WEBVTT - Sterlin Harjo, Reservation Dogs

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<v Speaker 1>Pushkin, this is solvable. I'm Ronald Young Jr. Growing up,

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<v Speaker 1>there was not a single positive reference that I remember

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<v Speaker 1>in media or popular culture or anything like. I grew

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<v Speaker 1>up with Peter Pan and like the whole like what

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<v Speaker 1>makes the Red Man Red? And then we got Disney Spokeahonis,

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<v Speaker 1>which everyone thought was a sort of good depiction of natives,

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<v Speaker 1>and it did make some limited strides, But then that

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<v Speaker 1>meant that everyone would just when I said I was Native,

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<v Speaker 1>would like sing Colors of the Wind to me. You

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<v Speaker 1>might remember this conversation I had in twenty twenty one

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<v Speaker 1>with doctor Adrian Keane, a citizen of the Cherokee Nation,

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<v Speaker 1>scholar and author of Notable Native People. We were talking

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<v Speaker 1>about the erasiar and invisibility of Indigenous people. We agreed

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<v Speaker 1>that there was a disconnect between the way Natives are

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<v Speaker 1>portrayed on film and television and the realities of Native

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<v Speaker 1>and Indigenous life. What I love about movies and cinemas

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<v Speaker 1>that like, you can create a world, and if you

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<v Speaker 1>do it right, an audience will go along with you,

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<v Speaker 1>and they go into your world that you've created, and

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<v Speaker 1>they give themselves over to that. And already had a

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<v Speaker 1>leg up because the world I come from is so unknown.

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<v Speaker 1>That's filmmaker Sterlin Harjoe, a citizen of the Seminal Nation

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<v Speaker 1>of Oklahoma. He's the creator and showrunner of Reservation Dogs.

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<v Speaker 1>It's an FX series about a group of Native American

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<v Speaker 1>teenagers coming of age on a reservation in Oklahoma. I mean,

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<v Speaker 1>like we only talk about the warriors and the heroes

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<v Speaker 1>and stuff. It was like, you know, what about the

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<v Speaker 1>ones that didn't do shit or they were scared, like

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<v Speaker 1>the diet because their horse hit a gopher hole. You know,

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<v Speaker 1>like like what about them? You know, like that's also

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<v Speaker 1>a part of us. Harjo's other work, including award winning

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<v Speaker 1>feature films and documentaries, has also largely focused on Native

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<v Speaker 1>of history, identity, and culture. In Reservation Dogs, he strives

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<v Speaker 1>to portray fully realized Indigenous books in America, a departure

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<v Speaker 1>from the representation that some of us may be all

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<v Speaker 1>too familiar with. My name is Charlin Harjoe. I am filmmaker, creator,

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<v Speaker 1>showrunner of Reservation Dogs, and I feel that representing the

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<v Speaker 1>humanity of Native people is a solvable problem. I think

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<v Speaker 1>the work that you're doing is very tangible when it

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<v Speaker 1>comes to stopping the erasure of a culture. Can you

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<v Speaker 1>talk a little bit about how your work is encouraging

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<v Speaker 1>that visibility. We just tell the truth, you show the good,

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<v Speaker 1>you show the bad, because because that's what's missing is

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<v Speaker 1>we haven't been seen as human and humans are good

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<v Speaker 1>and bad, and we have to show those sides and

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<v Speaker 1>also tell a good story first, and then you're gonna

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<v Speaker 1>get the activism or the real stuff that we're going for.

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<v Speaker 1>Right Like, as long as I a good story, like

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<v Speaker 1>that's the trojan horse, right Like, you tell the good

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<v Speaker 1>story and you get in there. I feel like I

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<v Speaker 1>know how to bring us into the rest of the world.

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<v Speaker 1>I was so proud to be able to do it

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<v Speaker 1>because I feel like I had known how to do

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<v Speaker 1>I feel like I know how to do it, you know,

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<v Speaker 1>because you know how it is, like like as soon

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<v Speaker 1>as you're an underrepresented person gets to tell their story,

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<v Speaker 1>they don't want to share the darkness, they don't want

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<v Speaker 1>to share the blemishes. They only want us to look perfect.

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<v Speaker 1>They only want us us to be you know, everything,

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<v Speaker 1>to look amazing and like, you know, like like there's

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<v Speaker 1>no issues here, like because like it's it's the pendulum swinging,

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<v Speaker 1>you know. I mean, like one of the best things

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<v Speaker 1>about this show is the feedback I've gotten from the community,

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<v Speaker 1>people from all over indigenous communities writing me and saying, men,

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<v Speaker 1>like my kids are finally feel like they're seeing something

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<v Speaker 1>that represents them. Like I mean, my dad said the

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<v Speaker 1>other day, it was like you've given them an identity again,

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<v Speaker 1>Like we can be proud. And part of that being proud,

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<v Speaker 1>I think is just showing us as flawed, beautiful human

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<v Speaker 1>beings and showing that we face death and that sometimes

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<v Speaker 1>we can't handle life and sometimes we sometimes we are upset,

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<v Speaker 1>and sometimes we're not good people, and sometimes we're really good,

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<v Speaker 1>you know, and just showing that, letting people kind of

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<v Speaker 1>relax a little bit and take a breath, and that

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<v Speaker 1>we don't have to be these historical figures that that

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<v Speaker 1>fought and lost or won for our land and like

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<v Speaker 1>and it was just kind of shaking that off and

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<v Speaker 1>like a good blues song, you know, it's like what

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<v Speaker 1>is the how do you strip it down to what

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<v Speaker 1>it is? You know, It's like, yeah, without all the

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<v Speaker 1>fancy stuff, like what are we? We're human, you know,

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<v Speaker 1>and like you try to tell that the truth and

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<v Speaker 1>the and the and the and the light and the

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<v Speaker 1>darkness with that, and I think that that's what makes

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<v Speaker 1>a difference, and that's what gets people to identify with it,

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<v Speaker 1>and watching the show, I felt that I felt, you know,

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<v Speaker 1>watching a show like yours, watching a show like Rami Atlanta.

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<v Speaker 1>I feel like there's other shows where they're just showing

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<v Speaker 1>humans of cultures that have been have been in America

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<v Speaker 1>and a part of America for a long time, but

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<v Speaker 1>showing them as human. But I think one of the

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<v Speaker 1>most interesting ways that you did in a Reservation Dogs

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<v Speaker 1>was that you have a bear. One of the main characters,

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<v Speaker 1>Jeans T Shirt, teenage boy. He is talking to one

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<v Speaker 1>of his ancestors, his grandfather uncle cousin, who explicitly states

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<v Speaker 1>that he's not one of the awesome ones. But I

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<v Speaker 1>fought bravely. Well. I didn't actually fight. I actually didn't

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<v Speaker 1>even get into the fight itself, but came over that

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<v Speaker 1>hill real real good like. But then the damn horse

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<v Speaker 1>hit a gopher hole, fucking rolled over and squashed me.

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<v Speaker 1>I died there. He was just the guy who who

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<v Speaker 1>died on his horse after horse fell into a hole.

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<v Speaker 1>I thought, what's hilarious was all of that? The inspiration

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<v Speaker 1>behind giving Bear this very regular ancestor to guide him totally.

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<v Speaker 1>I mean, like we only talked about the warriors and

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<v Speaker 1>the heroes and stuff. I was like, you know, what

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<v Speaker 1>about the ones that didn't do shit or they were

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<v Speaker 1>scared die because their horse hit a gopher hole? Like

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<v Speaker 1>like what about them? Yeah, Like that's also a part

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<v Speaker 1>of us. And I think one thing that's important about

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<v Speaker 1>that character. I'm glad you brought it up is what

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<v Speaker 1>I learned because we had a comedy group Dallas Goals,

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<v Speaker 1>who plays Spirit, We had a comedy We have a

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<v Speaker 1>comedy group and we would travel around and we really

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<v Speaker 1>learned like what works for non native audiences for native

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<v Speaker 1>humor and what doesn't specifically wide audiences. You know what

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<v Speaker 1>I'm saying, um like because you gotta almost give them

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<v Speaker 1>permission to laugh when it's Native stuff because they want

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<v Speaker 1>to be like so like oh I find the same

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<v Speaker 1>thing with black humor, but continue exactly right, like you

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<v Speaker 1>gotta you gotta like oh like like oh I don't

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<v Speaker 1>want to laugh, like you know, you had to give

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<v Speaker 1>them permission a laugh. And it was it was a

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<v Speaker 1>taking the stereotype that like if I were to say,

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<v Speaker 1>like like draw me a Native American, like they wouldn't

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<v Speaker 1>draw bearer, they would draw spirit. You know. It's a

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<v Speaker 1>delicate thing, like trying to get people to laugh at

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<v Speaker 1>things that they're used to not laughing with or about

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<v Speaker 1>or anything, you know. So I think that that character

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<v Speaker 1>specifically was kind of works as that mechanism. I guess.

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<v Speaker 1>Tell me a little bit about how you got into film.

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<v Speaker 1>You know. I got into college and I was at

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<v Speaker 1>the University of Oklahoma, and I took an intro to

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<v Speaker 1>film and video studies with this Hungarian professor named Misha Nadelkovich,

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<v Speaker 1>and his like love for cinema was so contagious. And

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<v Speaker 1>it was when I discovered that it was a language

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<v Speaker 1>was when I was pumped, and like that's when I

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<v Speaker 1>really got into it. It was like, okay, I like

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<v Speaker 1>when I realized it wasn't just pointing a camera towards something,

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<v Speaker 1>it was literally like telling stories with the camera and

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<v Speaker 1>using cameras and shots too, and music and everything all

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<v Speaker 1>the senses to tell a story. I just really, I

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<v Speaker 1>don't know, I fell in love and I didn't look back.

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<v Speaker 1>I was like, I have to do this, you know,

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<v Speaker 1>And and it's sort of that sort of coincided with

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<v Speaker 1>me discovering that I was a pretty good writer. I

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<v Speaker 1>think I was always a good storyteller. I just was

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<v Speaker 1>not confident in writing. But it was in college that

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<v Speaker 1>I discovered that I could, you know, with a little work,

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<v Speaker 1>I could write. College is the time that we all

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<v Speaker 1>become a lot more self aware. I think that was

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<v Speaker 1>identified most with my blackness when I got to college

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<v Speaker 1>and I began to kind of express it and everything

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<v Speaker 1>that I did, you know, whether it was playing music,

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<v Speaker 1>talking to friends, whatever, it was like I had to

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<v Speaker 1>express my blackness. As you were becoming more creative and

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<v Speaker 1>writing and enjoying telling stories, did you find yourself having

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<v Speaker 1>that same level of expressiveness when it comes to your

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<v Speaker 1>indigenous heritage. Yeah, I mean, like it was there's two things.

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<v Speaker 1>I mean, like, on one hand, like I'd kind of

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<v Speaker 1>grown up in this community and I was hungry for

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<v Speaker 1>things like punk rock and indie rock, and like I

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<v Speaker 1>was wanting to express myself through art, and I was

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<v Speaker 1>discovering artists and cinnamon and all this stuff that had

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<v Speaker 1>nothing to do with my heritage or background, and I

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<v Speaker 1>really just kind of dove into all of that. But,

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<v Speaker 1>like you said, a couple of years of that though,

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<v Speaker 1>when I started applying myself and writing and wanting to

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<v Speaker 1>be a filmmaker. Then I was like, oh, but this

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<v Speaker 1>is the thing that's unique about me. And then and

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<v Speaker 1>then it was like, oh, now, then I like discovered

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<v Speaker 1>rediscovered who I was and everything kind of came from

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<v Speaker 1>that lens after that, and I realized that, you know,

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<v Speaker 1>a lot of people don't have the leg up that

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<v Speaker 1>I had, Like I have this like I mean what

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<v Speaker 1>I love about movies and cinemas that like, you can

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<v Speaker 1>create a world and if you do it right, an

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<v Speaker 1>audience will go along with you and they go into

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<v Speaker 1>your world that you've created and they give themselves over

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<v Speaker 1>to that. And already had a leg up because the

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<v Speaker 1>world I come from is so unknown that it was

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<v Speaker 1>a little easier. I felt like to bring people into

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<v Speaker 1>this world that they didn't know, you know. So after that,

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<v Speaker 1>I'm very similar to you. Everything kind of filtered through

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<v Speaker 1>that lens. When you're making discoveries about new things that

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<v Speaker 1>you love that weren't necessarily a part of your culture

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<v Speaker 1>growing up, for instance, punk rock, but there are things

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<v Speaker 1>that you're introduced to that you love. As you become

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<v Speaker 1>more in touch with your culture, do you look for

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<v Speaker 1>the connections between the thing that you love and your culture.

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<v Speaker 1>Oh yeah, for sure. And you know I like hip hop,

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<v Speaker 1>I like punk rock, I like rebellious music, and I

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<v Speaker 1>think that Indigenous people, you know, we've always been in

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<v Speaker 1>a bit of a rebellion. It's like, you know, it's

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<v Speaker 1>like there was always something to fight for to this day,

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<v Speaker 1>and so I connect to that. And you know, the

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<v Speaker 1>show is filled with punk rock and indie rock and

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<v Speaker 1>hip hop, and like the opening as you know, I

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<v Speaker 1>Want to Be Your Dog by the Stooges, and it's like,

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<v Speaker 1>you know, one of my favorite things, definding ways to

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<v Speaker 1>bring all of that back into my community, because I

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<v Speaker 1>mean it's there anyway, but it's like, how do I

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<v Speaker 1>show that and express it? You know, I did not

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<v Speaker 1>know that that was That song was by the band

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<v Speaker 1>Red Bull. Yeah, come and Get Your Love, incredibly popular song. Yeah, yes,

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<v Speaker 1>it was on I remember as they're singing it, I'm like,

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<v Speaker 1>this is from the Guardians of the Galaxy. What significance

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<v Speaker 1>does have here? And then at the end when you

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<v Speaker 1>show the band playing it, I'm like, oh my goodness,

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<v Speaker 1>this is all of those happy little connections. I imagine

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<v Speaker 1>that that inspires, inspires you to do more work to

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<v Speaker 1>say like see there, look at these connections, understand how

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<v Speaker 1>it all comes together. Oh yeah, I mean that was

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<v Speaker 1>one of my favorite things. It's like kind of reclaiming

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<v Speaker 1>red Bone. You know, it's like the world knows who

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<v Speaker 1>they are, but they don't know where they come from

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<v Speaker 1>and who they really are. And it was like, I

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<v Speaker 1>want to show that in this unique way as this

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<v Speaker 1>in this episode. A lot of times native people are shown,

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<v Speaker 1>we're only shown in the eighteen hundreds most of the time,

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<v Speaker 1>you know, so trying to show us in a contemporary

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<v Speaker 1>light and how you know, we're just as influenced by

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<v Speaker 1>all these things pop culture like everyone is, you know,

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<v Speaker 1>like from hip hop to movies to um to clothing,

0:12:17.756 --> 0:12:20.676
<v Speaker 1>I mean like style, you know, we're so one of

0:12:20.716 --> 0:12:25.676
<v Speaker 1>our strengths is that we were able to adapt. Like

0:12:25.796 --> 0:12:29.316
<v Speaker 1>for instance, in my community, UM, we have songs that

0:12:29.316 --> 0:12:32.036
<v Speaker 1>are really important and you'll you hear them being sung

0:12:32.716 --> 0:12:52.476
<v Speaker 1>at a funeral scene in the show, and they are hymns.

0:12:52.756 --> 0:12:55.516
<v Speaker 1>And those hymns were there are a mix of like

0:12:56.556 --> 0:13:00.396
<v Speaker 1>the style of singing was kind of brought here by

0:13:00.836 --> 0:13:04.236
<v Speaker 1>Scottish missionaries and it was called line singing. Well, then

0:13:04.276 --> 0:13:08.836
<v Speaker 1>you had free to African slaves. Next to that, there

0:13:08.836 --> 0:13:10.956
<v Speaker 1>were also a part of our tribe with the Seminal nation,

0:13:11.036 --> 0:13:12.916
<v Speaker 1>but also lived in those in the same area in

0:13:12.916 --> 0:13:16.156
<v Speaker 1>the southeast. And you know, all this style of singing

0:13:16.196 --> 0:13:18.756
<v Speaker 1>emerges and you hear it Enslave spiritual as you also

0:13:18.796 --> 0:13:21.236
<v Speaker 1>hear in these Muscogee Creek and Seminal hymns, and it's

0:13:21.236 --> 0:13:23.716
<v Speaker 1>a style of singing that they call it line singing,

0:13:24.356 --> 0:13:26.756
<v Speaker 1>and you know, it's a way of worshiping. It's a

0:13:26.756 --> 0:13:30.636
<v Speaker 1>way of kind of singing prayer, you know, and all

0:13:30.676 --> 0:13:32.436
<v Speaker 1>of those cultures kind of have a mix of that.

0:13:32.516 --> 0:13:35.516
<v Speaker 1>And I think that that's a beautiful thing. Like that's

0:13:35.516 --> 0:13:38.276
<v Speaker 1>what I love celebrating that, right, Like I love talking

0:13:38.316 --> 0:13:41.156
<v Speaker 1>about how our culture is intersect I think part of

0:13:41.156 --> 0:13:43.796
<v Speaker 1>our survival has been adapting, you know. I think the

0:13:43.836 --> 0:13:46.396
<v Speaker 1>same thing for you know, Black people in this country.

0:13:46.436 --> 0:13:49.876
<v Speaker 1>It's like part of survival is absorbing things and culture

0:13:50.036 --> 0:13:52.836
<v Speaker 1>and claiming it for ourselves, you know, and like as

0:13:52.996 --> 0:13:55.316
<v Speaker 1>or just like presenting it in a new way, you know.

0:13:55.356 --> 0:13:58.236
<v Speaker 1>And I think that's something beautiful about the intersection of

0:13:58.596 --> 0:14:02.316
<v Speaker 1>cultures us. It's about survival. I think I am I

0:14:02.356 --> 0:14:04.076
<v Speaker 1>am a Black Christian. I've been in the church my

0:14:04.116 --> 0:14:06.876
<v Speaker 1>whole life. My father's an assistant pastor. Like, I'm heavily

0:14:06.956 --> 0:14:09.676
<v Speaker 1>involved in the church. And I do remember that funeral

0:14:09.756 --> 0:14:13.756
<v Speaker 1>scene where they were singing, doing the line singing. I

0:14:13.836 --> 0:14:16.276
<v Speaker 1>was struck by that part. I was like, this is very,

0:14:16.436 --> 0:14:19.036
<v Speaker 1>very familiar. And I think that's one thing about the

0:14:19.036 --> 0:14:22.556
<v Speaker 1>show Reservation Dogs is that it's it's very familiar. As

0:14:22.556 --> 0:14:24.836
<v Speaker 1>soon as it comes on and you realize that the

0:14:24.876 --> 0:14:28.836
<v Speaker 1>main characters are are basically on a quest to get

0:14:28.876 --> 0:14:32.156
<v Speaker 1>out of their little small town. I was like, oh, oh, yeah,

0:14:32.156 --> 0:14:34.636
<v Speaker 1>this is familiar, Like I know this story. Yeah, everybody

0:14:34.636 --> 0:14:37.316
<v Speaker 1>can relate to that, right, yeah, And I like that

0:14:37.396 --> 0:14:39.796
<v Speaker 1>you use that in order to make it familiar. But

0:14:39.876 --> 0:14:43.116
<v Speaker 1>then you you slowly start introducing concepts that I didn't

0:14:43.116 --> 0:14:45.116
<v Speaker 1>know about, which is an episode two. You immediately start

0:14:45.156 --> 0:14:49.636
<v Speaker 1>talking about Indian Health Services and subtly making these little

0:14:49.636 --> 0:14:52.716
<v Speaker 1>statements about it throughout What are you here for? Come

0:14:52.756 --> 0:14:57.236
<v Speaker 1>to a fight bosting my nose? I got some good ones,

0:14:57.276 --> 0:15:04.956
<v Speaker 1>and now tell your mom, no, I didn't. You shouldn't

0:15:04.956 --> 0:15:09.516
<v Speaker 1>either patient doctor protocol or whatever it's called. Tell me

0:15:09.516 --> 0:15:12.396
<v Speaker 1>a little bit about what your intentions were by teasing

0:15:12.396 --> 0:15:15.876
<v Speaker 1>out the lessons that that me is not non indigenous

0:15:15.916 --> 0:15:19.636
<v Speaker 1>person would learn from watching a show like this. We

0:15:19.716 --> 0:15:23.876
<v Speaker 1>all know what bad health care is, right, Like, my

0:15:23.916 --> 0:15:29.316
<v Speaker 1>whole goal is to be very specific show this culture,

0:15:30.236 --> 0:15:33.796
<v Speaker 1>be very specific about the nuance and the differences and

0:15:33.836 --> 0:15:36.636
<v Speaker 1>the little things that details that make it real. But

0:15:37.076 --> 0:15:42.676
<v Speaker 1>it all has an undercurrent of your universality. And I

0:15:42.716 --> 0:15:46.436
<v Speaker 1>think that those two, the combination of those two things

0:15:46.476 --> 0:15:48.636
<v Speaker 1>are what make people want to come back and watch

0:15:48.676 --> 0:15:50.876
<v Speaker 1>the show, because I think when we're like young and

0:15:50.876 --> 0:15:53.636
<v Speaker 1>we're activists and we're you know, in our early twenties,

0:15:53.636 --> 0:15:55.756
<v Speaker 1>we want to yell, you know, we want like a

0:15:55.796 --> 0:15:59.076
<v Speaker 1>bullhorn to yell. But you realize people don't listen when

0:15:59.076 --> 0:16:04.436
<v Speaker 1>you yell, and if you want people to hear, you

0:16:04.556 --> 0:16:07.556
<v Speaker 1>have to find the right way to deliver it to them,

0:16:08.196 --> 0:16:12.396
<v Speaker 1>like making a podcast, right, making a podcast, making a show,

0:16:12.436 --> 0:16:15.436
<v Speaker 1>but also making a balance of like where I don't

0:16:15.516 --> 0:16:19.876
<v Speaker 1>feel like I'm you don't feel like you're you're getting

0:16:19.916 --> 0:16:24.676
<v Speaker 1>a lecture, You're just getting little tastes of lessons of

0:16:24.916 --> 0:16:28.996
<v Speaker 1>healthcare disparities in America and Indigenous communities through a really

0:16:29.036 --> 0:16:32.196
<v Speaker 1>funny episode that all takes place at the Indian Clinic,

0:16:32.276 --> 0:16:34.196
<v Speaker 1>you know, where Bobby Lee is a doctor and like

0:16:34.276 --> 0:16:36.356
<v Speaker 1>all of these things. Yeah, So I think it's like

0:16:36.396 --> 0:16:37.996
<v Speaker 1>something that I've been this a needle I've been trying

0:16:37.996 --> 0:16:41.196
<v Speaker 1>to threat through from a whole career. Most people that

0:16:41.236 --> 0:16:43.916
<v Speaker 1>have an opportunity, especially when it comes to underserved communities

0:16:44.156 --> 0:16:47.476
<v Speaker 1>and minority groups that are underrepresented, especially in how in

0:16:47.516 --> 0:16:49.836
<v Speaker 1>TV and film, you don't necessarily know if you're going

0:16:49.876 --> 0:16:52.076
<v Speaker 1>to get another chance at this, So you kind of

0:16:52.076 --> 0:16:54.236
<v Speaker 1>just have to, you know, set your path straight and

0:16:54.716 --> 0:16:57.636
<v Speaker 1>whatever happens happens. But you guys get a season two,

0:16:58.476 --> 0:16:59.996
<v Speaker 1>Do you have a plan for us to have a

0:16:59.996 --> 0:17:03.396
<v Speaker 1>long term stay with reservation dogs or oh yeah, yeah.

0:17:03.436 --> 0:17:07.236
<v Speaker 1>My friend Taikytt helped open the door for me and

0:17:07.276 --> 0:17:08.996
<v Speaker 1>then he was like all right, you know, there you go.

0:17:09.356 --> 0:17:13.716
<v Speaker 1>And I was like I have to swing for the fences,

0:17:13.716 --> 0:17:17.916
<v Speaker 1>like I'm gonna not doubt myself. You know, we all

0:17:17.956 --> 0:17:22.156
<v Speaker 1>have that in our heads where where that imposter syndrome

0:17:22.236 --> 0:17:24.436
<v Speaker 1>like should I be here? Like am I supposed to

0:17:24.476 --> 0:17:27.356
<v Speaker 1>be here? Like do I deserve this? I mean, you

0:17:27.396 --> 0:17:31.156
<v Speaker 1>know that's something I've always dealt with and you know,

0:17:31.236 --> 0:17:33.916
<v Speaker 1>and I've always as a as a Native person minority.

0:17:33.916 --> 0:17:37.316
<v Speaker 1>I've always fought any sort of I don't hand me

0:17:37.356 --> 0:17:40.916
<v Speaker 1>anything like, and I've never gotten manned at something that

0:17:40.996 --> 0:17:43.596
<v Speaker 1>I felt was racist. I mean, I've been told so

0:17:43.596 --> 0:17:46.556
<v Speaker 1>many times like this is too native, we can't fund this,

0:17:46.676 --> 0:17:49.156
<v Speaker 1>you know, like I don't like Native films, don't sell

0:17:49.236 --> 0:17:51.476
<v Speaker 1>or anything. I never let that get me, man, it

0:17:51.596 --> 0:17:55.676
<v Speaker 1>just fueled me. I almost wanted the hardest path because

0:17:55.756 --> 0:17:57.516
<v Speaker 1>it's in. It was in my head from a young age.

0:17:57.556 --> 0:18:00.036
<v Speaker 1>My mom, I remember, we would get this. My tribe

0:18:00.036 --> 0:18:03.316
<v Speaker 1>would give us a clothing voucher before school started, two

0:18:03.396 --> 0:18:05.116
<v Speaker 1>hundred and fifty bucks to go to the mall and

0:18:05.156 --> 0:18:08.756
<v Speaker 1>get yourself some clothing. And because it's tribal money, it's

0:18:08.916 --> 0:18:12.436
<v Speaker 1>not untaxable. But you know, the people at Dillards weren't

0:18:12.516 --> 0:18:15.796
<v Speaker 1>used to that, and my mom would just battle them

0:18:15.796 --> 0:18:18.996
<v Speaker 1>and be like, no, it's non taxable. And if they

0:18:19.036 --> 0:18:20.996
<v Speaker 1>made it sound like it was a handout anyway, my

0:18:21.036 --> 0:18:22.596
<v Speaker 1>mom would be like, this is not a handout. This

0:18:22.716 --> 0:18:26.596
<v Speaker 1>is inheritance from our trial, you know. And so I

0:18:26.636 --> 0:18:30.036
<v Speaker 1>always almost like subconsciously one of the harder, like like, yeah,

0:18:30.236 --> 0:18:33.116
<v Speaker 1>be racist, Like I hope you don't understand what Native

0:18:33.116 --> 0:18:35.596
<v Speaker 1>stories are because someday I'm gonna show you, you know.

0:18:35.996 --> 0:18:38.636
<v Speaker 1>And I made all low budget films until this point.

0:18:38.796 --> 0:18:41.836
<v Speaker 1>I mean, like you could have only made two episodes

0:18:41.876 --> 0:18:44.476
<v Speaker 1>of Reservation Dogs with the budget of most of my

0:18:44.516 --> 0:18:46.996
<v Speaker 1>feature films, you know. So when I got here, I

0:18:46.996 --> 0:18:48.676
<v Speaker 1>was like, all right, I fought to be here. I

0:18:48.716 --> 0:18:50.956
<v Speaker 1>got nothing to lose. I'm gonna swing for the fences

0:18:50.996 --> 0:18:53.676
<v Speaker 1>and see what happens. And I never doubted myself and

0:18:53.716 --> 0:18:55.356
<v Speaker 1>I just went for it. And I think that that

0:18:55.476 --> 0:19:00.396
<v Speaker 1>was key to having a successful show because I wasn't

0:19:00.436 --> 0:19:03.636
<v Speaker 1>second guessing myself. I wasn't editing myself. I was just

0:19:03.716 --> 0:19:14.636
<v Speaker 1>going for it. With the success that you're having with

0:19:14.676 --> 0:19:17.716
<v Speaker 1>the show, how do you consider opening the door for

0:19:17.876 --> 0:19:21.076
<v Speaker 1>other Native creators that maybe want to come after you?

0:19:21.116 --> 0:19:22.556
<v Speaker 1>Do you have a plan for to have Do you

0:19:22.596 --> 0:19:24.716
<v Speaker 1>feel a responsibility to do that right? And if so,

0:19:25.356 --> 0:19:26.916
<v Speaker 1>plan for that? I mean definitely. I mean, like I

0:19:26.916 --> 0:19:29.676
<v Speaker 1>don't have the show without Taykott, you know, like like

0:19:30.196 --> 0:19:32.836
<v Speaker 1>um him helping a friend down, and I've done the same.

0:19:32.876 --> 0:19:37.636
<v Speaker 1>I mean, like every writer on the show, they're all Indigenous,

0:19:37.676 --> 0:19:40.556
<v Speaker 1>and they're all friends. All of the directors were friends

0:19:40.556 --> 0:19:43.236
<v Speaker 1>of mine that I wanted to give you know, their

0:19:43.236 --> 0:19:45.636
<v Speaker 1>first TV shot or and one of them a directs

0:19:45.716 --> 0:19:47.436
<v Speaker 1>TV already, but two others like it was their first

0:19:47.476 --> 0:19:50.716
<v Speaker 1>time directing TV. UM doing the same thing for the

0:19:50.756 --> 0:19:53.916
<v Speaker 1>next season. UM. And then also I have no overall

0:19:53.956 --> 0:19:56.236
<v Speaker 1>deal at ects now and part of that is me

0:19:56.436 --> 0:20:01.196
<v Speaker 1>bringing okay, bringing in other folks. Yeah, so like that's honestly,

0:20:01.196 --> 0:20:03.796
<v Speaker 1>like I think my favorite thing about what's happened is

0:20:03.836 --> 0:20:06.596
<v Speaker 1>like I now get to help people with their projects.

0:20:06.596 --> 0:20:10.076
<v Speaker 1>And because I mean, for me, like how I always

0:20:10.076 --> 0:20:12.276
<v Speaker 1>made my films and also how I made Reservation Dogs

0:20:12.356 --> 0:20:14.596
<v Speaker 1>was it was not like a top down thing, like

0:20:14.636 --> 0:20:18.516
<v Speaker 1>I don't like the hierarchy of Hollywood and how they

0:20:18.596 --> 0:20:21.396
<v Speaker 1>usually do it. Like for me, it's just like you

0:20:21.476 --> 0:20:28.116
<v Speaker 1>can't say that old Mike Sterling getting tracked. But like

0:20:28.396 --> 0:20:30.396
<v Speaker 1>you know, I love the community aspect of it, Like

0:20:30.436 --> 0:20:33.636
<v Speaker 1>I love like just how Reservation Dogs is kind of

0:20:33.636 --> 0:20:35.916
<v Speaker 1>about a community. That's how I like making this stuff.

0:20:36.156 --> 0:20:38.476
<v Speaker 1>So with being with bringing in a lot more and

0:20:38.556 --> 0:20:41.636
<v Speaker 1>working with other Native creators, you know, we're seeing kind

0:20:41.636 --> 0:20:44.796
<v Speaker 1>of like an inflection point right now where the Native

0:20:44.836 --> 0:20:48.036
<v Speaker 1>community is receiving a lot of artistic attention. These stories

0:20:48.036 --> 0:20:51.476
<v Speaker 1>and perspectives have always been important, but what do you

0:20:51.516 --> 0:20:53.956
<v Speaker 1>think makes them more important to tell in this moment.

0:20:54.876 --> 0:20:59.436
<v Speaker 1>Like with African American cinema and TV, you know, you

0:20:59.516 --> 0:21:01.876
<v Speaker 1>had these moments like Boys in the Hood and things

0:21:01.916 --> 0:21:05.636
<v Speaker 1>like that where it's like you're reflecting on your communities.

0:21:05.676 --> 0:21:07.316
<v Speaker 1>I mean, like one of my biggest influences on the

0:21:07.356 --> 0:21:11.476
<v Speaker 1>show was was Friday. Oh that's a classic ice cube

0:21:11.556 --> 0:21:14.756
<v Speaker 1>Chris Tucker, nineteen ninety five. I love that movie. By

0:21:14.756 --> 0:21:17.636
<v Speaker 1>all accounts, that neighborhood is supposed to be the ghetto

0:21:17.716 --> 0:21:22.196
<v Speaker 1>and scary and dangerous, but it's you know, in Friday,

0:21:22.236 --> 0:21:24.836
<v Speaker 1>it's like funny, Like it's not thriving, but it's like

0:21:24.836 --> 0:21:27.756
<v Speaker 1>a beautiful you know, it's a celebration. And there might

0:21:27.796 --> 0:21:30.716
<v Speaker 1>be one house that's like an asshole lives in, but

0:21:30.756 --> 0:21:32.956
<v Speaker 1>then the next one was like manicured and they're funny

0:21:32.996 --> 0:21:34.396
<v Speaker 1>and whatever. You know, It's like, that's what I want

0:21:34.436 --> 0:21:38.076
<v Speaker 1>to do. Like literally, whenever I was designing the kind

0:21:38.116 --> 0:21:40.956
<v Speaker 1>of the neighborhood of the of the reservation where they live,

0:21:42.076 --> 0:21:45.836
<v Speaker 1>we looked at Friday, and we use more pastel colors

0:21:45.836 --> 0:21:48.636
<v Speaker 1>and painted the houses and you know, like I think

0:21:48.676 --> 0:21:52.476
<v Speaker 1>people's first inclination when I think of reservation is to

0:21:52.596 --> 0:21:54.716
<v Speaker 1>make everything trashy, you know, because that's what we've seen

0:21:54.716 --> 0:21:57.156
<v Speaker 1>in the documentaries. I was like, no, Like there might

0:21:57.196 --> 0:21:58.956
<v Speaker 1>be one house that has like a card in the

0:21:59.036 --> 0:22:00.716
<v Speaker 1>yard or whatever, but then the neighbor's house is going

0:22:00.796 --> 0:22:03.196
<v Speaker 1>to be manicured and there's gonna be flowers and stuff,

0:22:03.236 --> 0:22:06.636
<v Speaker 1>you know, Like that's that's we're people, you know, We're

0:22:06.636 --> 0:22:09.236
<v Speaker 1>in this moment that I see that I saw. I

0:22:09.276 --> 0:22:12.196
<v Speaker 1>think with African American cinema, like Friday and all of

0:22:12.236 --> 0:22:13.756
<v Speaker 1>that were like you had boys in the hood, You're

0:22:13.756 --> 0:22:16.156
<v Speaker 1>talking about problems within our community and everything. And then

0:22:16.516 --> 0:22:18.116
<v Speaker 1>and then you move into Friday and it's like, oh,

0:22:18.116 --> 0:22:20.196
<v Speaker 1>but this is a celebration. But also we're still talking

0:22:20.236 --> 0:22:22.276
<v Speaker 1>about like our own issues, you know, like our own

0:22:22.316 --> 0:22:25.356
<v Speaker 1>issues in our community, and we're talking about suicide and

0:22:25.636 --> 0:22:28.436
<v Speaker 1>our own issues that we're facing. And it's not about

0:22:28.476 --> 0:22:31.356
<v Speaker 1>how do white people save us, It's about how do

0:22:32.116 --> 0:22:35.356
<v Speaker 1>we handle these problems ourselves? Like how do we address them?

0:22:35.396 --> 0:22:37.316
<v Speaker 1>What is unique about the way that we address them?

0:22:37.956 --> 0:22:41.076
<v Speaker 1>And so I see us in this infancy in our

0:22:41.116 --> 0:22:45.036
<v Speaker 1>storytelling and where we're at and where we can go

0:22:45.276 --> 0:22:50.436
<v Speaker 1>is limitless from every angle. If our listeners want to

0:22:50.556 --> 0:22:53.876
<v Speaker 1>get involved in help seeing more visibility within Native American

0:22:53.996 --> 0:22:58.596
<v Speaker 1>arts and film communities, what can they do. Illuminative is

0:22:58.596 --> 0:23:03.436
<v Speaker 1>a really good organization that kind of covers everything from

0:23:03.596 --> 0:23:07.796
<v Speaker 1>education to entertainment to art. I mean like they really

0:23:07.836 --> 0:23:10.556
<v Speaker 1>cover a lot. And I think that that is My

0:23:10.556 --> 0:23:12.676
<v Speaker 1>friend Crystal elcoh Hawk runs that and I think that

0:23:13.236 --> 0:23:15.196
<v Speaker 1>I don't know that they're just growing and they're building,

0:23:15.196 --> 0:23:19.116
<v Speaker 1>and they've really done so much in helping us be

0:23:19.196 --> 0:23:23.916
<v Speaker 1>visible and also celebrating what's happening in Indian country. You know,

0:23:23.996 --> 0:23:27.076
<v Speaker 1>follow him on Instagram Illuminative and they really give you

0:23:27.116 --> 0:23:29.236
<v Speaker 1>a good broad sense of where you can go and

0:23:29.596 --> 0:23:34.196
<v Speaker 1>who's all involved in the community. Thank you so much

0:23:34.196 --> 0:23:42.756
<v Speaker 1>for being with the Sterlings. Has been incredible. Thank you. Sterlin.

0:23:42.836 --> 0:23:46.196
<v Speaker 1>Hard Joe is the filmmaker, creator, and showrunner of Reservation Dogs,

0:23:46.476 --> 0:23:49.396
<v Speaker 1>and he's directed three future films, including Four Sheets to

0:23:49.396 --> 0:23:54.076
<v Speaker 1>the Wind, Barking Water, and Mecco, and two documentaries This

0:23:54.156 --> 0:23:57.276
<v Speaker 1>May Be the Last Time and Love and Fury. Season

0:23:57.276 --> 0:24:00.076
<v Speaker 1>two of Reservation Dogs is coming later in twenty twenty two.

0:24:00.356 --> 0:24:02.116
<v Speaker 1>You can find a link to his work and also

0:24:02.236 --> 0:24:06.756
<v Speaker 1>Illuminative in our show notes. Solvable is produced by Jocelyn Frank,

0:24:07.116 --> 0:24:11.636
<v Speaker 1>Research by David Jack, book by Lisa Dunn. Editorial support

0:24:11.716 --> 0:24:15.516
<v Speaker 1>from Keishell Williams. Our managing producer is Sasha Matthias, and

0:24:15.596 --> 0:24:19.476
<v Speaker 1>our Executive producer is mio Lebelle. I'm Ronald Young Junior.

0:24:20.356 --> 0:24:21.116
<v Speaker 1>Thanks for listening.