WEBVTT - Miriam's Rebellion

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<v Speaker 1>Previously on the chosen people.

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<v Speaker 2>How can we trust that you won't run again. When

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<v Speaker 2>you killed that Egyptian all those years ago, Pharaoh's grip

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<v Speaker 2>became harder.

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<v Speaker 3>I have been met by one who alters the wind's course.

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<v Speaker 3>I have seen his wonders before my eyes. I know

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<v Speaker 3>there's nowhere I can run to where he will not

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<v Speaker 3>find me. It is love and fear that binds me

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<v Speaker 3>to you and to these people.

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<v Speaker 2>Welcome home, brother, I will follow you. It's these foreigners

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<v Speaker 2>that travel with us, the Kushites, med Jays, Libyans, Asiatics,

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<v Speaker 2>whoever they are, the heathens that are leading our people astray.

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<v Speaker 2>They complain about the lack of variety and the blendness

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<v Speaker 2>of our food, disregarding our meager resources.

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<v Speaker 4>And now you will have people clamoring to kill our

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<v Speaker 4>livestock for meat.

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<v Speaker 2>I blame the rabble of foreigners for bringing this upon us.

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<v Speaker 2>They've tempted our good people into sin.

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<v Speaker 5>Enough enough enough of this blame game. Throwing insults around

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<v Speaker 5>isn't going to correct the flimsy faith of our people.

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<v Speaker 5>They don't need an excuse for their lack of faith.

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<v Speaker 5>Why have you brought such trouble on me? You must

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<v Speaker 5>be angry with me. Why else would you burden me

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<v Speaker 5>with all these people? Am I their mother? Did I

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<v Speaker 5>carry them in my womb?

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<v Speaker 3>No?

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<v Speaker 5>Then, wordless I endure their infantile cries day and night.

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<v Speaker 2>Ah, What am I going to do?

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<v Speaker 5>Where can I get meet to give all these people?

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<v Speaker 5>I can't carry all these people by myself. They're too

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<v Speaker 5>much for me. If you are going to treat me

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<v Speaker 5>like this, just kill me right now. If I found

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<v Speaker 5>favor with you, and don't let me see my misery any.

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<v Speaker 6>Bring me seventy elders from Israel. Take them to the

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<v Speaker 6>tent of meeting and have them stand there with you.

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<v Speaker 6>I will take some of the spirit who is on

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<v Speaker 6>you and put the spirit on them. They will help

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<v Speaker 6>you bear the burden of the people, so you do

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<v Speaker 6>not have to bear it alone.

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<v Speaker 7>When even the righteous are tempted by enevy, the wilderness

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<v Speaker 7>becomes a battle ground of the soul. Shallo my friends

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<v Speaker 7>from here in the Holy Land. I'm ya el Extein

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<v Speaker 7>with International Fellowship of Christians and Jews. Welcome to the

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<v Speaker 7>Chosen People. The wilderness has a way of bringing things

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<v Speaker 7>to the surface, doesn't it. It's a place of trial

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<v Speaker 7>where the human heart is tested and the crucible of sand,

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<v Speaker 7>sky and survival. And here we find our ancestors, wandering, wading,

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<v Speaker 7>and ready to break. But it's not the trials of

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<v Speaker 7>hunger or thirst that will break them this time. It's

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<v Speaker 7>something deeper, something closer to home.

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<v Speaker 1>Jealousy.

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<v Speaker 7>Miriam and Aaron, two pillars of leadership, rise up against

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<v Speaker 7>their brother Moses, not in an open rebellion of armies

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<v Speaker 7>or swords, but in a whispered defiance. Why would those

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<v Speaker 7>closest to Moses his own flesh and blood turn against him?

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<v Speaker 7>What is it about authority that causes even the faithful

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<v Speaker 7>to question? What is it about our human nature that

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<v Speaker 7>turns siblings in trivals? This is where we find ourselves,

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<v Speaker 7>my friends, standing at the edge of rebellion, where the hearts,

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<v Speaker 7>hidden motives are about to be laid bare before God himself.

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<v Speaker 1>The wind scoured the wilderness, carrying with it the dry,

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<v Speaker 1>biting scent of dust and the faint traces of decay

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<v Speaker 1>that still lingered from the quailed plague. Miriam stood at

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<v Speaker 1>the camp's edge, her figure stooped but proud, her face

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<v Speaker 1>weathered by time and sorrow. Seven days of isolation had

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<v Speaker 1>etched deeper lines into her features, but it was her

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<v Speaker 1>heart that bore the heaviest scars. The deaths of her

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<v Speaker 1>son Hor and her grandson Yuri haunted her. Hor had

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<v Speaker 1>fallen amid the chaos of the Golden Calf Rebellion, his

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<v Speaker 1>blood spilled by the mob's blind fury. Yuri had been

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<v Speaker 1>claimed by greed, choking in the very quail meat that

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<v Speaker 1>had rained from the heavens. A bitter irony, Miriam could

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<v Speaker 1>neither forgive nor forget. Her pain vested into anger, and

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<v Speaker 1>her anger found a target, the foreigners, among them the

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<v Speaker 1>so called mixed multitude. It was their influence, she told herself,

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<v Speaker 1>that had corrupted the Israelites. From her point of view,

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<v Speaker 1>there presence had brought the wrath of the Lord. They

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<v Speaker 1>were a shadow over the Chosen People, diluting their mission

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<v Speaker 1>and sowing weakness. And the one who permitted them to stay,

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<v Speaker 1>the man who held the staff of power, was her

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<v Speaker 1>brother Moses. As the sun dipped behind the jagged hills,

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<v Speaker 1>casting the land in deep purples and golds, Miriam prepared

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<v Speaker 1>for the final act of her purification. Her steps were

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<v Speaker 1>steady as she joined the line of the young teen,

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<v Speaker 1>those who had buried their dead in the plague's wake.

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<v Speaker 1>They awaited the priests at the CAB's border, where ashwater

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<v Speaker 1>would cleanse them of their impurity. Miriam's family accompanied her Bezamel,

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<v Speaker 1>her great grandson, the tabernacle's gifted architect, and her widowed

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<v Speaker 1>granddaughter in all. Yet even with their presence, she felt

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<v Speaker 1>the chill of isolation, a wall of anger and grief

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<v Speaker 1>separating her from them. At the border, Eliza and Ihamol,

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<v Speaker 1>Aaron's sons stood solemnly with the purification vessels deep and deliberate.

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<v Speaker 1>Eliza's voice carried over the crowd's murmurs. Oh, dear aunt Miriam,

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<v Speaker 1>we grieve with you.

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<v Speaker 4>Come forward, and you'll be made clean.

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<v Speaker 1>Miriam stepped forward, holding her head high, though the indignity

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<v Speaker 1>of her place in line burned in her chest. Eliza

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<v Speaker 1>sprinkled the ash water over her, droplets running like tears

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<v Speaker 1>down her cheeks. She clenched her jaw against the chill,

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<v Speaker 1>refusing to flinch. Eliza off with a respectful nod before

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<v Speaker 1>moving on to Besolo.

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<v Speaker 6>And the others.

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<v Speaker 1>As the ritual progressed, Miriam's mind churned. Moses and Aaron

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<v Speaker 1>were exempt from this the law shielded them, keeping them

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<v Speaker 1>apart from death and mourning, but also from the people

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<v Speaker 1>they claimed to serve. She had stood alongside them at

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<v Speaker 1>the ri at Sea, raising her voice in songs of triumph,

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<v Speaker 1>and yet now her brothers acted like she was a relic,

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<v Speaker 1>a symbol of honor with no real influence. That sting

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<v Speaker 1>of rejection fanned her anger into resolve. She would confront

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<v Speaker 1>them later. As the camp settled into the stillness of evening,

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<v Speaker 1>Miriam approached the central tents, where power resided. She stopped

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<v Speaker 1>short when she saw Eldad and Medad, two of the

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<v Speaker 1>seventy elders appointed to aid Moses. Their faces lit up

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<v Speaker 1>with reverence as they greeted her. Miriam managed a curt smile.

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<v Speaker 2>Your condolences are noted, But tell me what business brings

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<v Speaker 2>you here. Your tribes are assigned to the west, are

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<v Speaker 2>they not.

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<v Speaker 1>From behind a cluster of tents, Ho Shia emerged, his

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<v Speaker 1>movements quick and purposeful. His gaze flickered nervously to Miriam

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<v Speaker 1>as he approached.

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<v Speaker 6>My lords, the elders are gathering in Lord Moses' tent.

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<v Speaker 6>Oh guide you.

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<v Speaker 1>The elders departed with ho Sheer, leaving Miriam to stew

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<v Speaker 1>in her isolation, her anger simmered. The power her brothers

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<v Speaker 1>wielded once shared with her, now felt distant and unreachable.

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<v Speaker 1>She clenched her fists and strode toward Moses's tent. Inside

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<v Speaker 1>the tent, Moses and Aaron sat in quiet discussion. Miriam

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<v Speaker 1>entered without preamble, her presence as sharp as a blade.

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<v Speaker 2>Brother, I require a word with you, Miriam.

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<v Speaker 8>We were just about to begin deliberations about moving forward.

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<v Speaker 3>A word, Moses, Ah, speak your mind, sister?

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<v Speaker 2>What has changed? You used to seek my counsel? Include

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<v Speaker 2>me in decisions? Do I not prophesy? Do I not advise?

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<v Speaker 2>Was it not my hand that God used to protect

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<v Speaker 2>you and lead you back to our people? Have I

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<v Speaker 2>not stood faithfully by you since your return?

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<v Speaker 9>Yet?

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<v Speaker 2>Now you appoint new elders and leave me out. You

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<v Speaker 2>call the spirit of God upon these men who are

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<v Speaker 2>not your kin? What makes them so deserving? You're so

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<v Speaker 2>absorbed in your duties that you don't even think of

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<v Speaker 2>your family anymore. Have you become so holy that you're

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<v Speaker 2>no longer one of us? Is that why you've abandoned me?

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<v Speaker 6>Miriam?

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<v Speaker 4>No, what you have to understand is.

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<v Speaker 2>No what I see is you both edging me out.

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<v Speaker 2>He's edged. Don't you too erin? Or have you not noticed?

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<v Speaker 2>The High Priest cannot even bury his own children. He

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<v Speaker 2>cannot grieve as a father should.

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<v Speaker 8>Miriam and you, we've both agreed.

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<v Speaker 2>Does the Lord only speak through you? You would rule

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<v Speaker 2>over us like a pharaoh. You would appoint elders and captains,

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<v Speaker 2>and cast your own family aside, me to the outskirts

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<v Speaker 2>and Aaron to the tabernacle. You surround yourself with people

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<v Speaker 2>you can control. Are you so intimidated that we too

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<v Speaker 2>might have something to say? That we too maybe merited leaders.

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<v Speaker 1>Miriam was only picking up speed, the flames of her

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<v Speaker 1>rage only kicking off as she drew breath. The shock

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<v Speaker 1>on her brother's faces at her words did not even

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<v Speaker 1>face her as she plowed forward, unleashing her rage at last.

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<v Speaker 2>Hah, and you are not so perfect, brother. Our people

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<v Speaker 2>are dying, and yet you stand by your precious foreigners.

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<v Speaker 2>Your years living in the house of our enemies undermine

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<v Speaker 2>your loyalty to us. Your love for your cushite wife

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<v Speaker 2>and her family has elevated their status among us. Did

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<v Speaker 2>not the Lord command us not to make treaties? With foreigners,

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<v Speaker 2>saying they will become a snare among us. And yet

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<v Speaker 2>you welcome your wife's father and invite his people to

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<v Speaker 2>join us, and you do not send those who came

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<v Speaker 2>with us from Egypt away.

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<v Speaker 8>You know that my in laws hail from Miliana. Their

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<v Speaker 8>bloodline can be traced back to Abraham himself.

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<v Speaker 2>Midianite Cushite. It makes no difference. Would you marry a

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<v Speaker 2>Cushite woman next? There are plenty of them here, but

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<v Speaker 2>they are not the chosen people. They did not come

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<v Speaker 2>through the promised son Isaac.

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<v Speaker 1>She knew that her words had stung Moses. Zippora was

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<v Speaker 1>a woman. She socialized with a new world. She cared

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<v Speaker 1>for her sons as well. But Miriam could no longer

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<v Speaker 1>ignore the troubles and missteps of the people. She needed

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<v Speaker 1>someone to blame. They had risked too much and had

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<v Speaker 1>come so far.

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<v Speaker 9>In her grief, hatred had formed, and in her hatred

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<v Speaker 9>a villain emerged the others, anyone who was not like them,

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<v Speaker 9>anyone who would block them.

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<v Speaker 1>From taking the land. Though he had been promised, Moses

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<v Speaker 1>took a steadying breath when she could tell he was

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<v Speaker 1>trying to get a grip on his anger. It was

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<v Speaker 1>always there, just beneath the surface. He could hide it

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<v Speaker 1>from most, perhaps even from himself, as he had grown

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<v Speaker 1>wisened and burdened by responsibility. But she saw him plain

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<v Speaker 1>Moses hands were shaking in anger. His sister's words cut

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<v Speaker 1>him to the core. Setting aside her callous words about

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<v Speaker 1>his wife, the nagging voice from deep within himself that

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<v Speaker 1>told him he didn't belong, that he didn't belong anywhere

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<v Speaker 1>was starting to awaken. It shifted and coiled inside of him,

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<v Speaker 1>readying to rise and consume him. He knew Miriam was

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<v Speaker 1>allowing her grief to overrun her. This was not Miriam,

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<v Speaker 1>This was not the clever, reasonable, wise woman he had

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<v Speaker 1>come to know. He clung to that truth as the

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<v Speaker 1>lies of his own inner demons threatened to take over.

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<v Speaker 1>He would have to try and appeal to that reason.

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<v Speaker 8>You're twisting the words of the Lord to suit your

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<v Speaker 8>own prejudice. You know, those who came with us were

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<v Speaker 8>escaping the oppressors of Egypt, the same as us. You

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<v Speaker 8>would have us become the oppressors in your bigotry. The

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<v Speaker 8>Lord warns us from being swayed or taken with the

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<v Speaker 8>pagan customs of the peoples we encounter here in the desert.

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<v Speaker 8>The ones who come with us or treat us well,

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<v Speaker 8>can benefit from the blessing of the Lord. You know this,

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<v Speaker 8>The blessing of the Lord is not a resource to hoard.

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<v Speaker 8>Your anger is making you legalistic.

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<v Speaker 2>And that is why you find me unfit to rule

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<v Speaker 2>at your side.

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<v Speaker 1>Moses's heart lurched. They had come to it at last.

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<v Speaker 1>Her hurt was not so different from his own. The

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<v Speaker 1>wounds of isolation and rejection cut deep. The brokenness in

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<v Speaker 1>her voice softened his heart, and the raging fires dwindled.

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<v Speaker 1>He was about to comfort her when he felt the

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<v Speaker 1>presence of the Lord in his mind, stir warning him

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<v Speaker 1>not to let down his guard. Moses looked to his

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<v Speaker 1>brother Aaron, who had despondently observed this exchange. He had

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<v Speaker 1>been upholding his duties and his faith, but he seemed

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<v Speaker 1>far away. Moses knew he was still grieving as well.

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<v Speaker 1>They had all suffered so much loss in these short

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<v Speaker 1>years since Egypt.

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<v Speaker 8>And you, brother, do you share the same belief that

0:14:40.240 --> 0:14:42.400
<v Speaker 8>I've fallen short as your leader.

0:14:43.520 --> 0:14:46.320
<v Speaker 1>Miriam's head whipped to Aaron, and she pinned him with

0:14:46.400 --> 0:14:51.200
<v Speaker 1>a meaningful stare. Moses's heart lurched again. They had spoken

0:14:51.240 --> 0:14:54.440
<v Speaker 1>of this before. Between the two of them, there was

0:14:54.480 --> 0:14:59.280
<v Speaker 1>an unmistakable understanding between them. Moses' bride stung with the

0:14:59.280 --> 0:15:01.640
<v Speaker 1>feeling of being cut out again.

0:15:02.160 --> 0:15:05.680
<v Speaker 4>Brother, No one will deny that you're a prophet, but

0:15:06.400 --> 0:15:09.680
<v Speaker 4>Miriam speaks the truth. You are not the only one

0:15:09.680 --> 0:15:13.040
<v Speaker 4>among us. The Lord speaks through. We think your pride

0:15:13.040 --> 0:15:14.320
<v Speaker 4>has gotten the best of you.

0:15:15.480 --> 0:15:20.520
<v Speaker 1>Moses was stunned his pride when they both so clearly

0:15:20.680 --> 0:15:24.480
<v Speaker 1>pined for power. They were both unsatisfied with the rolls

0:15:24.520 --> 0:15:28.120
<v Speaker 1>they had been given. Moses had never wanted this, he

0:15:28.160 --> 0:15:31.800
<v Speaker 1>didn't choose it. It had forged a humility in him

0:15:31.920 --> 0:15:36.720
<v Speaker 1>that he was constantly reckoning with at every turn. The losses,

0:15:36.960 --> 0:15:40.920
<v Speaker 1>the failures, the missteps. The power of the Lord stood

0:15:41.040 --> 0:15:45.760
<v Speaker 1>above it all, and somehow Moses was still there, still

0:15:46.000 --> 0:15:49.120
<v Speaker 1>asked to lead. Pride had nothing to do with it,

0:15:49.680 --> 0:15:52.760
<v Speaker 1>with all that he had to endure. Perhaps he was

0:15:52.800 --> 0:15:55.080
<v Speaker 1>the most humble man on the face of the earth,

0:15:55.840 --> 0:15:58.400
<v Speaker 1>for his fears and his ego would have made him

0:15:58.440 --> 0:16:02.120
<v Speaker 1>give up long ago. It was only through his humility

0:16:02.480 --> 0:16:06.200
<v Speaker 1>that he could maintain the faithfulness to keep to his mission.

0:16:06.920 --> 0:16:10.280
<v Speaker 1>But suddenly he felt the anger of the Lord mounting.

0:16:10.680 --> 0:16:13.560
<v Speaker 1>He had felt this before. It shook him out of

0:16:13.600 --> 0:16:16.920
<v Speaker 1>his own in a turmoil. His stomach dropped out. He

0:16:17.000 --> 0:16:19.720
<v Speaker 1>knew where this was headed, but he could not deny

0:16:19.800 --> 0:16:21.080
<v Speaker 1>the promptings of the Lord.

0:16:21.680 --> 0:16:24.160
<v Speaker 8>We are being summoned to stand.

0:16:23.840 --> 0:16:24.520
<v Speaker 6>Before the Lord.

0:16:25.800 --> 0:16:29.360
<v Speaker 1>Aaron's knees trembled as he stood before the Lord, the

0:16:29.440 --> 0:16:33.280
<v Speaker 1>towering d of Cowd swirling above them at the tenth entrance.

0:16:33.880 --> 0:16:38.040
<v Speaker 1>He knew his siblings would notice his fear. Speaking aloud

0:16:38.040 --> 0:16:41.600
<v Speaker 1>the doubts he and Miriam shared about Moses now felt

0:16:41.680 --> 0:16:46.240
<v Speaker 1>like a grave error. Yet, seeing Miriam's desperation, he couldn't

0:16:46.320 --> 0:16:50.320
<v Speaker 1>falter in supporting her, and deep down he couldn't deny

0:16:50.440 --> 0:16:52.720
<v Speaker 1>the doubt that had been growing in his heart for

0:16:52.760 --> 0:16:55.880
<v Speaker 1>a long time. For who had suffered more than Aaron.

0:16:56.480 --> 0:17:01.360
<v Speaker 1>He had sacrificed his first borns and relinquished leadership to Moses.

0:17:02.000 --> 0:17:05.760
<v Speaker 1>Perhaps that had been the true mistake, But standing now

0:17:05.800 --> 0:17:09.159
<v Speaker 1>before their Lord, he had a sinking feeling that it

0:17:09.200 --> 0:17:11.440
<v Speaker 1>had been a bigger mistake to say it aloud.

0:17:12.040 --> 0:17:15.359
<v Speaker 6>Listen to what I say. If there is a prophet

0:17:15.400 --> 0:17:19.280
<v Speaker 6>among you from the Lord, I make myself known to

0:17:19.400 --> 0:17:23.960
<v Speaker 6>him in a vision. I speak with him in a dream.

0:17:24.000 --> 0:17:28.680
<v Speaker 6>Not so with my servant Moses. He is the most

0:17:29.040 --> 0:17:35.879
<v Speaker 6>faithful in all my household. I speak with him directly, openly,

0:17:36.520 --> 0:17:44.280
<v Speaker 6>not in riddles. He alone sees my very form.

0:17:44.320 --> 0:17:49.080
<v Speaker 1>Aaron could not stop trembling. Drawing breath was difficult, as

0:17:49.119 --> 0:17:51.760
<v Speaker 1>the words of the Lord pomed over them in a

0:17:51.840 --> 0:17:55.240
<v Speaker 1>lightning building within the cloud punctuated every word.

0:17:55.920 --> 0:17:59.320
<v Speaker 6>Why were you not afraid to speak against my servant

0:17:59.440 --> 0:18:03.720
<v Speaker 6>Moses and the jealousy and resentment you harbor in your

0:18:03.760 --> 0:18:07.399
<v Speaker 6>hearts towards him. You must have known I would not

0:18:07.640 --> 0:18:08.520
<v Speaker 6>let it stand.

0:18:09.560 --> 0:18:13.960
<v Speaker 1>Aaron's knees finally gave out, and he fell. He sobbed

0:18:14.080 --> 0:18:17.679
<v Speaker 1>as his heart broke, and he relented. In his heart,

0:18:17.840 --> 0:18:21.080
<v Speaker 1>he begged for forgiveness of his own pride and scheming.

0:18:21.680 --> 0:18:26.320
<v Speaker 4>Please, Lord, you've forgiven me before, Please do so again.

0:18:27.080 --> 0:18:31.359
<v Speaker 4>I know I don't deserve it, but please forgive me now.

0:18:31.720 --> 0:18:36.520
<v Speaker 1>Aaron fell face down before the war weeping. Miriam stood

0:18:36.560 --> 0:18:41.359
<v Speaker 1>beside him, tears streaming silently, though defiance still burned in

0:18:41.440 --> 0:18:46.400
<v Speaker 1>her eyes. Suddenly the cloud withdrew and her scream pierced

0:18:46.440 --> 0:18:50.160
<v Speaker 1>the air. Aaron flinched feeling she had been struck down

0:18:50.280 --> 0:18:53.480
<v Speaker 1>like his son's. But as Moses rushed to her, he

0:18:53.640 --> 0:18:57.840
<v Speaker 1>gasped in horror. Miriam's skin had turned white and diseased,

0:18:58.200 --> 0:19:02.280
<v Speaker 1>flaking and peeling like snow. From where Aaron knelt, he

0:19:02.400 --> 0:19:06.760
<v Speaker 1>watched as the sows spread rapidly, the skin fluttering away

0:19:06.880 --> 0:19:10.840
<v Speaker 1>like dust. Her cries shifted from shock to the sharp

0:19:11.000 --> 0:19:15.479
<v Speaker 1>yelps of pain as numbness crept through her limbs. Aaron

0:19:15.560 --> 0:19:20.840
<v Speaker 1>remained frozen, paralyzed by fear, unable to help. Moses, however,

0:19:20.920 --> 0:19:24.760
<v Speaker 1>dropped to his knees, facing the most holy place and

0:19:24.880 --> 0:19:26.800
<v Speaker 1>pleaded desperately for her healing.

0:19:27.680 --> 0:19:32.160
<v Speaker 5>Ugh no, no, my God, Please please, please don't hold

0:19:32.160 --> 0:19:35.000
<v Speaker 5>against us, this said, We've so foolishly committed.

0:19:35.800 --> 0:19:36.920
<v Speaker 2>Please heal her.

0:19:37.640 --> 0:19:42.520
<v Speaker 1>Miriam's cries became whimpers of despair. Aaron could barely stand

0:19:42.560 --> 0:19:45.199
<v Speaker 1>to look at her in her agony. For a moment,

0:19:45.520 --> 0:19:49.400
<v Speaker 1>there was nothing but Miriam's broken cries and the intensity

0:19:49.400 --> 0:19:52.639
<v Speaker 1>of Moses pleased hanging in the air between them and

0:19:52.720 --> 0:19:57.160
<v Speaker 1>the holy veil of the tabernacle. The Lord finally responded,

0:19:57.520 --> 0:19:59.440
<v Speaker 1>and his anger seemed diminished.

0:20:00.160 --> 0:20:03.840
<v Speaker 6>Let her be confined outside the camp for seven days,

0:20:04.600 --> 0:20:10.080
<v Speaker 6>after that she may be brought back in relief.

0:20:10.200 --> 0:20:14.720
<v Speaker 1>Flooded through both brothers, Miriam cried out as well, knowing

0:20:14.800 --> 0:20:18.640
<v Speaker 1>she had been spared by her brother's intervention. Aaron let

0:20:18.680 --> 0:20:22.040
<v Speaker 1>out a shuddering breath, eternally grateful he did not have

0:20:22.119 --> 0:20:26.280
<v Speaker 1>to watch another execution in the holy place. Moses gently

0:20:26.320 --> 0:20:29.200
<v Speaker 1>approached Aaron and placed his hand on his shoulder.

0:20:29.560 --> 0:20:36.439
<v Speaker 8>Needs a purifire, so her diseased skin can in here, Oh,

0:20:36.560 --> 0:20:39.359
<v Speaker 8>your son, and he his art to do it, I

0:20:39.400 --> 0:20:40.320
<v Speaker 8>will help him.

0:20:40.640 --> 0:20:45.159
<v Speaker 1>With trembling hands, Aaron called for Elieza to perform the

0:20:45.280 --> 0:20:50.040
<v Speaker 1>ritual for cleansing skin diseases. As high priest, Aaron couldn't

0:20:50.119 --> 0:20:54.240
<v Speaker 1>risk becoming ritually and pure, even for his sister. He

0:20:54.359 --> 0:20:58.800
<v Speaker 1>stood a few paces back, watching helplessly as Miriam knelt

0:20:58.800 --> 0:21:02.639
<v Speaker 1>on the ground. Two birds were brought forward like the

0:21:02.680 --> 0:21:06.680
<v Speaker 1>goats on Atonement day, one for sacrifice and the other

0:21:06.960 --> 0:21:12.800
<v Speaker 1>to be set free. Miriam, defeated and contrite, accepted her penance,

0:21:13.280 --> 0:21:17.040
<v Speaker 1>weeping out apologies as they helped cleanse her and shave

0:21:17.119 --> 0:21:21.520
<v Speaker 1>her hair according to custom. Moses and Aaron then sent

0:21:21.560 --> 0:21:24.800
<v Speaker 1>her into the wilderness for the seven days of purification.

0:21:25.800 --> 0:21:29.480
<v Speaker 1>Moses declared that the camp would not move until Miriam

0:21:29.600 --> 0:21:31.600
<v Speaker 1>was fully restored and clean.

0:21:35.600 --> 0:21:39.280
<v Speaker 7>This strange Bible story is a bit unsettling, isn't it.

0:21:39.280 --> 0:21:42.000
<v Speaker 7>It's unsettling to see Miriam and Aaron pillars of faith

0:21:42.040 --> 0:21:45.359
<v Speaker 7>fall into jealousy. The ones who stood alongside Moses, who

0:21:45.400 --> 0:21:49.840
<v Speaker 7>saw the miracles, who felt God's presence, even they whispered rebellion.

0:21:50.440 --> 0:21:52.920
<v Speaker 7>And I find this unsettling story.

0:21:52.600 --> 0:21:53.880
<v Speaker 2>A bit hard to understand.

0:21:54.480 --> 0:21:57.560
<v Speaker 7>When considering this story, many of the Jewish ages wonder

0:21:57.640 --> 0:22:01.160
<v Speaker 7>why Miriam was punished for speaking ill of her brother Moses,

0:22:01.520 --> 0:22:05.919
<v Speaker 7>since her intent was constructive. The sage is suggest that

0:22:06.000 --> 0:22:08.440
<v Speaker 7>the problem is what we call in Hebrew less shon

0:22:08.560 --> 0:22:13.240
<v Speaker 7>harah negative speech. Don't we all do that sometimes, convince

0:22:13.280 --> 0:22:17.320
<v Speaker 7>ourselves that something negative we say is for constructive reasons,

0:22:17.359 --> 0:22:19.960
<v Speaker 7>and therefore it's okay. How do we know if that

0:22:20.040 --> 0:22:24.399
<v Speaker 7>negative speech is actually doing good? It's very hard. We can't.

0:22:24.440 --> 0:22:27.800
<v Speaker 7>We might think it's productive, but it's not. And so

0:22:27.880 --> 0:22:31.160
<v Speaker 7>it's better to avoid any negative speech about others, since,

0:22:31.440 --> 0:22:34.920
<v Speaker 7>even if we don't mean to, we might be harming them.

0:22:35.200 --> 0:22:37.159
<v Speaker 7>The sages note that going all the way back to

0:22:37.200 --> 0:22:40.280
<v Speaker 7>the Garden of Eden, the very first incident of slander

0:22:40.440 --> 0:22:43.800
<v Speaker 7>in the world was spoken by the serpent, who is

0:22:43.880 --> 0:22:46.120
<v Speaker 7>speaking against God himself.

0:22:47.040 --> 0:22:48.320
<v Speaker 2>So I think we should all.

0:22:48.359 --> 0:22:51.440
<v Speaker 7>Learn from this Bible story and work to avoid less

0:22:51.480 --> 0:22:55.840
<v Speaker 7>shon haarrah negative speech, and to stop speaking about one

0:22:55.880 --> 0:23:02.120
<v Speaker 7>another altogether unless it's something really nice. Now, let's talk

0:23:02.119 --> 0:23:05.280
<v Speaker 7>about Miriam. Miriam, the same woman who had been with

0:23:05.320 --> 0:23:08.240
<v Speaker 7>Moses through everything, through the plagues and the parting of

0:23:08.240 --> 0:23:11.520
<v Speaker 7>the sea. This same Miriam let a moment of pride

0:23:11.560 --> 0:23:15.600
<v Speaker 7>and jealousy take over her. She spoke out against her

0:23:15.640 --> 0:23:18.480
<v Speaker 7>own brother, and for that she was struck with leprosy

0:23:18.880 --> 0:23:22.480
<v Speaker 7>and cast out of the camp for seven days, seven

0:23:22.600 --> 0:23:26.760
<v Speaker 7>days of silence. But here's the part that gets me.

0:23:27.240 --> 0:23:32.920
<v Speaker 7>The entire nation, hundreds of thousands of Israelites paused, They

0:23:32.920 --> 0:23:36.199
<v Speaker 7>didn't move on, They waited for her, And we have

0:23:36.320 --> 0:23:40.480
<v Speaker 7>this beautiful moment of kindness of grace. And why did

0:23:40.480 --> 0:23:45.280
<v Speaker 7>the chosen people wait for Miriam? Well, because decades earlier,

0:23:45.560 --> 0:23:48.960
<v Speaker 7>Miriam had stood by the Nile watching over baby Moses,

0:23:49.000 --> 0:23:52.440
<v Speaker 7>making sure that he was safe in that basket. Now

0:23:52.560 --> 0:23:56.880
<v Speaker 7>hundreds of thousands of people showed the same compassion, waiting

0:23:57.280 --> 0:24:02.120
<v Speaker 7>for her healing and also waiting there it's full circle.

0:24:02.680 --> 0:24:07.840
<v Speaker 7>We have Miriam's brother, Moses, Moses, the man described in

0:24:07.960 --> 0:24:11.200
<v Speaker 7>numbers as more humble than anyone else on the face

0:24:11.240 --> 0:24:14.520
<v Speaker 7>of the earth, the same Moses who had every right

0:24:14.600 --> 0:24:19.480
<v Speaker 7>to be offended, to hold a grudge, but instead he

0:24:19.760 --> 0:24:23.280
<v Speaker 7>prayed with all of his heart for his sister. He

0:24:23.320 --> 0:24:28.200
<v Speaker 7>didn't seek revenge or punishment. He sought her healing. And

0:24:28.280 --> 0:24:33.000
<v Speaker 7>this is the essence of leadership, humility. It reminds me

0:24:33.160 --> 0:24:37.200
<v Speaker 7>of Mayaba, my father a by reel Ekstein of Blessed Memory.

0:24:37.600 --> 0:24:40.240
<v Speaker 7>He once told me that real leadership is not about

0:24:40.320 --> 0:24:44.600
<v Speaker 7>taking the spotlight. It's about stepping aside so that others

0:24:44.720 --> 0:24:50.320
<v Speaker 7>can shine, just like Moses did. True leaders lift others up,

0:24:50.520 --> 0:24:53.400
<v Speaker 7>even when they've been hurt. How often do we show

0:24:53.440 --> 0:24:57.280
<v Speaker 7>the same compassion that we've seen from Moses, from Miriam

0:24:57.720 --> 0:25:02.080
<v Speaker 7>and from the Chosen people. Pride is a strange thing,

0:25:02.240 --> 0:25:05.240
<v Speaker 7>isn't it. It sneaks in, almost unnoticed, even in the

0:25:05.280 --> 0:25:09.160
<v Speaker 7>most well meaning hearts. Miriam wasn't a stranger to her

0:25:09.160 --> 0:25:13.520
<v Speaker 7>brother's calling. She was his sister, his partner in the journey.

0:25:14.160 --> 0:25:17.080
<v Speaker 7>She had watched over Moses as a baby, stood with

0:25:17.160 --> 0:25:19.639
<v Speaker 7>him through the trials of Egypt, And yet in this

0:25:19.800 --> 0:25:26.480
<v Speaker 7>moment she questions his authority. Why because pride is always

0:25:26.560 --> 0:25:29.600
<v Speaker 7>there lurking, It whispers.

0:25:29.160 --> 0:25:29.760
<v Speaker 2>Why not me?

0:25:29.960 --> 0:25:30.440
<v Speaker 8>Why not?

0:25:30.520 --> 0:25:30.720
<v Speaker 2>Now?

0:25:30.880 --> 0:25:34.359
<v Speaker 7>Haven't I done enough? This is the same struggle that

0:25:34.400 --> 0:25:37.720
<v Speaker 7>we've seen time and time again throughout this journey of

0:25:37.760 --> 0:25:42.320
<v Speaker 7>the Chosen People, from the garden of Eden to the wilderness.

0:25:42.359 --> 0:25:47.119
<v Speaker 7>Over and over again, our ancestors faced the challenge of pride,

0:25:47.720 --> 0:25:51.840
<v Speaker 7>and the results were never good. So what does this

0:25:52.000 --> 0:25:55.560
<v Speaker 7>mean for us? Miriam was struck with leprosy as a

0:25:55.600 --> 0:25:58.679
<v Speaker 7>result of her pride. She was sent outside of her camp,

0:25:58.840 --> 0:26:03.200
<v Speaker 7>isolated quarantine from her people. But the Israelites, her family,

0:26:03.440 --> 0:26:08.320
<v Speaker 7>her community, they didn't leave her behind. They waited for

0:26:08.440 --> 0:26:12.960
<v Speaker 7>seven days. They waited and prayed until Miriam was healed.

0:26:13.840 --> 0:26:15.119
<v Speaker 7>Think about that for a moment.

0:26:15.800 --> 0:26:16.880
<v Speaker 2>The entire nation.

0:26:16.840 --> 0:26:21.800
<v Speaker 7>Was ready to move forward, but they paused why because

0:26:21.800 --> 0:26:27.159
<v Speaker 7>of something Miriam did eighty years earlier. She waited by

0:26:27.200 --> 0:26:31.320
<v Speaker 7>the Nile for baby Moses, ensuring his safety. And now

0:26:31.359 --> 0:26:34.679
<v Speaker 7>finally the kindness that she had shown came back to

0:26:34.800 --> 0:26:38.399
<v Speaker 7>her in her time of need. This is a deep

0:26:38.520 --> 0:26:43.919
<v Speaker 7>truth in our faith. Acts of compassion have ripples, sometimes unseen.

0:26:44.680 --> 0:26:48.160
<v Speaker 7>What we sow in kindness we reap in times of struggle.

0:26:48.400 --> 0:26:52.440
<v Speaker 7>Just as the Israelites waited for Miriam, God waits for us,

0:26:52.480 --> 0:26:56.359
<v Speaker 7>his chosen people, patiently and with grace. He waits for

0:26:56.440 --> 0:27:00.199
<v Speaker 7>our healing and our restoration. In our own life, we

0:27:00.240 --> 0:27:03.440
<v Speaker 7>face moments where pride isolates us, where we need to

0:27:03.480 --> 0:27:06.360
<v Speaker 7>be humbled, even quarantine from the places that we've been.

0:27:07.080 --> 0:27:10.840
<v Speaker 7>But God never abandons us. There is always the chance

0:27:10.920 --> 0:27:17.280
<v Speaker 7>for tshuva, for returning, for rectification, for turning back, for healing.

0:27:18.119 --> 0:27:22.199
<v Speaker 7>And just as Miriam experience grace from her people, we

0:27:22.240 --> 0:27:26.320
<v Speaker 7>are called to extend that grace to others. When someone falls,

0:27:26.400 --> 0:27:29.560
<v Speaker 7>when pride or sin takes them away from our community,

0:27:29.920 --> 0:27:32.159
<v Speaker 7>do we pause and wait for their healing? Do we

0:27:32.280 --> 0:27:36.440
<v Speaker 7>offer the same patience and compassion that we've seen today?

0:27:37.400 --> 0:27:40.240
<v Speaker 7>Just as God waited for Miriam, he waits for us,

0:27:40.600 --> 0:27:43.960
<v Speaker 7>ready to heal, ready to restore, ready to bring us back.

0:27:44.640 --> 0:27:47.240
<v Speaker 7>Let us live in that truth and extend that same

0:27:47.359 --> 0:27:48.920
<v Speaker 7>grace to others.

0:27:50.240 --> 0:27:52.680
<v Speaker 1>You can listen to the Chosen People with the Isle

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<v Speaker 1>is only made possible by our dedicated team of creative talents.

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<v Speaker 1>Steve Gattina, Max Bard, Zach Shellabarger and Ben Gammon are

0:28:09.040 --> 0:28:12.520
<v Speaker 1>the executive producers of the Chosen People with Yile Eckstein.

0:28:12.840 --> 0:28:17.960
<v Speaker 1>Edited by Alberto Avilla, narrated by Paul Coltofianu. Characters are

0:28:18.040 --> 0:28:22.520
<v Speaker 1>voiced by Jonathan Cotton, Aaron Salvato, Sarah Seltz, Mike Reagan,

0:28:22.680 --> 0:28:26.600
<v Speaker 1>Stephen Ringwold, Sylvia Zaradoc and the opening prayer is voiced

0:28:26.600 --> 0:28:30.680
<v Speaker 1>by John Moore. Music by Andrew Morgan Smith, written by

0:28:30.720 --> 0:28:35.199
<v Speaker 1>Bree Rosalie and Aaron Salvato. Special thanks to Bishop Paul Lanier,

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<v Speaker 1>Robin van Ettin, kayleb Burrows, Jocelyn Fuller, and the team

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