WEBVTT - Consent and "Enthusiastic Maybe"

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<v Speaker 1>Pushkin. Hey everybody, this is a heads up that this

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<v Speaker 1>episode includes discussions of sexual consent or lack thereof, so

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<v Speaker 1>keep that in mind when you're listening. Yeah, we're going

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<v Speaker 1>to be talking specifically about the maybes that come up

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<v Speaker 1>in sex and how to navigate those, which, to be clear,

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<v Speaker 1>is different from coercion and manipulation in sex, but we

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<v Speaker 1>do talk about those topics too. So if this episode

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<v Speaker 1>brings up some feelings for you, we have resources in

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<v Speaker 1>our show notes. Okay, now onto the episode. Yi, Hi, Hi,

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<v Speaker 1>and I'm calling in. I have a question for you.

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<v Speaker 1>There has to be another way to teach consent that

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<v Speaker 1>does not you know, just use the word yes as

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<v Speaker 1>a stand in for consent. Amo, is this actually just

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<v Speaker 1>from you? Is this are you asking me for a friend?

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<v Speaker 1>How do you know? I am actually asking this question

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<v Speaker 1>for me and my girlfriend. I love that. It's a

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<v Speaker 1>dream come true. If I do nothing else with this podcast,

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<v Speaker 1>I want to make your personal sex life better. I'm

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<v Speaker 1>Emmily Nagaski and this is the Come as you Are

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<v Speaker 1>podcast where I answer questions about sex with science. In

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<v Speaker 1>this episode, we're talking about consent, and this is an

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<v Speaker 1>advanced class in consent where we talk about all the

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<v Speaker 1>nuances and power dynamics, and I want to introduce a

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<v Speaker 1>concept I call the enthusiastic maybe all the comfortable, joyful,

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<v Speaker 1>consensual maybes insects and how to navigate those. And here

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<v Speaker 1>with me is the one and only producer mo Hi Emily. Hello.

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<v Speaker 1>So this topic listeners might look at it and think, oh,

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<v Speaker 1>I understand consent completely. It's yes and no. It's black

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<v Speaker 1>and white. At least that is what I learned about

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<v Speaker 1>consent on a college campus in twenty fifteen. I was

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<v Speaker 1>taught that the only kind of consent is a verbal

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<v Speaker 1>enthusiastic yes. Yeah. If it's not an enthusiastic yes, then

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<v Speaker 1>it's an enthusiastic no. That seems to be yeah what

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<v Speaker 1>young sex educators are teaching now. I recently took my

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<v Speaker 1>first foray into TikTok sex education because you told me

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<v Speaker 1>there were sex educators on TikTok, and the very first

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<v Speaker 1>video I saw was like, enthusiastic consent is the only consent.

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<v Speaker 1>I'm sure you are extremely familiar with the enthusiastic yes

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<v Speaker 1>model because you were a peer educator on college campuses,

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<v Speaker 1>right yep, back in the mid nineties, I was, and

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<v Speaker 1>what I learned to teach was yes means yes. No

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<v Speaker 1>means no, silence means no, maybe means no, I'm not

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<v Speaker 1>sure means no. Only yes means yes. So to help

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<v Speaker 1>explain this sort of enthusiastic consent, you say yes when

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<v Speaker 1>you want to, When you have no fear of the

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<v Speaker 1>consequences of saying yes or the consequences of saying no.

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<v Speaker 1>You are fully free, right, Like, it's not only that

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<v Speaker 1>both people are at a yes. You are enthusiastic about

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<v Speaker 1>the sex. You're super excited about the sex you're having.

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<v Speaker 1>There's a simplicity to the enthusiastic yes is the only

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<v Speaker 1>kind of consent. And I can see why that is

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<v Speaker 1>so important for people who are just starting out of

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<v Speaker 1>having sex to learn, like enthusiastic yes, Like that's a

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<v Speaker 1>great place to start, but it can't be the end

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<v Speaker 1>of the conversation. I really think it's just the beginning

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<v Speaker 1>of the conversation about consent. And like you said, enthusiastic yes,

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<v Speaker 1>it doesn't encompass the comfortable and consensual maybees that do

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<v Speaker 1>come up insects. Yea, And that is what I want

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<v Speaker 1>to talk about with you today. It just pop my

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<v Speaker 1>Lacroix Open Delicious. We're not sponsored by Lacroix. I'm just

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<v Speaker 1>a stereotype. Okay, Emily, are you ready to hear more

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<v Speaker 1>about my question? I am, I'm ready. As you know,

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<v Speaker 1>we spend a lot of time together answering questions from

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<v Speaker 1>people who call into the hotline. So recently we were

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<v Speaker 1>talking about this concept of the enthusiastic maybe. I was like,

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<v Speaker 1>hot day, that's new information for me, and I really

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<v Speaker 1>love it. And then I realized, like, wait, my girlfriend

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<v Speaker 1>and I are currently in a situation where we need

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<v Speaker 1>help navigating and enthusiastic maybe in our relationship. So how

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<v Speaker 1>do you feel about helping us? I consent enthusiastically so cheesy. Okay,

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<v Speaker 1>So my girlfriend Alex Air quotes Alex. It's going to

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<v Speaker 1>come on the episode a little bit later so you

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<v Speaker 1>can hear from both of our perspectives. But for now,

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<v Speaker 1>let me just summarize the situation up at the top.

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<v Speaker 1>Alex and I were invited to an orgy. Okay, it

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<v Speaker 1>is our first time being invited to an orgy, and

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<v Speaker 1>it's a queer like ABCD party anybody but assistudes, and

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<v Speaker 1>it's organized by one of our friends who's like this

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<v Speaker 1>queer power connector and there's a Google form where you

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<v Speaker 1>fill out your vaccination status and it has all this

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<v Speaker 1>safety information. But here's our question. So we would only

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<v Speaker 1>go together. There is not a world where one of

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<v Speaker 1>us would go without the other one. Now I am

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<v Speaker 1>an enthusiastic Yes, I want to go. I'm feeling like yolo.

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<v Speaker 1>It sounds super fun, sounds hot. I love it. But

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<v Speaker 1>my girlfriend Alex is less sure. They're definitely curious about going,

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<v Speaker 1>but they're nervous. So the orgy is coming up in

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<v Speaker 1>a few weeks, and every time we talk about if

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<v Speaker 1>we're gonna go, we just like, uh, we don't know

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<v Speaker 1>we're gonna do. We get stuck at this place where

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<v Speaker 1>Alex is like maybe, but I'm scared, and I'm like,

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<v Speaker 1>you don't have to go, and they're like, but I

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<v Speaker 1>kind of want to. I'm just scared, and we get

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<v Speaker 1>like we just hit an impass and we say like, Okay,

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<v Speaker 1>we'll come back to this tomorrow. But it actually seems

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<v Speaker 1>like we are not equipped to have the level of

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<v Speaker 1>conversation that we need to have. And like we said

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<v Speaker 1>in the beginning of this episode, everything I have learned

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<v Speaker 1>about consent up until this point is like, if it's

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<v Speaker 1>not an enthusiastic yes from everybody involved, then it can't happen. Period.

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<v Speaker 1>And you know, Alex is curious and interested but unsure,

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<v Speaker 1>like they are ultimately a maybe. So the first part

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<v Speaker 1>of our question is like, how do we actually handle

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<v Speaker 1>a maybe in real life? And the second part of

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<v Speaker 1>our question is that if we go, we're like, oh shit,

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<v Speaker 1>this is going to be the consent Olympics. Not that

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<v Speaker 1>it's a competition, of course, but I just mean that

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<v Speaker 1>we're going to an orgy for the first time together.

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<v Speaker 1>So if we go, we'll be navigating like our different

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<v Speaker 1>levels of comfort and enthusiasm. And it seems like the

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<v Speaker 1>kind of situation where we will need to be constantly

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<v Speaker 1>evaluating and communicating the consent that we have with each

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<v Speaker 1>other and any new consent that we might be bringing

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<v Speaker 1>in if you know there's someone else involved. It's like, Okay,

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<v Speaker 1>if we're going to go to the consent Olympics, we

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<v Speaker 1>need a session with a trainer. Yeah, this is an

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<v Speaker 1>advanced consent situation, not for beginners. And I feel so

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<v Speaker 1>thrilled that I get to help you work out this situation.

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<v Speaker 1>And I gotta say, like, if you're listening and thinking, oh,

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<v Speaker 1>I'm never going to go to an orgy, so this

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<v Speaker 1>isn't applicable to me. I really think that this concept

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<v Speaker 1>of enthusiastic maybe is applicable in so many other situations. Yeah, Like,

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<v Speaker 1>I think it's really common whenever one partner wants to

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<v Speaker 1>try something new, Like let's say one partner wants to

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<v Speaker 1>try watching point together or having anal sex, having a threesome.

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<v Speaker 1>I think these are really common, and I think those

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<v Speaker 1>are all times where an enthusiastic maybe might apply. And

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<v Speaker 1>that's part of the same conversation that we're having here. Yeah,

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<v Speaker 1>so let's do this thing. Where should we start. Let's

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<v Speaker 1>begin by making sure everybody's got the very basic basics,

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<v Speaker 1>which is by saying that consent is the starting line,

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<v Speaker 1>not the finish line. We want to bring our partners pleasure.

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<v Speaker 1>We want to share pleasure. We want to have good sex,

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<v Speaker 1>great sex, or brain melting sex. Right. We don't want

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<v Speaker 1>to listen to a sex podcast to learn to have

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<v Speaker 1>bare minimum consensual sex. We don't want our partner to

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<v Speaker 1>wake up at the morning and say, hmmm, last night

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<v Speaker 1>was so consensual, right, I mean no, we definitely want

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<v Speaker 1>that we definitely don't want the alternative, But I mean,

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<v Speaker 1>is that your standard for a great night that was consensual? Yeah? No,

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<v Speaker 1>If I had hot sex, it was consensual sex. Yeah. Yeah.

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<v Speaker 1>So when I was teaching about responsive desire, remember we

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<v Speaker 1>had an episode on responsive desire, it's desire that emerges

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<v Speaker 1>in response to pleasure rather than in anticipation of pleasure,

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<v Speaker 1>it became clear that the conversation about consent needed to

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<v Speaker 1>be more nuanced than just enthusiastic. Yes, because the point

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<v Speaker 1>of responsive desire is your enthusiasm emerges only once you

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<v Speaker 1>have preheated the oven, right, you have to sort of

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<v Speaker 1>get start. And you and I have spent a lot

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<v Speaker 1>of time in this series talking about the dual control

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<v Speaker 1>model that breaks and the accelerator. Yeah, And for me,

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<v Speaker 1>one of the key things about the dual control model

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<v Speaker 1>is it tells us why and how ambivalence is normal.

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<v Speaker 1>We are often in context that are full of stuff

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<v Speaker 1>that activates the accelerator and also stuff that hits the breaks.

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<v Speaker 1>So you imagine you're just at the generic party and

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<v Speaker 1>you're making out and turned on and lots of accelerator

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<v Speaker 1>is happening, but also you're here in public, and that

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<v Speaker 1>doesn't seem okay, and let's go somewhere else, right accelerator

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<v Speaker 1>and breaks at the same time, or you're in bed

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<v Speaker 1>together and it's super hot, but not unless you've got

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<v Speaker 1>a condom, my friend. Just living in the intensely sex

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<v Speaker 1>negative world that many of us live in, a lot

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<v Speaker 1>of us have culturally imposed shame hitting our breaks kind

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<v Speaker 1>of all the time, so our enthusiasm is always held

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<v Speaker 1>back by that feeling that we're not even supposed to

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<v Speaker 1>be enthusiastic for sex, except that if we're enthusiastic, that's

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<v Speaker 1>the only time that we're allowed to have the sex.

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<v Speaker 1>And if you can't get to enthusiasm, then you shouldn't

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<v Speaker 1>even me saying yes. Yeah, an enthusiastic yes is like

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<v Speaker 1>a high bar. Yeah. We call it the gold standard.

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<v Speaker 1>Another thing I've been thinking about is a lot of

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<v Speaker 1>times the level of conversation about consent gets brought down,

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<v Speaker 1>you know, to be a conversation directed at that person

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<v Speaker 1>who needs to hear like don't assault someone. And obviously

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<v Speaker 1>I understand why the conversation is catered to that person

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<v Speaker 1>because they really need to hear that message. But at

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<v Speaker 1>the same time, if the only conversations we have are

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<v Speaker 1>the ones that are catered to that person that needs

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<v Speaker 1>to hear, you know, how to not be violent. Then

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<v Speaker 1>we're losing so much nuance about power, communication, gender, all

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<v Speaker 1>the things that play into consent. Yeah. One thing that's

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<v Speaker 1>really interesting to me is like how the cultural definition

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<v Speaker 1>of consent has changed over time. This is my women's

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<v Speaker 1>Studies degree coming out. But you know, for my grandmother

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<v Speaker 1>it was in nineteen fifty it was like, there is

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<v Speaker 1>no such thing as consent within a marriage. If you

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<v Speaker 1>got married, you're consenting, yea. And for my mom in

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<v Speaker 1>the seventies, there was like some no means no jargon.

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<v Speaker 1>And then for me when I got to college, there

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<v Speaker 1>was like enthusiastic verbal yes yes means yes. So I

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<v Speaker 1>was wondering if you could like give me a little

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<v Speaker 1>cultural history of the definitions of consent. Yeah, that basically

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<v Speaker 1>tracks in my original training in the mid nineties, I

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<v Speaker 1>was taught yes means yes, everything else means no, and

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<v Speaker 1>that was still pretty progressive at the time. Let me

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<v Speaker 1>add that marital rape was only finally outlawed everywhere in

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<v Speaker 1>the United States when I was in high school in

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<v Speaker 1>the early nineties. Oh, we have come a long way

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<v Speaker 1>fast your grandmother might even be legally correct that there

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<v Speaker 1>was no such thing as non consensual married sex. Yeah,

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<v Speaker 1>about your right, I mean in Louisiana in nineteen fifty four.

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<v Speaker 1>On the one hand, we've come a long way fast,

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<v Speaker 1>and on the other hand, a lot of this stuff

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<v Speaker 1>just clings like it will not let go. So about

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<v Speaker 1>ten years ago, it was actually exactly ten years ago,

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<v Speaker 1>I started talking about willing consent in addition to enthusiastic consent,

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<v Speaker 1>to make space for responsive desire. I learned this language

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<v Speaker 1>of willing consent from a sex therapist, Susanna i Assenza,

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<v Speaker 1>who's in New York City, but a student of mine.

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<v Speaker 1>Felt like the word willing leaves too much room for

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<v Speaker 1>interpretation of like willingness could be like, oh, yes, okay,

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<v Speaker 1>I guess like that's willingness, like if you must, or

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<v Speaker 1>you're like you have a sense of obligation, rather than sure,

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<v Speaker 1>let's see what happens, which is what I mean when

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<v Speaker 1>I say willing. So we sort of decided that open

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<v Speaker 1>or openness has a warmer connotation of readiness, appreciation, poorousness connection.

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<v Speaker 1>I've been trying to make it even simpler over the

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<v Speaker 1>last ten years. So I booled it down to this,

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<v Speaker 1>that the key is for everyone to be glad to

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<v Speaker 1>be there and free to leave with no unwanted consequences.

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<v Speaker 1>Plus there's no one wanted pain. And when I say

0:14:49.196 --> 0:14:51.356
<v Speaker 1>no one wanted consequences, of course, I mean no one

0:14:51.396 --> 0:14:56.956
<v Speaker 1>wanted physical consequences obviously, but also no social consequences, no

0:14:57.036 --> 0:15:00.956
<v Speaker 1>emotional consequences. The relationship is not at all at stake.

0:15:01.596 --> 0:15:04.556
<v Speaker 1>No one has anything to lose, No one will judge

0:15:04.556 --> 0:15:07.996
<v Speaker 1>you for stopping. Everyone will be completely fine with whatever happens,

0:15:08.036 --> 0:15:11.436
<v Speaker 1>because what matters most to everyone involved is that everyone

0:15:11.516 --> 0:15:16.116
<v Speaker 1>has a good time. Oh my god, Okay, glad to

0:15:16.156 --> 0:15:22.716
<v Speaker 1>be there, free to leave without fear of any unwanted consequences.

0:15:23.596 --> 0:15:28.196
<v Speaker 1>I love that definition. I mean, obviously there can be

0:15:28.396 --> 0:15:34.156
<v Speaker 1>physical consequences and violence for saying no, but I also

0:15:34.236 --> 0:15:39.516
<v Speaker 1>think we don't talk enough about emotional punishment for saying no.

0:15:40.196 --> 0:15:42.756
<v Speaker 1>Like let's say your partner gets mad at you or

0:15:42.956 --> 0:15:46.516
<v Speaker 1>gives you this silent treatment or shuts down, Like those

0:15:46.516 --> 0:15:50.676
<v Speaker 1>are all unwanted consequences that I think sometimes people fear

0:15:51.236 --> 0:15:54.756
<v Speaker 1>when they're they're doing that mental calculus if like do

0:15:54.796 --> 0:15:57.316
<v Speaker 1>I want to do this or am I just like

0:15:57.956 --> 0:16:00.916
<v Speaker 1>acquiescing because I don't want to have to deal with

0:16:00.956 --> 0:16:04.636
<v Speaker 1>the unwanted consequences of saying no. And I know that

0:16:05.116 --> 0:16:07.116
<v Speaker 1>this is a very binary way to look at it,

0:16:07.156 --> 0:16:09.396
<v Speaker 1>but like, just having had sex with s for a

0:16:09.396 --> 0:16:12.396
<v Speaker 1>few years of my life, I'm like, the amount of

0:16:12.996 --> 0:16:16.516
<v Speaker 1>temper tantrums I had to deal with because they didn't

0:16:16.556 --> 0:16:21.196
<v Speaker 1>get the sex they wanted is unbelievable. Like so many

0:16:21.196 --> 0:16:24.996
<v Speaker 1>men are really out there acting like that all the time.

0:16:25.116 --> 0:16:29.076
<v Speaker 1>And that I think, you know, free to leave without

0:16:29.116 --> 0:16:33.076
<v Speaker 1>fear of unwanted consequence is like a very overdue addition

0:16:33.196 --> 0:16:37.956
<v Speaker 1>to the definition of consent exactly. Yeah, And there's actually

0:16:38.116 --> 0:16:41.436
<v Speaker 1>a lot of advancement happening in this conversation from a

0:16:41.516 --> 0:16:47.196
<v Speaker 1>relatively surprising source. The asexual community has really been at

0:16:47.196 --> 0:16:51.676
<v Speaker 1>the forefront of broadening this definition of consent. A few

0:16:51.676 --> 0:16:53.956
<v Speaker 1>months ago, I got to talk to the journalist and

0:16:54.076 --> 0:16:57.956
<v Speaker 1>editor Angela Chen. She's asexual, and she wrote a book

0:16:57.956 --> 0:17:01.716
<v Speaker 1>called Ace What Asexuality Reveals about Desire, society, and the

0:17:01.756 --> 0:17:04.716
<v Speaker 1>meaning of sex. She said this thing about consent that

0:17:04.756 --> 0:17:08.676
<v Speaker 1>I really love. She said, the idea that enthusiastic consent

0:17:08.796 --> 0:17:12.196
<v Speaker 1>is the only real consent. It essentially cast doubt on

0:17:12.236 --> 0:17:18.356
<v Speaker 1>the ability of aces of asexual people to give consent. Uh.

0:17:18.396 --> 0:17:22.476
<v Speaker 1>Because so, for a really quick primer, asexuality is a

0:17:22.516 --> 0:17:27.196
<v Speaker 1>sexual orientation where you were not sexually attracted to anyone,

0:17:28.316 --> 0:17:33.076
<v Speaker 1>but there are sex favorable asexual folks who may say

0:17:33.516 --> 0:17:38.276
<v Speaker 1>a willing or open yes. Uh huh. I'm also thinking

0:17:38.276 --> 0:17:42.676
<v Speaker 1>about sex work and sex workers who are consenting, but

0:17:42.836 --> 0:17:45.916
<v Speaker 1>they might not be enthusiastic. Yeah. A lot of us

0:17:45.956 --> 0:17:50.756
<v Speaker 1>show for work not enthusiastic. Yeah. I'm really glad you

0:17:50.836 --> 0:17:54.276
<v Speaker 1>brought up the ace community, the asexual community, and Angela

0:17:54.316 --> 0:17:59.276
<v Speaker 1>Tan in particular, because I think it underscores this important

0:17:59.316 --> 0:18:03.636
<v Speaker 1>point that, like enthusiastic consent is too blunt of an

0:18:03.636 --> 0:18:07.836
<v Speaker 1>instrument to try to put onto everyone's personal definitions of

0:18:07.876 --> 0:18:11.236
<v Speaker 1>what consent feels like to them. Another thing I've been

0:18:11.276 --> 0:18:16.836
<v Speaker 1>thinking about is this antiquated hetero cultural script that is

0:18:16.876 --> 0:18:20.156
<v Speaker 1>still out there that says, like, to be a quote

0:18:20.196 --> 0:18:24.196
<v Speaker 1>unquote good sexual partner, then you need to be willing

0:18:24.236 --> 0:18:28.036
<v Speaker 1>to try the things your partner wants to try. I

0:18:28.116 --> 0:18:33.116
<v Speaker 1>struggle with that because obviously sometimes people might fit into

0:18:33.156 --> 0:18:37.236
<v Speaker 1>that model when they're feeling like enthusiastic maybe yeah, But

0:18:37.316 --> 0:18:41.476
<v Speaker 1>I think other times that model leaves so much room

0:18:41.596 --> 0:18:45.916
<v Speaker 1>for like pressure and coercion and emotional manipulation like oh,

0:18:45.956 --> 0:18:47.516
<v Speaker 1>if you're going to be a good partner to me,

0:18:47.596 --> 0:18:50.156
<v Speaker 1>I need you to do X, y Z. Thing that

0:18:50.316 --> 0:18:53.636
<v Speaker 1>is not the equivalent of the enthusiastic Maybe. That's like

0:18:54.316 --> 0:18:57.836
<v Speaker 1>a sort of cultural script that could overlap with the

0:18:57.956 --> 0:19:01.836
<v Speaker 1>enthusiastic maybe, but also could overlap with a much darker

0:19:01.956 --> 0:19:08.436
<v Speaker 1>and non consensual situation. Yes, that is exactly where the

0:19:08.516 --> 0:19:13.436
<v Speaker 1>sort of dinesses. And I just again love the definition

0:19:13.476 --> 0:19:16.996
<v Speaker 1>you have about free to leave without fear of unwanted

0:19:17.036 --> 0:19:22.356
<v Speaker 1>consequences because it acknowledges like the power dynamics and the

0:19:22.436 --> 0:19:28.276
<v Speaker 1>motivations behind the words yes and no. Yes, that's exactly

0:19:28.316 --> 0:19:31.716
<v Speaker 1>the goal, because it's true that in the real world,

0:19:31.876 --> 0:19:36.076
<v Speaker 1>not everyone is equally free to say yes or no. Right.

0:19:37.236 --> 0:19:39.436
<v Speaker 1>In Burnout, the book that I write with my sister,

0:19:39.916 --> 0:19:43.156
<v Speaker 1>we describe the social expectations for anyone assigned the It's

0:19:43.196 --> 0:19:46.116
<v Speaker 1>a Girl package of rules and regulations. We say that

0:19:46.156 --> 0:19:49.436
<v Speaker 1>we are assigned the role of being human givers, and

0:19:49.476 --> 0:19:54.276
<v Speaker 1>we are expected to be at all times without fail. Ready,

0:19:54.316 --> 0:19:56.596
<v Speaker 1>here's the list. Yes, hit it with the list eily

0:19:57.116 --> 0:20:03.036
<v Speaker 1>morally obligated to be pretty happy yet calm, generous, and

0:20:03.156 --> 0:20:08.756
<v Speaker 1>attentive to the needs of other thing. So if someone

0:20:08.836 --> 0:20:11.636
<v Speaker 1>is aessing their internal experience, they may notice it. On

0:20:11.676 --> 0:20:14.596
<v Speaker 1>the one hand, they're not really interested in like what

0:20:14.636 --> 0:20:16.996
<v Speaker 1>their partners doing and like it could be better, and

0:20:17.076 --> 0:20:20.756
<v Speaker 1>also they feel a moral obligation to make their partner

0:20:20.796 --> 0:20:23.756
<v Speaker 1>happy and make sure their needs are met. So even

0:20:23.796 --> 0:20:27.236
<v Speaker 1>a situation that everyone is glad to be there, but

0:20:27.276 --> 0:20:29.916
<v Speaker 1>maybe your partners touch you in a way that's very

0:20:29.916 --> 0:20:32.876
<v Speaker 1>well intentioned, but it's just not doing it for you,

0:20:33.316 --> 0:20:37.396
<v Speaker 1>and your partner goes, do you like that? What do

0:20:37.436 --> 0:20:44.556
<v Speaker 1>we say as human givers? Yeah, we're like, yeah, yeah,

0:20:44.716 --> 0:20:48.196
<v Speaker 1>rather than saying actually a little pressure and a little

0:20:49.036 --> 0:20:53.076
<v Speaker 1>little little more speed would be bad. We don't want

0:20:53.116 --> 0:20:57.076
<v Speaker 1>to hurt our partners feelings or make them feel criticized totally.

0:20:57.636 --> 0:21:00.916
<v Speaker 1>And then on the other side, there's the of the binary,

0:21:00.956 --> 0:21:03.076
<v Speaker 1>there's the people assigning. It's a boy package of rules

0:21:03.116 --> 0:21:05.956
<v Speaker 1>and regulations. I've started to call them the human winners

0:21:06.796 --> 0:21:11.876
<v Speaker 1>because they're allowed to feel horny, winning and angry and

0:21:11.996 --> 0:21:15.236
<v Speaker 1>that's it. But above all, they're supposed to know everything

0:21:15.236 --> 0:21:18.756
<v Speaker 1>about sex already without ever asking questions or making mistakes

0:21:18.756 --> 0:21:22.956
<v Speaker 1>from receiving any feedback, so they're trained to be sensitive

0:21:22.996 --> 0:21:26.876
<v Speaker 1>to hearing their partners say a little more pressure and

0:21:26.996 --> 0:21:34.756
<v Speaker 1>a little more speed, and you're basically criticizing their entire identity.

0:21:35.636 --> 0:21:37.996
<v Speaker 1>And this goes back to the timber tantrum thing, like

0:21:38.796 --> 0:21:43.556
<v Speaker 1>this gender rules thing. It helps explain why some sis

0:21:43.556 --> 0:21:48.116
<v Speaker 1>men do this, but it does not excuse it. And

0:21:48.396 --> 0:21:51.436
<v Speaker 1>people of all genders can react that way when they

0:21:51.436 --> 0:21:54.436
<v Speaker 1>don't get what they want in sex. It's a it's

0:21:54.476 --> 0:21:56.956
<v Speaker 1>a twisted mess. And then everyone else, the trans folks,

0:21:56.996 --> 0:21:59.756
<v Speaker 1>non binary folks, a gender folks, are fed these same

0:21:59.876 --> 0:22:02.796
<v Speaker 1>binary rules yeah, and have to negotiate with their own

0:22:02.836 --> 0:22:08.596
<v Speaker 1>internal beliefs about what these mean for them and get

0:22:08.636 --> 0:22:11.716
<v Speaker 1>clear with their partners about what it means. This is

0:22:11.716 --> 0:22:15.396
<v Speaker 1>a miss. Nobody's free and basically, can we all get

0:22:15.396 --> 0:22:20.196
<v Speaker 1>our collective act together and quit it with the gender nonsense? Right?

0:22:20.236 --> 0:22:23.676
<v Speaker 1>I mean, a real complex conversation about consent has to

0:22:23.716 --> 0:22:28.676
<v Speaker 1>include this conversation about gender roles, about motivations, internal scripts,

0:22:30.396 --> 0:22:33.956
<v Speaker 1>and even within all of those layers, there's that surprising

0:22:33.956 --> 0:22:37.236
<v Speaker 1>analogy you explain to me about consent being like tea.

0:22:38.436 --> 0:22:40.636
<v Speaker 1>It's imperfect, but I like it. So can you explain

0:22:40.676 --> 0:22:44.076
<v Speaker 1>the tea analogy a little bit? Yeah, So this was

0:22:44.116 --> 0:22:47.796
<v Speaker 1>a really viral thing. In twenty fifteen, there was this

0:22:47.876 --> 0:22:53.116
<v Speaker 1>blog from Rockstar Dinosaur Pirate Princess comparing sexual consent to tea,

0:22:53.636 --> 0:22:55.636
<v Speaker 1>and they were like, we can all understand that if

0:22:55.636 --> 0:22:57.356
<v Speaker 1>you offer a person a cup of tea and they

0:22:57.396 --> 0:23:00.676
<v Speaker 1>say no, you do not require them to drink tea.

0:23:00.836 --> 0:23:03.196
<v Speaker 1>And if they say yes, and you spend the time

0:23:03.236 --> 0:23:05.116
<v Speaker 1>boiling the water and brewing the tea and you bring

0:23:05.156 --> 0:23:07.996
<v Speaker 1>it to them and they change their mind, you still

0:23:08.036 --> 0:23:10.236
<v Speaker 1>don't insist that they the tea. Even though you went

0:23:10.276 --> 0:23:12.676
<v Speaker 1>to all that trouble you made it they decided not

0:23:12.676 --> 0:23:14.716
<v Speaker 1>to drink it all well, And because the person has

0:23:14.716 --> 0:23:16.276
<v Speaker 1>come over to your house and had tea with you

0:23:16.316 --> 0:23:19.876
<v Speaker 1>several times before, that does not mean there any obligation

0:23:20.236 --> 0:23:23.556
<v Speaker 1>to come and have tea with you again. And for sure,

0:23:23.796 --> 0:23:26.436
<v Speaker 1>if they like pass out between the time they said

0:23:26.516 --> 0:23:28.596
<v Speaker 1>yes to tea and the time you bring them the tea,

0:23:28.836 --> 0:23:31.396
<v Speaker 1>you don't pour tea down their throat. We can all

0:23:31.436 --> 0:23:34.956
<v Speaker 1>get that, right, yep. One thing I do like about

0:23:34.996 --> 0:23:38.676
<v Speaker 1>the tea analogy is that it helps frame consent as

0:23:38.756 --> 0:23:42.556
<v Speaker 1>an ongoing conversation. I love that, and it also is

0:23:42.596 --> 0:23:47.596
<v Speaker 1>a very easy way to understand that consent to tea

0:23:47.756 --> 0:23:51.876
<v Speaker 1>isn't consent to biscuits. And honestly, in twenty fifteen, that

0:23:52.036 --> 0:23:55.756
<v Speaker 1>was a really important language for a lot of people.

0:23:56.756 --> 0:24:00.676
<v Speaker 1>It went superviral for a reason because it was so straightforward,

0:24:02.156 --> 0:24:05.156
<v Speaker 1>but it did leave out some really important subtleties, Like

0:24:05.316 --> 0:24:09.076
<v Speaker 1>I was thinking, Okay, so suppose person A offers tea.

0:24:09.396 --> 0:24:11.956
<v Speaker 1>It's a person be Yeah, what are all the things

0:24:11.956 --> 0:24:14.436
<v Speaker 1>that might be going through person Bee's head. Are they

0:24:14.476 --> 0:24:18.956
<v Speaker 1>thinking I want this person's company or approval or friendship.

0:24:19.716 --> 0:24:22.196
<v Speaker 1>I want to not be rude. I don't want to

0:24:22.236 --> 0:24:25.116
<v Speaker 1>hurt their feelings. I want to follow the rules of

0:24:25.156 --> 0:24:27.876
<v Speaker 1>this culture. Maybe I want to tell my friends that

0:24:27.916 --> 0:24:30.356
<v Speaker 1>I had tea with this person. You know, I would

0:24:30.396 --> 0:24:33.756
<v Speaker 1>like the sugar in the milk, but I don't want

0:24:33.836 --> 0:24:38.876
<v Speaker 1>any actual tea. So what I want is a world

0:24:38.916 --> 0:24:43.036
<v Speaker 1>where person B feels comfortable and confidence saying no, thank

0:24:43.036 --> 0:24:45.836
<v Speaker 1>you please to the tea. But I would enjoy seeing

0:24:45.836 --> 0:24:49.316
<v Speaker 1>what your tea cups look like and enjoying my own

0:24:49.356 --> 0:24:53.156
<v Speaker 1>cup of sugar and milk. Also, I would really love

0:24:53.196 --> 0:24:59.956
<v Speaker 1>to watch you drink tea. Yeah, okay, we need to

0:24:59.996 --> 0:25:02.516
<v Speaker 1>take a break. I need to run to the little

0:25:02.516 --> 0:25:06.276
<v Speaker 1>podcaster's room. And then when we get back, my girlfriend

0:25:06.276 --> 0:25:09.516
<v Speaker 1>Alex is going to come on the show and we

0:25:09.556 --> 0:25:13.876
<v Speaker 1>are going to get your advice, Emily on navigating this

0:25:14.316 --> 0:25:18.796
<v Speaker 1>enthusiastic maybe within our relationship, and we're going to get

0:25:18.916 --> 0:25:34.196
<v Speaker 1>some training lessons for the consent Olympics. All right, all right,

0:25:34.756 --> 0:25:37.716
<v Speaker 1>we are back and Emily is going to help me

0:25:37.876 --> 0:25:43.396
<v Speaker 1>and my girlfriend Alex navigate this question about should we

0:25:43.516 --> 0:25:48.596
<v Speaker 1>go to this orgy? Hi, Alex, not your real name, girlfriend. Hello,

0:25:49.716 --> 0:25:52.276
<v Speaker 1>thanks for coming and for calling in from the car

0:25:52.356 --> 0:25:55.956
<v Speaker 1>instead of taking your lunch break. You're the best. So

0:25:56.276 --> 0:26:00.116
<v Speaker 1>you want to introduce yourself? Yeah, hi everybody. I'm glad

0:26:00.156 --> 0:26:03.676
<v Speaker 1>to be here, glad to have your health. Emily answering

0:26:03.716 --> 0:26:06.956
<v Speaker 1>this question, my name is Alex. I'm non binary. I

0:26:07.036 --> 0:26:09.036
<v Speaker 1>use the then pronounced. But one of the great thing

0:26:09.356 --> 0:26:11.716
<v Speaker 1>about being queer and non binaries that you get to

0:26:11.756 --> 0:26:13.796
<v Speaker 1>choose the language that works for you, which is why

0:26:13.996 --> 0:26:16.716
<v Speaker 1>you know, Mo has been using the words like girlfriend

0:26:17.436 --> 0:26:20.796
<v Speaker 1>and like lesbian for our relationship. Those words are comfy

0:26:20.836 --> 0:26:25.796
<v Speaker 1>for us, so we use gendered language when it feels comfortable. Yeah, yeah,

0:26:25.836 --> 0:26:28.196
<v Speaker 1>that's me. I'm so excited. Thank you for helping us, Emily,

0:26:28.476 --> 0:26:31.756
<v Speaker 1>I'm so excited too. All right, let's do it. Let's

0:26:31.756 --> 0:26:34.756
<v Speaker 1>get right into it then, So Alex, can you start

0:26:34.756 --> 0:26:39.196
<v Speaker 1>by explaining how you're feeling about potentially attending this orgy

0:26:39.436 --> 0:26:43.276
<v Speaker 1>with me and any context, any set up you feel

0:26:43.316 --> 0:26:46.876
<v Speaker 1>you need to do. Okay, So, Mo and I have

0:26:46.956 --> 0:26:49.996
<v Speaker 1>been in a relationship for almost three years, and that's

0:26:50.036 --> 0:26:53.356
<v Speaker 1>been a monogamous relationship. We have not opened that relationship

0:26:53.356 --> 0:26:57.036
<v Speaker 1>and we've never had anyone else involved sexually in our relationship.

0:26:57.556 --> 0:27:00.116
<v Speaker 1>And then we have some really fun friends in our

0:27:00.596 --> 0:27:03.636
<v Speaker 1>lesbian friend group that have invited us to an orgy

0:27:04.436 --> 0:27:11.516
<v Speaker 1>later this month, and it seems like a really fun opportunity. Intellectually, wait,

0:27:11.676 --> 0:27:14.836
<v Speaker 1>really quick, what do you mean by you like the idea? Intellectually?

0:27:15.836 --> 0:27:18.516
<v Speaker 1>What does that mean? I like the idea of going

0:27:18.756 --> 0:27:20.476
<v Speaker 1>because how many times in my life am I going

0:27:20.556 --> 0:27:23.676
<v Speaker 1>to be invited to something like this? But when I

0:27:23.716 --> 0:27:26.996
<v Speaker 1>really think about it, I get really nervous because there's

0:27:26.996 --> 0:27:30.116
<v Speaker 1>so many unknown factors and I just don't know how

0:27:30.116 --> 0:27:32.916
<v Speaker 1>I'm going to feel when we're there, and I'm kind

0:27:32.916 --> 0:27:37.396
<v Speaker 1>of scared that unexpected feelings will come up, but most

0:27:37.436 --> 0:27:41.276
<v Speaker 1>seems a little bit more confident. I mean, yes, I

0:27:41.316 --> 0:27:45.916
<v Speaker 1>am an enthusiastic Yes, I'm excited to potentially go. But again, like,

0:27:46.356 --> 0:27:49.156
<v Speaker 1>this is a decision that we have to make together.

0:27:49.476 --> 0:27:52.916
<v Speaker 1>The only situation where we will go is one where

0:27:52.916 --> 0:27:56.556
<v Speaker 1>we are going together, and I want to make sure

0:27:56.676 --> 0:28:01.476
<v Speaker 1>that when you say maybe, like we really explore what

0:28:01.516 --> 0:28:05.676
<v Speaker 1>that actually means. So, first of all, do you have

0:28:05.716 --> 0:28:08.396
<v Speaker 1>a sense that Alex, it's okay for you to say

0:28:08.476 --> 0:28:12.676
<v Speaker 1>no to something when you feel ambivalent. That's a tricky question. Um.

0:28:13.436 --> 0:28:17.676
<v Speaker 1>I sometimes feel like I'm not sure if I'm saying

0:28:17.756 --> 0:28:20.956
<v Speaker 1>yes because it's you know, with within the context of

0:28:20.996 --> 0:28:24.076
<v Speaker 1>sex or not if I was or request made of me.

0:28:24.516 --> 0:28:27.116
<v Speaker 1>Sometimes I don't know if I'm saying yes because it's

0:28:27.116 --> 0:28:28.996
<v Speaker 1>truly something I want to do, or if it's something

0:28:29.036 --> 0:28:32.156
<v Speaker 1>I just feel obligated to do. You know. Being raised

0:28:32.436 --> 0:28:35.876
<v Speaker 1>in the South, um, with the what is the language

0:28:35.876 --> 0:28:39.956
<v Speaker 1>that you use, the female no, the I'm a girl package,

0:28:39.996 --> 0:28:42.276
<v Speaker 1>it's a girl packet. You were raised to be a lady.

0:28:42.396 --> 0:28:46.636
<v Speaker 1>It sounds like exactly, to be very polite and to

0:28:47.156 --> 0:28:52.236
<v Speaker 1>always accept the tea when it's offered. To you, um, etc. Yeah.

0:28:52.236 --> 0:28:55.116
<v Speaker 1>So I have a hard time, you know, deciphering what

0:28:55.716 --> 0:28:59.236
<v Speaker 1>I really want and what is expected of me. H,

0:28:59.636 --> 0:29:02.636
<v Speaker 1>that's so important and no one ever talks about it.

0:29:02.676 --> 0:29:05.636
<v Speaker 1>I'm so excited we're going there. Yeah. This is one

0:29:05.676 --> 0:29:07.996
<v Speaker 1>of the big reasons we wanted to talk to you, Emily,

0:29:08.116 --> 0:29:12.836
<v Speaker 1>is because we both identify as people pleasers. So when

0:29:12.876 --> 0:29:15.636
<v Speaker 1>Alex and I have been talking together about if we

0:29:15.676 --> 0:29:19.836
<v Speaker 1>want to go to this orgy, Alex, one thing I

0:29:19.876 --> 0:29:23.076
<v Speaker 1>have heard you say again and again is like that

0:29:23.156 --> 0:29:27.476
<v Speaker 1>you're worried it'll be rude if you go and you

0:29:27.556 --> 0:29:31.116
<v Speaker 1>say no to everyone except for me. Yeah, I mean, okay,

0:29:31.156 --> 0:29:34.116
<v Speaker 1>I've never done anything like this before. So one of

0:29:34.156 --> 0:29:39.236
<v Speaker 1>my questions, I guess, is like, is my attendance at

0:29:39.276 --> 0:29:44.036
<v Speaker 1>this party, this orgy implying consent to have sex with

0:29:44.236 --> 0:29:50.116
<v Speaker 1>anyone else who is there. I know, intellectually no, like

0:29:50.356 --> 0:29:52.076
<v Speaker 1>I should. I will be able to say no. I

0:29:52.156 --> 0:29:54.796
<v Speaker 1>have autonomy if somebody approaches me and I'm not interestood,

0:29:54.796 --> 0:29:56.676
<v Speaker 1>I can say like no, thank you. But like, there's

0:29:56.716 --> 0:29:58.716
<v Speaker 1>something in me that I just don't know what the

0:29:59.276 --> 0:30:03.236
<v Speaker 1>social rules of this space are. So that's one thing

0:30:03.276 --> 0:30:07.396
<v Speaker 1>that is scaring me is there a space where I

0:30:07.436 --> 0:30:09.876
<v Speaker 1>could just like Mo and I I could do our

0:30:09.876 --> 0:30:14.556
<v Speaker 1>own thing in one area of the room and then

0:30:14.796 --> 0:30:17.396
<v Speaker 1>kind of just like be witnessed and witness what else

0:30:17.476 --> 0:30:20.516
<v Speaker 1>is going on? Is that considered rude? Or are we

0:30:20.676 --> 0:30:22.996
<v Speaker 1>are we supposed to participate? Is everyone's supposed to have

0:30:23.076 --> 0:30:28.556
<v Speaker 1>equal participation? I guess I'm nervous about, like, because it

0:30:28.676 --> 0:30:31.196
<v Speaker 1>is a friend's house, a friend's party, and I'm used

0:30:31.236 --> 0:30:35.836
<v Speaker 1>to being a good house guest. You know what the

0:30:35.876 --> 0:30:38.756
<v Speaker 1>expectations are there. So really what you would like is

0:30:38.836 --> 0:30:45.556
<v Speaker 1>an Emily Post manual of etiquette that I'm pretty sure

0:30:45.556 --> 0:30:49.036
<v Speaker 1>Emily Posts does not have a chapter on orgy etiquette,

0:30:49.996 --> 0:30:53.636
<v Speaker 1>but the Emily Nagowski Guide is probably as close as

0:30:53.636 --> 0:30:56.836
<v Speaker 1>we're ever gonna get. Yeah, I loved etiquete manuals when

0:30:56.836 --> 0:30:59.716
<v Speaker 1>I was a kid. I'm super into that. And at

0:30:59.756 --> 0:31:02.436
<v Speaker 1>the same time, like, you would never go to a

0:31:02.516 --> 0:31:07.356
<v Speaker 1>party and have your attendance imply consent for any other

0:31:07.436 --> 0:31:09.396
<v Speaker 1>kind of behavior, Like if you come to this you

0:31:09.436 --> 0:31:12.236
<v Speaker 1>are definitely going to have at least four drinks, or

0:31:12.276 --> 0:31:13.996
<v Speaker 1>if you come to this party, you must eat the

0:31:14.076 --> 0:31:18.956
<v Speaker 1>shrim right. If you are really worried, ask the host

0:31:19.076 --> 0:31:22.076
<v Speaker 1>about the ground rules. We can do that. If there

0:31:22.116 --> 0:31:24.476
<v Speaker 1>are no ground rules, I'm going to say, don't go,

0:31:24.716 --> 0:31:28.316
<v Speaker 1>but I bet there are. And then also, when you

0:31:28.356 --> 0:31:30.636
<v Speaker 1>know what the ground rules are, talk about it between you,

0:31:32.196 --> 0:31:35.196
<v Speaker 1>make plans for the things that you expect might be

0:31:35.316 --> 0:31:39.676
<v Speaker 1>most comfortable or least comfortable. I would also say for

0:31:39.756 --> 0:31:41.916
<v Speaker 1>the two of you to have a plan for how

0:31:41.956 --> 0:31:47.916
<v Speaker 1>to stay attuned to Alex's level of ambivalence, so while

0:31:47.956 --> 0:31:52.276
<v Speaker 1>you're there, their level of ambivalence is going to move

0:31:52.356 --> 0:31:56.756
<v Speaker 1>around their level of comfort. And make a plan if

0:31:56.836 --> 0:31:59.796
<v Speaker 1>you can feel sort of an escalation of the jealousy

0:31:59.956 --> 0:32:01.996
<v Speaker 1>or the freak out or any of the other things,

0:32:02.076 --> 0:32:06.836
<v Speaker 1>like if surprising feelings come up, which probably it will

0:32:06.876 --> 0:32:11.116
<v Speaker 1>be surprising. And the great thing about a strong relationship,

0:32:11.196 --> 0:32:14.276
<v Speaker 1>mo is you're one hundred percent committed to prioritizing your

0:32:14.276 --> 0:32:18.276
<v Speaker 1>partners know above anything, right, Absolutely, Yes, of course, it

0:32:18.316 --> 0:32:20.836
<v Speaker 1>doesn't matter how into something you are. If your partner

0:32:20.836 --> 0:32:23.236
<v Speaker 1>comes over and says this is a no for me,

0:32:23.876 --> 0:32:27.476
<v Speaker 1>then it's a no for us, right you stop? Yeah, absolutely,

0:32:28.196 --> 0:32:30.916
<v Speaker 1>And I think you can do some test runs or

0:32:30.916 --> 0:32:35.036
<v Speaker 1>at least brainstormy. You can talk through the kinds of

0:32:35.076 --> 0:32:40.596
<v Speaker 1>things you might experience so MO as the less ambivalent

0:32:40.636 --> 0:32:43.476
<v Speaker 1>partner can say, Okay, so let's imagine someone invites me

0:32:43.556 --> 0:32:46.276
<v Speaker 1>to do something and have you watched What are some

0:32:46.356 --> 0:32:48.876
<v Speaker 1>things that I might do and how might you feel

0:32:48.876 --> 0:32:51.756
<v Speaker 1>about it? Or you could swap it around. Suppose someone

0:32:51.796 --> 0:32:54.796
<v Speaker 1>invites you, Alex to do something with me watching, or

0:32:54.796 --> 0:32:57.956
<v Speaker 1>suppose there's someone I'd like to connect with with you

0:32:58.716 --> 0:33:02.876
<v Speaker 1>talk through all those limits in an advance and think

0:33:02.956 --> 0:33:07.196
<v Speaker 1>through what those situations might feel and be like, yeah,

0:33:07.356 --> 0:33:11.076
<v Speaker 1>just sort of mix and match scenarios and then talk

0:33:11.156 --> 0:33:17.036
<v Speaker 1>through how we might react to them together in the moment. Yeah. Yeah.

0:33:17.116 --> 0:33:20.916
<v Speaker 1>For some reason, it feels like okay, touching body touching

0:33:21.036 --> 0:33:24.796
<v Speaker 1>feels okay, but like kissing someone else or like seeing

0:33:24.876 --> 0:33:29.196
<v Speaker 1>mo because someone else feels really intimate, Like yeah, I mean,

0:33:29.596 --> 0:33:34.156
<v Speaker 1>I'm just I'm pro titty touching, pro grinding, all of that.

0:33:34.396 --> 0:33:36.636
<v Speaker 1>Like it feels like, okay, you know, you're just dancing

0:33:36.636 --> 0:33:38.796
<v Speaker 1>in a club, like there's just a lot of people around.

0:33:38.876 --> 0:33:42.476
<v Speaker 1>Everybody's kind of bumping into each other. That feels fine,

0:33:42.516 --> 0:33:45.036
<v Speaker 1>and there feels like a sense of anonymity around that

0:33:45.116 --> 0:33:48.916
<v Speaker 1>even if I know those people but I don't know.

0:33:49.036 --> 0:33:54.516
<v Speaker 1>Kissing just feels so intimate to me and uniquely romantic. Okay,

0:33:54.636 --> 0:33:57.596
<v Speaker 1>see this is very good because we have never gotten

0:33:57.636 --> 0:34:01.876
<v Speaker 1>this specific before in the conversation, Like I'm totally down

0:34:01.916 --> 0:34:05.036
<v Speaker 1>to titty touch and grind, but not kiss other people.

0:34:05.116 --> 0:34:08.756
<v Speaker 1>It sounds amazing, sounds hot. Yeah, but then how do

0:34:08.836 --> 0:34:10.996
<v Speaker 1>we explain that to someone? So like if we were

0:34:11.036 --> 0:34:13.556
<v Speaker 1>to work through a scenario now, like, okay, we're have it,

0:34:13.636 --> 0:34:15.876
<v Speaker 1>we're doing our own thing, We're into each other at

0:34:15.916 --> 0:34:19.436
<v Speaker 1>this party, and someone comes up to us and says, oh,

0:34:19.516 --> 0:34:24.596
<v Speaker 1>can can I join you? Guys? How do we say, like, well, yes,

0:34:24.716 --> 0:34:26.076
<v Speaker 1>you can touch me in this way, in this way,

0:34:26.076 --> 0:34:28.516
<v Speaker 1>in this way, but not don't kiss me and don't

0:34:28.556 --> 0:34:31.476
<v Speaker 1>kiss her, but where you can watch us kiss. You know.

0:34:31.516 --> 0:34:33.756
<v Speaker 1>It's like feels like a lot of a lot of nose,

0:34:34.076 --> 0:34:37.596
<v Speaker 1>a lot of information. Yeah, that's why you know these

0:34:37.596 --> 0:34:40.876
<v Speaker 1>are advanced skills, right, because the question I'm asked all

0:34:40.916 --> 0:34:43.116
<v Speaker 1>the time is how do I ask my partner for

0:34:43.836 --> 0:34:45.916
<v Speaker 1>And this is the same, like how do I communicate

0:34:45.956 --> 0:34:49.396
<v Speaker 1>to somebody else at this party what our limits are?

0:34:49.436 --> 0:34:52.076
<v Speaker 1>And of course the answer is you just say, yeah,

0:34:52.076 --> 0:34:54.436
<v Speaker 1>our limits is we're only kissing each other on the mouth,

0:34:54.476 --> 0:34:57.516
<v Speaker 1>and nobody else we're into titty touching and to grinding.

0:34:58.076 --> 0:35:01.396
<v Speaker 1>If that sounds good for you, what are your rules? Right?

0:35:01.836 --> 0:35:04.716
<v Speaker 1>So the real question is not how do we do it?

0:35:04.796 --> 0:35:06.356
<v Speaker 1>Because how you do it is you just say it.

0:35:07.036 --> 0:35:10.156
<v Speaker 1>The question is what is it that's stopping you? What

0:35:10.316 --> 0:35:13.596
<v Speaker 1>is stopping you from saying? Right now, we are not

0:35:13.676 --> 0:35:16.276
<v Speaker 1>having tea, We are just having milk and sugar, and

0:35:16.316 --> 0:35:20.396
<v Speaker 1>we are collecting teacups. M What would have to happen

0:35:20.436 --> 0:35:22.756
<v Speaker 1>for you to feel comfortable speaking a boundary like that

0:35:22.836 --> 0:35:26.716
<v Speaker 1>out loud? That's a great question. Yeah, what would need

0:35:26.796 --> 0:35:29.076
<v Speaker 1>to happen? I think it would be helpful for us

0:35:29.076 --> 0:35:32.836
<v Speaker 1>to work through hypothetical scenarios and also just to have

0:35:32.996 --> 0:35:38.076
<v Speaker 1>a like an escape route. Heck, yes, you know, if

0:35:38.516 --> 0:35:40.876
<v Speaker 1>one of us is ready to go, we go. There's

0:35:40.916 --> 0:35:44.076
<v Speaker 1>no like negotiating like no, please, I really want to

0:35:44.636 --> 0:35:47.356
<v Speaker 1>you know, I don't know. Is that is that wrong?

0:35:47.436 --> 0:35:51.476
<v Speaker 1>To say no? No? That's great. It's called a hard no.

0:35:51.956 --> 0:35:56.356
<v Speaker 1>Hard limits. There are soft limits, soft boundaries where you're

0:35:57.036 --> 0:36:00.996
<v Speaker 1>willing and able to stretch, to try and explore, and

0:36:01.236 --> 0:36:03.516
<v Speaker 1>you might hit a hard note. And some things are

0:36:03.556 --> 0:36:05.756
<v Speaker 1>just like a hard no. Right now, I know that

0:36:05.796 --> 0:36:11.076
<v Speaker 1>I'm done that's it's part of the language of consent,

0:36:11.276 --> 0:36:14.316
<v Speaker 1>particularly in the BDSM community, which is another group that

0:36:14.396 --> 0:36:18.996
<v Speaker 1>has more comprehensive conversations about consent than most folks ever do.

0:36:19.396 --> 0:36:21.956
<v Speaker 1>And let me I feel as a public health person,

0:36:21.996 --> 0:36:24.356
<v Speaker 1>I feel an obligation to say that part of your

0:36:24.356 --> 0:36:28.636
<v Speaker 1>conversation can involve safety levels like risk of infection increases

0:36:28.636 --> 0:36:33.076
<v Speaker 1>with different bodily fluids and touching different skin areas. So

0:36:33.396 --> 0:36:36.196
<v Speaker 1>think about what fluids you're willing to share. Is sharing

0:36:36.236 --> 0:36:42.516
<v Speaker 1>saliva with someone else okay? Is saliva meeting genitals secretions okay?

0:36:42.836 --> 0:36:47.076
<v Speaker 1>Is hands on genital secretions okay? Or do you always

0:36:47.076 --> 0:36:49.836
<v Speaker 1>want to have gloves on? How about genital to mouth?

0:36:50.956 --> 0:36:54.916
<v Speaker 1>How about blood genital genital rubbing? Or what kind of

0:36:54.956 --> 0:36:57.876
<v Speaker 1>barriers are acceptable to you? Or dam's an acceptable barrier?

0:36:58.556 --> 0:37:02.796
<v Speaker 1>These are just the basic physical safety questions, but they

0:37:02.796 --> 0:37:07.436
<v Speaker 1>can crack open other conversations about the emotional safety and

0:37:08.036 --> 0:37:12.356
<v Speaker 1>how comfortable do you feel watching your partner with other people?

0:37:12.596 --> 0:37:16.556
<v Speaker 1>Which behaviors are you okay watching? Which behaviors might you

0:37:16.596 --> 0:37:20.556
<v Speaker 1>be okay doing while others are watching. Some people are

0:37:20.556 --> 0:37:23.796
<v Speaker 1>really into exhibitionism, some people are really into voyeurism, and

0:37:23.916 --> 0:37:28.876
<v Speaker 1>others are not so much. So one good starting place

0:37:28.956 --> 0:37:33.356
<v Speaker 1>question is does Alex feel threatened if their partner is

0:37:33.476 --> 0:37:40.956
<v Speaker 1>enthusiastically watching another couple makeout. M Yeah, I love this

0:37:41.036 --> 0:37:45.196
<v Speaker 1>thought experiment, and like, intellectually, obviously, I love Mo. I

0:37:45.236 --> 0:37:49.796
<v Speaker 1>trust MO. I feel very secure in our connection and relationship.

0:37:49.836 --> 0:37:51.916
<v Speaker 1>I do not feel like, you know, if we go

0:37:51.956 --> 0:37:53.756
<v Speaker 1>to this orgy, MO is going to run off with

0:37:53.796 --> 0:37:56.676
<v Speaker 1>someone else and I'll never see her again, you know, Yeah,

0:37:56.756 --> 0:38:00.476
<v Speaker 1>your relationship is not at stake. Yes, exactly, But the

0:38:00.556 --> 0:38:05.036
<v Speaker 1>reality is like, i feel like these fantasy and hypotheticals

0:38:05.076 --> 0:38:08.356
<v Speaker 1>aren't the same as the real thing. And I'm like,

0:38:08.596 --> 0:38:11.196
<v Speaker 1>I'm just notna know how I feel until I'm there,

0:38:11.236 --> 0:38:14.436
<v Speaker 1>until you get there in the moment, and so yeah exactly,

0:38:14.756 --> 0:38:16.716
<v Speaker 1>And will your body tell you how you feel in

0:38:16.756 --> 0:38:20.516
<v Speaker 1>the moment? Yes? How much of a delay is there

0:38:20.556 --> 0:38:23.356
<v Speaker 1>between when you feel something and when you're totally aware

0:38:23.436 --> 0:38:25.996
<v Speaker 1>that you feel it and can articulate it. Oh, I'm

0:38:26.156 --> 0:38:30.756
<v Speaker 1>very sensitive. I can. I get emotional very quickly. Actually,

0:38:30.916 --> 0:38:33.156
<v Speaker 1>I'm afraid my biggest fear is that I'll cry at

0:38:33.156 --> 0:38:37.676
<v Speaker 1>this orgy. Well if you cry, so what we deal

0:38:37.716 --> 0:38:40.836
<v Speaker 1>with crying all the time? Post sex, it's like it happens.

0:38:41.236 --> 0:38:42.596
<v Speaker 1>I don't want to be a bone or killer for

0:38:42.596 --> 0:38:46.236
<v Speaker 1>everybody else one. There are some people who are super

0:38:46.276 --> 0:38:50.716
<v Speaker 1>into crying in like a good way too. Crying after

0:38:50.876 --> 0:38:54.156
<v Speaker 1>orgasm is definitely a thing that can happen. So you know,

0:38:54.876 --> 0:38:58.876
<v Speaker 1>not all crying is indicative of just sheer discomfort. But

0:38:59.036 --> 0:39:01.356
<v Speaker 1>I think the most important thing here is that you

0:39:01.676 --> 0:39:04.236
<v Speaker 1>have that strong connection with your body. So if you

0:39:04.316 --> 0:39:08.036
<v Speaker 1>just sustain that welcoming of what your body is saying

0:39:08.236 --> 0:39:11.956
<v Speaker 1>without worrying about what it should be saying, which it

0:39:11.996 --> 0:39:14.476
<v Speaker 1>sounds like, is like the conflict for you is on

0:39:14.516 --> 0:39:16.596
<v Speaker 1>the one hand, this is how I feel and on

0:39:16.636 --> 0:39:19.036
<v Speaker 1>the other hand, I feel like I'm supposed to be

0:39:19.196 --> 0:39:24.716
<v Speaker 1>doing this other thing. Have that ambivalence and keep communicating

0:39:24.716 --> 0:39:27.076
<v Speaker 1>about it. You are two people. You are having two

0:39:27.156 --> 0:39:31.996
<v Speaker 1>different experiences. Both of them are valid and legitimate and important,

0:39:32.516 --> 0:39:34.956
<v Speaker 1>and both of them are going to be ambivalent. Right

0:39:34.996 --> 0:39:37.596
<v Speaker 1>and again, like, I'm not one hundred percent certain that

0:39:37.716 --> 0:39:41.196
<v Speaker 1>I will be an enthusiastic yess throughout this whole experience.

0:39:41.796 --> 0:39:44.796
<v Speaker 1>I'm an enthusiastic yess right now about the idea of it.

0:39:45.316 --> 0:39:47.156
<v Speaker 1>Like if we go, we could get there and all

0:39:47.196 --> 0:39:49.956
<v Speaker 1>of a sudden, I'm an enthusiastic maybe, or I'm a

0:39:50.036 --> 0:39:53.076
<v Speaker 1>maybe maybe or a no, and you're the yess Like,

0:39:53.156 --> 0:39:57.436
<v Speaker 1>I think that's also very much a possibility. So, Emily,

0:39:57.636 --> 0:39:59.996
<v Speaker 1>do you have any final pieces of advice for us,

0:39:59.996 --> 0:40:02.956
<v Speaker 1>Like we're going to be talking about this tonight, maybe tomorrow,

0:40:03.236 --> 0:40:05.076
<v Speaker 1>we're going to be making the decision in the next

0:40:05.116 --> 0:40:09.756
<v Speaker 1>few days. Do you have any parting pieces of advice

0:40:09.876 --> 0:40:15.476
<v Speaker 1>about separating our decisions from each other's desires or anyone

0:40:15.516 --> 0:40:22.396
<v Speaker 1>else's desires. That experience of what you want feeling clouded

0:40:22.556 --> 0:40:27.756
<v Speaker 1>by what other people want is so, so so important,

0:40:28.116 --> 0:40:34.796
<v Speaker 1>and honestly, it's something you only learn to navigate by practicing.

0:40:36.676 --> 0:40:39.556
<v Speaker 1>And the context where you can practice safely is when

0:40:39.556 --> 0:40:43.236
<v Speaker 1>there are no unwanted consequences. Right, the relationship is not

0:40:43.276 --> 0:40:45.396
<v Speaker 1>at stake, No one's going to judge you. Everything will

0:40:45.396 --> 0:40:48.876
<v Speaker 1>be fine no matter what happens. You can practice and

0:40:48.956 --> 0:40:52.356
<v Speaker 1>make mistakes because there's nothing at risk. There's nothing at stake,

0:40:52.876 --> 0:40:56.996
<v Speaker 1>And if you decide to go, which you may just

0:40:57.036 --> 0:41:00.116
<v Speaker 1>decide not to go, and that's fine too, But if

0:41:00.156 --> 0:41:02.836
<v Speaker 1>you decide to go, make a plan for aftercare, for

0:41:02.996 --> 0:41:07.796
<v Speaker 1>processing the residual feelings in the hours or maybe days

0:41:07.916 --> 0:41:11.036
<v Speaker 1>or even weeks after word. Because this is a first

0:41:11.076 --> 0:41:15.276
<v Speaker 1>time experience for both of you. My general recommendation for

0:41:15.356 --> 0:41:21.676
<v Speaker 1>any first time experience is to go really slowly in

0:41:21.756 --> 0:41:26.196
<v Speaker 1>your decision making, and it's better to look back on

0:41:26.236 --> 0:41:29.036
<v Speaker 1>it and wish you had tried something more than to

0:41:29.156 --> 0:41:33.436
<v Speaker 1>regret that you tried too much. Yeah, could I ask

0:41:33.596 --> 0:41:37.276
<v Speaker 1>what would you say? Is one important thing? Not like

0:41:37.316 --> 0:41:39.796
<v Speaker 1>the only pertant thing or the most important thing, but

0:41:39.916 --> 0:41:43.596
<v Speaker 1>just an important What's an important thing that you're taking

0:41:43.636 --> 0:41:47.076
<v Speaker 1>away from this conversation for me to realize. I do

0:41:47.156 --> 0:41:50.316
<v Speaker 1>not feel insecure about my relationship to Mo or my

0:41:50.356 --> 0:41:53.796
<v Speaker 1>connection with MO, and I do not fear that MO

0:41:53.996 --> 0:41:57.356
<v Speaker 1>is going to run off with someone else. So I

0:41:57.396 --> 0:42:00.156
<v Speaker 1>think that if I can get to a place with

0:42:00.196 --> 0:42:07.316
<v Speaker 1>myself where I feel excited about going and feel, you know,

0:42:08.236 --> 0:42:09.996
<v Speaker 1>like it could be a really on experience, which I

0:42:10.036 --> 0:42:12.876
<v Speaker 1>do right now, I think that's the only thing standing

0:42:12.876 --> 0:42:16.596
<v Speaker 1>in my way. That's great. Thank you. Yeah, of course,

0:42:16.916 --> 0:42:18.556
<v Speaker 1>And you do not have to go. You are still

0:42:18.636 --> 0:42:22.076
<v Speaker 1>under no obligation. Oh, I know, I know I could

0:42:22.156 --> 0:42:26.236
<v Speaker 1>change my mind in five minutes before I Yeah, of course, Yep.

0:42:26.716 --> 0:42:30.476
<v Speaker 1>I feel like whereas before I felt kind of like

0:42:31.676 --> 0:42:36.596
<v Speaker 1>shameful and embarrassed to you know, think about it at all,

0:42:36.636 --> 0:42:38.596
<v Speaker 1>And now I'm feeling a lot more confident and like

0:42:38.836 --> 0:42:42.796
<v Speaker 1>dare I say, excited about the opportunity to go, and

0:42:42.876 --> 0:42:47.516
<v Speaker 1>like I think it could be really fun. All right,

0:42:47.596 --> 0:42:51.076
<v Speaker 1>we need to take a break, and Alex, I know

0:42:51.196 --> 0:42:53.036
<v Speaker 1>you need to get back to work because you have

0:42:53.156 --> 0:42:57.156
<v Speaker 1>been talking to us during your lunch break. So I

0:42:57.356 --> 0:43:00.796
<v Speaker 1>just thank you for taking the time and being so

0:43:00.876 --> 0:43:03.876
<v Speaker 1>honest and like willing to talk about this on the show.

0:43:04.676 --> 0:43:06.996
<v Speaker 1>Of course, thank you so much for having me and Emily.

0:43:07.036 --> 0:43:09.436
<v Speaker 1>This has been so helpful. I feel a lot more

0:43:09.476 --> 0:43:13.236
<v Speaker 1>competent about this whole conversation and the potential of going,

0:43:13.676 --> 0:43:16.316
<v Speaker 1>So thank you. I'm really excited. I have a lot

0:43:16.356 --> 0:43:19.956
<v Speaker 1>to think about. That's so great. It's been really delightful

0:43:19.956 --> 0:43:24.796
<v Speaker 1>meeting you. Thanks Alex. When we get back, we are

0:43:24.796 --> 0:43:27.196
<v Speaker 1>going to highlight some of the major takeaways from our

0:43:27.276 --> 0:43:30.796
<v Speaker 1>conversation because there are a lot, so we'll be back

0:43:30.796 --> 0:43:46.716
<v Speaker 1>in a minute. All right, Emily, So I need a

0:43:46.796 --> 0:43:52.556
<v Speaker 1>TLDR and some practical advice for my consent Olympics. Absolutely,

0:43:52.676 --> 0:43:55.996
<v Speaker 1>and it has been not just basics for beginners, but

0:43:56.116 --> 0:44:04.676
<v Speaker 1>advanced stuff, so to recap, enthusiastic consent is the gold standard, absolutely,

0:44:05.196 --> 0:44:09.836
<v Speaker 1>and also open consent or willing consent is normal. In fact,

0:44:09.916 --> 0:44:13.676
<v Speaker 1>my definition of normal sex is when everyone is glad

0:44:13.716 --> 0:44:19.116
<v Speaker 1>to be there and free to leave with no unwanted consequences,

0:44:19.636 --> 0:44:23.676
<v Speaker 1>plus no one's experiencing unwanted pain. It sounds really simple,

0:44:24.276 --> 0:44:27.316
<v Speaker 1>but that doesn't always mean it's easy, especially in the

0:44:27.356 --> 0:44:31.516
<v Speaker 1>context of rigid binary rules, which brings me to point

0:44:31.596 --> 0:44:34.876
<v Speaker 1>number two. On the day you're born, people look at

0:44:34.916 --> 0:44:37.876
<v Speaker 1>your genitals and they assign you a list of rules

0:44:37.876 --> 0:44:40.676
<v Speaker 1>and regulations about who you're supposed to be as a

0:44:40.716 --> 0:44:43.636
<v Speaker 1>sexual person. If you have the it's a girl package,

0:44:43.996 --> 0:44:48.156
<v Speaker 1>you're taught to be pretty happy, called generous, and unfailingly

0:44:48.156 --> 0:44:51.236
<v Speaker 1>attentive to the needs of others. And if you get

0:44:51.276 --> 0:44:54.436
<v Speaker 1>the it's a boy package, you're supposed to be confident

0:44:54.596 --> 0:44:59.196
<v Speaker 1>and constantly horny and totally incurious because you already know

0:44:59.316 --> 0:45:02.996
<v Speaker 1>everything there is to know. It is a really toxic combination,

0:45:03.876 --> 0:45:09.076
<v Speaker 1>and your access to enthusiastic consent will crack wide open

0:45:09.676 --> 0:45:13.716
<v Speaker 1>when you begin eliminating the gender binary from your understanding

0:45:13.716 --> 0:45:18.996
<v Speaker 1>of yourself as a sexual person. Three ambivalence is normal

0:45:19.316 --> 0:45:23.556
<v Speaker 1>for two reasons. First, we all have a sexual accelerator

0:45:23.596 --> 0:45:27.236
<v Speaker 1>that responds to sex related stimuli, and we all also

0:45:27.356 --> 0:45:31.836
<v Speaker 1>have breaks that respond to all potential threats. That's the

0:45:31.876 --> 0:45:35.596
<v Speaker 1>first reason why ambivalence is normal. But also second, we

0:45:35.636 --> 0:45:39.116
<v Speaker 1>live in a world that fills our heads with mutually

0:45:39.196 --> 0:45:44.236
<v Speaker 1>contradictory and often shaming messages about sex, and we bring

0:45:44.356 --> 0:45:48.156
<v Speaker 1>those with us into a sexual context. So it's like

0:45:48.196 --> 0:45:52.156
<v Speaker 1>our breaks are on kind of all the time, and

0:45:52.236 --> 0:45:56.996
<v Speaker 1>so we bring ambivalence with us into a sexual context. Fourth,

0:45:57.396 --> 0:45:59.876
<v Speaker 1>the solution for this For some people, it might be

0:45:59.916 --> 0:46:03.356
<v Speaker 1>to say no to anything about which they feel ambivalent,

0:46:03.396 --> 0:46:07.356
<v Speaker 1>and that's great. But another solution is to say yes

0:46:07.396 --> 0:46:10.596
<v Speaker 1>to the things that you want and to communicate your

0:46:10.636 --> 0:46:14.676
<v Speaker 1>ambivalence to your partner. Work out cooperative strategies so that

0:46:14.796 --> 0:46:18.156
<v Speaker 1>you can explore at the edges of what feels yes

0:46:18.596 --> 0:46:22.756
<v Speaker 1>while always having a door open for a no. And

0:46:22.916 --> 0:46:26.156
<v Speaker 1>one more tip, a little bonus practice staying over your

0:46:26.156 --> 0:46:29.996
<v Speaker 1>own emotional center of gravity. The ambivalence may feel like

0:46:29.996 --> 0:46:33.236
<v Speaker 1>you're oscillating around a center right, swinging to the no

0:46:33.436 --> 0:46:35.956
<v Speaker 1>and swinging to the yes, and that's normal as long

0:46:35.996 --> 0:46:38.956
<v Speaker 1>as it doesn't knock you down. If you find yourself

0:46:39.036 --> 0:46:42.436
<v Speaker 1>leaning on your partner to guide you instead of relying

0:46:42.476 --> 0:46:45.996
<v Speaker 1>on your own internal sense of center, that's a sign

0:46:46.036 --> 0:46:49.116
<v Speaker 1>that you're out of balance. Take a break then and

0:46:49.276 --> 0:46:57.676
<v Speaker 1>start again when you're feeling more centered. If this episode

0:46:57.676 --> 0:46:59.516
<v Speaker 1>has brought up a lot of feelings for you, when

0:46:59.516 --> 0:47:01.716
<v Speaker 1>you want to process them with someone, or just read

0:47:01.756 --> 0:47:05.276
<v Speaker 1>more about consent, check out the resources in our show notes.

0:47:07.876 --> 0:47:11.556
<v Speaker 1>Next week, we are going to be answering maybe my

0:47:11.716 --> 0:47:15.036
<v Speaker 1>favorite question that we've ever gotten on the Come as

0:47:15.036 --> 0:47:18.196
<v Speaker 1>you Are hotline? Are you supposed to have sticks? When

0:47:18.236 --> 0:47:20.876
<v Speaker 1>you get that old quote? I'm saying if you want it,

0:47:21.116 --> 0:47:34.956
<v Speaker 1>I do want it. Come As You Are is a

0:47:34.996 --> 0:47:38.756
<v Speaker 1>production of Pushkin Industries and Madison Wells. It's hosted by

0:47:38.796 --> 0:47:42.476
<v Speaker 1>Emily Nagowski. You can find Emily on Instagram at e

0:47:42.676 --> 0:47:46.836
<v Speaker 1>Nagowski and on Twitter at Emily Nagowski. You can also

0:47:46.916 --> 0:47:50.476
<v Speaker 1>sign up for her newsletter at gimially Nagowski dot com,

0:47:50.476 --> 0:47:53.556
<v Speaker 1>where she writes about everything from the clitteriest in your

0:47:53.556 --> 0:47:57.836
<v Speaker 1>mind to orgasm after having hysterected me. It's an incredible newsletter.

0:47:57.956 --> 0:48:01.956
<v Speaker 1>Highly recommended. This show is co hosted and Leave produced

0:48:01.996 --> 0:48:05.236
<v Speaker 1>by me Mola Board. You can find me online at

0:48:05.276 --> 0:48:10.996
<v Speaker 1>Mola board and on TikTok at podcast, dot slut, Sorry mom.

0:48:11.036 --> 0:48:13.956
<v Speaker 1>My co producer on this show is the fabulous Brittany Brown.

0:48:14.476 --> 0:48:18.076
<v Speaker 1>Our editor is Kate Parkinson Morgan. Sound design and mix

0:48:18.196 --> 0:48:22.196
<v Speaker 1>by Anne Pope. Executive producers are Mia LaBelle and LEETL.

0:48:22.316 --> 0:48:28.076
<v Speaker 1>Mallod at Pushkin Thanks to Heather Faine, Carl Migliori, Sophie Crane,

0:48:28.516 --> 0:48:33.956
<v Speaker 1>Courtney Guarino, Jason Gambrel, Julia Barton, John Schnars, and Jacob

0:48:33.956 --> 0:48:39.116
<v Speaker 1>Weisberg at Madison Wells. Thanks to Kylie Williams, Elizabeth Goodstein

0:48:39.356 --> 0:48:44.996
<v Speaker 1>and Gg Pritzker. Additional thanks to Rich Stevens, Lindsay Edgecombe,

0:48:45.316 --> 0:48:50.876
<v Speaker 1>Frolick Media, and Peter Acker at Armadillo Audio Group. Original

0:48:50.956 --> 0:48:55.156
<v Speaker 1>music for this series was composed by Ameliagowski and arranged

0:48:55.156 --> 0:49:00.756
<v Speaker 1>and recorded by Alexandra Kalinovsky. Additional music from Epidemic Sound.

0:49:01.836 --> 0:49:05.836
<v Speaker 1>You can find Pushkin on all social platforms at Pushkin Pods,

0:49:06.196 --> 0:49:08.516
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0:49:08.636 --> 0:49:11.716
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0:49:46.756 --> 0:49:50.516
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0:49:50.596 --> 0:49:51.156
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