WEBVTT - Part Four: Thomas Jefferson: King of Hypocrites

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<v Speaker 1>Also media. So so prop you listened to the Boston

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<v Speaker 1>Slide cop, Yeah.

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<v Speaker 2>I just yes, mainly because like I just feel like

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<v Speaker 2>Boston city people are the most on brand people, like

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<v Speaker 2>the Boston people are the most Boston ever. And it

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<v Speaker 2>was a joy to hear Jamie bring back her accent. Yeah,

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<v Speaker 2>because I'm like I missed that. I'm like, I need

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<v Speaker 2>you to have more.

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<v Speaker 1>Yeah.

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<v Speaker 3>Yeah, I mean she does a nice imitation of a

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<v Speaker 3>Boston accent.

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<v Speaker 4>I just really a lot of I.

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<v Speaker 1>Just really want a techno remix of the end of

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<v Speaker 1>the the side cap video where he's like a fuck,

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<v Speaker 1>I don't know, Robert, could you do it better?

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<v Speaker 2>Yeah? You teach us how to do it? Boy slow.

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<v Speaker 3>So that was it's like East Boston, you know, I

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<v Speaker 3>think this guy was some other.

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<v Speaker 4>Part of town.

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<v Speaker 3>Yeah, I'm slid in classic Boston line what you would say.

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<v Speaker 2>I'm getting better it. I'm getting better at it. Yeah

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<v Speaker 2>you are.

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<v Speaker 1>Anyway, I'm very I'm very proud of that show. So

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<v Speaker 1>sixteenth Minute of Fame.

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<v Speaker 3>Yeah, that's a great show to open about sixteenth Minute

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<v Speaker 3>of Fame. And you know, sixteenth Minute of Fame is

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<v Speaker 3>made by our friend Jamie Loftus And when we start

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<v Speaker 3>part four, We're going to talk about Thomas Jefferson's friend

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<v Speaker 3>Dabney Carr, who died. Anyway, we're back. So we've talked

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<v Speaker 3>about Dabney a couple of times here. Prop and his

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<v Speaker 3>best childhood best friend. They go to school together, they

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<v Speaker 3>live at school together. Then Dabney dies at like thirty,

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<v Speaker 3>you know, tragically young. And as little kids they had,

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<v Speaker 3>they'd spent a lot of time hanging out, and you know,

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<v Speaker 3>the vast property, all these thousands of acres his dad owns.

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<v Speaker 3>Thomas's favorite part is this place called montes Cello. This

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<v Speaker 3>place he calls montes Cello, which is like this little mountain.

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<v Speaker 3>And as a child, he and Dabney made a promise

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<v Speaker 3>that the first one of them to die would bury

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<v Speaker 3>the other under a specific oak tree atop Monticello. Jefferson

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<v Speaker 3>followed up on this promise by having the people he

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<v Speaker 3>owned dig it because he's not going to dig a

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<v Speaker 3>grave for his dead friend. And then he took notes

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<v Speaker 3>like a serial killer about it.

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<v Speaker 2>Weirdo, But the mountain.

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<v Speaker 3>Monticello, where his friend chooses to be buried, gets its

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<v Speaker 3>name from Jefferson, who took the Italian word for small mountain. Now,

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<v Speaker 3>I've always heard that Monticello was a mountain, and that's

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<v Speaker 3>what people always say about it. But before I sat

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<v Speaker 3>down to write these episodes, I hadn't actually looked up

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<v Speaker 3>the height of the fucker. And as soon as I did,

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<v Speaker 3>it's eight hundred feet tall. Prop that doesn't seem like

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<v Speaker 3>a mountain to me. That's a hill, right, That's a hill. Yeah,

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<v Speaker 3>that's a fucking hill. And like, I don't know, it's

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<v Speaker 3>one of those things. There's not actually a universally agreed

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<v Speaker 3>upon definition of a mountain, right, and this is this

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<v Speaker 3>is petty. We're talking about a man who does some

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<v Speaker 3>terrible things. But it annoys me.

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<v Speaker 2>Yeah, it's kind of yeah, the size of a mountains

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<v Speaker 2>kind of a vibe thing. But yeah, but I feel like,

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<v Speaker 2>but you know a mountain when you see it, You

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<v Speaker 2>know a mountain.

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<v Speaker 4>When you see it.

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<v Speaker 3>Yeah, some places, like in I think in the UK,

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<v Speaker 3>I think it's a thousand feet it has to be,

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<v Speaker 3>so it's not a mountain if we're going by like

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<v Speaker 3>British standards.

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<v Speaker 1>Right, But obviously I see you take this very seriously.

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<v Speaker 1>I do.

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<v Speaker 3>I'm livid, Sophia. I've never been anything because it's like anger,

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<v Speaker 3>but I still find it frustrating.

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<v Speaker 2>Because it's just like, okay, like if we were anyone else,

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<v Speaker 2>like if it was just like a like I would

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<v Speaker 2>be like, oh I get it, bro like yeah yeah,

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<v Speaker 2>not it's mountain, Like.

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<v Speaker 4>You got a mountain?

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<v Speaker 2>Yeah, good king, you know what I'm saying, Like, I'll

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<v Speaker 2>be on your side, But like this fool like nah,

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<v Speaker 2>fam ain't no damn mountain.

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<v Speaker 4>It is a hill.

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<v Speaker 1>If this, if this, if this mountain verus hill issue

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<v Speaker 1>is so important to you, Robert, and it makes you

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<v Speaker 1>so livid. I just want you to know I would

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<v Speaker 1>die on that hill for you.

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<v Speaker 4>Thank you, thank you, yes, so thank you.

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<v Speaker 1>Well.

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<v Speaker 3>I looked into it a little further, by which I

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<v Speaker 3>mean I read an article on adventure dot Com but

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<v Speaker 3>spelled without the e in the middle of adventure which

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<v Speaker 3>He points out that both the Oxford English Dictionary and

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<v Speaker 3>the American English, Merry and Webster Dictionary to find a

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<v Speaker 3>mountain is a land mass that projects conspicuously above the

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<v Speaker 3>surrounding area. So they do literally say it's a vibe thing, right, Does.

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<v Speaker 2>It look like a mountain toew? Yeah, totally.

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<v Speaker 3>The USGS, the United States Geological Survey used to have

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<v Speaker 3>a minimum height of a thousand feet for a mountain,

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<v Speaker 3>but they don't do that anymore. I'm sure Big Mountain

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<v Speaker 3>got to them, you know, all that mountain money coming

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<v Speaker 3>to the four anyway, Thomas Jefferson at least got mountain

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<v Speaker 3>vibes from Monticello, because that's what he always called it,

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<v Speaker 3>even though it's a hill. Jefferson inherited the property at

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<v Speaker 3>age twenty one. It had been owned by his father,

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<v Speaker 3>but he had loved the land since boyhood. The people

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<v Speaker 3>like he so basically he starts building in seventeen sixty eight.

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<v Speaker 3>I think that's just when he's finally in like a

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<v Speaker 3>financial situation where he feels like he can afford to

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<v Speaker 3>do that. And I say he starts building, he has

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<v Speaker 3>the people that he owns built.

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<v Speaker 4>He does not do that.

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<v Speaker 3>He which he does sometimes hire people too, Like he

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<v Speaker 3>has laborers come in to do parts of it.

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<v Speaker 4>Obviously.

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<v Speaker 3>One of the interesting things is a lot people are

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<v Speaker 3>fascinated with Monticello.

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<v Speaker 4>It's like it's a whole deal.

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<v Speaker 3>And one of the things people will point out is

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<v Speaker 3>that he is like he designs the whole thing himself.

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<v Speaker 3>Like he does He's not like a professional architect but

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<v Speaker 3>he like becomes one because he has like no training,

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<v Speaker 3>but he drafts blueprints for Monticello, and normally when people

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<v Speaker 3>are like self proclaimed architects, it's a bad thing. He

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<v Speaker 3>actually seems to have been pretty good at this, and

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<v Speaker 3>he like becomes he does like he designs a bunch

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<v Speaker 3>of professional buildings later in life. Because I started the

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<v Speaker 3>series by noting that he was kind of the ancient

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<v Speaker 3>Roman equivalent of a web like he's he's obsessed with

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<v Speaker 3>ancient Rome, the way that like some people are obsessed

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<v Speaker 3>with Japan over in the US today. So it's based

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<v Speaker 3>a lot on like ancient Greek and Roman sort of

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<v Speaker 3>classic designs. And he, you know, this is like, at

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<v Speaker 3>least in the things that he expresses through his writing,

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<v Speaker 3>Monticello was like the center of his being. He wrote

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<v Speaker 3>about the property. I am happy nowhere else and in

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<v Speaker 3>no other society, and all my wishes end where I

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<v Speaker 3>hope my days will end at Monticello. Now the reason

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<v Speaker 3>for his happiness that that's always portrayed romantically, he was

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<v Speaker 3>just so in love with this, this land and this

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<v Speaker 3>beautiful house that he built. I think what's actually happening

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<v Speaker 3>here is a little more sinister because not that he's

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<v Speaker 3>just like I really love this hill. I really love

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<v Speaker 3>this hill.

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<v Speaker 4>I really like my living room.

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<v Speaker 3>No, it's the real world constantly falls short of Jefferson's beliefs, right,

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<v Speaker 3>Those beliefs are kind of incoherent, but he is like

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<v Speaker 3>a dreamer. He expresses these kind of like constant revolutionary

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<v Speaker 3>fantasies that never quite come true. Right, the French Revolution.

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<v Speaker 3>We can argue if it's better or not, but like

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<v Speaker 3>it doesn't work out the way everyone hoped it would

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<v Speaker 3>when it.

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<v Speaker 2>Started, right exactly.

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<v Speaker 3>Yeah, And he has this obsession with like Cato's idea

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<v Speaker 3>of the idyllic free farmer is the backbone of a

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<v Speaker 3>mighty republic. And also all these weird beliefs about these

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<v Speaker 3>independent sacks and explorers who'd founded the colonies, and like

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<v Speaker 3>none of that's real. And he wants to kind of

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<v Speaker 3>make these dreams that he has from the things that

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<v Speaker 3>he's read. He wants to like build. He's kind of

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<v Speaker 3>the same thing a lot of cult leaders want, right, Like,

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<v Speaker 3>I just want to go out into the woods and

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<v Speaker 3>build my own society, a perfect utopia right now. Yeah,

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<v Speaker 3>in modern America you can do that, and people do,

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<v Speaker 3>but you have to be a cult leader, right, you

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<v Speaker 3>have to get a bunch of people to like follow you,

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<v Speaker 3>otherwise you're not going to be able to build your utopia.

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<v Speaker 3>Thomas just owns people like That's what he's doing here though, right,

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<v Speaker 3>he is, he is. This really is very much like

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<v Speaker 3>a cult leader motivation, but just using slaves. Yeah, I

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<v Speaker 3>hadn't thought about it that way.

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<v Speaker 2>Yeah. Yeah, like a place that you could pretend it's

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<v Speaker 2>like you know, and it becomes like you saying that now,

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<v Speaker 2>like becomes such a part of the mythos of the South,

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<v Speaker 2>even like the you know, like the Lost Cause thing

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<v Speaker 2>I mean that we did where it's just like you

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<v Speaker 2>want this like Whistling Dixie, you know, lazy afternoon sip

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<v Speaker 2>and sea tea like kind of lifestyle where we could

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<v Speaker 2>just hang out and talk about the new scuttle bucket.

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<v Speaker 2>It's just a perfect like world on our Sunday tea

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<v Speaker 2>on the porch while we're trying not to catch the vapis.

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<v Speaker 2>You know, Yes, you just want that, you know what

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<v Speaker 2>I mean?

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<v Speaker 3>Yeah, And that is that's what's happening here. Jefferson starts,

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<v Speaker 3>you know, has construction started in seventeen sixty eight, He

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<v Speaker 3>moves there for the first time in seventeen seventy. Because

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<v Speaker 3>their old home, Shadwell, had burned down. They lived at

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<v Speaker 3>first in an outbuilding until the main house was finished

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<v Speaker 3>enough to allow occupation. Jefferson occupied the house there with

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<v Speaker 3>his wife Martha for about ten years before she passes

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<v Speaker 3>on and he takes a break to.

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<v Speaker 4>Become French for a while.

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<v Speaker 3>The architecture that he witnessed in Paris inspired further changes

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<v Speaker 3>to the property when he returned in seventeen eighty nine,

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<v Speaker 3>and as we noted, he pays for that by using

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<v Speaker 3>the people that he owns as collateral. His goal when

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<v Speaker 3>he comes back is to kind of retire from public

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<v Speaker 3>life and live in Monticello. That only lasts like three

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<v Speaker 3>or four years. Like he's never actually good at, you know,

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<v Speaker 3>retiring and given up public life. But when it gets

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<v Speaker 3>home from France, he's like, I'm so tired of the

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<v Speaker 3>the weariness of the world.

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<v Speaker 4>I just want to.

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<v Speaker 3>Retreat to have a lie, Yeah, having a bullshit all

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<v Speaker 3>these French exhausting yeah. Yeah, to a lie to someone else, yeah, totally.

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<v Speaker 3>So part of what's going on here with Monticello is

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<v Speaker 3>he has built for himself or he has had built

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<v Speaker 3>for himself a home that includes he's almost made a

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<v Speaker 3>smart house, right. It is filled with ultra modern amenities

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<v Speaker 3>and a lot of things that you couldn't actually have

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<v Speaker 3>in a house until the age of like automation and

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<v Speaker 3>like machines and electricity, using like human beings to actually

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<v Speaker 3>fulfill that role. And I was unaware about this. People

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<v Speaker 3>always talk about, like, how what an architectural marvel it is,

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<v Speaker 3>but like the idea that he has built a slavery

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<v Speaker 3>powered smart house was not expressed to me.

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<v Speaker 4>Wow, that's phrase, that's what it is.

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<v Speaker 3>You're right, yeah, yeah, I'm gonna read you a quote

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<v Speaker 3>from the Smithsonian magazine article by Henry Winsack. The mansion

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<v Speaker 3>sits atop a long tunnel through which slaves unseen hurried

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<v Speaker 3>back and forth, carrying platters of food, fresh tableware, ice, beer, wine,

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<v Speaker 3>and linens, while above them, twenty or thirty or forty

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<v Speaker 3>guests sat listening to Jefferson's dinner table conversation. At one

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<v Speaker 3>end of the tunnel lay the ice house. At the

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<v Speaker 3>other the kitchen, a hive of ceaseless activity where the

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<v Speaker 3>enslaved cooks and their helpers produced one course after another

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<v Speaker 3>during dinner, Jefferson would open a panel in the side

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<v Speaker 3>of the fireplace, insert an empty wine bottle, and seconds

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<v Speaker 3>later pull out a full bottle. We can imagine he

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<v Speaker 3>would delay explaining how this magic took place until an

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<v Speaker 3>astonished guest put the question to him. The panel concealed

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<v Speaker 3>a narrow dumbwaiter that descended into the basement. When Jefferson

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<v Speaker 3>put an empty bottle in the compartment, a slave waiting

0:10:50.480 --> 0:10:53.120
<v Speaker 3>in the basement pulled the dumbwaiter down, moved the empty

0:10:53.360 --> 0:10:55.480
<v Speaker 3>inserted a fresh bottle, and sent it up to the

0:10:55.520 --> 0:10:58.720
<v Speaker 3>master a matter of seconds. Similarly, platters of hot food

0:10:58.840 --> 0:11:01.560
<v Speaker 3>magically appeared on a rough volving door fitted with shelves

0:11:01.760 --> 0:11:04.319
<v Speaker 3>and us and the used plates disappeared from sight. On

0:11:04.400 --> 0:11:07.320
<v Speaker 3>the same contrivance, guests could not see or hear any

0:11:07.360 --> 0:11:09.920
<v Speaker 3>of the activity with the leaks between the visible world

0:11:09.960 --> 0:11:12.840
<v Speaker 3>and the invisible that magically produced Jefferson's abundance.

0:11:13.720 --> 0:11:15.000
<v Speaker 2>He made it Disneyland.

0:11:15.480 --> 0:11:21.400
<v Speaker 3>He made a Disneyland. Yeah he's got Yeah, that's crazy, like, yeah,

0:11:21.960 --> 0:11:26.000
<v Speaker 3>it's Disneyland. Yeah huh, Yeah, it's a Disneyland and it's

0:11:26.080 --> 0:11:29.480
<v Speaker 3>all powered by slavery. And I I didn't like I

0:11:29.559 --> 0:11:32.840
<v Speaker 3>knew that his life, you know, relied heavily on slavery,

0:11:32.920 --> 0:11:35.959
<v Speaker 3>or I didn't realize like he built like a magical house.

0:11:36.760 --> 0:11:38.240
<v Speaker 2>He figured out how to hide him.

0:11:38.800 --> 0:11:42.360
<v Speaker 3>Yeah, you don't even see the people serve because that's uncomfortable, right,

0:11:42.600 --> 0:11:45.319
<v Speaker 3>It's really awkward to like have to look at slavery

0:11:45.679 --> 0:11:47.720
<v Speaker 3>like yeah, like, especially.

0:11:47.440 --> 0:11:50.400
<v Speaker 2>As you're discussing the tenants in the in the nuances

0:11:50.440 --> 0:11:53.080
<v Speaker 2>of liberty, right you know, so it's like we can't

0:11:53.200 --> 0:11:55.679
<v Speaker 2>just be like, oh, out in the open about it.

0:11:56.040 --> 0:11:58.960
<v Speaker 3>Yeah, you've just got your magical wine box that keeps

0:11:59.040 --> 0:12:04.040
<v Speaker 3>being filled with bottles, Yeah, Disneyland.

0:12:03.920 --> 0:12:04.679
<v Speaker 4>Yeah kind of.

0:12:04.840 --> 0:12:05.040
<v Speaker 1>Yeah.

0:12:05.520 --> 0:12:08.600
<v Speaker 3>And in learning this, it kind of brought Jefferson into

0:12:08.720 --> 0:12:11.520
<v Speaker 3>clarity for me. You know, there's this how can he

0:12:11.600 --> 0:12:14.200
<v Speaker 3>write so well about the concept of liberty while still

0:12:14.240 --> 0:12:14.760
<v Speaker 3>owning people?

0:12:14.880 --> 0:12:15.000
<v Speaker 1>Right?

0:12:15.280 --> 0:12:17.720
<v Speaker 3>Why did he ultimately fail? He used to It seems

0:12:17.720 --> 0:12:19.199
<v Speaker 3>like he used to when he was younger, have some

0:12:19.320 --> 0:12:23.079
<v Speaker 3>convictions about abolition, and then he failed, Like why? And

0:12:23.200 --> 0:12:25.520
<v Speaker 3>it's it's I think part of it at least is

0:12:25.600 --> 0:12:30.240
<v Speaker 3>because using the people he owned let him mimic aspects

0:12:30.280 --> 0:12:32.439
<v Speaker 3>of what we would call a first world lifestyle with

0:12:32.520 --> 0:12:36.400
<v Speaker 3>eighteenth century technology, right, Like it's.

0:12:36.320 --> 0:12:39.360
<v Speaker 2>Kind of rad. Yeah, Yeah, it's kind of rad to

0:12:39.480 --> 0:12:41.719
<v Speaker 2>stick a wine bottle into a wall and then a

0:12:41.800 --> 0:12:42.559
<v Speaker 2>new one comes out.

0:12:43.280 --> 0:12:46.720
<v Speaker 3>Yeah, And I think that, honestly, that makes him more

0:12:46.800 --> 0:12:50.920
<v Speaker 3>comprehensible because we do all see we all know that, Like, shit,

0:12:51.040 --> 0:12:54.320
<v Speaker 3>that's really convenient, you know, like have like Amazon Prime

0:12:54.440 --> 0:12:56.400
<v Speaker 3>or whatever. Right, Yes, great being able to get a

0:12:56.480 --> 0:12:59.079
<v Speaker 3>thing the next day, and you know why you're able

0:12:59.160 --> 0:13:03.920
<v Speaker 3>to write, Yes, access to all of these like wonderful

0:13:04.000 --> 0:13:07.040
<v Speaker 3>luxury items like comes through a lot of like not

0:13:07.240 --> 0:13:10.079
<v Speaker 3>just environmental waste that's you know, we are going to

0:13:10.160 --> 0:13:13.800
<v Speaker 3>pay for one day, but like a lot of human suffering,

0:13:13.960 --> 0:13:15.960
<v Speaker 3>and you're all pretty yeah.

0:13:16.080 --> 0:13:18.559
<v Speaker 2>Like I totally love this, and I think this is

0:13:18.640 --> 0:13:20.720
<v Speaker 2>the like this is the big This is a big

0:13:20.800 --> 0:13:25.040
<v Speaker 2>takeaway because it's like, you know again like the answer,

0:13:25.920 --> 0:13:29.599
<v Speaker 2>you know, motivations of stuff. Again, my organizing premise is

0:13:29.720 --> 0:13:33.319
<v Speaker 2>like history is just us back then, So like the

0:13:33.400 --> 0:13:36.839
<v Speaker 2>answer is actually as simple and as obvious as it's.

0:13:37.000 --> 0:13:40.920
<v Speaker 2>It's not a deep mystery. It's this made my life easier. Yeah,

0:13:40.960 --> 0:13:43.800
<v Speaker 2>and I know it's wrong, but god damn it, I

0:13:44.000 --> 0:13:47.839
<v Speaker 2>really I really could use a new pencil holder. So

0:13:47.960 --> 0:13:51.560
<v Speaker 2>it needs to come right now. I can't wait two days.

0:13:51.600 --> 0:13:52.360
<v Speaker 2>It has to come right now.

0:13:53.080 --> 0:13:55.360
<v Speaker 3>I understand that this is the great evil of my era,

0:13:55.520 --> 0:13:58.080
<v Speaker 3>but I'm not walking down to the wine cellar right all.

0:14:00.000 --> 0:14:05.120
<v Speaker 3>It makes it so petty but also so comprehensible, I think, exactly. Yeah,

0:14:05.960 --> 0:14:09.240
<v Speaker 3>Monticello has been a famous property for generations, and it's

0:14:09.280 --> 0:14:12.040
<v Speaker 3>innovative design gets sort of folded in with long standing

0:14:12.120 --> 0:14:15.679
<v Speaker 3>myths about Jefferson's genius. A classic example would be this

0:14:15.840 --> 0:14:18.880
<v Speaker 3>quote from John F. Kennedy during a dinner honoring Nobel

0:14:18.960 --> 0:14:21.640
<v Speaker 3>Prize winners at the White House. I think this is

0:14:21.680 --> 0:14:24.680
<v Speaker 3>the most extraordinary collection of talent of human knowledge that

0:14:24.800 --> 0:14:26.840
<v Speaker 3>has ever been gathered together at the White House, with

0:14:26.920 --> 0:14:30.440
<v Speaker 3>the possible exception of when Thomas Jefferson dined alone. And

0:14:30.520 --> 0:14:34.040
<v Speaker 3>you'll you run into that quote a lot because it's

0:14:34.400 --> 0:14:38.200
<v Speaker 3>it's that like Aaron Sorkin era, like American mythos, like

0:14:38.360 --> 0:14:42.240
<v Speaker 3>our great like these men were really like Titanic minds.

0:14:42.400 --> 0:14:45.920
<v Speaker 3>And yeah, it's weird both because like, yeah, I don't know,

0:14:46.040 --> 0:14:48.440
<v Speaker 3>I don't see as much evidence for genius as you do.

0:14:48.680 --> 0:14:51.040
<v Speaker 3>Like was he a really good writer? Yeah, absolutely, but

0:14:51.200 --> 0:14:53.840
<v Speaker 3>like I don't know genius. I don't even know if

0:14:53.840 --> 0:14:56.960
<v Speaker 3>I'd call him a genius writer, right, Like yeah, But

0:14:57.160 --> 0:14:59.880
<v Speaker 3>more to the point, that's also that's a shitty thing

0:15:00.080 --> 0:15:03.680
<v Speaker 3>for JFK to say to a bunch of Nobel Prize winners,

0:15:03.960 --> 0:15:07.080
<v Speaker 3>because the nineteen sixty two Nobel Prize winners list included

0:15:07.160 --> 0:15:10.600
<v Speaker 3>John Steinbeck, who was the better writer the Jefferson.

0:15:11.360 --> 0:15:11.480
<v Speaker 1>Oh.

0:15:13.080 --> 0:15:15.800
<v Speaker 3>It included Linus Paulin, who had attempted to end the

0:15:15.920 --> 0:15:19.200
<v Speaker 3>nuclear arms race and like done, made significant progress in

0:15:19.360 --> 0:15:23.640
<v Speaker 3>doing that. Included Francis Crick, James Watkins, and Maurice Wilkins,

0:15:23.840 --> 0:15:26.480
<v Speaker 3>who put out a paper describing the helical structure of

0:15:26.560 --> 0:15:30.480
<v Speaker 3>DNA for the first time. So I actually think that

0:15:30.680 --> 0:15:32.920
<v Speaker 3>crew is a lot more impressive than the guy who

0:15:32.920 --> 0:15:36.000
<v Speaker 3>had been to the wine cellar powered by enslaved people.

0:15:36.560 --> 0:15:39.440
<v Speaker 2>Yeah, definitely, like a like it's like you say that

0:15:39.560 --> 0:15:41.000
<v Speaker 2>line and then you stop and look at the room,

0:15:41.120 --> 0:15:45.680
<v Speaker 2>like when Thomas Jefferson died dined alone. Yeah, he get

0:15:45.720 --> 0:15:47.480
<v Speaker 2>it because he's the smartest guy ever.

0:15:48.800 --> 0:15:49.080
<v Speaker 1>Get it.

0:15:49.200 --> 0:15:51.680
<v Speaker 3>Yeah, you guys just figured out DNA. He figured out

0:15:51.680 --> 0:15:53.640
<v Speaker 3>how to get wine bottles up to his house without

0:15:53.680 --> 0:15:54.400
<v Speaker 3>looking at people.

0:15:54.760 --> 0:15:57.920
<v Speaker 2>Listen, he figured out how to hide evil. That's what he.

0:16:00.520 --> 0:16:06.040
<v Speaker 3>Man so as it happens. Obviously, the whole machine that

0:16:06.200 --> 0:16:09.760
<v Speaker 3>was Monticello was powered entirely by the work of child

0:16:09.920 --> 0:16:13.000
<v Speaker 3>slaves in particular, and by powered, I mean that's what

0:16:13.360 --> 0:16:18.000
<v Speaker 3>funded his lifestyle in a very specific way, Like that's

0:16:18.120 --> 0:16:20.000
<v Speaker 3>generally true in that like that was just a thing

0:16:20.040 --> 0:16:24.680
<v Speaker 3>across later, like specifically, young boys are what pay for

0:16:24.800 --> 0:16:28.840
<v Speaker 3>Jefferson's lifestyle. You get hints of this in more casual

0:16:28.960 --> 0:16:31.680
<v Speaker 3>popular coverage of Monticello when rite up i found on

0:16:31.760 --> 0:16:34.200
<v Speaker 3>history dot Com notes at a time when most brick

0:16:34.320 --> 0:16:36.920
<v Speaker 3>was still imported from England, Jefferson chose to mold and

0:16:37.000 --> 0:16:39.560
<v Speaker 3>bake his own bricks with clay found on the property.

0:16:39.840 --> 0:16:43.119
<v Speaker 3>Monticello's grounds provided most of the lumber, stone and limestone,

0:16:43.320 --> 0:16:46.040
<v Speaker 3>and even the nails used to construct the buildings were

0:16:46.120 --> 0:16:50.280
<v Speaker 3>manufactured on site. Now that kind of makes it sound

0:16:50.360 --> 0:16:53.600
<v Speaker 3>like Jefferson is like a shop local pioneers, an off

0:16:53.680 --> 0:16:56.720
<v Speaker 3>grid king, right, Like he's built this. Wow, they even

0:16:56.800 --> 0:17:00.880
<v Speaker 3>made their own nails. That is leaving that description. The

0:17:00.960 --> 0:17:03.400
<v Speaker 3>way they talk about the nails leaves out something important,

0:17:03.440 --> 0:17:06.800
<v Speaker 3>which is that Thomas Jefferson is horribly in debt and

0:17:06.920 --> 0:17:08.560
<v Speaker 3>because he is not going to work with you, and

0:17:08.600 --> 0:17:10.920
<v Speaker 3>I would consider a job. He needs a way to

0:17:11.040 --> 0:17:13.960
<v Speaker 3>cover his bills with labor performed on the property.

0:17:14.359 --> 0:17:14.600
<v Speaker 2>Wow.

0:17:15.320 --> 0:17:18.720
<v Speaker 3>Jefferson's image is as like a farmer, right, because he's

0:17:18.760 --> 0:17:21.000
<v Speaker 3>obsessed and he writes a lot like Cato did about

0:17:21.000 --> 0:17:24.480
<v Speaker 3>this Yaleman farmer. Right, So you might expect him to

0:17:24.600 --> 0:17:27.800
<v Speaker 3>have made his living by having slaves work his farm

0:17:27.840 --> 0:17:30.679
<v Speaker 3>men grow crops, which is what I had always assumed. Right,

0:17:31.160 --> 0:17:34.240
<v Speaker 3>he didn't try to do this. But he's a terrible farmer,

0:17:34.480 --> 0:17:36.720
<v Speaker 3>like he's dog shit at the His job is the

0:17:36.840 --> 0:17:38.240
<v Speaker 3>business side of this, right, and.

0:17:38.280 --> 0:17:39.280
<v Speaker 2>His business at farming.

0:17:39.600 --> 0:17:39.800
<v Speaker 4>Yeah.

0:17:40.080 --> 0:17:42.840
<v Speaker 2>Oh, so he out here saying like, I've made millions

0:17:42.920 --> 0:17:45.399
<v Speaker 2>of dollars on my online store, and I'll teach you

0:17:45.520 --> 0:17:49.400
<v Speaker 2>how to do it right. Where's your I've never seen

0:17:49.480 --> 0:17:53.080
<v Speaker 2>your store. Yeah. And if you're making millions of dollars

0:17:53.240 --> 0:17:55.160
<v Speaker 2>on the store, why are you're teaching classes?

0:17:55.560 --> 0:17:57.159
<v Speaker 1>Yeah? That he is.

0:17:57.440 --> 0:17:58.640
<v Speaker 4>He is the old time.

0:17:58.720 --> 0:18:01.240
<v Speaker 3>The equivalent of that guy sitting in is like garage

0:18:01.320 --> 0:18:03.960
<v Speaker 3>next to a Lamborghini in a bookshelf, being likely a

0:18:04.000 --> 0:18:07.879
<v Speaker 3>book every day. Yeah, do you yelling at you on

0:18:08.080 --> 0:18:10.119
<v Speaker 3>YouTube to send him money so he can tell you

0:18:10.240 --> 0:18:12.880
<v Speaker 3>how to do drop shipping or whatever the fuck. Yeah,

0:18:12.920 --> 0:18:18.400
<v Speaker 3>basically now, so you know, he does try to make

0:18:18.480 --> 0:18:21.359
<v Speaker 3>it as a farmer in the business of farming. The

0:18:21.440 --> 0:18:24.760
<v Speaker 3>first crop he really tries is tobacco. Now, the problem

0:18:24.800 --> 0:18:25.840
<v Speaker 3>with tobacco is that it's.

0:18:25.800 --> 0:18:26.840
<v Speaker 4>Dog shit for the soil.

0:18:27.080 --> 0:18:27.199
<v Speaker 2>Right.

0:18:27.320 --> 0:18:28.840
<v Speaker 3>If you just at growing a little bit because you

0:18:28.880 --> 0:18:30.720
<v Speaker 3>want to smoke, you can do okay, as long as

0:18:30.760 --> 0:18:32.600
<v Speaker 3>you like really know what you're doing and like, yeah,

0:18:32.960 --> 0:18:35.400
<v Speaker 3>you know you understand how to like regenerate the soil

0:18:35.440 --> 0:18:38.920
<v Speaker 3>and stuff. But like tobacco farming on an industrial level,

0:18:38.920 --> 0:18:41.040
<v Speaker 3>which is what he and everyone else is trying to

0:18:41.119 --> 0:18:43.359
<v Speaker 3>do because they want to make money. And that's the

0:18:43.359 --> 0:18:45.440
<v Speaker 3>same thing Washington does, the same thing a lot of

0:18:45.440 --> 0:18:45.800
<v Speaker 3>people do.

0:18:45.960 --> 0:18:46.080
<v Speaker 2>Right.

0:18:46.119 --> 0:18:48.919
<v Speaker 3>The climate is actually changing in Virginia during this period,

0:18:49.000 --> 0:18:53.240
<v Speaker 3>so like tobacco becomes something that gets done elsewhere, and

0:18:53.359 --> 0:18:55.320
<v Speaker 3>a lot of them move over to wheat. But the

0:18:55.600 --> 0:18:59.399
<v Speaker 3>other problem that Jefferson has is that Monticello is, you know,

0:18:59.520 --> 0:19:02.760
<v Speaker 3>a hill whatever, but it's like an alpine terrain, righty,

0:19:03.320 --> 0:19:06.760
<v Speaker 3>and the soil is bad in that kind of a place.

0:19:07.280 --> 0:19:09.200
<v Speaker 3>You get a hint of this, and like they made

0:19:09.320 --> 0:19:12.520
<v Speaker 3>their own bricks for Monticello out of like local clay. Well,

0:19:12.560 --> 0:19:14.119
<v Speaker 3>if there's a lot of clay in the ground, it's

0:19:14.160 --> 0:19:17.639
<v Speaker 3>probably not great for industrial agriculture, right, You kind of

0:19:17.680 --> 0:19:19.040
<v Speaker 3>want soil more than clay.

0:19:19.119 --> 0:19:20.880
<v Speaker 2>Yeah, you can't grow clay, guys.

0:19:21.240 --> 0:19:25.239
<v Speaker 3>Yeah, it's it's not not very good to do right now,

0:19:25.320 --> 0:19:27.639
<v Speaker 3>Monticello is he probably he could have if this if

0:19:27.680 --> 0:19:30.040
<v Speaker 3>this was like, you know, somebody who was just trying

0:19:30.080 --> 0:19:32.320
<v Speaker 3>to live, you know, off grid or I mean there

0:19:32.400 --> 0:19:34.119
<v Speaker 3>was no grid back then. Everybody lived off grid. But

0:19:34.119 --> 0:19:35.920
<v Speaker 3>if there's somebody who was just trying to like live

0:19:36.000 --> 0:19:38.399
<v Speaker 3>in an independent farm and like make all of their

0:19:38.400 --> 0:19:41.080
<v Speaker 3>own food, you could do that because they had enough

0:19:41.600 --> 0:19:44.800
<v Speaker 3>land there. But Jefferson needs a business that's going to

0:19:44.840 --> 0:19:47.560
<v Speaker 3>get him out of debt, right, so he gets very

0:19:47.640 --> 0:19:50.280
<v Speaker 3>excited at first with wheat because wheat is the crop

0:19:50.400 --> 0:19:51.960
<v Speaker 3>that wheat is in a lot a lot of ways.

0:19:52.000 --> 0:19:57.880
<v Speaker 3>What revitalizes slavery is a profitable industry, right because it's

0:19:58.240 --> 0:20:01.200
<v Speaker 3>it requires a lot. It's for one thing, it's not

0:20:01.320 --> 0:20:03.520
<v Speaker 3>nearly as bad for the soil, So you can do

0:20:03.640 --> 0:20:05.800
<v Speaker 3>it a lot more. You have you can at least

0:20:05.840 --> 0:20:08.800
<v Speaker 3>have the option of kind of doing it indefinitely without

0:20:08.840 --> 0:20:11.680
<v Speaker 3>the soil failing if you know what you're doing. It

0:20:11.840 --> 0:20:14.879
<v Speaker 3>requires a lot less human labor than tobacco, so you

0:20:15.000 --> 0:20:18.840
<v Speaker 3>can grow more wheat with less people, or, as Jefferson

0:20:18.880 --> 0:20:21.560
<v Speaker 3>sees it, you can free up a chunk of the

0:20:21.800 --> 0:20:24.480
<v Speaker 3>workforce that you own and have them do other things

0:20:24.560 --> 0:20:28.359
<v Speaker 3>that make you right while still selling wheat and making

0:20:28.440 --> 0:20:31.600
<v Speaker 3>money off of that wheat is also it requires there's

0:20:31.600 --> 0:20:35.080
<v Speaker 3>a more like regimented process to grow and harvest and wheat,

0:20:35.160 --> 0:20:38.280
<v Speaker 3>which encourages more on the job training and kind of

0:20:38.320 --> 0:20:41.600
<v Speaker 3>a more stratified system for like slavery in these in

0:20:41.720 --> 0:20:45.920
<v Speaker 3>these communities that you've got. And Jefferson wanted Mont to

0:20:45.960 --> 0:20:46.960
<v Speaker 3>sell it a function.

0:20:47.000 --> 0:20:47.720
<v Speaker 4>As a community.

0:20:47.760 --> 0:20:50.760
<v Speaker 3>It's like an independent little society, which means he needed

0:20:50.800 --> 0:20:53.440
<v Speaker 3>blacksmiths to forge and repair tools. He needed people to

0:20:53.480 --> 0:20:56.879
<v Speaker 3>spin thread and make clothing. There was a tinsmithing operation

0:20:57.200 --> 0:20:59.840
<v Speaker 3>on the property. There was a cooper ridge making barrels,

0:21:00.359 --> 0:21:03.520
<v Speaker 3>and what we see here. I think it's not worthless

0:21:03.560 --> 0:21:06.320
<v Speaker 3>to like tie us to that common kind of rich

0:21:06.400 --> 0:21:10.120
<v Speaker 3>white person dream of having your own intentional off grid community.

0:21:09.720 --> 0:21:10.280
<v Speaker 4>In the mountains.

0:21:10.640 --> 0:21:13.240
<v Speaker 3>Only like again, he's not it's not like a cult,

0:21:13.520 --> 0:21:15.640
<v Speaker 3>right because they don't have the choice to be there.

0:21:15.720 --> 0:21:17.600
<v Speaker 2>Yeah, and you also didn't.

0:21:17.600 --> 0:21:20.639
<v Speaker 4>But it is like this, yeah, no, no, you're just

0:21:20.720 --> 0:21:22.560
<v Speaker 4>telling people to do it right now.

0:21:22.640 --> 0:21:26.880
<v Speaker 3>Yeah, the closer you work to the family, like physically,

0:21:27.000 --> 0:21:28.760
<v Speaker 3>the closer you are to the house on the top

0:21:28.840 --> 0:21:31.920
<v Speaker 3>of the hill, the higher your place in the slave hierarchy.

0:21:32.119 --> 0:21:34.560
<v Speaker 3>Is right, some of the people who are like working

0:21:34.600 --> 0:21:36.080
<v Speaker 3>in the house or who were doing stuff like being

0:21:36.119 --> 0:21:39.840
<v Speaker 3>a blacksmith would even receive gratuities, as Jefferson called it.

0:21:39.880 --> 0:21:41.320
<v Speaker 3>That's what he wrote it out down this which is

0:21:41.359 --> 0:21:44.119
<v Speaker 3>basically small amounts of money as like an incentive for

0:21:44.200 --> 0:21:44.760
<v Speaker 3>them to work.

0:21:45.000 --> 0:21:45.119
<v Speaker 2>Right.

0:21:45.720 --> 0:21:49.879
<v Speaker 3>Jefferson took a system for human bondage for agricultural profit,

0:21:50.240 --> 0:21:54.360
<v Speaker 3>and he modernized it into a semi industrial society, still

0:21:54.400 --> 0:21:58.520
<v Speaker 3>based around slavery, but also much more complex than just

0:21:58.640 --> 0:22:01.760
<v Speaker 3>kind of these like big arms that had existed previously.

0:22:02.320 --> 0:22:07.000
<v Speaker 3>And the anchor of profit for Monticello was his nail factory.

0:22:07.760 --> 0:22:10.280
<v Speaker 3>That's what makes the money at Monticello is he has

0:22:10.400 --> 0:22:15.520
<v Speaker 3>like an industrial factory for producing huge quantities of nails. Wow,

0:22:16.119 --> 0:22:18.960
<v Speaker 3>and the best people to make nails are little kids

0:22:19.400 --> 0:22:22.320
<v Speaker 3>on No. Part of why he lands on nails as

0:22:22.520 --> 0:22:26.720
<v Speaker 3>a profit engine is that in the tobacco era, large

0:22:26.760 --> 0:22:29.000
<v Speaker 3>numbers of children were needed in the field because their

0:22:29.040 --> 0:22:31.560
<v Speaker 3>tiny hands could kill the bugs. Right, Like, there was

0:22:31.600 --> 0:22:33.760
<v Speaker 3>a lot of child labor that was necessary for tobacco.

0:22:34.160 --> 0:22:37.560
<v Speaker 3>It's really not for wheat. But obviously Jefferson isn't gonna

0:22:37.640 --> 0:22:39.680
<v Speaker 3>let all this perfectly good child labor go to waste.

0:22:39.920 --> 0:22:41.879
<v Speaker 3>He's not excited about this because like, oh, good, these

0:22:42.000 --> 0:22:44.760
<v Speaker 3>children get to have a childhood. He's excited because, oh,

0:22:45.000 --> 0:22:47.480
<v Speaker 3>I can work them in something more profitable, you know,

0:22:47.560 --> 0:22:51.080
<v Speaker 3>oh hell yeah, yeah, yeah, exactly. In his Farm Book,

0:22:51.200 --> 0:22:53.920
<v Speaker 3>Jefferson writes this to describe the standard plan for the

0:22:54.000 --> 0:22:57.800
<v Speaker 3>children born into his property. Quote children till ten years

0:22:57.840 --> 0:23:00.399
<v Speaker 3>old to serve as nurses. From ten to six the

0:23:00.480 --> 0:23:03.760
<v Speaker 3>boys make nails, the girls spin. At sixteen, go into

0:23:03.840 --> 0:23:05.440
<v Speaker 3>the ground or learn trades.

0:23:06.760 --> 0:23:07.479
<v Speaker 2>O sheesh.

0:23:08.080 --> 0:23:10.359
<v Speaker 3>And it's you know, all this stuff in the Farm

0:23:10.400 --> 0:23:12.920
<v Speaker 3>Book is a big part of what Winesack bases his

0:23:13.000 --> 0:23:15.560
<v Speaker 3>book Master of the Mountain on. We had a lot

0:23:15.640 --> 0:23:19.000
<v Speaker 3>of this info about how he's using these like this

0:23:19.240 --> 0:23:23.280
<v Speaker 3>child labor system that he consciously crafts for profit, and

0:23:23.400 --> 0:23:27.639
<v Speaker 3>it gets hidden. Like one of his biographers, basically, he

0:23:27.720 --> 0:23:30.960
<v Speaker 3>doesn't destroy the work, but he just doesn't write about

0:23:31.000 --> 0:23:33.480
<v Speaker 3>it when he's like analyzing the farm book for his

0:23:33.840 --> 0:23:37.080
<v Speaker 3>for a biography on Jefferson. He like a conscious choice

0:23:37.240 --> 0:23:40.080
<v Speaker 3>is made by a lot of historians just to not

0:23:40.280 --> 0:23:43.520
<v Speaker 3>go into as much detail as we actually had about

0:23:43.520 --> 0:23:46.320
<v Speaker 3>what Jefferson was doing at Monticello because it's ugly.

0:23:46.600 --> 0:23:49.360
<v Speaker 2>Yeah, they're so precious about it. Yeah, like there's I'm

0:23:49.400 --> 0:23:52.360
<v Speaker 2>telling you precious about him specifically.

0:23:53.320 --> 0:23:56.840
<v Speaker 1>It doesn't it doesn't quite make sense, right, Like why

0:23:57.000 --> 0:23:59.359
<v Speaker 1>is he the equivalent of the white boy of the

0:23:59.400 --> 0:24:02.960
<v Speaker 1>month on tik talk but for all of America in death?

0:24:03.000 --> 0:24:05.800
<v Speaker 3>Yeah, it's I think the way they want to portray

0:24:05.920 --> 0:24:08.680
<v Speaker 3>him is like I keep going back to an artist,

0:24:08.720 --> 0:24:10.720
<v Speaker 3>but like a great musician with a heroin problem. That's

0:24:10.720 --> 0:24:12.159
<v Speaker 3>how they want to portray him as, Like, well, he

0:24:12.280 --> 0:24:14.920
<v Speaker 3>was great and genius, he was brilliant, he has this

0:24:15.280 --> 0:24:18.800
<v Speaker 3>he has this fatal flaw, you know, and like that's tragic,

0:24:18.920 --> 0:24:20.639
<v Speaker 3>but it doesn't mean that, you know, he didn't do

0:24:20.680 --> 0:24:22.879
<v Speaker 3>a lot of great stuff. Yeah, but like you know,

0:24:23.000 --> 0:24:26.840
<v Speaker 3>heroin it could be bad for you, but like you're

0:24:26.880 --> 0:24:30.240
<v Speaker 3>not harming other people in a way that is evil necessary?

0:24:31.680 --> 0:24:35.560
<v Speaker 2>Yeah, yeah, multiple families, yeah, come on, Yeah.

0:24:36.119 --> 0:24:38.879
<v Speaker 3>Yeah, like you can destroy like fundamentally your damn it.

0:24:39.040 --> 0:24:40.920
<v Speaker 3>And that's kind of how they treat it. Like, yeah,

0:24:40.960 --> 0:24:43.600
<v Speaker 3>he had this thing that was like this fatal flaw

0:24:43.640 --> 0:24:47.919
<v Speaker 3>where like, no, the man built his own industrial society

0:24:48.440 --> 0:24:53.280
<v Speaker 3>around child labor for profit, Like that's what he did.

0:24:53.440 --> 0:24:57.920
<v Speaker 3>He knew exactly what he was doing, and he documented it.

0:24:58.800 --> 0:25:01.640
<v Speaker 3>Now in that line, he said that like yad, once

0:25:01.720 --> 0:25:04.640
<v Speaker 3>everyone's sixteen, they go into the ground or learn trades.

0:25:05.040 --> 0:25:07.280
<v Speaker 3>Going into the ground means you're on the lowest rung,

0:25:07.480 --> 0:25:09.920
<v Speaker 3>right of the hierarchy you work in in the field, right, Yeah,

0:25:11.000 --> 0:25:12.600
<v Speaker 3>And learning a trade, as I said, is like your

0:25:12.640 --> 0:25:14.639
<v Speaker 3>best path if you're one of these people to like

0:25:14.760 --> 0:25:17.479
<v Speaker 3>some kind of autonomy, right, because the blacksmith, you kind

0:25:17.520 --> 0:25:19.159
<v Speaker 3>of just need to let him be the blacksmith, right

0:25:19.280 --> 0:25:19.440
<v Speaker 3>you know.

0:25:20.000 --> 0:25:20.240
<v Speaker 2>Yeah.

0:25:20.680 --> 0:25:23.080
<v Speaker 3>So if you were a boy before you had chance

0:25:23.119 --> 0:25:26.080
<v Speaker 3>to do either of those things, you worked in the nailery, right,

0:25:26.200 --> 0:25:27.040
<v Speaker 3>you made nails.

0:25:27.400 --> 0:25:28.760
<v Speaker 4>And that quote I read.

0:25:28.640 --> 0:25:30.399
<v Speaker 3>Earlier makes it sound like the nails are just kind

0:25:30.400 --> 0:25:32.920
<v Speaker 3>of part of Jefferson's plan for a self sufficient community,

0:25:33.200 --> 0:25:35.640
<v Speaker 3>but the reality is that they are where his money.

0:25:35.560 --> 0:25:36.160
<v Speaker 4>Is coming from.

0:25:36.240 --> 0:25:38.960
<v Speaker 3>For quite a while, the most successful profit earning business

0:25:39.000 --> 0:25:42.640
<v Speaker 3>in Monticello, and alone paid for all of his family's food.

0:25:43.320 --> 0:25:45.920
<v Speaker 3>The nailer reopened in seventeen ninety four, and in a

0:25:45.960 --> 0:25:49.119
<v Speaker 3>seventeen ninety five letter, Jefferson explained his reasons for starting

0:25:49.160 --> 0:25:51.520
<v Speaker 3>it in a letter to a French friend. In returning

0:25:51.560 --> 0:25:53.560
<v Speaker 3>home after an absence of ten years, I found my

0:25:53.640 --> 0:25:56.399
<v Speaker 3>farm so much deranged that I saw evidently that it

0:25:56.480 --> 0:25:58.640
<v Speaker 3>was necessary for me to find some other resource.

0:25:58.680 --> 0:25:59.320
<v Speaker 4>In the meantime.

0:25:59.760 --> 0:26:02.600
<v Speaker 3>Cancluded at length to begin a manufacture of nails, which

0:26:02.680 --> 0:26:04.800
<v Speaker 3>needs little or no capital. And I now employ a

0:26:04.880 --> 0:26:07.240
<v Speaker 3>dozen little boys from ten to sixteen years of age,

0:26:07.480 --> 0:26:10.160
<v Speaker 3>overlooking all the details of their business myself, and drawing

0:26:10.200 --> 0:26:12.119
<v Speaker 3>from it a profit on which I can get along

0:26:12.200 --> 0:26:14.720
<v Speaker 3>until I put my farms into a course of yielding profit.

0:26:15.359 --> 0:26:17.919
<v Speaker 2>Two things I never thought about is, oh, yeah, nails

0:26:17.960 --> 0:26:21.159
<v Speaker 2>have to be made, and just you just go to

0:26:21.200 --> 0:26:23.320
<v Speaker 2>store and get nails, Like I forgot about that. There's that.

0:26:24.119 --> 0:26:26.560
<v Speaker 2>And then secondly I was like, oh, yeah, what was

0:26:26.640 --> 0:26:28.720
<v Speaker 2>his farm doing for the ten years he was going?

0:26:29.359 --> 0:26:31.360
<v Speaker 2>That was another thing I just I didn't think about

0:26:31.400 --> 0:26:33.680
<v Speaker 2>it right now, like yeah, what what? Like who was

0:26:33.840 --> 0:26:35.520
<v Speaker 2>was is there any right on it? Who was there?

0:26:35.720 --> 0:26:37.240
<v Speaker 2>Like and why didn't thereby.

0:26:37.080 --> 0:26:39.280
<v Speaker 4>Leave Like, yeah, well, we'll talk about that.

0:26:39.480 --> 0:26:43.119
<v Speaker 3>He has white people who are employed as overseers.

0:26:42.520 --> 0:26:42.879
<v Speaker 4>Who he is.

0:26:43.240 --> 0:26:45.399
<v Speaker 3>Some of them are like kind of business partners of his,

0:26:45.680 --> 0:26:47.920
<v Speaker 3>but like as part of their job and like being

0:26:47.960 --> 0:26:50.200
<v Speaker 3>a partner, they get a cut of like the profits

0:26:50.240 --> 0:26:52.480
<v Speaker 3>from the wheat or whatever, but they also have to

0:26:52.600 --> 0:26:55.200
<v Speaker 3>manage the overseers who live on the property and a

0:26:55.200 --> 0:26:56.840
<v Speaker 3>responsible pity and line.

0:26:57.640 --> 0:27:00.679
<v Speaker 2>Right, you knew that propaganda overseers.

0:27:00.840 --> 0:27:03.000
<v Speaker 3>Yeah, and we'll talk a little bit more about that

0:27:03.160 --> 0:27:05.639
<v Speaker 3>later because we have some of his letters to his

0:27:05.760 --> 0:27:08.400
<v Speaker 3>overseers while he's in Paris, so we actually know when

0:27:08.400 --> 0:27:11.040
<v Speaker 3>he's talking about liberty some of the things he's directing

0:27:11.119 --> 0:27:17.680
<v Speaker 3>them to do, and they're pretty ugly. But the other things, yeah, yeah,

0:27:18.040 --> 0:27:21.000
<v Speaker 3>you're right, you know, I don't know. I don't have

0:27:21.040 --> 0:27:22.639
<v Speaker 3>a good way to lead into the ads. Just just

0:27:22.720 --> 0:27:24.360
<v Speaker 3>listen to the ads and we'll come back and talk

0:27:24.400 --> 0:27:34.359
<v Speaker 3>about nails and crimes against humanity and we're back. So

0:27:35.720 --> 0:27:39.119
<v Speaker 3>Jefferson is managing you know, Monticello from Paris, as we

0:27:39.240 --> 0:27:41.440
<v Speaker 3>talked about through like letters and stuff that he sends back,

0:27:41.480 --> 0:27:43.080
<v Speaker 3>and the other thing he's doing in Paris is he's

0:27:43.080 --> 0:27:45.680
<v Speaker 3>spending shitloads of money and going even more into debt

0:27:45.920 --> 0:27:48.920
<v Speaker 3>because he is just not actually capable of living on

0:27:49.520 --> 0:27:52.879
<v Speaker 3>like a normal allowance. Right Like Again, for all of

0:27:52.960 --> 0:27:56.880
<v Speaker 3>his talk about like autonomy and self discipline, he's never

0:27:56.960 --> 0:28:01.119
<v Speaker 3>able to like live within his means. Yes, I always

0:28:01.200 --> 0:28:04.560
<v Speaker 3>find funny when he leaves for public office in seventeen

0:28:04.640 --> 0:28:07.119
<v Speaker 3>ninety four. He comes back in seventeen eighty nine, but

0:28:07.200 --> 0:28:10.480
<v Speaker 3>he leaves public office for a while in seventeen ninety four.

0:28:11.119 --> 0:28:15.119
<v Speaker 3>Jefferson is horribly in debt, right Like, he doesn't he

0:28:15.640 --> 0:28:17.480
<v Speaker 3>goes even more into debt in France, and he doesn't

0:28:17.480 --> 0:28:19.040
<v Speaker 3>get out of it in those like five years where

0:28:19.040 --> 0:28:20.879
<v Speaker 3>he's back in the US, but he's still kind of

0:28:21.000 --> 0:28:24.600
<v Speaker 3>like working in politics. And around that time, Jefferson states

0:28:24.680 --> 0:28:27.320
<v Speaker 3>publicly that he wants to retire, and he kind of

0:28:27.359 --> 0:28:29.840
<v Speaker 3>frames this as like I need to get away from,

0:28:30.359 --> 0:28:32.560
<v Speaker 3>you know, Washington. I had to get away from like this,

0:28:33.040 --> 0:28:36.159
<v Speaker 3>this cutthroat political world so that I can be a farmer.

0:28:36.280 --> 0:28:40.240
<v Speaker 3>And he kind of compares himself to Cincinnatus, who is this?

0:28:40.640 --> 0:28:41.800
<v Speaker 3>Have you ever heard of Cincinnatus?

0:28:41.840 --> 0:28:43.640
<v Speaker 4>Prop No, he was this.

0:28:43.920 --> 0:28:46.560
<v Speaker 3>He was a Roman general who, like Romans, used to

0:28:46.640 --> 0:28:50.160
<v Speaker 3>like elect a dictator, right yeah, when they had like

0:28:50.240 --> 0:28:52.560
<v Speaker 3>a problem, right, like there's a war, we're getting invaded,

0:28:52.640 --> 0:28:54.440
<v Speaker 3>we need a guy to be in charge for six months.

0:28:54.760 --> 0:28:58.080
<v Speaker 3>Cincinnatus was this like farmer who he got all this

0:28:58.240 --> 0:28:59.800
<v Speaker 3>power because he was the only guy who could win

0:28:59.840 --> 0:29:02.320
<v Speaker 3>this war, and then he gave it all up because

0:29:02.320 --> 0:29:04.480
<v Speaker 3>what he really wanted to be was a farmer. That's

0:29:04.520 --> 0:29:07.120
<v Speaker 3>what he loved more than anything. I actually don't that

0:29:07.400 --> 0:29:10.160
<v Speaker 3>may actually be what Cincinnatus did, but Jefferson likes to

0:29:10.200 --> 0:29:11.840
<v Speaker 3>compare himself to Cincinnatus.

0:29:12.400 --> 0:29:14.160
<v Speaker 2>Yeah that's like no.

0:29:14.200 --> 0:29:17.360
<v Speaker 3>One needed you in DC, bro, And like, by the way,

0:29:17.480 --> 0:29:18.520
<v Speaker 3>you suck at farming.

0:29:18.880 --> 0:29:21.320
<v Speaker 2>Yeah, the game needs me, guys.

0:29:21.960 --> 0:29:25.720
<v Speaker 3>Yeah yeah, deaf Cincinnatus couldn't grow shit.

0:29:26.120 --> 0:29:26.680
<v Speaker 2>Yeah how about that?

0:29:27.840 --> 0:29:28.160
<v Speaker 4>Uh huh.

0:29:28.480 --> 0:29:31.480
<v Speaker 3>Now, the real reason why he like basically goes into

0:29:31.560 --> 0:29:33.640
<v Speaker 3>retirement is that he needs to get a handle on

0:29:33.720 --> 0:29:36.080
<v Speaker 3>his debts. He talks to his colleagues in Washington about, like,

0:29:36.640 --> 0:29:39.080
<v Speaker 3>I actually can't keep working in politics. I really got

0:29:39.160 --> 0:29:42.480
<v Speaker 3>to like fix Monticello, like otherwise I'm gonna lose everything

0:29:43.600 --> 0:29:47.360
<v Speaker 3>in American Sphinx Ellis estimates Jefferson's debt at several hundred

0:29:47.400 --> 0:29:51.080
<v Speaker 3>thousand dollars. Now, this was a common state of affair

0:29:51.320 --> 0:29:55.520
<v Speaker 3>for wealthy quote unquote wealthy Virginia planters. Right, but it's

0:29:55.560 --> 0:30:00.200
<v Speaker 3>embarrassing too. And Jefferson attempted to defray his responsibility for

0:30:00.320 --> 0:30:04.160
<v Speaker 3>his bad economic situation by blaming his overseers for not

0:30:04.320 --> 0:30:09.040
<v Speaker 3>hitting the workers enough. Now it's such a.

0:30:11.240 --> 0:30:14.000
<v Speaker 2>Continued but yeah, yeah it.

0:30:15.720 --> 0:30:15.760
<v Speaker 1>Is.

0:30:15.880 --> 0:30:18.240
<v Speaker 3>It's such like a No, it's not that like I'm

0:30:18.280 --> 0:30:20.400
<v Speaker 3>planning things badly. It's not that I picked a bad

0:30:20.520 --> 0:30:24.000
<v Speaker 3>location for a working farm, right, Like, fundamentally a lot

0:30:24.040 --> 0:30:26.200
<v Speaker 3>of this comes down to Monticello is a bad place

0:30:26.280 --> 0:30:28.640
<v Speaker 3>to do what he's trying to do. But like he

0:30:28.760 --> 0:30:30.800
<v Speaker 3>can't accept any of that, so he's got to find

0:30:30.880 --> 0:30:33.680
<v Speaker 3>someone to blame. And it's like, well, my overseers aren't

0:30:33.720 --> 0:30:35.440
<v Speaker 3>strict enough, you know, that's got to be.

0:30:35.840 --> 0:30:36.800
<v Speaker 4>That's got to be what's going on?

0:30:37.360 --> 0:30:37.760
<v Speaker 2>Taught him?

0:30:37.800 --> 0:30:39.200
<v Speaker 1>Location, location location.

0:30:39.840 --> 0:30:45.200
<v Speaker 2>No, you know, it's middle management. You know these managers

0:30:45.240 --> 0:30:46.960
<v Speaker 2>they don't want to work. Did you hire all them?

0:30:47.160 --> 0:30:47.320
<v Speaker 1>Was it?

0:30:47.560 --> 0:30:47.760
<v Speaker 4>Yeah?

0:30:48.680 --> 0:30:49.360
<v Speaker 2>You hired them all?

0:30:49.480 --> 0:30:54.080
<v Speaker 3>Right? Yeah, and so this is entirely you yeah, yeah, yeah,

0:30:55.200 --> 0:30:57.760
<v Speaker 3>so and I you know, I think it's one of

0:30:57.800 --> 0:31:01.680
<v Speaker 3>those things he can't admit this public. I think he knows,

0:31:02.000 --> 0:31:03.840
<v Speaker 3>and part of why we I think he knows is

0:31:03.920 --> 0:31:06.400
<v Speaker 3>that he writes this in a letter to his daughter

0:31:06.680 --> 0:31:10.680
<v Speaker 3>during this period. The unprofitable condition of Virginia estates in general,

0:31:10.800 --> 0:31:12.840
<v Speaker 3>leaves it next to impossible for the holder of one

0:31:12.880 --> 0:31:15.640
<v Speaker 3>to avoid ruin, and this condition will continue until some

0:31:15.840 --> 0:31:18.080
<v Speaker 3>change takes place in the mode of working them. In

0:31:18.200 --> 0:31:20.600
<v Speaker 3>the meantime, nothing can save us and our children from

0:31:20.640 --> 0:31:23.440
<v Speaker 3>beggary but a determination to get a year beforehand and

0:31:23.560 --> 0:31:26.480
<v Speaker 3>restrain ourselves vigorously to the clear profits of the last.

0:31:26.880 --> 0:31:29.240
<v Speaker 3>And I find that fascinating because he's admitting, well, it

0:31:29.280 --> 0:31:31.840
<v Speaker 3>seems like none of these big Virginia farms, that our

0:31:31.880 --> 0:31:35.600
<v Speaker 3>whole culture is based on, these huge plantations, basically none

0:31:35.640 --> 0:31:38.200
<v Speaker 3>of them work right, none of them can like actually

0:31:38.400 --> 0:31:40.880
<v Speaker 3>make a profit. We're all horribly in debt and it's

0:31:40.920 --> 0:31:42.280
<v Speaker 3>getting worse every year.

0:31:42.760 --> 0:31:43.040
<v Speaker 2>Uh huh.

0:31:43.560 --> 0:31:46.160
<v Speaker 3>Maybe our whole culture is wrong. Maybe we built a

0:31:46.240 --> 0:31:52.920
<v Speaker 3>bad society. He's like, no, we need more financial discipline.

0:31:53.360 --> 0:31:56.200
<v Speaker 2>Yeah, yeah, you're not. Like, I don't know, guys, Maybe

0:31:56.240 --> 0:31:58.200
<v Speaker 2>there's maybe just ain't working.

0:31:58.720 --> 0:32:01.880
<v Speaker 4>Yeah. Maybe we built a civilization and we should start over.

0:32:02.320 --> 0:32:02.840
<v Speaker 2>I love it.

0:32:02.920 --> 0:32:04.040
<v Speaker 4>Maybe without the slaves.

0:32:04.480 --> 0:32:05.560
<v Speaker 2>I hate it, but I love it.

0:32:05.760 --> 0:32:06.000
<v Speaker 1>Yeah.

0:32:06.320 --> 0:32:10.480
<v Speaker 3>Yeah, So he refused to actually live within his means,

0:32:10.520 --> 0:32:12.760
<v Speaker 3>and he refused to sell his lands past a certain

0:32:12.840 --> 0:32:15.760
<v Speaker 3>point because he saw his land as his only real wealth,

0:32:15.840 --> 0:32:17.600
<v Speaker 3>and thus that's what he was going to pass down

0:32:17.640 --> 0:32:20.320
<v Speaker 3>to his kids. He did attempt to make a business

0:32:20.360 --> 0:32:22.760
<v Speaker 3>out of wheat, but he was dogshit at this, just

0:32:22.840 --> 0:32:24.640
<v Speaker 3>like he was dogshit at everything he tried to do

0:32:24.720 --> 0:32:28.600
<v Speaker 3>with farms. Jefferson actually operated seven farms on his vast holdings,

0:32:28.640 --> 0:32:30.800
<v Speaker 3>but only about ten percent of the acreagch he owned

0:32:30.920 --> 0:32:34.280
<v Speaker 3>was actually under cultivation. So when he hit upon nails

0:32:34.280 --> 0:32:36.560
<v Speaker 3>as a business, he treated it as a life preserver,

0:32:37.000 --> 0:32:39.240
<v Speaker 3>making it the focus of his day to day exertions.

0:32:39.640 --> 0:32:42.400
<v Speaker 3>This passage from American Sphinx describes how much of a

0:32:42.440 --> 0:32:45.200
<v Speaker 3>personal focus Jefferson made of his new nail business.

0:32:45.360 --> 0:32:45.640
<v Speaker 4>Quote.

0:32:46.080 --> 0:32:48.800
<v Speaker 3>Every morning except Sunday, he walked over to the nailery

0:32:48.960 --> 0:32:51.000
<v Speaker 3>soon after dawn to weigh out the nail rod for

0:32:51.080 --> 0:32:53.600
<v Speaker 3>each worker, then returned at dusk to weigh the nails

0:32:53.600 --> 0:32:55.880
<v Speaker 3>each had made and calculated how much iron had been

0:32:55.920 --> 0:32:59.280
<v Speaker 3>wasted by the most and least efficient workers. Isaac Jefferson

0:32:59.360 --> 0:33:01.520
<v Speaker 3>recalled that his former master made it clear to all

0:33:01.640 --> 0:33:04.160
<v Speaker 3>hands that the nailery was a personal priority and that

0:33:04.240 --> 0:33:07.200
<v Speaker 3>special privileges would be accorded the best nail makers. He

0:33:07.320 --> 0:33:09.280
<v Speaker 3>gave the boys in the nail factory a pound of

0:33:09.320 --> 0:33:11.600
<v Speaker 3>meat a week. He gave them that worked the best

0:33:11.680 --> 0:33:14.280
<v Speaker 3>a suit of red or blue, and encouraged them mightily.

0:33:14.920 --> 0:33:18.040
<v Speaker 3>Jefferson even added the nailary to his familiar refrain in

0:33:18.080 --> 0:33:20.640
<v Speaker 3>the pastoral mode, I am so much immersed in farming

0:33:20.720 --> 0:33:22.960
<v Speaker 3>and nail making. He reported in the fall of seventeen

0:33:23.040 --> 0:33:27.760
<v Speaker 3>ninety four that politics are entirely banished from my mind. Now, wow,

0:33:28.600 --> 0:33:31.320
<v Speaker 3>this is not I think it's worth emphasizing, like a

0:33:31.400 --> 0:33:35.560
<v Speaker 3>tiny picturesque blacksmith shop. This is a little factory. Right Yeah,

0:33:35.600 --> 0:33:37.760
<v Speaker 3>it is dirty, and it is loud, and it is

0:33:38.280 --> 0:33:41.000
<v Speaker 3>maybe not dangerous compared to the work most adults were doing,

0:33:41.080 --> 0:33:43.120
<v Speaker 3>but it is very dangerous work for children.

0:33:43.360 --> 0:33:44.120
<v Speaker 1>Right Like.

0:33:44.560 --> 0:33:47.400
<v Speaker 3>It makes money though, right Like, it's actually very profitable.

0:33:47.440 --> 0:33:49.120
<v Speaker 3>And this is kind of another example of him being

0:33:49.120 --> 0:33:52.080
<v Speaker 3>a hypocrite, because he writes a lot about like industrialization

0:33:52.320 --> 0:33:55.640
<v Speaker 3>and like what's happening in you know, back in Great

0:33:55.680 --> 0:33:58.720
<v Speaker 3>Britain during the early Industrial Revolution, is like hideous and

0:33:58.840 --> 0:34:00.880
<v Speaker 3>he has all this like these hippie back to the

0:34:01.000 --> 0:34:04.400
<v Speaker 3>land ethos that he expresses a lot in writing. But

0:34:04.560 --> 0:34:07.360
<v Speaker 3>the only real money making venture he was good at

0:34:07.720 --> 0:34:09.160
<v Speaker 3>was like a nail factory.

0:34:09.200 --> 0:34:11.080
<v Speaker 2>Industrializing is industrializing?

0:34:11.280 --> 0:34:14.800
<v Speaker 3>Yeah yeah, yeah, yeah, a child powered nail factory.

0:34:15.280 --> 0:34:18.040
<v Speaker 2>Yeah, bro, Like, come on, man, where's your self awareness?

0:34:18.560 --> 0:34:19.279
<v Speaker 4>The great man?

0:34:19.920 --> 0:34:21.040
<v Speaker 2>Yeah, it's just gone.

0:34:21.760 --> 0:34:25.239
<v Speaker 3>It also represented an efficiency that he found attractive. He

0:34:25.320 --> 0:34:27.759
<v Speaker 3>seems to have been bothered on some fundamental level by

0:34:27.800 --> 0:34:31.800
<v Speaker 3>the idea that enslaved young boys would spend their time idle,

0:34:32.040 --> 0:34:34.440
<v Speaker 3>having like a childhood or whatever. He wrote that the

0:34:34.520 --> 0:34:36.880
<v Speaker 3>nailery made him happy because quote it would employ a

0:34:36.960 --> 0:34:40.480
<v Speaker 3>parcel of boys who would otherwise be idle. That ellis

0:34:40.560 --> 0:34:43.120
<v Speaker 3>quote I included earlier includes a line about how he

0:34:43.120 --> 0:34:45.440
<v Speaker 3>would reward his best workers with extra meat, you know,

0:34:45.560 --> 0:34:49.280
<v Speaker 3>better clothes, But Winesack points out that he really treated

0:34:49.520 --> 0:34:51.680
<v Speaker 3>them as part of like a mechanism by which he

0:34:51.800 --> 0:34:54.839
<v Speaker 3>managed his society, like this is a machine to him,

0:34:55.040 --> 0:34:56.160
<v Speaker 3>that's what's happening here.

0:34:56.680 --> 0:34:57.000
<v Speaker 4>Quote.

0:34:57.320 --> 0:34:59.680
<v Speaker 3>Those who did well received a new suit of clothes,

0:34:59.719 --> 0:35:01.799
<v Speaker 3>and they it also expect to graduate, as it were,

0:35:01.880 --> 0:35:04.240
<v Speaker 3>to training as artisans, rather than going in the ground

0:35:04.280 --> 0:35:07.000
<v Speaker 3>as common field slaves. Some nail boys rose in the

0:35:07.040 --> 0:35:11.240
<v Speaker 3>plantation hierarchy to become house servants, blacksmiths, carpenters, or Cooper's.

0:35:11.440 --> 0:35:15.080
<v Speaker 2>So yeah, yeah, you stratify, you stratify, Yeah, the slaves

0:35:15.160 --> 0:35:18.719
<v Speaker 2>in a way that pits us against each other. Yeah nah,

0:35:18.920 --> 0:35:23.719
<v Speaker 2>it's and then you're fighting for scraps. Yeah, yeah, you're

0:35:23.760 --> 0:35:26.520
<v Speaker 2>doing like there's there's that version of it, the evil version.

0:35:26.640 --> 0:35:28.959
<v Speaker 2>And there's also the fact that like you are using

0:35:29.040 --> 0:35:33.040
<v Speaker 2>this almost as a training program to to fill out

0:35:33.160 --> 0:35:36.239
<v Speaker 2>positions in the rest of the property, right, like, and

0:35:36.360 --> 0:35:38.880
<v Speaker 2>that's part of those traps. And it's so efficient, like

0:35:39.000 --> 0:35:41.880
<v Speaker 2>this this wheel by which he yeah, no, I get it.

0:35:42.000 --> 0:35:45.839
<v Speaker 2>These are transferable skills. You know that, if he were

0:35:45.960 --> 0:35:49.080
<v Speaker 2>a decent man, would be like, I'm giving you job training,

0:35:49.320 --> 0:35:51.400
<v Speaker 2>so you can go anywhere. You're not to make you

0:35:51.880 --> 0:35:54.040
<v Speaker 2>can go anywhere, get a job. You know what I'm saying, Like, yeah,

0:35:54.160 --> 0:35:57.240
<v Speaker 2>but that's not what you're doing because you can't go Yeah, yeah.

0:35:57.080 --> 0:35:58.120
<v Speaker 4>That is right.

0:35:58.480 --> 0:36:01.040
<v Speaker 3>So two months after starting the name factory, he wrote

0:36:01.040 --> 0:36:03.759
<v Speaker 3>that it quote now provides completely for the maintenance of

0:36:03.840 --> 0:36:06.600
<v Speaker 3>my family. The first two months of labor by his

0:36:06.840 --> 0:36:10.400
<v Speaker 3>nail boys prayed for the entire yearly grocery bill of

0:36:10.520 --> 0:36:13.279
<v Speaker 3>Jefferson's family. Right, that's how big a deal this is

0:36:13.400 --> 0:36:17.080
<v Speaker 3>for him. In seventeen ninety six, his gross income from

0:36:17.160 --> 0:36:19.480
<v Speaker 3>nails was like two thousand dollars, which is, you know,

0:36:19.640 --> 0:36:23.640
<v Speaker 3>pretty good money. Back then, his main competitor, this says

0:36:23.680 --> 0:36:25.080
<v Speaker 3>a lot, was the local prison.

0:36:27.000 --> 0:36:27.680
<v Speaker 2>Oh my god.

0:36:28.000 --> 0:36:29.279
<v Speaker 4>Yeah yeah.

0:36:29.960 --> 0:36:37.920
<v Speaker 2>Oh the hell is this world? Okay, so fucked up?

0:36:38.320 --> 0:36:42.719
<v Speaker 3>Yeah, you can see why his biographers for years would

0:36:42.760 --> 0:36:45.879
<v Speaker 3>like hide this shit, right, yeah, Like it doesn't match

0:36:46.120 --> 0:36:48.040
<v Speaker 3>any of the other things that they want people to

0:36:48.120 --> 0:36:48.960
<v Speaker 3>believe about the man.

0:36:49.080 --> 0:36:52.080
<v Speaker 1>They were like, if we take out, you know, the

0:36:52.200 --> 0:36:58.439
<v Speaker 1>fact that he was a pedophile, an abusive piece of shit,

0:36:58.760 --> 0:37:02.000
<v Speaker 1>a terrible business owner, yeah.

0:37:02.520 --> 0:37:05.560
<v Speaker 2>Yeah, they wrote his life the way he wrote the Bible.

0:37:05.840 --> 0:37:09.760
<v Speaker 3>Yeah right, yeah, yeah exactly, kind.

0:37:09.560 --> 0:37:11.160
<v Speaker 2>Of remove all the shit I don't like.

0:37:11.800 --> 0:37:16.239
<v Speaker 4>Yeah yeah, yeah, it's it's it's something else.

0:37:16.560 --> 0:37:19.760
<v Speaker 3>So it's probably worth noting that the nailery did involve

0:37:19.880 --> 0:37:23.080
<v Speaker 3>labor from some young free white boys as well. They

0:37:23.160 --> 0:37:26.160
<v Speaker 3>were paid fifty cents a day on Saturdays to feed

0:37:26.239 --> 0:37:28.280
<v Speaker 3>the fire that were only allowed to work at Saturdays

0:37:28.280 --> 0:37:30.120
<v Speaker 3>because they had school to go to right. Yeah, so

0:37:30.160 --> 0:37:34.440
<v Speaker 3>Jefferson is capable of understanding yeah right, like what the

0:37:34.560 --> 0:37:35.600
<v Speaker 3>actual decent thing.

0:37:35.600 --> 0:37:37.560
<v Speaker 2>To do would be a cave man guys.

0:37:37.680 --> 0:37:41.520
<v Speaker 3>Yeah, yeah, yeah, well there is One of the stories

0:37:41.520 --> 0:37:43.280
<v Speaker 3>here I found is like there's you get this little

0:37:43.400 --> 0:37:46.960
<v Speaker 3>piece of like kind of some of the inherent decency

0:37:47.160 --> 0:37:49.080
<v Speaker 3>of some of the little kids, like some of his

0:37:49.320 --> 0:37:53.719
<v Speaker 3>kids and grandkids, because his grandchildren were known to volunteer

0:37:53.880 --> 0:37:56.720
<v Speaker 3>at the nailory sometimes so that the boys that Thomas

0:37:56.840 --> 0:37:59.959
<v Speaker 3>owned could go take days off to go fishing. Wow,

0:38:00.560 --> 0:38:03.120
<v Speaker 3>so you get little legs again. Other people are capable

0:38:03.120 --> 0:38:06.920
<v Speaker 3>of treating them like people, right, Yeah, Jefferson, isn't I

0:38:07.000 --> 0:38:07.840
<v Speaker 3>found that interesting?

0:38:08.040 --> 0:38:11.759
<v Speaker 2>You gotta yeah, without oversimplifying, but like you got to

0:38:11.800 --> 0:38:13.920
<v Speaker 2>beat the humanity out of that kid. Yeah you know

0:38:13.960 --> 0:38:15.520
<v Speaker 2>what I mean, because the kid looks at him and goes, well,

0:38:15.520 --> 0:38:17.520
<v Speaker 2>he's a kid, Like I'm a kid. He sucks. He's

0:38:17.560 --> 0:38:20.120
<v Speaker 2>there every day. Yeah, dude, look bro, I can do

0:38:20.280 --> 0:38:23.200
<v Speaker 2>I can do at least a date. You know what

0:38:23.239 --> 0:38:23.640
<v Speaker 2>I'm saying.

0:38:24.040 --> 0:38:24.560
<v Speaker 4>Yeah, it is.

0:38:24.760 --> 0:38:28.480
<v Speaker 2>And someone has to come and tell you, yeah, well no,

0:38:28.880 --> 0:38:31.760
<v Speaker 2>because yeah you're not property.

0:38:32.360 --> 0:38:35.239
<v Speaker 3>Yeah yeah, they don't need days off, they don't really

0:38:35.280 --> 0:38:37.800
<v Speaker 3>want them, they're fine. You have to like lie and

0:38:37.920 --> 0:38:40.040
<v Speaker 3>abuse people to get them like that. I think it's

0:38:40.080 --> 0:38:43.399
<v Speaker 3>such an interesting example of just like, well, yeah, these

0:38:43.480 --> 0:38:46.320
<v Speaker 3>kids just notice that these other kids don't get to

0:38:46.400 --> 0:38:48.600
<v Speaker 3>have a childhood and did something about it.

0:38:48.800 --> 0:38:48.960
<v Speaker 2>Right.

0:38:49.800 --> 0:38:52.560
<v Speaker 3>Interesting The little bits like that you get, I guess

0:38:52.600 --> 0:38:55.520
<v Speaker 3>are also maybe one of the ways that these kids

0:38:55.600 --> 0:38:59.080
<v Speaker 3>get to speak a little bit out into history, like

0:38:59.239 --> 0:39:02.040
<v Speaker 3>the y beach that was denied them. But you have

0:39:02.120 --> 0:39:06.839
<v Speaker 3>to assume, you have to assume the kind of communication

0:39:07.400 --> 0:39:09.279
<v Speaker 3>that like led to that, like even if it was

0:39:09.360 --> 0:39:12.440
<v Speaker 3>just communication, like, wow, these kids look obviously unhappy here.

0:39:12.880 --> 0:39:13.080
<v Speaker 2>Yeah.

0:39:13.440 --> 0:39:14.839
<v Speaker 4>I thought about that a lot after reading.

0:39:14.920 --> 0:39:16.560
<v Speaker 2>Yeah, such a human moment, you know.

0:39:17.000 --> 0:39:17.239
<v Speaker 4>Yeah.

0:39:17.880 --> 0:39:20.359
<v Speaker 3>So, back during his years in France and when he'd

0:39:20.400 --> 0:39:23.080
<v Speaker 3>written notes on the State of Virginia, Jefferson had written

0:39:23.200 --> 0:39:25.960
<v Speaker 3>at length his belief that black people were not mentally

0:39:26.120 --> 0:39:28.800
<v Speaker 3>capable of being free. Right, That's a big part of

0:39:29.000 --> 0:39:32.600
<v Speaker 3>like how he defends himself to these like French intellectuals.

0:39:33.120 --> 0:39:36.200
<v Speaker 3>The success he'd had in turning Monticello into a functioning

0:39:36.360 --> 0:39:40.800
<v Speaker 3>complex industrial society made some of his or semi industrial society,

0:39:41.080 --> 0:39:43.280
<v Speaker 3>made some of his French friends who came and visited

0:39:43.320 --> 0:39:46.000
<v Speaker 3>him at Monticello, Like Duke de la Rochefucoli and Court

0:39:46.520 --> 0:39:49.000
<v Speaker 3>basically be like, I know what you said about these folks,

0:39:49.040 --> 0:39:50.560
<v Speaker 3>but like it seems like they're capable of doing all

0:39:50.600 --> 0:39:53.719
<v Speaker 3>sorts of very complicated jobs that are everything they'd need

0:39:53.800 --> 0:39:55.879
<v Speaker 3>to do in order to live independently and free.

0:39:56.239 --> 0:39:57.400
<v Speaker 2>Right, seem pretty smart to me.

0:39:57.800 --> 0:40:00.719
<v Speaker 3>They seem like they're capable of building an entire society

0:40:00.800 --> 0:40:01.279
<v Speaker 3>on their own.

0:40:01.360 --> 0:40:04.080
<v Speaker 2>Basically, you're telling me these people, case of the people

0:40:04.120 --> 0:40:07.719
<v Speaker 2>that built your house, Yeah, unable to survive on their own.

0:40:08.040 --> 0:40:08.279
<v Speaker 4>Yeah.

0:40:08.800 --> 0:40:10.960
<v Speaker 3>Yeah, it seems like they have a lot of the

0:40:11.080 --> 0:40:13.840
<v Speaker 3>same kinds of skills that we consider skilled labor in

0:40:14.040 --> 0:40:18.720
<v Speaker 3>outside of society. And so like Duke de la Roche Fucolianchor,

0:40:18.760 --> 0:40:21.040
<v Speaker 3>who's like one of his friends who visits Monticello, is

0:40:21.120 --> 0:40:24.160
<v Speaker 3>so impressed that he's like, Hey, this is great. This

0:40:24.280 --> 0:40:26.719
<v Speaker 3>means you can like free these people, right, Like you've

0:40:26.760 --> 0:40:30.160
<v Speaker 3>taught them all this, so like now they can be free, right, Thomas.

0:40:30.200 --> 0:40:32.640
<v Speaker 2>Remember what you said when we was in France about that,

0:40:32.880 --> 0:40:34.480
<v Speaker 2>Like it seemed like the problem solved.

0:40:34.680 --> 0:40:37.239
<v Speaker 3>Yeah, So we're doing that, right, do we do we?

0:40:37.440 --> 0:40:37.839
<v Speaker 1>Right? Yeah?

0:40:37.920 --> 0:40:38.120
<v Speaker 2>Yeah?

0:40:38.920 --> 0:40:42.560
<v Speaker 3>The Duke recorded Jefferson's response this way quote, he sees

0:40:42.640 --> 0:40:45.160
<v Speaker 3>so many difficulties in their emancipation, and he had so

0:40:45.239 --> 0:40:47.960
<v Speaker 3>many conditions to render it practicable that it is thus

0:40:48.120 --> 0:40:50.880
<v Speaker 3>reduced to the impossible and it's too hard.

0:40:51.360 --> 0:40:51.560
<v Speaker 4>Yeah.

0:40:51.840 --> 0:40:54.279
<v Speaker 3>Part of why he does that, or why jeff like

0:40:54.360 --> 0:40:57.440
<v Speaker 3>Jefferson's argument is again, it comes down to race mixing,

0:40:57.719 --> 0:41:00.400
<v Speaker 3>right yeah. Like he's like, if we free these then

0:41:00.440 --> 0:41:02.920
<v Speaker 3>they'll inevitably going to like Mary and have children with

0:41:02.960 --> 0:41:06.320
<v Speaker 3>white people, right yeah. Part of his justification to this

0:41:06.480 --> 0:41:09.120
<v Speaker 3>guy is like, again, it all comes down to race mixing.

0:41:09.160 --> 0:41:11.480
<v Speaker 3>He's been doing this for a while since France. And

0:41:11.920 --> 0:41:16.000
<v Speaker 3>what's interesting to me is not like the specifics of

0:41:16.080 --> 0:41:18.799
<v Speaker 3>his beliefs on like this kind of stuff and how

0:41:18.840 --> 0:41:20.439
<v Speaker 3>it ties. I mean, it is interesting that it ties

0:41:20.480 --> 0:41:24.320
<v Speaker 3>into scientific racism, which Jefferson usually doesn't get blamed for,

0:41:24.480 --> 0:41:26.200
<v Speaker 3>and he is very much a part of that. But

0:41:26.640 --> 0:41:29.200
<v Speaker 3>what's really interesting to me is that, like, first off,

0:41:29.280 --> 0:41:32.880
<v Speaker 3>he's actively doing this thing. Yes that like he says,

0:41:33.120 --> 0:41:35.000
<v Speaker 3>is this reason why these people can't be free?

0:41:35.120 --> 0:41:35.239
<v Speaker 2>Yes?

0:41:35.360 --> 0:41:40.560
<v Speaker 3>Second, it's as a public figure, right, he supports brutal

0:41:40.640 --> 0:41:44.160
<v Speaker 3>punishments for this, as I noted earlier, when he's revising

0:41:44.280 --> 0:41:47.200
<v Speaker 3>Virginia's slave code. He proposes that any white woman who

0:41:47.239 --> 0:41:49.920
<v Speaker 3>gives birth to mix mixed race children be cast out

0:41:49.960 --> 0:41:52.720
<v Speaker 3>from protection of the law. But a few years earlier,

0:41:53.040 --> 0:41:55.640
<v Speaker 3>right after he'd finished notes on the State of Virginia,

0:41:56.040 --> 0:41:57.960
<v Speaker 3>he sold one of the women he owned to a

0:41:58.080 --> 0:42:00.600
<v Speaker 3>white man with the understanding that she would be freed

0:42:00.680 --> 0:42:03.480
<v Speaker 3>by him and they would live his husband and wife. Right,

0:42:04.320 --> 0:42:06.279
<v Speaker 3>And he was willing to do this. This guy is

0:42:06.320 --> 0:42:09.319
<v Speaker 3>a friend of his, So you get this mix of like, well,

0:42:09.360 --> 0:42:12.440
<v Speaker 3>he clearly doesn't actually have a problem with this, but

0:42:12.520 --> 0:42:15.200
<v Speaker 3>he thinks it's very important in public to have a

0:42:15.280 --> 0:42:15.920
<v Speaker 3>problem with this.

0:42:16.440 --> 0:42:25.440
<v Speaker 2>Yeah, and God, yeah, yeah, yeah, that's to have books, right, right.

0:42:25.560 --> 0:42:30.040
<v Speaker 3>Yeah, Now, where I think this gets most disgusting is

0:42:30.120 --> 0:42:33.840
<v Speaker 3>in his public protestations of his gentleness as a master.

0:42:34.400 --> 0:42:39.320
<v Speaker 3>He would drop lines like I love industry and abhor severity, right, basically,

0:42:39.440 --> 0:42:41.200
<v Speaker 3>like I love it when people are working. I hate

0:42:41.239 --> 0:42:44.000
<v Speaker 3>the idea of like God forbid you know, having to

0:42:44.080 --> 0:42:46.759
<v Speaker 3>punish you know, these people, Oh, what a horrible thought. Right,

0:42:47.320 --> 0:42:50.799
<v Speaker 3>And he would regularly in his public writings attack overseers.

0:42:50.920 --> 0:42:51.040
<v Speaker 2>Right.

0:42:51.120 --> 0:42:54.879
<v Speaker 3>He called them degraded, unprincipled, violent people, which in many

0:42:55.000 --> 0:42:57.799
<v Speaker 3>cases they were that's not an all fair thing, right, yes,

0:42:57.920 --> 0:42:59.799
<v Speaker 3>but he's also hiring these guys.

0:43:00.080 --> 0:43:02.439
<v Speaker 1>Was like, yeah, like so fucking fake.

0:43:03.280 --> 0:43:07.320
<v Speaker 2>Yeah yeah this this this is it. You're not like

0:43:07.480 --> 0:43:10.520
<v Speaker 2>this this this the Thomas Jefferson I know. Yeah, you know,

0:43:11.280 --> 0:43:15.399
<v Speaker 2>just like about the whole you know, misigenation. And then

0:43:15.520 --> 0:43:17.759
<v Speaker 2>like we're all like Nikki, you have like twenty nine

0:43:17.840 --> 0:43:21.560
<v Speaker 2>black children, like were you talking about? And and it

0:43:21.640 --> 0:43:24.759
<v Speaker 2>also brings up an interesting point about how like there

0:43:24.920 --> 0:43:32.200
<v Speaker 2>was a time that like having a mixed relationship was

0:43:32.280 --> 0:43:33.400
<v Speaker 2>an act of protest.

0:43:33.920 --> 0:43:34.680
<v Speaker 4>Yeah you know that.

0:43:34.840 --> 0:43:37.000
<v Speaker 2>That's like such an interesting moment where it was like, no,

0:43:37.160 --> 0:43:39.480
<v Speaker 2>this is this is me being a part of the revolution,

0:43:39.680 --> 0:43:43.200
<v Speaker 2>you know, such a it's a weird position to be.

0:43:43.400 --> 0:43:45.800
<v Speaker 2>You know, it's just wow, I just I don't know,

0:43:45.880 --> 0:43:47.759
<v Speaker 2>I just think about that stuff. And then yeah and

0:43:47.840 --> 0:43:53.359
<v Speaker 2>then publicly yeah anyway, yeah that's sad. And then yeah,

0:43:53.520 --> 0:43:58.919
<v Speaker 2>and and the overseer thing, this like of the many

0:43:59.000 --> 0:44:01.440
<v Speaker 2>things that are so inferior rating. It's just like not

0:44:01.560 --> 0:44:04.080
<v Speaker 2>only are not only you're calling yourself a farmer who

0:44:04.160 --> 0:44:08.440
<v Speaker 2>don't do no damn farming, you know what I'm saying. Now, Now,

0:44:08.719 --> 0:44:11.760
<v Speaker 2>now you you get somebody, you get a goon basically,

0:44:12.280 --> 0:44:13.680
<v Speaker 2>you know, to do the shit that you ain't got

0:44:13.680 --> 0:44:15.600
<v Speaker 2>the you ain't got the stomach to do anyway because

0:44:15.640 --> 0:44:17.600
<v Speaker 2>you know you're wrong. And then you got the nerve

0:44:17.680 --> 0:44:21.880
<v Speaker 2>to stand by and be like, well, I hate we

0:44:21.960 --> 0:44:23.520
<v Speaker 2>have to do this. I wish you would just like

0:44:23.680 --> 0:44:26.440
<v Speaker 2>just comply. I don't want to have to get the Yeah.

0:44:27.000 --> 0:44:28.880
<v Speaker 1>I hate it, but you.

0:44:30.560 --> 0:44:34.879
<v Speaker 2>Yeah, you just if you'd have just worked until you die,

0:44:35.640 --> 0:44:37.560
<v Speaker 2>you know, I know it's.

0:44:37.480 --> 0:44:39.160
<v Speaker 3>Friday and I hate to do this.

0:44:40.120 --> 0:44:42.960
<v Speaker 4>Yeah, totally, you kinda have to work forever. Yeah, like

0:44:43.239 --> 0:44:44.880
<v Speaker 4>it's it's and it's interesting.

0:44:44.920 --> 0:44:48.360
<v Speaker 3>Like again he gets such a there's so many historians,

0:44:48.400 --> 0:44:50.560
<v Speaker 3>even up to the pretty recent period, are willing to

0:44:50.640 --> 0:44:53.320
<v Speaker 3>like go to bad about like how relatively nice he is.

0:44:54.120 --> 0:44:58.120
<v Speaker 3>But Jefferson, not only is he hiring overseers, He's not

0:44:58.200 --> 0:44:59.920
<v Speaker 3>just it's not just that. Like, while he hires overseers

0:45:00.000 --> 0:45:01.759
<v Speaker 3>because everybody does, you have to have someone to watch

0:45:01.760 --> 0:45:04.640
<v Speaker 3>it for you. He hires overseers and talks about the

0:45:04.760 --> 0:45:07.600
<v Speaker 3>violence he wants them to do. Right, Wow, And we're

0:45:07.640 --> 0:45:10.600
<v Speaker 3>going to get into that, but first, here's an awkward

0:45:10.680 --> 0:45:11.400
<v Speaker 3>ad break.

0:45:16.600 --> 0:45:17.439
<v Speaker 4>And we're back.

0:45:17.719 --> 0:45:22.000
<v Speaker 3>So the standard punishment for a slave who tried to

0:45:22.200 --> 0:45:25.600
<v Speaker 3>escape and got caught was what was called an iron collar.

0:45:26.320 --> 0:45:29.720
<v Speaker 3>This is a torture device that forces spikes up behind

0:45:29.840 --> 0:45:32.680
<v Speaker 3>each ear, so that if the person with the collar

0:45:32.880 --> 0:45:36.120
<v Speaker 3>turns their head, they are like stabbing themselves.

0:45:36.480 --> 0:45:36.920
<v Speaker 2>Basically.

0:45:37.760 --> 0:45:41.120
<v Speaker 3>Now, this is a famously evil thing, right like when

0:45:41.200 --> 0:45:44.360
<v Speaker 3>people in Europe are talking about the horrible evil of

0:45:44.400 --> 0:45:47.080
<v Speaker 3>the American system, these collars are one of the things

0:45:47.120 --> 0:45:49.920
<v Speaker 3>that get written about, right and Jefferson and notes in

0:45:49.960 --> 0:45:51.960
<v Speaker 3>the State of Virginia, which is again him trying to

0:45:52.040 --> 0:45:55.279
<v Speaker 3>defend the United States to France, writes about how these

0:45:55.320 --> 0:45:57.720
<v Speaker 3>are one of the worst parts of this really cruel,

0:45:57.800 --> 0:46:02.480
<v Speaker 3>hideous system. Nine he ordered his property manager to purchase

0:46:02.520 --> 0:46:03.400
<v Speaker 3>a load of callers.

0:46:04.320 --> 0:46:04.840
<v Speaker 4>Weinsek.

0:46:04.960 --> 0:46:08.360
<v Speaker 3>In his exploration of Jefferson's farm book and correspondence, lays

0:46:08.400 --> 0:46:11.759
<v Speaker 3>out a clear pattern. Jefferson often says the right thing,

0:46:11.960 --> 0:46:14.600
<v Speaker 3>or at least the less cruel thing, but then acts

0:46:14.640 --> 0:46:18.040
<v Speaker 3>with as much cruelty as any other master. He cites

0:46:18.080 --> 0:46:21.759
<v Speaker 3>the seventeen ninety two letter by Jefferson to his executive overseer,

0:46:21.880 --> 0:46:25.759
<v Speaker 3>Colonel Randolph, about replacing a retiring overseer and the need

0:46:25.880 --> 0:46:31.080
<v Speaker 3>to balance Cruelty and Goodness quote. In his response to Randolph,

0:46:31.160 --> 0:46:34.120
<v Speaker 3>Jefferson also wrote, my first wish is that the laborers

0:46:34.200 --> 0:46:36.919
<v Speaker 3>may be well treated. But what it appears at first

0:46:36.960 --> 0:46:40.080
<v Speaker 3>glance to be an ironclad declaration of principle turns out

0:46:40.080 --> 0:46:42.440
<v Speaker 3>to be just what Jefferson said. It was a wish,

0:46:42.560 --> 0:46:45.239
<v Speaker 3>and it was qualified by a second wish that they

0:46:45.320 --> 0:46:49.080
<v Speaker 3>may enable me to have that treatment continued by making

0:46:49.160 --> 0:46:51.520
<v Speaker 3>as much as will admit it. You see what he's

0:46:51.520 --> 0:46:54.719
<v Speaker 3>saying there, Like I want to treat them well, and

0:46:54.840 --> 0:46:57.200
<v Speaker 3>I hope they make me enough money that I don't

0:46:57.239 --> 0:46:58.800
<v Speaker 3>have to have them beat right.

0:46:58.960 --> 0:47:00.000
<v Speaker 4>Yeah, that's what he says.

0:47:00.040 --> 0:47:03.080
<v Speaker 2>Hey, you know, yeah, I look, dude, this is look nobody,

0:47:03.480 --> 0:47:07.320
<v Speaker 2>I don't want this. Yeah, but like if you like

0:47:07.520 --> 0:47:09.920
<v Speaker 2>basically you're choosing it, like if you choose not to

0:47:10.840 --> 0:47:15.080
<v Speaker 2>because it's your choice, Yeah, choosing not to be compliant

0:47:15.280 --> 0:47:17.880
<v Speaker 2>and work hard. Look if the system works, if you

0:47:17.920 --> 0:47:18.879
<v Speaker 2>work the system.

0:47:18.760 --> 0:47:22.000
<v Speaker 3>Just right, Yeah, yeah, that is exactly like, Yeah, what

0:47:22.120 --> 0:47:24.680
<v Speaker 3>he's saying here. I'm going to continue that quote from

0:47:24.719 --> 0:47:28.040
<v Speaker 3>win Sex book. First, this was Jefferson's contract with the slaves.

0:47:28.120 --> 0:47:29.719
<v Speaker 3>I wish to treat you well, but if you do

0:47:29.840 --> 0:47:32.520
<v Speaker 3>not produce enough, there will be harsh measures. Second, it

0:47:32.600 --> 0:47:36.160
<v Speaker 3>was Jefferson's contract with himself. Having made this mental compact

0:47:36.239 --> 0:47:38.600
<v Speaker 3>with the slaves, he could absolve himself from blame for

0:47:38.680 --> 0:47:39.680
<v Speaker 3>anything unpleasant.

0:47:39.880 --> 0:47:40.759
<v Speaker 4>The slaves were at.

0:47:40.719 --> 0:47:44.840
<v Speaker 3>Fault, right, So he's doing this, he's expressing this because

0:47:44.880 --> 0:47:47.320
<v Speaker 3>that way he can be like, well, we have this

0:47:47.440 --> 0:47:49.480
<v Speaker 3>agreement and you guys didn't make enough, right, it's not

0:47:50.000 --> 0:47:51.640
<v Speaker 3>me having you punished.

0:47:51.800 --> 0:47:51.960
<v Speaker 1>You know.

0:47:52.239 --> 0:47:56.399
<v Speaker 2>There's his through line. His through line is dang, it's

0:47:56.520 --> 0:47:59.040
<v Speaker 2>it's all clear. Now. His through nine. His through line

0:47:59.160 --> 0:48:02.400
<v Speaker 2>is I'm going to find a way to absolve myself,

0:48:03.040 --> 0:48:07.000
<v Speaker 2>Like whatever we're doing, no matter what it is, I'm

0:48:07.000 --> 0:48:10.279
<v Speaker 2>going to provide myself an out. And that's continually what

0:48:10.400 --> 0:48:13.720
<v Speaker 2>he continues to do, like as a politician, as a farmer,

0:48:14.200 --> 0:48:17.400
<v Speaker 2>as a husband, as a father, and now in this

0:48:17.680 --> 0:48:20.960
<v Speaker 2>in this context, it's like, oh, but yeah, he's always

0:48:21.040 --> 0:48:22.280
<v Speaker 2>finding himself an out.

0:48:22.640 --> 0:48:24.960
<v Speaker 4>Right, right, Yeah, that's that's the guy.

0:48:25.719 --> 0:48:26.839
<v Speaker 2>Yeah, that's that guy.

0:48:27.680 --> 0:48:29.920
<v Speaker 4>All of this, if it can be made.

0:48:29.760 --> 0:48:33.440
<v Speaker 3>More infuriating, it is made more infuriating by the reality

0:48:33.600 --> 0:48:37.560
<v Speaker 3>of Jefferson's correspondence with a man named Benjamin Banneker.

0:48:38.760 --> 0:48:42.200
<v Speaker 4>Have you heard, Yeah, yeah, yeah, you know Benjamin h.

0:48:42.280 --> 0:48:42.440
<v Speaker 2>Yeah.

0:48:42.480 --> 0:48:46.279
<v Speaker 3>Now Banneker was born to well that we were not

0:48:46.520 --> 0:48:49.239
<v Speaker 3>entirely certain, but probably was born to two free black

0:48:49.320 --> 0:48:50.280
<v Speaker 3>parents in Maryland.

0:48:50.360 --> 0:48:50.560
<v Speaker 1>Yeah.

0:48:51.040 --> 0:48:53.399
<v Speaker 3>Educated as a he was educated as a child. He's

0:48:53.400 --> 0:48:56.439
<v Speaker 3>taught to read. It's arithmetic, and he inherits some land

0:48:56.680 --> 0:48:59.960
<v Speaker 3>which he farms with considerably more aptitude than Thomas Jefferson

0:49:00.360 --> 0:49:01.000
<v Speaker 3>farmed anything.

0:49:01.280 --> 0:49:01.400
<v Speaker 2>Right.

0:49:01.520 --> 0:49:06.279
<v Speaker 3>Yes, Now, Bannicker was an early mathematician, and he was

0:49:06.360 --> 0:49:08.799
<v Speaker 3>in fact so able at mathematics that by the late

0:49:08.880 --> 0:49:12.400
<v Speaker 3>seventeen hundreds he had a popular almanac that Jefferson and

0:49:12.480 --> 0:49:15.560
<v Speaker 3>many other Americans used, like puts out a really good

0:49:15.640 --> 0:49:16.920
<v Speaker 3>and an almanac.

0:49:16.920 --> 0:49:19.000
<v Speaker 4>You have to think about. An almanac is like it's

0:49:19.040 --> 0:49:19.359
<v Speaker 4>like an.

0:49:19.280 --> 0:49:22.080
<v Speaker 3>iPhone, right, it is a it is a the product

0:49:22.160 --> 0:49:26.279
<v Speaker 3>of intense science that is absolutely necessary for your day

0:49:26.280 --> 0:49:29.720
<v Speaker 3>to day life if you're a farmer, right, And it's

0:49:29.840 --> 0:49:32.920
<v Speaker 3>it's impressive being able to like understand astronomy and all

0:49:32.960 --> 0:49:36.319
<v Speaker 3>that kind of stuff, like well enough to to make

0:49:36.400 --> 0:49:40.080
<v Speaker 3>a good almanac is difficult. At age twenty one, an

0:49:40.080 --> 0:49:42.279
<v Speaker 3>ideaf how smart this guy is. When he's twenty one

0:49:42.360 --> 0:49:46.040
<v Speaker 3>years old, Banneker borrows a pocket watch from a friend,

0:49:46.440 --> 0:49:50.440
<v Speaker 3>and carves his own functioning watch out of wood based

0:49:50.480 --> 0:49:53.719
<v Speaker 3>on the pocket watch he borrows that like works his

0:49:53.840 --> 0:49:57.000
<v Speaker 3>whole life, just a like you know, a polymath.

0:49:57.160 --> 0:49:58.759
<v Speaker 4>Right, yeah, I need a.

0:49:58.800 --> 0:50:02.040
<v Speaker 2>Double check my my history. But I believe he designed

0:50:02.080 --> 0:50:03.680
<v Speaker 2>this the disc of Washington, DC.

0:50:04.120 --> 0:50:05.200
<v Speaker 4>Oh did he? I didn't know that.

0:50:05.400 --> 0:50:08.960
<v Speaker 2>Yeah, he designed the roads, yeah, Jesus Yeah. Yeah, like

0:50:09.080 --> 0:50:10.600
<v Speaker 2>so that was like one of those things that I

0:50:10.800 --> 0:50:15.919
<v Speaker 2>I that was one of the yeah, one of the things. Yes, Yeah,

0:50:15.960 --> 0:50:18.239
<v Speaker 2>he established the borders of District of Columbia. So like

0:50:18.400 --> 0:50:23.000
<v Speaker 2>he actually designed Jesus Rose. Now granted they're very annoying now,

0:50:23.160 --> 0:50:25.320
<v Speaker 2>but that's because they were made for then, you know

0:50:25.360 --> 0:50:27.600
<v Speaker 2>what I'm saying. But he definitely designed him.

0:50:27.840 --> 0:50:30.120
<v Speaker 3>You can't blame him for not assuming DC would ever

0:50:30.239 --> 0:50:32.040
<v Speaker 3>get that big Yeah, of course.

0:50:32.360 --> 0:50:32.560
<v Speaker 2>Yeah.

0:50:32.920 --> 0:50:35.800
<v Speaker 3>So Jefferson had cited, if you remember back to I

0:50:35.840 --> 0:50:38.000
<v Speaker 3>think our second episode, he had cited some of his

0:50:38.120 --> 0:50:39.920
<v Speaker 3>evidence and notes in the City of Virginia when he

0:50:40.000 --> 0:50:42.120
<v Speaker 3>when he wrote out, well here's why I think white

0:50:42.120 --> 0:50:44.480
<v Speaker 3>people are superior. One of it was that he hadn't

0:50:44.560 --> 0:50:47.439
<v Speaker 3>run into a black man who knew Euclid. Right, Well,

0:50:47.960 --> 0:50:51.000
<v Speaker 3>here's a black mathematician who is definitely better at math

0:50:51.080 --> 0:50:54.440
<v Speaker 3>than utah us. Right, Yes, you would think like, well,

0:50:54.480 --> 0:50:57.320
<v Speaker 3>maybe that talking to this guy should have some impact

0:50:57.400 --> 0:51:00.720
<v Speaker 3>on him. Right. And in seventeen ninety one, Anniker actually

0:51:00.840 --> 0:51:04.240
<v Speaker 3>sends Jefferson a letter and he he quotes the Declaration

0:51:04.360 --> 0:51:08.480
<v Speaker 3>of Independence back to Jefferson and is like, hey, man,

0:51:08.960 --> 0:51:10.000
<v Speaker 3>like what the fuck?

0:51:10.280 --> 0:51:10.440
<v Speaker 2>Right?

0:51:10.560 --> 0:51:12.520
<v Speaker 3>Like, He's still like, how can you write all this

0:51:12.680 --> 0:51:14.919
<v Speaker 3>and do this? And I love the way he gets

0:51:15.040 --> 0:51:19.239
<v Speaker 3>Tom's ass here quote this is Bannecker. But sir, how

0:51:19.360 --> 0:51:21.920
<v Speaker 3>pitiable is it to reflect that although you were so

0:51:22.120 --> 0:51:24.840
<v Speaker 3>fully convinced of the benevolence of the Father of mankind,

0:51:25.120 --> 0:51:27.680
<v Speaker 3>and of his equal and impartial distribution of those rights

0:51:27.719 --> 0:51:30.160
<v Speaker 3>and privileges which he had conferred upon them, that you

0:51:30.239 --> 0:51:33.400
<v Speaker 3>should at the same time counteract his mercies and detaining

0:51:33.440 --> 0:51:36.440
<v Speaker 3>by fraud and violence so numerous a part of my brethren,

0:51:36.560 --> 0:51:39.880
<v Speaker 3>under groaning, captivity, and cruel oppression, that you should at

0:51:39.880 --> 0:51:42.240
<v Speaker 3>the same time be found guilty of that most criminal

0:51:42.320 --> 0:51:45.960
<v Speaker 3>act which you professedly detested in others with respect to yourselves,

0:51:46.840 --> 0:51:49.320
<v Speaker 3>He's like, where I'm standing here as bad as the

0:51:49.400 --> 0:51:49.880
<v Speaker 3>King was.

0:51:50.239 --> 0:51:53.000
<v Speaker 2>Yes, you sound just like yeah, you ain't shit.

0:51:53.480 --> 0:51:53.680
<v Speaker 4>Yeah.

0:51:54.480 --> 0:51:57.840
<v Speaker 2>And also What I love too about that, that is

0:51:58.440 --> 0:52:02.800
<v Speaker 2>the him saying like, you're doing this to my brethren,

0:52:03.560 --> 0:52:10.480
<v Speaker 2>because even in a brains freed, intelligent black people were like,

0:52:10.600 --> 0:52:13.160
<v Speaker 2>well they're different, Like that's the exception, Like you not,

0:52:13.440 --> 0:52:16.040
<v Speaker 2>these are that's what y'all normally like you and section

0:52:16.239 --> 0:52:20.000
<v Speaker 2>like no they me yeah, wear them they're no, No,

0:52:20.520 --> 0:52:22.560
<v Speaker 2>that's my brothers. Yeah.

0:52:22.960 --> 0:52:25.239
<v Speaker 3>And that's kind of what Jefferson does, is he like

0:52:25.360 --> 0:52:28.239
<v Speaker 3>he says to he praises Bannicker, He's like, you're a

0:52:28.360 --> 0:52:31.759
<v Speaker 3>credit to your race basically, right, yeah, Like, but he

0:52:31.880 --> 0:52:34.200
<v Speaker 3>won't he's not willing to admit that, like, and this

0:52:34.440 --> 0:52:38.239
<v Speaker 3>means I was wrong, right, And therefore it turns out

0:52:38.280 --> 0:52:40.320
<v Speaker 3>if you just let people go to school, some of

0:52:40.360 --> 0:52:42.359
<v Speaker 3>them will learn about YOUU clip, you know, like they

0:52:42.440 --> 0:52:46.920
<v Speaker 3>did it Tom. Yeah, yeah, he does right basically that like, well,

0:52:46.920 --> 0:52:49.719
<v Speaker 3>I guess maybe this does show that that you black

0:52:49.719 --> 0:52:53.000
<v Speaker 3>people are intellectually equal to white people. And he writes,

0:52:53.080 --> 0:52:55.680
<v Speaker 3>I can add with truth that nobody wishes more ardently

0:52:55.760 --> 0:52:58.280
<v Speaker 3>to see a good system commenced for raising the condition

0:52:58.400 --> 0:53:00.479
<v Speaker 3>of both their body and mind to what it ought

0:53:00.520 --> 0:53:03.040
<v Speaker 3>to be. So again, he's not willing to count. He

0:53:03.360 --> 0:53:06.439
<v Speaker 3>says all this, but then he doesn't do anything about it. Yeah,

0:53:06.440 --> 0:53:09.319
<v Speaker 3>and after Banniker dies, in that letter he had said,

0:53:09.400 --> 0:53:12.040
<v Speaker 3>I'm going to send your almanac off to this French philosopher.

0:53:12.120 --> 0:53:14.080
<v Speaker 3>I know he'll be so impressed. And then as soon

0:53:14.120 --> 0:53:16.600
<v Speaker 3>as Bannicker dies, Jefferson's like he lied about.

0:53:16.360 --> 0:53:17.200
<v Speaker 4>Writing that almanac.

0:53:17.320 --> 0:53:19.560
<v Speaker 3>Couldn't have been him, Yeah, couldn't have been him. I

0:53:19.600 --> 0:53:20.399
<v Speaker 3>don't think it was him.

0:53:20.560 --> 0:53:22.400
<v Speaker 2>Yeah, I don't think he did that anyway.

0:53:23.440 --> 0:53:25.239
<v Speaker 4>Anyway, that guy made a lot.

0:53:25.160 --> 0:53:27.480
<v Speaker 2>Of great points. Man, it seems that it seems that

0:53:27.520 --> 0:53:30.000
<v Speaker 2>the Negro could really learn anything. Anyway.

0:53:31.200 --> 0:53:36.839
<v Speaker 3>Yeah, in eighteen hundred, TJ was elected to the presidency. Now,

0:53:37.000 --> 0:53:38.800
<v Speaker 3>I should note that when I asked this question of

0:53:38.880 --> 0:53:41.200
<v Speaker 3>my search engine to double check the AI summaries at

0:53:41.239 --> 0:53:44.320
<v Speaker 3>eighteen oh one, which is wrong. So again, don't trust

0:53:44.400 --> 0:53:47.319
<v Speaker 3>these AI summary things. They get really basic shit wrong.

0:53:47.520 --> 0:53:49.960
<v Speaker 3>This is not a hard question to answer, and.

0:53:50.000 --> 0:53:52.240
<v Speaker 1>Didn't want to know more. Listen to a better offline.

0:53:52.640 --> 0:53:56.520
<v Speaker 2>Yeah on this network, yep, yop, yop.

0:53:57.360 --> 0:54:01.080
<v Speaker 3>Now you would assume right that now that to mus president, right,

0:54:01.200 --> 0:54:03.560
<v Speaker 3>this would be theer if he really did have deeply

0:54:03.600 --> 0:54:06.920
<v Speaker 3>held beliefs about emancipation. Well, now, he's literally the president.

0:54:06.960 --> 0:54:08.480
<v Speaker 3>He should be able to do something, right.

0:54:08.719 --> 0:54:11.759
<v Speaker 2>Yeah, I was like, we always we had power, now

0:54:11.880 --> 0:54:12.279
<v Speaker 2>we have it.

0:54:12.880 --> 0:54:17.320
<v Speaker 3>Yeah, yeah, he does worse than nothing. So Jefferson is

0:54:17.360 --> 0:54:20.640
<v Speaker 3>a Francophile, right, really loves France, really loves the French,

0:54:20.680 --> 0:54:22.080
<v Speaker 3>and he loves the French Revolution.

0:54:22.920 --> 0:54:24.399
<v Speaker 4>And you know, being that guy.

0:54:24.520 --> 0:54:26.800
<v Speaker 3>Once he becomes president, he is happy to be approached

0:54:26.840 --> 0:54:30.920
<v Speaker 3>by Louis Pischon the charge a fair of the French Republic,

0:54:31.360 --> 0:54:33.759
<v Speaker 3>which talked a good game about liberty, but was also

0:54:33.840 --> 0:54:36.160
<v Speaker 3>at that point in the process of trying to crush

0:54:36.239 --> 0:54:40.520
<v Speaker 3>the first successful slave rebellion of the modern era in Haiti.

0:54:40.560 --> 0:54:43.160
<v Speaker 3>And this is obviously, this is when Napoleon is running things,

0:54:44.160 --> 0:54:47.399
<v Speaker 3>and at this point it's not Haiti at Sandamang. Now

0:54:47.640 --> 0:54:51.200
<v Speaker 3>that successful revolution had as its most prominent leader, one

0:54:51.200 --> 0:54:54.480
<v Speaker 3>of the most impressive men of that century, to Saint Loeviture.

0:54:54.760 --> 0:54:58.840
<v Speaker 3>Right now, Pichon wanted to know what the third President

0:54:58.880 --> 0:55:01.600
<v Speaker 3>would do if France sent its army to San Domain.

0:55:01.880 --> 0:55:04.760
<v Speaker 3>And here's how Thomas Fleming, former president of the Society

0:55:04.760 --> 0:55:09.680
<v Speaker 3>of American Historians, describes his response. Jefferson's reply exceeded Pichon's

0:55:09.719 --> 0:55:13.000
<v Speaker 3>most sanguine hopes. The new president urged Pichan to tell

0:55:13.080 --> 0:55:16.160
<v Speaker 3>his government that that America was eager to help restore

0:55:16.239 --> 0:55:19.040
<v Speaker 3>French rule in San Domain. He was pleased that France

0:55:19.080 --> 0:55:21.360
<v Speaker 3>wanted to send an army to crush the Black rebels.

0:55:21.600 --> 0:55:23.799
<v Speaker 3>Nothing would be easier for us than to furnish your

0:55:23.920 --> 0:55:26.799
<v Speaker 3>army and fleet with everything and to reduce to Saint

0:55:26.880 --> 0:55:31.600
<v Speaker 3>to starvation. Jefferson said, So again, this guy who's like

0:55:31.960 --> 0:55:35.279
<v Speaker 3>the inevitable world revolution for liberty has started as soon

0:55:35.360 --> 0:55:38.359
<v Speaker 3>as the Haitians overthrow their slave masters, goes, well, yeah,

0:55:38.360 --> 0:55:39.719
<v Speaker 3>we got to starve with those people to death.

0:55:39.920 --> 0:55:40.720
<v Speaker 2>Well that's different.

0:55:40.920 --> 0:55:43.359
<v Speaker 4>Yeah, yeah, yeah, it's out of them.

0:55:43.800 --> 0:55:46.239
<v Speaker 2>Yeah, and that's around the corner. Like, that's cool. We

0:55:46.280 --> 0:55:47.160
<v Speaker 2>could send him down there.

0:55:47.200 --> 0:55:49.160
<v Speaker 3>That's easy, be easy as hell for us. Yeah, we

0:55:49.239 --> 0:55:51.839
<v Speaker 3>had lots of boats, so I should note that. Well,

0:55:51.960 --> 0:55:56.160
<v Speaker 3>the obviously, you know, the story of the international community

0:55:56.200 --> 0:55:58.239
<v Speaker 3>fucking over Haiti is a long one. That's what we've

0:55:58.280 --> 0:56:01.280
<v Speaker 3>done several episodes on it. Yeah, the French do capture

0:56:01.320 --> 0:56:04.919
<v Speaker 3>to Saint. He dies in captivity, but their whole army

0:56:05.120 --> 0:56:07.280
<v Speaker 3>is either you know, a lot of them die by rebels,

0:56:07.320 --> 0:56:08.800
<v Speaker 3>and like I think most of them it's just the

0:56:08.880 --> 0:56:12.520
<v Speaker 3>yellow fever, right, Yeah, anyway, it does not go well,

0:56:12.680 --> 0:56:18.160
<v Speaker 3>they do not, Yeah, but their attempt is so brutal

0:56:18.239 --> 0:56:20.440
<v Speaker 3>that in the wake of their failure, a rebel general

0:56:20.520 --> 0:56:23.799
<v Speaker 3>named Jean Jacques de Saline's massacres every French white person

0:56:23.840 --> 0:56:25.800
<v Speaker 3>he can get his hands on and makes himself the

0:56:25.880 --> 0:56:28.239
<v Speaker 3>new ruler of what he starts to call Haiti. Right,

0:56:28.520 --> 0:56:33.880
<v Speaker 3>So thanks for that, Thomas, great work. Now, Jefferson had

0:56:33.960 --> 0:56:36.839
<v Speaker 3>often expressed his terror at the inevitability of a race

0:56:36.920 --> 0:56:40.360
<v Speaker 3>war if emancipation didn't proceed on very specific ever shifting

0:56:40.480 --> 0:56:43.440
<v Speaker 3>lines the reality, and I think that's why this story

0:56:43.560 --> 0:56:45.719
<v Speaker 3>is worth telling. Part of why, obviously it's worth telling

0:56:45.800 --> 0:56:49.160
<v Speaker 3>for a lot of reasons, is that Jefferson himself provokes

0:56:49.200 --> 0:56:53.000
<v Speaker 3>a race war by betraying his own stated revolutionary beliefs,

0:56:53.280 --> 0:56:55.719
<v Speaker 3>the instant a group of slaves freese themselves, and tries

0:56:55.760 --> 0:56:56.560
<v Speaker 3>to start a republic.

0:56:57.120 --> 0:57:01.000
<v Speaker 4>Yes, yeah, that guy. Yeah, that guy.

0:57:01.719 --> 0:57:04.839
<v Speaker 3>So people might get frustrated that we're not really going

0:57:04.880 --> 0:57:08.960
<v Speaker 3>to cover his presidency in detail, his beliefs about manifest destiny,

0:57:09.040 --> 0:57:12.319
<v Speaker 3>his role in the ideological underpinnings of US colonial expansionism,

0:57:12.400 --> 0:57:15.040
<v Speaker 3>because again, there was just so much to say specifically

0:57:15.080 --> 0:57:17.840
<v Speaker 3>about Jefferson and slavery, and I really wanted to keep

0:57:17.960 --> 0:57:22.600
<v Speaker 3>us focused on that. I do think there's one more

0:57:22.640 --> 0:57:25.400
<v Speaker 3>aspect of his president, or of his life as it

0:57:25.520 --> 0:57:28.160
<v Speaker 3>results relates to slavery, that is worth discussing. And this

0:57:28.320 --> 0:57:32.760
<v Speaker 3>brings me to a guy named Edward Coles. Coles came

0:57:32.800 --> 0:57:35.400
<v Speaker 3>from old money, a family with a pedigree at least

0:57:35.440 --> 0:57:38.800
<v Speaker 3>as impressive as Jefferson's own. Like Thomas, he inherited land,

0:57:38.840 --> 0:57:42.560
<v Speaker 3>and eventually he inherited a bunch of human beings. Like Jefferson,

0:57:42.680 --> 0:57:44.760
<v Speaker 3>in his youth, it became clear to him that slavery

0:57:44.880 --> 0:57:48.080
<v Speaker 3>was evil and the system had to be destroyed. Unlike Jefferson,

0:57:48.280 --> 0:57:51.760
<v Speaker 3>Coles actually believed this. He was influenced by the death

0:57:51.800 --> 0:57:54.600
<v Speaker 3>of George Washington, who had come to similar conclusions about

0:57:54.640 --> 0:57:57.560
<v Speaker 3>slavery and wrote in his will that his domestics should

0:57:57.600 --> 0:58:00.760
<v Speaker 3>be freed after his death. Now, the reality is that

0:58:00.760 --> 0:58:03.040
<v Speaker 3>about half only about half the people held at Mount

0:58:03.120 --> 0:58:07.880
<v Speaker 3>Vernon remained like got freed in relatively short order. About

0:58:07.920 --> 0:58:11.040
<v Speaker 3>half of them were slaves in many cases for decades afterwards.

0:58:11.520 --> 0:58:13.480
<v Speaker 3>But it would be accurate to say that Washington was

0:58:13.520 --> 0:58:16.600
<v Speaker 3>more committed to emancipating the people he owned than Jefferson

0:58:16.640 --> 0:58:19.000
<v Speaker 3>would prove to be. Yeah. That said, for the purposes

0:58:19.040 --> 0:58:21.640
<v Speaker 3>of what Coles see his important it's that Washington is

0:58:21.720 --> 0:58:25.400
<v Speaker 3>seen as having made a real commitment to emancipation. Right, So,

0:58:25.560 --> 0:58:28.600
<v Speaker 3>when his own father dies, Coles tells his family right away,

0:58:28.680 --> 0:58:31.360
<v Speaker 3>I'm going to free all of the family slaves. His

0:58:31.520 --> 0:58:34.280
<v Speaker 3>family calls this folly and attacks him for giving up

0:58:34.320 --> 0:58:36.840
<v Speaker 3>the comforts his parents had worked so hard to gain.

0:58:37.680 --> 0:58:39.120
<v Speaker 2>He's going to piss away.

0:58:40.080 --> 0:58:43.720
<v Speaker 3>Yeah, yeah, it is like that's it is like, yeah, yeah,

0:58:43.960 --> 0:58:46.800
<v Speaker 3>that is exactly how they talk about it. Now, this

0:58:46.960 --> 0:58:48.880
<v Speaker 3>was such a problem that his brother, who had been

0:58:48.920 --> 0:58:53.600
<v Speaker 3>Thomas Jefferson's personal secretary, gets Cole's a job offer from

0:58:53.640 --> 0:58:58.040
<v Speaker 3>the next president, James Madison as his private secretary. Coles

0:58:58.280 --> 0:59:00.320
<v Speaker 3>decides he's going to turn the job down because he

0:59:00.440 --> 0:59:03.400
<v Speaker 3>really wants to make emancipating all of these people he's

0:59:03.440 --> 0:59:09.000
<v Speaker 3>inherited a priority. But James Monroe basically convinces him that, like,

0:59:09.440 --> 0:59:11.440
<v Speaker 3>if you do this, if you get this job, you'll

0:59:11.440 --> 0:59:13.720
<v Speaker 3>get into that you can change the system from the inside.

0:59:13.920 --> 0:59:16.200
<v Speaker 3>If you really want to fight for emancipation, this will

0:59:16.200 --> 0:59:19.240
<v Speaker 3>teach you how to do it more effectively. Right, So

0:59:19.400 --> 0:59:21.760
<v Speaker 3>he makes that call, you know, for a while, and

0:59:21.880 --> 0:59:26.000
<v Speaker 3>he spends five years living in luxury at the White House,

0:59:26.200 --> 0:59:29.200
<v Speaker 3>being waited on hand and foot and seeing how men

0:59:29.360 --> 0:59:32.920
<v Speaker 3>like the President lived while regularly encountering coffles of chained

0:59:32.960 --> 0:59:36.200
<v Speaker 3>slaves being marched from the Oxen Block makes him angrier

0:59:36.280 --> 0:59:39.960
<v Speaker 3>and angrier, and in eighteen fourteen, he decides to reach

0:59:40.040 --> 0:59:42.760
<v Speaker 3>out to former President Jefferson. And his thinking here is like,

0:59:43.720 --> 0:59:45.720
<v Speaker 3>I don't think I can do this from inside. We

0:59:45.840 --> 0:59:48.240
<v Speaker 3>have to have some kind of big movement that's going

0:59:48.320 --> 0:59:52.280
<v Speaker 3>to lead us to emancipation. And you're the profit of liberty, right,

0:59:52.440 --> 0:59:54.240
<v Speaker 3>Can you help me with this? Yeah?

0:59:54.640 --> 0:59:56.080
<v Speaker 4>Do you want to do this together?

0:59:56.240 --> 0:59:57.600
<v Speaker 3>You know, he writes, to.

0:59:57.600 --> 0:59:59.360
<v Speaker 2>Bring that same energy. You remember all of the stuff

0:59:59.400 --> 1:00:00.560
<v Speaker 2>he co Yeah.

1:00:00.640 --> 1:00:02.920
<v Speaker 3>Yeah, it seems like this used to matter to you.

1:00:03.080 --> 1:00:06.120
<v Speaker 3>Can we try it? He writes in one letter, My

1:00:06.240 --> 1:00:08.960
<v Speaker 3>object is to entreat and beseech you to exert your

1:00:09.040 --> 1:00:12.240
<v Speaker 3>knowledge and influence and devising and getting into operations some

1:00:12.440 --> 1:00:16.840
<v Speaker 3>plan for the gradual emancipation of slavery. Coles wanted Jefferson

1:00:16.920 --> 1:00:19.880
<v Speaker 3>to help him write a general emancipation plan for Virginia

1:00:20.000 --> 1:00:23.080
<v Speaker 3>and introduce it to the state. Jefferson gave him a

1:00:23.160 --> 1:00:26.160
<v Speaker 3>semi polite fuck you, saying like, yes, slavery is bad,

1:00:26.280 --> 1:00:28.760
<v Speaker 3>but just that too many Americans, you know, you and

1:00:28.880 --> 1:00:30.800
<v Speaker 3>I get how evil this is, but there's just too

1:00:30.840 --> 1:00:33.640
<v Speaker 3>many people who don't get it, you know. Particularly you

1:00:33.680 --> 1:00:36.080
<v Speaker 3>know who was really to blame. It's the young people.

1:00:36.520 --> 1:00:38.800
<v Speaker 3>You know, they don't really love liberty the way my

1:00:38.960 --> 1:00:42.800
<v Speaker 3>generation did. He is disappointing, Yeah, disappointing, but they don't

1:00:42.880 --> 1:00:44.040
<v Speaker 3>like it liberty the way I do.

1:00:45.160 --> 1:00:46.680
<v Speaker 2>And it was there. I mean, it's and it's on

1:00:46.760 --> 1:00:48.520
<v Speaker 2>them anyway. You remember that, as you said last time,

1:00:48.560 --> 1:00:51.440
<v Speaker 2>it's like kids will figure it out. They don't love liberty.

1:00:51.960 --> 1:00:53.120
<v Speaker 4>Yeah, it is, it is.

1:00:53.320 --> 1:00:56.240
<v Speaker 3>He does kind of start that ball rolling too, all

1:00:56.320 --> 1:01:02.200
<v Speaker 3>of our great democratic traditions. Fuck them kids, the kids.

1:01:05.520 --> 1:01:08.640
<v Speaker 2>That should that should be the T shirt, Thomas Jefferson some.

1:01:08.800 --> 1:01:09.680
<v Speaker 4>Fuck them kids.

1:01:10.040 --> 1:01:10.240
<v Speaker 2>Yeah.

1:01:11.040 --> 1:01:13.760
<v Speaker 3>Now, At the same time, he argued that the fight

1:01:13.880 --> 1:01:16.960
<v Speaker 3>for emancipation was the responsibility of the young. He's just

1:01:17.040 --> 1:01:19.880
<v Speaker 3>too old and tired to do it now. Cole's was

1:01:20.000 --> 1:01:23.240
<v Speaker 3>left alone and his credit He's like eventually like, well, okay,

1:01:23.280 --> 1:01:25.480
<v Speaker 3>I guess I can't do this, right. I can't make

1:01:25.560 --> 1:01:27.920
<v Speaker 3>the country fix this problem. So you know what I

1:01:28.000 --> 1:01:30.360
<v Speaker 3>am going to do is not be a fucking hypocrite.

1:01:30.600 --> 1:01:33.760
<v Speaker 3>And he travels with he takes the seventeen people he owns,

1:01:34.040 --> 1:01:36.400
<v Speaker 3>and he purchases like one hundred and sixty acres for

1:01:36.480 --> 1:01:38.760
<v Speaker 3>each of them, along with a bunch of farming equipment

1:01:39.200 --> 1:01:42.120
<v Speaker 3>and sets them all up independently on free farms.

1:01:42.640 --> 1:01:42.960
<v Speaker 2>Let's go.

1:01:43.440 --> 1:01:44.840
<v Speaker 4>He actually does the thing.

1:01:45.840 --> 1:01:49.080
<v Speaker 2>Dude, It was already a nail. Like your first nail

1:01:49.120 --> 1:01:51.160
<v Speaker 2>in the coffin is when the guy goes, well, no,

1:01:51.360 --> 1:01:53.320
<v Speaker 2>take the job, because you can change him. You could

1:01:53.320 --> 1:01:55.440
<v Speaker 2>work from within, you could be the you could be

1:01:55.520 --> 1:01:58.520
<v Speaker 2>the adult in the room. Like listen, guys, Yeah, that

1:01:58.600 --> 1:01:59.320
<v Speaker 2>don't work man.

1:01:59.680 --> 1:01:59.880
<v Speaker 1>Yeah.

1:02:01.240 --> 1:02:03.120
<v Speaker 2>You can't sway an institution like that.

1:02:03.560 --> 1:02:08.760
<v Speaker 4>Yeah. And he does eventually like realize, do the right thing.

1:02:09.480 --> 1:02:11.000
<v Speaker 2>Yeah, so that's nice.

1:02:11.200 --> 1:02:14.440
<v Speaker 3>Another one of Thomas Jefferson's friends was the revolutionary war

1:02:14.560 --> 1:02:19.120
<v Speaker 3>hero Thatius Kosyusko who leaves Jefferson. This is one of

1:02:19.160 --> 1:02:22.720
<v Speaker 3>his friends who, like is, becomes an abolitionist, right, and

1:02:22.840 --> 1:02:26.960
<v Speaker 3>he's frustrated that Jefferson. You know, Jefferson's always got these excuses,

1:02:27.160 --> 1:02:31.200
<v Speaker 3>and so when he dies Thtius is like, here's twenty grand.

1:02:31.680 --> 1:02:34.520
<v Speaker 3>Here's a bunch of money. You can use, like half

1:02:34.600 --> 1:02:37.600
<v Speaker 3>of it on your own debts, use the rest to

1:02:37.760 --> 1:02:40.200
<v Speaker 3>free your slaves and buy them land and equipment for

1:02:40.280 --> 1:02:43.400
<v Speaker 3>them to farm. Right, I'm giving you the money pays

1:02:43.440 --> 1:02:46.520
<v Speaker 3>toll even solve a bunch of your problems, right, Damn.

1:02:46.720 --> 1:02:49.080
<v Speaker 2>I'm giving you to buy it like I'm putting my money. Look, man,

1:02:49.320 --> 1:02:53.520
<v Speaker 2>I'm a pony up. Yeah no, excuse bro, Yeah yeah.

1:02:53.520 --> 1:02:56.800
<v Speaker 3>And he he makes Jefferson the executor of his will,

1:02:56.960 --> 1:03:01.160
<v Speaker 3>so it should be Jefferson's job to do this. Jefferson refuses.

1:03:01.680 --> 1:03:04.200
<v Speaker 3>He just doesn't do it. He doesn't take the money.

1:03:04.640 --> 1:03:08.440
<v Speaker 3>Yeah from Master of the Mountain quote. If Jefferson had

1:03:08.520 --> 1:03:12.120
<v Speaker 3>accepted Kazuyusko's bequest, as much as half of it would

1:03:12.120 --> 1:03:14.520
<v Speaker 3>have gone not to Jefferson, but in effect to his slaves,

1:03:14.760 --> 1:03:17.760
<v Speaker 3>to the purchase price for land, livestock, equipment, and transportation

1:03:17.880 --> 1:03:19.840
<v Speaker 3>to get them started in a place such as Illinois

1:03:19.880 --> 1:03:23.400
<v Speaker 3>or Ohio. Moreover, the slaves most suited for immediate emancipation,

1:03:23.600 --> 1:03:26.680
<v Speaker 3>Smith's Cooper's carpenters, the most skilled farmers were the very

1:03:26.720 --> 1:03:29.560
<v Speaker 3>ones whom Jefferson most wanted to keep. He also shrank

1:03:29.600 --> 1:03:33.160
<v Speaker 3>from any public identification with the cause of emancipation. So

1:03:33.240 --> 1:03:34.720
<v Speaker 3>part of why he does it is he just doesn't

1:03:34.720 --> 1:03:38.120
<v Speaker 3>want to get into the debate, right, he's a political

1:03:39.480 --> 1:03:42.960
<v Speaker 3>Oh my god. Yeah, that's such a vile thing. Like

1:03:43.200 --> 1:03:46.440
<v Speaker 3>your friend, literally, and you were in a horrible debt.

1:03:46.440 --> 1:03:51.040
<v Speaker 2>You can Yeah, he removed every possible obstacle. Yeah, Jefferson

1:03:51.080 --> 1:03:53.080
<v Speaker 2>still wouldn't do it and still wasn't down.

1:03:53.320 --> 1:03:53.520
<v Speaker 4>Yeah.

1:03:54.760 --> 1:03:58.400
<v Speaker 3>Thomas Jefferson died July fourth, eighteen twenty six, leaving a

1:03:58.520 --> 1:04:00.760
<v Speaker 3>debt of more than one hundred and seven thousand dollars

1:04:00.840 --> 1:04:04.360
<v Speaker 3>for his children to manage. Monticello never became an engine

1:04:04.400 --> 1:04:06.760
<v Speaker 3>of profit, at least not one that could generate enough

1:04:06.800 --> 1:04:10.800
<v Speaker 3>money to cover the interest on his debts. He died delusional,

1:04:10.960 --> 1:04:13.480
<v Speaker 3>sure a public lottery would be created to pay for

1:04:13.600 --> 1:04:16.880
<v Speaker 3>his daughter and her family to keep Monticello and his slaves,

1:04:17.720 --> 1:04:20.120
<v Speaker 3>But within a year, his descendants had sold the land,

1:04:20.280 --> 1:04:23.840
<v Speaker 3>everything inside the house, the famous house itself, and one

1:04:23.920 --> 1:04:26.919
<v Speaker 3>hundred and thirty human beings. Only seven of the people

1:04:26.960 --> 1:04:29.000
<v Speaker 3>that he'd owned were freed, and only five of those

1:04:29.040 --> 1:04:33.560
<v Speaker 3>people were freed by Jefferson in his will and again Washington,

1:04:33.600 --> 1:04:35.919
<v Speaker 3>who's not at all a saint here freeze about half

1:04:35.960 --> 1:04:40.400
<v Speaker 3>of the people at Mount Vernon, So even by that standard,

1:04:40.960 --> 1:04:41.840
<v Speaker 3>not a great guy.

1:04:42.440 --> 1:04:42.480
<v Speaker 1>No.

1:04:43.280 --> 1:04:47.120
<v Speaker 3>Yeah, there's a quote about Jefferson as an abolitionist or

1:04:47.120 --> 1:04:49.400
<v Speaker 3>an emancipator. That's like, never did a man get more

1:04:49.480 --> 1:04:51.000
<v Speaker 3>credit for that which he did not do?

1:04:51.760 --> 1:04:58.080
<v Speaker 2>And yeah that is a dope quote. Yeah, yeah, never

1:04:58.120 --> 1:05:00.240
<v Speaker 2>did a man get mo credit for some he do?

1:05:00.800 --> 1:05:01.720
<v Speaker 4>God dog.

1:05:02.400 --> 1:05:09.440
<v Speaker 2>Yeah, well prop that's the episodes, all right, man, I'm

1:05:09.480 --> 1:05:10.480
<v Speaker 2>glad it's as dead.

1:05:10.320 --> 1:05:10.920
<v Speaker 1>As he is.

1:05:11.680 --> 1:05:14.600
<v Speaker 4>Yeah, yeah, that's kind of where I stand.

1:05:15.080 --> 1:05:18.960
<v Speaker 2>Yeah, bro, Like and like you said, like we ain't

1:05:18.960 --> 1:05:21.680
<v Speaker 2>even talked about him as a president and Mamith's destiny

1:05:21.760 --> 1:05:24.840
<v Speaker 2>and all that shit that like is its own. Yeah

1:05:24.920 --> 1:05:27.320
<v Speaker 2>that we be here, We be here till till December

1:05:27.440 --> 1:05:28.080
<v Speaker 2>talking about all that.

1:05:28.600 --> 1:05:30.920
<v Speaker 3>Right right, Yeah, there's a lot more to say about him,

1:05:30.960 --> 1:05:32.040
<v Speaker 3>but yeah, I think we've done.

1:05:32.680 --> 1:05:36.320
<v Speaker 2>No, this is perfect because it's no, this is definitely

1:05:36.440 --> 1:05:40.520
<v Speaker 2>perfect because it's like you need something to say, like

1:05:40.720 --> 1:05:43.320
<v Speaker 2>before a person gets into the hero status, let us

1:05:43.400 --> 1:05:47.400
<v Speaker 2>remember that this man ain't no hero, you know, and

1:05:47.520 --> 1:05:52.960
<v Speaker 2>I I just you know us, we follow politics, we

1:05:53.000 --> 1:05:55.160
<v Speaker 2>follow geopolitics, we follow all this stuff, and there may

1:05:55.200 --> 1:05:58.040
<v Speaker 2>be characters who may step up and may do something

1:05:58.120 --> 1:06:00.480
<v Speaker 2>that's like, oh, that's cool. You know, it's eight points

1:06:00.560 --> 1:06:05.760
<v Speaker 2>for your team, you know. But like, like, let's think

1:06:05.760 --> 1:06:07.640
<v Speaker 2>about this dude that you're trying to give, you know,

1:06:07.920 --> 1:06:10.240
<v Speaker 2>trying to give some give dap to like that man

1:06:10.400 --> 1:06:15.240
<v Speaker 2>is not your friend, you know, and and people need

1:06:15.320 --> 1:06:17.280
<v Speaker 2>to just yeah, like like this is important. It's just

1:06:17.360 --> 1:06:20.920
<v Speaker 2>like how yo, antenna's up before you start, like man

1:06:21.080 --> 1:06:23.000
<v Speaker 2>is that man is not a hero. And I'm so

1:06:23.200 --> 1:06:24.920
<v Speaker 2>glad you did this and I got to be a

1:06:25.000 --> 1:06:26.400
<v Speaker 2>part of it so I can make fun of him.

1:06:28.480 --> 1:06:31.800
<v Speaker 2>But I will say this, I will say this. I

1:06:32.040 --> 1:06:34.920
<v Speaker 2>believe that there's I might be pulling this out of

1:06:34.960 --> 1:06:39.880
<v Speaker 2>my ass just like him. A gathering of his descendants

1:06:40.080 --> 1:06:44.920
<v Speaker 2>like that that continues and that they're like, we need

1:06:45.000 --> 1:06:49.280
<v Speaker 2>our money. Like you know, I'm saying like, yo, like

1:06:49.400 --> 1:06:52.560
<v Speaker 2>this is what you promised us. We need where our

1:06:52.640 --> 1:06:57.480
<v Speaker 2>money at. And I'm like, I hope they get their money. Yeah,

1:06:57.520 --> 1:06:59.800
<v Speaker 2>I mean I hope we all get our money in operations.

1:06:59.880 --> 1:07:03.560
<v Speaker 3>But it still, yeah, I'm supportive of preparations. I will

1:07:03.600 --> 1:07:07.000
<v Speaker 3>have to say he didn't have any money when her

1:07:08.280 --> 1:07:11.160
<v Speaker 3>you can take it all literally, never.

1:07:11.240 --> 1:07:13.480
<v Speaker 1>Do that so funny.

1:07:13.520 --> 1:07:16.360
<v Speaker 2>It's like, yeah, hey, I'll write your check, bro, you know,

1:07:16.520 --> 1:07:17.920
<v Speaker 2>just don't cash it till Tuesday.

1:07:20.400 --> 1:07:27.080
<v Speaker 3>Yeah. Uh classic welch prop. You have a podcast Tics.

1:07:27.400 --> 1:07:34.080
<v Speaker 2>Of Politics with pop with pop YEP with Soda and yeah,

1:07:34.120 --> 1:07:35.840
<v Speaker 2>where I kind of teach you how to like hey

1:07:36.080 --> 1:07:38.560
<v Speaker 2>U Joe Antennas like don't trust that, don't trust him

1:07:38.560 --> 1:07:40.120
<v Speaker 2>over there. That boy ain't no good.

1:07:40.920 --> 1:07:41.520
<v Speaker 4>You know what I'm saying.

1:07:42.200 --> 1:07:46.720
<v Speaker 2>Yeah, no, so that Yeah, seasons cranking, really trying to

1:07:46.800 --> 1:07:49.480
<v Speaker 2>like step our game up. We're doing hood politics for eyeballs.

1:07:49.560 --> 1:07:54.400
<v Speaker 2>Also that I've attempted to remove this the swear words

1:07:54.440 --> 1:07:58.680
<v Speaker 2>from so that, like you know, you can if you're

1:07:59.120 --> 1:08:02.880
<v Speaker 2>if you're so inclined to have ears around that you're

1:08:02.920 --> 1:08:06.440
<v Speaker 2>trying to keep swear words away from I got one

1:08:06.520 --> 1:08:09.800
<v Speaker 2>for you, what I'm saying, excellent, And I got a book,

1:08:09.920 --> 1:08:11.360
<v Speaker 2>poetry book, terra form.

1:08:11.720 --> 1:08:12.960
<v Speaker 4>That's right, that's right.

1:08:13.240 --> 1:08:15.800
<v Speaker 1>If you don't do some kind of project called you

1:08:15.880 --> 1:08:17.559
<v Speaker 1>know what I'm saying, I feel like.

1:08:17.640 --> 1:08:21.000
<v Speaker 2>We're I don't know what it is.

1:08:22.040 --> 1:08:24.640
<v Speaker 3>I don't know what it is yet, you know what, Like.

1:08:27.040 --> 1:08:30.040
<v Speaker 2>I know right before I even send off the audio

1:08:30.160 --> 1:08:34.400
<v Speaker 2>to Matt. I go through and edit them out. I say,

1:08:35.080 --> 1:08:39.639
<v Speaker 2>I say, it's so much, it's embarrassing. When I listen

1:08:39.720 --> 1:08:41.760
<v Speaker 2>back to myself, it'll be like, you know what I'm saying.

1:08:41.840 --> 1:08:47.320
<v Speaker 2>So it's like I have all the time. Yeah, one day,

1:08:47.360 --> 1:08:48.040
<v Speaker 2>you know what I'm gonna do.

1:08:48.160 --> 1:08:48.439
<v Speaker 1>Just for you.

1:08:48.920 --> 1:08:50.360
<v Speaker 2>I'm going to chop them all and put them on

1:08:50.439 --> 1:08:51.360
<v Speaker 2>one file and.

1:08:51.520 --> 1:08:55.960
<v Speaker 1>Just like, oh I want to you know what I'm saying, remixed?

1:08:56.640 --> 1:08:58.120
<v Speaker 2>I need it on a boat man. You know what

1:08:58.120 --> 1:09:01.440
<v Speaker 2>I'm saying. Okay, I'll tell that it's hilarious.

1:09:02.880 --> 1:09:07.400
<v Speaker 3>Well, what I'm saying is thank you, and uh yeah

1:09:07.479 --> 1:09:09.800
<v Speaker 3>I was. Folks, want to donate some money to the

1:09:09.840 --> 1:09:12.280
<v Speaker 3>Portland Diaper Bank to help people who don't have much

1:09:12.360 --> 1:09:16.200
<v Speaker 3>money afford diapers or you know, just have diapers for free,

1:09:16.320 --> 1:09:20.400
<v Speaker 3>you can do fundme Portland Diaper Bank. Behind the Bastards

1:09:21.720 --> 1:09:24.040
<v Speaker 3>and yeah, that'll that'll get you what you need.

1:09:24.720 --> 1:09:28.200
<v Speaker 1>My dog has decided we're done. She's she's playing in

1:09:28.280 --> 1:09:31.679
<v Speaker 1>the background. If you so, it's it's over.

1:09:32.080 --> 1:09:32.479
<v Speaker 3>Bye bye.

1:09:36.439 --> 1:09:39.120
<v Speaker 1>Behind the Bastards is a production of cool Zone Media.

1:09:39.520 --> 1:09:42.120
<v Speaker 1>For more from cool Zone Media, visit our website cool

1:09:42.200 --> 1:09:46.120
<v Speaker 1>Zonemedia dot com. Or check us out on the iHeartRadio app,

1:09:46.240 --> 1:09:48.559
<v Speaker 1>Apple Podcasts, or wherever you get your podcasts.