WEBVTT - Civic Cipher 011621 ft. Q Ward & Ramses Ja

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<v Speaker 1>Welcome to another episode of Civic Cipher. I'my host Rams's Jah.

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<v Speaker 2>He calls me q war because that's what my mom

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<v Speaker 2>calls me too.

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<v Speaker 1>Yes, indeed, and we are back once again after another

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<v Speaker 1>week full of events. Is very much an understatement.

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<v Speaker 2>I'm so glad we just both laughed and smiled, because

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<v Speaker 2>when I was on my way here, Bro, I did

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<v Speaker 2>not expect to be.

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<v Speaker 1>In a good mood at all.

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<v Speaker 2>Yeah. People ask about the show all the time, and

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<v Speaker 2>it's we're never short on content, but just by the

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<v Speaker 2>nature of the show, the things that that we are

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<v Speaker 2>that it's our responsibility to talk about are just in nature.

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<v Speaker 1>Not typically fun. Yeah.

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<v Speaker 2>Yeah, and sometimes it's heavy, man. And literally, when I

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<v Speaker 2>was driving here, I'm like, I don't know how I'm

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<v Speaker 2>going to talk about these things tonight and not be

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<v Speaker 2>actually angry. So I'm glad that we both just at

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<v Speaker 2>the idea of last week, we're able to, at least

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<v Speaker 2>right now before we dig into it, exhale and chuckle,

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<v Speaker 2>because goodness, gracious man.

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<v Speaker 1>You know what a lot of times people will, you know,

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<v Speaker 1>if I meet them and they're not familiar with the

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<v Speaker 1>show or the work that I've done up until now,

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<v Speaker 1>or what we're doing now with Civic Cipher. They'll ask

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<v Speaker 1>about Civic Cipher. You know, we'll tell me about the show,

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<v Speaker 1>and the easiest way to explain it to people is

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<v Speaker 1>to start by saying that it's therapy, you know, and

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<v Speaker 1>so you know, there's a big part of this that

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<v Speaker 1>really feels therapeutic to be able to talk about. And

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<v Speaker 1>of course it's our hope that you know, everyone that

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<v Speaker 1>listens and participates in whatever capacity with the show gets

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<v Speaker 1>this not only a little bit more perspective and education,

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<v Speaker 1>but also you know, it has a sense of release

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<v Speaker 1>and after listening, just a more concrete version of reality

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<v Speaker 1>that they can subscribe to. But you know, as stated,

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<v Speaker 1>this past week was full of just all kinds of

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<v Speaker 1>you know, you know what I think the heaviest thing is,

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<v Speaker 1>you know, being black in this country. You know, obviously

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<v Speaker 1>there's this idea that the deck is stacked against you,

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<v Speaker 1>and then there's this idea that there's a lot of

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<v Speaker 1>people that are really going to help you and that

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<v Speaker 1>really want the world to be a little bit more fair.

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<v Speaker 1>And then there's those people who are in the middle

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<v Speaker 1>that will do whatever the right thing is at whatever

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<v Speaker 1>the right time is, depending on the optics and depending

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<v Speaker 1>on you know, whatever forces are at play, and you know,

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<v Speaker 1>in seeing the way that you know, the police ultimately

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<v Speaker 1>came around and responded to the folks that you know,

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<v Speaker 1>attack the Capitol building. The police responded somewhat. You know,

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<v Speaker 1>they're they're people are getting arrested, and you know.

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<v Speaker 2>Well, I gotta I gotta rewatch the video I didn't. Yeah, yeah,

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<v Speaker 2>so that's that's footage I saw. I didn't even have

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<v Speaker 2>a police response, well, you know, except for opening gates

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<v Speaker 2>and ushering people and out of the building exactly.

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<v Speaker 1>So it's kind of hard to find out how to

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<v Speaker 1>feel about things. And then even if we do figure

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<v Speaker 1>out like okay, well they're finally taking some action against

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<v Speaker 1>these people waving the Confederate flag and the lobby of

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<v Speaker 1>you know, the Capitol Building, it's there's a part of

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<v Speaker 1>me that feels like, you know, it might be you know, uh,

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<v Speaker 1>just them doing it because they're pandering, or it's you know,

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<v Speaker 1>they're like, Okay, I guess we got to do something

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<v Speaker 1>as opposed to while this is wrong, this is a

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<v Speaker 1>huge injustice, and you know, let's you know whatever, let's

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<v Speaker 1>let's take action. It's like kind of they were compelled

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<v Speaker 1>to do it after however long. So the the thing is,

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<v Speaker 1>I want to make sure that we talk about a

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<v Speaker 1>couple of things things. The first thing is I want

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<v Speaker 1>to say, Hi, Mom, who's checking us out live right now?

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<v Speaker 1>And I want you to know that we appreciate your

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<v Speaker 1>support and all your input. But one of the other

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<v Speaker 1>things that I wanted to talk about was Donald Trump

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<v Speaker 1>and him losing his his Twitter account. Something that I've

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<v Speaker 1>encountered quite a bit is people the backlash against all

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<v Speaker 1>these to pushback, yeah, saying that it's a matter of

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<v Speaker 1>free speech. So my brother shout out to Sean. He

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<v Speaker 1>called me the other day, and Sean works in it.

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<v Speaker 1>That's very much an understatement. But more importantly, he's a

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<v Speaker 1>brilliant mind, probably the smartest person that I I certainly

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<v Speaker 1>that I know. But you know, he explained a lot

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<v Speaker 1>to me about how this actually works. He told me

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<v Speaker 1>about a lawsuit and it escapes me right now, but

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<v Speaker 1>it's it's a lawsuit from the early nineteen hundreds, maybe

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<v Speaker 1>like nineteen nineteen or something like that, and basically this

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<v Speaker 1>lawsuit was, you know, you know, the First Amendment. We

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<v Speaker 1>have freedom of speech, tray, but there's certain things that

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<v Speaker 1>you cannot say, you know, if they cause harm, or

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<v Speaker 1>if they you know, incite some sort of action, you know.

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<v Speaker 2>Or you know, inside a riot. Yeah, caused people to

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<v Speaker 2>storm the United States Capital exactly.

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<v Speaker 1>Perhaps another example that he gave to me was that

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<v Speaker 1>he wanted to or he suggested rather that you know this,

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<v Speaker 1>the result of this lawsuit is why you can't run

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<v Speaker 1>into a building in yell fire. If the building's aren't

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<v Speaker 1>on fire, that's not protected under the First Amendment. Right

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<v Speaker 1>And I will get the exact the details of the lawsuit.

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<v Speaker 1>But there was a combination of this with the Amazon,

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<v Speaker 1>the Amazon pulling down the Parlor app. The Parlor app,

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<v Speaker 1>and for those that you don't know, there's another app

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<v Speaker 1>that exists outside of Twitter and Facebook and all these

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<v Speaker 1>other app apps that you can download and communicate with

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<v Speaker 1>people their social networks. Parlor is one that really caters

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<v Speaker 1>to real right wing extremists because they do it well.

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<v Speaker 2>They kind of co opted it, sure because make it

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<v Speaker 2>that made it sound like Parlor was designed for them,

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<v Speaker 2>and it wasn't. It wasn't, okay, I'm sure, trust me.

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<v Speaker 2>I had a long I just drove thirty two hours.

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<v Speaker 2>I had a lot of time on my hands. They

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<v Speaker 2>co opted it and turned it into their own. It

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<v Speaker 2>was initially, I think, designed to talk about like what

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<v Speaker 2>we had for lunch today or something, you know, I mean,

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<v Speaker 2>like something super basic, super simple, and it was co

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<v Speaker 2>opted into like.

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<v Speaker 1>Okay, then yeah, then that launched a cool together, right, Okay,

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<v Speaker 1>So then that that then what you're saying happens before,

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<v Speaker 1>you know, a little bit before the research that I

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<v Speaker 1>did on it goes back, and it goes back so far.

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<v Speaker 2>But it's been what you're saying for so long that

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<v Speaker 2>that makes sense.

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<v Speaker 1>Okay.

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<v Speaker 2>But it wasn't designed originally for that, Like somebody didn't say,

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<v Speaker 2>let's design an app so that, right, we extremists can

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<v Speaker 2>plan a cool like that wasn't there, right, okay, Okay.

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<v Speaker 1>The genesis of it. The thing about it is, uh,

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<v Speaker 1>I actually downloaded this on my on one of my phones.

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<v Speaker 1>Oh word, yeah, which is for sale by the way,

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<v Speaker 1>if you want to spend. I got actually two phones,

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<v Speaker 1>once for five for ten. If you want to buy it,

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<v Speaker 1>I'm happy to sell it to god Parlor already run

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<v Speaker 1>it for you if you need it. I didn't even

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<v Speaker 1>log in. But yeah, this app, well, I guess it

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<v Speaker 1>became a space where free speech wasn't limited. You know

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<v Speaker 1>how on Facebook and and and Twitter especially, the president

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<v Speaker 1>would treat tweet things and then it would say these

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<v Speaker 1>these facts are disputed or this is proven to be

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<v Speaker 1>not true whatever like label on his tweets. Well, Parlor

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<v Speaker 1>was a place that didn't do that. Or you could

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<v Speaker 1>just basically yell fire and there would be no consequences

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<v Speaker 1>on that platform. Another thing is that these are private businesses,

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<v Speaker 1>so they can you know, extend you know, their platform

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<v Speaker 1>to whoever they want and deny other people, you know,

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<v Speaker 1>as they choose. So it's not necessarily limiting free speech

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<v Speaker 1>because it's not like press in the same way. So

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<v Speaker 1>there's no there's no press badge that you get, you know,

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<v Speaker 1>like I'm such and such a journalist from a press credential,

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<v Speaker 1>right exactly, It's it's a platform. So anyway, so Parlor

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<v Speaker 1>they instead of like building their own infrastructure, they used

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<v Speaker 1>Amazon's like excess infrastructure to become the platform, right, which

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<v Speaker 1>is effectively what my brother Sean does. So Sean understood

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<v Speaker 1>how it worked, and they have it's it's the it's

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<v Speaker 1>a u P. I figured what that's called for two

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<v Speaker 1>and figure that out. But Basically, it's like terms and

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<v Speaker 1>conditions where if you you sign up to use Amazon's

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<v Speaker 1>infrastructure to host your you know, your app, then you

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<v Speaker 1>have to abide by their their rules, and Parlor by

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<v Speaker 1>not you know, throat, not throttling, but monitoring the way

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<v Speaker 1>the app was being used, they ultimately found themselves in

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<v Speaker 1>violation of the terms and conditions. Now this isn't something

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<v Speaker 1>that is you know, executed across the board. It's just

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<v Speaker 1>when you when you become a big enough problem, you

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<v Speaker 1>become a big enough fire, they'll put you out, which

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<v Speaker 1>is exactly what happened. So Parlor ended up losing all

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<v Speaker 1>of their their online infrastructure and have to start over

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<v Speaker 1>from beginning. So that's really what ended up making this

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<v Speaker 1>look like everyone's out to get Donald Trump, you know,

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<v Speaker 1>because he got banned from Spotify and Pinterest and everything

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<v Speaker 1>stuff that is not even relevant for him to communicate.

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<v Speaker 1>And you know, I think that people need to understand

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<v Speaker 1>that that's the way it works, you know. And and

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<v Speaker 1>the funny part about it is a lot of times,

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<v Speaker 1>especially you know, you know Republicans, you know, right wing subscribers,

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<v Speaker 1>they love the idea of you know, small government, you know,

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<v Speaker 1>and business and the free market, you know, and that's

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<v Speaker 1>essentially what is happening here. But because this is the

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<v Speaker 1>platform that the president has chosen to speak from and

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<v Speaker 1>to tweet his you know, presidential policy, for him to

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<v Speaker 1>be limited or denied that it feels like he's being

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<v Speaker 1>you know, that they're limiting free speech of the man.

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<v Speaker 1>And it's it's it's amazing the links that people will

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<v Speaker 1>go through go to rather to justify or otherwise completely

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<v Speaker 1>ignore what's happening, and they'll call it anything other than

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<v Speaker 1>what it is. You know, everybody that decided to limit

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<v Speaker 1>this man's reach and his capacity to incite you know,

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<v Speaker 1>violence and all this sort of stuff. Do you remember

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<v Speaker 1>there was the the video in Texas where there was

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<v Speaker 1>a bunch of trucks and they were traveling next to

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<v Speaker 1>a Biden Harris ban.

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<v Speaker 2>Yeah, next to the the word I'm losing it right now,

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<v Speaker 2>but yes, yeah, So there was campaign the campaign.

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<v Speaker 1>Bus for Biden and there were all the Trump trucks

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<v Speaker 1>with the flags whatever, and they like ran this truck

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<v Speaker 1>off or they were I don't know if they ran

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<v Speaker 1>it off the road, but they were like attempted to sure,

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<v Speaker 1>so you know, that wasn't enough. And then you know,

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<v Speaker 1>Trump like retweeted the picture and he's like, I love

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<v Speaker 1>Texas and like encouraging this sort of behavior where people

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<v Speaker 1>get hurt. And then now that we've seen five people's

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<v Speaker 1>lives get lost because of this past you know, riot

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<v Speaker 1>or whatever, you know, people are actually taking action against

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<v Speaker 1>this guy and limiting their involvement with him or otherwise

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<v Speaker 1>his involvement with them and their business because they feel like,

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<v Speaker 1>you know, to free market and you know, this is capitalism.

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<v Speaker 1>And again all the right, they really champion this idea

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<v Speaker 1>of capitalism so much. They're doing what's in their best

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<v Speaker 1>interest of the business, and they're protecting their bottom line. Amazon.

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<v Speaker 1>You know there's people that will log into Amazon and

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<v Speaker 1>try to take Parlor down. You know, there's hackers, there's

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<v Speaker 1>all this sort of stuff. So Amazon has to say, what,

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<v Speaker 1>I got a whole other business to run. I can't

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<v Speaker 1>afford to expose myself to this type of attack. Let's

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<v Speaker 1>severitize with these guys because it's not worth it because

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<v Speaker 1>we're making real money over here and Parlor is just

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<v Speaker 1>a thing billions of dollars. So you know, when people

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<v Speaker 1>really understand it, it's like you can't have it both ways.

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<v Speaker 1>You can't have you know, h this free market and

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<v Speaker 1>then you know, you know, uh, small business or small government,

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<v Speaker 1>you know, big business, business decides how it works, and

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<v Speaker 1>then you know, cry foul when a business decides to

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<v Speaker 1>sever their ties with someone who could potentially expose them

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<v Speaker 1>to risk or you know, affect their bottom line. So

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<v Speaker 1>I wanted to make sure we started the show off

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<v Speaker 1>by saying that because a lot of people have been

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<v Speaker 1>saying that a lot and they're just they he says,

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<v Speaker 1>it's a witch hunt. So everyone echoes that.

0:13:31.880 --> 0:13:33.280
<v Speaker 2>I mean, of course, and I just see it. We

0:13:33.280 --> 0:13:38.640
<v Speaker 2>got a comment from DJ Swirl Ryan wood updo you know,

0:13:38.760 --> 0:13:43.079
<v Speaker 2>talking about the way the NFL chose to limit Colin

0:13:43.160 --> 0:13:47.040
<v Speaker 2>Kaepernick's speech when all he did was neil right, the

0:13:47.120 --> 0:13:52.360
<v Speaker 2>most respectful gesture in history. He kneeled during the singing

0:13:52.440 --> 0:13:55.520
<v Speaker 2>of the national anthem, and that was co opted you know,

0:13:55.600 --> 0:13:59.720
<v Speaker 2>by you know, Donald Trump, and they turned it into

0:13:59.720 --> 0:14:04.439
<v Speaker 2>something completely different, but because it might affect their bottom line.

0:14:04.520 --> 0:14:08.080
<v Speaker 2>That man has been unemployed for going on four years,

0:14:09.000 --> 0:14:10.920
<v Speaker 2>so you know those But it's the funny thing is

0:14:10.960 --> 0:14:13.280
<v Speaker 2>it's the same people, the same people who are arguing

0:14:13.600 --> 0:14:16.079
<v Speaker 2>free speech and talking about you can't limit this man,

0:14:16.120 --> 0:14:18.000
<v Speaker 2>and you can't take him down, and you can't stop

0:14:18.080 --> 0:14:23.800
<v Speaker 2>him from expressing himself. Were the same ones on the

0:14:23.880 --> 0:14:26.760
<v Speaker 2>other side of the same argument. Yeah, when it didn't

0:14:26.800 --> 0:14:27.920
<v Speaker 2>serve their best interest.

0:14:28.040 --> 0:14:32.560
<v Speaker 1>Absolutely, absolutely, And so I wanted to start there, and

0:14:32.600 --> 0:14:35.120
<v Speaker 1>I wanted to, you know, not to dwell on everything

0:14:35.160 --> 0:14:37.800
<v Speaker 1>that's going you know, on with that, because you know,

0:14:37.920 --> 0:14:43.160
<v Speaker 1>really the truth is, we're waiting on We're waiting on

0:14:43.200 --> 0:14:45.520
<v Speaker 1>a new administration, you know, And I don't want to

0:14:45.560 --> 0:14:47.200
<v Speaker 1>give too much power to that, but I do need

0:14:47.240 --> 0:14:50.080
<v Speaker 1>to check that when when I need it, when it

0:14:50.080 --> 0:14:53.000
<v Speaker 1>feels necessary, because no matter, we might not take Donald

0:14:53.040 --> 0:14:56.640
<v Speaker 1>Trump into next month, but we have to take that

0:14:56.800 --> 0:14:58.320
<v Speaker 1>half of America in the next month.

0:14:58.360 --> 0:15:01.520
<v Speaker 2>Yeah, we got to take a and seventy five million

0:15:01.560 --> 0:15:05.240
<v Speaker 2>of the people that voted, and lots of people that

0:15:05.480 --> 0:15:09.960
<v Speaker 2>just don't participate, but that agree sure with that seventy

0:15:09.960 --> 0:15:11.640
<v Speaker 2>five million people that voted for him.

0:15:11.760 --> 0:15:17.600
<v Speaker 1>Sure, absolutely. And so again just something that needs to

0:15:17.600 --> 0:15:22.600
<v Speaker 1>be said. Now today's show, I wanted to talk about

0:15:24.800 --> 0:15:36.080
<v Speaker 1>the N word. So obviously this word is horrible words.

0:15:36.160 --> 0:15:43.240
<v Speaker 1>It's the ugliest word in the English language, and it's

0:15:43.400 --> 0:15:48.880
<v Speaker 1>been a source of debate in the black community and

0:15:48.960 --> 0:15:53.480
<v Speaker 1>in the black versus everyone else community for one hundred

0:15:53.560 --> 0:16:00.200
<v Speaker 1>years maybe, and we haven't talked about it yet on

0:16:00.240 --> 0:16:05.520
<v Speaker 1>this show. Wow. And I think that it's important to

0:16:07.720 --> 0:16:11.680
<v Speaker 1>discuss that because I think that that leads us to

0:16:11.800 --> 0:16:16.520
<v Speaker 1>discussing one better, one, one additional way where we can

0:16:16.560 --> 0:16:20.760
<v Speaker 1>become We can create allies. Black folks can create allies,

0:16:21.280 --> 0:16:25.320
<v Speaker 1>and people who are not black can become allies to

0:16:25.400 --> 0:16:29.960
<v Speaker 1>black people, you know, people that sympathize with with black

0:16:30.000 --> 0:16:34.560
<v Speaker 1>people's plight in this country. In understanding this this word

0:16:35.040 --> 0:16:38.600
<v Speaker 1>and how it feels and how it's used, it can

0:16:38.640 --> 0:16:41.840
<v Speaker 1>help because it and I'll before the show is over,

0:16:41.880 --> 0:16:46.040
<v Speaker 1>I'll explain what I mean. But let's start here. So

0:16:47.320 --> 0:16:58.280
<v Speaker 1>the N word. One of the things that people might wonder,

0:16:58.720 --> 0:17:02.560
<v Speaker 1>you know, is why does a word have so much power?

0:17:03.720 --> 0:17:07.000
<v Speaker 1>Why do you allow a word to be so hurtful?

0:17:07.840 --> 0:17:12.760
<v Speaker 1>You know? And this is not a er versus a conversation.

0:17:12.880 --> 0:17:16.359
<v Speaker 1>This is just you know, someone else saying that word

0:17:17.480 --> 0:17:22.199
<v Speaker 1>who's not black to someone who's black. You know, Why

0:17:22.240 --> 0:17:24.000
<v Speaker 1>would a word have so much power? Why would you

0:17:24.080 --> 0:17:27.320
<v Speaker 1>allow it to affect you? If someone you know yells

0:17:27.320 --> 0:17:30.639
<v Speaker 1>a racial slurred any any other race, that's not a

0:17:30.680 --> 0:17:33.239
<v Speaker 1>life and death thing. It's just a you know, a

0:17:33.359 --> 0:17:37.480
<v Speaker 1>very strong insult. You know, with black people, it's especially flagrant.

0:17:37.680 --> 0:17:41.480
<v Speaker 1>Why do you allow this word to have so much

0:17:41.520 --> 0:17:44.520
<v Speaker 1>control over your emotions and over your life. It's a

0:17:44.640 --> 0:17:51.560
<v Speaker 1>very sensible question to ask, because it it's the beginning

0:17:51.800 --> 0:17:55.040
<v Speaker 1>of understanding. You know, if you're not black, then it

0:17:55.119 --> 0:17:58.040
<v Speaker 1>might not hit you in the same way. You might

0:17:58.040 --> 0:18:01.639
<v Speaker 1>not understand the depths of it. And so I wanted

0:18:01.680 --> 0:18:05.840
<v Speaker 1>to help paint that picture, at least from my perspective,

0:18:06.040 --> 0:18:09.639
<v Speaker 1>And then I want you to offer yours so that

0:18:09.680 --> 0:18:15.840
<v Speaker 1>we can help people understand what it's like for me.

0:18:17.760 --> 0:18:20.439
<v Speaker 1>You know, I was born, I learned how to speak.

0:18:21.119 --> 0:18:24.520
<v Speaker 1>You know, words didn't have any power. You know, there

0:18:24.560 --> 0:18:27.399
<v Speaker 1>was Google, gay guy, and then there was ABC's and one,

0:18:27.440 --> 0:18:28.840
<v Speaker 1>two threes, and you know, and so forth, and how

0:18:28.840 --> 0:18:34.520
<v Speaker 1>you learned and somewhere age between, you know, maybe four

0:18:34.600 --> 0:18:37.679
<v Speaker 1>and six, I recognize that there exists a word that

0:18:40.440 --> 0:18:44.679
<v Speaker 1>is really a bad word. It's the word that should

0:18:44.680 --> 0:18:48.240
<v Speaker 1>make your ears per cup. And you know, of course

0:18:48.280 --> 0:18:50.320
<v Speaker 1>I've heard it in my lifetime, yelled at me. I've

0:18:50.359 --> 0:18:52.320
<v Speaker 1>heard it in film, I've heard it amongst friends and

0:18:52.720 --> 0:19:01.199
<v Speaker 1>and you know, the full gambit. But you know, when

0:19:01.240 --> 0:19:03.280
<v Speaker 1>it's used as an insult I'm talking about with the

0:19:03.280 --> 0:19:11.280
<v Speaker 1>hard r At least for me, it calls into question

0:19:13.240 --> 0:19:20.760
<v Speaker 1>who I am. It calls into question like it it

0:19:22.359 --> 0:19:26.160
<v Speaker 1>compels me to be the bravest, strongest version of myself.

0:19:28.520 --> 0:19:36.600
<v Speaker 1>I recognize that there are human beings who had committed

0:19:36.600 --> 0:19:43.040
<v Speaker 1>no crime, meant no harm to anyone, were hated for

0:19:43.640 --> 0:19:55.600
<v Speaker 1>whatever reason, and lived hard and short lives, and oftentimes

0:19:56.520 --> 0:20:00.280
<v Speaker 1>the last word they heard was that word was the

0:20:00.359 --> 0:20:06.720
<v Speaker 1>N word. And those people's bodies are buried in the

0:20:06.800 --> 0:20:14.639
<v Speaker 1>ground in this country, all across it, top to bottom,

0:20:14.720 --> 0:20:23.320
<v Speaker 1>left to right, And I am a descendant of those people,

0:20:26.359 --> 0:20:34.000
<v Speaker 1>and there's a connectedness from me to them. I can't

0:20:34.040 --> 0:20:40.600
<v Speaker 1>explain it beyond that, but I will say that I

0:20:40.640 --> 0:20:43.800
<v Speaker 1>will never slap those people in the face. Those are

0:20:43.840 --> 0:20:49.960
<v Speaker 1>my mothers, those are my fathers. You know. I will

0:20:50.000 --> 0:20:53.760
<v Speaker 1>stand up for them because they cannot stand anymore. I

0:20:53.840 --> 0:20:56.040
<v Speaker 1>owe my life to them because I am their descendant,

0:20:56.080 --> 0:21:01.000
<v Speaker 1>I am their son right And so for me to

0:21:01.119 --> 0:21:06.320
<v Speaker 1>let something like that continue to go unchecked, I believe

0:21:06.359 --> 0:21:13.119
<v Speaker 1>flies in the face of the memory of those nameless,

0:21:13.160 --> 0:21:16.320
<v Speaker 1>faceless people. That I'll never know, you know, records get scrambled.

0:21:16.320 --> 0:21:18.160
<v Speaker 1>I don't know where I came from. You you shared

0:21:18.160 --> 0:21:21.399
<v Speaker 1>a story recent well a few times with me about

0:21:22.040 --> 0:21:24.080
<v Speaker 1>being in Spain and was it Spain?

0:21:24.240 --> 0:21:24.400
<v Speaker 2>Yea?

0:21:24.840 --> 0:21:27.600
<v Speaker 1>And they will tell the story real quick.

0:21:27.960 --> 0:21:35.000
<v Speaker 2>Well, having dinner in Barcelona and was the only person

0:21:35.119 --> 0:21:38.199
<v Speaker 2>at a table of seven or eight people that couldn't

0:21:38.240 --> 0:21:41.199
<v Speaker 2>answer the question where are you from? And you know

0:21:41.280 --> 0:21:46.640
<v Speaker 2>my initial reaction, very very proudly as usual Detroit, yeah, man.

0:21:47.200 --> 0:21:50.200
<v Speaker 2>And they're like, no, no, no, no, where's your where's your

0:21:50.240 --> 0:21:58.040
<v Speaker 2>mother from? Very very proudly, once again making Georgia. And

0:21:58.080 --> 0:22:01.400
<v Speaker 2>they're like, everybody's looking confused, like as if I don't

0:22:01.480 --> 0:22:05.920
<v Speaker 2>understand what they're asking, because clearly I don't, because I'd

0:22:05.960 --> 0:22:08.520
<v Speaker 2>never been asked the question with the expectation of an

0:22:08.560 --> 0:22:11.640
<v Speaker 2>answer that they were looking for. So then they start

0:22:11.640 --> 0:22:14.480
<v Speaker 2>telling me where they were from, different parts of Germany,

0:22:15.560 --> 0:22:18.000
<v Speaker 2>different parts of the West Indies, different parts of Asia,

0:22:18.080 --> 0:22:22.520
<v Speaker 2>different parts of direct heritage to an ethnic group from

0:22:22.560 --> 0:22:25.320
<v Speaker 2>a specific place in the world that was not the

0:22:25.440 --> 0:22:32.520
<v Speaker 2>United States, and African American or black almost doesn't mean

0:22:32.560 --> 0:22:34.680
<v Speaker 2>anything everywhere else in the world.

0:22:36.400 --> 0:22:37.320
<v Speaker 1>Where does your.

0:22:37.359 --> 0:22:40.040
<v Speaker 2>They one of the gods at the table rubbed his skin.

0:22:40.800 --> 0:22:46.679
<v Speaker 2>Where does that come from? That meaning my brown melan

0:22:46.840 --> 0:22:50.320
<v Speaker 2>my melanin, where does that come from? And it was

0:22:50.320 --> 0:22:54.440
<v Speaker 2>an embarrassing moment. Black people in America are the only

0:22:54.480 --> 0:22:58.119
<v Speaker 2>people on earth that can't answer that question because we

0:22:58.200 --> 0:23:01.600
<v Speaker 2>have no idea where we were torn away from.

0:23:01.720 --> 0:23:11.560
<v Speaker 1>Okay, so understanding that, in the understanding that that same

0:23:11.600 --> 0:23:17.280
<v Speaker 1>melanin was crime, may as well have been or quite

0:23:17.280 --> 0:23:20.720
<v Speaker 1>literally not even may as well have been quite literally

0:23:20.840 --> 0:23:23.320
<v Speaker 1>a crime in some instances, and so forth, and just

0:23:24.520 --> 0:23:30.480
<v Speaker 1>it feels like, do you know, I say this a lot.

0:23:30.720 --> 0:23:35.480
<v Speaker 1>I say that black people, black men are kings specifically.

0:23:38.720 --> 0:23:41.399
<v Speaker 1>I feel like that's important to say because I recognized

0:23:41.440 --> 0:23:43.359
<v Speaker 1>that there was a lot of people who were black

0:23:43.720 --> 0:23:47.520
<v Speaker 1>that lived and died and they were never able to

0:23:47.640 --> 0:23:53.360
<v Speaker 1>refer to themselves in any uplifting positive manner. They had

0:23:53.400 --> 0:23:57.040
<v Speaker 1>slave names, they were insulted, you know, when they made mistakes,

0:23:57.160 --> 0:24:00.359
<v Speaker 1>and again they lived very harsh lives and died young.

0:24:00.880 --> 0:24:04.320
<v Speaker 1>That was their life. That's the most precious thing that

0:24:04.359 --> 0:24:07.480
<v Speaker 1>a person can have, and it was reduced to like

0:24:07.520 --> 0:24:10.320
<v Speaker 1>in the matrix when it says, you know, reducing human

0:24:10.320 --> 0:24:12.600
<v Speaker 1>being to a battery. You know, that's that's the kind

0:24:12.600 --> 0:24:17.000
<v Speaker 1>of the same thing. So this word, this n word

0:24:18.240 --> 0:24:23.920
<v Speaker 1>for me, connects me with those people in a way

0:24:23.960 --> 0:24:30.160
<v Speaker 1>that is visceral, that is palatable, that I feel and

0:24:30.160 --> 0:24:36.440
<v Speaker 1>that I am compelled to honor. And because of that,

0:24:37.320 --> 0:24:39.160
<v Speaker 1>I cannot let it go and checked. And so it's

0:24:39.240 --> 0:24:44.000
<v Speaker 1>more than just someone saying something and me, you know,

0:24:44.119 --> 0:24:48.200
<v Speaker 1>letting it slide off my back. You know, it's it's

0:24:48.240 --> 0:24:55.400
<v Speaker 1>it's it's an attack on not just me, but everyone

0:24:55.440 --> 0:24:59.760
<v Speaker 1>that has worn this color before me, those people that

0:24:59.800 --> 0:25:02.720
<v Speaker 1>have been attack those people that didn't make it, you know,

0:25:05.080 --> 0:25:08.080
<v Speaker 1>and they're not here to defend themselves, and so I

0:25:08.200 --> 0:25:11.040
<v Speaker 1>think that it wells up in me to defend them

0:25:11.240 --> 0:25:14.679
<v Speaker 1>and me if it's just me, Like watch this cue. Okay,

0:25:16.080 --> 0:25:18.919
<v Speaker 1>if somebody insults you, you're gonna have a problem with that.

0:25:18.920 --> 0:25:20.840
<v Speaker 1>I'm gonna speak for you because I already know if

0:25:20.880 --> 0:25:22.760
<v Speaker 1>somebody insults you're gonna have a problem with that, right.

0:25:23.080 --> 0:25:26.080
<v Speaker 1>But if somebody insults me, you have a very very big,

0:25:26.160 --> 0:25:29.960
<v Speaker 1>serious problem. Is it's a much different problem. And so

0:25:30.080 --> 0:25:33.400
<v Speaker 1>it's the same thing. And I think that people need

0:25:33.440 --> 0:25:37.760
<v Speaker 1>to understand that because history matters, and even folks that

0:25:38.000 --> 0:25:41.639
<v Speaker 1>black folks that don't understand their history. This word is

0:25:41.760 --> 0:25:46.040
<v Speaker 1>given to them with the same weight, It has the

0:25:46.040 --> 0:25:49.760
<v Speaker 1>same gravity. They understand that it's that serious. If someone

0:25:49.840 --> 0:25:52.000
<v Speaker 1>says that to you, they're attacking you at your core.

0:25:52.480 --> 0:25:55.080
<v Speaker 1>They don't need to know everything else so that they

0:25:55.160 --> 0:25:58.360
<v Speaker 1>just know that this is something that people fought for

0:25:58.440 --> 0:26:01.080
<v Speaker 1>and died for. And I was born into that fight,

0:26:01.400 --> 0:26:04.120
<v Speaker 1>and for better or worse, I must continue to fight

0:26:04.200 --> 0:26:08.760
<v Speaker 1>on the side that I'm on right, And so this

0:26:08.880 --> 0:26:11.040
<v Speaker 1>is part of the reason why this is not something

0:26:11.080 --> 0:26:16.560
<v Speaker 1>that we take lightly. Now, well, before we go any further,

0:26:16.720 --> 0:26:24.159
<v Speaker 1>have you had any incidents that are top of mind

0:26:24.560 --> 0:26:29.879
<v Speaker 1>where you can draw from, like the feelings that stirred

0:26:29.920 --> 0:26:30.240
<v Speaker 1>up in you.

0:26:31.840 --> 0:26:34.200
<v Speaker 2>I mean I've actually had as you can imagine, multiple

0:26:35.200 --> 0:26:38.760
<v Speaker 2>you and I have had the privilege and the pleasure

0:26:38.840 --> 0:26:42.560
<v Speaker 2>of having been able to use music as a vehicle

0:26:42.600 --> 0:26:42.960
<v Speaker 2>to go.

0:26:43.119 --> 0:26:44.000
<v Speaker 1>All over the world.

0:26:44.280 --> 0:26:48.240
<v Speaker 2>Yeah, and our experiences, and we've talked about this, have

0:26:48.359 --> 0:26:52.280
<v Speaker 2>been a lot different abroad than right here at quote

0:26:52.359 --> 0:26:56.280
<v Speaker 2>unquote home. But the two things that are top of

0:26:56.359 --> 0:26:59.119
<v Speaker 2>mind is I was leaving a gig one night and

0:26:59.359 --> 0:27:03.439
<v Speaker 2>Chandler and Chandler you'd imagine to be you know, a

0:27:03.480 --> 0:27:08.000
<v Speaker 2>more progressive place. You know, it's a more newly developed

0:27:08.040 --> 0:27:12.199
<v Speaker 2>part of the valley than Phoenix, Tempi and Mesa. And

0:27:12.240 --> 0:27:15.479
<v Speaker 2>I stopped to fill up and one of those trucks,

0:27:15.480 --> 0:27:17.680
<v Speaker 2>And when I say those trucks, I think everybody that's

0:27:17.720 --> 0:27:19.960
<v Speaker 2>listening knows what I mean.

0:27:20.119 --> 0:27:21.440
<v Speaker 1>Like one of those trucks.

0:27:21.600 --> 0:27:24.159
<v Speaker 2>Trucks pulled up at the I think it was a

0:27:24.160 --> 0:27:25.960
<v Speaker 2>circle K or a quick trip gas station. I was like,

0:27:26.000 --> 0:27:29.120
<v Speaker 2>I don't recall which, and one of the guys rolled

0:27:29.119 --> 0:27:34.080
<v Speaker 2>the window down and in an attempt to intimidate me,

0:27:34.720 --> 0:27:40.280
<v Speaker 2>called me the N word. I'm just putting gas in

0:27:40.320 --> 0:27:43.919
<v Speaker 2>my car. And I never responded in a way that

0:27:44.040 --> 0:27:49.919
<v Speaker 2>was more calm in my life. I just simply finished

0:27:49.920 --> 0:27:51.960
<v Speaker 2>pumping my gas, got in my car, and drove away

0:27:53.000 --> 0:28:01.000
<v Speaker 2>because I understood that there was no response other than that.

0:27:58.520 --> 0:28:00.480
<v Speaker 1>That would have yielded a good outcome. Right.

0:28:01.359 --> 0:28:03.639
<v Speaker 2>And there are five or six guys in this truck,

0:28:04.800 --> 0:28:10.359
<v Speaker 2>and they left the house with the intention of causing

0:28:10.400 --> 0:28:13.200
<v Speaker 2>some trouble with someone. You know, I didn't invite that

0:28:13.359 --> 0:28:15.560
<v Speaker 2>attention from them. I didn't invite that energy. I didn't

0:28:15.560 --> 0:28:18.119
<v Speaker 2>cause it. So that wasn't even in response to me.

0:28:19.000 --> 0:28:23.040
<v Speaker 2>They were going to find someone to interact with in

0:28:23.080 --> 0:28:25.560
<v Speaker 2>that way, and I just so happened to be the

0:28:25.680 --> 0:28:32.600
<v Speaker 2>maybe the easiest or the nearest target. And you know,

0:28:32.640 --> 0:28:34.680
<v Speaker 2>I got in my car, drove home, and the whole

0:28:34.760 --> 0:28:37.640
<v Speaker 2>ride I just thought about how that could have gone

0:28:37.960 --> 0:28:40.280
<v Speaker 2>had one of them just gotten out, because that's just

0:28:40.320 --> 0:28:43.000
<v Speaker 2>the mood they were in. It goes way different because

0:28:43.040 --> 0:28:46.800
<v Speaker 2>I'm you know, I'm going to defend myself. I don't

0:28:46.800 --> 0:28:50.720
<v Speaker 2>know how effectively against five or six guys, but you know,

0:28:50.840 --> 0:28:52.680
<v Speaker 2>one of you will have a much different story than

0:28:52.680 --> 0:28:57.400
<v Speaker 2>the rest of you, I promise. Another instance that was

0:28:57.440 --> 0:29:03.640
<v Speaker 2>a bit more difficult to digest and reconcile as a

0:29:03.680 --> 0:29:14.120
<v Speaker 2>person that I always viewed as a friend.

0:29:13.200 --> 0:29:13.880
<v Speaker 1>DMed me.

0:29:16.200 --> 0:29:19.520
<v Speaker 2>After I posted something unflattering about, you know, the current

0:29:19.880 --> 0:29:28.480
<v Speaker 2>president to defend him, and at some point pointed out

0:29:28.480 --> 0:29:30.880
<v Speaker 2>in this message that he often says.

0:29:32.080 --> 0:29:33.120
<v Speaker 1>White power.

0:29:36.000 --> 0:29:41.000
<v Speaker 2>And felt it was no different than saying black power.

0:29:42.960 --> 0:29:45.520
<v Speaker 2>And I think about the very, very different histories of

0:29:45.560 --> 0:29:50.200
<v Speaker 2>those phrases, and you know, piggybacking off of you speaking

0:29:50.240 --> 0:29:53.880
<v Speaker 2>about the use of the N word, And in that moment,

0:29:53.920 --> 0:29:59.160
<v Speaker 2>I remembered seeing a photograph from either a burning at

0:29:59.160 --> 0:30:02.600
<v Speaker 2>the stake or a lynching. And all I know that

0:30:02.680 --> 0:30:04.760
<v Speaker 2>in the all I know that is in the photo

0:30:05.480 --> 0:30:11.240
<v Speaker 2>there are two dead black bodies I think hanged and burned,

0:30:12.400 --> 0:30:17.000
<v Speaker 2>and around them are just regular But but I don't

0:30:17.040 --> 0:30:20.560
<v Speaker 2>even want to use the word mob, right, because it's

0:30:20.600 --> 0:30:22.640
<v Speaker 2>like it was children. It was like it was like

0:30:22.680 --> 0:30:25.880
<v Speaker 2>a picnic. That's literally what it was. Yes, look up

0:30:25.880 --> 0:30:30.600
<v Speaker 2>the picnics, the woor history. Right, it was a picnic.

0:30:30.680 --> 0:30:34.080
<v Speaker 2>There's families, there's children. This is a regular day. This

0:30:34.200 --> 0:30:36.560
<v Speaker 2>isn't like an angry mob of people.

0:30:36.680 --> 0:30:38.680
<v Speaker 1>Real quick, hold on picnic for those of you the

0:30:38.720 --> 0:30:42.960
<v Speaker 1>too lazy to google, it has its history in lynching

0:30:43.280 --> 0:30:45.240
<v Speaker 1>black people. All right, go ahead, So.

0:30:46.720 --> 0:30:50.360
<v Speaker 2>I really want to make the distinction that this wasn't

0:30:50.400 --> 0:30:54.160
<v Speaker 2>a mob. This was for lack of better well to do,

0:30:54.840 --> 0:30:59.640
<v Speaker 2>normal middle class families hanging out with the kids that

0:30:59.800 --> 0:31:04.360
<v Speaker 2>I'm assuming they had food, beverage and a fun day, right,

0:31:04.520 --> 0:31:10.880
<v Speaker 2>And the word used to make these non radical people like,

0:31:10.880 --> 0:31:13.320
<v Speaker 2>because this is not a mob, to make these regular

0:31:13.480 --> 0:31:17.800
<v Speaker 2>normal let's just say, for lack of better decent people, okay,

0:31:17.880 --> 0:31:21.680
<v Speaker 2>with what they were witnessing was that word. That word

0:31:21.760 --> 0:31:26.320
<v Speaker 2>reduced us to less than yea and had always had

0:31:26.400 --> 0:31:30.080
<v Speaker 2>with it its intentions of not just making us beneath,

0:31:30.480 --> 0:31:35.240
<v Speaker 2>but in causing us harm. So you know, when my

0:31:35.400 --> 0:31:38.320
<v Speaker 2>friend and it's it's I hesitate to say friend now,

0:31:39.720 --> 0:31:43.280
<v Speaker 2>And that sucks because it's just based on this, on

0:31:43.480 --> 0:31:46.040
<v Speaker 2>him caping up for Donald Trump and the way that

0:31:46.080 --> 0:31:48.080
<v Speaker 2>he did, and the rhetoric and the language that he

0:31:48.200 --> 0:31:51.120
<v Speaker 2>used to do. So that makes it very very clear

0:31:51.160 --> 0:31:54.120
<v Speaker 2>that we're not similar people. But this dude has always

0:31:54.160 --> 0:31:57.960
<v Speaker 2>been kind to me, had always been very very nice.

0:31:58.680 --> 0:32:02.240
<v Speaker 2>I always got excited when I saw him, So him

0:32:02.280 --> 0:32:05.600
<v Speaker 2>telling me that he says white power, as you could imagine,

0:32:05.680 --> 0:32:10.000
<v Speaker 2>was startling. Almost It shook me, and I had to

0:32:10.040 --> 0:32:15.160
<v Speaker 2>explain to him how it's not just the black and

0:32:15.200 --> 0:32:17.040
<v Speaker 2>the white, like the night and the day, like the

0:32:17.080 --> 0:32:22.680
<v Speaker 2>wet and the dry. The phrases in and of themselves

0:32:22.760 --> 0:32:30.479
<v Speaker 2>have no similarities. One is based on supremacy, murder, and

0:32:30.880 --> 0:32:35.000
<v Speaker 2>the eradication of a people. The other one is based

0:32:35.000 --> 0:32:40.520
<v Speaker 2>in pride, self assurance, reassurance to my brothers and sisters

0:32:40.600 --> 0:32:42.160
<v Speaker 2>that we are here together.

0:32:42.600 --> 0:32:45.080
<v Speaker 1>How about this go ahead. Don't want to cut you out,

0:32:45.240 --> 0:32:46.600
<v Speaker 1>so and I'll cut.

0:32:46.560 --> 0:32:48.480
<v Speaker 2>It short because it was a really, really long conversation.

0:32:48.560 --> 0:32:51.000
<v Speaker 2>It was a back and forth that had no end

0:32:51.480 --> 0:32:54.840
<v Speaker 2>because his roots were deep and how he felt, and

0:32:54.880 --> 0:32:56.680
<v Speaker 2>I just made it clear to him We're not getting

0:32:56.720 --> 0:33:00.320
<v Speaker 2>anywhere with this because I'm definitely not. This is not

0:33:00.360 --> 0:33:02.360
<v Speaker 2>a good conversation because neither of us are open to

0:33:02.400 --> 0:33:05.920
<v Speaker 2>the opinion of the other except I'm objectively right and

0:33:05.960 --> 0:33:09.440
<v Speaker 2>you're objectively wrong. And that's not typically a stance you

0:33:09.480 --> 0:33:13.400
<v Speaker 2>should take. Yeah, it is, well, typically a discussion you shouldn't.

0:33:13.480 --> 0:33:16.640
<v Speaker 2>You should be open to learning more and being open minded.

0:33:16.680 --> 0:33:19.640
<v Speaker 2>And but I'm not being swayed in this. I'm right

0:33:19.680 --> 0:33:23.040
<v Speaker 2>and you're wrong. Yeah, it's how I feel and feel today. Well,

0:33:23.080 --> 0:33:27.000
<v Speaker 2>and it's factual, you know what I mean? So so

0:33:27.200 --> 0:33:29.120
<v Speaker 2>real quick, That's what I was going to say. So

0:33:30.200 --> 0:33:32.440
<v Speaker 2>a lot of times when people will say things like,

0:33:33.600 --> 0:33:36.959
<v Speaker 2>you know, why can't there be a white entertainment television

0:33:37.000 --> 0:33:39.320
<v Speaker 2>and if there's a black entertainment television, or why can't

0:33:39.320 --> 0:33:42.640
<v Speaker 2>there be you know, white power, if there's black power,

0:33:42.640 --> 0:33:45.200
<v Speaker 2>and why can't there be you know, white pride if

0:33:45.200 --> 0:33:48.920
<v Speaker 2>there's a well, brown pride is a popular thing where

0:33:48.920 --> 0:33:52.200
<v Speaker 2>I'm from in California, brown pride for Hispanic folks.

0:33:54.680 --> 0:34:00.959
<v Speaker 1>And what people fail to realize is that. You know,

0:34:01.200 --> 0:34:05.760
<v Speaker 1>if you want to talk about you know, Irish pride,

0:34:05.840 --> 0:34:08.160
<v Speaker 1>that's totally fine. You know, we'll go and hang out

0:34:08.160 --> 0:34:10.319
<v Speaker 1>with you. You know what I'm saying, that's yeah, good, I'll

0:34:10.400 --> 0:34:13.640
<v Speaker 1>DJ your parade and event we've done it. If you

0:34:13.680 --> 0:34:17.880
<v Speaker 1>want to talk about you know, you know, whatever type

0:34:17.960 --> 0:34:23.000
<v Speaker 1>of pride you know, specific you know, or or or power,

0:34:23.280 --> 0:34:28.239
<v Speaker 1>you know, whatever, there's community, there's culture there. You know,

0:34:28.239 --> 0:34:32.040
<v Speaker 1>we're happy to support that because it's based on something real,

0:34:32.440 --> 0:34:35.279
<v Speaker 1>an actual history. That is that that people can be

0:34:35.320 --> 0:34:39.719
<v Speaker 1>proud of heritage, culture, et cetera. For black people in

0:34:39.760 --> 0:34:41.719
<v Speaker 1>this country, you know, as you stated, you know, a

0:34:41.719 --> 0:34:44.320
<v Speaker 1>lot of ours got mixed up. So black just became

0:34:44.360 --> 0:34:46.160
<v Speaker 1>a catch all term for all of us with our

0:34:46.200 --> 0:34:49.600
<v Speaker 1>shared experiences, regardless of where we're from in Africa. So

0:34:49.680 --> 0:34:54.080
<v Speaker 1>we developed a new community culture, you know, sense of

0:34:54.360 --> 0:34:56.520
<v Speaker 1>who we are relative to each other and relative to

0:34:56.560 --> 0:35:01.719
<v Speaker 1>everyone else, and so and absolute needed to you know,

0:35:02.000 --> 0:35:05.319
<v Speaker 1>be empowered and continue to empower ourselves and our posterity.

0:35:05.840 --> 0:35:09.319
<v Speaker 1>So you know that those those phrases are born out

0:35:09.320 --> 0:35:11.000
<v Speaker 1>of that and people.

0:35:10.840 --> 0:35:12.640
<v Speaker 2>So not to cut you off, born out of the

0:35:12.719 --> 0:35:15.280
<v Speaker 2>necessity to have somewhere where we could belong.

0:35:15.440 --> 0:35:17.480
<v Speaker 1>Yeah, because we were kicked out of everything else.

0:35:17.520 --> 0:35:21.040
<v Speaker 2>It's the same reason we have historically black colleges and universities.

0:35:21.160 --> 0:35:23.840
<v Speaker 2>That was not to say, hey, white people, you can't

0:35:23.840 --> 0:35:26.160
<v Speaker 2>come to school here. It was to say, hey, black

0:35:26.200 --> 0:35:29.000
<v Speaker 2>people that can't go anywhere else, at least you.

0:35:28.960 --> 0:35:30.520
<v Speaker 1>Can come here. Sure.

0:35:30.600 --> 0:35:36.359
<v Speaker 2>Yeah, so many of our institutions were born from that.

0:35:37.680 --> 0:35:40.200
<v Speaker 2>We were being It was more of an inclusive we

0:35:40.560 --> 0:35:42.360
<v Speaker 2>than an exclusive we.

0:35:42.600 --> 0:35:46.200
<v Speaker 1>Just that needs to be said. Absolutely sorry about that. No,

0:35:46.239 --> 0:35:49.120
<v Speaker 1>you're good, You're good. The thing is, so where I

0:35:49.200 --> 0:35:51.160
<v Speaker 1>was going with that was the thing is when people

0:35:51.239 --> 0:35:53.680
<v Speaker 1>say like white power and white pride, they're not referring

0:35:53.680 --> 0:35:56.600
<v Speaker 1>to a culture as much as they're referring to, you know,

0:35:56.960 --> 0:36:01.239
<v Speaker 1>their skin, you know. So there's not the entitlement that

0:36:01.360 --> 0:36:04.560
<v Speaker 1>comes along with it. It's it's rooted, like get rooted

0:36:04.640 --> 0:36:10.360
<v Speaker 1>in the supremacy of whiteness, you know, not just a

0:36:10.480 --> 0:36:16.799
<v Speaker 1>general celebration, because those general celebrations often always are like

0:36:16.840 --> 0:36:21.120
<v Speaker 1>the Irish, like the Saint Patrick's Day Parade is white folks,

0:36:21.120 --> 0:36:23.160
<v Speaker 1>red hair, you know, get out there with the freckles

0:36:23.200 --> 0:36:25.799
<v Speaker 1>and the green you know, kiss me. I'm Irish, you know,

0:36:26.040 --> 0:36:27.400
<v Speaker 1>I'll put one of them sorts. I get out there

0:36:27.400 --> 0:36:28.560
<v Speaker 1>and get jiggy with them. You know what I'm saying,

0:36:28.600 --> 0:36:32.080
<v Speaker 1>It's it's all love. But you know, once you try

0:36:32.080 --> 0:36:35.480
<v Speaker 1>to make a blanket statement, especially in this country, it

0:36:35.520 --> 0:36:40.600
<v Speaker 1>ignores the sins of white folks and it and it,

0:36:40.719 --> 0:36:44.880
<v Speaker 1>you know a lot of the the other prideful statements

0:36:44.880 --> 0:36:47.280
<v Speaker 1>are born out of necessity, you know, as we stated,

0:36:47.360 --> 0:36:49.520
<v Speaker 1>and that there is no necessity for that. There's no

0:36:49.560 --> 0:36:52.719
<v Speaker 1>necessity for white entertainment television because you can just turn

0:36:52.760 --> 0:36:57.040
<v Speaker 1>on the television black entertainment, all the rest of it. Yeah,

0:36:57.080 --> 0:36:59.799
<v Speaker 1>and so there's no space that you need to go

0:36:59.840 --> 0:37:03.000
<v Speaker 1>with specifically only white because that in and of itself

0:37:03.440 --> 0:37:07.600
<v Speaker 1>is exclusionary in its nature. So again it's important to

0:37:07.640 --> 0:37:12.680
<v Speaker 1>say that. Now I do want to share a story,

0:37:13.040 --> 0:37:18.040
<v Speaker 1>an inward story, because this is something kind of similar

0:37:18.040 --> 0:37:21.320
<v Speaker 1>to what happened with you. But it was a friend

0:37:21.320 --> 0:37:26.920
<v Speaker 1>of mine. His name was Jared, and once upon a time,

0:37:27.000 --> 0:37:29.720
<v Speaker 1>Jared was you know, Jared was a good friend too.

0:37:30.160 --> 0:37:32.799
<v Speaker 1>We'd go to Jared's house all the time, and you know,

0:37:32.840 --> 0:37:34.960
<v Speaker 1>we're his roommate's house, but Jared was there, you know,

0:37:36.000 --> 0:37:39.640
<v Speaker 1>and it was my guy, you know, cracked jokes, play

0:37:39.719 --> 0:37:42.400
<v Speaker 1>video games, all that sort of stuff growing up. And

0:37:42.440 --> 0:37:45.759
<v Speaker 1>then one day Jared said something and it changed our

0:37:45.800 --> 0:37:49.319
<v Speaker 1>friendship forever because I'm not the one. I don't know

0:37:49.320 --> 0:37:52.640
<v Speaker 1>if you want to show every way every week, not

0:37:52.680 --> 0:37:54.879
<v Speaker 1>the one, nor the two, Nor am I the two.

0:37:55.640 --> 0:38:01.600
<v Speaker 1>So yeah, so Jared was Shaquille O'Neil. That's all I remember.

0:38:01.640 --> 0:38:06.719
<v Speaker 1>Shaquille O'Neil did something silly, and Jared was one of

0:38:06.719 --> 0:38:09.279
<v Speaker 1>those sports people. I'm not a sports guy, not but

0:38:09.320 --> 0:38:11.080
<v Speaker 1>I know who Shaq is at all. No, I don't

0:38:11.120 --> 0:38:13.399
<v Speaker 1>know nothing about sports, but I know who Shaq is. Right,

0:38:14.480 --> 0:38:17.200
<v Speaker 1>So Jared was upset with Shaq because he like dunked

0:38:17.200 --> 0:38:19.319
<v Speaker 1>on his team or did something something I don't know,

0:38:19.640 --> 0:38:24.239
<v Speaker 1>and then Shaq did something like maybe unsportsmanlike who knows.

0:38:24.520 --> 0:38:28.480
<v Speaker 1>I wasn't paying attention, but Jared said something. He's like, man,

0:38:28.680 --> 0:38:31.480
<v Speaker 1>I can't stand this guy. Shaq hate this guy, you know,

0:38:31.520 --> 0:38:34.320
<v Speaker 1>blah blah blah whatever, and he's just talking, he's talking,

0:38:34.400 --> 0:38:37.320
<v Speaker 1>and then he said something. He's like, I think Shaq

0:38:37.920 --> 0:38:40.279
<v Speaker 1>is the only person where I think it's okay to

0:38:40.320 --> 0:38:43.279
<v Speaker 1>say the inWORD. Now. He didn't say the inWORD, he

0:38:43.360 --> 0:38:47.600
<v Speaker 1>said quote the in word and end quote. He didn't

0:38:47.640 --> 0:38:50.040
<v Speaker 1>say the actual in word to me. He wouldn't do that,

0:38:51.239 --> 0:38:54.719
<v Speaker 1>but I took exception to it. And I think that

0:38:54.760 --> 0:38:57.160
<v Speaker 1>it's important to tell this story because there's lots of

0:38:57.200 --> 0:39:02.000
<v Speaker 1>people who might flirt with this word on some level

0:39:02.760 --> 0:39:05.640
<v Speaker 1>and tell themselves that, Okay, this is not racist behavior.

0:39:05.880 --> 0:39:07.239
<v Speaker 1>You know, I would never do that. You know, the

0:39:07.239 --> 0:39:08.879
<v Speaker 1>people I know are the people I know blah blah

0:39:08.880 --> 0:39:12.759
<v Speaker 1>blahn this, that and the other. But you know, Jared

0:39:12.800 --> 0:39:15.880
<v Speaker 1>and I we didn't talk for some time. This advice

0:39:15.920 --> 0:39:19.319
<v Speaker 1>is to say, I just kind of left because I

0:39:19.440 --> 0:39:23.759
<v Speaker 1>learned a long time ago that and I've since unlearned it.

0:39:23.760 --> 0:39:25.799
<v Speaker 1>But a long time ago I recognize that it's very

0:39:25.800 --> 0:39:29.640
<v Speaker 1>difficult to teach people something that they're not willing to learn.

0:39:29.920 --> 0:39:34.680
<v Speaker 1>You know, people, when they operate from a place of privilege,

0:39:36.200 --> 0:39:41.479
<v Speaker 1>they you know, it's very difficult for them to try

0:39:41.480 --> 0:39:50.640
<v Speaker 1>to learn anything that doesn't suit their immediate you know, reality,

0:39:50.719 --> 0:39:52.799
<v Speaker 1>or enhance their immediate reality. So to learn what the

0:39:52.800 --> 0:39:57.880
<v Speaker 1>world looks like for someone else is cumbersome, you know.

0:39:58.680 --> 0:40:01.439
<v Speaker 1>So I didn't even by to explain to him why

0:40:01.440 --> 0:40:04.120
<v Speaker 1>he was wrong. He's gotten left right, But he recognized

0:40:04.120 --> 0:40:06.600
<v Speaker 1>that he had sort of made a mistake and that

0:40:06.680 --> 0:40:10.520
<v Speaker 1>he needed to apologize. So this might have been did.

0:40:10.360 --> 0:40:13.160
<v Speaker 2>He recognize that he'd defend it or hurt you in

0:40:13.239 --> 0:40:14.920
<v Speaker 2>some way and wanted to fix it, yeah, or did

0:40:14.960 --> 0:40:16.320
<v Speaker 2>he recognize that he was wrong?

0:40:16.440 --> 0:40:19.040
<v Speaker 1>Those are two very different. The first thing, okay, so

0:40:19.080 --> 0:40:20.880
<v Speaker 1>that's where I'm going with the story. So it was

0:40:20.920 --> 0:40:23.560
<v Speaker 1>the first one. He recognized that what he said upset

0:40:23.680 --> 0:40:29.600
<v Speaker 1>Ramses and that he needed to you know, make you know,

0:40:29.640 --> 0:40:37.759
<v Speaker 1>make that right. So after about maybe a year, we

0:40:37.880 --> 0:40:40.360
<v Speaker 1>ended up kind of in the same place, you know whatever,

0:40:40.560 --> 0:40:42.360
<v Speaker 1>and he pulls me aside and he starts talking to me,

0:40:42.360 --> 0:40:44.799
<v Speaker 1>and he's like, hey, man, listen, it's been on my

0:40:44.840 --> 0:40:47.080
<v Speaker 1>mind for a long time. But I remember that day

0:40:47.120 --> 0:40:50.200
<v Speaker 1>when you left kind of quick, you know. I remember

0:40:50.239 --> 0:40:52.960
<v Speaker 1>I said something about, you know, shack and you know,

0:40:53.280 --> 0:40:55.719
<v Speaker 1>using the N word or whatever, and I just want

0:40:55.719 --> 0:40:58.080
<v Speaker 1>you to know, man, I didn't, you know, mean to

0:40:58.160 --> 0:41:00.960
<v Speaker 1>upset you. And so I says to him, and the

0:41:01.280 --> 0:41:03.279
<v Speaker 1>reason I'm telling the stories because I want people to

0:41:03.280 --> 0:41:05.400
<v Speaker 1>listen to us, because hopefully this will add some perspective.

0:41:05.560 --> 0:41:11.040
<v Speaker 1>But I says to him, Jared, you have to understand

0:41:11.040 --> 0:41:16.480
<v Speaker 1>that that word is a word that you could only

0:41:16.600 --> 0:41:20.360
<v Speaker 1>use with Shack. You could not use it with Larry Bird.

0:41:20.400 --> 0:41:26.279
<v Speaker 1>Could You wouldn't make sense, would it. And he's like, yeah,

0:41:26.320 --> 0:41:28.880
<v Speaker 1>I see your point. I would never say it for

0:41:28.960 --> 0:41:31.879
<v Speaker 1>Larry Bird because I wouldn't say unless the person is black.

0:41:31.880 --> 0:41:35.800
<v Speaker 1>And I'm like, exactly, so, using that word to insult

0:41:35.880 --> 0:41:39.160
<v Speaker 1>one black person, you have to understand that that word

0:41:39.320 --> 0:41:42.960
<v Speaker 1>carries the weight of all black people who have heard it,

0:41:44.000 --> 0:41:47.839
<v Speaker 1>who come from it, come from the pain that associated

0:41:47.880 --> 0:41:50.520
<v Speaker 1>with it, you know, and it brings with it all

0:41:50.520 --> 0:41:54.640
<v Speaker 1>the feelings. And I know that you are a well intentioned,

0:41:54.640 --> 0:41:58.000
<v Speaker 1>well meaning person. There's a lot of racist people and

0:41:58.040 --> 0:42:00.280
<v Speaker 1>they don't know that they're racist. They think they're good people,

0:42:00.440 --> 0:42:02.279
<v Speaker 1>and bless their heart, they're working on it, but they

0:42:02.280 --> 0:42:03.960
<v Speaker 1>need to be shown. Hey, this behavior.

0:42:04.120 --> 0:42:06.040
<v Speaker 2>Some of them are not working on it because of

0:42:06.040 --> 0:42:08.680
<v Speaker 2>what you said though. They actually don't realize that.

0:42:08.760 --> 0:42:11.600
<v Speaker 1>They are sure and it's tough, it's hard, you know,

0:42:11.760 --> 0:42:14.080
<v Speaker 1>and and would fight you if you accuse them of it. Oh,

0:42:14.160 --> 0:42:16.919
<v Speaker 1>let me say it. Blue lives matter flags. Listen, y'all

0:42:16.920 --> 0:42:20.520
<v Speaker 1>don't think you're racist. You don't. I know you don't

0:42:20.560 --> 0:42:24.279
<v Speaker 1>think so. I know you don't think that. But eventually

0:42:24.280 --> 0:42:26.160
<v Speaker 1>you'll come around and you'll start to see, you know,

0:42:26.280 --> 0:42:28.120
<v Speaker 1>I was out of pocket. That was the wrong thing

0:42:28.160 --> 0:42:31.200
<v Speaker 1>to do. That was the wrong horse to back. Those

0:42:31.239 --> 0:42:35.160
<v Speaker 1>people were not oppressed. The black people were oppressed. That's

0:42:35.200 --> 0:42:38.080
<v Speaker 1>gonna come in your lifetime. You're gonna see it, and

0:42:38.120 --> 0:42:40.040
<v Speaker 1>you're gonna come and you're gonna apply. And guess what,

0:42:40.640 --> 0:42:43.879
<v Speaker 1>black as we are good at one thing. Letting y'all know, hey,

0:42:43.920 --> 0:42:44.800
<v Speaker 1>we forgive you.

0:42:44.800 --> 0:42:46.720
<v Speaker 2>You are our baby, are the best in the history

0:42:46.719 --> 0:42:49.520
<v Speaker 2>of this planet at it. We're the first people makes

0:42:49.560 --> 0:42:52.719
<v Speaker 2>you our babies. If you if you have parents, you

0:42:52.800 --> 0:42:55.640
<v Speaker 2>recognize they're very forgiving. And I don't mean to, you know,

0:42:55.719 --> 0:42:58.120
<v Speaker 2>be disrespectful if you're older than me or whatever, but

0:42:58.520 --> 0:43:01.120
<v Speaker 2>I do recognize that cult for really speaking, you know,

0:43:01.200 --> 0:43:03.640
<v Speaker 2>there's you know, we can be a little bit more

0:43:03.640 --> 0:43:05.160
<v Speaker 2>patient than we probably should be.

0:43:05.680 --> 0:43:08.839
<v Speaker 1>And it works. Hopefully it will continue to have been

0:43:08.880 --> 0:43:11.560
<v Speaker 1>throughout history, and it will work in the benefit of

0:43:11.640 --> 0:43:14.759
<v Speaker 1>people who are well intentioned and really do desire to grow.

0:43:14.800 --> 0:43:16.719
<v Speaker 1>But for now, waving that flag as a slap in

0:43:16.719 --> 0:43:19.359
<v Speaker 1>the face of all of us trying to actually make

0:43:19.360 --> 0:43:21.000
<v Speaker 1>the world a little bit better for all of us,

0:43:21.520 --> 0:43:26.640
<v Speaker 1>not just some of us. So and real quick if

0:43:26.680 --> 0:43:28.440
<v Speaker 1>you're just tune in NACIPI side from my host rams

0:43:28.480 --> 0:43:31.839
<v Speaker 1>as Josh, they call me q Ward And today's show,

0:43:31.920 --> 0:43:36.560
<v Speaker 1>we're talking about the in word and just the weight

0:43:36.600 --> 0:43:39.480
<v Speaker 1>of it and what it means and so forth. And

0:43:39.480 --> 0:43:43.520
<v Speaker 1>then again, this is not a debate of who can

0:43:43.560 --> 0:43:48.319
<v Speaker 1>say it this this conversation assumes that when it's said,

0:43:48.320 --> 0:43:52.000
<v Speaker 1>it's meant as an insult, and why or even if

0:43:52.000 --> 0:43:54.160
<v Speaker 1>it's not meant as an insult, but it's from a

0:43:54.239 --> 0:43:56.719
<v Speaker 1>non black person to a black person, why we could

0:43:56.719 --> 0:43:59.560
<v Speaker 1>be offended or take exception to it. So well, that said,

0:43:59.600 --> 0:44:05.120
<v Speaker 1>I want to share a story and I hope that

0:44:05.239 --> 0:44:14.040
<v Speaker 1>this story will inspire people listening to it to check

0:44:14.960 --> 0:44:17.359
<v Speaker 1>things that happen in their lives, you know, things that

0:44:17.360 --> 0:44:18.880
<v Speaker 1>they see that they observe. Because the's a lot of

0:44:18.880 --> 0:44:21.040
<v Speaker 1>people listening that would that would I would never say that.

0:44:21.080 --> 0:44:22.600
<v Speaker 1>I would never do that, And they're right, they would

0:44:22.640 --> 0:44:25.120
<v Speaker 1>never do that. You know, I believe that most people

0:44:25.160 --> 0:44:27.600
<v Speaker 1>would never do that. There's some people that want to

0:44:27.640 --> 0:44:30.239
<v Speaker 1>be cool or they think they're cool enough to pull

0:44:30.239 --> 0:44:32.399
<v Speaker 1>it off or whatever. I promise you're not. I don't

0:44:32.440 --> 0:44:35.200
<v Speaker 1>even say that word. I don't even have friends who

0:44:35.200 --> 0:44:37.440
<v Speaker 1>are that word, you know, even if they call that

0:44:37.480 --> 0:44:41.319
<v Speaker 1>to themselves, you know, but you know, in my house,

0:44:41.400 --> 0:44:44.360
<v Speaker 1>that's just not a word that exists. So far be

0:44:44.400 --> 0:44:46.719
<v Speaker 1>it from you to assign it to me or anyone

0:44:46.760 --> 0:44:51.160
<v Speaker 1>in mine. But again, for everyone, I want to show

0:44:51.200 --> 0:44:54.520
<v Speaker 1>you an example that I really like that came up

0:44:54.520 --> 0:44:56.480
<v Speaker 1>in my life and I had an opportunity to do it,

0:44:56.520 --> 0:44:57.759
<v Speaker 1>and I want to walk you through it. It's going

0:44:57.800 --> 0:44:59.400
<v Speaker 1>to take a minute, but I promise it will be

0:44:59.480 --> 0:45:01.800
<v Speaker 1>worth it, especially if you have any amount of empathy

0:45:01.840 --> 0:45:12.440
<v Speaker 1>or love in your heart. So I was at a place.

0:45:16.640 --> 0:45:21.719
<v Speaker 1>It was a workplace, and I was there with a

0:45:21.760 --> 0:45:30.239
<v Speaker 1>person who also worked there. And this person his name

0:45:30.280 --> 0:45:35.920
<v Speaker 1>was Martin. And so when I walked when I walked up,

0:45:36.080 --> 0:45:38.680
<v Speaker 1>Martin says he stopped me at the at before I

0:45:38.680 --> 0:45:41.360
<v Speaker 1>walked inside, and he says, hey, man, don't go in there,

0:45:41.560 --> 0:45:46.640
<v Speaker 1>because you know, the boss is in there with a customer,

0:45:47.600 --> 0:45:49.400
<v Speaker 1>and the customer and the boss are going back and

0:45:49.400 --> 0:45:51.919
<v Speaker 1>forth blah blah blah, and they're yelling at each other.

0:45:52.320 --> 0:45:54.600
<v Speaker 1>And he's like, man, I can't stand when customers do this,

0:45:56.640 --> 0:46:00.520
<v Speaker 1>you know, And he's like venting in you know, talking

0:46:00.560 --> 0:46:03.720
<v Speaker 1>about how frustrated he is. Now just because it matters,

0:46:04.320 --> 0:46:09.040
<v Speaker 1>Martin is white. The boss is black, Okay, the customer

0:46:09.360 --> 0:46:13.239
<v Speaker 1>customer was I couldn't tell you because I never saw

0:46:13.239 --> 0:46:16.960
<v Speaker 1>the customer, but it didn't matter. But Martin was white.

0:46:17.560 --> 0:46:25.280
<v Speaker 1>Martin is probably in his fifties somewhere, beautiful human being.

0:46:25.400 --> 0:46:29.520
<v Speaker 1>I think he's a good man, and I stand by

0:46:29.560 --> 0:46:33.600
<v Speaker 1>that even after you hear this story, because I had

0:46:33.600 --> 0:46:35.800
<v Speaker 1>to make up a lot of I had to decide

0:46:35.840 --> 0:46:37.719
<v Speaker 1>a lot in a very short amount of time, which

0:46:37.719 --> 0:46:40.320
<v Speaker 1>is often the case when you are alarmed by someone's behavior.

0:46:40.719 --> 0:46:44.480
<v Speaker 1>So anyway, Martin is just he's venting his frustration about

0:46:44.480 --> 0:46:49.480
<v Speaker 1>this customer taking out their frustrations on the boss, and

0:46:49.520 --> 0:46:52.000
<v Speaker 1>he says, you know, they're just in there and they're

0:46:52.000 --> 0:47:02.200
<v Speaker 1>trying to jew him, right all right now. Jew is

0:47:02.239 --> 0:47:06.840
<v Speaker 1>a word that describes Jewish people, the Jews. Not a

0:47:06.840 --> 0:47:08.440
<v Speaker 1>bad word, but.

0:47:08.800 --> 0:47:12.399
<v Speaker 2>A religion and an ethnicity. Sure it's not a bad word,

0:47:12.560 --> 0:47:14.520
<v Speaker 2>but if you put a little A lot of people

0:47:14.560 --> 0:47:17.480
<v Speaker 2>don't know that though. Oh okay, okay, yeah, we'll tell them,

0:47:17.480 --> 0:47:21.520
<v Speaker 2>and it's it's both a religion and an ethnicity.

0:47:22.239 --> 0:47:28.439
<v Speaker 1>But you know, the word is the same. It's it's

0:47:28.480 --> 0:47:30.879
<v Speaker 1>it's just a normal word, and it's also a sort

0:47:30.920 --> 0:47:33.279
<v Speaker 1>of a slur, especially in the way that he used it,

0:47:33.920 --> 0:47:37.359
<v Speaker 1>just with a little bit of like if I say, oh,

0:47:39.000 --> 0:47:44.040
<v Speaker 1>my friend is a Jew, right, that does me describing

0:47:44.080 --> 0:47:49.040
<v Speaker 1>my friend. But if I say, oh, my god, they

0:47:49.200 --> 0:47:51.959
<v Speaker 1>look at the Jews over there, it's the same word.

0:47:52.000 --> 0:47:54.480
<v Speaker 1>It's the same exact word, but it just is a

0:47:54.480 --> 0:47:57.319
<v Speaker 1>little has some teeth in it, right, it's the wrong

0:47:57.360 --> 0:47:59.239
<v Speaker 1>way to use it. So it's a it's a funny word,

0:47:59.280 --> 0:48:03.279
<v Speaker 1>but it's it's kind of entry level racism, you know

0:48:03.320 --> 0:48:05.160
<v Speaker 1>what I mean. It's not the the N word, but

0:48:05.200 --> 0:48:07.520
<v Speaker 1>it's you know, and it's it serves as a great

0:48:08.080 --> 0:48:10.000
<v Speaker 1>example for, you know, how to approach these things.

0:48:10.040 --> 0:48:12.640
<v Speaker 2>But it had to be inferred with nuance and context

0:48:12.640 --> 0:48:15.040
<v Speaker 2>exactly to take on a racist meaning, you wouldn't be

0:48:15.040 --> 0:48:18.239
<v Speaker 2>able to read it, whereas the word we're using it's

0:48:18.360 --> 0:48:19.000
<v Speaker 2>just racist.

0:48:19.160 --> 0:48:21.440
<v Speaker 1>Yeah, it's built into the word. And he's saying with

0:48:21.520 --> 0:48:25.799
<v Speaker 1>a smile, yeah, they're in word. There ain't no getting

0:48:25.800 --> 0:48:31.400
<v Speaker 1>around that way. So so yeah, he's he's just talking

0:48:31.400 --> 0:48:33.040
<v Speaker 1>a million miles a minute. He's like, you know, they're

0:48:33.080 --> 0:48:34.759
<v Speaker 1>in there, and they're trying to do him and you know,

0:48:34.800 --> 0:48:37.000
<v Speaker 1>blah blah blah, this and that and the third and

0:48:37.040 --> 0:48:43.279
<v Speaker 1>I'm like, huh huhm. Right now, most people, I promise you,

0:48:44.320 --> 0:48:48.239
<v Speaker 1>this happened to me most people, because he does. He's

0:48:48.239 --> 0:48:52.520
<v Speaker 1>not a bad person. He's I know that he's not

0:48:53.040 --> 0:48:56.640
<v Speaker 1>racist against uh Jewish people. You know that, just you

0:48:56.760 --> 0:48:59.040
<v Speaker 1>just don't end up in a space like that and

0:48:59.120 --> 0:49:02.400
<v Speaker 1>really harbor that genuine sentiment. He's not a Nazi. You know,

0:49:02.440 --> 0:49:04.319
<v Speaker 1>he's working for a black man. He's talking to a

0:49:04.320 --> 0:49:06.600
<v Speaker 1>black you know what I'm saying. So usually if you're

0:49:06.600 --> 0:49:08.800
<v Speaker 1>gonna be racist against somebody, we're first on the list,

0:49:09.360 --> 0:49:12.759
<v Speaker 1>you know usually. But I knew him, and I knew

0:49:12.760 --> 0:49:16.600
<v Speaker 1>that that's not what he meant. It's just what he said, right.

0:49:16.680 --> 0:49:20.160
<v Speaker 1>So you know, Sasha Baron Cohen, the guy who plays Borat,

0:49:20.200 --> 0:49:23.560
<v Speaker 1>he he said brilliant. By the way, Yeah, if you

0:49:23.640 --> 0:49:25.359
<v Speaker 1>if you get a chance to go down to you.

0:49:25.520 --> 0:49:28.520
<v Speaker 2>If you do, if you don't pay enough attention, because Borat,

0:49:28.520 --> 0:49:30.239
<v Speaker 2>the character in and of itself, might make you think

0:49:30.280 --> 0:49:33.600
<v Speaker 2>this dude is an idiot. He's brilliant, super even that

0:49:33.800 --> 0:49:35.560
<v Speaker 2>character is brilliant. If you're paying attention.

0:49:35.680 --> 0:49:39.560
<v Speaker 1>Absolutely So, speaking of which, one of the things that

0:49:39.640 --> 0:49:43.000
<v Speaker 1>he suggested that Borat points out is that, you know,

0:49:43.080 --> 0:49:47.920
<v Speaker 1>Borat has these very anti Semitic one liners in his

0:49:48.040 --> 0:49:51.560
<v Speaker 1>movies right where he talks, he speaks poorly about Jewish

0:49:51.600 --> 0:49:54.160
<v Speaker 1>people and makes fun of Jewish people and pretty really

0:49:54.200 --> 0:49:57.560
<v Speaker 1>really over the top Jewish caricatures too. Right, but he

0:49:57.719 --> 0:49:59.520
<v Speaker 1>is the actual actor is Jewish.

0:49:59.840 --> 0:49:59.920
<v Speaker 2>Right.

0:50:02.200 --> 0:50:04.960
<v Speaker 1>But he says that what it does is the character

0:50:05.080 --> 0:50:09.799
<v Speaker 1>illustrates people's passivity, like you can be Jewish or you

0:50:09.800 --> 0:50:14.000
<v Speaker 1>can be racist or anti Semitic around me, and I

0:50:14.000 --> 0:50:17.600
<v Speaker 1>won't stop you. I'll just let it go on. And

0:50:17.640 --> 0:50:20.200
<v Speaker 1>he says that Borat brings that out of people. It

0:50:20.280 --> 0:50:24.200
<v Speaker 1>really puts people's ideas of what's right and wrong to

0:50:24.280 --> 0:50:26.800
<v Speaker 1>the test, not for themselves, but for what they'll accept

0:50:26.800 --> 0:50:31.920
<v Speaker 1>in their circle. Right. So similarly, when I'm talking with Martin,

0:50:32.000 --> 0:50:34.360
<v Speaker 1>he says this, He says that the person the customers

0:50:34.360 --> 0:50:37.120
<v Speaker 1>in there trying to trying to jew I'm sorry that

0:50:37.120 --> 0:50:38.400
<v Speaker 1>I keep saying it, but I just don't want to

0:50:38.400 --> 0:50:45.360
<v Speaker 1>lose you the boss, right, So you know, I let

0:50:45.440 --> 0:50:48.560
<v Speaker 1>him finish his his rant and get his frustrations off,

0:50:48.600 --> 0:50:50.719
<v Speaker 1>and I knew that he was being a you know,

0:50:50.760 --> 0:50:52.839
<v Speaker 1>a comrade. He was trying to, you know, stand by

0:50:52.840 --> 0:50:56.279
<v Speaker 1>the boss and whatever. And at the end of it,

0:50:56.600 --> 0:50:58.120
<v Speaker 1>you know, he starts walking away. He's like, man, I

0:50:58.160 --> 0:50:59.239
<v Speaker 1>don't want to keep you. I know, you gotta go.

0:50:59.280 --> 0:51:00.880
<v Speaker 1>I just was venting, you know, cause this guy's been

0:51:00.880 --> 0:51:02.960
<v Speaker 1>here forever long. He starts walking away, and I was like,

0:51:03.800 --> 0:51:06.880
<v Speaker 1>you know what, I could just walk away. This guy's old.

0:51:07.480 --> 0:51:11.240
<v Speaker 1>He doesn't mean it, you know whatever, and I really

0:51:11.440 --> 0:51:13.160
<v Speaker 1>I want to impress it. I really had to sit

0:51:13.200 --> 0:51:15.120
<v Speaker 1>with it because I had to find it in myself

0:51:15.160 --> 0:51:17.520
<v Speaker 1>to actually go back to this man who's my senior,

0:51:17.640 --> 0:51:21.600
<v Speaker 1>very much my senior, and approach him about something that

0:51:21.640 --> 0:51:26.400
<v Speaker 1>he did wrong. That's not something that's normal for me,

0:51:26.960 --> 0:51:29.680
<v Speaker 1>a cultural implicator who knows, you know. But for whatever reason,

0:51:29.800 --> 0:51:32.160
<v Speaker 1>I'm not accustomed to dealing with folks who are that

0:51:32.320 --> 0:51:35.839
<v Speaker 1>much older and visibly older than me. But I went

0:51:35.880 --> 0:51:39.880
<v Speaker 1>back to him, and this is what I said. I says, Hey, Martin.

0:51:40.360 --> 0:51:42.799
<v Speaker 1>He's like, yeah, man, what's up. I was like, hey, man, listen,

0:51:42.840 --> 0:51:44.839
<v Speaker 1>come back. Can I talk to you for a second.

0:51:45.080 --> 0:51:48.000
<v Speaker 1>He's like, yeah, yeah, what's up. I was like, listen, man,

0:51:51.120 --> 0:51:53.040
<v Speaker 1>I know you're a good person. I know you're an

0:51:53.040 --> 0:51:55.239
<v Speaker 1>amazing person. You're a good man. You have a good heart.

0:51:55.320 --> 0:51:57.319
<v Speaker 1>And I touched him on his chest when I did this,

0:51:57.640 --> 0:52:00.360
<v Speaker 1>he says, you have a good heart. He's like, yeah, man,

0:52:00.400 --> 0:52:02.280
<v Speaker 1>don well, thank you. I appreciate it. And I was like, listen,

0:52:02.960 --> 0:52:06.359
<v Speaker 1>I'm trying my best to be a good man. I

0:52:06.400 --> 0:52:08.640
<v Speaker 1>have to wake up every day and try again. I'm

0:52:08.640 --> 0:52:12.600
<v Speaker 1>not perfect, and what I need you to do is

0:52:12.719 --> 0:52:16.840
<v Speaker 1>hold me accountable. I need you to check my speech.

0:52:16.880 --> 0:52:19.279
<v Speaker 1>I need you to check my actions and my behaviors.

0:52:20.560 --> 0:52:22.200
<v Speaker 1>And what we're going to do is we're going to

0:52:22.239 --> 0:52:25.920
<v Speaker 1>keep each other in line so that we both can

0:52:26.840 --> 0:52:30.640
<v Speaker 1>become better men. Does that sound good? And he's like, yeah,

0:52:30.680 --> 0:52:33.520
<v Speaker 1>of course, yeah, absolutely. You know I love you man,

0:52:33.560 --> 0:52:35.040
<v Speaker 1>I love what you stand for all this sort of stuff.

0:52:35.040 --> 0:52:38.239
<v Speaker 1>I was like, great, here's the thing. I'm going to

0:52:38.320 --> 0:52:41.200
<v Speaker 1>go first, okay, and he's like yeah yeah, And I

0:52:41.200 --> 0:52:44.000
<v Speaker 1>was like, okay, so watch this. I know you didn't

0:52:44.000 --> 0:52:46.960
<v Speaker 1>mean it. I know you're not this type of person.

0:52:47.120 --> 0:52:55.440
<v Speaker 2>If you're listening. Ramses is so compassionate and gracious is

0:52:55.480 --> 0:52:58.120
<v Speaker 2>the word I like to use the most. He really

0:52:58.200 --> 0:53:00.440
<v Speaker 2>extends that benefit of the doubt people.

0:53:01.040 --> 0:53:02.560
<v Speaker 1>I think it's necessary, though.

0:53:02.440 --> 0:53:05.799
<v Speaker 2>I know you didn't mean it, Ramsey said, he's he's

0:53:05.840 --> 0:53:08.919
<v Speaker 2>helping you get off that racist ledge that you might

0:53:09.000 --> 0:53:09.279
<v Speaker 2>be on.

0:53:09.560 --> 0:53:12.880
<v Speaker 1>Yeah. Yeah, But see, the thing is when you when you,

0:53:12.920 --> 0:53:15.960
<v Speaker 1>when forgiveness is built into the narrative, sir, you can

0:53:16.000 --> 0:53:22.000
<v Speaker 1>create cheerleaders when there's an adversarial stance. You draw battle lines,

0:53:22.400 --> 0:53:24.160
<v Speaker 1>you know, and that you're over there and I'm over here,

0:53:24.160 --> 0:53:25.880
<v Speaker 1>and we're like this forever, and you're always going to

0:53:25.920 --> 0:53:28.279
<v Speaker 1>attack me every chance you get. And I need you

0:53:28.320 --> 0:53:30.000
<v Speaker 1>to be a cheerleader. I need you to help me

0:53:30.160 --> 0:53:32.319
<v Speaker 1>change the world. And that's how I recruit people into

0:53:32.400 --> 0:53:36.640
<v Speaker 1>this love Army or whatever. But I believe in it,

0:53:36.840 --> 0:53:39.200
<v Speaker 1>you know obviously, Oh no, it's not for the show.

0:53:39.280 --> 0:53:41.920
<v Speaker 1>That's I believe in it. I think that it's possible.

0:53:42.480 --> 0:53:45.680
<v Speaker 1>So anyway, so I'm talking to Martin and I says, so,

0:53:46.000 --> 0:53:49.200
<v Speaker 1>what you said just now, I should have said, I

0:53:49.200 --> 0:53:50.799
<v Speaker 1>should have caught it right when you said it, but

0:53:50.960 --> 0:53:53.080
<v Speaker 1>I had to sit with it because it's very difficult

0:53:53.120 --> 0:53:55.560
<v Speaker 1>to do. But what you said right now, you said

0:53:55.640 --> 0:53:58.640
<v Speaker 1>that there was a customer in there trying to you,

0:53:59.880 --> 0:54:02.920
<v Speaker 1>and he as soon as I said that, he was like, oh,

0:54:03.040 --> 0:54:06.040
<v Speaker 1>in his face. He because he didn't even know that

0:54:06.080 --> 0:54:08.239
<v Speaker 1>he said it, and I was like, I'll do you

0:54:08.239 --> 0:54:11.319
<v Speaker 1>one better. I remember once upon a time when I

0:54:11.360 --> 0:54:14.000
<v Speaker 1>was in high school, I thought that that was the

0:54:14.040 --> 0:54:16.640
<v Speaker 1>word that you used. I didn't even know that it

0:54:16.680 --> 0:54:19.719
<v Speaker 1>was a bad word. I had to learn that you're

0:54:19.760 --> 0:54:22.400
<v Speaker 1>not supposed to say that because it's hurtful to people,

0:54:23.320 --> 0:54:25.959
<v Speaker 1>you know, and everyone's entitled to learn. And I learned

0:54:25.960 --> 0:54:28.000
<v Speaker 1>it in high school and maybe you're learning it today,

0:54:28.040 --> 0:54:30.359
<v Speaker 1>or maybe you didn't know that, or maybe you knew

0:54:30.400 --> 0:54:33.000
<v Speaker 1>it and just forgot or whatever. But we're going to

0:54:33.040 --> 0:54:37.120
<v Speaker 1>hold each other accountable accountable here, So I go first.

0:54:37.280 --> 0:54:41.080
<v Speaker 1>So now you owe me one, okay, So you have

0:54:41.160 --> 0:54:43.800
<v Speaker 1>to watch me now the next time I say something,

0:54:43.840 --> 0:54:45.520
<v Speaker 1>the next time I step out of line or make

0:54:45.560 --> 0:54:49.040
<v Speaker 1>a mistake, I need you to come to me and

0:54:49.120 --> 0:54:51.640
<v Speaker 1>let me know, because I'm going to lean on you

0:54:51.800 --> 0:54:53.960
<v Speaker 1>to help me become a better person in the same

0:54:53.960 --> 0:54:59.400
<v Speaker 1>way that I'm going to, you know, hold you accountable

0:54:59.800 --> 0:55:02.759
<v Speaker 1>because I'm the best version of yourself, you know, the

0:55:02.800 --> 0:55:07.400
<v Speaker 1>best man you can be. And it was peaceful, it

0:55:07.480 --> 0:55:12.560
<v Speaker 1>was agreeable. Dare I say jovial, you know, because you

0:55:12.600 --> 0:55:15.759
<v Speaker 1>know he's like, you know, a laugh, but he's like,

0:55:15.760 --> 0:55:17.680
<v Speaker 1>you know, I'm better. You know, I'm better than this man,

0:55:17.800 --> 0:55:20.640
<v Speaker 1>because I remember the time. And then I was like, listen, man,

0:55:20.640 --> 0:55:22.160
<v Speaker 1>you don't have to convince me. And that's why it

0:55:22.200 --> 0:55:24.200
<v Speaker 1>was funny. So I'm like, hey man, we're on the

0:55:24.239 --> 0:55:26.799
<v Speaker 1>same side of this. Now. Neither of us are Jewish,

0:55:27.160 --> 0:55:31.960
<v Speaker 1>you know, but I do recognize that that type of energy,

0:55:33.200 --> 0:55:39.480
<v Speaker 1>that type of disregard for people's sensitivities, especially groups of

0:55:39.520 --> 0:55:43.800
<v Speaker 1>people's sensitivities, their history, their culture, you know, their struggles,

0:55:43.840 --> 0:55:47.160
<v Speaker 1>the things that they come from. That disregard is what

0:55:47.280 --> 0:55:55.520
<v Speaker 1>perpetuates an environment where stereotypes and prejudices are able to

0:55:56.200 --> 0:56:01.239
<v Speaker 1>thrive and continue to take root generation after generation. And

0:56:02.680 --> 0:56:06.360
<v Speaker 1>it is my responsibility, as a person who is attempting

0:56:06.440 --> 0:56:09.280
<v Speaker 1>to become a better man every day of my life,

0:56:09.320 --> 0:56:14.319
<v Speaker 1>to check that I've noticed. I didn't say stomp it out,

0:56:14.360 --> 0:56:16.759
<v Speaker 1>and I didn't say, you know, no aggressive actions, you

0:56:16.760 --> 0:56:19.239
<v Speaker 1>know when that's necessary. Believe me, I keep that in

0:56:19.280 --> 0:56:21.680
<v Speaker 1>my back pocket because I want to a town stomp

0:56:21.680 --> 0:56:25.720
<v Speaker 1>it out. Yeah, but that's not the first card I play.

0:56:26.080 --> 0:56:28.160
<v Speaker 1>Rarely is it the first card I play. Because I

0:56:28.239 --> 0:56:32.320
<v Speaker 1>recognize that you know that's usually when I'm in defense mode,

0:56:32.960 --> 0:56:34.640
<v Speaker 1>you know, when I'm really trying to attack the root

0:56:34.640 --> 0:56:37.279
<v Speaker 1>of something, I try my best to assume that the

0:56:37.320 --> 0:56:41.360
<v Speaker 1>person is a compassionate person who might be misled or

0:56:41.400 --> 0:56:44.520
<v Speaker 1>might be misinformed. You know, we have a tremendous opportunity,

0:56:44.560 --> 0:56:47.000
<v Speaker 1>you and me with this platform here where we can

0:56:47.719 --> 0:56:53.080
<v Speaker 1>have conversations amongst ourselves and allow people that perhaps don't

0:56:53.080 --> 0:56:55.080
<v Speaker 1>get this type of insight into what it means to

0:56:55.120 --> 0:56:58.040
<v Speaker 1>be black, male, female. You know, when we have those

0:56:58.080 --> 0:57:03.399
<v Speaker 1>types of guests, you know, on the show, and they

0:57:03.440 --> 0:57:06.120
<v Speaker 1>can gain some insight into what the experience might be

0:57:06.200 --> 0:57:08.759
<v Speaker 1>like and become better allies. I really do believe that

0:57:08.760 --> 0:57:11.839
<v Speaker 1>this platform holds the potential to create better allies out

0:57:11.840 --> 0:57:15.719
<v Speaker 1>of the people who are already sympathetic, if you will,

0:57:16.280 --> 0:57:20.720
<v Speaker 1>and compassionate and fueled by some conviction to try to

0:57:20.760 --> 0:57:23.560
<v Speaker 1>create a more equitable world for all of us, no

0:57:23.600 --> 0:57:26.880
<v Speaker 1>matter how much melanin we have. And so this is

0:57:26.920 --> 0:57:32.960
<v Speaker 1>a is very much a part of this thing that

0:57:32.960 --> 0:57:37.760
<v Speaker 1>we're doing here on Civic Cipher, and it's also a

0:57:37.760 --> 0:57:40.120
<v Speaker 1>part of my day to day life. And hopefully if

0:57:40.120 --> 0:57:44.840
<v Speaker 1>you're listening to my voice, you recognize that there is

0:57:45.040 --> 0:57:50.320
<v Speaker 1>an opportunity for you to challenge the word, the inWORD,

0:57:50.440 --> 0:57:53.000
<v Speaker 1>especially when it comes up in your life. There's a

0:57:53.000 --> 0:57:55.360
<v Speaker 1>way to do it where you can create cheerleaders out

0:57:55.400 --> 0:57:58.080
<v Speaker 1>of people and you don't create enemies and further, you know,

0:57:58.240 --> 0:58:02.440
<v Speaker 1>they further entrench themselves into their racist behavior. That's not

0:58:02.520 --> 0:58:04.800
<v Speaker 1>to say you can save everyone, but that is to

0:58:04.840 --> 0:58:07.440
<v Speaker 1>say that now you have a little bit more to

0:58:07.560 --> 0:58:11.360
<v Speaker 1>go with. And with that said, I think it's about

0:58:11.400 --> 0:58:12.840
<v Speaker 1>time for us to get out of here. Yes sir,

0:58:13.680 --> 0:58:18.439
<v Speaker 1>so yeah. Once again, thank you everyone for tuning in

0:58:19.040 --> 0:58:21.520
<v Speaker 1>to Civic Cipher. We're going to be back next week

0:58:21.560 --> 0:58:23.480
<v Speaker 1>doing the same thing. Before I go, I want to

0:58:23.480 --> 0:58:25.640
<v Speaker 1>give a big shout out to all our patreons, for

0:58:25.720 --> 0:58:30.760
<v Speaker 1>everybody checking in with us on Facebook, and again for

0:58:30.840 --> 0:58:32.840
<v Speaker 1>the people that support the show in a number of ways.

0:58:32.840 --> 0:58:35.680
<v Speaker 1>If you would like to support the show, please visit

0:58:35.720 --> 0:58:38.760
<v Speaker 1>our website Civiccipher dot com. You can submit questions or

0:58:38.760 --> 0:58:42.640
<v Speaker 1>topics that you want us to discuss, you can donate.

0:58:42.720 --> 0:58:45.400
<v Speaker 1>Donations are very important. The show is always growing and

0:58:45.440 --> 0:58:47.840
<v Speaker 1>your support means the world to us. You can also

0:58:47.920 --> 0:58:52.800
<v Speaker 1>download this and previous episodes of Civic Cipher to review

0:58:53.120 --> 0:58:56.280
<v Speaker 1>and With that said, we'll see you next week, same time,

0:58:56.320 --> 0:58:58.560
<v Speaker 1>same channel. All right, y'all. Peace, Peace,