WEBVTT - From the Vault: The Seven Day Week, Part 1

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<v Speaker 1>Hey, you welcome to Stuff to Blow Your Mind. This

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<v Speaker 1>is Robert Lamb and this is Joe McCormick, and it's Saturday.

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<v Speaker 1>That means the vault door creak it open, and we

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<v Speaker 1>bring you an older episode of the show. This one

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<v Speaker 1>originally published on March third, two and it is a

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<v Speaker 1>part one of our series on the seven day week.

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<v Speaker 1>What do we have seven day long weeks? And where

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<v Speaker 1>does that come from? What are the effects of it?

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<v Speaker 1>So I recall the series being quite interesting, and uh,

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<v Speaker 1>here you go with the beginning of it. Welcome to

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<v Speaker 1>s About to Blow your Mind production of My Heart Radio.

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<v Speaker 1>Hey you welcome to Stuff to Blow your Mind. My

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<v Speaker 1>name is Robert Lamb and I'm Joe McCormick and Rob Today,

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<v Speaker 1>I wanted to start off by hitting you with one

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<v Speaker 1>of my tenth greater thoughts. All right, let's have it.

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<v Speaker 1>What do you guys? This is an idea had in

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<v Speaker 1>high school. I can't remember if I've ever talked about

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<v Speaker 1>this with you or not. Maybe maybe, maybe not, But anyway,

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<v Speaker 1>I remember when I was in sophomore year of high school,

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<v Speaker 1>I was sitting in a U S history class and

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<v Speaker 1>I was suddenly hit with a notion it was very

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<v Speaker 1>much like a like a stoner thought, though of course

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<v Speaker 1>I was. I was a very good boy, and I

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<v Speaker 1>was very sober in class. But um my thought was,

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<v Speaker 1>wait a second, why do we think about history in

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<v Speaker 1>terms of multiples of ten years? So in terms of

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<v Speaker 1>decades and centuries and I guess millennia, but primarily decades

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<v Speaker 1>and centuries. Why are those like the units of time

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<v Speaker 1>on which historical trends are judged to make sense or

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<v Speaker 1>or be valid. And if we used a different base

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<v Speaker 1>counting system, like if we didn't have ten fingers and

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<v Speaker 1>thus didn't count with base ten, would we think about

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<v Speaker 1>history in a totally different way with different sort of

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<v Speaker 1>groups of associations if it was like, you know, on

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<v Speaker 1>the basis of sixty three year periods or or eighteen

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<v Speaker 1>year periods or something like that. Yeah, like what what

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<v Speaker 1>would the nine seventies be without without decades? You know,

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<v Speaker 1>how would we think about that time period? What would

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<v Speaker 1>be the um you know, the barriers to it? And

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<v Speaker 1>how would we package that up? And I guess I'm

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<v Speaker 1>still prone to this kind of thinking because the idea

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<v Speaker 1>that I started uh getting getting really interested in like

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<v Speaker 1>last week was another question basically along the same lines,

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<v Speaker 1>which is like, how are we affected by the the

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<v Speaker 1>time units that we use to organize our lives And

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<v Speaker 1>if those time units were actually different lengths of time,

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<v Speaker 1>how different would our lives be? And this is going

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<v Speaker 1>to lead into the subject that we're going to be

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<v Speaker 1>looking at for the next couple of episodes at least,

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<v Speaker 1>who knows how many we'll go to. But but right

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<v Speaker 1>we're getting into the subject of the week. And I

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<v Speaker 1>think this this one has a really interesting peg because

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<v Speaker 1>if you think about the major units of time that

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<v Speaker 1>divide our lives from say like day length and above.

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<v Speaker 1>So the day is of course twenty four hours long,

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<v Speaker 1>and it is roughly the time it takes the Earth

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<v Speaker 1>to make one full rotation on its axis. But then

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<v Speaker 1>you've also got the year. The year is of course,

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<v Speaker 1>you know, it's three six five days, and this is

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<v Speaker 1>roughly the time it takes the Earth to make one

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<v Speaker 1>full orbit around the Sun. And then you've got the months,

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<v Speaker 1>and the month also has an astronomical basis this one

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<v Speaker 1>a little more roughly than the other two. There there's

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<v Speaker 1>a there's a larger difference, but you know, our months

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<v Speaker 1>are roughly thirty days long, and it takes roughly thirty

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<v Speaker 1>days for the moon to complete one full orbit around

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<v Speaker 1>the Earth. I think it's like twenty nine point five

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<v Speaker 1>three days or something. And then of course we we

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<v Speaker 1>make up for that with little adjustments, you different numbers

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<v Speaker 1>of days and stuff like that. Yeah, and now at

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<v Speaker 1>this point is probably worth remembering here for every for everybody,

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<v Speaker 1>that most ancient calendars were based on direct observation. So

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<v Speaker 1>uh so, yeah, it makes total sense that these uh,

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<v Speaker 1>you know, a lot of these ideas about how we

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<v Speaker 1>should divide out our time are based on what we're observing,

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<v Speaker 1>saying the night sky, sure, and there are somewhere. It's

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<v Speaker 1>pretty much inevitable. I mean, like you, we kind of

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<v Speaker 1>can't help but organize ourselves around day lengths, right, because

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<v Speaker 1>like what time of day it is or time of

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<v Speaker 1>night makes a dramatic difference on the way we interact

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<v Speaker 1>with our environment because of things like temperature and light,

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<v Speaker 1>so that that's almost just totally imposed on us. We

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<v Speaker 1>really have no choice but to live by days and nights. Uh.

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<v Speaker 1>You could make the case that maybe months are different,

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<v Speaker 1>but but you know, there's some natural rhythms that come

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<v Speaker 1>with the lunar cycle, and uh, and and certainly there

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<v Speaker 1>are things that come with the yearly cycle because of say,

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<v Speaker 1>like the rotations of harvests and the seasons and stuff.

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<v Speaker 1>But then we come to the week. We look at

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<v Speaker 1>look at the seven day week, and if you look

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<v Speaker 1>for the seven day week and the stars and the

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<v Speaker 1>planets or the movement of the earth, you come up

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<v Speaker 1>with absolutely nothing. The closest I've seen is that some

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<v Speaker 1>people have said, well, uh, the seven day week is

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<v Speaker 1>a fairly rough quarterly division of the lunar month. So

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<v Speaker 1>if you take the length of a month and you

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<v Speaker 1>divide it by four, that gets you close to seven days.

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<v Speaker 1>That's like the closest whole number. Uh. But but then again,

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<v Speaker 1>like why would you do that? Like why would you

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<v Speaker 1>not divide the month by five or divide the month

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<v Speaker 1>by six or something else. So so I don't think

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<v Speaker 1>that the length of the week is really something that

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<v Speaker 1>you can say naturally flows from anything that is physically

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<v Speaker 1>true about the world. I think we'd have to say

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<v Speaker 1>though there might be you know, historical, cultural, religious reasons

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<v Speaker 1>that feed into it. It's it's a somewhat are a

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<v Speaker 1>treary length. It's based on culture, and it's a human

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<v Speaker 1>invention it's not just a a an approximation of something

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<v Speaker 1>that's happening in the skies, right, and and I believe,

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<v Speaker 1>I believe all the evidence where we've looked at really

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<v Speaker 1>backs that up. Though It's always worth remembering that if

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<v Speaker 1>you stray too far into the wilds of numerology just

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<v Speaker 1>about anything, it's possible, right. Sure. I'm always reminded of

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<v Speaker 1>the bid and Um. I forget which number too echo

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<v Speaker 1>work it was. It might have been fucos pendulum. It

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<v Speaker 1>might have been one of his essays. Perhaps you remember

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<v Speaker 1>this Joe where he's um he's talking about like all

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<v Speaker 1>the various numerology computations about the Great Pyramids and how

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<v Speaker 1>those you know, numbers relate to other aspects of life.

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<v Speaker 1>And the example was made that you can also torture

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<v Speaker 1>the numbers enough regarding I want to say, a phone

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<v Speaker 1>booth or something h even something far more mundane compared

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<v Speaker 1>to the Pyramids. But yeah, if you start getting wild

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<v Speaker 1>with what numbers mean and so forth, then you can

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<v Speaker 1>go crazy with that as well. Yeah. I think the

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<v Speaker 1>way I'd put it is that if you look hard

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<v Speaker 1>enough for patterns, you can find patterns in anything, and

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<v Speaker 1>that includes numbers. And like numerical relationships and say, like

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<v Speaker 1>the ratios of length and width of objects in the world,

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<v Speaker 1>or the length of different periods of time within one

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<v Speaker 1>another and stuff. Yeah, I mean, you can always find

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<v Speaker 1>patterns if you look hard enough, and some people work

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<v Speaker 1>really hard. But as far as meaningful patterns and meaningful connections, yeah, yeah,

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<v Speaker 1>I think I think almost all the evidence we're looking

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<v Speaker 1>at here today and the next episode, uh, you know,

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<v Speaker 1>comes back to the fact that, yes, seven seems to

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<v Speaker 1>be this thing that is not written in the in

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<v Speaker 1>the heavens, and and it isn't even like really written

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<v Speaker 1>inside us either, but it's something that emerges from other directions,

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<v Speaker 1>which we'll get into, right, So I don't know that

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<v Speaker 1>that start me is just like a really interesting fact

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<v Speaker 1>that our lives are guided by this this seven day

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<v Speaker 1>length of time, that we organize our lives into these

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<v Speaker 1>blocks of seven days, and that so much what we

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<v Speaker 1>do is based on the recurrence of those blocks and

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<v Speaker 1>the timing of the days within those blocks. And yet

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<v Speaker 1>it's not a necessary fact of nature. So what is

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<v Speaker 1>the seven day week? Where does it come from? How

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<v Speaker 1>culturally unique or culturally universal is it um? And what

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<v Speaker 1>is it doing? To us, like how does it work

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<v Speaker 1>on our brains? And how does it change the way

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<v Speaker 1>we live? And it is hard to imagine, you know,

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<v Speaker 1>certainly for us, it's it's hard to imagine living without

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<v Speaker 1>the seven day week, Uh, just because we're in it.

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<v Speaker 1>It's kind of like trying to imagine recent history without decades.

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<v Speaker 1>It's like it's just such a part of the fabric.

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<v Speaker 1>It's the this grid that we've we've we've we've we've

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<v Speaker 1>laid across reality, and it's just like, how how would

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<v Speaker 1>we function if we didn't have Monday's, Tuesday's, Wednesday, Thursdays, Friday,

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<v Speaker 1>Saturdays and Sundays. You can't take my Wednesdays away from me? Yeah,

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<v Speaker 1>if we don't have the hump day, right, the magical

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<v Speaker 1>hunt day that is the day where our victory over

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<v Speaker 1>the week be a parent on Tuesday, I guess you

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<v Speaker 1>know that it just seems impossible. Well, so, I want

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<v Speaker 1>to say, one of the first things I read on

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<v Speaker 1>this subject when when I was first getting interested in

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<v Speaker 1>it last week, actually was an article in Eon magazine

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<v Speaker 1>by a UC Berkeley professor of history named David Hankin,

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<v Speaker 1>who has written on this subject, who has written on

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<v Speaker 1>the artificiality of the week and it's and it's cultural

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<v Speaker 1>precedents and effects. And he starts off this Eon article

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<v Speaker 1>by mentioning something. So you may have noticed, I think,

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<v Speaker 1>especially like in but maybe more commonly over the last

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<v Speaker 1>two years, a lot of kind of hack jokes on

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<v Speaker 1>the internet, uh, made especially by the subset of people

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<v Speaker 1>who had previously been working in an office but then

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<v Speaker 1>we're lucky enough to be able to convert to working

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<v Speaker 1>from home during the pandemic. And the joke was, nobody

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<v Speaker 1>knows what day it is, Like I, I can't keep

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<v Speaker 1>track of days. Every day is the same, it's blurs.

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<v Speaker 1>Day is the yuck yuck expression. Uh. And and I

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<v Speaker 1>noticed that this connects to things in some movies, like

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<v Speaker 1>you remember there's a scene in The Big Lebowski where um,

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<v Speaker 1>where I think Jeff Bridge's landlord comes to him and

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<v Speaker 1>is telling him what day something's gonna happen. Maybe is

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<v Speaker 1>when he's gonna come see his dance recital or something,

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<v Speaker 1>and uh, and he says what day it is? And

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<v Speaker 1>um uh, and it's clear that you know that the

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<v Speaker 1>dude does not know what day of the week it is.

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<v Speaker 1>And this is like a standard uh deployment of this

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<v Speaker 1>observation about a person, somebody who doesn't know what day

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<v Speaker 1>of the week it is is usually taken to be

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<v Speaker 1>sort of disoriented or disconnected from society or maybe unproductive.

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<v Speaker 1>Yeah yeah, um, and you know you can make that

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<v Speaker 1>argument for the dude, but I don't know for my

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<v Speaker 1>own part. I would say there are rare moments, perhaps

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<v Speaker 1>during say vacation or travel, where I might have to

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<v Speaker 1>remind myself what day it is. More commonly, however, I'll

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<v Speaker 1>find that if there's a disruption in the week, it

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<v Speaker 1>may momentarially feel like today is a different day, you know, like, um,

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<v Speaker 1>if it's a Monday on a three day weekend, then

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<v Speaker 1>that Monday kind of feels like a Sunday. But these

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<v Speaker 1>feelings generally don't hold up to even halfway you know,

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<v Speaker 1>close scrutiny. You know, it's it's one of those things

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<v Speaker 1>that immediately fades away. Um. So yeah, I you certainly

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<v Speaker 1>encounter it in media and you hear people make jokes

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<v Speaker 1>about it, but generally, I feel like the calendar mindset

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<v Speaker 1>is not far away. Well, I mean, the fact that

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<v Speaker 1>people were like posting on Twitter about this often enough

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<v Speaker 1>in that it was a thing people. It was a

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<v Speaker 1>trend people could observe seem to mean something. And I

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<v Speaker 1>think the standard assumption, the widely presumed explanation, was that

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<v Speaker 1>telecommuting was to blame. This is because, oh, well, now

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<v Speaker 1>a larger percentage of people are telecommuting. But you know,

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<v Speaker 1>more people were telecommuting than had been before, and people

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<v Speaker 1>who were freshly telecommuting, uh, we're we're experiencing this. I

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<v Speaker 1>don't know what day it is feeling as a result.

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<v Speaker 1>But Hankin actually goes back against that and says that

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<v Speaker 1>he doesn't see telecommuting as a as a very good

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<v Speaker 1>explanation for people since of the days blurring together. And

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<v Speaker 1>I have to say, as as somebody who often worked

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<v Speaker 1>from home even before COVID, that has never been my

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<v Speaker 1>experience of telecommuting, and I I also would be skeptical

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<v Speaker 1>of that explanation. Yeah, I would agree. I mean, though

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<v Speaker 1>part of that might be that we're typically I mean,

0:12:36.360 --> 0:12:38.600
<v Speaker 1>I think we've always been part of a publication schedule,

0:12:38.720 --> 0:12:42.040
<v Speaker 1>so uh, you know, there's always what day it is

0:12:42.120 --> 0:12:44.160
<v Speaker 1>still matters even if you're not in the office, at

0:12:44.200 --> 0:12:46.880
<v Speaker 1>least in our line of work. Sure, but I would

0:12:46.920 --> 0:12:48.760
<v Speaker 1>I would think that would generally hold true with a

0:12:49.679 --> 0:12:52.400
<v Speaker 1>lot of different professions. Yeah, And the point that Hankin

0:12:52.480 --> 0:12:57.400
<v Speaker 1>makes at least is that telecommuting really disrupts normal divisions

0:12:57.440 --> 0:13:01.480
<v Speaker 1>of time within the day more than does across the

0:13:01.520 --> 0:13:04.800
<v Speaker 1>span of a week. Right, So, like it doesn't change

0:13:04.960 --> 0:13:08.319
<v Speaker 1>usually which days of the week people were working. I mean,

0:13:08.320 --> 0:13:10.920
<v Speaker 1>it might in some cases, but that's not generally understood

0:13:10.920 --> 0:13:13.400
<v Speaker 1>to be how it worked. It would change like where

0:13:13.440 --> 0:13:16.680
<v Speaker 1>you were working within the day. Um, And of course

0:13:16.679 --> 0:13:19.880
<v Speaker 1>nobody was complaining about like not knowing what hour of

0:13:20.000 --> 0:13:23.080
<v Speaker 1>the day it was. And it's also interesting that the

0:13:23.120 --> 0:13:25.360
<v Speaker 1>line was not I don't know what day of the

0:13:25.440 --> 0:13:27.600
<v Speaker 1>month it was, it was I don't know what day

0:13:27.600 --> 0:13:31.280
<v Speaker 1>of the week it is. And ultimately the explanation that

0:13:31.360 --> 0:13:35.080
<v Speaker 1>he gives is that quote, weekly counts are reinforced by

0:13:35.120 --> 0:13:38.800
<v Speaker 1>the habits and rituals of other people. When those habits

0:13:38.800 --> 0:13:42.800
<v Speaker 1>and rituals were radically obscured or altered in the week,

0:13:42.960 --> 0:13:46.800
<v Speaker 1>itself seemed to unravel. And I think I agree here.

0:13:46.800 --> 0:13:49.800
<v Speaker 1>This seems likely to me that for people who felt

0:13:49.840 --> 0:13:51.400
<v Speaker 1>this way, like I don't know what day of the

0:13:51.400 --> 0:13:54.960
<v Speaker 1>week it is, I would suspect it probably had less

0:13:55.000 --> 0:13:58.120
<v Speaker 1>to do with telecommuting, and more to do with the

0:13:58.320 --> 0:14:02.320
<v Speaker 1>disruption in schedules of other things that people would normally

0:14:02.400 --> 0:14:06.360
<v Speaker 1>do at regular, recurring times throughout the week. So maybe

0:14:06.400 --> 0:14:12.120
<v Speaker 1>for example, recurring social get togethers or classes, or religious gatherings,

0:14:12.280 --> 0:14:15.520
<v Speaker 1>or going out to dinner on Saturday night or things

0:14:15.559 --> 0:14:20.120
<v Speaker 1>like that. You know, people have pretty strong weekly rituals.

0:14:20.200 --> 0:14:23.440
<v Speaker 1>Not everybody obviously, but lots of people do. And when

0:14:23.480 --> 0:14:26.840
<v Speaker 1>when those things get interrupted, I think that probably has

0:14:26.880 --> 0:14:30.400
<v Speaker 1>a strong effect on reckoning with the cycle itself. Yeah,

0:14:30.400 --> 0:14:32.720
<v Speaker 1>I think that makes sense because obviously there are two

0:14:32.760 --> 0:14:36.680
<v Speaker 1>To a certain degree, many people were able to transition

0:14:37.360 --> 0:14:40.560
<v Speaker 1>these things into the like the zoom age. They're able to,

0:14:41.160 --> 0:14:44.320
<v Speaker 1>you know, do their game night online to to turn

0:14:44.960 --> 0:14:49.240
<v Speaker 1>a particular in person social hour into a virtual social hour.

0:14:49.360 --> 0:14:53.880
<v Speaker 1>But in other cases things simply went away, um you know,

0:14:54.200 --> 0:14:57.880
<v Speaker 1>after school practices and so forth. You know, in many

0:14:57.880 --> 0:15:01.280
<v Speaker 1>cases these just didn't happen for a year or more.

0:15:01.720 --> 0:15:03.640
<v Speaker 1>You know, there's a totally different thing that I wonder

0:15:03.680 --> 0:15:07.680
<v Speaker 1>about that. It makes me wonder if if, um, confusing

0:15:07.760 --> 0:15:10.360
<v Speaker 1>which day it is in the week has become maybe

0:15:10.440 --> 0:15:13.280
<v Speaker 1>a little more common in recent years, and this would

0:15:13.320 --> 0:15:15.800
<v Speaker 1>have nothing to do with the pandemic, but it would

0:15:15.840 --> 0:15:21.840
<v Speaker 1>be um shifts in patterns of media consumption among people

0:15:22.120 --> 0:15:26.960
<v Speaker 1>getting a lower percentage on average of their media from

0:15:27.200 --> 0:15:32.280
<v Speaker 1>scheduled live broadcasts that are that occur at regular dates

0:15:32.280 --> 0:15:34.600
<v Speaker 1>and days and times throughout a week, like you know,

0:15:34.720 --> 0:15:37.480
<v Speaker 1>you know that the TV show that you like comes

0:15:37.520 --> 0:15:40.880
<v Speaker 1>on at this time on this day, and instead shifting

0:15:41.360 --> 0:15:45.240
<v Speaker 1>towards more on demand uh consumption of media or just

0:15:45.360 --> 0:15:49.680
<v Speaker 1>algorithmically supplied media entertainment, which is, you know, always there

0:15:49.680 --> 0:15:52.280
<v Speaker 1>waiting for you and always on, rather than scheduled at

0:15:52.280 --> 0:15:57.560
<v Speaker 1>particular days and times. Mm. So that sounds like a

0:15:57.600 --> 0:15:59.640
<v Speaker 1>point in favor of what are they calling? And now

0:15:59.680 --> 0:16:04.320
<v Speaker 1>I'll meant television versus uh, like you know, just a

0:16:04.680 --> 0:16:07.920
<v Speaker 1>binge streaming and so forth. Oh, finally it's Friday and

0:16:08.000 --> 0:16:11.520
<v Speaker 1>I can watch this trash I've been waiting on. Well,

0:16:11.600 --> 0:16:14.960
<v Speaker 1>you know, growing up very much in the TV age,

0:16:15.000 --> 0:16:17.800
<v Speaker 1>I mean, I remember that feeling that you know, it's

0:16:17.960 --> 0:16:20.720
<v Speaker 1>it's it's Friday or Saturday night, you know exactly you

0:16:20.760 --> 0:16:23.040
<v Speaker 1>know what, uh, you know what's going to be on

0:16:23.080 --> 0:16:25.400
<v Speaker 1>television Sunday morning, you know, you know what's gonna be

0:16:25.440 --> 0:16:27.560
<v Speaker 1>on then uh, you know there's a different character or

0:16:27.600 --> 0:16:30.600
<v Speaker 1>whatever's on TV. And if you did not have a

0:16:30.640 --> 0:16:33.120
<v Speaker 1>clock and did not have access to clock time, you

0:16:33.160 --> 0:16:35.880
<v Speaker 1>could tell if you know what you're doing, you know

0:16:35.920 --> 0:16:38.200
<v Speaker 1>what time it was, just based on what's happening on

0:16:38.440 --> 0:16:42.800
<v Speaker 1>NBC or what's happening on TVs. Uh, what what happens

0:16:42.840 --> 0:16:45.160
<v Speaker 1>to be playing on MTV, that sort of thing. I'm

0:16:45.160 --> 0:16:47.400
<v Speaker 1>not going to forget it Saturday because I know that

0:16:47.960 --> 0:16:50.640
<v Speaker 1>that at one am on the USA network, I'm gonna

0:16:50.680 --> 0:16:54.520
<v Speaker 1>get to watch Friday the thirteenth, Part eight. Yeah. Well,

0:16:54.520 --> 0:16:57.000
<v Speaker 1>this this is a leads to an interesting question that

0:16:57.480 --> 0:17:00.080
<v Speaker 1>I don't think we did not We certainly did not

0:17:00.160 --> 0:17:02.400
<v Speaker 1>prepared to answer. Are there any franchises that that have

0:17:02.520 --> 0:17:05.600
<v Speaker 1>seven entries, like an even seven? Oh? And then they've

0:17:05.640 --> 0:17:09.640
<v Speaker 1>said definitely no more ever, any one for each day,

0:17:09.640 --> 0:17:11.880
<v Speaker 1>and that's it. I don't know. Are we at transfer

0:17:11.920 --> 0:17:14.199
<v Speaker 1>seven yet? I've just looked it up. Now we're at

0:17:14.200 --> 0:17:18.040
<v Speaker 1>transfer six, So one more and then we're good, okay,

0:17:21.840 --> 0:17:25.840
<v Speaker 1>than than than well. So another question comes up though

0:17:26.119 --> 0:17:30.240
<v Speaker 1>from this, which is, um, okay, so seven days is

0:17:30.400 --> 0:17:33.920
<v Speaker 1>not strictly speaking a a time period that we derive

0:17:34.200 --> 0:17:37.439
<v Speaker 1>from astronomy or from anything physical that happens in the

0:17:37.440 --> 0:17:42.000
<v Speaker 1>world around us. It seems to be a cultural invention. Um.

0:17:42.040 --> 0:17:45.160
<v Speaker 1>But but could it possibly be based in some other

0:17:45.320 --> 0:17:47.960
<v Speaker 1>natural fact about the world other than say, you know,

0:17:48.080 --> 0:17:50.879
<v Speaker 1>the moon or the sun or the Earth. Could could

0:17:51.119 --> 0:17:55.320
<v Speaker 1>a period of seven days somehow lie within biology? Yeah?

0:17:55.400 --> 0:17:57.880
<v Speaker 1>I was wondering about this as well. You know, is

0:17:57.880 --> 0:17:59.720
<v Speaker 1>is there anything that might connect the idea of the

0:17:59.760 --> 0:18:04.680
<v Speaker 1>seven day week to the biological world, particularly to human biology?

0:18:04.840 --> 0:18:08.679
<v Speaker 1>And I found uh an interesting and at times perplexing

0:18:08.720 --> 0:18:11.600
<v Speaker 1>at least to me paper flexing to me anyway. Uh,

0:18:11.880 --> 0:18:14.959
<v Speaker 1>paper that was published in twenty six in the journal

0:18:15.640 --> 0:18:22.000
<v Speaker 1>Chronobiology International by Rheinberg at All titled seven day Human

0:18:22.080 --> 0:18:27.320
<v Speaker 1>Biological Rhythms An Expedition in search of their origin, synchronization,

0:18:27.680 --> 0:18:33.040
<v Speaker 1>functional advantage, adaptive value and clinical relevance. This paper aims

0:18:33.080 --> 0:18:36.480
<v Speaker 1>to look at the quote seven day domain of the

0:18:36.520 --> 0:18:40.879
<v Speaker 1>biological time structure with special reference to human beings. Okay,

0:18:40.920 --> 0:18:44.119
<v Speaker 1>so it seems like they're investigating exactly the question we

0:18:44.240 --> 0:18:46.679
<v Speaker 1>just raised, like, could there be any kind of rhythm

0:18:46.720 --> 0:18:49.399
<v Speaker 1>within the body of things that tend to happen in

0:18:49.480 --> 0:18:53.360
<v Speaker 1>cycles of seven days or so? Right? And uh? And

0:18:53.440 --> 0:18:55.200
<v Speaker 1>you know, first of all they do say this is

0:18:55.240 --> 0:18:58.560
<v Speaker 1>from the conclusions they stay quote, neither cosmic nor earthborn

0:18:58.720 --> 0:19:02.000
<v Speaker 1>signals seemed to be of sufficient strength to give rise

0:19:02.040 --> 0:19:04.719
<v Speaker 1>to the seven day rhythms of life forms of various

0:19:04.720 --> 0:19:08.119
<v Speaker 1>degrees of complexity. All right, fair enough that that matches

0:19:08.200 --> 0:19:09.959
<v Speaker 1>up with what we've said so far, particularly as far

0:19:09.960 --> 0:19:14.520
<v Speaker 1>as the heavens go. However, they also conclude that the

0:19:14.560 --> 0:19:19.240
<v Speaker 1>evidence quote motivates us to hypothesize weekly rhythms are endogenous

0:19:19.240 --> 0:19:22.760
<v Speaker 1>in origin. So, in other words, these researchers still think

0:19:22.880 --> 0:19:25.600
<v Speaker 1>that there is something about the power of seven that

0:19:25.720 --> 0:19:29.080
<v Speaker 1>emerges from within us. So they admit that the seven

0:19:29.160 --> 0:19:33.800
<v Speaker 1>day biological cycle is a little studied. But but they

0:19:34.280 --> 0:19:36.280
<v Speaker 1>make a point of saying what it does seem to

0:19:36.320 --> 0:19:39.240
<v Speaker 1>factor into various organisms, And they cite a list of examples,

0:19:39.280 --> 0:19:43.639
<v Speaker 1>including things like laboratory rats, domestic horses, and seemingly to

0:19:43.720 --> 0:19:47.040
<v Speaker 1>some degree, human beings. Though I should say that these examples,

0:19:47.040 --> 0:19:49.520
<v Speaker 1>like for example, with the horse, the example is a

0:19:49.600 --> 0:19:54.440
<v Speaker 1>study on seven day cycles in semen volume, sperm motility

0:19:54.600 --> 0:19:59.359
<v Speaker 1>and supermatozoa concentration. Uh. And not not to say that

0:19:59.440 --> 0:20:01.800
<v Speaker 1>all all them are sperm related, but you know it's

0:20:01.840 --> 0:20:06.600
<v Speaker 1>it's things related to various processes inside of biological system. Well,

0:20:06.640 --> 0:20:09.840
<v Speaker 1>I guess if it's domestic horses and animals living within

0:20:10.600 --> 0:20:14.440
<v Speaker 1>human environments, I would be a little curious whether any

0:20:14.440 --> 0:20:17.840
<v Speaker 1>appearance seven day cycles could somehow be based on something

0:20:17.880 --> 0:20:21.160
<v Speaker 1>that's changing within their environment on the basis of human

0:20:21.160 --> 0:20:24.159
<v Speaker 1>and behavior, because humans live by seven day cycles or

0:20:24.200 --> 0:20:27.680
<v Speaker 1>not all humans do. But I'd imagine that the animals

0:20:27.760 --> 0:20:30.360
<v Speaker 1>used in the study probably belong to humans that do right,

0:20:30.400 --> 0:20:35.080
<v Speaker 1>and all scientists are humans. So um, yeah, this is

0:20:35.160 --> 0:20:37.119
<v Speaker 1>definitely an area where I would I would love to

0:20:37.160 --> 0:20:40.199
<v Speaker 1>read more on this topic and read some you know,

0:20:40.280 --> 0:20:43.840
<v Speaker 1>some some work from other researchers as well. Um, I

0:20:44.160 --> 0:20:46.240
<v Speaker 1>don't really know quite what to make of this paper

0:20:46.280 --> 0:20:49.280
<v Speaker 1>because on one hand, I am not it's intended audience,

0:20:49.359 --> 0:20:52.760
<v Speaker 1>and I may be missing something important in their their

0:20:52.840 --> 0:20:56.800
<v Speaker 1>arguments here, So that's always certainly a possibility. But I'm

0:20:56.800 --> 0:20:58.760
<v Speaker 1>not sure how much stock I put in the concept

0:20:58.800 --> 0:21:01.639
<v Speaker 1>that there is something about seven day time period that

0:21:01.760 --> 0:21:04.879
<v Speaker 1>emerges within us, because for starters, I'm not sure it

0:21:04.880 --> 0:21:07.560
<v Speaker 1>really lines up with the history that we're going to

0:21:07.600 --> 0:21:10.359
<v Speaker 1>be discussing in this episode. In the next uh, you know,

0:21:10.400 --> 0:21:13.560
<v Speaker 1>seven becomes the standard and it wins out over other models.

0:21:13.800 --> 0:21:16.800
<v Speaker 1>But I'm not sure it's because it match something inside us.

0:21:16.840 --> 0:21:20.320
<v Speaker 1>I think they're there are other stronger arguments to be

0:21:20.400 --> 0:21:22.720
<v Speaker 1>made for other factors. Well, I don't know. Maybe we

0:21:22.720 --> 0:21:25.000
<v Speaker 1>can revisit this paper later if we if we get

0:21:25.000 --> 0:21:27.520
<v Speaker 1>some additional clarity on it. But but also maybe we

0:21:27.560 --> 0:21:30.760
<v Speaker 1>can trudge out of the swamp of confusion, but by

0:21:30.800 --> 0:21:33.359
<v Speaker 1>focusing on something a little more understandable in the moment,

0:21:33.400 --> 0:21:36.280
<v Speaker 1>which is the question of Okay, just in in basic

0:21:36.320 --> 0:21:39.760
<v Speaker 1>functional terms, what does the week actually do? What do

0:21:39.840 --> 0:21:44.040
<v Speaker 1>we use the seven day week for? Hinkin actually outlines

0:21:44.119 --> 0:21:47.639
<v Speaker 1>four different things that he thinks the seven day week does,

0:21:48.280 --> 0:21:50.720
<v Speaker 1>and so I want to go through these with you, rob. Okay,

0:21:50.720 --> 0:21:54.760
<v Speaker 1>So the first one would be categorizing days into different types.

0:21:55.000 --> 0:21:59.360
<v Speaker 1>So the week organizes time into blocks of two fundamental

0:21:59.600 --> 0:22:03.960
<v Speaker 1>kind of days, week days and weekends, with the main

0:22:04.000 --> 0:22:08.159
<v Speaker 1>distinctions between the two being, um being the distinction between

0:22:08.160 --> 0:22:13.639
<v Speaker 1>work and leisure and the distinction between mundane and sacred. Yeah,

0:22:13.720 --> 0:22:16.199
<v Speaker 1>and you know you see this reflect like even if

0:22:16.320 --> 0:22:19.920
<v Speaker 1>if you were, say, someone who does not work, maybe

0:22:19.960 --> 0:22:23.359
<v Speaker 1>you're retired or you have a particular work schedule that

0:22:23.440 --> 0:22:26.560
<v Speaker 1>sets you apart from from many other people. Um, you

0:22:26.560 --> 0:22:29.600
<v Speaker 1>still see it reflected, say in what sort of businesses

0:22:30.040 --> 0:22:33.880
<v Speaker 1>are closed on the weekends, what sort of businesses are

0:22:34.000 --> 0:22:36.560
<v Speaker 1>are going to be swamped on the weekend, and therefore

0:22:36.560 --> 0:22:39.040
<v Speaker 1>it's better to go on a weekday. So even if

0:22:39.040 --> 0:22:43.359
<v Speaker 1>the cycles don't don't at first seem to impact you personally,

0:22:43.480 --> 0:22:47.040
<v Speaker 1>that they still probably do to some degree anyway, exactly.

0:22:47.080 --> 0:22:49.480
<v Speaker 1>So that's one thing we do. We we sort days

0:22:49.480 --> 0:22:53.080
<v Speaker 1>into different kinds of days, and there's usually mainly just

0:22:53.160 --> 0:22:55.840
<v Speaker 1>two kinds, but you could imagine other schemes of of

0:22:56.200 --> 0:22:59.719
<v Speaker 1>sorting days into different sort of buckets like that. Beyond that,

0:22:59.800 --> 0:23:02.719
<v Speaker 1>I would say you could get more granular and and

0:23:02.760 --> 0:23:05.840
<v Speaker 1>go to the second category, which is day individual ation,

0:23:06.359 --> 0:23:08.439
<v Speaker 1>because of course we have week days and weekends, but

0:23:08.480 --> 0:23:11.960
<v Speaker 1>also each day of the week is its own fundamental thing.

0:23:12.359 --> 0:23:15.000
<v Speaker 1>Uh So we all we know that Tuesdays are not

0:23:15.119 --> 0:23:18.680
<v Speaker 1>exactly the same as Mondays, and Saturdays are not exactly

0:23:18.720 --> 0:23:22.280
<v Speaker 1>the same as Sundays. So each day becomes a distinct

0:23:22.440 --> 0:23:25.560
<v Speaker 1>concept with its own connotations. And of course this can

0:23:25.600 --> 0:23:28.520
<v Speaker 1>be highly individualized. You know, Friday for some people maybe

0:23:28.520 --> 0:23:30.760
<v Speaker 1>more of a celebration day the beginning of the weekend.

0:23:31.200 --> 0:23:33.680
<v Speaker 1>Others may see it as kind of a termination point

0:23:33.720 --> 0:23:37.760
<v Speaker 1>for fulfilling work, you know, maybe even an unwanted termination point,

0:23:37.800 --> 0:23:39.680
<v Speaker 1>like oh, I have to I have to not work

0:23:39.680 --> 0:23:42.639
<v Speaker 1>for two days um. Or others may see it as

0:23:42.640 --> 0:23:44.880
<v Speaker 1>a crunch day, like this is the day where everything

0:23:44.920 --> 0:23:47.520
<v Speaker 1>that was stressful in the week is even more stressful

0:23:47.840 --> 0:23:49.399
<v Speaker 1>and there's just not enough time in the day to

0:23:49.440 --> 0:23:51.280
<v Speaker 1>get it done. You know, there are a million different

0:23:51.320 --> 0:23:55.800
<v Speaker 1>variations on everything I just said again, uh, the exact

0:23:55.840 --> 0:23:57.560
<v Speaker 1>flavor of the day is going to vary from person

0:23:57.600 --> 0:24:00.560
<v Speaker 1>to person, but they do end up having these separate flavors,

0:24:00.560 --> 0:24:04.240
<v Speaker 1>these separate fields, even though the only thing different, you know,

0:24:04.280 --> 0:24:06.560
<v Speaker 1>the only difference from the Monday and Tuesday is just

0:24:06.880 --> 0:24:08.800
<v Speaker 1>how they relate to each other and to the rest

0:24:08.800 --> 0:24:11.840
<v Speaker 1>of the calendar system. Right. I was actually looking for

0:24:11.960 --> 0:24:16.520
<v Speaker 1>scientific studies about how people feel about different days of

0:24:16.560 --> 0:24:19.280
<v Speaker 1>the week, and I found one. Uh So, I found

0:24:19.280 --> 0:24:23.879
<v Speaker 1>a study published in pl Os one in by David A. Ellis,

0:24:24.000 --> 0:24:29.000
<v Speaker 1>Richard Wiseman, and Rob Jenkins called mental Representations of week Days.

0:24:29.760 --> 0:24:31.720
<v Speaker 1>I was I was sure you were going to say

0:24:31.760 --> 0:24:34.680
<v Speaker 1>this was a study by Garfield at all. I thought

0:24:34.680 --> 0:24:36.479
<v Speaker 1>it was a joke. I thought you were setting me up.

0:24:37.080 --> 0:24:39.359
<v Speaker 1>It's a real study, Okay, go for it. Well, this

0:24:39.400 --> 0:24:42.120
<v Speaker 1>study would suggest to Garfield that he is not alone.

0:24:42.640 --> 0:24:45.959
<v Speaker 1>His his his feelings are born out in the broader population.

0:24:46.720 --> 0:24:49.120
<v Speaker 1>So it was conducted by three psychologists in the UK

0:24:49.240 --> 0:24:52.160
<v Speaker 1>and they were trying to draw out trends in how

0:24:52.200 --> 0:24:55.400
<v Speaker 1>people conceptualize each of the days of the week as

0:24:55.440 --> 0:24:59.600
<v Speaker 1>its own idea and how people react to those those ideas.

0:25:00.200 --> 0:25:03.160
<v Speaker 1>This used sampling tools over the internet, because of course,

0:25:03.359 --> 0:25:07.720
<v Speaker 1>the weekly accounting schedule is going to be somewhat culturally contingent.

0:25:07.760 --> 0:25:09.719
<v Speaker 1>I was looking, okay, well, where are the people who

0:25:09.760 --> 0:25:12.920
<v Speaker 1>were answering these studies. It seems the majority of respondents

0:25:13.280 --> 0:25:16.879
<v Speaker 1>appear to be based in UH in North America and Europe.

0:25:16.880 --> 0:25:19.400
<v Speaker 1>And so in the first study, they were looking at

0:25:19.840 --> 0:25:24.000
<v Speaker 1>which days do people get confused about? You know, when

0:25:24.000 --> 0:25:26.040
<v Speaker 1>somebody's like, oh I thought it was one day, but

0:25:26.080 --> 0:25:30.080
<v Speaker 1>it's actually another. This might not be surprising, but they

0:25:30.119 --> 0:25:33.600
<v Speaker 1>found that people were actually much more likely to confuse

0:25:33.880 --> 0:25:39.440
<v Speaker 1>midweek days meaning Tuesday, Wednesday, and Thursday for different days

0:25:39.840 --> 0:25:42.480
<v Speaker 1>than they were to confuse other days for the wrong day.

0:25:42.560 --> 0:25:46.320
<v Speaker 1>So you're way more likely to to think it's the

0:25:46.359 --> 0:25:49.680
<v Speaker 1>wrong day when it's a Tuesday, Wednesday, or Thursday than Wednesday,

0:25:49.720 --> 0:25:52.919
<v Speaker 1>it's a Friday or a Monday. Second study looked at

0:25:52.960 --> 0:25:56.639
<v Speaker 1>reaction times to see how quickly people could answer what

0:25:56.760 --> 0:26:00.000
<v Speaker 1>day of the week it is? That's a good question, right, uh,

0:26:00.000 --> 0:26:02.880
<v Speaker 1>And they found that people's reaction times were fastest on

0:26:02.920 --> 0:26:06.000
<v Speaker 1>Monday and Friday. So that would tend to suggest that

0:26:06.200 --> 0:26:09.919
<v Speaker 1>Mondays and Fridays are the days when what day of

0:26:09.960 --> 0:26:13.200
<v Speaker 1>the week it is is most highly represented in your brain,

0:26:13.240 --> 0:26:16.520
<v Speaker 1>you're the most conscious of it and can answer immediately. Yeah.

0:26:16.800 --> 0:26:19.600
<v Speaker 1>I mean basically comes down our things beginning, are things ending?

0:26:19.640 --> 0:26:22.680
<v Speaker 1>Are are we somewhere in the middle? Which it's interesting

0:26:22.680 --> 0:26:24.320
<v Speaker 1>to think about that because we have such a linear

0:26:24.600 --> 0:26:28.159
<v Speaker 1>understanding of time, you know, we we have such a

0:26:28.280 --> 0:26:31.640
<v Speaker 1>narrative approach to understanding our own lives, it makes sense

0:26:31.640 --> 0:26:33.359
<v Speaker 1>that that would relate to the to the work week

0:26:33.400 --> 0:26:36.000
<v Speaker 1>as well, or just the week in general, like each

0:26:36.040 --> 0:26:38.960
<v Speaker 1>week is a little story with a beginning and an ending,

0:26:39.000 --> 0:26:42.080
<v Speaker 1>and also this middle bit which might be a bit muddled,

0:26:42.440 --> 0:26:45.800
<v Speaker 1>right right, And speaking of muddling in in the third study,

0:26:45.840 --> 0:26:51.440
<v Speaker 1>they also found that participants had the least semantic associations,

0:26:51.480 --> 0:26:54.680
<v Speaker 1>meaning they were able to come up with the fewest

0:26:55.080 --> 0:26:59.720
<v Speaker 1>number of connotations and thoughts about the midweek days once again, Tuesday,

0:26:59.680 --> 0:27:03.399
<v Speaker 1>Whence and Thursday. Other days of the week like Monday, Friday, Saturday, Sunday,

0:27:03.400 --> 0:27:07.160
<v Speaker 1>people could come up with more thoughts about. Another thing

0:27:07.200 --> 0:27:10.840
<v Speaker 1>they looked at was affective norms, how people feel when

0:27:10.880 --> 0:27:14.359
<v Speaker 1>asked to think about individual days of the week. Again,

0:27:14.440 --> 0:27:16.640
<v Speaker 1>this might not be surprising at all, but it does

0:27:16.760 --> 0:27:21.240
<v Speaker 1>validate the Garfield experience because it turns out everyone hates Mondays,

0:27:21.600 --> 0:27:25.720
<v Speaker 1>people feel strongly negative about Monday's, people feel strongly positive

0:27:25.720 --> 0:27:29.680
<v Speaker 1>about Fridays, and then basically the other days in between

0:27:29.760 --> 0:27:34.200
<v Speaker 1>appear to be graded on slopes towards those two extremes.

0:27:34.240 --> 0:27:36.480
<v Speaker 1>So people are highest on a Friday, and then it

0:27:36.520 --> 0:27:39.400
<v Speaker 1>goes down a little bit on Saturday, then more on Sunday.

0:27:39.840 --> 0:27:42.240
<v Speaker 1>Monday is the lowest, and then starting on Tuesday it

0:27:42.320 --> 0:27:44.640
<v Speaker 1>starts to climb up again to get until it gets

0:27:44.680 --> 0:27:47.320
<v Speaker 1>to Friday. Well, yeah, I don't know if I have

0:27:47.920 --> 0:27:52.040
<v Speaker 1>much personal to relate on that. I feel like you

0:27:52.080 --> 0:27:54.359
<v Speaker 1>can sort of find something nice to say about any

0:27:54.400 --> 0:27:57.679
<v Speaker 1>given day. I feel lucky, you know, or if you

0:27:57.720 --> 0:28:01.280
<v Speaker 1>look hard enough. But that's just my take. Well, I

0:28:01.280 --> 0:28:03.399
<v Speaker 1>feel like that's one of those studies where that didn't

0:28:03.400 --> 0:28:06.200
<v Speaker 1>really have any surprises in store, right, Like that, it's

0:28:06.240 --> 0:28:07.800
<v Speaker 1>sort of what you would think, but it does at

0:28:07.840 --> 0:28:10.679
<v Speaker 1>least put some data behind those intuitions that. Yeah, like

0:28:11.080 --> 0:28:14.919
<v Speaker 1>for us, like Fridays and Mondays are definitely more of

0:28:14.960 --> 0:28:19.280
<v Speaker 1>a phenomenon than than Tuesdays or Wednesdays are, and we

0:28:19.359 --> 0:28:23.119
<v Speaker 1>also have the correspondingly the strongest feelings about those days.

0:28:23.480 --> 0:28:25.520
<v Speaker 1>And I would you know, I think they're probably pretty

0:28:25.520 --> 0:28:28.040
<v Speaker 1>obvious reasons for that. I would be very surprised if

0:28:28.040 --> 0:28:30.040
<v Speaker 1>the answer were not that it has something to do

0:28:30.080 --> 0:28:33.240
<v Speaker 1>with the work week. People like being done with work

0:28:33.280 --> 0:28:35.159
<v Speaker 1>for the week, and people do not like having to

0:28:35.240 --> 0:28:37.840
<v Speaker 1>go back to work for the week. Now, it's interesting

0:28:37.880 --> 0:28:40.320
<v Speaker 1>to think back on the song Friday, I'm in Love

0:28:40.360 --> 0:28:43.320
<v Speaker 1>by the Cure, because if I remember correctly, I don't

0:28:43.320 --> 0:28:45.080
<v Speaker 1>think he has anything nice to say about any of

0:28:45.080 --> 0:28:48.040
<v Speaker 1>the days of the week except for Friday, Yeah, the

0:28:48.160 --> 0:28:50.200
<v Speaker 1>day that he is in love. Oh you know, I

0:28:50.280 --> 0:28:52.160
<v Speaker 1>just looked up the lyrics, and the way you explain

0:28:52.240 --> 0:28:55.360
<v Speaker 1>it makes a lot more sense than how these were

0:28:55.400 --> 0:28:57.760
<v Speaker 1>represented in my head because I always thought it was

0:28:57.800 --> 0:29:02.200
<v Speaker 1>that Tuesday's great and Wednesday it too, And that was

0:29:02.240 --> 0:29:04.400
<v Speaker 1>a strange thing to say, like like he's just trying

0:29:04.400 --> 0:29:06.200
<v Speaker 1>to be nice, you know, He's like, I don't want

0:29:06.200 --> 0:29:12.160
<v Speaker 1>to say bad things about Tuesday. Tuesday's Wednesday's fine. That

0:29:12.200 --> 0:29:13.840
<v Speaker 1>would yeah, that would that would be I guess it

0:29:13.880 --> 0:29:20.280
<v Speaker 1>did a different song. Yeah, Thursday, I don't care about you. Oh,

0:29:20.560 --> 0:29:22.520
<v Speaker 1>that would be a different cycle entirely because it's like

0:29:22.520 --> 0:29:25.440
<v Speaker 1>Monday he's blue, but then yeah, Tuesday, he's over it. Wednesday,

0:29:25.560 --> 0:29:28.520
<v Speaker 1>everything's going fine. Thursday he's so detached from the situation.

0:29:28.560 --> 0:29:31.280
<v Speaker 1>But then he falls back in love again on Friday

0:29:31.360 --> 0:29:34.960
<v Speaker 1>and begins the cycle once more. I still don't entirely

0:29:35.080 --> 0:29:37.280
<v Speaker 1>understand the song, but it's a great song. Wait wait,

0:29:37.280 --> 0:29:39.160
<v Speaker 1>but but I want to come back to Hankin's ideas

0:29:39.200 --> 0:29:41.920
<v Speaker 1>about what the week does for us. So we already

0:29:41.920 --> 0:29:45.400
<v Speaker 1>talked about the categorization of types of days. You've got

0:29:45.440 --> 0:29:48.000
<v Speaker 1>weekdays and weekends, and then you've got the individuation of

0:29:48.080 --> 0:29:50.400
<v Speaker 1>each day. But then the next thing, I think this

0:29:50.440 --> 0:29:52.280
<v Speaker 1>is a really important one. I would call it like

0:29:52.400 --> 0:29:56.959
<v Speaker 1>time conceptualization. Uh, this is for mental time travel and

0:29:57.000 --> 0:30:02.000
<v Speaker 1>for what Hankin calls stock taking. So one thing weeks

0:30:02.080 --> 0:30:05.880
<v Speaker 1>do is that they give us blocks of time, blocks

0:30:05.920 --> 0:30:10.680
<v Speaker 1>of seven days along which to organize our memories and

0:30:10.760 --> 0:30:14.680
<v Speaker 1>our anticipation of the near future. And this absolutely makes

0:30:14.680 --> 0:30:16.640
<v Speaker 1>sense to me because I know I do this. I

0:30:16.680 --> 0:30:19.840
<v Speaker 1>would say that for me, You know that the general

0:30:20.080 --> 0:30:25.560
<v Speaker 1>present time, I think I represent mentally as about two

0:30:25.600 --> 0:30:28.920
<v Speaker 1>weeks past and two weeks ahead, and I think of

0:30:28.960 --> 0:30:32.760
<v Speaker 1>them as weeks. Yeah, I can relate to this as well.

0:30:32.800 --> 0:30:35.280
<v Speaker 1>Like if if someone says, what are you doing ten

0:30:35.360 --> 0:30:38.280
<v Speaker 1>days from now? I might not initially have an answer,

0:30:38.560 --> 0:30:40.479
<v Speaker 1>but if if it's if the question is what are

0:30:40.480 --> 0:30:43.000
<v Speaker 1>you doing Friday after next, well then I have a

0:30:43.040 --> 0:30:44.720
<v Speaker 1>little more to go on. Like that's a little more

0:30:45.080 --> 0:30:48.080
<v Speaker 1>concrete and formed in my mind. In fact, it's almost

0:30:48.160 --> 0:30:51.280
<v Speaker 1>kind of a mnemonic device, because if somebody says, hey,

0:30:51.320 --> 0:30:53.480
<v Speaker 1>what have you been up to recently? I might often

0:30:53.520 --> 0:30:55.400
<v Speaker 1>be kind of like, I don't know, you know, I

0:30:55.440 --> 0:30:57.400
<v Speaker 1>can't think of what to say. But if someone says,

0:30:57.440 --> 0:31:00.080
<v Speaker 1>what have you done this week? Somehow that kind of

0:31:00.200 --> 0:31:03.280
<v Speaker 1>spurs and answer more easily. Yeah, It's like, well, I

0:31:03.320 --> 0:31:06.800
<v Speaker 1>was just generally generally kind of depressed, and then um,

0:31:06.880 --> 0:31:09.040
<v Speaker 1>and then I totally forgot about the person I was

0:31:09.040 --> 0:31:10.240
<v Speaker 1>in love with, and then I fell in love with

0:31:10.320 --> 0:31:14.880
<v Speaker 1>him again. Oh yeah, okay, But so by by Hankin's scheme,

0:31:14.960 --> 0:31:18.000
<v Speaker 1>that's three things the week does, and then finally it

0:31:18.080 --> 0:31:21.160
<v Speaker 1>functions as a scheduling device. This might be the most

0:31:21.160 --> 0:31:24.640
<v Speaker 1>practical of all three, which is that recurring events that

0:31:24.720 --> 0:31:27.640
<v Speaker 1>need to happen roughly on the order of once every

0:31:27.680 --> 0:31:31.360
<v Speaker 1>seven days become of course, weekly events. So think about

0:31:31.400 --> 0:31:33.239
<v Speaker 1>all the different kinds of things. You know, there are

0:31:33.240 --> 0:31:35.360
<v Speaker 1>tons of things like this in life that feel right

0:31:35.440 --> 0:31:38.400
<v Speaker 1>to do roughly once every week, and so you might

0:31:38.440 --> 0:31:40.800
<v Speaker 1>schedule them with a day in the week. You know

0:31:40.840 --> 0:31:44.640
<v Speaker 1>that tuesdays the day every week when you do X. Yeah. Yeah,

0:31:44.960 --> 0:31:49.000
<v Speaker 1>Like with us, it's the grocery shopping, it's the it's

0:31:48.800 --> 0:31:50.920
<v Speaker 1>the cleaning of the house. These are things that are

0:31:50.920 --> 0:31:53.760
<v Speaker 1>done on a weekly basis, and it would feel weird

0:31:53.800 --> 0:32:03.040
<v Speaker 1>if we didn't do them now in some in this episode,

0:32:03.040 --> 0:32:05.280
<v Speaker 1>but then I think also probably in in at least

0:32:05.280 --> 0:32:07.480
<v Speaker 1>the next episode, we're going to be talking about the

0:32:07.520 --> 0:32:10.960
<v Speaker 1>origins of the week as we know it and saying

0:32:11.040 --> 0:32:14.040
<v Speaker 1>where the week came from is a little bit complicated

0:32:14.160 --> 0:32:18.200
<v Speaker 1>because it depends on UH. For one thing, what counts

0:32:18.280 --> 0:32:22.480
<v Speaker 1>as a week? Are you saying, like our current continuous,

0:32:22.560 --> 0:32:26.840
<v Speaker 1>unbroken cycle of seven day weeks, where did that come from?

0:32:27.000 --> 0:32:31.480
<v Speaker 1>Or like, where does the concept of UH grouping blocks

0:32:31.520 --> 0:32:34.239
<v Speaker 1>of days into you know, roughly seven but you know

0:32:34.280 --> 0:32:37.000
<v Speaker 1>what would would an eight day block also count as

0:32:37.000 --> 0:32:40.000
<v Speaker 1>a week? And and so forth? Um? And there are

0:32:40.000 --> 0:32:42.880
<v Speaker 1>plenty of examples of things like that going way back

0:32:42.880 --> 0:32:46.280
<v Speaker 1>in time. But Hankin argues that the history of our

0:32:46.360 --> 0:32:50.800
<v Speaker 1>current system of seven day weeks goes back roughly two

0:32:50.840 --> 0:32:55.440
<v Speaker 1>thousand years. There are obviously earlier traditions that feed into it,

0:32:56.040 --> 0:32:58.560
<v Speaker 1>but he writes that there were seven day cycles used

0:32:58.600 --> 0:33:01.800
<v Speaker 1>for various religious and clatural purposes beforehand. But in the

0:33:01.840 --> 0:33:05.920
<v Speaker 1>first century CE in Rome, this is the earliest evidence

0:33:05.960 --> 0:33:09.160
<v Speaker 1>we have of quote any society using such cycles to

0:33:09.240 --> 0:33:13.240
<v Speaker 1>track time in the form of a common calendar. So

0:33:13.320 --> 0:33:16.440
<v Speaker 1>in the first century Roman Empire, the seven day week

0:33:16.480 --> 0:33:20.520
<v Speaker 1>that we currently use grew out of a combination of

0:33:20.600 --> 0:33:24.760
<v Speaker 1>the Roman astrological organization of days. So you have seven

0:33:24.840 --> 0:33:27.360
<v Speaker 1>days for seven planets or gods. And if you think

0:33:27.400 --> 0:33:30.240
<v Speaker 1>about that, there were seven things that could be called planets.

0:33:30.280 --> 0:33:33.360
<v Speaker 1>They're not all actually planets, but uh, but seven you know,

0:33:33.480 --> 0:33:36.240
<v Speaker 1>moving bodies in the sky that are not just stars

0:33:36.560 --> 0:33:38.760
<v Speaker 1>that were known by Romans because you could see them

0:33:38.760 --> 0:33:40.760
<v Speaker 1>with the naked eye. So that was if you count

0:33:40.760 --> 0:33:45.520
<v Speaker 1>them up, the Moon, the Sun, Mercury, Venus, Mars, Jupiter,

0:33:45.680 --> 0:33:48.959
<v Speaker 1>and Saturn, and that makes seven. Yeah, that's that's the

0:33:49.040 --> 0:33:53.160
<v Speaker 1>best case I think one can make for an observation

0:33:53.240 --> 0:33:59.320
<v Speaker 1>based astronomical reason for a seven day system. But the system, Yeah,

0:33:59.520 --> 0:34:01.440
<v Speaker 1>in that case, it wouldn't actually be seven days, it's

0:34:01.520 --> 0:34:04.600
<v Speaker 1>just the number seven being something from astronomy. Yeah. But

0:34:04.640 --> 0:34:06.400
<v Speaker 1>then also so you got that, but then it would

0:34:06.400 --> 0:34:10.520
<v Speaker 1>be combining with Jewish observance of the Sabbath, the traditional

0:34:10.560 --> 0:34:13.400
<v Speaker 1>practice of having a day of rest every seven days,

0:34:13.520 --> 0:34:17.880
<v Speaker 1>in accordance with the creation narrative in Genesis h during

0:34:17.880 --> 0:34:20.680
<v Speaker 1>which during which it said in Genesis that God created

0:34:20.680 --> 0:34:22.880
<v Speaker 1>the heavens and the earth over the course of six days,

0:34:23.239 --> 0:34:26.160
<v Speaker 1>and then he rested on the seventh. Though, you know,

0:34:26.200 --> 0:34:29.359
<v Speaker 1>when I was thinking about this, it actually raised an

0:34:29.400 --> 0:34:33.319
<v Speaker 1>interesting history of religions question, which is, I don't know

0:34:33.360 --> 0:34:36.440
<v Speaker 1>if there's any any evidence which which actually came first

0:34:36.560 --> 0:34:40.279
<v Speaker 1>the sixth day creation narrative or the practice of having

0:34:40.280 --> 0:34:42.719
<v Speaker 1>a day of rest. That's a great question. I was

0:34:42.760 --> 0:34:46.680
<v Speaker 1>reading about it in the background of some distinctive values

0:34:46.719 --> 0:34:50.360
<v Speaker 1>in the Hebrew Bible by Cyrus H. Gordon Uh. He

0:34:50.400 --> 0:34:52.799
<v Speaker 1>wrote that there were there were two different explanations of

0:34:52.840 --> 0:34:56.440
<v Speaker 1>the Sabbath. In Exodus, it was the seventh day of

0:34:56.560 --> 0:35:00.520
<v Speaker 1>rest after the six days of creation, as we've already mentioned.

0:35:00.680 --> 0:35:03.840
<v Speaker 1>But in the Book of Deuteronomy quote the Sabbath is

0:35:03.880 --> 0:35:07.120
<v Speaker 1>said to commemorate the exodus from Egypt. Israel must never

0:35:07.160 --> 0:35:10.359
<v Speaker 1>forget that God saved them from slavery, and therefore these

0:35:10.440 --> 0:35:12.920
<v Speaker 1>reel lites must always provide a day of rest for

0:35:12.960 --> 0:35:16.680
<v Speaker 1>the entire community, slaves included. Oh, that's interesting. So those

0:35:16.719 --> 0:35:20.160
<v Speaker 1>are but those are both passages about the institution of

0:35:20.200 --> 0:35:24.120
<v Speaker 1>the Sabbath day because those are in the Laws of Moses, right,

0:35:24.160 --> 0:35:27.320
<v Speaker 1>So like the one in Exodus would be during the Decalogue,

0:35:27.360 --> 0:35:29.480
<v Speaker 1>during the Ten Commandments that says you should honor the

0:35:29.480 --> 0:35:32.640
<v Speaker 1>Sabbath day and keep it holy um. And And that's

0:35:32.680 --> 0:35:35.600
<v Speaker 1>an interesting reminder that the narrative in Genesis about the

0:35:35.600 --> 0:35:40.319
<v Speaker 1>creation of the world actually doesn't lay out a a practice,

0:35:40.560 --> 0:35:43.360
<v Speaker 1>you know, it's just the story on which it is

0:35:43.440 --> 0:35:46.120
<v Speaker 1>later invoked to say that you should keep the Sabbath

0:35:46.200 --> 0:35:51.040
<v Speaker 1>day right. He also mentions that the background of the

0:35:51.040 --> 0:35:55.600
<v Speaker 1>Biblical Sabbath is the samaro Acadian system of lucky and

0:35:55.719 --> 0:35:59.080
<v Speaker 1>unlucky days. So there are days when it is advised

0:35:59.080 --> 0:36:01.520
<v Speaker 1>to work and others where it is not. And this

0:36:01.600 --> 0:36:04.600
<v Speaker 1>is something we'll see in the future when we look

0:36:04.640 --> 0:36:07.160
<v Speaker 1>at other calendar systems as well, the idea that there's

0:36:07.160 --> 0:36:10.440
<v Speaker 1>a certain amount of divination in a calendar system. It's

0:36:10.480 --> 0:36:14.120
<v Speaker 1>about it. Sometimes, it's in fact, it's sometimes specifically about

0:36:14.600 --> 0:36:21.120
<v Speaker 1>knowing what days are appropriate for beginning various ventures and

0:36:21.120 --> 0:36:24.240
<v Speaker 1>so forth. Okay, but so whether you are going with

0:36:24.560 --> 0:36:28.080
<v Speaker 1>h with the the Jewish example or with the the

0:36:28.320 --> 0:36:33.080
<v Speaker 1>possibly related ancient Mesopotamian example, uh, this would have something

0:36:33.120 --> 0:36:36.399
<v Speaker 1>like a week that has that has days within it

0:36:36.440 --> 0:36:41.440
<v Speaker 1>that are set aside for some kind of religious reason. Yeah. Gordon, however,

0:36:41.840 --> 0:36:45.480
<v Speaker 1>drives home the quote rituals are primary and the historical

0:36:45.680 --> 0:36:50.000
<v Speaker 1>or mythological explanations come later. Furthermore, he says that the

0:36:50.040 --> 0:36:53.520
<v Speaker 1>significance of the Sabbath tradition doesn't depend on what informed it,

0:36:53.840 --> 0:36:56.719
<v Speaker 1>but rather on how it is reflected upon, and then

0:36:56.800 --> 0:37:01.359
<v Speaker 1>mythological than than you know, crafted into mythology um, which

0:37:01.360 --> 0:37:03.120
<v Speaker 1>I think is an important thing to keep in mind

0:37:03.120 --> 0:37:05.720
<v Speaker 1>that like, not everything is just this perfect linear system.

0:37:05.719 --> 0:37:08.520
<v Speaker 1>It's like, well, we established this, and this is the

0:37:08.520 --> 0:37:12.640
<v Speaker 1>connection it has to our religion or our mythology. Sometimes,

0:37:12.880 --> 0:37:15.720
<v Speaker 1>you know, and very often we're taking things that are

0:37:15.840 --> 0:37:18.359
<v Speaker 1>that have been absorbed in and are practiced and then

0:37:18.400 --> 0:37:22.600
<v Speaker 1>we're creating the reasons for it. And yeah, totally, and

0:37:22.640 --> 0:37:25.120
<v Speaker 1>a lot of this is a common opinion. I've encountered

0:37:25.120 --> 0:37:27.279
<v Speaker 1>a loon among a lot of scholars of religion and

0:37:27.320 --> 0:37:30.439
<v Speaker 1>cultural anthropologists. The idea that when there is a myth

0:37:30.560 --> 0:37:33.560
<v Speaker 1>or story that corresponds to a ritual and says this

0:37:33.600 --> 0:37:36.840
<v Speaker 1>is why we do the ritual, it's often believed that actually,

0:37:37.280 --> 0:37:41.640
<v Speaker 1>probably the ritual was done before the myth was there. Yeah,

0:37:41.840 --> 0:37:43.360
<v Speaker 1>of course, we you know, we can't know that in

0:37:43.360 --> 0:37:45.080
<v Speaker 1>every case because a lot of times there's just no

0:37:45.120 --> 0:37:47.359
<v Speaker 1>way to decide for sure one way or another. But yeah,

0:37:47.400 --> 0:37:49.600
<v Speaker 1>it does seem like that happens a lot. But on

0:37:49.680 --> 0:37:52.960
<v Speaker 1>the other hand, I mean, if you're imagining what kinds

0:37:53.000 --> 0:37:55.600
<v Speaker 1>of origin something like a week could have, and again

0:37:55.800 --> 0:37:57.600
<v Speaker 1>here we would be talking about a week in the

0:37:57.600 --> 0:38:02.560
<v Speaker 1>broader sense, not necessarily like ours stem of of seven days, um,

0:38:02.600 --> 0:38:05.160
<v Speaker 1>but like a blocks of days of you know, some

0:38:05.280 --> 0:38:10.080
<v Speaker 1>manageable length that subdivide the month. Um. You could imagine

0:38:10.120 --> 0:38:14.720
<v Speaker 1>totally different even totally practical or economic considerations that could

0:38:14.800 --> 0:38:18.480
<v Speaker 1>lead to the creation of things like that. Yeah, And

0:38:18.480 --> 0:38:21.040
<v Speaker 1>in and in this we come to the idea of

0:38:21.120 --> 0:38:24.839
<v Speaker 1>the market week, um, which which I realized is also

0:38:24.880 --> 0:38:28.160
<v Speaker 1>I think the name of various um like media shows

0:38:28.239 --> 0:38:32.160
<v Speaker 1>about like the economies and so forth, which is which

0:38:32.200 --> 0:38:33.840
<v Speaker 1>is kind of funny when you when you when you

0:38:33.880 --> 0:38:38.280
<v Speaker 1>look at this basic idea of the market week. So um.

0:38:38.480 --> 0:38:41.520
<v Speaker 1>I'm gonna cite several different authors here, but one of

0:38:41.560 --> 0:38:43.960
<v Speaker 1>the first places I turned to is I I turned

0:38:43.960 --> 0:38:47.480
<v Speaker 1>to Brian and Fagan, who has written a lot about

0:38:47.960 --> 0:38:51.840
<v Speaker 1>about ancient history and about ancient technologies. And I was

0:38:51.960 --> 0:38:54.680
<v Speaker 1>reading a chapter that he wrote in the seventy grade

0:38:54.680 --> 0:38:57.200
<v Speaker 1>Inventions of the Ancient World, a book there for back

0:38:57.239 --> 0:38:59.880
<v Speaker 1>to a lot, and this is a chapter that he

0:39:00.080 --> 0:39:05.880
<v Speaker 1>wrote with the author Anthony f Any, author of Empires

0:39:05.880 --> 0:39:10.239
<v Speaker 1>of Time, Clocks, Calendars and Culture. And in that they

0:39:10.760 --> 0:39:12.759
<v Speaker 1>state that the period of the week be at a

0:39:12.840 --> 0:39:15.239
<v Speaker 1>seven day week or an eight day week or even

0:39:15.239 --> 0:39:18.120
<v Speaker 1>a ten day week is quote a good measure of

0:39:18.160 --> 0:39:21.200
<v Speaker 1>the time it takes to harvest a manageable load of

0:39:21.280 --> 0:39:24.799
<v Speaker 1>fruits and vegetables, take them to market, dispense them before

0:39:24.840 --> 0:39:28.440
<v Speaker 1>they overripen, and then return to the field for another round.

0:39:28.960 --> 0:39:32.640
<v Speaker 1>This is so interesting because I was wondering about I

0:39:32.680 --> 0:39:36.799
<v Speaker 1>was like, could it possibly be that that any origins

0:39:36.840 --> 0:39:40.360
<v Speaker 1>of a week or week like institution could be related

0:39:40.400 --> 0:39:43.120
<v Speaker 1>to the freshness of food? I mean, and that that

0:39:43.160 --> 0:39:46.760
<v Speaker 1>would still be reflected in like how often people typically

0:39:46.760 --> 0:39:50.480
<v Speaker 1>go grocery shopping. Yeah, and and there seems to be

0:39:50.680 --> 0:39:53.239
<v Speaker 1>a very strong case to be made for this. I've

0:39:53.360 --> 0:39:58.439
<v Speaker 1>I've come across the several sources that explore this at length. Um. Now,

0:39:58.719 --> 0:40:02.840
<v Speaker 1>Fagan and A any right that this market week was

0:40:02.960 --> 0:40:06.439
<v Speaker 1>likely shifted down to seven days, probably from like eight

0:40:06.520 --> 0:40:11.319
<v Speaker 1>days uh or more during the first millennium BC E

0:40:11.560 --> 0:40:17.440
<v Speaker 1>in the Sumerian world, in order to quote accommodate heavily connections. Um.

0:40:17.480 --> 0:40:19.360
<v Speaker 1>So we can imagine what that would be again just

0:40:19.520 --> 0:40:23.520
<v Speaker 1>very loosely speaking, uh, you know, thinking of astronomical significance

0:40:23.560 --> 0:40:25.960
<v Speaker 1>of the number seven, and if you already have a

0:40:26.080 --> 0:40:29.719
<v Speaker 1>market week that is eight days then you know, maybe

0:40:29.760 --> 0:40:33.160
<v Speaker 1>you just ratcheted down to seven. And also they write

0:40:33.160 --> 0:40:37.920
<v Speaker 1>that seven uh, seven does have have a few different connections. Uh.

0:40:37.960 --> 0:40:40.200
<v Speaker 1>You know, there's the number of visible planets, plus the

0:40:40.200 --> 0:40:43.719
<v Speaker 1>sun and moon as we discussed, also roughly the interval

0:40:43.800 --> 0:40:48.080
<v Speaker 1>between quarter phases of the moon. But Venie writes in

0:40:48.480 --> 0:40:52.000
<v Speaker 1>Empires of Time that the eight day work week was

0:40:52.120 --> 0:40:56.920
<v Speaker 1>ultimately uh quote of unknown origin. Uh, though still sites

0:40:56.960 --> 0:40:59.120
<v Speaker 1>the market week idea though I've I've also seen the

0:40:59.120 --> 0:41:02.920
<v Speaker 1>eight day work week cited as an etruscan um invention

0:41:03.000 --> 0:41:06.520
<v Speaker 1>of perhaps the seventh and eighth centuries b c. According

0:41:06.560 --> 0:41:10.640
<v Speaker 1>to Aviatar Zaruberville in the seven Day Circle, Uh, the

0:41:10.680 --> 0:41:14.239
<v Speaker 1>evolution of the week generally coincides with the rise of

0:41:14.320 --> 0:41:18.920
<v Speaker 1>market economies, so weekly market cycles ended up emerging in

0:41:19.000 --> 0:41:21.759
<v Speaker 1>human activity. Um. Again, this is you know, the time

0:41:21.760 --> 0:41:25.600
<v Speaker 1>it takes to to have fruits and vegetables come in

0:41:25.600 --> 0:41:27.040
<v Speaker 1>from the field, make it to market, and then you

0:41:27.040 --> 0:41:30.279
<v Speaker 1>get back to the fields again. But they didn't have

0:41:30.320 --> 0:41:34.040
<v Speaker 1>to be seven days long, obviously, um. Zaruberville points to

0:41:34.239 --> 0:41:38.000
<v Speaker 1>three day market weeks in ancient Meso America in Indo China,

0:41:38.440 --> 0:41:41.160
<v Speaker 1>a ten day market week in ancient Peru, and of

0:41:41.200 --> 0:41:44.400
<v Speaker 1>course there's also this twelve day market week in ancient

0:41:44.480 --> 0:41:47.480
<v Speaker 1>southern China. And he says that this, UM, this Chinese

0:41:47.520 --> 0:41:51.080
<v Speaker 1>twelve day week is a quote classic example of a

0:41:51.120 --> 0:41:55.879
<v Speaker 1>weekly cycle that served to regulate economic transactions. And uh,

0:41:56.080 --> 0:41:59.040
<v Speaker 1>I was reading about this in the seven day circle,

0:41:59.040 --> 0:42:02.360
<v Speaker 1>and if I'm gonna understand doing it correctly, this encompassed

0:42:02.800 --> 0:42:06.640
<v Speaker 1>multiple three day market cycles and six day market cycles

0:42:06.640 --> 0:42:09.520
<v Speaker 1>as well. UM. And that's something you see with several

0:42:09.520 --> 0:42:13.000
<v Speaker 1>of these examples of different week systems before, certainly before

0:42:13.040 --> 0:42:16.480
<v Speaker 1>the seven day week that we think of now was

0:42:16.520 --> 0:42:20.120
<v Speaker 1>fully adopted, you would often have different week cycles or

0:42:20.160 --> 0:42:23.480
<v Speaker 1>what you might categorize as a week uh, coexisting with

0:42:23.520 --> 0:42:26.440
<v Speaker 1>each other. Um And and you still see that to

0:42:26.440 --> 0:42:28.560
<v Speaker 1>a certain extent in parts of the world, as we'll

0:42:28.600 --> 0:42:32.280
<v Speaker 1>discuss now. Zeruberville writes that during the eighth or seventh

0:42:32.320 --> 0:42:36.480
<v Speaker 1>centuries b c e. The eight day market evolved in

0:42:36.600 --> 0:42:39.600
<v Speaker 1>what is now Italy and and a Truscan quote time

0:42:39.719 --> 0:42:43.360
<v Speaker 1>reckoning system based on the number eight, and it revolved

0:42:43.400 --> 0:42:47.120
<v Speaker 1>around a periodic market day that was held regularly every

0:42:47.200 --> 0:42:50.279
<v Speaker 1>eight days. And of course this Etruscan system is going

0:42:50.320 --> 0:42:54.680
<v Speaker 1>to be key because it coincides with and feeds into

0:42:55.080 --> 0:42:58.600
<v Speaker 1>the Roman system, which we've already alluded to. So in

0:42:58.600 --> 0:43:02.120
<v Speaker 1>our next episode of the podcast, we'll jump back in

0:43:02.800 --> 0:43:05.759
<v Speaker 1>with the Etruscan system and the Roman use of the

0:43:06.080 --> 0:43:09.440
<v Speaker 1>of the Etruscan system, and and continue to build up

0:43:09.440 --> 0:43:11.560
<v Speaker 1>from there. There's a lot of interesting stuff to talk about.

0:43:11.600 --> 0:43:14.480
<v Speaker 1>I mean, even just the uh, like the market week

0:43:14.560 --> 0:43:18.759
<v Speaker 1>stuff I found particularly um uh fascinating. Yeah, and I've

0:43:18.760 --> 0:43:20.720
<v Speaker 1>got a great paper that we can get into about

0:43:20.719 --> 0:43:23.200
<v Speaker 1>the Roman origins of the of the seven day week

0:43:23.280 --> 0:43:25.720
<v Speaker 1>that we used today. But we can also talk about

0:43:26.000 --> 0:43:29.720
<v Speaker 1>some really cool cultural variations of different kinds of weeks

0:43:29.760 --> 0:43:33.919
<v Speaker 1>and about some of the psychological effects of weeks. Yeah. Absolutely,

0:43:34.640 --> 0:43:39.799
<v Speaker 1>Uh So this is your brain on Friday's. So this

0:43:39.880 --> 0:43:42.120
<v Speaker 1>episode is a Thursday episode, and we're going to be

0:43:42.160 --> 0:43:46.000
<v Speaker 1>back with a Tuesday episode. Um yeah, I remember there

0:43:46.080 --> 0:43:49.040
<v Speaker 1>was a time, speaking of days, where we used to

0:43:49.080 --> 0:43:51.920
<v Speaker 1>think it was it was just completely inappropriate to have

0:43:52.040 --> 0:43:55.160
<v Speaker 1>a part one on a Thursday and a part two

0:43:55.160 --> 0:43:58.200
<v Speaker 1>on the following Tuesday. And I don't know, maybe maybe

0:43:58.200 --> 0:44:03.280
<v Speaker 1>some listeners think it's inappropriate still, uh, but generally listeners

0:44:03.280 --> 0:44:07.319
<v Speaker 1>have informed us that they don't care. So but going

0:44:07.360 --> 0:44:09.840
<v Speaker 1>back to that sort of linear system and linear thinking

0:44:09.880 --> 0:44:12.080
<v Speaker 1>regarding the week. It was kind of like, no, things

0:44:12.160 --> 0:44:15.480
<v Speaker 1>must begin and end within the same week. Otherwise, like

0:44:15.520 --> 0:44:17.560
<v Speaker 1>what it's like, you're just cutting it in half. We

0:44:17.600 --> 0:44:21.480
<v Speaker 1>have like one uh, disembodied slab of episode on one

0:44:21.520 --> 0:44:23.480
<v Speaker 1>side of the week, and it is just like the

0:44:23.600 --> 0:44:28.480
<v Speaker 1>and the Magician's Blade falls on Sunday evening. But obviously

0:44:28.520 --> 0:44:33.160
<v Speaker 1>that's not the case. So so yeah, well we'll be

0:44:33.200 --> 0:44:34.719
<v Speaker 1>back in the next episode. But we would love to

0:44:34.760 --> 0:44:36.960
<v Speaker 1>hear from everyone out there, because I know everyone. Everyone

0:44:37.000 --> 0:44:40.319
<v Speaker 1>has thoughts on the days of the week. Uh, you know,

0:44:40.440 --> 0:44:43.000
<v Speaker 1>days that are good, days that are bad, and days

0:44:43.040 --> 0:44:45.480
<v Speaker 1>that that have their own particular energy about them, the

0:44:45.600 --> 0:44:49.520
<v Speaker 1>things that define these days for us, and uh and yeah,

0:44:49.600 --> 0:44:52.640
<v Speaker 1>also the occasional experience of maybe forgetting what day it is,

0:44:52.760 --> 0:44:55.000
<v Speaker 1>or feeling like the day you were in is surely

0:44:55.040 --> 0:44:57.600
<v Speaker 1>not a Friday. Surely this is a Thursday because it

0:44:57.800 --> 0:45:01.040
<v Speaker 1>feels like a Thursday. So join us next time. In

0:45:01.080 --> 0:45:03.960
<v Speaker 1>the meantime, well, here's how how we divide up the week.

0:45:04.080 --> 0:45:08.480
<v Speaker 1>Usually on Monday's we do listener mail. On Tuesday's core

0:45:08.520 --> 0:45:11.400
<v Speaker 1>episode of Stuff to Blow Your Mind Wednesday art of Factor,

0:45:11.440 --> 0:45:14.480
<v Speaker 1>Monster Fact Thursday, another core episode of Stuff to Blow

0:45:14.520 --> 0:45:17.560
<v Speaker 1>Your Mind. Friday Weird House Cinema. That's that's the day

0:45:17.560 --> 0:45:21.320
<v Speaker 1>that we're in love with a strange film. And then Saturday,

0:45:21.400 --> 0:45:23.319
<v Speaker 1>well that is a day where we bust out a

0:45:23.400 --> 0:45:26.480
<v Speaker 1>Vault episode which is a rerun. And then on Sunday, well,

0:45:26.520 --> 0:45:28.879
<v Speaker 1>then that is the day we rest huge. Thanks as

0:45:28.880 --> 0:45:32.640
<v Speaker 1>always to our excellent audio producer Seth Nicholas Johnson. If

0:45:32.640 --> 0:45:34.239
<v Speaker 1>you would like to get in touch with us with

0:45:34.400 --> 0:45:36.880
<v Speaker 1>feedback on this episode or any other, to suggest a

0:45:36.880 --> 0:45:38.840
<v Speaker 1>topic for the future, or just to say hello, you

0:45:38.840 --> 0:45:41.560
<v Speaker 1>can email us at contact at stuff to blow your

0:45:41.600 --> 0:45:51.920
<v Speaker 1>Mind dot com. Stuff to Blow Your Mind is production

0:45:52.000 --> 0:45:54.720
<v Speaker 1>of I Heart Radio. For more podcasts for my heart Radio,

0:45:54.960 --> 0:45:57.680
<v Speaker 1>visit the iHeart Radio app, Apple Podcasts, or wherever you

0:45:57.800 --> 0:46:11.560
<v Speaker 1>listening to your favorite shows. They starts four starts fourt