WEBVTT - Ep. 25: Russell Cunningham

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<v Speaker 1>Hey, everybody, welcome Episode number twenty five The Hunting Collective.

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<v Speaker 1>I'm Ben O'Brien and today continuing our tour of Texas

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<v Speaker 1>as my family leaves to head north to Montana, and

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<v Speaker 1>this tour stop is close to my home in Tripping Springs, Texas.

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<v Speaker 1>And Russell Cunningham is is our man today, and he's

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<v Speaker 1>gonna tell us about archaeology, about amateur archaeology, but about

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<v Speaker 1>a passion for the history of his state of Texas,

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<v Speaker 1>his home place of Dripping Springs, and his lineage, which

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<v Speaker 1>is hunting. Here's a man who has found thousands, maybe

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<v Speaker 1>one of the largest amateur collections of arrowheads in the

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<v Speaker 1>United States. He has collected artifacts from around the West.

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<v Speaker 1>He has collected paintings, and he has collecting art that

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<v Speaker 1>all point back to one place. That point back. They

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<v Speaker 1>point back to his appreciation history and of the cultures

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<v Speaker 1>that led us to where we are now, most specifically

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<v Speaker 1>the cultures that lived the place he's lived his entire life. Uh,

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<v Speaker 1>He's as much a part of this land as anyone else.

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<v Speaker 1>His family has cultivated this land over many generations. He

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<v Speaker 1>has lived there for most of his entire life, and

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<v Speaker 1>now he's raising his kids there and it just so

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<v Speaker 1>happens to be you can go pretty close to their

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<v Speaker 1>backyard and fine air heads that are three thousand years

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<v Speaker 1>old and speak to us about a culture of people

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<v Speaker 1>that live in Texas. So enjoy my friend Russell his

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<v Speaker 1>amateur archaeology career and the collection that he has a

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<v Speaker 1>mass that is impressive. Episode number come in at all, right, Russell,

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<v Speaker 1>this is your first podcast ever, first one virgin version.

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<v Speaker 1>Well we'll get you through it. We've got a lot

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<v Speaker 1>of interesting stuff to cover, of course. Um, but first,

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<v Speaker 1>I always like to have people describe where we are

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<v Speaker 1>because we're having a video here, So give us a

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<v Speaker 1>quick description of the room or sitting in. So be

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<v Speaker 1>as detail as you please, because there's a lot of

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<v Speaker 1>stuff in here. Well, we're in uh, my dream home

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<v Speaker 1>on the ranch I grew up on. Um. The room

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<v Speaker 1>is uh was planning to be the Indian Room, and

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<v Speaker 1>so growing up, all the artifacts that I had been finding,

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<v Speaker 1>I had a dream of putting them in a room

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<v Speaker 1>which would be someone's similar to a study. But I've

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<v Speaker 1>done all the study and I need to do so

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<v Speaker 1>it's uh, all the walls have either have you know

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<v Speaker 1>either great big mule deer or pre reservation, bow and

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<v Speaker 1>arrow quivers, UM, arrows with trade points, lots of arrowheads

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<v Speaker 1>that we found on the ranch. UM, lots of stones,

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<v Speaker 1>grinding stones, UM, a couple of old bison heads that

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<v Speaker 1>that predate the bison, bison, and uh, mainly just artifacts

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<v Speaker 1>that my family and I have collected over the years. Yeah.

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<v Speaker 1>Would you label yourself an artifact collector? How would you

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<v Speaker 1>label yourself as a in general in that space? Yeah,

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<v Speaker 1>I guess of amateur archaeologists of sorts, but yeah, a

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<v Speaker 1>collector definitely. I just can't get enough of the prehistoric hunter?

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<v Speaker 1>Is that what drove you to collecting? I mean, would

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<v Speaker 1>you call it a collection or more just an exploration

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<v Speaker 1>of one the place you live, this ranch, which is beautiful,

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<v Speaker 1>but to just kind of that connection, like you say

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<v Speaker 1>to our ancestors. Yeah, both, I mean it's I love

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<v Speaker 1>to collect, um. I like to to show people what

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<v Speaker 1>we find, what we're looking for out here, what we're seeing.

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<v Speaker 1>There's so few people that actually get to experience what

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<v Speaker 1>we get to experience. And my kids, Um, my kids

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<v Speaker 1>are six and nine, two girls, and they found more

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<v Speaker 1>airheads than most men will ever find. And uh, we're

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<v Speaker 1>just in it so deep, it's just part of it's

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<v Speaker 1>just a passion that I have and it's and it's

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<v Speaker 1>the same passion that I have for hunting. It's it's

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<v Speaker 1>hard to describe and less you know you're a you're

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<v Speaker 1>a true hunter yourself. Well, I think when you see

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<v Speaker 1>what's in front of us on this table or hopefully

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<v Speaker 1>all let folks get a good look at the way

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<v Speaker 1>that you dig, what you dig for, but then at

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<v Speaker 1>the same time, how you display it in the reverence

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<v Speaker 1>with which I mean in this room you're just playing

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<v Speaker 1>things you've found. And we were talking before this. I

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<v Speaker 1>grew up my dad and I uh relicanted my entire

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<v Speaker 1>childhood and he had the same kind of way of

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<v Speaker 1>displaying his fines. It was mostly Civil War era artifacts things,

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<v Speaker 1>but the same reverence that you could see. And sitting

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<v Speaker 1>in this room, you can tell by the way you've

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<v Speaker 1>displayed things you found, the reverence you have for it,

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<v Speaker 1>how important it is to you that it's appreciated. Um,

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<v Speaker 1>it's evident in these displays. Well, thank you. It's a

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<v Speaker 1>lot of time has gone into two finding the points

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<v Speaker 1>and then like you said, just the way they're displayed.

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<v Speaker 1>It's it's uh I almost want people to think when

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<v Speaker 1>they come in here, to be able to put themselves

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<v Speaker 1>back five, six, eight thousand years ago and did look

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<v Speaker 1>at each point and wonder where that point has been,

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<v Speaker 1>who made it, the weather that was going on at

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<v Speaker 1>the time, in the struggles that those people's that were

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<v Speaker 1>we're having at the time that uh or or not struggling.

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<v Speaker 1>I mean, the people probably had a lot better than

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<v Speaker 1>we did. And anyway, yeah, each piece, I mean, as

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<v Speaker 1>you take them, we'll go through kind of how you

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<v Speaker 1>came to to to be an amateur archaeologist and how

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<v Speaker 1>you came to be on this piece of land. But

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<v Speaker 1>we we went for a little ride to look at

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<v Speaker 1>one of your uh sites where you're you're currently finding heads, arrowheads,

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<v Speaker 1>and it's clear to me that all those things are

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<v Speaker 1>relevant to you when you find a piece. The first

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<v Speaker 1>thing you said to me when I picked up my

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<v Speaker 1>first arrowhead over there was the last time somebody had

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<v Speaker 1>their hands on that was probably three thousand years ago.

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<v Speaker 1>And that's um something I hope it's not lost on me.

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<v Speaker 1>And I even looking around here, I'm geeking out and

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<v Speaker 1>want to ask question about every little piece of stone

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<v Speaker 1>that you got here, and so I hope everybody listening

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<v Speaker 1>to this can can realize the amount of history that

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<v Speaker 1>is built into hunting, the amount of history that is

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<v Speaker 1>built into what we're doing. Uh, it's built in our

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<v Speaker 1>genetic code, for lack of a better way to describe it.

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<v Speaker 1>And so yeah, this being even for your little girls

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<v Speaker 1>to grow up in a place where they're so connected

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<v Speaker 1>to three thousand years prior is really unbelievable to me.

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<v Speaker 1>So that's one of the reasons why I wanted to

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<v Speaker 1>talk to you, just to to find out why or

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<v Speaker 1>how you got here. Maybe you don't even know why,

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<v Speaker 1>but how you got to this point in your life. Well,

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<v Speaker 1>I think if if anyone had the opportunity, um, I

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<v Speaker 1>think we all of the hunters would would be in

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<v Speaker 1>this room seeking out over and they probably have a

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<v Speaker 1>room just like it if they had that that opportunity.

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<v Speaker 1>And and uh, you and I are talking about um

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<v Speaker 1>earlier that my philosophy in life is to get off

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<v Speaker 1>the couch. You cannot you can't do all this if

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<v Speaker 1>you're sitting on the couch. And but the d n

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<v Speaker 1>A that we share with these ancient hunters is what

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<v Speaker 1>drives us, and everyone shares it, whether you know it

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<v Speaker 1>comes out more so, and others is evident, it certainly does.

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<v Speaker 1>But I can't imagine just you know, seeing where these

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<v Speaker 1>people lived and seeing and picking up an era head,

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<v Speaker 1>not just being completely intrigued with what went on five

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<v Speaker 1>thousand years ago in this area and what was each

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<v Speaker 1>specific style of point made for. You know, some of

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<v Speaker 1>these points are seven inches long and some of them

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<v Speaker 1>are seven millimeters long. Yeah, it's it's unbelievable, the variances

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<v Speaker 1>and in all the heads that you have here, in

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<v Speaker 1>all the artifacts, but just the variances in the people,

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<v Speaker 1>in the way they lived, by by generation hunter, you know,

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<v Speaker 1>by type of people a boy, where they lived. It's

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<v Speaker 1>it's unbelievable. I mean, there's you've got arrowheads here that

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<v Speaker 1>are the size of quarters, and then you've got points

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<v Speaker 1>here that are as long as you know, for lack

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<v Speaker 1>of a better term, like the snickers bar, as long

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<v Speaker 1>as one of those six inches long. And so every

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<v Speaker 1>one of these pieces I think is an answer to

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<v Speaker 1>a question, or at least some evidence that will help

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<v Speaker 1>you answer a question that we all should have was

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<v Speaker 1>just how does this? How did this happen? You know,

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<v Speaker 1>it's I think maybe fool hardy or it's some fool's

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<v Speaker 1>errand to try to compare our modern hunting to this

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<v Speaker 1>in a direct way. It's so far removed. Uh, these

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<v Speaker 1>ancient hunters are so far removed from us, but they

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<v Speaker 1>have so much to teach us that, um, yeah, we could.

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<v Speaker 1>We could talk about this all day. But take me

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<v Speaker 1>through how you came to be on this land, your

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<v Speaker 1>family's history, and then we'll start talking about specific some

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<v Speaker 1>of these really interesting pieces. So when we when I

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<v Speaker 1>was about ten, we moved out because our our little

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<v Speaker 1>farm out and uh brown Drock, Texas, which is north

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<v Speaker 1>of Austin, uh town, kind of got a little close.

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<v Speaker 1>So we decided to move further out. And we found

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<v Speaker 1>this area out southwest of Austin in the hill country,

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<v Speaker 1>dripping springs area. Um, we're able to it was so

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<v Speaker 1>far out back then it just big, you know, a

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<v Speaker 1>bunch of cedar. And so we're able to get this

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<v Speaker 1>ranch and and if over the last thirty years have

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<v Speaker 1>been improving it, removing cedar, developing the springs, and and

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<v Speaker 1>as we've been doing so. Um, it wasn't long after

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<v Speaker 1>I was about eleven years old when we found our

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<v Speaker 1>first true mound, is what we call it it's an

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<v Speaker 1>Indian camp and started finding points and have been just

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<v Speaker 1>completely uh taken by the thought and the the chase

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<v Speaker 1>and the what's next, what's behind the next rock? And um,

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<v Speaker 1>what am I going to find next? And what were

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<v Speaker 1>these in the is doing and the whole deal and

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<v Speaker 1>so um. The ranch is about seven hundred acres and

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<v Speaker 1>we have almost a mile of Barton Creek running through.

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<v Speaker 1>We have both sides of Barton and then um every

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<v Speaker 1>several hundred yards there's a feeder creek that's spring fed.

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<v Speaker 1>So it's just the perfect environment to camp nowaday too

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<v Speaker 1>and back then for these Indians to survive. The great

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<v Speaker 1>water um, and that's the key, is the water source.

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<v Speaker 1>And you know we're we're on the near the Edwards

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<v Speaker 1>Plateau and in the the bison were roaming through here,

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<v Speaker 1>probably not as much as a little south of us

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<v Speaker 1>because it's a little more hilly, but they had lots

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<v Speaker 1>of deer, They had plenty to eat. And uh, you know,

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<v Speaker 1>every site that we find is just a beautiful camp

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<v Speaker 1>site that we'd want to hang out in. No great

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<v Speaker 1>cover and just beautiful, big old trees and um. So

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<v Speaker 1>the lys Um had this place for you know, thirty

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<v Speaker 1>years or so. And and that's what we do. We hunt,

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<v Speaker 1>we fish, and we look for airheads. And we found

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<v Speaker 1>a lot of thousands. I would saying how many totally

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<v Speaker 1>you think you found your lifetime. I upwards of five thousand.

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<v Speaker 1>I would imagine on this property UM between here and

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<v Speaker 1>and uh within five miles of here. I get people

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<v Speaker 1>that will call mean and have sites that you know,

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<v Speaker 1>we'll look at. But have you ever took stock at

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<v Speaker 1>your entire collection of the family's collection is to how

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<v Speaker 1>big it is or or where it ranks, and the

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<v Speaker 1>you know, list of biggest airhead collections are most established.

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<v Speaker 1>There's there's a huge subcultures. Now that we've gotten into it,

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<v Speaker 1>I've gotten to know some of some of the people

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<v Speaker 1>that have the biggest collections of perishables, cave finds, um

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<v Speaker 1>in the nation, and we've been we've we've my family

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<v Speaker 1>and I've been able to see their private collections, which

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<v Speaker 1>the Smithsonian wants lots of the pieces that they have,

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<v Speaker 1>and frankly most of the private collections have the best stuff. UM.

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<v Speaker 1>But you know, as far as an amateur, you know,

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<v Speaker 1>I've I've probably certainly you have one of the biggest

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<v Speaker 1>collections in this area. But just because there's it's hard

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<v Speaker 1>work finding these and uh, there's not many people that

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<v Speaker 1>will get off the couch get it done off the couch. Yeah,

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<v Speaker 1>I mean you started hunting and finding air heads around

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<v Speaker 1>the same time when you were a kid. I mean,

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<v Speaker 1>it was all just what you did. Yeah, that's what

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<v Speaker 1>we're We my brothers two years old or nine, and

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<v Speaker 1>we would be um, you know, like most kids. Then

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<v Speaker 1>nowadays it's a different story. But we would be gone,

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<v Speaker 1>son up would either be riding horses or we'd be

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<v Speaker 1>digging airheads, and Dad would pretty much know where to

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<v Speaker 1>find us. He'd either we'd be down there digging or

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<v Speaker 1>if the horses were gone, he'd see us at dark,

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<v Speaker 1>you know. But yeah, so that's lots of time spent.

0:14:03.679 --> 0:14:06.240
<v Speaker 1>And it's great, great family stuff. I mean, my brother

0:14:06.280 --> 0:14:09.280
<v Speaker 1>and I have great memories digging and and and now

0:14:09.480 --> 0:14:12.439
<v Speaker 1>my my little girls and my wife love it. The

0:14:12.520 --> 0:14:15.440
<v Speaker 1>girls are making mudpies and and my wife is is

0:14:15.480 --> 0:14:18.240
<v Speaker 1>coming through the dirt with me. And yeah, it's a

0:14:18.559 --> 0:14:22.160
<v Speaker 1>it's a neat deal. Yeah. No, it's amazing, um to

0:14:22.200 --> 0:14:23.840
<v Speaker 1>see the work you put into it. I mean, it's

0:14:23.840 --> 0:14:26.360
<v Speaker 1>easy to come into a room like this and and

0:14:26.480 --> 0:14:29.400
<v Speaker 1>kind of feel the artistry of it, your own artistry

0:14:29.400 --> 0:14:32.520
<v Speaker 1>and creating the presentation of the stuff, but the artistry

0:14:32.560 --> 0:14:34.920
<v Speaker 1>of the folks that made this so many generations to go.

0:14:35.040 --> 0:14:37.080
<v Speaker 1>It's easy to see that. But then we go out

0:14:37.120 --> 0:14:39.560
<v Speaker 1>to your dig site, to your mound, and you see

0:14:39.600 --> 0:14:41.920
<v Speaker 1>all the work you put in in the Texas summertime.

0:14:42.640 --> 0:14:45.040
<v Speaker 1>That's amazing. Yeah that's hot, man, it is hot. And

0:14:45.080 --> 0:14:48.880
<v Speaker 1>we come back just drenched. But each each point is

0:14:48.920 --> 0:14:50.800
<v Speaker 1>just you ever sat down and had a whiskey in

0:14:50.840 --> 0:14:54.560
<v Speaker 1>this room thought why? Why? Really? Why? You know, you

0:14:54.560 --> 0:14:56.720
<v Speaker 1>know why? It's fun, it's you know, we can talk

0:14:56.760 --> 0:15:01.200
<v Speaker 1>about why, but why why? The passion is it gets

0:15:01.200 --> 0:15:04.600
<v Speaker 1>pretty deep in here, uh, us coming and sitting here

0:15:04.600 --> 0:15:06.560
<v Speaker 1>with with those that are as passionate as you are

0:15:06.600 --> 0:15:10.080
<v Speaker 1>about honey. And that's when it gets neat is when uh,

0:15:10.160 --> 0:15:13.720
<v Speaker 1>you know, we we start thinking about, um, yeah, why

0:15:13.760 --> 0:15:18.920
<v Speaker 1>why we're why are we here? Um? You know, in

0:15:19.200 --> 0:15:21.840
<v Speaker 1>a sense, we're here to serve the Lord, that's one reason.

0:15:21.920 --> 0:15:24.640
<v Speaker 1>But how but why did he? Why do we have cars?

0:15:24.640 --> 0:15:29.320
<v Speaker 1>And these guys we're banging out flint, I mean, um,

0:15:29.440 --> 0:15:33.960
<v Speaker 1>they were hard workers and and um, I can't imagine

0:15:34.600 --> 0:15:37.840
<v Speaker 1>living like they did, but I think that they probably

0:15:37.840 --> 0:15:40.440
<v Speaker 1>had it easier and we do. But why why were

0:15:40.480 --> 0:15:43.200
<v Speaker 1>they here? And why so many points? Why did they

0:15:43.280 --> 0:15:45.880
<v Speaker 1>lay this perfect point down that has not a scratch

0:15:45.920 --> 0:15:48.480
<v Speaker 1>on it? Yeah? Yeah, I mean each one of these.

0:15:48.560 --> 0:15:52.040
<v Speaker 1>We're both holding point arrowheads now, and I wanted to

0:15:52.080 --> 0:15:54.920
<v Speaker 1>because you could just look at this and each little

0:15:54.920 --> 0:16:00.520
<v Speaker 1>piece of it, each detail tells something about someone now somewhere,

0:16:01.000 --> 0:16:02.600
<v Speaker 1>and if you let it speak to you, I'm sure

0:16:02.800 --> 0:16:05.160
<v Speaker 1>it does. And so I imagine I knew the answer

0:16:05.160 --> 0:16:07.560
<v Speaker 1>to that question. But for for folks listening to think

0:16:07.600 --> 0:16:11.480
<v Speaker 1>about um while you're out there on a Sunday afternoon

0:16:11.520 --> 0:16:15.440
<v Speaker 1>sweating your balls off, thinking what does it mean at

0:16:15.480 --> 0:16:17.480
<v Speaker 1>the end of the day? Yeah? What? What? What gives

0:16:17.520 --> 0:16:19.520
<v Speaker 1>me the drive to go the I mean it's not

0:16:19.600 --> 0:16:24.160
<v Speaker 1>gold these things. Someone may come in and offer me of,

0:16:24.680 --> 0:16:27.320
<v Speaker 1>you know, hefty chunk of change, but it wouldn't It

0:16:27.560 --> 0:16:31.240
<v Speaker 1>would be essentially getting paid fifty cents an hour for

0:16:31.280 --> 0:16:33.240
<v Speaker 1>all the hours I put into it. I mean, it's

0:16:33.880 --> 0:16:37.120
<v Speaker 1>they're priceless to me, but they're not really worth all

0:16:37.160 --> 0:16:39.920
<v Speaker 1>that much about your Your dad does he still? Does?

0:16:39.960 --> 0:16:43.160
<v Speaker 1>He get after it? Pretty good? Dad? Loves, loves to

0:16:43.200 --> 0:16:45.120
<v Speaker 1>see it and talk about it and sit in here

0:16:45.160 --> 0:16:50.360
<v Speaker 1>and and uh and have a t or something, um,

0:16:50.400 --> 0:16:53.240
<v Speaker 1>and and look at it. And he feels that the

0:16:53.320 --> 0:16:58.160
<v Speaker 1>gravity of it, and he can feel the the culture,

0:16:58.280 --> 0:17:01.960
<v Speaker 1>but he's he rather not go dig and the heat.

0:17:02.120 --> 0:17:05.000
<v Speaker 1>He never has really cared much too. I don't think

0:17:05.040 --> 0:17:08.040
<v Speaker 1>he's ever found a narrow head. But it's cool because

0:17:08.080 --> 0:17:10.280
<v Speaker 1>he gets to live that through us. So essentially he

0:17:10.320 --> 0:17:12.400
<v Speaker 1>didn't have to. He can he can have a cold

0:17:12.400 --> 0:17:14.920
<v Speaker 1>beer and not sweat and still get the same enjoyment

0:17:14.920 --> 0:17:20.159
<v Speaker 1>out of it. That's smart. Yeah, that's smart. Um, So

0:17:20.200 --> 0:17:23.720
<v Speaker 1>we kind of you know, we know what you're doing here,

0:17:23.920 --> 0:17:28.400
<v Speaker 1>and then can we'll just talk more about why. Um?

0:17:28.440 --> 0:17:31.880
<v Speaker 1>But how I mean, when you're leving you find an arrowhead, Yeah,

0:17:32.000 --> 0:17:34.000
<v Speaker 1>it's cool, right, pick it up. That's a cool arrowhead.

0:17:34.800 --> 0:17:37.200
<v Speaker 1>Take me through how you have gotten to the point

0:17:37.280 --> 0:17:41.480
<v Speaker 1>where you're out there with a giant sifter and a

0:17:41.560 --> 0:17:44.320
<v Speaker 1>cat and you're digging. You know, how big was the

0:17:44.320 --> 0:17:46.639
<v Speaker 1>sight we were just at that was probably a hundred

0:17:46.720 --> 0:17:50.040
<v Speaker 1>yards by sixty yards? And how deeply you dig when

0:17:50.080 --> 0:17:55.119
<v Speaker 1>you dig, well, we'll get through about five ft average,

0:17:55.880 --> 0:17:59.480
<v Speaker 1>I'd say, so that's a lot. Take me through how

0:17:59.520 --> 0:18:02.639
<v Speaker 1>you get you know, obviously your passion will lead you

0:18:02.680 --> 0:18:05.000
<v Speaker 1>to that this extreme way that you do it. But

0:18:05.720 --> 0:18:08.280
<v Speaker 1>so when I was a kid finding them and digging

0:18:08.720 --> 0:18:12.159
<v Speaker 1>the excitement of really I would I was like, you know,

0:18:12.200 --> 0:18:15.320
<v Speaker 1>I really would like to know who made this and

0:18:15.320 --> 0:18:17.400
<v Speaker 1>and all, But really it's like how many can I get?

0:18:17.800 --> 0:18:21.240
<v Speaker 1>I'm gonna come home with ten and see what kind

0:18:21.240 --> 0:18:24.760
<v Speaker 1>of different shapes. I knew nothing about the cultures. The

0:18:24.920 --> 0:18:28.679
<v Speaker 1>shape of the base kind of tells you what culture

0:18:28.680 --> 0:18:31.200
<v Speaker 1>it is, how old the point is, like the Clovis

0:18:31.280 --> 0:18:33.480
<v Speaker 1>has the flute and it we don't have any Clovis

0:18:33.520 --> 0:18:35.680
<v Speaker 1>on the ranch, but I'm sure they're here, but we

0:18:35.720 --> 0:18:39.119
<v Speaker 1>hadn't found him. But then, you know, as I got older,

0:18:39.320 --> 0:18:43.760
<v Speaker 1>started reading more about it, going to the shows, and

0:18:44.000 --> 0:18:50.359
<v Speaker 1>learning about how they cooked and uh what they ate,

0:18:51.520 --> 0:18:55.960
<v Speaker 1>how they actually hafted or put the point onto the

0:18:56.000 --> 0:19:00.520
<v Speaker 1>to the stick and the the shaft and the ladle

0:19:00.600 --> 0:19:03.600
<v Speaker 1>versus the bow and arrow, and really getting into big

0:19:03.680 --> 0:19:06.240
<v Speaker 1>and deep and reading and and getting with the big

0:19:06.240 --> 0:19:10.800
<v Speaker 1>wigs in the in the the culture of this artifact,

0:19:10.880 --> 0:19:13.800
<v Speaker 1>hunting and learning so much more about it, and and

0:19:13.840 --> 0:19:16.159
<v Speaker 1>the more I know now the more I want to

0:19:16.200 --> 0:19:20.119
<v Speaker 1>get out in the field and see the evidence of this.

0:19:21.440 --> 0:19:24.880
<v Speaker 1>And so we're talking about how they cooked. And in

0:19:24.880 --> 0:19:29.080
<v Speaker 1>this country, they they would cook a lot like like

0:19:29.200 --> 0:19:33.080
<v Speaker 1>the Mexicans cook caprito. They do a big hole, build

0:19:33.080 --> 0:19:36.800
<v Speaker 1>a big fire, coals on it, put uh, put in

0:19:36.920 --> 0:19:40.639
<v Speaker 1>big stones, and then cover it with grass acorns than grass,

0:19:40.680 --> 0:19:42.440
<v Speaker 1>and then cover that with dirt and let it cook

0:19:43.200 --> 0:19:45.120
<v Speaker 1>for up to seventy two hours. And they'd come out

0:19:45.160 --> 0:19:47.120
<v Speaker 1>and the rocks would be broken up and what's called

0:19:47.280 --> 0:19:51.440
<v Speaker 1>midden and over the over the different cook cycles that

0:19:51.480 --> 0:19:55.040
<v Speaker 1>would just build a big mound of broken rock. And

0:19:55.119 --> 0:19:57.159
<v Speaker 1>so the sites are a lot easier to find in

0:19:57.160 --> 0:19:59.439
<v Speaker 1>this country than there are North Texas or than they

0:19:59.480 --> 0:20:05.600
<v Speaker 1>are and in Arizona or Colorado or east and so

0:20:06.440 --> 0:20:09.600
<v Speaker 1>it's not it's hard to find the sites. And so

0:20:10.680 --> 0:20:13.240
<v Speaker 1>um once for once we find the site, then we

0:20:13.280 --> 0:20:15.399
<v Speaker 1>can kind of we know where most of the points

0:20:15.440 --> 0:20:17.639
<v Speaker 1>are and and uh we can kind of go to

0:20:17.720 --> 0:20:21.479
<v Speaker 1>them and see what they've been eating. Lots of bison bones,

0:20:21.560 --> 0:20:28.600
<v Speaker 1>lots of tune, fox, kyote, jaws, rabbits, all kinds of

0:20:28.640 --> 0:20:32.560
<v Speaker 1>neat stuff. It's unbelievable, is there, you know? As you

0:20:32.600 --> 0:20:36.119
<v Speaker 1>go through your collections, and as you started to gather

0:20:36.240 --> 0:20:38.359
<v Speaker 1>more things and wanted to travel, was there I want

0:20:38.440 --> 0:20:40.959
<v Speaker 1>to just continue to stay here and find out more

0:20:40.960 --> 0:20:43.320
<v Speaker 1>about these people or go out into other parts of

0:20:43.320 --> 0:20:45.960
<v Speaker 1>the country and you know, connect the dots to the

0:20:46.880 --> 0:20:48.879
<v Speaker 1>ancient hunters that were here, or the ancient hunters that

0:20:48.920 --> 0:20:52.200
<v Speaker 1>might have been into Mexico or Arizona or wherever. I'm

0:20:52.280 --> 0:20:57.399
<v Speaker 1>always looking to expand, uh my knowledge based on the

0:20:57.560 --> 0:21:00.720
<v Speaker 1>different cultures we you know, we we can call them

0:21:00.760 --> 0:21:04.480
<v Speaker 1>tribes in the in the historic sense, uh, and then

0:21:04.480 --> 0:21:08.560
<v Speaker 1>the cultures go back beyond the prehistoric. UM. But every

0:21:08.560 --> 0:21:10.840
<v Speaker 1>time I go hunting, I take one of these airheads

0:21:10.880 --> 0:21:13.640
<v Speaker 1>with me, UH and I go. I give a lot

0:21:13.640 --> 0:21:16.919
<v Speaker 1>of places hunting, and I talked to the guides and

0:21:17.040 --> 0:21:20.680
<v Speaker 1>all of them were It seems there's some sort of

0:21:21.520 --> 0:21:27.240
<v Speaker 1>connection that they're artifact hunters and the culture out in

0:21:27.280 --> 0:21:32.760
<v Speaker 1>New Mexico, UM, the pottery makers, the members culture is

0:21:32.760 --> 0:21:36.800
<v Speaker 1>is very intriguing to me. And for these guys to

0:21:36.800 --> 0:21:39.440
<v Speaker 1>be making these beautiful pots of thousand years ago, it's

0:21:39.480 --> 0:21:43.120
<v Speaker 1>just amazing. And UM, the little ear rings that we've

0:21:44.080 --> 0:21:47.520
<v Speaker 1>the shell ear rings that that I've found, UM, and

0:21:47.640 --> 0:21:49.919
<v Speaker 1>some of their ruins while we're ill counting in the

0:21:49.920 --> 0:21:52.439
<v Speaker 1>big huge pottery shards that just tell a story of

0:21:52.440 --> 0:21:57.639
<v Speaker 1>its own. These guys were trading shells and all from

0:21:57.640 --> 0:22:02.840
<v Speaker 1>from the the West coast, um and some caves that

0:22:02.880 --> 0:22:07.919
<v Speaker 1>I've been in and in West Texas finding some amazing

0:22:07.960 --> 0:22:14.880
<v Speaker 1>stuff braided rope and yeah, sandals, sandals, thousand year old

0:22:14.920 --> 0:22:19.800
<v Speaker 1>sandals that we're we're finding in pack rat nsts and um.

0:22:19.920 --> 0:22:22.520
<v Speaker 1>These they're all tied. I mean, these these cultures, that's

0:22:22.600 --> 0:22:24.960
<v Speaker 1>the Castile culture. They're out of the caves in West

0:22:25.000 --> 0:22:29.840
<v Speaker 1>Texas there about eleven years old. These guys are communicating

0:22:29.920 --> 0:22:34.200
<v Speaker 1>and trading and with the Indians in our country, I

0:22:35.000 --> 0:22:37.760
<v Speaker 1>would certainly imagine, and we do see proof of that.

0:22:37.920 --> 0:22:42.360
<v Speaker 1>But they're trading um shell conch shells from the Texas

0:22:42.440 --> 0:22:45.520
<v Speaker 1>coast all the way up here. But the shells that

0:22:45.600 --> 0:22:49.200
<v Speaker 1>we see traded from California coast all the way here

0:22:49.320 --> 0:22:52.119
<v Speaker 1>to central Texas. It's just amazing how that makes it

0:22:52.160 --> 0:22:55.080
<v Speaker 1>the network. So they're all tied. Yeah, I tell you

0:22:55.119 --> 0:22:56.880
<v Speaker 1>so much. I mean, I'm sure it all comes back

0:22:56.920 --> 0:22:58.520
<v Speaker 1>to this piece of ground for you though, just because

0:22:58.520 --> 0:23:01.119
<v Speaker 1>you spent so much time digging in here um. And

0:23:01.160 --> 0:23:04.919
<v Speaker 1>then in the sight that we went to today, it

0:23:05.000 --> 0:23:07.760
<v Speaker 1>was interesting me how you identified where the airheads might

0:23:07.800 --> 0:23:10.840
<v Speaker 1>be or where though artifacts might be. So take people

0:23:10.880 --> 0:23:14.000
<v Speaker 1>through how you walk on a barren piece of ground

0:23:14.040 --> 0:23:16.399
<v Speaker 1>and the creek and on your ranch in Texas, and

0:23:16.400 --> 0:23:20.600
<v Speaker 1>how you come to know that there's relics or artifacts there,

0:23:21.240 --> 0:23:23.560
<v Speaker 1>and then once you've determined that in your mind, how

0:23:23.640 --> 0:23:26.920
<v Speaker 1>you find them and then continue to find them and um,

0:23:26.960 --> 0:23:28.840
<v Speaker 1>how you sift through to find the ones you want,

0:23:29.040 --> 0:23:31.680
<v Speaker 1>and what that process looks like. So that I get

0:23:31.720 --> 0:23:34.040
<v Speaker 1>this question a lot is well, I don't even know,

0:23:34.160 --> 0:23:37.159
<v Speaker 1>can you. I've got this place on my land and

0:23:37.200 --> 0:23:38.920
<v Speaker 1>I just want to know if there's an air head

0:23:38.960 --> 0:23:42.119
<v Speaker 1>out there. And really what it comes down to is

0:23:42.840 --> 0:23:46.880
<v Speaker 1>to find a spring, a healthy spring. That the best

0:23:46.880 --> 0:23:48.879
<v Speaker 1>time to find a really healthy spring is in the

0:23:49.080 --> 0:23:52.639
<v Speaker 1>during a drought, and if that's still running, then you

0:23:52.680 --> 0:23:56.560
<v Speaker 1>can almost picture of the Indians being there. And so

0:23:57.600 --> 0:24:00.840
<v Speaker 1>we'll find a spring first in from the spring, we'll

0:24:00.840 --> 0:24:04.040
<v Speaker 1>just we'll just make a big walk, you know, We'll

0:24:04.040 --> 0:24:06.159
<v Speaker 1>just walk around and we'll look for those pieces of

0:24:06.240 --> 0:24:11.560
<v Speaker 1>broken midden rock and that's the evidence of them having

0:24:11.600 --> 0:24:14.960
<v Speaker 1>cook sites there and broken flint, and if you can

0:24:15.000 --> 0:24:18.199
<v Speaker 1>find a little piece of that, then we'll dig some

0:24:18.280 --> 0:24:20.560
<v Speaker 1>test holes. And if the test holes bring up more

0:24:20.600 --> 0:24:23.320
<v Speaker 1>mid and rock and more pieces of flint, then at

0:24:23.359 --> 0:24:25.439
<v Speaker 1>that point we know that we're on a site. And

0:24:25.480 --> 0:24:28.280
<v Speaker 1>then we'll clear it and get all the seater off,

0:24:28.280 --> 0:24:32.200
<v Speaker 1>because the seater in this country is everywhere. And then

0:24:32.240 --> 0:24:36.080
<v Speaker 1>once we uh, once we know that that's where we're

0:24:36.080 --> 0:24:38.560
<v Speaker 1>gonna dig, then we have come a long way. I

0:24:38.640 --> 0:24:41.960
<v Speaker 1>used to just hand dig everything, and now we have

0:24:42.000 --> 0:24:43.920
<v Speaker 1>a table that has a motor on it and it's

0:24:44.040 --> 0:24:50.560
<v Speaker 1>offset drive shaft that um we engineered to help Jimmy

0:24:50.600 --> 0:24:55.920
<v Speaker 1>Love join my my digging buddy, UM, and we'll take

0:24:56.640 --> 0:25:01.320
<v Speaker 1>we'll go around the midden where the where where they

0:25:01.320 --> 0:25:03.920
<v Speaker 1>would probably be been living that the midden is more

0:25:03.920 --> 0:25:05.880
<v Speaker 1>where they're cooking. There's gonna be a lot of points

0:25:05.920 --> 0:25:07.680
<v Speaker 1>in there, but the good stuff that's not broken is

0:25:07.680 --> 0:25:12.400
<v Speaker 1>gonna be out where they're actually living and and working. Generally,

0:25:12.400 --> 0:25:15.680
<v Speaker 1>it will be on the on the southeast side because

0:25:15.680 --> 0:25:18.800
<v Speaker 1>the prevailing winds or southwest, so they're gonna be out

0:25:18.840 --> 0:25:21.639
<v Speaker 1>of the smoke. And we'll start there and we'll just trench.

0:25:21.720 --> 0:25:24.320
<v Speaker 1>We'll dig a big trench and then we'll find the

0:25:24.359 --> 0:25:28.480
<v Speaker 1>habitation layer and and uh, when we're looking at it earlier,

0:25:29.080 --> 0:25:31.320
<v Speaker 1>the snails would come in and get the organic matter

0:25:31.359 --> 0:25:34.879
<v Speaker 1>after the Indians had left. And so there's generally a

0:25:34.960 --> 0:25:37.359
<v Speaker 1>line of occupation, is what we call it. And once

0:25:37.840 --> 0:25:41.560
<v Speaker 1>once we find that, we'll go below that and another

0:25:41.640 --> 0:25:43.960
<v Speaker 1>six inches so we're not missing anything, and we'll dig

0:25:44.000 --> 0:25:48.359
<v Speaker 1>that whole area one bucket at a time with a bobcat.

0:25:48.920 --> 0:25:51.760
<v Speaker 1>Put it on the table. It sifts well, sift all

0:25:51.800 --> 0:25:54.840
<v Speaker 1>the midden rock and in all out, and then uh,

0:25:54.960 --> 0:25:58.000
<v Speaker 1>we'll find the points from there, and then we'll put

0:25:58.040 --> 0:25:59.480
<v Speaker 1>them in a bucket and at the end of the

0:25:59.520 --> 0:26:01.439
<v Speaker 1>day we'll put them out on the back of the

0:26:01.440 --> 0:26:03.520
<v Speaker 1>tailgate of the chuck and have a cold beer and

0:26:03.520 --> 0:26:08.320
<v Speaker 1>and talk about every time we'll talk about what what

0:26:08.320 --> 0:26:13.119
<v Speaker 1>were these Indians doing? And Wow, we're actually getting to

0:26:13.160 --> 0:26:15.159
<v Speaker 1>do this, the first people that have touched this in

0:26:15.240 --> 0:26:18.040
<v Speaker 1>five thousand years, and and we'll have that discussion over

0:26:18.359 --> 0:26:21.280
<v Speaker 1>a cold beer. And yeah, we'll sort the points out.

0:26:21.320 --> 0:26:23.840
<v Speaker 1>The broken ones will go in a box, and the

0:26:24.440 --> 0:26:27.240
<v Speaker 1>the whole pretty ones will be displayed for everyone to see.

0:26:27.960 --> 0:26:32.320
<v Speaker 1>Do you imagine that one thing that struck me. Yeah,

0:26:32.880 --> 0:26:35.960
<v Speaker 1>you've got a nice ranch here. Did you imagine that

0:26:36.080 --> 0:26:39.040
<v Speaker 1>your place is much different than every other ranch in

0:26:39.080 --> 0:26:42.240
<v Speaker 1>this part of the country with open ground that you've

0:26:42.280 --> 0:26:44.800
<v Speaker 1>just over the time knowing what to look for and

0:26:44.840 --> 0:26:47.679
<v Speaker 1>become passionate, and that's why you found the amount of

0:26:47.680 --> 0:26:49.640
<v Speaker 1>heads you have or is you know, you said there's

0:26:49.800 --> 0:26:52.960
<v Speaker 1>there's water that runs through your place, for sure, but uh,

0:26:53.200 --> 0:26:55.199
<v Speaker 1>you imagine that there's so many of these sites, so

0:26:55.320 --> 0:26:57.760
<v Speaker 1>much of this information that we could clean and and

0:26:57.800 --> 0:27:00.959
<v Speaker 1>probably should clean in some way that just goes, uh

0:27:01.520 --> 0:27:06.480
<v Speaker 1>goes unfound because there's no one to see it. Absolutely well.

0:27:06.520 --> 0:27:09.960
<v Speaker 1>Even there's so many of these sites about every six

0:27:10.040 --> 0:27:13.880
<v Speaker 1>hundred yards in this country down Onion Creek or Barton Creek,

0:27:13.920 --> 0:27:15.720
<v Speaker 1>and these are some of the bigger creeks in the region.

0:27:16.280 --> 0:27:18.320
<v Speaker 1>The Barton Creek runs all the way down into Austin.

0:27:18.640 --> 0:27:21.760
<v Speaker 1>But there's so many of these sites, uh that if

0:27:21.800 --> 0:27:23.879
<v Speaker 1>you have a property with a spring on it, you

0:27:23.960 --> 0:27:27.000
<v Speaker 1>have a you do have a campsite on it. But

0:27:28.359 --> 0:27:30.239
<v Speaker 1>a lot of these camps that I'm digging, I've known

0:27:30.320 --> 0:27:32.960
<v Speaker 1>about for thirty years and I'm just coming up. I'm

0:27:33.000 --> 0:27:35.199
<v Speaker 1>talking to the land owners and I'm showing them my

0:27:35.359 --> 0:27:37.240
<v Speaker 1>Indian room. I bring him out to the ranch and

0:27:37.280 --> 0:27:42.760
<v Speaker 1>they they see what's there, and then they still won't

0:27:42.800 --> 0:27:45.840
<v Speaker 1>dog it. And then and I'll ask maybe both I'll

0:27:45.880 --> 0:27:47.560
<v Speaker 1>dig it with them, and then I'll give them fifty

0:27:47.920 --> 0:27:52.240
<v Speaker 1>the points. So lots of people have the middens or

0:27:52.280 --> 0:27:55.159
<v Speaker 1>the camps on their place, but it's a matter of

0:27:55.200 --> 0:27:57.680
<v Speaker 1>want to and drive. They get out there and dig

0:27:57.760 --> 0:28:00.160
<v Speaker 1>for an hour and they're and it's hot, and it's

0:28:00.160 --> 0:28:03.359
<v Speaker 1>a ton of work, and there over it and I

0:28:03.440 --> 0:28:08.040
<v Speaker 1>can't get over it. Um, it's like Steve Ronnella or

0:28:08.160 --> 0:28:14.520
<v Speaker 1>Ben O'Brien climbing him. It's like the big one. The

0:28:14.560 --> 0:28:18.240
<v Speaker 1>big animal is not killed right off the road. The

0:28:18.280 --> 0:28:21.280
<v Speaker 1>big ones killed back in there where no one else

0:28:21.320 --> 0:28:24.880
<v Speaker 1>wants to go. And then when when when you get

0:28:24.960 --> 0:28:27.400
<v Speaker 1>further back there, and it's the last day, and if

0:28:27.560 --> 0:28:30.120
<v Speaker 1>if you just have enough energy to get over one

0:28:30.240 --> 0:28:33.800
<v Speaker 1>more mountain range or one more mountain, that's where the

0:28:33.800 --> 0:28:36.560
<v Speaker 1>big one is. And it's the last day, in the

0:28:36.640 --> 0:28:39.000
<v Speaker 1>last hour and the last light. And I guarantee you

0:28:39.880 --> 0:28:42.600
<v Speaker 1>that Ben O'Brien and Steve ronell are up there with

0:28:42.640 --> 0:28:45.160
<v Speaker 1>their glasses until last light and that's what it's like

0:28:45.240 --> 0:28:48.840
<v Speaker 1>for me. Yeah, yeah, I know. That's what strikes me

0:28:48.880 --> 0:28:51.160
<v Speaker 1>about all people that you know, you don't sit in

0:28:51.240 --> 0:28:55.440
<v Speaker 1>a room like this without having so ridiculous passion for

0:28:55.520 --> 0:28:59.120
<v Speaker 1>the thing, right, Um, you just don't, and you don't

0:28:59.640 --> 0:29:02.680
<v Speaker 1>come to the point you've come to as an amateur archaeologist.

0:29:02.720 --> 0:29:07.560
<v Speaker 1>I love that term. Um. Yeah, I'm I think I'm

0:29:07.680 --> 0:29:15.520
<v Speaker 1>like an amateur whiskey taster. I got a certificate one time. Um.

0:29:15.560 --> 0:29:18.200
<v Speaker 1>But you don't get to that point without having that drive,

0:29:18.560 --> 0:29:21.760
<v Speaker 1>without wanting to know that And you were talking about

0:29:22.400 --> 0:29:25.080
<v Speaker 1>correct me if I'm wrong. There's in in some circles

0:29:25.080 --> 0:29:30.600
<v Speaker 1>there's thought that digging this could be controversial because you

0:29:30.680 --> 0:29:33.120
<v Speaker 1>may disturb some kind of evidence that could be found,

0:29:33.280 --> 0:29:35.440
<v Speaker 1>or talk about that a little bit. You know. I

0:29:35.480 --> 0:29:37.160
<v Speaker 1>know that's probably sense of subject for it, but I

0:29:37.160 --> 0:29:40.000
<v Speaker 1>think it's important for people to hear you know, your

0:29:40.040 --> 0:29:43.120
<v Speaker 1>passion is coming through this stuff and the respect for

0:29:43.160 --> 0:29:45.240
<v Speaker 1>these artifacts and the fact that they're seen by many

0:29:45.240 --> 0:29:47.880
<v Speaker 1>people that come in your home. Um. I think that's

0:29:47.920 --> 0:29:49.719
<v Speaker 1>important for people to know because I know there are

0:29:49.720 --> 0:29:52.719
<v Speaker 1>probably something that would ask why don't you just leave

0:29:52.760 --> 0:29:55.520
<v Speaker 1>him in the ground? Right, And it's so it's a

0:29:55.560 --> 0:30:02.520
<v Speaker 1>non renewable resource essentially, and the archae bologists are amazing.

0:30:02.560 --> 0:30:04.640
<v Speaker 1>That's what I wanted to do as a kid, you know,

0:30:04.640 --> 0:30:07.960
<v Speaker 1>when I was ten or eleven, but um, you know,

0:30:09.120 --> 0:30:13.720
<v Speaker 1>my path went a different direction. But it is extremely

0:30:13.760 --> 0:30:17.920
<v Speaker 1>important to to know what went on and and how

0:30:17.920 --> 0:30:21.240
<v Speaker 1>it went on. But they, the archaeologist in this region

0:30:21.240 --> 0:30:25.000
<v Speaker 1>have studied it so extensively that these camps are very

0:30:25.040 --> 0:30:28.640
<v Speaker 1>common and they they don't want, you know, they don't

0:30:28.680 --> 0:30:32.239
<v Speaker 1>have any more used to come find out what they

0:30:32.280 --> 0:30:38.880
<v Speaker 1>already know. Lots of their stuff gets displayed appropriately, which

0:30:38.920 --> 0:30:41.880
<v Speaker 1>is awesome and um, but there's tons of it that

0:30:42.000 --> 0:30:45.880
<v Speaker 1>they're still studying in that the general public will never

0:30:46.000 --> 0:30:49.440
<v Speaker 1>see ever and a lot of these folks won't even

0:30:49.520 --> 0:30:53.200
<v Speaker 1>make it to a museum to see it. So the

0:30:53.280 --> 0:30:56.000
<v Speaker 1>amount of people that have been in this room or

0:30:56.080 --> 0:30:59.080
<v Speaker 1>been to the ranch and and if looked and talked

0:30:59.120 --> 0:31:01.680
<v Speaker 1>about this stuff would never have done it without this

0:31:01.720 --> 0:31:04.080
<v Speaker 1>stuff coming up out of the ground and by me

0:31:04.120 --> 0:31:08.160
<v Speaker 1>getting it out. And um, it's I feel it's so

0:31:08.240 --> 0:31:11.560
<v Speaker 1>important for us to dig this stuff up and to

0:31:11.640 --> 0:31:15.280
<v Speaker 1>share with the world, um, like we're doing now. I've

0:31:15.320 --> 0:31:19.239
<v Speaker 1>never heard a podcast on air heads either. I'm sure

0:31:19.280 --> 0:31:23.040
<v Speaker 1>they're out there, maybe not. Maybe we're breaking ground. I'm

0:31:23.080 --> 0:31:25.320
<v Speaker 1>glad if that's the case. But you know, but you

0:31:25.360 --> 0:31:29.560
<v Speaker 1>know they're getting displayed, we're talking about it. We're sharing

0:31:29.640 --> 0:31:35.760
<v Speaker 1>this part of our history, um with with the world.

0:31:35.800 --> 0:31:40.960
<v Speaker 1>Whereas uh, you know, they may again the archaeologists do

0:31:41.000 --> 0:31:45.360
<v Speaker 1>it tremendously great job about you know, I'm putting the

0:31:45.640 --> 0:31:48.960
<v Speaker 1>word out and showing what's going on in museums and all.

0:31:49.000 --> 0:31:52.400
<v Speaker 1>But but it's hard to get to Yeah, you couldn't

0:31:52.400 --> 0:31:54.680
<v Speaker 1>get to this. I mean the amount of things that

0:31:54.720 --> 0:31:58.320
<v Speaker 1>you have here and some of the great funds you have, UM.

0:31:58.320 --> 0:32:00.640
<v Speaker 1>And that brings that's a good segue. It brings us

0:32:00.680 --> 0:32:02.720
<v Speaker 1>to you know, what you have and what you've learned,

0:32:02.920 --> 0:32:07.560
<v Speaker 1>because there's a lot that you've learned. Um. We got

0:32:07.560 --> 0:32:14.000
<v Speaker 1>a dog visitor here bringing us a ball through. UM,

0:32:14.080 --> 0:32:16.360
<v Speaker 1>what you have and what you've learned, because you've learned

0:32:16.360 --> 0:32:19.040
<v Speaker 1>a lot about these ancient cultures you love, learned a

0:32:19.040 --> 0:32:21.920
<v Speaker 1>lot about these periods and time that are important for

0:32:22.040 --> 0:32:24.480
<v Speaker 1>us all to know about. So the biggest part of

0:32:24.520 --> 0:32:26.760
<v Speaker 1>me wanting to sit out with you was to to

0:32:26.920 --> 0:32:28.640
<v Speaker 1>harvest and get out of you all the things that

0:32:28.680 --> 0:32:31.800
<v Speaker 1>you've learned about not only how to find these things

0:32:31.840 --> 0:32:35.560
<v Speaker 1>and why you might do it, but the people. You know,

0:32:35.640 --> 0:32:37.880
<v Speaker 1>you're sitting and having that beer. That's a good visual

0:32:37.920 --> 0:32:42.040
<v Speaker 1>for everybody looking at these heads and in in your

0:32:42.040 --> 0:32:44.480
<v Speaker 1>own mind, with your own knowledge, trying to understand what

0:32:44.520 --> 0:32:48.080
<v Speaker 1>this connects to, because we all have that connection. So

0:32:49.080 --> 0:32:53.200
<v Speaker 1>take me through the types of people that lived here,

0:32:54.320 --> 0:32:57.200
<v Speaker 1>um how far back you know, let's probably start with

0:32:57.200 --> 0:32:59.880
<v Speaker 1>the the oldest civilizations that lived here that you're a

0:33:00.000 --> 0:33:02.040
<v Speaker 1>are of, and then take me back through kind of

0:33:02.040 --> 0:33:04.360
<v Speaker 1>how how that all steps up and what you've learned

0:33:04.360 --> 0:33:09.520
<v Speaker 1>that could be. So there's there's evidence of certainly evidence

0:33:09.560 --> 0:33:12.480
<v Speaker 1>in this area of the Clovis culture, which was thought

0:33:12.520 --> 0:33:15.680
<v Speaker 1>to be the oldest culture in North America. Um, so

0:33:15.760 --> 0:33:19.800
<v Speaker 1>whether they came across the land bridge or they came

0:33:21.280 --> 0:33:25.760
<v Speaker 1>from from Europe bouncing down through across the ice cap

0:33:25.880 --> 0:33:32.040
<v Speaker 1>too to the east coast. There is a huge area

0:33:32.200 --> 0:33:35.760
<v Speaker 1>on the east coast with tons of of Clovis camps,

0:33:36.560 --> 0:33:41.840
<v Speaker 1>and so some archaeologists I think that they came across

0:33:41.920 --> 0:33:45.160
<v Speaker 1>in in boats to the east coast, and then that's

0:33:45.160 --> 0:33:46.920
<v Speaker 1>why there's so many camps over there. And then from

0:33:46.960 --> 0:33:50.040
<v Speaker 1>there they followed the waterways to west and the other

0:33:50.800 --> 0:33:53.040
<v Speaker 1>the other ones say that they came across the baring

0:33:53.440 --> 0:33:57.520
<v Speaker 1>Land Bridge, came down and followed the rivers and then

0:33:57.560 --> 0:34:00.040
<v Speaker 1>they ended up on the east coast and they and

0:34:00.200 --> 0:34:02.480
<v Speaker 1>go anywhere else, and that's why there's so many camps there.

0:34:02.520 --> 0:34:12.040
<v Speaker 1>But from there um the Clovis culture died out. Okay,

0:34:12.120 --> 0:34:15.000
<v Speaker 1>that the Paleo Indians died out, the Fulsome and all

0:34:15.040 --> 0:34:21.760
<v Speaker 1>that group, and then they repopulated. And there's evidence in

0:34:21.760 --> 0:34:27.680
<v Speaker 1>in this area that after the repopulation in the transitional

0:34:27.680 --> 0:34:30.919
<v Speaker 1>Paleo and all about eight thousand years, they lived here

0:34:31.360 --> 0:34:35.240
<v Speaker 1>all the way up until the Comanches. So the culture

0:34:35.320 --> 0:34:40.600
<v Speaker 1>that we're finding the most of the prehistoric about six

0:34:40.640 --> 0:34:46.000
<v Speaker 1>thousand years until um, all the way up through the

0:34:46.000 --> 0:34:49.560
<v Speaker 1>Comanche points true eraheads. So they were using what we

0:34:49.640 --> 0:34:53.920
<v Speaker 1>call dart points. They were hafted to a long shaft

0:34:54.880 --> 0:35:00.080
<v Speaker 1>and uh hurled with an at ladle and described that

0:35:00.200 --> 0:35:03.400
<v Speaker 1>lattle for those are not aware, So it's like the

0:35:04.840 --> 0:35:10.200
<v Speaker 1>chuck it deal that you throw to your dog. So

0:35:10.280 --> 0:35:14.080
<v Speaker 1>that these Indians made that, they didn't make the billions

0:35:14.120 --> 0:35:16.960
<v Speaker 1>of dollars that this chuck it guy is right? Why

0:35:17.000 --> 0:35:20.640
<v Speaker 1>did not think of that, But so it's a long shaft.

0:35:21.200 --> 0:35:26.880
<v Speaker 1>There at the end, the flint point is on a

0:35:27.000 --> 0:35:30.760
<v Speaker 1>stick about six inches long that goes into the shaft.

0:35:32.000 --> 0:35:35.120
<v Speaker 1>And then the stick that laddel is about a foot long,

0:35:35.200 --> 0:35:36.719
<v Speaker 1>and it has a little hook on the end and

0:35:36.719 --> 0:35:39.320
<v Speaker 1>and it's and that you use it to hurl to

0:35:39.400 --> 0:35:42.920
<v Speaker 1>get more kinetic energy. When the shaft hits the animal,

0:35:43.080 --> 0:35:45.960
<v Speaker 1>this the point stays in the animal. The big shaft

0:35:46.040 --> 0:35:48.520
<v Speaker 1>comes out, and they run grab their shaft, pick up

0:35:48.560 --> 0:35:50.880
<v Speaker 1>another tip and put it in and and just follow

0:35:50.920 --> 0:35:57.440
<v Speaker 1>and track and um. They can be accurate that the

0:35:57.520 --> 0:36:00.560
<v Speaker 1>guys that do it now for fun, can they can

0:36:00.600 --> 0:36:03.279
<v Speaker 1>hit targets at a hundred yards with these things. So

0:36:03.320 --> 0:36:06.640
<v Speaker 1>they figured these hunters that did it every day growing

0:36:06.719 --> 0:36:10.160
<v Speaker 1>up their whole lives, they needed to be good at

0:36:10.160 --> 0:36:12.160
<v Speaker 1>it could be accurate to hunters. You know, how they

0:36:12.160 --> 0:36:16.520
<v Speaker 1>would fashion the shaft or what. Yeah, they would there,

0:36:17.640 --> 0:36:20.560
<v Speaker 1>you know, they'd use a lot of the cane along

0:36:20.880 --> 0:36:24.600
<v Speaker 1>the rivers and creeks, and to straighten them, they'd heat

0:36:24.680 --> 0:36:26.400
<v Speaker 1>him in the fire and then they just bend it

0:36:26.480 --> 0:36:28.520
<v Speaker 1>and then as it cooled they would stay in that shape.

0:36:29.280 --> 0:36:33.080
<v Speaker 1>And then from there they would use asphaltum two connect

0:36:33.160 --> 0:36:38.439
<v Speaker 1>the the flint tip and asphalt them is it's either

0:36:38.600 --> 0:36:44.279
<v Speaker 1>they could use tree sap or um. You can what

0:36:44.400 --> 0:36:46.320
<v Speaker 1>I think of as faltim is when you're on the

0:36:46.360 --> 0:36:48.799
<v Speaker 1>beach and there's those big tar balls that come up,

0:36:48.840 --> 0:36:51.439
<v Speaker 1>and that's natural. I'm sure there's more of it since

0:36:51.480 --> 0:36:56.120
<v Speaker 1>we've been digging or drilling, but they'll use that heat

0:36:56.160 --> 0:36:58.280
<v Speaker 1>it up and then fasten that and there's that cools

0:36:58.320 --> 0:37:02.200
<v Speaker 1>that becomes hard and so that there's no getting it

0:37:02.239 --> 0:37:04.919
<v Speaker 1>off at that point. So if they broke the tip

0:37:04.960 --> 0:37:09.000
<v Speaker 1>of their ahead, they could re sharpen the the arrowhead

0:37:09.600 --> 0:37:11.759
<v Speaker 1>while it's still on that stick, and we we see

0:37:11.800 --> 0:37:16.280
<v Speaker 1>evidence of that and all of these points resharpening UM.

0:37:16.320 --> 0:37:19.520
<v Speaker 1>But oftentimes if that stick broke, then that that points

0:37:19.600 --> 0:37:22.920
<v Speaker 1>useless at that point because they couldn't. They couldn't they

0:37:22.920 --> 0:37:26.359
<v Speaker 1>can repair it. So lots of these points is laying around.

0:37:26.560 --> 0:37:28.279
<v Speaker 1>I'm sure a lot of that had to do with it.

0:37:28.840 --> 0:37:31.600
<v Speaker 1>Why would they just leave these perfect points in camp? Yeah,

0:37:31.680 --> 0:37:33.520
<v Speaker 1>that's what we were talking about it earlier. It's probably

0:37:33.520 --> 0:37:36.040
<v Speaker 1>another rabbit hole. Why why are so many of them

0:37:36.120 --> 0:37:39.560
<v Speaker 1>left behind? Um in the way that they are And

0:37:39.560 --> 0:37:42.839
<v Speaker 1>I'm sure there's lots of reasons. Yeah, and they're perfect. Yeah. Weight.

0:37:43.280 --> 0:37:45.960
<v Speaker 1>I think we talked about one of them. The Fulsome

0:37:46.000 --> 0:37:50.960
<v Speaker 1>people's were some of the most nomadic Paleo folks and

0:37:50.960 --> 0:37:54.160
<v Speaker 1>and because of that there their points were super thin.

0:37:54.360 --> 0:37:56.480
<v Speaker 1>And and they think it's just because of weight. But

0:37:57.800 --> 0:37:59.480
<v Speaker 1>back to where we were going with that is so

0:37:59.520 --> 0:38:02.720
<v Speaker 1>it started of the Paleo Indians. Right here, there's Paleo

0:38:02.800 --> 0:38:06.400
<v Speaker 1>sites all through North America. Paleo, the Clovis, the Fulsome,

0:38:06.840 --> 0:38:11.279
<v Speaker 1>angast Era, they were those all intermingled civilizations or did

0:38:11.320 --> 0:38:14.919
<v Speaker 1>they predate each other? They were, they came. I don't

0:38:14.920 --> 0:38:18.240
<v Speaker 1>think that they were overlapped very much. They were they

0:38:18.400 --> 0:38:20.200
<v Speaker 1>you know, there would be a culture here and and

0:38:20.239 --> 0:38:23.120
<v Speaker 1>then there'd be some overlap and there would be someone

0:38:23.200 --> 0:38:26.640
<v Speaker 1>with a better technique, and they transitioned into that technique

0:38:26.680 --> 0:38:30.000
<v Speaker 1>of of napping, of flint napping um. Which gets us

0:38:30.000 --> 0:38:34.480
<v Speaker 1>to the from the at laddle to the bow and arrow. Yeah,

0:38:34.480 --> 0:38:36.680
<v Speaker 1>when did that describe that transition as you know it

0:38:36.719 --> 0:38:40.919
<v Speaker 1>in this country at least, so they're thinking roughly thirtred

0:38:41.000 --> 0:38:44.000
<v Speaker 1>years ago. It is all with the Yes, So the

0:38:44.040 --> 0:38:48.799
<v Speaker 1>majority of the history of of our world is at

0:38:48.880 --> 0:38:55.200
<v Speaker 1>Laddle is guys throwing uh big long um shafts with

0:38:55.280 --> 0:38:57.239
<v Speaker 1>an out ladle. Yeah, if you google at laddle, you

0:38:57.239 --> 0:38:59.919
<v Speaker 1>can get many, many videos of modern guys. Like you said,

0:39:00.600 --> 0:39:03.320
<v Speaker 1>it's pretty impressive to watch. I mean, they're they're killing

0:39:03.920 --> 0:39:08.879
<v Speaker 1>mammoths with these things, which is just amazing to see. Um.

0:39:08.960 --> 0:39:11.399
<v Speaker 1>But then once the bow and arrow took over, there

0:39:11.560 --> 0:39:15.120
<v Speaker 1>was an overlap I'm sure, um of when to use

0:39:15.160 --> 0:39:16.759
<v Speaker 1>an out lad and when to use a bone arrow.

0:39:16.800 --> 0:39:20.239
<v Speaker 1>But um, and some of the arrows I have in

0:39:20.280 --> 0:39:23.400
<v Speaker 1>the Indian room here are really short. They have trade

0:39:23.400 --> 0:39:25.319
<v Speaker 1>points on them. This is the horse culture. So then

0:39:25.480 --> 0:39:28.880
<v Speaker 1>we we start we transition from the at laddle to

0:39:29.000 --> 0:39:31.920
<v Speaker 1>the bow and arrow about thirteen dred years ago, and

0:39:31.960 --> 0:39:34.560
<v Speaker 1>then we get into the horse culture, which didn't The

0:39:34.600 --> 0:39:37.160
<v Speaker 1>horse culture is very young. It's only a couple hundred

0:39:37.320 --> 0:39:40.040
<v Speaker 1>not even that long. When the when the Spanish came in,

0:39:40.400 --> 0:39:43.800
<v Speaker 1>there were horses and mustangs here well before the Indians

0:39:43.800 --> 0:39:46.840
<v Speaker 1>figured out how to use them. So some of the

0:39:46.840 --> 0:39:49.920
<v Speaker 1>tribes didn't have horses more longer than eighty years before

0:39:49.960 --> 0:39:53.600
<v Speaker 1>we before we came in and you know, wrecked their

0:39:54.320 --> 0:40:01.280
<v Speaker 1>their world. But and I'm very sympathetic to that, uh,

0:40:01.320 --> 0:40:04.120
<v Speaker 1>you know that it just is what it is. Progress

0:40:04.239 --> 0:40:07.680
<v Speaker 1>is progress and and uh the Indians did it to themselves,

0:40:07.719 --> 0:40:10.279
<v Speaker 1>and uh, we don't want to rabbit hold down that.

0:40:10.320 --> 0:40:14.560
<v Speaker 1>But from the bow and arrows pre horse culture, which

0:40:14.600 --> 0:40:17.760
<v Speaker 1>was a big long thing, you know, to the horse culture,

0:40:18.360 --> 0:40:21.239
<v Speaker 1>these arrows aren't but about two and a half feet long. Yeah,

0:40:21.520 --> 0:40:25.400
<v Speaker 1>and we're looking at it a set of eight or

0:40:25.440 --> 0:40:29.360
<v Speaker 1>so arrows from that that time frame, and described you

0:40:29.400 --> 0:40:32.160
<v Speaker 1>know how that sets up. Because this, of all things

0:40:32.160 --> 0:40:33.719
<v Speaker 1>you have hanging here, I believe it. It was the

0:40:33.719 --> 0:40:36.920
<v Speaker 1>most interesting to me how not only the feathers they used,

0:40:37.239 --> 0:40:40.240
<v Speaker 1>how they attached to fix the feathers to the shaft,

0:40:40.360 --> 0:40:42.560
<v Speaker 1>how they fixed the shaft to the point, what the

0:40:42.560 --> 0:40:44.359
<v Speaker 1>point looks like, and why it looks like it does.

0:40:44.560 --> 0:40:48.600
<v Speaker 1>So the French we're making trade points. The arrows that

0:40:48.600 --> 0:40:50.799
<v Speaker 1>we're looking at now have trade metal trade points. And

0:40:50.880 --> 0:40:53.879
<v Speaker 1>there the style. Um, I have a couple of arros

0:40:53.920 --> 0:40:56.360
<v Speaker 1>there from the Sioux culture that are the style of

0:40:56.560 --> 0:40:59.480
<v Speaker 1>a little big horn. Doesn't mean that these were used

0:40:59.480 --> 0:41:02.919
<v Speaker 1>a little big horn, but they were certainly obtained from

0:41:02.920 --> 0:41:06.520
<v Speaker 1>the Indians that fought in and around a little big

0:41:06.520 --> 0:41:10.560
<v Speaker 1>horn right at the same time. But that's you know,

0:41:10.760 --> 0:41:15.520
<v Speaker 1>eighteen seventies back in the sun. The French trappers, they

0:41:15.680 --> 0:41:18.799
<v Speaker 1>the French would make these trade points before they'd even

0:41:18.800 --> 0:41:21.320
<v Speaker 1>come over here, and they'd send them with their trappers

0:41:21.320 --> 0:41:24.120
<v Speaker 1>and their their fur companies and they'd trade these point

0:41:24.239 --> 0:41:27.160
<v Speaker 1>the Indians, which were you know, that a lot lighter.

0:41:27.960 --> 0:41:33.000
<v Speaker 1>They were more accurate there as deadly, and they wouldn't

0:41:33.040 --> 0:41:35.600
<v Speaker 1>have to put the time in to make these. Every

0:41:35.600 --> 0:41:38.000
<v Speaker 1>time you throw one of these a break if if

0:41:38.040 --> 0:41:40.680
<v Speaker 1>it hit a rocket break, and that's a tremendous amount

0:41:40.680 --> 0:41:42.760
<v Speaker 1>of time that they put into that. Well, these points

0:41:42.880 --> 0:41:45.800
<v Speaker 1>they might bend or they just banging out and straighten

0:41:45.840 --> 0:41:49.680
<v Speaker 1>it out and go on. So um, the points here

0:41:49.680 --> 0:41:55.080
<v Speaker 1>we see are about three inches long and very sharp,

0:41:55.960 --> 0:41:58.560
<v Speaker 1>uh and wicked looking. I mean you walk in the

0:41:58.640 --> 0:42:02.040
<v Speaker 1>room and it you can see these on a on

0:42:02.120 --> 0:42:04.560
<v Speaker 1>the Indians back. Oh yeah, the tip I mean the

0:42:04.920 --> 0:42:08.440
<v Speaker 1>very tip of a knife almost. Yeah, you know, that's

0:42:08.440 --> 0:42:11.759
<v Speaker 1>probably about what four inches long, would you say? And

0:42:11.880 --> 0:42:15.040
<v Speaker 1>so the shaft, the shafts of these arrows all have

0:42:15.160 --> 0:42:18.279
<v Speaker 1>different designs in them, and and they think that that

0:42:18.800 --> 0:42:22.040
<v Speaker 1>they belonged to the guy who made the shaft ay

0:42:22.680 --> 0:42:25.360
<v Speaker 1>or is it to let the blood out when it

0:42:25.560 --> 0:42:27.239
<v Speaker 1>when it hits sticks in then and while it's hard

0:42:27.280 --> 0:42:29.319
<v Speaker 1>to say, but they have grooves in the shaft. Every

0:42:29.320 --> 0:42:32.480
<v Speaker 1>one of these authentic arrows do. UM. If you guys

0:42:32.520 --> 0:42:35.400
<v Speaker 1>are at the museums and you see these authentic arrows,

0:42:35.400 --> 0:42:40.320
<v Speaker 1>you look for that. But then the feather part is

0:42:40.360 --> 0:42:46.440
<v Speaker 1>about eight inches. Um. Different cultures use three feathers. Um.

0:42:46.560 --> 0:42:50.279
<v Speaker 1>Some cultures just used to um. Most of them have

0:42:50.400 --> 0:42:54.600
<v Speaker 1>three feathers. But the Navajo. I've got three arrows up

0:42:54.640 --> 0:42:58.480
<v Speaker 1>there from the Navajo culture and they're used buzzard m feathers.

0:42:59.000 --> 0:43:03.480
<v Speaker 1>They use buzzard feather there. So UM, they're pretty easy

0:43:03.600 --> 0:43:08.600
<v Speaker 1>to distinguish which tribe by the style. The two would

0:43:08.600 --> 0:43:11.719
<v Speaker 1>you use turkey and eagle, we don't have it. It's

0:43:11.760 --> 0:43:14.200
<v Speaker 1>illegal to have it, any type of eagle feathers. So

0:43:14.280 --> 0:43:18.880
<v Speaker 1>there's no eagle feathers. Um. All the museums and and

0:43:19.520 --> 0:43:22.800
<v Speaker 1>have the eagle stuff. You can't even trade them. Yeah.

0:43:23.120 --> 0:43:26.799
<v Speaker 1>Now it's it's that's one of the more interesting When

0:43:26.800 --> 0:43:28.400
<v Speaker 1>you look at these arrows, you think of our modern

0:43:28.480 --> 0:43:31.839
<v Speaker 1>days in the length and you look at these errors.

0:43:31.920 --> 0:43:34.680
<v Speaker 1>You must think on horseback. You know, once these horse

0:43:34.680 --> 0:43:39.040
<v Speaker 1>cultures became prevalent. They had what do you say, sixty

0:43:39.040 --> 0:43:43.680
<v Speaker 1>pound draw weights up to they're shooting a foot and

0:43:43.680 --> 0:43:47.040
<v Speaker 1>a half long arrow tip to tip um as. I'm

0:43:47.080 --> 0:43:51.680
<v Speaker 1>just guessing at that obviously, but you know, talk about

0:43:51.719 --> 0:43:56.120
<v Speaker 1>that the you know much about the physics of that,

0:43:56.280 --> 0:43:58.360
<v Speaker 1>of how they designed these bows and arrows and what

0:43:58.440 --> 0:44:00.880
<v Speaker 1>they became at this in these early stages. Well that

0:44:01.080 --> 0:44:05.319
<v Speaker 1>they evolved um from the utility of of being on

0:44:05.360 --> 0:44:09.000
<v Speaker 1>the horse shooting under the neck. These guys were warriors.

0:44:09.040 --> 0:44:14.000
<v Speaker 1>The the arraheads that were finding on the ranch they

0:44:14.000 --> 0:44:18.799
<v Speaker 1>were they weren't and there's evidence, I mean, when the

0:44:19.040 --> 0:44:24.920
<v Speaker 1>archaeologists find the skeleton, skeletal remains, there's no evidence of warfare.

0:44:24.960 --> 0:44:27.200
<v Speaker 1>They're just weren't enough of them. They needed each other.

0:44:28.520 --> 0:44:31.200
<v Speaker 1>The Indians that were talking about the horse culture were

0:44:31.360 --> 0:44:33.319
<v Speaker 1>major warriors. There were so many of them at this

0:44:33.360 --> 0:44:37.439
<v Speaker 1>point in history. And to shoot under a horse's neck,

0:44:37.840 --> 0:44:42.319
<v Speaker 1>to hide and to carry a shield and shoot while

0:44:42.360 --> 0:44:46.560
<v Speaker 1>you're running that the bows and the there has had

0:44:46.600 --> 0:44:50.160
<v Speaker 1>to be super short, and you know, they could get

0:44:50.280 --> 0:44:54.719
<v Speaker 1>right up next to bison. They just they just did.

0:44:54.760 --> 0:44:58.600
<v Speaker 1>They'd run in. They think that it average took it

0:44:58.880 --> 0:45:02.120
<v Speaker 1>about four arrows for every bison, they'd come in and

0:45:02.160 --> 0:45:05.200
<v Speaker 1>shoot behind. They'd run in behind and shoot them from

0:45:05.239 --> 0:45:09.160
<v Speaker 1>the flank up through deliver and maybe catch along. And

0:45:09.200 --> 0:45:12.680
<v Speaker 1>then they had the luxury of tracking. They just pull

0:45:12.840 --> 0:45:16.520
<v Speaker 1>up and and uh, you know, track them, and so

0:45:17.320 --> 0:45:20.880
<v Speaker 1>they didn't have to be accurate up to eighty plush hard.

0:45:21.080 --> 0:45:24.000
<v Speaker 1>But if we go back to you know, the archaic

0:45:24.080 --> 0:45:28.680
<v Speaker 1>period and some of these back to away from times

0:45:28.680 --> 0:45:34.240
<v Speaker 1>when when bows became prevalent, what game were they hunting,

0:45:34.280 --> 0:45:37.120
<v Speaker 1>What were there main sources of food, and what were

0:45:37.120 --> 0:45:40.160
<v Speaker 1>the options maybe animals that were here that they were

0:45:40.239 --> 0:45:44.360
<v Speaker 1>unable to hunt um or on you know, on more unsuccessful,

0:45:44.360 --> 0:45:47.040
<v Speaker 1>because I'm sure there were you know, deer and other

0:45:47.040 --> 0:45:50.520
<v Speaker 1>species that were important. Yeah, lots, So we find lots

0:45:50.560 --> 0:45:56.160
<v Speaker 1>of of bones of turkeys, lots of turkey legs. We're

0:45:56.200 --> 0:45:59.680
<v Speaker 1>looking down at a pot from the Okay, yeah, palladeric

0:45:59.760 --> 0:46:02.400
<v Speaker 1>can and that came out of there back in the sixties.

0:46:02.400 --> 0:46:08.279
<v Speaker 1>But lots of turkeys, um armor delos, find a lot

0:46:08.280 --> 0:46:17.040
<v Speaker 1>of armor dealer shells on the bones in them, Um coons, fox, coyoats, um,

0:46:17.280 --> 0:46:22.360
<v Speaker 1>lots of deer and uh, a lot of buffalo. We

0:46:22.520 --> 0:46:27.800
<v Speaker 1>find lots of buffalo teeth and big huge buffalo femers.

0:46:28.400 --> 0:46:30.400
<v Speaker 1>That's some of the more amazing stuff you're showing me too,

0:46:30.400 --> 0:46:32.280
<v Speaker 1>and not this I geek out about it. Almost everything

0:46:32.360 --> 0:46:35.560
<v Speaker 1>you've shown me thus far with buffalo teeth for whatever,

0:46:35.920 --> 0:46:39.439
<v Speaker 1>ancient buffalo teeth. It's so awesome when when that rolls out,

0:46:39.600 --> 0:46:44.800
<v Speaker 1>it's so cool. It's you know, because we think the

0:46:45.200 --> 0:46:47.400
<v Speaker 1>deer and stuff around here, and we just can't picture

0:46:47.560 --> 0:46:50.880
<v Speaker 1>bison here. And you know, if you can imagine this

0:46:50.960 --> 0:46:54.640
<v Speaker 1>country is right now, there's so it's so wooded. Back

0:46:54.680 --> 0:46:58.280
<v Speaker 1>then it was there were very few trees and mainly

0:46:58.320 --> 0:47:01.680
<v Speaker 1>around the springs and the creeks and all because the

0:47:02.120 --> 0:47:05.000
<v Speaker 1>natural fires and the bison herds which come through here.

0:47:05.880 --> 0:47:10.080
<v Speaker 1>And so to to to here that yeah, there used

0:47:10.080 --> 0:47:12.120
<v Speaker 1>to be bison here in the Indians, we'll actually digging

0:47:12.200 --> 0:47:15.360
<v Speaker 1>them and finding the evidence that, yeah, they were cutting

0:47:15.440 --> 0:47:19.600
<v Speaker 1>up bison right here. We'll find parts of the camp

0:47:19.719 --> 0:47:24.720
<v Speaker 1>that that they would probably do be the butchery that bison.

0:47:24.880 --> 0:47:27.480
<v Speaker 1>We find lots of big knives and that's where the

0:47:27.480 --> 0:47:30.480
<v Speaker 1>big bison bones are. The knives I say big, anywhere

0:47:30.480 --> 0:47:32.680
<v Speaker 1>from five to seven inches long. Do you find an

0:47:32.719 --> 0:47:34.600
<v Speaker 1>evidence of how they might have butchered a bison with

0:47:34.640 --> 0:47:37.960
<v Speaker 1>these tools. Yeah, we we see in some of these

0:47:38.120 --> 0:47:41.600
<v Speaker 1>big bones there's chopped marks on them. And then uh,

0:47:41.719 --> 0:47:44.920
<v Speaker 1>like we're there's some of these big chopper rocks. I mean,

0:47:44.960 --> 0:47:48.799
<v Speaker 1>imagine just a big, huge piece of flint that's that's

0:47:48.920 --> 0:47:51.520
<v Speaker 1>napped on one edge so it's very finely worked, and

0:47:51.560 --> 0:47:53.759
<v Speaker 1>then the back end is that explain what napped is

0:47:53.840 --> 0:47:57.000
<v Speaker 1>just kind of so for napping is when they've actually

0:47:57.000 --> 0:48:01.160
<v Speaker 1>take a blank piece of flint and using the hammerstone,

0:48:01.200 --> 0:48:05.680
<v Speaker 1>they chip off the flint and on each side they'll

0:48:05.680 --> 0:48:08.680
<v Speaker 1>turn it back over and chip it make it towards

0:48:08.719 --> 0:48:11.240
<v Speaker 1>sharp and then once it once it has a pretty

0:48:11.239 --> 0:48:14.280
<v Speaker 1>good shape to it, then they that's called percussion flaking.

0:48:14.719 --> 0:48:17.440
<v Speaker 1>Then they'd come back in and do what's called pressure flaking,

0:48:17.440 --> 0:48:20.640
<v Speaker 1>where they're take an antler tip generally and just hold

0:48:20.680 --> 0:48:22.759
<v Speaker 1>a lot of pressure to certain angling that pops off

0:48:22.800 --> 0:48:25.080
<v Speaker 1>little pieces of flint where you can get a piece

0:48:25.280 --> 0:48:29.719
<v Speaker 1>that's as sharp as any knife. So there's evidence of

0:48:29.760 --> 0:48:35.919
<v Speaker 1>them of them, uh you know, butchering bison right there,

0:48:36.080 --> 0:48:40.800
<v Speaker 1>dear and bison. It's amazing teeth, big old bison jaws

0:48:41.560 --> 0:48:44.920
<v Speaker 1>coming out in this country. I mean we are sitting here,

0:48:45.320 --> 0:48:50.440
<v Speaker 1>what half an hour from downtown Austin, and you found

0:48:50.560 --> 0:48:55.320
<v Speaker 1>evidence of thousands and thousands of year olds hunters that

0:48:55.440 --> 0:49:00.319
<v Speaker 1>are butchering bison. Yeah, it's pretty awesome. Yeah, so every

0:49:00.320 --> 0:49:03.480
<v Speaker 1>every everything about that. When I have a chance to

0:49:03.480 --> 0:49:06.719
<v Speaker 1>go down to to dig with my family or by

0:49:06.760 --> 0:49:11.640
<v Speaker 1>myself or whatever, it's like, what are we gonna find today? Yeah?

0:49:11.760 --> 0:49:14.560
<v Speaker 1>A piece of al Right. It would be hard to

0:49:14.560 --> 0:49:18.319
<v Speaker 1>describe what you're really finding, because you could say the

0:49:18.320 --> 0:49:20.200
<v Speaker 1>prevailing term might be like, hey man, you find in

0:49:20.239 --> 0:49:23.719
<v Speaker 1>pieces of history. I don't know if it's that it's

0:49:24.120 --> 0:49:28.479
<v Speaker 1>more or less you're finding evidence of who we are

0:49:28.640 --> 0:49:32.919
<v Speaker 1>or evidence. Every little pieces is just another puzzle piece

0:49:32.920 --> 0:49:36.239
<v Speaker 1>of the puzzle. It's you know, I mean, you've killed

0:49:36.239 --> 0:49:39.520
<v Speaker 1>deer on this ranch, and you've butchered deer yet hundreds

0:49:39.520 --> 0:49:43.840
<v Speaker 1>of yards from where ancient hunter, and ancient is the

0:49:43.960 --> 0:49:46.719
<v Speaker 1>term when we're talking. We're looking at a book where

0:49:46.760 --> 0:49:50.640
<v Speaker 1>one of your blaze was featured as the archaic period,

0:49:51.160 --> 0:49:55.799
<v Speaker 1>archaic blade from two thousand BC found here, correct, right

0:49:55.840 --> 0:50:00.840
<v Speaker 1>here on the ranch. Uh. That's that's some gravity to me,

0:50:02.320 --> 0:50:06.080
<v Speaker 1>it's huge gravity. And it's most people are like, oh,

0:50:06.120 --> 0:50:07.960
<v Speaker 1>that's cool. I like to shape of that. That's an

0:50:08.000 --> 0:50:11.799
<v Speaker 1>arrowhead and it does not go beyond that. Yeah, and

0:50:12.480 --> 0:50:16.240
<v Speaker 1>they walk in this room and and I don't always

0:50:16.440 --> 0:50:18.799
<v Speaker 1>talked about this earlier, for that was our discussion. But

0:50:19.280 --> 0:50:24.360
<v Speaker 1>they would rather know about the furniture. It is nice furniture,

0:50:25.080 --> 0:50:28.359
<v Speaker 1>that it's old stuff. It's yeah, it's really nice. But

0:50:28.760 --> 0:50:31.239
<v Speaker 1>if there's no unless it's belonging to King Arthur, I

0:50:31.239 --> 0:50:35.920
<v Speaker 1>would be looking at these heads. And that's a that's

0:50:35.920 --> 0:50:39.239
<v Speaker 1>an interesting distinction. And more moreover, I mean, we could

0:50:39.239 --> 0:50:41.520
<v Speaker 1>talk about these cultures forever and will continue to do so.

0:50:41.560 --> 0:50:44.120
<v Speaker 1>But what what's that say about our culture? You know?

0:50:44.160 --> 0:50:47.040
<v Speaker 1>What's that say about what we value? And I think

0:50:47.080 --> 0:50:50.600
<v Speaker 1>you and I are both hunters, um, And that's probably I.

0:50:50.600 --> 0:50:54.279
<v Speaker 1>I self identify as like a family man, a lover

0:50:54.320 --> 0:50:56.839
<v Speaker 1>of the natural world, hunter like those are. That That's

0:50:56.840 --> 0:50:59.040
<v Speaker 1>what I would try to describe myself as if if

0:50:59.080 --> 0:51:03.520
<v Speaker 1>anyone asked, yeah, well, I'm sure you would say similar things. Well,

0:51:03.920 --> 0:51:09.600
<v Speaker 1>it's what culture do we have here? Frankly? You know,

0:51:09.680 --> 0:51:12.080
<v Speaker 1>we go hunt in Spain, or we go hunting Russia,

0:51:13.080 --> 0:51:19.719
<v Speaker 1>or or we go hunting Nepal. Um, that's culture. Yeah,

0:51:19.840 --> 0:51:22.880
<v Speaker 1>I mean we're staying in a five hundred year old

0:51:22.920 --> 0:51:25.879
<v Speaker 1>bed and breakfast while we're hunting Greater Cybex or we're

0:51:26.840 --> 0:51:31.680
<v Speaker 1>we're in a village and getting you know, of history

0:51:31.719 --> 0:51:34.719
<v Speaker 1>from these villagers that in in Nepal and the m

0:51:34.840 --> 0:51:40.439
<v Speaker 1>l a s Um that have been there. When wasn't

0:51:40.440 --> 0:51:44.239
<v Speaker 1>that village you all went to. Um, it's like four

0:51:44.320 --> 0:51:47.480
<v Speaker 1>generations or five generations. Yeah, many more than that, even

0:51:47.520 --> 0:51:51.560
<v Speaker 1>I think um. And Yeah, another rabbital to go down

0:51:51.719 --> 0:51:56.160
<v Speaker 1>was how the weight of that that I felt there

0:51:56.200 --> 0:52:00.600
<v Speaker 1>trying to learn. I felt like almost I could have

0:52:00.600 --> 0:52:03.120
<v Speaker 1>stayed there my entire life and not learned everything I

0:52:03.160 --> 0:52:05.719
<v Speaker 1>need to learn from those people, not only about the

0:52:05.760 --> 0:52:08.520
<v Speaker 1>history of their place, but who they were and how

0:52:08.560 --> 0:52:10.200
<v Speaker 1>they live their lives. I'm sure do you feel the

0:52:10.239 --> 0:52:12.640
<v Speaker 1>same way about holding one of these airheads? Yeah, it's

0:52:12.760 --> 0:52:16.080
<v Speaker 1>it's awesome, But and what what's cool about it is

0:52:16.239 --> 0:52:20.239
<v Speaker 1>there is culture. This is culture now our society has

0:52:20.760 --> 0:52:25.799
<v Speaker 1>I feel uh ashamed to the fact that we're losing it.

0:52:25.800 --> 0:52:27.959
<v Speaker 1>We don't care about it all. We care about what's

0:52:28.040 --> 0:52:32.880
<v Speaker 1>on the next iPad video game deal and and you

0:52:32.920 --> 0:52:35.680
<v Speaker 1>know me, I don't. I don't even have a Facebook

0:52:36.680 --> 0:52:38.480
<v Speaker 1>page or Instagram so I don't even know how I'm

0:52:38.480 --> 0:52:42.080
<v Speaker 1>gonna listen to this. I have this, I'll send you,

0:52:42.120 --> 0:52:45.120
<v Speaker 1>I'll drop box you five dropbox. That's another thing I

0:52:45.120 --> 0:52:46.880
<v Speaker 1>don't know. Well, you'd be the first person that on

0:52:46.920 --> 0:52:49.320
<v Speaker 1>this podcast that didn't have one of So that's really nice.

0:52:49.560 --> 0:52:52.440
<v Speaker 1>That's nice for me. But yeah, I mean it just

0:52:52.480 --> 0:52:54.920
<v Speaker 1>goes to show, like he said, what is our current

0:52:55.080 --> 0:52:57.440
<v Speaker 1>hunting culture? And we didn't come here to talk about that.

0:52:57.480 --> 0:53:00.680
<v Speaker 1>But I love doing that anyway, because culture just aired ideas.

0:53:00.719 --> 0:53:02.960
<v Speaker 1>That's what culture is. It's the definition of the damn thing.

0:53:03.400 --> 0:53:06.960
<v Speaker 1>It is a collection of shared ideas that that reverberate

0:53:07.000 --> 0:53:11.360
<v Speaker 1>through people. And this the cultures that we may be

0:53:11.360 --> 0:53:14.080
<v Speaker 1>because they're so far removed from My respect for for

0:53:14.200 --> 0:53:18.960
<v Speaker 1>what you've amassed here is immense, just because of what

0:53:19.000 --> 0:53:21.400
<v Speaker 1>it means to our own culture, but just to to

0:53:21.560 --> 0:53:25.359
<v Speaker 1>what it means our humanity. It's crazy. Thank you. It's

0:53:25.400 --> 0:53:29.320
<v Speaker 1>a it's so awesome to put put this deal together

0:53:29.360 --> 0:53:32.000
<v Speaker 1>and too and to have people that are passionate enough

0:53:32.040 --> 0:53:36.240
<v Speaker 1>about it to come and actually want to talk about it. Um.

0:53:36.280 --> 0:53:39.480
<v Speaker 1>And it's amazing to get to raise my family on

0:53:39.600 --> 0:53:46.040
<v Speaker 1>the ranch and for them to to have some semblance

0:53:46.080 --> 0:53:49.239
<v Speaker 1>of culture instead of being stuck and yeah, I mean,

0:53:49.280 --> 0:53:51.000
<v Speaker 1>you know it doesn't matter. You can live in town

0:53:51.000 --> 0:53:54.719
<v Speaker 1>and have an amazing culture and be more country than

0:53:55.600 --> 0:53:58.000
<v Speaker 1>than someone living out on the ranch. But whatever, it's

0:53:58.040 --> 0:54:00.279
<v Speaker 1>just a neat way to do it. And all there's

0:54:00.440 --> 0:54:03.200
<v Speaker 1>like I said, it's it's there's perspective in these artifacts

0:54:03.239 --> 0:54:06.799
<v Speaker 1>that are that's invaluable that I think every hunter should have. So,

0:54:06.880 --> 0:54:08.880
<v Speaker 1>I mean, there are there places. I'm not gonna have

0:54:08.920 --> 0:54:10.720
<v Speaker 1>everybody come to your house, but are there the places

0:54:10.760 --> 0:54:14.200
<v Speaker 1>around where people can um that you feel like our

0:54:14.280 --> 0:54:18.520
<v Speaker 1>key Yeah? Yeah, you can say Smithsonian do all that,

0:54:18.560 --> 0:54:20.799
<v Speaker 1>but there are they're key places where, Man, if you're

0:54:20.840 --> 0:54:23.240
<v Speaker 1>road tripping through Texas, if you're coming through this country,

0:54:23.280 --> 0:54:26.160
<v Speaker 1>if you want to understand the ancient hunting culture, which

0:54:26.200 --> 0:54:29.320
<v Speaker 1>is which is key to our own you know, hunting

0:54:29.360 --> 0:54:32.760
<v Speaker 1>lives just in this area in Texas and West Texas

0:54:32.920 --> 0:54:39.200
<v Speaker 1>even well, there's one of the biggest paleo um campsites

0:54:39.280 --> 0:54:42.160
<v Speaker 1>ever known in North America, is called the Gault Site.

0:54:43.560 --> 0:54:47.520
<v Speaker 1>And uh it's north of Georgetown, Texas, and U t

0:54:48.640 --> 0:54:52.360
<v Speaker 1>um Can gives tours of the Gult Site and there

0:54:52.400 --> 0:54:55.560
<v Speaker 1>that's where they found lots of club and stuff, and

0:54:55.640 --> 0:54:58.840
<v Speaker 1>that's where they're talking about this. You know fifteen the

0:54:59.000 --> 0:55:02.000
<v Speaker 1>seventeen thousand year old culture that was here before the

0:55:02.040 --> 0:55:07.120
<v Speaker 1>Clovis Clovis was thought to be here to twelve five thirteen.

0:55:08.200 --> 0:55:11.439
<v Speaker 1>But they're this Galt site is somewhere you can take

0:55:11.480 --> 0:55:15.239
<v Speaker 1>the kids um or if you don't have kids, if

0:55:15.239 --> 0:55:17.279
<v Speaker 1>you're passionate about it, go, I mean, just go learn

0:55:17.320 --> 0:55:20.040
<v Speaker 1>about it. It's amazing. It's a it's a one of

0:55:20.080 --> 0:55:23.520
<v Speaker 1>the places you can go. There's also guys that have

0:55:23.640 --> 0:55:25.799
<v Speaker 1>paid digs is what they call them, where you can

0:55:26.840 --> 0:55:30.879
<v Speaker 1>you can go online and find a private leone ranch

0:55:31.000 --> 0:55:32.680
<v Speaker 1>that you know, it caused twenty bucks to go out

0:55:32.680 --> 0:55:34.400
<v Speaker 1>there with a pick, and you can dig around and

0:55:34.400 --> 0:55:37.279
<v Speaker 1>find a point of your own, which if you don't own,

0:55:37.480 --> 0:55:39.160
<v Speaker 1>if you if you don't own a place or have

0:55:39.239 --> 0:55:43.200
<v Speaker 1>friends that own a place, that it's it's the it's awesome,

0:55:43.280 --> 0:55:45.279
<v Speaker 1>it's the next you know, there's people who have huge

0:55:45.320 --> 0:55:48.719
<v Speaker 1>collections that have done this. How would you if if

0:55:49.400 --> 0:55:52.960
<v Speaker 1>say I got a property and I find a beautiful

0:55:52.960 --> 0:55:55.799
<v Speaker 1>point like the one on beautiful flint point like the

0:55:55.800 --> 0:55:59.480
<v Speaker 1>way when I'm holding is this flint? Yeah, yes, sir, Yeah,

0:56:00.000 --> 0:56:04.680
<v Speaker 1>getting good stone out how I find this point and

0:56:04.719 --> 0:56:07.040
<v Speaker 1>I want to know more about how how it came

0:56:07.080 --> 0:56:09.000
<v Speaker 1>to be here and a lot of the information you're saying,

0:56:09.040 --> 0:56:13.560
<v Speaker 1>what what are ways that I could find? There's that book?

0:56:14.080 --> 0:56:20.200
<v Speaker 1>Oh yeah, there's there's several books. Um yeah, out take

0:56:20.200 --> 0:56:25.640
<v Speaker 1>it off. We're gonna start reading passages from arrowhead books.

0:56:25.640 --> 0:56:30.560
<v Speaker 1>Now get get really deep, go real deal. So this

0:56:31.120 --> 0:56:34.439
<v Speaker 1>Overstreet book is this weighs about it's the best one.

0:56:34.640 --> 0:56:37.239
<v Speaker 1>It weighs about as much as three thousand arrowheads might wig.

0:56:38.400 --> 0:56:41.400
<v Speaker 1>And then there's there's areas of the book south central

0:56:41.520 --> 0:56:44.279
<v Speaker 1>or wherever part of the United States you live. And

0:56:44.320 --> 0:56:48.640
<v Speaker 1>it's gonna show you what's your point is you you've

0:56:48.840 --> 0:56:51.040
<v Speaker 1>compare the base of it you find it will tell

0:56:51.080 --> 0:56:56.360
<v Speaker 1>you how old it is probably how much it's worth. Um.

0:56:56.440 --> 0:56:59.720
<v Speaker 1>So this is the over the Overstreet Identification and Price

0:56:59.800 --> 0:57:04.160
<v Speaker 1>Guy to Indian Arrowheads, twelfth edition, Robert M. Over Street.

0:57:04.680 --> 0:57:09.000
<v Speaker 1>And it is sixty four pages long. So there's a

0:57:09.040 --> 0:57:12.359
<v Speaker 1>few ads in there, so we'll give it tweages long.

0:57:12.400 --> 0:57:15.560
<v Speaker 1>And it is man, it's detailed. Yeah, that's the dictionary

0:57:15.600 --> 0:57:17.840
<v Speaker 1>of what we do and it's it's a lot of

0:57:17.880 --> 0:57:21.960
<v Speaker 1>how that's the first one that I went to, yeah,

0:57:22.360 --> 0:57:24.160
<v Speaker 1>find So if we if I found this head that's

0:57:24.200 --> 0:57:27.080
<v Speaker 1>in my hand, how would I go about looking through here?

0:57:27.280 --> 0:57:30.360
<v Speaker 1>So we live in the south central area right there.

0:57:31.240 --> 0:57:33.200
<v Speaker 1>Let me see what type of point that is. That's

0:57:33.200 --> 0:57:36.720
<v Speaker 1>a bulloverdy just from so if you go to look

0:57:36.720 --> 0:57:40.760
<v Speaker 1>at Bulverdi and then it'll you compare it and uh,

0:57:40.840 --> 0:57:44.880
<v Speaker 1>it's gonna tell you. So it has a thumbnail guide

0:57:44.880 --> 0:57:49.120
<v Speaker 1>of the forms. So you're you're looking at the base

0:57:49.960 --> 0:57:52.320
<v Speaker 1>of the arrowhead hunt. The base is gonna tell you

0:57:52.400 --> 0:57:54.520
<v Speaker 1>what culture it is. Yeah, and then once you find

0:57:54.520 --> 0:57:59.600
<v Speaker 1>the culture, you flip over to it and find a deal.

0:57:59.680 --> 0:58:01.480
<v Speaker 1>But that cool, not that we need to go through

0:58:01.520 --> 0:58:04.760
<v Speaker 1>all this. At this point there it is bolvardy right,

0:58:05.040 --> 0:58:11.640
<v Speaker 1>and so this is described as a G eight hundred dollars.

0:58:11.640 --> 0:58:14.800
<v Speaker 1>That's amazing. So the one you're holding there is it

0:58:15.800 --> 0:58:18.600
<v Speaker 1>G three or four and it's you know, it's worth

0:58:19.040 --> 0:58:23.720
<v Speaker 1>fifty cents. But to me, it's priceless to what what's

0:58:23.760 --> 0:58:28.360
<v Speaker 1>the g's that's gonna tell you the grade of the point.

0:58:28.640 --> 0:58:31.000
<v Speaker 1>So this point that's in the book, and the book

0:58:31.000 --> 0:58:34.720
<v Speaker 1>we're talking about is the finest artifacts of prehistoric Texas.

0:58:34.760 --> 0:58:36.479
<v Speaker 1>And a couple of friends of mine wrote the book,

0:58:36.520 --> 0:58:42.120
<v Speaker 1>Winston Ellison and Dwayne Rodgers. Um. What they did is

0:58:42.120 --> 0:58:47.160
<v Speaker 1>they had a panel of judges, um about ten judges

0:58:47.280 --> 0:58:51.560
<v Speaker 1>that looked at the best points that they could find,

0:58:52.160 --> 0:58:53.959
<v Speaker 1>and then they voted on them to make the book

0:58:54.040 --> 0:58:57.200
<v Speaker 1>or not. And so that's another book you guys ought

0:58:57.240 --> 0:59:01.360
<v Speaker 1>to look for is The Finest Artifact of Prehistoric Texas

0:59:01.440 --> 0:59:05.120
<v Speaker 1>by Winston Ellison and Dwayne Rogers. So a lot of

0:59:05.120 --> 0:59:10.200
<v Speaker 1>these points. Dwayne Rodgers is the authenticator. There's people that

0:59:11.080 --> 0:59:13.920
<v Speaker 1>we'll fake these and try to sell them, and so

0:59:15.720 --> 0:59:18.360
<v Speaker 1>I know these are real because I found them. Yeah,

0:59:18.440 --> 0:59:20.400
<v Speaker 1>And if I were to sell them, someone would probably

0:59:20.400 --> 0:59:22.240
<v Speaker 1>want a paper on it, and that would be the

0:59:22.280 --> 0:59:27.479
<v Speaker 1>guy Dwayne Rodgers. But of course I wouldn't sell these things. Well,

0:59:27.520 --> 0:59:29.640
<v Speaker 1>I mean that's the specifics. That's it's it's fun for

0:59:29.680 --> 0:59:32.600
<v Speaker 1>me just to to give people an outlet to what

0:59:32.640 --> 0:59:34.360
<v Speaker 1>do you do if you find one? I'm sure that

0:59:34.400 --> 0:59:37.919
<v Speaker 1>would be a question. But back to to what they mean,

0:59:38.040 --> 0:59:43.360
<v Speaker 1>because you know, I'm generally ideological, philosophical type of guy,

0:59:43.400 --> 0:59:47.360
<v Speaker 1>and as even as a hunter, I've described this podcast

0:59:47.400 --> 0:59:51.040
<v Speaker 1>a lot. I think more about the philosophies of why

0:59:51.080 --> 0:59:52.880
<v Speaker 1>we do the things we do than I do the

0:59:52.960 --> 0:59:56.160
<v Speaker 1>actual doing of them. You know, So how to find

0:59:56.160 --> 0:59:59.720
<v Speaker 1>one of these is relevant to me. But but what

0:59:59.840 --> 1:00:01.480
<v Speaker 1>they you know, what they end up meaning to you,

1:00:01.600 --> 1:00:04.280
<v Speaker 1>is just as as relevant, if not more so. And

1:00:04.680 --> 1:00:08.240
<v Speaker 1>so you have do you have a piece in here

1:00:08.280 --> 1:00:10.960
<v Speaker 1>that you found, like your first arrowhead or your most

1:00:11.080 --> 1:00:13.080
<v Speaker 1>what you think the most prolific one you found that

1:00:13.200 --> 1:00:17.080
<v Speaker 1>means a lot to you, that that will point out

1:00:17.120 --> 1:00:22.200
<v Speaker 1>the folks. This this point down there that my wife

1:00:22.200 --> 1:00:25.840
<v Speaker 1>found when we're looking at the so most of the

1:00:25.880 --> 1:00:28.120
<v Speaker 1>ranch we live and I grew up on, but there's

1:00:28.120 --> 1:00:32.760
<v Speaker 1>another part of it that we bought it. We added too,

1:00:33.640 --> 1:00:36.960
<v Speaker 1>and when we were looking to buy it, before we

1:00:37.000 --> 1:00:40.440
<v Speaker 1>had any money, we're just walking down through the pasture.

1:00:40.480 --> 1:00:43.240
<v Speaker 1>They're near Barton, near the creek, and right in the

1:00:43.280 --> 1:00:47.080
<v Speaker 1>tirade was a perfect point. And to my wife found

1:00:47.120 --> 1:00:50.600
<v Speaker 1>it and she said, yes, we're it's meant to be.

1:00:51.320 --> 1:00:53.480
<v Speaker 1>This is us. I mean, we're gonna live here. This

1:00:53.520 --> 1:00:54.800
<v Speaker 1>is our deal. I thought you're about to say that.

1:00:54.960 --> 1:00:58.160
<v Speaker 1>I dropped down on one knee, dropped down. I was

1:00:58.160 --> 1:01:02.160
<v Speaker 1>still real scared. H I don't think we're married quite yet.

1:01:03.320 --> 1:01:06.640
<v Speaker 1>I thought you had an air head, uh an engagement

1:01:06.720 --> 1:01:12.000
<v Speaker 1>error had Yeah, so but that one and then that

1:01:12.000 --> 1:01:13.960
<v Speaker 1>that point that's seven and a half inches. I was

1:01:14.000 --> 1:01:18.040
<v Speaker 1>by myself hand digging. That was before the machinery. And

1:01:18.120 --> 1:01:21.640
<v Speaker 1>it's paper thin. Beautiful and that's the one that's in

1:01:21.680 --> 1:01:24.760
<v Speaker 1>this in the book here, but beautiful. That's a beautiful

1:01:24.800 --> 1:01:28.000
<v Speaker 1>piece right there. Just the tip was coming sticking out

1:01:28.040 --> 1:01:29.840
<v Speaker 1>and I was like, oh, it's just one of these

1:01:30.000 --> 1:01:32.720
<v Speaker 1>dart points and you know, six inches of it hanging

1:01:32.760 --> 1:01:35.640
<v Speaker 1>out and I almost fell over when I pulled it out. Unbelievable.

1:01:36.320 --> 1:01:39.920
<v Speaker 1>And so your best recollection, there's so many rabbit holes,

1:01:39.920 --> 1:01:43.000
<v Speaker 1>so much stuff. I'm interested to know. Describe kind of

1:01:43.040 --> 1:01:46.560
<v Speaker 1>the different points you found and how you go about

1:01:46.600 --> 1:01:49.400
<v Speaker 1>identifying what it is and what it's used for. I mean,

1:01:49.560 --> 1:01:53.080
<v Speaker 1>are there does each culture? Does each people have a

1:01:53.080 --> 1:01:58.720
<v Speaker 1>different type of signifier? I mean, so they do? You

1:01:58.760 --> 1:02:00.560
<v Speaker 1>explain some of it to me, but try to try

1:02:00.600 --> 1:02:06.160
<v Speaker 1>to take people through everything that's here and how it's identified. Well,

1:02:06.160 --> 1:02:09.640
<v Speaker 1>there's there points that we call drills that are long

1:02:10.400 --> 1:02:13.080
<v Speaker 1>that that would essentially look like a drill. Yeah, so

1:02:13.120 --> 1:02:15.280
<v Speaker 1>you have three I'll have some photos of this up

1:02:15.280 --> 1:02:17.720
<v Speaker 1>but you have three displays here. Let's just take you

1:02:17.840 --> 1:02:21.560
<v Speaker 1>through the far left displays. So the drill points, all

1:02:21.600 --> 1:02:24.200
<v Speaker 1>of their base or a lot of the bases, tell

1:02:24.240 --> 1:02:27.040
<v Speaker 1>you what type of point it is, what culture, what

1:02:27.120 --> 1:02:33.280
<v Speaker 1>it what culture it was? How old was that culture? Um,

1:02:33.320 --> 1:02:36.160
<v Speaker 1>that's that's what the base signifies. So it's really easy

1:02:36.160 --> 1:02:38.600
<v Speaker 1>to tell. I know most of them in the area.

1:02:38.640 --> 1:02:40.720
<v Speaker 1>Whenever they come off the table, I grab it. I said,

1:02:40.720 --> 1:02:43.960
<v Speaker 1>there's a part analysis. We talked my digging buddy and

1:02:44.360 --> 1:02:46.840
<v Speaker 1>or family, and I'd say, that's cool. There's a Bolvardi,

1:02:46.960 --> 1:02:52.400
<v Speaker 1>or there's a Castorville or or Lang or lane Tree.

1:02:52.560 --> 1:02:55.960
<v Speaker 1>And so the cultures that were here were the pardon

1:02:56.040 --> 1:02:59.479
<v Speaker 1>Alys culture and the Lane Tree culture. And they really

1:03:00.000 --> 1:03:03.560
<v Speaker 1>they're just giving them names because they were prehistoric. Um,

1:03:03.680 --> 1:03:09.240
<v Speaker 1>so they're they're from tiniest little things called um gravers.

1:03:09.280 --> 1:03:11.880
<v Speaker 1>You know. It's just that have little tiny points on them,

1:03:11.920 --> 1:03:17.520
<v Speaker 1>maybe too to make jewelry with two big knives. That

1:03:17.560 --> 1:03:20.320
<v Speaker 1>were most of these knives. And this is good that

1:03:20.320 --> 1:03:23.160
<v Speaker 1>we're gonna talk about this because someone sees the seven

1:03:23.160 --> 1:03:25.439
<v Speaker 1>a half inch knife and the first thing they say

1:03:25.440 --> 1:03:28.680
<v Speaker 1>is spear, and they think of some Indian carrying a

1:03:28.720 --> 1:03:33.080
<v Speaker 1>big spear and stabbing a guy. Well back then these there,

1:03:33.720 --> 1:03:36.520
<v Speaker 1>these cultures weren't at war with each other, so they're

1:03:36.520 --> 1:03:39.680
<v Speaker 1>cutting grass with them in the Archaeologists have studied the

1:03:39.720 --> 1:03:42.880
<v Speaker 1>wear patterns on the edges and found that the majority

1:03:43.000 --> 1:03:46.520
<v Speaker 1>is fiber cutting fiber. So they used a massive amount

1:03:46.560 --> 1:03:50.160
<v Speaker 1>of grass in there to cook and to steam these acorns.

1:03:50.160 --> 1:03:53.320
<v Speaker 1>And that's mainly what they ate is acorns and some meat.

1:03:54.480 --> 1:03:58.919
<v Speaker 1>But then so there's big knives and then the dart

1:03:58.960 --> 1:04:03.160
<v Speaker 1>points that would be used on the at lattle um.

1:04:03.280 --> 1:04:06.160
<v Speaker 1>Some of them are are small because they've been resharpened

1:04:06.240 --> 1:04:09.120
<v Speaker 1>multiple times, and some of them would say small, how

1:04:09.320 --> 1:04:12.200
<v Speaker 1>about how long an inch and a half or an

1:04:12.200 --> 1:04:14.840
<v Speaker 1>inch even? Yeah, you'd be surprised how some of these,

1:04:14.880 --> 1:04:17.640
<v Speaker 1>when you're showing dark points or even arrowheads, how small

1:04:17.640 --> 1:04:20.400
<v Speaker 1>they actually are. You know, yeah, there's some of the

1:04:20.600 --> 1:04:23.640
<v Speaker 1>some of these arrowheads. If you have a dime, you

1:04:23.640 --> 1:04:27.760
<v Speaker 1>can fit three of them without any overlap. And they're

1:04:27.800 --> 1:04:30.120
<v Speaker 1>killing buffalo with him. A lot of people mistake it

1:04:30.240 --> 1:04:35.240
<v Speaker 1>is quote bird points, but these are bison killers. You know,

1:04:35.320 --> 1:04:37.000
<v Speaker 1>Like I said, you've put a few in and you

1:04:37.040 --> 1:04:41.720
<v Speaker 1>have the luxury of tracking them. But so from knives

1:04:41.760 --> 1:04:47.760
<v Speaker 1>to drills, two big choppers, um too, you know, to

1:04:47.880 --> 1:04:51.400
<v Speaker 1>do some major bone breaking, because they would use that

1:04:51.520 --> 1:05:00.680
<v Speaker 1>marrow um two um you know, real serrated edge just

1:05:00.760 --> 1:05:04.919
<v Speaker 1>so they could cut bone with. Or I imagine they've

1:05:04.920 --> 1:05:06.760
<v Speaker 1>cut a lot of stuff. And there's also what we

1:05:06.880 --> 1:05:12.320
<v Speaker 1>found lots of jewelry what we call gorgetts, where they

1:05:12.360 --> 1:05:14.240
<v Speaker 1>make them from slate and they have all kinds of

1:05:14.240 --> 1:05:16.600
<v Speaker 1>awesome designs in them. Then the holes are in set.

1:05:17.720 --> 1:05:21.240
<v Speaker 1>They'd wear them around their neck or um, you know,

1:05:21.320 --> 1:05:26.840
<v Speaker 1>pieces of jewelry that were sewn into to close um,

1:05:26.920 --> 1:05:29.560
<v Speaker 1>all all sorts of things that the little round balls

1:05:29.680 --> 1:05:33.000
<v Speaker 1>game pieces were calm there and all the mounds around here.

1:05:33.000 --> 1:05:37.280
<v Speaker 1>They're like marble, but they're made from limestone, perfectly round

1:05:37.320 --> 1:05:40.960
<v Speaker 1>little balls just the size of a marble. That uh,

1:05:41.800 --> 1:05:44.600
<v Speaker 1>I'm sure that you know we're used for game pieces.

1:05:44.680 --> 1:05:46.640
<v Speaker 1>What does that tell you about how they live their lives?

1:05:46.680 --> 1:05:48.360
<v Speaker 1>I mean, how do you how do you imagine they

1:05:48.400 --> 1:05:51.040
<v Speaker 1>gathered in a place, what that they're what did these

1:05:51.080 --> 1:05:54.600
<v Speaker 1>ancient hunters? What do they prioritize? What do they look

1:05:54.640 --> 1:05:57.160
<v Speaker 1>for and gathering? And then you know you said there

1:05:57.160 --> 1:06:00.680
<v Speaker 1>are small bands of people seven eight blessed and ten people.

1:06:00.800 --> 1:06:04.680
<v Speaker 1>That's what they think. And I can imagine tons of

1:06:04.680 --> 1:06:08.880
<v Speaker 1>of time for the men to tow to being hanging

1:06:08.920 --> 1:06:13.280
<v Speaker 1>out in camp and or on the hill making these pieces,

1:06:13.280 --> 1:06:15.840
<v Speaker 1>making their artifacts, making them. It took a lot of

1:06:15.960 --> 1:06:20.400
<v Speaker 1>effort to make these shafts. On the at laddles Um.

1:06:20.560 --> 1:06:24.760
<v Speaker 1>They'd kill a deer and they'd dry the meat and

1:06:25.040 --> 1:06:27.160
<v Speaker 1>that would get them through for quite a while. You know.

1:06:27.240 --> 1:06:32.320
<v Speaker 1>The ladies I'm sure would be out gathering firewood and

1:06:32.320 --> 1:06:37.640
<v Speaker 1>and uh acorns and so lots of community time, but

1:06:38.040 --> 1:06:41.640
<v Speaker 1>no probably no sense of time. And so they had

1:06:41.640 --> 1:06:44.880
<v Speaker 1>a lot of time on their hands. And my I'm

1:06:44.920 --> 1:06:49.120
<v Speaker 1>sure they did. And so if you could see, I

1:06:49.200 --> 1:06:53.520
<v Speaker 1>used to think of these archaic folkses um, you know,

1:06:53.720 --> 1:06:57.640
<v Speaker 1>just looking kind of drab and um. But some of

1:06:57.640 --> 1:06:59.480
<v Speaker 1>the pieces that we found in these caves that have

1:06:59.520 --> 1:07:04.320
<v Speaker 1>been per erved, the colors of their clothing, the jewelry

1:07:04.360 --> 1:07:08.280
<v Speaker 1>they wore, I'm sure we'd be stunned at what we

1:07:08.320 --> 1:07:11.560
<v Speaker 1>would say if we walked into the village of these guys. Yeah,

1:07:11.560 --> 1:07:14.840
<v Speaker 1>it's pretty some pretty ornate stuff. You know, some of

1:07:14.840 --> 1:07:17.160
<v Speaker 1>the jewelery you have here, You think, what, well, there's

1:07:17.200 --> 1:07:19.600
<v Speaker 1>all kinds of even the knives and the cutlery and

1:07:19.680 --> 1:07:23.120
<v Speaker 1>things that they is what we call it. It's they'd

1:07:23.160 --> 1:07:27.680
<v Speaker 1>get they'd get limestone and they they die and pack

1:07:27.760 --> 1:07:30.480
<v Speaker 1>it together and then um, you know they can be

1:07:32.160 --> 1:07:35.439
<v Speaker 1>you know, yellows and reds and we find it all

1:07:35.440 --> 1:07:39.280
<v Speaker 1>the time. And so they had a lot of color too. Yeah,

1:07:39.560 --> 1:07:43.000
<v Speaker 1>that was interesting how you talked about, you know, how

1:07:43.040 --> 1:07:47.080
<v Speaker 1>they eight and how they you know, gather around these

1:07:47.080 --> 1:07:50.920
<v Speaker 1>places and what really have through finding their artifacts of

1:07:51.080 --> 1:07:53.840
<v Speaker 1>artifacts from their way of life, how you can really

1:07:53.920 --> 1:07:58.040
<v Speaker 1>map out how they lived, you know in the micro

1:07:58.120 --> 1:08:00.200
<v Speaker 1>sense and the macro sense, the sense then yeah, you

1:08:00.200 --> 1:08:02.960
<v Speaker 1>know how they traveled and how thematic they really were. Well,

1:08:03.800 --> 1:08:07.800
<v Speaker 1>if he hadn't seen the when um, when shock, he's

1:08:07.840 --> 1:08:11.440
<v Speaker 1>over there and with the mass I yeah, sitting around

1:08:11.440 --> 1:08:15.000
<v Speaker 1>that campfire and and they're just talking about the ancient

1:08:15.080 --> 1:08:20.280
<v Speaker 1>stories and they're hey, they're talking to each other and

1:08:20.320 --> 1:08:24.880
<v Speaker 1>they're not texting each other or they're not you know,

1:08:24.960 --> 1:08:27.200
<v Speaker 1>they don't have a TV tray sitting there staring at

1:08:27.240 --> 1:08:31.400
<v Speaker 1>some senseless show. I mean, they're actually learning their culture.

1:08:31.439 --> 1:08:34.360
<v Speaker 1>And I can see him just gathering around talking about

1:08:34.439 --> 1:08:37.439
<v Speaker 1>laughing and talking about the day's hunt and when so

1:08:37.640 --> 1:08:39.719
<v Speaker 1>and so was about to shoot the deer and tripped,

1:08:39.720 --> 1:08:43.000
<v Speaker 1>and you know, and they were laughing and and uh,

1:08:44.320 --> 1:08:48.360
<v Speaker 1>in a sense, uh, the biggest worry was eating. But

1:08:48.400 --> 1:08:52.160
<v Speaker 1>it was plentiful around there, and you can always you

1:08:52.200 --> 1:08:57.000
<v Speaker 1>can survive on grasshoppers, I mean, and they did. Yeah,

1:08:57.200 --> 1:08:59.200
<v Speaker 1>that's funny. You said acorns. That was not something that

1:08:59.240 --> 1:09:02.599
<v Speaker 1>I would have guessed. Yeah, lots of lots of acorn ash.

1:09:02.680 --> 1:09:06.200
<v Speaker 1>I mean they find they've studied, of course, the archaeologists

1:09:06.200 --> 1:09:15.000
<v Speaker 1>have studied the the hearth and it's just acorns, lots

1:09:15.000 --> 1:09:18.240
<v Speaker 1>of grass seed. So they take the seeds and they

1:09:18.640 --> 1:09:21.120
<v Speaker 1>they grind him. Another deal that we hadn't talked about,

1:09:21.160 --> 1:09:25.160
<v Speaker 1>as they used grinding stones, these limestone grinding stones, and

1:09:25.320 --> 1:09:29.439
<v Speaker 1>the grit that comes off of them and the teeth

1:09:29.479 --> 1:09:34.400
<v Speaker 1>that we find in these Wow that you know, these uh,

1:09:34.600 --> 1:09:38.599
<v Speaker 1>skeletal remains that archaeologists have come acrost. Their teeth are

1:09:38.600 --> 1:09:44.200
<v Speaker 1>worn down to the bone and so lots of of abscess,

1:09:44.400 --> 1:09:49.000
<v Speaker 1>lots of death by their teethings. It's funny. That's my

1:09:49.840 --> 1:09:53.479
<v Speaker 1>that's my professional oral and maxil face of surgery. So

1:09:53.560 --> 1:09:58.680
<v Speaker 1>it's it's intriguing to me. The culture that now that

1:09:58.720 --> 1:10:02.840
<v Speaker 1>we're on teeth real quick, the culture, the castel culture

1:10:02.840 --> 1:10:06.240
<v Speaker 1>out there that in West Texas they would to let

1:10:06.280 --> 1:10:09.080
<v Speaker 1>you guia, they cook it and then chew the pulp

1:10:09.120 --> 1:10:10.880
<v Speaker 1>out of it and spit those quids out. And that's

1:10:10.920 --> 1:10:12.720
<v Speaker 1>what I was. Yeah, you're showing me that we have

1:10:12.760 --> 1:10:14.800
<v Speaker 1>a lot of that here. But that had a lot

1:10:14.840 --> 1:10:19.439
<v Speaker 1>of carbohydrate in it, and they skeletal remains, lots of decay,

1:10:20.600 --> 1:10:24.559
<v Speaker 1>big evidence of big abscesses. Oh wow. And so I

1:10:24.560 --> 1:10:26.960
<v Speaker 1>imagine it was a terrible what you're saying. There's a

1:10:26.960 --> 1:10:31.320
<v Speaker 1>lot of you know, a lot of bowel problems, gut problems,

1:10:31.320 --> 1:10:34.040
<v Speaker 1>a lot of teeth problems, just unhealthy living. Yeah, I

1:10:34.040 --> 1:10:35.880
<v Speaker 1>mean that we can't imagine. There's no way we I

1:10:35.920 --> 1:10:38.000
<v Speaker 1>don't think there's any way that we can't imagine that.

1:10:38.400 --> 1:10:41.000
<v Speaker 1>And in the previous podcast, I can't remember which conversation

1:10:41.040 --> 1:10:45.640
<v Speaker 1>it was, I talked about wanting to find in the

1:10:45.720 --> 1:10:47.639
<v Speaker 1>modern sense of the word, you and I both traveled

1:10:47.640 --> 1:10:49.760
<v Speaker 1>to Nepal, and there's some similarities there, but in the

1:10:49.840 --> 1:10:54.400
<v Speaker 1>modern sense of the world, someone that has to kill

1:10:54.520 --> 1:10:57.679
<v Speaker 1>to live. You know, the Discovery Channel loves to put

1:10:57.720 --> 1:11:01.200
<v Speaker 1>on there, you know, the killed your family lives in

1:11:01.200 --> 1:11:04.080
<v Speaker 1>Alaska and lives off the land and they choose to

1:11:04.120 --> 1:11:06.519
<v Speaker 1>live that way. Well, the rub theres they choose to

1:11:06.560 --> 1:11:08.960
<v Speaker 1>live that way. If they wanted to get into plane,

1:11:08.960 --> 1:11:11.280
<v Speaker 1>fly into town and have a Hamburger, they could. They

1:11:11.320 --> 1:11:13.560
<v Speaker 1>just choose to live off the land, which is admirable,

1:11:14.040 --> 1:11:16.639
<v Speaker 1>but they still have a choice. And I know there,

1:11:17.240 --> 1:11:19.400
<v Speaker 1>I know in this world there are many indigital the

1:11:19.600 --> 1:11:22.960
<v Speaker 1>Chimane people that Steve Ronella has traveled and been around

1:11:23.680 --> 1:11:29.880
<v Speaker 1>in South America. Um, there's that are still living life

1:11:30.160 --> 1:11:34.360
<v Speaker 1>with thinking about food as the necessity. They have to

1:11:34.400 --> 1:11:35.840
<v Speaker 1>find that, they have to forge for it. They have

1:11:35.920 --> 1:11:38.120
<v Speaker 1>to find it. They have to live off what's there.

1:11:38.160 --> 1:11:43.280
<v Speaker 1>They have to They don't choose to. There's no there's

1:11:43.320 --> 1:11:47.000
<v Speaker 1>no other way to do it. They have to harvest

1:11:47.120 --> 1:11:51.160
<v Speaker 1>and kill everything that's to sustain their cultures. Saying their

1:11:51.160 --> 1:11:54.559
<v Speaker 1>people stay in their own lives, and that mindset to

1:11:54.640 --> 1:11:57.880
<v Speaker 1>me is one I would love to sit and explore

1:11:58.320 --> 1:12:01.960
<v Speaker 1>as long as I could know It's that is something

1:12:02.000 --> 1:12:05.800
<v Speaker 1>that's I can't imagine. Um. When I was in the

1:12:05.880 --> 1:12:12.000
<v Speaker 1>Arctic hunting, uh muscos My one of my guys was

1:12:12.080 --> 1:12:15.960
<v Speaker 1>born in an Igloo. So we're not far removed from

1:12:16.000 --> 1:12:18.479
<v Speaker 1>some of the people to actually get to talk about

1:12:18.479 --> 1:12:22.240
<v Speaker 1>how it how that really is, I mean, the gravity

1:12:22.280 --> 1:12:28.880
<v Speaker 1>that they feel that they have to kill. Um. Yeah,

1:12:29.040 --> 1:12:34.120
<v Speaker 1>But then again, what was it a huge deal to them?

1:12:34.320 --> 1:12:37.280
<v Speaker 1>Or or would they be like, well, we're just not

1:12:37.320 --> 1:12:39.439
<v Speaker 1>gonna eat meat for a month, but we're gonna be

1:12:39.479 --> 1:12:43.320
<v Speaker 1>fine on acorns. Yeah? Yeah, how how that sets up?

1:12:43.439 --> 1:12:46.400
<v Speaker 1>You know? I was you know, you can read about

1:12:46.400 --> 1:12:49.479
<v Speaker 1>this and study about this. Um. I hope to do more,

1:12:49.600 --> 1:12:53.920
<v Speaker 1>of course, but how Yeah, the spiritual nature of hunting,

1:12:55.000 --> 1:12:58.160
<v Speaker 1>worshiping the animal, worshipping the ground, worshiping the place you lived,

1:12:59.200 --> 1:13:01.760
<v Speaker 1>and how that man if itself is an interesting concept

1:13:01.800 --> 1:13:06.479
<v Speaker 1>in and of that. Why was that happening? Was it

1:13:06.520 --> 1:13:09.280
<v Speaker 1>happening because they felt that if they did that that

1:13:10.160 --> 1:13:12.439
<v Speaker 1>the natural world would then present them the opportunity to

1:13:12.479 --> 1:13:15.360
<v Speaker 1>eat meat. Or did did they do that because their

1:13:15.400 --> 1:13:18.519
<v Speaker 1>world's revolved around that animal so much so that it

1:13:18.560 --> 1:13:20.800
<v Speaker 1>became a deity or he spoke to them in such

1:13:20.840 --> 1:13:24.519
<v Speaker 1>a way. So it's interesting to think about someone who's

1:13:25.560 --> 1:13:31.040
<v Speaker 1>never known anything other than waking up and looking at

1:13:31.080 --> 1:13:32.760
<v Speaker 1>the world around them and thinking about how they were

1:13:32.800 --> 1:13:35.479
<v Speaker 1>going to sustain themselves. And we don't. We have no

1:13:35.600 --> 1:13:37.720
<v Speaker 1>idea how that things are feelings. As much as you

1:13:37.760 --> 1:13:39.040
<v Speaker 1>and I have traveled at the end of the world

1:13:39.040 --> 1:13:42.439
<v Speaker 1>to try to at some to find that feeling, will

1:13:42.520 --> 1:13:44.400
<v Speaker 1>never know what the guy that made that air point

1:13:44.400 --> 1:13:46.960
<v Speaker 1>in your hand felt like when he killed an animal.

1:13:47.000 --> 1:13:49.240
<v Speaker 1>Whether he felt pure joy because he knew that his

1:13:49.560 --> 1:13:51.559
<v Speaker 1>people would be fed, or well, he felt some sort

1:13:51.600 --> 1:13:55.320
<v Speaker 1>of sadness, or well, what connection he has the animal. Well,

1:13:55.360 --> 1:13:59.680
<v Speaker 1>it's in your hunt in Nepal, you guys are telling

1:13:59.720 --> 1:14:03.400
<v Speaker 1>about if you if you can kill an animal and

1:14:03.479 --> 1:14:09.240
<v Speaker 1>not have any sense of remorse at all, then you

1:14:09.320 --> 1:14:11.360
<v Speaker 1>might you want to sit it, sit in the trade

1:14:11.400 --> 1:14:12.960
<v Speaker 1>a little bit longer and do a little bit of

1:14:13.000 --> 1:14:17.400
<v Speaker 1>reflecting of some sort. But you know, and again, is

1:14:17.400 --> 1:14:20.439
<v Speaker 1>it killing or harvesting? You know, we kill the animals

1:14:20.479 --> 1:14:26.840
<v Speaker 1>and I have a great time doing that. I love

1:14:26.920 --> 1:14:31.200
<v Speaker 1>to to kill. It is and it but it's the

1:14:31.320 --> 1:14:34.960
<v Speaker 1>DNA that we share with these guys. And I respect

1:14:36.040 --> 1:14:38.840
<v Speaker 1>the animals too. Sense that you can see how I

1:14:39.000 --> 1:14:42.120
<v Speaker 1>respect these animals out here. What I've provided these animals

1:14:42.120 --> 1:14:45.800
<v Speaker 1>on this ranch. And we kill one, we hardly kill

1:14:46.000 --> 1:14:51.840
<v Speaker 1>one buck year and three does. And it's just an

1:14:51.840 --> 1:14:57.040
<v Speaker 1>amazing place for these animals to live respect some level

1:14:57.120 --> 1:15:01.400
<v Speaker 1>of just understanding this, this kind of tapestry of human

1:15:01.439 --> 1:15:05.320
<v Speaker 1>life that we'll never know how they felt. Yeah, like

1:15:05.640 --> 1:15:10.640
<v Speaker 1>it is impossible to understand how they felt. And you

1:15:10.680 --> 1:15:13.040
<v Speaker 1>have a this is a buffalo hide on your wall

1:15:13.400 --> 1:15:16.960
<v Speaker 1>behind you. That's a buffalo calf, a buffalo calf high

1:15:17.680 --> 1:15:21.599
<v Speaker 1>that is it's just a tanned you know, poorly tanned

1:15:21.680 --> 1:15:29.280
<v Speaker 1>hide or an ancient it's from pre reservation. You made it.

1:15:29.320 --> 1:15:31.000
<v Speaker 1>Talk about it, please do, because I was I'm now

1:15:31.040 --> 1:15:32.720
<v Speaker 1>I'm looking at him, like, let's talk about this thing.

1:15:32.840 --> 1:15:35.719
<v Speaker 1>So this, this hide was found an upstate New York

1:15:36.160 --> 1:15:39.000
<v Speaker 1>seven home built back in the seventeen hundreds that they

1:15:39.000 --> 1:15:43.160
<v Speaker 1>were remodeling. And in the attic there's an old military

1:15:43.200 --> 1:15:46.639
<v Speaker 1>home and in the attic bawled up in the corner

1:15:46.720 --> 1:15:50.680
<v Speaker 1>they found this. They rolled it out and it's a

1:15:50.720 --> 1:15:55.519
<v Speaker 1>war trophy from the Indian Wars right before a little

1:15:55.520 --> 1:15:59.200
<v Speaker 1>Big Horn when they'd ran, you know, the government would

1:15:59.240 --> 1:16:04.240
<v Speaker 1>come in and they'd uh essentially destroy these villages trying

1:16:04.280 --> 1:16:06.439
<v Speaker 1>to wipe the Indians out. I mean, there's no other

1:16:06.439 --> 1:16:09.280
<v Speaker 1>way you know about it. That's what they're doing. They

1:16:09.439 --> 1:16:14.400
<v Speaker 1>take the loot. They take all this stuff that's cool

1:16:14.479 --> 1:16:16.559
<v Speaker 1>to them. It's just as cool of those guys as

1:16:16.680 --> 1:16:20.920
<v Speaker 1>just us. They send it back east and they would

1:16:21.000 --> 1:16:24.000
<v Speaker 1>uh use you know, they call war trophies. So anyway,

1:16:24.040 --> 1:16:29.000
<v Speaker 1>this and survived and it has about fifteen different scenes

1:16:29.040 --> 1:16:33.960
<v Speaker 1>of it's one battle depicted here of the Sioux fighting

1:16:33.960 --> 1:16:39.559
<v Speaker 1>the Pawnee, and the brilliant colors and the the artistry.

1:16:39.560 --> 1:16:43.240
<v Speaker 1>It's these Indians riding in the horses, most of the

1:16:43.280 --> 1:16:47.559
<v Speaker 1>Pawneer on foot, and the Sioux warriors with their brilliant

1:16:47.600 --> 1:16:52.040
<v Speaker 1>head dresses. Some of them were had more feathers than others,

1:16:52.080 --> 1:16:55.719
<v Speaker 1>and that depicted their social class there and in the tribe.

1:16:55.760 --> 1:16:59.800
<v Speaker 1>But they're they're having a fallen battle, no guns, all

1:17:00.000 --> 1:17:04.719
<v Speaker 1>own arrow and lances and uh, it's just a piece

1:17:04.760 --> 1:17:12.160
<v Speaker 1>of art that is extremely rare. That uh by getting

1:17:12.200 --> 1:17:16.840
<v Speaker 1>to know the people in the subculture world of artifacts

1:17:16.920 --> 1:17:19.559
<v Speaker 1>that I was fortunate enough to come across and uh

1:17:20.760 --> 1:17:24.400
<v Speaker 1>now it's displayed in the Indian room. Yeah, that's just amazing.

1:17:24.439 --> 1:17:26.760
<v Speaker 1>I was looking at the deal. I guess you call

1:17:26.760 --> 1:17:30.439
<v Speaker 1>an illustrations pictions of what those look like, and that's

1:17:30.479 --> 1:17:39.040
<v Speaker 1>such a striking Yeah, it gives color to to there.

1:17:40.760 --> 1:17:42.559
<v Speaker 1>It's hard to look back in time and see it

1:17:42.600 --> 1:17:47.000
<v Speaker 1>in color. Um. It's like that country song Jamie Johnson sings.

1:17:47.360 --> 1:17:50.160
<v Speaker 1>But anyway, it's hard to see that in color. You

1:17:50.240 --> 1:17:53.160
<v Speaker 1>go back that was a couple of hundred years ago,

1:17:53.200 --> 1:17:55.600
<v Speaker 1>you go back eight six, eight thousand, you or you

1:17:55.640 --> 1:17:59.120
<v Speaker 1>go back to the clubs culture. And it's not just buckskin,

1:17:59.400 --> 1:18:02.520
<v Speaker 1>just one other. I mean, these guys had these brilliant

1:18:02.560 --> 1:18:06.240
<v Speaker 1>shells from that they were trading from the West coast

1:18:06.400 --> 1:18:11.960
<v Speaker 1>with inset uh stone, different types of turquoise and all

1:18:12.040 --> 1:18:18.960
<v Speaker 1>inset um. Just some amazingly ornate um dresses and with

1:18:19.040 --> 1:18:22.439
<v Speaker 1>elk teeth, with a hundred sets of bugle and teeth

1:18:22.520 --> 1:18:27.519
<v Speaker 1>on one elk skirt the ladies wore. Well, well, I've

1:18:27.560 --> 1:18:29.280
<v Speaker 1>got a couple of see how I pull them up

1:18:29.320 --> 1:18:31.000
<v Speaker 1>here the first time I've ever kind of asked for

1:18:31.080 --> 1:18:37.000
<v Speaker 1>some questions from past listeners about the topic. There's a

1:18:37.000 --> 1:18:39.000
<v Speaker 1>few good ones here. We'll go. We'll just do two

1:18:39.000 --> 1:18:44.519
<v Speaker 1>of them. Chase Rutherford, it asked, h Well, you already

1:18:44.600 --> 1:18:46.640
<v Speaker 1>kind of covered this, but to be interesting to get

1:18:46.640 --> 1:18:50.360
<v Speaker 1>back over, do you have any Clovis points and what

1:18:50.400 --> 1:18:54.639
<v Speaker 1>were they used for? Specifically? Do you you know, let's

1:18:54.640 --> 1:18:57.360
<v Speaker 1>talk about it. You said you not found clothes here,

1:18:57.360 --> 1:18:59.759
<v Speaker 1>and I hadn't found clothes here, but but I believe

1:18:59.760 --> 1:19:02.640
<v Speaker 1>they're to be. Absolutely there's I've have some of my

1:19:03.120 --> 1:19:08.280
<v Speaker 1>uh digging buddies um have found Clovis and uh the

1:19:08.360 --> 1:19:11.760
<v Speaker 1>last one buddy have found one in Johnson City, which

1:19:12.000 --> 1:19:15.519
<v Speaker 1>from the back road here is about fifteen minutes. So

1:19:15.640 --> 1:19:18.840
<v Speaker 1>absolutely there's Clovis sites. But the Clovis sites are so

1:19:18.960 --> 1:19:21.200
<v Speaker 1>much harder to find because they didn't they didn't cook

1:19:21.240 --> 1:19:25.800
<v Speaker 1>in this midden style camp um, and then they were

1:19:25.840 --> 1:19:27.800
<v Speaker 1>just so nomadic. They may have been there for three

1:19:27.920 --> 1:19:31.880
<v Speaker 1>nights and maybe left two piece to Clovis points are

1:19:32.080 --> 1:19:36.400
<v Speaker 1>none and so a lot of the Clovis pickups are

1:19:36.479 --> 1:19:39.920
<v Speaker 1>missed shots or they shoot at something they can't find

1:19:39.920 --> 1:19:42.439
<v Speaker 1>their their shaft and then we find them. It may

1:19:42.520 --> 1:19:45.479
<v Speaker 1>not necessary, that's just a random fine. And so the

1:19:45.560 --> 1:19:51.680
<v Speaker 1>closes there they hunted, uh mammoth um. That's what the

1:19:51.760 --> 1:19:54.200
<v Speaker 1>clothes you know, Clovis in New Mexico where they found

1:19:54.200 --> 1:19:57.000
<v Speaker 1>that carcass. That mammoth carcass were five closed points in

1:19:57.040 --> 1:20:01.479
<v Speaker 1>it um. But I'm sure they're their clubs cultures hunting

1:20:01.560 --> 1:20:06.320
<v Speaker 1>armadals with them and deer and and whatever else that

1:20:06.439 --> 1:20:08.960
<v Speaker 1>they can throw at. Yeah, what's the importance of that?

1:20:09.160 --> 1:20:11.000
<v Speaker 1>I mean, I've I've heard and read a little about

1:20:11.040 --> 1:20:13.960
<v Speaker 1>the clubs culture. It seems like a of those that

1:20:14.040 --> 1:20:16.479
<v Speaker 1>know a little bit about Asian hunters an important culture

1:20:16.520 --> 1:20:18.360
<v Speaker 1>to know. Could you like place that of the sense

1:20:18.400 --> 1:20:22.839
<v Speaker 1>of time? There there thought to be the first peoples

1:20:22.880 --> 1:20:26.400
<v Speaker 1>of North America to inhabit North America and that's why

1:20:26.439 --> 1:20:31.320
<v Speaker 1>they're so, that's why they're so important. And and um,

1:20:31.400 --> 1:20:34.200
<v Speaker 1>so they date back to twelve five twelve thousand five

1:20:34.640 --> 1:20:37.439
<v Speaker 1>years ago and they went extinct about ten thousand years ago.

1:20:38.320 --> 1:20:40.439
<v Speaker 1>They went extinct with the bison. And take us here

1:20:40.479 --> 1:20:44.840
<v Speaker 1>and um which is a skull on pointing out of um,

1:20:44.920 --> 1:20:47.320
<v Speaker 1>Buddy Mine has a big bison jump on his ranch

1:20:47.360 --> 1:20:53.719
<v Speaker 1>in Wyoming. Yeah, Frank Neville. Ridiculous, ridiculous artifacts there. But yeah, Okay,

1:20:53.720 --> 1:20:57.040
<v Speaker 1>that's so that's what they're hunting. They're hunting whatever they

1:20:57.040 --> 1:21:00.719
<v Speaker 1>can eat. They're shooting them at turkeys, they're they're they're

1:21:00.760 --> 1:21:05.400
<v Speaker 1>just surviving, I mean big time surviving. And uh, that's good.

1:21:05.400 --> 1:21:07.040
<v Speaker 1>Look up the clothes culture. If you don't know much

1:21:07.080 --> 1:21:09.439
<v Speaker 1>about it, there's a lot of interesting books and things

1:21:09.439 --> 1:21:11.000
<v Speaker 1>out there, all to try to throw some links to

1:21:11.240 --> 1:21:13.759
<v Speaker 1>some of my flute in the club in the point

1:21:13.920 --> 1:21:18.000
<v Speaker 1>is what's yeah that specific about about that? It has

1:21:18.040 --> 1:21:19.880
<v Speaker 1>a big flute that runs up the middle of it

1:21:20.560 --> 1:21:23.680
<v Speaker 1>where they would have to where the the stick would go.

1:21:24.120 --> 1:21:28.240
<v Speaker 1>It's like a almost like an indentation. Yeah, they're being

1:21:28.240 --> 1:21:30.840
<v Speaker 1>a big channel of flint out of the middle of it,

1:21:31.040 --> 1:21:32.880
<v Speaker 1>you know, and then make it thinner so they could

1:21:33.320 --> 1:21:36.639
<v Speaker 1>put it down the shaft easier and then they could

1:21:36.760 --> 1:21:38.439
<v Speaker 1>use their sin you to tie it on in the

1:21:38.520 --> 1:21:42.520
<v Speaker 1>asphaltum or the book. Here we're looking at the paleo

1:21:42.640 --> 1:21:45.599
<v Speaker 1>the paleo period of the Clovis ten thousand BC two

1:21:45.680 --> 1:21:49.280
<v Speaker 1>nine thousand BC. Some of these points that are channeled

1:21:49.280 --> 1:21:52.360
<v Speaker 1>out in the center interesting looking. But that's why he's

1:21:52.400 --> 1:21:56.280
<v Speaker 1>asking about. That's the fine. I mean, you find the Clovis,

1:21:56.280 --> 1:21:58.760
<v Speaker 1>whether it's broken or just the base or whatever, and

1:21:58.800 --> 1:22:02.439
<v Speaker 1>you're that's been on this continent. Yeah, that's the oldest,

1:22:03.400 --> 1:22:06.240
<v Speaker 1>oldest people that were. I think we're all collectively rooting

1:22:06.240 --> 1:22:09.120
<v Speaker 1>for you to get the ball close. We just got

1:22:09.200 --> 1:22:12.599
<v Speaker 1>a big deeper Uh well, we got tools to do it, yes, sir,

1:22:13.320 --> 1:22:15.360
<v Speaker 1>Chris I don't know how to say your last name. Sorry,

1:22:15.439 --> 1:22:19.400
<v Speaker 1>Chris Gleam g l e I g l E I am.

1:22:19.520 --> 1:22:21.519
<v Speaker 1>So I'm really interested in the skills of our ancient

1:22:21.600 --> 1:22:25.439
<v Speaker 1>hunting ancestors that they acquired and how those are passed

1:22:25.439 --> 1:22:27.840
<v Speaker 1>on us today and how the use or misuse of

1:22:27.880 --> 1:22:32.920
<v Speaker 1>them effects are everyday lives, specifically the skills. Yeah, so

1:22:33.600 --> 1:22:37.240
<v Speaker 1>I can just picture these guys and a friend of mine,

1:22:37.960 --> 1:22:43.000
<v Speaker 1>um who has this amazing collection of cave stuff, has

1:22:43.880 --> 1:22:49.000
<v Speaker 1>a whole collection of little kids toys and doll bow

1:22:49.040 --> 1:22:51.439
<v Speaker 1>and arrows made for little dolls that are like this

1:22:51.680 --> 1:22:54.920
<v Speaker 1>that are about three inches tied perfectly with all the

1:22:56.439 --> 1:23:01.880
<v Speaker 1>to scale everything. And so while our kids are playing,

1:23:01.960 --> 1:23:06.759
<v Speaker 1>you know, playing video games or jumping rope or whatever

1:23:06.840 --> 1:23:13.240
<v Speaker 1>they're they're playing shooting games with their at lattles to learn. Yeah,

1:23:13.320 --> 1:23:16.240
<v Speaker 1>and there, you know, I'm sure I can We're picture

1:23:16.280 --> 1:23:18.960
<v Speaker 1>in them sitting up over a great water source or

1:23:19.040 --> 1:23:22.880
<v Speaker 1>or a big of the few trees, the oak tree

1:23:22.920 --> 1:23:25.240
<v Speaker 1>that's dropping the acorns and the deer they're they're up

1:23:25.240 --> 1:23:27.720
<v Speaker 1>in the top and there waiting on that deer to

1:23:27.760 --> 1:23:32.439
<v Speaker 1>come in. And the um, you know, they're a lot

1:23:32.439 --> 1:23:36.040
<v Speaker 1>more silent and they had to be. Their stocking abilities

1:23:36.080 --> 1:23:39.559
<v Speaker 1>and their tracking abilities were if you've if you've been

1:23:39.560 --> 1:23:44.000
<v Speaker 1>to Africa and seeing the trackers there, it's just mind blowing.

1:23:44.080 --> 1:23:46.960
<v Speaker 1>What they can look out across a hundred yards and

1:23:47.000 --> 1:23:50.960
<v Speaker 1>see one blade of grass it's been over and know

1:23:51.080 --> 1:23:54.000
<v Speaker 1>what direction where and see these are things that they read,

1:23:54.040 --> 1:23:59.320
<v Speaker 1>like the oxidation in the stand how many hours? And

1:23:59.400 --> 1:24:03.400
<v Speaker 1>so these are things that we um with our awesome

1:24:03.680 --> 1:24:09.040
<v Speaker 1>bows don't need to learn, and so we don't. Most

1:24:09.080 --> 1:24:12.439
<v Speaker 1>of us don't learn that. Even the most skilled hunters

1:24:13.160 --> 1:24:16.479
<v Speaker 1>um bow hunters and the guys that are doing long

1:24:16.520 --> 1:24:20.240
<v Speaker 1>bows and all that are amazing, But but we're missing

1:24:20.320 --> 1:24:23.200
<v Speaker 1>such a big piece of the Yeah, I think about

1:24:23.200 --> 1:24:25.320
<v Speaker 1>even your passion, like if your passion was a river.

1:24:25.360 --> 1:24:27.920
<v Speaker 1>The bigger this river gets, the more tributaries it has,

1:24:28.280 --> 1:24:30.840
<v Speaker 1>you know, so as you find more heads and get

1:24:30.840 --> 1:24:33.960
<v Speaker 1>more passion and dig deeper, you you have to almost

1:24:33.960 --> 1:24:38.639
<v Speaker 1>by proxy, learn about the natural world. Here, the trees,

1:24:38.760 --> 1:24:40.439
<v Speaker 1>the rock, what type of rocks are in the ground,

1:24:40.520 --> 1:24:43.840
<v Speaker 1>what type of soil um what to look for you

1:24:43.880 --> 1:24:46.920
<v Speaker 1>know in that soil. So you, like you said, become

1:24:46.960 --> 1:24:50.360
<v Speaker 1>an amateur archaeologist just by your own the passion where

1:24:50.360 --> 1:24:52.240
<v Speaker 1>it leads you. As that you know, the river of

1:24:52.280 --> 1:24:55.120
<v Speaker 1>your passion gets bigger, it's gonna branch off into other

1:24:55.320 --> 1:24:57.479
<v Speaker 1>knowledge bases you might not have if you didn't love

1:24:57.560 --> 1:25:01.040
<v Speaker 1>hiding arrowheads, right, I totally agree. And and you know,

1:25:01.120 --> 1:25:04.519
<v Speaker 1>and back to his point on on the skills and

1:25:04.560 --> 1:25:09.360
<v Speaker 1>all it's it takes it just a few moved ten

1:25:09.439 --> 1:25:12.800
<v Speaker 1>percent of of the knowledge that if the hunter has

1:25:12.840 --> 1:25:15.479
<v Speaker 1>to kill a big elk, you just you if you

1:25:15.600 --> 1:25:17.320
<v Speaker 1>were willing to get off the couch and go find

1:25:17.320 --> 1:25:19.240
<v Speaker 1>one and look at shoot through your scope and he's dead,

1:25:20.080 --> 1:25:23.760
<v Speaker 1>but you missed where was that elk last night? And

1:25:23.800 --> 1:25:25.880
<v Speaker 1>what path was he on? And what was he eating?

1:25:25.920 --> 1:25:28.479
<v Speaker 1>And where do I need to set up? And where

1:25:28.479 --> 1:25:31.640
<v Speaker 1>do I need to set my next camp for my

1:25:31.720 --> 1:25:39.240
<v Speaker 1>family to live three more months? Knowing the the way

1:25:39.280 --> 1:25:42.000
<v Speaker 1>that the elk travel this certain time of year, and

1:25:42.040 --> 1:25:44.720
<v Speaker 1>there's so much stuff that we're missing that that we

1:25:44.760 --> 1:25:49.720
<v Speaker 1>don't need but but would be awesome to know. And

1:25:50.040 --> 1:25:53.519
<v Speaker 1>that's an awesome question. It's just that really that question

1:25:53.600 --> 1:25:55.280
<v Speaker 1>right there is you could sit around here and have

1:25:55.320 --> 1:25:58.240
<v Speaker 1>a have a drink and talk for hours about Yeah,

1:25:58.400 --> 1:26:02.040
<v Speaker 1>I mean, there's so many When I was an editor

1:26:02.080 --> 1:26:05.160
<v Speaker 1>of Petersons Hunting Magazine or one of the editors. Um,

1:26:05.240 --> 1:26:07.639
<v Speaker 1>we always every year did like an old school issue

1:26:07.680 --> 1:26:10.519
<v Speaker 1>where we would celebrate some sort of old school things.

1:26:10.560 --> 1:26:14.000
<v Speaker 1>But our old school was like, oh the eighties, in

1:26:14.040 --> 1:26:17.960
<v Speaker 1>the seventies, what did they do? We never thought too

1:26:18.240 --> 1:26:22.040
<v Speaker 1>or I haven't seen anybody think too. Really look hard

1:26:22.040 --> 1:26:26.280
<v Speaker 1>at how these ancient hunters lived their lives, and why

1:26:26.320 --> 1:26:28.680
<v Speaker 1>they lived the way they did, and how they you know,

1:26:28.800 --> 1:26:32.000
<v Speaker 1>we're talking thousands of thousands of years here where you've

1:26:32.000 --> 1:26:36.800
<v Speaker 1>got from the Clovis people to the Falsome people. Such

1:26:36.840 --> 1:26:39.640
<v Speaker 1>an evolution in the human body, the human brain, the

1:26:39.720 --> 1:26:47.760
<v Speaker 1>human the human ability that we can't conceive of that. Yeah,

1:26:47.800 --> 1:26:50.800
<v Speaker 1>so just now a thousand years later, we're looking at

1:26:50.880 --> 1:26:53.360
<v Speaker 1>in the Paleo period Falsome points, which are much more

1:26:53.439 --> 1:26:56.960
<v Speaker 1>diminut if still still ornate almost in the way that

1:26:56.960 --> 1:27:01.200
<v Speaker 1>they were incredible they were made. So even the older

1:27:01.400 --> 1:27:05.680
<v Speaker 1>the you know, you've there're so old times around here

1:27:05.720 --> 1:27:08.000
<v Speaker 1>that you find a crude air and they're like, oh,

1:27:08.040 --> 1:27:12.360
<v Speaker 1>that's old, that's all. No. Really old stuff is the

1:27:12.560 --> 1:27:15.719
<v Speaker 1>stuff that is truly a work of art and and

1:27:15.720 --> 1:27:19.160
<v Speaker 1>and it seems like you're looking at the fulsome people

1:27:19.160 --> 1:27:21.640
<v Speaker 1>here in nine thousand BC, or even back over to

1:27:21.680 --> 1:27:24.160
<v Speaker 1>the Clovis people then they're the first few people in

1:27:24.240 --> 1:27:27.799
<v Speaker 1>seven thousand. These are if somebody handed that to you today,

1:27:27.840 --> 1:27:29.600
<v Speaker 1>you would say you would want to put it in

1:27:29.600 --> 1:27:33.040
<v Speaker 1>a case. Know what it was? That's such a beautiful

1:27:33.040 --> 1:27:35.840
<v Speaker 1>piece of stone. I did find a plane view which

1:27:35.920 --> 1:27:39.960
<v Speaker 1>is eight thousand BC, when I was hunting up an

1:27:40.040 --> 1:27:43.719
<v Speaker 1>lope with with Phil out in the Mexican But yeah,

1:27:43.800 --> 1:27:45.639
<v Speaker 1>and it's in it. I left it on the ranch.

1:27:45.760 --> 1:27:49.240
<v Speaker 1>You know. It's beautiful. It's beautiful pieces. Yeah, and that

1:27:49.479 --> 1:27:52.599
<v Speaker 1>it's it doesn't as rudimentary as it is. It just

1:27:52.760 --> 1:27:55.599
<v Speaker 1>it doesn't seem that way to look at that. These photos,

1:27:55.800 --> 1:27:58.880
<v Speaker 1>the beautiful photos in this book. You can't hardly machine these, no,

1:28:00.120 --> 1:28:04.200
<v Speaker 1>no any better. I mean, it's just amazing. And so

1:28:04.560 --> 1:28:11.000
<v Speaker 1>the credit that that I give these ancient people now

1:28:11.880 --> 1:28:16.080
<v Speaker 1>as to where you know, seeing them in black and white.

1:28:16.120 --> 1:28:20.800
<v Speaker 1>Back when I was growing up, these people were amazing

1:28:21.439 --> 1:28:24.640
<v Speaker 1>people and I'd love to hang out with them. I

1:28:24.680 --> 1:28:28.559
<v Speaker 1>love them, I do. I mean, I love their culture.

1:28:28.600 --> 1:28:33.400
<v Speaker 1>I just that that's what's the driving force in all this. Yeah. Well,

1:28:33.439 --> 1:28:37.639
<v Speaker 1>and it's I've come to depreciate perspectives of all kinds,

1:28:37.640 --> 1:28:40.000
<v Speaker 1>and the reason why we record these conversations to try

1:28:40.080 --> 1:28:43.400
<v Speaker 1>to let have introduce your perspective to other people, right,

1:28:43.479 --> 1:28:46.080
<v Speaker 1>and then maybe it's something you've said during this conversation

1:28:46.120 --> 1:28:48.840
<v Speaker 1>can help change the way that they think about our

1:28:48.920 --> 1:28:51.559
<v Speaker 1>history as hunters or why hunting might be important to them,

1:28:51.560 --> 1:28:53.679
<v Speaker 1>and they're not even really sure about how to break

1:28:53.720 --> 1:28:56.920
<v Speaker 1>that down their own minds, Like your love for these

1:28:56.960 --> 1:29:02.320
<v Speaker 1>ancient people, UM goes way beyond just possessing the things

1:29:02.320 --> 1:29:05.000
<v Speaker 1>that they made one time. You know what's what's crazy

1:29:05.040 --> 1:29:08.800
<v Speaker 1>about it is the schools don't don't even teach this

1:29:08.880 --> 1:29:12.120
<v Speaker 1>thing at all. They're like, yeah, some of the more

1:29:12.240 --> 1:29:15.639
<v Speaker 1>interesting being in discussion now. When we were talking about earlier,

1:29:15.880 --> 1:29:18.880
<v Speaker 1>I'm getting ready to leave Texas probably for good and

1:29:18.920 --> 1:29:21.840
<v Speaker 1>move to Montana set up home up there. And then

1:29:21.920 --> 1:29:25.200
<v Speaker 1>part of thinking about my leaving here because my son

1:29:25.280 --> 1:29:27.519
<v Speaker 1>was born here, you know, so it's an important place

1:29:27.520 --> 1:29:30.479
<v Speaker 1>for me, and uh, part of my leaving here was

1:29:30.479 --> 1:29:32.160
<v Speaker 1>trying to have trying to figure out how to have

1:29:32.200 --> 1:29:35.880
<v Speaker 1>conversation with people like yourself that born race, grew up

1:29:35.920 --> 1:29:40.200
<v Speaker 1>and have this intense appreciation for the natural world here. UM,

1:29:40.240 --> 1:29:42.559
<v Speaker 1>because as as different as Montan and Texas are, they

1:29:42.560 --> 1:29:45.360
<v Speaker 1>both have their own stories. If you live in a place,

1:29:46.120 --> 1:29:48.280
<v Speaker 1>uh and don't know the story of the history of

1:29:48.320 --> 1:29:52.600
<v Speaker 1>the place that you live, start reading because that's I

1:29:52.600 --> 1:29:55.439
<v Speaker 1>mean having like connection, family connection you have to this ground.

1:29:55.439 --> 1:29:58.920
<v Speaker 1>But then also the connection to the ancient humans. That's

1:29:58.920 --> 1:30:02.920
<v Speaker 1>pretty unique. Yeah, it's interesome and something that you can't

1:30:03.160 --> 1:30:05.840
<v Speaker 1>nobody can duplicate that. You know, you can't duplicate that

1:30:05.880 --> 1:30:08.920
<v Speaker 1>by going to the Smithsonian and looking around the connection

1:30:08.960 --> 1:30:11.719
<v Speaker 1>you have to these heads in this place. Yeah, it's great,

1:30:12.800 --> 1:30:15.800
<v Speaker 1>it's great. Well, we love it, man, we love it.

1:30:16.280 --> 1:30:21.800
<v Speaker 1>And it's comes across. Your kids are awesome. So your daughter,

1:30:21.880 --> 1:30:24.479
<v Speaker 1>your oldest daughter, is going with you to the Brooks Range?

1:30:24.520 --> 1:30:26.240
<v Speaker 1>Are you telling me going to the northern part of

1:30:26.240 --> 1:30:30.280
<v Speaker 1>the Brooks Trains just recently apart that just recently opened

1:30:31.160 --> 1:30:35.720
<v Speaker 1>um to hunting. Our guide has that big new concession

1:30:35.760 --> 1:30:38.960
<v Speaker 1>up there and lots of sheep. She'll be ten next

1:30:39.240 --> 1:30:43.599
<v Speaker 1>uh August. And my dad took me, took my brother

1:30:43.640 --> 1:30:45.559
<v Speaker 1>and me when we were when I was ten and

1:30:45.560 --> 1:30:48.920
<v Speaker 1>here he was twelve, to the Brooks Rains and we

1:30:49.000 --> 1:30:53.400
<v Speaker 1>broaly got caribou and doll sheep and it's uh so

1:30:53.520 --> 1:30:56.160
<v Speaker 1>my daughters. She's like, all right, well when I'm ten,

1:30:56.240 --> 1:30:59.000
<v Speaker 1>we're going on And I was like, you bet you

1:30:59.000 --> 1:31:01.479
<v Speaker 1>your daughters ago. Yeah, he's raised them to be brave,

1:31:01.760 --> 1:31:04.760
<v Speaker 1>brave young ladies. Um, and that's awesome. Going as I

1:31:04.760 --> 1:31:07.320
<v Speaker 1>started hunt when I was eleven. I think maybe I

1:31:07.360 --> 1:31:12.800
<v Speaker 1>was just shooting spikes on the in Maryland. But um, yeah,

1:31:12.840 --> 1:31:15.680
<v Speaker 1>you've traveled the world. Yeah, made it to Nepal. You know,

1:31:15.760 --> 1:31:17.879
<v Speaker 1>I don't know how many of us the Paul hunters

1:31:17.880 --> 1:31:20.800
<v Speaker 1>there there are. I guess the Paul well they only

1:31:20.840 --> 1:31:23.960
<v Speaker 1>have what twenty tags a year and it was closed

1:31:23.960 --> 1:31:26.559
<v Speaker 1>for how a decade? Not longer? With their silver war

1:31:26.720 --> 1:31:30.439
<v Speaker 1>you got. Really that Nepaul deal is pretty special. I

1:31:30.439 --> 1:31:33.960
<v Speaker 1>mean you have to really want to challenge yourself and

1:31:33.960 --> 1:31:37.400
<v Speaker 1>to to get out and yeah, yeah, I mean you

1:31:37.400 --> 1:31:40.760
<v Speaker 1>you went last year, well not last year, just got back,

1:31:40.840 --> 1:31:44.880
<v Speaker 1>just got back from April April, um, a year after

1:31:44.960 --> 1:31:47.439
<v Speaker 1>I went. Well, if you not heard the podcast that

1:31:47.680 --> 1:31:49.599
<v Speaker 1>it David Cole Cramer on the subject, you should listen

1:31:49.640 --> 1:31:53.639
<v Speaker 1>to it. Um. So I won't tell retail my story anymore.

1:31:53.680 --> 1:31:56.080
<v Speaker 1>But how do you find going to Nepal? I mean,

1:31:56.160 --> 1:31:59.040
<v Speaker 1>it's like I said that there's a rare group until

1:31:59.120 --> 1:32:02.080
<v Speaker 1>now that have gone on that can tell stories. But

1:32:02.720 --> 1:32:04.800
<v Speaker 1>I'm sure more people will go in there. So it

1:32:04.960 --> 1:32:08.920
<v Speaker 1>was amazing to get to be in the Himalayas, to

1:32:09.120 --> 1:32:13.160
<v Speaker 1>be it eighteen thousand feet. So we when we went,

1:32:13.240 --> 1:32:15.799
<v Speaker 1>we thought that the snowpack was gonna be heavy and

1:32:16.160 --> 1:32:18.519
<v Speaker 1>we'd be hunting sheep at twelve to fourteen thousand. And

1:32:19.160 --> 1:32:22.800
<v Speaker 1>we show up and and I could tell the guide

1:32:22.920 --> 1:32:26.000
<v Speaker 1>was dodging the question off that when we got off

1:32:26.040 --> 1:32:29.519
<v Speaker 1>the airplane, and finally he's like, look, guys, no snow,

1:32:29.680 --> 1:32:31.360
<v Speaker 1>not much snow this year. You're gonna be hunting at

1:32:31.360 --> 1:32:35.680
<v Speaker 1>eighteen thousand feet every day. And uh, the worst part

1:32:35.720 --> 1:32:38.760
<v Speaker 1>about it was cat mean do flu Yeah, I got

1:32:38.760 --> 1:32:41.040
<v Speaker 1>it to ben at it pretty bad. Yeah, at least

1:32:41.040 --> 1:32:43.080
<v Speaker 1>we can we can sit and have a whisky talk

1:32:43.120 --> 1:32:48.040
<v Speaker 1>about catman do flu man? This means like that, but

1:32:48.120 --> 1:32:50.800
<v Speaker 1>that we were talking about that that place. Um, I'll

1:32:50.840 --> 1:32:53.920
<v Speaker 1>stop inter up in your story. But the place, it's

1:32:53.960 --> 1:32:57.960
<v Speaker 1>just a a and the Western sense of the feeling

1:32:58.000 --> 1:33:01.080
<v Speaker 1>an assault on all on your body, the air quality,

1:33:01.280 --> 1:33:05.040
<v Speaker 1>the food quality, just everything is assaulted. Then when you

1:33:05.080 --> 1:33:07.559
<v Speaker 1>get the eighteen towns of feet, your entire you know,

1:33:08.040 --> 1:33:11.840
<v Speaker 1>your circadian rhythms that are being assaulted by the way

1:33:11.880 --> 1:33:15.760
<v Speaker 1>you wait you sleep. Well, we were, you know, we

1:33:15.960 --> 1:33:19.360
<v Speaker 1>get up to sixteen thousand and the guys are like, here,

1:33:19.479 --> 1:33:22.000
<v Speaker 1>some sheep just's and I'm like, well, where's the rock.

1:33:22.120 --> 1:33:26.519
<v Speaker 1>I gotta you know, diarrhea bad and so man, it was.

1:33:26.760 --> 1:33:30.599
<v Speaker 1>It was three days eating rice and uh, thank god,

1:33:30.640 --> 1:33:32.880
<v Speaker 1>I brought some heater meals. I've read an article and

1:33:32.920 --> 1:33:35.160
<v Speaker 1>said bring something I brought so we could have some

1:33:36.240 --> 1:33:39.160
<v Speaker 1>spaghetti or something or whatever, just enough to survive. But

1:33:39.280 --> 1:33:41.840
<v Speaker 1>we were going along there. At one point my hunting

1:33:41.840 --> 1:33:45.280
<v Speaker 1>buddy looked at him and he looked like hell, And

1:33:45.360 --> 1:33:48.560
<v Speaker 1>I said, Kurt, you all right man? He goes l

1:33:48.600 --> 1:33:51.720
<v Speaker 1>So I'm just trying to survive, and and I could

1:33:51.800 --> 1:33:55.120
<v Speaker 1>see that he was not joking, and He's like, we

1:33:55.240 --> 1:33:57.120
<v Speaker 1>made it to that day. And then in camp that

1:33:57.240 --> 1:33:59.840
<v Speaker 1>night he goes, I swear to god, I thought we

1:33:59.840 --> 1:34:02.200
<v Speaker 1>were I have to call in dang helicopter or something

1:34:02.200 --> 1:34:07.200
<v Speaker 1>to save me. It's good to hear that a huge sheep,

1:34:07.439 --> 1:34:09.719
<v Speaker 1>I know, it like the biggest sheep I've ever seen.

1:34:09.920 --> 1:34:11.640
<v Speaker 1>Although you know, we went there, we didn't see that

1:34:11.680 --> 1:34:14.320
<v Speaker 1>many because we were struggling to get close to him.

1:34:14.360 --> 1:34:17.160
<v Speaker 1>But yeah, that's that's a probably a whole another podcast

1:34:17.240 --> 1:34:19.320
<v Speaker 1>about a journey like that, but it's it's cool to

1:34:19.320 --> 1:34:22.120
<v Speaker 1>see somebody like yourself that is able to do this

1:34:22.200 --> 1:34:24.760
<v Speaker 1>at home and still travel and do those things that

1:34:24.800 --> 1:34:27.320
<v Speaker 1>bring your kids along. I mean, well in the you know,

1:34:27.400 --> 1:34:29.000
<v Speaker 1>I was bringing their head with me when I go

1:34:29.920 --> 1:34:33.240
<v Speaker 1>um that when I was at the Hickoria. Yeah that

1:34:33.479 --> 1:34:36.679
<v Speaker 1>the grind inch down there, you know that. The cool

1:34:36.800 --> 1:34:40.839
<v Speaker 1>deal about that was talking to and a true apache

1:34:40.920 --> 1:34:47.120
<v Speaker 1>my good buddy now Bernard I nz uh Man, just

1:34:47.160 --> 1:34:49.240
<v Speaker 1>getting to hear that side of things. But anyway we

1:34:49.520 --> 1:34:51.640
<v Speaker 1>can go, you know, all kinds of different deals. But

1:34:52.080 --> 1:34:56.840
<v Speaker 1>talking to to our guide in Nepal around camp about

1:34:57.280 --> 1:35:00.080
<v Speaker 1>his culture and what artifacts are they finding in on

1:35:00.720 --> 1:35:03.280
<v Speaker 1>I brought home a sixty year fifty year old knife

1:35:03.320 --> 1:35:07.080
<v Speaker 1>that was used in their camp. That's just archaic and

1:35:07.280 --> 1:35:13.800
<v Speaker 1>just total badass. Chopped up Shocky Sheep chopped up a

1:35:13.800 --> 1:35:17.599
<v Speaker 1>fifty year old knife that chocked the Jim Shocky's Yeah,

1:35:18.080 --> 1:35:20.000
<v Speaker 1>Blue Sheep, I got it. I asked him for it,

1:35:20.040 --> 1:35:22.200
<v Speaker 1>and he said, you know you you're gonna respect it

1:35:22.280 --> 1:35:25.519
<v Speaker 1>and and your passion for it, dude, to take it

1:35:25.600 --> 1:35:29.320
<v Speaker 1>home and display it and tell people about Nepal. Yeah,

1:35:29.640 --> 1:35:32.360
<v Speaker 1>well that's it too. I mean people, we get caught

1:35:32.400 --> 1:35:35.600
<v Speaker 1>up in this idea that you know, going over to

1:35:35.640 --> 1:35:37.800
<v Speaker 1>Nepal might be some truffy hunt where you're just looking

1:35:37.840 --> 1:35:40.080
<v Speaker 1>to bring back the handlers or the anilers to the

1:35:40.080 --> 1:35:42.040
<v Speaker 1>horns in this case, and tell everybody how great you

1:35:42.080 --> 1:35:44.400
<v Speaker 1>are if by doing it. But it means so much

1:35:44.439 --> 1:35:47.599
<v Speaker 1>more as a person to venture over there and do that,

1:35:47.720 --> 1:35:50.240
<v Speaker 1>and to know in the going that the animal will

1:35:50.280 --> 1:35:54.080
<v Speaker 1>be consumed and it's totality. Um, that's a huge part

1:35:54.080 --> 1:35:58.160
<v Speaker 1>of it, of course, but but to see the artifacts

1:35:58.160 --> 1:35:59.960
<v Speaker 1>you brought back, and we were comparing stories about what

1:36:00.080 --> 1:36:02.040
<v Speaker 1>I'm up brought back, what you brought back, and the

1:36:02.160 --> 1:36:04.960
<v Speaker 1>respect we have for those people and the culture and

1:36:05.000 --> 1:36:06.800
<v Speaker 1>the and the chance to go and do that. I

1:36:06.840 --> 1:36:10.400
<v Speaker 1>mean there, you know, any pushback someone might give you,

1:36:10.800 --> 1:36:13.360
<v Speaker 1>especially the way that you've displayed your hunting life and

1:36:13.560 --> 1:36:17.519
<v Speaker 1>artifact life here in this room, it is preposterous. Um.

1:36:17.720 --> 1:36:19.880
<v Speaker 1>Not that they're there's anybody that ever has challenged my

1:36:20.040 --> 1:36:22.880
<v Speaker 1>going to Nepal or yours, but just to say, like

1:36:22.960 --> 1:36:27.080
<v Speaker 1>for proof, positive of respect for culture, respect for animals,

1:36:27.080 --> 1:36:31.240
<v Speaker 1>respect people. Um, it's here, man, it's it's it's in

1:36:31.280 --> 1:36:34.960
<v Speaker 1>the walls. Yeah it is. It's cool. We love it.

1:36:35.560 --> 1:36:37.360
<v Speaker 1>We do. Well. That's a that's a good, good hour

1:36:37.400 --> 1:36:40.240
<v Speaker 1>and a half. It's good to end on the fact

1:36:40.240 --> 1:36:42.400
<v Speaker 1>that you take these arrowheads to the places you go

1:36:42.439 --> 1:36:44.120
<v Speaker 1>and give them to the people that you meet. I

1:36:44.200 --> 1:36:48.559
<v Speaker 1>think that's a damn good way to bring Texas to Yeah,

1:36:49.160 --> 1:36:50.600
<v Speaker 1>it'll be fun for me because you gave me a

1:36:50.680 --> 1:36:53.240
<v Speaker 1>nice display of arrowheads from from your ranch here, So

1:36:53.240 --> 1:36:57.000
<v Speaker 1>I'm gonna take those Montana display the office. Real cool,

1:36:57.240 --> 1:37:00.240
<v Speaker 1>real cool. Well, thank you, Russell. All right, So yeah,

1:37:01.840 --> 1:37:07.880
<v Speaker 1>that's it. That's all episode number in the books. Russell Cunningham,

1:37:08.200 --> 1:37:11.120
<v Speaker 1>thank you for letting us into your home and letting

1:37:11.200 --> 1:37:13.960
<v Speaker 1>us into your life to hear about you in your

1:37:14.000 --> 1:37:18.000
<v Speaker 1>family and what you do. Russell did ask me after

1:37:18.000 --> 1:37:21.240
<v Speaker 1>the fact to explain to everybody that, uh, in Texas,

1:37:21.280 --> 1:37:26.360
<v Speaker 1>on your own private property you can dig and keep

1:37:27.040 --> 1:37:29.120
<v Speaker 1>is artifacts that we spoke up in the podcast. So

1:37:29.880 --> 1:37:32.599
<v Speaker 1>a lot of other states that is not the case, um,

1:37:32.680 --> 1:37:35.599
<v Speaker 1>but here in Texas that is. So I just want

1:37:35.600 --> 1:37:39.400
<v Speaker 1>to make Scheck make that clear that Russell is respectful

1:37:39.400 --> 1:37:41.280
<v Speaker 1>of the land and of the history of the place

1:37:41.720 --> 1:37:45.680
<v Speaker 1>and understands what he's doing here in Texas finding artifacts,

1:37:45.960 --> 1:37:48.880
<v Speaker 1>and so hopefully you learned a little bit about the

1:37:48.960 --> 1:37:52.679
<v Speaker 1>history of this place and some of the hunting cultures

1:37:53.200 --> 1:37:55.800
<v Speaker 1>that called this place home. So that's it for number.

1:37:56.640 --> 1:38:01.160
<v Speaker 1>Number is coming up next twenty is going to be

1:38:01.760 --> 1:38:04.560
<v Speaker 1>with a with a fairly special man. That man is

1:38:04.720 --> 1:38:09.200
<v Speaker 1>Eddie Reese. Coach. Eddie Reese. Eddie Reese is the winning

1:38:09.280 --> 1:38:11.680
<v Speaker 1>ist n C double A coach of all time. He

1:38:11.960 --> 1:38:16.080
<v Speaker 1>is the head swimming coach for the last oh Man

1:38:16.280 --> 1:38:19.559
<v Speaker 1>since nine at least that's why I remember years. That

1:38:19.680 --> 1:38:23.719
<v Speaker 1>is the head swimming coach of the University of Texas.

1:38:23.920 --> 1:38:26.519
<v Speaker 1>And he's a hunter. Eddie is used hunting in his

1:38:26.720 --> 1:38:31.720
<v Speaker 1>past to help train Olympic athletes who gold medals. And

1:38:31.720 --> 1:38:34.320
<v Speaker 1>there's somebody who values his time outside. So he's another

1:38:34.320 --> 1:38:37.160
<v Speaker 1>extraordinary man, seventy seven years old. We're gonna hear from

1:38:37.200 --> 1:38:40.960
<v Speaker 1>him next time. I'm hunting Collective. Until then, go to

1:38:41.000 --> 1:38:44.120
<v Speaker 1>the website, hit us up and tell us how we did,

1:38:45.000 --> 1:38:50.720
<v Speaker 1>and keep listening, keep enjoying the conversation, keep praising, keep

1:38:50.720 --> 1:39:02.320
<v Speaker 1>telling us how we get back see you M in

1:39:03.000 --> 1:39:12.800
<v Speaker 1>a m