WEBVTT - Child Migrant Program

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<v Speaker 1>Hey, everybody, just a quick note before we get started

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<v Speaker 1>with today's episode. We recorded this one before the June

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<v Speaker 1>sev attack on Emmanuel African Methodist Episcopal Church in Charleston,

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<v Speaker 1>South Carolina. That mass shooting put the former colony of

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<v Speaker 1>Rhodesia in the national spotlight in the United States. We

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<v Speaker 1>mentioned Rhodesia in this episode almost as an aside. That

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<v Speaker 1>was a coincidence, and we definitely would have approached it

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<v Speaker 1>differently if we had recorded even a couple of days later.

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<v Speaker 1>So if you get to our brief mentioned of Rhodesia

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<v Speaker 1>and wonder why we didn't include a more thorough or

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<v Speaker 1>detailed explanation, that's why our focus was really on Australia

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<v Speaker 1>as we were preparing this episode, and a full episode

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<v Speaker 1>related to Rhodija will be coming in the near future.

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<v Speaker 1>Welcome to Stuff You Missed in History Class from housetop

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<v Speaker 1>Works dot com. Hello, and welcome to the podcast. And

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<v Speaker 1>I'm Tracy D. Wilson and I'm Holly Frying. A lot

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<v Speaker 1>of our listeners probably like the BBC drama called The Midwife.

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<v Speaker 1>I know I like it very much. It is for

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<v Speaker 1>those who are not familiar set in the impoverished neighborhood

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<v Speaker 1>of Poplar in London's East End in the nineteen fifties

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<v Speaker 1>and sixties, and it tells the story of these nuns

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<v Speaker 1>and midwives who are basically providing healthcare and delivering babies

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<v Speaker 1>in people's homes. And it's based on the memoirs of

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<v Speaker 1>Jennifer Wirth, who was one of the midwives who did

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<v Speaker 1>this work during this time period. So every episode of

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<v Speaker 1>Called the Midwife tells these stories of women in their

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<v Speaker 1>neighborhood and lots of babies and uh and family stories,

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<v Speaker 1>but because of when they're set, they are also peppered

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<v Speaker 1>with horrific other happenings in the world. Um there are

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<v Speaker 1>stories of women who have survived work houses and the

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<v Speaker 1>eugenics movement. There are ones about teenage mothers who had

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<v Speaker 1>their babies taken away from them without their consent or

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<v Speaker 1>the chance to say goodbye. One of the most recent

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<v Speaker 1>episodes that aired in the US, I was literally yelling

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<v Speaker 1>at my television to a pregnant woman who was having

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<v Speaker 1>extreme morning sickness. Don't take that it's the litamide, because

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<v Speaker 1>we know now the litamide caused many many children to

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<v Speaker 1>be born without their limbs and with all kinds of

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<v Speaker 1>other physical problems. For the most part, when like when

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<v Speaker 1>Called the Midwife drops one of these things on the viewer,

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<v Speaker 1>I know that story already, right, I already knew about

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<v Speaker 1>work houses and teenage moms who had their babies taken

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<v Speaker 1>away and all this stuff. But there's one episode that

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<v Speaker 1>alluded to a horror that was entirely news to me.

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<v Speaker 1>The first episode of the most recent season, which is

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<v Speaker 1>series four. It's about a family of four young children

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<v Speaker 1>who have just been woefully neglected, neglected by their mother,

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<v Speaker 1>and the oldest one is trying to look after the siblings,

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<v Speaker 1>but he's just a little boy. In the end, they

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<v Speaker 1>are taken from their mother's care. The baby, who was

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<v Speaker 1>just in very horrible condition from all this neglect, was

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<v Speaker 1>adopted by another family um and then the rest of

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<v Speaker 1>the children are sent to Australia as part of the

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<v Speaker 1>Child Migrants program, where, according to Vanessa redgraves narration, they

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<v Speaker 1>faced a life of hard labor. And then I was like,

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<v Speaker 1>I'm wait, I'm sorry, the what the what program are

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<v Speaker 1>we talking about right now? Then I basically tweeted that

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<v Speaker 1>I just wanted to thank Called the Midwife for telling

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<v Speaker 1>me some horrible thing from the past that I didn't

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<v Speaker 1>know about that now I was going to have to

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<v Speaker 1>do a podcast episode on because that's exactly what happened.

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<v Speaker 1>We have before on the show talked about a number

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<v Speaker 1>of government attempts to populate their various colonies throughout encouraged

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<v Speaker 1>or more accurately forced migrations. Before in the fairly recent archives,

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<v Speaker 1>we have episodes on Lefi Duroi, who were the women

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<v Speaker 1>sent to New France which is now Canada as potential

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<v Speaker 1>wives and the hope that they would even out the

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<v Speaker 1>gender ratio and boost population there. And we've also talked

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<v Speaker 1>about the Lady Juliana, which was a ship of female

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<v Speaker 1>prisoners sent on a similar mission from Britain to Australia.

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<v Speaker 1>And in the US there were the Offen trains, which

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<v Speaker 1>transported children, some of which were orphans, some of which

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<v Speaker 1>were not from densely populated cities in the east to

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<v Speaker 1>country out west where they would have it was hoped,

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<v Speaker 1>a better life. So the fielding wat migrated in the

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<v Speaker 1>late seventeenth century. The Lady Juliana sailed in seventeen eighty nine.

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<v Speaker 1>The Orphan trains ran in the United States from the

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<v Speaker 1>eighteen fifties until nineteen twenty nine, although that last train

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<v Speaker 1>only carried three children on it. In Britain, child migration

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<v Speaker 1>efforts started as early as the sixteen hundreds, when children

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<v Speaker 1>were sent to the American colony of Virginia was about

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<v Speaker 1>a hundred children, but these efforts didn't really get going

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<v Speaker 1>until the eighteen hundreds. From then until the nineteen twenties,

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<v Speaker 1>about one hundred thousand children were sent from the British

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<v Speaker 1>Isles to Canada to live. For the most part, these

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<v Speaker 1>Canadian children were sent through processing centers and then they

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<v Speaker 1>were divided by gender. Boys went to farms to do

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<v Speaker 1>farm work and girls went to homes to act as

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<v Speaker 1>domestic servants. So this phase of child migration from Britain

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<v Speaker 1>did have some things in common with the orphan train

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<v Speaker 1>movement that we've had a whole episode on. People thought

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<v Speaker 1>that the children were going to be better off in

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<v Speaker 1>their new circumstances, that they were getting access to a

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<v Speaker 1>better life than they would have had in an institution

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<v Speaker 1>in Britain, and that they were also learning to work

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<v Speaker 1>in their new placements. But in reality, British children sent

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<v Speaker 1>to Canada wound up doing manual labor for little to

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<v Speaker 1>no money. Once in Canada, home children, as they came

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<v Speaker 1>to be known, were usually stigmatized, and they were treated

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<v Speaker 1>as second class citizens, regardless of whether they were working

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<v Speaker 1>on a farm or in a home or somewhere else,

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<v Speaker 1>so much so that many of them hid this part

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<v Speaker 1>of their childhood when they became adults. It's estimated that

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<v Speaker 1>a little more than ten percent of Canada's population is

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<v Speaker 1>actually descended from child migrants. I kept find in a

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<v Speaker 1>statistic that more than half of these children had also

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<v Speaker 1>been abused in some way, but I could not figure

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<v Speaker 1>out how that statistic was determined. Uh, and some of

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<v Speaker 1>the children who were sent to Canada did wind up

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<v Speaker 1>back in orphanages and other institutions when placements for them

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<v Speaker 1>could not be found in homes and farms and other places.

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<v Speaker 1>So in these cases, children had basically been sent from

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<v Speaker 1>one institution to another institution, with the second one being

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<v Speaker 1>on the other side of an entire ocean, so they

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<v Speaker 1>basically lost the connections they had had to friends and

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<v Speaker 1>family and the people who were caring for them where

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<v Speaker 1>they came from, to have to start all over somewhere

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<v Speaker 1>on the other side of the world. Many of the

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<v Speaker 1>surviving British child migrants to Canada were tracked down in

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<v Speaker 1>the nineteen eighties, and by that point the ones that

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<v Speaker 1>were still alive were elderly, and the stories that they

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<v Speaker 1>told were also very similar to what we talked about

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<v Speaker 1>in the Orphan Trains episode. Many had been sent to

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<v Speaker 1>Canada far too young to really know what was going on,

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<v Speaker 1>and most were told that their parents had id but

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<v Speaker 1>many had siblings, cousins and other family, all of whom

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<v Speaker 1>were separated from one another. Child migration efforts from Britain

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<v Speaker 1>to Canada ended with the Great Depression, but a new

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<v Speaker 1>wave of migration followed, and this was to Australia and

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<v Speaker 1>New Zealand. We're going to talk about that more after

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<v Speaker 1>a brief word from a sponsor. So the Department of

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<v Speaker 1>Health estimates that in the nineteenth and twentieth centuries a

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<v Speaker 1>hundred and fifty thousand child migrants were sent from Britain

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<v Speaker 1>to other countries. A hundred thousand of them, as we

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<v Speaker 1>just talked about before the break, went to Canada. The

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<v Speaker 1>rest of them went to Australia, New Zealand and Rhodesia

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<v Speaker 1>which is now Zimbabwe. In the wake of World War Two,

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<v Speaker 1>the British Empire feared for the stability of its territory

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<v Speaker 1>in Australia and New Zealand. Having such an expansive, largely

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<v Speaker 1>unpopulated territory, so far away from Britain and so much

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<v Speaker 1>closer to nations with which Britain had just been at war,

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<v Speaker 1>seemed very threatening. Plus there were some overall population and

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<v Speaker 1>worries in general, there had been a great loss of

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<v Speaker 1>life that had come along with the war. And then

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<v Speaker 1>there was the fact that the white colonists in Australia

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<v Speaker 1>were basically a minority in that hemisphere. In the words

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<v Speaker 1>of the Archbishop of Perth in quote, if we do

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<v Speaker 1>not supply from our own stock, we are leaving ourselves

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<v Speaker 1>all the more exposed to the menace of the teeming

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<v Speaker 1>millions of our neighboring Asiatic races. So the British government

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<v Speaker 1>decided to send children to Australia and New Zealand. Australia

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<v Speaker 1>also invited other European nations to participate in this scheme,

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<v Speaker 1>and about a hundred children came from Malta, but that

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<v Speaker 1>really seems to be the extent of participation from elsewhere

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<v Speaker 1>in Europe. About five hundred and fifty British children were

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<v Speaker 1>sent to New Zealand and placed in foster homes. Although

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<v Speaker 1>many of those placements turned out to be temporary, they

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<v Speaker 1>just didn't work out for one reason or another, and

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<v Speaker 1>that whole process was not really supervised very well by

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<v Speaker 1>local authorities or child child welfare organization, And once the

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<v Speaker 1>children were in New Zealand, many more children were sent

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<v Speaker 1>to Australia. The British and Australian governments took on this

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<v Speaker 1>scheme with a collection of religious charities and other charitable organizations,

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<v Speaker 1>including the Salvation Army, Bernardo's, the Fairbridge Society and National

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<v Speaker 1>Children's Homes. There were organizations affiliated with the Roman Catholic

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<v Speaker 1>Church and the Church of England that also were involved

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<v Speaker 1>in this plan. So at least in some cases, there

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<v Speaker 1>seems to have been a genuine desire to provide a

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<v Speaker 1>better life for children who were living in poverty, or

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<v Speaker 1>were being neglected or mistreated by their families, or were

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<v Speaker 1>for some other reason living in some kind of unsafe condition.

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<v Speaker 1>So there were definitely people involved in this who were

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<v Speaker 1>envisioning that these children would have an idyllic life on

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<v Speaker 1>a farm with warm weather and lots of sunshine once

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<v Speaker 1>they got to Australia. When you look at the pictures

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<v Speaker 1>of these children as they're leaving Britain or arriving in Australia,

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<v Speaker 1>they often look really happy, like they're about to involve

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<v Speaker 1>embark on this wonderful adventure. But the reality was much different.

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<v Speaker 1>Between the nineteen thirties and nineteen sixty seven, between seven

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<v Speaker 1>thousand and ten thousand children between the ages of three

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<v Speaker 1>and fourteen were moved from Britain to Australia, and they

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<v Speaker 1>were described in the press at the time as quote

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<v Speaker 1>war orphans, and newspaper coverage praised these efforts as being charitable.

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<v Speaker 1>But even though they had generally been told that their

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<v Speaker 1>parents had died, most of these children were not orphans.

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<v Speaker 1>Many of them were children whose families had fallen on

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<v Speaker 1>hard times during the war, and they had consequently put

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<v Speaker 1>their children into care, hoping to come back for them

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<v Speaker 1>later when they had their their finances under control. Many

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<v Speaker 1>of them were children of unmarried women and other parents

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<v Speaker 1>who had placed their children up for adoption and thought

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<v Speaker 1>that their children had been adopted by families who were

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<v Speaker 1>going to be better off that way. For the children

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<v Speaker 1>who still had living families, which was a lot of

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<v Speaker 1>the children who were sent to Australia. This basically deportation

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<v Speaker 1>was done without their parents knowledge or consent. So at

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<v Speaker 1>this point we have children who were told they were

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<v Speaker 1>orphans but in fact they were not, and parents who

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<v Speaker 1>were told their children were going to be placed with

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<v Speaker 1>an adoptive family, but in fact that they were not.

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<v Speaker 1>And instead these children, who were as young as three

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<v Speaker 1>years old, were sent twelve thousand miles away on a

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<v Speaker 1>sea voyage that took up to twelve weeks, giving them

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<v Speaker 1>very little hope of ever returning to Britain. Let's make

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<v Speaker 1>things worse. Once the children were in Australia, they were

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<v Speaker 1>not families waiting to care for them. That the whole

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<v Speaker 1>plan was pretty much abandoned almost immediately as being too

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<v Speaker 1>much trouble. They went back into institutions. So for a

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<v Speaker 1>lot of children, even if they had started out at

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<v Speaker 1>an institution in Britain, this meant being uprooted from a

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<v Speaker 1>setting that was familiar, where they had relationship with relationships

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<v Speaker 1>with staff and other children, and being sent to the

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<v Speaker 1>literal other side of the world once again to start

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<v Speaker 1>over at a different in the tuition, with different staff

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<v Speaker 1>and different surroundings and different peers living with them. Although

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<v Speaker 1>some children who were relocated to Australia did well there,

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<v Speaker 1>many wound up feeling rejected by Britain and never really

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<v Speaker 1>at home in Australia. A couple of the institutions where

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<v Speaker 1>these children were placed became notorious for abuse and neglect.

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<v Speaker 1>In particular beIN Dune, Boys Town, which is north of Perth,

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<v Speaker 1>was literally built by the boys who were to live there.

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<v Speaker 1>It was heavy manual labor and they were children as adults.

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<v Speaker 1>Many of the boys who lived there reported being physically

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<v Speaker 1>and sexually abused, and this was by far not the

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<v Speaker 1>only place where abuses were reported, but reports of abuse

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<v Speaker 1>at ben Dune were widespread and extremely horrifying. So apart

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<v Speaker 1>from the news coverage that had happened as children were

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<v Speaker 1>being sent which was generally favorable, this whole process fell

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<v Speaker 1>out of you for a lot of people for a

0:12:54.600 --> 0:12:57.079
<v Speaker 1>long time. We're going to talk about when and how

0:12:57.120 --> 0:13:01.280
<v Speaker 1>that changed. After another brief word from a sponsor, so

0:13:01.320 --> 0:13:04.000
<v Speaker 1>as we just alluded to before the break, after all

0:13:04.040 --> 0:13:06.600
<v Speaker 1>this favorable news coverage in the post war years, this

0:13:06.920 --> 0:13:09.640
<v Speaker 1>program kind of faded away from the public consciousness. In

0:13:09.679 --> 0:13:13.800
<v Speaker 1>the British Empire. That started to change in when a

0:13:13.840 --> 0:13:16.480
<v Speaker 1>woman known as Madeline wrote a letter to a British

0:13:16.559 --> 0:13:20.480
<v Speaker 1>social worker named Margaret Humphries. Humphries had been running a

0:13:20.480 --> 0:13:24.160
<v Speaker 1>support service called Triangle, which was for birth parents, adoptive

0:13:24.200 --> 0:13:27.400
<v Speaker 1>parents and adults who had been adopted as children. So

0:13:27.440 --> 0:13:30.600
<v Speaker 1>it was for all three pieces of the adoption Triangle

0:13:30.679 --> 0:13:32.320
<v Speaker 1>to kind of get to know each other and have

0:13:32.360 --> 0:13:36.600
<v Speaker 1>a support group and that sort of a thing. Madeline

0:13:36.720 --> 0:13:39.440
<v Speaker 1>was living in Adelaide and had heard about the service

0:13:39.480 --> 0:13:41.440
<v Speaker 1>from a friend who had taken a trip to Britain.

0:13:42.240 --> 0:13:44.800
<v Speaker 1>Madeline's letter said that she had been taken from a

0:13:44.880 --> 0:13:47.240
<v Speaker 1>children's home where she had been living because her parents

0:13:47.240 --> 0:13:51.280
<v Speaker 1>had died when she was four, and sent to Australia.

0:13:51.880 --> 0:13:55.000
<v Speaker 1>So when Humphreys read this letter, she thought Madeline must

0:13:55.040 --> 0:13:57.760
<v Speaker 1>be mistaken or misremembering that there had to be some

0:13:57.840 --> 0:14:00.839
<v Speaker 1>other explanation, because the idea of a four year old

0:14:01.280 --> 0:14:04.760
<v Speaker 1>being sent from Britain's to Australia without a guardian there

0:14:05.160 --> 0:14:08.920
<v Speaker 1>was just frankly unbelievable. Not long after that, though, another

0:14:08.960 --> 0:14:11.440
<v Speaker 1>woman at a Triangle meeting who had been adopted as

0:14:11.440 --> 0:14:14.320
<v Speaker 1>a child, told a story of basically remembering as an

0:14:14.320 --> 0:14:17.080
<v Speaker 1>adult that she had had a brother. When she managed

0:14:17.120 --> 0:14:19.280
<v Speaker 1>to track this brother down, it turned out he also

0:14:19.400 --> 0:14:23.600
<v Speaker 1>had been sent to Australia. Even as she started searching

0:14:23.640 --> 0:14:27.280
<v Speaker 1>for birth records and the records of Madeline's parents deaths,

0:14:27.720 --> 0:14:31.160
<v Speaker 1>Humphrey thought this must all have been some kind of misunderstanding,

0:14:31.520 --> 0:14:33.680
<v Speaker 1>But after looking for birth records one day at St

0:14:33.720 --> 0:14:36.280
<v Speaker 1>Catherine's House, which is where all the birth, death and

0:14:36.320 --> 0:14:39.480
<v Speaker 1>marriage records were kept, she walked to the nearby Australian

0:14:39.560 --> 0:14:42.560
<v Speaker 1>High Commission House and asked about the records of children

0:14:42.600 --> 0:14:45.000
<v Speaker 1>who had been sent to Australia after World War Two,

0:14:45.720 --> 0:14:47.880
<v Speaker 1>and the wording of the answer that she got sent

0:14:48.000 --> 0:14:51.360
<v Speaker 1>off some alarm bells quote the records of the children

0:14:51.360 --> 0:14:54.680
<v Speaker 1>had been sent to Canberra that made it sound like

0:14:54.720 --> 0:14:59.640
<v Speaker 1>there were many, So she started to do some more investigating,

0:15:00.120 --> 0:15:03.080
<v Speaker 1>put ads in Australian newspapers asking for people who had

0:15:03.080 --> 0:15:05.800
<v Speaker 1>been sent to Australia from children's homes in the forties

0:15:05.800 --> 0:15:08.920
<v Speaker 1>and fifties to write to her, and soon it became

0:15:08.960 --> 0:15:12.040
<v Speaker 1>clear that there was just a vast tangle to uncover.

0:15:12.640 --> 0:15:15.600
<v Speaker 1>She teamed up with Annabelle Fareman, who traveled to Australia

0:15:15.680 --> 0:15:18.440
<v Speaker 1>to do more research, and Bell Fareman was a journalist

0:15:18.440 --> 0:15:21.160
<v Speaker 1>who was going to write articles about what they discovered.

0:15:21.680 --> 0:15:24.840
<v Speaker 1>While she was in Australia, Humphries meant more people who

0:15:24.840 --> 0:15:28.120
<v Speaker 1>had been sent to Australia as children, and once they

0:15:28.120 --> 0:15:31.080
<v Speaker 1>were in Australia, they had wound up in institutions and

0:15:31.120 --> 0:15:34.000
<v Speaker 1>all of them believed that their parents had died. They

0:15:34.000 --> 0:15:36.520
<v Speaker 1>had no birth certificates, they had no other ties to

0:15:36.560 --> 0:15:39.600
<v Speaker 1>their home, and many of them weren't even sure of

0:15:39.640 --> 0:15:43.840
<v Speaker 1>what their own birthdays were. Eventually, Humphries worked to establish

0:15:43.840 --> 0:15:47.120
<v Speaker 1>the Child Migrants Trust to help reconnect these now grown

0:15:47.240 --> 0:15:50.520
<v Speaker 1>children with their families back in Britain. This became an

0:15:50.560 --> 0:15:53.680
<v Speaker 1>actual organization and working there became her full time job.

0:15:54.960 --> 0:15:58.200
<v Speaker 1>Many of the children's records were destroyed as schools closed

0:15:58.240 --> 0:16:01.400
<v Speaker 1>down or charities ceased to oper rate. Some of these

0:16:01.440 --> 0:16:04.160
<v Speaker 1>records were falsified or even lost when the children were

0:16:04.160 --> 0:16:07.600
<v Speaker 1>originally sent to Australia, and one of the difficulties that

0:16:07.640 --> 0:16:11.080
<v Speaker 1>arose was that once children were reconnected with their birth parents,

0:16:11.480 --> 0:16:14.400
<v Speaker 1>they had trouble traveling to Britain to meet in person.

0:16:14.880 --> 0:16:19.040
<v Speaker 1>With no birth certificates or other documentation, they couldn't get passports.

0:16:20.520 --> 0:16:24.400
<v Speaker 1>Humphries really worked just she worked herself to exhaustion repeatedly

0:16:24.520 --> 0:16:27.760
<v Speaker 1>doing all this. She also got as the allegations of

0:16:27.800 --> 0:16:32.359
<v Speaker 1>abuse became more public. She got death threats and multiple

0:16:32.720 --> 0:16:37.160
<v Speaker 1>death threats, threats to her family. Um Like, she really

0:16:37.360 --> 0:16:42.600
<v Speaker 1>continued to do this work as people were uh showing

0:16:42.680 --> 0:16:45.920
<v Speaker 1>up at her hotel rooms trying to break in because

0:16:45.960 --> 0:16:50.240
<v Speaker 1>she was speaking out against abuse that children had suffered

0:16:50.280 --> 0:16:53.560
<v Speaker 1>at the hands of religious care institutions. The whole thing

0:16:53.640 --> 0:16:58.560
<v Speaker 1>is pretty horrifying. Um. In addition to many many trips

0:16:58.560 --> 0:17:02.200
<v Speaker 1>to Australia, she also traveled to Canada and to Zimbabwe,

0:17:02.320 --> 0:17:05.960
<v Speaker 1>which was during the time of the migrations known as Rhodesia,

0:17:06.040 --> 0:17:09.199
<v Speaker 1>to meet with former child migrants in both of those places.

0:17:09.920 --> 0:17:13.520
<v Speaker 1>And we haven't talked as much about child migration to Rhodesia,

0:17:13.640 --> 0:17:16.960
<v Speaker 1>but based on the accounts that she heard there, most

0:17:17.000 --> 0:17:19.320
<v Speaker 1>of the child migrants that were sent to Rhodesia were

0:17:19.359 --> 0:17:23.080
<v Speaker 1>sent to school and treated as a privileged class, although

0:17:23.119 --> 0:17:26.320
<v Speaker 1>they still did not know who their families were. The

0:17:26.359 --> 0:17:29.480
<v Speaker 1>migration to Rhodesia seems to have been orchestrated, at least

0:17:29.480 --> 0:17:32.520
<v Speaker 1>in part to make sure that there was an ongoing

0:17:32.600 --> 0:17:37.399
<v Speaker 1>white upper class in British African territory. A documentary drawing

0:17:37.480 --> 0:17:40.879
<v Speaker 1>from Humphrey's work came out in It was called Lost

0:17:40.960 --> 0:17:44.720
<v Speaker 1>Children of the Empire. A drama followed which was called

0:17:44.840 --> 0:17:47.760
<v Speaker 1>The Leaving of Liverpool. And as each of these aired

0:17:47.920 --> 0:17:50.880
<v Speaker 1>in Australia and in Great Britain, people just came out

0:17:50.960 --> 0:17:53.639
<v Speaker 1>of the woodwork in both places trying to connect with

0:17:53.680 --> 0:17:57.520
<v Speaker 1>their lost children and their lost parents. Humphries also wrote

0:17:57.520 --> 0:18:00.480
<v Speaker 1>a book which was originally called Empty Cradles. It is

0:18:00.520 --> 0:18:03.879
<v Speaker 1>now retitled as Oranges in Sunshine after the movie that

0:18:03.960 --> 0:18:08.760
<v Speaker 1>was made based on it. Kevin Rudd, who was then

0:18:08.800 --> 0:18:12.640
<v Speaker 1>the Premiere of Australia, publicly apologized for the child migration

0:18:12.680 --> 0:18:16.119
<v Speaker 1>in two thousand and nine, saying we are sorry sorry

0:18:16.200 --> 0:18:18.520
<v Speaker 1>that as children you were taken from your families and

0:18:18.560 --> 0:18:22.200
<v Speaker 1>placed and institutions were so often you were abused. Sorry

0:18:22.240 --> 0:18:26.240
<v Speaker 1>for the physical suffering, the emotional starvation and the cold

0:18:26.240 --> 0:18:30.679
<v Speaker 1>absence of love, of tenderness of care. Prime Minister Gordon

0:18:30.720 --> 0:18:35.119
<v Speaker 1>Brown apologized for the program also in he said to

0:18:35.280 --> 0:18:37.959
<v Speaker 1>all those former child migrants and their families, we are

0:18:37.960 --> 0:18:41.560
<v Speaker 1>truly sorry they were let down. We are sorry they

0:18:41.560 --> 0:18:43.760
<v Speaker 1>were allowed to be sent away at the time when

0:18:43.800 --> 0:18:47.480
<v Speaker 1>they were most vulnerable. We are sorry that, instead of

0:18:47.520 --> 0:18:50.639
<v Speaker 1>caring for them, this country turned its back, and we

0:18:50.680 --> 0:18:52.800
<v Speaker 1>are sorry that the voices of these children were not

0:18:52.880 --> 0:18:56.679
<v Speaker 1>always heard, their cries for help not always heeded. And

0:18:56.680 --> 0:18:59.119
<v Speaker 1>we are sorry that it has taken so long for

0:18:59.160 --> 0:19:01.679
<v Speaker 1>this important day to come and for the full and

0:19:01.800 --> 0:19:06.680
<v Speaker 1>unconditional apology that is justly deserved. Uh, that's so long,

0:19:06.840 --> 0:19:12.600
<v Speaker 1>Like literally twentysomething years. Margaret Humphreys had been trying to

0:19:12.640 --> 0:19:15.879
<v Speaker 1>get someone to acknowledge what was going on before the

0:19:15.920 --> 0:19:21.240
<v Speaker 1>official apology came, and in that same statement, Brown announced

0:19:21.240 --> 0:19:24.040
<v Speaker 1>a six million pound fund which has kept the Child

0:19:24.040 --> 0:19:28.480
<v Speaker 1>Migrants Trust working to connect children with their families. Humphries

0:19:28.560 --> 0:19:31.520
<v Speaker 1>and the Child Migrants Trust continue to do this work today.

0:19:31.800 --> 0:19:34.240
<v Speaker 1>She was actually named to the Order of Australia. She

0:19:34.359 --> 0:19:36.840
<v Speaker 1>was the first British citizen outside of the Royal family

0:19:36.880 --> 0:19:40.399
<v Speaker 1>to be so named. She was later named the Commander

0:19:40.440 --> 0:19:44.159
<v Speaker 1>of the Most Excellent Order of the British Empire. Thanks

0:19:44.160 --> 0:19:47.040
<v Speaker 1>called The Midway for making us have to talk about

0:19:48.440 --> 0:19:50.920
<v Speaker 1>I do love that show, but especially with Christmas episodes,

0:19:50.960 --> 0:19:54.440
<v Speaker 1>there's always just this like some kind of social or

0:19:54.560 --> 0:20:00.280
<v Speaker 1>historical horror that stabs you in your heart part while

0:20:00.280 --> 0:20:04.040
<v Speaker 1>you're watching See I'm safe because I'm I'm phobic about

0:20:04.080 --> 0:20:08.240
<v Speaker 1>all babies and childbirth. Things I don't watch Call the Deadlights,

0:20:10.119 --> 0:20:13.919
<v Speaker 1>so I am safe for these cruel, cruel episodes. Do

0:20:13.960 --> 0:20:16.240
<v Speaker 1>you have a spot of a listener mail for us?

0:20:16.480 --> 0:20:19.520
<v Speaker 1>I do have a spot of listener mail. Uh, and

0:20:19.560 --> 0:20:22.680
<v Speaker 1>it is about time capsules. It's from John. John says,

0:20:22.720 --> 0:20:25.639
<v Speaker 1>first off, love the podcast. Now let's talk about time capsules.

0:20:25.800 --> 0:20:28.159
<v Speaker 1>Time capsules are actually the reason why I started listening

0:20:28.160 --> 0:20:31.119
<v Speaker 1>to your podcast. Well an art project that deals with

0:20:31.160 --> 0:20:33.879
<v Speaker 1>time capsules, about six hundred and ten of them. I

0:20:33.880 --> 0:20:36.720
<v Speaker 1>currently work in the archives at the Andy Warhol Museum

0:20:36.800 --> 0:20:40.320
<v Speaker 1>as an imaging technician. Starting in nineteen seventy four and

0:20:40.400 --> 0:20:44.520
<v Speaker 1>until seven, Andy Warhol field containers made like cardboard boxes

0:20:44.560 --> 0:20:47.360
<v Speaker 1>with different items from his life. He had a few

0:20:47.400 --> 0:20:49.879
<v Speaker 1>possible plans for them. One was to turn all the

0:20:49.920 --> 0:20:52.600
<v Speaker 1>items into an art show someday, and another was to

0:20:52.680 --> 0:20:56.280
<v Speaker 1>sell each box off as a piece of art, but unfortunately,

0:20:56.280 --> 0:20:59.600
<v Speaker 1>he unexpectedly died before any of that could happen. They

0:20:59.600 --> 0:21:05.200
<v Speaker 1>consist of newspapers, photographs, artwork, letters, invitations, uncash checks, an

0:21:05.200 --> 0:21:08.520
<v Speaker 1>inflated birthday cake, a picture of Rob Low wrapped only

0:21:08.520 --> 0:21:10.840
<v Speaker 1>in a stuffed animal snake, probably the best thing ever.

0:21:11.520 --> 0:21:15.560
<v Speaker 1>John Michelle Bosciot's birth certificate, and countless other items, including

0:21:15.560 --> 0:21:17.159
<v Speaker 1>stuff from when he was a child growing up in

0:21:17.200 --> 0:21:21.120
<v Speaker 1>Pittsburgh until his death. In these boxes contain more than

0:21:21.240 --> 0:21:24.840
<v Speaker 1>three hundred thousand items. The museum has been working to

0:21:25.000 --> 0:21:28.520
<v Speaker 1>archive and catalog everything they're in these time capsules. There's

0:21:28.560 --> 0:21:31.360
<v Speaker 1>a great This American Life about the project. My job

0:21:31.400 --> 0:21:33.639
<v Speaker 1>at work, My job is to work at trying to

0:21:33.680 --> 0:21:37.080
<v Speaker 1>digitize this entire collection of items. A pretty cool job,

0:21:37.720 --> 0:21:39.480
<v Speaker 1>if I must say. But I do spend a lot

0:21:39.480 --> 0:21:42.359
<v Speaker 1>of time just mind loosely scanning things. So I started

0:21:42.400 --> 0:21:44.720
<v Speaker 1>to listen to podcasts. It was a few months in

0:21:44.800 --> 0:21:46.879
<v Speaker 1>before I found yours, but when I did, I was hooked.

0:21:47.160 --> 0:21:49.600
<v Speaker 1>That's exactly what I was looking for. My favorite episode

0:21:49.640 --> 0:21:52.080
<v Speaker 1>being The Night Witches, well one of my favorites. When

0:21:52.119 --> 0:21:54.560
<v Speaker 1>I saw the Time Capsule Capsule episode, I've perked up

0:21:54.600 --> 0:21:57.080
<v Speaker 1>with delight. I didn't think that you would touch on

0:21:57.119 --> 0:21:59.720
<v Speaker 1>Andy Warhol, but it was still exciting for me. Thank

0:21:59.760 --> 0:22:03.600
<v Speaker 1>you for providing me with such joy through history. And

0:22:03.640 --> 0:22:07.920
<v Speaker 1>then He finishes up with an episode suggestion, I had

0:22:07.960 --> 0:22:11.119
<v Speaker 1>no idea that that was even a thing. Well, I

0:22:11.160 --> 0:22:14.280
<v Speaker 1>feel stupid because I really love Andy Warhol, and you know,

0:22:15.720 --> 0:22:18.640
<v Speaker 1>curse Valerie Salonas for robbing us of the eventual plan

0:22:18.760 --> 0:22:21.000
<v Speaker 1>for this one. But I had completely forgotten about it

0:22:21.040 --> 0:22:23.480
<v Speaker 1>as well, So it was a nice like, oh my gosh,

0:22:23.520 --> 0:22:28.080
<v Speaker 1>I totally forgot that. Yeah, I. Um. We've gotten quite

0:22:28.119 --> 0:22:32.399
<v Speaker 1>a number of letters from people about specific time capsules

0:22:32.520 --> 0:22:35.800
<v Speaker 1>or specific projects of this nature. Um, and some of

0:22:35.800 --> 0:22:38.080
<v Speaker 1>them are like, I'm surprised you didn't mention this. There

0:22:38.160 --> 0:22:40.640
<v Speaker 1>was just there was way too much stuff for us

0:22:40.640 --> 0:22:44.320
<v Speaker 1>to mention every time capsule, even just every super interesting

0:22:44.320 --> 0:22:49.320
<v Speaker 1>cool one. There are lacks of them. Yeah, So if

0:22:49.359 --> 0:22:51.399
<v Speaker 1>you would like to write to us about this or

0:22:51.440 --> 0:22:54.480
<v Speaker 1>any other uh episode, we were at History podcast at

0:22:54.480 --> 0:22:57.440
<v Speaker 1>how Stuffworks dot com. We're also on Facebook at Facebook

0:22:57.440 --> 0:22:59.679
<v Speaker 1>dot com slash miss in history and on Twitter at

0:22:59.680 --> 0:23:02.360
<v Speaker 1>miss in History. Are tumbler is missed in History dot

0:23:02.359 --> 0:23:04.600
<v Speaker 1>tumbler dot com, and we're also on interest at pinterest

0:23:04.640 --> 0:23:07.520
<v Speaker 1>dot com slash missed in History. You can come to

0:23:07.520 --> 0:23:10.000
<v Speaker 1>our parent company's website, which is how Stuffworks dot com,

0:23:10.080 --> 0:23:12.080
<v Speaker 1>and you can look up all kinds of stuff about

0:23:12.080 --> 0:23:14.760
<v Speaker 1>the history of foster care and adoption, which, as we

0:23:14.800 --> 0:23:17.439
<v Speaker 1>have learned through some episodes in this podcast, was not

0:23:17.840 --> 0:23:21.159
<v Speaker 1>always a great history. You can also come to our website,

0:23:21.160 --> 0:23:23.200
<v Speaker 1>which is missed in history dot com, to find show

0:23:23.240 --> 0:23:25.920
<v Speaker 1>notes and archive of every episode that we have ever done,

0:23:26.119 --> 0:23:28.600
<v Speaker 1>and other cool stuff. You can do all that and

0:23:28.640 --> 0:23:30.840
<v Speaker 1>a whole lot more at how stuff works dot com

0:23:30.920 --> 0:23:37.359
<v Speaker 1>or missed in history dot com for more on this

0:23:37.560 --> 0:23:40.040
<v Speaker 1>and thousands of other topics because it has stuff works

0:23:40.080 --> 0:23:52.720
<v Speaker 1>dot com.