1 00:00:15,396 --> 00:00:24,316 Speaker 1: Pushkin from Pushkin Industries. This is Deep Background, the show 2 00:00:24,356 --> 00:00:27,716 Speaker 1: where we usually explore the stories behind the stories in 3 00:00:27,756 --> 00:00:31,876 Speaker 1: the news. I'm Noah Feldment. Today, though, we're doing something 4 00:00:31,916 --> 00:00:34,436 Speaker 1: a little different. We're going to talk about a story 5 00:00:34,676 --> 00:00:39,076 Speaker 1: inspired by the news. Pushkin, the podcast production company that 6 00:00:39,156 --> 00:00:41,956 Speaker 1: makes Deep Background, just launched a new show called The 7 00:00:42,036 --> 00:00:46,436 Speaker 1: Chronicles of Now It's pretty cool. Each week on this podcast, 8 00:00:46,476 --> 00:00:49,156 Speaker 1: you can listen to a fictional short story inspired by 9 00:00:49,236 --> 00:00:52,756 Speaker 1: real news. The show launched with a short story by 10 00:00:52,876 --> 00:00:56,276 Speaker 1: Roxanne Gay, a story I really loved. It's about life 11 00:00:56,396 --> 00:00:59,916 Speaker 1: under lockdown because of a pandemic, a lot like what's 12 00:00:59,916 --> 00:01:03,956 Speaker 1: happening now, but a little more intense. I just thought, 13 00:01:03,956 --> 00:01:06,316 Speaker 1: what would it be like to live with your partner 14 00:01:06,836 --> 00:01:11,236 Speaker 1: in isolation for a year. Roxanne Gay is the author 15 00:01:11,276 --> 00:01:14,476 Speaker 1: of the novel An Untamed State, a best selling collection 16 00:01:14,516 --> 00:01:17,276 Speaker 1: of essay is called Bad Feminist, and the best selling 17 00:01:17,316 --> 00:01:20,836 Speaker 1: memoir Hunger. She's a contributing opinion writer for The New 18 00:01:20,916 --> 00:01:23,996 Speaker 1: York Times, and she's a fascinating person who's always at 19 00:01:23,996 --> 00:01:27,076 Speaker 1: the center of the cultural conversation, often leading it. I 20 00:01:27,116 --> 00:01:29,236 Speaker 1: wanted to talk to her about her new short story, 21 00:01:29,636 --> 00:01:32,636 Speaker 1: her work in many different genres and what we can 22 00:01:32,716 --> 00:01:41,676 Speaker 1: learn when we turn news into fiction. Roxanne, thank you 23 00:01:41,716 --> 00:01:45,356 Speaker 1: so much for being here. Chronicles of Now is starting 24 00:01:45,596 --> 00:01:50,356 Speaker 1: with an episode featuring your short story String Theory, which 25 00:01:50,396 --> 00:01:53,516 Speaker 1: is an extraordinary story. I wonder if you would begin 26 00:01:53,636 --> 00:01:56,876 Speaker 1: by just saying a few words about it. It's, of course, 27 00:01:56,916 --> 00:01:58,676 Speaker 1: never the simplest thing to explain a short story, because 28 00:01:58,676 --> 00:02:00,196 Speaker 1: that's why you wrote the short story, not to have 29 00:02:00,276 --> 00:02:02,596 Speaker 1: to explain it. But if there's anything you think would 30 00:02:02,596 --> 00:02:04,556 Speaker 1: be helpful to a listener who hasn't had a chance 31 00:02:04,596 --> 00:02:07,236 Speaker 1: to read the story, that would be great. Yes. I 32 00:02:07,276 --> 00:02:11,836 Speaker 1: wrote it several months ago when we were first hearing 33 00:02:11,956 --> 00:02:16,556 Speaker 1: news of a pandemic in China and it was starting 34 00:02:16,636 --> 00:02:22,076 Speaker 1: to really affect Italy at that point. And my wife 35 00:02:22,556 --> 00:02:27,356 Speaker 1: had the previous year been to Anchor Vat in Cambodia 36 00:02:27,556 --> 00:02:30,996 Speaker 1: and a monk gave her this red bracelet, and for 37 00:02:31,036 --> 00:02:35,196 Speaker 1: some inexplicable reason, it was still on her wrist a 38 00:02:35,276 --> 00:02:39,996 Speaker 1: year and some change later, and it became this sort 39 00:02:39,996 --> 00:02:42,116 Speaker 1: of obsession. Every day I would look at this bracelet 40 00:02:42,116 --> 00:02:44,676 Speaker 1: and just think, like, what kind of mystical powers to 41 00:02:44,876 --> 00:02:48,116 Speaker 1: this monk put into this string bracelet? Because there's no 42 00:02:48,196 --> 00:02:51,236 Speaker 1: reason why it shouldn't have fallen off because she wore 43 00:02:51,276 --> 00:02:53,516 Speaker 1: it every day, She never took it off, she showered 44 00:02:53,556 --> 00:02:57,036 Speaker 1: with it, she lived her life with it, and it 45 00:02:57,196 --> 00:03:00,516 Speaker 1: still hung in there. And so I thought that I 46 00:03:00,556 --> 00:03:05,636 Speaker 1: would write a story about marking time and dealing with 47 00:03:05,676 --> 00:03:10,796 Speaker 1: a pandemic and the persistence of this string. In the story. 48 00:03:10,956 --> 00:03:13,916 Speaker 1: The bracelet does have exactly that kind of mystical staying 49 00:03:13,916 --> 00:03:17,076 Speaker 1: power that you were just describing. And yet it seems 50 00:03:17,076 --> 00:03:19,356 Speaker 1: to be getting under your skin. Your wife is wearing 51 00:03:19,356 --> 00:03:22,556 Speaker 1: it on her skin, but it's getting under your skin, absolutely, 52 00:03:22,836 --> 00:03:25,036 Speaker 1: And that's one of the most mysterious and I think 53 00:03:25,236 --> 00:03:28,316 Speaker 1: fascinating things about the story, at least to me. Why 54 00:03:28,356 --> 00:03:30,596 Speaker 1: do you think it is getting under your skin? I mean, 55 00:03:30,636 --> 00:03:32,076 Speaker 1: I know in the story you don't quite tell us, 56 00:03:32,116 --> 00:03:34,756 Speaker 1: so I don't it's not a spoiler, but I'm wondering 57 00:03:34,756 --> 00:03:36,516 Speaker 1: if you would just reflect on it a little bit. 58 00:03:37,516 --> 00:03:41,916 Speaker 1: I have no idea because it's so innocuous. It's just 59 00:03:41,996 --> 00:03:45,236 Speaker 1: this red bracelet. It does not interfere with my life. 60 00:03:45,596 --> 00:03:50,916 Speaker 1: It has actually since fallen off. So what is this thing? 61 00:03:51,396 --> 00:03:54,556 Speaker 1: And why do I care so much about it? And 62 00:03:54,596 --> 00:03:57,196 Speaker 1: I still don't really have any answers. But I also 63 00:03:57,276 --> 00:04:01,756 Speaker 1: think it was a distraction to become fixated on this 64 00:04:01,796 --> 00:04:03,596 Speaker 1: little bracelet. I mean, it was a way to pass 65 00:04:03,636 --> 00:04:07,836 Speaker 1: some of the time. It's a very prescient story, given 66 00:04:07,876 --> 00:04:10,076 Speaker 1: that you wrote it before we in the US were 67 00:04:10,116 --> 00:04:13,796 Speaker 1: starting to go under lockdown. It reads as though it 68 00:04:13,836 --> 00:04:15,436 Speaker 1: had been written by someone who had already been in 69 00:04:15,476 --> 00:04:18,636 Speaker 1: lockdown for a long time, and that's kind of extraordinary 70 00:04:18,796 --> 00:04:22,156 Speaker 1: in and of itself. You and she had been to 71 00:04:22,196 --> 00:04:25,516 Speaker 1: Italy not so long previously, right, we had. We went 72 00:04:25,516 --> 00:04:29,436 Speaker 1: to Italy last summer and it was a great trip. So, 73 00:04:30,236 --> 00:04:33,236 Speaker 1: you know, I think because we travel a lot, I 74 00:04:33,276 --> 00:04:35,116 Speaker 1: was thinking about what would it be like to be 75 00:04:35,196 --> 00:04:37,996 Speaker 1: forced to stay in one place for a year. Little 76 00:04:38,036 --> 00:04:42,076 Speaker 1: did I know that we would indeed be forced to 77 00:04:42,116 --> 00:04:46,236 Speaker 1: stay in a place for a year or more, who knows. So, 78 00:04:46,876 --> 00:04:49,196 Speaker 1: you know, I think it was just prescient as the 79 00:04:49,236 --> 00:04:52,876 Speaker 1: word I had on the show a while back, Andy Strominger, 80 00:04:52,956 --> 00:04:55,116 Speaker 1: who's a physicist who's often credited as one of the 81 00:04:55,116 --> 00:04:58,356 Speaker 1: founders of string theory in physics, and so I immediately 82 00:04:58,396 --> 00:05:00,916 Speaker 1: wondered when I saw the title of your story, which 83 00:05:00,956 --> 00:05:03,276 Speaker 1: is of course in part about a string, whether you 84 00:05:03,316 --> 00:05:07,236 Speaker 1: were trying to refer in any way to this nearly mystical, 85 00:05:07,276 --> 00:05:09,716 Speaker 1: though the physicists don't think of his mystical idea that 86 00:05:09,956 --> 00:05:12,876 Speaker 1: the entire universe is constructed out of a series of strings. 87 00:05:13,236 --> 00:05:14,956 Speaker 1: Was that that must have been somehow in your mind. 88 00:05:15,316 --> 00:05:17,916 Speaker 1: It was definitely in my mind, not in terms of 89 00:05:18,636 --> 00:05:24,396 Speaker 1: technical application, but certainly the underlying concepts of string theory 90 00:05:24,796 --> 00:05:28,756 Speaker 1: were on my mind. There was a clever little intersection 91 00:05:28,796 --> 00:05:32,556 Speaker 1: there between actual string theory and my theories as to 92 00:05:33,676 --> 00:05:37,876 Speaker 1: the meaning of this string. Yeah, and when you figure 93 00:05:37,876 --> 00:05:40,356 Speaker 1: that string theory starts with the idea that everything is 94 00:05:40,396 --> 00:05:44,796 Speaker 1: founded in these very, very very tiny spaces. And then 95 00:05:44,876 --> 00:05:46,796 Speaker 1: there you are in the story, as we are all 96 00:05:46,836 --> 00:05:51,236 Speaker 1: now locked in our own sometimes very tiny spaces. Yes, 97 00:05:51,716 --> 00:05:53,796 Speaker 1: it does seem to construct a whole universe out of 98 00:05:53,796 --> 00:05:58,476 Speaker 1: this space, Yes it does. One of the ideas behind 99 00:05:58,636 --> 00:06:03,596 Speaker 1: Chronicles of Now as a show is to include fictional 100 00:06:03,596 --> 00:06:06,836 Speaker 1: stories that in some way interact with the real world 101 00:06:07,196 --> 00:06:10,516 Speaker 1: and with the news that people are engage with. You 102 00:06:10,756 --> 00:06:13,636 Speaker 1: write in literally every genre there is to write in 103 00:06:13,676 --> 00:06:17,876 Speaker 1: so far as I can tell, memoir, nonfiction, essay, the 104 00:06:17,956 --> 00:06:22,556 Speaker 1: op ed form, fiction, short and long. As far as 105 00:06:22,556 --> 00:06:24,156 Speaker 1: I can make out, there is no genre in which 106 00:06:24,196 --> 00:06:26,076 Speaker 1: you're not comfortable ring. I don't actually know if you've 107 00:06:26,076 --> 00:06:28,276 Speaker 1: published poetry. Maybe you have as well. I am a 108 00:06:28,356 --> 00:06:30,956 Speaker 1: very bad poet. I published a couple of poems when 109 00:06:30,956 --> 00:06:32,956 Speaker 1: I was much younger that were very, very bad. I'm 110 00:06:32,996 --> 00:06:34,716 Speaker 1: not it's not my thing. It's not my genre. I 111 00:06:34,796 --> 00:06:37,756 Speaker 1: love reading poetry, but I am not skilled at writing it, 112 00:06:37,796 --> 00:06:41,196 Speaker 1: and that's totally fine. We cannot do everything. It's nice 113 00:06:41,236 --> 00:06:45,276 Speaker 1: to know that you're human. Tell me what when you 114 00:06:45,316 --> 00:06:47,876 Speaker 1: think about fiction that is in some way an interplay 115 00:06:47,916 --> 00:06:50,476 Speaker 1: with the real world, What is it that draws you 116 00:06:50,516 --> 00:06:53,116 Speaker 1: to sit down and write something fictional? Unto those circumstances 117 00:06:53,156 --> 00:06:54,836 Speaker 1: when you could write something that was in the form 118 00:06:54,836 --> 00:06:56,876 Speaker 1: of memoir, or you could write something that was in 119 00:06:56,876 --> 00:06:59,596 Speaker 1: the form of a commentary or an essay with all 120 00:06:59,596 --> 00:07:01,156 Speaker 1: those genres at your hands, and it's easy for me. 121 00:07:01,196 --> 00:07:04,316 Speaker 1: I can't write fiction, so I write my long form narrative. 122 00:07:04,316 --> 00:07:06,156 Speaker 1: That's all I got. But when you have such a 123 00:07:06,276 --> 00:07:09,636 Speaker 1: remarkable creative capacity, what goes into your true using which 124 00:07:09,636 --> 00:07:12,396 Speaker 1: of the genres you're going to write in. It just depends. 125 00:07:12,596 --> 00:07:15,876 Speaker 1: I wish that I had a consistent rubric, but I 126 00:07:16,156 --> 00:07:21,916 Speaker 1: oftentimes it's a matter of urgency, and if something needs 127 00:07:21,916 --> 00:07:28,276 Speaker 1: to be addressed immediately, I tend to use nonfiction because 128 00:07:29,516 --> 00:07:33,916 Speaker 1: a there's more of a demand, but also we need 129 00:07:33,996 --> 00:07:37,796 Speaker 1: help in processing the world that we're living in. That's 130 00:07:37,796 --> 00:07:40,796 Speaker 1: certainly what I look to other writers for. So I 131 00:07:40,836 --> 00:07:43,476 Speaker 1: feel that urgency and I write something to respond to 132 00:07:44,756 --> 00:07:49,596 Speaker 1: the murder of George Floyd or a pandemic or a 133 00:07:49,596 --> 00:07:53,556 Speaker 1: despot president. It just depends. But with fiction, I have 134 00:07:53,676 --> 00:07:56,236 Speaker 1: more time, and there's a different kind of urgency. I 135 00:07:56,316 --> 00:07:58,196 Speaker 1: might want to respond to the world that we're living in, 136 00:07:58,236 --> 00:08:01,436 Speaker 1: but differently, and I think I want more creative leeway 137 00:08:02,036 --> 00:08:03,956 Speaker 1: because you have to work within the bounds of reality 138 00:08:03,996 --> 00:08:07,796 Speaker 1: when you're writing nonfiction, and you get to create the 139 00:08:07,836 --> 00:08:11,356 Speaker 1: bounds of reality with as long as you do it carefully. 140 00:08:11,556 --> 00:08:15,156 Speaker 1: And so it just depends really on what I feel 141 00:08:15,236 --> 00:08:18,596 Speaker 1: is the best genre for what I want to accomplish. 142 00:08:18,836 --> 00:08:23,036 Speaker 1: You mentioned three of the leading preoccupations that we all 143 00:08:23,076 --> 00:08:26,316 Speaker 1: feel in this time, George Floyd's murder and more broadly, 144 00:08:26,396 --> 00:08:28,996 Speaker 1: in the Black Lives Matter movement that already existed but 145 00:08:29,036 --> 00:08:32,316 Speaker 1: that has further developed in reaction to the murder. You 146 00:08:32,396 --> 00:08:35,556 Speaker 1: mentioned the pandemic, and you mentioned our despotic president in 147 00:08:35,636 --> 00:08:39,396 Speaker 1: your phrase, does this seem like a stranger than usual 148 00:08:39,516 --> 00:08:46,116 Speaker 1: time too, in that these three interrelated but distinct phenomena 149 00:08:46,196 --> 00:08:48,396 Speaker 1: are kind of looming over us in this way? I 150 00:08:48,396 --> 00:08:50,796 Speaker 1: mean it feels that way to me a lot of 151 00:08:50,796 --> 00:08:53,636 Speaker 1: the time, as though it's different from what has come before. 152 00:08:53,716 --> 00:08:55,876 Speaker 1: But then I try to check myself and say, no, no, no, 153 00:08:55,916 --> 00:08:57,996 Speaker 1: you know, we had Richard Nixon, you know, and that 154 00:08:58,116 --> 00:09:00,916 Speaker 1: was itself very bad, And it's not like Black Lives 155 00:09:00,996 --> 00:09:03,556 Speaker 1: Matter is responding to one murder. It's responding to systemic 156 00:09:03,636 --> 00:09:06,716 Speaker 1: racism with hundreds of years of weight behind it. And yes, 157 00:09:06,716 --> 00:09:09,196 Speaker 1: the pandemic is worse than anything that we've experienced in 158 00:09:09,196 --> 00:09:11,636 Speaker 1: our lifetimes, but there were pandemics in the past too, 159 00:09:11,676 --> 00:09:13,476 Speaker 1: And I try to hold myself back from thinking of 160 00:09:13,556 --> 00:09:16,956 Speaker 1: this is so outlying a time. Do you have an 161 00:09:16,956 --> 00:09:19,556 Speaker 1: instinctive reaction to whether this does seem like an outlying 162 00:09:19,596 --> 00:09:22,356 Speaker 1: time to you or whether it's just more of more 163 00:09:22,356 --> 00:09:25,156 Speaker 1: concentrated version of what we're accustomed to. I think that 164 00:09:25,236 --> 00:09:31,676 Speaker 1: every generation thinks that we're experiencing something unprecedented because we're 165 00:09:31,716 --> 00:09:34,156 Speaker 1: in it and we don't have the distance of history 166 00:09:34,676 --> 00:09:39,676 Speaker 1: and time to really process and recognize and contextualize the 167 00:09:39,676 --> 00:09:43,836 Speaker 1: severity of what we're experiencing. So I think that if 168 00:09:43,836 --> 00:09:46,836 Speaker 1: you would ask people who were fighting for civil rights 169 00:09:46,836 --> 00:09:50,076 Speaker 1: in the nineteen sixties if things were our worse now, 170 00:09:50,276 --> 00:09:53,636 Speaker 1: I suspect they would have the answer of no. And 171 00:09:53,716 --> 00:09:57,396 Speaker 1: if you had asked people who were seeking freedom when 172 00:09:57,436 --> 00:10:00,996 Speaker 1: they were enslaved if things are more tumultuous now or then, 173 00:10:01,556 --> 00:10:04,316 Speaker 1: you know, they would have a different answer. Yeah. But 174 00:10:04,836 --> 00:10:08,516 Speaker 1: we can only know our own lives and our own realities. 175 00:10:09,196 --> 00:10:15,556 Speaker 1: This reality despite the severe tumult that we've seen in history. 176 00:10:16,076 --> 00:10:18,516 Speaker 1: I mean, things are really fucked up right now. And 177 00:10:19,676 --> 00:10:23,636 Speaker 1: it's particularly fucked up because throughout history we have relied 178 00:10:23,676 --> 00:10:26,476 Speaker 1: on checks and balances, and we have expected that at 179 00:10:26,556 --> 00:10:29,116 Speaker 1: least one branch of the government would do its job. 180 00:10:30,276 --> 00:10:33,236 Speaker 1: I myself have the instinct that the one check that 181 00:10:33,316 --> 00:10:34,956 Speaker 1: has done sort of okay. I mean, I feel like 182 00:10:34,996 --> 00:10:37,636 Speaker 1: Congress has not done very well. The House of Representatives 183 00:10:37,636 --> 00:10:40,156 Speaker 1: didnt impeach the president, but wasn't enough to get him removed, 184 00:10:40,676 --> 00:10:43,036 Speaker 1: so that was not a very effective check. It was something, 185 00:10:43,476 --> 00:10:45,996 Speaker 1: But I sort of have the feeling that when Trump 186 00:10:46,036 --> 00:10:48,356 Speaker 1: has directly violated the law as opposed to when he's 187 00:10:48,436 --> 00:10:51,356 Speaker 1: violated all of our norms of decency, when nothing happens 188 00:10:51,876 --> 00:10:54,596 Speaker 1: when he's violated the law, the courts have to some 189 00:10:54,716 --> 00:10:59,676 Speaker 1: degree checked him. Yes, but it's not enough, and we 190 00:10:59,756 --> 00:11:04,076 Speaker 1: can't trust the courts because Trump is installing so many 191 00:11:04,836 --> 00:11:07,956 Speaker 1: conservative judges. And there's actually nothing wrong with being conservative, 192 00:11:07,996 --> 00:11:11,476 Speaker 1: but the conservatives that he's appointing are They are far 193 00:11:11,556 --> 00:11:16,716 Speaker 1: more than conservative. They're rapidly conservative and incredibly dangerous to 194 00:11:16,916 --> 00:11:21,276 Speaker 1: civil liberties and women's bodily autonomy. And so, yes, we 195 00:11:21,316 --> 00:11:23,716 Speaker 1: can look at some of the pushback the courts have 196 00:11:23,956 --> 00:11:28,196 Speaker 1: engaged in and continue to hope that they will do so, 197 00:11:28,516 --> 00:11:32,356 Speaker 1: but I think it's tenuous at best. I will say 198 00:11:32,356 --> 00:11:35,876 Speaker 1: that Neil Gorsuch did surprise me with his decision in 199 00:11:35,916 --> 00:11:40,316 Speaker 1: the LGBTQ Title seven case. Yes, not that he's not 200 00:11:40,436 --> 00:11:42,956 Speaker 1: genuinely and deeply conservative. He just seemed prepared in that 201 00:11:43,036 --> 00:11:46,516 Speaker 1: instance to follow his conservative judicial philosophy to a result 202 00:11:46,836 --> 00:11:50,316 Speaker 1: that the liberals also agreed with. I think everyone was surprised, 203 00:11:50,556 --> 00:11:53,356 Speaker 1: and I have no doubt that the President was very 204 00:11:53,396 --> 00:11:57,916 Speaker 1: surprised because his judges are not necessarily voting the way 205 00:11:57,956 --> 00:12:03,476 Speaker 1: he would have expected them to, and that's encouraging. We'll 206 00:12:03,516 --> 00:12:07,316 Speaker 1: see how long it holds out. And I think it's 207 00:12:07,316 --> 00:12:11,316 Speaker 1: really heartbreaking that so much of the fate of the 208 00:12:11,356 --> 00:12:15,116 Speaker 1: country lies in the hands of an elderly woman who 209 00:12:15,276 --> 00:12:20,796 Speaker 1: is very ill and deserves to retire and deserves to 210 00:12:20,836 --> 00:12:25,596 Speaker 1: convalesce and try and overcome cancer without having to also 211 00:12:25,716 --> 00:12:29,156 Speaker 1: work a full time job as a Supreme Court justice. 212 00:12:29,196 --> 00:12:32,236 Speaker 1: I think it's really you know, the Republic should not 213 00:12:32,276 --> 00:12:34,876 Speaker 1: come down to this, but here we are. I will 214 00:12:34,876 --> 00:12:37,236 Speaker 1: say for Justice Kinsbury that she is one tough lady. 215 00:12:37,476 --> 00:12:39,476 Speaker 1: She is, But I agree that it's not good for 216 00:12:39,476 --> 00:12:41,316 Speaker 1: the fate of the Republic to rest on the health 217 00:12:41,356 --> 00:12:44,876 Speaker 1: of one of the justices. No, we'll be right back 218 00:12:54,916 --> 00:12:57,636 Speaker 1: returning to the fiction side of things. Who are the 219 00:12:57,676 --> 00:13:02,636 Speaker 1: writers contemporary writers that you find most insightful when you're 220 00:13:02,676 --> 00:13:05,476 Speaker 1: looking for writers who talk not just about, as you 221 00:13:05,516 --> 00:13:08,556 Speaker 1: were describing, changing the bounds of imagination, but also on 222 00:13:09,436 --> 00:13:12,716 Speaker 1: reflecting on contemporary events through their fiction. Is there anybody 223 00:13:12,756 --> 00:13:14,796 Speaker 1: that you really like? I mean, I think they do 224 00:13:14,836 --> 00:13:18,516 Speaker 1: it in ways that are more implicit than explicit. But 225 00:13:19,276 --> 00:13:25,476 Speaker 1: Yagyas is outstanding and does that I think incredibly well. 226 00:13:26,276 --> 00:13:30,116 Speaker 1: So does Danielle Evans, who is a short story writer. 227 00:13:30,196 --> 00:13:32,356 Speaker 1: She also, I think, is working on a novel, so 228 00:13:32,756 --> 00:13:36,836 Speaker 1: she can do both and does so with real talent. 229 00:13:37,596 --> 00:13:43,516 Speaker 1: Alexander Chi writes really well to the contemporary moment and 230 00:13:43,796 --> 00:13:48,476 Speaker 1: also beyond. His work is beautiful. And so those are 231 00:13:48,476 --> 00:13:52,156 Speaker 1: three authors that come to mind when you look at 232 00:13:52,196 --> 00:13:55,356 Speaker 1: the kind of work that you want to do going forward. 233 00:13:55,916 --> 00:14:00,276 Speaker 1: Do you think of yourself as prime to write more novels, 234 00:14:00,356 --> 00:14:03,756 Speaker 1: to write more essays, to write more memoir How do 235 00:14:03,796 --> 00:14:07,076 Speaker 1: you think of your own trajectory as a writer. I'm 236 00:14:07,116 --> 00:14:09,516 Speaker 1: going to be doing all of the above. I have 237 00:14:09,596 --> 00:14:14,516 Speaker 1: two novels for its coming, and three nonfiction books and 238 00:14:14,596 --> 00:14:17,756 Speaker 1: a comic and a movie and a TV show. So 239 00:14:17,796 --> 00:14:20,996 Speaker 1: I think I just counted six books, one one, two 240 00:14:21,036 --> 00:14:23,116 Speaker 1: movies and a TV shows. That write six books, one movie, 241 00:14:23,156 --> 00:14:25,636 Speaker 1: one TV show. Yeah, and a comic. How do you 242 00:14:25,676 --> 00:14:29,596 Speaker 1: literally find the time to produce that much content? I 243 00:14:29,636 --> 00:14:32,596 Speaker 1: have no idea. I don't have children. Do you write 244 00:14:32,596 --> 00:14:34,156 Speaker 1: every morning? And do you write all day every day? 245 00:14:34,196 --> 00:14:38,196 Speaker 1: Do you write all night? I'm a night writer. I 246 00:14:38,236 --> 00:14:40,876 Speaker 1: don't really get much done that's useful in the morning 247 00:14:40,956 --> 00:14:44,836 Speaker 1: except work on my podcast, and I write generally in 248 00:14:44,876 --> 00:14:48,676 Speaker 1: the evenings, and it just depends. Some days all write 249 00:14:48,676 --> 00:14:50,716 Speaker 1: for seven or eight hours, and some days all write 250 00:14:50,716 --> 00:14:53,756 Speaker 1: for ten or twenty minutes. Tell me if you wait 251 00:14:53,756 --> 00:14:56,956 Speaker 1: a little bit about your podcast. I co host a 252 00:14:56,956 --> 00:15:00,836 Speaker 1: podcast with Trussey McMillan Cottam called Here to Slay. We 253 00:15:00,916 --> 00:15:06,076 Speaker 1: originally conceived of it as a black feminist daily show, 254 00:15:06,156 --> 00:15:10,916 Speaker 1: so responding to current events and engaging with the news 255 00:15:10,956 --> 00:15:17,036 Speaker 1: and significant people from a black feminist perspective, and that's 256 00:15:17,516 --> 00:15:20,036 Speaker 1: what we do and it's been a lot of fun. 257 00:15:20,476 --> 00:15:23,196 Speaker 1: We're now in our second season and for the first 258 00:15:23,196 --> 00:15:27,556 Speaker 1: thirteen episodes, we're focusing on COVID and how it's affecting people, 259 00:15:28,156 --> 00:15:30,756 Speaker 1: and we're especially looking at the people who do not 260 00:15:30,916 --> 00:15:33,796 Speaker 1: normally get attention, So we're looking at how is it 261 00:15:33,836 --> 00:15:38,316 Speaker 1: affecting sex workers, How is it affecting, for example, drug addicts. 262 00:15:39,076 --> 00:15:41,876 Speaker 1: What do you do when there's nowhere to go to 263 00:15:41,916 --> 00:15:44,876 Speaker 1: get what you need. I'm learning a lot and seeing 264 00:15:44,916 --> 00:15:49,396 Speaker 1: a lot, and it's quite something when you look back 265 00:15:49,436 --> 00:15:52,156 Speaker 1: on the episodes that you've done so far, what are 266 00:15:52,156 --> 00:15:54,396 Speaker 1: the things that you've been most surprised by? I mean 267 00:15:54,636 --> 00:15:56,836 Speaker 1: curious to know whether it is some theme or trend 268 00:15:56,836 --> 00:15:59,996 Speaker 1: that you see emerging from those interviews. It's really interesting 269 00:16:00,036 --> 00:16:03,516 Speaker 1: to see how people are finding a way to survive 270 00:16:03,636 --> 00:16:07,876 Speaker 1: and to make life in this virtual world work. And 271 00:16:08,036 --> 00:16:11,236 Speaker 1: it's just interesting to see that people are able to adapt. 272 00:16:11,756 --> 00:16:14,636 Speaker 1: And the other thing we've noticed that every black woman 273 00:16:14,636 --> 00:16:17,356 Speaker 1: we've spoken to has said, this is the first time 274 00:16:17,396 --> 00:16:19,436 Speaker 1: in her life that she's been able to take a break, 275 00:16:20,276 --> 00:16:22,676 Speaker 1: and that has been really eye opening. And I think 276 00:16:22,716 --> 00:16:24,556 Speaker 1: both Trusty and I would agree that we're in the 277 00:16:24,596 --> 00:16:27,236 Speaker 1: same situation because we have so many jobs, and we 278 00:16:27,276 --> 00:16:30,196 Speaker 1: work so hard, we support families, you know, we have 279 00:16:30,196 --> 00:16:33,356 Speaker 1: a lot of responsibilities, so you don't really have that 280 00:16:33,476 --> 00:16:36,476 Speaker 1: opportunity to rest. And then the world said, nope, you 281 00:16:36,516 --> 00:16:40,716 Speaker 1: are going to rest. And so despite the anxieties of 282 00:16:40,756 --> 00:16:45,916 Speaker 1: the economy and this disease and how it disproportionately is 283 00:16:45,956 --> 00:16:48,756 Speaker 1: affecting Black people, the black women that we're speaking to 284 00:16:48,956 --> 00:16:52,236 Speaker 1: are all saying, I am resting for the first time 285 00:16:52,236 --> 00:16:56,396 Speaker 1: in my life. And you know, that really gave us 286 00:16:56,436 --> 00:16:59,436 Speaker 1: pause and continues to give us pause. If we end 287 00:16:59,516 --> 00:17:04,316 Speaker 1: up in a space where we're reopening without a vaccine, 288 00:17:04,476 --> 00:17:07,996 Speaker 1: which seems like one of the possibilities, what happens to 289 00:17:08,036 --> 00:17:10,676 Speaker 1: people who are having an opportunity to rest now. I mean, 290 00:17:10,716 --> 00:17:14,316 Speaker 1: as they're basically told, sorry, rest time is over. You know, 291 00:17:14,356 --> 00:17:16,996 Speaker 1: you need to be back in your job, essential job, 292 00:17:17,596 --> 00:17:19,916 Speaker 1: and you're not going to be able to protect yourself. 293 00:17:19,956 --> 00:17:23,276 Speaker 1: And that's just the way our capitalist system is set 294 00:17:23,356 --> 00:17:26,396 Speaker 1: up right now. How do you perceive that people will 295 00:17:26,436 --> 00:17:29,396 Speaker 1: respond to that, I don't know. I think it's a 296 00:17:29,396 --> 00:17:31,316 Speaker 1: really good question, and I think it's one that we 297 00:17:31,396 --> 00:17:36,636 Speaker 1: are going to see the answer two in coming weeks 298 00:17:36,676 --> 00:17:41,076 Speaker 1: and months, and so I don't know. I think that 299 00:17:41,116 --> 00:17:43,356 Speaker 1: there are people who can't afford not to go back, 300 00:17:43,476 --> 00:17:46,076 Speaker 1: who are going to have to take that risk, and 301 00:17:46,116 --> 00:17:48,556 Speaker 1: so we're going to continue to see the class divide widen, 302 00:17:49,236 --> 00:17:51,076 Speaker 1: and we're going to continue to see that we are 303 00:17:51,076 --> 00:17:55,636 Speaker 1: willing to sacrifice people for our comfort and it's going 304 00:17:57,636 --> 00:17:59,676 Speaker 1: Thank you very much for your time, Roxane, and thank 305 00:17:59,716 --> 00:18:02,316 Speaker 1: you for joining me, and congratulations on your podcast and 306 00:18:02,436 --> 00:18:06,316 Speaker 1: on having your story String Theory inaugurating the Chronicles of Now. 307 00:18:06,476 --> 00:18:16,156 Speaker 1: Thank you so much, thank you, I appreciate it. You 308 00:18:16,196 --> 00:18:19,516 Speaker 1: can listen to Roxanegey's short Story String Theory on the 309 00:18:19,596 --> 00:18:22,836 Speaker 1: Chronicles of Now podcast, which you can find wherever you 310 00:18:22,876 --> 00:18:27,556 Speaker 1: get your podcasts. I highly recommend it. Deep background is 311 00:18:27,596 --> 00:18:30,676 Speaker 1: brought to you by Pushkin Industries. Our producer is Lydia 312 00:18:30,756 --> 00:18:34,516 Speaker 1: gene Coott, with mastering by Jason Gambrell and Martin Gonzalez. 313 00:18:34,836 --> 00:18:38,356 Speaker 1: Our showrunner is Sophie mckibbon. Our theme music is composed 314 00:18:38,356 --> 00:18:42,236 Speaker 1: by Luis GERA special thanks to the Pushkin Brass, Malcolm Gladwell, 315 00:18:42,396 --> 00:18:46,396 Speaker 1: Jacob Weisberg, and Mia Loebell. I'm Noah Feldman. I also 316 00:18:46,396 --> 00:18:49,076 Speaker 1: write a regular column for Bloomberg Opinion, which you can 317 00:18:49,116 --> 00:18:53,716 Speaker 1: find at Bloomberg dot com slash Feldman. To discover Bloomberg's 318 00:18:53,716 --> 00:18:58,316 Speaker 1: original slate of podcasts, go to Bloomberg dot com slash Podcasts. 319 00:18:59,036 --> 00:19:01,316 Speaker 1: And one last thing. I just wrote a book called 320 00:19:01,436 --> 00:19:04,356 Speaker 1: The Arab Winter, a Tragedy. I would be delighted if 321 00:19:04,356 --> 00:19:07,316 Speaker 1: you checked it out. If you liked what you heard today, 322 00:19:07,356 --> 00:19:10,356 Speaker 1: please write a review or tell a friend. You can 323 00:19:10,356 --> 00:19:12,276 Speaker 1: always let me know what you think on Twitter. My 324 00:19:12,396 --> 00:19:16,356 Speaker 1: handle is Noah R. Feltman. This is deep background