WEBVTT - Civic Cipher 041622 Are Black People Overcharged for Housing? (Part 2)

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<v Speaker 1>And now watching my mic back, you're like that.

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<v Speaker 2>You can strikes with waters from headquarters behind him and the.

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<v Speaker 1>Word if you're just tuning in the civic cipher, I'm

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<v Speaker 1>your host, Rams is Jah and my name is Quintin.

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<v Speaker 3>But since we're friends and you guys listen to the show,

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<v Speaker 3>I guess you can call me que.

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<v Speaker 1>Yes, indeed, stick around because we still have a lot

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<v Speaker 1>more to talk about, not the least of which is housing.

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<v Speaker 1>I want to talk about housing, man. These prices are

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<v Speaker 1>out of control, man, This inflation rate is I mean,

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<v Speaker 1>I got two V eight's, so you know I'm filling

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<v Speaker 1>them gas prices man. But yeah, housing obviously is something

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<v Speaker 1>that we need to talk about, and I think that, uh,

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<v Speaker 1>this is National Fair Housing Month or the anniversary of

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<v Speaker 1>the Fair Housing Acts, so I definitely want to talk

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<v Speaker 1>about that as well, and a few other things that

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<v Speaker 1>are worth sticking around for. So stay tuned. But first

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<v Speaker 1>we are going to talk about how to become a

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<v Speaker 1>better ally. Bye by So I'll start us off. This

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<v Speaker 1>one comes from inside themagic dot net, which I know

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<v Speaker 1>doesn't sound like the most reputable of sources, but I

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<v Speaker 1>can assure you there are other reputable sources I just

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<v Speaker 1>like the way this was written. We're going to talk

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<v Speaker 1>about Disney become a better ally. How about that Disney

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<v Speaker 1>with all the racist cartoons and all the They've had

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<v Speaker 1>a long road right to get where they are. But

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<v Speaker 1>it just shows that, you know, there's a there's a

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<v Speaker 1>redemption arc in the story here.

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<v Speaker 3>Once you become a multi billion dollar corporation, then yeah,

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<v Speaker 3>I guess you can start trying.

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<v Speaker 1>To be nice. Yeah, well, you know, we'll take it though. Man, Hey, listen, man,

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<v Speaker 1>we all got to get there together, all right, So

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<v Speaker 1>I'll read. In a groundbreaking statement for the Walt Disney Company,

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<v Speaker 1>corporate president Carrie Burke has shared that she is committed

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<v Speaker 1>to having fifty percent of all Disney characters be lgbt

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<v Speaker 1>QIA and racial minorities. Disney Corporate President Gary Buke says quote,

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<v Speaker 1>as the mother of one transgender child and one pan

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<v Speaker 1>sexual child, she supports having many, many, many lgbtqi A

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<v Speaker 1>characters in our stories and wants a minimum of fifty

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<v Speaker 1>percent of characters to be lgbtquia and racial minorities. Now,

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<v Speaker 1>the interesting thing here is there are a lot of

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<v Speaker 1>people who feel like Disney is being too woke and

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<v Speaker 1>they try to attack Disney. I found this in this

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<v Speaker 1>article and I just want to share it. Normally I

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<v Speaker 1>don't do this, but I think it makes an excellent point.

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<v Speaker 1>So there's a Twitter user, we'll shout her out. It's

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<v Speaker 1>at Lori Hirip says, quote she wants fifty percent of

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<v Speaker 1>characters to be LGBTQUI A plus and racial minorities. This

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<v Speaker 1>is the US perspective. Forty two percent of the US

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<v Speaker 1>is not white, five point six percent of the US

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<v Speaker 1>is openly LGBTQI A plus, and Disney is a global company.

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<v Speaker 1>Around eighty four percent of the world is not white.

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<v Speaker 1>Around ten percent of the world is lgbtq IA plus

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<v Speaker 1>and fifty movie representation is fair. So shout out to

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<v Speaker 1>them for becoming a better ally. Now you're a homeowner. Indeed,

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<v Speaker 1>I'm a homeowner. It's kind of a good time to

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<v Speaker 1>be a homeowner. Yeah, it's tough time to be in

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<v Speaker 1>the market. Oh no, no, not at all, not at all.

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<v Speaker 1>We did a story this might have been about a

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<v Speaker 1>year ago. Man, it's crazy how we're reminiscing so much

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<v Speaker 1>the show. But you know, this goes to show you

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<v Speaker 1>that these are this is the path we have to walk.

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<v Speaker 1>We can't do an episode or pass a piece of

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<v Speaker 1>legislation and then everything changes overnight. This is you know

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<v Speaker 1>that we're in this for the long game. But we

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<v Speaker 1>did do an episode where we talked about whitewashing. I

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<v Speaker 1>believe a home. I have some notes here a little later,

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<v Speaker 1>so I'll touch on it a bit more. But effectively,

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<v Speaker 1>what it was is black people listing their house for

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<v Speaker 1>sale or sorry, getting the appraisals on their house. That

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<v Speaker 1>was what it was, and it would appraise at whatever

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<v Speaker 1>dollar amount, and then they would go through and take

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<v Speaker 1>all their pictures of their family and replace it with

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<v Speaker 1>pictures of a white family, and then have a white

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<v Speaker 1>woman or man meet the appraiser at the house, and

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<v Speaker 1>then lo and behold, the appraisals shot up in value.

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<v Speaker 1>So we did this story before, but now we're going

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<v Speaker 1>to talk about renting as well. So I'm going to

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<v Speaker 1>read a bit. This comes from CBS News. The author

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<v Speaker 1>is Christopher J. Brooks. I got this on April thirteenth.

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<v Speaker 1>Black and Hispanic Americans are paying extra money to secure

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<v Speaker 1>rental housing in the US compared to compared with whites,

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<v Speaker 1>according to Zillo. For those who don't know, Zilo is

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<v Speaker 1>kind of an app that helps you find a rental

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<v Speaker 1>I believe, and also if you want to buy a house,

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<v Speaker 1>I have the Zillo app on my phone. It's actually

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<v Speaker 1>pretty cool, all right. In a report this week, the

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<v Speaker 1>real estate data firm said that, regardless of race, Americans

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<v Speaker 1>paid an average of seven hundred dollars in security deposits

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<v Speaker 1>when renting an apartment, Yet renters of color paid seven

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<v Speaker 1>hundred and fifty dollars, while white renters paid six hundred.

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<v Speaker 1>White renters typically paid fifty dollars for a rental application fee,

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<v Speaker 1>while black Americans paid sixty five. Hispanic applicants paid eighty dollars,

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<v Speaker 1>and Asian Americans paid one hundred dollars. People of color

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<v Speaker 1>also typically must submit more rental applications in order to

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<v Speaker 1>find a place to live, as well as pay more

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<v Speaker 1>in related fees than white renters. Zillo concluded. Zilo attributed

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<v Speaker 1>the higher fees and number of housing applications for renters

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<v Speaker 1>of color partially to their noting that they tend to

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<v Speaker 1>be two years younger than the median white renter. White

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<v Speaker 1>Americans also are more likely to rent in rural areas

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<v Speaker 1>and in the Midwest, which are typically cheaper, but racial

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<v Speaker 1>disparities and rental costs also suggest many landlords often violate

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<v Speaker 1>federal law, said Dan Carbett of Housing Opportunities Made Equal,

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<v Speaker 1>a nonprofit in upstate New York that fights housing discrimination.

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<v Speaker 1>For example, some housing providers can sidestep fair housing laws

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<v Speaker 1>by charging higher application fees for people with subpar credit scores,

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<v Speaker 1>which tends to disproportionately affect lower income renters. Real quick

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<v Speaker 1>to any surprises here so far, anything jump out of

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<v Speaker 1>you is like, Wow, I couldn't have possibly imagined that. Sadly, no,

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<v Speaker 1>my friend, you know what, while I'm here, I want

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<v Speaker 1>to share a quick story. When I was about seventeen

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<v Speaker 1>years old, I got a job at a place called

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<v Speaker 1>Brown and Brown Nissan, and my job was to sell

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<v Speaker 1>ex Terras and Maximas and Frontiers and Centras. Two people.

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<v Speaker 1>You know, people would come in on the lot after

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<v Speaker 1>we sent out like the Sunday paper. They'd come in

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<v Speaker 1>and say, hey, you have one of these cars. I

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<v Speaker 1>want a blue one. I want it for this price.

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<v Speaker 1>They'd walk on the lot. I was the person that

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<v Speaker 1>would go and greet them and say, all right, let's

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<v Speaker 1>go check out your car. I'd get the keys, take

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<v Speaker 1>them on a test drive the whole bit car salesman.

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<v Speaker 1>And as I've shared on the show many times, you know,

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<v Speaker 1>I've always been this version of myself. I was very

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<v Speaker 1>fortunate and that I was raised by. My father was

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<v Speaker 1>a minister, very educated minister. He had earned his doctorate,

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<v Speaker 1>and he knew who he was. He stood in the

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<v Speaker 1>middle of his blackness, and he stood in the middle

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<v Speaker 1>of his faith, and he taught his son to stand

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<v Speaker 1>in the middle of his blackness, in the middle of

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<v Speaker 1>his faith. I found something out while I was working

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<v Speaker 1>there that troubled me. It still troubles me to this day.

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<v Speaker 1>Nissan was guilty of charging higher interest rates to black

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<v Speaker 1>people who bought cars from them across the board, all

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<v Speaker 1>things being equal, if you had more melanin, you paid

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<v Speaker 1>more an interest on your car loan. They had to

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<v Speaker 1>eat that and we all knew it. And then guess

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<v Speaker 1>who didn't work at Brown and Brown Nissan anymore. Now

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<v Speaker 1>that wasn't Nissan Corporate that handled all the financing. But

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<v Speaker 1>still one of those things that just kind of eats

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<v Speaker 1>at you, you know, and you know, for me, I

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<v Speaker 1>carry this burden with me. At some point I pray

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<v Speaker 1>that I won't have to carry it anymore. But I

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<v Speaker 1>carry this burden with me which tells me that I

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<v Speaker 1>need to make sure that I'm working with someone who

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<v Speaker 1>is white and not working for someone who is white.

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<v Speaker 1>And I'll break that down because I know that's that

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<v Speaker 1>might be a lot to hear, but working for somebody

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<v Speaker 1>is it Kind's a there's a power in that relationship

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<v Speaker 1>that I don't like if they say the wrong thing,

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<v Speaker 1>if they do the wrong thing. They might be the

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<v Speaker 1>most well intentioned person in the world, right but if

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<v Speaker 1>they say the wrong thing, you know, it just hits

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<v Speaker 1>the ear a little funny. And I owe it to

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<v Speaker 1>the ancestors, you know, for those people that don't have

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<v Speaker 1>those connections, that haven't read the story. I know I

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<v Speaker 1>sound crazy, but I owe it to people who lived

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<v Speaker 1>hard and short lives, whose bodies are buried in the

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<v Speaker 1>ground right here where I am right here to not

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<v Speaker 1>get pushed around, bossed around, forced around by someone who

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<v Speaker 1>doesn't appreciate my worth as a human being. And so

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<v Speaker 1>it's those relationships where I feel like I'm working with

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<v Speaker 1>someone where I tend to flourish. I feel like I'm

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<v Speaker 1>working for someone that will be a short lived arrangement,

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<v Speaker 1>you know, not to say that I haven't had you

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<v Speaker 1>know that in my life, because I have, you know,

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<v Speaker 1>But I say that to say that, this brown and

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<v Speaker 1>brown Nissan story, it just made me. It made my

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<v Speaker 1>stomach turn because I sold cars to black women who

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<v Speaker 1>had kids, who were excited to get a CenTra E

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<v Speaker 1>CenTra as the small Nissan, you know, a basic entry

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<v Speaker 1>level car. They were excited to get a Center. I

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<v Speaker 1>sold that car to that woman and she drove it

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<v Speaker 1>to the South Side and parked it in front of

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<v Speaker 1>her house. And for the next six months she was

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<v Speaker 1>all the way on kept it blotched. I know that.

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<v Speaker 1>And she was paying more for that car, unfairly paying

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<v Speaker 1>more for that car. And I was a link in

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<v Speaker 1>that chain, and I couldn't stomach it, and I didn't

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<v Speaker 1>work there anymore. Right, But I'm telling you that so

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<v Speaker 1>that you know how I relate to this housing story,

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<v Speaker 1>how black people are charged more for the same things.

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<v Speaker 1>And it's not a matter of like could we afford

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<v Speaker 1>it or anything like that. It's just a hurtful thing.

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<v Speaker 1>It was a hurtful thing because we were talking about

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<v Speaker 1>a couple of dollars here and there. That's not going

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<v Speaker 1>to make or break anybody, you know what I mean? Overall, Yes,

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<v Speaker 1>if we're talking about the whole population, then sure, yeah,

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<v Speaker 1>you're extracting or Black folks as a population are losing

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<v Speaker 1>a degree of wealth, you know. But individual households, you know,

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<v Speaker 1>going from fifty dollars to sixty five dollars doesn't make

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<v Speaker 1>or break anymore. But what it does to you psychologically

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<v Speaker 1>is way more profound. And remember this was over twenty

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<v Speaker 1>years ago when I was selling these cars, a brown

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<v Speaker 1>and brown Nissan. So me reading this when I was

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<v Speaker 1>preparing for today's show, lets me know that even though

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<v Speaker 1>we've come so far in the past twenty years, we've

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<v Speaker 1>elected a black president, right, you know, we've we've done

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<v Speaker 1>a lot in the past twenty years, and then there's

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<v Speaker 1>still so much further to go. There's so many other

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<v Speaker 1>things we have to deal with. I'd almost rather it

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<v Speaker 1>be a car than a house. I wish you can

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<v Speaker 1>get a used car maybe, or even you know, buy

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<v Speaker 1>private owner. You know, these application fees or you get

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<v Speaker 1>the point. I'll continue. Bias in housing persists in part

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<v Speaker 1>because people who may be subject to discrimination often do

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<v Speaker 1>not report it, adding that victims often never discover they

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<v Speaker 1>are paying higher fees or face a higher rate of

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<v Speaker 1>rejection than white renters. Anyone who paid more money for

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<v Speaker 1>housing during an unequal application process can sue the provider

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<v Speaker 1>and have the money refunded. Corbett said, However, that often

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<v Speaker 1>involves a lengthy, expensive court battle. Now, before I finish this, Q,

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<v Speaker 1>I want to get your thoughts.

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<v Speaker 3>It's interesting that there are many things that we talk

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<v Speaker 3>about that, as you stated, don't surprise us, but we're

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<v Speaker 3>not numb to it. It still gives you that sick

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<v Speaker 3>to your stomach kind of sense of disbelief that we're

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<v Speaker 3>still dealing with these same types of problems they have

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<v Speaker 3>all they don't go away. They seemingly multiply, like they

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<v Speaker 3>find different ways to sow that indoctrination into different areas

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<v Speaker 3>of our lives. Someone has to write out policy like that,

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<v Speaker 3>or they have to in some sort of gathering or

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<v Speaker 3>rate policy like that, and everyone present has to be

0:14:33.560 --> 0:14:38.200
<v Speaker 3>okay with it for it to go further. And that's

0:14:38.240 --> 0:14:41.200
<v Speaker 3>the part that's even more disturbing. We try to pretend

0:14:41.240 --> 0:14:44.120
<v Speaker 3>that we're better as a society and we've made all

0:14:44.160 --> 0:14:47.880
<v Speaker 3>this progress, but people have to come together in groups

0:14:47.920 --> 0:14:51.000
<v Speaker 3>and agree to make these kind of decisions and are

0:14:51.040 --> 0:14:53.520
<v Speaker 3>able to go home to their families, their wives, their kids,

0:14:53.560 --> 0:14:58.240
<v Speaker 3>their husbands, and smile and look themselves in the mirror

0:14:58.280 --> 0:15:00.320
<v Speaker 3>and be okay with the idea that, yes, I'm going

0:15:00.360 --> 0:15:04.760
<v Speaker 3>to make life more difficult for these people based exclusively

0:15:04.800 --> 0:15:09.720
<v Speaker 3>on the way that they look. And this indoctrination and

0:15:09.760 --> 0:15:16.320
<v Speaker 3>this way of thinking has been a truth for tens

0:15:16.320 --> 0:15:20.760
<v Speaker 3>of millions of people, for the entire for the entirety

0:15:20.800 --> 0:15:24.800
<v Speaker 3>of their family lineage. And we're thinking as we go

0:15:24.840 --> 0:15:27.120
<v Speaker 3>over those statistics about the percentages of the world that

0:15:27.160 --> 0:15:30.960
<v Speaker 3>are not white, and let you know why they hold

0:15:31.000 --> 0:15:33.640
<v Speaker 3>on so tight to those positions of power so they

0:15:33.680 --> 0:15:36.920
<v Speaker 3>can continue to push forward these ways of thinking and

0:15:37.000 --> 0:15:43.600
<v Speaker 3>keep themselves with the most leverage so that they can

0:15:43.640 --> 0:15:52.760
<v Speaker 3>continue to minimize, marginalize, punished, segregate, make life less pleasurable

0:15:53.720 --> 0:15:56.360
<v Speaker 3>for people that look like you and I and our kids.

0:15:57.800 --> 0:16:00.200
<v Speaker 3>Sometimes it makes me really angry. Days like today just

0:16:00.200 --> 0:16:01.440
<v Speaker 3>makes me really sad.

0:16:02.520 --> 0:16:07.080
<v Speaker 1>And I think that that's that's important, because that that

0:16:07.120 --> 0:16:13.320
<v Speaker 1>word sad is is a great one right here, you know,

0:16:14.360 --> 0:16:16.640
<v Speaker 1>because it's I mean, it's it's it definitely can make

0:16:16.680 --> 0:16:21.840
<v Speaker 1>someone angry, but it's more, it's more like why what

0:16:21.840 --> 0:16:26.479
<v Speaker 1>what is the point? What? What? What? Why punish us?

0:16:27.320 --> 0:16:30.000
<v Speaker 1>You know? And the crazy part about this is, you know,

0:16:30.080 --> 0:16:35.080
<v Speaker 1>as as I mentioned in the article, you know, as individuals,

0:16:35.120 --> 0:16:36.920
<v Speaker 1>we don't realize it. You know what I mean. This

0:16:37.000 --> 0:16:39.240
<v Speaker 1>is if that's the application for you, that's the application

0:16:39.320 --> 0:16:42.000
<v Speaker 1>for you, sixty five dollars shut you know, so be it.

0:16:43.440 --> 0:16:47.960
<v Speaker 1>But then when you find out on the back end,

0:16:48.720 --> 0:16:51.360
<v Speaker 1>oh that's what you went up to, you don't you

0:16:51.840 --> 0:16:55.320
<v Speaker 1>just rather like imagine feeling that way, you know, we

0:16:55.320 --> 0:16:57.480
<v Speaker 1>we we we didn't get a chance to really delve

0:16:57.520 --> 0:16:59.200
<v Speaker 1>into the story. But we have mentioned on the show

0:16:59.240 --> 0:17:05.639
<v Speaker 1>before the way people who own airbnbs will treat black

0:17:06.080 --> 0:17:08.399
<v Speaker 1>renters when they want to rent the Airbnb. If they

0:17:08.400 --> 0:17:11.240
<v Speaker 1>find out that the renter is black, they'll cancel the reservation,

0:17:11.359 --> 0:17:13.439
<v Speaker 1>do all this sort of stuff. And there's been there was,

0:17:13.600 --> 0:17:17.760
<v Speaker 1>you know, reported a lot of discrimination on Airbnb, right,

0:17:20.800 --> 0:17:22.800
<v Speaker 1>so much so that Airbnb had to kind of step

0:17:22.840 --> 0:17:26.200
<v Speaker 1>in and do their best to prevent their users from

0:17:26.680 --> 0:17:30.680
<v Speaker 1>you know, behaving that way. And then it just kind

0:17:30.680 --> 0:17:33.000
<v Speaker 1>of gives you a glimpse into the world because you know,

0:17:33.000 --> 0:17:36.080
<v Speaker 1>in our day to day lives, it doesn't feel like

0:17:36.880 --> 0:17:39.080
<v Speaker 1>these people hate us, so there's enough of them to

0:17:39.160 --> 0:17:41.120
<v Speaker 1>really make a difference. We go to the grocery store,

0:17:41.200 --> 0:17:43.399
<v Speaker 1>We raise our kids, you know, we you know, I

0:17:43.560 --> 0:17:45.679
<v Speaker 1>go to my son's school and I wave it all

0:17:45.720 --> 0:17:47.760
<v Speaker 1>the parents there and they're all nice, and the teachers

0:17:47.760 --> 0:17:50.640
<v Speaker 1>and you know, all different color people. We get along great.

0:17:50.880 --> 0:17:52.800
<v Speaker 1>You know. This is the way that I think the

0:17:52.840 --> 0:17:56.240
<v Speaker 1>world works. And then you end up having to deal

0:17:56.280 --> 0:18:00.560
<v Speaker 1>with these sobering statistics and the sobering reality where it's like,

0:18:01.840 --> 0:18:05.320
<v Speaker 1>deep down somewhere, there's a good number of people who

0:18:05.359 --> 0:18:10.600
<v Speaker 1>really harbor some strange feelings, and they're based off of what,

0:18:11.200 --> 0:18:17.119
<v Speaker 1>you know, prejudices that are you know, centuries old, that

0:18:17.200 --> 0:18:23.480
<v Speaker 1>are untrue. They're based in racism, you know. And then

0:18:23.560 --> 0:18:26.800
<v Speaker 1>it's so hard for people to challenge themselves because of

0:18:26.920 --> 0:18:29.960
<v Speaker 1>cognitive dissonance. Is so hard for people to even know,

0:18:30.720 --> 0:18:33.800
<v Speaker 1>you know, that they're the ones doing the wrong. It's

0:18:33.800 --> 0:18:35.439
<v Speaker 1>hard for people to be the bad guy in their

0:18:35.480 --> 0:18:43.480
<v Speaker 1>own story, right, And so this is a glimpse into

0:18:44.800 --> 0:18:48.600
<v Speaker 1>a reality that you know, unless you're a black person

0:18:48.960 --> 0:18:52.560
<v Speaker 1>or a Hispanic person, you know, this might not ever

0:18:52.600 --> 0:18:54.639
<v Speaker 1>be a real thing for you. So you might not

0:18:54.720 --> 0:18:58.439
<v Speaker 1>ever have to feel it in addition to feeling every

0:18:58.600 --> 0:19:05.639
<v Speaker 1>single other thing. You know, we watched Katanji Brown Jackson

0:19:06.080 --> 0:19:12.760
<v Speaker 1>get berated over all kind of nonsense, you know, we

0:19:12.880 --> 0:19:18.399
<v Speaker 1>got Yeah to a person like us, it's like, well, shoot,

0:19:18.440 --> 0:19:24.960
<v Speaker 1>how how much more perfect can you be than perfect? What? What?

0:19:24.960 --> 0:19:29.560
<v Speaker 1>What do you? What? What is there? You know, this

0:19:29.680 --> 0:19:31.280
<v Speaker 1>is not the first time we've seen this. We saw

0:19:31.280 --> 0:19:33.480
<v Speaker 1>it with Obama. We you know, we've seen this sort

0:19:33.520 --> 0:19:37.480
<v Speaker 1>of thing happen. But it just and and and to

0:19:37.520 --> 0:19:42.160
<v Speaker 1>be fair, she made it so we're good, we got

0:19:42.440 --> 0:19:44.120
<v Speaker 1>you know, we're okay, you know what I mean, it's

0:19:44.160 --> 0:19:46.080
<v Speaker 1>a happy time. We're not. We're not. It's all not

0:19:46.160 --> 0:19:49.000
<v Speaker 1>doom and gloom. But it just serves to remind us

0:19:49.040 --> 0:19:52.200
<v Speaker 1>of exactly what it takes and how difficult and how

0:19:52.320 --> 0:19:56.440
<v Speaker 1>unfair it is. You know, it's possible now because it's

0:19:56.480 --> 0:19:59.600
<v Speaker 1>been proven to be possible, But just because it's possible

0:19:59.640 --> 0:20:03.160
<v Speaker 1>doesn't mean and it's likely probable any of those things,

0:20:03.160 --> 0:20:07.879
<v Speaker 1>And so we're still left with more or less the

0:20:07.920 --> 0:20:10.200
<v Speaker 1>same reality we've always lived in. I'm sorry I cut you.

0:20:10.119 --> 0:20:13.680
<v Speaker 3>Off ahead too, like you're just far more generous than

0:20:13.680 --> 0:20:17.480
<v Speaker 3>me in cases like this, possible as the standard, it's

0:20:17.600 --> 0:20:21.040
<v Speaker 3>possible to run across the five lane highway. It's possible.

0:20:21.520 --> 0:20:24.120
<v Speaker 3>It's not likely or safe or the best decision to make,

0:20:24.160 --> 0:20:27.800
<v Speaker 3>but it's possible. Like it reminds us that perfection was

0:20:27.880 --> 0:20:30.400
<v Speaker 3>never the goal line or the finish line or the

0:20:30.640 --> 0:20:35.000
<v Speaker 3>standard anyway, because even when we present the most qualified,

0:20:35.119 --> 0:20:39.680
<v Speaker 3>most polished candidate, they just moved the goal line. They

0:20:39.760 --> 0:20:41.720
<v Speaker 3>moved the finish line. Okay, that's not what we meant.

0:20:41.720 --> 0:20:44.520
<v Speaker 3>We meant you shouldn't do this, and you shouldn't do that.

0:20:44.560 --> 0:20:46.800
<v Speaker 3>And it doesn't matter how great of an orator you are,

0:20:47.000 --> 0:20:48.800
<v Speaker 3>what Ivory League school you attended.

0:20:49.440 --> 0:20:51.280
<v Speaker 1>Let me jump in real quick, real quick, because you

0:20:51.320 --> 0:20:55.280
<v Speaker 1>said something that was spot on about them moving the

0:20:55.280 --> 0:20:58.320
<v Speaker 1>goal line, no matter how qualified you are. That's literally

0:20:58.359 --> 0:21:01.160
<v Speaker 1>what we're talking about here, to make it more difficult

0:21:01.240 --> 0:21:03.520
<v Speaker 1>for you by increasing the charges and the fees and

0:21:03.560 --> 0:21:05.520
<v Speaker 1>the rents and all this sort of stuff. But I

0:21:05.880 --> 0:21:06.320
<v Speaker 1>cut you off.

0:21:06.359 --> 0:21:10.320
<v Speaker 3>Go ahead, No, No, continued, I said what I intended to.

0:21:10.480 --> 0:21:13.360
<v Speaker 3>There is no version of us that's enough for the

0:21:13.359 --> 0:21:15.800
<v Speaker 3>person that's decided that as a people, we're not.

0:21:17.480 --> 0:21:18.119
<v Speaker 1>They'll tell you.

0:21:18.119 --> 0:21:20.840
<v Speaker 3>Because everyone wants to come across as a decent person.

0:21:21.480 --> 0:21:22.920
<v Speaker 1>Right, So they'll tell you it's about us.

0:21:22.880 --> 0:21:25.919
<v Speaker 3>Being criminals and about us being scary, and about us

0:21:25.960 --> 0:21:29.600
<v Speaker 3>being uneducated, and about us being violent. But even when

0:21:29.640 --> 0:21:31.560
<v Speaker 3>you're none of those things, then it's going to just

0:21:31.560 --> 0:21:34.679
<v Speaker 3>be about something else. Yeah, it's a standard that you

0:21:34.720 --> 0:21:39.480
<v Speaker 3>can't reach because it's not intended for you too. You've

0:21:39.560 --> 0:21:42.120
<v Speaker 3>checked every box and just put more boxes on there.

0:21:42.280 --> 0:21:47.800
<v Speaker 1>Okay, we didn't do this. Yeah, that sounds like those

0:21:49.119 --> 0:21:51.240
<v Speaker 1>those tests they used to make people take when they

0:21:51.280 --> 0:21:54.320
<v Speaker 1>when they wanted to vote. Doctor Westernberg talked about that

0:21:54.440 --> 0:21:56.480
<v Speaker 1>she's a good friend of the show. You should listen

0:21:56.480 --> 0:21:58.080
<v Speaker 1>to the show or go back and check out some

0:21:58.119 --> 0:22:01.200
<v Speaker 1>previous episodes on CIVI except for Doc that feature her.

0:22:01.640 --> 0:22:04.440
<v Speaker 1>She will change your life, all right, I do want

0:22:04.440 --> 0:22:06.760
<v Speaker 1>to read this. This year we celebrate the fifty fourth

0:22:06.760 --> 0:22:09.760
<v Speaker 1>anniversary of the Fair Housing Act. The landmark law was

0:22:09.800 --> 0:22:11.920
<v Speaker 1>signed in the law on April eleven, nineteen sixty eight,

0:22:11.920 --> 0:22:15.320
<v Speaker 1>by President Lyndon B. Johnson. The Fair Housing Act prohibits

0:22:15.320 --> 0:22:19.960
<v Speaker 1>housing discrimination because of race, color, religion, national origin, sex, disability,

0:22:19.960 --> 0:22:23.920
<v Speaker 1>and familial status. Noticed race was first, and I did

0:22:23.960 --> 0:22:29.280
<v Speaker 1>cover that in my other show, Our Daily Story. If

0:22:29.320 --> 0:22:35.680
<v Speaker 1>you want to check that out on iHeart Podcasts. I'd

0:22:35.760 --> 0:22:39.680
<v Speaker 1>highly recommend it if you're interested in pursuing fair housing

0:22:39.800 --> 0:22:41.600
<v Speaker 1>or you know someone they're dealing with that. And I

0:22:41.640 --> 0:22:45.080
<v Speaker 1>do want to also put some names with a couple

0:22:45.080 --> 0:22:48.600
<v Speaker 1>of stories for the show that we talked about last

0:22:48.600 --> 0:22:55.000
<v Speaker 1>time the appraisers came out to do the whitewashed houses.

0:22:55.119 --> 0:22:58.600
<v Speaker 1>Those stories. There was an Indianapolis woman, her name was

0:22:58.680 --> 0:23:02.840
<v Speaker 1>Carlotte Duffy. She was one of the women who whitewashed

0:23:02.840 --> 0:23:05.040
<v Speaker 1>her house, got a friend to a white friend to

0:23:05.240 --> 0:23:07.639
<v Speaker 1>stand in change all the pictures around, and got more

0:23:07.680 --> 0:23:09.000
<v Speaker 1>money out of her house. And then there was a

0:23:09.040 --> 0:23:12.399
<v Speaker 1>Bay Area family Tanisha Tate Austin and Paul Austin. I

0:23:12.400 --> 0:23:17.320
<v Speaker 1>want to say their names because they both were stories

0:23:17.320 --> 0:23:20.240
<v Speaker 1>that we talked about on the show and they had

0:23:20.240 --> 0:23:25.159
<v Speaker 1>to go through that in order for us to be

0:23:25.160 --> 0:23:28.240
<v Speaker 1>able to talk about it and kind of put some breathe,

0:23:28.240 --> 0:23:30.879
<v Speaker 1>some life into that. But yeah, these are real things

0:23:30.920 --> 0:23:34.520
<v Speaker 1>that really happened to real people every day. And for

0:23:34.600 --> 0:23:39.040
<v Speaker 1>those of you listening to this show, it's not lost

0:23:39.080 --> 0:23:43.800
<v Speaker 1>on us that you are doing your best to learn

0:23:44.000 --> 0:23:47.000
<v Speaker 1>how to become a better brother, sister, or whatever to

0:23:47.480 --> 0:23:51.359
<v Speaker 1>Black people, and we are going to keep that same

0:23:51.520 --> 0:23:53.679
<v Speaker 1>energy when it comes to doing the same for you.

0:23:53.960 --> 0:23:59.199
<v Speaker 1>Now it's time for the Way Black History effect. This

0:23:59.280 --> 0:24:03.359
<v Speaker 1>one comes from With's hisstory dot Org I talk about

0:24:03.400 --> 0:24:08.439
<v Speaker 1>Ruby Bridges. She is a very special person to me.

0:24:09.960 --> 0:24:12.680
<v Speaker 1>I just love her story. This is a story that

0:24:12.760 --> 0:24:14.040
<v Speaker 1>I didn't know a lot of these, you know, I

0:24:14.119 --> 0:24:17.480
<v Speaker 1>kind of learned them right around the time I'm gonna

0:24:17.680 --> 0:24:20.600
<v Speaker 1>get these off. But I've known about Ruby Bridges for

0:24:20.640 --> 0:24:22.639
<v Speaker 1>some time. And the good thing about Ruby Bridges is

0:24:22.680 --> 0:24:27.000
<v Speaker 1>she's still alive, still breathing. So shout out to her

0:24:27.040 --> 0:24:30.080
<v Speaker 1>for even that. This is some recent Black history But

0:24:30.160 --> 0:24:33.080
<v Speaker 1>it'll sound like a way Black History fact, because I

0:24:33.080 --> 0:24:36.600
<v Speaker 1>guess in effect it is. I'll read. At the tender

0:24:36.640 --> 0:24:39.639
<v Speaker 1>age of six, Ruby Bridges advanced the cause of civil

0:24:39.720 --> 0:24:41.880
<v Speaker 1>rights in November nineteen sixty when she became the first

0:24:41.920 --> 0:24:46.080
<v Speaker 1>African American student to integrate an elementary school in the South.

0:24:46.920 --> 0:24:49.399
<v Speaker 1>Born on September eighth, nineteen fifty four, Bridges was the

0:24:49.440 --> 0:24:53.720
<v Speaker 1>oldest of five children for Lucille and Abon Bridges farmers

0:24:53.720 --> 0:24:56.600
<v Speaker 1>in Tylertown, Mississippi. When Ruby was two years old, her

0:24:56.600 --> 0:24:59.600
<v Speaker 1>parents moved their family to New Orleans, Louisiana, in search

0:25:00.040 --> 0:25:04.760
<v Speaker 1>for better work opportunities. Ruby's birth year coincided with the U. S.

0:25:04.760 --> 0:25:07.359
<v Speaker 1>Supreme Court's landmark ruling in Brown versus the Board of

0:25:07.440 --> 0:25:13.320
<v Speaker 1>Education of Topeka, Kansas, which ended racial segregation in public schools. Nonetheless,

0:25:13.640 --> 0:25:18.040
<v Speaker 1>Southern states continued to resist integration, and in nineteen fifty nine,

0:25:18.119 --> 0:25:21.840
<v Speaker 1>Ruby attended a segregated New Orleans kindergarten. A year later, however,

0:25:21.920 --> 0:25:25.639
<v Speaker 1>a federal court ordered Louisiana to desegregate. The school district

0:25:25.680 --> 0:25:28.920
<v Speaker 1>created entrance exams for African American students to see whether

0:25:28.960 --> 0:25:32.520
<v Speaker 1>they could compete academically at the all white school. Ruby

0:25:32.560 --> 0:25:36.239
<v Speaker 1>and five other students passed the exam. Her parents were

0:25:36.240 --> 0:25:39.280
<v Speaker 1>torn about whether to let her attend the all white

0:25:39.640 --> 0:25:42.440
<v Speaker 1>William France Elementary School, a few blocks from her home.

0:25:43.200 --> 0:25:46.480
<v Speaker 1>Her father resisted, fearing for his daughter's safety. Her mother, however,

0:25:46.520 --> 0:25:49.159
<v Speaker 1>wanted Ruby to have all the educational opportunities that her

0:25:49.160 --> 0:25:52.560
<v Speaker 1>parents had been denied. Meanwhile, the school district dragged its feet,

0:25:52.960 --> 0:25:56.119
<v Speaker 1>delaying her admittance until November fourteenth. Two of the other

0:25:56.160 --> 0:25:59.040
<v Speaker 1>students decided not to leave their school at all. The

0:25:59.080 --> 0:26:03.359
<v Speaker 1>other three went to the all white McDonough Elementary School.

0:26:04.000 --> 0:26:07.040
<v Speaker 1>Ruby and her mother were escorted by four federal marshals

0:26:07.080 --> 0:26:16.359
<v Speaker 1>to the school every day that year. She walked past

0:26:16.400 --> 0:26:22.040
<v Speaker 1>crowds screaming vicious slurs at her. She's six, my son

0:26:22.119 --> 0:26:30.919
<v Speaker 1>is seven. Undeterred, She later said she only became frightened

0:26:30.920 --> 0:26:33.080
<v Speaker 1>when she saw a woman holding a black baby doll

0:26:33.119 --> 0:26:36.080
<v Speaker 1>in a coffin. She spent her first day at the

0:26:36.119 --> 0:26:38.760
<v Speaker 1>principal's office. Due to the chaos created as angry white

0:26:38.840 --> 0:26:43.440
<v Speaker 1>parents pulled their children from school, ardent segregationists withdrew their

0:26:43.520 --> 0:26:47.960
<v Speaker 1>children permanently. Barbara Henry, a white Boston native, was the

0:26:47.960 --> 0:26:50.959
<v Speaker 1>only teacher willing to accept Ruby, and all year she

0:26:51.160 --> 0:26:55.280
<v Speaker 1>was a class of one. He would be eight lunch alone,

0:26:55.760 --> 0:27:00.359
<v Speaker 1>and sometimes played with her teacher at recess. She never

0:27:00.440 --> 0:27:04.399
<v Speaker 1>missed the day of school that year. I want to

0:27:04.400 --> 0:27:06.360
<v Speaker 1>talk about Barbara Henry one day. That's what I want

0:27:06.400 --> 0:27:10.280
<v Speaker 1>to do, become a better ally. Shout out to Barbara Henry.

0:27:10.320 --> 0:27:12.040
<v Speaker 1>All right, I'm gonna switch gears here. If this comes

0:27:12.040 --> 0:27:15.600
<v Speaker 1>from Wikipedia, I know that's not the most scholarly source,

0:27:15.680 --> 0:27:17.760
<v Speaker 1>but I think it fits right here. It's important for

0:27:17.760 --> 0:27:20.320
<v Speaker 1>me to share, and then we'll go back to the

0:27:20.320 --> 0:27:27.000
<v Speaker 1>women's History dot Org blurb. The Bridges family suffered for

0:27:27.040 --> 0:27:30.200
<v Speaker 1>their decision to send her to William France Elementary. Her

0:27:30.240 --> 0:27:33.520
<v Speaker 1>father lost his job as a gas station, attended the

0:27:33.560 --> 0:27:36.000
<v Speaker 1>grocery store, the family shop that would no longer let

0:27:36.000 --> 0:27:41.400
<v Speaker 1>them shop there. Her grandparents, her grandparents all right, grandparents

0:27:41.560 --> 0:27:45.040
<v Speaker 1>who were sharecroppers in Mississippi, were turned off their land,

0:27:45.520 --> 0:27:49.159
<v Speaker 1>and Avon and Lucille Bridges separated. Bridges has noted that

0:27:49.280 --> 0:27:51.639
<v Speaker 1>many others in the community, both black and white, showed

0:27:51.640 --> 0:27:55.240
<v Speaker 1>support in a variety of ways. Some white families continue

0:27:55.240 --> 0:28:00.439
<v Speaker 1>to send their children to France despite the protest. A

0:28:00.480 --> 0:28:03.920
<v Speaker 1>neighbor provided her father with a new job, and local

0:28:03.920 --> 0:28:07.679
<v Speaker 1>people babysat watched the house's protectors and walked behind.

0:28:07.440 --> 0:28:12.480
<v Speaker 4>Them the Federal Marshal's car on the trips to school.

0:28:13.160 --> 0:28:15.159
<v Speaker 4>So it's not until Bridges was an adult that she

0:28:15.280 --> 0:28:18.280
<v Speaker 4>learned that the immaculate clothing she were to school in

0:28:18.280 --> 0:28:21.440
<v Speaker 4>those first weeks and France was sent to her family

0:28:22.359 --> 0:28:25.120
<v Speaker 4>by a relative of Col's. Bridges says that her family

0:28:25.160 --> 0:28:28.280
<v Speaker 4>could have never afforded dresses, socks, and shoes that are

0:28:28.280 --> 0:28:29.360
<v Speaker 4>documented in photographs.

0:28:29.400 --> 0:28:31.440
<v Speaker 1>Ever, escort by the US marshals to and from the school.

0:28:32.200 --> 0:28:36.760
<v Speaker 1>All Right, this is heavy for me. I mean becoming

0:28:36.760 --> 0:28:38.760
<v Speaker 1>a father that really changed me, you know what I mean.

0:28:38.880 --> 0:28:42.080
<v Speaker 1>So whenever I hear stories about people being unkind to

0:28:42.120 --> 0:28:46.440
<v Speaker 1>black children, it's a lot for me. I was a

0:28:46.440 --> 0:28:52.360
<v Speaker 1>black child, Yeah, I get it. Remember that one time

0:28:52.400 --> 0:28:56.120
<v Speaker 1>when we caught Nayla on the street too, there was

0:28:56.160 --> 0:28:58.720
<v Speaker 1>a quick story. We caught a homeless little girl, a

0:28:58.720 --> 0:29:01.800
<v Speaker 1>little black girl on the street, put together a whole

0:29:03.200 --> 0:29:06.640
<v Speaker 1>to do about her, got her taken care of. So

0:29:06.680 --> 0:29:08.760
<v Speaker 1>we put our money where our mouth is. We'll tell

0:29:08.760 --> 0:29:11.520
<v Speaker 1>that story later, all right, or you can look it

0:29:11.600 --> 0:29:14.960
<v Speaker 1>up hashtag lunch bag and Nayla in a e Lah.

0:29:15.320 --> 0:29:17.840
<v Speaker 1>It's documented on YouTube if you want to check out

0:29:17.840 --> 0:29:22.240
<v Speaker 1>the story anyway, back to Women's History dot org. While

0:29:22.240 --> 0:29:26.680
<v Speaker 1>some family supported her bravery and some northerners sent money

0:29:26.720 --> 0:29:29.120
<v Speaker 1>to aid her family, others protested throughout the city. The

0:29:29.120 --> 0:29:37.960
<v Speaker 1>Bridge's family suffered for their courage in oh Sorry. Over time,

0:29:38.120 --> 0:29:41.120
<v Speaker 1>other African American students enrolled. Many years later, Ruby's four

0:29:41.160 --> 0:29:44.320
<v Speaker 1>nieces would also intend. In nineteen sixty four, artist Norman

0:29:44.400 --> 0:29:47.040
<v Speaker 1>Rockwell celebrated her courage with the painting of that first

0:29:47.120 --> 0:29:52.120
<v Speaker 1>day entitled The Problem We All Lived With. Ruby graduated

0:29:52.160 --> 0:29:54.880
<v Speaker 1>from a desegregated high school, became a travel agent, married,

0:29:54.920 --> 0:29:58.680
<v Speaker 1>had four sons. She was reunited with her first teacher, Henry,

0:29:58.760 --> 0:30:00.880
<v Speaker 1>in the mid nineteen nineties. For a time, the pair

0:30:00.920 --> 0:30:07.720
<v Speaker 1>did speaking engagements together. That was Barbara Henry by the way.

0:30:09.400 --> 0:30:12.120
<v Speaker 1>Ruby later wrote about her early experiences in two books

0:30:12.120 --> 0:30:15.640
<v Speaker 1>and received the Carter G. Woodson Book Award a lifelong

0:30:15.680 --> 0:30:19.440
<v Speaker 1>activist for raciality equality. In nineteen ninety nine, Ruby established

0:30:19.520 --> 0:30:22.480
<v Speaker 1>the Ruby Bridges Foundation to promote tolerance and create change

0:30:22.640 --> 0:30:26.200
<v Speaker 1>through education. In two thousand, she was made an Honorary

0:30:26.240 --> 0:30:32.920
<v Speaker 1>Deputy Marshal in a ceremony in Washington, d C. There's

0:30:32.960 --> 0:30:37.400
<v Speaker 1>a way black history fact. What you got for mEq

0:30:38.480 --> 0:30:47.600
<v Speaker 1>deep thought? The word tolerance right.

0:30:47.880 --> 0:30:53.440
<v Speaker 3>We've lowered the standard to that point to ask for

0:30:54.560 --> 0:31:00.000
<v Speaker 3>and not even really expect the bare minimum to be tolerate,

0:31:00.120 --> 0:31:05.440
<v Speaker 3>rate it to matter, not to be loved and accepted,

0:31:06.000 --> 0:31:11.840
<v Speaker 3>poured into, upheld and rich cultivated. No, allow us to

0:31:12.000 --> 0:31:18.320
<v Speaker 3>exist and do your best to tolerate us.

0:31:21.120 --> 0:31:25.120
<v Speaker 1>We don't have enough show for me to dive into that. Well.

0:31:25.240 --> 0:31:27.920
<v Speaker 1>The good news is that we do have more show

0:31:28.160 --> 0:31:30.760
<v Speaker 1>next week. And more layers to peel back as we

0:31:30.760 --> 0:31:35.760
<v Speaker 1>always do. And uh, well that's going to do it

0:31:35.760 --> 0:31:38.280
<v Speaker 1>for us. So once again, thank you for tuning in

0:31:38.320 --> 0:31:40.600
<v Speaker 1>to Civic Cipher. We really do appreciate it. I'm your host,

0:31:40.680 --> 0:31:44.280
<v Speaker 1>ramses Job go by the name q Ward. Be sure

0:31:44.320 --> 0:31:46.600
<v Speaker 1>to hit the website civicxcipher dot com. You can download

0:31:46.640 --> 0:31:49.280
<v Speaker 1>this in any previous episode. You can send us all

0:31:49.320 --> 0:31:52.880
<v Speaker 1>your questions, any topics you like us to cover. You'll

0:31:52.880 --> 0:31:55.440
<v Speaker 1>find all our social media It's at Civic Cipher. Of course.

0:31:55.440 --> 0:31:58.040
<v Speaker 1>You can download this in any previous episodes and you

0:31:58.040 --> 0:32:00.480
<v Speaker 1>can make a donation. The show is growing. We'd like

0:32:00.520 --> 0:32:07.080
<v Speaker 1>to welcome watching all of our affiliates. I heard. We

0:32:07.200 --> 0:32:09.960
<v Speaker 1>really do appreciate you giving us a chance. Hopefully we'll

0:32:10.000 --> 0:32:15.000
<v Speaker 1>make a difference together. We don't something special here and

0:32:15.480 --> 0:32:19.160
<v Speaker 1>yeah That'sut'll do it until next week, y'all.

0:32:22.160 --> 0:32:23.600
<v Speaker 2>Y'all like yo, we handle it.

0:32:24.120 --> 0:32:25.880
<v Speaker 1>These brothers are fabulous.

0:32:25.880 --> 0:32:29.000
<v Speaker 2>Our lady showing you where Ron traveled this well speak

0:32:29.080 --> 0:32:33.000
<v Speaker 2>tone from sunlight to mold busting on stage like the fights,

0:32:33.040 --> 0:32:37.000
<v Speaker 2>the row, my mic back. You're like that journalist with

0:32:37.160 --> 0:32:40.640
<v Speaker 2>journalists too, we can strike back. Morble borders with orders

0:32:40.680 --> 0:32:43.600
<v Speaker 2>from head borders behind in the beline side step and

0:32:43.640 --> 0:32:45.120
<v Speaker 2>the borders the press passing.

0:32:45.320 --> 0:32:47.520
<v Speaker 1>We bring it to you as it happens the streets,

0:32:47.560 --> 0:32:48.880
<v Speaker 1>love pop in from music.

0:32:48.960 --> 0:32:52.520
<v Speaker 2>You're wrapping the street compared the slash week expando. You're

0:32:52.520 --> 0:32:54.800
<v Speaker 2>going to fight the slander with the proper propaganda.

0:32:54.920 --> 0:32:55.880
<v Speaker 1>What's happening, it's hot.

0:32:56.000 --> 0:32:58.120
<v Speaker 2>You've got any questions to ask if the goose is

0:32:58.200 --> 0:33:01.000
<v Speaker 2>just a TV show? Your past and this from a

0:33:01.120 --> 0:33:03.239
<v Speaker 2>white wartime journalists.

0:33:02.800 --> 0:33:07.280
<v Speaker 1>Headlines wake up peas and recess like this, like this,

0:33:07.560 --> 0:33:08.360
<v Speaker 1>like this, like.

0:33:10.560 --> 0:33:14.840
<v Speaker 2>We kick finance, action that sports, sports, politics, new fashion

0:33:14.880 --> 0:33:16.840
<v Speaker 2>and war for boots entertainment.

0:33:16.920 --> 0:33:19.680
<v Speaker 3>When we come to performed, watch and spend.

0:33:19.720 --> 0:33:23.480
<v Speaker 2>The man in the midst watch trick clops CD, your recordation,

0:33:23.600 --> 0:33:27.800
<v Speaker 2>the TV, that radio CD or d v D, I resigned.

0:33:29.400 --> 0:33:32.000
<v Speaker 2>This is wild man who was in scratch and keeping.

0:33:31.800 --> 0:33:37.840
<v Speaker 1>Time for the simple eats out. And so.

0:33:39.520 --> 0:33:48.880
<v Speaker 2>The people listen for used to beat out simple beats out.

0:33:48.880 --> 0:33:51.160
<v Speaker 2>The pen is mightier than the sword because the pen

0:33:51.320 --> 0:33:53.160
<v Speaker 2>gives the words sending swords to war.

0:33:53.480 --> 0:33:55.640
<v Speaker 1>They twisted it when he pulled about.

0:33:55.280 --> 0:33:57.440
<v Speaker 2>Say tongue and said political power us.

0:33:57.400 --> 0:34:00.160
<v Speaker 1>From the barrel of a d the officer meet his face.

0:34:00.200 --> 0:34:02.960
<v Speaker 2>Of forty four thirty eight. It wasn't Jerny deal with

0:34:03.080 --> 0:34:06.560
<v Speaker 2>any that Jerny Kase witnesses against the stakes