WEBVTT - The Japanese Anarchists Part 1

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<v Speaker 1>Hello, welcome to it could happen here the podcast that

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<v Speaker 1>is my podcast. Now. I'm your host, Margaret Kiljoy, and

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<v Speaker 1>with me is the Webby Award winning Sophie Lichterman as

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<v Speaker 1>our producer, as well as the actual hosts of the show,

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<v Speaker 1>who go without mentioning because I don't see any reason

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<v Speaker 1>to include them. Can that just be the intro to

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<v Speaker 1>every episode from now? This is better than our all

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<v Speaker 1>of our regular intros. Oh I loved that. Um yeah,

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<v Speaker 1>so what are we talking about today? Also on podcast,

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<v Speaker 1>Garrison Davis and Christopher Wong. Hello, yes, so so today

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<v Speaker 1>we are we are talking about the sort of long

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<v Speaker 1>and incredibly tragic history of Japanese anarchism. Well, okay, actually

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<v Speaker 1>Japanese anarchism before World War two, because after we were

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<v Speaker 1>two is an entirely different story. And as much as

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<v Speaker 1>I love people in construction helmets just like beating the

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<v Speaker 1>ship out of cops with large sticks, Uh, that story

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<v Speaker 1>is extremely complicated if you want to hear read, Uh,

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<v Speaker 1>talk more about that story a little bit. Uh. The

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<v Speaker 1>third part of my Nobasikikishi episode has a lot of

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<v Speaker 1>people in construction help us with sticks. But you know

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<v Speaker 1>this is you know Okay said that the history of

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<v Speaker 1>anarchism generally is the history of tragedy, but even by

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<v Speaker 1>by anarchist standards, the the history of Japanese anarchism is

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<v Speaker 1>just an absolute welter of heartbreak and loss. Um. Out

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<v Speaker 1>of all of the people that we're going to talk

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<v Speaker 1>about today, exactly one of the non Russian anarchist is

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<v Speaker 1>going to live to see world the end of World

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<v Speaker 1>War two, and he's Korean. Every single other person is

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<v Speaker 1>either going to be executed by the state, assassinated, killed themselves,

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<v Speaker 1>drink themselves to death. So this is uh, this is

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<v Speaker 1>this is an ex bleak story in a lot of ways.

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<v Speaker 1>Good to have one of those optimistic episodes every once

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<v Speaker 1>in a while. Yeah, you know, I mean I think

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<v Speaker 1>the gets thrown down a well. Uh well, okay, it's

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<v Speaker 1>it's unclear whether anyone got thrown down away. I'm sorry,

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<v Speaker 1>I'm skipping ahead and I don't actually know. Well, we will,

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<v Speaker 1>we will get to the wells uh yeah. I also okay,

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<v Speaker 1>so there's a lot of Japanese anarchists and we don't

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<v Speaker 1>have that much time. So if you're like in a

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<v Speaker 1>sawa u sakataro, stand um, I'm sorry. We can't cover

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<v Speaker 1>all of them. Do you ever think about the history

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<v Speaker 1>of anarchists in Japan. That is weird is that the

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<v Speaker 1>beginning of the story pre dates they're actually being anarchists

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<v Speaker 1>in Japan, or specifically they're being Japanese anarchists. Um. There's

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<v Speaker 1>this huge degree of sort of like cultural exchange and

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<v Speaker 1>influence running between Japan and Russia by riche of the

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<v Speaker 1>fact that they are, you know, next to each other, um,

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<v Speaker 1>and especially in the seventies and eighties, this is one

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<v Speaker 1>of the sort of this is important again because Russia

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<v Speaker 1>in this period is like this is like the hotbed

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<v Speaker 1>of anarchism, right, Like they're they're killing, they're killing those

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<v Speaker 1>are they're they're they're doing all the things. They're going

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<v Speaker 1>to the countryside there. The Russian anarchists are sort of

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<v Speaker 1>on the move, and a lot of things the Russian

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<v Speaker 1>anarchists wind up Like in Japan, baccun In is there

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<v Speaker 1>for like he like he has some extremely complicated arrangement

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<v Speaker 1>who like he like sneaks on a boat and he

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<v Speaker 1>like gets out and he beats one of the sort

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<v Speaker 1>of like samurai like Beiji Restoration revolutionaries, and they chat

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<v Speaker 1>for a bit and then he leaves, so he he

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<v Speaker 1>you know, but you did, It's not this is when

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<v Speaker 1>he was escaping Siberia. Yeah, well I think, yeah, he's

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<v Speaker 1>escaping Siberia. And then he somehow convinces like the American

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<v Speaker 1>embassy or something to like let him on a boat

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<v Speaker 1>to Japan. It's it's a very weird story. It's like

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<v Speaker 1>all things Baccunan are, but the most problem in anarchists

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<v Speaker 1>to spend time in Japan is Lev ah Nikov. Um

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<v Speaker 1>Mashnikov is like he's like a pretty big deal in

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<v Speaker 1>Russian revolutionary circles. Like he's he's considered like okay, so

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<v Speaker 1>the big sort of like anarchists left wing moving to

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<v Speaker 1>Japan is the populist right. It's called the road nicks

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<v Speaker 1>Um and there there's two big figures in it. There's

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<v Speaker 1>uh Nikolai Turnachevski and this guy uh Lev Menschikov. And

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<v Speaker 1>you know, he's like he knows everyone he knows, like

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<v Speaker 1>he's friends. Was just like every single person and we

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<v Speaker 1>will get too more of his friends later. But like

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<v Speaker 1>he's a kind of part of bakun in um he

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<v Speaker 1>he has he has a very similar career in Beacuoni

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<v Speaker 1>in a lot of ways where he just sort of

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<v Speaker 1>like runs, especially like Eastern Europe. He's like runs around

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<v Speaker 1>the world being in revolutions um, which is good work

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<v Speaker 1>if he can get it. Yeah, yeah, it's it's pretty exciting.

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<v Speaker 1>And he doesn't die, which is sort of incredible. Well,

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<v Speaker 1>I love that for him. So he's still around. Yes,

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<v Speaker 1>it's very sad, you know, I mean he look, look,

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<v Speaker 1>this is this is the goal of Russian cosmism. No,

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<v Speaker 1>is it actually cosmism? I have no idea. Yeah, the

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<v Speaker 1>cosmonaut people, yeah, yeah, they would bring back all the

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<v Speaker 1>dead people. Oh no, I don't know about this. I

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<v Speaker 1>only know a weird thing where there was like anarchist

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<v Speaker 1>cosmonauts in like nineteen twenties Russia. Yeah. Yeah, so the

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<v Speaker 1>their their whole thing was like, okay, so they thought

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<v Speaker 1>that the anarchists had been defeating in the revolution because

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<v Speaker 1>they were insufficiently committed to bringing the dead back to life,

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<v Speaker 1>and that that that, you know, the whole thing was

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<v Speaker 1>like they like, they're there's some the people who were

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<v Speaker 1>involved in the Soviet like rocket programs, and they're doing

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<v Speaker 1>this because they want to colonize the Moon and Mars

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<v Speaker 1>so they can fit all of the dead Poleteraria, They're

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<v Speaker 1>gonna bring back to life. Wait, are you telling the

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<v Speaker 1>truth to me? This is this is all true. This

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<v Speaker 1>is amazing. I've been trying to fight for the Anarchist

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<v Speaker 1>Necromancer League for so long. Which are slogan is um

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<v Speaker 1>raised the dead to fight like hell for the living.

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<v Speaker 1>That's that's It's incredible. But yeah, no, like the Russian cosmism,

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<v Speaker 1>it's a weird one cosmism. It's like a weird mix

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<v Speaker 1>of like like natural philosophy quote unquote, which is just

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<v Speaker 1>like different films of like folk magic or whatever, and

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<v Speaker 1>like religion and spiritual stuff. But also it's like a

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<v Speaker 1>predecessor to like the modern transhumanism. Um, it's a it's

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<v Speaker 1>an interesting little collection of ideas that was popular at

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<v Speaker 1>the very beginning of the twentieth century. It's it's part

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<v Speaker 1>of my thesis that no one normal has ever been

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<v Speaker 1>involved in the production of a rocket, like I mean,

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<v Speaker 1>yeahs the send and then there's just like the Nazis

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<v Speaker 1>and it's like, oh, zero normal people. I have no

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<v Speaker 1>counter argument. There was that because there was the guy

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<v Speaker 1>who did all the multi stage rocketry, the nihilist who

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<v Speaker 1>killed the czar who built the bomb that killed the tzar.

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<v Speaker 1>He like when I talked about this in my podcast,

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<v Speaker 1>probably already listened to this. You have a podcast? WHOA, yeah,

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<v Speaker 1>I really just I'm here. I'm gonna plug this every

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<v Speaker 1>like five minutes. On this episode, um, you can learn

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<v Speaker 1>about the bomb maker who killed the czar and his

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<v Speaker 1>what he brought to the world in terms of rocketry

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<v Speaker 1>and manned rocket travel. Anyway, please continue, and what on

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<v Speaker 1>what show? Margaret? Well, okay, is this podcast that I'm

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<v Speaker 1>recording on right now? When does it come out? When

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<v Speaker 1>are you listening to it, dear readers? Okay, well, then

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<v Speaker 1>next Monday you can listen to cool people who did

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<v Speaker 1>cool stuff, which is my podcast. Yeah, I'm so good

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<v Speaker 1>at my job. Anyway, My job is to interrupt you

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<v Speaker 1>with please tell me more about the cosmos and how

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<v Speaker 1>they relate to Japan. The cols was actually nothing to

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<v Speaker 1>do with this, unfortunately, but yeah, but I live, uh

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<v Speaker 1>live Meshnikov like he also he like fights with Garibaldi

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<v Speaker 1>to reunify Italy. He's just like all over the place.

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<v Speaker 1>But he's an interesting guy because okay, so there's like

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<v Speaker 1>a lot of foreigners who go to Japan, but he

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<v Speaker 1>like makes Japanese friends and like learns Japanese before he

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<v Speaker 1>goes there, which makes him like utterly different than like

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<v Speaker 1>the people who are writing like Westerners who are writing

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<v Speaker 1>Abu Japan in this period, who like don't speak very

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<v Speaker 1>good Japanese and never leave their houses. So nothing has changed. Yeah, yeah,

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<v Speaker 1>well like it, except weirdly this one guy is doing better.

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<v Speaker 1>Oh no, I mean nothing has changed from nowhere, no where.

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<v Speaker 1>No Westerners. Actually they just pretend to care about Japan. Okay, yeah,

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<v Speaker 1>it's it's it's time, there's actually that's one of the

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<v Speaker 1>borning themes of these two episodes is like there's a

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<v Speaker 1>lot of stuff about this, about anarchism and about Japan

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<v Speaker 1>just like don't change. But you know, so one of

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<v Speaker 1>the things that winds up doing is he winds up

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<v Speaker 1>spending two years teaching at this thing called the Tokyo

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<v Speaker 1>School of Foreign Languages. And this this is a bunch

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<v Speaker 1>of major impacts, one of which is on Meshnikov himself,

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<v Speaker 1>who he becomes heavily influenced by by the major restoration,

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<v Speaker 1>which he thinks of as like this like but he

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<v Speaker 1>looks at it this is like as a revolution, like

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<v Speaker 1>this is an anti feudal revolution. This is the most

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<v Speaker 1>successful social revolution of the century. It's like he thinks

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<v Speaker 1>that it's like destroyed the sort of stratified class system

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<v Speaker 1>and creates this like possibility of like mass social mobility

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<v Speaker 1>for commoners. And Okay, so this is like not the

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<v Speaker 1>best interpretation of what's going on with with the Major Restoration.

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<v Speaker 1>Where I mean, so the Major Restoration sort of ends

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<v Speaker 1>the field system in Japan, it does a lot of

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<v Speaker 1>other bad things. What is it? Like, I don't know

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<v Speaker 1>that much about this, yea, so maybe the audience. Okay,

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<v Speaker 1>so the Major Restoration is a thing that happens where so,

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<v Speaker 1>so Japan has been ruled by a shogun for like

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<v Speaker 1>a long time, and the show and runs the field system.

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<v Speaker 1>It's very elaborate. Everyone has at least sort of minted

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<v Speaker 1>hard proadcasts. But eventually there's this kind of um like

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<v Speaker 1>that there's there's this sort of it's complicated. It's this

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<v Speaker 1>kind of nationalist movements by a bunch of um like

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<v Speaker 1>a bunch of the Samurai clans who this is this

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<v Speaker 1>is having in the six season they mobilized to overthrow

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<v Speaker 1>like the shogunate and basically like restore the emperor a power.

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<v Speaker 1>The emperor has been like a puppet head like figurehead

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<v Speaker 1>guy for like two years and they bring it back

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<v Speaker 1>to power because I'm a hack about fraud and a fraud.

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<v Speaker 1>I'm forgetting their exact slogan. It's something it's something like

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<v Speaker 1>it's Revere the Emperor, and I can't remember what the

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<v Speaker 1>other part of the slogan is. It's very similar to

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<v Speaker 1>the to the box rebellion slogan. It's it's this sort

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<v Speaker 1>of I mean, there's a lot of things going on here.

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<v Speaker 1>It's kind of a reaction to so in the in

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<v Speaker 1>the sies, like Japan is sort of forcibly opened to

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<v Speaker 1>the world by like Comma our Paris showing up with

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<v Speaker 1>a bunch of like the largest gunboats anyone has ever

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<v Speaker 1>seen um and this like this forces Japan to sort

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<v Speaker 1>of like abandon its isolation dispositions and yeah, and you know,

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<v Speaker 1>and you get this sort of classic intellectuals you're looking

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<v Speaker 1>at this and they're going like, Okay, if we don't

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<v Speaker 1>do something like we're gonna get colonized. And so they do.

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<v Speaker 1>And the thing that they do is that they do

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<v Speaker 1>this revolution and they overthrow um. They overthrow the shogunate,

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<v Speaker 1>there's all this like there's there's like a trillion anime

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<v Speaker 1>set in this period because there's like that, there's there's

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<v Speaker 1>like like there there are there are squads of samurai

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<v Speaker 1>swordsmen like running around like stabbing each other in Tokyo

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<v Speaker 1>with like Kyoto and like it's it's wild, it is

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<v Speaker 1>it is a it is a time and and this

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<v Speaker 1>sort of this is what sort of consolidates the modern

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<v Speaker 1>Japanese nation state. Um. You know, I've talked about this

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<v Speaker 1>in my Kishi episodes, but like it sets off this

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<v Speaker 1>wave of colonialism. They like they conquer I know, they

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<v Speaker 1>conquered the islands, they do all this horrible colonialism stuff.

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<v Speaker 1>But there's there's it's really unclear what the revolution is

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<v Speaker 1>actually going to mean because like there has been a revolution, right,

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<v Speaker 1>like the sort of like feudal like class system has

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<v Speaker 1>been swept away. There's all of this sort of there's

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<v Speaker 1>all this this energy and the masses. There's like one

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<v Speaker 1>of one of the things that Meshikov finds is like

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<v Speaker 1>he so he gets to Japan in like the in

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<v Speaker 1>the eighteenth seventies, um, and he's seeing like the first

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<v Speaker 1>size of discontentment with with the sort of the major

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<v Speaker 1>restoration um, which is the restoration of the emperor Um.

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<v Speaker 1>Because there's a lot of people who look at this

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<v Speaker 1>and we're like, oh, hey, we're gonna we finally like

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<v Speaker 1>defeated the sort of olig Art class that like rules

0:12:46.360 --> 0:12:49.120
<v Speaker 1>all of us. And then there's a do olig Art

0:12:49.160 --> 0:12:51.400
<v Speaker 1>class and they're like wait, hold on. And so there's

0:12:51.400 --> 0:12:54.160
<v Speaker 1>there's like there's a series of like ex samurai rebellions.

0:12:54.200 --> 0:12:56.800
<v Speaker 1>There's this whole sort of like like he he like

0:12:57.280 --> 0:12:59.320
<v Speaker 1>Mashikov literally like gets there in the middle of an

0:12:59.400 --> 0:13:01.520
<v Speaker 1>uprising and he's just like in this reason, he has

0:13:01.559 --> 0:13:03.800
<v Speaker 1>nobody what's going on, because the guy he'd been talking

0:13:03.840 --> 0:13:07.319
<v Speaker 1>to winds up being in the uprising, and you know,

0:13:07.360 --> 0:13:08.840
<v Speaker 1>so he gets there and but what what what he

0:13:08.840 --> 0:13:11.480
<v Speaker 1>sees also is he sees his upheaval, but he sees

0:13:11.559 --> 0:13:14.640
<v Speaker 1>that this enormous networker of like cooperative movements. I mean,

0:13:14.679 --> 0:13:17.280
<v Speaker 1>he's a bunch of mutual aid groups. He sees like

0:13:17.960 --> 0:13:20.600
<v Speaker 1>villages who are like pooling all of the resources they

0:13:20.640 --> 0:13:23.000
<v Speaker 1>can send kids to like school in the cities. He

0:13:23.040 --> 0:13:26.480
<v Speaker 1>sees like he sees the government failing to provide services

0:13:26.480 --> 0:13:28.200
<v Speaker 1>for people because there's an uprising going on, and also

0:13:28.400 --> 0:13:30.560
<v Speaker 1>the governments and so people are sort of people taking

0:13:30.600 --> 0:13:34.400
<v Speaker 1>care of each other, and this has an enormous influence

0:13:34.440 --> 0:13:38.319
<v Speaker 1>on him. Um, and he starts to, you know, like

0:13:38.360 --> 0:13:40.320
<v Speaker 1>the way he thinks about anarchism changes, and he sees

0:13:40.480 --> 0:13:43.000
<v Speaker 1>like he starts to think about sort of like anarchism

0:13:43.000 --> 0:13:47.160
<v Speaker 1>as cooperation, like mutual cooperation between people who like mutual

0:13:47.200 --> 0:13:52.680
<v Speaker 1>aid enters the sort of lexicon and Okay, so there's

0:13:52.679 --> 0:13:58.160
<v Speaker 1>a there's a modern historian named show Kota she who

0:13:58.160 --> 0:14:02.400
<v Speaker 1>writes this book called Anarchist mcdar Anarchist Majornity Cooperatism. Wait,

0:14:02.480 --> 0:14:07.720
<v Speaker 1>hold on, yeah, Anarchist Majornity cooperatism and Japanese Russian intellectual

0:14:07.720 --> 0:14:12.880
<v Speaker 1>relationship Modern Japan. And he makes the argument basics, yeah,

0:14:13.360 --> 0:14:16.320
<v Speaker 1>there's there's two there. They're there. It's a it's a

0:14:16.320 --> 0:14:18.960
<v Speaker 1>better title than I'm reading it, because there's there's two.

0:14:18.960 --> 0:14:22.080
<v Speaker 1>There's like a heading and like a subheading straight because

0:14:22.080 --> 0:14:26.280
<v Speaker 1>I'm flound But he's making the argument that this, this

0:14:26.360 --> 0:14:28.120
<v Speaker 1>is like this is actually like something that's very important

0:14:28.120 --> 0:14:31.520
<v Speaker 1>to development of Marco communism. Because this guy, he knows

0:14:31.560 --> 0:14:35.280
<v Speaker 1>everyone liked the anarchist geographer, like at least Rick LuSE.

0:14:35.880 --> 0:14:39.080
<v Speaker 1>I can't pronounce his name. I think it's Lue. Yeah,

0:14:39.120 --> 0:14:41.360
<v Speaker 1>I think so, but I can't not with a gun

0:14:41.440 --> 0:14:44.160
<v Speaker 1>to my head, I'm not sure anyway. Yeah, like their

0:14:44.240 --> 0:14:46.920
<v Speaker 1>roommates like they're like they're like they lived together for

0:14:46.920 --> 0:14:48.840
<v Speaker 1>like a while, and like he he he writes the

0:14:48.920 --> 0:14:52.680
<v Speaker 1>Japan Entry, and like the Encyclopedia, he's friends with Coropotkin.

0:14:53.680 --> 0:14:56.880
<v Speaker 1>And after after his his sort of like thoughts starts

0:14:56.880 --> 0:14:58.960
<v Speaker 1>to change about mutual aid, you start to see a

0:14:58.960 --> 0:15:01.440
<v Speaker 1>lot of the same stuff, like you know, like this

0:15:01.520 --> 0:15:03.920
<v Speaker 1>is like he's he's there before Kopakin writes mutual aid,

0:15:04.240 --> 0:15:05.480
<v Speaker 1>and then you see you see all the sort of

0:15:05.520 --> 0:15:07.640
<v Speaker 1>mutual ad stuff popping up with Kropotkin, And you know,

0:15:07.680 --> 0:15:10.080
<v Speaker 1>I don't know how seriously to take the argument that

0:15:10.120 --> 0:15:13.800
<v Speaker 1>like you're sort of seeing like that that a lot

0:15:13.800 --> 0:15:15.880
<v Speaker 1>of this theory is sort of a rebound of reflection

0:15:15.880 --> 0:15:19.160
<v Speaker 1>of what they were seeing in Japanese society. But it's interesting,

0:15:19.160 --> 0:15:22.320
<v Speaker 1>and I think I should mention it because I don't know,

0:15:22.760 --> 0:15:26.600
<v Speaker 1>like there's there's this whole sort of intellectual sphere of

0:15:26.680 --> 0:15:29.160
<v Speaker 1>people who are like associated with anarchists and the other

0:15:29.200 --> 0:15:32.320
<v Speaker 1>thing that happens in this period is that like, um,

0:15:32.320 --> 0:15:35.640
<v Speaker 1>so there's a bunch of like Mashnikov like has a

0:15:35.640 --> 0:15:37.880
<v Speaker 1>bunch of friends in Russia who all got arrested because

0:15:37.920 --> 0:15:42.600
<v Speaker 1>they were in like terrorist groups, and he's able to

0:15:42.640 --> 0:15:45.160
<v Speaker 1>get like a whole bunch of these people too, Like

0:15:45.720 --> 0:15:49.240
<v Speaker 1>he's able to get them like exiled, and their exile

0:15:49.400 --> 0:15:51.760
<v Speaker 1>is they go to Japan, they teach with him, and

0:15:51.800 --> 0:15:55.720
<v Speaker 1>so suddenly there's like there's like a bunch of people

0:15:55.920 --> 0:15:58.360
<v Speaker 1>who are now like these people, these populist are like

0:15:58.400 --> 0:16:01.040
<v Speaker 1>writing stories about like the stuff they were doing, and

0:16:01.080 --> 0:16:02.880
<v Speaker 1>like all the people who are still fighting in Russia.

0:16:02.880 --> 0:16:05.520
<v Speaker 1>So there's suddenly there's all these people who are like

0:16:05.720 --> 0:16:09.480
<v Speaker 1>reading about the Russian populists uh in Japan and and

0:16:10.600 --> 0:16:13.200
<v Speaker 1>you know, and this is that there's there's this kind

0:16:13.200 --> 0:16:16.440
<v Speaker 1>of like anarchist cultural sphere that exists in Japan, like

0:16:16.480 --> 0:16:21.920
<v Speaker 1>before there's anarchists, um like other examples as yeah, yeah

0:16:21.960 --> 0:16:25.720
<v Speaker 1>for Japan as anarchists. They'll be like one like yeah,

0:16:25.760 --> 0:16:28.680
<v Speaker 1>there's like a couple of Russian anarchists and like yeah,

0:16:28.720 --> 0:16:31.800
<v Speaker 1>but like Mashikov leaves at one of the other big

0:16:31.840 --> 0:16:35.120
<v Speaker 1>thing with this is Tolstoy, who is like Tolstoy in

0:16:35.440 --> 0:16:39.080
<v Speaker 1>like nineties, like early nights. He's like he's the like

0:16:39.400 --> 0:16:42.920
<v Speaker 1>he I think he's like the most translated author like

0:16:43.200 --> 0:16:47.200
<v Speaker 1>on earth in Japan. And it's they're not just reading

0:16:47.240 --> 0:16:49.960
<v Speaker 1>his like literary work, they're reading his like theology is

0:16:50.000 --> 0:16:52.400
<v Speaker 1>political work, which is important because Tolstoy is like a

0:16:52.440 --> 0:16:56.400
<v Speaker 1>Christian and reco pacifist right and and this influences this.

0:16:56.480 --> 0:16:59.640
<v Speaker 1>There's this kind of like there's there's a lot of

0:16:59.640 --> 0:17:03.040
<v Speaker 1>sort of left wing anti imperial strains of Christianity that

0:17:03.080 --> 0:17:04.760
<v Speaker 1>pop up in Japan. And this is one of the

0:17:04.800 --> 0:17:08.480
<v Speaker 1>reasons for us, because everyone's reading Tolstoy, and so you

0:17:08.920 --> 0:17:13.080
<v Speaker 1>get the seeds of this anarchist movements that eventually sprout

0:17:13.240 --> 0:17:17.040
<v Speaker 1>into a man named God. This guy's name is actually

0:17:17.040 --> 0:17:22.800
<v Speaker 1>hard Kotuku Shoosi. I'm butchering the last part of it.

0:17:22.840 --> 0:17:25.520
<v Speaker 1>I'm sorry my Japanese does not extend to this many

0:17:25.600 --> 0:17:31.160
<v Speaker 1>years and eyes in a row. But Kotaku kodak he's

0:17:31.160 --> 0:17:35.879
<v Speaker 1>an interesting god because so he doesn't so he has

0:17:35.920 --> 0:17:38.280
<v Speaker 1>like a whole career before it becomes an anarchist. He's

0:17:38.280 --> 0:17:40.720
<v Speaker 1>he's like he's a very premp min journalist intellectual, like

0:17:40.800 --> 0:17:43.480
<v Speaker 1>he writes a newspaper. It's very famous. Everyone reads it,

0:17:44.080 --> 0:17:46.320
<v Speaker 1>and he's the heir apparent to this other like very

0:17:46.320 --> 0:17:50.840
<v Speaker 1>famous sort of liberal journalist. Who again, because Lev Meshnikov

0:17:50.960 --> 0:17:53.760
<v Speaker 1>knows literally everyone was like a friend of Left Mashnikov.

0:17:55.760 --> 0:17:58.840
<v Speaker 1>I don't. He knows every single person on earth. It's incredible.

0:17:59.160 --> 0:18:04.120
<v Speaker 1>You know that rules you know, unless you ever turned,

0:18:04.119 --> 0:18:07.880
<v Speaker 1>if you ever snitched to be terrible apparently never did

0:18:08.040 --> 0:18:12.040
<v Speaker 1>so yeah yeah, I mean it's still around, so I

0:18:12.040 --> 0:18:15.480
<v Speaker 1>mean he still could snitch. He's still around still as

0:18:15.560 --> 0:18:17.080
<v Speaker 1>the chance. Oh I guess everyone he was snitched on

0:18:17.160 --> 0:18:23.480
<v Speaker 1>his dead so um makes it harder. The ethics Scipilari area. Yeah,

0:18:23.800 --> 0:18:26.199
<v Speaker 1>so Kodaku is like he's kind of like a standard

0:18:26.200 --> 0:18:28.960
<v Speaker 1>liver bowal, but he gets involved with with the anti

0:18:28.960 --> 0:18:31.119
<v Speaker 1>war movements. Um specifically this is this is the the

0:18:31.119 --> 0:18:34.639
<v Speaker 1>anti uh well is it does anti a lot of

0:18:34.640 --> 0:18:37.280
<v Speaker 1>wars because the Jet Japan is fighting an enormous series

0:18:37.320 --> 0:18:39.480
<v Speaker 1>of wars and like the early nine hundreds. Um, yeah,

0:18:39.480 --> 0:18:42.639
<v Speaker 1>they kicked Russia's ass at that point. Yeah. Yeah, they

0:18:42.680 --> 0:18:48.560
<v Speaker 1>fight Japan, they fight Japans. Sorry, they fight China. Yeah,

0:18:48.600 --> 0:18:50.840
<v Speaker 1>and you do you know who else is fighting China?

0:18:52.400 --> 0:18:55.600
<v Speaker 1>I don't know. I'm afraid to know the products and

0:18:55.640 --> 0:19:00.280
<v Speaker 1>services support the show. Are we supported by American nationalism?

0:19:00.320 --> 0:19:18.800
<v Speaker 1>Apparently yes, question mark, and we're back first Rush the

0:19:18.840 --> 0:19:24.480
<v Speaker 1>first actual Japanese anarchist. So in nteen, Cuckoo writes this

0:19:24.520 --> 0:19:28.199
<v Speaker 1>book called Imperialism, Monster of the twentieth Century, which is

0:19:28.200 --> 0:19:33.800
<v Speaker 1>like good, yeah, yeah, And this certificate for a number

0:19:33.800 --> 0:19:35.320
<v Speaker 1>of reasons, one of which is that, like, this is

0:19:35.359 --> 0:19:39.119
<v Speaker 1>one of the first major like books about imperialism. Like

0:19:40.160 --> 0:19:42.359
<v Speaker 1>there there are some other Western writers who stuff like

0:19:42.359 --> 0:19:44.399
<v Speaker 1>predates this, but like, this is not Hunter. This is

0:19:44.440 --> 0:19:47.880
<v Speaker 1>before Lenin has written about imperialism. This is before like Hobson.

0:19:47.960 --> 0:19:51.080
<v Speaker 1>This is before Luxembourg. And I'm just gonna read it

0:19:51.200 --> 0:19:54.280
<v Speaker 1>a little bit from it because it rules. So this

0:19:54.320 --> 0:19:57.120
<v Speaker 1>is from the first section. It's called imperialism of wildfire

0:19:57.200 --> 0:20:01.960
<v Speaker 1>in an open field. In imperialism spreads like a wildfire

0:20:02.000 --> 0:20:05.639
<v Speaker 1>in an open field. All nations bow down to worship

0:20:05.680 --> 0:20:08.159
<v Speaker 1>this new god, sing hymns to praise it, and have

0:20:08.280 --> 0:20:11.760
<v Speaker 1>created a cult to pay to pay it adoration. Look

0:20:11.760 --> 0:20:15.159
<v Speaker 1>at the world that surrounds us In England's both governments

0:20:15.520 --> 0:20:18.840
<v Speaker 1>and citizens have become fervent acolytes of imperialism. In Germany,

0:20:18.880 --> 0:20:21.240
<v Speaker 1>the war loving emperor never loses a chance to extol

0:20:21.320 --> 0:20:24.160
<v Speaker 1>his virtues. As for Russia, the regime has long practiced

0:20:24.160 --> 0:20:27.479
<v Speaker 1>to policy of imperialism. France, Austria, and Italy are all

0:20:27.520 --> 0:20:29.840
<v Speaker 1>delighted to join the fray. Even a young country like

0:20:29.880 --> 0:20:32.320
<v Speaker 1>the United States has recently shown his eagerness to master

0:20:32.400 --> 0:20:35.320
<v Speaker 1>this new skill. And finally, this trend has reached Japan.

0:20:36.359 --> 0:20:38.760
<v Speaker 1>Ever since our great victory in the Sino Japanese War,

0:20:39.240 --> 0:20:41.680
<v Speaker 1>Japanese of all classes burned with fervor to join the

0:20:41.760 --> 0:20:44.280
<v Speaker 1>race for an empire, like a wild horse freed from

0:20:44.280 --> 0:20:48.520
<v Speaker 1>its harness. So you know, the one thing that he

0:20:48.600 --> 0:20:51.040
<v Speaker 1>got incorrect, as as I understand by spending a lot

0:20:51.080 --> 0:20:53.520
<v Speaker 1>of time on Twitter, is that actually only the United

0:20:53.560 --> 0:20:57.000
<v Speaker 1>States is imperialist and any actions, especially by Russia. I

0:20:57.040 --> 0:21:00.359
<v Speaker 1>was very confused that he included Russia as the finished

0:21:00.400 --> 0:21:05.840
<v Speaker 1>the sentence of the straight face. Um, what Russia would be? Also,

0:21:05.880 --> 0:21:08.240
<v Speaker 1>how could it be imperialism if Lenin hadn't yet defined

0:21:08.320 --> 0:21:11.840
<v Speaker 1>the term for this is? Okay, this is the whole thing. Okay. So,

0:21:11.840 --> 0:21:14.800
<v Speaker 1>so Kutico gets like a lot of ship from this book,

0:21:14.840 --> 0:21:16.680
<v Speaker 1>because for like from later on, for having his leftis

0:21:16.680 --> 0:21:18.919
<v Speaker 1>because it like he's insufficiently materialist. It's like, yeah, he

0:21:19.000 --> 0:21:20.720
<v Speaker 1>is mostly just talking, like the books mostly about like

0:21:20.720 --> 0:21:24.200
<v Speaker 1>how patriotism and nationalism like create this stuff. It doesn't

0:21:24.200 --> 0:21:28.000
<v Speaker 1>look at economics much. But like, okay, there's a whole

0:21:28.000 --> 0:21:29.639
<v Speaker 1>problem here, which is that if you try to apply

0:21:29.720 --> 0:21:33.840
<v Speaker 1>Lenin's definition of imperialism to Japan, it doesn't work because

0:21:33.880 --> 0:21:36.359
<v Speaker 1>like like what would Japan is invading China, they have

0:21:36.400 --> 0:21:39.520
<v Speaker 1>like I think it's like fifty total factories. Yeah, like that,

0:21:39.880 --> 0:21:45.359
<v Speaker 1>the everything is completely backwards, Like it's like yeah, and

0:21:45.640 --> 0:21:48.440
<v Speaker 1>like you know, it's like like like Lettin's imperialism is

0:21:48.440 --> 0:21:50.800
<v Speaker 1>supposed to be like the highest stage of capitalism, but

0:21:50.800 --> 0:21:54.199
<v Speaker 1>then you go to Japan, Japan's like barely started the

0:21:54.240 --> 0:21:58.000
<v Speaker 1>tradition to capitalism. Like Lettin's imperialism is supposed to be

0:21:58.000 --> 0:22:00.399
<v Speaker 1>about like debt exports, right, but Japan is just conquering

0:22:00.440 --> 0:22:04.240
<v Speaker 1>countries while they're just literally like borrowing massively from whether

0:22:04.240 --> 0:22:07.159
<v Speaker 1>states of funder industrialzations. Everything does nothing, None of it works,

0:22:07.880 --> 0:22:10.639
<v Speaker 1>And Kodaku gets like again he has he has like

0:22:10.680 --> 0:22:12.159
<v Speaker 1>a lot of ship for this, but it's like no,

0:22:12.280 --> 0:22:16.640
<v Speaker 1>she's right, like letting is Letting is wrong, like Lettings analysis,

0:22:16.640 --> 0:22:18.520
<v Speaker 1>if you try to apply in Japan does not work

0:22:19.040 --> 0:22:27.120
<v Speaker 1>and does so. Yeah, and you know, Cutko, I think

0:22:27.320 --> 0:22:31.639
<v Speaker 1>like he's keyed into things that the Marxists aren't, but

0:22:31.680 --> 0:22:35.439
<v Speaker 1>like specifically about like about the power of nationalism because

0:22:35.480 --> 0:22:37.760
<v Speaker 1>you know, I mean like obviously if you if you

0:22:37.800 --> 0:22:39.640
<v Speaker 1>go a bit later, it's like, well, all of these

0:22:39.640 --> 0:22:42.200
<v Speaker 1>people who are like, oh, imperialism is the highest age

0:22:42.200 --> 0:22:44.040
<v Speaker 1>of capitalism, and then all of their parties vote to

0:22:44.080 --> 0:22:45.520
<v Speaker 1>go to war with each other in World War One,

0:22:46.600 --> 0:22:49.479
<v Speaker 1>Like you know, Okay, Critico I think like gets this

0:22:49.560 --> 0:22:52.919
<v Speaker 1>because his relationship with socialists and anti imperialism are like

0:22:53.040 --> 0:22:55.480
<v Speaker 1>backward from the Marxist right where the Marxists arrive at

0:22:55.480 --> 0:23:00.280
<v Speaker 1>eti imperialism, like from their Marxism. But Cudico like comes

0:23:00.280 --> 0:23:01.800
<v Speaker 1>a socialist because he sees it as a way to

0:23:01.840 --> 0:23:04.440
<v Speaker 1>stop wars. Like that's like his big thing is he's

0:23:04.440 --> 0:23:05.760
<v Speaker 1>in the anti war move when he want he's wars

0:23:05.800 --> 0:23:09.320
<v Speaker 1>to stop. And that's the right direction to do. Ship.

0:23:09.480 --> 0:23:11.919
<v Speaker 1>You should do ship because like you don't pick the

0:23:12.040 --> 0:23:16.520
<v Speaker 1>label because what's cool. You pick You figure out what

0:23:16.560 --> 0:23:18.359
<v Speaker 1>you believe, and then you pick the label that fits

0:23:18.359 --> 0:23:20.040
<v Speaker 1>what you believe and so of the other way around,

0:23:20.080 --> 0:23:22.680
<v Speaker 1>you know, yeah, and and you know it means that

0:23:22.760 --> 0:23:27.960
<v Speaker 1>he's less sort of like he's less dogmatic than like

0:23:28.080 --> 0:23:33.440
<v Speaker 1>his successors, because you know, I mean because because he's

0:23:33.680 --> 0:23:36.159
<v Speaker 1>he's working off of his actual principles versus sort of

0:23:36.200 --> 0:23:38.800
<v Speaker 1>like this like dictation stuff, and I mean he's he's

0:23:38.920 --> 0:23:41.360
<v Speaker 1>he initial three. He publishes the es as a Socialism,

0:23:41.359 --> 0:23:43.960
<v Speaker 1>which is like this is like the first like socialist

0:23:44.560 --> 0:23:46.960
<v Speaker 1>like book written by Japanese person. It's like one of

0:23:47.000 --> 0:23:48.320
<v Speaker 1>the I think there's maybe like one or two other

0:23:48.359 --> 0:23:49.639
<v Speaker 1>ones that are before this is this is like the

0:23:49.680 --> 0:23:53.399
<v Speaker 1>first big one. And he's he's also like he's involved

0:23:53.400 --> 0:23:56.720
<v Speaker 1>in founding the Japanese Socialist Party and then he gets

0:23:56.760 --> 0:24:00.960
<v Speaker 1>like arrested and sent to the US and something happens

0:24:01.000 --> 0:24:02.760
<v Speaker 1>when he's in you. I don't know, there's I've seen

0:24:02.800 --> 0:24:05.280
<v Speaker 1>like sis conflicting accounts, Like I've seen accounts to say

0:24:05.280 --> 0:24:07.879
<v Speaker 1>he joins he joins the I w W. I I

0:24:07.920 --> 0:24:09.639
<v Speaker 1>don't know. I've seen other people said he lived, he

0:24:09.680 --> 0:24:11.960
<v Speaker 1>lived in a commune, like he definitely read pocket, he

0:24:12.000 --> 0:24:14.119
<v Speaker 1>like becomes an anarchist. Let's decide he did all of

0:24:14.160 --> 0:24:16.960
<v Speaker 1>these things. Yeah, lived in a commune and tried to

0:24:17.040 --> 0:24:20.840
<v Speaker 1>organize the commedy with the I WW but you know,

0:24:20.880 --> 0:24:22.960
<v Speaker 1>I mean he he this guy is enormously influential in

0:24:22.960 --> 0:24:25.240
<v Speaker 1>history of Japanese left. Like he's the guy with when

0:24:25.280 --> 0:24:26.960
<v Speaker 1>he comes back and actually know six, he's the guy

0:24:26.960 --> 0:24:30.840
<v Speaker 1>who introduced the concept of the general strike Japan. Like

0:24:30.920 --> 0:24:33.680
<v Speaker 1>he's the first guy to write about it. He's very cool.

0:24:33.760 --> 0:24:36.080
<v Speaker 1>He he also like yeah, you know, he's he starts

0:24:36.080 --> 0:24:38.520
<v Speaker 1>pushing this and started this. He starts pushing anarchism in

0:24:38.520 --> 0:24:40.680
<v Speaker 1>sort of direct action as like instead of like doing

0:24:40.680 --> 0:24:43.960
<v Speaker 1>parliamentary stuff. And he translates like Corpocket's work in the

0:24:44.040 --> 0:24:47.160
<v Speaker 1>Japanese he translates the like the comedy's manifesto. He says,

0:24:47.200 --> 0:24:49.240
<v Speaker 1>labor organizing. He's sort of like all over the place,

0:24:49.440 --> 0:24:52.919
<v Speaker 1>and you know, like labor and the anti war movement

0:24:52.920 --> 0:24:55.840
<v Speaker 1>are like two of the big currents are proucing anarchists.

0:24:55.840 --> 0:24:58.840
<v Speaker 1>But the the other like big current that's making anarchists

0:24:58.880 --> 0:25:05.399
<v Speaker 1>this period is feminism. Because okay, so I stop me

0:25:05.440 --> 0:25:07.639
<v Speaker 1>if this isn't any way surprising, but the late eighteen

0:25:07.720 --> 0:25:09.679
<v Speaker 1>hundreds and early neteen hunters are not a time to

0:25:09.720 --> 0:25:14.359
<v Speaker 1>be a woman in Japan. Really. Yeah, it's not a

0:25:14.400 --> 0:25:17.600
<v Speaker 1>good time like anywhere, but it's not not even now,

0:25:17.640 --> 0:25:21.359
<v Speaker 1>it's not the best. Yeah, I mean I will be improved.

0:25:21.680 --> 0:25:24.120
<v Speaker 1>I will say it's it's it's better than this. This

0:25:24.200 --> 0:25:29.800
<v Speaker 1>is like sure, like the major regime is sort of

0:25:29.840 --> 0:25:32.560
<v Speaker 1>like consultating self as just consultating itself. It gets like

0:25:32.680 --> 0:25:37.400
<v Speaker 1>progressively more like patriarchal, misogynist. I'm gonna I'm gonna read

0:25:37.400 --> 0:25:39.840
<v Speaker 1>from the book Reflections on the Way to the Gallows,

0:25:39.840 --> 0:25:41.720
<v Speaker 1>which is this. It's a great book. It's it's an

0:25:41.760 --> 0:25:45.640
<v Speaker 1>awesome a collection of Yeah, well so that that's uh,

0:25:45.720 --> 0:25:51.440
<v Speaker 1>how god, I forget one of the Japanese anarchists who's

0:25:51.440 --> 0:25:53.600
<v Speaker 1>about to die, Like that's the title of like a

0:25:53.600 --> 0:25:58.119
<v Speaker 1>piece that she wrote. Um, and they this book is

0:25:58.160 --> 0:26:01.119
<v Speaker 1>like a collection of of Japanese feminist writings, mostly from

0:26:01.119 --> 0:26:02.920
<v Speaker 1>people who get killed by the state, because that's what

0:26:02.920 --> 0:26:07.320
<v Speaker 1>happens when your feminist Japan this period. Um oh yeah,

0:26:07.359 --> 0:26:09.679
<v Speaker 1>it's bad, okay, So I'm gonna read the quote from this.

0:26:09.800 --> 0:26:13.800
<v Speaker 1>In two the government forbid women to make political speeches,

0:26:14.200 --> 0:26:16.480
<v Speaker 1>and in eighteen ninety made it illegal for women to

0:26:16.480 --> 0:26:20.760
<v Speaker 1>participate in political activities whatsoever. Women were forbidden to even

0:26:20.800 --> 0:26:25.800
<v Speaker 1>listen to political speeches. The Police Security Regulations of reinforced

0:26:25.800 --> 0:26:29.280
<v Speaker 1>these strictures. Article five of the regulations prohibited women from

0:26:29.320 --> 0:26:34.800
<v Speaker 1>forming any political organization whatsoever. Jesus. Yeah, it's like that's

0:26:34.800 --> 0:26:38.280
<v Speaker 1>like a level of restriction that like I'm not sure

0:26:38.320 --> 0:26:43.600
<v Speaker 1>I've ever seen like that explicit level of no, you

0:26:43.680 --> 0:26:47.560
<v Speaker 1>can't do this. Yeah, I feel like it's usually implicit

0:26:47.600 --> 0:26:49.840
<v Speaker 1>in a lot of Western tries. And then also, like

0:26:50.320 --> 0:26:52.280
<v Speaker 1>one of the things that really strikes sticks out to

0:26:52.280 --> 0:26:53.879
<v Speaker 1>me about that is that I'm so used to thinking

0:26:53.920 --> 0:26:56.199
<v Speaker 1>about I think people tend to think about like this

0:26:56.280 --> 0:26:59.479
<v Speaker 1>like linear progress model, where like you go back really far,

0:26:59.680 --> 0:27:02.720
<v Speaker 1>like all women and all other oppressed categories had it

0:27:02.840 --> 0:27:04.840
<v Speaker 1>terrible and then it just slowly gets better or whatever.

0:27:05.160 --> 0:27:07.640
<v Speaker 1>But if they're passing these laws in nine hundred, there's

0:27:07.640 --> 0:27:11.880
<v Speaker 1>an implicit it was a little better before. Yeah, yeah,

0:27:12.200 --> 0:27:15.679
<v Speaker 1>it's very specifically gets worse on them. Like so one

0:27:15.920 --> 0:27:18.720
<v Speaker 1>of the things with the eighteen ninety legal coaches that

0:27:18.760 --> 0:27:22.000
<v Speaker 1>didn't like it literally just legally enshrines like patriarch control

0:27:22.040 --> 0:27:24.880
<v Speaker 1>the households and this this is this is a massive

0:27:24.880 --> 0:27:27.680
<v Speaker 1>reactionary shift in jack in Sert of Jeoparanese like domestic

0:27:28.119 --> 0:27:31.159
<v Speaker 1>and political culture like this, like that that kind of

0:27:31.160 --> 0:27:33.440
<v Speaker 1>patriarchal control. The household was like a thing in some

0:27:33.480 --> 0:27:36.919
<v Speaker 1>Samurai families, but like it wasn't a thing for there's

0:27:36.920 --> 0:27:38.840
<v Speaker 1>a huge number of popular classes like just that didn't

0:27:38.840 --> 0:27:44.040
<v Speaker 1>exist and they just legislated into existence. And like you know,

0:27:44.040 --> 0:27:45.640
<v Speaker 1>I mean like the things that the things that they're

0:27:45.640 --> 0:27:49.359
<v Speaker 1>applying here, like women need consent of their father to marry.

0:27:49.600 --> 0:27:51.919
<v Speaker 1>Um is for another quote for the book, one of

0:27:51.960 --> 0:27:54.960
<v Speaker 1>the provisions held that quote cripples and disabled persons and

0:27:55.040 --> 0:28:00.439
<v Speaker 1>wives cannot undertake any legal action. Fucking huh. Yeah. So

0:28:00.640 --> 0:28:02.640
<v Speaker 1>this is this is this is an incredibly reactionary state.

0:28:02.680 --> 0:28:04.840
<v Speaker 1>And there's also like there's a lot of sex trafficking

0:28:04.880 --> 0:28:07.600
<v Speaker 1>going on, like like actual like there's a lot of

0:28:07.600 --> 0:28:11.080
<v Speaker 1>people just being grabbed off the street. Um. It's a

0:28:11.280 --> 0:28:14.800
<v Speaker 1>it's a it is a disaster, and it is into

0:28:14.840 --> 0:28:18.560
<v Speaker 1>this patriarchal mess that like several generations of Japanese ARCA

0:28:18.600 --> 0:28:21.880
<v Speaker 1>feminists step into. Um. The most famous of the first

0:28:22.040 --> 0:28:26.960
<v Speaker 1>round is Kano Sugako, who's she She's a socialist author

0:28:27.160 --> 0:28:32.320
<v Speaker 1>who conversed to She's originally Scius listen and she conversed anarchism,

0:28:32.320 --> 0:28:33.480
<v Speaker 1>which is like a thing that happens a lot in

0:28:33.480 --> 0:28:36.680
<v Speaker 1>this period. And she she's working as a journalist and

0:28:36.840 --> 0:28:39.320
<v Speaker 1>you know she she's she's like she's a very sort

0:28:39.360 --> 0:28:42.479
<v Speaker 1>of controversial figure in the government like hates her. So

0:28:42.560 --> 0:28:45.440
<v Speaker 1>she meets Kotuku and they have an affair. And this

0:28:45.520 --> 0:28:47.240
<v Speaker 1>is like one of the other things that keeps happening

0:28:47.240 --> 0:28:49.160
<v Speaker 1>here is there's a lot of like free love stuff

0:28:49.200 --> 0:28:52.760
<v Speaker 1>going around the Japanese anarchist circle at this time. And

0:28:52.800 --> 0:28:54.520
<v Speaker 1>this this has two consect which is one is a

0:28:54.520 --> 0:28:56.480
<v Speaker 1>lot of men use it to be really shitty and

0:28:57.080 --> 0:28:59.640
<v Speaker 1>means there was like there is a again this is

0:28:59.720 --> 0:29:01.479
<v Speaker 1>this is this is the big like nothing has ever

0:29:01.560 --> 0:29:05.000
<v Speaker 1>changed the anchist movement. There are so many relationship drama

0:29:05.040 --> 0:29:09.080
<v Speaker 1>things nothing. There are so many times this last circle,

0:29:09.680 --> 0:29:13.720
<v Speaker 1>like like there are two different times when the most

0:29:13.720 --> 0:29:16.760
<v Speaker 1>famous Japanese anchist man and the most famous Japanese anecists

0:29:16.760 --> 0:29:19.320
<v Speaker 1>women wind up in a relationship. It ends with it

0:29:19.360 --> 0:29:21.840
<v Speaker 1>with them explaining the movement and then both dying in prison.

0:29:21.960 --> 0:29:30.400
<v Speaker 1>Like this happens twice. Exact sequence happens twice. It's nuts,

0:29:30.440 --> 0:29:33.040
<v Speaker 1>like they're they're just they're just doing polyquel ship like

0:29:33.760 --> 0:29:41.440
<v Speaker 1>it's oh, they just need better mediators. Yeah, well, I

0:29:41.440 --> 0:29:43.360
<v Speaker 1>mean this is this is the thing with like the

0:29:43.440 --> 0:29:46.480
<v Speaker 1>Japanese like the Japanese anchist movement like has a huge

0:29:46.480 --> 0:29:50.040
<v Speaker 1>feminist wing, but like the men still suck, like you

0:29:50.240 --> 0:29:54.040
<v Speaker 1>just keep being bad. And so you know when you

0:29:54.040 --> 0:29:57.400
<v Speaker 1>ever thing about this is that Kano Sukako is like

0:29:58.120 --> 0:30:01.320
<v Speaker 1>enormously more militant than like almost every other any other

0:30:01.320 --> 0:30:03.960
<v Speaker 1>anarchists that's alive in Japan at this point. And so

0:30:04.280 --> 0:30:05.920
<v Speaker 1>in the nineteen ten she gets involved with the plan

0:30:06.000 --> 0:30:09.680
<v Speaker 1>to assassinate the emperor um and this becomes known as

0:30:09.680 --> 0:30:13.080
<v Speaker 1>the High Treason incidents, and the state like gets wind

0:30:13.120 --> 0:30:18.400
<v Speaker 1>of this, they arrest her, They arrest uh Go Taku,

0:30:18.560 --> 0:30:22.360
<v Speaker 1>and they arrest like twenty two other twenty two yeah,

0:30:22.360 --> 0:30:27.320
<v Speaker 1>twenty two other anarchists. Um. Now like five of these

0:30:27.360 --> 0:30:32.920
<v Speaker 1>people are like even tangentially involved in this plot. Um,

0:30:33.000 --> 0:30:38.080
<v Speaker 1>but they this is okay, So I can't say that

0:30:37.920 --> 0:30:40.320
<v Speaker 1>that the Japanese government only does this to anarchists because

0:30:40.320 --> 0:30:42.760
<v Speaker 1>they do this a fascist like once, but like they

0:30:42.760 --> 0:30:46.080
<v Speaker 1>do this thing where okay, So they have a bunch

0:30:46.080 --> 0:30:48.280
<v Speaker 1>of people that they want to execute, right, so they

0:30:48.360 --> 0:30:52.040
<v Speaker 1>find one person who's like an ideological figure, and they're like, Okay,

0:30:52.040 --> 0:30:53.880
<v Speaker 1>you're now in the middle of this, and you're the

0:30:53.920 --> 0:30:56.600
<v Speaker 1>link between like this group and this other group want

0:30:56.600 --> 0:30:57.840
<v Speaker 1>to kill. This other grouple want to kill the other

0:30:57.880 --> 0:31:03.560
<v Speaker 1>grouple want to kill. And so they convict uh like

0:31:04.120 --> 0:31:09.200
<v Speaker 1>jo Um and uh like they they all get convicted

0:31:09.200 --> 0:31:11.880
<v Speaker 1>and they all get executed. Yeah, And so this case

0:31:11.880 --> 0:31:13.880
<v Speaker 1>is also interesting because there's a bunch of people who

0:31:13.920 --> 0:31:17.160
<v Speaker 1>the state like wanted to kill but they couldn't because

0:31:17.160 --> 0:31:19.600
<v Speaker 1>they'd already arrested. They'd already they like this is like

0:31:19.640 --> 0:31:22.360
<v Speaker 1>two years after like a mass arrest of like half

0:31:22.400 --> 0:31:24.680
<v Speaker 1>of the Japanese anarchist movement, and so they have all

0:31:24.720 --> 0:31:27.520
<v Speaker 1>these people who are in prison, and it's like, even

0:31:27.560 --> 0:31:30.720
<v Speaker 1>by like the standards of the Japanese state, it's like, Okay,

0:31:30.840 --> 0:31:32.720
<v Speaker 1>how are we going to convict all of these people

0:31:32.760 --> 0:31:35.360
<v Speaker 1>who have been in prison for two years of trying

0:31:35.360 --> 0:31:37.120
<v Speaker 1>to of like being a part of this plot to

0:31:37.200 --> 0:31:39.720
<v Speaker 1>kill the emperor that was like organized outside of the jail.

0:31:40.400 --> 0:31:43.200
<v Speaker 1>And so this this is the thing that saves like

0:31:43.520 --> 0:31:46.440
<v Speaker 1>a huge portion of the Japanese anarchist movements, that saves

0:31:46.480 --> 0:31:50.280
<v Speaker 1>it from literally so like this. The hydrogen incident kills

0:31:50.360 --> 0:31:52.560
<v Speaker 1>like most of the famous anarchists in Japan, but it

0:31:52.640 --> 0:31:55.400
<v Speaker 1>leaves like like a couple alive. And that's why they're

0:31:55.400 --> 0:31:58.560
<v Speaker 1>alive because they were all in prison. Wait, how are

0:31:58.560 --> 0:32:02.720
<v Speaker 1>they going to kill the emperor? The plan didn't get

0:32:02.840 --> 0:32:05.360
<v Speaker 1>very far. I think they were trying to use a bomb,

0:32:05.840 --> 0:32:08.920
<v Speaker 1>but the police got wind of it very very early,

0:32:09.280 --> 0:32:11.480
<v Speaker 1>not classes so that they never really got much like

0:32:11.600 --> 0:32:16.800
<v Speaker 1>past the planning stage. Um, this is a shame. Yeah yeah,

0:32:16.920 --> 0:32:19.720
<v Speaker 1>and do do you know what else never gets very

0:32:19.760 --> 0:32:23.400
<v Speaker 1>far plass past the planning stage when they're trying to

0:32:23.440 --> 0:32:27.680
<v Speaker 1>assassinate the Emperor of Japan? Is it the ads because

0:32:27.720 --> 0:32:32.200
<v Speaker 1>they don't know how to do direct action because they're

0:32:32.200 --> 0:32:36.640
<v Speaker 1>too investion in capitalism. That that is, that is actually

0:32:36.680 --> 0:32:39.360
<v Speaker 1>exactly what we were talking about. Margaret, Thank you so much,

0:32:49.880 --> 0:32:52.720
<v Speaker 1>and we're back. I was genuinely trying to see if

0:32:52.720 --> 0:32:54.560
<v Speaker 1>I could like to think of a of a company

0:32:54.680 --> 0:32:56.440
<v Speaker 1>that had like tried to kill the Japanese emperor, and

0:32:56.480 --> 0:32:58.800
<v Speaker 1>I couldn't think of one. And I was like, hmmm,

0:32:59.160 --> 0:33:02.640
<v Speaker 1>this says something to society. This does This is a real,

0:33:02.840 --> 0:33:05.600
<v Speaker 1>real solid critique we have here. I really hope that

0:33:06.520 --> 0:33:09.920
<v Speaker 1>ten years from now this all seems very dated. You're like,

0:33:10.400 --> 0:33:14.400
<v Speaker 1>of course someone's major company has tried to never mind

0:33:16.040 --> 0:33:22.640
<v Speaker 1>one one can dream, so kinda, Sugaku is dead, Kotaku

0:33:22.840 --> 0:33:25.400
<v Speaker 1>is also dead, and this this means that it's time

0:33:25.440 --> 0:33:28.280
<v Speaker 1>for sort of like another generation of of anarchists to

0:33:28.360 --> 0:33:31.400
<v Speaker 1>try to fill in the gaps. So they're executed. Yeah, yeah,

0:33:31.400 --> 0:33:33.800
<v Speaker 1>they're dead, Like they just die and they kill, they kill,

0:33:34.000 --> 0:33:37.240
<v Speaker 1>they kill like twenty two of the anarchists or something.

0:33:38.080 --> 0:33:39.840
<v Speaker 1>And I mean this is a this is a huge purge.

0:33:39.840 --> 0:33:42.760
<v Speaker 1>I mean they don't wind up executing just like there's

0:33:42.760 --> 0:33:48.200
<v Speaker 1>just like a like a sympathetic like Buddhist priest. It's executed. Um,

0:33:49.040 --> 0:33:54.160
<v Speaker 1>I when is this? This is nice? And eleven? Sorry yeah,

0:33:54.360 --> 0:33:57.440
<v Speaker 1>this is nice un eleven um, And actually there's nothing

0:33:57.600 --> 0:34:00.600
<v Speaker 1>to think about this kind of Saku becaus the first

0:34:00.680 --> 0:34:03.040
<v Speaker 1>woman ever executed by the Japanese state. She will not

0:34:03.240 --> 0:34:09.680
<v Speaker 1>be the last. Like oh boy, um feminist, Yeah, I

0:34:09.760 --> 0:34:19.120
<v Speaker 1>mean equal rights, equal fights. There's another like very influential

0:34:19.200 --> 0:34:24.120
<v Speaker 1>market feminist who's emergence slightly after like just like in

0:34:24.360 --> 0:34:28.520
<v Speaker 1>like nineteen four and nine is each on No way,

0:34:28.880 --> 0:34:33.560
<v Speaker 1>she's an egoist, anarchist who eventually, last, finally, finally we

0:34:33.680 --> 0:34:36.600
<v Speaker 1>bring it up. That's all I have to say about

0:34:38.400 --> 0:34:39.880
<v Speaker 1>That's like almost all I had to say. She she

0:34:40.040 --> 0:34:43.239
<v Speaker 1>she takes over the editorial position of this, uh, this

0:34:43.360 --> 0:34:45.960
<v Speaker 1>magazine called Blue Stocking Magazine, which is like Japan's I

0:34:46.000 --> 0:34:47.720
<v Speaker 1>think it's It's like, this is like the most important

0:34:47.760 --> 0:34:50.800
<v Speaker 1>feminist magazine in Japan, and she takes over the editorial

0:34:50.840 --> 0:34:54.080
<v Speaker 1>staff about it. And her work is really interesting in

0:34:54.080 --> 0:34:58.040
<v Speaker 1>a lot of ways because it just it just straight

0:34:58.160 --> 0:35:01.440
<v Speaker 1>up is contemporary feminism in a way that like a

0:35:01.520 --> 0:35:03.759
<v Speaker 1>lot of the stuff in this period isn't. Like if

0:35:03.840 --> 0:35:06.120
<v Speaker 1>if you go and read the arguments she's having, she's

0:35:06.200 --> 0:35:07.839
<v Speaker 1>arguing that sex work should be legal and that everyone

0:35:07.880 --> 0:35:09.759
<v Speaker 1>should be should be able to get abortions because women

0:35:09.800 --> 0:35:15.919
<v Speaker 1>should have autonomy over their bodies. Yeah, it's like, yeah,

0:35:18.040 --> 0:35:20.239
<v Speaker 1>this is this is not going to end well for her,

0:35:21.920 --> 0:35:24.719
<v Speaker 1>but you know what, it doesn't end well for any

0:35:24.800 --> 0:35:27.279
<v Speaker 1>of us in a long enough timeline. You know, like

0:35:27.600 --> 0:35:29.440
<v Speaker 1>all that matters is the time of what we do.

0:35:29.640 --> 0:35:35.960
<v Speaker 1>At this time, we are bad. Okay, fine, yeah, so yeah,

0:35:36.040 --> 0:35:37.279
<v Speaker 1>I think so she's able to do this for like

0:35:37.320 --> 0:35:39.640
<v Speaker 1>a year in the Japanese state looks at this, it

0:35:39.760 --> 0:35:44.120
<v Speaker 1>is like absolutely not and shust the magazine down. Um,

0:35:45.000 --> 0:35:46.239
<v Speaker 1>And so she she gets forced to move on to

0:35:46.320 --> 0:35:48.160
<v Speaker 1>other things. And the other thing she moved on she

0:35:48.320 --> 0:35:50.960
<v Speaker 1>moves on to is being extremely heavily involved in the

0:35:51.000 --> 0:35:54.400
<v Speaker 1>free love movement of course, yeah yeah, and and but

0:35:54.520 --> 0:35:57.320
<v Speaker 1>also and this is the thing that's that's interesting about

0:35:57.480 --> 0:36:00.120
<v Speaker 1>the sort of period of Japanese anarchism is that like

0:36:00.560 --> 0:36:04.440
<v Speaker 1>the egoists are all also syndicalists. Yeah yeah, yeah, yeah

0:36:04.480 --> 0:36:07.560
<v Speaker 1>yeah yeah. And she's so she she's like heavily involved

0:36:07.640 --> 0:36:09.680
<v Speaker 1>in labor organizing. And this is how she comes into

0:36:09.719 --> 0:36:15.040
<v Speaker 1>contact with her partner, who she's like cheating on her

0:36:15.120 --> 0:36:18.640
<v Speaker 1>imprisoned husband, who will later form the Japanese Communist Party.

0:36:20.280 --> 0:36:23.160
<v Speaker 1>That's a lot of stuff happening. There's there, there's so much,

0:36:23.239 --> 0:36:29.560
<v Speaker 1>there's so much beef. It's incredible. There's there's this like

0:36:30.120 --> 0:36:31.680
<v Speaker 1>we haven't even gotten to the wild part of this

0:36:31.800 --> 0:36:34.239
<v Speaker 1>relationship yet, okay, which is so so okay. So she

0:36:34.320 --> 0:36:36.680
<v Speaker 1>she comes to contact with her partner or person who

0:36:36.719 --> 0:36:40.280
<v Speaker 1>would become her partner, Saki Sakai, who is like dating

0:36:40.400 --> 0:36:44.200
<v Speaker 1>another very famous Japanese arca feminist who she stabs him

0:36:44.200 --> 0:36:46.200
<v Speaker 1>in the neck over the fact that she's in multiple

0:36:46.200 --> 0:36:52.239
<v Speaker 1>relationships at once. So this isn't from her, Yeah, this

0:36:52.400 --> 0:36:53.960
<v Speaker 1>is this is the thing that keeps happening with free

0:36:54.040 --> 0:36:55.960
<v Speaker 1>love of this period. It's like, you gotta like, you

0:36:56.040 --> 0:36:58.919
<v Speaker 1>gotta lay down, You got to make sure everyone's okay

0:36:58.960 --> 0:37:02.720
<v Speaker 1>with everything. Sure seemed to the right things in theory,

0:37:02.880 --> 0:37:06.280
<v Speaker 1>but then in practice they sure, yeah, sure do fall apart?

0:37:06.400 --> 0:37:10.560
<v Speaker 1>Huh yeah, And this two divides the Japanese anicy. But

0:37:10.600 --> 0:37:12.520
<v Speaker 1>does she win, did she succeed? Did she kill him

0:37:12.560 --> 0:37:16.920
<v Speaker 1>or did he survive that? Nod? Okay, Yeah, I'm just

0:37:17.040 --> 0:37:18.719
<v Speaker 1>I have there's a special place in my heart for

0:37:19.880 --> 0:37:26.480
<v Speaker 1>split slit throats of patriarchal man anyway. So most like

0:37:26.840 --> 0:37:30.160
<v Speaker 1>Kai is also very heavily involved in labor organizing, and

0:37:30.280 --> 0:37:34.280
<v Speaker 1>he he's one of the guys who like turns anarchist

0:37:34.400 --> 0:37:37.439
<v Speaker 1>labor into like a serious political force, which is maybe

0:37:37.480 --> 0:37:42.280
<v Speaker 1>it's good that they survived, Yeah, like it's probably net good.

0:37:43.000 --> 0:37:47.840
<v Speaker 1>But all of the guys in this story like suck

0:37:48.040 --> 0:37:53.600
<v Speaker 1>except do I haven't except here? What about the Korean

0:37:53.640 --> 0:37:57.080
<v Speaker 1>guy who? Um, oh yeah, we get to him. Yeah,

0:37:57.080 --> 0:38:00.600
<v Speaker 1>he's he's kind of like I think he's actually one. Yeah,

0:38:00.920 --> 0:38:03.319
<v Speaker 1>I think maybe the end of his story gets weird. Yeah,

0:38:03.760 --> 0:38:06.040
<v Speaker 1>we'll we'll we'll get to that in a second. Um.

0:38:06.239 --> 0:38:09.040
<v Speaker 1>But yeah, so Saya Sakai has like he has he

0:38:09.120 --> 0:38:11.520
<v Speaker 1>has this like fusion of like egoism and syndicalism, where

0:38:11.520 --> 0:38:14.080
<v Speaker 1>like the individual ego will be liberated through collective action,

0:38:14.200 --> 0:38:15.600
<v Speaker 1>but the goal of the workers movement is not to

0:38:15.680 --> 0:38:18.800
<v Speaker 1>just like end poverty, it's to like liberate the individual

0:38:18.920 --> 0:38:22.920
<v Speaker 1>and give themselves developments. And he's also this like incredibly fierce,

0:38:23.320 --> 0:38:25.840
<v Speaker 1>like like one of his big thing is that like

0:38:26.000 --> 0:38:28.480
<v Speaker 1>he does not want intellectuals anywhen you're the workers movement,

0:38:29.280 --> 0:38:34.520
<v Speaker 1>like does absolutely not. Yeah, and this is because like

0:38:34.560 --> 0:38:36.360
<v Speaker 1>again he's been around for ages, Like he becomes an

0:38:36.360 --> 0:38:40.399
<v Speaker 1>anarchist around the time when um Kotaku doesn't like that's no. Six,

0:38:40.520 --> 0:38:42.279
<v Speaker 1>So he's been like arounded. He's one of the guys

0:38:42.280 --> 0:38:43.840
<v Speaker 1>who survives the High Trees in the incident because he

0:38:43.920 --> 0:38:48.440
<v Speaker 1>was already in prison, Okay, all right, and he like

0:38:48.640 --> 0:38:50.120
<v Speaker 1>he's one of the people who like keeps the sort

0:38:50.160 --> 0:38:53.120
<v Speaker 1>of flame of anarchism alive after like they're fussion nineteen eleven.

0:38:53.160 --> 0:38:55.759
<v Speaker 1>But unfortunately for him, Um and for eacho no way,

0:38:55.800 --> 0:38:59.279
<v Speaker 1>they get caught up in the Canto earthquake, of which

0:38:59.320 --> 0:39:04.840
<v Speaker 1>is just like this earthquake between Yokohama and Tokyo alone

0:39:05.080 --> 0:39:08.719
<v Speaker 1>kills two hundred thousand people. It is like it is

0:39:08.800 --> 0:39:11.759
<v Speaker 1>like it is one of the worst like natural disasters.

0:39:12.719 --> 0:39:16.120
<v Speaker 1>It's it's really bad and in immediately gets worse. The

0:39:16.239 --> 0:39:19.160
<v Speaker 1>state wouldn't use a natural disaster to try and further

0:39:19.280 --> 0:39:24.960
<v Speaker 1>its aims through extra legal means. Yeah, so, okay, I'm

0:39:24.960 --> 0:39:28.360
<v Speaker 1>gonna start with. One of the ways that the genocide

0:39:28.360 --> 0:39:32.080
<v Speaker 1>of Korean people in Japan at this time starts is

0:39:32.760 --> 0:39:35.160
<v Speaker 1>so there's a bunch of Korean workers in a long

0:39:35.239 --> 0:39:37.719
<v Speaker 1>turre union that's been organized by this builitin like left

0:39:37.760 --> 0:39:41.520
<v Speaker 1>his union guy named Yamaguchi Sakan And okay, so like

0:39:41.640 --> 0:39:43.680
<v Speaker 1>they're in this long shore union, there's this disaster. They

0:39:43.719 --> 0:39:45.560
<v Speaker 1>start doing vitual a, they start going out, they started

0:39:45.760 --> 0:39:47.920
<v Speaker 1>taking care of so if iver start giving people food.

0:39:48.640 --> 0:39:50.720
<v Speaker 1>But you know, they're they're like waving red flags and stuff,

0:39:50.719 --> 0:39:53.719
<v Speaker 1>and the Japanese police lose their minds and are like,

0:39:53.840 --> 0:39:56.200
<v Speaker 1>oh my god, there the jet the Koreans are doing

0:39:56.280 --> 0:40:02.879
<v Speaker 1>socialism and they just start killing them and they there's

0:40:02.920 --> 0:40:05.000
<v Speaker 1>this whole thing about like there's these rumors start that

0:40:05.080 --> 0:40:07.359
<v Speaker 1>like Koreans are raping Japanese women and it turns into

0:40:07.440 --> 0:40:10.520
<v Speaker 1>this thing about like looting, and then like Korean malcontents

0:40:10.520 --> 0:40:14.000
<v Speaker 1>are supposed to be like overrunning police stations and the

0:40:14.120 --> 0:40:17.640
<v Speaker 1>lynch mobs. The lists are mostly targeting Koreans, but they're

0:40:17.640 --> 0:40:20.360
<v Speaker 1>also tart, like if you're Chinese, if you're from Baku Islands,

0:40:20.400 --> 0:40:23.600
<v Speaker 1>like they're killing you. Two um, they kill two thousand

0:40:23.719 --> 0:40:26.920
<v Speaker 1>Koreans in Tokyo and another two thousand in Yokohama, and

0:40:27.840 --> 0:40:30.600
<v Speaker 1>like two thousand Koreans in Yokohama that is half the

0:40:30.680 --> 0:40:36.000
<v Speaker 1>Korean population of the city. And these people die like horribly,

0:40:36.320 --> 0:40:38.560
<v Speaker 1>like because it's not like so that the polices are

0:40:38.560 --> 0:40:42.280
<v Speaker 1>actively hunting them down. Like the entirety of Japanese society

0:40:42.840 --> 0:40:45.920
<v Speaker 1>like remembers that they really like killing people and they

0:40:45.960 --> 0:40:49.120
<v Speaker 1>really like fighting, and like you have people like taking

0:40:49.200 --> 0:40:52.960
<v Speaker 1>their like ceremonial swords from like their ancestors who are

0:40:52.960 --> 0:40:55.080
<v Speaker 1>in the major Revolution, Like they're taking their katanas, going

0:40:55.080 --> 0:40:57.600
<v Speaker 1>industry and murdering people with them, like people just like

0:40:57.760 --> 0:41:00.480
<v Speaker 1>have fish hooks and they're just murdering people the street

0:41:00.800 --> 0:41:02.560
<v Speaker 1>and this goes on for like, this goes on for days,

0:41:02.800 --> 0:41:07.080
<v Speaker 1>and one of the things that happens in this is um, well, okay,

0:41:07.120 --> 0:41:10.120
<v Speaker 1>so the one of the other things happens in this

0:41:10.160 --> 0:41:12.880
<v Speaker 1>period that the Javits government just starts like arresting Brandon

0:41:12.960 --> 0:41:17.200
<v Speaker 1>left Iss and executing them. Yeah, and that's what was

0:41:17.239 --> 0:41:19.840
<v Speaker 1>supposed to happen to know to Echo no A and

0:41:19.920 --> 0:41:23.520
<v Speaker 1>Osaka Saikai. But they get arrested by squad and military

0:41:23.600 --> 0:41:32.120
<v Speaker 1>police led by mashachikom Akasu who just she just murders them. Um.

0:41:32.280 --> 0:41:35.799
<v Speaker 1>There's like conflicting stories of how this happened. There's there's

0:41:35.840 --> 0:41:38.800
<v Speaker 1>one version of it where like he kills them and

0:41:38.960 --> 0:41:41.200
<v Speaker 1>like their six year old nephew and throws their bodies

0:41:41.239 --> 0:41:43.319
<v Speaker 1>out a well, there's another version of it where they

0:41:43.360 --> 0:41:46.360
<v Speaker 1>get strangled and that he strangles have been prison and

0:41:46.960 --> 0:41:48.640
<v Speaker 1>this is like a huge outrage, but it's not huge

0:41:48.680 --> 0:41:50.240
<v Speaker 1>at range because he murdered them as the huge outrage

0:41:50.239 --> 0:41:53.279
<v Speaker 1>because he's supposed to wait for the trial, h I

0:41:53.320 --> 0:41:59.040
<v Speaker 1>mean and yeah, and this is one of the things

0:41:59.080 --> 0:42:00.400
<v Speaker 1>that like this is this is part of how like

0:42:00.560 --> 0:42:03.239
<v Speaker 1>fascism comes to Japan, is that like he becomes a

0:42:03.280 --> 0:42:04.960
<v Speaker 1>hero for the fascist right, Like he goes to prison

0:42:05.040 --> 0:42:07.600
<v Speaker 1>for ten years supposedly, but he only serves three, and

0:42:07.719 --> 0:42:09.799
<v Speaker 1>then he gets out he becomes a hero, and then

0:42:09.920 --> 0:42:13.200
<v Speaker 1>he becomes basically the head of like the sort of

0:42:13.239 --> 0:42:17.040
<v Speaker 1>fascist secret police in the like Maenturian puppet state. But

0:42:17.160 --> 0:42:19.239
<v Speaker 1>on the upside, he when would Japan loses to war,

0:42:19.320 --> 0:42:24.680
<v Speaker 1>he kills himself. So when I with the story I

0:42:24.760 --> 0:42:27.160
<v Speaker 1>had heard was that the Throne in the Well story,

0:42:27.320 --> 0:42:29.160
<v Speaker 1>and I remember it. It's stuck with me so much

0:42:29.200 --> 0:42:33.880
<v Speaker 1>because the first time I met anarchists from Japan, they

0:42:33.960 --> 0:42:36.920
<v Speaker 1>gave me a zine and it was like Japanese anarchist martyrs,

0:42:37.160 --> 0:42:38.919
<v Speaker 1>you know, like the martyrs of our movement or whatever.

0:42:39.400 --> 0:42:40.960
<v Speaker 1>And I was like looking through it and we're all

0:42:41.080 --> 0:42:45.520
<v Speaker 1>of these children, and it just like really emotionally affected

0:42:45.560 --> 0:42:49.600
<v Speaker 1>me that I was like, oh, y'all's martyrs include all

0:42:49.640 --> 0:42:53.440
<v Speaker 1>of these like literally not like like literal like like

0:42:53.520 --> 0:42:56.640
<v Speaker 1>six year olds and stuff, because you know they came

0:42:56.719 --> 0:42:59.640
<v Speaker 1>and killed not just the grown up anarchists, but the

0:42:59.680 --> 0:43:03.719
<v Speaker 1>baby anarchists or whatever as well. Um. I know that

0:43:03.800 --> 0:43:05.719
<v Speaker 1>this has happened lots of places, but it just it

0:43:05.800 --> 0:43:08.400
<v Speaker 1>really stuck with me so whether it's true or not,

0:43:08.560 --> 0:43:10.560
<v Speaker 1>the story I heard was this story about the well

0:43:10.640 --> 0:43:13.840
<v Speaker 1>and then it's stuck with me. Yeah, I mean, like

0:43:14.000 --> 0:43:22.920
<v Speaker 1>the level of repression in Japan, like it's it's unlike

0:43:22.920 --> 0:43:25.040
<v Speaker 1>anything I've ever seen that's not in a country that's

0:43:25.080 --> 0:43:27.640
<v Speaker 1>literally in the middle of the civil war. M Like,

0:43:28.160 --> 0:43:34.080
<v Speaker 1>they just they just like murder people like constantly. Yeah.

0:43:34.120 --> 0:43:35.360
<v Speaker 1>And then this is one of the other things, like

0:43:35.400 --> 0:43:36.920
<v Speaker 1>one of the things that starts the right wing like

0:43:37.120 --> 0:43:40.040
<v Speaker 1>turn in Japanese society is when is when the three

0:43:40.080 --> 0:43:43.000
<v Speaker 1>happens and the government is like like they're like the

0:43:43.080 --> 0:43:45.120
<v Speaker 1>police are being like, it's the Koreans. You need to

0:43:45.120 --> 0:43:48.279
<v Speaker 1>go fight the Koreans, and so they do, and like

0:43:48.360 --> 0:43:51.320
<v Speaker 1>I mean yeah, like wait, they like blame the earthquake

0:43:51.360 --> 0:43:53.719
<v Speaker 1>on the Koreans. Yeah. Well, so everything is there's this fire,

0:43:53.880 --> 0:43:58.839
<v Speaker 1>the fire kills like sixty people, like it consumes they're

0:43:58.920 --> 0:44:02.600
<v Speaker 1>like they're they're the urban horror of uh what's the

0:44:02.640 --> 0:44:07.560
<v Speaker 1>name of that city. Ah, the urban core of Yokohama

0:44:07.760 --> 0:44:10.040
<v Speaker 1>just goes up in flames, like sixty people burned to death,

0:44:10.640 --> 0:44:13.680
<v Speaker 1>and that's the government needs some explanation for you. It's horrible.

0:44:13.719 --> 0:44:15.520
<v Speaker 1>But like the government is an explation for it. They're like, oh,

0:44:15.560 --> 0:44:18.680
<v Speaker 1>we'll blame the Koreans. And then suddenly all of these

0:44:18.760 --> 0:44:23.000
<v Speaker 1>people are just like like the whole of Japanese society

0:44:23.120 --> 0:44:26.040
<v Speaker 1>just goes into this total mobilization like kill mode thing

0:44:26.200 --> 0:44:29.120
<v Speaker 1>and they just murder enormous members of people and this

0:44:29.760 --> 0:44:31.400
<v Speaker 1>and like that this has this enormous sort of like

0:44:31.480 --> 0:44:33.560
<v Speaker 1>like cultural affection, shifting people back to the right and

0:44:33.600 --> 0:44:36.800
<v Speaker 1>shifting people back towards militarism because now they've like you know,

0:44:36.920 --> 0:44:39.120
<v Speaker 1>like they've they've tasted blood, they've like they've gotten this

0:44:39.160 --> 0:44:42.719
<v Speaker 1>sort of sense of it. Yeah, it is brutal, um

0:44:43.800 --> 0:44:46.239
<v Speaker 1>And before we go, we're gonna kill off one more

0:44:46.280 --> 0:44:52.120
<v Speaker 1>anarchist the team. Can we kill off the other team instead? Unfortunately, no,

0:44:52.480 --> 0:44:54.359
<v Speaker 1>none of them die in this story. It's the worst.

0:44:54.440 --> 0:44:59.239
<v Speaker 1>All of the assassination attempts fail. It's so sad. Yeah,

0:45:00.400 --> 0:45:05.040
<v Speaker 1>all right, I forgot how depressing this because I was

0:45:05.160 --> 0:45:06.840
<v Speaker 1>I was remembering part two of this, which is just

0:45:06.920 --> 0:45:11.000
<v Speaker 1>like absolutely hilarious, kind of pointless like ideological battle over

0:45:11.120 --> 0:45:12.960
<v Speaker 1>like things that are kind of dumb, and then I

0:45:13.000 --> 0:45:14.480
<v Speaker 1>forgot about the first part of the story, which is

0:45:14.560 --> 0:45:18.560
<v Speaker 1>everyone gets executed. So the last person who we're talking

0:45:18.560 --> 0:45:24.000
<v Speaker 1>about he gets executed is is Fumiko Konako, who is Fumkokko.

0:45:24.360 --> 0:45:26.720
<v Speaker 1>So she she she's a nihilist anarchist, but she's different

0:45:26.719 --> 0:45:29.080
<v Speaker 1>from like everyone else we've talked about today so far

0:45:29.280 --> 0:45:31.920
<v Speaker 1>because when she's a kid, she gets sent to live

0:45:32.120 --> 0:45:35.960
<v Speaker 1>in Japanese occupied Korea, and so she goes there and

0:45:36.040 --> 0:45:38.960
<v Speaker 1>she gets like horribly abused by her family, which leads

0:45:39.000 --> 0:45:40.920
<v Speaker 1>to become like leaves of her becoming a nihilist, but

0:45:40.960 --> 0:45:43.719
<v Speaker 1>it means to like okay, so like like a lot

0:45:43.760 --> 0:45:46.759
<v Speaker 1>of the anarchists like in Japan talk a big game

0:45:46.840 --> 0:45:49.440
<v Speaker 1>again about anti like imperialism, right, and like they will

0:45:49.480 --> 0:45:51.600
<v Speaker 1>do things like yeah, like they will go fight police

0:45:51.600 --> 0:45:52.960
<v Speaker 1>to try to stop a war for happening, but they

0:45:53.000 --> 0:45:58.920
<v Speaker 1>don't really talk to people in Korea very much. And

0:45:59.680 --> 0:46:01.200
<v Speaker 1>food kind of Coope was like the exception to that,

0:46:01.280 --> 0:46:03.440
<v Speaker 1>because you know, she she lived there for a long time. Um,

0:46:05.040 --> 0:46:08.360
<v Speaker 1>and she she winds up marrying Paciol who is a

0:46:08.560 --> 0:46:10.919
<v Speaker 1>very influential Korean anarchist, and they they do a bunch

0:46:10.920 --> 0:46:13.759
<v Speaker 1>of organizing the specifically like that their their thing is

0:46:13.760 --> 0:46:15.640
<v Speaker 1>they're trying to like get there, trying to enter the

0:46:16.080 --> 0:46:21.359
<v Speaker 1>Japanese occupation and you know, they're they're doing great work.

0:46:21.360 --> 0:46:24.719
<v Speaker 1>And then unfortunately after the earthquake, Uh, she and pak

0:46:24.800 --> 0:46:27.000
<v Speaker 1>Yo are and uh stop me if you've heard this

0:46:27.080 --> 0:46:29.440
<v Speaker 1>one before, they are sentenced to death for a supposed

0:46:29.520 --> 0:46:32.400
<v Speaker 1>plot to kill the emperor. Wait wait now, yeah, we

0:46:32.440 --> 0:46:35.319
<v Speaker 1>already did this part. You're just repeating, Yeah, yeah, they

0:46:35.400 --> 0:46:38.319
<v Speaker 1>do it again. This is the second time. Like they

0:46:38.400 --> 0:46:41.400
<v Speaker 1>just keep doing this and this one it's unclear if

0:46:41.440 --> 0:46:44.200
<v Speaker 1>there was actually a plot, and if there was a plot,

0:46:44.239 --> 0:46:46.560
<v Speaker 1>it's unclear to what extent form kan Code was like

0:46:46.640 --> 0:46:48.800
<v Speaker 1>involved with it. But while she's getting get arrogated, she's like,

0:46:48.920 --> 0:46:51.400
<v Speaker 1>oh yeah, no, like I hate the emperor. I was

0:46:51.440 --> 0:46:53.279
<v Speaker 1>absolutely involved in a plot to kill him, Like I

0:46:53.400 --> 0:46:56.359
<v Speaker 1>was making a bomb to kill him. Uh. Also, I'm

0:46:56.360 --> 0:46:58.880
<v Speaker 1>an anarchist. And here's like an incredibly detailed sketch of

0:46:59.000 --> 0:47:01.400
<v Speaker 1>like all of the appreshiative Japanese society. But I'm just

0:47:01.440 --> 0:47:03.600
<v Speaker 1>gonna tell you, like the person she's like like the

0:47:03.640 --> 0:47:07.640
<v Speaker 1>court examiner who's like and and you know, there's there's

0:47:07.719 --> 0:47:10.560
<v Speaker 1>anything that happens where she and Pacuole are like are

0:47:10.600 --> 0:47:12.920
<v Speaker 1>handed pardons as like the sort of like mercy of

0:47:12.960 --> 0:47:17.160
<v Speaker 1>the Emperor thing and Paciol like takes it but go

0:47:17.280 --> 0:47:18.920
<v Speaker 1>kind of co like they hander the paper and she

0:47:19.040 --> 0:47:21.879
<v Speaker 1>cheers it to shreds in front of them, and it's

0:47:21.920 --> 0:47:25.040
<v Speaker 1>so embarrassing that like the record of what happened is

0:47:25.120 --> 0:47:28.920
<v Speaker 1>like sealed until after World War Two because it was

0:47:28.920 --> 0:47:32.240
<v Speaker 1>a big like, um, it was like a big media scandal,

0:47:32.480 --> 0:47:34.360
<v Speaker 1>all of the stuff with them being arrested, right, and

0:47:34.560 --> 0:47:37.640
<v Speaker 1>I'm basically I don't actually know more, but I watched

0:47:37.640 --> 0:47:39.919
<v Speaker 1>a movie once. There's a great movie about this called

0:47:39.960 --> 0:47:43.800
<v Speaker 1>Anarchists from Colony. This part of it, yeah yeah, and

0:47:43.880 --> 0:47:46.400
<v Speaker 1>she yeah, and like yeah, it's just the whole thing,

0:47:46.400 --> 0:47:48.239
<v Speaker 1>and like that. The government also kind of doesn't want

0:47:48.239 --> 0:47:51.680
<v Speaker 1>to assassinate them because it looks really bad that. I mean,

0:47:52.000 --> 0:47:54.919
<v Speaker 1>they've they've they've picked, they've they've arrested to random people

0:47:55.080 --> 0:47:57.120
<v Speaker 1>who like have done nothing, and they're just gonna kill them,

0:47:57.840 --> 0:48:00.400
<v Speaker 1>but for mechanicals like no, like, I believe in the

0:48:00.480 --> 0:48:03.440
<v Speaker 1>things that I believe in, and I will literally like

0:48:03.680 --> 0:48:06.239
<v Speaker 1>tear up this parted and die for it. And so

0:48:06.640 --> 0:48:09.399
<v Speaker 1>she tears out the pardon and so she goes to prison,

0:48:09.480 --> 0:48:12.040
<v Speaker 1>and she lives long enough to write like the greatest

0:48:12.200 --> 0:48:14.920
<v Speaker 1>entry in the in the genre of an archi feminist

0:48:15.320 --> 0:48:19.000
<v Speaker 1>a Japanese narchi feminist prison memoirs, which is an entire genre.

0:48:19.200 --> 0:48:23.319
<v Speaker 1>There's like multiple books because this keeps happening and these

0:48:23.320 --> 0:48:25.719
<v Speaker 1>people get arrested and set the prison. It's called the

0:48:25.760 --> 0:48:29.120
<v Speaker 1>Prison Memoirs of a Japanese Woman. It's great, everyone should

0:48:29.120 --> 0:48:32.160
<v Speaker 1>go read it. It's it's also extremely depressing because her

0:48:32.239 --> 0:48:38.160
<v Speaker 1>life sucks. But yeah, it's it's it's good. Um. Yeah.

0:48:38.239 --> 0:48:41.480
<v Speaker 1>And so now having killed off the leading intellectuals of

0:48:41.640 --> 0:48:45.399
<v Speaker 1>anarchism again for the second time in a generation, Uh,

0:48:45.680 --> 0:48:47.879
<v Speaker 1>you would think that this would this would kill the movement,

0:48:47.920 --> 0:48:52.080
<v Speaker 1>Like I think, I think like movements like if if

0:48:52.120 --> 0:48:55.800
<v Speaker 1>you kill they're leading intellectuals, like all of them, like

0:48:56.360 --> 0:49:01.680
<v Speaker 1>twice in like twelve years, like the woman collapses. Yeah

0:49:02.200 --> 0:49:05.680
<v Speaker 1>that but at the very beginning, there was the guy

0:49:05.719 --> 0:49:08.280
<v Speaker 1>who said keep the intellectuals away from the labor organizing.

0:49:08.920 --> 0:49:12.040
<v Speaker 1>Maybe he is right, well, but this, this is this. Yeah.

0:49:12.040 --> 0:49:13.560
<v Speaker 1>The incredible thing about this is no, it doesn't it

0:49:13.560 --> 0:49:16.920
<v Speaker 1>doesn't kill them. They keep going like and they have

0:49:17.040 --> 0:49:20.880
<v Speaker 1>they have one last glorious, glorious and absolutely baffling hurrah.

0:49:21.440 --> 0:49:26.600
<v Speaker 1>Okay of like infighting, extremely weird and funny in fighting.

0:49:27.440 --> 0:49:29.640
<v Speaker 1>So yeah, that that's what we're gonna be talking about

0:49:29.880 --> 0:49:35.640
<v Speaker 1>next episode. All right, yeah, is it time for the

0:49:35.680 --> 0:49:39.920
<v Speaker 1>plug of the plug? Yes? Oh oh, Margaret, you who

0:49:39.960 --> 0:49:43.840
<v Speaker 1>have a new podcast about that. It's on this very network,

0:49:43.880 --> 0:49:46.239
<v Speaker 1>Cool Zone Media, on this very network. I have my

0:49:46.360 --> 0:49:49.920
<v Speaker 1>own podcast. Is it called cool People Who Did Cool Stuff?

0:49:50.320 --> 0:49:54.080
<v Speaker 1>And doesn't? So? Does it come out on May second?

0:49:54.160 --> 0:49:57.040
<v Speaker 1>And is it produced by the webby award winning Sophie

0:49:57.120 --> 0:50:03.200
<v Speaker 1>lich German? Uh? Perhaps? And two episodes drop every Monday

0:50:03.239 --> 0:50:07.800
<v Speaker 1>and Wednesday. I think they do. Uh. That is super

0:50:08.280 --> 0:50:12.120
<v Speaker 1>super exciting. And you can find that wherever you get

0:50:12.320 --> 0:50:17.040
<v Speaker 1>your podcasts, remember quickly anywhere you get them, like if

0:50:17.080 --> 0:50:19.920
<v Speaker 1>there's a peddler on the corner who sells you podcasts,

0:50:20.280 --> 0:50:25.520
<v Speaker 1>your pain, get your podcast, get your podcast. It's half

0:50:25.600 --> 0:50:31.719
<v Speaker 1>off today to two for one exactly. And where and

0:50:31.800 --> 0:50:35.680
<v Speaker 1>where can people follow you on the interwebs? Uh? Well,

0:50:35.800 --> 0:50:38.200
<v Speaker 1>for now, you can follow me on Twitter before the

0:50:38.280 --> 0:50:42.960
<v Speaker 1>mass exodus h at Magpie killed Roy And you can

0:50:43.000 --> 0:50:45.719
<v Speaker 1>follow me on Instagram, which we've all known for a

0:50:45.840 --> 0:50:49.920
<v Speaker 1>very long time is owned by evil people and that

0:50:50.239 --> 0:50:53.359
<v Speaker 1>is Magpie. No, Margaret killed Roy because I wasn't clever

0:50:53.480 --> 0:50:55.800
<v Speaker 1>enough to get my own name in both places. I

0:50:55.920 --> 0:50:59.279
<v Speaker 1>don't know why I'm explaining this to you, but you

0:50:59.360 --> 0:51:01.880
<v Speaker 1>can follow me on social media and that's where I am,

0:51:01.960 --> 0:51:04.200
<v Speaker 1>and I post pictures of my dog that keeps barking

0:51:04.239 --> 0:51:06.400
<v Speaker 1>in the background while I'm trying to record this episode.

0:51:07.520 --> 0:51:10.120
<v Speaker 1>But but if you, if you follow Margaret, you'll see

0:51:10.160 --> 0:51:12.239
<v Speaker 1>her dog and you'll understand that it is worth it

0:51:12.360 --> 0:51:18.759
<v Speaker 1>because he is handsome, very nice and agrees. Well, I'm

0:51:18.880 --> 0:51:22.479
<v Speaker 1>very excited to start listening to cp w DC as

0:51:22.600 --> 0:51:39.279
<v Speaker 1>just the best Oh is that the episode episode? It

0:51:39.360 --> 0:51:41.600
<v Speaker 1>Could Happen Here is a production of cool Zone Media.

0:51:41.840 --> 0:51:44.480
<v Speaker 1>Well more podcasts from cool Zone Media. Visit our website

0:51:44.520 --> 0:51:46.640
<v Speaker 1>cool zone media dot com, or check us out on

0:51:46.719 --> 0:51:49.200
<v Speaker 1>the I Heart Radio app, Apple Podcasts, or wherever you

0:51:49.280 --> 0:51:52.040
<v Speaker 1>listen to podcasts. You can find sources for It Could

0:51:52.080 --> 0:51:55.000
<v Speaker 1>Happen Here, updated monthly at cool zone Media dot com

0:51:55.120 --> 0:51:57.000
<v Speaker 1>slash sources. Thanks for listening.