WEBVTT - Why did Taylor Swift stop singing in a country accent?

0:00:00.880 --> 0:00:04.480
<v Speaker 1>Hey, what's up y'all? Steven, just the heads up.

0:00:04.519 --> 0:00:07.880
<v Speaker 2>We have a No Such Thing listeners survey out right

0:00:07.920 --> 0:00:10.559
<v Speaker 2>now that you can take. It's your opportunity to tell

0:00:10.600 --> 0:00:12.920
<v Speaker 2>us what you like about the show, what you would

0:00:12.960 --> 0:00:15.360
<v Speaker 2>like for us to change about the show. As we're

0:00:15.400 --> 0:00:18.720
<v Speaker 2>thinking about programming for season three of No Such Thing,

0:00:19.160 --> 0:00:21.759
<v Speaker 2>this is something we're gonna be paying very close attention to.

0:00:22.280 --> 0:00:25.200
<v Speaker 2>So you can take that survey by either clicking the

0:00:25.239 --> 0:00:27.400
<v Speaker 2>link in our show notes or going to No Such

0:00:27.440 --> 0:00:32.720
<v Speaker 2>Thing dot show. All right, enjoy today's episode.

0:00:43.120 --> 0:00:44.760
<v Speaker 3>Hi'm Manny Noah, and.

0:00:44.640 --> 0:00:46.800
<v Speaker 2>This is Devin and this is No such Thing the

0:00:46.840 --> 0:00:49.840
<v Speaker 2>show where we settle our dumb arguments and yours by

0:00:49.840 --> 0:00:53.920
<v Speaker 2>actually doing the research. On today's episode, why did Taylor

0:00:53.960 --> 0:01:00.640
<v Speaker 2>Swift stop singing in a cont reaccent? We explore authenticity

0:01:01.440 --> 0:01:02.360
<v Speaker 2>in popular music.

0:01:05.120 --> 0:01:11.280
<v Speaker 3>There's no no such thing, no such thing. No touch, thank.

0:01:13.160 --> 0:01:16.680
<v Speaker 4>Touch thank no touch.

0:01:16.880 --> 0:01:22.840
<v Speaker 1>Than all right.

0:01:22.920 --> 0:01:27.840
<v Speaker 2>So today's episode was inspired by a listener email. This

0:01:27.920 --> 0:01:35.280
<v Speaker 2>is from Joel V. He says, my wife asked me

0:01:35.319 --> 0:01:38.000
<v Speaker 2>a question the other day as we were driving somewhere.

0:01:38.600 --> 0:01:41.800
<v Speaker 2>This is his wife. Why do we only hear pronounce

0:01:42.000 --> 0:01:47.120
<v Speaker 2>accents and country music songs? It seems like whenever Americans

0:01:47.760 --> 0:01:51.120
<v Speaker 2>hear songs by British artists, we can never relate a

0:01:51.200 --> 0:01:55.800
<v Speaker 2>cer in their accent. However, with country songs, the accent

0:01:56.320 --> 0:02:01.360
<v Speaker 2>is clear. Their other top genres were accent is clear.

0:02:02.880 --> 0:02:08.920
<v Speaker 2>All right, Joel, great question and miss Jeel. So this

0:02:09.000 --> 0:02:11.680
<v Speaker 2>is something we've been talking about over the years and

0:02:11.760 --> 0:02:15.480
<v Speaker 2>thinking about accents and music more broadly before we get

0:02:15.600 --> 0:02:19.400
<v Speaker 2>you know, zero in on Joel's question, how do you

0:02:19.440 --> 0:02:23.080
<v Speaker 2>all feel with this general premise that basically outside of

0:02:23.120 --> 0:02:28.200
<v Speaker 2>country music, it's kind of hard to discern accents in music.

0:02:29.200 --> 0:02:31.440
<v Speaker 3>Yeah, I don't know if it's that black and white,

0:02:31.440 --> 0:02:34.359
<v Speaker 3>but I certainly I know what they're getting at, which is,

0:02:34.480 --> 0:02:38.000
<v Speaker 3>you know, growing up, I've been always fascinated hearing or

0:02:38.080 --> 0:02:41.560
<v Speaker 3>like finding out that a singer is English. You know,

0:02:41.600 --> 0:02:43.640
<v Speaker 3>we see this in acting all the time, but it

0:02:43.680 --> 0:02:45.840
<v Speaker 3>adds in in music as well.

0:02:46.320 --> 0:02:49.240
<v Speaker 2>I feel like this is more of a thing in

0:02:49.360 --> 0:02:54.280
<v Speaker 2>pop music, where it's harder to discern. You know, I

0:02:54.280 --> 0:02:56.880
<v Speaker 2>think our classic example is like we think of like

0:02:56.960 --> 0:03:01.280
<v Speaker 2>you're saying, like someone from the UK not being even like,

0:03:01.280 --> 0:03:04.880
<v Speaker 2>oh shoot, I thought you were American, but because you know,

0:03:05.200 --> 0:03:07.480
<v Speaker 2>in let's say genre like rap.

0:03:08.600 --> 0:03:12.320
<v Speaker 1>Yeah, it is very clear when is it's close to.

0:03:12.280 --> 0:03:16.680
<v Speaker 5>The spoken word, Yeah, dizzy Rascal.

0:03:16.919 --> 0:03:20.079
<v Speaker 2>Yes, there are some of our examples of artists that

0:03:20.200 --> 0:03:23.160
<v Speaker 2>you are like, whoa, I didn't realize this person was

0:03:23.160 --> 0:03:24.120
<v Speaker 2>from this place.

0:03:24.360 --> 0:03:27.320
<v Speaker 3>Well I remember, uh do you guys remember Leonna Lewis?

0:03:27.560 --> 0:03:27.720
<v Speaker 1>Oh?

0:03:27.800 --> 0:03:30.200
<v Speaker 3>Yeah, so in two thousand and eight. I think she

0:03:30.320 --> 0:03:44.640
<v Speaker 3>had the song Bleeding Love, and the reason it's more

0:03:44.680 --> 0:03:47.000
<v Speaker 3>clear to me as you guys know. Obviously I am

0:03:47.040 --> 0:03:49.880
<v Speaker 3>married to an English woman and you like that I

0:03:49.920 --> 0:03:53.200
<v Speaker 3>can tell the most obvious difference between the American accent

0:03:53.240 --> 0:03:57.760
<v Speaker 3>and English accent is they don't pronounce r, so instead

0:03:57.800 --> 0:04:02.160
<v Speaker 3>of first, it'd be like first or whatever, or like

0:04:02.520 --> 0:04:05.920
<v Speaker 3>you know, let's go out there, let's go out there

0:04:07.040 --> 0:04:13.040
<v Speaker 3>and Leona Lewis and so you can hear in in

0:04:13.120 --> 0:04:15.680
<v Speaker 3>the verse. It's not just that her accent disappears. They

0:04:15.680 --> 0:04:21.720
<v Speaker 3>are literally pronouncing the words like Americans.

0:04:21.720 --> 0:04:29.800
<v Speaker 2>So outs songs.

0:04:27.279 --> 0:04:31.920
<v Speaker 3>So that's always been you. It would be hard to

0:04:32.120 --> 0:04:36.560
<v Speaker 3>act to like accidentally pronounce first like an American, I think,

0:04:36.640 --> 0:04:38.600
<v Speaker 3>instead of I don't know, maybe when you're singing you're

0:04:38.680 --> 0:04:40.960
<v Speaker 3>reading out enunciating the letters.

0:04:41.120 --> 0:04:44.080
<v Speaker 5>That's kind of my that's my my guess I was

0:04:44.120 --> 0:04:46.240
<v Speaker 5>thinking of. I was thinking about trying to think of

0:04:46.240 --> 0:04:48.560
<v Speaker 5>some examples, and then I was watching a movie yesterday

0:04:48.600 --> 0:04:52.919
<v Speaker 5>and Elvis Costello was in it, and Elvis Costello is English.

0:04:53.160 --> 0:04:56.240
<v Speaker 5>He's a rock kind of new wave rock guy. And

0:04:56.279 --> 0:04:57.640
<v Speaker 5>I was like, oh, let me, let me listen to

0:04:57.720 --> 0:05:00.480
<v Speaker 5>him and see, because I remember listening to him back

0:05:00.520 --> 0:05:02.360
<v Speaker 5>in middle school or something, and I didn't know anything

0:05:02.400 --> 0:05:04.839
<v Speaker 5>about him, and I was listening to him.

0:05:04.880 --> 0:05:05.320
<v Speaker 6>Just I guess.

0:05:05.320 --> 0:05:07.159
<v Speaker 5>I assumed he was American, and he had a lyric

0:05:07.200 --> 0:05:11.359
<v Speaker 5>in a song that was like something mister Oswald with

0:05:11.360 --> 0:05:21.160
<v Speaker 5>a swastika tattoo tattoo el dude, and I assumed he

0:05:21.200 --> 0:05:22.760
<v Speaker 5>was talking about Lee Harvey Oswald.

0:05:23.120 --> 0:05:24.479
<v Speaker 6>And I was like, Okay, there's a lot of theories

0:05:24.480 --> 0:05:25.000
<v Speaker 6>around this guy.

0:05:25.040 --> 0:05:28.640
<v Speaker 5>I've never heard this particular one, so I remember actually

0:05:28.720 --> 0:05:31.360
<v Speaker 5>looking it up then, but it was like, oh, it's

0:05:31.400 --> 0:05:35.520
<v Speaker 5>talking about like a well known fascist British politician.

0:05:35.920 --> 0:05:39.719
<v Speaker 3>Yeah, oh that makes sense, and then the references.

0:05:39.960 --> 0:05:42.919
<v Speaker 6>Yeah, So I was like, so it was from that context, clue.

0:05:42.920 --> 0:05:46.080
<v Speaker 5>But even in his songs, that are some songs he's

0:05:46.120 --> 0:05:48.400
<v Speaker 5>more belting it out and some he's not talking, but

0:05:48.600 --> 0:05:50.960
<v Speaker 5>a little bit more like faster where it's seems more

0:05:51.000 --> 0:05:53.680
<v Speaker 5>closer to language. When I listened to him, I wouldn't.

0:05:54.160 --> 0:05:54.800
<v Speaker 6>I don't hear an.

0:05:54.760 --> 0:05:57.600
<v Speaker 5>Accent at all, so it's only the contextual clues of

0:05:57.680 --> 0:06:01.560
<v Speaker 5>what he's singing about away for So yeah.

0:06:02.200 --> 0:06:06.120
<v Speaker 2>Reverse examples. Are there Americans that try to sound.

0:06:06.680 --> 0:06:09.640
<v Speaker 5>Yeah, I think there's a lot of like like the

0:06:09.720 --> 0:06:13.440
<v Speaker 5>Ramones kind of do a little effect like whatever Blitz

0:06:13.480 --> 0:06:23.480
<v Speaker 5>Creekbop or something you can get, and they're just singing

0:06:23.480 --> 0:06:25.040
<v Speaker 5>in a it's just a little style where it's like

0:06:25.080 --> 0:06:27.080
<v Speaker 5>not how you would actually talk if you're a person.

0:06:33.120 --> 0:06:35.840
<v Speaker 6>They're just like a little you know. That's the most

0:06:35.880 --> 0:06:37.240
<v Speaker 6>prominent example I can think of.

0:06:39.040 --> 0:06:41.120
<v Speaker 5>And then I was there's a band Rancid, who are

0:06:41.160 --> 0:06:43.279
<v Speaker 5>like later On, who are like very influenced by the Class,

0:06:43.279 --> 0:06:46.320
<v Speaker 5>who are an English band, and the guy's just clearly

0:06:46.360 --> 0:06:50.280
<v Speaker 5>doing a Joe Strummer clearly just heard him and is

0:06:50.320 --> 0:06:57.760
<v Speaker 5>singing like him.

0:06:57.839 --> 0:07:04.800
<v Speaker 4>Say, It's like, I don't know, maybe he's just some

0:07:05.640 --> 0:07:08.039
<v Speaker 4>street punk guy doing this thing, but it's like, yeah,

0:07:08.040 --> 0:07:09.320
<v Speaker 4>he's trying to do this thing.

0:07:09.360 --> 0:07:11.320
<v Speaker 5>And that's funny because then there were bands copying. This

0:07:11.360 --> 0:07:14.520
<v Speaker 5>guy becomes a real copy of a copy of all

0:07:14.560 --> 0:07:18.160
<v Speaker 5>these guys mostly American, trying to sound like this British

0:07:18.160 --> 0:07:20.120
<v Speaker 5>guy from you know, generations before.

0:07:20.240 --> 0:07:21.000
<v Speaker 3>Now that's fast.

0:07:21.040 --> 0:07:23.280
<v Speaker 6>But those are the ones I've I've thought.

0:07:23.040 --> 0:07:26.120
<v Speaker 5>Of, Oh, the guy from Grila, Damon Alburn from the

0:07:26.160 --> 0:07:30.920
<v Speaker 5>band Blur, these English and Gorillas and they I guess

0:07:30.960 --> 0:07:32.880
<v Speaker 5>they do a lot more kind of almost talking stuff.

0:07:32.920 --> 0:07:35.280
<v Speaker 6>So he you can hear is he sounds extreme.

0:07:35.360 --> 0:07:37.240
<v Speaker 5>He has a strong accent and it comes through in

0:07:37.240 --> 0:07:38.960
<v Speaker 5>the music because it's more talking.

0:07:39.000 --> 0:07:41.280
<v Speaker 6>Like if you listen to whatever Clint Eastward or any of.

0:07:41.280 --> 0:07:47.559
<v Speaker 7>Those songs that happened glad I got Sunshine in a back,

0:07:47.760 --> 0:07:49.240
<v Speaker 7>I'm useless.

0:07:49.360 --> 0:07:54.040
<v Speaker 6>But belong So there's no no mystery there. Yeah, when

0:07:54.040 --> 0:07:54.640
<v Speaker 6>he's melting it.

0:07:54.640 --> 0:07:59.000
<v Speaker 3>Out here like the English singers that sound English when

0:07:59.040 --> 0:08:02.200
<v Speaker 3>they sing. So that's her name, Lily Allen, that big

0:08:02.240 --> 0:08:05.160
<v Speaker 3>Lily Allen song from like the mid two thousands. It

0:08:05.200 --> 0:08:06.400
<v Speaker 3>was very clear.

0:08:06.800 --> 0:08:09.040
<v Speaker 6>Yeah, and again that's like a little more talking.

0:08:13.240 --> 0:08:15.000
<v Speaker 8>But that down next.

0:08:15.800 --> 0:08:19.360
<v Speaker 9>I want to do that for.

0:08:19.080 --> 0:08:20.800
<v Speaker 1>Yeah, there's the lack of ours.

0:08:20.920 --> 0:08:22.560
<v Speaker 3>Yeah, does Adele do this?

0:08:22.920 --> 0:08:25.560
<v Speaker 5>I was I was just yeah, let's pay that's this

0:08:25.640 --> 0:08:28.640
<v Speaker 5>is my my belting theory. If you're belting it out

0:08:28.640 --> 0:08:30.800
<v Speaker 5>and Adele is one of our great belters.

0:08:31.360 --> 0:08:32.760
<v Speaker 6>I think it's a lot harder to hear.

0:08:32.840 --> 0:08:35.800
<v Speaker 2>Ye this way, her singing accent is nowhere near Well

0:08:35.800 --> 0:08:37.520
<v Speaker 2>that's the thing, yeah, because that's the thing.

0:08:37.600 --> 0:08:40.480
<v Speaker 6>You know, she has a very thick accent talking.

0:08:40.200 --> 0:08:43.240
<v Speaker 1>And Jennydale is little chopnut bits of eel which is

0:08:43.240 --> 0:08:45.800
<v Speaker 1>probably just boiled actually now think about it, so got

0:08:45.840 --> 0:08:46.839
<v Speaker 1>no flavor in it at all.

0:08:46.880 --> 0:08:48.320
<v Speaker 5>Because that's I was trying to think of, like, Okay,

0:08:48.360 --> 0:08:51.439
<v Speaker 5>the Beatles, and it's like, I, you obviously know they're English,

0:08:51.440 --> 0:08:53.960
<v Speaker 5>but it's more like, Okay, I recognize that's John Lennon's voice,

0:08:54.000 --> 0:08:56.439
<v Speaker 5>and I know how he sounds when he's talking. Yeah,

0:08:56.480 --> 0:08:59.000
<v Speaker 5>I don't actually think there's an accent when he's singing.

0:08:59.120 --> 0:09:01.000
<v Speaker 5>Then there's obviously song is when they're doing more of

0:09:01.040 --> 0:09:03.560
<v Speaker 5>a talk like you can hear it more, but mostly

0:09:04.040 --> 0:09:07.000
<v Speaker 5>if you hear whatever Tristan Showder or something, Yeah, I wouldn't.

0:09:06.679 --> 0:09:08.000
<v Speaker 3>Think that, but let's hear Adele.

0:09:08.120 --> 0:09:14.880
<v Speaker 9>Yeah, they they by starting in my hoating that fever

0:09:15.120 --> 0:09:17.040
<v Speaker 9>pictures bringing me out the dog.

0:09:17.920 --> 0:09:21.600
<v Speaker 3>It's just kind of like the classic soul singer voice,

0:09:21.720 --> 0:09:23.760
<v Speaker 3>you know that doesn't necessarily sound English.

0:09:23.800 --> 0:09:24.760
<v Speaker 6>What about Taylor Swift.

0:09:25.280 --> 0:09:26.640
<v Speaker 1>Yeah, you think about it.

0:09:26.679 --> 0:09:29.640
<v Speaker 2>Like when she first came out, she was singing in

0:09:29.720 --> 0:09:35.240
<v Speaker 2>that like crazy Nashville country accent. Like I remember one

0:09:35.280 --> 0:09:37.080
<v Speaker 2>of my good friends, his cousin like went to like

0:09:37.200 --> 0:09:42.640
<v Speaker 2>high school with or elementary school younger with Taylor Swift

0:09:43.080 --> 0:09:45.640
<v Speaker 2>and she's from Pennsylvania. And I was like, wait a minute,

0:09:45.840 --> 0:09:48.200
<v Speaker 2>you went to school with Taylor. Isn't Taylor Swift from.

0:09:48.000 --> 0:09:50.520
<v Speaker 6>Like yeah, Kentucky or yeah, somewhere down.

0:09:50.480 --> 0:09:53.760
<v Speaker 1>So it's like, no, she's from Pennsylvania.

0:09:53.840 --> 0:10:00.880
<v Speaker 10>And he said street singing out tadonio window when we're

0:10:01.000 --> 0:10:02.839
<v Speaker 10>on the phone and it's all real.

0:10:03.080 --> 0:10:05.760
<v Speaker 9>So because it's late and your mama don't.

0:10:05.559 --> 0:10:09.040
<v Speaker 3>Know a song is that's crazy? Actually haven't. I don't know.

0:10:09.120 --> 0:10:10.200
<v Speaker 3>I've never heard that song.

0:10:10.520 --> 0:10:10.760
<v Speaker 1>Yeah.

0:10:10.800 --> 0:10:13.920
<v Speaker 2>This her transition to pop was like a gradual thing,

0:10:14.240 --> 0:10:16.319
<v Speaker 2>right like nineteen eighty nine, I guess was.

0:10:16.240 --> 0:10:18.240
<v Speaker 1>Like the one that was fully no.

0:10:18.640 --> 0:10:19.400
<v Speaker 11>Yeah, like I'm not.

0:10:19.360 --> 0:10:23.480
<v Speaker 2>Pretending anymore at all, but that early stuff that's really

0:10:23.600 --> 0:10:24.920
<v Speaker 2>like a country toWin.

0:10:25.200 --> 0:10:27.440
<v Speaker 3>Yeah, fully country accent as opposed to what I was

0:10:27.480 --> 0:10:29.760
<v Speaker 3>imagining was like a little bit of a you know,

0:10:29.920 --> 0:10:30.400
<v Speaker 3>a tilt.

0:10:30.640 --> 0:10:31.240
<v Speaker 11>Yeah.

0:10:31.320 --> 0:10:34.840
<v Speaker 2>No, that's like, yeah, that's a little bit crazy and

0:10:34.840 --> 0:10:36.440
<v Speaker 2>then you know, and I she's making pop music and

0:10:36.480 --> 0:10:39.280
<v Speaker 2>like it doesn't exist anymore. But this is the crazy

0:10:39.320 --> 0:10:42.079
<v Speaker 2>thing when I was looking for this. So she performed

0:10:42.080 --> 0:10:46.960
<v Speaker 2>this more recently on the Error's tour, so I was curious,

0:10:47.320 --> 0:10:52.040
<v Speaker 2>how does it sound? How similar this tailor sounds? Does

0:10:52.120 --> 0:10:53.240
<v Speaker 2>she go back to that twang?

0:10:53.480 --> 0:11:07.680
<v Speaker 8>And he said, don't know.

0:11:06.880 --> 0:11:08.640
<v Speaker 1>She's done like the pop version now.

0:11:08.640 --> 0:11:11.920
<v Speaker 3>She completely lost the accent. Wow, or more accurately, she's

0:11:11.960 --> 0:11:13.240
<v Speaker 3>no longer putting on an ac.

0:11:13.480 --> 0:11:16.679
<v Speaker 2>Yeah, it's like, you know, obviously she was much younger

0:11:16.679 --> 0:11:19.440
<v Speaker 2>when that song came out. But this is not like, Okay,

0:11:19.559 --> 0:11:22.319
<v Speaker 2>my voice is different, I'm singing in different key.

0:11:22.440 --> 0:11:30.080
<v Speaker 1>This is like the different Yeah.

0:11:24.520 --> 0:11:31.240
<v Speaker 2>Yeah, So what I want to do is I'm gonna

0:11:31.240 --> 0:11:34.080
<v Speaker 2>play some songs and I want you guys to try

0:11:34.080 --> 0:11:34.960
<v Speaker 2>to guess.

0:11:34.760 --> 0:11:37.760
<v Speaker 1>It's like where the artist is from. The one rules.

0:11:37.800 --> 0:11:40.120
<v Speaker 1>If you know who the artist is, don't say.

0:11:40.000 --> 0:11:41.760
<v Speaker 3>Anything where the artist is from in terms of just

0:11:41.800 --> 0:11:42.640
<v Speaker 3>their nationality.

0:11:43.600 --> 0:12:05.400
<v Speaker 11>Yeah, I don't know this.

0:12:06.480 --> 0:12:09.640
<v Speaker 3>I don't know this song either. Well, carrying the song,

0:12:09.720 --> 0:12:13.320
<v Speaker 3>I'm just clar there's something away.

0:12:13.360 --> 0:12:14.719
<v Speaker 6>I get five dollars if I get this.

0:12:14.800 --> 0:12:17.040
<v Speaker 3>There was something about the way he said the word

0:12:17.160 --> 0:12:19.280
<v Speaker 3>to t O that I thought was English.

0:12:19.520 --> 0:12:22.520
<v Speaker 6>Yeah, I'm getting English vibes, but I'm I'm in my head.

0:12:22.360 --> 0:12:26.880
<v Speaker 1>Now, okay, So that is McGhee from New Jersey. What

0:12:27.040 --> 0:12:28.240
<v Speaker 1>the he?

0:12:29.120 --> 0:12:29.400
<v Speaker 4>Wow?

0:12:29.640 --> 0:12:30.400
<v Speaker 3>That's incredible?

0:12:30.480 --> 0:12:36.760
<v Speaker 2>All right, let me play and a little faith in me.

0:12:38.320 --> 0:12:40.800
<v Speaker 12>In his car the only star a lord on his

0:12:40.960 --> 0:12:46.160
<v Speaker 12>nerve and the camerasine cops they could have been stars

0:12:46.200 --> 0:12:49.800
<v Speaker 12>and this news scream I'm.

0:12:49.600 --> 0:12:50.360
<v Speaker 11>Going UK again.

0:12:50.480 --> 0:12:52.880
<v Speaker 3>I think he said cameras in a very UK way.

0:12:52.920 --> 0:12:55.359
<v Speaker 5>There's a couple of cameras.

0:12:55.559 --> 0:12:56.120
<v Speaker 1>What do we got?

0:12:56.280 --> 0:12:59.280
<v Speaker 2>This one's a little bit of a cheat. It's Mustafa

0:12:59.520 --> 0:13:04.280
<v Speaker 2>He's so, I'll give you half a point for that.

0:13:04.960 --> 0:13:07.400
<v Speaker 2>We in Canada, Toronto, Toronto?

0:13:07.640 --> 0:13:08.760
<v Speaker 3>Did you have an accent there?

0:13:08.880 --> 0:13:11.280
<v Speaker 2>I'll give you half a point because you know, okay,

0:13:11.400 --> 0:13:16.080
<v Speaker 2>the queen's on the Queen's on the money. Yeah, i'll

0:13:16.120 --> 0:13:18.440
<v Speaker 2>give you that one. Okay, I'll give you guys an

0:13:18.440 --> 0:13:18.880
<v Speaker 2>easy one.

0:13:19.120 --> 0:13:22.880
<v Speaker 1>I ain't really got no, so I pulled. I just

0:13:22.920 --> 0:13:26.400
<v Speaker 1>hope that God don't take them all my niggas. We

0:13:26.520 --> 0:13:28.240
<v Speaker 1>drive step in the street and we.

0:13:28.280 --> 0:13:30.000
<v Speaker 2>Were waiting on the life go and hope he's saved

0:13:30.160 --> 0:13:32.400
<v Speaker 2>the way for the calls right there.

0:13:32.400 --> 0:13:32.880
<v Speaker 1>We hoping.

0:13:34.240 --> 0:13:35.720
<v Speaker 3>I feel I don't know, I'm scared now, but they

0:13:35.720 --> 0:13:39.480
<v Speaker 3>wouldn't be dropping that word like that over there. So yeah,

0:13:39.559 --> 0:13:40.480
<v Speaker 3>this guy's American.

0:13:40.880 --> 0:13:44.920
<v Speaker 2>Yeah this is no cap from Mobile, Alabama.

0:13:45.440 --> 0:13:46.360
<v Speaker 1>All right, let's still.

0:13:48.000 --> 0:13:53.760
<v Speaker 9>Away if left today, but if goodbye to safe.

0:13:56.920 --> 0:13:58.880
<v Speaker 3>But this has to be like one of the one

0:13:58.920 --> 0:14:01.000
<v Speaker 3>direction guys.

0:14:00.200 --> 0:14:01.840
<v Speaker 1>What a flus, the mind.

0:14:03.400 --> 0:14:04.760
<v Speaker 11>Far behind and the.

0:14:04.880 --> 0:14:07.520
<v Speaker 6>Never American American.

0:14:07.520 --> 0:14:10.720
<v Speaker 3>I'm gonna go English, English, you're American.

0:14:11.040 --> 0:14:11.800
<v Speaker 1>You're both wrong?

0:14:12.200 --> 0:14:12.959
<v Speaker 11>What this is?

0:14:13.080 --> 0:14:15.120
<v Speaker 1>Troy Savonne from Australia.

0:14:15.240 --> 0:14:19.760
<v Speaker 3>I was like, he see me too? I thought it

0:14:19.800 --> 0:14:23.160
<v Speaker 3>was like, what's the what's the guy's name from? Not

0:14:23.240 --> 0:14:29.120
<v Speaker 3>him the dane zay because he said never without an R.

0:14:29.280 --> 0:14:31.640
<v Speaker 3>But I guess in Australia they also do that.

0:14:31.720 --> 0:14:34.080
<v Speaker 1>You guys did horrible at that game, did any right?

0:14:34.200 --> 0:14:36.880
<v Speaker 3>Yeah, we got a half point for Canadian. I should

0:14:36.880 --> 0:14:39.400
<v Speaker 3>also get a half point for Australian. So I got

0:14:39.400 --> 0:14:40.120
<v Speaker 3>a full point.

0:14:40.360 --> 0:14:42.720
<v Speaker 2>So maybe we're not so good at well, at least

0:14:42.720 --> 0:14:45.680
<v Speaker 2>you two aren't so good at the certain Yeah, well

0:14:45.720 --> 0:14:48.360
<v Speaker 2>at least we think we are. So we are gonna

0:14:48.360 --> 0:14:51.080
<v Speaker 2>be joined by New Yorker music writer and critic call

0:14:52.280 --> 0:14:56.280
<v Speaker 2>and we're gonna go deep on genre gatekeeping and of

0:14:56.360 --> 0:15:01.360
<v Speaker 2>course accents in popular music. All that after the break.

0:15:11.000 --> 0:15:12.720
<v Speaker 2>All right, fellas, I need you to help me with

0:15:12.760 --> 0:15:14.720
<v Speaker 2>a problem that I got. You know, usually we're the

0:15:14.720 --> 0:15:17.200
<v Speaker 2>ones helping other people with their problems. But I'm about

0:15:17.200 --> 0:15:19.600
<v Speaker 2>to go abroad and I'm going to watch Met games. Noah,

0:15:19.640 --> 0:15:20.480
<v Speaker 2>how can I watch them?

0:15:20.520 --> 0:15:21.080
<v Speaker 1>That's a tough one.

0:15:21.120 --> 0:15:23.320
<v Speaker 6>Maybe get a really large telescope.

0:15:23.400 --> 0:15:25.320
<v Speaker 2>I don't think that's the best way to do it. Manny,

0:15:25.480 --> 0:15:27.200
<v Speaker 2>Do you have any solutions on how I can watch

0:15:27.200 --> 0:15:27.680
<v Speaker 2>Mets games?

0:15:27.680 --> 0:15:30.480
<v Speaker 3>You broad I think I've got a slightly more practical

0:15:30.480 --> 0:15:34.200
<v Speaker 3>solution for you, Devin. If you use nord VPN, you'll

0:15:34.240 --> 0:15:37.360
<v Speaker 3>be able to change the location of your laptop's IP

0:15:37.480 --> 0:15:40.240
<v Speaker 3>address and watch the content with no problem.

0:15:40.320 --> 0:15:43.080
<v Speaker 6>What about my privacy online? I'm worried someone's watching me.

0:15:43.120 --> 0:15:45.440
<v Speaker 3>First of all, no one is watching you, Noah. But

0:15:45.680 --> 0:15:49.040
<v Speaker 3>in case someone was watching you, NordVPN provides you with

0:15:49.160 --> 0:15:54.600
<v Speaker 3>privacy online, leaving no digital footprint by hiding your IP address.

0:15:54.680 --> 0:15:58.040
<v Speaker 3>It's like wearing an invisibility cloak while you're surfing the web.

0:15:58.200 --> 0:16:01.440
<v Speaker 2>Sounds comfy, so, Manny, I've heard about these VPNs and

0:16:01.480 --> 0:16:02.680
<v Speaker 2>how they're super slow.

0:16:02.800 --> 0:16:05.760
<v Speaker 1>How do I make sure my internet is not throttling?

0:16:05.960 --> 0:16:08.440
<v Speaker 3>If you want to use a VPN without slowing down

0:16:08.480 --> 0:16:11.440
<v Speaker 3>your internet, Devin, You're gonna want to use NordVPN because

0:16:11.520 --> 0:16:14.440
<v Speaker 3>whenever I use it, I don't see any buffering or

0:16:14.520 --> 0:16:17.360
<v Speaker 3>lagging while I'm streaming my favorite content.

0:16:17.560 --> 0:16:19.560
<v Speaker 1>How do I get NordVPN, Devin?

0:16:19.640 --> 0:16:22.280
<v Speaker 3>If you or our listeners want to get the best

0:16:22.320 --> 0:16:25.960
<v Speaker 3>discount off of your NordVPN plan, go to NordVPN dot

0:16:26.000 --> 0:16:29.920
<v Speaker 3>com slash nst. Our link will also give you four

0:16:30.040 --> 0:16:33.080
<v Speaker 3>extra months on the two year plan, and there's no

0:16:33.240 --> 0:16:36.280
<v Speaker 3>risk because Nord has a thirty day money back guarantee.

0:16:36.480 --> 0:16:39.600
<v Speaker 3>The link is in the show notes. That's NordVPN dot

0:16:39.640 --> 0:16:46.440
<v Speaker 3>com slash nst.

0:16:46.240 --> 0:16:46.320
<v Speaker 4>So.

0:16:46.760 --> 0:16:49.560
<v Speaker 2>In the studio, we're joined by Quay, who's a critic

0:16:49.640 --> 0:16:52.920
<v Speaker 2>inter writer at The New Yorker and author of Major Labels,

0:16:53.000 --> 0:16:56.320
<v Speaker 2>A History of Popular Music, and Seven Genres.

0:16:56.200 --> 0:16:58.040
<v Speaker 7>Good News, Bad News. You have my book here?

0:16:59.200 --> 0:16:59.520
<v Speaker 1>It's like that.

0:16:59.600 --> 0:17:01.000
<v Speaker 7>I was looking you have the cover. I was like, wow,

0:17:01.000 --> 0:17:03.640
<v Speaker 7>why does it have a kind of a plastic key.

0:17:03.800 --> 0:17:04.800
<v Speaker 7>That's a library book.

0:17:05.119 --> 0:17:08.320
<v Speaker 2>I support my local library, and you know what, I

0:17:08.400 --> 0:17:10.720
<v Speaker 2>was doing early in this podcast was I was buying

0:17:10.760 --> 0:17:13.760
<v Speaker 2>every single book, and then I got some books that

0:17:13.760 --> 0:17:14.720
<v Speaker 2>I didn't want to keep.

0:17:15.320 --> 0:17:16.840
<v Speaker 7>I see you're saying this might be one of them.

0:17:17.240 --> 0:17:18.120
<v Speaker 1>Well, we'll find out.

0:17:18.640 --> 0:17:20.920
<v Speaker 13>This is the audition by the end of the episode.

0:17:21.119 --> 0:17:23.000
<v Speaker 13>You know, is that a thing on your show? Like

0:17:23.040 --> 0:17:25.120
<v Speaker 13>at the end of the episode, if it goes well,

0:17:25.200 --> 0:17:26.880
<v Speaker 13>I get to watch you log onto Amazon.

0:17:27.000 --> 0:17:32.080
<v Speaker 2>And so just as a reminder, uh, this episode started

0:17:32.119 --> 0:17:34.639
<v Speaker 2>with a question from unless your named Joel, why do

0:17:34.760 --> 0:17:37.800
<v Speaker 2>we only hear pronounce accents in country music?

0:17:38.760 --> 0:17:40.680
<v Speaker 1>First of all, do you agree with that premise?

0:17:41.800 --> 0:17:46.040
<v Speaker 7>No, that's insane. Okay, all right, right on the same page. Well, like,

0:17:46.080 --> 0:17:46.840
<v Speaker 7>what's an accent?

0:17:47.119 --> 0:17:47.320
<v Speaker 1>Right?

0:17:48.640 --> 0:17:50.920
<v Speaker 3>And to be fair to Joel, he says pronounced accents

0:17:50.960 --> 0:17:52.800
<v Speaker 3>like you. Yes, I think he thinks you can hear

0:17:53.080 --> 0:17:56.080
<v Speaker 3>you know, if someone's got an English accent, for example.

0:17:56.240 --> 0:17:59.159
<v Speaker 13>Well, I wonder if when Joel says pronounced accents he

0:17:59.280 --> 0:18:00.639
<v Speaker 13>means fake?

0:18:01.240 --> 0:18:02.680
<v Speaker 7>Is that his polite way of saying fake?

0:18:03.160 --> 0:18:04.280
<v Speaker 1>I think he yes.

0:18:04.680 --> 0:18:09.720
<v Speaker 2>From the rest of the email, it seems like performative maybe,

0:18:09.880 --> 0:18:10.520
<v Speaker 2>if not fake.

0:18:11.240 --> 0:18:13.520
<v Speaker 1>Well, yes, it's.

0:18:13.440 --> 0:18:16.400
<v Speaker 13>Funny because in one definition, any musician who has any

0:18:16.640 --> 0:18:19.399
<v Speaker 13>the accent is performative by definition if you're performing. But

0:18:19.480 --> 0:18:21.720
<v Speaker 13>yes in terms of in terms of there being a

0:18:21.840 --> 0:18:24.280
<v Speaker 13>noticeable difference between the accent and the way you talk

0:18:24.320 --> 0:18:27.360
<v Speaker 13>in every day life, or a sense that the accent

0:18:27.520 --> 0:18:29.800
<v Speaker 13>is there to help you try to like fit in

0:18:29.880 --> 0:18:32.480
<v Speaker 13>with the genre you're part of. Yeah, you hear some

0:18:32.560 --> 0:18:33.959
<v Speaker 13>of that in country, but yeah, I think you hear

0:18:33.960 --> 0:18:37.240
<v Speaker 13>in other places too. Obviously, country has a more regional

0:18:38.520 --> 0:18:42.240
<v Speaker 13>identity in some ways, although even that gets a little

0:18:42.240 --> 0:18:43.280
<v Speaker 13>complicated by what.

0:18:43.200 --> 0:18:44.280
<v Speaker 7>We mean by regional.

0:18:44.840 --> 0:18:46.560
<v Speaker 13>There's a lot of different there's a lot of different

0:18:46.640 --> 0:18:48.280
<v Speaker 13>reasons a person might have an accent.

0:18:48.680 --> 0:18:51.560
<v Speaker 7>So yes, you tell me where are we going?

0:18:55.880 --> 0:18:58.560
<v Speaker 2>But I want to start with country music, okay, because

0:18:58.600 --> 0:19:00.879
<v Speaker 2>that was where you know, that was Joe. But you

0:19:00.920 --> 0:19:03.679
<v Speaker 2>talk about this Country is an interesting genre because I

0:19:03.720 --> 0:19:05.400
<v Speaker 2>think it gate keeps in a way that a lot

0:19:05.400 --> 0:19:06.800
<v Speaker 2>of other genres just don't.

0:19:07.640 --> 0:19:10.000
<v Speaker 7>I disagree, but please, oh okay.

0:19:12.320 --> 0:19:16.080
<v Speaker 2>There is this thing in country music in which they

0:19:17.280 --> 0:19:19.760
<v Speaker 2>love to talk about sort of like authenticity and holding

0:19:19.800 --> 0:19:22.120
<v Speaker 2>on to that. And there are certain when you talk

0:19:22.160 --> 0:19:25.320
<v Speaker 2>about this in your books, certain signifiers of country music

0:19:25.400 --> 0:19:28.560
<v Speaker 2>that we all know of. So can you talk a

0:19:28.600 --> 0:19:32.400
<v Speaker 2>little bit about sort of like country music's positioning of

0:19:32.480 --> 0:19:36.760
<v Speaker 2>sort of like authenticity and sort of this fear of

0:19:36.880 --> 0:19:39.760
<v Speaker 2>like almost being too big and like holding on to that.

0:19:39.960 --> 0:19:41.960
<v Speaker 13>Well, I want to zoom out a little bit, because

0:19:42.000 --> 0:19:45.080
<v Speaker 13>when I think about musical genres, I think of them

0:19:45.080 --> 0:19:49.320
<v Speaker 13>as communities. And it's like a community of listeners and musicians,

0:19:49.480 --> 0:19:51.879
<v Speaker 13>sometimes literally in the same room. But sometimes it's just

0:19:51.920 --> 0:19:54.560
<v Speaker 13>like you're listening to the music and you're like imagining

0:19:54.640 --> 0:19:56.440
<v Speaker 13>the other people that might also listen to this.

0:19:56.440 --> 0:20:00.080
<v Speaker 7>Music, and you know, you're listening to Dolly Parton, and.

0:20:04.280 --> 0:20:06.520
<v Speaker 13>For the half hour that the album lasts, you can

0:20:06.560 --> 0:20:08.919
<v Speaker 13>become the kind of person who listens to Dolly Parton,

0:20:09.000 --> 0:20:11.000
<v Speaker 13>Like that's part of the fun. And so when you

0:20:11.040 --> 0:20:16.240
<v Speaker 13>think about a community, any community needs gatekeeping. Sometimes a

0:20:16.280 --> 0:20:19.640
<v Speaker 13>gatekeeping might be like literally turning people away, and especially

0:20:19.680 --> 0:20:21.960
<v Speaker 13>if you want it to feel to have some sense

0:20:22.000 --> 0:20:24.439
<v Speaker 13>of intimacy, some sense of like, oh, me and you

0:20:24.560 --> 0:20:27.040
<v Speaker 13>have something in common that's a little different from those

0:20:27.040 --> 0:20:30.560
<v Speaker 13>people out there. We need some way to distinguish ourselves,

0:20:30.600 --> 0:20:33.240
<v Speaker 13>and you know, accents can be one way of doing that.

0:20:33.240 --> 0:20:36.000
<v Speaker 13>That could be one signal I use this kind of language,

0:20:36.040 --> 0:20:39.239
<v Speaker 13>I you know, you know but also vocabulary and all

0:20:39.280 --> 0:20:42.600
<v Speaker 13>sorts of things. And so I think that I think

0:20:42.640 --> 0:20:47.080
<v Speaker 13>that the question of how inclusive or exclusive a community

0:20:47.240 --> 0:20:49.240
<v Speaker 13>is is a little bit hard to It's a little

0:20:49.240 --> 0:20:51.439
<v Speaker 13>bit hard to define because it depends who wants to

0:20:51.440 --> 0:20:54.680
<v Speaker 13>get in and and you know you're and again, the

0:20:54.720 --> 0:20:57.080
<v Speaker 13>bigger your community is, the more you're going to maybe

0:20:57.119 --> 0:21:00.560
<v Speaker 13>look to charts or other metrics of success to see.

0:21:00.200 --> 0:21:01.600
<v Speaker 7>Like what we all agree on.

0:21:02.320 --> 0:21:05.880
<v Speaker 13>And so yeah, the question of like it's hard. So yeah,

0:21:05.880 --> 0:21:07.760
<v Speaker 13>it's hard to even know how you would rank, Like

0:21:08.440 --> 0:21:13.159
<v Speaker 13>does country is country music more gatekeepery than techno? I

0:21:13.160 --> 0:21:16.320
<v Speaker 13>don't know, man, Like techno has some rules and those

0:21:16.320 --> 0:21:19.200
<v Speaker 13>clubs might be like literally hard to get into, whereas

0:21:19.200 --> 0:21:21.600
<v Speaker 13>like anyone can buy a ticket to a country music concert.

0:21:21.760 --> 0:21:24.960
<v Speaker 13>So I think that in country music, yes there's gatekeeping,

0:21:25.000 --> 0:21:27.000
<v Speaker 13>but there is I think more than that, there's a

0:21:27.040 --> 0:21:30.280
<v Speaker 13>sense of identity. And so the question of what that

0:21:30.400 --> 0:21:33.440
<v Speaker 13>identity is is obviously.

0:21:33.040 --> 0:21:38.440
<v Speaker 7>Extremely vexed in every genre, including country music. You could

0:21:38.440 --> 0:21:40.119
<v Speaker 7>look at them not playing Beyonce, but you have to

0:21:40.160 --> 0:21:42.000
<v Speaker 7>keep in mind these are the same radio stations that

0:21:42.080 --> 0:21:45.040
<v Speaker 7>also don't play Taylor Swift because they also don't view

0:21:45.040 --> 0:21:48.200
<v Speaker 7>Taylor Swift as like really country enough, sure, but they're

0:21:48.280 --> 0:21:49.639
<v Speaker 7>happy to play shaboozi.

0:21:51.200 --> 0:21:54.840
<v Speaker 1>Can you walk us through this country music identity?

0:21:58.640 --> 0:22:01.160
<v Speaker 13>It starts as a kind of disparate thing, right, country

0:22:01.200 --> 0:22:04.840
<v Speaker 13>and Western when Billboard is doing these charts of country

0:22:04.880 --> 0:22:08.360
<v Speaker 13>music and Western music, and those are thought of as

0:22:08.400 --> 0:22:11.320
<v Speaker 13>like maybe slightly separate things. Right, you think about the

0:22:11.400 --> 0:22:15.400
<v Speaker 13>musical traditions of the American Southeast. You think about what

0:22:15.440 --> 0:22:18.719
<v Speaker 13>would be called sometimes hillbilly music, You think about string bands,

0:22:19.040 --> 0:22:22.280
<v Speaker 13>and then you think about Western music, the iconography of cowboys,

0:22:23.640 --> 0:22:27.000
<v Speaker 13>you know, Texas swing, all sorts of stuff, and that

0:22:27.080 --> 0:22:31.879
<v Speaker 13>stuff kind of mashes together and it becomes something with

0:22:31.960 --> 0:22:34.920
<v Speaker 13>a more specific identity. And in some ways that identity

0:22:35.040 --> 0:22:38.560
<v Speaker 13>is inclusive, right, because you know, the idea that someone

0:22:38.640 --> 0:22:41.320
<v Speaker 13>in Nashville, Tennessee would wear a cowboy hat is a

0:22:41.320 --> 0:22:43.080
<v Speaker 13>little weird. In the first place. There's not a lot

0:22:43.080 --> 0:22:46.320
<v Speaker 13>of ranches in Nashville, Tennessee. So the western thing kind

0:22:46.320 --> 0:22:50.280
<v Speaker 13>of migrates, but it also becomes exclusive in various ways.

0:22:50.359 --> 0:22:53.000
<v Speaker 13>One way it becomes exclusive is, you know, it's thought

0:22:53.040 --> 0:22:55.359
<v Speaker 13>of as this is rural music and a lot of

0:22:55.400 --> 0:22:56.159
<v Speaker 13>country songs.

0:22:56.200 --> 0:22:57.840
<v Speaker 7>From the beginning of its existence as a.

0:22:57.800 --> 0:23:01.760
<v Speaker 13>Genre are about the fact that the singers themselves used

0:23:01.760 --> 0:23:04.080
<v Speaker 13>to live in some rural place, or America used to

0:23:04.080 --> 0:23:06.920
<v Speaker 13>be rural, and now we've come to the city, which

0:23:06.920 --> 0:23:09.160
<v Speaker 13>is what creates the country music industry. Right now we've

0:23:09.160 --> 0:23:11.600
<v Speaker 13>come to we're at the Wheeling Jamboree, or we're at

0:23:11.600 --> 0:23:14.840
<v Speaker 13>the Grand Ole Opry in Nashville. But we remember the

0:23:14.840 --> 0:23:16.800
<v Speaker 13>way things used to be. So that sense of like

0:23:16.840 --> 0:23:18.960
<v Speaker 13>we remember how things used to be when things were

0:23:18.960 --> 0:23:21.280
<v Speaker 13>more rural is a big part of the identity of

0:23:21.280 --> 0:23:25.080
<v Speaker 13>country music as a rural genre. At various points, it

0:23:25.119 --> 0:23:28.400
<v Speaker 13>comes to be perceived as a Southern genre. The western

0:23:28.440 --> 0:23:29.080
<v Speaker 13>part sort.

0:23:28.960 --> 0:23:30.680
<v Speaker 7>Of like fades away a little bit.

0:23:30.920 --> 0:23:33.320
<v Speaker 13>You know, nowadays you don't say country in Western you

0:23:33.359 --> 0:23:38.120
<v Speaker 13>say country. Obviously, one of the most fun ones which

0:23:38.119 --> 0:23:40.800
<v Speaker 13>I've saved until now, is it comes to be thought

0:23:40.840 --> 0:23:44.880
<v Speaker 13>of as white music. And this despite the fact that obviously,

0:23:44.880 --> 0:23:47.080
<v Speaker 13>if you look at the history of country music, there's

0:23:47.119 --> 0:23:50.199
<v Speaker 13>tons of black musicians who have contributed to this history.

0:23:50.320 --> 0:23:52.879
<v Speaker 6>Here's Dave Ford Bailey with the fox Chains.

0:24:06.160 --> 0:24:09.119
<v Speaker 13>And what happens at a certain point is that the

0:24:09.359 --> 0:24:12.520
<v Speaker 13>genre itself comes to be seen as segregated in a

0:24:12.560 --> 0:24:16.200
<v Speaker 13>way that kind of mirrors the segregation of American life.

0:24:16.640 --> 0:24:19.639
<v Speaker 13>So the white performers from this genre are kind of

0:24:19.680 --> 0:24:22.800
<v Speaker 13>pulled out towards this thing that gets called country music,

0:24:23.040 --> 0:24:24.960
<v Speaker 13>and some of the black performers you might say, are

0:24:25.000 --> 0:24:29.200
<v Speaker 13>excluded from that tradition or are considered more rhythm and blues.

0:24:29.720 --> 0:24:32.399
<v Speaker 13>And so you know, you have Ray Charles making a

0:24:32.400 --> 0:24:36.560
<v Speaker 13>country album that doesn't necessarily get played on country radio stations.

0:24:36.760 --> 0:24:45.000
<v Speaker 8>Here's that brocm hat what Time has.

0:24:46.800 --> 0:24:49.840
<v Speaker 13>So part of the identity of the genre is it's

0:24:49.880 --> 0:24:52.479
<v Speaker 13>going to be a white genre. Ye, And that's a

0:24:52.520 --> 0:24:55.440
<v Speaker 13>thing that is hard to That's an interesting thing to

0:24:55.520 --> 0:24:57.000
<v Speaker 13>kind of grapple with because I think a lot of

0:24:57.040 --> 0:24:59.280
<v Speaker 13>people have a reaction when they hear that of like,

0:24:59.480 --> 0:25:03.040
<v Speaker 13>that's really that it's white. But then you think about

0:25:03.240 --> 0:25:05.679
<v Speaker 13>R and B, which is thought of as a black genre.

0:25:05.960 --> 0:25:08.639
<v Speaker 1>Well, Jack Carlow would say otherwise.

0:25:08.400 --> 0:25:12.640
<v Speaker 6>That's right, come on and Jack with his extra tall

0:25:12.680 --> 0:25:13.520
<v Speaker 6>hat ely.

0:25:14.920 --> 0:25:17.360
<v Speaker 13>I mean, obviously I love it when people are playing

0:25:17.480 --> 0:25:21.800
<v Speaker 13>in transgressing in that kind of a way. So, but generally,

0:25:21.840 --> 0:25:23.920
<v Speaker 13>the idea that R and B music is black music

0:25:24.160 --> 0:25:26.840
<v Speaker 13>is often talked about as something to celebrate like this,

0:25:27.200 --> 0:25:29.440
<v Speaker 13>this is a black musical tradition, like this is great,

0:25:29.440 --> 0:25:31.439
<v Speaker 13>this is something to be proud of. But you know,

0:25:32.080 --> 0:25:35.000
<v Speaker 13>if you do the math, in a country that's what

0:25:35.160 --> 0:25:39.400
<v Speaker 13>thirteen percent black, if you have black genres, you're also

0:25:39.440 --> 0:25:43.600
<v Speaker 13>gonna have white genres, just like mathematically and so the

0:25:44.080 --> 0:25:46.919
<v Speaker 13>and so to. One way I think about country music

0:25:47.040 --> 0:25:51.960
<v Speaker 13>is that it's it's almost mathematically necessary if you're gonna

0:25:51.960 --> 0:25:55.640
<v Speaker 13>have some disproportionately black genres in America that in a country.

0:25:55.359 --> 0:25:57.959
<v Speaker 7>That's still whatever it is, fifty eight percent non Hispanic

0:25:58.000 --> 0:26:02.000
<v Speaker 7>white or something, you're gonna have some disproportionately white genres.

0:26:02.080 --> 0:26:03.760
<v Speaker 7>And then the question is, well, like, how do we

0:26:03.800 --> 0:26:06.159
<v Speaker 7>think about that, and how do we think about diversity

0:26:06.160 --> 0:26:07.800
<v Speaker 7>within a genre? And the reason I bring up R

0:26:07.800 --> 0:26:08.080
<v Speaker 7>and B.

0:26:08.119 --> 0:26:10.520
<v Speaker 13>Is because it's a good example of how like we

0:26:10.600 --> 0:26:12.879
<v Speaker 13>might not want that. We might not look at R

0:26:12.920 --> 0:26:14.480
<v Speaker 13>and B and be like, wow, that's a shame that

0:26:14.480 --> 0:26:15.720
<v Speaker 13>it's so many black performers.

0:26:15.760 --> 0:26:17.520
<v Speaker 7>I wish it was only thirteen percent black.

0:26:17.359 --> 0:26:22.320
<v Speaker 13>Performers and half percent Hispanic and you know, so you know,

0:26:22.560 --> 0:26:27.920
<v Speaker 13>I don't think it's obvious that musical segregation is bad.

0:26:27.880 --> 0:26:29.919
<v Speaker 7>Or is a problem in a genre.

0:26:30.040 --> 0:26:31.840
<v Speaker 13>One of the things I love about popular music is

0:26:31.920 --> 0:26:35.240
<v Speaker 13>that it reflects America, good, bad, and otherwise. And so

0:26:35.440 --> 0:26:39.280
<v Speaker 13>to the extent that Americans are living somewhat segregated lives,

0:26:39.880 --> 0:26:42.919
<v Speaker 13>I would expect and even in a way celebrate the

0:26:43.000 --> 0:26:46.480
<v Speaker 13>idea that music would reflect that, rather than sugarcoating it,

0:26:46.600 --> 0:26:49.560
<v Speaker 13>or rather than pretending something different is happening. So yes,

0:26:49.600 --> 0:26:53.000
<v Speaker 13>country has and still does kind of grapple with its

0:26:53.040 --> 0:26:56.520
<v Speaker 13>identity as white music. So yes, you get all these things,

0:26:56.560 --> 0:26:58.960
<v Speaker 13>and you still have this, but you do still have

0:26:59.080 --> 0:27:02.600
<v Speaker 13>this trace of an accent. And when we think of

0:27:02.600 --> 0:27:04.720
<v Speaker 13>an accent, we kind of think of a country accent

0:27:04.800 --> 0:27:17.240
<v Speaker 13>as a singular thing taking to the place, whereas, of

0:27:17.280 --> 0:27:21.879
<v Speaker 13>course traditionally someone from Georgia and someone from Texas have

0:27:21.960 --> 0:27:24.600
<v Speaker 13>pretty different ways of speaking, especially if you're from one

0:27:24.640 --> 0:27:28.240
<v Speaker 13>of those places. In country music, one of the things

0:27:28.240 --> 0:27:31.600
<v Speaker 13>that happens is that all these different regional musical traditions

0:27:31.640 --> 0:27:36.679
<v Speaker 13>sort of combine into one sort of all the same

0:27:36.760 --> 0:27:39.439
<v Speaker 13>but sort of different mega tradition. Right, you get country

0:27:39.520 --> 0:27:43.000
<v Speaker 13>music out of all these different regional traditions that exist

0:27:43.080 --> 0:27:46.800
<v Speaker 13>before it. And so similarly, maybe and I'm not a linguist,

0:27:46.840 --> 0:27:48.800
<v Speaker 13>maybe you get something that sort of feels like a

0:27:48.840 --> 0:27:53.240
<v Speaker 13>country accent, so that when Taylor Swift from outside of

0:27:53.240 --> 0:27:58.600
<v Speaker 13>Pittsburgh is making country records and sending them to country radio,

0:27:59.240 --> 0:28:01.120
<v Speaker 13>she's using a little bit more of.

0:28:01.080 --> 0:28:01.959
<v Speaker 7>A country accent.

0:28:10.800 --> 0:28:14.040
<v Speaker 13>And when she starts making records that are more considered

0:28:14.119 --> 0:28:17.120
<v Speaker 13>or marketed or influenced by pop music, you hear less

0:28:17.160 --> 0:28:29.560
<v Speaker 13>of that. Sage Sea, and I think, I think you

0:28:29.600 --> 0:28:32.840
<v Speaker 13>know we're talking about music, right, So we're talking about singers,

0:28:32.960 --> 0:28:35.280
<v Speaker 13>and we're talking about people using their voice and also

0:28:35.440 --> 0:28:39.040
<v Speaker 13>using words to create music. So whenever you're turning words

0:28:39.080 --> 0:28:41.959
<v Speaker 13>into music, the question of how you pronounce those words

0:28:42.320 --> 0:28:45.360
<v Speaker 13>is going to be an important musical strategy. Right, So

0:28:45.400 --> 0:28:47.480
<v Speaker 13>that the sounds of country music, the sound of a

0:28:47.520 --> 0:28:51.240
<v Speaker 13>pedal steel or of an electric guitar, maybe we associate

0:28:51.320 --> 0:28:54.880
<v Speaker 13>that with certain pronunciations, a certain way of dropping a g,

0:28:55.160 --> 0:28:58.280
<v Speaker 13>a certain way of extending a vowel here or there.

0:28:58.680 --> 0:29:00.000
<v Speaker 7>So when you start.

0:28:59.800 --> 0:29:03.240
<v Speaker 13>Making that music, I think, I don't want to say naturally,

0:29:03.320 --> 0:29:04.960
<v Speaker 13>it's hard to know what is or isn't natural, but

0:29:05.000 --> 0:29:08.360
<v Speaker 13>I think it's it's inevitable that people would start using

0:29:08.440 --> 0:29:10.160
<v Speaker 13>that sort of accent.

0:29:09.960 --> 0:29:11.120
<v Speaker 1>Because it feels organic.

0:29:11.280 --> 0:29:12.920
<v Speaker 13>Yeah, it feels like it's linked to the sort of

0:29:13.000 --> 0:29:14.960
<v Speaker 13>music you want you're making, and that you know this

0:29:15.080 --> 0:29:17.640
<v Speaker 13>once you start looking for that, that's everywhere, right. That's like,

0:29:18.080 --> 0:29:20.320
<v Speaker 13>that's like British rock bands in the sixties singing with

0:29:20.360 --> 0:29:23.000
<v Speaker 13>an American accent because that's what seems to go with

0:29:23.120 --> 0:29:25.320
<v Speaker 13>rock and roll, and like, if you try to pin

0:29:25.440 --> 0:29:35.200
<v Speaker 13>down Mick Jagger's accent, you'd be like, whoa, it's not English.

0:29:36.400 --> 0:29:39.440
<v Speaker 13>And you know, a certain kind of American drawl seemed

0:29:39.440 --> 0:29:42.000
<v Speaker 13>like it fit with a backbeat and an electric guitar,

0:29:42.120 --> 0:29:45.880
<v Speaker 13>and so yeah, there is a certain way of having

0:29:45.880 --> 0:29:47.920
<v Speaker 13>an accent that seems to fit with country music. And

0:29:47.960 --> 0:29:50.720
<v Speaker 13>I think that, as with anything that has to do

0:29:50.760 --> 0:29:52.760
<v Speaker 13>with music, I think there's a corny way to do it.

0:29:53.080 --> 0:29:55.120
<v Speaker 13>There's a way to do it that doesn't feel that corny,

0:29:55.640 --> 0:29:58.720
<v Speaker 13>and so obviously part of your job as a as

0:29:58.760 --> 0:30:01.680
<v Speaker 13>a singer, as a a performer of popular music is

0:30:01.720 --> 0:30:06.080
<v Speaker 13>not to seem corny. That's like really important, and there's

0:30:06.120 --> 0:30:07.840
<v Speaker 13>no rules about how to do that. It's just like

0:30:07.880 --> 0:30:10.680
<v Speaker 13>the audience is gonna decide what does and doesn't feel

0:30:11.000 --> 0:30:14.280
<v Speaker 13>a little ridiculous, and you know, and it's fascinating when

0:30:14.320 --> 0:30:16.720
<v Speaker 13>you see people from other parts of the world. Right,

0:30:17.360 --> 0:30:20.960
<v Speaker 13>you see Shania Twain from Canada, you're still.

0:30:20.800 --> 0:30:21.640
<v Speaker 11>The one over.

0:30:27.360 --> 0:30:31.240
<v Speaker 13>You see Keith Urban, Yeah, I believe born in New Zealand,

0:30:31.240 --> 0:30:33.600
<v Speaker 13>but spent some time in Australia. People always getting mad

0:30:33.640 --> 0:30:35.760
<v Speaker 13>if you if you messed that up, but yes, from

0:30:35.760 --> 0:30:45.280
<v Speaker 13>that part of the world somebody, and yes, well I

0:30:45.320 --> 0:30:47.720
<v Speaker 13>personally think it would be fascinating to hear like a

0:30:47.800 --> 0:30:51.240
<v Speaker 13>Keith Urban record with like a thick accent that suggests

0:30:51.320 --> 0:30:54.400
<v Speaker 13>Australia and New Zealand. Obviously, he's found a way to

0:30:54.440 --> 0:30:57.000
<v Speaker 13>do it where it's not corny, he doesn't sound like

0:30:57.000 --> 0:30:59.960
<v Speaker 13>he's on he ha. But it fits into other songs

0:31:00.040 --> 0:31:01.920
<v Speaker 13>you hear on the radio, so it's not jumping out

0:31:01.920 --> 0:31:04.000
<v Speaker 13>at you of like, what's this guy from a different

0:31:04.000 --> 0:31:06.840
<v Speaker 13>country doing on my radio station? So yeah, people find

0:31:06.840 --> 0:31:09.800
<v Speaker 13>a way to fit in and hopefully not make it

0:31:09.840 --> 0:31:11.080
<v Speaker 13>sound too ridiculous.

0:31:11.160 --> 0:31:11.920
<v Speaker 7>Obviously, there are.

0:31:11.840 --> 0:31:16.120
<v Speaker 13>Moments in popular music where people lean into their local accent, right,

0:31:16.240 --> 0:31:18.560
<v Speaker 13>and that can be that could be a musical strategy,

0:31:18.640 --> 0:31:21.520
<v Speaker 13>right if your kneecap and you're like, we're not going

0:31:21.600 --> 0:31:23.240
<v Speaker 13>to rap all the time in English, We're going to

0:31:23.360 --> 0:31:33.800
<v Speaker 13>use our indigenous Irish language mockery, and then in other

0:31:33.840 --> 0:31:36.080
<v Speaker 13>times people want to be part of a tradition, so

0:31:36.120 --> 0:31:40.320
<v Speaker 13>they're delivering lyrics in English. I think a professional linguist

0:31:40.520 --> 0:31:43.200
<v Speaker 13>could probably write a really interesting paper and probably has

0:31:43.680 --> 0:31:46.680
<v Speaker 13>about the use of English in K pop and the

0:31:46.840 --> 0:31:50.880
<v Speaker 13>use of sometimes not quite idiomatic English, And maybe there's

0:31:50.920 --> 0:31:54.000
<v Speaker 13>a maybe there's a specific thing where then, like if

0:31:54.040 --> 0:31:57.200
<v Speaker 13>you're in katsi or something, you're using a kind of

0:31:57.280 --> 0:32:00.440
<v Speaker 13>k pop ish English to signal that you along to

0:32:00.480 --> 0:32:16.040
<v Speaker 13>this K pop community, even though obviously the music and

0:32:16.080 --> 0:32:18.400
<v Speaker 13>the language of K pop is very much influenced by

0:32:18.440 --> 0:32:19.440
<v Speaker 13>American pop music.

0:32:19.520 --> 0:32:23.240
<v Speaker 2>Yeah, yeah, it's this weird sort of I think there

0:32:23.280 --> 0:32:26.120
<v Speaker 2>was an interview or people were questioning some of the

0:32:26.200 --> 0:32:27.520
<v Speaker 2>members of cats I about.

0:32:27.280 --> 0:32:29.920
<v Speaker 1>Like why did you guys use these lyrics and his song?

0:32:29.960 --> 0:32:33.600
<v Speaker 2>And they're like if you didn't write this, Like yeah,

0:32:33.840 --> 0:32:35.600
<v Speaker 2>it sounds kind of weird to us too, But now

0:32:35.600 --> 0:32:37.520
<v Speaker 2>it's becoming its own new thing of.

0:32:37.560 --> 0:32:39.440
<v Speaker 7>Like, well, and you see that that's similar, that's like

0:32:39.440 --> 0:32:40.160
<v Speaker 7>Britney spears.

0:32:40.200 --> 0:32:40.880
<v Speaker 1>Yeah, exactly.

0:32:40.920 --> 0:32:44.240
<v Speaker 13>Maybe one more time, Max Martin like he didn't know that.

0:32:44.320 --> 0:32:44.920
<v Speaker 13>We don't say that.

0:32:45.520 --> 0:32:49.520
<v Speaker 2>Yeah, for those of you who don't know Max Martin

0:32:49.720 --> 0:32:54.240
<v Speaker 2>is a legendary Swedish producer and songwriter. He's produced some

0:32:54.280 --> 0:32:56.680
<v Speaker 2>of the biggest pop hits over the last thirty years,

0:32:57.000 --> 0:33:02.320
<v Speaker 2>working with Britney Spears, Taylor Swift, the Backstreet Boys and more.

0:33:02.880 --> 0:33:06.320
<v Speaker 13>Hit Me One More Time, Don't That's Not Yet? Or

0:33:06.440 --> 0:33:08.560
<v Speaker 13>like you know when you think of like Backstreet Boys, Yeah,

0:33:08.920 --> 0:33:10.479
<v Speaker 13>I want to say I want it that way, like

0:33:10.520 --> 0:33:15.120
<v Speaker 13>what are you talking and yes, and if a song

0:33:15.160 --> 0:33:17.640
<v Speaker 13>becomes big enough, we're like, oh, that's just the language

0:33:17.640 --> 0:33:18.200
<v Speaker 13>of pop music.

0:33:18.320 --> 0:33:19.680
<v Speaker 1>Yeah, it becomes its own thing.

0:33:24.760 --> 0:33:28.480
<v Speaker 2>I want to go back to your country music example,

0:33:28.800 --> 0:33:31.920
<v Speaker 2>because you talk about in your book too, especially early

0:33:32.040 --> 0:33:35.240
<v Speaker 2>days of country music, of these white artists who are

0:33:35.560 --> 0:33:39.120
<v Speaker 2>writing speaking to this like hip hop example, as if

0:33:39.320 --> 0:33:42.160
<v Speaker 2>they are a black artists in trying to use black lingo.

0:33:42.760 --> 0:33:46.480
<v Speaker 2>And I think of the Tom Hanks scene in the

0:33:46.520 --> 0:33:49.000
<v Speaker 2>New Elvis movie of like you know, zoom into his face,

0:33:49.040 --> 0:33:55.920
<v Speaker 2>he's like he's white in like just realization that like

0:33:56.200 --> 0:33:59.040
<v Speaker 2>Elvis is not a black guy. You talk about sort

0:33:59.080 --> 0:34:01.800
<v Speaker 2>of like what was the goal of these artists during

0:34:01.800 --> 0:34:04.360
<v Speaker 2>that time, and you know, these white person trying to.

0:34:04.400 --> 0:34:08.360
<v Speaker 1>Sound black quote unquote or you know, taken from black artists.

0:34:08.440 --> 0:34:09.240
<v Speaker 7>You know, it's funny.

0:34:09.480 --> 0:34:13.400
<v Speaker 13>Authenticity is a slippery thing to define, but it's a

0:34:13.520 --> 0:34:16.719
<v Speaker 13>quality that often people seek out in popular music. But

0:34:16.800 --> 0:34:19.239
<v Speaker 13>it's not the only quality that people seek out in

0:34:19.280 --> 0:34:23.120
<v Speaker 13>popular music. You might you might pair authenticity with something

0:34:23.200 --> 0:34:26.239
<v Speaker 13>more like relatability. Right, So you hear a voice and

0:34:26.280 --> 0:34:29.400
<v Speaker 13>you're like, oh, this person's kind of normal, this person's

0:34:29.480 --> 0:34:31.080
<v Speaker 13>kind of like me, and right, maybe.

0:34:30.840 --> 0:34:32.879
<v Speaker 7>The opposite of that is like whoa this.

0:34:32.800 --> 0:34:35.359
<v Speaker 13>Person comes really comes from the real, whatever the real

0:34:35.440 --> 0:34:38.120
<v Speaker 13>is supposed to be, right, this person represents a very

0:34:38.120 --> 0:34:41.240
<v Speaker 13>different world from my world. And so yes, there's certainly

0:34:41.239 --> 0:34:45.520
<v Speaker 13>moments in American music where, you know, in the Elvis example,

0:34:45.680 --> 0:34:48.840
<v Speaker 13>maybe to listeners in that moment, a certain kind of

0:34:48.920 --> 0:35:00.799
<v Speaker 13>rhythm and blues is associated with black singers, like there

0:35:00.840 --> 0:35:03.360
<v Speaker 13>was something exciting about a singer who could get close

0:35:03.400 --> 0:35:05.440
<v Speaker 13>to that. You know, you see maybe some of that

0:35:05.480 --> 0:35:08.000
<v Speaker 13>with Eminem, who Eminem was.

0:35:08.000 --> 0:35:09.400
<v Speaker 7>Always very careful.

0:35:09.520 --> 0:35:14.200
<v Speaker 13>I think that he's not he's not doing anything where

0:35:14.239 --> 0:35:17.239
<v Speaker 13>it sounds like putting on a show exactly, But he's

0:35:17.280 --> 0:35:21.719
<v Speaker 13>also not necessarily talking the way a white kid from

0:35:21.800 --> 0:35:22.520
<v Speaker 13>Detroit who.

0:35:22.440 --> 0:35:24.080
<v Speaker 7>Wasn't a rapper might talk.

0:35:24.600 --> 0:35:27.400
<v Speaker 13>And like there's certain things he can say and can't say,

0:35:27.480 --> 0:35:29.920
<v Speaker 13>and like, you know, he could say yo, and it

0:35:29.960 --> 0:35:32.279
<v Speaker 13>doesn't sound that weird, but there's maybe other things that

0:35:32.320 --> 0:35:34.239
<v Speaker 13>he would say that he would sound as if he

0:35:34.360 --> 0:35:38.360
<v Speaker 13>was leaning into it a little too much. And so yeah, obviously,

0:35:38.400 --> 0:35:41.200
<v Speaker 13>at various points there's this moment in Elvis's career where

0:35:41.719 --> 0:35:45.800
<v Speaker 13>being perceived as like maybe he's black could be helpful.

0:35:46.680 --> 0:35:50.480
<v Speaker 13>But obviously, given the demographics of America, it's more often

0:35:50.520 --> 0:35:53.560
<v Speaker 13>helpful to be perceived as part of the majority group.

0:35:53.600 --> 0:35:57.200
<v Speaker 13>And it's not a coincidence that Elvis, a white guy,

0:35:57.320 --> 0:35:59.760
<v Speaker 13>ends up selling a lot, or that Eminem a white

0:35:59.760 --> 0:36:02.359
<v Speaker 13>guy ends up selling a lot. And so I think,

0:36:02.440 --> 0:36:05.239
<v Speaker 13>and that's something that the musicians have to have to

0:36:05.239 --> 0:36:08.160
<v Speaker 13>figure out, right, like with my voice, like what am

0:36:08.200 --> 0:36:11.840
<v Speaker 13>I signaling to people? And often there's a move I

0:36:11.840 --> 0:36:14.000
<v Speaker 13>think you often see a move early if we're talking

0:36:14.000 --> 0:36:16.640
<v Speaker 13>about this particular thing of like white artists who might

0:36:16.680 --> 0:36:20.680
<v Speaker 13>be perceived vocally as black. Maybe that's something that happens

0:36:20.719 --> 0:36:24.359
<v Speaker 13>a little more early in the career. And sometimes there's

0:36:24.360 --> 0:36:28.200
<v Speaker 13>a move later in the career toward music that seems

0:36:28.400 --> 0:36:32.720
<v Speaker 13>more authentic or race appropriate or something. You know, there's

0:36:32.760 --> 0:36:35.200
<v Speaker 13>some It's funny, you know if you think about like

0:36:35.239 --> 0:36:38.799
<v Speaker 13>the trajectory of kid rock, where he starts his career.

0:36:38.600 --> 0:36:40.560
<v Speaker 7>Really wanting to be part of this hip hop.

0:36:40.440 --> 0:36:43.160
<v Speaker 8>Scene, sway to the groove that no want chop.

0:36:43.280 --> 0:36:45.840
<v Speaker 14>Sam moved to the kid in Black Breath bos not

0:36:45.920 --> 0:36:48.279
<v Speaker 14>a cheap heart job, but a rock the second So

0:36:48.520 --> 0:36:50.400
<v Speaker 14>fuck coryon Man, Johnny Dell.

0:36:50.480 --> 0:36:53.680
<v Speaker 13>Then let's go, and then eventually finds his own identity,

0:36:53.719 --> 0:36:57.640
<v Speaker 13>which is very much a reclamation of his roots and

0:36:57.719 --> 0:37:01.760
<v Speaker 13>the music his father listened to and living way outside

0:37:01.800 --> 0:37:05.160
<v Speaker 13>of the city in Detroit and literally going to Hank

0:37:05.160 --> 0:37:06.480
<v Speaker 13>Williams Junior shows with his.

0:37:06.480 --> 0:37:11.960
<v Speaker 14>Dad, living my life and a slow hell different girl

0:37:12.080 --> 0:37:19.719
<v Speaker 14>every night at the hotel, I Hain't Seen the Sunshine

0:37:19.960 --> 0:37:23.840
<v Speaker 14>and three Damn Day, and there.

0:37:23.760 --> 0:37:26.480
<v Speaker 13>Is this this idea of like, well, yeah, over time

0:37:26.520 --> 0:37:28.640
<v Speaker 13>you return to what you quote unquote really are.

0:37:28.960 --> 0:37:32.360
<v Speaker 2>Yeah, Post Malone another great example of this, starting with

0:37:32.400 --> 0:37:33.560
<v Speaker 2>White iverson.

0:37:33.360 --> 0:37:40.040
<v Speaker 9>Yeah, Saucy, I'm Sargon, I'm swaggon.

0:37:41.120 --> 0:37:43.759
<v Speaker 1>Too, like fully making country music now.

0:37:44.080 --> 0:37:48.880
<v Speaker 2>The Last Cars, Last Chancers, ninety five truck Is Dancers,

0:37:49.120 --> 0:37:51.280
<v Speaker 2>a couple of trucks, an chin.

0:37:51.520 --> 0:37:53.880
<v Speaker 13>And you know, I would I imagine and hope he's

0:37:53.920 --> 0:37:55.759
<v Speaker 13>not done yet. I hope we get a metalcore record

0:37:55.760 --> 0:37:59.520
<v Speaker 13>from him. I know he enjoys, uh that kind of

0:37:59.600 --> 0:38:02.560
<v Speaker 13>music is well. I think sometimes we forget what it

0:38:02.680 --> 0:38:04.640
<v Speaker 13>was like for us when we were teenagers and trying

0:38:04.680 --> 0:38:07.000
<v Speaker 13>to figure out, like, well, I want to be cool.

0:38:07.560 --> 0:38:09.640
<v Speaker 7>What does it sound like if I'm cool? Like if

0:38:09.640 --> 0:38:11.160
<v Speaker 7>I use this word, if I use that word.

0:38:11.320 --> 0:38:14.279
<v Speaker 13>And sometimes in this context we even talk about appropriation,

0:38:15.000 --> 0:38:18.719
<v Speaker 13>which I think sometimes I think sometimes there's more of

0:38:18.760 --> 0:38:21.239
<v Speaker 13>it than we realize. Like there are things that we

0:38:21.480 --> 0:38:25.680
<v Speaker 13>learn and literally hear from birth, from our parents, but

0:38:26.000 --> 0:38:28.320
<v Speaker 13>most of the rest of our lives is things that

0:38:28.440 --> 0:38:31.280
<v Speaker 13>we pick up from our friends, yes, or from someone else,

0:38:31.400 --> 0:38:33.800
<v Speaker 13>or like, yeah, you didn't come out of the womb.

0:38:34.200 --> 0:38:36.560
<v Speaker 13>No matter what race you are, you maybe didn't come

0:38:36.600 --> 0:38:39.799
<v Speaker 13>out of the womb like hip hop, or you didn't

0:38:39.840 --> 0:38:42.920
<v Speaker 13>come out of the womb country, you know. And so

0:38:43.440 --> 0:38:46.120
<v Speaker 13>there is a certain idea of like we're forming our

0:38:46.239 --> 0:38:49.520
<v Speaker 13>identity based on, you know, what sort of feels right.

0:38:49.680 --> 0:38:52.279
<v Speaker 13>And as I said, with musicians, with people, it's the

0:38:52.320 --> 0:38:55.360
<v Speaker 13>same way where sometimes it can feel corny. We probably

0:38:55.400 --> 0:38:58.040
<v Speaker 13>all know people that are like trying a little too hard,

0:38:58.480 --> 0:39:00.600
<v Speaker 13>and it doesn't necessarily mean that they're trying too hard

0:39:00.640 --> 0:39:03.560
<v Speaker 13>in a way that transgresses a racial boundary. Right, it

0:39:03.600 --> 0:39:05.759
<v Speaker 13>could be like a white person trying too hard with

0:39:05.960 --> 0:39:08.640
<v Speaker 13>like a certain identity that we think of as white. Yeah,

0:39:09.680 --> 0:39:12.160
<v Speaker 13>and so yes, the idea of like trying a little

0:39:12.200 --> 0:39:15.600
<v Speaker 13>bit but not too hard is something that musicians definitely do.

0:39:15.800 --> 0:39:16.800
<v Speaker 7>And yes, so you hear that.

0:39:17.239 --> 0:39:21.120
<v Speaker 13>You hear that with accents, And again, accents are an

0:39:21.160 --> 0:39:25.240
<v Speaker 13>important musical tool which you're making pop music with your voice,

0:39:25.560 --> 0:39:29.480
<v Speaker 13>and it's you know, I think you've seen that, especially

0:39:29.520 --> 0:39:33.000
<v Speaker 13>with hip hop, where when hip hop goes international it

0:39:33.120 --> 0:39:35.640
<v Speaker 13>sounds a little different, Like Polish hip hop sounds a

0:39:35.680 --> 0:39:38.239
<v Speaker 13>little different because the rapping is in Polish and so

0:39:38.800 --> 0:39:41.279
<v Speaker 13>you get different rhythms. You hear that in certainly in

0:39:41.320 --> 0:39:44.880
<v Speaker 13>the UK, and the rhythms of like Black English speech

0:39:45.480 --> 0:39:48.320
<v Speaker 13>you know, gives you grime and gives you UK drill

0:39:48.760 --> 0:39:51.640
<v Speaker 13>and like literally the beats are different and the way

0:39:51.680 --> 0:39:54.160
<v Speaker 13>they ride the beats, right, you have rappers being more

0:39:54.360 --> 0:39:55.880
<v Speaker 13>in the front of the beat rather than riding the

0:39:55.920 --> 0:39:58.200
<v Speaker 13>back of the beat. And so yeah, you hear that

0:39:58.600 --> 0:40:01.120
<v Speaker 13>naturally from the speech patterns and the fact that the

0:40:01.400 --> 0:40:05.000
<v Speaker 13>Caribbean influence in West African influence in the UK influences

0:40:05.080 --> 0:40:09.520
<v Speaker 13>the Black British accent, but also means that some of

0:40:09.560 --> 0:40:13.000
<v Speaker 13>the hip hop has closer relationships to afrobeats at the

0:40:13.040 --> 0:40:15.840
<v Speaker 13>dance hall reggae because that's also in the vocals.

0:40:16.000 --> 0:40:18.040
<v Speaker 15>How could you mean that you'll be empty Tommy, then

0:40:18.560 --> 0:40:24.520
<v Speaker 15>breast listen, look baby done your back and then dipen

0:40:24.600 --> 0:40:27.440
<v Speaker 15>your back and then diga back and then more back

0:40:27.480 --> 0:40:28.040
<v Speaker 15>in one minute.

0:40:32.200 --> 0:40:34.000
<v Speaker 2>I feel like we're currently in the era of hip

0:40:34.040 --> 0:40:40.240
<v Speaker 2>hop that is like, at least in the US, well mainstream.

0:40:39.880 --> 0:40:41.520
<v Speaker 7>About to make a big claim. I want to say

0:40:41.520 --> 0:40:42.200
<v Speaker 7>a big claim.

0:40:42.480 --> 0:40:43.799
<v Speaker 1>Mainstream hip hop.

0:40:44.160 --> 0:40:46.440
<v Speaker 2>It it has become a bit flattened in terms of

0:40:46.920 --> 0:40:50.400
<v Speaker 2>regional sounds. I think there are more underground stuff that

0:40:50.680 --> 0:40:54.120
<v Speaker 2>definitely you know, you took about Detroit, and there's definitely

0:40:54.200 --> 0:40:57.400
<v Speaker 2>some more interesting stuff happening that's not in the mainstream.

0:40:57.960 --> 0:41:01.320
<v Speaker 2>But there was a time when certain radio stations wouldn't

0:41:01.320 --> 0:41:04.200
<v Speaker 2>play music from different areas, right, so New York radio

0:41:04.239 --> 0:41:07.120
<v Speaker 2>stations would only play quote unquote New York artists. Think

0:41:07.160 --> 0:41:11.680
<v Speaker 2>about this with outcast in the nineties being booed at

0:41:11.719 --> 0:41:12.400
<v Speaker 2>the Source Awards.

0:41:14.680 --> 0:41:16.600
<v Speaker 1>So here's some background for you who are not hip

0:41:16.640 --> 0:41:17.160
<v Speaker 1>hop heads.

0:41:17.280 --> 0:41:21.480
<v Speaker 2>In nineteen ninety five, Source Magazine is this huge New

0:41:21.600 --> 0:41:25.000
<v Speaker 2>York based hip hop magazine. They have an award show

0:41:25.239 --> 0:41:29.160
<v Speaker 2>based out of New York and Outcasts. The Atlanta Group

0:41:29.360 --> 0:41:31.279
<v Speaker 2>wins for best New Artists and.

0:41:31.320 --> 0:41:35.240
<v Speaker 1>The winner and ladies help me out Outcast.

0:41:38.200 --> 0:41:40.560
<v Speaker 2>And the New York crowd boost them because at the time,

0:41:40.719 --> 0:41:44.560
<v Speaker 2>New Yorkers aren't interested in hearing music from down South,

0:41:44.680 --> 0:41:48.680
<v Speaker 2>for even in the West Coast. And Andre three thousand,

0:41:48.760 --> 0:41:52.600
<v Speaker 2>who's a member of Outcasts, says this infamous line, but

0:41:52.680 --> 0:41:53.800
<v Speaker 2>it's like this, though.

0:41:54.160 --> 0:41:58.959
<v Speaker 6>I'm tied of folks, you know what I'm saying, Clothed.

0:41:58.680 --> 0:42:00.320
<v Speaker 1>Minded folks, you know what I'm saying. We got a

0:42:00.360 --> 0:42:01.800
<v Speaker 1>demo table on them by the want to hear. But

0:42:01.840 --> 0:42:03.520
<v Speaker 1>it's like that the South got something to say. That's

0:42:03.520 --> 0:42:04.239
<v Speaker 1>all I got to say.

0:42:05.000 --> 0:42:07.560
<v Speaker 2>New York radio stations would not play out Cast because

0:42:07.840 --> 0:42:11.160
<v Speaker 2>they weren't seen as you know, being cool to New Yorkers.

0:42:11.239 --> 0:42:12.840
<v Speaker 13>But also this had a lot to do with the

0:42:12.960 --> 0:42:17.839
<v Speaker 13>economy and the technical infrastructure. Like people used to buy

0:42:17.880 --> 0:42:22.239
<v Speaker 13>their records at stores, so there were distributors that would

0:42:22.280 --> 0:42:25.560
<v Speaker 13>distribute records in you know, Southwest wholesale or whatever the

0:42:25.600 --> 0:42:28.879
<v Speaker 13>big distributors were, especially in the nineties, and you would

0:42:28.960 --> 0:42:32.399
<v Speaker 13>build your audience through record stores, through shows, and through

0:42:32.520 --> 0:42:35.959
<v Speaker 13>terrestrial radio stations. So you'd get hot in your town

0:42:36.400 --> 0:42:38.839
<v Speaker 13>and then you'd try to expand outward from your town,

0:42:39.360 --> 0:42:43.120
<v Speaker 13>and literally, in a pre internet age, you're just listening

0:42:43.160 --> 0:42:45.479
<v Speaker 13>to a different radio station in New York than someone

0:42:45.640 --> 0:42:45.799
<v Speaker 13>is in.

0:42:45.800 --> 0:42:48.400
<v Speaker 7>Houston, or in Atlanta or in Orlando.

0:42:48.960 --> 0:42:51.400
<v Speaker 13>And so yeah, it was just like it was literally

0:42:51.440 --> 0:42:55.320
<v Speaker 13>different radio stations, different record stores, different compact discs, and

0:42:55.400 --> 0:42:58.239
<v Speaker 13>also different people. So you know that guy you knew

0:42:58.239 --> 0:43:00.839
<v Speaker 13>from high school that became a rapper, it's gonna sound

0:43:00.960 --> 0:43:03.960
<v Speaker 13>very different if you're in the Bay Area versus if

0:43:03.960 --> 0:43:06.960
<v Speaker 13>you're in Philadelphia. So yeah, like everything, like a lot

0:43:07.000 --> 0:43:10.759
<v Speaker 13>of things in American life, it was very fragmented, like

0:43:10.840 --> 0:43:11.040
<v Speaker 13>it was.

0:43:11.480 --> 0:43:12.399
<v Speaker 7>It's I think it's hard.

0:43:12.480 --> 0:43:14.880
<v Speaker 13>I think it's probably hard for younger people to even understand,

0:43:15.000 --> 0:43:18.880
<v Speaker 13>Like it was hard to get those albums, Like I

0:43:18.920 --> 0:43:21.720
<v Speaker 13>would mail order those albums because there's all this crazy

0:43:21.800 --> 0:43:24.279
<v Speaker 13>down South stuff happening and we're not getting it in

0:43:24.360 --> 0:43:24.759
<v Speaker 13>New York.

0:43:25.160 --> 0:43:25.200
<v Speaker 9>No.

0:43:25.480 --> 0:43:29.440
<v Speaker 13>So, yes, there was a time when the hip hop

0:43:29.520 --> 0:43:32.360
<v Speaker 13>world was a lot more fragmented. And you know, obviously

0:43:32.440 --> 0:43:35.160
<v Speaker 13>at the time the artists it was cool that they

0:43:35.160 --> 0:43:36.880
<v Speaker 13>could sort of make a living, but they were it

0:43:36.960 --> 0:43:38.960
<v Speaker 13>was frustrating to the artists, right, They're like, how come

0:43:39.040 --> 0:43:42.360
<v Speaker 13>how do I break through? And so, yeah, there was

0:43:42.480 --> 0:43:45.239
<v Speaker 13>this idea of fragmentation. And because hip hop is so

0:43:45.560 --> 0:43:50.560
<v Speaker 13>closely based on the rhythms of spoken language, you get

0:43:50.640 --> 0:43:55.880
<v Speaker 13>like different beat patterns based on different on different accents

0:43:56.000 --> 0:43:59.040
<v Speaker 13>and different slang and different vocabulary, and so yeah, you

0:43:59.200 --> 0:44:02.560
<v Speaker 13>get this incredible diversity where the music sounds different based

0:44:02.600 --> 0:44:04.800
<v Speaker 13>on the local slang and the local speech patterns.

0:44:05.040 --> 0:44:08.920
<v Speaker 3>Is that diversity in the sounds of a genre unique

0:44:09.000 --> 0:44:12.279
<v Speaker 3>to hip hop? For such a young genre, you would

0:44:12.320 --> 0:44:14.839
<v Speaker 3>imagine that everything would sound kind of similar and before

0:44:14.880 --> 0:44:18.759
<v Speaker 3>it started to break out, But in other genres as

0:44:18.840 --> 0:44:21.520
<v Speaker 3>they kind of first were formed, did you get that

0:44:21.760 --> 0:44:22.799
<v Speaker 3>level of fragmentation.

0:44:23.360 --> 0:44:28.040
<v Speaker 13>I think hip hop is really good at taking like

0:44:29.000 --> 0:44:32.040
<v Speaker 13>vernacular culture and turning it into music, right, So you

0:44:32.160 --> 0:44:36.160
<v Speaker 13>have this incredible diversity underneath, which is maybe a little

0:44:36.200 --> 0:44:38.480
<v Speaker 13>bit different if you have like a guitar bassed genre

0:44:38.680 --> 0:44:41.040
<v Speaker 13>where everyone's got to learn guitar, and then yeah, the

0:44:41.120 --> 0:44:43.600
<v Speaker 13>licks might be a little different and these people play

0:44:43.640 --> 0:44:47.880
<v Speaker 13>the stratocaster and these people play the telecaster, like and

0:44:48.160 --> 0:44:50.160
<v Speaker 13>you do hear some diversity, But yes, I.

0:44:50.160 --> 0:44:50.680
<v Speaker 7>Think hip hop.

0:44:50.800 --> 0:44:53.160
<v Speaker 13>One of the great strengths of hip hop was that

0:44:53.239 --> 0:44:57.719
<v Speaker 13>there was this incredible untapped linguistic richness in all these

0:44:57.760 --> 0:45:02.240
<v Speaker 13>different communities, where for hip hop it was just maybe

0:45:02.320 --> 0:45:04.680
<v Speaker 13>guys who would be just like telling stories on the

0:45:04.760 --> 0:45:07.040
<v Speaker 13>corner and everyone in the neighborhood would be like, Yeah,

0:45:07.080 --> 0:45:10.040
<v Speaker 13>that guy's really funny, or like they would just gather

0:45:10.239 --> 0:45:12.760
<v Speaker 13>that guy's a good storyteller, or that guy's got good jokes,

0:45:13.160 --> 0:45:15.520
<v Speaker 13>but it didn't have a way to travel outside the neighborhood.

0:45:15.600 --> 0:45:17.719
<v Speaker 13>So so one of the things that hip hop did

0:45:17.800 --> 0:45:20.359
<v Speaker 13>really well was it took this thing that felt really

0:45:20.480 --> 0:45:24.520
<v Speaker 13>local and and blew it up. And I think even

0:45:24.640 --> 0:45:27.480
<v Speaker 13>now a lot of the best hip hop sounds really local.

0:45:27.560 --> 0:45:30.560
<v Speaker 13>There's something there's something really seductive about the idea of like, oh,

0:45:30.640 --> 0:45:33.640
<v Speaker 13>I'm in this person's world and you know, this is

0:45:33.719 --> 0:45:36.600
<v Speaker 13>what it's like when you're like with NBA Young.

0:45:36.480 --> 0:45:39.920
<v Speaker 7>Boy and his crew, and this is the Baton rouge vibe.

0:45:40.040 --> 0:45:41.960
<v Speaker 13>And I can hear that in the music in a

0:45:42.320 --> 0:45:44.840
<v Speaker 13>way that feels really unmediated and and.

0:45:44.960 --> 0:45:56.239
<v Speaker 2>Direct sum trumpsas straight from others.

0:45:56.600 --> 0:45:58.239
<v Speaker 3>Well, I felt like that might have been at the

0:45:58.280 --> 0:46:01.120
<v Speaker 3>core of the whole. I mean the Drake Kendrick or

0:46:01.239 --> 0:46:06.000
<v Speaker 3>he Kendrick makes music that is so personal and intimate sounding,

0:46:06.000 --> 0:46:08.960
<v Speaker 3>whereas Drake and I'm a Drake apologist obviously, but it's

0:46:09.000 --> 0:46:11.160
<v Speaker 3>just like, based on the song, it could sound like

0:46:11.200 --> 0:46:13.399
<v Speaker 3>it's from anywhere in the country. And so I think

0:46:13.440 --> 0:46:16.319
<v Speaker 3>there's a level of authenticity in Kendrick's music where it's like, oh,

0:46:16.360 --> 0:46:17.800
<v Speaker 3>this is clearly his life.

0:46:18.160 --> 0:46:21.040
<v Speaker 7>Yeah, although you know it was, It's funny.

0:46:21.080 --> 0:46:23.920
<v Speaker 13>It was kind of later in Kendrick's career that he

0:46:24.120 --> 0:46:27.279
<v Speaker 13>really started to lean into the sounds of LA hip hop,

0:46:27.840 --> 0:46:29.960
<v Speaker 13>you know what I mean, Like the early records when

0:46:29.960 --> 0:46:32.600
<v Speaker 13>he was considered like a little more conscious or something,

0:46:33.960 --> 0:46:34.520
<v Speaker 13>maybe had a.

0:46:34.560 --> 0:46:36.920
<v Speaker 7>Little less geographical specificity.

0:46:37.640 --> 0:46:38.359
<v Speaker 3>What if the dream?

0:46:40.560 --> 0:46:41.120
<v Speaker 7>What's the stream?

0:46:41.320 --> 0:46:44.320
<v Speaker 2>And as complicated as the scenes things we match it

0:46:44.440 --> 0:46:46.799
<v Speaker 2>actually happened in real life situations.

0:46:48.719 --> 0:46:49.000
<v Speaker 11>They did.

0:46:49.080 --> 0:46:52.200
<v Speaker 13>He was also looking back to freestyle fellowship and other

0:46:52.440 --> 0:46:55.279
<v Speaker 13>more like underground LA things, and so one of the

0:46:55.400 --> 0:46:58.719
<v Speaker 13>interesting things that happened was that you know, over the

0:46:58.880 --> 0:47:01.840
<v Speaker 13>years and then especially at that like uh not like

0:47:02.000 --> 0:47:06.160
<v Speaker 13>us moment, you got something that felt very specific to

0:47:06.440 --> 0:47:07.239
<v Speaker 13>lay Right.

0:47:07.320 --> 0:47:08.720
<v Speaker 1>Hey, I'm Trippman, I'm slatting.

0:47:08.760 --> 0:47:11.600
<v Speaker 11>I'm like, what's that.

0:47:16.400 --> 0:47:16.560
<v Speaker 1>I got?

0:47:16.640 --> 0:47:19.239
<v Speaker 13>Mustard, He's gonna bring the whole city together, And if

0:47:19.280 --> 0:47:22.120
<v Speaker 13>you're from LA you're like part of Kendrick's crew, And

0:47:22.200 --> 0:47:25.560
<v Speaker 13>that's not exactly the feeling you got. And Drake is

0:47:26.080 --> 0:47:27.960
<v Speaker 13>interesting in a different way, right because he has this

0:47:28.080 --> 0:47:31.640
<v Speaker 13>relationship with Houston and he has like probably one of

0:47:31.680 --> 0:47:34.040
<v Speaker 13>the best ears in the history of hip hop. Yeah,

0:47:34.160 --> 0:47:36.759
<v Speaker 13>like just his knack for being like, oh, there's something

0:47:36.880 --> 0:47:39.719
<v Speaker 13>cool going on halfway around the world, right, I think.

0:47:39.760 --> 0:47:42.680
<v Speaker 13>I think One Dance by Drake is like one of

0:47:42.760 --> 0:47:47.400
<v Speaker 13>those songs that's sort of like so prescient, so influential, Right, I.

0:47:47.560 --> 0:47:52.840
<v Speaker 2>Need one got out of scene mind one more time, idol,

0:47:53.440 --> 0:47:55.480
<v Speaker 2>how if I was taking old.

0:48:00.440 --> 0:48:03.920
<v Speaker 13>Kiss think about like the whole afrobeats movement that comes

0:48:04.280 --> 0:48:06.279
<v Speaker 13>after the success of One Dance and the fact that

0:48:06.360 --> 0:48:09.160
<v Speaker 13>Drake was able to hear Oh this African thing and

0:48:09.239 --> 0:48:10.960
<v Speaker 13>it's kind of got a Caribbean feel, which we have

0:48:11.280 --> 0:48:15.000
<v Speaker 13>in Canada, but it's also this interesting other UK London

0:48:15.120 --> 0:48:19.760
<v Speaker 13>legos thing that's happening. So yes, I think, and the idea,

0:48:20.360 --> 0:48:22.600
<v Speaker 13>and you know at various times. You know, there's obviously

0:48:22.680 --> 0:48:25.600
<v Speaker 13>some videos where you hear Drake talking and he's got

0:48:25.680 --> 0:48:27.560
<v Speaker 13>like a thick Canadian accent.

0:48:27.680 --> 0:48:30.759
<v Speaker 7>You're like, oh, right, the whole world, look around, look

0:48:30.800 --> 0:48:33.680
<v Speaker 7>around you, look at this. We created this. This didn't

0:48:33.680 --> 0:48:35.680
<v Speaker 7>exist before we were here. Look around at the square.

0:48:35.719 --> 0:48:37.279
<v Speaker 11>I promised you right now we did this.

0:48:37.360 --> 0:48:38.520
<v Speaker 7>Doesn't matter what anybody says.

0:48:38.560 --> 0:48:39.280
<v Speaker 1>They could say it's.

0:48:39.120 --> 0:48:41.640
<v Speaker 7>Disrespectful, they could say it's dis and that everybody.

0:48:41.680 --> 0:48:44.440
<v Speaker 13>But part of his skill was this thing that traditionally

0:48:44.520 --> 0:48:46.719
<v Speaker 13>rappers weren't supposed to do, which was he can kind

0:48:46.760 --> 0:48:49.040
<v Speaker 13>of like move around and he can borrow sounds from

0:48:49.080 --> 0:48:51.400
<v Speaker 13>different regions. And you know, in the old days that

0:48:51.520 --> 0:48:55.759
<v Speaker 13>might have seemed inauthentic. But you know, Drake's success it

0:48:55.880 --> 0:48:58.240
<v Speaker 13>sort of made hip hop fans think a little differently

0:48:58.320 --> 0:48:59.400
<v Speaker 13>about authenticity.

0:48:59.480 --> 0:49:01.200
<v Speaker 7>Right, He's like, yeah, wearing a sweater, Like, so.

0:49:01.280 --> 0:49:02.640
<v Speaker 1>What I'm gonna say.

0:49:02.640 --> 0:49:04.320
<v Speaker 2>It feels like the slider has changed now, Right, you

0:49:04.360 --> 0:49:06.680
<v Speaker 2>were talking about these two sort of like knobs. There

0:49:06.800 --> 0:49:09.080
<v Speaker 2>is like does it sound good? And is it quote

0:49:09.120 --> 0:49:11.439
<v Speaker 2>unquote authentic? And I feel like now in hip hop

0:49:12.040 --> 0:49:14.200
<v Speaker 2>it's really like does it sound good. People don't really

0:49:14.280 --> 0:49:18.200
<v Speaker 2>care about authenticity that much. Authenticity as long as the

0:49:18.239 --> 0:49:20.160
<v Speaker 2>person feels like it's like it's cool.

0:49:20.480 --> 0:49:22.920
<v Speaker 13>But authenticity can mean so many different things, right. It

0:49:23.040 --> 0:49:25.880
<v Speaker 13>can mean like do you have credibility in your neighborhood?

0:49:26.120 --> 0:49:28.640
<v Speaker 13>Like it might literally in hip hop traditionally, one thing

0:49:28.680 --> 0:49:30.920
<v Speaker 13>it's meant is like can you put on your jewelry

0:49:30.960 --> 0:49:33.879
<v Speaker 13>and walk down the street? Right, that's a kind of authenticity,

0:49:34.120 --> 0:49:37.320
<v Speaker 13>But obviously another kind of authenticity is like does this

0:49:37.480 --> 0:49:38.960
<v Speaker 13>music reflect who you really are?

0:49:39.320 --> 0:49:40.200
<v Speaker 7>Does this feel like you?

0:49:40.320 --> 0:49:40.360
<v Speaker 5>Do?

0:49:40.440 --> 0:49:41.920
<v Speaker 7>We feel like we're getting to know you?

0:49:42.520 --> 0:49:45.279
<v Speaker 13>And that's maybe a more traditional pop kind of authenticity,

0:49:45.320 --> 0:49:48.560
<v Speaker 13>where you're communicating through the music, and what people want

0:49:48.719 --> 0:49:50.680
<v Speaker 13>is a sense that they can make a kind of

0:49:50.760 --> 0:49:54.399
<v Speaker 13>personal connection with you, and that it's less about necessarily

0:49:54.560 --> 0:49:57.239
<v Speaker 13>like what's your reputation in the neighborhood? And it's more like,

0:49:57.800 --> 0:50:01.280
<v Speaker 13>does this highly artificial thing you're doing into a microphone

0:50:01.640 --> 0:50:04.640
<v Speaker 13>somehow feel honest? And I think that kind of that's

0:50:04.640 --> 0:50:08.080
<v Speaker 13>a kind of authenticity too, and that's really important, right,

0:50:08.120 --> 0:50:10.759
<v Speaker 13>And a kid gets that from Tyler the Creator and

0:50:10.840 --> 0:50:12.959
<v Speaker 13>it has nothing to do with like, oh, is Tyler

0:50:13.080 --> 0:50:15.040
<v Speaker 13>the Creator a tough guy or not, They're like, you know,

0:50:15.160 --> 0:50:18.440
<v Speaker 13>I'm getting to know this person and his worldview and

0:50:18.680 --> 0:50:21.640
<v Speaker 13>he doesn't seem like anyone else, and I'm really getting

0:50:21.640 --> 0:50:22.080
<v Speaker 13>a sense.

0:50:21.960 --> 0:50:24.440
<v Speaker 1>This point of view. This is not some guy in

0:50:24.480 --> 0:50:26.439
<v Speaker 1>an office telling him to make this type of music.

0:50:26.480 --> 0:50:28.640
<v Speaker 13>But I think also we've kind of like we sort

0:50:28.640 --> 0:50:31.640
<v Speaker 13>of hinted at but not really talked about one of

0:50:31.680 --> 0:50:33.160
<v Speaker 13>the things that I think a lot of people think

0:50:33.200 --> 0:50:36.880
<v Speaker 13>about when it comes to accents, which is diversity and

0:50:36.960 --> 0:50:39.680
<v Speaker 13>geographical diversity. And this idea that a lot of people

0:50:39.800 --> 0:50:42.920
<v Speaker 13>have that we're so much more connected now we can

0:50:43.000 --> 0:50:46.799
<v Speaker 13>hear each other now, is some of that geographic diversity

0:50:47.200 --> 0:50:51.040
<v Speaker 13>maybe going away? And it's interesting when you look at

0:50:51.080 --> 0:50:54.719
<v Speaker 13>the studies of this, there is some sign of that,

0:50:55.440 --> 0:50:57.800
<v Speaker 13>but the asterisk, as far as I can tell, is

0:50:57.920 --> 0:51:02.600
<v Speaker 13>that that's happening more within races than between races. There

0:51:02.680 --> 0:51:05.080
<v Speaker 13>is some there's some research to suggest that black and

0:51:05.200 --> 0:51:08.960
<v Speaker 13>white speech patterns are actually getting further apart, but that

0:51:09.120 --> 0:51:12.280
<v Speaker 13>within white speech patterns in America, some of the regional

0:51:13.120 --> 0:51:16.600
<v Speaker 13>variety is disappearing, right like the classic New York accent,

0:51:16.719 --> 0:51:20.239
<v Speaker 13>maybe even the classic Boston accent. And then within black

0:51:20.280 --> 0:51:24.560
<v Speaker 13>speech patterns, some of that geographic diversity is disappearing, but

0:51:24.680 --> 0:51:27.399
<v Speaker 13>that black and white are diverging, and there would also

0:51:27.440 --> 0:51:30.239
<v Speaker 13>be that would be confounded also by class. A lot

0:51:30.280 --> 0:51:33.560
<v Speaker 13>of times you have more regional variation among working class people,

0:51:34.080 --> 0:51:36.000
<v Speaker 13>and if there's more if a higher percentage of black

0:51:36.000 --> 0:51:38.560
<v Speaker 13>people are working class than white people, then you would

0:51:38.719 --> 0:51:43.120
<v Speaker 13>you would expect more speech diversity among black people in

0:51:43.239 --> 0:51:46.000
<v Speaker 13>the US to begin with than white people. And so

0:51:46.520 --> 0:51:49.920
<v Speaker 13>but even when you think about culture, like the ways

0:51:50.000 --> 0:51:53.080
<v Speaker 13>in which the Internet in some ways does have a

0:51:53.160 --> 0:51:56.680
<v Speaker 13>leveling effect, but it also enables the creation of these

0:51:56.800 --> 0:52:02.080
<v Speaker 13>weird niches and communities, and you know, whatever, whatever you

0:52:02.120 --> 0:52:04.320
<v Speaker 13>can think of, there's a community devoted to it and

0:52:04.400 --> 0:52:07.280
<v Speaker 13>probably a sub community of people who find it sexually arousing,

0:52:07.440 --> 0:52:11.040
<v Speaker 13>right like, And so the idea that people can find

0:52:11.120 --> 0:52:14.680
<v Speaker 13>these groups the internet feels often and social media feels

0:52:14.719 --> 0:52:17.400
<v Speaker 13>like it's doing both at once. It's kind of connecting everyone,

0:52:17.680 --> 0:52:20.640
<v Speaker 13>but it's also enabling the creation of these communities. And

0:52:20.760 --> 0:52:24.000
<v Speaker 13>so that's something that we're kind of starting only really

0:52:24.000 --> 0:52:27.640
<v Speaker 13>starting to figure out, is like how much regional variety

0:52:27.760 --> 0:52:30.040
<v Speaker 13>is there going to be in accents in ten years,

0:52:30.120 --> 0:52:32.520
<v Speaker 13>in twenty years, And you know, this is just talking

0:52:32.560 --> 0:52:35.160
<v Speaker 13>about English in America. Yeah, right, if you look at

0:52:35.280 --> 0:52:37.480
<v Speaker 13>if you look at other countries, not just in the UK,

0:52:37.640 --> 0:52:39.239
<v Speaker 13>where some of the same stuff is happening, some of

0:52:39.280 --> 0:52:42.320
<v Speaker 13>the regional variety is maybe declining a little bit. But

0:52:42.440 --> 0:52:45.719
<v Speaker 13>then of course you also have British accents that are

0:52:45.760 --> 0:52:50.160
<v Speaker 13>influenced by African languages, by Indian languages, and then you

0:52:50.320 --> 0:52:53.920
<v Speaker 13>have these kind of like international versions of English that

0:52:54.040 --> 0:52:56.560
<v Speaker 13>are emerging because you have so many people using English

0:52:56.600 --> 0:52:59.800
<v Speaker 13>to communicate for whom maybe that's not their native language.

0:53:00.040 --> 0:53:02.280
<v Speaker 13>So you have these different some of them are creoles

0:53:02.320 --> 0:53:03.960
<v Speaker 13>and some of them are maybe not quite creoles.

0:53:04.280 --> 0:53:06.880
<v Speaker 7>So you have that, and then you have that happening

0:53:06.960 --> 0:53:07.920
<v Speaker 7>with other languages.

0:53:08.040 --> 0:53:11.719
<v Speaker 13>Right, You're having you think about the different accents within

0:53:11.840 --> 0:53:15.240
<v Speaker 13>Spanish speakers in the Americas, and you know these moments

0:53:15.280 --> 0:53:17.839
<v Speaker 13>where an English speaker might not notice of like, oh

0:53:18.239 --> 0:53:20.960
<v Speaker 13>that's bad Bunny doing kind of a Dominican accent to

0:53:21.120 --> 0:53:24.439
<v Speaker 13>like tip his cap to dembo music, you know, from

0:53:24.640 --> 0:53:31.680
<v Speaker 13>from the home of reggaetone or something. I think we

0:53:31.800 --> 0:53:35.239
<v Speaker 13>could be having this same conversation in Spanish with people

0:53:35.280 --> 0:53:37.920
<v Speaker 13>talking about like how come everyone who does reggaetone has

0:53:38.000 --> 0:53:40.120
<v Speaker 13>to affront like they're from Puerto Rico even when they're not.

0:53:46.120 --> 0:53:50.640
<v Speaker 13>I think different accents are gonna continue to be linked

0:53:50.719 --> 0:53:53.440
<v Speaker 13>to different genres, right, you think about reggae, and like

0:53:54.760 --> 0:53:57.279
<v Speaker 13>just about anyone who starts singing reggae, whether it's something

0:53:57.320 --> 0:54:00.440
<v Speaker 13>more rootsy or more dance hall, is gonna do something

0:54:00.520 --> 0:54:02.399
<v Speaker 13>that's like a little bit of an accent. Now you're

0:54:02.400 --> 0:54:04.400
<v Speaker 13>gonna hear a little even if you're Jason Moraz or

0:54:04.440 --> 0:54:05.760
<v Speaker 13>something before the cool.

0:54:05.600 --> 0:54:06.359
<v Speaker 11>Doune run out.

0:54:06.440 --> 0:54:09.080
<v Speaker 9>I'll be giving it my bestness and not that's going

0:54:09.120 --> 0:54:12.279
<v Speaker 9>to stop me, but divine into invention. I reckon it's

0:54:12.320 --> 0:54:18.799
<v Speaker 9>again matter to win some more, learn somebody.

0:54:18.600 --> 0:54:20.520
<v Speaker 13>Right because those are the rhythms in the music, So

0:54:20.920 --> 0:54:22.800
<v Speaker 13>that's gonna bring out the rhythms in the speech. So

0:54:22.880 --> 0:54:24.960
<v Speaker 13>I think that that's something that I think that that's

0:54:25.000 --> 0:54:28.719
<v Speaker 13>something that's definitely gonna continue and that you hear again,

0:54:28.840 --> 0:54:30.680
<v Speaker 13>not just in country, not just you know, you hear

0:54:30.760 --> 0:54:32.400
<v Speaker 13>that in you know, if you're listening to Blink one

0:54:32.480 --> 0:54:35.200
<v Speaker 13>eight two and you're like, is that a calid like

0:54:35.719 --> 0:54:38.360
<v Speaker 13>Tom's voice? Is that a California version of an English

0:54:38.480 --> 0:54:39.640
<v Speaker 13>version of an American accent.

0:54:40.120 --> 0:54:42.239
<v Speaker 2>Let's talk a little bit about we've touched on it

0:54:42.920 --> 0:54:45.319
<v Speaker 2>and to all these other genres, but just like pop

0:54:45.440 --> 0:54:48.239
<v Speaker 2>music more generally, you know, talking about like a Harry

0:54:48.320 --> 0:54:52.400
<v Speaker 2>Styles or Adele and this idea of you know, these

0:54:52.560 --> 0:54:56.880
<v Speaker 2>UK artists singing in you know, a quote unquote American accent.

0:54:57.520 --> 0:54:59.480
<v Speaker 2>Would you attribute that to like you're saying, this is

0:54:59.600 --> 0:55:02.799
<v Speaker 2>just like we associate with, you know, quote unquote pop

0:55:02.920 --> 0:55:05.520
<v Speaker 2>music and how it should sound like or do you

0:55:05.600 --> 0:55:09.439
<v Speaker 2>think it's a purposeful like you know, Adele's talking voice

0:55:09.520 --> 0:55:12.719
<v Speaker 2>is very different than her singing voice. Yeah, I don't

0:55:12.800 --> 0:55:14.960
<v Speaker 2>know that. Maybe she would be as big if she's

0:55:14.960 --> 0:55:16.799
<v Speaker 2>singing in her you know, talking voice.

0:55:16.800 --> 0:55:17.520
<v Speaker 7>I would love to hear it.

0:55:17.640 --> 0:55:19.399
<v Speaker 1>I would love to hear it too, but I don't

0:55:19.400 --> 0:55:21.200
<v Speaker 1>know if it would have as wide of an appeal.

0:55:21.400 --> 0:55:23.960
<v Speaker 13>Traditionally, hip hop is unusual, right because hip hop there

0:55:24.000 --> 0:55:26.680
<v Speaker 13>really is the expectation that the talking voice and the

0:55:26.760 --> 0:55:27.319
<v Speaker 13>rapping voice.

0:55:27.400 --> 0:55:29.040
<v Speaker 7>Rapp it is a little closer to talking, so it's

0:55:29.080 --> 0:55:29.520
<v Speaker 7>gonna match.

0:55:29.680 --> 0:55:32.400
<v Speaker 13>Yeah, singing is always going to be like it's not

0:55:32.440 --> 0:55:35.919
<v Speaker 13>necessarily opera where like you open your mouth a big voice,

0:55:35.960 --> 0:55:37.960
<v Speaker 13>you're singing in Italian it's a whole different thing.

0:55:38.280 --> 0:55:40.680
<v Speaker 7>But there is more of a separation between singing a

0:55:40.760 --> 0:55:44.080
<v Speaker 7>song stretching out the words yeah, and doing an interview.

0:55:44.239 --> 0:55:45.600
<v Speaker 1>And so and yeah.

0:55:45.680 --> 0:55:48.839
<v Speaker 13>I think, you know, Adele is making music that's influenced

0:55:49.160 --> 0:55:54.160
<v Speaker 13>by a particular tradition, whether it's you know, Whitney Houston

0:55:54.280 --> 0:55:57.120
<v Speaker 13>or whoever her influence is, and that's an American tradition,

0:55:57.239 --> 0:56:00.480
<v Speaker 13>it's partly a Black American tradition, and so you're hearing

0:56:00.560 --> 0:56:02.799
<v Speaker 13>that in her voice. You know, Harry Styles is kind

0:56:02.800 --> 0:56:05.120
<v Speaker 13>of interesting because like you're hearing some of the American

0:56:05.200 --> 0:56:08.200
<v Speaker 13>boy bands, but you're also hearing, you know, some beatles.

0:56:08.640 --> 0:56:11.480
<v Speaker 1>Sweet Creature.

0:56:13.160 --> 0:56:18.000
<v Speaker 13>Had another talk about where it's going on, but weird

0:56:19.280 --> 0:56:23.240
<v Speaker 13>still young some of that, some of that Paul McCartney

0:56:23.280 --> 0:56:25.680
<v Speaker 13>and some of that stuff, which is you know, influenced

0:56:25.680 --> 0:56:28.800
<v Speaker 13>by America but routed through the UK. So yeah, I

0:56:28.880 --> 0:56:33.840
<v Speaker 13>think that you're definitely again, for most of these singers,

0:56:33.880 --> 0:56:35.799
<v Speaker 13>I think it's pretty intuitive, right.

0:56:35.920 --> 0:56:37.600
<v Speaker 7>It's not like they have a plan.

0:56:37.719 --> 0:56:39.640
<v Speaker 13>It's like they go into the studio and they start

0:56:39.680 --> 0:56:41.360
<v Speaker 13>feeling it, and they start vibing and they're listening to

0:56:41.400 --> 0:56:44.640
<v Speaker 13>their favorite records and what comes out sounds.

0:56:44.320 --> 0:56:46.880
<v Speaker 7>A little bit like their version of their favorite records.

0:56:47.600 --> 0:56:49.439
<v Speaker 13>Like I said, I think because I love hip hop,

0:56:50.000 --> 0:56:54.200
<v Speaker 13>I'm a sucker for vernacular and for local languages and

0:56:54.360 --> 0:56:57.759
<v Speaker 13>for music where the rhythms are different because of the

0:56:57.840 --> 0:57:00.799
<v Speaker 13>local language. Right. But again, one thing that popular music

0:57:00.920 --> 0:57:04.200
<v Speaker 13>does is find what used to be called the lowest

0:57:04.200 --> 0:57:06.640
<v Speaker 13>common denominator, which used to always be said with a sneer.

0:57:06.680 --> 0:57:08.360
<v Speaker 13>And I never understood why. I'm like, you mean, the

0:57:08.440 --> 0:57:11.120
<v Speaker 13>thing that appeals to the most people. Yeah, like, And

0:57:11.280 --> 0:57:13.560
<v Speaker 13>so often that means doing something that's a little bit

0:57:13.680 --> 0:57:18.760
<v Speaker 13>less peculiar and feels a little bit more maybe neutral,

0:57:19.240 --> 0:57:22.520
<v Speaker 13>so that when you're listening to Adele, whether you're in

0:57:22.560 --> 0:57:25.560
<v Speaker 13>America or India, or you know, whether you're in your

0:57:25.640 --> 0:57:28.960
<v Speaker 13>Yugoslavia or Indonesia, like you're kind of hearing the song

0:57:29.040 --> 0:57:31.760
<v Speaker 13>and you're not thinking too much about her specific neighborhood.

0:57:31.840 --> 0:57:33.880
<v Speaker 1>Mm hmm. So we say, in this case, like the

0:57:33.920 --> 0:57:35.440
<v Speaker 1>American accent is the neutral?

0:57:36.880 --> 0:57:39.360
<v Speaker 13>Yeah, yes, it feels a little neutral. And you know,

0:57:39.520 --> 0:57:44.480
<v Speaker 13>obviously in the UK, where the discourse about accent and

0:57:44.600 --> 0:57:48.400
<v Speaker 13>class is a lot more sophisticated than here, and so

0:57:48.520 --> 0:57:52.800
<v Speaker 13>you have all these fights about BBC and received pronunciation

0:57:53.520 --> 0:57:56.040
<v Speaker 13>and the idea of like, you know, the Queen's English, Yeah,

0:57:56.680 --> 0:57:59.720
<v Speaker 13>the King's English, And you know, the idea that certain

0:57:59.760 --> 0:58:02.640
<v Speaker 13>acts sense are related to class, and that if you're

0:58:02.720 --> 0:58:04.919
<v Speaker 13>putting that on that could be embarrassing, the same way

0:58:05.040 --> 0:58:09.040
<v Speaker 13>we might consider certain racial accent transgressions to be embarrassing.

0:58:09.280 --> 0:58:11.800
<v Speaker 13>And I think also pop music is so powerful and

0:58:12.000 --> 0:58:15.120
<v Speaker 13>seeps into our lives that a big enough song, a

0:58:15.120 --> 0:58:17.880
<v Speaker 13>big enough artist can change what we think of as

0:58:17.960 --> 0:58:21.640
<v Speaker 13>the normal accent. You know, you think about the way

0:58:22.560 --> 0:58:26.880
<v Speaker 13>that moment in the nineteen eighties where people discovered so

0:58:27.040 --> 0:58:29.320
<v Speaker 13>called Valley girls speech patterns so like to.

0:58:29.360 --> 0:58:31.920
<v Speaker 7>Guarante it looks like Salawan placing it and I want

0:58:32.040 --> 0:58:33.160
<v Speaker 7>like to get my tarnils done.

0:58:33.200 --> 0:58:33.920
<v Speaker 11>I'm old lady like.

0:58:34.000 --> 0:58:37.080
<v Speaker 7>His Oh my god, your tarnails were like so broady,

0:58:37.160 --> 0:58:37.480
<v Speaker 7>it was like.

0:58:37.880 --> 0:58:40.680
<v Speaker 13>And like that that sort of makes its way into

0:58:40.800 --> 0:58:43.560
<v Speaker 13>popular music, and you know, by the time you hear

0:58:43.680 --> 0:58:48.320
<v Speaker 13>Katie Perry singing California Girls, you're maybe hearing an.

0:58:48.240 --> 0:58:48.800
<v Speaker 7>Echo of that.

0:58:53.160 --> 0:58:55.040
<v Speaker 8>Crazy speaking.

0:58:56.800 --> 0:58:59.840
<v Speaker 13>And again, part of the fun of pop music is

0:59:00.120 --> 0:59:06.800
<v Speaker 13>make believe. Whether we're listening to like some drill track

0:59:07.120 --> 0:59:07.720
<v Speaker 13>or we're listening to.

0:59:07.760 --> 0:59:09.040
<v Speaker 7>Like a main mainstream pop song.

0:59:09.160 --> 0:59:10.600
<v Speaker 13>Part of the fun of it is like you can

0:59:10.720 --> 0:59:13.400
<v Speaker 13>learn the lyrics, maybe in the privacy of your own car,

0:59:13.560 --> 0:59:15.800
<v Speaker 13>you can sing along, and you can like be that

0:59:15.960 --> 0:59:17.880
<v Speaker 13>person a little bit. And I think that's something you

0:59:18.000 --> 0:59:19.920
<v Speaker 13>don't have with movies in the same way you can

0:59:20.120 --> 0:59:22.760
<v Speaker 13>you can memorize movie dialogue, but there is something about

0:59:23.040 --> 0:59:27.040
<v Speaker 13>popular music where you can kind of become that person. Yes,

0:59:27.160 --> 0:59:30.280
<v Speaker 13>and sometimes sometimes an accent might seem like a barrier

0:59:30.360 --> 0:59:32.920
<v Speaker 13>to that, but sometimes an accent might be part of

0:59:33.000 --> 0:59:33.320
<v Speaker 13>the fun.

0:59:34.880 --> 0:59:38.920
<v Speaker 1>All Right. That was Kay, writer and critic at The

0:59:39.040 --> 0:59:39.600
<v Speaker 1>New Yorker.

0:59:40.000 --> 0:59:44.000
<v Speaker 2>If you enjoy this conversation, check out his book Major Labels,

0:59:44.560 --> 0:59:48.560
<v Speaker 2>available anywhere purchase books, or if you want to be

0:59:48.640 --> 0:59:50.840
<v Speaker 2>like me, you can rent it at your vocal library.

0:59:51.280 --> 0:59:52.960
<v Speaker 7>Well, now I'm interested which one of you has the

0:59:53.000 --> 0:59:53.760
<v Speaker 7>strongest accent?

0:59:54.400 --> 0:59:57.760
<v Speaker 3>Probably Devin, I would vote Devon. Yeah, wow, I think so.

0:59:58.080 --> 1:00:00.240
<v Speaker 13>This is like this American Life episode where they got

1:00:00.280 --> 1:00:01.480
<v Speaker 13>their testosterone tested.

1:00:02.440 --> 1:00:04.919
<v Speaker 3>We got to do that anyway, that's also probably Devan.

1:00:06.240 --> 1:00:07.040
<v Speaker 1>We're no such thing.

1:00:07.320 --> 1:00:24.560
<v Speaker 2>After the break, Okay, we're back many Noah, Devin. All Right,

1:00:25.000 --> 1:00:26.560
<v Speaker 2>so that was Okay, I learned a lot.

1:00:26.920 --> 1:00:28.800
<v Speaker 3>Yeah, really fun conversation.

1:00:28.440 --> 1:00:30.160
<v Speaker 1>I felt like, you know, I was back in school,

1:00:30.520 --> 1:00:30.680
<v Speaker 1>you know.

1:00:31.560 --> 1:00:35.320
<v Speaker 3>Yeah, yeah, like kind of shooting ship at the cafeteria table.

1:00:35.400 --> 1:00:37.160
<v Speaker 3>M hm, going through all of our.

1:00:37.320 --> 1:00:40.959
<v Speaker 2>Through all our favorite artists, artists I don't really know about.

1:00:41.040 --> 1:00:43.080
<v Speaker 2>I got some people we should make a playlist for

1:00:43.120 --> 1:00:43.680
<v Speaker 2>this episode.

1:00:43.800 --> 1:00:46.640
<v Speaker 5>Yeah, people love the playlist a lot of I'm sure

1:00:46.720 --> 1:00:48.680
<v Speaker 5>I'm looking at the clicks and people are listening.

1:00:49.440 --> 1:00:50.560
<v Speaker 1>I'm sure all ten of you.

1:00:50.920 --> 1:00:52.160
<v Speaker 6>Yeah, so scroll down.

1:00:53.720 --> 1:00:56.760
<v Speaker 2>But what I was trying to think about, you know,

1:00:57.360 --> 1:00:59.560
<v Speaker 2>after you know, we've had that conversation, I guess a

1:00:59.600 --> 1:01:02.400
<v Speaker 2>week ago now, and during that time, I've been trying

1:01:02.400 --> 1:01:05.200
<v Speaker 2>to think through are there any examples We talked a

1:01:05.240 --> 1:01:06.880
<v Speaker 2>lot about, you know, people sort of like playing in

1:01:06.920 --> 1:01:10.280
<v Speaker 2>different playgrounds and sort of like just wearing different hats.

1:01:10.840 --> 1:01:12.680
<v Speaker 2>So it was like, who's the last person that we

1:01:12.800 --> 1:01:15.160
<v Speaker 2>know of who's gotten like sort of like negative backlash

1:01:15.280 --> 1:01:18.200
<v Speaker 2>for doing a thing that is like not what we

1:01:18.200 --> 1:01:20.000
<v Speaker 2>would think of as authentic to them.

1:01:20.640 --> 1:01:26.439
<v Speaker 3>Yeah, mister Harlow, mister Jack Hard Now he's wearing kangle hats.

1:01:26.440 --> 1:01:30.240
<v Speaker 2>It's like give so for for those of you who

1:01:30.280 --> 1:01:34.880
<v Speaker 2>are not online, uh, in a way that us three

1:01:34.920 --> 1:01:40.160
<v Speaker 2>are Jack Carlow is a white rapper, grew up outside

1:01:40.160 --> 1:01:46.000
<v Speaker 2>of I'm going to say Louisville, Kentucky's pop brand.

1:01:47.720 --> 1:01:48.000
<v Speaker 4>I got.

1:01:50.200 --> 1:01:53.640
<v Speaker 2>He has decided on this new album that he's put out,

1:01:53.800 --> 1:01:56.360
<v Speaker 2>he got bored of his wrapping, so he wanted to

1:01:56.480 --> 1:01:58.080
<v Speaker 2>make a R and B album.

1:02:05.240 --> 1:02:07.680
<v Speaker 11>We go around Together singers. That all.

1:02:09.640 --> 1:02:12.120
<v Speaker 2>Part of I feel like some of the conversation around

1:02:12.160 --> 1:02:15.280
<v Speaker 2>this album is really about the conversation he had on

1:02:15.760 --> 1:02:18.840
<v Speaker 2>the New York Times Popcasts, which is their music podcast,

1:02:19.480 --> 1:02:21.600
<v Speaker 2>in which they were talking to him about, you know,

1:02:22.000 --> 1:02:23.760
<v Speaker 2>like we talked about earlier in this episode, a lot

1:02:23.840 --> 1:02:26.600
<v Speaker 2>of white artists who come up in some you know,

1:02:26.960 --> 1:02:31.960
<v Speaker 2>like hip hop, often pivot to wider genres.

1:02:31.640 --> 1:02:34.439
<v Speaker 10>John saying, you didn't retreat into a whiter genre. In fact,

1:02:35.080 --> 1:02:41.120
<v Speaker 10>you arguably went into deeper into its deeper into black.

1:02:41.520 --> 1:02:45.320
<v Speaker 10>So is that was that conscious? Absolutely, because you like

1:02:45.520 --> 1:02:47.320
<v Speaker 10>pushing that boundary that line.

1:02:47.520 --> 1:02:49.000
<v Speaker 1>I think I love black music.

1:02:49.200 --> 1:02:52.640
<v Speaker 3>I love the sound amo, I love the sound of

1:02:52.680 --> 1:02:53.200
<v Speaker 3>black music.

1:02:53.560 --> 1:02:55.720
<v Speaker 2>So Jack Carlow puts out this R and B album,

1:02:55.800 --> 1:02:57.880
<v Speaker 2>there's a little bit of backlash.

1:02:58.960 --> 1:03:00.720
<v Speaker 1>And the fact that he's cosplaying.

1:03:01.560 --> 1:03:03.520
<v Speaker 2>It's kind of like a yeah, a little bit of

1:03:03.600 --> 1:03:06.160
<v Speaker 2>a black guy, you know, both in his you know,

1:03:06.360 --> 1:03:08.400
<v Speaker 2>like sort of the promo for the album in terms

1:03:08.400 --> 1:03:09.800
<v Speaker 2>of like is what he's wearing?

1:03:10.000 --> 1:03:12.200
<v Speaker 1>Yeah? Yeah, My issue with it is just is just

1:03:12.280 --> 1:03:14.160
<v Speaker 1>not very good. Like it's kind of just like a

1:03:14.240 --> 1:03:15.280
<v Speaker 1>boring moment.

1:03:15.280 --> 1:03:19.120
<v Speaker 2>It's not interesting he talks about, you know, in his interviews,

1:03:19.160 --> 1:03:21.880
<v Speaker 2>like he didn't do any like voice training or like,

1:03:21.960 --> 1:03:23.240
<v Speaker 2>you know, it's just sort of I'm like, so, what.

1:03:23.280 --> 1:03:25.080
<v Speaker 1>Did you do? They're prepared to make this R and

1:03:25.160 --> 1:03:25.640
<v Speaker 1>B album?

1:03:26.320 --> 1:03:28.280
<v Speaker 3>You know, it's like that's an interesting question. Is the

1:03:28.360 --> 1:03:32.160
<v Speaker 3>only thing stopping you from kind of respecting this for

1:03:32.320 --> 1:03:35.040
<v Speaker 3>lack of a better word, is that it's not good?

1:03:35.520 --> 1:03:37.600
<v Speaker 3>Like what if the music was good and catchy?

1:03:38.000 --> 1:03:39.120
<v Speaker 1>Yeah, I wouldn't mind as much.

1:03:39.040 --> 1:03:41.640
<v Speaker 5>Because I feel like, oh yeah, because I feel like

1:03:42.200 --> 1:03:45.560
<v Speaker 5>I was never a huge head but Mac Miller, Yeah, yeah,

1:03:45.640 --> 1:03:47.160
<v Speaker 5>he kind of moved into more of an R and

1:03:47.240 --> 1:03:48.320
<v Speaker 5>B space too.

1:03:48.400 --> 1:03:49.479
<v Speaker 1>I feel like that's true.

1:03:50.000 --> 1:03:53.480
<v Speaker 5>And granted I don't think he was ever like I mean,

1:03:53.520 --> 1:03:57.400
<v Speaker 5>obviously very successful, but it's successful in a different way

1:03:57.440 --> 1:04:00.880
<v Speaker 5>where I feel like more respect did I guess then,

1:04:01.120 --> 1:04:04.360
<v Speaker 5>Jack Harlowe and I'm wondering why exactly, even though he

1:04:04.440 --> 1:04:06.760
<v Speaker 5>did change his sound, but not in a you didn't

1:04:06.760 --> 1:04:09.200
<v Speaker 5>get like whiter in the you know, not you know,

1:04:09.440 --> 1:04:12.600
<v Speaker 5>in the same generally the same way or direction as

1:04:12.880 --> 1:04:13.400
<v Speaker 5>what we're seeing.

1:04:13.480 --> 1:04:13.600
<v Speaker 4>Now.

1:04:13.840 --> 1:04:17.280
<v Speaker 2>Well, here's a maybe a weird way to end this episode,

1:04:17.800 --> 1:04:19.320
<v Speaker 2>but I think it does speak to this.

1:04:20.880 --> 1:04:21.840
<v Speaker 1>Who just came to mind.

1:04:21.960 --> 1:04:24.680
<v Speaker 2>Also maybe because he's a friend of Drew Ski, but

1:04:24.800 --> 1:04:29.760
<v Speaker 2>Timothy Shallomey right for Mary Supreme. Yeah, he was promoting

1:04:30.360 --> 1:04:33.920
<v Speaker 2>this latest film, this you know, Oscar nominated film, and

1:04:35.080 --> 1:04:37.400
<v Speaker 2>to get people to go see it, he was doing

1:04:37.520 --> 1:04:40.800
<v Speaker 2>a lot of things that people saw as like black coated.

1:04:40.920 --> 1:04:46.960
<v Speaker 2>He was leaning into his you know, wigger uh wigernoess

1:04:48.360 --> 1:04:50.920
<v Speaker 2>you can say. And there was a little bit of

1:04:50.960 --> 1:04:55.000
<v Speaker 2>backlash online of like Timothy, like, you're doing this rapping thing.

1:04:55.360 --> 1:04:58.440
<v Speaker 2>You're you know, you're hanging out with Drew Ski, You're

1:04:58.480 --> 1:05:00.520
<v Speaker 2>being a little too quote unquote black.

1:05:00.840 --> 1:05:02.640
<v Speaker 16>Really, I'm just a fan, you know, I'm a fan

1:05:02.760 --> 1:05:07.120
<v Speaker 16>of of black culture and hip hop and all of it.

1:05:07.280 --> 1:05:10.800
<v Speaker 16>And how could you be, you know, a child of

1:05:10.880 --> 1:05:13.240
<v Speaker 16>American culture without being influenced by it.

1:05:13.280 --> 1:05:15.840
<v Speaker 2>So it's a fine line, and that rubbed people a

1:05:15.920 --> 1:05:17.680
<v Speaker 2>bit the wrong way because they didn't feel like it

1:05:17.800 --> 1:05:20.080
<v Speaker 2>was authentic to who he was, and there was people

1:05:20.120 --> 1:05:22.360
<v Speaker 2>defending him saying, hey, he grew up in New York

1:05:22.520 --> 1:05:25.360
<v Speaker 2>around black people. He's been rapping, you know, he was

1:05:25.440 --> 1:05:27.960
<v Speaker 2>rapping super Base in high school. You know, like he's

1:05:28.040 --> 1:05:30.160
<v Speaker 2>been down with the cause. But there was this conversation

1:05:30.240 --> 1:05:32.920
<v Speaker 2>about like authenticity or are you putting on a costume

1:05:32.960 --> 1:05:33.880
<v Speaker 2>when it's convenient for you?

1:05:34.080 --> 1:05:36.040
<v Speaker 5>Well, yeah, then it's like that's the code switching thing,

1:05:36.040 --> 1:05:37.600
<v Speaker 5>because then when he's sitting down to do a more

1:05:37.640 --> 1:05:40.360
<v Speaker 5>serious interview, he's not acting. Yes, I think that's more

1:05:40.720 --> 1:05:45.160
<v Speaker 5>what irks people generally, whereas it's so transparent in that way.

1:05:45.200 --> 1:05:48.600
<v Speaker 5>And I don't think it's like conscious conscious in a

1:05:48.720 --> 1:05:51.480
<v Speaker 5>certain way of course, but I don't think, you know,

1:05:51.520 --> 1:05:53.720
<v Speaker 5>I don't think he and like his team sat down

1:05:53.760 --> 1:05:56.840
<v Speaker 5>and were like, Okay, when you go to this, do this.

1:05:57.000 --> 1:05:58.720
<v Speaker 5>It's like I think it comes easy to him. And

1:05:58.920 --> 1:06:01.080
<v Speaker 5>granted he's an actor, you know, but yeah, yeah, I

1:06:01.400 --> 1:06:05.400
<v Speaker 5>guess it's it's not as like manipulative as it might sound.

1:06:05.640 --> 1:06:08.400
<v Speaker 6>Yeah, yeah, like malicious, I guess it is my my thinking.

1:06:08.560 --> 1:06:09.040
<v Speaker 1>I agree.

1:06:09.400 --> 1:06:12.040
<v Speaker 3>I'm also from uh, you know, I grew up in

1:06:12.120 --> 1:06:16.200
<v Speaker 3>a very poor, low income neighborhood that was like fifty

1:06:16.600 --> 1:06:19.840
<v Speaker 3>white and fifty percent black, and those white guys do exist,

1:06:20.120 --> 1:06:22.440
<v Speaker 3>like yeah, totally like and then they'll go to college

1:06:22.480 --> 1:06:25.040
<v Speaker 3>and like you know, kind of uh, straighten up.

1:06:24.960 --> 1:06:25.360
<v Speaker 1>A little bit.

1:06:25.600 --> 1:06:28.360
<v Speaker 3>But I could totally see why some people were skeptical

1:06:28.440 --> 1:06:31.320
<v Speaker 3>because he does come like if your first introduction to

1:06:31.360 --> 1:06:34.240
<v Speaker 3>Timothy Schuldmy was like prestige actor, yes, and then you

1:06:34.280 --> 1:06:36.480
<v Speaker 3>see him doing this, well you really need to do

1:06:36.520 --> 1:06:38.320
<v Speaker 3>is go back to those YouTube videos from him in

1:06:38.400 --> 1:06:38.880
<v Speaker 3>high school.

1:06:39.320 --> 1:06:41.480
<v Speaker 1>I drag, I got Dog Dog.

1:06:43.320 --> 1:06:49.120
<v Speaker 7>Cat with FIFA. Thank you know your little pollard.

1:06:49.240 --> 1:06:50.840
<v Speaker 11>Now I'm a Randrick Pop with a B.

1:06:56.360 --> 1:06:57.400
<v Speaker 1>That's it for today's show.

1:06:57.800 --> 1:07:00.640
<v Speaker 2>If you are a new listener, you may want to

1:07:00.680 --> 1:07:03.280
<v Speaker 2>check out our episode on is Taylor Swift Bigger than

1:07:03.320 --> 1:07:06.240
<v Speaker 2>Michael Jackson. It is number thirty six. I'm going to

1:07:06.280 --> 1:07:08.280
<v Speaker 2>link to it in the show notes, and also just

1:07:08.400 --> 1:07:10.200
<v Speaker 2>check out our whole archive. We got a lot of

1:07:10.240 --> 1:07:13.800
<v Speaker 2>great episodes. They're all pretty evergreen, so you can make

1:07:13.840 --> 1:07:16.120
<v Speaker 2>your way through it. No such thing as a production

1:07:16.240 --> 1:07:19.560
<v Speaker 2>of kaleidoscope content. Our executive producers are kad Osbourne and

1:07:19.640 --> 1:07:22.240
<v Speaker 2>men guest Kadakudur. The show is created by many Fidel

1:07:22.320 --> 1:07:25.240
<v Speaker 2>No Friedman and Me, Devin Joseph. The in credit song

1:07:25.360 --> 1:07:29.120
<v Speaker 2>by Manny, mixing by Steve Bone. Additional music for this

1:07:29.200 --> 1:07:33.720
<v Speaker 2>episode by Zeno Peterrelli. Our guest this week was Kellifa

1:07:33.920 --> 1:07:37.000
<v Speaker 2>from The New Yorker. Thank you UK. Visit No Such

1:07:37.080 --> 1:07:39.760
<v Speaker 2>Thing not show to subscribe to our newsletter. If you

1:07:39.840 --> 1:07:42.240
<v Speaker 2>have feedback for us, or a question you want us

1:07:42.280 --> 1:07:45.240
<v Speaker 2>to answer, you can email us at Manny Noah Devin

1:07:45.360 --> 1:07:46.520
<v Speaker 2>at gmail dot com.

1:07:46.800 --> 1:07:47.919
<v Speaker 1>We'll be back next

1:07:48.200 --> 1:07:52.880
<v Speaker 2>Hes heals No such thing