WEBVTT - Peter Thiel: “We Need to Hit the Accelerator as Hard as Possible” on AI

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<v Speaker 1>The Builders is a production of Kaleidoscope and iHeart, presented

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<v Speaker 1>by RAMP.

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<v Speaker 2>I'm Walter Isaacson.

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<v Speaker 1>Welcome to The Builders, my new series of interviews featuring

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<v Speaker 1>the most consequential minds shaping our future. In doing this series,

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<v Speaker 1>I wanted to understand the values and the moral views

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<v Speaker 1>of The Builders, and I came to realize... Better and

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<v Speaker 1>for worse, they were often quite unusual. Some were strongly libertarian.

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<v Speaker 1>Others were Nietzschean or dismissive of empathy. Some also had

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<v Speaker 1>a very dark view of humanity. I felt maybe they

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<v Speaker 1>should touch grass every now and then, get out of

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<v Speaker 1>their billionaire bubbles and understand what the rest of us

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<v Speaker 1>feel like.

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<v Speaker 2>We may want these people.

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<v Speaker 1>To build, but especially with powerful technology, we need to

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<v Speaker 1>make sure that we all have a say And that

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<v Speaker 1>begins with understanding what they are doing and why.

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<v Speaker 2>And so today I'm speaking with Peter Thiel.

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<v Speaker 3>Billionaire Silicon Valley investor Peter Thiel.

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<v Speaker 4>Peter Thiel is a high profile figure in Silicon Valley.

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<v Speaker 4>Peter Thiel is one of the most respected names in

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<v Speaker 4>the world of venture capital. In addition to his co-founding

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<v Speaker 4>of PayPal, he was also an early investor in companies

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<v Speaker 4>such as Facebook and LinkedIn.

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<v Speaker 1>Peter Thiel occupies a different role. He's a builder of builders.

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<v Speaker 1>He makes bets on people. Elon Musk at PayPal, Alex

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<v Speaker 1>Karp at Palantir, Sam Altman and the founders of OpenAI.

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<v Speaker 1>And he backed politicians such as J.D.

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<v Speaker 2>Vance.

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<v Speaker 4>There's two reasons that Senator Vance could be a heartbeat

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<v Speaker 4>from presidency and basically the president.

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<v Speaker 3>The first is Peter, the second is Thiel.

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<v Speaker 2>To some, he's a visionary investor.

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<v Speaker 3>I think Peter is one of the most brilliant people

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<v Speaker 3>I've ever met. He thinks of things no one else does.

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<v Speaker 2>To others... He's a shadowy figure.

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<v Speaker 3>Peter Thiel is quiet and deadly. I think Thiel is

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<v Speaker 3>pulling all.

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<v Speaker 4>The strings here.

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<v Speaker 1>I think he seems like a dark lord to a

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<v Speaker 1>lot of us.

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<v Speaker 4>And it's like, does he think he has an endgame

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<v Speaker 4>that is like happy?

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<v Speaker 2>It's so strange to have this.

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<v Speaker 3>You build autonomous drone technology. You build domestic surveillance technology.

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<v Speaker 3>And then your other pet passion is the Antichrist.

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<v Speaker 1>So I wanted to ask the builder of builders, what

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<v Speaker 1>does he believe we are building toward? Are the fears

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<v Speaker 1>that are sweeping the headlines grounded in reality?

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<v Speaker 2>And what does he.

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<v Speaker 1>Mean when he goes around the world giving lectures about

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<v Speaker 1>the Antichrist? But perhaps most importantly, have we concentrated way

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<v Speaker 1>too much power in the hands of people who have

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<v Speaker 1>the demons in drive that allow them to be audacious builders,

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<v Speaker 1>but may not have the empathy and stable moral compass

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<v Speaker 1>to be good stewards of this technology. So here's my

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<v Speaker 1>conversation with Peter Thiel. Peter Thiel, thank you for joining

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<v Speaker 1>The Builders.

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<v Speaker 3>Thanks for having me.

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<v Speaker 1>We've seen this enormous backlash in the past few months

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<v Speaker 1>against AI. What is causing that?

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<v Speaker 3>Yeah, I agree with the what that it's happening. You know,

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<v Speaker 3>why questions are always much harder, much more speculative in nature.

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<v Speaker 3>I'm tempted to say it's somewhat overdetermined. It's very unclear

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<v Speaker 3>who the winners and losers from.

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<v Speaker 2>AI will be.

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<v Speaker 3>So I think it's going to add a lot to growth,

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<v Speaker 3>but it will do so in a fairly disruptive kind

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<v Speaker 3>of a way. There are, of course, these dystopian science

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<v Speaker 3>fiction scenarios that, you know, in some ways we believe,

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<v Speaker 3>and maybe they're not entirely unreasonable. So there's some small tale.

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<v Speaker 1>Dystopian mean that we'll all be white.

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<v Speaker 3>The Terminator movie, the Matrix.

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<v Speaker 1>But we see that Dario and Elon and Sam are

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<v Speaker 1>now talking about that.

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<v Speaker 3>Yeah, to some extent they've leaned into it or partially

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<v Speaker 3>believed it or too many of their employees believed it.

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<v Speaker 3>And so there was, yeah, there's some prehistory where This

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<v Speaker 3>was in the air for a long time.

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<v Speaker 1>I think Elon believes it for a decade.

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<v Speaker 3>Well, you know, it was in some ways when Demis

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<v Speaker 3>has created DeepMind and it gets sold to Google, Elon

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<v Speaker 3>and Sam create OpenAI the next year or so after that.

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<v Speaker 3>And it's basically, in some ways, it's an anti-Google company, right?

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<v Speaker 3>This technology is too important, too dangerous to be just

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<v Speaker 3>in a single company. And then, of course, there are

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<v Speaker 3>people who take it even more seriously than Altman. I

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<v Speaker 3>think Elon exits around 2018. And then by 2020, you

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<v Speaker 3>have thereabouts is the seven people who start Anthropic exit

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<v Speaker 3>from OpenAI. In some sense, they want to take these

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<v Speaker 3>issues even more seriously than before. You know, effective altruism,

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<v Speaker 3>this idea had been in the air for a while.

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<v Speaker 1>Wait, explain that because people are now saying it's sort

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<v Speaker 1>of a psyops or David Sack says. conspiracy theory of

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<v Speaker 1>effective altruism. And I think even people like me vaguely

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<v Speaker 1>know what Sam Bankman Free was on about.

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<v Speaker 2>Well, you don't get that.

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<v Speaker 1>Tell me about that.

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<v Speaker 3>Well, there's a lot of history, but even if you

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<v Speaker 3>go back to the 2000s in the East Bay of

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<v Speaker 3>Silicon Valley, Berkeley, Oakland, some of those places, it wasn't

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<v Speaker 3>where the big tech companies were being built, but there

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<v Speaker 3>was sort of a creativity with ideas. It was a

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<v Speaker 3>little bit adjacent to the new atheists, you know, how

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<v Speaker 3>could you be more reasonable, rational? Where was the world heading?

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<v Speaker 3>And the one big idea that these sort of futurists

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<v Speaker 3>kept coming back to was that perhaps something like AI

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<v Speaker 3>could happen, that perhaps it was closer than people thought.

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<v Speaker 3>There had been an AI desert for a long time.

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<v Speaker 3>It had been over-promised for many decades. But on the

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<v Speaker 3>other hand, Moore's law was still progressing. The computers were

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<v Speaker 3>relentlessly getting more powerful. And perhaps it was not a

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<v Speaker 3>question of necessarily a much better algorithm. Perhaps it was

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<v Speaker 3>just almost a hardware problem that once you got the

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<v Speaker 3>chips and the computers that were powerful enough, it would

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<v Speaker 3>be more likely that something like this would happen. And

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<v Speaker 3>then that this would be a very, very big thing

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<v Speaker 3>when it happened, that this would be an enormously socially

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<v Speaker 3>transformative thing. It was potentially very dangerous. It could be

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<v Speaker 3>maybe it could be weaponized. Maybe there were these science

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<v Speaker 3>fiction scenarios where the AI would almost become autonomous. So

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<v Speaker 3>there were very many different kinds of scenarios. And then

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<v Speaker 3>there were, of course, parts of it that were, I

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<v Speaker 3>don't know, crazy and almost cult-like. But it had maybe

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<v Speaker 3>the good dimension of a cult where there was one

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<v Speaker 3>big thing they knew that the other people did not.

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<v Speaker 3>And I think even though there are ways I'd like

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<v Speaker 3>to be very critical of them today, there were ways

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<v Speaker 3>they got that one big thing right. And then, you know,

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<v Speaker 3>has a cult ever started a company as successful as Anthropic.

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<v Speaker 3>Even a billion-dollar company seems like bigger than a crazed

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<v Speaker 3>cult could build. So if you have a cult that's

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<v Speaker 3>built a company that's worth probably close to $ 2 trillion

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<v Speaker 3>at the IPO, it would probably be the, I don't know, sixth,

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<v Speaker 3>seventh largest company by market cap in the world, built

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<v Speaker 3>in like six, seven years. Has a cult ever done

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<v Speaker 3>something like that? So yes, I want to be critical

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<v Speaker 3>of them, and they're things I'm uncomfortable and critical about.

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<v Speaker 3>But the first thing I would try to do is always,

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<v Speaker 3>you always want to steel man your opponents. You want

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<v Speaker 3>to try to understand them as well as they understand

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<v Speaker 3>themselves or even make their arguments better. And the way

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<v Speaker 3>I would steel man the effect of altruists is, first off,

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<v Speaker 3>they got one enormously big thing right.

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<v Speaker 1>And that one enormously big thing was?

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<v Speaker 3>AI is around the corner.

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<v Speaker 1>But also that it could become misaligned with human values?

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<v Speaker 3>The way AI was classically defined, let's say. There were

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<v Speaker 3>all these different definitions of AI, of course. It could

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<v Speaker 3>be just sort of machine learning and sort of like

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<v Speaker 3>maybe cameras everywhere or something like that. It's a sort

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<v Speaker 3>of totalitarian AI that you have in China. Or it

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<v Speaker 3>could be this sort of super-duper AI with a godlike

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<v Speaker 3>intelligence or something, which was sort of the Nick Bostrom

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<v Speaker 3>kind of fantasy. But the in-between version of AI was

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<v Speaker 3>not that it would be this dumb surveillance cameras, not

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<v Speaker 3>that it would be godlike. but they would be like

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<v Speaker 3>a human being. That had been the AI test. The

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<v Speaker 3>Turing test from the beginning was, it's not that it

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<v Speaker 3>is a human being, but that it can fool you

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<v Speaker 3>into thinking it's a person. And from the outputs, you

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<v Speaker 3>can't tell the difference. Yeah, that's going to be a very,

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<v Speaker 3>very big deal. And it raises all sorts of, you know,

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<v Speaker 3>raises even basic economics questions. Is it an economic compliment

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<v Speaker 3>to people? Is it a substitute for people?

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<v Speaker 1>Well, let's do both. There's two big things it raises.

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<v Speaker 1>One is what will it do to human labor? Will

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<v Speaker 1>it create more jobs and more productivity? Or will it

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<v Speaker 1>pretty much put us out of work and we'll have

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<v Speaker 1>to figure out what we do? That's part of the backlash,

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<v Speaker 1>especially my students at Tulane are like, wait a minute.

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<v Speaker 2>So tell me your feeling about that backlash.

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<v Speaker 3>Okay, so let me start by answering what I think

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<v Speaker 3>will happen with a qualifier that nobody really knows and

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<v Speaker 3>nobody can be certain. I think in aggregate, on a

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<v Speaker 3>macroeconomic level, AI will increase productivity a lot. It will

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<v Speaker 3>be a fairly disinflationary force in our economy. And then

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<v Speaker 3>unless it's incredibly narrowly captured by a few companies. You'd

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<v Speaker 3>expect the median person to be better off or things

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<v Speaker 3>like that. This was, you know, the Luddites in the

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<v Speaker 3>19th century were always worried that the machines would replace

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<v Speaker 3>the people. and then of course you know what happened

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<v Speaker 3>in practice was yeah there was definitely various industries sometimes

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<v Speaker 3>even big industries where there was a lot of disruption

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<v Speaker 3>but then it would free people up to do more

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<v Speaker 3>productive things to do do other things and that's still

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<v Speaker 3>my intuition with But real.

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<v Speaker 1>Quick, before you go on, you said, unless it's captured

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<v Speaker 1>by a few companies, are you worried that indeed we're

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<v Speaker 1>about to have four or five companies capture it?

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<v Speaker 3>It's certainly, yeah, and certainly there's a history where most

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<v Speaker 3>of the history of tech innovation, I would say for 200,

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<v Speaker 3>250 years, relatively small parts of the innovation were captured

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<v Speaker 3>by business. They mostly went to consumers, to workers, to

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<v Speaker 3>the rest of the economy. there are ways that software

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<v Speaker 3>and the internet were somewhat of an exception. And so

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<v Speaker 3>we had these enormously successful businesses. Maybe they were natural

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<v Speaker 3>monopolies of sorts. They were in some sense good for consumers,

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<v Speaker 3>but also extremely profitable. And so there's a pattern matching

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<v Speaker 3>to what happened with the internet that I think people

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<v Speaker 3>quite reasonably are worried about will happen with AI, that

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<v Speaker 3>it'll be And maybe it's an even bigger market. It's

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<v Speaker 3>a bigger technology. And so perhaps.

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<v Speaker 1>So you would try to stop that. In other words,

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<v Speaker 1>our antitrust laws.

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<v Speaker 3>Well, the question is, is that how likely do you

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<v Speaker 3>think that's going to happen? The intuition that I have

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<v Speaker 3>on the other side is that one of the questions

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<v Speaker 3>I always like asking companies is, tell me why you

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<v Speaker 3>have a monopoly. Because monopolies, we can sort of debate

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<v Speaker 3>whether they're good or bad for society. Obviously, we have IP.

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<v Speaker 3>We have all kinds of good forms of monopoly. But

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<v Speaker 3>on the inside, yeah, you don't want to have just

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<v Speaker 3>cutthroat competition where all the profits get competed away. And

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<v Speaker 3>the kind of narratives people tell me when they pitch

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<v Speaker 3>me on AI companies, they're narratives of growth, of terrific technology.

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<v Speaker 3>They are incredibly weak on the monopoly story. And then

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<v Speaker 3>the felt sense of it is that it's like this

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<v Speaker 3>incredibly fast, dynamic race where it's been changing a lot. DeepMind,

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<v Speaker 3>in a sense, was in the lead in the early 2010s.

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<v Speaker 3>You know, then OpenAI with chat GPT and the transformer

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<v Speaker 3>models was able to replace that. And then in some ways,

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<v Speaker 3>you know, Altman locked up a lot of the chips

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<v Speaker 3>and built the data centers preemptively. So there were sort

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<v Speaker 3>of all sorts of ways he correctly leaned into this

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<v Speaker 3>incredibly CapEx intensive strategy. And then there still is a

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<v Speaker 3>sense where, you know, maybe Anthropic is a little bit

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<v Speaker 3>more in the pole position now than OpenAI was. And

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<v Speaker 3>it's always hard to exactly score these things, but I

0:12:45.940 --> 0:12:49.420
<v Speaker 3>would say that it also still feels that Google and

0:12:49.460 --> 0:12:54.400
<v Speaker 3>Meta and Grok are not that far behind. I'm not

0:12:54.420 --> 0:12:57.540
<v Speaker 3>sure China is that far behind. Or if we describe

0:12:57.570 --> 0:13:00.510
<v Speaker 3>it on the level of the Shakespearean drama among these people,

0:13:01.490 --> 0:13:05.510
<v Speaker 3>it's like really crazy. So they're acting like, man, it

0:13:05.570 --> 0:13:07.950
<v Speaker 3>is a fight to the death. It is the furthest

0:13:08.010 --> 0:13:11.449
<v Speaker 3>thing from monopoly imaginable. And if it's not a monopoly,

0:13:11.970 --> 0:13:15.500
<v Speaker 3>that's where I think the benefits will be likely distributed

0:13:15.580 --> 0:13:18.170
<v Speaker 3>pretty widely in society. Now, if I had to steel

0:13:18.190 --> 0:13:21.510
<v Speaker 3>man the anxiety, which was your starting question, you could

0:13:21.550 --> 0:13:24.030
<v Speaker 3>have a lot of growth and the median person could

0:13:24.050 --> 0:13:26.830
<v Speaker 3>be better off. But if it's with a lot of volatility,

0:13:27.190 --> 0:13:30.819
<v Speaker 3>you know, you expect to get a 3% wage hike,

0:13:30.980 --> 0:13:34.300
<v Speaker 3>but it's plus or minus 10% or something like that.

0:13:34.700 --> 0:13:37.300
<v Speaker 3>And we're kind of in this society that doesn't really

0:13:37.360 --> 0:13:41.059
<v Speaker 3>like risk, doesn't like that sort of volatility. It doesn't

0:13:41.520 --> 0:13:44.720
<v Speaker 3>like disruption. So, yes, it may be good for the

0:13:44.750 --> 0:13:48.260
<v Speaker 3>median person. The good may be sort of unknown. The

0:13:48.300 --> 0:13:51.260
<v Speaker 3>bad things are more predictable and the disruption is clearer.

0:13:51.440 --> 0:13:53.380
<v Speaker 3>So I think even on the economic level, I can

0:13:53.620 --> 0:13:57.220
<v Speaker 3>understand the anxiety even though I think it is misguided.

0:13:57.840 --> 0:14:00.540
<v Speaker 1>Well, you talk about there being a lot of competition

0:14:00.800 --> 0:14:03.880
<v Speaker 1>among these and that seems like generally a good thing.

0:14:04.460 --> 0:14:06.900
<v Speaker 1>Although in some ways, if it was just one or

0:14:06.940 --> 0:14:11.040
<v Speaker 1>two companies, you could control it better, regulate it for

0:14:11.100 --> 0:14:15.970
<v Speaker 1>safety better. And secondly, the competition, either amongst these companies

0:14:16.350 --> 0:14:21.070
<v Speaker 1>or with China, means you can't pause the way people

0:14:21.130 --> 0:14:25.210
<v Speaker 1>are saying now, shouldn't we be pausing this?

0:14:25.330 --> 0:14:28.170
<v Speaker 3>That seems correct to me. There's sort of all these

0:14:29.090 --> 0:14:32.620
<v Speaker 3>very complicated questions one can ask about China or the CCP,

0:14:33.460 --> 0:14:39.700
<v Speaker 3>Chinese Communist Party. But I worry about totalitarianism. I don't

0:14:39.760 --> 0:14:42.230
<v Speaker 3>like it. And I think there is a certain a

0:14:42.310 --> 0:14:48.150
<v Speaker 3>certain type of high-tech totalitarianism that's being tried out in China.

0:14:48.590 --> 0:14:52.860
<v Speaker 3>It's not as violent as Stalin or Mao or Hitler.

0:14:53.060 --> 0:14:55.240
<v Speaker 3>You don't need to kill as many people, but it

0:14:55.280 --> 0:14:59.280
<v Speaker 3>somehow knows more about you than you know about yourself.

0:14:59.800 --> 0:15:03.720
<v Speaker 3>And there's something about that that we really don't want

0:15:03.740 --> 0:15:04.900
<v Speaker 3>that to be the model that wins.

0:15:04.960 --> 0:15:07.760
<v Speaker 1>And your old friend, David Sachs, and of course, President

0:15:07.800 --> 0:15:11.260
<v Speaker 1>Trump are now saying, because of the competition with China,

0:15:11.740 --> 0:15:15.580
<v Speaker 1>stop talking about pausing AI, even if you think it

0:15:15.600 --> 0:15:17.210
<v Speaker 1>could be an existential threat.

0:15:17.230 --> 0:15:22.330
<v Speaker 2>Do you agree with that? Yes.

0:15:22.510 --> 0:15:25.490
<v Speaker 3>Yes. I broadly agree with that. I would say the

0:15:26.130 --> 0:15:29.500
<v Speaker 3>challenge that, and I've been friends with David Sachs for

0:15:29.510 --> 0:15:33.700
<v Speaker 3>many decades, the thing that makes me less comfortable making

0:15:34.180 --> 0:15:38.600
<v Speaker 3>those kinds of arguments publicly is that on some level,

0:15:39.000 --> 0:15:41.560
<v Speaker 3>it's hard when the big companies themselves are telling you

0:15:41.600 --> 0:15:42.980
<v Speaker 3>to stop and to slow down.

0:15:43.280 --> 0:15:45.760
<v Speaker 1>So that's caused you to have some pause because you

0:15:45.840 --> 0:15:48.220
<v Speaker 1>were not in the pause button camp.

0:15:48.960 --> 0:15:51.240
<v Speaker 3>Well, I'm still not in the pause button camp. And

0:15:51.560 --> 0:15:53.020
<v Speaker 3>I'm saying this on your show that I'm not in

0:15:53.040 --> 0:15:56.060
<v Speaker 3>the pause button. We need to hit the accelerator as

0:15:56.120 --> 0:15:57.100
<v Speaker 3>hard as possible.

0:15:57.440 --> 0:15:58.600
<v Speaker 2>Well, wait a minute. Let me stop that.

0:15:58.680 --> 0:16:03.020
<v Speaker 1>Why haven't the past few weeks caused you to be

0:16:03.100 --> 0:16:06.280
<v Speaker 1>more amenable to a pause button? It's pretty scary, that

0:16:06.330 --> 0:16:07.010
<v Speaker 1>hugging phase.

0:16:07.030 --> 0:16:09.890
<v Speaker 3>You know, I think In some ways, you have to

0:16:09.950 --> 0:16:13.050
<v Speaker 3>develop the AI technology to control the AI technology. So

0:16:13.890 --> 0:16:17.010
<v Speaker 3>if you assume China will develop things like that, it's

0:16:17.090 --> 0:16:18.850
<v Speaker 3>more imperative than ever that we stay ahead of them.

0:16:18.910 --> 0:16:22.030
<v Speaker 3>So if you look at it geopolitically, maybe you can

0:16:22.070 --> 0:16:24.510
<v Speaker 3>even interpret something like the hugging face thing as it's

0:16:24.610 --> 0:16:27.450
<v Speaker 3>so imperative that we not lose the lead and that

0:16:27.490 --> 0:16:31.190
<v Speaker 3>we get cyber attack to death. The sort of in-between

0:16:31.350 --> 0:16:36.130
<v Speaker 3>economic question that I find more central is I think

0:16:36.150 --> 0:16:39.600
<v Speaker 3>the way our society works on some level is through

0:16:39.720 --> 0:16:42.620
<v Speaker 3>economic growth. You know, I think the middle class as

0:16:42.680 --> 0:16:45.900
<v Speaker 3>the people who expect their kids to do better than themselves.

0:16:45.960 --> 0:16:48.380
<v Speaker 3>And in that sense, the United States has been a

0:16:48.420 --> 0:16:52.260
<v Speaker 3>middle class society. And then what's gone a little bit

0:16:52.300 --> 0:16:54.590
<v Speaker 3>haywire and where it's sort of been fraying at the

0:16:54.670 --> 0:16:57.990
<v Speaker 3>edges is that, you know, the millennials to some extent,

0:16:58.030 --> 0:17:02.970
<v Speaker 3>Gen Z have lost that, that generational expectation of progress.

0:17:03.610 --> 0:17:04.510
<v Speaker 2>And rightfully so.

0:17:05.290 --> 0:17:07.530
<v Speaker 3>And, um, I don't know if AI is enough to

0:17:07.570 --> 0:17:10.210
<v Speaker 3>do it, bring it back. There's a risk that AI

0:17:10.270 --> 0:17:13.669
<v Speaker 3>is unevenly distributed. But I would say if we had

0:17:13.780 --> 0:17:17.660
<v Speaker 3>outlawed the internet and if we now outlaw AI, there

0:17:17.680 --> 0:17:20.580
<v Speaker 3>will be virtually no growth. We will be looking more

0:17:20.619 --> 0:17:25.510
<v Speaker 3>like Europe, more like Japan. And that's a much nastier

0:17:25.910 --> 0:17:30.030
<v Speaker 3>zero-sum society where there's no growth. There's a loser for

0:17:30.090 --> 0:17:32.930
<v Speaker 3>every winner. And that's a much worse world in a

0:17:32.970 --> 0:17:33.490
<v Speaker 3>lot of ways.

0:17:33.670 --> 0:17:37.210
<v Speaker 1>Yeah, but one reason for the past 40, 50 years, millennials,

0:17:37.390 --> 0:17:40.149
<v Speaker 1>and the stagnation, and the fact people are being left behind,

0:17:40.600 --> 0:17:44.979
<v Speaker 1>is a lot of people, like me, believed in globalization, immigration,

0:17:45.080 --> 0:17:47.980
<v Speaker 1>free trade, free movement of capital, and we thought it

0:17:48.000 --> 0:17:48.760
<v Speaker 1>would cause growth.

0:17:49.000 --> 0:17:51.180
<v Speaker 2>And guess what? It did. We were right.

0:17:51.859 --> 0:17:54.720
<v Speaker 1>What we didn't know is how badly that would leave

0:17:54.760 --> 0:17:58.300
<v Speaker 1>people behind. Is that true, and could that be true

0:17:58.340 --> 0:17:58.540
<v Speaker 1>of AI?

0:17:58.540 --> 0:17:58.760
<v Speaker 2>Yeah.

0:18:00.900 --> 0:18:05.020
<v Speaker 3>I think it was true of globalization that it led

0:18:05.080 --> 0:18:07.700
<v Speaker 3>to a decent amount of growth, both in our country

0:18:07.740 --> 0:18:12.460
<v Speaker 3>and other countries. And the growth was pretty uneven. There's

0:18:12.480 --> 0:18:17.379
<v Speaker 3>a risk of that with technology. I think it's, I

0:18:17.400 --> 0:18:20.220
<v Speaker 3>don't know, my intuition is always that the tech form

0:18:20.260 --> 0:18:23.910
<v Speaker 3>of growth is the kind that's better for an advanced

0:18:23.970 --> 0:18:27.570
<v Speaker 3>country than the globalization kind. The globalization is we're just

0:18:27.590 --> 0:18:31.070
<v Speaker 3>sort of taking advantage of labor market arbitrages and things

0:18:31.130 --> 0:18:34.129
<v Speaker 3>like that. And it works when people in China make 5%

0:18:34.130 --> 0:18:35.470
<v Speaker 3>as much as they do in the US and we

0:18:35.490 --> 0:18:39.270
<v Speaker 3>get cheap t-shirts and almost everyone's better off. And at

0:18:39.310 --> 0:18:43.650
<v Speaker 3>some point, it becomes more zero sum as globalization succeeds

0:18:43.670 --> 0:18:48.399
<v Speaker 3>and these arbitrages go down. Whereas technology, if it actually works,

0:18:48.920 --> 0:18:52.500
<v Speaker 3>it means doing more with less. It means improving not

0:18:52.560 --> 0:18:56.100
<v Speaker 3>the GDP of the whole country, but per capita GDP.

0:18:56.520 --> 0:18:59.930
<v Speaker 3>And so at its best, it has a more progressive character.

0:19:00.600 --> 0:19:03.440
<v Speaker 3>The problem in some ways was that the internet wasn't

0:19:03.500 --> 0:19:07.000
<v Speaker 3>big enough. It added some growth. It wasn't big enough.

0:19:07.859 --> 0:19:10.300
<v Speaker 3>I think AI is bigger than the internet. I think

0:19:10.760 --> 0:19:14.160
<v Speaker 3>it could be a way for us to really improve

0:19:14.320 --> 0:19:18.550
<v Speaker 3>per capita GDP in a smoother way than, let's say,

0:19:18.590 --> 0:19:19.490
<v Speaker 3>globalization did.

0:19:20.650 --> 0:19:23.970
<v Speaker 1>Don't go anywhere. There's a lot more right after this break.

0:19:36.070 --> 0:19:41.180
<v Speaker 1>Let me get back to the doomsday scenario that suddenly has, yeah,

0:19:41.480 --> 0:19:44.240
<v Speaker 1>you talked about Nick Bostrom and everybody's talked about it

0:19:44.260 --> 0:19:46.770
<v Speaker 1>for a while. But in the past few weeks after

0:19:46.810 --> 0:19:50.340
<v Speaker 1>Hugging Face and everything else, and when I read. what

0:19:50.580 --> 0:19:53.699
<v Speaker 1>some of these agents have done and how they conspire,

0:19:54.040 --> 0:19:57.920
<v Speaker 1>the notion that they could become unaligned with the good

0:19:58.119 --> 0:20:02.500
<v Speaker 1>of humans is something that Dario Amadei is now on about,

0:20:02.720 --> 0:20:04.960
<v Speaker 1>Elon Musk is on about, so.

0:20:04.869 --> 0:20:05.740
<v Speaker 2>Many others have.

0:20:06.490 --> 0:20:09.290
<v Speaker 1>Do you have any worry, whether it's 5% or 10%,

0:20:09.290 --> 0:20:12.540
<v Speaker 1>that there is a doomsday scenario?

0:20:12.580 --> 0:20:14.220
<v Speaker 2>And do you have any backup plans? Do you have

0:20:14.260 --> 0:20:14.920
<v Speaker 2>some bunker?

0:20:15.580 --> 0:20:16.980
<v Speaker 3>I don't think a bunker would help for that kind

0:20:17.000 --> 0:20:22.680
<v Speaker 3>of doomsday scenario. I don't think, you know, I think

0:20:22.920 --> 0:20:27.530
<v Speaker 3>people are very bad on their probabilistic intuitions. If you

0:20:27.710 --> 0:20:30.930
<v Speaker 3>ask the question, yes, 5% to 10% sounds way too

0:20:30.990 --> 0:20:34.730
<v Speaker 3>high for, like, everybody on this planet getting killed. Don't

0:20:34.869 --> 0:20:37.119
<v Speaker 3>think that's going to happen. Maybe even a tiny bit

0:20:37.150 --> 0:20:40.480
<v Speaker 3>above zero is too high. But I think the intuitions

0:20:40.560 --> 0:20:43.660
<v Speaker 3>on this are very poor. The way I would push back, though,

0:20:44.119 --> 0:20:48.500
<v Speaker 3>is it's always also risky not to innovate. It's dangerous

0:20:48.600 --> 0:20:53.620
<v Speaker 3>not to hit the accelerator because if China leapfrogs the U.S.

0:20:53.680 --> 0:20:57.040
<v Speaker 3>in AI and we have an intensification of the geopolitical

0:20:57.119 --> 0:21:00.119
<v Speaker 3>rivalry with China, they may very well be tempted to

0:21:00.220 --> 0:21:01.440
<v Speaker 3>use it as a weapon against us.

0:21:01.560 --> 0:21:02.460
<v Speaker 2>Let's hold on for a second.

0:21:02.640 --> 0:21:05.939
<v Speaker 1>Imagine, just thought experiment, there's no China. Then do you

0:21:05.980 --> 0:21:07.820
<v Speaker 1>just put a pause on this? Cause it could be

0:21:07.920 --> 0:21:08.380
<v Speaker 1>a day.

0:21:09.440 --> 0:21:12.420
<v Speaker 3>Mrs. Lincoln. Imagine besides that, how'd you like the play?

0:21:12.680 --> 0:21:14.840
<v Speaker 3>You know? So that's, that's too, that's too crazy. A

0:21:14.859 --> 0:21:17.530
<v Speaker 3>thought experiment. But then of course, even if we have these,

0:21:17.830 --> 0:21:20.410
<v Speaker 3>these multiple companies and they are, you know, they're under

0:21:20.450 --> 0:21:22.710
<v Speaker 3>a lot of pressure to develop it, to innovate it.

0:21:23.050 --> 0:21:25.290
<v Speaker 3>They have to be pretty careful that it not go

0:21:25.510 --> 0:21:27.350
<v Speaker 3>badly wrong. So I think they have a lot of

0:21:27.410 --> 0:21:29.750
<v Speaker 3>internal controls. They know more about it than the government does.

0:21:30.070 --> 0:21:33.129
<v Speaker 3>The government doesn't really know how to regulate it. Um,

0:21:33.540 --> 0:21:36.080
<v Speaker 3>I don't know. This is too cynical a cut, but

0:21:36.140 --> 0:21:39.719
<v Speaker 3>I always think when they're telling the government people, we

0:21:39.740 --> 0:21:42.619
<v Speaker 3>want you to regulate us, perhaps they know the government

0:21:42.660 --> 0:21:44.219
<v Speaker 3>doesn't know how to do it and that it will

0:21:44.240 --> 0:21:46.810
<v Speaker 3>be slow. And so it sort of gets them a

0:21:46.830 --> 0:21:49.330
<v Speaker 3>little bit off the hook. And then when Trump said, no,

0:21:49.369 --> 0:21:52.930
<v Speaker 3>you already are subject to all sorts of criminal penalties

0:21:52.990 --> 0:21:55.310
<v Speaker 3>if you mess this up. I don't need to regulate

0:21:55.350 --> 0:21:57.670
<v Speaker 3>you more. The way in which Trump was actually saying

0:21:57.930 --> 0:22:00.260
<v Speaker 3>we need to go slow is you need to you

0:22:00.300 --> 0:22:03.560
<v Speaker 3>need to do it yourselves and it's your responsibility, not mine.

0:22:03.920 --> 0:22:05.520
<v Speaker 3>There was a version of this discussion that I had

0:22:05.680 --> 0:22:09.260
<v Speaker 3>when Meta was sort of in this very tricky spin

0:22:09.320 --> 0:22:11.159
<v Speaker 3>cycle for many, many years. And I was on the

0:22:11.200 --> 0:22:16.050
<v Speaker 3>board there from 2005 to 2022. And circa 2018, 2019,

0:22:16.050 --> 0:22:20.710
<v Speaker 3>the sort of company line that Zuckerberg adopted was, we

0:22:21.290 --> 0:22:23.669
<v Speaker 3>think there needs to be regulation and we would like

0:22:23.690 --> 0:22:25.450
<v Speaker 3>the government to tell us what we can and cannot do.

0:22:26.090 --> 0:22:29.050
<v Speaker 3>And at some point I told Zuckerberg, who I believe

0:22:29.310 --> 0:22:32.890
<v Speaker 3>still has the all-time record for a private citizen being

0:22:32.930 --> 0:22:34.490
<v Speaker 3>hauled in front of Congress. And he was hauled in

0:22:34.510 --> 0:22:37.610
<v Speaker 3>front of eight congressional committees. And I told him, you know,

0:22:37.650 --> 0:22:39.570
<v Speaker 3>they don't want to regulate you. They want to yell

0:22:39.609 --> 0:22:41.830
<v Speaker 3>at you. They want to complain about you and yell

0:22:41.850 --> 0:22:45.490
<v Speaker 3>at you. And of course, you know, the other in-between

0:22:45.530 --> 0:22:49.130
<v Speaker 3>version where it's not about them wanting regulation or them

0:22:49.190 --> 0:22:53.010
<v Speaker 3>secretly trying to stop regulation. The other interpretation, you know,

0:22:53.030 --> 0:22:56.369
<v Speaker 3>there are different audiences these people have when they're pushing

0:22:56.450 --> 0:23:02.820
<v Speaker 3>for regulation, the internal audience for their employees is, yes,

0:23:02.840 --> 0:23:06.700
<v Speaker 3>we're working on a technology that's potentially really dangerous, but man,

0:23:06.820 --> 0:23:09.379
<v Speaker 3>it's important. This is the most important company in the

0:23:09.420 --> 0:23:11.240
<v Speaker 3>world to work at. This is going to be an

0:23:11.300 --> 0:23:15.010
<v Speaker 3>incredibly successful company. The risk is we're going too fast,

0:23:15.109 --> 0:23:17.109
<v Speaker 3>which nobody says. So yeah, there's some part of it

0:23:17.140 --> 0:23:20.109
<v Speaker 3>where it occasionally scares people in these companies, and there

0:23:20.130 --> 0:23:23.429
<v Speaker 3>are various people who've quit and said things. But on

0:23:23.490 --> 0:23:27.459
<v Speaker 3>some other level, I would think it's incredibly motivational. Because

0:23:27.660 --> 0:23:30.810
<v Speaker 3>when Dario says, yeah, this is a technology that's really

0:23:30.869 --> 0:23:34.110
<v Speaker 3>big and really dangerous, that's a way to tell all

0:23:34.190 --> 0:23:37.670
<v Speaker 3>his employees you're working at the greatest, most important company

0:23:37.690 --> 0:23:40.130
<v Speaker 3>in the history of the world. And so it works

0:23:40.190 --> 0:23:41.369
<v Speaker 3>on that level, too. So I think it works on

0:23:41.410 --> 0:23:42.189
<v Speaker 3>many levels, you know.

0:23:43.520 --> 0:23:46.320
<v Speaker 1>Let me read you something you once said, because I'm

0:23:46.500 --> 0:23:49.359
<v Speaker 1>sort of wrestling, and I mean this genuinely, with the

0:23:49.400 --> 0:23:52.600
<v Speaker 1>whole Antichrist thing and what you mean by that. But

0:23:52.640 --> 0:23:55.610
<v Speaker 1>it ties into this new AI moment we're in. which

0:23:55.630 --> 0:23:58.270
<v Speaker 1>you said the way the Antichrist would take over the

0:23:58.330 --> 0:24:03.030
<v Speaker 1>world is you talk about Armageddon nonstop. You talk about

0:24:03.050 --> 0:24:08.290
<v Speaker 1>existential risk nonstop. The Antichrist wouldn't seize power by creating

0:24:08.310 --> 0:24:13.470
<v Speaker 1>an AI apocalypse, but by convincing everyone that the apocalypse

0:24:13.630 --> 0:24:14.350
<v Speaker 1>was coming.

0:24:15.190 --> 0:24:16.830
<v Speaker 2>Is that what's happening now?

0:24:17.350 --> 0:24:19.750
<v Speaker 3>Well, since I said that like a year and a

0:24:19.790 --> 0:24:23.210
<v Speaker 3>half ago, yeah, I'm tempted to take a victory lap

0:24:23.250 --> 0:24:25.690
<v Speaker 3>of sorts that you have to... You have to at

0:24:25.750 --> 0:24:28.970
<v Speaker 3>least ask certain questions, and that's what I would want

0:24:29.410 --> 0:24:36.220
<v Speaker 3>people to do. Oppenheimer and the nuclear scientists who wanted

0:24:36.240 --> 0:24:40.879
<v Speaker 3>a global authority to control all the nuclear weapons and

0:24:40.900 --> 0:24:44.300
<v Speaker 3>who thought after 1945, it was too dangerous for the

0:24:44.400 --> 0:24:46.080
<v Speaker 3>US to have them and they should be handed over

0:24:46.540 --> 0:24:50.550
<v Speaker 3>to the United Nations with a stronger UN, a real

0:24:50.590 --> 0:24:52.810
<v Speaker 3>world government. And if you didn't hand it over to

0:24:52.830 --> 0:24:55.550
<v Speaker 3>the UN, then we'd have a nuclear war. And so

0:24:55.590 --> 0:24:58.750
<v Speaker 3>there was a certain parallel with the nuclear debates. We

0:24:58.790 --> 0:25:02.609
<v Speaker 3>got partial global authorities where we, you know, regulated, controlled

0:25:02.690 --> 0:25:05.820
<v Speaker 3>nuclear weapons. We never got rid of them altogether. So maybe,

0:25:06.280 --> 0:25:08.100
<v Speaker 3>you know, maybe Oppenheimer's still right in the long run.

0:25:08.220 --> 0:25:12.300
<v Speaker 1>Yeah, I mean, Oppenheimer's that morning led to Atchison, Lilienthal,

0:25:12.420 --> 0:25:14.580
<v Speaker 1>and it actually has kind of worked.

0:25:14.920 --> 0:25:17.639
<v Speaker 3>It partially worked, although, you know, it's only been 100

0:25:17.640 --> 0:25:23.010
<v Speaker 3>years or 80 years or whatever. But on the AI thing, yes, let's—

0:25:23.780 --> 0:25:25.720
<v Speaker 3>I would always concede that there are a bunch of

0:25:25.740 --> 0:25:29.480
<v Speaker 3>these existential risks that are serious. I think climate change

0:25:30.100 --> 0:25:33.080
<v Speaker 3>is pretty serious. There are other environmental risks that are serious.

0:25:33.460 --> 0:25:36.050
<v Speaker 3>I still think the nuclear weapons thing is pretty real.

0:25:36.460 --> 0:25:40.169
<v Speaker 3>I think there probably are other technologies and AI is

0:25:40.210 --> 0:25:44.389
<v Speaker 3>this very fast, very big one. And so there are

0:25:44.430 --> 0:25:47.670
<v Speaker 3>existential risks surely that are also tied up with AI.

0:25:48.090 --> 0:25:50.490
<v Speaker 3>And then the existential risk that I also want to

0:25:50.630 --> 0:25:53.409
<v Speaker 3>always throw in the hopper and the balance of the

0:25:53.450 --> 0:25:59.510
<v Speaker 3>discussion is the risk of a, you know, softly totalitarian

0:26:00.090 --> 0:26:04.310
<v Speaker 3>one world government. And that also seems like, you know,

0:26:04.530 --> 0:26:08.950
<v Speaker 3>if the whole world becomes totalitarian, there's no outside left.

0:26:09.570 --> 0:26:15.390
<v Speaker 3>That feels like this catastrophic singularity, which might not be reversible.

0:26:15.410 --> 0:26:19.280
<v Speaker 3>You know, Soviet Union was a totalitarian system. At some

0:26:19.320 --> 0:26:21.730
<v Speaker 3>point it could decay and fall apart because there was

0:26:21.760 --> 0:26:24.800
<v Speaker 3>still an outside left. You know, if the whole world

0:26:24.900 --> 0:26:28.560
<v Speaker 3>is North Korea, that might last for a really, or,

0:26:28.640 --> 0:26:28.820
<v Speaker 3>you know.

0:26:28.840 --> 0:26:30.540
<v Speaker 1>Well, wait, explain to me, though, what you mean by

0:26:30.580 --> 0:26:31.400
<v Speaker 1>the Antichrist.

0:26:32.960 --> 0:26:35.359
<v Speaker 3>Well, it is, I mean, it's a sort of, I

0:26:35.359 --> 0:26:40.740
<v Speaker 3>don't know, medieval, biblical concept of sort of a tyrant

0:26:41.000 --> 0:26:44.739
<v Speaker 3>who will somehow rule the entire world at the end

0:26:44.760 --> 0:26:48.659
<v Speaker 3>of history. If you think of it in a literary way, or,

0:26:49.180 --> 0:26:51.610
<v Speaker 3>you know... sort of a creative way, you can say, well,

0:26:52.210 --> 0:26:54.810
<v Speaker 3>how would the Antichrist come to power in different times

0:26:54.869 --> 0:26:59.390
<v Speaker 3>and different places? And in early modernity, 17th, 18th century,

0:26:59.850 --> 0:27:03.430
<v Speaker 3>perhaps the Antichrist would use science and technology to build

0:27:03.490 --> 0:27:06.929
<v Speaker 3>weapons and take over the world. In my telling, in

0:27:07.030 --> 0:27:10.270
<v Speaker 3>late modernity, we in some ways still think of the

0:27:10.330 --> 0:27:13.620
<v Speaker 3>Antichrist in 17th century categories. We still think it's like

0:27:14.100 --> 0:27:18.400
<v Speaker 3>a Dr. Strangelove, Edward Teller type person who builds nuclear

0:27:18.440 --> 0:27:21.419
<v Speaker 3>bombs to to conquer the world. But if you think

0:27:21.440 --> 0:27:24.960
<v Speaker 3>of it as a political dimension, the way I think

0:27:25.000 --> 0:27:28.119
<v Speaker 3>the politics work in our society is that the fear

0:27:28.320 --> 0:27:31.419
<v Speaker 3>of science and technology are far more powerful and that

0:27:31.460 --> 0:27:34.120
<v Speaker 3>that's the kind of thing that would really crystallize things.

0:27:34.380 --> 0:27:37.629
<v Speaker 3>I don't think Greta is the antichrist. I think Greta Thunberg,

0:27:38.030 --> 0:27:42.050
<v Speaker 3>I don't think she's the antichrist, but I think environmentalism,

0:27:42.070 --> 0:27:43.649
<v Speaker 3>you know, there are real fears.

0:27:43.670 --> 0:27:46.150
<v Speaker 1>People pushing back on progress is what you're saying.

0:27:46.170 --> 0:27:49.700
<v Speaker 3>Pushing back on progress, but then also pushing for these very,

0:27:49.770 --> 0:27:54.129
<v Speaker 3>very powerful global political structures. Because something like climate change,

0:27:54.810 --> 0:27:56.510
<v Speaker 3>it sounds like the sort of thing where you need

0:27:56.530 --> 0:27:58.090
<v Speaker 3>a global regulatory authority.

0:27:58.109 --> 0:28:03.010
<v Speaker 1>So your big feel is some global regulatory authority.

0:28:03.350 --> 0:28:03.490
<v Speaker 4>Yeah.

0:28:03.540 --> 0:28:06.020
<v Speaker 3>And again, there are probably versions of that that could

0:28:06.040 --> 0:28:08.180
<v Speaker 3>be good. You know, the nuclear ones we ended up

0:28:08.220 --> 0:28:11.080
<v Speaker 3>with were definitely more good than bad. But there also

0:28:11.119 --> 0:28:13.659
<v Speaker 3>are versions of it that can be quite bad. And

0:28:13.680 --> 0:28:16.340
<v Speaker 3>I tend to think they're bad if they're not theorized.

0:28:16.760 --> 0:28:19.060
<v Speaker 3>You know, globalization can be good. It can be bad.

0:28:19.340 --> 0:28:21.460
<v Speaker 3>We didn't think about it a lot. And because we

0:28:21.480 --> 0:28:23.480
<v Speaker 3>didn't think about it a lot, you know, there were

0:28:23.500 --> 0:28:26.180
<v Speaker 3>a lot of bad things that came with globalization that

0:28:26.220 --> 0:28:28.440
<v Speaker 3>maybe could have been avoided had we been able to

0:28:28.480 --> 0:28:32.570
<v Speaker 3>be more critical about it. You know, Eliezer Yudkowsky wrote

0:28:32.609 --> 0:28:35.710
<v Speaker 3>this book last fall, If Anyone Builds It, Everyone Dies.

0:28:36.210 --> 0:28:37.929
<v Speaker 2>And he's talking about AI.

0:28:38.030 --> 0:28:41.950
<v Speaker 3>He's talking about AI. And it's, again, very precise, detailed

0:28:42.010 --> 0:28:43.910
<v Speaker 3>on some of the risks, some of these scenarios. We

0:28:43.930 --> 0:28:47.310
<v Speaker 3>can debate what the probabilities really are. But that part

0:28:47.810 --> 0:28:52.250
<v Speaker 3>is quite detailed, quite technical. The part that's completely hand-wavy

0:28:52.890 --> 0:28:55.530
<v Speaker 3>is it needs to be globally regulated. He's very clear

0:28:55.570 --> 0:28:57.730
<v Speaker 3>on that. But then the details of how you do that,

0:28:58.210 --> 0:29:02.930
<v Speaker 3>that's incredibly fuzzy, incredibly vague. And so I worry that

0:29:02.950 --> 0:29:06.310
<v Speaker 3>we're not thinking about that. And so we're worrying about Armageddon.

0:29:06.690 --> 0:29:10.560
<v Speaker 3>We're not worrying about the Antichrist. And my contrarian intuition

0:29:10.620 --> 0:29:12.860
<v Speaker 3>is that alone tells you you need to worry more

0:29:12.900 --> 0:29:14.740
<v Speaker 3>about the Antichrist than Armageddon.

0:29:15.330 --> 0:29:17.670
<v Speaker 1>I sort of have a personal question. A lot of

0:29:17.690 --> 0:29:20.190
<v Speaker 1>people think you're kind of like spooky.

0:29:19.670 --> 0:29:23.630
<v Speaker 2>Or whatever it may be. Why using the Antichrist?

0:29:23.920 --> 0:29:28.300
<v Speaker 1>Why does that help clarify things when even I look

0:29:28.360 --> 0:29:31.340
<v Speaker 1>at you giving lectures on the Antichrist and I go,

0:29:31.480 --> 0:29:32.420
<v Speaker 1>what's that all about?

0:29:33.700 --> 0:29:37.810
<v Speaker 3>Well, it got people's attention. So it certainly worked on

0:29:37.850 --> 0:29:40.990
<v Speaker 3>that level. There are probably ways you could describe all

0:29:41.040 --> 0:29:46.740
<v Speaker 3>these things in philosophical or more neutral, less religious language.

0:29:47.100 --> 0:29:50.360
<v Speaker 3>The way the Federation of Atomic Scientists, they put out

0:29:50.380 --> 0:29:53.760
<v Speaker 3>a short film after 1945, and it was one world

0:29:53.820 --> 0:29:56.020
<v Speaker 3>or none. It shows a nuclear bomb blowing up the world.

0:29:56.740 --> 0:29:59.000
<v Speaker 3>And You know, the way I often describe it is, yeah,

0:29:59.120 --> 0:30:01.220
<v Speaker 3>one world or none. In a way, it's a very

0:30:01.340 --> 0:30:06.040
<v Speaker 3>similar question to Antichrist, the one world authority versus Armageddon.

0:30:06.780 --> 0:30:09.960
<v Speaker 3>But the reason I prefer the religious formulation to the,

0:30:10.280 --> 0:30:13.830
<v Speaker 3>let's say, the political formulation, one world or none, without

0:30:13.980 --> 0:30:17.010
<v Speaker 3>asking any questions, we sign up straight for the one

0:30:17.050 --> 0:30:20.590
<v Speaker 3>world government. That's clearly better. There's no debate, no thinking

0:30:20.630 --> 0:30:23.910
<v Speaker 3>through it at all. If you can reframe that question

0:30:23.970 --> 0:30:27.170
<v Speaker 3>as Antichrist or Armageddon, The point of it is not

0:30:27.190 --> 0:30:30.030
<v Speaker 3>to be fatalistic. The point of it is, okay, we

0:30:30.070 --> 0:30:33.250
<v Speaker 3>need to avoid both. They're both equally bad. We need

0:30:33.270 --> 0:30:36.370
<v Speaker 3>to think about all these existential risks. They're serious, but

0:30:37.030 --> 0:30:40.230
<v Speaker 3>also the risk of this sort of totalitarian one-world state.

0:30:40.690 --> 0:30:44.410
<v Speaker 3>And Antichrist or Armageddon pushes us to find a moderate

0:30:44.470 --> 0:30:48.760
<v Speaker 3>third way. One world or none pushes us towards an

0:30:49.020 --> 0:30:50.640
<v Speaker 3>immoderately powerful UN.

0:30:51.440 --> 0:30:54.320
<v Speaker 1>This series has been talking to builders, many of whom

0:30:54.360 --> 0:30:57.930
<v Speaker 1>you help build. In other words, you Alex Karp or

0:30:58.100 --> 0:31:01.720
<v Speaker 1>Palmer Luckey or Elon Musk. There's been a real backlash

0:31:02.020 --> 0:31:07.480
<v Speaker 1>against the billionaire tech bro builders. And some of it

0:31:07.560 --> 0:31:10.660
<v Speaker 1>is understandable to me. I mean, it's like, whoa, these

0:31:10.740 --> 0:31:13.620
<v Speaker 1>people have gotten way too much power.

0:31:14.100 --> 0:31:14.900
<v Speaker 2>They're out of control.

0:31:15.300 --> 0:31:18.460
<v Speaker 1>Don't you worry about that too as much as other

0:31:18.780 --> 0:31:19.720
<v Speaker 1>existential risks?

0:31:21.000 --> 0:31:23.860
<v Speaker 3>You mean power in an economic sense or power in

0:31:23.900 --> 0:31:25.480
<v Speaker 3>a narrowly political sense?

0:31:25.920 --> 0:31:26.500
<v Speaker 2>I meant both.

0:31:26.880 --> 0:31:29.420
<v Speaker 1>Whatever happens to us in the future, the future we're

0:31:29.460 --> 0:31:33.390
<v Speaker 1>trying to build, there are very few people now controlling

0:31:33.490 --> 0:31:38.910
<v Speaker 1>it who seem to have less moral guardrails than previous.

0:31:40.090 --> 0:31:41.610
<v Speaker 3>I was thinking about this a little bit in advance

0:31:41.650 --> 0:31:44.350
<v Speaker 3>of your interview. My venture fund is called Founders Fund.

0:31:44.450 --> 0:31:46.570
<v Speaker 3>I sort of invest in the people who found these things.

0:31:47.150 --> 0:31:50.500
<v Speaker 3>You're focused on the builders. And in some ways, that's

0:31:51.040 --> 0:31:55.590
<v Speaker 3>a better framing than the founders because... Yeah, it's somehow

0:31:55.630 --> 0:31:58.590
<v Speaker 3>very important to start one of these businesses, but then

0:31:58.610 --> 0:32:01.970
<v Speaker 3>the way they really end up having impact, the way

0:32:01.990 --> 0:32:05.370
<v Speaker 3>they end up being transformative, for better or worse, is

0:32:05.410 --> 0:32:10.470
<v Speaker 3>this enormous growth compounding effect over time. And it's more

0:32:10.490 --> 0:32:16.390
<v Speaker 3>a marathon than a sprint. Yes, I'm tempted to quibble

0:32:16.430 --> 0:32:19.310
<v Speaker 3>with all of your characterizations. Let's grant all of them

0:32:19.330 --> 0:32:22.930
<v Speaker 3>for the sake of argument. What is the alternative? And

0:32:23.270 --> 0:32:27.080
<v Speaker 3>on a corporate level, You know, the alternative to founder-led

0:32:27.360 --> 0:32:32.860
<v Speaker 3>company where it's sort of this slightly crazy, creative, Elon-like person.

0:32:33.280 --> 0:32:38.200
<v Speaker 3>The alternative is a bureaucrat with an MBA degree, with

0:32:38.240 --> 0:32:42.860
<v Speaker 3>a very bureaucratic board of people who never want to

0:32:42.900 --> 0:32:46.080
<v Speaker 3>do anything. And so, yes, it is. It is maybe

0:32:47.070 --> 0:32:52.370
<v Speaker 3>too much power in a charismatic leader or it is

0:32:52.390 --> 0:32:55.740
<v Speaker 3>a super lame bureaucracy. And my claim is it's a

0:32:55.840 --> 0:32:58.610
<v Speaker 3>bimodal distribution. Those are literally the only two kinds of

0:32:58.660 --> 0:33:06.030
<v Speaker 3>companies we have. It's, yeah, the charismatic, maybe dangerous, but

0:33:06.070 --> 0:33:10.790
<v Speaker 3>very inspiring leader who will do new things versus the

0:33:10.850 --> 0:33:12.770
<v Speaker 3>boring bureaucracy where it's just going to be.

0:33:12.770 --> 0:33:16.050
<v Speaker 1>But what about in Apple? That after the charismatic founder,

0:33:16.770 --> 0:33:17.710
<v Speaker 1>did it lose its way?

0:33:17.910 --> 0:33:19.050
<v Speaker 2>Did it become bureaucratic?

0:33:20.030 --> 0:33:24.650
<v Speaker 3>It's an extraordinary story. But yes, in my telling... it

0:33:24.690 --> 0:33:28.690
<v Speaker 3>did nothing new after jobs. And there are all these

0:33:28.750 --> 0:33:30.729
<v Speaker 3>metrics we can look at. It was like, you know,

0:33:30.830 --> 0:33:34.570
<v Speaker 3>it was by far the lowest dollar spend on R &amp; D,

0:33:35.070 --> 0:33:38.070
<v Speaker 3>by far the largest on share buybacks. It was just,

0:33:38.090 --> 0:33:42.650
<v Speaker 3>you know, this pure, well-run value stock. And you probably,

0:33:42.670 --> 0:33:46.820
<v Speaker 3>you know, the way Tim Cook, he was the anti-jobs.

0:33:46.860 --> 0:33:52.380
<v Speaker 3>He was the zero charisma, efficient operator. And then it

0:33:52.440 --> 0:33:55.770
<v Speaker 3>turned out, yeah, the The mobile phone was this giant invention.

0:33:56.030 --> 0:33:58.030
<v Speaker 3>There was not that much more to do. And then

0:33:58.050 --> 0:34:02.670
<v Speaker 3>it was just scaling and branding and building it out

0:34:02.850 --> 0:34:04.150
<v Speaker 3>over 15 years or whatever.

0:34:04.650 --> 0:34:04.950
<v Speaker 2>I don't know.

0:34:05.150 --> 0:34:08.350
<v Speaker 3>If you say what's good for the shareholders, they both

0:34:08.390 --> 0:34:14.030
<v Speaker 3>can be good. But I would still say somehow Elon

0:34:14.989 --> 0:34:18.430
<v Speaker 3>or Steve Jobs are way better for society than Tim Cook.

0:34:19.530 --> 0:34:22.129
<v Speaker 1>People always, when they talk about the characters I'll write about,

0:34:22.540 --> 0:34:24.380
<v Speaker 1>They try to explain them by saying, oh, they just

0:34:24.420 --> 0:34:28.950
<v Speaker 1>want money. I don't quite think so. What would you

0:34:29.300 --> 0:34:30.609
<v Speaker 1>call your scorecard?

0:34:31.850 --> 0:34:35.009
<v Speaker 3>Yeah, I think there are all these different dimensions, but

0:34:35.330 --> 0:34:39.850
<v Speaker 3>it is– I probably do like winning too much. I

0:34:39.910 --> 0:34:42.830
<v Speaker 3>am really into ideas. It's not quite a hobby, but

0:34:43.610 --> 0:34:45.450
<v Speaker 3>the closest thing to a hobby I have is having

0:34:45.469 --> 0:34:49.360
<v Speaker 3>sort of interesting dinner conversations with people. I like figuring

0:34:49.380 --> 0:34:52.799
<v Speaker 3>things out for their own sake. I sometimes rationalize it as, yeah,

0:34:53.080 --> 0:34:55.279
<v Speaker 3>that somehow makes me a better investor. It probably has

0:34:55.360 --> 0:34:58.670
<v Speaker 3>nothing to do with it. It's probably just an excuse

0:34:58.690 --> 0:35:01.009
<v Speaker 3>for being somewhat of a dilettante or something like that.

0:35:01.550 --> 0:35:05.130
<v Speaker 3>But yeah, I think of myself as just really intellectually curious.

0:35:05.969 --> 0:35:08.700
<v Speaker 1>What's the purpose that we're building for now? If we

0:35:08.719 --> 0:35:12.739
<v Speaker 1>can have enormous amounts of productivity, is it that we're

0:35:12.780 --> 0:35:18.250
<v Speaker 1>trying to preserve democratic freedoms? Is it human flourishing? What

0:35:18.290 --> 0:35:21.850
<v Speaker 1>would you want your builders to have as their lodestar

0:35:22.370 --> 0:35:24.930
<v Speaker 1>other than I can find the new, new thing in

0:35:24.950 --> 0:35:25.770
<v Speaker 1>the era of AI?

0:35:28.710 --> 0:35:33.960
<v Speaker 3>There are all sorts of dimensions of progress that we

0:35:33.980 --> 0:35:35.939
<v Speaker 3>could have as a society. And, you know, there's always

0:35:35.980 --> 0:35:40.440
<v Speaker 3>this narrative I have that, you know, in some ways, progress,

0:35:40.940 --> 0:35:43.719
<v Speaker 3>it's hard to measure progress in the aggregate. In some ways,

0:35:43.780 --> 0:35:46.770
<v Speaker 3>it slowed down in the 1970s where we had enormous

0:35:46.850 --> 0:35:49.650
<v Speaker 3>progress in the world of bits and somewhat less in

0:35:49.690 --> 0:35:52.029
<v Speaker 3>the world of atoms. And when I was an undergraduate

0:35:52.050 --> 0:35:55.290
<v Speaker 3>at Stanford in the late 80s, it wasn't completely obvious

0:35:55.310 --> 0:35:59.140
<v Speaker 3>at the time, but already in retrospect, most engineering fields

0:35:59.180 --> 0:36:03.480
<v Speaker 3>were bad ones to go into, mechanical engineering, aero-astroengineering, chemical engineering,

0:36:03.880 --> 0:36:07.500
<v Speaker 3>because the world of atoms was too slow, too regulated.

0:36:07.960 --> 0:36:11.700
<v Speaker 3>Nothing really dramatic and new happened there. Nuclear engineering was

0:36:11.719 --> 0:36:15.089
<v Speaker 3>already very passe by the late 80s. And then there's

0:36:15.110 --> 0:36:18.790
<v Speaker 3>still electrical engineering still had a few good years. And

0:36:18.830 --> 0:36:21.810
<v Speaker 3>then it really shifted to just this, you know, computer

0:36:21.850 --> 0:36:24.150
<v Speaker 3>science as the one field.

0:36:24.370 --> 0:36:25.530
<v Speaker 2>That's instead of atoms.

0:36:26.010 --> 0:36:30.000
<v Speaker 3>And so, you know, the hope that I always have

0:36:30.600 --> 0:36:34.840
<v Speaker 3>is that somehow we're, you know, humans, we are embodied

0:36:35.180 --> 0:36:37.480
<v Speaker 3>in this world. And the world of atoms in which

0:36:37.500 --> 0:36:41.060
<v Speaker 3>we live is a really important world. And there's some

0:36:41.120 --> 0:36:44.660
<v Speaker 3>part where going back to that, you know, it's... I

0:36:44.680 --> 0:36:46.620
<v Speaker 3>know it's been very hard. I would like there to

0:36:46.660 --> 0:36:51.279
<v Speaker 3>be more progress in medicine, in medical technology. Maybe the

0:36:51.500 --> 0:36:56.690
<v Speaker 3>radical life extension project strikes people as too creepy, but

0:36:56.730 --> 0:36:59.049
<v Speaker 3>could we at least cure dementia? Could we at least

0:36:59.150 --> 0:37:03.550
<v Speaker 3>cure Alzheimer's or something like that? And then the hope

0:37:03.890 --> 0:37:08.739
<v Speaker 3>is that somehow restarting science and engineering much more broadly

0:37:09.200 --> 0:37:12.020
<v Speaker 3>will be stimulated more. by AI in part.

0:37:12.140 --> 0:37:14.340
<v Speaker 1>Well, one reason I'm sort of going to this notion

0:37:14.380 --> 0:37:18.660
<v Speaker 1>of what is the purpose of progress, when you were

0:37:18.700 --> 0:37:21.330
<v Speaker 1>interviewed by Ross Luthat, and he asked at one point,

0:37:21.810 --> 0:37:25.090
<v Speaker 1>you know, do you really care if humanity survives? And

0:37:25.110 --> 0:37:26.250
<v Speaker 1>you pause a long time.

0:37:26.810 --> 0:37:32.320
<v Speaker 4>You would prefer the human race to endure, right? You're hesitating.

0:37:32.640 --> 0:37:32.900
<v Speaker 2>Yes?

0:37:33.040 --> 0:37:38.120
<v Speaker 3>I don't know. I would... I would... This is a

0:37:38.160 --> 0:37:41.140
<v Speaker 3>long hesitation. This is a long hesitation. There's so many

0:37:41.219 --> 0:37:43.660
<v Speaker 3>questions implicit in this. Should the human race survive?

0:37:44.739 --> 0:37:47.810
<v Speaker 1>But I ask that again. Is that our main goal,

0:37:47.930 --> 0:37:52.850
<v Speaker 1>the sort of Asimov goal, that humanity survives?

0:37:53.070 --> 0:37:53.870
<v Speaker 2>Or is that not?

0:37:55.130 --> 0:37:58.880
<v Speaker 3>That is, well, that is an extremely important goal. I

0:38:00.100 --> 0:38:04.720
<v Speaker 3>don't think it can be the only goal. In some sense,

0:38:05.580 --> 0:38:11.740
<v Speaker 3>you know, humanity can survive if we do nothing, or presumably,

0:38:12.040 --> 0:38:15.020
<v Speaker 3>maybe things go very haywire, as I say, without growth.

0:38:15.140 --> 0:38:18.330
<v Speaker 3>But yes, I don't know. I think Silicon Valley is

0:38:18.469 --> 0:38:23.549
<v Speaker 3>always quite bad at the meaning of technology. And maybe

0:38:23.830 --> 0:38:27.710
<v Speaker 3>it's not fully up to Silicon Valley to articulate the meaning.

0:38:28.710 --> 0:38:32.380
<v Speaker 3>Maybe there's not a single meaning. Certainly, part of it

0:38:32.420 --> 0:38:35.210
<v Speaker 3>has to be done in a way where we avoid

0:38:35.270 --> 0:38:37.989
<v Speaker 3>existential risks, or maybe technology is even a way to

0:38:38.030 --> 0:38:43.140
<v Speaker 3>avoid existential risks. And maybe if we go back to

0:38:43.200 --> 0:38:46.520
<v Speaker 3>nuclear power, that would be a carbon neutral technology. So

0:38:46.560 --> 0:38:49.640
<v Speaker 3>nuclear power is a technology we need to lean into

0:38:49.980 --> 0:38:53.759
<v Speaker 3>so that humanity can survive in a more carbon neutral way.

0:38:54.480 --> 0:38:57.250
<v Speaker 3>The place where I pushed back, the reason I paused

0:38:57.270 --> 0:39:00.350
<v Speaker 3>when I answered that question that Douth had asked is

0:39:00.910 --> 0:39:05.310
<v Speaker 3>that the question I heard behind it was, you know,

0:39:05.630 --> 0:39:10.149
<v Speaker 3>the Luddite question where maybe this technology is dangerous and,

0:39:10.350 --> 0:39:12.359
<v Speaker 3>you know, why isn't it good enough for things just

0:39:12.380 --> 0:39:15.080
<v Speaker 3>to continue the way they are right now? And we

0:39:15.100 --> 0:39:17.460
<v Speaker 3>don't need all this improvement and all this change that

0:39:17.500 --> 0:39:21.580
<v Speaker 3>might be dangerous. And then, you know, my intuition is, yeah,

0:39:21.739 --> 0:39:25.569
<v Speaker 3>there are all these ways that things are far from

0:39:25.630 --> 0:39:29.230
<v Speaker 3>perfect with humanity. And this was the core project of,

0:39:29.460 --> 0:39:33.840
<v Speaker 3>the Enlightenment, 17th, 18th century science. It was the relief

0:39:33.900 --> 0:39:37.990
<v Speaker 3>of man's estate. Life was supposed to be more than nasty, brutish,

0:39:38.030 --> 0:39:44.910
<v Speaker 3>and short in Hobbes. It's longer. I don't see why

0:39:45.350 --> 0:39:47.970
<v Speaker 3>it's not desirable for us to make it significantly longer

0:39:48.430 --> 0:39:50.410
<v Speaker 3>still than it is. or at least to cure a

0:39:51.010 --> 0:39:54.930
<v Speaker 3>lot of these terrible diseases that still exist, things like that.

0:39:55.489 --> 0:39:58.660
<v Speaker 3>And so, yes, that's sort of the other intuition. So, yes,

0:39:58.780 --> 0:40:03.180
<v Speaker 3>I want humanities to survive. I want humanity to flourish.

0:40:03.760 --> 0:40:07.219
<v Speaker 3>And then, yeah, there are all these dimensions where maybe

0:40:07.580 --> 0:40:09.920
<v Speaker 3>this will not happen without progress.

0:40:14.219 --> 0:40:16.399
<v Speaker 2>We'll be right back after this quick break.

0:40:33.710 --> 0:40:35.290
<v Speaker 1>Let me take it back to some of the philosophers

0:40:35.370 --> 0:40:41.250
<v Speaker 1>who hit you. One, Rene Girard, the notion of mimetic desire.

0:40:42.010 --> 0:40:45.330
<v Speaker 1>Explain what that is and why you feel the need

0:40:45.370 --> 0:40:46.240
<v Speaker 1>to resist it.

0:40:46.969 --> 0:40:51.089
<v Speaker 3>Rene Girard, I studied philosophy as an undergraduate at Stanford.

0:40:51.360 --> 0:40:57.299
<v Speaker 3>And the human nature, the count of people is that

0:40:57.340 --> 0:41:03.959
<v Speaker 3>we're deeply mimetic, deeply imitative. Girard liked to quote, Aristotle,

0:41:03.980 --> 0:41:06.400
<v Speaker 3>you know, man differs from the other animals in his

0:41:06.480 --> 0:41:09.799
<v Speaker 3>greater aptitude for imitation. And then this is a way

0:41:10.040 --> 0:41:13.140
<v Speaker 3>you can combine Aristotle and Darwin. So Darwin's saying we're

0:41:13.200 --> 0:41:16.150
<v Speaker 3>linked to the apes. And then Aristotle says we differ

0:41:16.190 --> 0:41:19.149
<v Speaker 3>from the apes by being more imitative and saying we're

0:41:19.190 --> 0:41:22.649
<v Speaker 3>more ape-like than the apes. Because that's how you learn

0:41:22.690 --> 0:41:25.149
<v Speaker 3>language as a child. You copy your parents. And then

0:41:25.630 --> 0:41:29.219
<v Speaker 3>that's how human culture gets transmitted. And we wouldn't be

0:41:29.260 --> 0:41:34.890
<v Speaker 3>humans if we weren't these incredibly powerful imitation machines. And

0:41:34.930 --> 0:41:39.100
<v Speaker 3>then there also are ways that imitation can go haywire

0:41:39.160 --> 0:41:41.939
<v Speaker 3>when two apes reach for the same banana. There are ways,

0:41:41.960 --> 0:41:46.500
<v Speaker 3>you know, it can become extremely conflictual. And so, yes,

0:41:47.080 --> 0:41:51.520
<v Speaker 3>in Girard's telling, mimesis is this incredibly powerful thing in

0:41:51.540 --> 0:41:52.259
<v Speaker 3>the background.

0:41:52.580 --> 0:41:54.540
<v Speaker 2>Mimesis meaning mimicking, basically.

0:41:54.580 --> 0:41:58.580
<v Speaker 3>Bad, bad forms of imitation. It's very generative. And then

0:41:58.600 --> 0:42:02.279
<v Speaker 3>in various points, it also becomes destructive and You end

0:42:02.320 --> 0:42:05.989
<v Speaker 3>up with sort of these very sterile competitions for status

0:42:06.190 --> 0:42:10.989
<v Speaker 3>or for these positional goods that don't mean nearly as

0:42:11.050 --> 0:42:12.750
<v Speaker 3>much as you think you do. I think it was

0:42:12.890 --> 0:42:15.270
<v Speaker 3>Napoleon who said that it was amazing what you could

0:42:15.710 --> 0:42:18.190
<v Speaker 3>get generals to do if you gave them medals or

0:42:18.250 --> 0:42:22.549
<v Speaker 3>something like that. The psychological way one is tempted to

0:42:22.570 --> 0:42:24.739
<v Speaker 3>interpret Girard, even though this is not what he would

0:42:24.780 --> 0:42:28.140
<v Speaker 3>have done, but the psychological way you're tempted to interpret

0:42:28.160 --> 0:42:30.920
<v Speaker 3>it is, okay, you have to sort of, think about

0:42:31.040 --> 0:42:34.219
<v Speaker 3>avoiding this bad mimesis and you want to avoid getting

0:42:34.300 --> 0:42:37.360
<v Speaker 3>caught up in these silly competitions that there's sort of

0:42:37.380 --> 0:42:41.040
<v Speaker 3>nothing new, nothing creative that happens in that context. So

0:42:41.660 --> 0:42:46.750
<v Speaker 3>that's the psychological intuition against mimesis. Girard as a Christian

0:42:47.150 --> 0:42:49.310
<v Speaker 3>would have said, you know, it's actually out of your

0:42:49.370 --> 0:42:51.469
<v Speaker 3>power to not be a medic. The best you can

0:42:51.510 --> 0:42:53.630
<v Speaker 3>do is just go to church on Sundays or something

0:42:53.670 --> 0:42:55.730
<v Speaker 3>like that. So he would have been skeptical of this.

0:42:55.950 --> 0:42:59.009
<v Speaker 3>The sort of in-between way where I always think about

0:42:59.030 --> 0:43:02.239
<v Speaker 3>it is, Yeah, there are, there are parts of it

0:43:02.260 --> 0:43:05.180
<v Speaker 3>that are very powerful. There are also parts where, you know,

0:43:05.200 --> 0:43:08.020
<v Speaker 3>there's a wisdom of crowds, but there's also a madness

0:43:08.040 --> 0:43:10.910
<v Speaker 3>of crowds. And in some ways, you know, I see

0:43:11.050 --> 0:43:15.730
<v Speaker 3>one of the, I don't think it's necessarily a character

0:43:16.830 --> 0:43:19.810
<v Speaker 3>of all the builders, but certainly a lot of the

0:43:20.030 --> 0:43:23.750
<v Speaker 3>builders I would admire the most are ones who had

0:43:23.770 --> 0:43:29.709
<v Speaker 3>a somewhat idiosyncratic sustained vision. Maybe it came from certain

0:43:29.750 --> 0:43:35.310
<v Speaker 3>first principles, certain fixed ideas. Like Elon going to Mars,

0:43:35.489 --> 0:43:38.719
<v Speaker 3>you know, it was somewhat out there, but man, it

0:43:38.739 --> 0:43:42.840
<v Speaker 3>was not a socially conventional idea. But the way in

0:43:42.880 --> 0:43:47.120
<v Speaker 3>which this was extremely generative was it suggested a whole

0:43:47.300 --> 0:43:51.280
<v Speaker 3>avenue for growth and for building where if you didn't

0:43:51.320 --> 0:43:53.650
<v Speaker 3>do it, maybe it would never have happened. You know,

0:43:53.670 --> 0:43:58.020
<v Speaker 3>that's probably where I would still, I don't know, maybe

0:43:58.060 --> 0:44:02.000
<v Speaker 3>rank Elon, and in some ways Steve Jobs as the

0:44:02.080 --> 0:44:06.760
<v Speaker 3>two great non-mimetic builders. And, you know, Jobs put together

0:44:06.980 --> 0:44:09.299
<v Speaker 3>all these pieces, and in some ways they were out there,

0:44:09.340 --> 0:44:13.200
<v Speaker 3>but he combined them in a unique way to bring forward,

0:44:13.500 --> 0:44:15.510
<v Speaker 3>you know, the internet-enabled phone.

0:44:15.530 --> 0:44:18.750
<v Speaker 1>All right, but listen to your answer. You maybe get

0:44:18.790 --> 0:44:21.109
<v Speaker 1>a sense of why I asked it. Because when you

0:44:21.150 --> 0:44:26.430
<v Speaker 1>say imitation, the imitation game, mimetic, generative from coming to

0:44:26.489 --> 0:44:31.970
<v Speaker 1>be mimetic, This is language we're now doing with AI,

0:44:32.380 --> 0:44:36.859
<v Speaker 1>which is basically, as Alan Turing would say, starts off

0:44:36.940 --> 0:44:42.100
<v Speaker 1>with being an imitation game. Secondly, it's generative. And you

0:44:42.160 --> 0:44:46.390
<v Speaker 1>say it's dangerous. Is there something about the creation of

0:44:46.530 --> 0:44:49.950
<v Speaker 1>AI that Rene Girard would warn us against?

0:44:51.330 --> 0:44:55.049
<v Speaker 3>You know, I think his general intuition on technology is,

0:44:55.580 --> 0:44:59.440
<v Speaker 3>was that we gave it too great an autonomy of

0:44:59.500 --> 0:45:02.980
<v Speaker 3>its own, and that the real questions were these questions

0:45:03.020 --> 0:45:05.430
<v Speaker 3>about the human beings that used them, and we tend to,

0:45:05.450 --> 0:45:08.149
<v Speaker 3>you know, we talk about the nuclear bomb as though

0:45:08.170 --> 0:45:09.430
<v Speaker 3>it was this godlike thing.

0:45:09.450 --> 0:45:10.650
<v Speaker 2>But Bingo, don't you think he's right?

0:45:12.290 --> 0:45:16.430
<v Speaker 3>But then, you know, maybe the important, you know, or

0:45:16.450 --> 0:45:19.430
<v Speaker 3>an important dimension of the AI question is, you know,

0:45:19.930 --> 0:45:22.150
<v Speaker 3>it's not what the AI is going to do, or

0:45:22.680 --> 0:45:24.940
<v Speaker 3>but it's what's really driving the people who are building

0:45:24.960 --> 0:45:28.239
<v Speaker 3>these companies. What are their motives? You know, what, what

0:45:28.260 --> 0:45:30.940
<v Speaker 3>are they, they up to? So those are, yeah, those

0:45:30.980 --> 0:45:32.060
<v Speaker 3>are the kinds of, um.

0:45:32.640 --> 0:45:34.000
<v Speaker 2>Well, it answered me those questions.

0:45:34.219 --> 0:45:37.490
<v Speaker 3>Oh, that's, that's hard, hard to say. We've spent endless

0:45:37.810 --> 0:45:40.910
<v Speaker 3>amounts of time, endless amounts of time thinking about it,

0:45:41.489 --> 0:45:44.690
<v Speaker 3>but yet there's some, some dimension like that. That's hard

0:45:44.730 --> 0:45:47.370
<v Speaker 3>to figure out, but is, is, is probably quite important. I,

0:45:48.830 --> 0:45:54.190
<v Speaker 3>I don't know. I, I score them as far more

0:45:54.230 --> 0:45:57.860
<v Speaker 3>good than bad across the board. I think they very

0:45:57.910 --> 0:46:02.800
<v Speaker 3>easily get demonized and scapegoated. Let's say Elon, Dario, Sam Altman.

0:46:02.840 --> 0:46:05.860
<v Speaker 3>I'll pick on those, let's say those three, Zuckerberg. But

0:46:05.880 --> 0:46:09.600
<v Speaker 3>I think even in the case of AI, this question

0:46:09.680 --> 0:46:12.290
<v Speaker 3>of who the people are that are doing it is

0:46:12.330 --> 0:46:15.029
<v Speaker 3>a really, really important question. When you write your biographies,

0:46:15.390 --> 0:46:18.109
<v Speaker 3>it's about the importance of these individuals and who they

0:46:18.130 --> 0:46:23.610
<v Speaker 3>are about. And it's not just a idiosyncratic story that

0:46:23.660 --> 0:46:28.000
<v Speaker 3>has nothing to do with the companies they built or

0:46:28.040 --> 0:46:32.980
<v Speaker 3>with the world they're helping to shape. It's this very,

0:46:33.020 --> 0:46:37.200
<v Speaker 3>very important question. The alternate view, and again, I don't

0:46:37.219 --> 0:46:41.120
<v Speaker 3>want to simplify your work too much, but most of

0:46:41.160 --> 0:46:44.700
<v Speaker 3>your biographies have the sense that these people are complicated.

0:46:45.219 --> 0:46:48.919
<v Speaker 3>They're still more good than bad. And the alternate view

0:46:48.960 --> 0:46:54.919
<v Speaker 3>to it is not that these people are more evil

0:46:55.180 --> 0:46:57.759
<v Speaker 3>than good. The alternate view is they don't matter at

0:46:57.840 --> 0:47:01.259
<v Speaker 3>all and that there are no great men, there are

0:47:01.280 --> 0:47:05.230
<v Speaker 3>no charismatic leaders. It doesn't matter who they are at all.

0:47:05.250 --> 0:47:08.950
<v Speaker 1>Peter Robinson And these people do matter, these builders. Does

0:47:09.090 --> 0:47:12.510
<v Speaker 1>it matter that they avoid being evil?

0:47:17.920 --> 0:47:18.140
<v Speaker 2>Yes.

0:47:18.160 --> 0:47:19.180
<v Speaker 4>Yeah.

0:47:20.500 --> 0:47:24.299
<v Speaker 3>Well, I think yes on all these versions of that.

0:47:24.340 --> 0:47:31.859
<v Speaker 3>Of course, you know, there's always a lot of complexity

0:47:31.930 --> 0:47:37.090
<v Speaker 3>to that too where, you know, maybe appearing not to

0:47:37.130 --> 0:47:40.690
<v Speaker 3>be evil is just a fake PR stunt at this point.

0:47:41.130 --> 0:47:45.090
<v Speaker 3>And so maybe, you know, Bill Gates is into virtue signaling.

0:47:45.530 --> 0:47:49.070
<v Speaker 3>Elon Musk is into vice signaling. And in our world,

0:47:49.110 --> 0:47:51.690
<v Speaker 3>maybe you're more honest if you vice signal than if

0:47:51.710 --> 0:47:54.649
<v Speaker 3>you virtue signal. So maybe honesty is a good thing.

0:47:54.690 --> 0:47:57.150
<v Speaker 3>So you're actually a better person if you vice signal

0:47:57.190 --> 0:47:58.759
<v Speaker 3>than if you virtue signal. So there's a lot of,

0:47:58.760 --> 0:48:01.660
<v Speaker 3>you know, there's a lot of complexity to it. You know,

0:48:01.680 --> 0:48:04.940
<v Speaker 3>I always, I always, again, this is not a pro-evil

0:48:05.020 --> 0:48:08.040
<v Speaker 3>argument I'm about to make, but the qualifier that I

0:48:08.100 --> 0:48:10.759
<v Speaker 3>always give on it is always a question, what's the

0:48:10.880 --> 0:48:16.520
<v Speaker 3>antonym of good? And is it evil as in morally evil?

0:48:17.400 --> 0:48:20.960
<v Speaker 3>Or is it bad as an incompetent, you know, let's

0:48:20.980 --> 0:48:23.339
<v Speaker 3>say a Ferrari is an evil car because it doesn't

0:48:23.380 --> 0:48:26.400
<v Speaker 3>get many miles to the gallon and, uh, whatever a

0:48:26.680 --> 0:48:30.160
<v Speaker 3>lot of our Trabi, the Eastern block cars that don't

0:48:30.200 --> 0:48:32.770
<v Speaker 3>work are worse than a golf cart. That's a bad

0:48:32.830 --> 0:48:36.529
<v Speaker 3>card breaks down all the time. And so it's better

0:48:36.550 --> 0:48:39.370
<v Speaker 3>to be good than evil, but maybe if you're evil,

0:48:39.570 --> 0:48:42.150
<v Speaker 3>you're at least competent and at least you're not bad.

0:48:42.730 --> 0:48:46.310
<v Speaker 3>And the thing that. even with all the demonization of

0:48:46.390 --> 0:48:51.240
<v Speaker 3>people like Elon, you know, where they get in some context,

0:48:51.460 --> 0:48:54.460
<v Speaker 3>constantly described as evil and also irrelevant because of this,

0:48:54.660 --> 0:48:57.140
<v Speaker 3>you know, we say there are no individuals, but to

0:48:57.160 --> 0:49:00.430
<v Speaker 3>the extent they're described as evil, they're at least not

0:49:00.469 --> 0:49:03.950
<v Speaker 3>described as bad. And if we're in a world full of,

0:49:04.070 --> 0:49:10.509
<v Speaker 3>you know, bland bureaucrats running these companies, you know.

0:49:10.530 --> 0:49:13.040
<v Speaker 2>Well, wait a minute. Wouldn't you rather bland bureaucrats than

0:49:13.120 --> 0:49:13.620
<v Speaker 2>evil people?

0:49:14.630 --> 0:49:18.739
<v Speaker 3>Well, if the bland bureaucrat stands for bad, it's incompetent.

0:49:19.480 --> 0:49:21.239
<v Speaker 3>The evil person gets something done.

0:49:24.060 --> 0:49:25.419
<v Speaker 2>What side would you be on for that?

0:49:26.860 --> 0:49:31.489
<v Speaker 3>I'm ranking these. I'm good over evil. But evil is

0:49:31.530 --> 0:49:33.690
<v Speaker 3>better than bad. By the way, this is the difference

0:49:33.810 --> 0:49:38.510
<v Speaker 3>between the Faust of Goethe versus the Faust of Marlowe.

0:49:39.170 --> 0:49:43.670
<v Speaker 3>In Marlow's Faust, Faust is kind of this fake scientist.

0:49:43.690 --> 0:49:46.450
<v Speaker 3>He's a fraud. He's a magician, sort of a trickster,

0:49:46.469 --> 0:49:49.900
<v Speaker 3>a fake alchemist. He rips people off. He is a

0:49:49.969 --> 0:49:54.540
<v Speaker 3>bad scientist. And he goes straight to hell. In Goethe's Faust,

0:49:55.100 --> 0:49:57.219
<v Speaker 3>Faust is kind of, he works with the devil, so

0:49:57.239 --> 0:50:00.779
<v Speaker 3>it's this evil place where he gets the knowledge. Then,

0:50:00.980 --> 0:50:04.630
<v Speaker 3>you know, it does stuff. It does more good than evil.

0:50:05.090 --> 0:50:09.739
<v Speaker 3>And Goethe's Faust gets saved. So, yes, I take... You know,

0:50:10.420 --> 0:50:12.520
<v Speaker 3>I don't want to be, I don't think of myself

0:50:12.580 --> 0:50:15.480
<v Speaker 3>as the devil in Faust, and I don't think of

0:50:15.520 --> 0:50:20.000
<v Speaker 3>myself as Faust even. But I prefer the sentiment of

0:50:20.060 --> 0:50:21.660
<v Speaker 3>a Goethe to that of a Marlowe.

0:50:22.219 --> 0:50:25.450
<v Speaker 1>And you prefer somebody evil who can get things done

0:50:25.620 --> 0:50:27.030
<v Speaker 1>to somebody who's incompetent?

0:50:28.700 --> 0:50:31.750
<v Speaker 3>I think, well, I'm just making a broad social observation.

0:50:31.770 --> 0:50:35.090
<v Speaker 3>I think in our society, that's the overwhelming preference to

0:50:35.150 --> 0:50:39.540
<v Speaker 3>have because people, they experience just incompetence everywhere. You know,

0:50:39.560 --> 0:50:43.170
<v Speaker 3>when you go to the DMV, you know, it's, I'm

0:50:43.190 --> 0:50:45.810
<v Speaker 3>not sure you describe it as evil. It's merely bad.

0:50:46.469 --> 0:50:47.710
<v Speaker 3>Bad is so much worse than evil.

0:50:47.730 --> 0:50:48.790
<v Speaker 2>How would you define evil?

0:50:50.750 --> 0:50:56.010
<v Speaker 3>Well, it's this, it's this, it's where we, where we stress,

0:51:00.230 --> 0:51:03.200
<v Speaker 3>I don't know, this is very hard to fully unpack,

0:51:03.239 --> 0:51:07.060
<v Speaker 3>but it's where we stress these, these moral dimensions that it's,

0:51:07.900 --> 0:51:10.620
<v Speaker 3>it's morally questionable. You know, this was the way the

0:51:10.700 --> 0:51:15.080
<v Speaker 3>conservatives attacked stem cell research in the 2000s. It wasn't

0:51:15.160 --> 0:51:18.080
<v Speaker 3>bad science because it would work. They didn't question that

0:51:18.100 --> 0:51:20.410
<v Speaker 3>it would lead to cures, but it was evil science

0:51:20.469 --> 0:51:23.230
<v Speaker 3>because you had to do embryo harvesting. And then I

0:51:23.830 --> 0:51:27.390
<v Speaker 3>think that's actually why they lost the debate because it

0:51:27.430 --> 0:51:28.850
<v Speaker 3>was like, wow, this is actually going to work. It

0:51:28.890 --> 0:51:30.830
<v Speaker 3>can't be all evil if it does so much good.

0:51:31.969 --> 0:51:35.620
<v Speaker 3>The conservatives won the debate about art in the 90s

0:51:35.719 --> 0:51:40.259
<v Speaker 3>where the liberals were saying, art is supposed to be

0:51:40.320 --> 0:51:43.420
<v Speaker 3>transgressive and it's really great art if it's a little

0:51:43.440 --> 0:51:46.020
<v Speaker 3>bit evil, so it offends your sensibilities. Evil art is

0:51:46.080 --> 0:51:49.130
<v Speaker 3>great art. Conservatives didn't fall for that. They said, it's

0:51:49.190 --> 0:51:52.069
<v Speaker 3>not even art. It's bad art. It's not even art.

0:51:52.790 --> 0:51:57.250
<v Speaker 3>It shouldn't get government funding. It's so bad. And so, yes,

0:51:58.790 --> 0:52:02.660
<v Speaker 3>if you say it's bad, you get the art defunded.

0:52:03.020 --> 0:52:05.300
<v Speaker 3>If you say the science is evil, you get it funded.

0:52:05.620 --> 0:52:08.200
<v Speaker 3>So I I'm telling you something I think most people

0:52:08.219 --> 0:52:09.360
<v Speaker 3>in our society agree with me on.

0:52:10.040 --> 0:52:14.239
<v Speaker 1>If you were to back a builder, though, where would

0:52:14.260 --> 0:52:16.380
<v Speaker 1>you rank having a moral compass?

0:52:18.660 --> 0:52:26.080
<v Speaker 3>I rank that pretty high. I rank that highly. I

0:52:27.400 --> 0:52:35.980
<v Speaker 3>would say let's– you know, I– I don't like investing

0:52:36.000 --> 0:52:40.890
<v Speaker 3>in companies where it's simply a business. There's some transcendent purpose.

0:52:41.210 --> 0:52:45.290
<v Speaker 3>There's something, you know, very important that you're doing. So,

0:52:45.690 --> 0:52:50.569
<v Speaker 3>you know, Elon going to Mars is, I don't know

0:52:50.610 --> 0:52:53.400
<v Speaker 3>exactly where I would rank that on sort of a

0:52:53.480 --> 0:52:58.920
<v Speaker 3>moral good versus evil dimension, but it is transcendent. It is,

0:52:59.100 --> 0:53:02.640
<v Speaker 3>it's somehow, it's not just a business. It's, we're not just,

0:53:02.700 --> 0:53:05.960
<v Speaker 3>you know, a stock brokerage where we're making a few

0:53:05.980 --> 0:53:08.820
<v Speaker 3>dollars and every time people buy and sell stocks. It's

0:53:08.900 --> 0:53:12.340
<v Speaker 3>not just this sort of short-term coin-operated business. It has

0:53:12.820 --> 0:53:16.210
<v Speaker 3>this transcendent sense of purpose. That's what I like.

0:53:17.090 --> 0:53:19.509
<v Speaker 1>And in this era of AI that we're worried about,

0:53:19.610 --> 0:53:22.509
<v Speaker 1>what do you think, if anything, there are things that

0:53:22.630 --> 0:53:24.270
<v Speaker 1>humans can uniquely do?

0:53:56.880 --> 0:53:59.240
<v Speaker 3>Well, this is the sense in which the question about

0:53:59.280 --> 0:54:01.870
<v Speaker 3>AI is a question about us. What does it mean

0:54:01.910 --> 0:54:08.350
<v Speaker 3>to be a human being? Someone like Chomsky, the MIT linguist.

0:54:09.870 --> 0:54:14.710
<v Speaker 3>Somehow language was this core human ability and then somehow

0:54:16.050 --> 0:54:20.219
<v Speaker 3>that seemed pretty good until 2022. Now it's consciousness. I

0:54:20.260 --> 0:54:24.980
<v Speaker 3>think there is a hard problem of consciousness and probably.

0:54:26.750 --> 0:54:31.410
<v Speaker 3>Vaguely Cartesian in that I don't think AI is conscious

0:54:31.469 --> 0:54:35.549
<v Speaker 3>or ever will be. And so certainly one dimension where

0:54:35.590 --> 0:54:38.800
<v Speaker 3>humans are different is we experience the world in a

0:54:38.820 --> 0:54:42.400
<v Speaker 3>different way. We experience it consciously. You see a beautiful sunset.

0:54:42.420 --> 0:54:45.320
<v Speaker 3>There's a human way you see a beautiful sunset.

0:54:45.460 --> 0:54:48.200
<v Speaker 2>And we're self-aware about consciousness, as Descartes would say.

0:54:48.360 --> 0:54:52.400
<v Speaker 3>And if there were no humans in the world, I

0:54:52.440 --> 0:54:55.210
<v Speaker 3>don't think the computer would experience the sunset in the

0:54:55.250 --> 0:54:58.580
<v Speaker 3>same way And that would be a very big loss. Now,

0:54:58.900 --> 0:55:02.040
<v Speaker 3>I don't know if that's necessarily the single thing I

0:55:02.080 --> 0:55:06.360
<v Speaker 3>want to anchor on, on why it's imperative for humanity

0:55:06.380 --> 0:55:09.600
<v Speaker 3>to survive. But if humanity doesn't survive, you would at

0:55:09.660 --> 0:55:14.839
<v Speaker 3>least lose that. I think the Girardian intuition, we're also

0:55:14.880 --> 0:55:18.930
<v Speaker 3>very relational. And there are ways, a very important part

0:55:18.950 --> 0:55:23.290
<v Speaker 3>of our lives, it's not just this mind thinking itself,

0:55:23.910 --> 0:55:27.280
<v Speaker 3>a la Descartes. It's the way we relate to other people,

0:55:27.760 --> 0:55:31.510
<v Speaker 3>you know, in families and companies in our larger society.

0:55:32.130 --> 0:55:35.970
<v Speaker 3>And the relational dimension of what it means to be human,

0:55:35.989 --> 0:55:42.740
<v Speaker 3>I think maybe it will be changed by AI. You know,

0:55:42.760 --> 0:55:45.480
<v Speaker 3>I think in theory it should improve that. There should

0:55:45.500 --> 0:55:48.180
<v Speaker 3>be ways we could get better at that. We could

0:55:48.200 --> 0:55:51.820
<v Speaker 3>spend more time on that, you know, less time doing

0:55:51.880 --> 0:55:54.640
<v Speaker 3>robotic labor in a factory or something like that. So

0:55:54.660 --> 0:55:58.630
<v Speaker 3>I think these relational dimensions maybe are very core and

0:55:58.650 --> 0:56:02.969
<v Speaker 3>will become more important. And yeah, if you replaced all

0:56:03.010 --> 0:56:05.850
<v Speaker 3>the humans with computers, you would at least lose those

0:56:05.890 --> 0:56:07.970
<v Speaker 3>two things. Those would be very severe.

0:56:09.410 --> 0:56:11.450
<v Speaker 2>Peter, thank you. Awesome.

0:56:14.410 --> 0:56:16.070
<v Speaker 1>That's it for today's episode.

0:56:16.760 --> 0:56:19.920
<v Speaker 2>I'm Walter Isaacson. We'll see you next time on The Builders.

0:56:24.150 --> 0:56:27.350
<v Speaker 4>The Builders is a Kaleidoscope and iHeart production. This series

0:56:27.410 --> 0:56:30.790
<v Speaker 4>is hosted by Walter Isaacson. It's executive produced for Kaleidoscope

0:56:30.830 --> 0:56:35.530
<v Speaker 4>by Oz Wolishin, David Weisbord, and Mungesh Hetikadur. Sheena Uzaki

0:56:35.570 --> 0:56:39.710
<v Speaker 4>is the producer. Julia Nutter is supervising producer. Eva Zorich

0:56:39.750 --> 0:56:44.230
<v Speaker 4>is our consulting producer. Fact-checking by Eamon Whalen. Research by

0:56:44.270 --> 0:56:48.270
<v Speaker 4>Gloria Thiel. Maria Paz Mendez-Hodes is head of video. Marketing

0:56:48.330 --> 0:56:52.440
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0:56:52.480 --> 0:56:57.330
<v Speaker 4>Look Potts. Music for this series was created by Spencer Stevenson, a.k.a. Botany,

0:56:57.510 --> 0:57:00.380
<v Speaker 4>and it was mixed by Steve Bone. From iHeart, this

0:57:00.390 --> 0:57:03.920
<v Speaker 4>series is EP'd by Allie Perry and Katrina Norvell. Special

0:57:03.940 --> 0:57:07.900
<v Speaker 4>thanks to Bob Pittman, Conal Byrne, Will Pearson, John Sykes,

0:57:08.100 --> 0:57:12.900
<v Speaker 4>Nikki Etor, Carrie Lieberman, Binky Urban, Julia Prosser, Jeremy Blum,

0:57:13.180 --> 0:57:18.480
<v Speaker 4>Allison Goldberger, WYES, and ASL Studios. For more from Walter Isaacson,

0:57:18.560 --> 0:57:21.230
<v Speaker 4>be sure to check out his newest paperback, The Innovators,

0:57:21.390 --> 0:57:24.530
<v Speaker 4>how a group of hackers, geniuses, and geeks created the

0:57:24.590 --> 0:57:28.350
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0:57:28.370 --> 0:57:31.290
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0:57:31.640 --> 0:57:33.600
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