WEBVTT - Enough Already! (Lisa Harper)

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<v Speaker 1>Hey, this is Stephen Ferdick.

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<v Speaker 2>I'm the pastor of Elevation Church, and this is our podcast.

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<v Speaker 3>Be sure to.

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<v Speaker 2>Subscribe so we can get you these new sermons every week.

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<v Speaker 3>I hope you're blessed today.

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<v Speaker 4>I don't know how. Honestly, I'm flamox myself as to

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<v Speaker 4>how I slid in to the dms of Elevation. I

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<v Speaker 4>don't know how. I'm shocked. I told Holly in the

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<v Speaker 4>very beginning. I thought she got me confused with either

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<v Speaker 4>Lisa Turkerst, who sells a lot of books, or Lisa Vivier,

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<v Speaker 4>who preaches in leather pants. And I thought, I know,

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<v Speaker 4>but I can't, or it sounds like Duxter being killed.

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<v Speaker 4>There's a lot of squeaking if I've preached in leather

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<v Speaker 4>and so I really don't know how, other than.

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<v Speaker 1>Pure grace, that I get to be here.

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<v Speaker 4>But I am absolutely delighted I do. There's not too

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<v Speaker 4>many people respect more than Pastor Holly and Pastor Steven.

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<v Speaker 4>I love Wade and Amy, Chris, Colleen Tunis.

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<v Speaker 1>There's just so many people at.

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<v Speaker 4>Elevation who have taught me, who have modeled for me

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<v Speaker 4>what running hard towards Jesus looks like what it looks

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<v Speaker 4>like to be enveloped in a family of faith. And

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<v Speaker 4>so before we dive into God's word, let me get

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<v Speaker 4>you to reach out and touch that saint next to you.

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<v Speaker 1>This is not rhetorical. Go ahead and touch them.

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<v Speaker 4>Don't grope them, just touch them. Gentlemen, I know this

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<v Speaker 4>is real girly, so y'all don't have to interlock fingers.

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<v Speaker 1>You can just awkwardly pinky grip at this point. Those

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<v Speaker 1>of you joining us.

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<v Speaker 4>Online, Epham, you don't have to touch anybody. Hope you're

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<v Speaker 4>in comfy pants, you can just undo the top button

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<v Speaker 4>because this is a safe place to lean into Jesus,

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<v Speaker 4>we want you to be comfortable. Would you pray for

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<v Speaker 4>those on either side of you. If you're watching by yourself,

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<v Speaker 4>pray for yourself and pray then in these next few minutes,

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<v Speaker 4>as we dive into this love letter called the Bible,

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<v Speaker 4>that God will give us eyes to see, bigger, ears

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<v Speaker 4>that hear louder, and hearts that are pliant enough to

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<v Speaker 4>actually receive the glorious good news that.

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<v Speaker 1>We have a perfect God who loves us unconditionally.

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<v Speaker 4>We're the prize, y'all, We're the prize. Jesus, Jesus, Jesus,

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<v Speaker 4>thank you for this time and the space that we

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<v Speaker 4>get to come together and focus our attention and our

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<v Speaker 4>affection on You.

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<v Speaker 1>Lord.

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<v Speaker 4>We confess that most of us come with a lot

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<v Speaker 4>of distraction. It takes me more more than four or

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<v Speaker 4>five songs to actually get my heart into place to

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<v Speaker 4>receive from you, and I wish worship had been an.

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<v Speaker 1>Hour this morning.

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<v Speaker 4>Thank you, thank you, thank you for that promise that

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<v Speaker 4>when we seek you with all our hearts, you will

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<v Speaker 4>be found by us. But Jesus, I praise you even

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<v Speaker 4>more so for that promise in Isaiah the beginning of.

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<v Speaker 1>The book, where you say, so great is.

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<v Speaker 4>Your love for us that you even reveal yourself to

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<v Speaker 4>people who aren't looking for you. Yet, we're undone this morning,

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<v Speaker 4>by your kindness, God, just undone, we confess as your

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<v Speaker 4>sons and daughters. We can't even understand scripture apart from

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<v Speaker 4>Holy Spirit. So Holy Spirit, just have your way in

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<v Speaker 4>this place, and our hearts and our minds just plow

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<v Speaker 4>up ground that's hard or numb or disappointed. Open our eyes,

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<v Speaker 4>lift our view beyond our circumstances, so that we can

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<v Speaker 4>remember this miraculous love story you wrote us into. We

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<v Speaker 4>love you, Jesus, we need you, Jesus. We pray all

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<v Speaker 4>these things and your perfect and holy name, Lord Jesus.

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<v Speaker 1>Men and amen. Speaking of.

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<v Speaker 4>Speaking of sliding into elevations DMS, this is called body glide.

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<v Speaker 4>It's a it's a stick, it's an anti chafing bomb.

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<v Speaker 4>It's all all about getting yourself slippery. And I just

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<v Speaker 4>wanted to start with TMI because I had to wear this.

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<v Speaker 4>The last time I was in an athletic competition, I

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<v Speaker 4>got talked into running a tin k. And even though

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<v Speaker 4>I'm wearing spanks this morning, it's probably very apparent that

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<v Speaker 4>I'm not gifted at long distance running. But a friend

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<v Speaker 4>of mine talked me into it because she said, lisaid,

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<v Speaker 4>they have this amazing swag.

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<v Speaker 1>They have really cute T shirts.

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<v Speaker 4>This was in Colorado, and I thought, Okay, I'll line

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<v Speaker 4>up with all these paleo people and I'll run this

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<v Speaker 4>ten k.

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<v Speaker 1>Because the T shirts are really cute.

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<v Speaker 4>And so before the race, she whipped out one of

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<v Speaker 4>these body glide slides, and she said, I don't want

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<v Speaker 4>to hurt your feelings, but you know you have such

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<v Speaker 4>it's gifted legs that I think that it might help

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<v Speaker 4>you to rub this on your inner thighs. She did

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<v Speaker 4>not say or else she will be arrested for arson,

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<v Speaker 4>but that was the implication, And so I slathered myself

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<v Speaker 4>up with body glide. Gentleman is like, what in the

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<v Speaker 4>sam hill? We're getting to the Bible. We're gonna get

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<v Speaker 4>there in just a second. So I'm all slathered up

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<v Speaker 4>with bodyglides so I won't start a forest fire. And

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<v Speaker 4>the starter's pistol goes off to start this race, and

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<v Speaker 4>I have Kodak courage, so I am up with the

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<v Speaker 4>elite eight like the first two hundred yards of the

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<v Speaker 4>race because everybody's cheering. But then it turns up hill

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<v Speaker 4>and we start running up those gorgeous, rocky mountains that

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<v Speaker 4>were always meant to be skied down, not run up.

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<v Speaker 1>I start running up those mountains and I thought, this

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<v Speaker 1>is horrible. Who would do this as a hobby?

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<v Speaker 4>Who would I mean, I can understand if you were

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<v Speaker 4>being disciplined or this was some kind of parole thing,

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<v Speaker 4>but people do this on purpose.

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<v Speaker 1>And so about halfway through the race, I was like,

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<v Speaker 1>I can't do this. I cannot do this anymore. This

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<v Speaker 1>friction is too much.

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<v Speaker 4>I have what they call hotspots for runners, and so

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<v Speaker 4>I thought, I'm an old athlete.

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<v Speaker 1>I played volleyball and.

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<v Speaker 4>Tennis in college, and I thought, I just can't bring

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<v Speaker 4>myself to quit.

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<v Speaker 1>That just seems sissy ish, and I can't do that.

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<v Speaker 4>But maybe I could find a hole, and I could

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<v Speaker 4>step in a hole and break my ankle, and then

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<v Speaker 4>I could step off this course with some measure of

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<v Speaker 4>dignity left. And so I'm searching for a hole on

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<v Speaker 4>the race course, and all of a sudden, I hear

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<v Speaker 4>this really loud swishing sound behind me, and so I

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<v Speaker 4>look over my shoulder and y'all, there's a six foot bacon,

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<v Speaker 4>lettuce and tomato sandwich beside me. You know how some

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<v Speaker 4>people have so much energy when they run races that

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<v Speaker 4>they actually wear costumes, which I'm like, really, I'm like

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<v Speaker 4>about to crawl and cry and knock somebody over the

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<v Speaker 4>head who has a donut who's watching, so I can

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<v Speaker 4>take their carb, But instead these people have enough energy

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<v Speaker 4>to have a costume. The first guy had this massive

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<v Speaker 4>foam cut out that was like wonderbread.

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<v Speaker 1>Just his face is poking through run and cheese.

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<v Speaker 4>Just his face behind him is like this green tart

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<v Speaker 4>piece of lettuce. It was very lifelike. I want to

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<v Speaker 4>eat it badly. And then he's rope to a middle runner.

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<v Speaker 4>The middle runner, just his little face is poking out

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<v Speaker 4>from a piece of lifelike American cheese. And then attached

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<v Speaker 4>to that is three pieces of very wiggly bacon. I

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<v Speaker 4>don't know what they made that out of. Then there's

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<v Speaker 4>two other ropes pulling up the caboose. He's another giant

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<v Speaker 4>piece of wonderbread. And then he's slathered with all kinds

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<v Speaker 4>of condiments and a life size tomato, well more than

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<v Speaker 4>life sized tomato.

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<v Speaker 1>And I mean it was really incredible, so creative, this giant.

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<v Speaker 4>Six foot blt and it was passing me.

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<v Speaker 1>And that is a lot of wind resistance. And so

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<v Speaker 1>that was.

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<v Speaker 4>The lowest point of my competition. I decided, never ever

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<v Speaker 4>again would I compete in anything where I had to

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<v Speaker 4>wear bodyglide. So I no longer compete in ten ks.

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<v Speaker 4>I don't rollerblade, I don't go to Myrtle Beach because

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<v Speaker 4>because of that particular vacation mecca, there's a lot of

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<v Speaker 4>people there who need bodyglide.

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<v Speaker 1>It's pull a.

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<v Speaker 4>Lot of rubbing going on up at Myrtle Beach. And

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<v Speaker 4>I haven't offended you, Myrtle Beachers, but I was there

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<v Speaker 4>recently and I just mentally I couldn't handle that corporate

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<v Speaker 4>need for something to stop the chafing.

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<v Speaker 1>Now. I don't know if running.

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<v Speaker 4>Is your nemesis or if chafing is real for you,

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<v Speaker 4>but I do know all of us can identify with

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<v Speaker 4>feeling like we're not quite good enough for whatever activity

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<v Speaker 4>we've stepped into, that we don't quite meet the minimum

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<v Speaker 4>requirement for some club, some community that we'd hoped to

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<v Speaker 4>belong to. Feeling like we're not quite good enough. That's

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<v Speaker 4>not just an athletic competition thing.

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<v Speaker 1>That's a human thing.

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<v Speaker 4>Part of the human condition is to feel like we

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<v Speaker 4>were just a little bit less than acceptable. Maybe it's

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<v Speaker 4>that your mother in law always treated you like her

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<v Speaker 4>boy could have done better. Or maybe you're the only

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<v Speaker 4>one who doesn't know how to pronounce sobaccac in your

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<v Speaker 4>e fam, Or maybe it's that you're in a double

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<v Speaker 4>Spans kind of season and you hang out with a

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<v Speaker 4>lot of quto girls. I don't know what it is,

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<v Speaker 4>but there's just something about the human experience that presses

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<v Speaker 4>on the bruise in our human psyche and causes us

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<v Speaker 4>at some level to doubt, am I actually good enough

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<v Speaker 4>for that?

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<v Speaker 1>And the real the real danger is.

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<v Speaker 4>When we superimpose that wondering if we're good enough onto

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<v Speaker 4>the character of our creator, redeemer. It's the human experience

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<v Speaker 4>to think we don't quite measure up. It is actually

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<v Speaker 4>not biblically defensible. It's not in this divine love story

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<v Speaker 4>we call a Bible. If you brought yours, turn to

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<v Speaker 4>Genesis forty eight and I'll prove it. Genesis forty eight.

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<v Speaker 4>It's about a quarter of an inch from the beginning.

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<v Speaker 4>Unless you have a Schofield Bible. We'll have it up

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<v Speaker 4>on the screens. Genesis forty eight, verse eight. And this

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<v Speaker 4>is a long one, so don't play angry birds yet.

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<v Speaker 1>I'll read fast.

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<v Speaker 4>When Israel saw Joseph's sons, he said.

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<v Speaker 1>Who are these?

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<v Speaker 4>And let me qualify this just a minute, because when

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<v Speaker 4>you hear the word Israel, we forget that Israel is

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<v Speaker 4>synonymous for Jacob. So this is one of the patriarchs

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<v Speaker 4>in in scripture, Jacob. So when I read Israel, I

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<v Speaker 4>might just start changing it. I love you, I might

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<v Speaker 4>just start changing it to Jacob because same name and Joseph.

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<v Speaker 4>You all remember who Joseph is. Young, talkback, I'm not

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<v Speaker 4>your pastor. He's the guy who got this really cool

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<v Speaker 4>colored coat from H and M and his brothers got

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<v Speaker 4>all jealous and through him in a hole.

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<v Speaker 1>Remember that.

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<v Speaker 4>And then they dragged him off as a slave. He

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<v Speaker 4>was in Egypt, and then Pharaoh's wife was a total

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<v Speaker 4>Houchi mama, and she accused him of sexual misconduct and

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<v Speaker 4>he didn't do it, but he got thrown in jail away.

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<v Speaker 4>Y'all remember this guy, and then he ends up being

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<v Speaker 4>this great leader and God uses him to actually help

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<v Speaker 4>his people not die of starvation.

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<v Speaker 1>Jaron Famine. Are you with me on the story?

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<v Speaker 4>Okay, so we're the part where he's done all that.

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<v Speaker 4>He's a grown man, he has children of his own,

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<v Speaker 4>and he goes back to Jacob the patriarch with two

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<v Speaker 4>little boys, his two little boys, Ephraim and Manassa, who

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<v Speaker 4>were born in each not in Israel. And so his dad, Jacob,

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<v Speaker 4>the granddaddy of these little boys, Joe says to him,

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<v Speaker 4>these are my sons whom God has given me here,

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<v Speaker 4>and he said, bring them to me, please, that I

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<v Speaker 4>may bless them. Now the eyes of Jacob were dim

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<v Speaker 4>with age so that he could not see, so he

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<v Speaker 4>had cataracts. And Jacob so Joe brought them near him

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<v Speaker 4>and he kissed them and embraced them. And Jacob said

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<v Speaker 4>to Joe, I never expect to see your face, because

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<v Speaker 4>remember they've been separated since his hay for brothers Thum

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<v Speaker 4>and the Pitmoll. He says, I never expected to see

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<v Speaker 4>your face. I never expected this reconciliation and never expected

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<v Speaker 4>you to come back to me.

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<v Speaker 1>But God has let.

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<v Speaker 4>Me see your offspring also. Then Joseph removed them from

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<v Speaker 4>his knees and he bowed himself with his face to

0:12:43.320 --> 0:12:47.120
<v Speaker 4>the earth. He's so delighted to bring his boys to

0:12:47.200 --> 0:12:51.040
<v Speaker 4>his father. And Joe took them both Ephraim and his

0:12:51.200 --> 0:12:53.720
<v Speaker 4>right hand toward Israel's left hand, a Manassa in his

0:12:53.840 --> 0:12:55.840
<v Speaker 4>left hand toward Israel's right.

0:12:55.640 --> 0:12:57.800
<v Speaker 1>Hand, and brought them near him.

0:12:57.840 --> 0:12:59.800
<v Speaker 4>And Jacob stretched out his right hand and laid it

0:12:59.800 --> 0:13:02.840
<v Speaker 4>on the head of Ephraim, who was the younger, and

0:13:02.920 --> 0:13:06.920
<v Speaker 4>his left hand on the head of Manassa, crossing his hands.

0:13:06.960 --> 0:13:08.440
<v Speaker 4>If you've got a brick and mortar Bible and your

0:13:08.440 --> 0:13:12.880
<v Speaker 4>comfortable writing in it, underscore that hugely significant even for us.

0:13:12.760 --> 0:13:14.040
<v Speaker 1>As modern day christ followers.

0:13:14.040 --> 0:13:16.679
<v Speaker 4>We'll get there in just a second, crossing his hands,

0:13:16.960 --> 0:13:20.840
<v Speaker 4>for Manassa was the firstborn, and he blessed Joe and said,

0:13:20.840 --> 0:13:23.600
<v Speaker 4>the God before whom my father's Abraham and Isaac walked

0:13:23.600 --> 0:13:26.160
<v Speaker 4>to God who has been my shepherd all my life

0:13:26.160 --> 0:13:28.120
<v Speaker 4>long to this day, the Angel who has redeemed me

0:13:28.160 --> 0:13:32.080
<v Speaker 4>from all evil, bless these boys, and in them, let

0:13:32.080 --> 0:13:33.680
<v Speaker 4>my name be carried on in the name of my

0:13:33.760 --> 0:13:37.560
<v Speaker 4>father's Abe and Isaac can let them grow into a multitude.

0:13:37.559 --> 0:13:38.199
<v Speaker 1>In the midst of.

0:13:38.200 --> 0:13:40.719
<v Speaker 4>Years, when Joe saw that his dad laid his right

0:13:40.760 --> 0:13:43.680
<v Speaker 4>hand on the head of Ephraim, it displeased him, and

0:13:43.760 --> 0:13:45.959
<v Speaker 4>he took his father's hand to move it from Ephraim's

0:13:46.000 --> 0:13:48.680
<v Speaker 4>head to Manassa's head. And Joe said to his daddy,

0:13:48.760 --> 0:13:51.000
<v Speaker 4>not this way, Dad, since this one is the firstborn,

0:13:51.000 --> 0:13:54.040
<v Speaker 4>and put your right hand on his head. But his

0:13:54.120 --> 0:13:58.640
<v Speaker 4>father refused and said, I know, my son, I know,

0:13:59.000 --> 0:14:02.000
<v Speaker 4>I might have cataract, but I'm not stupid. That's not

0:14:02.280 --> 0:14:07.280
<v Speaker 4>literal Hebrew, it's more message point two. Nevertheless, his younger

0:14:07.320 --> 0:14:09.440
<v Speaker 4>brother shall be greater than he, and his offspring shall

0:14:09.440 --> 0:14:13.680
<v Speaker 4>become a multitude of nations. So Jacob bless them that day,

0:14:13.800 --> 0:14:17.280
<v Speaker 4>saying bless you. Israel will pronounce blessing, saying God make

0:14:17.360 --> 0:14:20.880
<v Speaker 4>you as Ephraim and Asmanassa does he put Ephraim before Manassa.

0:14:20.960 --> 0:14:23.800
<v Speaker 4>Then Israel said to Joe, behold, I'm about to die,

0:14:23.840 --> 0:14:25.440
<v Speaker 4>but God will be with you, and we'll bring you

0:14:25.440 --> 0:14:27.720
<v Speaker 4>again to the land of your fathers. Moreover, I've given

0:14:27.760 --> 0:14:30.080
<v Speaker 4>to you rather than to your brother's one mountain slope

0:14:30.200 --> 0:14:32.000
<v Speaker 4>that I took from the hand of the Amorites with

0:14:32.040 --> 0:14:34.840
<v Speaker 4>my sword and with my bow. So what does that

0:14:34.960 --> 0:14:38.680
<v Speaker 4>Old Testament history mean to us today? Why is it

0:14:38.720 --> 0:14:41.720
<v Speaker 4>significant for us, especially for those of us who wonder,

0:14:42.080 --> 0:14:44.520
<v Speaker 4>how in the world could a perfect God like that

0:14:45.520 --> 0:14:48.680
<v Speaker 4>fully except fully love.

0:14:48.760 --> 0:14:51.160
<v Speaker 1>A damaged woman, a damaged man like me.

0:14:51.800 --> 0:14:54.600
<v Speaker 4>First of all, in this ancient culture, they practice the

0:14:54.680 --> 0:14:58.720
<v Speaker 4>law of primogeniture, and that just means the firstborn got everything.

0:14:59.280 --> 0:15:04.440
<v Speaker 4>Firstborn un goot everything. The law of inheritance was the

0:15:04.480 --> 0:15:05.960
<v Speaker 4>firstborn son was it?

0:15:06.280 --> 0:15:08.840
<v Speaker 1>Second? Really was just a spare? First is the heir

0:15:09.000 --> 0:15:09.800
<v Speaker 1>second as a spare.

0:15:10.640 --> 0:15:14.360
<v Speaker 4>And so what would happen is the patriarch of any

0:15:14.400 --> 0:15:20.440
<v Speaker 4>family community would bless the firstborn with this right hand,

0:15:20.960 --> 0:15:24.040
<v Speaker 4>because in submitted culture, the right hand is the blessed hand.

0:15:24.040 --> 0:15:26.160
<v Speaker 4>The right right hand is the holy hand. The right

0:15:26.200 --> 0:15:29.040
<v Speaker 4>hand is the hand that you want to bless with.

0:15:29.160 --> 0:15:32.440
<v Speaker 4>Left hand is considered subservient. I was just in Israel

0:15:32.640 --> 0:15:35.680
<v Speaker 4>again in marsh and none of my Jewish friends will

0:15:35.680 --> 0:15:39.440
<v Speaker 4>greet me with their left hand. That's considered disrespectful. The

0:15:39.560 --> 0:15:42.560
<v Speaker 4>right hand is the hand of blessing. That's why you

0:15:42.560 --> 0:15:44.840
<v Speaker 4>will never read in scripture that Jesus sat at the

0:15:44.920 --> 0:15:46.000
<v Speaker 4>left hand of God, the Father.

0:15:46.080 --> 0:15:47.360
<v Speaker 1>Always the right, always the right.

0:15:48.120 --> 0:15:52.200
<v Speaker 4>So when when Joe multicolored coat guy brings his two

0:15:52.240 --> 0:15:55.760
<v Speaker 4>little boys to their granddaddy and he says, I want

0:15:55.760 --> 0:16:01.440
<v Speaker 4>you to bless them, dad, and then Jacob crosses his arms, y'all,

0:16:01.520 --> 0:16:04.880
<v Speaker 4>this is the only time that happens in all of scripture.

0:16:04.920 --> 0:16:08.120
<v Speaker 1>That's called a hay pax legomanon. Isn't that cool? Share

0:16:08.160 --> 0:16:09.080
<v Speaker 1>that with your efamgroup.

0:16:09.120 --> 0:16:11.120
<v Speaker 4>If they're thinking you're sliding, just go well, I was

0:16:11.160 --> 0:16:14.680
<v Speaker 4>reading a hay packs legomanon. It's a fancy word that

0:16:15.000 --> 0:16:17.840
<v Speaker 4>means it only happens once in a corpus or in

0:16:17.840 --> 0:16:20.640
<v Speaker 4>a text. You will never read this again in scripture.

0:16:20.680 --> 0:16:23.280
<v Speaker 4>This is the only time, you've got a patriarch crossing

0:16:23.320 --> 0:16:28.360
<v Speaker 4>his arms intentionally to bless the second son instead of

0:16:28.360 --> 0:16:31.240
<v Speaker 4>the first, as was their custom, as was their tradition.

0:16:31.880 --> 0:16:34.240
<v Speaker 4>Joseph is so flustered by it, and he's like, Dad,

0:16:34.720 --> 0:16:35.320
<v Speaker 4>you messed up.

0:16:35.360 --> 0:16:37.480
<v Speaker 1>You bless the wrong kid. And he goes, no, I

0:16:37.520 --> 0:16:39.840
<v Speaker 1>knew exactly what I was doing.

0:16:40.720 --> 0:16:44.320
<v Speaker 4>He says, here's the deal, Joseph, I want both of

0:16:44.520 --> 0:16:51.240
<v Speaker 4>them blessed. What this leads to scholars critical scholars call

0:16:51.360 --> 0:16:56.360
<v Speaker 4>this etology fancy word that means, this is the foundation

0:16:57.080 --> 0:16:59.880
<v Speaker 4>that explains what happens later on. This is the cause

0:17:01.000 --> 0:17:05.920
<v Speaker 4>of something. This explains why Ephraim, who was the second son,

0:17:06.400 --> 0:17:09.560
<v Speaker 4>becomes prominent in Israel's history.

0:17:09.480 --> 0:17:10.760
<v Speaker 1>From then on.

0:17:10.920 --> 0:17:13.640
<v Speaker 4>From Genesis forty eight, when you hear about Manassa, he's

0:17:13.680 --> 0:17:17.000
<v Speaker 4>first born, it says Manassa and Ephraim. You would think

0:17:17.040 --> 0:17:18.840
<v Speaker 4>they were twins by the way you read them in

0:17:18.880 --> 0:17:22.600
<v Speaker 4>biblical narrative. And then Ephraim actually kind of gets bigger

0:17:22.920 --> 0:17:23.800
<v Speaker 4>than Manassa.

0:17:24.359 --> 0:17:25.720
<v Speaker 1>Ephram is the one.

0:17:25.560 --> 0:17:27.919
<v Speaker 4>Where we get a lot of the leaders from in

0:17:28.000 --> 0:17:31.760
<v Speaker 4>the Old Testament. Ephraim is the one when Israel splits

0:17:31.760 --> 0:17:34.280
<v Speaker 4>into two nations. Y'all remember when that happened, because we

0:17:34.280 --> 0:17:36.080
<v Speaker 4>had Solomon third Keen of Israel, and he was a

0:17:36.080 --> 0:17:38.199
<v Speaker 4>player and had way too many wives and concubines, and

0:17:38.200 --> 0:17:39.720
<v Speaker 4>they fought and they couldn't decide for an air.

0:17:39.720 --> 0:17:42.040
<v Speaker 1>Do y'all remember this? And so it was real Jerry Springer.

0:17:42.080 --> 0:17:47.359
<v Speaker 4>And so instead of Israel being one one united nation

0:17:47.840 --> 0:17:51.600
<v Speaker 4>under Yahweh, they split and there was Northern Israel and

0:17:51.640 --> 0:17:54.840
<v Speaker 4>there were Southern Israel. There were twelve tribes, y'all remember

0:17:54.840 --> 0:17:56.280
<v Speaker 4>who the twelve tribes came from?

0:17:56.680 --> 0:17:57.440
<v Speaker 1>Y'a talk back?

0:17:58.560 --> 0:18:04.000
<v Speaker 4>Jacob's Jacob's twelve sons who make up the twelve tribes

0:18:04.080 --> 0:18:06.760
<v Speaker 4>of Israel. Those are the tribes that step over the

0:18:06.840 --> 0:18:09.240
<v Speaker 4>Jordan and they go into Canaan. They're the ones who

0:18:09.280 --> 0:18:11.680
<v Speaker 4>occupy promised land. There are great great great great great

0:18:11.680 --> 0:18:13.040
<v Speaker 4>great great great great great.

0:18:12.800 --> 0:18:15.159
<v Speaker 1>And then some spiritual grandmama's and granddaddies.

0:18:15.840 --> 0:18:20.200
<v Speaker 4>Well, Ephraim and Manassa are sons of Joseph, which means

0:18:20.240 --> 0:18:23.600
<v Speaker 4>technically they aren't one of the twelve tribes. They're half tribe.

0:18:24.160 --> 0:18:27.320
<v Speaker 4>But do you know that after this they're called a tribe.

0:18:27.800 --> 0:18:30.879
<v Speaker 4>Technically they're not a tribe, but they're called a full

0:18:30.960 --> 0:18:35.480
<v Speaker 4>on tribe. And when Israel splits, ten tribes go to

0:18:35.520 --> 0:18:39.160
<v Speaker 4>the north. Two tribes, Judah and Benjamin, go to the south,

0:18:39.200 --> 0:18:42.320
<v Speaker 4>where Jerusalem is. Do you know what they begin calling

0:18:42.520 --> 0:18:48.119
<v Speaker 4>the north Ephraim. The name Ephram becomes a metonym for

0:18:48.400 --> 0:18:52.359
<v Speaker 4>all the Israelites in the North. So he just gets

0:18:52.359 --> 0:18:55.280
<v Speaker 4>bigger and bigger and bigger and bigger and more prominent

0:18:56.200 --> 0:18:57.640
<v Speaker 4>in Israel's history.

0:18:57.880 --> 0:19:01.800
<v Speaker 1>But he's the second son, He's the spare.

0:19:02.600 --> 0:19:06.680
<v Speaker 4>It's so cool, y'all. What this means for us as

0:19:06.760 --> 0:19:10.360
<v Speaker 4>christ followers. It means there's no second best. It means

0:19:10.400 --> 0:19:14.679
<v Speaker 4>there's no jv. It means there's no lesser than. It

0:19:14.760 --> 0:19:16.080
<v Speaker 4>means if you put.

0:19:15.880 --> 0:19:21.040
<v Speaker 5>Your hope in Jesus, we're all favorites, every single one

0:19:21.080 --> 0:19:24.359
<v Speaker 5>of us. He doesn't go, Oh, you know what's it's

0:19:24.359 --> 0:19:25.880
<v Speaker 5>thanksgiving up here in glory.

0:19:25.920 --> 0:19:27.280
<v Speaker 1>You got to sit at the kiddie table.

0:19:27.880 --> 0:19:31.600
<v Speaker 4>Only the mature believers said here that is not biblically defensible.

0:19:31.760 --> 0:19:35.480
<v Speaker 4>He goes, there is now no more hierarchy. You humans

0:19:35.960 --> 0:19:41.800
<v Speaker 4>have hierarchy. You humans elevate certain ethnicities, certain sociodemographic groups,

0:19:42.119 --> 0:19:47.399
<v Speaker 4>certain wayte sizes, certain hair colors. You establish criteria for

0:19:47.560 --> 0:19:52.560
<v Speaker 4>value I don't. If you have put your hope in me,

0:19:53.920 --> 0:19:55.760
<v Speaker 4>you're all favorite sons.

0:19:55.920 --> 0:19:59.600
<v Speaker 1>Paul continues this theme. I just love this theme. He

0:19:59.640 --> 0:20:01.160
<v Speaker 1>can te you use it in Romans eight.

0:20:01.240 --> 0:20:04.919
<v Speaker 4>Romans eight is basically the hub of our theological wheel.

0:20:05.320 --> 0:20:09.280
<v Speaker 4>As believers, you know this Romans eight. Some of y'all

0:20:09.320 --> 0:20:11.239
<v Speaker 4>have instagrammed it, but you might not know it. Know

0:20:11.280 --> 0:20:15.280
<v Speaker 4>it Romans eight, verse fourteen. For all who are led

0:20:15.320 --> 0:20:17.960
<v Speaker 4>by the spirit of God are sons of God.

0:20:18.040 --> 0:20:20.359
<v Speaker 1>That's not a gender exclusive term, by the way.

0:20:20.720 --> 0:20:25.320
<v Speaker 4>Paul goes on to explain later in Galatians three.

0:20:25.600 --> 0:20:27.000
<v Speaker 1>He says, if.

0:20:26.840 --> 0:20:29.439
<v Speaker 4>You are in Christ, there is now no more Greek

0:20:29.680 --> 0:20:34.159
<v Speaker 4>nor Jew, male, nor female, slave nor master. So this

0:20:34.320 --> 0:20:38.560
<v Speaker 4>is actually not a gender exclusive term. It's just in language.

0:20:38.560 --> 0:20:42.040
<v Speaker 4>At this time it was a patriarchal society, so inheritance

0:20:42.160 --> 0:20:43.880
<v Speaker 4>language was masculine.

0:20:43.920 --> 0:20:46.320
<v Speaker 1>But that's not just talking about boys there for all.

0:20:46.640 --> 0:20:49.040
<v Speaker 4>That's the operative word for all who are led by

0:20:49.040 --> 0:20:50.639
<v Speaker 4>the spirit of God or sons of God. For you

0:20:50.640 --> 0:20:52.520
<v Speaker 4>did not receive the spirit of slavery to fall back

0:20:52.560 --> 0:20:56.800
<v Speaker 4>into fear, but you receive this received the spirit of adoption.

0:20:56.840 --> 0:20:59.040
<v Speaker 1>As sons by whom we cry.

0:20:58.840 --> 0:21:03.760
<v Speaker 4>Abba, Father, Do you know Jesus is the first one,

0:21:04.480 --> 0:21:06.919
<v Speaker 4>and Luke eleven when he's teaching us how to pray.

0:21:07.119 --> 0:21:11.320
<v Speaker 4>Prior to Jesus, the rabbis had really formal prayers and

0:21:11.359 --> 0:21:13.360
<v Speaker 4>they would approach yahweh God.

0:21:13.240 --> 0:21:14.560
<v Speaker 1>The Father with a title.

0:21:15.800 --> 0:21:18.080
<v Speaker 4>Jesus says, no, you get to approach him as Dad,

0:21:19.200 --> 0:21:22.920
<v Speaker 4>your sons, you're first born. You get to approach him

0:21:23.280 --> 0:21:27.320
<v Speaker 4>has dad aha father Dad. The spirit himself bears witness

0:21:27.359 --> 0:21:30.040
<v Speaker 4>with our spirit that we are children of God. And

0:21:30.200 --> 0:21:35.320
<v Speaker 4>if children, then heirs, heirs of God and fellow heirs.

0:21:35.560 --> 0:21:38.359
<v Speaker 1>Underscore that, y'all fellow heirs.

0:21:38.440 --> 0:21:42.520
<v Speaker 4>Your translation might say co heirs with Christ, provided we

0:21:42.560 --> 0:21:45.520
<v Speaker 4>suffer with Him in order that we may also be

0:21:45.840 --> 0:21:51.240
<v Speaker 4>glorified in him. Colossians one tells us that Jesus is

0:21:51.280 --> 0:21:57.240
<v Speaker 4>the firstborn of all creation. He blows William, the Prince

0:21:57.280 --> 0:22:02.800
<v Speaker 4>of Wales away. He's not the firstborn in UK royalty.

0:22:03.080 --> 0:22:07.600
<v Speaker 4>He is the firstborn of all creation. He is the

0:22:07.640 --> 0:22:10.879
<v Speaker 4>definitive heir, the definitive first born.

0:22:12.440 --> 0:22:14.560
<v Speaker 1>And here Paul says, you're his co heirs.

0:22:15.600 --> 0:22:27.240
<v Speaker 6>You raggedy, broke down, prone to schaef prone to wander people,

0:22:27.720 --> 0:22:34.600
<v Speaker 6>You are co heirs. The Greek term there is soon

0:22:34.680 --> 0:22:39.480
<v Speaker 6>Clay Ranamos soon Clay Ramanas. It means we are properly

0:22:39.680 --> 0:22:46.200
<v Speaker 6>entitled to inherit every single thing. Jesus inherits, properly entitled

0:22:46.200 --> 0:22:47.760
<v Speaker 6>to inherit everything.

0:22:47.920 --> 0:22:53.040
<v Speaker 1>Jesus, y'all that should blow your doors. Properly entitled to inherit.

0:22:54.560 --> 0:22:56.560
<v Speaker 1>So Jesus doesn't say, hey, Dad.

0:22:56.440 --> 0:22:58.320
<v Speaker 4>I've got a friend. I mean no, they're kind of

0:22:58.359 --> 0:23:01.720
<v Speaker 4>broke down, another kind of rat. But I got to

0:23:01.800 --> 0:23:04.440
<v Speaker 4>know him in Charlotte, and can we just invite him in?

0:23:04.600 --> 0:23:06.920
<v Speaker 1>And then they stay like they can stay in the basement.

0:23:08.440 --> 0:23:09.160
<v Speaker 1>That's not it.

0:23:09.760 --> 0:23:14.520
<v Speaker 4>We sit right next to Jesus at the bank winning

0:23:14.600 --> 0:23:16.359
<v Speaker 4>table of God the Father.

0:23:16.600 --> 0:23:21.280
<v Speaker 1>It's stunning. Our access is stunning. We're not less than

0:23:21.720 --> 0:23:25.760
<v Speaker 1>adopted children. We're co heirs.

0:23:26.480 --> 0:23:29.200
<v Speaker 4>Missy and I were at a Christmas event last year

0:23:29.840 --> 0:23:33.439
<v Speaker 4>and a man who has since become a friend, a

0:23:33.520 --> 0:23:37.240
<v Speaker 4>Messianic rabbi from Israel, was at this event in Nashville.

0:23:37.240 --> 0:23:40.080
<v Speaker 1>We were teaching him how to talk, write, and eat biscuits.

0:23:40.880 --> 0:23:44.000
<v Speaker 4>And he watched Missy and I for a long time,

0:23:44.080 --> 0:23:46.000
<v Speaker 4>and then he called me over and he said, Lisa,

0:23:46.400 --> 0:23:52.200
<v Speaker 4>do you understand the distinction between adoption in America and

0:23:52.400 --> 0:23:57.760
<v Speaker 4>adoption in a Jewish culture, especially a biblical Jewish culture.

0:23:57.920 --> 0:24:01.439
<v Speaker 4>And I said, I don't think so. And he said, well,

0:24:01.960 --> 0:24:07.320
<v Speaker 4>in my culture, and especially in the context of biblical narrative,

0:24:08.119 --> 0:24:14.119
<v Speaker 4>a parent could disinherit a biological child, could disinherit a

0:24:14.160 --> 0:24:18.720
<v Speaker 4>biological child. But it is illegal if you're an Orthodox

0:24:18.800 --> 0:24:24.440
<v Speaker 4>Jew to disinherit and adopted child. He said, we don't

0:24:24.440 --> 0:24:27.639
<v Speaker 4>even realize how significant it was when Joseph went with

0:24:27.880 --> 0:24:32.960
<v Speaker 4>Mary to have the first born sacrifice made a week

0:24:33.040 --> 0:24:34.400
<v Speaker 4>after baby Jesus was born.

0:24:34.440 --> 0:24:37.600
<v Speaker 1>You read this in Looke too. That's where Simeon sings over.

0:24:37.560 --> 0:24:39.760
<v Speaker 4>Jesus and says, this is the Savior, this is the

0:24:39.760 --> 0:24:41.360
<v Speaker 4>man you have been waiting for all this time. That's

0:24:41.359 --> 0:24:43.560
<v Speaker 4>where Anna remember she was waiting there for almost one

0:24:43.600 --> 0:24:44.280
<v Speaker 4>hundred years.

0:24:44.600 --> 0:24:45.520
<v Speaker 1>Simeon's old.

0:24:45.800 --> 0:24:48.040
<v Speaker 4>I always imagine her back in the bathroom, like filling

0:24:48.040 --> 0:24:49.879
<v Speaker 4>the paper towel dispensers.

0:24:50.359 --> 0:24:51.600
<v Speaker 1>And she knows Simeon.

0:24:51.600 --> 0:24:54.240
<v Speaker 4>They're really close friends from the Jewish retirement home across

0:24:54.240 --> 0:24:56.840
<v Speaker 4>the street from the temple. They're both big volunteers and

0:24:56.880 --> 0:25:00.359
<v Speaker 4>temple been there for decades. And she hears me in

0:25:00.520 --> 0:25:03.720
<v Speaker 4>warbling and she's back for filling the tape paper towel dispenser,

0:25:03.760 --> 0:25:05.720
<v Speaker 4>and she thinks, al' know, aw, he's broken his hip again.

0:25:06.000 --> 0:25:09.600
<v Speaker 4>And she goes running or kind of wobbling into temple

0:25:09.680 --> 0:25:10.800
<v Speaker 4>and she looks up and.

0:25:10.720 --> 0:25:12.240
<v Speaker 1>She see these sees, these.

0:25:12.040 --> 0:25:16.560
<v Speaker 4>Teenagers and the boy has a pigeon squawking in his backpack.

0:25:17.800 --> 0:25:19.000
<v Speaker 1>Mary and Joe were poor.

0:25:19.080 --> 0:25:22.600
<v Speaker 4>They couldn't afford a normal sacrifice, so they brought a

0:25:22.640 --> 0:25:26.280
<v Speaker 4>pigeon and they've got a baby boy. And Simeon is

0:25:26.320 --> 0:25:30.479
<v Speaker 4>holding this baby boy, and Simeon's face is lit up

0:25:30.520 --> 0:25:34.200
<v Speaker 4>like a Christmas tree, and he says, this is the one,

0:25:34.600 --> 0:25:36.600
<v Speaker 4>and this is the one we've been waiting for.

0:25:36.680 --> 0:25:40.240
<v Speaker 1>All these are this, this is the Christ. This is

0:25:40.280 --> 0:25:40.680
<v Speaker 1>a man.

0:25:40.880 --> 0:25:41.560
<v Speaker 3>You how.

0:25:43.560 --> 0:25:47.840
<v Speaker 4>My friend Samuel said, Lisa when that happened, when Joseph

0:25:47.960 --> 0:25:51.719
<v Speaker 4>voluntarily went to temple and said, this is my first born.

0:25:52.440 --> 0:25:56.360
<v Speaker 4>What he was saying is this one gets my full inheritance.

0:25:57.560 --> 0:26:00.159
<v Speaker 4>Even though i'm technically the step dad. I did and

0:26:00.200 --> 0:26:04.480
<v Speaker 4>get Mary pregnant technically on the step dad, this is

0:26:04.960 --> 0:26:10.119
<v Speaker 4>my son, and every single thing I have I'm given

0:26:10.840 --> 0:26:15.840
<v Speaker 4>to this boy. He said, that's what we have. It

0:26:15.880 --> 0:26:21.560
<v Speaker 4>says we're co eers with Christ. We're co eers with Christ.

0:26:21.720 --> 0:26:24.960
<v Speaker 4>We get everything he gets. That is so hard for

0:26:25.080 --> 0:26:32.080
<v Speaker 4>me to understand. It's become a little more tangible now

0:26:32.080 --> 0:26:35.320
<v Speaker 4>that I'm a mom myself. I became a mom through

0:26:35.359 --> 0:26:38.359
<v Speaker 4>the miracle of adoption. The year I turned fifty. I

0:26:38.520 --> 0:26:44.000
<v Speaker 4>was really broke down, probably all the chafing in my

0:26:45.280 --> 0:26:48.680
<v Speaker 4>twenties and thirties, and I was really afraid of intimacy.

0:26:48.760 --> 0:26:50.720
<v Speaker 4>I didn't get married in my twenties and thirties. I

0:26:50.760 --> 0:26:53.359
<v Speaker 4>was really drawn to abusers. God protected me from the

0:26:53.400 --> 0:26:56.359
<v Speaker 4>men I was most drawn to you. And this is

0:26:56.359 --> 0:27:00.960
<v Speaker 4>of course pre online dating, which that's been to train

0:27:01.000 --> 0:27:01.680
<v Speaker 4>wreck for me too.

0:27:01.760 --> 0:27:02.480
<v Speaker 1>I won't go there.

0:27:02.560 --> 0:27:06.280
<v Speaker 4>But the few good godly guys I dated, God protected

0:27:06.280 --> 0:27:09.680
<v Speaker 4>them from me because I was just crippled with shame.

0:27:10.000 --> 0:27:12.480
<v Speaker 4>Even though I knew Jesus, I knew him as my savior,

0:27:12.480 --> 0:27:14.320
<v Speaker 4>I didn't know him as my liberator in my twenties

0:27:14.320 --> 0:27:17.200
<v Speaker 4>and thirties and so to. And by the way, when

0:27:17.240 --> 0:27:21.240
<v Speaker 4>I hear babies, I love the sound of babies in church.

0:27:21.320 --> 0:27:22.479
<v Speaker 1>Don't worry about a baby.

0:27:23.200 --> 0:27:27.600
<v Speaker 4>When I see people in church give dirty looks to

0:27:27.760 --> 0:27:32.280
<v Speaker 4>parents or grandparents or aunties or uncles with babies. I

0:27:32.320 --> 0:27:34.280
<v Speaker 4>always pray the people give them the dirty looks would

0:27:34.280 --> 0:27:39.480
<v Speaker 4>get hives because I'm like, Lord, have mercy, if ever

0:27:39.640 --> 0:27:43.159
<v Speaker 4>we should celebrate babies. But to get to have my

0:27:43.240 --> 0:27:46.159
<v Speaker 4>story redeemed, to get to become a mom at the

0:27:46.200 --> 0:27:48.879
<v Speaker 4>age of fifty through the miracle of adoption after my

0:27:48.880 --> 0:27:52.480
<v Speaker 4>little girl's first mama died in Haiti, I just I

0:27:52.480 --> 0:27:55.120
<v Speaker 4>feel like I'm still in the honeymoon season of how

0:27:55.160 --> 0:27:57.600
<v Speaker 4>God restored that part of my story and getting to

0:27:57.640 --> 0:28:04.680
<v Speaker 4>be Missy's mom. Getting to be Missy's mom has helped

0:28:04.760 --> 0:28:10.320
<v Speaker 4>me understand more about being a child of God. Head

0:28:10.359 --> 0:28:15.800
<v Speaker 4>backwards to Luke's Gospel. I love Luke's Gospel. Luke is

0:28:15.800 --> 0:28:22.040
<v Speaker 4>the only known non gentile author of Scripture. He wrote

0:28:22.080 --> 0:28:24.600
<v Speaker 4>the Gospel according to Luke and the Acts of the Apostles,

0:28:25.480 --> 0:28:27.320
<v Speaker 4>and he was an outlier.

0:28:28.240 --> 0:28:29.600
<v Speaker 1>He was not a Jew.

0:28:29.880 --> 0:28:33.160
<v Speaker 4>All of the other authors of Holy writ are Jews.

0:28:33.560 --> 0:28:36.080
<v Speaker 4>Got a few books that are formally classified as anonymous,

0:28:36.080 --> 0:28:38.600
<v Speaker 4>but most of them were written by Jews, and so

0:28:38.720 --> 0:28:42.120
<v Speaker 4>Luke is a gentile knew what it was to wonder

0:28:42.160 --> 0:28:46.040
<v Speaker 4>if he fit that he actually didn't meet the minimum

0:28:46.520 --> 0:28:51.560
<v Speaker 4>requirement for an author of a euon Gelon, a gospel,

0:28:52.080 --> 0:28:56.200
<v Speaker 4>and so his stories are just riddled with compassion and

0:28:56.240 --> 0:28:59.440
<v Speaker 4>with the idea of what it means to be close

0:29:00.280 --> 0:29:04.360
<v Speaker 4>to this God who calls us his children. And this story,

0:29:05.160 --> 0:29:08.120
<v Speaker 4>this story that Jesus tells in Luke chapter eleven, you

0:29:08.280 --> 0:29:11.760
<v Speaker 4>half of his sermon material was parabolic. It was story.

0:29:12.400 --> 0:29:16.240
<v Speaker 4>This story he tells just slays me. Begins in verse five.

0:29:16.360 --> 0:29:19.120
<v Speaker 4>He's taught them how to pray. And then Jesus said

0:29:19.120 --> 0:29:22.000
<v Speaker 4>to them, he's talking to disciples. Which of you has

0:29:22.040 --> 0:29:23.920
<v Speaker 4>a friend, will go to him at midnight and say

0:29:23.920 --> 0:29:26.600
<v Speaker 4>to him, friend, lend me three lows.

0:29:26.680 --> 0:29:28.120
<v Speaker 1>This is Luke eleven, verse six.

0:29:28.840 --> 0:29:30.760
<v Speaker 4>For a friend of mine has arrived in a journey,

0:29:30.760 --> 0:29:32.440
<v Speaker 4>and I have nothing to set before him, and he

0:29:32.480 --> 0:29:35.200
<v Speaker 4>will answer from within, do not bother me.

0:29:35.800 --> 0:29:38.120
<v Speaker 1>The doors now shut. My children are with me in bed.

0:29:38.160 --> 0:29:40.640
<v Speaker 4>I cannot get up and give you anything I tell you,

0:29:41.160 --> 0:29:43.160
<v Speaker 4>though he will not get up and give him anything

0:29:43.200 --> 0:29:48.600
<v Speaker 4>because he is his friend. Yet because of his impudence. Again,

0:29:48.600 --> 0:29:51.080
<v Speaker 4>if y'all comfort writing in your Bible's underscore that one

0:29:51.120 --> 0:29:53.800
<v Speaker 4>that is such an interesting word, this too is a

0:29:53.840 --> 0:29:58.080
<v Speaker 4>heypax legomenon. This is the only time this particular word

0:29:58.240 --> 0:30:01.280
<v Speaker 4>is used anywhere in the Bible. The Greek of that

0:30:01.400 --> 0:30:08.520
<v Speaker 4>English word is nadea, and it's this audaciousness anytime you

0:30:08.560 --> 0:30:09.920
<v Speaker 4>read about this in history.

0:30:10.000 --> 0:30:11.360
<v Speaker 1>Josephis talks about it a lot.

0:30:11.400 --> 0:30:14.400
<v Speaker 4>He was first century historian, and he always uses it

0:30:14.440 --> 0:30:18.840
<v Speaker 4>in the pejorative sense. So he says, because the neighbor

0:30:18.960 --> 0:30:24.720
<v Speaker 4>is so audacious in his banging, the dad eventually rises

0:30:24.760 --> 0:30:27.880
<v Speaker 4>and gives him what he needs verse nine. And I

0:30:27.960 --> 0:30:29.720
<v Speaker 4>tell you, asking, it will be given to you. Seek,

0:30:29.760 --> 0:30:31.120
<v Speaker 4>and you will find, knock, and it will be open

0:30:31.160 --> 0:30:33.600
<v Speaker 4>to you for everyone who receives, and the one who

0:30:33.640 --> 0:30:36.280
<v Speaker 4>seeks finds, And to the one who knocks it will

0:30:36.320 --> 0:30:36.920
<v Speaker 4>be opened.

0:30:37.280 --> 0:30:38.760
<v Speaker 1>What father among you.

0:30:38.720 --> 0:30:40.480
<v Speaker 4>If his son asks for a fish, will instead of

0:30:40.520 --> 0:30:42.440
<v Speaker 4>a fish, give him a serpent. Or if he asked

0:30:42.480 --> 0:30:44.640
<v Speaker 4>for an egg, will give him a scorpion. And if you, then,

0:30:44.680 --> 0:30:46.200
<v Speaker 4>who are evil, know how to give good gifts to

0:30:46.240 --> 0:30:50.719
<v Speaker 4>your children, how much more will the heavenly Father give

0:30:50.760 --> 0:30:53.120
<v Speaker 4>the Holy Spirit to those who ask him. I grew

0:30:53.200 --> 0:30:56.920
<v Speaker 4>up half Baptist. My mom's a Baptist at the bone.

0:30:56.960 --> 0:31:00.240
<v Speaker 4>My dad's Pentecostal. So I'm Bapticostle, which means I want

0:31:00.320 --> 0:31:03.680
<v Speaker 4>to dance, but I have no rhythm, and I've seen

0:31:03.720 --> 0:31:07.120
<v Speaker 4>almost all of these stories, Flannel graft, I've heard that

0:31:07.240 --> 0:31:09.440
<v Speaker 4>story in luke Levin. I bet I've heard that preach.

0:31:09.920 --> 0:31:11.600
<v Speaker 4>I don't know, Holly a thousand times.

0:31:11.920 --> 0:31:12.440
<v Speaker 1>You have too.

0:31:12.440 --> 0:31:14.640
<v Speaker 4>I'm sure you've preached it before, seen it, Flannel graphed.

0:31:14.680 --> 0:31:17.479
<v Speaker 4>I mean, I thought I knew every nuance to that story,

0:31:17.520 --> 0:31:21.080
<v Speaker 4>as horrifically arrogant as that sounds. And then in a

0:31:21.120 --> 0:31:23.959
<v Speaker 4>seminary class I'm finishing up a doctorate at den sim

0:31:24.080 --> 0:31:27.520
<v Speaker 4>I heard one of the he's considered the foremost authority

0:31:27.560 --> 0:31:31.720
<v Speaker 4>on the parables, doctor Craig Blomberg, preach on this particular passage,

0:31:31.880 --> 0:31:35.000
<v Speaker 4>and I was just undone by his application. One of

0:31:35.000 --> 0:31:38.360
<v Speaker 4>my other favorite theologians living one anyway, I love all

0:31:38.360 --> 0:31:41.560
<v Speaker 4>the dead guys, but doctor Craig Keener is alive and

0:31:41.680 --> 0:31:45.160
<v Speaker 4>kicking at Asbury Seminary in Kentucky, and doctor Craig Keener

0:31:45.200 --> 0:31:47.000
<v Speaker 4>says this, if you get out of the Bible what

0:31:47.040 --> 0:31:49.360
<v Speaker 4>you're expecting to get out of the Bible, you need

0:31:49.400 --> 0:31:54.680
<v Speaker 4>to change your expectations. It's always bigger, it's all ways better.

0:31:55.040 --> 0:31:58.440
<v Speaker 4>I thought that story in luke Levin was about prayer.

0:31:59.160 --> 0:32:01.960
<v Speaker 4>I thought it was about persistence in prayer because the

0:32:02.000 --> 0:32:06.520
<v Speaker 4>takeaway is always asked seek knock, and doctor Blomberg said, well,

0:32:06.560 --> 0:32:10.240
<v Speaker 4>that's one of the applications. But you actually have to

0:32:10.240 --> 0:32:13.560
<v Speaker 4>dig a little deeper and look at the parabolic semblance

0:32:13.760 --> 0:32:17.920
<v Speaker 4>in this story. So any time you have a dad

0:32:18.360 --> 0:32:21.200
<v Speaker 4>in one of Jesus' stories, or a master, a vineyard owner,

0:32:21.360 --> 0:32:25.400
<v Speaker 4>who does that represent always always young, talk back God always.

0:32:25.720 --> 0:32:28.840
<v Speaker 4>If it's a father in the story, Jesus always represents God.

0:32:28.880 --> 0:32:32.120
<v Speaker 4>The father, master always represents the kingball King's always alway always.

0:32:32.320 --> 0:32:35.840
<v Speaker 4>So you've got a dad, he's in bed, he's asleep

0:32:36.200 --> 0:32:39.800
<v Speaker 4>in his house. If you know anything about first century

0:32:40.360 --> 0:32:46.360
<v Speaker 4>Jewish or Semitic architecture, you'll know they had one bedroom.

0:32:46.840 --> 0:32:50.120
<v Speaker 4>So if you're asleep as a dad, or as a mom,

0:32:50.600 --> 0:32:52.960
<v Speaker 4>or as a granddad or an uncle or foster parent,

0:32:53.360 --> 0:32:56.680
<v Speaker 4>your kids are with you, and I don't have separate

0:32:56.680 --> 0:33:01.720
<v Speaker 4>bedrooms where they're playing PlayStation or texting naughty things.

0:33:01.720 --> 0:33:02.720
<v Speaker 1>They don't have that.

0:33:03.280 --> 0:33:06.720
<v Speaker 4>They're with you in that one sleeping room. So you've

0:33:06.760 --> 0:33:10.560
<v Speaker 4>got the dad, and then you've got the neighbor. And

0:33:10.640 --> 0:33:13.720
<v Speaker 4>so the neighbor comes over because the neighbor wasn't prepared

0:33:14.040 --> 0:33:16.160
<v Speaker 4>for a guest who comes to his house and didn't

0:33:16.160 --> 0:33:18.640
<v Speaker 4>takest ahead of time, and so he pantics because he's

0:33:18.640 --> 0:33:21.520
<v Speaker 4>got nothing in the pantry. He comes to the sleeping dad,

0:33:21.520 --> 0:33:24.120
<v Speaker 4>bangs on the door and says, I need something, tortillas,

0:33:24.480 --> 0:33:27.640
<v Speaker 4>you know, just anything, even though reduced fat trisk gets anything.

0:33:27.640 --> 0:33:29.520
<v Speaker 4>I've got to have something because I don't have anything

0:33:29.560 --> 0:33:32.520
<v Speaker 4>to put before this guy. That is unheard of in

0:33:32.560 --> 0:33:35.920
<v Speaker 4>their culture. It's hospitable culture. You always had bread. So

0:33:36.040 --> 0:33:37.920
<v Speaker 4>the thing I love about the Bible because carbs are

0:33:37.960 --> 0:33:40.080
<v Speaker 4>elevated in the Bible, which I think.

0:33:40.040 --> 0:33:40.680
<v Speaker 1>Is a good thing.

0:33:41.280 --> 0:33:48.360
<v Speaker 4>I think Cayle is just about from the devil. But anyway, anyway,

0:33:48.640 --> 0:33:51.120
<v Speaker 4>you always had bread. This guy's run out of bread,

0:33:51.160 --> 0:33:53.440
<v Speaker 4>so he pantics. Comes next door. He starts banging on

0:33:53.480 --> 0:33:56.040
<v Speaker 4>the door. And when he's banging on the door, the

0:33:56.120 --> 0:34:01.480
<v Speaker 4>dad goes, go away. I've already read the bedtime story.

0:34:01.520 --> 0:34:04.240
<v Speaker 4>We've already had the water, we've already done everything. We

0:34:04.440 --> 0:34:08.600
<v Speaker 4>are asleep, go away. This is so rude an idea.

0:34:08.719 --> 0:34:13.680
<v Speaker 4>He's audacious. The guy's persistent because he's painicked. He just

0:34:13.760 --> 0:34:15.680
<v Speaker 4>keeps banging on the door because he's like, I need

0:34:15.920 --> 0:34:20.479
<v Speaker 4>something e linguising anything, I need something to give my guest,

0:34:20.560 --> 0:34:25.560
<v Speaker 4>And it says because of his impudence, the dad eventually

0:34:25.640 --> 0:34:31.680
<v Speaker 4>gets up and gives them a snack for his guest.

0:34:32.200 --> 0:34:34.440
<v Speaker 4>And then usually the application is if you bang a

0:34:34.480 --> 0:34:38.520
<v Speaker 4>little harder, God will answer. Now, that's not biblically defensible.

0:34:38.560 --> 0:34:42.840
<v Speaker 4>It doesn't even go with a story. The stranger, doctor

0:34:42.880 --> 0:34:46.600
<v Speaker 4>Blomberg says, likely represents an unbeliever.

0:34:47.880 --> 0:34:55.160
<v Speaker 1>Dad represents God. Where are we? Where are we?

0:34:56.840 --> 0:35:02.000
<v Speaker 4>Are we outside banging or are we in side reclining right

0:35:02.120 --> 0:35:05.760
<v Speaker 4>next to our dad? Yeah, this is less about prayer

0:35:05.760 --> 0:35:08.840
<v Speaker 4>and it's more about proximity.

0:35:09.520 --> 0:35:12.279
<v Speaker 1>It's less about us banging on the door.

0:35:12.440 --> 0:35:15.880
<v Speaker 4>That doesn't bear out with theological logic. We don't have

0:35:15.960 --> 0:35:19.560
<v Speaker 4>to beg God to act on our behalf.

0:35:19.880 --> 0:35:23.600
<v Speaker 1>We're favorite sons and daughters. He loves us.

0:35:23.719 --> 0:35:27.160
<v Speaker 4>On our worst day, we'll get disciplined from our dad,

0:35:27.200 --> 0:35:29.680
<v Speaker 4>But not disciplined because he's a unibrad library and who's

0:35:29.680 --> 0:35:30.279
<v Speaker 4>mad at us.

0:35:30.480 --> 0:35:34.200
<v Speaker 1>We get disciplined because he loves us, He's for us.

0:35:34.960 --> 0:35:39.799
<v Speaker 4>Three years ago, Missy and I went from Nashville to Kalispell, Montana.

0:35:39.880 --> 0:35:41.600
<v Speaker 1>It was kind of toward the end of COVID.

0:35:41.960 --> 0:35:45.400
<v Speaker 4>We were so excited to actually be leaving the house

0:35:45.560 --> 0:35:48.600
<v Speaker 4>because you know during COVID how you're not traveling much,

0:35:48.640 --> 0:35:51.040
<v Speaker 4>and I travel a lot for work, and I got

0:35:51.080 --> 0:35:53.200
<v Speaker 4>so bored at home and I accidentally cut through my

0:35:53.239 --> 0:35:56.080
<v Speaker 4>propane line with a chainsaw.

0:35:56.560 --> 0:35:59.080
<v Speaker 1>It's actually not hyperbolic. I did almost killed us.

0:36:00.120 --> 0:36:02.160
<v Speaker 4>Single and old, and my dad was a contractor, so

0:36:02.200 --> 0:36:03.680
<v Speaker 4>I know my way around a power tool.

0:36:03.719 --> 0:36:07.000
<v Speaker 1>And I was buzzing this this bush and I thought,

0:36:07.040 --> 0:36:08.440
<v Speaker 1>I just will do some landscaping.

0:36:08.480 --> 0:36:10.760
<v Speaker 4>And I'm kind of a slow reactor, and I smelled

0:36:10.800 --> 0:36:14.399
<v Speaker 4>propane and realized, oh, I just cut a propane line.

0:36:14.400 --> 0:36:15.960
<v Speaker 1>Almost killed us. So I thought it's good for us

0:36:16.000 --> 0:36:16.719
<v Speaker 1>to get out of the house.

0:36:17.200 --> 0:36:21.240
<v Speaker 4>And so I was thrilled when Levi and Jenny said

0:36:21.320 --> 0:36:24.040
<v Speaker 4>come up to Kalispell. They have a church called Fresh Life,

0:36:24.320 --> 0:36:26.080
<v Speaker 4>and he said, come up, we'd love to love to

0:36:26.080 --> 0:36:28.439
<v Speaker 4>host you at Kalispell. And it took us a while

0:36:28.480 --> 0:36:30.280
<v Speaker 4>to get there because you know that tail into COVID,

0:36:30.320 --> 0:36:32.279
<v Speaker 4>there weren't as many flights, and so we flew from

0:36:32.360 --> 0:36:36.880
<v Speaker 4>Nashville to Chicago, long lay from Chicago, finally got to Kaalaispell, Montana.

0:36:37.160 --> 0:36:38.800
<v Speaker 4>It was late in the afternoon, but I didn't have

0:36:38.800 --> 0:36:41.880
<v Speaker 4>anything to do until the next morning. So I said, hey, baby,

0:36:42.200 --> 0:36:44.440
<v Speaker 4>you know, since we've been sitting forever, you want to go.

0:36:44.520 --> 0:36:46.400
<v Speaker 4>You want to go stretch your legs. There's some great

0:36:46.520 --> 0:36:51.799
<v Speaker 4>hiking trails around here. Miss He said, no, ma'am. I

0:36:51.840 --> 0:36:54.880
<v Speaker 4>was like, okay. I said, well, honey, they've got a

0:36:54.920 --> 0:36:56.960
<v Speaker 4>lake right by the hotel and there's some canoes there.

0:36:57.000 --> 0:36:58.160
<v Speaker 4>You want to get in the canoe and go for

0:36:58.160 --> 0:37:03.040
<v Speaker 4>a canoe ride. No, man, it's like, okay, Well, we

0:37:03.120 --> 0:37:06.439
<v Speaker 4>came through this darling little mountain village on the way

0:37:06.440 --> 0:37:09.120
<v Speaker 4>to the hotel, and there is a candy shop there

0:37:09.160 --> 0:37:10.920
<v Speaker 4>and they have got ice cream and chocolate and all

0:37:11.000 --> 0:37:12.560
<v Speaker 4>kind of stuff. You want to walk up and get

0:37:12.560 --> 0:37:16.000
<v Speaker 4>some candy at the candy shop, No, ma'am.

0:37:16.280 --> 0:37:18.600
<v Speaker 1>And then I pulled out my piece to resistance.

0:37:19.320 --> 0:37:22.680
<v Speaker 4>I and my apologies if you build these are like these,

0:37:22.719 --> 0:37:27.080
<v Speaker 4>But I just abhor hotel pools because I think they're

0:37:27.160 --> 0:37:32.120
<v Speaker 4>just like big basins of bacteria. And so I love pools,

0:37:32.120 --> 0:37:35.880
<v Speaker 4>but just not you know, pools with that much strange

0:37:35.880 --> 0:37:38.520
<v Speaker 4>flesh in it, And so I don't usually swim in

0:37:38.560 --> 0:37:39.320
<v Speaker 4>the hotel pools.

0:37:39.400 --> 0:37:43.200
<v Speaker 1>Missy loves hotel pools. So I kind of pulled.

0:37:42.920 --> 0:37:45.160
<v Speaker 4>The last trick out of my bag and I said, baby,

0:37:45.719 --> 0:37:47.600
<v Speaker 4>you want to go swim in the hotel pool. There's

0:37:47.640 --> 0:37:52.560
<v Speaker 4>like a big slide in everything. And she said, no, ma'am.

0:37:53.000 --> 0:37:55.960
<v Speaker 4>It takes me a long time. I am not the

0:37:56.000 --> 0:37:59.120
<v Speaker 4>sharpest tool in the shed. But I finally, after four

0:37:59.160 --> 0:38:02.560
<v Speaker 4>flat refusal, realized I am getting on my child's nerves.

0:38:03.560 --> 0:38:05.960
<v Speaker 1>You know, she's she was eleven at the time.

0:38:06.080 --> 0:38:09.240
<v Speaker 4>She's just stepping into pubrey and I thought, oh my goodness,

0:38:09.320 --> 0:38:11.640
<v Speaker 4>I'm not her hero anymore. I'm getting on your nerves.

0:38:12.239 --> 0:38:15.560
<v Speaker 4>And so I said, honey, am I getting on your nerves?

0:38:15.920 --> 0:38:21.959
<v Speaker 4>And she said yes, ma'am. She said, is that disrespectful?

0:38:22.000 --> 0:38:25.240
<v Speaker 4>I said, no, baby, that's not disrespectful. That's so normal.

0:38:25.520 --> 0:38:27.200
<v Speaker 4>As a matter of fact, over the next few years,

0:38:27.239 --> 0:38:29.160
<v Speaker 4>I'm going to get on your last nerve.

0:38:29.760 --> 0:38:31.279
<v Speaker 1>That's part of what growing up is.

0:38:31.320 --> 0:38:33.680
<v Speaker 4>I said, that's not disrespectful, honey, that's just normal.

0:38:34.080 --> 0:38:36.919
<v Speaker 1>So here's the deal. I'm going to draw an imaginary

0:38:37.160 --> 0:38:38.400
<v Speaker 1>line down.

0:38:38.320 --> 0:38:40.960
<v Speaker 4>This hotel room, and you get to stay on this

0:38:41.040 --> 0:38:42.839
<v Speaker 4>side of the hotel room, and you've got a little

0:38:42.840 --> 0:38:44.840
<v Speaker 4>bit of homework. She can do the homework on your iPad,

0:38:44.960 --> 0:38:47.040
<v Speaker 4>and then after that you watch whatever you want to watch.

0:38:47.440 --> 0:38:49.160
<v Speaker 4>And then I'll stay on this side because I've got

0:38:49.200 --> 0:38:51.400
<v Speaker 4>a little bit of homework too, and we can just

0:38:51.480 --> 0:38:55.080
<v Speaker 4>stay on our separate size of the hotel room. And

0:38:55.080 --> 0:38:58.439
<v Speaker 4>if you need me, just call me, but I'll stay

0:38:58.480 --> 0:39:00.920
<v Speaker 4>over here and I won't bug you anymore.

0:39:00.960 --> 0:39:02.480
<v Speaker 1>And she said, yes, ma'am.

0:39:02.680 --> 0:39:06.360
<v Speaker 4>And a couple of hours went by in that companionable silence,

0:39:06.920 --> 0:39:08.560
<v Speaker 4>and then the sun went down. It was time for

0:39:08.640 --> 0:39:11.040
<v Speaker 4>us to get ready for bed, and so we brushed

0:39:11.040 --> 0:39:14.640
<v Speaker 4>our teeth. They had two sinks, and then we went

0:39:14.760 --> 0:39:17.000
<v Speaker 4>to bed. They had two beds. Missy got in her

0:39:17.040 --> 0:39:19.600
<v Speaker 4>little hotel bed and I got my little hotel bed.

0:39:19.680 --> 0:39:20.600
<v Speaker 1>I turned out the light.

0:39:21.320 --> 0:39:26.120
<v Speaker 4>Maybe thirty seconds passed, and then I heard my little

0:39:26.120 --> 0:39:28.759
<v Speaker 4>girl and she said.

0:39:28.760 --> 0:39:33.680
<v Speaker 7>Mama, will you come over here and goud on me,

0:39:33.840 --> 0:39:36.600
<v Speaker 7>because I don't think of the hills are going to

0:39:36.640 --> 0:39:38.960
<v Speaker 7>sleep if you don't come over here.

0:39:39.360 --> 0:39:40.000
<v Speaker 3>And cut on me.

0:39:42.160 --> 0:39:45.680
<v Speaker 1>And I said, I'll tell you what you can do.

0:39:46.920 --> 0:39:48.520
<v Speaker 1>You can climb out of the window, and you can

0:39:48.520 --> 0:39:50.399
<v Speaker 1>get in the snow and you walk through the snow,

0:39:50.440 --> 0:39:52.200
<v Speaker 1>and you can go to the concierge, and you can

0:39:52.239 --> 0:39:54.879
<v Speaker 1>ask the concierge if he'll bring you up to this floor, and.

0:39:54.800 --> 0:39:56.239
<v Speaker 4>Then you can knock on the door of your bang

0:39:56.280 --> 0:39:57.640
<v Speaker 4>really loud that I might answer the door.

0:39:57.680 --> 0:39:59.920
<v Speaker 1>But I'm not sure. Do y'all think that's what I did?

0:40:02.280 --> 0:40:04.840
<v Speaker 4>When she said, I just need to get pentecostal for

0:40:04.840 --> 0:40:05.560
<v Speaker 4>a minute, like.

0:40:05.560 --> 0:40:08.320
<v Speaker 1>I don't feel like I really preach unless the veins

0:40:08.360 --> 0:40:10.880
<v Speaker 1>start poking out. And I did spit a little bit.

0:40:10.920 --> 0:40:13.680
<v Speaker 1>I'll be just a little bit as fit. We call

0:40:13.719 --> 0:40:16.840
<v Speaker 1>that annoying. I didn't yell.

0:40:16.960 --> 0:40:18.920
<v Speaker 4>I didn't tell her she had to go outside and

0:40:18.960 --> 0:40:22.200
<v Speaker 4>bang on the door. When she said, Mama, will you

0:40:22.320 --> 0:40:23.600
<v Speaker 4>come over here and cuddle me?

0:40:23.960 --> 0:40:24.240
<v Speaker 1>Y'all?

0:40:24.320 --> 0:40:28.560
<v Speaker 4>I leapt from my bed to hers, and I brought snacks.

0:40:29.560 --> 0:40:34.200
<v Speaker 4>I mean, this is my kid, this is my daughter.

0:40:34.520 --> 0:40:39.200
<v Speaker 4>I will give her anything I have. And my love

0:40:39.280 --> 0:40:45.120
<v Speaker 4>for my kid pals next to God's love for us.

0:40:45.239 --> 0:40:49.960
<v Speaker 4>We forget that we're co eers, we forget that we're

0:40:50.040 --> 0:40:51.160
<v Speaker 4>right next to him.

0:40:51.200 --> 0:40:58.000
<v Speaker 1>We don't have to bang. He's for us, not against us.

0:40:58.080 --> 0:41:01.440
<v Speaker 1>One glance of your eyes, you've captured his heart.

0:41:01.880 --> 0:41:04.239
<v Speaker 4>You don't have to put on matching T shirts and

0:41:04.320 --> 0:41:07.520
<v Speaker 4>drive a long way to be in the presence.

0:41:08.520 --> 0:41:14.399
<v Speaker 1>Of your creator, redeemer. He loves you. He loves you.

0:41:14.800 --> 0:41:18.280
<v Speaker 1>He is a perfect holy God.

0:41:19.320 --> 0:41:25.640
<v Speaker 4>That means he's transcendent, but he condescends.

0:41:24.880 --> 0:41:29.160
<v Speaker 1>To be close to us. He's a relational god. He's

0:41:29.200 --> 0:41:35.560
<v Speaker 1>a father, and he says, you are my favorite. You're

0:41:35.600 --> 0:41:40.239
<v Speaker 1>my favorite. You're my favorite. You're my favorite. You're my favorite.

0:41:40.440 --> 0:41:41.480
<v Speaker 1>You're my favorite.

0:41:42.480 --> 0:41:45.080
<v Speaker 2>Hey, I hope you enjoyed the podcast, and if you did,

0:41:45.600 --> 0:41:48.200
<v Speaker 2>make sure to share it and subscribe so we can

0:41:48.239 --> 0:41:50.839
<v Speaker 2>get you all of these new messages as soon as

0:41:50.840 --> 0:41:53.640
<v Speaker 2>they're available. I also want to take a moment and

0:41:53.719 --> 0:41:55.520
<v Speaker 2>thank all of you who are a part of Elevation.

0:41:56.040 --> 0:41:59.360
<v Speaker 2>Whether you support us financially, or serve with us, or

0:41:59.719 --> 0:42:02.719
<v Speaker 2>just these messages, it's because of you that we're able

0:42:02.760 --> 0:42:05.520
<v Speaker 2>to reach people all around the world. And if you

0:42:05.600 --> 0:42:08.480
<v Speaker 2>want more information on how to be a part of Elevation,

0:42:09.040 --> 0:42:12.400
<v Speaker 2>click the link in the description. Thanks again for listening.

0:42:12.400 --> 0:42:15.759
<v Speaker 2>Make sure to leave a review, share the message, and subscribe.

0:42:16.040 --> 0:42:25.440
<v Speaker 3>God bless you.