WEBVTT - Ep. 708: A Near Death Experience with_Sebastian Junger

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<v Speaker 1>If this is the Meat Eater Podcast coming at you shirtless, severely,

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<v Speaker 1>bug bitten, and in my case, underwear listening.

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<v Speaker 2>Podcast, you can't predict anything.

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<v Speaker 1>The Meat Eater Podcast is brought to you by First Light.

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<v Speaker 1>Whether you're checking trail cams, hanging deer stands, or scouting

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<v Speaker 1>dot com. F I R S T L I t

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<v Speaker 1>E dot com. Good Lord joined today by Sebastian Younger, journalist,

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<v Speaker 1>bestselling author, documentary filmmaker. He's reported from the battlefield as

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<v Speaker 1>an embedded war correspondent, written about humans interacting with dangerous

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<v Speaker 1>jobs with the natural world. Long ago he had the

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<v Speaker 1>huge international bestseller of The Perfect Storm. He's written an

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<v Speaker 1>outside magazine where I used to be a correspondent about

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<v Speaker 1>many things of whale hunters for one, went on to

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<v Speaker 1>do a ton of work about soldiers and the impacts

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<v Speaker 1>of war. His latest book, In My Time of Dying,

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<v Speaker 1>came out last year. It contemplates death and the afterlife

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<v Speaker 1>after a near death experience. The paperback version. Who knows.

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<v Speaker 1>If you're looking to save a few bucks, you might

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<v Speaker 1>have to wait indefinitely Spring of twenty six. I'd recommend

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<v Speaker 1>going getting the hardcover. Other works from Sebastian include Fire Tribe.

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<v Speaker 1>I mentioned Perfect Storm already. I remember seeing when that

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<v Speaker 1>came out, the film with George Clooney and Mark Wahlberg

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<v Speaker 1>after I read the book about a commercial sword fishing

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<v Speaker 1>boat that never returned. So we're going to talk about

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<v Speaker 1>his new book and also about his years as a

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<v Speaker 1>war correspondent and a bunch of our stuff, man Bash

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<v Speaker 1>and when you're when when one the Perfect Storm came out?

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<v Speaker 1>Do that hit me hard? Like in a good way.

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<v Speaker 1>But you know, one of the biggest things is I

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<v Speaker 1>used to be a tree a climber for a tree service, really,

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<v Speaker 1>and I know that the story came out of that

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<v Speaker 1>that you were climbing, you were a tree service climber

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<v Speaker 1>had a chainsaw injury. Yep, what was the chain saw injury?

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<v Speaker 2>So I was doing a ton of work and I

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<v Speaker 2>was exhausted by the area I lived and it had

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<v Speaker 2>been hit by a hurricane.

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<v Speaker 1>Assurance.

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<v Speaker 2>I was just doing work for home homeowners that needed

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<v Speaker 2>cheap tree work, and I was sort of a one

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<v Speaker 2>man show, and sometimes they'd be actually holding the lowering

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<v Speaker 2>line like the homeowner would be on the line like

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<v Speaker 2>that kind of thing.

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<v Speaker 1>Right.

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<v Speaker 2>I was doing a ton of work. I was a

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<v Speaker 2>good climber. I was exhausted, and I I was I had,

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<v Speaker 2>you know, I had a little climbing saw and I

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<v Speaker 2>was working in a big elm and uh. And there

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<v Speaker 2>was a little sucker that was like between my ankles,

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<v Speaker 2>like it's sort of getting in the way, like a

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<v Speaker 2>tiny little branch, right, and I just reached down. I

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<v Speaker 2>was I was in the flow, right, I mean I

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<v Speaker 2>was sort of moving right, and I would just reach

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<v Speaker 2>down to zip it this little sucker, to sort of

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<v Speaker 2>zipp it so it would we wouldn't like tangle up

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<v Speaker 2>my feet. And I was just slopping in a hurry.

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<v Speaker 2>And the tip of the bar hit the tree and

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<v Speaker 2>popped up in the back of my ankle, and uh,

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<v Speaker 2>it was I wasn't spiking so I was wearing I

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<v Speaker 2>wasn't wearing big leather boots, right because I wasn't spiking

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<v Speaker 2>the tree. It was a prune and and it just

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<v Speaker 2>went right into the back of my ankle and I

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<v Speaker 2>it didn't hurt, but I was like something hit my ankle.

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<v Speaker 2>The only thing moving down there was the chainsaw. I

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<v Speaker 2>got it, I should just at least take a look

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<v Speaker 2>to make sure I'm all right, And UH turned off

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<v Speaker 2>the saw and clipped it on my belt and U

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<v Speaker 2>and pulled my pant leg up and h sure enough

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<v Speaker 2>so I could see my achilles tendon. I mean, I

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<v Speaker 2>was looking at it right, and but it wasn't It

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<v Speaker 2>wasn't cut. It just had been laid open. And I

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<v Speaker 2>repelled down to the you know, the ground, and my

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<v Speaker 2>crew took me, took me to a sort of urgent

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<v Speaker 2>care place and they sewed me up. But it got me.

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<v Speaker 2>I was limping for quite a while, and it got

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<v Speaker 2>me thinking about dangerous work and that there's all this

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<v Speaker 2>work in this country that the nation needs, right. We

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<v Speaker 2>need people drilling for oil, we need loggers, we need

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<v Speaker 2>all kinds of people doing you know, commercial fishermen, and

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<v Speaker 2>no one's really thinking about them. And they're taking casualty

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<v Speaker 2>rates that you know, are sometimes comparable to units in

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<v Speaker 2>the US military. Right. I mean, it's like it, there's

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<v Speaker 2>the commercial fishing industry is deadly right, And so I thought,

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<v Speaker 2>I'm going to write about dangerous work and because it's

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<v Speaker 2>no one's thinking about it, and these people deserve some

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<v Speaker 2>some love.

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<v Speaker 1>Basically, you were already fixing the writ You were already

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<v Speaker 1>fixing to be a writer.

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<v Speaker 2>Though. Yeah, I'd spent my I sort of muddled my

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<v Speaker 2>way through my twenties trying to figure out how to

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<v Speaker 2>be a freelance writer and you know which, you know,

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<v Speaker 2>I've waited tables for a while, and then I got

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<v Speaker 2>this great job as a climber, which I was really proud.

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<v Speaker 2>I was a terrible but I was a good climber, right,

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<v Speaker 2>And so one of the things I really liked about

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<v Speaker 2>climbing is that you know it's inherently dangerous. You're eighty

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<v Speaker 2>feet in the air with a chainsaw or whatever, and

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<v Speaker 2>of course you can get killed up there. But I

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<v Speaker 2>realized there's no random element, Like if you're going to

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<v Speaker 2>get killed doing treework is because you screwed up. You know,

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<v Speaker 2>It's like chess. You don't lose a chess because you

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<v Speaker 2>rolled the dice wrong, right. You lose a chess because

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<v Speaker 2>you may bad decisions and the other guy didn't. And

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<v Speaker 2>treework was the same way. If you don't make a mistake,

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<v Speaker 2>you're gonna be all right. So really focus, be in

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<v Speaker 2>the moment right now and be perfect and there was

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<v Speaker 2>almost a sort of zen discipline to that mindset that

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<v Speaker 2>I really really liked.

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<v Speaker 1>Did you have awareness of commercial fishing from growing up?

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<v Speaker 1>You grow up mass chooses, right, Yeah, I.

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<v Speaker 2>Mean at the no, except that at the time I'd

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<v Speaker 2>moved up to a fishing town called Gloucester with my

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<v Speaker 2>girlfriend at the time, and I was doing treework from

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<v Speaker 2>there locally and in Boston and writing, you know, working

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<v Speaker 2>on this writing project. In that writing proce. My girlfriend

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<v Speaker 2>was a violinist and uh, you know, pretty typical sort

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<v Speaker 2>of bohemian, you know, young person's life for a while,

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<v Speaker 2>very nice, and Gloucester was a really you know, rugged

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<v Speaker 2>fishing town.

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<v Speaker 1>And I was there.

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<v Speaker 2>We were there and I was limping around from my

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<v Speaker 2>chainsaw wound when this huge storm hit the coast of

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<v Speaker 2>New England. And the next day I found out that

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<v Speaker 2>a Gloucester boat, Andrea Gail, with six men, have been

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<v Speaker 2>lost one thousand miles off shore along line here.

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<v Speaker 1>What's that again?

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<v Speaker 2>That storm nineteen ninety one, And then there were these

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<v Speaker 2>crazy rescues as well, and the seas offshore were measured

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<v Speaker 2>at one hundred feet, which was sort of record setting.

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<v Speaker 2>The offshore data booies were registering one hundred feet and

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<v Speaker 2>did you.

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<v Speaker 1>Can't you can't even like a you know what I mean, Yeah,

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<v Speaker 1>you can't picture it?

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<v Speaker 3>Oh god, I mean you gotta picture five feet and

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<v Speaker 3>a skiff is like, oh my god, I'm gonna die.

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<v Speaker 1>Yeah, when you're yeah, you gotta like I'm just trying

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<v Speaker 1>to think of how to you could probably explain it

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<v Speaker 1>to listeners, but I mean, like a five foot swell

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<v Speaker 1>of skiers everything. A five foot swell if you're in

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<v Speaker 1>a small boat, and a five foot swell your your

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<v Speaker 1>sub your sub wave. Yeah, I mean like when you look,

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<v Speaker 1>it's just water, hard foot waves.

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<v Speaker 2>Yeah. And this was a sixty eight foot steel hauled

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<v Speaker 2>longlining long liner and but still sixty eight feet in

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<v Speaker 2>seas of seventy eighty feet ninety feet is it'll get overwhelmed, right,

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<v Speaker 2>It can be flipped end over end, pitch poled, rolls,

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<v Speaker 2>you know, all kinds of things can happen.

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<v Speaker 1>Has that Did that boat ever get recovered?

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<v Speaker 2>No? No, they don't. They lost radio contact. They don't

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<v Speaker 2>know where it went down.

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<v Speaker 4>I don't mean to jump ahead to the movie, but

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<v Speaker 4>the visual one of the visuals, I mean the visuals

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<v Speaker 4>in the movie of the the boat going up these

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<v Speaker 4>waves and down these waves, I think like always stands

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<v Speaker 4>out in my mind as something that's in You're watching

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<v Speaker 4>it and you're like, this can't.

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<v Speaker 2>Happen on Earth.

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<v Speaker 4>Yeah, did you ever talk to people who had been

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<v Speaker 4>in c's like that and what as far as like

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<v Speaker 4>what they're how accurately that captured the.

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<v Speaker 2>Yeah, I mean I didn't. I talked to them to

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<v Speaker 2>research the book, So I didn't after the movie. I

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<v Speaker 2>didn't because I'd done my work on that topic. But yeah,

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<v Speaker 2>I mean, the boat disappeared, and I was trying to

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<v Speaker 2>understand what it was probably like for those guys before

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<v Speaker 2>they went down. So I talked to other captains of

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<v Speaker 2>other boats sort of in the area that had survived.

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<v Speaker 2>And I even talked to a guy named Ernie Hazzard

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<v Speaker 2>whose boat was pitch pulled off George's Bank and flipped

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<v Speaker 2>end over ends, and he wound up trapped in the

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<v Speaker 2>cabin in a flooded cabin upside down at night in

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<v Speaker 2>the North Atlantic, I mean, the ultimate nightmare, right, And

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<v Speaker 2>he managed to on a lungful of air, swim out

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<v Speaker 2>through a busted window and make his way to the

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<v Speaker 2>surface in this huge storm and the life raft popped

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<v Speaker 2>up right next to him and he got in it

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<v Speaker 2>and he managed to survive. So I interviewed him about

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<v Speaker 2>what's it like to be trapped in a flooded boat

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<v Speaker 2>upside down at night? What's going through your mind? Because

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<v Speaker 2>I was trying to recreate the state of mind of

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<v Speaker 2>those guys in their last day, the last hours, their

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<v Speaker 2>last minutes. And yeah, so these captains said that, you

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<v Speaker 2>know the waves, they're they're huge, and the problem isn't

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<v Speaker 2>that their individual waves are that big that they will

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<v Speaker 2>but they'll converge, like waves will they coming get from

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<v Speaker 2>different directions, They'll converge, and suddenly you have a wave

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<v Speaker 2>that's twice as high as all the other waves, and

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<v Speaker 2>they will just overwhelm you.

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<v Speaker 1>Hmm oh man. Yeah, uh, when you like when you

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<v Speaker 1>developed I don't want to call it stick seems real condescending,

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<v Speaker 1>That's not what I mean. But like when you decided

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<v Speaker 1>to focus on that the dangerous work thing? Was that

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<v Speaker 1>did that become like a I guess, like a strategic

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<v Speaker 1>professional decision or was it was it personal obsession or

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<v Speaker 1>was it just like that you wanted to make you

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<v Speaker 1>want to make a living as a writer and this

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<v Speaker 1>would be a wave that you could develop expertise and

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<v Speaker 1>establish a name for yourself.

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<v Speaker 2>So I've always been a sort of purist about only

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<v Speaker 2>working on things that I find so compelling that I

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<v Speaker 2>would do that work for free if I had to,

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<v Speaker 2>just in order to find out about that topic. And

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<v Speaker 2>this was a case where I've never made purely commercial concerns.

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<v Speaker 2>I think that like sort of ruins your work. But

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<v Speaker 2>this was a case actually where a sort of personal

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<v Speaker 2>decision about what fascinated me actually coincided with something that

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<v Speaker 2>turned out to be a great commercial decision. And you know,

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<v Speaker 2>I didn't strategize it like that. I've never thought like

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<v Speaker 2>that in terms of my work, but it actually was

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<v Speaker 2>a kind of good fit for where the marketplace was

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<v Speaker 2>at the time, and no one had really studs. Turtle

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<v Speaker 2>wrote a great book called Working It was an oral

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<v Speaker 2>history of work, an amazing book, but it wasn't focused

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<v Speaker 2>on dangerous work, right, and you know, I just I

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<v Speaker 2>just thought this is you know, there was a sort

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<v Speaker 2>of class issue here, you know, I mean, the people

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<v Speaker 2>that do dangerous work are mostly not exclusively mostly working

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<v Speaker 2>class mails and they get hurt and they die without

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<v Speaker 2>much fanfare and we're all depending on their work, right,

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<v Speaker 2>And I mean we all we live in houses made

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<v Speaker 2>out of wood that someone cut down, and we're eating

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<v Speaker 2>fish and you know, gone and on, we're driving cars

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<v Speaker 2>that oil got drilled out of the ground by somebody,

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<v Speaker 2>you know. And and so I just all that was

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<v Speaker 2>really compelling to me. And uh and and it turned

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<v Speaker 2>out to be a sort of gap in the market.

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<v Speaker 2>You know, no one had really focused on this yet,

0:11:28.080 --> 0:11:28.920
<v Speaker 2>and so you.

0:11:28.840 --> 0:11:33.000
<v Speaker 1>Know it works. Do you do you intentionally steer clear

0:11:33.080 --> 0:11:39.920
<v Speaker 1>of some of the broader geopolitical concerns when you're getting

0:11:39.960 --> 0:11:41.560
<v Speaker 1>like like if you get into if you're talking about

0:11:41.559 --> 0:11:44.720
<v Speaker 1>oil workers, you don't want to set it up like

0:11:44.960 --> 0:11:48.719
<v Speaker 1>it's a debate about dependence on oil, right, if you're

0:11:48.720 --> 0:11:51.319
<v Speaker 1>talking about timber, you're not setting it up that it's

0:11:51.320 --> 0:11:55.520
<v Speaker 1>a debate about how much old growth logging too much?

0:11:55.600 --> 0:11:57.960
<v Speaker 1>Like you try to really focus on these people that

0:11:58.000 --> 0:12:04.040
<v Speaker 1>are focus on the lives of people who ye are

0:12:04.520 --> 0:12:06.360
<v Speaker 1>it's kind of hard to put. Like Randall I talk

0:12:06.440 --> 0:12:09.680
<v Speaker 1>a lot about with the with market hunters of a

0:12:09.720 --> 0:12:14.400
<v Speaker 1>century ago, would be they probably if you quiz them,

0:12:14.679 --> 0:12:20.080
<v Speaker 1>they're probably aware of the broader geopolitical market factors. That

0:12:20.160 --> 0:12:22.920
<v Speaker 1>are pushing them to do what they do. But there

0:12:23.520 --> 0:12:28.880
<v Speaker 1>their desire to participate or they're moving into participate is

0:12:29.040 --> 0:12:31.520
<v Speaker 1>like politically agnostic. It's like they're doing it because that's

0:12:31.520 --> 0:12:33.160
<v Speaker 1>what that's what's available to them.

0:12:34.000 --> 0:12:38.400
<v Speaker 2>Yeah. So there are great journalists, better journalists than I

0:12:38.440 --> 0:12:41.120
<v Speaker 2>am in so many ways, that are writing about the

0:12:41.760 --> 0:12:44.440
<v Speaker 2>sort of macro issues. I'm not an economist, I'm not

0:12:44.520 --> 0:12:46.840
<v Speaker 2>a scient you know, whatever. There's there's people doing really

0:12:46.840 --> 0:12:50.560
<v Speaker 2>good work about the you know, the urgent issues of

0:12:50.559 --> 0:12:52.680
<v Speaker 2>our day, the economy, the climate, you know, whatever you

0:12:52.800 --> 0:12:55.800
<v Speaker 2>name it. Right, I'm not that guy, right, like what what?

0:12:55.800 --> 0:12:56.360
<v Speaker 1>What? Really?

0:12:56.440 --> 0:12:59.120
<v Speaker 2>And it it interests me because I'm a part of

0:12:59.120 --> 0:13:01.160
<v Speaker 2>the planet and part of the country, and I'm invested

0:13:01.200 --> 0:13:04.200
<v Speaker 2>in the out in good outcomes, right, But I'm not Intellectually,

0:13:04.200 --> 0:13:06.560
<v Speaker 2>it doesn't interest me that much. What interests me is

0:13:06.600 --> 0:13:10.880
<v Speaker 2>people's experiences, and that often gets lost in the reporting.

0:13:11.000 --> 0:13:12.680
<v Speaker 2>And so when I was I mean, just to jump

0:13:12.720 --> 0:13:15.360
<v Speaker 2>ahead a bit in my in my career, but you know,

0:13:16.200 --> 0:13:18.560
<v Speaker 2>many years later, when I was embedded with US forces

0:13:18.600 --> 0:13:21.640
<v Speaker 2>in Afghanistan, you know, I had plenty of personal opinions

0:13:21.679 --> 0:13:25.800
<v Speaker 2>about the war, you know, and some some positive, some critical,

0:13:25.840 --> 0:13:28.720
<v Speaker 2>but I wanted to write about the soldiers, right. I

0:13:28.760 --> 0:13:31.760
<v Speaker 2>was one semary third Airborne in a remote valley with

0:13:31.760 --> 0:13:33.840
<v Speaker 2>a lot of combat. I was interested in those in

0:13:33.880 --> 0:13:36.800
<v Speaker 2>those guys, and they were not They themselves were not

0:13:36.840 --> 0:13:39.760
<v Speaker 2>thinking about the war in large scale terms. They just

0:13:39.800 --> 0:13:42.840
<v Speaker 2>weren't thinking about it, right, Yeah, And and so when

0:13:42.920 --> 0:13:45.480
<v Speaker 2>I wrote my book War and made my film or

0:13:45.480 --> 0:13:50.680
<v Speaker 2>Strepo about those guys, there was no discussion about the

0:13:50.800 --> 0:13:53.840
<v Speaker 2>larger issues because those guys were not interested in it.

0:13:53.880 --> 0:13:55.959
<v Speaker 2>And I wanted to. I wanted to make work that

0:13:56.600 --> 0:13:58.760
<v Speaker 2>made people understand what it was like to be an

0:13:58.760 --> 0:14:01.880
<v Speaker 2>American soldier in bout Afghanistan. Like end of sentence, and

0:14:03.120 --> 0:14:05.160
<v Speaker 2>you know, they're twenty years old, they're twenty one years old.

0:14:05.200 --> 0:14:07.560
<v Speaker 2>They're I wasn't thinking about the economy when I was twenty,

0:14:07.720 --> 0:14:09.720
<v Speaker 2>Like why why would they, you know, like, why would

0:14:09.720 --> 0:14:13.480
<v Speaker 2>they think about the larger issues? They're they're they're they're

0:14:13.679 --> 0:14:16.120
<v Speaker 2>already have their hands full of just doing the job

0:14:16.120 --> 0:14:17.360
<v Speaker 2>that's right in front of them.

0:14:17.679 --> 0:14:19.680
<v Speaker 1>When when, if if you go back to look at

0:14:19.720 --> 0:14:24.600
<v Speaker 1>your work with your work with Swordfish Longliners, where there's

0:14:24.640 --> 0:14:28.600
<v Speaker 1>a disaster, lives are lost, and then you come in

0:14:29.480 --> 0:14:35.440
<v Speaker 1>after and explain that to go to become a war correspondent.

0:14:36.200 --> 0:14:41.160
<v Speaker 1>You're like, you're you're not in the after. It's like

0:14:41.200 --> 0:14:43.440
<v Speaker 1>you're in the mix, right, I mean that that like

0:14:44.400 --> 0:14:48.400
<v Speaker 1>it puts you on the long line boat. Yeah, in

0:14:48.440 --> 0:14:53.320
<v Speaker 1>the storm. Yeah? What was that? Like? How would that

0:14:53.560 --> 0:14:57.640
<v Speaker 1>with your family friends? Did they think you were not slight?

0:14:57.760 --> 0:14:57.840
<v Speaker 2>Like?

0:14:57.840 --> 0:14:59.520
<v Speaker 1>How did it come about that? You're like, man, I

0:14:59.560 --> 0:15:02.640
<v Speaker 1>want to go and I want to like be with

0:15:02.840 --> 0:15:06.560
<v Speaker 1>soldiers in combat. Right do I call the Pentagon? You know?

0:15:06.720 --> 0:15:08.440
<v Speaker 1>How do I get this rolling?

0:15:08.800 --> 0:15:10.240
<v Speaker 2>Yeah? I mean I'd done a little bit of that

0:15:10.280 --> 0:15:12.240
<v Speaker 2>in the early nineties. That was in Idaho on some

0:15:12.480 --> 0:15:14.720
<v Speaker 2>hot shot crews. They're fighting these big fires. I was

0:15:14.760 --> 0:15:19.040
<v Speaker 2>really interested in wildland fire and myself I would have

0:15:19.080 --> 0:15:20.520
<v Speaker 2>loved to have been on a hot shot crew. I

0:15:20.600 --> 0:15:23.720
<v Speaker 2>just didn't. From the East Coast where I lived, the

0:15:23.760 --> 0:15:26.120
<v Speaker 2>bureaucracy trying to figure out how to do that just

0:15:26.160 --> 0:15:30.240
<v Speaker 2>on a bureaucratic level was almost impossible, and so I

0:15:30.320 --> 0:15:32.000
<v Speaker 2>ended up reporting on them, spent quite a lot of

0:15:32.040 --> 0:15:34.840
<v Speaker 2>time out there. So I was I sort of participant

0:15:35.240 --> 0:15:39.760
<v Speaker 2>a journalist in some situations before that. But my first

0:15:39.760 --> 0:15:42.680
<v Speaker 2>war was in nineteen ninety three on backup for one second.

0:15:42.720 --> 0:15:45.160
<v Speaker 1>When you were doing the fire stuff, though, did they

0:15:45.160 --> 0:15:46.880
<v Speaker 1>really let you get in there or was it too

0:15:47.120 --> 0:15:48.760
<v Speaker 1>they did? Okay, oh yeah, I didn't know if it

0:15:48.800 --> 0:15:50.720
<v Speaker 1>was like if it'd be like sort of too easy

0:15:50.760 --> 0:15:54.240
<v Speaker 1>to constrain someone and keep them out of harm's way.

0:15:54.320 --> 0:15:56.080
<v Speaker 2>For no, they just put They just put me on

0:15:56.080 --> 0:15:58.760
<v Speaker 2>a helicopter and dropped me in and yeah, yeah, yeah

0:15:58.800 --> 0:16:02.160
<v Speaker 2>it was amazing. And I mean with absolutely no I

0:16:02.280 --> 0:16:05.440
<v Speaker 2>absolutely no credentials or anything. I mean, I just showed up.

0:16:05.640 --> 0:16:08.800
<v Speaker 1>It's refreshing to hear that that. Yeah, someone didn't be

0:16:08.800 --> 0:16:10.080
<v Speaker 1>like no, no, no, no, no, you stay here.

0:16:10.360 --> 0:16:12.000
<v Speaker 2>It was the early nineties, right, I don't you know,

0:16:12.080 --> 0:16:13.960
<v Speaker 2>maybe different now, But I showed up. I was like, hey,

0:16:14.520 --> 0:16:16.560
<v Speaker 2>you know, I'm interested in writing about wildland fire and

0:16:16.640 --> 0:16:18.080
<v Speaker 2>could you get me on a crew? And the next

0:16:18.080 --> 0:16:20.280
<v Speaker 2>thing I knew, I was in a helicopter. They dropped

0:16:20.280 --> 0:16:22.400
<v Speaker 2>me off for the shot crew up in the you know,

0:16:22.400 --> 0:16:24.920
<v Speaker 2>mountains north of Idaho, north of Boise. It was a

0:16:25.000 --> 0:16:25.480
<v Speaker 2>huge fire.

0:16:25.560 --> 0:16:25.760
<v Speaker 1>Yeah.

0:16:26.080 --> 0:16:29.160
<v Speaker 3>Was the process a lot different becoming a war correspondent?

0:16:29.200 --> 0:16:32.000
<v Speaker 3>Like were there was there certain training you had to

0:16:32.040 --> 0:16:34.920
<v Speaker 3>go through or like security clearances and.

0:16:35.000 --> 0:16:38.760
<v Speaker 2>Well, you know, most wars are don't involve you as military.

0:16:39.320 --> 0:16:41.400
<v Speaker 2>Most wars in the world, right, so there isn't a

0:16:41.440 --> 0:16:47.120
<v Speaker 2>government agency involved in whether you can go to Sierra Leone, right, So,

0:16:47.280 --> 0:16:50.200
<v Speaker 2>I mean I covered civil wars in West Africa. I

0:16:50.360 --> 0:16:53.680
<v Speaker 2>was in Afghanistan in nineteen ninety six. I watched the

0:16:53.720 --> 0:16:56.440
<v Speaker 2>Taliban takeover. I was with the in Kobble.

0:16:56.960 --> 0:17:00.080
<v Speaker 1>Yeah, because you interviewed you interviewed a mom.

0:17:02.520 --> 0:17:04.280
<v Speaker 2>Masud. Yes, I'm Shamsud.

0:17:04.640 --> 0:17:07.760
<v Speaker 1>He was killed, Yeah, he was killed by later interviewers.

0:17:07.960 --> 0:17:10.160
<v Speaker 2>Yeah, I interviewed him. I spent two months with him

0:17:10.160 --> 0:17:12.280
<v Speaker 2>and his forces in Badakshan in two thousand and the

0:17:12.280 --> 0:17:15.040
<v Speaker 2>fall of two thousand and I was with his commanders

0:17:15.040 --> 0:17:17.520
<v Speaker 2>when they took when they liberated Kabo after nine to eleven.

0:17:18.200 --> 0:17:20.879
<v Speaker 1>And that's incredible, man, Yeah, it's amazing.

0:17:20.880 --> 0:17:22.400
<v Speaker 2>So the guy, you know, the US government has nothing

0:17:22.440 --> 0:17:25.639
<v Speaker 2>to do with that decision of yours to go seek

0:17:25.680 --> 0:17:28.439
<v Speaker 2>out Masud and spend a couple of months with him

0:17:28.480 --> 0:17:30.800
<v Speaker 2>fighting the Taliban in northern Afghanistan. They have nothing to

0:17:30.840 --> 0:17:34.000
<v Speaker 2>do with it, right, And so I wasn't embedded with

0:17:34.119 --> 0:17:37.160
<v Speaker 2>US forces until two thousand and five, was the first time.

0:17:37.240 --> 0:17:40.199
<v Speaker 2>So most of my war reporting has not been with

0:17:40.440 --> 0:17:41.080
<v Speaker 2>US forces.

0:17:41.240 --> 0:17:43.680
<v Speaker 1>It's just Spen. You try to get closer, closer, closer,

0:17:44.119 --> 0:17:44.800
<v Speaker 1>until you're in it.

0:17:45.000 --> 0:17:47.359
<v Speaker 2>Yeah, so I was, you know, my first war was

0:17:47.359 --> 0:17:52.120
<v Speaker 2>Sarajevo in nineteen ninety three, besieged by the Bosnian Serbs.

0:17:52.280 --> 0:17:54.320
<v Speaker 2>It was a you know, I would say, I mean,

0:17:54.320 --> 0:17:56.199
<v Speaker 2>I'm showing my sympathies here, but I would say it

0:17:56.280 --> 0:17:59.680
<v Speaker 2>was quite similar to Russia and Ukraine, except on a

0:17:59.760 --> 0:18:03.000
<v Speaker 2>much scale. Right, It's not Russian Ukraine. It's the Bosnian

0:18:03.040 --> 0:18:06.920
<v Speaker 2>Serbs and in Bosnia, but the same sort of awful

0:18:07.000 --> 0:18:10.720
<v Speaker 2>shelling of civilians they besieged Sarajevo. It was an ethnic,

0:18:11.760 --> 0:18:16.240
<v Speaker 2>ethnically driven conflict, you know, sort of a nationalistic conflict

0:18:16.359 --> 0:18:20.159
<v Speaker 2>and grotesque, grotesquely violent, And I you know, I managed

0:18:20.200 --> 0:18:23.560
<v Speaker 2>to convince a magazine editor I knew at a magazine

0:18:23.600 --> 0:18:25.760
<v Speaker 2>called Men's Journal, which is back in the day a

0:18:25.760 --> 0:18:28.680
<v Speaker 2>pretty good magazine, and he wrote, he gave he gave

0:18:28.680 --> 0:18:31.760
<v Speaker 2>me a sort of letter of passage like Sebastian is

0:18:31.760 --> 0:18:33.880
<v Speaker 2>working on a piece for us for which wasn't even

0:18:33.920 --> 0:18:36.800
<v Speaker 2>true for the boar of civil war in Bosnia, and please,

0:18:36.920 --> 0:18:38.399
<v Speaker 2>you know, help them in any way you can I

0:18:38.520 --> 0:18:41.359
<v Speaker 2>just like showed that to some un guy and he

0:18:41.400 --> 0:18:42.959
<v Speaker 2>gave me a un press pass and the next thing

0:18:42.960 --> 0:18:44.880
<v Speaker 2>I knew, I was on a relief flight into Sarajevo

0:18:45.200 --> 0:18:47.600
<v Speaker 2>and then boom there. I was like it was no

0:18:47.680 --> 0:18:50.720
<v Speaker 2>credentials from anybody, right, But there were a lot of

0:18:50.800 --> 0:18:55.560
<v Speaker 2>freelancers in Sarajevo who made their made their bones. I

0:18:55.560 --> 0:18:58.000
<v Speaker 2>mean it sort of like learned the craft because they

0:18:58.080 --> 0:19:02.160
<v Speaker 2>just put themselves in that situation. They started lansing radio newspaper.

0:19:02.640 --> 0:19:04.760
<v Speaker 2>You know. I went there basically the girlfriend I was

0:19:04.800 --> 0:19:08.040
<v Speaker 2>living with in Gloucester dumped me and I was, you know.

0:19:08.320 --> 0:19:12.560
<v Speaker 1>I'll show you, right. So I was sort of heart

0:19:12.720 --> 0:19:13.960
<v Speaker 1>heartbroken and.

0:19:14.000 --> 0:19:16.200
<v Speaker 2>Like, oh I can you mean, I can do anything

0:19:16.280 --> 0:19:17.679
<v Speaker 2>I want right now? Are you kidding?

0:19:17.720 --> 0:19:17.920
<v Speaker 1>Right?

0:19:17.960 --> 0:19:21.000
<v Speaker 2>So it was that that heady mix of heartbreak and liberation,

0:19:21.280 --> 0:19:22.679
<v Speaker 2>you know what I mean. It's sort of an interesting

0:19:22.680 --> 0:19:25.320
<v Speaker 2>moment and people in your life and uh So I

0:19:25.320 --> 0:19:26.719
<v Speaker 2>went to SFO and there was a lot of other

0:19:26.760 --> 0:19:29.840
<v Speaker 2>freelancers like me, and I would say eighty percent of

0:19:29.880 --> 0:19:32.840
<v Speaker 2>them were young males like I was. And I would

0:19:32.880 --> 0:19:34.880
<v Speaker 2>say eighty percent of those guys had just been dumped

0:19:34.880 --> 0:19:35.800
<v Speaker 2>by their girlfriend, like.

0:19:37.840 --> 0:19:38.720
<v Speaker 1>You know eight.

0:19:38.960 --> 0:19:41.320
<v Speaker 4>So oh sorry, I was gonna say, there's a there's

0:19:41.359 --> 0:19:44.159
<v Speaker 4>a book My War Gone By miss it.

0:19:44.240 --> 0:19:46.359
<v Speaker 2>So yeah, I met him. Yeah, I met him in

0:19:46.880 --> 0:19:47.880
<v Speaker 2>Bosnia in ninety three.

0:19:49.119 --> 0:19:51.640
<v Speaker 4>I mean that I remember reading that. That probably read

0:19:51.640 --> 0:19:55.600
<v Speaker 4>that fifteen or so years ago. But yeah, it's a

0:19:55.720 --> 0:19:58.520
<v Speaker 4>very similar story. I mean it's like in hotel rooms.

0:19:58.600 --> 0:20:02.440
<v Speaker 2>And yeah, he was probably dumped by his girlfriend. Also, yeah,

0:20:02.480 --> 0:20:03.240
<v Speaker 2>he seemed like it.

0:20:04.040 --> 0:20:08.840
<v Speaker 1>You know, it was seventeen years ago this summer that

0:20:08.960 --> 0:20:13.560
<v Speaker 1>I first decided I didn't want to die, okay, And

0:20:13.600 --> 0:20:16.439
<v Speaker 1>I realized when I was I topped my last I

0:20:16.480 --> 0:20:21.520
<v Speaker 1>topped my last big tree. Yeah, and and you know

0:20:21.600 --> 0:20:24.600
<v Speaker 1>that thing when you relieve that top load, it really

0:20:24.640 --> 0:20:28.840
<v Speaker 1>bucks like Bucks huge. And I used to just I

0:20:28.960 --> 0:20:32.119
<v Speaker 1>liked it, was indifferent to it, didn't think about it.

0:20:32.400 --> 0:20:35.000
<v Speaker 1>And I was like, man, I don't want to I

0:20:35.040 --> 0:20:39.040
<v Speaker 1>climbed down on that tree. Never like I changed my behaviors.

0:20:39.080 --> 0:20:41.520
<v Speaker 1>And I was getting married that summer. But you have

0:20:41.600 --> 0:20:46.359
<v Speaker 1>to to go do what you did, Like tree climb

0:20:46.400 --> 0:20:48.640
<v Speaker 1>is one thing, but to go do you did, and

0:20:48.680 --> 0:20:52.800
<v Speaker 1>like go into Afghanistan during the Civil War when for

0:20:52.840 --> 0:20:56.600
<v Speaker 1>a lot of people, having an American captive is really cool.

0:20:56.920 --> 0:20:59.240
<v Speaker 1>And then being able to like kill an American captive

0:20:59.760 --> 0:21:02.959
<v Speaker 1>is enticing. Right, It's like you had to kind of

0:21:03.000 --> 0:21:06.919
<v Speaker 1>have been like I mean, I don't sound like you know,

0:21:07.480 --> 0:21:09.359
<v Speaker 1>like you had like like it's like a mental issue,

0:21:09.359 --> 0:21:12.480
<v Speaker 1>but you had to be like kind of indifferent to death. No.

0:21:12.600 --> 0:21:14.320
<v Speaker 2>I wasn't indifferent to death, but I felt like I

0:21:14.400 --> 0:21:17.440
<v Speaker 2>was taking calculated risks that were manageable, like I wouldn't. Yeah,

0:21:17.480 --> 0:21:19.719
<v Speaker 2>I would never have gone into Syria. I mean Syria

0:21:19.760 --> 0:21:22.560
<v Speaker 2>there was an open market for Western Yeah, right.

0:21:22.840 --> 0:21:25.480
<v Speaker 1>So when Afghanistan didn't feel that way when you were.

0:21:25.480 --> 0:21:27.920
<v Speaker 2>No, I mean I was. I was with Masoud and

0:21:28.000 --> 0:21:31.639
<v Speaker 2>the Northern Alliance and there were absolutely zero issues with

0:21:31.800 --> 0:21:35.400
<v Speaker 2>them about they were my hosts and my protectors, right,

0:21:35.440 --> 0:21:35.960
<v Speaker 2>I mean.

0:21:36.160 --> 0:21:39.000
<v Speaker 1>Wow, But he was also blown up, Yeah, of course,

0:21:39.040 --> 0:21:41.280
<v Speaker 1>I mean right, but I don't shooting people around him, right.

0:21:41.359 --> 0:21:43.040
<v Speaker 2>But you know, it's not like they would have seized

0:21:43.080 --> 0:21:44.720
<v Speaker 2>me and decided to cut my head off, right, I

0:21:44.720 --> 0:21:46.840
<v Speaker 2>mean I was among the people. I mean I was

0:21:46.840 --> 0:21:49.600
<v Speaker 2>there to report on the frankly, the tragedy and the

0:21:49.640 --> 0:21:52.600
<v Speaker 2>outrage of what the Taliban back by Pakistan were doing

0:21:52.920 --> 0:21:54.880
<v Speaker 2>to the Afghan people, Right, I mean and they were

0:21:54.920 --> 0:21:57.960
<v Speaker 2>full the people, the Northern Alliance and MASUD were fully

0:21:57.960 --> 0:21:59.720
<v Speaker 2>on board with the fact that someone had from the

0:21:59.760 --> 0:22:02.240
<v Speaker 2>West and pressed had come in to shine a spotlight

0:22:02.240 --> 0:22:03.480
<v Speaker 2>on them. So I was very I.

0:22:03.400 --> 0:22:04.520
<v Speaker 1>Mean, they felt protected.

0:22:05.000 --> 0:22:07.720
<v Speaker 2>They would have died protecting me, right, I mean, seriously

0:22:08.200 --> 0:22:10.920
<v Speaker 2>not true in West Africa. West Africa was a lot scarier.

0:22:12.320 --> 0:22:15.359
<v Speaker 2>Even the indigenous forces that I was with. I didn't

0:22:15.480 --> 0:22:18.280
<v Speaker 2>trust them because they were traumatized child soldiers, all high

0:22:18.280 --> 0:22:20.959
<v Speaker 2>on drugs, so, you know, like it just there were

0:22:20.960 --> 0:22:23.320
<v Speaker 2>a lot of variables that were terrifying, and I had

0:22:23.320 --> 0:22:27.960
<v Speaker 2>some incredibly scary situations with them.

0:22:28.080 --> 0:22:31.360
<v Speaker 1>What would you categorize when you say that, like, what

0:22:31.359 --> 0:22:34.439
<v Speaker 1>would be the kind of scenario or situation you'd be

0:22:34.440 --> 0:22:37.080
<v Speaker 1>in that you would categorize as scary, because I think

0:22:37.080 --> 0:22:39.880
<v Speaker 1>most people would find that every moment was scary, you know,

0:22:40.040 --> 0:22:41.720
<v Speaker 1>just to be in the proximity of shelling, to be

0:22:41.760 --> 0:22:42.800
<v Speaker 1>in the proximity of war.

0:22:43.720 --> 0:22:46.040
<v Speaker 2>Well, I've been shelled plenty, and that's very scary. I

0:22:46.040 --> 0:22:47.760
<v Speaker 2>mean I've been shot at. I mean, lots of things

0:22:47.800 --> 0:22:50.840
<v Speaker 2>have happened, But I think the two scariest moments I

0:22:50.880 --> 0:22:57.000
<v Speaker 2>think were moments were where I had where I thought

0:22:57.040 --> 0:23:00.240
<v Speaker 2>I was going to be executed, right, And both of

0:23:00.280 --> 0:23:02.959
<v Speaker 2>them were in West Africa. One was in Sierra Leone.

0:23:03.640 --> 0:23:06.439
<v Speaker 2>I was coming back from a frontline fight back towards

0:23:06.720 --> 0:23:09.639
<v Speaker 2>Freetown and with a couple of government soldiers and a

0:23:09.640 --> 0:23:13.280
<v Speaker 2>couple of journalists and a group of rebels stepped out

0:23:13.359 --> 0:23:16.680
<v Speaker 2>of the jungle and stopped us on this deserted road.

0:23:17.560 --> 0:23:20.240
<v Speaker 2>And two weeks later they wiped out two cars full

0:23:20.280 --> 0:23:24.880
<v Speaker 2>of journalists on the same road, like right near where

0:23:24.880 --> 0:23:28.000
<v Speaker 2>we were. These same guys stopped us and they had

0:23:28.040 --> 0:23:30.720
<v Speaker 2>their rifles the machine guns leveled, and they were arguing

0:23:30.720 --> 0:23:32.520
<v Speaker 2>with each other. We were in an open jeep and

0:23:32.560 --> 0:23:34.720
<v Speaker 2>they were arguing with each other, seemed to be arguing

0:23:34.720 --> 0:23:36.239
<v Speaker 2>with each other but whether to kill us all or not.

0:23:36.640 --> 0:23:38.199
<v Speaker 2>And we just said there was nothing we could do,

0:23:38.280 --> 0:23:41.440
<v Speaker 2>and we just sat there. And at one point one

0:23:41.440 --> 0:23:45.520
<v Speaker 2>of them like leveled his rifle at us to fire,

0:23:45.640 --> 0:23:48.000
<v Speaker 2>and another guy grabbed the barrel and jerked it upwards

0:23:48.000 --> 0:23:51.239
<v Speaker 2>so it wouldn't come. So, you know, I had, you know,

0:23:51.280 --> 0:23:53.400
<v Speaker 2>for about ten or fifteen minutes, I was thinking this

0:23:53.480 --> 0:23:58.520
<v Speaker 2>really could go down, right, And it was the extraordinary feeling.

0:23:58.600 --> 0:24:03.600
<v Speaker 2>I became sort of I just associated, right, I mean,

0:24:03.600 --> 0:24:05.959
<v Speaker 2>my body sort of went numb, and I was so

0:24:06.000 --> 0:24:07.879
<v Speaker 2>scared that I wasn't even scared anymore. It's like I

0:24:07.960 --> 0:24:12.240
<v Speaker 2>wasn't there, and the psychological effect. And then they didn't

0:24:12.240 --> 0:24:14.000
<v Speaker 2>shoot us, and I don't know why, right, And the

0:24:14.000 --> 0:24:18.399
<v Speaker 2>psychological trauma of that is way worse than someone shooting

0:24:18.440 --> 0:24:20.520
<v Speaker 2>at you from three hundred meters and you managed to

0:24:20.520 --> 0:24:23.080
<v Speaker 2>get behind some sandbags. I mean, that's child's play, right,

0:24:23.160 --> 0:24:26.520
<v Speaker 2>compared to, Wow, we are totally screwed and they could

0:24:26.520 --> 0:24:29.080
<v Speaker 2>shoot us or not. And then a similar thing happened

0:24:29.080 --> 0:24:32.520
<v Speaker 2>in Nigeria in two thousand and six. I was seized

0:24:32.520 --> 0:24:36.359
<v Speaker 2>by rebels, the Ejah Warriors, who were fighting in a

0:24:36.400 --> 0:24:39.119
<v Speaker 2>group called the Movement for the Emancipation of the Niger Delta,

0:24:39.680 --> 0:24:45.080
<v Speaker 2>a partly criminal, partly righteous like group. And they seized

0:24:45.080 --> 0:24:47.159
<v Speaker 2>me in a small village in the creeks and the

0:24:47.280 --> 0:24:51.240
<v Speaker 2>Niger River and in the Delta, and the accused me

0:24:51.280 --> 0:24:53.719
<v Speaker 2>of being a spy. And one guy came up sort

0:24:53.760 --> 0:24:56.080
<v Speaker 2>of strutted up to me, you know, machine gun and

0:24:56.119 --> 0:24:58.680
<v Speaker 2>these guys, these Ejoh warriors are they they got feathers

0:24:58.720 --> 0:25:00.639
<v Speaker 2>and paint and all kinds of Fea dishes on them.

0:25:00.640 --> 0:25:04.600
<v Speaker 2>And they're wild looking guys, right, and really intense warriors.

0:25:04.800 --> 0:25:09.080
<v Speaker 2>And he said, very matter of fact, very matter of factly,

0:25:09.160 --> 0:25:12.240
<v Speaker 2>he said, when we when we kill you later today,

0:25:12.240 --> 0:25:14.359
<v Speaker 2>I'm going to be the one to do it. He

0:25:14.440 --> 0:25:16.240
<v Speaker 2>didn't say it meanly, he was just I just want

0:25:16.280 --> 0:25:18.440
<v Speaker 2>you to know, you know, just by way of introduction.

0:25:18.600 --> 0:25:23.720
<v Speaker 1>That's like Princess Bride. Remember the pirate probably kill you

0:25:23.720 --> 0:25:24.520
<v Speaker 1>in the morning.

0:25:24.600 --> 0:25:27.720
<v Speaker 2>Right, So I you know, I was just remember thinking,

0:25:27.720 --> 0:25:29.960
<v Speaker 2>don't let your knees buckle, like whatever you do, don't

0:25:30.040 --> 0:25:32.440
<v Speaker 2>let your knees buckle. And so those, you know, those

0:25:32.480 --> 0:25:33.720
<v Speaker 2>two situations are.

0:25:33.560 --> 0:25:34.880
<v Speaker 1>Do you think he's just tormenting you?

0:25:36.119 --> 0:25:37.480
<v Speaker 2>I don't know what he was doing. There was a

0:25:37.480 --> 0:25:42.200
<v Speaker 2>lot of uh, I don't know. There was a lot

0:25:42.200 --> 0:25:44.600
<v Speaker 2>of aggression. There was a lot of sort of performative aggression.

0:25:44.800 --> 0:25:47.280
<v Speaker 2>They didn't know who I was. Their commander. Eventually they

0:25:47.280 --> 0:25:50.040
<v Speaker 2>called their commander and put me on the phone with

0:25:50.119 --> 0:25:52.240
<v Speaker 2>him on a cell phone like one bar of signal,

0:25:53.040 --> 0:25:54.880
<v Speaker 2>like I was standing on top of a log trying

0:25:54.920 --> 0:25:56.760
<v Speaker 2>to maintain myself connection with him. And he was in

0:25:56.800 --> 0:26:00.560
<v Speaker 2>South Africa, actually he was an arms dealer and Africa

0:26:00.680 --> 0:26:05.880
<v Speaker 2>but indigenous Ejaw, and I talked with him and he said, okay,

0:26:05.920 --> 0:26:08.240
<v Speaker 2>give the phone back to the the guy who gave

0:26:08.240 --> 0:26:10.439
<v Speaker 2>you the phone. And I didn't know what he was

0:26:10.440 --> 0:26:12.800
<v Speaker 2>going to say, and he say kill him or don't

0:26:13.240 --> 0:26:17.359
<v Speaker 2>any I gave the phone back and the guy said, okay, sir, yes, sir,

0:26:17.520 --> 0:26:19.480
<v Speaker 2>all right, we'll do it. And I didn't know what,

0:26:19.560 --> 0:26:23.080
<v Speaker 2>you know, and he shut the phone, you know, flip

0:26:23.119 --> 0:26:24.640
<v Speaker 2>the phone with the flip phone. He flipped the clothes

0:26:24.680 --> 0:26:27.359
<v Speaker 2>and they said it's gonna be fine, We're gonna let

0:26:27.400 --> 0:26:29.159
<v Speaker 2>you go. But I didn't know until that moment that

0:26:29.200 --> 0:26:32.240
<v Speaker 2>it would be fine. So they might have been bluffing.

0:26:32.240 --> 0:26:33.880
<v Speaker 2>I mean he might You know, I'm an American, right,

0:26:33.920 --> 0:26:37.080
<v Speaker 2>I mean, you know there are repercussions for whacking America.

0:26:37.240 --> 0:26:39.600
<v Speaker 3>Was going to ask, is there is there, like any truth?

0:26:39.880 --> 0:26:43.159
<v Speaker 3>Is it like a myth that like being a member

0:26:43.200 --> 0:26:46.679
<v Speaker 3>of like the American press, affords you some degree of

0:26:46.760 --> 0:26:49.560
<v Speaker 3>safety in those situations.

0:26:49.880 --> 0:26:52.600
<v Speaker 2>Well, I mean it protects you with people that don't

0:26:52.640 --> 0:26:54.359
<v Speaker 2>want to get on the wrong side of America, and

0:26:54.400 --> 0:26:58.040
<v Speaker 2>the e Jaw, as badassed as they are, probably don't want,

0:26:58.520 --> 0:27:01.159
<v Speaker 2>you know, the American military as an adversary. They you know,

0:27:01.200 --> 0:27:03.639
<v Speaker 2>they have their hands full of the Nigerian military, right. So,

0:27:04.200 --> 0:27:09.199
<v Speaker 2>but then there's groups like ISIS who make you know,

0:27:09.240 --> 0:27:12.640
<v Speaker 2>there the point of their existence is to fight America,

0:27:12.840 --> 0:27:15.320
<v Speaker 2>to fight the infidelal to fight the West. So you know,

0:27:15.359 --> 0:27:19.520
<v Speaker 2>it's like depends what you're talking about.

0:27:20.359 --> 0:27:24.359
<v Speaker 1>How different did it feel for you when it was, uh,

0:27:25.680 --> 0:27:28.960
<v Speaker 1>when when you got to a point and the global

0:27:29.000 --> 0:27:31.840
<v Speaker 1>War on terror started and all of a sudden it

0:27:31.880 --> 0:27:33.560
<v Speaker 1>was like you were with like Americans.

0:27:33.800 --> 0:27:35.840
<v Speaker 2>Oh it was. It was so nice, right because I

0:27:35.840 --> 0:27:37.560
<v Speaker 2>didn't have to worry that the people I was with

0:27:37.600 --> 0:27:40.159
<v Speaker 2>were gonna kill me. Right if I got wounded, I

0:27:40.240 --> 0:27:43.119
<v Speaker 2>knew I'd be evacuated. Like I knew that these guys

0:27:43.119 --> 0:27:46.400
<v Speaker 2>would do whatever they could to help me, and and

0:27:46.640 --> 0:27:48.600
<v Speaker 2>as I would them as I got to know them, right,

0:27:48.640 --> 0:27:51.439
<v Speaker 2>I mean, I really this one, you know. So I

0:27:51.480 --> 0:27:54.240
<v Speaker 2>spent most in beds are a week or two, right,

0:27:54.359 --> 0:27:55.960
<v Speaker 2>And but I spent a year off and on with

0:27:56.000 --> 0:27:58.479
<v Speaker 2>one platoon, which was like thirty forty guys at this

0:27:58.560 --> 0:28:02.080
<v Speaker 2>remote outpost called Bristreppo was named after the platoon medic

0:28:02.080 --> 0:28:04.119
<v Speaker 2>who was killed, you know, basically at the bottom of

0:28:04.160 --> 0:28:08.840
<v Speaker 2>the hill. And so I really became part of that

0:28:08.880 --> 0:28:15.600
<v Speaker 2>platoon and enjoyed the profound comfort of being part of

0:28:15.600 --> 0:28:18.119
<v Speaker 2>a group, you know, I mean a really ancient and

0:28:18.160 --> 0:28:23.199
<v Speaker 2>a really ancient and pretty much a way that's been

0:28:23.200 --> 0:28:26.480
<v Speaker 2>pretty much lost to our society here at home. I

0:28:26.520 --> 0:28:29.000
<v Speaker 2>felt like, Wow, I belonged to this thing, and they

0:28:29.040 --> 0:28:30.800
<v Speaker 2>would risk their lives for me, and I know I

0:28:30.840 --> 0:28:33.080
<v Speaker 2>would for them, and here we are, let's get it done,

0:28:33.119 --> 0:28:37.040
<v Speaker 2>you know. And it was. It was absolutely extraordinary, and

0:28:38.040 --> 0:28:41.840
<v Speaker 2>so that that experience really changed me, right, I mean,

0:28:41.880 --> 0:28:43.840
<v Speaker 2>I feel like in our society we don't get to

0:28:43.960 --> 0:28:47.240
<v Speaker 2>enjoy that group affiliation at such a profound in such

0:28:47.240 --> 0:28:50.120
<v Speaker 2>a profound way. And it is what our evolutionary past

0:28:50.520 --> 0:28:54.520
<v Speaker 2>consists of, right, that we're social primates. We survived. We

0:28:54.640 --> 0:28:58.600
<v Speaker 2>survived not because we're rugged individuals, but because we affiliate

0:28:58.680 --> 0:29:01.920
<v Speaker 2>very well. And in when we're in groups like that,

0:29:01.960 --> 0:29:05.560
<v Speaker 2>the individuals in them will risk their lives or give

0:29:05.600 --> 0:29:06.840
<v Speaker 2>their lives to protect the group.

0:29:07.160 --> 0:29:07.240
<v Speaker 4>You know.

0:29:07.280 --> 0:29:10.920
<v Speaker 2>It's like firemen or something, right, And that's our evolutionary past.

0:29:10.960 --> 0:29:13.360
<v Speaker 2>And when you find yourself in a situation like that,

0:29:14.320 --> 0:29:19.360
<v Speaker 2>it is almost intoxicating. It plays to so much evolutionary

0:29:19.400 --> 0:29:22.760
<v Speaker 2>wiring It plays to so many profound human emotions, and

0:29:23.160 --> 0:29:25.440
<v Speaker 2>I just kept thinking, this is this is all I want,

0:29:25.640 --> 0:29:27.240
<v Speaker 2>Like I don't want to go home? Why would I

0:29:27.280 --> 0:29:27.880
<v Speaker 2>want to do that?

0:29:28.040 --> 0:29:28.120
<v Speaker 1>Like?

0:29:28.200 --> 0:29:29.400
<v Speaker 2>It was quite extraordinary.

0:29:29.520 --> 0:29:30.960
<v Speaker 1>And that was with how that was a group of

0:29:30.960 --> 0:29:31.640
<v Speaker 1>what size? Then?

0:29:33.880 --> 0:29:35.520
<v Speaker 2>You know, thirty guys or so? I mean, you know,

0:29:35.880 --> 0:29:38.840
<v Speaker 2>so thirty to fifty people was the anthropologists will tell

0:29:38.840 --> 0:29:43.320
<v Speaker 2>you it was the typical group size in our evolutionary past. Right,

0:29:43.360 --> 0:29:45.880
<v Speaker 2>so the groups of about that size that are affiliated

0:29:46.440 --> 0:29:49.400
<v Speaker 2>by clan or by tribe with other groups around that size.

0:29:49.400 --> 0:29:52.080
<v Speaker 2>But the sort of survival community is about that size,

0:29:52.560 --> 0:29:55.880
<v Speaker 2>and it you know, it's sort of a perfect size.

0:29:55.880 --> 0:29:58.760
<v Speaker 2>It's the largest number that you can have quite close

0:29:58.800 --> 0:30:01.560
<v Speaker 2>emotional relationships with. And you can't be emotionally close to

0:30:01.600 --> 0:30:04.240
<v Speaker 2>five hundred dudes, right, it's not happening. Right, even if

0:30:04.240 --> 0:30:07.600
<v Speaker 2>you're in the same battalion. That's a rather abstract knowledge, right,

0:30:07.640 --> 0:30:10.440
<v Speaker 2>But thirty forty people, You're like, wow, these are my people.

0:30:10.480 --> 0:30:11.600
<v Speaker 2>What wouldn't I do for them?

0:30:11.800 --> 0:30:11.960
<v Speaker 1>Right?

0:30:12.000 --> 0:30:14.600
<v Speaker 2>And of course in our evolutionary past, it wouldn't be

0:30:14.840 --> 0:30:17.000
<v Speaker 2>all one sex, it wouldn't be all male. It would

0:30:17.040 --> 0:30:19.040
<v Speaker 2>be a mix, right, it would be a mix of

0:30:19.080 --> 0:30:23.760
<v Speaker 2>old and young, male and female, et cetera. And what

0:30:23.800 --> 0:30:26.480
<v Speaker 2>wouldn't you do with you know, with your family, what

0:30:26.520 --> 0:30:28.560
<v Speaker 2>wouldn't you do to protect them? Like? Nothing, you would

0:30:28.600 --> 0:30:31.160
<v Speaker 2>do anything to protect them, right, Feeling that way about

0:30:31.160 --> 0:30:33.880
<v Speaker 2>thirty or forty people. That is the human experience and

0:30:33.920 --> 0:30:37.400
<v Speaker 2>evolutionary terms, and it's the loss of that experience for

0:30:37.440 --> 0:30:42.520
<v Speaker 2>most people in modern society is a tragic one.

0:30:42.720 --> 0:30:47.920
<v Speaker 1>The other day, we had some anthropologists here and they

0:30:47.960 --> 0:30:50.920
<v Speaker 1>were excavating. They had been working on an excavation of

0:30:50.960 --> 0:30:56.200
<v Speaker 1>an ice age encampment and wyoming. Okay, so these are

0:30:56.280 --> 0:31:01.480
<v Speaker 1>like mammoth hunters, right right, and we're about, well, how big,

0:31:02.760 --> 0:31:07.560
<v Speaker 1>like how big was the encampment? Then he's like thirty

0:31:07.640 --> 0:31:10.080
<v Speaker 1>forty people? Yeah, yeah, yah, yeah, exactly, yeah, age, you

0:31:10.120 --> 0:31:10.560
<v Speaker 1>know what I mean?

0:31:10.680 --> 0:31:12.680
<v Speaker 2>Yeah, No, that's exactly, that's exactly right.

0:31:13.120 --> 0:31:16.640
<v Speaker 1>Yeah. There's the thing I've been like, you should feel

0:31:16.640 --> 0:31:21.520
<v Speaker 1>free as we're talking. I would. I appreciate that you're

0:31:21.560 --> 0:31:27.360
<v Speaker 1>not doing this, but I I appreciate the impulse. Please

0:31:27.400 --> 0:31:30.160
<v Speaker 1>tie into the books. Oh yeah, like what you're talking

0:31:30.160 --> 0:31:32.400
<v Speaker 1>about now is your book tribe? Yes?

0:31:32.680 --> 0:31:34.880
<v Speaker 2>Right, exactly, Yeah, I wrote a book, right, I wrote

0:31:34.880 --> 0:31:35.560
<v Speaker 2>a book tribe.

0:31:35.960 --> 0:31:38.040
<v Speaker 1>That's not what you're talking about, but you're yeah, these

0:31:38.080 --> 0:31:42.200
<v Speaker 1>ideas are explored and yeah, yeah, yeah, yeah, that's right.

0:31:42.240 --> 0:31:43.800
<v Speaker 2>No. I was trying to figure out, why does this

0:31:43.840 --> 0:31:46.760
<v Speaker 2>modern society, which is so safe and so affluent, have

0:31:46.800 --> 0:31:51.000
<v Speaker 2>such high rates of mental illness, you know, depression and anxiety, suicide, addiction.

0:31:52.040 --> 0:31:54.960
<v Speaker 2>Why was it that along the American frontier at his

0:31:55.120 --> 0:31:58.240
<v Speaker 2>various points in Pennsylvania and the Ohio and further west

0:31:58.280 --> 0:32:01.600
<v Speaker 2>all the way to Texas and Arizon, Like why we're

0:32:01.640 --> 0:32:07.160
<v Speaker 2>pioneers constantly sort of absconding into native society and disappearing

0:32:07.200 --> 0:32:09.440
<v Speaker 2>in native society and the natives didn't do the opposite,

0:32:09.600 --> 0:32:12.200
<v Speaker 2>and and what it really seemed to be And in

0:32:12.200 --> 0:32:14.680
<v Speaker 2>Benjamin Franklin wrote about this because of course, if you're

0:32:14.720 --> 0:32:18.640
<v Speaker 2>like a good Christian, the idea that like white Christians

0:32:18.640 --> 0:32:21.600
<v Speaker 2>would rather live with what they called the savages, like

0:32:21.760 --> 0:32:24.160
<v Speaker 2>is it flies in the face of the entire sense

0:32:24.200 --> 0:32:28.240
<v Speaker 2>of Western superiority, right, And Benjamin Franklin wrote letters about

0:32:28.240 --> 0:32:32.600
<v Speaker 2>this like what is the appeal? And the appeal is

0:32:32.640 --> 0:32:37.880
<v Speaker 2>that that those kinds of organic hunter gatherer societies are

0:32:38.600 --> 0:32:43.719
<v Speaker 2>extremely egalitarian. The leadership is not imposed, it's granted by

0:32:43.760 --> 0:32:46.520
<v Speaker 2>the people. I mean, all these sort of like democratic

0:32:46.520 --> 0:32:49.000
<v Speaker 2>ideals that are that we do not live up to

0:32:49.480 --> 0:32:53.440
<v Speaker 2>actually are acted out in societies of that scale. And

0:32:53.440 --> 0:32:58.160
<v Speaker 2>and there's community, there's community, really close community. And and

0:32:58.240 --> 0:33:00.520
<v Speaker 2>of course if you're a young man, instead of having

0:33:00.560 --> 0:33:02.320
<v Speaker 2>to plow fields all day, you can go hunting, like

0:33:02.680 --> 0:33:05.360
<v Speaker 2>you know what I mean, like what like what's not

0:33:05.480 --> 0:33:08.840
<v Speaker 2>to like sort of yeah, and and so that so

0:33:08.920 --> 0:33:12.880
<v Speaker 2>that was my the genesis of my thought that maybe

0:33:12.880 --> 0:33:15.440
<v Speaker 2>what people are really drawn to is close connection to

0:33:15.480 --> 0:33:18.040
<v Speaker 2>each other. And that's why the soldiers that I was with,

0:33:19.720 --> 0:33:24.480
<v Speaker 2>against all apparent logic, they missed being at Restrepo. They

0:33:24.480 --> 0:33:26.960
<v Speaker 2>got back to their girlfriends and their families and bars

0:33:27.000 --> 0:33:28.680
<v Speaker 2>and everything, you know, all the things young men like.

0:33:29.440 --> 0:33:31.800
<v Speaker 2>He's like, whoa. I mean, A number of them said

0:33:31.840 --> 0:33:33.440
<v Speaker 2>to me, if we could take a helicopter back to

0:33:33.520 --> 0:33:35.560
<v Speaker 2>Restrepo right now and do another year out there, we

0:33:35.640 --> 0:33:36.080
<v Speaker 2>would do it.

0:33:36.160 --> 0:33:36.360
<v Speaker 1>Yeah.

0:33:37.120 --> 0:33:39.800
<v Speaker 2>And that's how that So my book Tribe was about

0:33:39.840 --> 0:33:40.680
<v Speaker 2>that phenomenon.

0:33:41.040 --> 0:33:44.640
<v Speaker 1>We recently had a guy on a guy named is

0:33:44.760 --> 0:33:47.560
<v Speaker 1>pastor Shane Yats, who's sitting right in that chair, and

0:33:47.600 --> 0:33:52.440
<v Speaker 1>he was talking about coming home from thanks Yeah, coming

0:33:52.440 --> 0:33:54.880
<v Speaker 1>home from Iraq. No, coming home from I think it

0:33:54.920 --> 0:33:57.600
<v Speaker 1>was in Afghanistan. Coming home from Afghanistan. Was that where

0:33:57.600 --> 0:34:00.920
<v Speaker 1>it was was the kids like eating. He's like, there's

0:34:01.080 --> 0:34:05.040
<v Speaker 1>you know, you're you're literally watching children looking in the

0:34:05.080 --> 0:34:10.480
<v Speaker 1>garbage for food, competing with dogs in the streets. And

0:34:10.480 --> 0:34:12.960
<v Speaker 1>he said, and like you get home so fast and

0:34:13.000 --> 0:34:15.080
<v Speaker 1>as you're just home and he's standing there and here's

0:34:15.080 --> 0:34:20.000
<v Speaker 1>a woman arguing with a Starbucks employee about the state

0:34:20.080 --> 0:34:22.520
<v Speaker 1>of her latte, and he's like, I wanted to kill her.

0:34:23.280 --> 0:34:27.040
<v Speaker 1>He's talking about just the heart, like the very difficult adjustment.

0:34:27.280 --> 0:34:29.520
<v Speaker 1>But there's this thing I've been and think about what

0:34:29.560 --> 0:34:32.760
<v Speaker 1>you're you're talking about and the ideas that you explore

0:34:32.800 --> 0:34:36.319
<v Speaker 1>and tribe. It's like, I'm kind of struggling with this

0:34:38.160 --> 0:34:41.319
<v Speaker 1>thing I'm seeing happened later. I'm just becoming aware of it.

0:34:41.480 --> 0:34:43.920
<v Speaker 1>And it's very troubling to me about American culture, where

0:34:45.600 --> 0:34:52.319
<v Speaker 1>what when you're on the internet, what you if you

0:34:52.520 --> 0:34:56.319
<v Speaker 1>solely relied on the Internet, you would get a view

0:34:56.320 --> 0:35:03.120
<v Speaker 1>of American culture that does not at all match the

0:35:03.239 --> 0:35:06.960
<v Speaker 1>view of American culture that you have as you're alive

0:35:07.080 --> 0:35:14.480
<v Speaker 1>being an American outside of the web, right, meaning any

0:35:14.520 --> 0:35:19.120
<v Speaker 1>one of my neighbors. Any one of my neighbors would

0:35:19.480 --> 0:35:21.520
<v Speaker 1>if my house was on fire, any one of my

0:35:21.520 --> 0:35:24.520
<v Speaker 1>neighbors would go into my house to get my kids.

0:35:25.200 --> 0:35:27.680
<v Speaker 1>I would go into any one of my neighbors houses

0:35:28.040 --> 0:35:31.040
<v Speaker 1>to get their kids. And when I say this, I'm

0:35:31.040 --> 0:35:34.440
<v Speaker 1>not like I have no idea of the political affiliation

0:35:35.280 --> 0:35:37.600
<v Speaker 1>except for one of my neighbors, I have no idea

0:35:37.920 --> 0:35:42.440
<v Speaker 1>of their political affiliation zero. But like, you get this.

0:35:42.719 --> 0:35:44.360
<v Speaker 1>I used to think of people think of the like

0:35:44.880 --> 0:35:47.960
<v Speaker 1>the radical right and the radical left as being like

0:35:48.080 --> 0:35:52.400
<v Speaker 1>diametrically opposed. I'm starting to view it more like that

0:35:52.440 --> 0:35:55.560
<v Speaker 1>these are just symptoms of a that these are symptoms

0:35:56.840 --> 0:36:00.319
<v Speaker 1>of an ailment. Yeah, It's like you could have a

0:36:00.320 --> 0:36:04.800
<v Speaker 1>certain ailment and you might get like like stunning headaches,

0:36:04.880 --> 0:36:06.919
<v Speaker 1>or you might have a certain ailment and be other

0:36:06.920 --> 0:36:09.360
<v Speaker 1>people would have the same ailment and be that that

0:36:09.600 --> 0:36:11.879
<v Speaker 1>they can't get a full breath or whatever, or all

0:36:11.880 --> 0:36:13.640
<v Speaker 1>the weird shit that would happen to people with COVID.

0:36:13.680 --> 0:36:17.720
<v Speaker 1>It's like too much time online is the thing. Yeah,

0:36:18.320 --> 0:36:20.880
<v Speaker 1>and then the symptoms are you could be radicalized in

0:36:20.920 --> 0:36:23.440
<v Speaker 1>one direction, you radicalize in the other direction. Don't You're

0:36:23.480 --> 0:36:25.080
<v Speaker 1>like you want it being that you're just bound by

0:36:25.080 --> 0:36:28.520
<v Speaker 1>what you hate, Like your culture is my people that

0:36:28.640 --> 0:36:31.399
<v Speaker 1>I find are people that hate what I hate, right,

0:36:32.200 --> 0:36:35.560
<v Speaker 1>and that's my team. And dude, and like the part

0:36:35.560 --> 0:36:38.520
<v Speaker 1>of your time, I was like that need like like

0:36:38.640 --> 0:36:40.400
<v Speaker 1>build a team that's not based on just that you

0:36:40.440 --> 0:36:41.439
<v Speaker 1>all hate the same shit.

0:36:41.760 --> 0:36:47.400
<v Speaker 2>Right. Well, you know, in evolutionary terms, outrage is a

0:36:47.520 --> 0:36:50.400
<v Speaker 2>powerful unifier because you're you're unified with other people who

0:36:50.400 --> 0:36:53.279
<v Speaker 2>are out who are outraged by the same thing, and

0:36:53.520 --> 0:36:56.759
<v Speaker 2>it creates a sort of pugilistic state of mind that's

0:36:56.800 --> 0:36:59.240
<v Speaker 2>good at defending itself. So you think in evolutionary terms

0:36:59.719 --> 0:37:03.759
<v Speaker 2>that that that anger and outrage response is a very

0:37:03.800 --> 0:37:11.160
<v Speaker 2>effective defense against the threat. Right, And the algorithms that

0:37:11.200 --> 0:37:15.480
<v Speaker 2>are used in social media are very good at generating outrage.

0:37:15.520 --> 0:37:19.800
<v Speaker 2>It's harder for algorithms to generate the more subtle but

0:37:20.280 --> 0:37:24.600
<v Speaker 2>also very important feelings of love or sadness or regret.

0:37:25.280 --> 0:37:28.399
<v Speaker 2>You know, there's a gentler emotions that also are really

0:37:28.480 --> 0:37:32.560
<v Speaker 2>important for keeping society and people glued together. Right, shared

0:37:32.640 --> 0:37:35.960
<v Speaker 2>value is shared I shared warmth with each other. You know,

0:37:36.400 --> 0:37:39.160
<v Speaker 2>those are hard. They don't have the algorithms for that.

0:37:39.239 --> 0:37:41.920
<v Speaker 2>The algorithms for hatred are very very simple. There's a

0:37:41.920 --> 0:37:44.040
<v Speaker 2>threat over there. We have to unify, we have to

0:37:44.080 --> 0:37:47.520
<v Speaker 2>denounce the threat and unify against it, and then we'll survive. Right,

0:37:47.560 --> 0:37:50.600
<v Speaker 2>So you're going into very very ancient human history when

0:37:50.600 --> 0:37:53.919
<v Speaker 2>you gin up those emotions. And you know, it used

0:37:53.920 --> 0:37:56.760
<v Speaker 2>to be that at the town hall, someone might stand

0:37:56.800 --> 0:37:59.640
<v Speaker 2>you know, before the internet, right before the apocalypse of

0:37:59.680 --> 0:38:01.839
<v Speaker 2>the internet that came along, you got, you know, the

0:38:01.840 --> 0:38:04.520
<v Speaker 2>town hall and someone would stand up with a different

0:38:04.560 --> 0:38:07.719
<v Speaker 2>view about you know, paving the streets or whatever, and

0:38:07.760 --> 0:38:10.680
<v Speaker 2>you'd be like, Okay, I'm totally against that, but that's Joe.

0:38:10.760 --> 0:38:12.840
<v Speaker 2>I know his you know I have, I have a

0:38:12.880 --> 0:38:15.600
<v Speaker 2>relationship with Joe, like and I don't agree with them,

0:38:15.600 --> 0:38:17.759
<v Speaker 2>and I might even at them, shouting at him. But

0:38:17.960 --> 0:38:19.759
<v Speaker 2>we're all in this together. We all live in this

0:38:19.800 --> 0:38:23.040
<v Speaker 2>little you know. That's gone right, And so you can

0:38:23.080 --> 0:38:28.040
<v Speaker 2>hate on people online and there are no repercussions. You know,

0:38:28.239 --> 0:38:30.120
<v Speaker 2>the person is not going to come grab you by

0:38:30.120 --> 0:38:31.719
<v Speaker 2>the shirt front and say, do not speak to me

0:38:31.840 --> 0:38:33.319
<v Speaker 2>like that in front of my community or in front

0:38:33.320 --> 0:38:36.120
<v Speaker 2>of my family. You're not any danger, right, You're free

0:38:36.160 --> 0:38:40.719
<v Speaker 2>to be a sort of cowardly adversary and that's very

0:38:40.760 --> 0:38:43.040
<v Speaker 2>seductive to a lot of people. And so I, you know,

0:38:43.080 --> 0:38:46.200
<v Speaker 2>I don't the internet's a great tool for all kinds

0:38:46.200 --> 0:38:48.400
<v Speaker 2>of things. I don't, you know, I have a flip

0:38:48.400 --> 0:38:51.360
<v Speaker 2>phone because I think the smartphones are just like killing people,

0:38:51.520 --> 0:38:55.239
<v Speaker 2>like literally literally killing people. There. It's a it was

0:38:55.280 --> 0:38:59.239
<v Speaker 2>a deliberate addiction designed by the tech companies, right, It's

0:38:59.280 --> 0:39:02.880
<v Speaker 2>a very powerful addiction. It's particularly powerful with our children.

0:39:03.600 --> 0:39:06.160
<v Speaker 2>And I think it's you know, I think it's destroying

0:39:06.160 --> 0:39:08.920
<v Speaker 2>the society. I just refuse to participate in it.

0:39:09.400 --> 0:39:12.680
<v Speaker 1>Yeah. Man, it's tough because, like I use the Internet

0:39:12.800 --> 0:39:15.760
<v Speaker 1>to find out how the Internet is destroying society because

0:39:16.680 --> 0:39:21.240
<v Speaker 1>I'm into this thing right now. It's like American Veterans Institute.

0:39:21.400 --> 0:39:24.600
<v Speaker 1>It's like interviews with World War Two veterans. They just

0:39:24.640 --> 0:39:26.920
<v Speaker 1>they've been very good. Like when these guys they kind

0:39:26.920 --> 0:39:29.560
<v Speaker 1>of were catching all these dudes in their eighties nineties.

0:39:29.600 --> 0:39:30.880
<v Speaker 2>I've seen some of those amazing.

0:39:31.719 --> 0:39:33.759
<v Speaker 1>It's like, I'll tell my wife, I'm sitting there on

0:39:33.800 --> 0:39:38.400
<v Speaker 1>a Saturday morning. I'm sitting there doing some work and

0:39:38.440 --> 0:39:41.719
<v Speaker 1>I got one bottle was playing and I was like, uh,

0:39:42.280 --> 0:39:45.520
<v Speaker 1>I said, this is going to sound so nostalgic. But

0:39:46.320 --> 0:39:51.359
<v Speaker 1>holy shit, we've fallen far. Like listening to interview after

0:39:51.440 --> 0:39:56.880
<v Speaker 1>interview after interview with these guys about they all kind

0:39:56.880 --> 0:39:59.960
<v Speaker 1>of start like, where were you when Pearl Harbor was attacked?

0:40:00.280 --> 0:40:03.239
<v Speaker 1>Right right in the portraits they paint, there's this dude,

0:40:03.239 --> 0:40:07.120
<v Speaker 1>there's this Italian dude. And he says, like he goes

0:40:07.160 --> 0:40:10.520
<v Speaker 1>down to he goes down to a gas station or

0:40:10.520 --> 0:40:13.160
<v Speaker 1>something to buy soda, you know, and everybody's in the

0:40:13.160 --> 0:40:16.399
<v Speaker 1>gas station's listening because Pearl harvard'st got attacked. He goes home,

0:40:17.480 --> 0:40:21.800
<v Speaker 1>his dad listens to the address from Franklin. Roosevelt calls

0:40:21.840 --> 0:40:25.880
<v Speaker 1>his four sons down into the room informs them, you

0:40:25.920 --> 0:40:29.279
<v Speaker 1>will all fight because we move to this country. We

0:40:29.320 --> 0:40:32.360
<v Speaker 1>have a house in a car. This country cannot fail.

0:40:33.160 --> 0:40:34.719
<v Speaker 1>And he says when he goes to the train station,

0:40:34.880 --> 0:40:36.880
<v Speaker 1>his dad makes a point that his dad wants to

0:40:36.960 --> 0:40:41.040
<v Speaker 1>drive him alone to the train station, so he's expecting

0:40:41.080 --> 0:40:43.400
<v Speaker 1>some kind of lecture. His dad never says a word

0:40:43.440 --> 0:40:46.480
<v Speaker 1>to him all the drive. They get to the train station,

0:40:46.640 --> 0:40:48.719
<v Speaker 1>and you know what his dad says to him. He

0:40:48.760 --> 0:40:52.399
<v Speaker 1>says to him, an Italian, don't do anything that will

0:40:52.400 --> 0:40:55.440
<v Speaker 1>cause me to hang my head in shame. Wow, that

0:40:55.640 --> 0:40:59.000
<v Speaker 1>was it, Dude out the door, and I'm like, I

0:40:59.000 --> 0:41:02.000
<v Speaker 1>don't know, Mad is getting stuf about it, you know, yeah, yeah,

0:41:02.200 --> 0:41:04.520
<v Speaker 1>Like it's just like I feel like something's crowding. Like

0:41:04.560 --> 0:41:08.280
<v Speaker 1>I'm just like, I have this terrible anxiety about culture

0:41:08.360 --> 0:41:10.400
<v Speaker 1>right now, with with like the internet hatred.

0:41:10.719 --> 0:41:14.080
<v Speaker 2>Yeah, I mean, I still you know, we're we're all

0:41:14.320 --> 0:41:17.800
<v Speaker 2>We're still all human. And I think that same noble

0:41:18.760 --> 0:41:23.440
<v Speaker 2>those same noble sentiments and actions individuals today are just

0:41:23.480 --> 0:41:24.680
<v Speaker 2>as capable of them.

0:41:24.840 --> 0:41:25.040
<v Speaker 1>Right.

0:41:25.600 --> 0:41:30.239
<v Speaker 2>But what's gone not gone. But what's in danger, what's

0:41:30.320 --> 0:41:36.239
<v Speaker 2>under threat, is the idea of a nation that is unified,

0:41:36.520 --> 0:41:41.040
<v Speaker 2>that thinks of itself as a nation despite its internal differences. Right.

0:41:41.080 --> 0:41:43.279
<v Speaker 2>I love that there's Republicans and Democrats. I happen to

0:41:43.320 --> 0:41:45.160
<v Speaker 2>be a Democrat, but I don't care whatever. I mean,

0:41:45.160 --> 0:41:48.480
<v Speaker 2>that's great that you know that the country is My

0:41:48.520 --> 0:41:51.480
<v Speaker 2>father's a refugee from two wars. He's an immigrant, right,

0:41:51.520 --> 0:41:53.759
<v Speaker 2>And the country's made up of people like my dad, right,

0:41:53.760 --> 0:41:55.959
<v Speaker 2>And I'm you know, I was born in this country. Whatever,

0:41:56.000 --> 0:41:58.600
<v Speaker 2>It's all great. So the idea that we're all unified

0:41:58.680 --> 0:42:03.759
<v Speaker 2>in this American project is an incredibly powerful one, right,

0:42:03.840 --> 0:42:07.800
<v Speaker 2>And and it transcends, it should transcend all these other divisions,

0:42:07.800 --> 0:42:10.759
<v Speaker 2>including left and right. And I think one of the

0:42:10.760 --> 0:42:14.120
<v Speaker 2>problems right now is that the internet. Look, I have

0:42:14.160 --> 0:42:16.640
<v Speaker 2>a laptop, I'm online, I research stuff, I get it.

0:42:17.520 --> 0:42:19.439
<v Speaker 2>I just don't have a smartphone because I don't want

0:42:19.440 --> 0:42:21.600
<v Speaker 2>that following me around all day and being where my

0:42:21.680 --> 0:42:24.040
<v Speaker 2>brain disappears when I have thirty seconds to spare while

0:42:24.040 --> 0:42:26.200
<v Speaker 2>I'm waiting for the bus, Like, I just that to

0:42:26.280 --> 0:42:32.279
<v Speaker 2>me is horrible, right for the brain. But I uh,

0:42:31.680 --> 0:42:35.920
<v Speaker 2>I think that I think I think we've sort of

0:42:36.000 --> 0:42:40.440
<v Speaker 2>lost sight of the idea that there is one, that

0:42:40.480 --> 0:42:43.680
<v Speaker 2>there's the ultimate, that the ultimate category we're all in

0:42:43.920 --> 0:42:44.600
<v Speaker 2>is American.

0:42:45.800 --> 0:42:49.040
<v Speaker 1>Yeah, that's that's what that's as a patriot. That's what

0:42:49.080 --> 0:42:52.040
<v Speaker 1>I'm getting worried about increasingly. Was that your quote were

0:42:52.040 --> 0:42:55.520
<v Speaker 1>you quoting somebody when you said the journalists I can't

0:42:55.520 --> 0:42:57.320
<v Speaker 1>mary if you said it should or shouldn't or is

0:42:57.360 --> 0:43:01.239
<v Speaker 1>it not should or do or whatever. But like, journalists

0:43:01.239 --> 0:43:02.960
<v Speaker 1>don't tell you what to think.

0:43:03.440 --> 0:43:05.600
<v Speaker 2>Right, journalists don't tell you what I was. I was

0:43:05.760 --> 0:43:10.759
<v Speaker 2>paraphrasing someone else who was actually talking about theater. Oh

0:43:10.760 --> 0:43:14.600
<v Speaker 2>it's interesting, right, but I repurposed it for journalist journalism as.

0:43:14.680 --> 0:43:16.560
<v Speaker 2>Journalists don't tell you what to think, they tell you

0:43:16.600 --> 0:43:19.239
<v Speaker 2>what to think about. And if a journalist is telling

0:43:19.280 --> 0:43:21.360
<v Speaker 2>you what to think how to think, they're not a journalist.

0:43:21.800 --> 0:43:22.239
<v Speaker 2>Don't listen.

0:43:22.840 --> 0:43:25.880
<v Speaker 1>They're a commentator, right, an analyst or a commentatory.

0:43:27.080 --> 0:43:30.040
<v Speaker 2>Worse than an analyst, like and we need analysts, they're commentator.

0:43:30.080 --> 0:43:33.680
<v Speaker 2>They're a commentator. Yeah, yeah, yeah, And you know, and

0:43:33.920 --> 0:43:37.720
<v Speaker 2>so I feel like the internet as and their political

0:43:37.800 --> 0:43:42.799
<v Speaker 2>forces in this country that are depending on the ability

0:43:43.000 --> 0:43:46.719
<v Speaker 2>to fracture people in order to achieve their agenda and

0:43:46.719 --> 0:43:48.560
<v Speaker 2>and also make money. I mean, there's you can sort

0:43:48.560 --> 0:43:54.080
<v Speaker 2>of monetize this, right, and and what they are sacrificing,

0:43:54.120 --> 0:43:56.960
<v Speaker 2>maybe not deliberately and consciously, but ultimately what's happening is

0:43:56.960 --> 0:44:02.600
<v Speaker 2>they are they are sacrificing the cultural and political unity

0:44:02.640 --> 0:44:07.640
<v Speaker 2>of this country for smaller for smaller gains, for smaller

0:44:07.680 --> 0:44:10.560
<v Speaker 2>personal gains, you know, including many politicians who do that.

0:44:12.840 --> 0:44:14.359
<v Speaker 1>Let's talk about your health scare man.

0:44:14.920 --> 0:44:19.280
<v Speaker 2>Yeah, I've never heard of that. Yeah, me, neither happened

0:44:19.280 --> 0:44:19.480
<v Speaker 2>to me.

0:44:19.600 --> 0:44:21.279
<v Speaker 1>And that funny. We're going through that with my boy

0:44:21.360 --> 0:44:23.319
<v Speaker 1>right now. My little boy has a thing that like

0:44:24.080 --> 0:44:28.319
<v Speaker 1>not any person in our social circle has ever heard of? Yeah, right,

0:44:28.719 --> 0:44:30.240
<v Speaker 1>like a like a cartilage issue.

0:44:30.280 --> 0:44:33.080
<v Speaker 3>You know, you gotta be careful here, Steve, because you

0:44:33.160 --> 0:44:36.120
<v Speaker 3>might get your your thing where you you think you're

0:44:36.160 --> 0:44:38.640
<v Speaker 3>developing a problem because he talks about it.

0:44:40.280 --> 0:44:42.920
<v Speaker 1>Yeah, I have this like if someone's telling me, like whatever,

0:44:42.960 --> 0:44:46.879
<v Speaker 1>any problem someone tells especially internal. Oh yeah, Like you're like, yeah,

0:44:46.960 --> 0:44:50.440
<v Speaker 1>you know, I got a whatever in my kidney. I'm like,

0:44:49.840 --> 0:44:54.320
<v Speaker 1>well a bit now I got a weird feeling of

0:44:54.400 --> 0:44:54.960
<v Speaker 1>my kidney.

0:44:55.160 --> 0:44:59.920
<v Speaker 2>Yeah. Yeah, Well that that sort of paranoid is very

0:45:00.040 --> 0:45:03.560
<v Speaker 2>human and it and it and and uh it helps

0:45:03.600 --> 0:45:05.800
<v Speaker 2>keeps us, keep us alive. Right, Once in a while,

0:45:06.280 --> 0:45:08.000
<v Speaker 2>someone does have a weird thing in their kidney and

0:45:08.000 --> 0:45:10.440
<v Speaker 2>they weren't aware of it until someone mentioned it, and

0:45:10.480 --> 0:45:11.880
<v Speaker 2>they go to the doctor and say, you know, so

0:45:11.920 --> 0:45:13.440
<v Speaker 2>there's a there is a sort of use for that.

0:45:13.480 --> 0:45:15.400
<v Speaker 2>But so basically what happened to me. I have a

0:45:15.600 --> 0:45:17.880
<v Speaker 2>I have a ligament in the wrong place, my median

0:45:18.000 --> 0:45:21.320
<v Speaker 2>arcuate ligament, which sort of goes across your abdomen about

0:45:21.320 --> 0:45:22.279
<v Speaker 2>where your sternam is.

0:45:23.360 --> 0:45:24.880
<v Speaker 1>I would know you had I guess you do have

0:45:24.920 --> 0:45:26.480
<v Speaker 1>a ligament in your abdomen.

0:45:26.680 --> 0:45:29.319
<v Speaker 2>Yeah, yeah, and it can cross it crosses right near

0:45:29.400 --> 0:45:32.239
<v Speaker 2>the bottom of your rib cage, crosses your abdomen, and

0:45:32.280 --> 0:45:36.840
<v Speaker 2>mine is too tight. So it has it's called median

0:45:36.920 --> 0:45:40.000
<v Speaker 2>arcuate ligament syndrome. It has crushed the celiac artery. Now,

0:45:40.000 --> 0:45:44.200
<v Speaker 2>the celiac artery is like a garden hose that irrigates

0:45:44.280 --> 0:45:47.160
<v Speaker 2>all of your organs with blood. Right, you imagine how

0:45:47.160 --> 0:45:48.840
<v Speaker 2>big it is, and.

0:45:48.719 --> 0:45:50.560
<v Speaker 1>It comes right on I don't want to know. I

0:45:50.600 --> 0:45:52.360
<v Speaker 1>have this thing I'm trying to do where when someone's

0:45:52.360 --> 0:45:55.360
<v Speaker 1>telling me someone I don't understand. Yep, you know, the

0:45:55.400 --> 0:45:57.120
<v Speaker 1>impulse is going huh.

0:45:57.160 --> 0:45:59.319
<v Speaker 3>I'm trying to picture it when I'm cutting a deer

0:45:59.360 --> 0:46:00.600
<v Speaker 3>open would be.

0:46:00.600 --> 0:46:01.560
<v Speaker 1>Like, I don't understand.

0:46:01.920 --> 0:46:04.880
<v Speaker 2>So, so the celiac comes out out of the aorta

0:46:05.120 --> 0:46:09.080
<v Speaker 2>and the descending aorda, and it branches down and it

0:46:09.120 --> 0:46:12.480
<v Speaker 2>brings blood to the liver and the intestines and the

0:46:12.480 --> 0:46:14.960
<v Speaker 2>stomach and the all the organs in your abdomen. Right,

0:46:15.000 --> 0:46:17.840
<v Speaker 2>So a lot of blood goes through this if you

0:46:18.200 --> 0:46:19.520
<v Speaker 2>block it with a ligament.

0:46:19.960 --> 0:46:23.560
<v Speaker 1>So also this ligament is like on the outside pushing it,

0:46:23.640 --> 0:46:26.560
<v Speaker 1>binding in right, and it's just crimping it off exactly.

0:46:26.640 --> 0:46:29.160
<v Speaker 2>It's just an irregularity It isn't because I led a

0:46:29.160 --> 0:46:31.719
<v Speaker 2>bad life and them filled with cholesterol and nothing like that. Right,

0:46:31.760 --> 0:46:34.400
<v Speaker 2>It's just a sort of bad design, right, It's very rare.

0:46:34.880 --> 0:46:36.719
<v Speaker 2>But what the body does, because the body is a

0:46:36.920 --> 0:46:40.080
<v Speaker 2>walking miracle, is it's like, okay, we still got to

0:46:40.080 --> 0:46:41.600
<v Speaker 2>get the blood to where it needs to go. There's

0:46:41.640 --> 0:46:46.120
<v Speaker 2>a lot of uh, sort of redundancy in the vascular system,

0:46:46.480 --> 0:46:49.319
<v Speaker 2>so the blood flows to where it needs to go

0:46:49.440 --> 0:46:53.840
<v Speaker 2>through smaller arteries, these branch arteries that are not designed

0:46:53.920 --> 0:46:56.000
<v Speaker 2>to take that kind of blood flow, right, that kind

0:46:56.040 --> 0:46:58.960
<v Speaker 2>of pressure. So what they do is they dilate so

0:46:59.000 --> 0:47:01.080
<v Speaker 2>that they can carry all this blood they're not supposed

0:47:01.080 --> 0:47:04.440
<v Speaker 2>to take. It works fine, right, the problem they're meant

0:47:04.480 --> 0:47:06.680
<v Speaker 2>to dilate, but if there's a weak spot in one

0:47:06.719 --> 0:47:09.440
<v Speaker 2>of the arteries, instead of dilating, it will bubble out.

0:47:09.480 --> 0:47:12.840
<v Speaker 2>It will balloon outwards, and it's called an aneurysm. Okay,

0:47:13.239 --> 0:47:15.879
<v Speaker 2>and the artery wall will balloon outwards and it will

0:47:15.920 --> 0:47:19.600
<v Speaker 2>get bigger over the course of decades. So it's there's

0:47:19.680 --> 0:47:23.680
<v Speaker 2>no symptoms. Uh, it's very hard to detect, and it

0:47:23.880 --> 0:47:27.879
<v Speaker 2>very slowly gets bigger and bigger and bigger. And then

0:47:27.880 --> 0:47:30.840
<v Speaker 2>when it ruptures, and it will. When it ruptures, you

0:47:30.920 --> 0:47:34.360
<v Speaker 2>are suddenly bleeding. You're bleeding out from an artery. You

0:47:34.400 --> 0:47:37.040
<v Speaker 2>know what arterial bleed is, deadly right, You're bleeding out

0:47:37.120 --> 0:47:40.760
<v Speaker 2>from an artery, a smaller artery into your own abdomen.

0:47:41.400 --> 0:47:43.640
<v Speaker 2>So if someone stabbed you in the stomach and you

0:47:43.719 --> 0:47:46.680
<v Speaker 2>made it alive to the hospital, the doctors don't have

0:47:46.719 --> 0:47:49.239
<v Speaker 2>anything to figure out. They're like, oh, we know what

0:47:49.280 --> 0:47:53.160
<v Speaker 2>the problem is exactly. They know where to stick their

0:47:53.160 --> 0:47:56.359
<v Speaker 2>finger almost literally to stop the bleed. Like it's there's

0:47:56.360 --> 0:48:00.560
<v Speaker 2>no mystery there with internal hemorrhage, it could be anywhere, right,

0:48:01.160 --> 0:48:05.560
<v Speaker 2>And so this happened five years ago and it was during.

0:48:05.440 --> 0:48:07.520
<v Speaker 1>But you know when the blood's coming out, Well.

0:48:07.400 --> 0:48:09.479
<v Speaker 2>I didn't know that's what was happening, but I felt

0:48:09.480 --> 0:48:12.399
<v Speaker 2>a lot of pain, right, But I'm an old stoic, and.

0:48:12.320 --> 0:48:13.560
<v Speaker 1>It's like high pressure blood.

0:48:14.920 --> 0:48:18.160
<v Speaker 2>Yeah, well, I mean blood, blood's and irritant when it's

0:48:18.160 --> 0:48:20.160
<v Speaker 2>not in the vascular that's what's causing the pain.

0:48:20.239 --> 0:48:20.479
<v Speaker 1>Yeah.

0:48:20.520 --> 0:48:22.600
<v Speaker 2>So I'm like, there's blood around my kidneys and around

0:48:22.640 --> 0:48:24.719
<v Speaker 2>my liver, and it just like feels odd. It's very

0:48:24.800 --> 0:48:29.680
<v Speaker 2>very full of a sudden in mid sentence, ruptured so I mean,

0:48:29.680 --> 0:48:30.719
<v Speaker 2>I mean we're taught.

0:48:30.760 --> 0:48:31.440
<v Speaker 1>What was the sentence?

0:48:31.800 --> 0:48:35.520
<v Speaker 2>Yeah, I'm gonna live forever. I think this is a sentence.

0:48:37.440 --> 0:48:41.200
<v Speaker 2>So so it was. It was during COVID and my

0:48:41.480 --> 0:48:43.200
<v Speaker 2>so I have two little girls and a eight and

0:48:43.280 --> 0:48:45.640
<v Speaker 2>five at the time, there were three three years old

0:48:45.640 --> 0:48:47.920
<v Speaker 2>in six months, and my wife and we were it

0:48:47.960 --> 0:48:50.000
<v Speaker 2>was during COVID. We were We own a property in

0:48:50.040 --> 0:48:52.279
<v Speaker 2>Massachusetts that's very remote. It's in the woods at the

0:48:52.360 --> 0:48:53.879
<v Speaker 2>end of a dead end dirt road. There's no cell

0:48:53.920 --> 0:48:56.759
<v Speaker 2>phone coverage there. The landlines are old and when it

0:48:56.840 --> 0:48:59.840
<v Speaker 2>rains they short out, so there's no landlines. We're surrounded

0:48:59.840 --> 0:49:02.759
<v Speaker 2>by atlant It's basically paradise, right. It's an old house

0:49:02.760 --> 0:49:05.600
<v Speaker 2>from eighteen hundred, and we were there during COVID, and

0:49:05.680 --> 0:49:08.760
<v Speaker 2>I built a post and bean cabin deeper in the woods,

0:49:09.520 --> 0:49:11.960
<v Speaker 2>and one day we managed some teenage girls who lived

0:49:12.040 --> 0:49:14.000
<v Speaker 2>up the road that we knew called When does this

0:49:14.040 --> 0:49:16.800
<v Speaker 2>ever happen? They called and said, Hey, we're free this afternoon.

0:49:17.239 --> 0:49:21.560
<v Speaker 2>Would you like some babysitting time? Right? And I was like, yes,

0:49:21.640 --> 0:49:23.480
<v Speaker 2>we pay one thousand dollars an hour, Like how long

0:49:23.520 --> 0:49:26.080
<v Speaker 2>can you how long can you stay? Right? Yeah? So

0:49:26.120 --> 0:49:27.920
<v Speaker 2>they came over a few hours and my wife and

0:49:27.960 --> 0:49:28.640
<v Speaker 2>I went out to this.

0:49:28.560 --> 0:49:29.359
<v Speaker 1>Beautiful little cabin.

0:49:29.360 --> 0:49:32.239
<v Speaker 2>It's totally off the grid, like oil lamp, woodstove. You know,

0:49:32.520 --> 0:49:35.319
<v Speaker 2>I felt it myself, you know. So we're in this

0:49:35.400 --> 0:49:39.799
<v Speaker 2>place of peace and beauty and and just to sort

0:49:39.800 --> 0:49:41.480
<v Speaker 2>of enjoying our you know, a couple of hours of

0:49:43.120 --> 0:49:46.640
<v Speaker 2>alone time, and all of a sudden, this is pain.

0:49:46.680 --> 0:49:49.600
<v Speaker 2>Am I at them, like, oh, what was that? And

0:49:51.160 --> 0:49:53.080
<v Speaker 2>it wouldn't stop, and so I stood up to sort

0:49:53.120 --> 0:49:55.719
<v Speaker 2>of work it out. I thought it was some crazy indigestion,

0:49:56.160 --> 0:49:59.239
<v Speaker 2>and I almost fell over. And what was happening was

0:49:59.239 --> 0:50:01.400
<v Speaker 2>I was bleeding out in my abdomen. My blood pressure

0:50:01.440 --> 0:50:05.840
<v Speaker 2>was tanking, and I was graying out right. And I

0:50:05.880 --> 0:50:08.600
<v Speaker 2>sat back down. I said to my wife, I'd never

0:50:08.640 --> 0:50:10.600
<v Speaker 2>thought i'd have to ever say these words to anyone.

0:50:10.640 --> 0:50:13.879
<v Speaker 2>I said, I think I'm gonna need some help. And

0:50:13.920 --> 0:50:15.799
<v Speaker 2>you know, I was a marathon runner when I was young.

0:50:15.840 --> 0:50:18.000
<v Speaker 2>I was a really good competitive runner. I've always been

0:50:18.120 --> 0:50:20.680
<v Speaker 2>very fit, very healthy. I just never thought that I

0:50:20.719 --> 0:50:23.040
<v Speaker 2>would need physical help from anybody. You know. It's just

0:50:23.120 --> 0:50:26.480
<v Speaker 2>like never, never, And now my wife's dragging me out

0:50:26.520 --> 0:50:29.160
<v Speaker 2>of the woods, like literally dragging me down a trail

0:50:29.520 --> 0:50:32.839
<v Speaker 2>to get me to help, and we finally got there

0:50:32.880 --> 0:50:33.680
<v Speaker 2>was no cell phone.

0:50:33.920 --> 0:50:36.560
<v Speaker 1>She had one of those like mysterious bursts of power.

0:50:37.000 --> 0:50:38.879
<v Speaker 2>Well I got, you know, she didn't care. I mean

0:50:39.040 --> 0:50:41.360
<v Speaker 2>I had my arm over her shoulder. I wasn't unconscious,

0:50:41.400 --> 0:50:42.680
<v Speaker 2>but I was sort of half Oh I got. I

0:50:42.680 --> 0:50:44.600
<v Speaker 2>thought she was like pulling in yeah, right right, the

0:50:44.640 --> 0:50:49.319
<v Speaker 2>car off the baby nor so, so the ambulance game,

0:50:49.520 --> 0:50:51.319
<v Speaker 2>you know, it took him twenty minutes to get there.

0:50:51.400 --> 0:50:53.719
<v Speaker 2>I'm losing a pint of blood maybe every ten or

0:50:53.760 --> 0:50:56.600
<v Speaker 2>fifteen minutes in my aben but all in you, all

0:50:56.640 --> 0:50:59.040
<v Speaker 2>in me, and and you can lose about half your

0:50:59.080 --> 0:51:01.200
<v Speaker 2>blood before you die. And we live an hour from

0:51:01.239 --> 0:51:03.560
<v Speaker 2>the hospital, so you can do the math like it was.

0:51:03.640 --> 0:51:07.520
<v Speaker 2>I was a human hourglass and they, you know, they

0:51:07.560 --> 0:51:10.400
<v Speaker 2>their ambulance got there, and I had sort of rebooted

0:51:10.400 --> 0:51:12.760
<v Speaker 2>it that you go into compensatory shocks, so your body,

0:51:12.800 --> 0:51:16.799
<v Speaker 2>it's extraordinary. Your body knows when there's a five alarm fire,

0:51:16.840 --> 0:51:18.520
<v Speaker 2>even though even if you don't, right, I didn't know

0:51:18.560 --> 0:51:21.400
<v Speaker 2>I was dying, had no idea, right, and so it

0:51:21.400 --> 0:51:24.240
<v Speaker 2>it cuts off circulation to the parts of your body

0:51:24.280 --> 0:51:27.960
<v Speaker 2>that you don't need to survive your your your surface areas,

0:51:27.960 --> 0:51:31.000
<v Speaker 2>your skin, your legs, your arms, and it pools it

0:51:31.040 --> 0:51:33.600
<v Speaker 2>in your brain and in your abdomen, in your heart,

0:51:33.640 --> 0:51:36.800
<v Speaker 2>around your heart. So when it does that, your blood

0:51:36.800 --> 0:51:39.799
<v Speaker 2>pressure goes back up, and and I became sort of

0:51:39.800 --> 0:51:42.400
<v Speaker 2>clear minded again. So the ambulance guys got there. They

0:51:42.440 --> 0:51:44.839
<v Speaker 2>were like, you know, it's a hot day. You probably dehydrated, sir.

0:51:44.960 --> 0:51:47.719
<v Speaker 2>You know they're looking at me. I'm fifty eighth. They're like,

0:51:47.800 --> 0:51:53.359
<v Speaker 2>you're an old man, you know, twenty right, dehydration thing man, Yeah,

0:51:53.560 --> 0:51:55.200
<v Speaker 2>and why don't you sit in the shade and drink

0:51:55.239 --> 0:51:57.120
<v Speaker 2>some water and call us if you still don't feel well?

0:51:57.160 --> 0:51:59.200
<v Speaker 2>And my wife, oh my god, my wife said, you

0:51:59.239 --> 0:52:02.880
<v Speaker 2>got you're taking him to the hospital, like he couldn't

0:52:02.880 --> 0:52:04.120
<v Speaker 2>walk a few minutes ago.

0:52:04.040 --> 0:52:07.239
<v Speaker 1>Like I've seen thirsty people. Yeah, right exactly. And he

0:52:07.360 --> 0:52:10.200
<v Speaker 1>was not in my mind at the time.

0:52:10.520 --> 0:52:14.360
<v Speaker 2>I remember thinking, I've always heard that married men live longer.

0:52:14.520 --> 0:52:17.320
<v Speaker 2>This is why I'm seeing it right now.

0:52:18.760 --> 0:52:20.799
<v Speaker 1>So because your wife's I was like, why don't you

0:52:20.880 --> 0:52:25.000
<v Speaker 1>see somebody about it? So they put me in.

0:52:25.080 --> 0:52:28.640
<v Speaker 2>They started the long drive, and my compensatory shock held

0:52:28.680 --> 0:52:30.399
<v Speaker 2>for most of the drive and right when we got

0:52:30.400 --> 0:52:31.640
<v Speaker 2>to the hospital.

0:52:31.840 --> 0:52:33.440
<v Speaker 1>And they've got no idea what's going on.

0:52:34.080 --> 0:52:36.120
<v Speaker 3>So they didn't like, check your bib alls. Well they

0:52:36.160 --> 0:52:37.840
<v Speaker 3>say that something was well.

0:52:37.680 --> 0:52:40.440
<v Speaker 2>They did. So the thing is if you're if you

0:52:40.480 --> 0:52:44.160
<v Speaker 2>have internal bleeding, your heart tries to compensate for the

0:52:44.200 --> 0:52:47.839
<v Speaker 2>drop in blood pressure by beating faster, which pressure pressurizes

0:52:47.880 --> 0:52:51.680
<v Speaker 2>the system. Right, you run the pump, you pressurize the bike. Okay, right,

0:52:51.760 --> 0:52:55.600
<v Speaker 2>except I'm very fit. So they looked at my heart

0:52:55.680 --> 0:52:58.040
<v Speaker 2>rate and was probably in the eighties. They're like, all right,

0:52:58.360 --> 0:53:00.640
<v Speaker 2>he's almost sixty years old. His heart rates in the eighties,

0:53:00.840 --> 0:53:05.239
<v Speaker 2>that's pretty normal, got it right, My heart rates fifty five,

0:53:05.400 --> 0:53:07.480
<v Speaker 2>So they didn't know I was thirty beats up. Had

0:53:07.520 --> 0:53:09.440
<v Speaker 2>they known that, they would they were like, oh, this

0:53:09.480 --> 0:53:12.920
<v Speaker 2>is a classic symptom for internal hemorrhage. But I my

0:53:13.200 --> 0:53:16.200
<v Speaker 2>fitness level was masking it, right, So they were totally

0:53:16.280 --> 0:53:17.040
<v Speaker 2>cavalier about it.

0:53:17.120 --> 0:53:17.239
<v Speaker 1>Right.

0:53:17.239 --> 0:53:20.880
<v Speaker 2>We almost stopped for coffee practically, you know, Like, and

0:53:20.920 --> 0:53:23.480
<v Speaker 2>we got to the hospital and I I just went

0:53:23.520 --> 0:53:26.960
<v Speaker 2>off a cliff. Your body decompensated. It has to decompensate

0:53:27.000 --> 0:53:29.000
<v Speaker 2>at some point. And when I went into end stage

0:53:29.000 --> 0:53:33.719
<v Speaker 2>hemorrhagic shock. I'm convulsing with hypothermia, and they rushed me

0:53:33.719 --> 0:53:35.960
<v Speaker 2>into the trauma bay. The doctors know immediately what's going

0:53:36.000 --> 0:53:39.920
<v Speaker 2>on and immediately diagnosed me immediately and sent me through

0:53:39.920 --> 0:53:42.280
<v Speaker 2>a cat scan. They saw that where the blood was pooling,

0:53:42.360 --> 0:53:45.919
<v Speaker 2>and they and oh, so I'm in the trauma bay

0:53:46.040 --> 0:53:48.560
<v Speaker 2>and well, h yeah.

0:53:48.560 --> 0:53:50.719
<v Speaker 1>That's want to mention what you were just described? And

0:53:51.239 --> 0:53:52.919
<v Speaker 1>would you say your hype Like, what'd you say?

0:53:53.560 --> 0:53:56.080
<v Speaker 2>Uh, hemorrhagic chuck? So is that?

0:53:57.000 --> 0:53:57.160
<v Speaker 1>No?

0:53:57.280 --> 0:53:59.200
<v Speaker 4>They said something about hypothermia.

0:53:59.360 --> 0:54:02.000
<v Speaker 2>Oh yeah, you go into hypothermia when you have when

0:54:02.040 --> 0:54:05.000
<v Speaker 2>you're in hemorrhagic shock, your body gets hypothermic.

0:54:05.880 --> 0:54:07.680
<v Speaker 1>I understand that. Why Why is that?

0:54:07.960 --> 0:54:10.799
<v Speaker 2>It's as if you're very, very cold. Your body can't

0:54:10.880 --> 0:54:12.320
<v Speaker 2>keep up its internal temperature.

0:54:12.760 --> 0:54:15.279
<v Speaker 1>All right, Which is you feel did you? I guess

0:54:15.280 --> 0:54:17.040
<v Speaker 1>when you're one of your super hypothermic, you don't know

0:54:17.120 --> 0:54:19.600
<v Speaker 1>you're cold. I mean, did you did you feel like well?

0:54:19.960 --> 0:54:22.319
<v Speaker 2>I was convulsiate. I mean I was having like these

0:54:22.360 --> 0:54:25.440
<v Speaker 2>spastic shivering like oh really oh yeah yeah yeah yeah No.

0:54:25.520 --> 0:54:27.560
<v Speaker 2>I I don't know what was going on, but I

0:54:27.640 --> 0:54:29.560
<v Speaker 2>kind of sensed it wasn't good. I didn't know I

0:54:29.600 --> 0:54:30.000
<v Speaker 2>was dying.

0:54:30.200 --> 0:54:32.120
<v Speaker 1>I mean, there's a lot of you knew it was

0:54:32.160 --> 0:54:33.080
<v Speaker 1>a cold feeling.

0:54:34.080 --> 0:54:37.120
<v Speaker 2>Well, yes, I was shaking. I've only shaked. I've only

0:54:37.160 --> 0:54:39.359
<v Speaker 2>shaken like that when I was very very cold. And

0:54:39.400 --> 0:54:44.040
<v Speaker 2>I've never even convulsively shaked. Huh right, shaken, shaked, shaken,

0:54:44.200 --> 0:54:44.799
<v Speaker 2>whatever it is.

0:54:45.040 --> 0:54:46.080
<v Speaker 1>So I knew.

0:54:46.120 --> 0:54:47.879
<v Speaker 2>There's a lot of when you're dying, there's a lot

0:54:47.880 --> 0:54:49.680
<v Speaker 2>of denial. I had no idea I was dying, but

0:54:49.719 --> 0:54:51.600
<v Speaker 2>I was like, Okay, I was going blind a while ago,

0:54:51.640 --> 0:54:56.080
<v Speaker 2>I couldn't talk, and now I'm convulsively shaking, but I'm fine,

0:54:56.239 --> 0:55:00.080
<v Speaker 2>like you know, like they're just yeah, exactly. So so

0:55:00.360 --> 0:55:02.800
<v Speaker 2>it never crossed my mind. Of course everyone else knew,

0:55:02.880 --> 0:55:03.440
<v Speaker 2>and they.

0:55:04.160 --> 0:55:06.040
<v Speaker 1>So they were they like they were able to look

0:55:06.080 --> 0:55:08.319
<v Speaker 1>at what's going on because you know, I mean, it

0:55:08.360 --> 0:55:10.840
<v Speaker 1>would never occur to me like perhaps they're having internal bleeding,

0:55:10.880 --> 0:55:12.920
<v Speaker 1>like they're good enough where they're like this, dude, do

0:55:13.000 --> 0:55:13.520
<v Speaker 1>you have enough?

0:55:13.560 --> 0:55:15.880
<v Speaker 2>Yeah? Yeah, I had all this. I had all the symptoms, right,

0:55:15.880 --> 0:55:17.919
<v Speaker 2>And and then they saw it on the CT scan

0:55:18.040 --> 0:55:22.000
<v Speaker 2>and so my blood pressure was sixty over forty, right,

0:55:22.040 --> 0:55:23.840
<v Speaker 2>I'd lost half my blood at that point. I was

0:55:23.840 --> 0:55:26.760
<v Speaker 2>probably ten minutes from dead right, I needed ten units

0:55:26.760 --> 0:55:29.000
<v Speaker 2>of blood to stay alive, which is basically a full

0:55:29.000 --> 0:55:29.720
<v Speaker 2>oil change.

0:55:29.760 --> 0:55:31.759
<v Speaker 1>Like, how do they get the old blood out? They

0:55:31.800 --> 0:55:32.399
<v Speaker 1>pump it out.

0:55:32.800 --> 0:55:34.719
<v Speaker 2>No, it's in your abdomen and then it takes a

0:55:34.719 --> 0:55:37.720
<v Speaker 2>few months to be reabsorbed by your body if you survived.

0:55:37.360 --> 0:55:38.400
<v Speaker 1>So they don't try to get it out.

0:55:38.520 --> 0:55:40.040
<v Speaker 2>No, no, no, it's not doing it. They got like they

0:55:40.080 --> 0:55:44.000
<v Speaker 2>got their sun pouch. No, no, no that they don't.

0:55:44.080 --> 0:55:46.560
<v Speaker 2>That doesn't matter, like that they would, Yeah, they don't

0:55:46.560 --> 0:55:52.080
<v Speaker 2>need to worry about that. I was probably ten minutes

0:55:52.120 --> 0:55:55.600
<v Speaker 2>from dead right, and they put me in the trauma

0:55:55.640 --> 0:55:59.799
<v Speaker 2>bay and a doctor, a doctor starts prepping my neck

0:55:59.840 --> 0:56:02.200
<v Speaker 2>to insert a large gauge needle through my neck into

0:56:02.239 --> 0:56:05.080
<v Speaker 2>my jugular to transfuse me because I need a lot

0:56:05.080 --> 0:56:09.759
<v Speaker 2>of blood fast right. And he asked my permission to

0:56:09.800 --> 0:56:11.160
<v Speaker 2>do this, and I still didn't get I was like,

0:56:11.160 --> 0:56:13.359
<v Speaker 2>you mean, in case there's an emergency. He's like, this

0:56:13.440 --> 0:56:16.640
<v Speaker 2>is the emergency right now. If you say so, my life,

0:56:16.760 --> 0:56:18.719
<v Speaker 2>you know. My wife seemed worried also, But if I

0:56:18.760 --> 0:56:22.279
<v Speaker 2>you know, whatever, do what you gotta do. And I'm

0:56:22.320 --> 0:56:24.120
<v Speaker 2>lying there while he's working on my neck and all

0:56:24.120 --> 0:56:26.760
<v Speaker 2>of a sudden and I have to stop and just explain.

0:56:27.520 --> 0:56:30.960
<v Speaker 2>I'm an atheist, right, my dad was an atheist and

0:56:31.000 --> 0:56:35.200
<v Speaker 2>a physicist. She's like as well, yeah, well sort of

0:56:35.200 --> 0:56:39.680
<v Speaker 2>atheist squared right, like hyper rational. And I'm a lifelong atheist.

0:56:39.760 --> 0:56:41.640
<v Speaker 2>So you need to know this for what I'm about

0:56:41.680 --> 0:56:45.440
<v Speaker 2>to say, because it flew in the face of a

0:56:45.440 --> 0:56:49.200
<v Speaker 2>lot of of my understanding of reality, understanding of life

0:56:49.200 --> 0:56:52.759
<v Speaker 2>in the world. A little bit, uh so beneath me,

0:56:52.800 --> 0:56:56.120
<v Speaker 2>into my left, this sort of yawning blackness opened up,

0:56:56.200 --> 0:56:59.520
<v Speaker 2>like the universe had sort of cracked open. He said,

0:56:59.520 --> 0:57:02.080
<v Speaker 2>this just infinite black void, and I was getting pulled

0:57:02.120 --> 0:57:06.160
<v Speaker 2>into it, and I didn't want to go. I was

0:57:06.200 --> 0:57:08.399
<v Speaker 2>like a wounded animal, like I didn't I wasn't thinking

0:57:08.400 --> 0:57:11.000
<v Speaker 2>about my family. I didn't know I was dying. I

0:57:11.080 --> 0:57:14.719
<v Speaker 2>just didn't want to go into the vast darkness, right,

0:57:14.760 --> 0:57:16.160
<v Speaker 2>like when you take your dog to the vat and

0:57:16.240 --> 0:57:19.400
<v Speaker 2>dog doesn't want to go to the I was like that, like, no, no, no,

0:57:19.440 --> 0:57:21.800
<v Speaker 2>I'm not going in there. And I was getting pulled

0:57:21.840 --> 0:57:24.080
<v Speaker 2>in and I couldn't stop it, and I was panicking.

0:57:24.680 --> 0:57:28.760
<v Speaker 2>And then above me, to my left suddenly appeared my

0:57:28.760 --> 0:57:32.360
<v Speaker 2>dead father. He'd been dead eight years and he was

0:57:32.400 --> 0:57:37.160
<v Speaker 2>there in this just energy form, like it wasn't even

0:57:37.240 --> 0:57:40.160
<v Speaker 2>quite vision that I used to perceive him, like, it

0:57:40.240 --> 0:57:43.080
<v Speaker 2>was a sense that I it was a sense that's

0:57:43.120 --> 0:57:46.480
<v Speaker 2>not familiar to me. But it was absolutely like, Oh,

0:57:46.560 --> 0:57:49.720
<v Speaker 2>there's my dad, Like what is he doing? He was

0:57:49.800 --> 0:57:52.960
<v Speaker 2>very benevolent and he was communicating with me. He was

0:57:53.000 --> 0:57:57.160
<v Speaker 2>hovering right above me, and he was communicating with me basically,

0:57:57.680 --> 0:57:59.520
<v Speaker 2>you don't have to fight it, you can come with me.

0:57:59.560 --> 0:58:03.040
<v Speaker 2>I'll take care of you. He was very very paternal

0:58:03.080 --> 0:58:06.120
<v Speaker 2>and loving and caring, and you know he was so

0:58:06.160 --> 0:58:09.080
<v Speaker 2>he was a physicist, he was, I realized later on

0:58:09.120 --> 0:58:12.200
<v Speaker 2>the spectrum he was not a particularly emotional person. Right

0:58:12.680 --> 0:58:14.760
<v Speaker 2>like I loved him, but my connection to him was

0:58:14.800 --> 0:58:18.280
<v Speaker 2>not visceral and loving in that in that way that

0:58:18.360 --> 0:58:20.000
<v Speaker 2>he was at that moment, like he was in some

0:58:20.040 --> 0:58:23.680
<v Speaker 2>ways the most loving, sort of viscerally loving thing he'd

0:58:23.680 --> 0:58:26.640
<v Speaker 2>ever done for me. Right in that moment, It's like,

0:58:26.680 --> 0:58:31.600
<v Speaker 2>I'll take care of you. And I was horrified. I

0:58:31.640 --> 0:58:34.600
<v Speaker 2>was like, you're dead, why would I go with you?

0:58:34.760 --> 0:58:36.800
<v Speaker 2>I'm alive. The parties over here, like what are you

0:58:36.840 --> 0:58:39.960
<v Speaker 2>doing here? I mean, I was shocked and horrified, offended,

0:58:40.000 --> 0:58:41.920
<v Speaker 2>almost offended that he would think I would want to

0:58:41.960 --> 0:58:45.320
<v Speaker 2>go with him and not want to stay alive with

0:58:45.400 --> 0:58:47.320
<v Speaker 2>my family. I was really offended. I was like, what

0:58:47.360 --> 0:58:49.440
<v Speaker 2>do you what do you think? And I said to

0:58:49.480 --> 0:58:51.120
<v Speaker 2>the doctor, you got to hurry. I'm going.

0:58:52.160 --> 0:58:54.520
<v Speaker 3>I was going to ask you if you were aware

0:58:54.560 --> 0:58:55.840
<v Speaker 3>that you were conscious or not.

0:58:55.960 --> 0:58:56.120
<v Speaker 5>Yeah.

0:58:56.160 --> 0:58:56.560
<v Speaker 1>Yeah, yeah.

0:58:56.600 --> 0:58:58.200
<v Speaker 2>I was talking to the doctor. And then there was

0:58:58.240 --> 0:59:00.480
<v Speaker 2>my dad and I said said to he was over here,

0:59:00.480 --> 0:59:02.600
<v Speaker 2>I said, you got to hurry. I'm going right now.

0:59:02.720 --> 0:59:05.560
<v Speaker 2>I'm being taken. Oh.

0:59:05.560 --> 0:59:09.240
<v Speaker 1>Did the hole in your dad seem like diametric? They were?

0:59:09.320 --> 0:59:11.400
<v Speaker 2>They they were connected to each other. He was like,

0:59:11.440 --> 0:59:13.440
<v Speaker 2>don't be sort of he didn't say this, but he basically,

0:59:13.480 --> 0:59:15.680
<v Speaker 2>don't be scared of what's happening right now.

0:59:15.840 --> 0:59:19.160
<v Speaker 1>So it wasn't a different directions, no, no, no, well, he

0:59:19.200 --> 0:59:20.480
<v Speaker 1>was there, the pit was above me.

0:59:20.600 --> 0:59:22.760
<v Speaker 2>He was up there. But basically he was saying, you

0:59:22.760 --> 0:59:25.360
<v Speaker 2>don't have to I was fighting going into the hole. Yeah,

0:59:25.600 --> 0:59:27.400
<v Speaker 2>and he's like, you don't have to fight it. I'll

0:59:27.440 --> 0:59:29.680
<v Speaker 2>be like, I'll be with you, I'll take care of you.

0:59:30.040 --> 0:59:30.480
<v Speaker 2>It's okay.

0:59:30.520 --> 0:59:32.200
<v Speaker 1>I'll accompany you into them. Yeah.

0:59:32.600 --> 0:59:36.320
<v Speaker 2>Yeah, And they eventual and.

0:59:36.280 --> 0:59:38.480
<v Speaker 1>You're and you're still talking to this doctor.

0:59:38.880 --> 0:59:42.360
<v Speaker 2>Yeah yep. And you know, they couldn't sedate me because

0:59:42.360 --> 0:59:45.240
<v Speaker 2>my vital signs were too low, so everything that they

0:59:45.240 --> 0:59:47.400
<v Speaker 2>did they had to do with me fully conscious. I

0:59:47.400 --> 0:59:49.720
<v Speaker 2>had a little bit of fentanyl, but it didn't didn't

0:59:49.720 --> 0:59:51.439
<v Speaker 2>do anything. I was in a huge amount of pain,

0:59:52.120 --> 0:59:54.800
<v Speaker 2>and they brought me into the Indivendual Radiology Suite. And

0:59:55.640 --> 0:59:59.800
<v Speaker 2>which is this IR is this sort of like magic. Basically,

0:59:59.880 --> 1:00:02.240
<v Speaker 2>like you're on a fluoroscope, which is an X ray

1:00:02.280 --> 1:00:04.880
<v Speaker 2>machine that takes real time video, and they pop a

1:00:04.880 --> 1:00:07.040
<v Speaker 2>hole in your groin and they thread a wire up

1:00:07.040 --> 1:00:09.320
<v Speaker 2>your femoral artery and they can snake it around to

1:00:09.360 --> 1:00:12.240
<v Speaker 2>any part of your body. So instead of if they

1:00:12.280 --> 1:00:14.439
<v Speaker 2>need to put a stint in your orda, they can

1:00:14.720 --> 1:00:17.160
<v Speaker 2>put it in by wire instead of opening your heart

1:00:17.240 --> 1:00:19.040
<v Speaker 2>up right, It's amazing what they can do. And they

1:00:19.040 --> 1:00:22.000
<v Speaker 2>were trying to get the wire to the ruptured artery

1:00:22.440 --> 1:00:25.000
<v Speaker 2>to embolize it, to block it so I would stop bleeding.

1:00:25.240 --> 1:00:28.440
<v Speaker 2>And the alternative to doing that, this is what they

1:00:28.440 --> 1:00:30.200
<v Speaker 2>would have had to do twenty years ago, is like

1:00:30.240 --> 1:00:33.760
<v Speaker 2>cut me open and try to find the bleed before

1:00:33.840 --> 1:00:37.000
<v Speaker 2>I bled out. Right, and the outcomes are terrible for that.

1:00:37.040 --> 1:00:39.040
<v Speaker 2>And if they'd had to do that, they would have

1:00:39.080 --> 1:00:41.200
<v Speaker 2>brought my wife into Sagabye. They told me that later,

1:00:41.280 --> 1:00:42.960
<v Speaker 2>like we would have brought her into say goodbye, because

1:00:42.960 --> 1:00:45.680
<v Speaker 2>you probably wouldn't have made it. So they were trying

1:00:45.720 --> 1:00:49.439
<v Speaker 2>and trying with this wire to thread its way through

1:00:49.480 --> 1:00:52.360
<v Speaker 2>my sort of weird vasculature because the ligament can totally

1:00:52.360 --> 1:00:56.440
<v Speaker 2>contorted all my vasculature when it compensated, right, and they

1:00:56.480 --> 1:00:58.320
<v Speaker 2>couldn't get the wire to the place. And I was

1:00:58.360 --> 1:01:01.440
<v Speaker 2>in the on the fluoroscope for hours, and now it's

1:01:01.480 --> 1:01:04.439
<v Speaker 2>two in the morning, and I remember the doctors giving up, right,

1:01:04.560 --> 1:01:06.840
<v Speaker 2>and I remember them so when I'm shrugging, is like, well,

1:01:06.880 --> 1:01:09.480
<v Speaker 2>we tried, we did everything we could, and now I

1:01:09.640 --> 1:01:12.400
<v Speaker 2>finally realized that I might die, like I didn't know

1:01:12.440 --> 1:01:13.040
<v Speaker 2>it until then.

1:01:13.200 --> 1:01:15.840
<v Speaker 3>And during this they're pumping blood to you and you're

1:01:15.880 --> 1:01:16.640
<v Speaker 3>just bleeding it out.

1:01:16.760 --> 1:01:21.400
<v Speaker 2>It's kind of like, yeah, that's right. And also you

1:01:21.440 --> 1:01:24.440
<v Speaker 2>know you can't just replace blood without consequences, right, I mean,

1:01:24.480 --> 1:01:28.280
<v Speaker 2>you can die from blood loss with a full complement

1:01:28.320 --> 1:01:30.440
<v Speaker 2>of blood in you, but blood from other people, and

1:01:30.480 --> 1:01:35.160
<v Speaker 2>there's a chemical process that gets going when you experience

1:01:35.200 --> 1:01:38.560
<v Speaker 2>extreme blood loss that they can't acidosis and they can't

1:01:38.560 --> 1:01:40.320
<v Speaker 2>get ahead of it, and it will kill you. So

1:01:40.360 --> 1:01:42.360
<v Speaker 2>I I was right at the edge of where that

1:01:42.400 --> 1:01:45.600
<v Speaker 2>process would start, right, and so I was barely hanging on.

1:01:46.040 --> 1:01:48.680
<v Speaker 2>The nurse was there holding my hand, and that human

1:01:48.720 --> 1:01:52.120
<v Speaker 2>contact was so important, I mean literally important for survival. Right.

1:01:52.160 --> 1:01:54.560
<v Speaker 2>You need the doctors that you know the mechanics, but

1:01:54.680 --> 1:01:57.160
<v Speaker 2>you also need some because it's very lonely. Dying is

1:01:57.360 --> 1:02:00.240
<v Speaker 2>being being a patient in a hospital, extremely lonely. Right,

1:02:00.280 --> 1:02:02.760
<v Speaker 2>everyone's mask, there's very bright lights. You don't know what's

1:02:02.800 --> 1:02:05.800
<v Speaker 2>going on. And to this nurse she was holding my hand,

1:02:05.840 --> 1:02:08.080
<v Speaker 2>she was like, breathe with me, It's okay, keep your

1:02:08.120 --> 1:02:09.840
<v Speaker 2>eyes open. I'm right here. And you know, I was

1:02:09.920 --> 1:02:14.680
<v Speaker 2>choosing by like lifeline. And one of the reasons I survived.

1:02:14.720 --> 1:02:17.200
<v Speaker 2>I shouldn't have survived. The doctors didn't think I would

1:02:17.280 --> 1:02:19.080
<v Speaker 2>and they're sort of amazed that I did. But one

1:02:19.080 --> 1:02:22.600
<v Speaker 2>of the reasons I survived was that human connection along

1:02:22.640 --> 1:02:23.959
<v Speaker 2>with amazing medical.

1:02:24.560 --> 1:02:26.240
<v Speaker 4>Did you have a glove on or it was skin?

1:02:27.360 --> 1:02:30.680
<v Speaker 2>I don't remember, it was skin and it was skin. Yeah,

1:02:30.960 --> 1:02:36.000
<v Speaker 2>it was just absolutely crucial. And so the I watched

1:02:36.000 --> 1:02:38.360
<v Speaker 2>the doctors give up, and I was like, oh my god,

1:02:38.560 --> 1:02:41.240
<v Speaker 2>I'm not going to make it. And I thought I

1:02:41.280 --> 1:02:43.960
<v Speaker 2>was just in for belly pain. What's going on? Right?

1:02:44.000 --> 1:02:44.720
<v Speaker 1>I had no idea?

1:02:45.720 --> 1:02:47.320
<v Speaker 2>And then the doctor said, why don't we try going

1:02:47.360 --> 1:02:50.840
<v Speaker 2>through his left wrist? And the other doctor was like, wow,

1:02:50.880 --> 1:02:53.280
<v Speaker 2>I like the way you think that. And so because

1:02:53.320 --> 1:02:56.600
<v Speaker 2>of the wed my weird vasculature, that was a different

1:02:56.600 --> 1:02:59.840
<v Speaker 2>angle of attack that the doc, the IR guy thought

1:02:59.840 --> 1:03:04.120
<v Speaker 2>my work and it did. And he saved my life.

1:03:04.840 --> 1:03:06.760
<v Speaker 2>And you know, he'd been called from dinner an hour

1:03:06.800 --> 1:03:09.080
<v Speaker 2>away and had driven to the hospital to save my life.

1:03:09.080 --> 1:03:11.560
<v Speaker 2>Like I mean, what these doctors do is just amazing.

1:03:11.600 --> 1:03:16.600
<v Speaker 2>Like he was on call and he and uh so

1:03:16.920 --> 1:03:19.400
<v Speaker 2>they brought me up to the ICU. You know, then

1:03:19.440 --> 1:03:23.680
<v Speaker 2>they sedated me, they put me under, and you know,

1:03:23.720 --> 1:03:25.880
<v Speaker 2>I was in this sort of wild darkness for like

1:03:26.240 --> 1:03:29.080
<v Speaker 2>one hundred years or something like. I felt like I

1:03:29.160 --> 1:03:32.360
<v Speaker 2>was gone for a very long time. And then the

1:03:32.400 --> 1:03:37.920
<v Speaker 2>next thing I knew, I heard this really intense Boston

1:03:37.960 --> 1:03:41.000
<v Speaker 2>accent a woman speaking in a So this isn't on

1:03:41.080 --> 1:03:44.040
<v Speaker 2>Cape cod at Massachusetts, right, You all know the Boston

1:03:44.080 --> 1:03:46.600
<v Speaker 2>accent not the loveliest accent on the planet.

1:03:46.760 --> 1:03:51.560
<v Speaker 5>Right, pretty harsh you said that, yeah, us, Yeah, it's

1:03:51.560 --> 1:03:55.880
<v Speaker 5>pretty harsh, pretty harsh, pretty harsh accent, right, and just

1:03:55.920 --> 1:03:59.000
<v Speaker 5>this woman speaking a really intense Boston accent. And I'm

1:03:59.000 --> 1:04:03.000
<v Speaker 5>still in my darkness, right, my eyes are closed, Like.

1:04:04.120 --> 1:04:07.600
<v Speaker 2>Where am I? Like there? Probably don't have these accents

1:04:07.640 --> 1:04:12.440
<v Speaker 2>anywhere you want to go later, right, might not.

1:04:12.440 --> 1:04:17.480
<v Speaker 1>Be a good signs getting me. So I.

1:04:18.960 --> 1:04:21.880
<v Speaker 2>Opened my eyes and she said, congratulations, mister younger, you

1:04:21.920 --> 1:04:24.720
<v Speaker 2>made it. You almost died last night. No one thought

1:04:24.720 --> 1:04:26.960
<v Speaker 2>you were going to make it. You're kind of a miracle.

1:04:27.840 --> 1:04:30.760
<v Speaker 2>And I was like, well, that's some straight shooting cout

1:04:31.320 --> 1:04:35.400
<v Speaker 2>right there, right, And I was shocked. I have no

1:04:35.440 --> 1:04:37.400
<v Speaker 2>idea I almost died, right. I was absolutely shocked. It's

1:04:37.440 --> 1:04:39.840
<v Speaker 2>quite traumatic to find that out right, particularly if you

1:04:39.840 --> 1:04:43.400
<v Speaker 2>have young kids. I was absolutely shocked. Then she left

1:04:43.440 --> 1:04:46.680
<v Speaker 2>because she was doing her rounds, and I'm a mess.

1:04:46.680 --> 1:04:48.640
<v Speaker 2>I'm throwing up blood, I got wires coming out all

1:04:48.640 --> 1:04:50.720
<v Speaker 2>over the place. I'm a total mess. But I couldn't

1:04:50.720 --> 1:04:53.760
<v Speaker 2>stop thinking about what she told me. And she came

1:04:53.800 --> 1:04:56.360
<v Speaker 2>back and she said, how you doing. I said, well,

1:04:57.880 --> 1:05:00.880
<v Speaker 2>not that great, actually, Like what you say is terrifying.

1:05:00.920 --> 1:05:03.520
<v Speaker 2>I had no idea. I'd almost died and I can't

1:05:03.560 --> 1:05:08.160
<v Speaker 2>stop thinking about it. And she said the wisest thing

1:05:08.200 --> 1:05:10.280
<v Speaker 2>I think just about anyone has ever said to me.

1:05:10.360 --> 1:05:13.040
<v Speaker 2>She said, try this. Instead of thinking about it like

1:05:13.080 --> 1:05:16.600
<v Speaker 2>something scary, try thinking about it like something sacred.

1:05:17.520 --> 1:05:18.240
<v Speaker 1>Then she walked up.

1:05:19.640 --> 1:05:22.919
<v Speaker 2>I later tried to find her, you know, two weeks later,

1:05:23.000 --> 1:05:25.640
<v Speaker 2>to find her, to thank her and ask her what

1:05:25.720 --> 1:05:27.680
<v Speaker 2>did she mean? Because I made my own use of

1:05:27.680 --> 1:05:30.640
<v Speaker 2>that advice. Right, I'm an atheist. The word sacred is

1:05:30.640 --> 1:05:32.880
<v Speaker 2>a very important word to me, and for me, it

1:05:32.920 --> 1:05:37.760
<v Speaker 2>means anything that anything that helps preserve human dignity, Like

1:05:37.840 --> 1:05:39.800
<v Speaker 2>that's a sacred task. It might be a school teacher,

1:05:39.800 --> 1:05:41.920
<v Speaker 2>it might be a shrink, it might be a nurse,

1:05:42.040 --> 1:05:44.480
<v Speaker 2>you know, it might be a minister. Sacred work happens

1:05:44.480 --> 1:05:46.800
<v Speaker 2>in church as well, right, you know, So anything that

1:05:46.840 --> 1:05:50.360
<v Speaker 2>preserves human dignity. And as a journalist, on our best

1:05:50.440 --> 1:05:55.080
<v Speaker 2>days we bring back information that our country, the world

1:05:55.080 --> 1:05:57.760
<v Speaker 2>can use responsibly to help alleviate human suffering. That's a

1:05:57.800 --> 1:05:59.560
<v Speaker 2>sacred job, you know, on our best days, that's like

1:05:59.640 --> 1:06:03.120
<v Speaker 2>sacred work. Right, So I thought, I've been going to

1:06:03.160 --> 1:06:05.280
<v Speaker 2>front lines my whole life. I stopped. After my buddy

1:06:05.320 --> 1:06:08.200
<v Speaker 2>Tim was killed in Libya. I went to the ultimate

1:06:08.240 --> 1:06:11.640
<v Speaker 2>front line my own mortality. I was allowed to come back.

1:06:11.680 --> 1:06:14.680
<v Speaker 2>Did I come back with sacred information that would help

1:06:15.080 --> 1:06:19.360
<v Speaker 2>myself and others face the terrifying prospect of our mortality?

1:06:19.360 --> 1:06:21.000
<v Speaker 2>We're all going to face it. Do I have sacred

1:06:21.040 --> 1:06:25.080
<v Speaker 2>information from this? That's the meaning I took, right But

1:06:25.160 --> 1:06:28.000
<v Speaker 2>I circled back to ask her, this wonderful woman, like

1:06:28.240 --> 1:06:31.400
<v Speaker 2>what did you mean by that? And I couldn't find her.

1:06:31.400 --> 1:06:32.960
<v Speaker 2>And not only could I not find her, no one

1:06:33.000 --> 1:06:34.720
<v Speaker 2>at the hospital in the ICU, no one knew who

1:06:34.760 --> 1:06:36.320
<v Speaker 2>I was talking about. All there is no one here

1:06:36.320 --> 1:06:39.400
<v Speaker 2>by that description, like why did she totally disappeared? And

1:06:39.640 --> 1:06:41.120
<v Speaker 2>she might have been, as you know, I'm not getting

1:06:41.120 --> 1:06:42.520
<v Speaker 2>all woo woo here, like she might have been a

1:06:42.600 --> 1:06:45.320
<v Speaker 2>visiting nurse and just I mean, who knows. But I

1:06:45.320 --> 1:06:49.520
<v Speaker 2>couldn't find her, and it contributed to what afterwards was

1:06:49.560 --> 1:06:53.000
<v Speaker 2>a terrible sense of unreality, Like I worried when I

1:06:53.040 --> 1:06:56.320
<v Speaker 2>finally got home, I started to worry that I had

1:06:56.360 --> 1:07:00.360
<v Speaker 2>died and that I was imagining everything. It was my

1:07:00.640 --> 1:07:04.040
<v Speaker 2>dying hallucination that I actually didn't survive and.

1:07:04.680 --> 1:07:09.080
<v Speaker 3>Did did that moment with your father and the darkness,

1:07:09.160 --> 1:07:11.800
<v Speaker 3>did that like stick with you through that process or

1:07:11.880 --> 1:07:13.880
<v Speaker 3>is that something that you came back to later.

1:07:14.240 --> 1:07:17.240
<v Speaker 2>Oh yeah, I mean as soon as this nurse said

1:07:17.240 --> 1:07:18.800
<v Speaker 2>that to me, I remembered my dad. I was like,

1:07:18.840 --> 1:07:21.439
<v Speaker 2>oh my god, I saw my father and the pit,

1:07:21.640 --> 1:07:24.560
<v Speaker 2>you know, and I and that stayed with me in

1:07:24.640 --> 1:07:26.920
<v Speaker 2>sort of troubling ways. I mean, so I started researching

1:07:27.040 --> 1:07:29.560
<v Speaker 2>NDEs near death experiences. Right, They're very common. They have

1:07:29.640 --> 1:07:33.720
<v Speaker 2>it all over the world. They're not infinitely varied right there.

1:07:33.880 --> 1:07:36.560
<v Speaker 2>They fall into three or four basic buckets, one of

1:07:36.600 --> 1:07:40.640
<v Speaker 2>them being that you know, the dead show up to

1:07:40.960 --> 1:07:43.600
<v Speaker 2>either tell you to go back or help escort you across.

1:07:43.640 --> 1:07:46.040
<v Speaker 2>And it's very very common as every society in the world.

1:07:46.600 --> 1:07:49.680
<v Speaker 2>It's quite a mystery. And I started researching NDEs and

1:07:49.720 --> 1:07:54.840
<v Speaker 2>there's some pretty good rational explanations rooted in medicine and

1:07:54.840 --> 1:07:57.360
<v Speaker 2>neurochemistry for many of the visions that people have when

1:07:57.360 --> 1:07:59.400
<v Speaker 2>they're on the threshold. I'm a rationalist, and I'm like,

1:07:59.480 --> 1:08:01.160
<v Speaker 2>all right, that that sort of makes sense. I get

1:08:01.160 --> 1:08:03.680
<v Speaker 2>at the tunnel, the out of body experience. You can

1:08:03.720 --> 1:08:05.280
<v Speaker 2>do that with drugs, you can do that in a

1:08:05.360 --> 1:08:08.640
<v Speaker 2>human center views like fighter pilots undergo. You know, there's

1:08:08.640 --> 1:08:11.040
<v Speaker 2>way The one thing that didn't quite make sense to

1:08:11.080 --> 1:08:13.600
<v Speaker 2>me is the consistency of the vision. Right, so the

1:08:13.680 --> 1:08:16.479
<v Speaker 2>many many people see the dead when they're dying in

1:08:16.600 --> 1:08:19.479
<v Speaker 2>hospice in ers, and like, I mean, it's a really

1:08:19.520 --> 1:08:21.840
<v Speaker 2>really common thing. And you know, if you give a

1:08:21.880 --> 1:08:25.000
<v Speaker 2>room full of people LSD, they will all hallucinate. There's

1:08:25.000 --> 1:08:28.240
<v Speaker 2>no mystery there. The chemistry of that is well known,

1:08:28.360 --> 1:08:31.439
<v Speaker 2>but they won't all hallucinate the same thing. What's odd

1:08:31.479 --> 1:08:34.680
<v Speaker 2>about dying is the consistency of the hallucinations that they

1:08:34.680 --> 1:08:36.840
<v Speaker 2>involve the dead, even people that don't know they're dying,

1:08:37.280 --> 1:08:40.000
<v Speaker 2>even people who don't like the dead person who showed up. Right,

1:08:40.000 --> 1:08:43.320
<v Speaker 2>it's not a comforting vision necessarily. And that's the only

1:08:43.360 --> 1:08:45.240
<v Speaker 2>part of this that really made me sort of wonder,

1:08:45.320 --> 1:08:50.080
<v Speaker 2>like do we really understand anything about reality? And you know,

1:08:50.360 --> 1:08:52.519
<v Speaker 2>I started I went into quantum physics to try to

1:08:52.560 --> 1:08:55.840
<v Speaker 2>sort of understand, like, maybe the problem is that we

1:08:55.880 --> 1:08:57.920
<v Speaker 2>think we live on a flat earth and it's actually

1:08:58.120 --> 1:09:00.960
<v Speaker 2>a globe. You know, Maybe the problem is this boundary

1:09:01.000 --> 1:09:05.400
<v Speaker 2>between life and death that we assume is absolute, maybe

1:09:05.439 --> 1:09:08.160
<v Speaker 2>it actually isn't the boundary we think it is. And

1:09:08.240 --> 1:09:09.760
<v Speaker 2>you know, I hate the word after life. I think

1:09:09.800 --> 1:09:14.040
<v Speaker 2>it's a misnomer and misleading. But there might be at

1:09:14.080 --> 1:09:22.080
<v Speaker 2>some sort of quantum level a reality that we don't understand,

1:09:22.200 --> 1:09:26.040
<v Speaker 2>involving consciousness and life and death and time and all

1:09:26.040 --> 1:09:29.040
<v Speaker 2>these sort of basic components of the universe. I don't know.

1:09:29.120 --> 1:09:31.320
<v Speaker 2>I'm an atheist with questions, which is a huge step

1:09:31.360 --> 1:09:35.160
<v Speaker 2>for an atheist or for a person of faith. Also,

1:09:35.400 --> 1:09:37.040
<v Speaker 2>you know, if you're a person of faith and have questions,

1:09:37.160 --> 1:09:39.040
<v Speaker 2>that's also a huge step in the right direction.

1:09:40.960 --> 1:09:47.320
<v Speaker 1>There's this guy I knew that wrote me an email

1:09:47.360 --> 1:09:50.559
<v Speaker 1>one time, and he had had He was tipping over

1:09:50.600 --> 1:09:52.720
<v Speaker 1>a tree. Here we are chainsaws and trees. Yeah, he

1:09:52.800 --> 1:09:55.840
<v Speaker 1>was tipping over a tree and the wind picked up

1:09:56.600 --> 1:10:00.800
<v Speaker 1>and he lives okay, And all of a sudden, she

1:10:00.880 --> 1:10:02.920
<v Speaker 1>was going away. He didn't anticipate, and he tripped and

1:10:02.960 --> 1:10:05.479
<v Speaker 1>fell and the tree landed on him. But he was

1:10:05.520 --> 1:10:07.639
<v Speaker 1>in just enough of a depression where the tree didn't

1:10:07.760 --> 1:10:10.160
<v Speaker 1>kill him, but it messled him. So he had a

1:10:10.200 --> 1:10:12.680
<v Speaker 1>thing like you just mentioned. He later went back a

1:10:12.680 --> 1:10:17.559
<v Speaker 1>few days later. He describes going back and looking into

1:10:17.560 --> 1:10:20.679
<v Speaker 1>that hole. Yeah, he's in such a weird state mentally

1:10:21.040 --> 1:10:23.160
<v Speaker 1>that he went back looking in that hole, half thinking

1:10:23.160 --> 1:10:25.760
<v Speaker 1>that he would see himself in that hole. And he

1:10:25.840 --> 1:10:29.040
<v Speaker 1>was so tripped up that he did what you said

1:10:29.600 --> 1:10:32.519
<v Speaker 1>where he's like, maybe I did die, Yeah, and now

1:10:32.560 --> 1:10:34.960
<v Speaker 1>I'm in a weird spot. And he went to look

1:10:35.479 --> 1:10:37.599
<v Speaker 1>yeah and weird like he was in. It got that

1:10:37.680 --> 1:10:39.439
<v Speaker 1>weird for him over those next few days.

1:10:39.840 --> 1:10:42.360
<v Speaker 2>You know, it's I didn't know this, but it's really common.

1:10:42.400 --> 1:10:44.200
<v Speaker 2>I talked to a woman who was rear ended by

1:10:44.520 --> 1:10:47.559
<v Speaker 2>a truck at a red light and medically was hurt

1:10:47.600 --> 1:10:50.080
<v Speaker 2>a little bit. It wasn't didn't have an NDE, but

1:10:50.240 --> 1:10:53.240
<v Speaker 2>after that she was just plagued with the fear that

1:10:53.280 --> 1:10:55.360
<v Speaker 2>she had died in the accident and didn't know it.

1:10:55.960 --> 1:10:57.920
<v Speaker 2>She was in limbo and eventually would find it. And

1:10:58.040 --> 1:11:00.360
<v Speaker 2>so I had to say I had the same problem.

1:11:00.400 --> 1:11:03.320
<v Speaker 2>And part of my part of my problem was that.

1:11:03.400 --> 1:11:05.320
<v Speaker 2>And this is and I'm not woo woo, I'm really

1:11:05.360 --> 1:11:08.320
<v Speaker 2>not a mystic. I mean, I'm I really am a rationalist, right,

1:11:09.040 --> 1:11:12.240
<v Speaker 2>but our rationality doesn't understand everything. And this is that's

1:11:12.280 --> 1:11:15.160
<v Speaker 2>where I have questions. But so the dawn of the

1:11:15.240 --> 1:11:18.600
<v Speaker 2>day before, right right before dawn that we could my

1:11:18.680 --> 1:11:21.360
<v Speaker 2>family and I co sleep, right, So my wife and

1:11:21.439 --> 1:11:23.920
<v Speaker 2>I am are little girls sleep in the same you

1:11:23.960 --> 1:11:25.960
<v Speaker 2>know area on the pad on the big pad on

1:11:26.000 --> 1:11:28.720
<v Speaker 2>the floor. It's like we're camping basically, except at home. Right,

1:11:28.720 --> 1:11:33.400
<v Speaker 2>it's very very nice. And I had a dream that

1:11:33.439 --> 1:11:35.200
<v Speaker 2>I didn't know was a dream but at the time,

1:11:35.240 --> 1:11:38.000
<v Speaker 2>but I had a dream that my family was below me,

1:11:39.400 --> 1:11:42.519
<v Speaker 2>my wife, my little two little girls, and they were crying.

1:11:43.040 --> 1:11:46.160
<v Speaker 2>They're crying about me, and I was waving. I was like,

1:11:46.200 --> 1:11:49.960
<v Speaker 2>I'm right here, it's okay. I'm like and they didn't

1:11:50.160 --> 1:11:52.599
<v Speaker 2>couldn't see me, they couldn't hear me, and I was

1:11:52.640 --> 1:11:55.519
<v Speaker 2>I was floating above them, and I was made and

1:11:55.560 --> 1:11:57.519
<v Speaker 2>I was in this sort of darkness looking down at them,

1:11:57.560 --> 1:11:59.360
<v Speaker 2>and I was made to understand that they couldn't see

1:11:59.360 --> 1:12:00.960
<v Speaker 2>me or hear me because I was dead. I was

1:12:01.040 --> 1:12:04.400
<v Speaker 2>a spirit. I had died, and that I was headed

1:12:04.439 --> 1:12:06.920
<v Speaker 2>out and there was no going back and that's it.

1:12:06.960 --> 1:12:09.840
<v Speaker 2>And I woke up in a panic. I mean I

1:12:09.880 --> 1:12:11.519
<v Speaker 2>woke up and then it was shocked to realize that

1:12:11.560 --> 1:12:13.880
<v Speaker 2>I wasn't dead. I mean, that's how real the dream was, right,

1:12:15.160 --> 1:12:18.720
<v Speaker 2>And God, that was just a dream, and I was

1:12:18.800 --> 1:12:22.720
<v Speaker 2>really shaken, and thirty six hours later it started, I

1:12:22.760 --> 1:12:26.679
<v Speaker 2>started dying. Right. So, when I started researching NDEs, another

1:12:26.720 --> 1:12:29.559
<v Speaker 2>common ende is that you're floating above the doctors, above

1:12:29.600 --> 1:12:30.599
<v Speaker 2>your body, above your fans.

1:12:30.640 --> 1:12:32.400
<v Speaker 1>I'm going to ask about that, the bright light and

1:12:32.439 --> 1:12:33.000
<v Speaker 1>the floating.

1:12:33.160 --> 1:12:36.040
<v Speaker 2>Yeah. So I started researching NDEs, and again, you know,

1:12:36.120 --> 1:12:38.880
<v Speaker 2>like the rationalist explanations for most of it, I kind

1:12:38.880 --> 1:12:41.519
<v Speaker 2>of buy, right, And what are they?

1:12:42.040 --> 1:12:42.400
<v Speaker 1>Oh that?

1:12:42.560 --> 1:12:46.120
<v Speaker 2>You know, it's the brain is being traumatized by low

1:12:46.200 --> 1:12:50.599
<v Speaker 2>blood oxygen and it releases endoor fins and you can hallucin,

1:12:50.680 --> 1:12:52.800
<v Speaker 2>you know, brains hallucinate during times of stress. I mean,

1:12:53.080 --> 1:12:56.000
<v Speaker 2>you know, there's all these just sort of sort of

1:12:56.040 --> 1:12:59.639
<v Speaker 2>neurochemical explanations that do a pretty good job at explaining

1:12:59.680 --> 1:13:02.720
<v Speaker 2>most of the phenomena of NDEs. Not the visions of

1:13:02.760 --> 1:13:06.679
<v Speaker 2>the dead, the specificity of that can't be explained by

1:13:06.880 --> 1:13:10.920
<v Speaker 2>low blood oxygen. Right, and only the dying seemed to

1:13:10.960 --> 1:13:15.360
<v Speaker 2>see the dead. And but another common experience is sort

1:13:15.400 --> 1:13:18.600
<v Speaker 2>of floating above your loved ones. Right, And so I

1:13:18.680 --> 1:13:21.559
<v Speaker 2>was seized by this fear. Oh my god, maybe I

1:13:21.640 --> 1:13:24.800
<v Speaker 2>died in my sleep. Maybe the rest of it is

1:13:24.800 --> 1:13:28.880
<v Speaker 2>a dying hallucination, the trip to the hospital, the return home,

1:13:29.000 --> 1:13:34.320
<v Speaker 2>the tearful reunion with my children, my reading a you know,

1:13:34.320 --> 1:13:36.840
<v Speaker 2>a story to my to my daughter who's on my

1:13:36.920 --> 1:13:40.000
<v Speaker 2>lap right at this moment. Maybe it's all a hallucination.

1:13:40.080 --> 1:13:42.000
<v Speaker 2>I actually died in my sleep and my wife woke

1:13:42.200 --> 1:13:45.559
<v Speaker 2>up next to her dead husband, Right, How would I

1:13:45.600 --> 1:13:48.280
<v Speaker 2>know that's not true? Right? So it's really really this.

1:13:48.360 --> 1:13:52.280
<v Speaker 2>It's called derealization. It's really really common with people who

1:13:52.320 --> 1:13:55.559
<v Speaker 2>have almost died, either for medical reasons or from a

1:13:55.600 --> 1:13:58.320
<v Speaker 2>near you know, a near miss, like your like your friend.

1:13:58.680 --> 1:14:02.920
<v Speaker 2>And so I got pretty crazy, right, I really started.

1:14:02.960 --> 1:14:05.759
<v Speaker 2>I mean, you know, one of the effects of trauma

1:14:06.200 --> 1:14:09.240
<v Speaker 2>is anxiety and panic, and another is depression. And I

1:14:09.360 --> 1:14:12.040
<v Speaker 2>actually went through those phases, a classic trauma reaction, but

1:14:12.080 --> 1:14:14.240
<v Speaker 2>I didn't know at the time. At the time, I thought,

1:14:14.240 --> 1:14:17.840
<v Speaker 2>oh my god, it's been revealed. The word apocalypse means

1:14:17.880 --> 1:14:20.280
<v Speaker 2>the revealing of all things. Right, as I've gone, I've

1:14:20.320 --> 1:14:23.719
<v Speaker 2>experienced the apocalypse. I've experienced the revealing, the ultimate revealing

1:14:23.760 --> 1:14:26.400
<v Speaker 2>of what reality actually is. It's actually I'm we're not here,

1:14:26.439 --> 1:14:29.320
<v Speaker 2>you know, Like, I really got crazy, And at one

1:14:29.320 --> 1:14:32.400
<v Speaker 2>point I went up to my poor wife. Her name

1:14:32.439 --> 1:14:35.639
<v Speaker 2>is Barbara. I said, honey, just can you just tell

1:14:35.640 --> 1:14:38.479
<v Speaker 2>me that you see me? No spouse wants to hear this, right,

1:14:38.920 --> 1:14:40.920
<v Speaker 2>Can you just tell me that you see me, that

1:14:40.960 --> 1:14:43.479
<v Speaker 2>I'm right in front of you, that I survived, Like,

1:14:43.680 --> 1:14:49.160
<v Speaker 2>just tell me that that I'm here. And she's like, yes, sweetheart,

1:14:49.160 --> 1:14:52.559
<v Speaker 2>you're here, I see you. You survived for the last time.

1:14:52.640 --> 1:14:53.160
<v Speaker 2>You're fine.

1:14:53.320 --> 1:14:55.200
<v Speaker 1>Can you please take the garbage? Yeah?

1:14:55.200 --> 1:14:57.800
<v Speaker 2>Can you please say exactly how about them dishes? Right?

1:14:58.120 --> 1:15:01.479
<v Speaker 2>But in my mind I was like, that's exactly what

1:15:01.520 --> 1:15:04.680
<v Speaker 2>a hallucination would tell you to maintain the hallucination. I

1:15:05.160 --> 1:15:09.720
<v Speaker 2>didn't believe it. And she eventually said to me and

1:15:10.040 --> 1:15:13.120
<v Speaker 2>another very profound like this nurse, like incredibly profound thing.

1:15:13.200 --> 1:15:17.639
<v Speaker 2>She said, Okay, Sebastian, do you feel lucky? You're unlucky

1:15:17.680 --> 1:15:21.040
<v Speaker 2>that this happened to you? Right? Not that you survived,

1:15:21.040 --> 1:15:22.479
<v Speaker 2>of course, you're lucky to survive, But if you could

1:15:22.479 --> 1:15:25.240
<v Speaker 2>push a button and have none of it have happened,

1:15:25.640 --> 1:15:27.320
<v Speaker 2>would you push that button? And I know what she

1:15:27.400 --> 1:15:29.920
<v Speaker 2>was talking about, because, on the one hand, yourself sort

1:15:29.920 --> 1:15:33.200
<v Speaker 2>of cursed with this terror that I'm actually dead or

1:15:33.200 --> 1:15:36.360
<v Speaker 2>the reality doesn't exist, or would all these existential epistemological

1:15:36.479 --> 1:15:40.040
<v Speaker 2>sort of terrors. Right. On the other hand, I was

1:15:40.080 --> 1:15:43.479
<v Speaker 2>sort of allowed to look over the final precipice and

1:15:43.600 --> 1:15:46.120
<v Speaker 2>return home. I had a special trip, right, like when

1:15:46.160 --> 1:15:49.000
<v Speaker 2>I was granted special access, I didn't have to pay

1:15:49.040 --> 1:15:52.840
<v Speaker 2>with my life. I was allowed to come back and like,

1:15:53.960 --> 1:15:57.960
<v Speaker 2>was I lucky or unlucky? And I couldn't answer. I

1:15:58.040 --> 1:16:00.679
<v Speaker 2>didn't know, And it really torment me that I couldn't

1:16:00.680 --> 1:16:05.200
<v Speaker 2>answer that question. And I finally answered it by putting

1:16:05.200 --> 1:16:07.080
<v Speaker 2>it in more sort of mythological terms. I was like,

1:16:07.080 --> 1:16:10.479
<v Speaker 2>all right, she's really saying, am I blessed or cursed? Right?

1:16:10.920 --> 1:16:12.599
<v Speaker 2>And often when I'm at a sort of dead end

1:16:12.600 --> 1:16:14.680
<v Speaker 2>in my work, I will look up the etymology the

1:16:14.720 --> 1:16:19.400
<v Speaker 2>origins of the important words in the topic that I'm researching,

1:16:19.760 --> 1:16:24.519
<v Speaker 2>to see what sort of earlier generations, earlier eras, what

1:16:24.680 --> 1:16:26.759
<v Speaker 2>significance they attached to these words.

1:16:26.760 --> 1:16:28.519
<v Speaker 1>So they're give me an example, what you mean.

1:16:29.040 --> 1:16:31.320
<v Speaker 2>Uh, well, I will right now. I will right now

1:16:31.439 --> 1:16:34.599
<v Speaker 2>with the word blessing. So the word curse, curse, no

1:16:34.600 --> 1:16:37.840
<v Speaker 2>one knows what his origin is. It's a total blank, Like,

1:16:37.920 --> 1:16:40.679
<v Speaker 2>nobody knows there's no known origin for the word curse.

1:16:40.920 --> 1:16:44.640
<v Speaker 2>But blessed. Yeah, but blessing. There's some theories that is

1:16:44.680 --> 1:16:48.000
<v Speaker 2>really to the word course, like a course that you're

1:16:48.040 --> 1:16:50.280
<v Speaker 2>on that you can't deviate from. There's some theories, but

1:16:50.880 --> 1:16:53.800
<v Speaker 2>no one knows. With blessing, they do know what the

1:16:53.840 --> 1:16:58.160
<v Speaker 2>origin is and from the Anglo Saxon word bletson, which

1:16:58.200 --> 1:17:02.200
<v Speaker 2>means blood, and the idea was that there is no

1:17:03.200 --> 1:17:08.439
<v Speaker 2>blessing without a wounding, that the shedding of blood actually

1:17:08.479 --> 1:17:13.040
<v Speaker 2>confers the blessing. Right, So battlefields are sacred because blood

1:17:13.120 --> 1:17:17.920
<v Speaker 2>was shed on them, childbirth is sacred because blood blood

1:17:17.960 --> 1:17:20.519
<v Speaker 2>is lost. And they think it might date back to

1:17:20.600 --> 1:17:25.439
<v Speaker 2>the pre Christian rituals of animal sacrifice where you kill

1:17:25.479 --> 1:17:27.880
<v Speaker 2>the sheep or whatever, and the spilling of the sheep's

1:17:27.920 --> 1:17:30.400
<v Speaker 2>blood is what makes that moment and that place sacred.

1:17:31.120 --> 1:17:34.600
<v Speaker 2>And so it's suddenly I got it. I was like, oh,

1:17:34.920 --> 1:17:38.000
<v Speaker 2>it's not that, it's always they're twin. Blessed and cursed

1:17:38.040 --> 1:17:41.280
<v Speaker 2>are twin. They're part of the same thing, right, And see,

1:17:41.280 --> 1:17:43.600
<v Speaker 2>you actually it's a false question. You don't choose, You

1:17:43.640 --> 1:17:46.920
<v Speaker 2>don't even get to choose. If you're blessed, you're also cursed.

1:17:47.160 --> 1:17:49.840
<v Speaker 2>If you're cursed, you might also be blessed. And the

1:17:49.840 --> 1:17:52.800
<v Speaker 2>story of Jacob actually goes right back to that. He's

1:17:52.840 --> 1:17:55.519
<v Speaker 2>crippled by he wrestles with God and is crippled by God,

1:17:57.200 --> 1:18:00.680
<v Speaker 2>but also blessed like God bleod unjo his hip and

1:18:00.680 --> 1:18:03.400
<v Speaker 2>cripples him for life and blesses him at the same time.

1:18:04.120 --> 1:18:07.680
<v Speaker 2>And so it's a very ancient human human thought and

1:18:07.720 --> 1:18:10.240
<v Speaker 2>that just believed me for some reason and helped relieve

1:18:10.280 --> 1:18:12.160
<v Speaker 2>me of this sort of like unanswerable terror.

1:18:14.600 --> 1:18:17.000
<v Speaker 1>If you might go so in the next twenty years,

1:18:17.040 --> 1:18:19.960
<v Speaker 1>this is gonna happen again sometime, maybe.

1:18:19.720 --> 1:18:21.200
<v Speaker 2>More of the aneurysm.

1:18:21.280 --> 1:18:22.400
<v Speaker 1>I no know that you're gonna die.

1:18:22.439 --> 1:18:23.439
<v Speaker 2>Oh they're gonna die? Yeah?

1:18:23.560 --> 1:18:30.800
<v Speaker 1>Yeah, yeah, are you h How did this shape your yeah?

1:18:30.800 --> 1:18:33.280
<v Speaker 1>How did this shape your awareness that you'll have that

1:18:33.320 --> 1:18:36.559
<v Speaker 1>you'll do this again? You know, you'll like you'll you'll

1:18:36.560 --> 1:18:39.639
<v Speaker 1>have another moment and maybe there will be the hole

1:18:40.120 --> 1:18:40.799
<v Speaker 1>in your dad.

1:18:41.200 --> 1:18:45.080
<v Speaker 2>You know. You know, if if part of my unconsciously,

1:18:45.080 --> 1:18:47.080
<v Speaker 2>I think part of my horror at you know, if

1:18:47.120 --> 1:18:48.479
<v Speaker 2>I was if I was in a lot of pain

1:18:48.560 --> 1:18:50.320
<v Speaker 2>and dying of cancer, I think my dad would have

1:18:50.360 --> 1:18:52.600
<v Speaker 2>been a blessing and a relief to see and I

1:18:52.640 --> 1:18:54.599
<v Speaker 2>would have thrown my arms around. I'm like, please take

1:18:54.640 --> 1:18:57.400
<v Speaker 2>me away from my pain racked body. I'm done right,

1:18:57.439 --> 1:19:03.519
<v Speaker 2>thank you. And one of the problems was that I

1:19:03.640 --> 1:19:06.519
<v Speaker 2>was in the midst of my life. I had young children,

1:19:06.800 --> 1:19:11.639
<v Speaker 2>and being taken away felt unimaginably tragic. And so if

1:19:11.640 --> 1:19:15.439
<v Speaker 2>I live long enough that my girls are okay on

1:19:15.479 --> 1:19:18.479
<v Speaker 2>their own, that my wife is not left as a

1:19:18.479 --> 1:19:23.479
<v Speaker 2>single mom, that everything's okay. You know, I'm going to

1:19:23.560 --> 1:19:26.719
<v Speaker 2>miss them, but you know, but I'll be at peace

1:19:26.760 --> 1:19:28.880
<v Speaker 2>with it. You're not you know, you leave children behind.

1:19:28.920 --> 1:19:30.599
<v Speaker 2>You're not a piece. I mean you know what I mean,

1:19:30.680 --> 1:19:32.920
<v Speaker 2>like you you're a dad, I mean, imagine, right, Like so.

1:19:34.120 --> 1:19:34.960
<v Speaker 1>It's the worst thought.

1:19:35.200 --> 1:19:39.439
<v Speaker 2>It's the worst thought is and that I'm going and

1:19:39.479 --> 1:19:41.320
<v Speaker 2>I won't be around to protect them if they need

1:19:41.320 --> 1:19:44.599
<v Speaker 2>it and to love them when they need it. And

1:19:45.479 --> 1:19:48.479
<v Speaker 2>it's unthinkable, right, And so it's the point of my

1:19:48.600 --> 1:19:50.760
<v Speaker 2>I'm an older dad. My first daughter was born when

1:19:50.800 --> 1:19:53.800
<v Speaker 2>I was fifty five. Being a dad is what I'm doing, right,

1:19:53.840 --> 1:19:55.200
<v Speaker 2>I'm not doing you know, I write books as I

1:19:55.200 --> 1:19:57.120
<v Speaker 2>need to make a living. I could care less. Right,

1:19:57.520 --> 1:19:59.719
<v Speaker 2>being a dad is what I'm doing. It's the center

1:19:59.720 --> 1:20:03.680
<v Speaker 2>of my identity. My existence and if I can get

1:20:03.680 --> 1:20:07.519
<v Speaker 2>through to where they're okay, like, you know, I'm good.

1:20:09.720 --> 1:20:13.960
<v Speaker 1>In your research, what did you turn up about that

1:20:13.960 --> 1:20:16.280
<v Speaker 1>that feeling of your life? People that have that, they'd

1:20:16.320 --> 1:20:19.000
<v Speaker 1>say their life passed before their eyes. What's going on there?

1:20:20.479 --> 1:20:22.519
<v Speaker 2>Well, again, you know, we don't know the answers of

1:20:22.600 --> 1:20:26.479
<v Speaker 2>these things, but on a sort of neurochemical level, the

1:20:26.520 --> 1:20:30.320
<v Speaker 2>brain gets very active when you're dying. And and they've

1:20:30.360 --> 1:20:35.599
<v Speaker 2>they've had they've actually monitored people's brains while they were

1:20:35.680 --> 1:20:38.640
<v Speaker 2>dying because they had to for other medical reasons. They

1:20:38.640 --> 1:20:39.920
<v Speaker 2>need to know what was going on with the brain.

1:20:39.960 --> 1:20:42.120
<v Speaker 2>And they were actually able to watch the gamma rays

1:20:42.240 --> 1:20:46.240
<v Speaker 2>and the different gamma waves and the different waves in

1:20:46.280 --> 1:20:50.040
<v Speaker 2>the brain that like are part of consciousness. They got

1:20:50.080 --> 1:20:53.040
<v Speaker 2>to watch them change around the moment of death. And

1:20:53.080 --> 1:20:56.280
<v Speaker 2>one of the things that happens as you die is

1:20:56.320 --> 1:20:59.760
<v Speaker 2>that the parts of the brain that are engaged in

1:21:00.360 --> 1:21:05.840
<v Speaker 2>memory activate when you die, right, So you you know,

1:21:05.920 --> 1:21:07.599
<v Speaker 2>like when you're dreaming, like you can have a dream

1:21:07.640 --> 1:21:11.040
<v Speaker 2>that feels like it takes you know, ten minutes, right,

1:21:11.520 --> 1:21:14.639
<v Speaker 2>And they know that those you know, supposedly ten minute

1:21:14.720 --> 1:21:17.040
<v Speaker 2>dreams happen in seconds, right, So one of the things

1:21:17.040 --> 1:21:18.519
<v Speaker 2>that might be happening when and this is in the

1:21:18.520 --> 1:21:22.599
<v Speaker 2>neurochemical part side of the explanation for what for NDEs.

1:21:22.920 --> 1:21:24.640
<v Speaker 2>One of the things that might be happening is that

1:21:24.760 --> 1:21:27.800
<v Speaker 2>equivalent to a dream that you have an experience of

1:21:27.840 --> 1:21:31.600
<v Speaker 2>a long you know, vast amount of time and a

1:21:31.760 --> 1:21:34.400
<v Speaker 2>vast sort of perspective, right, you're seeing all of life

1:21:34.800 --> 1:21:39.040
<v Speaker 2>in one moment, the kind of overarching knowledge that you

1:21:39.040 --> 1:21:41.080
<v Speaker 2>can have with dreams, Like in dreams you you sort

1:21:41.120 --> 1:21:43.040
<v Speaker 2>of understand things that you can't understand, you know, there's

1:21:43.080 --> 1:21:46.080
<v Speaker 2>this sort of all encompassing knowledge sometimes. So that might

1:21:46.080 --> 1:21:48.120
<v Speaker 2>be what's going on with that. And let me just

1:21:48.120 --> 1:21:51.920
<v Speaker 2>say that there could be neuro perfectly good neurochemical explanations

1:21:51.960 --> 1:21:57.480
<v Speaker 2>for NDEs, and also a part of NDEs which neurochemistry

1:21:57.520 --> 1:22:00.880
<v Speaker 2>can't explain that do tie into some basic question about

1:22:00.920 --> 1:22:05.720
<v Speaker 2>quantum physics and what is reality? What is consciousness? I mean,

1:22:05.920 --> 1:22:09.960
<v Speaker 2>the quantum physicist of one hundred years ago realized that

1:22:10.040 --> 1:22:15.200
<v Speaker 2>conscious observation changes quantum reality, like if you observe quantum reality,

1:22:15.439 --> 1:22:20.280
<v Speaker 2>if a conscious observers observes quantum reality, it changes it.

1:22:20.680 --> 1:22:24.679
<v Speaker 2>And so the obvious question is does consciousness in the universe,

1:22:25.280 --> 1:22:28.960
<v Speaker 2>human and other otherwise, does consciousness in the universe create

1:22:29.080 --> 1:22:33.800
<v Speaker 2>the universe that that consciousness then exists in, right? I

1:22:33.800 --> 1:22:37.080
<v Speaker 2>mean it's a profound question. So when you're talking on

1:22:37.160 --> 1:22:41.080
<v Speaker 2>those terms, the idea that the consciousness that you enjoy

1:22:41.240 --> 1:22:44.519
<v Speaker 2>as when you're alive, that there's some other version of

1:22:44.600 --> 1:22:47.479
<v Speaker 2>it that continues on as part of the universe, a

1:22:47.560 --> 1:22:50.880
<v Speaker 2>kind of universal consciousness continues on after you die. You know,

1:22:51.600 --> 1:22:54.559
<v Speaker 2>it's not an insane question, right, It's a legitimate question.

1:22:58.560 --> 1:23:01.000
<v Speaker 1>You get it like this stuff. You know I was

1:23:01.000 --> 1:23:03.200
<v Speaker 1>saying earlier about if I don't understand something, I try

1:23:03.240 --> 1:23:06.000
<v Speaker 1>to ask. I know I can't because I know that

1:23:06.040 --> 1:23:09.439
<v Speaker 1>I can't understand quantum mechanics quantum physics. But uh, there's

1:23:09.439 --> 1:23:15.880
<v Speaker 1>a thing that there's a trippy thing like if if everything,

1:23:17.920 --> 1:23:20.919
<v Speaker 1>if everything in the universe, like if everything's electro chemical

1:23:21.200 --> 1:23:23.960
<v Speaker 1>with life, it's all electro chemical, you get into this

1:23:24.000 --> 1:23:29.800
<v Speaker 1>problem where there cannot be free will, right, like if

1:23:29.920 --> 1:23:37.000
<v Speaker 1>everything is happens according to physics, and you go like,

1:23:37.080 --> 1:23:42.519
<v Speaker 1>well life is electro chemical, right, right, there's no room

1:23:42.920 --> 1:23:45.719
<v Speaker 1>then like then someone then a really good person who's

1:23:45.760 --> 1:23:49.639
<v Speaker 1>really good at predictive modeling, would be able to you'd

1:23:49.640 --> 1:23:51.479
<v Speaker 1>be able to like run all of it and predict

1:23:51.479 --> 1:23:55.320
<v Speaker 1>the future because everything is electro chemical, everything conforms to physics,

1:23:56.200 --> 1:23:58.479
<v Speaker 1>you know, So when you get lots of it's just

1:23:58.520 --> 1:24:00.559
<v Speaker 1>like it's kind of when you say, sitting there and

1:24:00.600 --> 1:24:02.920
<v Speaker 1>you're looking outer space and you're like, even if there

1:24:03.040 --> 1:24:04.840
<v Speaker 1>was like a big brick wall out there, there's shit

1:24:04.920 --> 1:24:06.200
<v Speaker 1>on the other side of the brick wall.

1:24:08.320 --> 1:24:11.280
<v Speaker 2>Well, the sort of the sort of like joker card

1:24:11.360 --> 1:24:15.720
<v Speaker 2>in the deck, there is consciousness is scientists don't understand.

1:24:15.760 --> 1:24:18.240
<v Speaker 2>They can't even define what it is, right, there's the

1:24:18.280 --> 1:24:21.040
<v Speaker 2>definition is something around the ability to think about itself

1:24:21.280 --> 1:24:24.519
<v Speaker 2>right or self reflective, but they don't have a good

1:24:24.520 --> 1:24:27.080
<v Speaker 2>explanation or a good definition of it. And they have

1:24:27.160 --> 1:24:30.360
<v Speaker 2>no explanation for it, right, and the exp you know,

1:24:30.400 --> 1:24:34.040
<v Speaker 2>the fact that consciousness can can determine outcomes in the

1:24:34.040 --> 1:24:38.160
<v Speaker 2>physical world simply because it is exists and is observing that.

1:24:38.680 --> 1:24:41.479
<v Speaker 2>You know that. So basically, if that's possible, all bets

1:24:41.479 --> 1:24:43.960
<v Speaker 2>are out, all bets are off sort of right, So

1:24:44.400 --> 1:24:47.439
<v Speaker 2>you're right in a purely mechanistic universe, But how do

1:24:47.479 --> 1:24:52.040
<v Speaker 2>you fit consciousness into a mechanistic universe? And it doesn't

1:24:52.200 --> 1:24:55.639
<v Speaker 2>seem to be it. Consciousness resides in the brain, which

1:24:55.720 --> 1:25:01.320
<v Speaker 2>is a sort of electrical chemical like process, but it

1:25:01.360 --> 1:25:07.679
<v Speaker 2>doesn't itself have it's not itself manifested physically consciousness itself, right,

1:25:08.760 --> 1:25:12.719
<v Speaker 2>but it can affect the physical world in profound ways,

1:25:12.760 --> 1:25:15.200
<v Speaker 2>at least at the quantum level. So, and let me

1:25:15.240 --> 1:25:19.880
<v Speaker 2>just say, you don't understand quantum physics. Neither do quantum physicists. Yeah, right,

1:25:19.920 --> 1:25:23.200
<v Speaker 2>I mean that's the great mystery. Like, you know, what

1:25:23.240 --> 1:25:25.439
<v Speaker 2>they've shown is that things happen in the quantum world

1:25:25.439 --> 1:25:28.840
<v Speaker 2>that sort of don't make sense in the macroscopic world, right,

1:25:30.080 --> 1:25:34.680
<v Speaker 2>But it doesn't mean they can't explain why, right, And

1:25:34.680 --> 1:25:37.080
<v Speaker 2>and for that matter, they can't explain why there's a universe.

1:25:37.200 --> 1:25:40.360
<v Speaker 2>I mean, there really shouldn't be a universe, and you know,

1:25:40.400 --> 1:25:46.080
<v Speaker 2>the universe basically religion and physics are. They're closer than

1:25:46.120 --> 1:25:50.599
<v Speaker 2>you might think. So when religion, you have to believe

1:25:50.680 --> 1:25:55.280
<v Speaker 2>that God is self creating. Otherwise you're stuck with, oh, well,

1:25:55.360 --> 1:25:58.200
<v Speaker 2>someone created God, why aren't we worshiping that entity? Right?

1:25:58.320 --> 1:26:01.640
<v Speaker 2>Like it, God has to be self creating. From that

1:26:01.680 --> 1:26:04.960
<v Speaker 2>point onwards, it all works fine if you just take

1:26:05.000 --> 1:26:08.320
<v Speaker 2>that leap like work with me here Gods self creating,

1:26:08.400 --> 1:26:10.559
<v Speaker 2>and then from now on where we was believing that God,

1:26:10.640 --> 1:26:13.080
<v Speaker 2>we're all good. Right, Quantum physics is the same or

1:26:13.200 --> 1:26:15.720
<v Speaker 2>physics is the same way in some ways, like the

1:26:15.800 --> 1:26:20.800
<v Speaker 2>universe is self creating. After that we can explain everything. Right,

1:26:21.240 --> 1:26:24.080
<v Speaker 2>So there's a similar act of faith, this this leap

1:26:24.520 --> 1:26:27.559
<v Speaker 2>that both have to take. I'm not saying that they're

1:26:27.600 --> 1:26:31.200
<v Speaker 2>intellectually equivalent. I think religion is a story and physics

1:26:31.240 --> 1:26:33.840
<v Speaker 2>is an attempt at an explanation, and stories and explanations

1:26:33.840 --> 1:26:37.639
<v Speaker 2>are very very different beasts, right, but on some level

1:26:37.720 --> 1:26:41.680
<v Speaker 2>they both required active faith that is probably beyond human comprehension.

1:26:42.680 --> 1:26:47.240
<v Speaker 3>When you when you finished the book, did you end

1:26:47.280 --> 1:26:51.320
<v Speaker 3>that process with like like, did you have your did

1:26:51.360 --> 1:26:53.559
<v Speaker 3>you now have your like your own understanding or your

1:26:53.600 --> 1:26:56.160
<v Speaker 3>own ideas of stuff or where you're just like, man,

1:26:56.320 --> 1:26:56.800
<v Speaker 3>I don't know.

1:26:56.960 --> 1:26:59.439
<v Speaker 2>I'd still well, of course I don't know, right, I mean,

1:26:59.479 --> 1:27:04.840
<v Speaker 2>I'm like, yeah, I did you feel better? More like yeah.

1:27:04.840 --> 1:27:08.040
<v Speaker 2>So there's this idea about consciousness affecting the physical world

1:27:08.040 --> 1:27:10.640
<v Speaker 2>at a macroscopic level. I mean, so one of the

1:27:10.680 --> 1:27:17.360
<v Speaker 2>proposals is that consciousness, like gravity, is essential to the

1:27:17.360 --> 1:27:20.479
<v Speaker 2>physical reality of the universe. I mean, it suffuses the

1:27:20.640 --> 1:27:23.759
<v Speaker 2>entire thing. It's not visible, but it makes the entire

1:27:23.840 --> 1:27:26.640
<v Speaker 2>thing possible. Without gravity, there wouldn't be a universe, there

1:27:26.640 --> 1:27:29.880
<v Speaker 2>wouldn't be planets, there wouldn't be anything, right, magnetism. Likewise,

1:27:29.920 --> 1:27:32.360
<v Speaker 2>these sort of like invisible forces. And you know, we

1:27:32.400 --> 1:27:34.240
<v Speaker 2>get used to the idea of gravity. But if you

1:27:34.240 --> 1:27:37.120
<v Speaker 2>didn't know anything and someone said to you, you know what,

1:27:37.160 --> 1:27:40.840
<v Speaker 2>there's this invisible force, and the closer two objects are

1:27:40.880 --> 1:27:44.559
<v Speaker 2>to each other, the stronger the force is. And if

1:27:44.600 --> 1:27:47.280
<v Speaker 2>you throw a rock out a window, like, why wouldn't

1:27:47.280 --> 1:27:49.519
<v Speaker 2>it float in mid era? Right? It doesn't because of

1:27:49.560 --> 1:27:52.680
<v Speaker 2>this invisible force called gravity, and it exists throughout the

1:27:52.760 --> 1:27:55.920
<v Speaker 2>universe and we don't know why. Right. That would sound

1:27:55.920 --> 1:27:59.439
<v Speaker 2>like the rantings of a schizophrenic, Right, I'm sorry. Likewise,

1:27:59.479 --> 1:28:04.120
<v Speaker 2>with conscious and there's a sort of serious proposal that

1:28:04.200 --> 1:28:08.360
<v Speaker 2>consciousness is part of the physical manifestation of the universe

1:28:08.439 --> 1:28:13.559
<v Speaker 2>like gravity is, and that our individual consciousness returns to

1:28:13.640 --> 1:28:17.000
<v Speaker 2>that great, greater entity when we die, and it's you know,

1:28:17.720 --> 1:28:19.639
<v Speaker 2>you can't prove it or disprove it. It's a sort

1:28:19.680 --> 1:28:23.559
<v Speaker 2>of pleasing theory for me as an atheist. It gave

1:28:23.600 --> 1:28:26.080
<v Speaker 2>me a sort of slightly more comfortable place rather than

1:28:26.120 --> 1:28:28.799
<v Speaker 2>the just pure nihilism of where a bunch of salism

1:28:28.840 --> 1:28:30.840
<v Speaker 2>when we die, we're done. I also don't want to

1:28:30.840 --> 1:28:34.800
<v Speaker 2>have to be conscious in the way we're conscious now

1:28:34.920 --> 1:28:37.280
<v Speaker 2>for eternity, like thank you no, right, like they I

1:28:37.320 --> 1:28:38.000
<v Speaker 2>had a moment of.

1:28:37.960 --> 1:28:42.720
<v Speaker 4>Panic earlier in this conversation starting to contemplate that possibility.

1:28:42.800 --> 1:28:45.080
<v Speaker 2>Yeah, I mean it's like, careful what you ask for, right,

1:28:45.120 --> 1:28:47.200
<v Speaker 2>I mean, you know, eighty years is a long time,

1:28:47.240 --> 1:28:48.960
<v Speaker 2>and we can sort of limp through it at the end, thinking,

1:28:48.960 --> 1:28:51.040
<v Speaker 2>thank God, there's a finish line here in some ways, right,

1:28:51.240 --> 1:28:54.160
<v Speaker 2>we'd imagine eternity and eternity of conscience. I mean, just

1:28:54.479 --> 1:28:56.760
<v Speaker 2>you remember what math class felt like in fifth grade? Like,

1:28:56.840 --> 1:29:00.760
<v Speaker 2>imagine that for eternity, right, Like just well never ends

1:29:00.920 --> 1:29:03.400
<v Speaker 2>like that. That's where I don't quite get about people

1:29:03.439 --> 1:29:05.920
<v Speaker 2>of faith wanting an afterlife. I think they want to

1:29:05.920 --> 1:29:07.400
<v Speaker 2>see their loved ones, is what's going on?

1:29:07.640 --> 1:29:09.840
<v Speaker 1>Yeah, let me hate you. Another one that used to

1:29:10.280 --> 1:29:12.559
<v Speaker 1>that troubled me for a while. I had a scary

1:29:12.920 --> 1:29:16.439
<v Speaker 1>thing happened one time, and and I had that feeling

1:29:16.520 --> 1:29:22.360
<v Speaker 1>of things. I had that feeling of of my focus

1:29:22.439 --> 1:29:29.800
<v Speaker 1>becoming singular, and in reading about why that was like

1:29:29.840 --> 1:29:33.120
<v Speaker 1>a feeling of like slowing down. Things slow down. And

1:29:33.160 --> 1:29:36.640
<v Speaker 1>then I was intensely focused on a thing, and I

1:29:36.680 --> 1:29:41.880
<v Speaker 1>was reading about that people in people in traumatic experiences,

1:29:42.000 --> 1:29:45.680
<v Speaker 1>people near and experiences. It's not so much near death experiences,

1:29:45.680 --> 1:29:53.120
<v Speaker 1>but people in proximity to that that there's like two paths.

1:29:53.760 --> 1:29:56.720
<v Speaker 1>And the example that I read about one day was

1:29:56.760 --> 1:30:03.280
<v Speaker 1>that there's a there's an explosion, okay, and there's chaos.

1:30:05.720 --> 1:30:09.479
<v Speaker 1>Some people can be in that moment and they there's

1:30:09.520 --> 1:30:13.960
<v Speaker 1>an arm on the ground. The only thing they see

1:30:15.520 --> 1:30:18.479
<v Speaker 1>is the arm on the ground, and it's they just

1:30:18.520 --> 1:30:21.720
<v Speaker 1>get lost in like a sort of timeless consideration of

1:30:21.720 --> 1:30:25.960
<v Speaker 1>the arm on the ground. There's people that all they

1:30:26.000 --> 1:30:31.200
<v Speaker 1>see is everything right, it's utter chaos, nothing makes sense.

1:30:32.160 --> 1:30:37.800
<v Speaker 1>And then there's people that are like that guy needs help, right,

1:30:37.960 --> 1:30:43.280
<v Speaker 1>that's happening, that's gonna fall right, And in certain disciplines,

1:30:43.280 --> 1:30:49.400
<v Speaker 1>they're looking for the people that don't have those And

1:30:49.439 --> 1:30:52.160
<v Speaker 1>your and your experiences in war and your experience with

1:30:52.240 --> 1:30:54.719
<v Speaker 1>the with with death, like, have you have you ever

1:30:55.200 --> 1:30:57.480
<v Speaker 1>grappled with that or did you find any of that

1:30:57.520 --> 1:31:00.320
<v Speaker 1>in your research about these different these different sort of

1:31:00.320 --> 1:31:01.479
<v Speaker 1>responses people have.

1:31:01.760 --> 1:31:04.080
<v Speaker 2>I mean I've had. I think we're all capable of

1:31:04.120 --> 1:31:05.760
<v Speaker 2>all of them. I don't think there are you know,

1:31:05.800 --> 1:31:09.120
<v Speaker 2>like rigid categories where some people do this, some people

1:31:09.160 --> 1:31:11.880
<v Speaker 2>do that. You know, it partly partly depends on how

1:31:11.960 --> 1:31:13.640
<v Speaker 2>much preparation you have. And you know, one of the

1:31:13.720 --> 1:31:15.400
<v Speaker 2>things they do when they train environment and they train

1:31:15.479 --> 1:31:17.640
<v Speaker 2>soldiers what have you is they just get them to

1:31:17.720 --> 1:31:22.240
<v Speaker 2>rehearse and practice the actions they'll need to take in

1:31:22.240 --> 1:31:25.320
<v Speaker 2>a crisis moment over and over and over again, so

1:31:25.400 --> 1:31:28.080
<v Speaker 2>that you know, they teach paratroopers how to jump out airplanes.

1:31:28.120 --> 1:31:30.000
<v Speaker 2>You know that, you know, they got that muscle memory

1:31:30.000 --> 1:31:31.640
<v Speaker 2>of whatever they do, you know, count to count to

1:31:31.680 --> 1:31:33.519
<v Speaker 2>five and whatever, you know, whatever it is like, they

1:31:33.560 --> 1:31:36.799
<v Speaker 2>get that muscle memory down, so that doesn't depend on deliberate,

1:31:36.880 --> 1:31:40.000
<v Speaker 2>deliberate thought. And so there's a lot of tactics in

1:31:40.040 --> 1:31:44.360
<v Speaker 2>combat that are somewhat formulaic, like football is, right, I mean,

1:31:44.360 --> 1:31:48.720
<v Speaker 2>there's this sort of team team coordination that doesn't have

1:31:48.800 --> 1:31:51.439
<v Speaker 2>to be thought about in detail in order to be enacted.

1:31:51.560 --> 1:31:54.759
<v Speaker 2>And if you have no training like that, your brain

1:31:54.920 --> 1:31:58.800
<v Speaker 2>hasn't been properly formatted for that kind of situation and

1:31:58.840 --> 1:32:02.040
<v Speaker 2>it's scrambling to get enough information to make a good decision,

1:32:02.640 --> 1:32:05.360
<v Speaker 2>and then of course people go into shock. And so

1:32:05.439 --> 1:32:07.400
<v Speaker 2>I've had all I have. I've had all of them.

1:32:07.400 --> 1:32:09.519
<v Speaker 2>I mean one time we got hit very when I

1:32:09.560 --> 1:32:12.759
<v Speaker 2>was with American soldiers. We got hit very unexpectedly, very hard,

1:32:13.439 --> 1:32:17.400
<v Speaker 2>and I, for I don't know, about twenty seconds, I

1:32:17.479 --> 1:32:20.720
<v Speaker 2>was frozen, like I just couldn't move right. I mean,

1:32:20.760 --> 1:32:24.720
<v Speaker 2>there's bullets hit in the ground around like, and then

1:32:24.720 --> 1:32:26.760
<v Speaker 2>I snapped out of it. And that was hyper functional.

1:32:27.640 --> 1:32:28.679
<v Speaker 2>Other times I've.

1:32:28.800 --> 1:32:31.360
<v Speaker 1>I in that twenty seconds, where were you mentally? Were

1:32:31.400 --> 1:32:34.280
<v Speaker 1>you on an object or like, like what was your phone?

1:32:34.280 --> 1:32:35.960
<v Speaker 2>It was it was a blur, right, and I couldn't

1:32:36.040 --> 1:32:37.680
<v Speaker 2>keep up with the blur. So I couldn't make good

1:32:37.720 --> 1:32:41.320
<v Speaker 2>decisions because it was like this jumbled blur. And my

1:32:41.439 --> 1:32:45.200
<v Speaker 2>buddy Tim was behind a Hesco barrier and we were

1:32:45.200 --> 1:32:48.120
<v Speaker 2>taking a huge amount of fire and one of the

1:32:48.120 --> 1:32:50.479
<v Speaker 2>problems was I didn't have my camera and my bulletproof vest.

1:32:50.880 --> 1:32:53.120
<v Speaker 2>If you're in a situation and you have a job

1:32:53.200 --> 1:32:56.240
<v Speaker 2>to do, you're a medic, you're a journalist, you're a soldier,

1:32:56.479 --> 1:32:58.880
<v Speaker 2>you're a parent with a child, who's indeed, you know,

1:32:58.880 --> 1:33:02.599
<v Speaker 2>whatever it is you had job to do, like that's

1:33:02.640 --> 1:33:05.240
<v Speaker 2>a refuge from your fear. The job you have to

1:33:05.280 --> 1:33:08.000
<v Speaker 2>do provides a shelter from your own feelings of fear

1:33:08.200 --> 1:33:10.599
<v Speaker 2>and self concern. If you have no job to do

1:33:10.840 --> 1:33:14.040
<v Speaker 2>because you're not holding your camera, you know, your fear

1:33:14.200 --> 1:33:16.720
<v Speaker 2>just moves in and sets up camp. Right, And so

1:33:17.240 --> 1:33:20.599
<v Speaker 2>Tim threw across you know, we we were this far away,

1:33:20.760 --> 1:33:23.240
<v Speaker 2>like between me and you, like five feet. We couldn't

1:33:23.479 --> 1:33:25.840
<v Speaker 2>there was too much gunfire to He threw me my

1:33:25.920 --> 1:33:29.720
<v Speaker 2>bulletproof vest and my camera. And as soon as I

1:33:29.760 --> 1:33:33.160
<v Speaker 2>was like geared up, boom, I was good. Huh right yeah,

1:33:33.320 --> 1:33:35.839
<v Speaker 2>And and so it gives you insight into how soldiers

1:33:35.840 --> 1:33:38.960
<v Speaker 2>perform under pressure. They've got jobs, they got weapons, they

1:33:39.000 --> 1:33:41.160
<v Speaker 2>got it, you know, they got the gear, the tools

1:33:41.200 --> 1:33:43.080
<v Speaker 2>they need. They have something they have to do. They're

1:33:43.080 --> 1:33:45.639
<v Speaker 2>not thinking about their own fear because they are charged

1:33:45.640 --> 1:33:49.800
<v Speaker 2>with such responsibility for their for each other. And and

1:33:49.800 --> 1:33:53.320
<v Speaker 2>and it looks from the outside it looks like bravery. Actually,

1:33:53.360 --> 1:33:56.880
<v Speaker 2>those roles that soldiers play in combat are a very

1:33:56.920 --> 1:34:00.360
<v Speaker 2>powerful protection from fear. To understand, you don't have to

1:34:00.400 --> 1:34:03.320
<v Speaker 2>overcome fear to do them. They are a protection from

1:34:03.360 --> 1:34:06.840
<v Speaker 2>the fear, as would be true if I mean, I

1:34:06.920 --> 1:34:10.080
<v Speaker 2>find grizzly bear is absolutely terrifying. Right, if my child

1:34:10.200 --> 1:34:12.439
<v Speaker 2>was in danger from a grizzly bear, I don't think

1:34:12.439 --> 1:34:14.840
<v Speaker 2>I would find the grizzly bear terrifying. I would try

1:34:14.840 --> 1:34:17.240
<v Speaker 2>to distract it, you know what I mean, like totally

1:34:17.320 --> 1:34:18.439
<v Speaker 2>changes that fear equation.

1:34:19.880 --> 1:34:21.960
<v Speaker 1>I was with my fire one of my buddies who

1:34:21.960 --> 1:34:26.559
<v Speaker 1>was a firefighter yesterday and this kind of seems random,

1:34:26.560 --> 1:34:32.320
<v Speaker 1>but we're looking like we're looking at this thing in

1:34:32.320 --> 1:34:34.600
<v Speaker 1>my yard, and there's a big cobweb, okay, And I

1:34:34.720 --> 1:34:37.479
<v Speaker 1>wanted to clean this trough out. And I was saying

1:34:37.720 --> 1:34:39.240
<v Speaker 1>that I was gonna have my kids do it, but

1:34:39.280 --> 1:34:42.240
<v Speaker 1>my daughter that I've come to respect my daughter's hatred

1:34:42.280 --> 1:34:45.719
<v Speaker 1>of spiders, and I'm like, it's her. I was like, dude,

1:34:45.760 --> 1:34:48.160
<v Speaker 1>you could hand my daughter anything on the planet. She's

1:34:48.240 --> 1:34:50.400
<v Speaker 1>gonna grab it if I said to grab it, unless

1:34:50.400 --> 1:34:54.360
<v Speaker 1>it's got a cobweb on it. And he said, he says,

1:34:54.400 --> 1:34:58.960
<v Speaker 1>for me, as eyeballs, that's that seems avoidable. Not my

1:34:59.040 --> 1:34:59.559
<v Speaker 1>line of word.

1:35:00.960 --> 1:35:03.360
<v Speaker 2>Yeah, yeah, you know I can see, yeah, and one

1:35:03.920 --> 1:35:08.000
<v Speaker 2>one traumatic incident. Yeah, and then it's locked in eyeballs like, no,

1:35:08.080 --> 1:35:11.240
<v Speaker 2>thank you. I mean, I'm an I have a racknophobia

1:35:11.240 --> 1:35:13.519
<v Speaker 2>since I was a young child. I sympathized with your daughter.

1:35:13.560 --> 1:35:15.639
<v Speaker 2>I mean I remember at one point I was sort

1:35:15.640 --> 1:35:17.519
<v Speaker 2>of joking around. I said to my wife, listen, I'll

1:35:17.520 --> 1:35:23.200
<v Speaker 2>protect you and the family from anything, grizzly bears, home intruders, whatever,

1:35:23.240 --> 1:35:28.720
<v Speaker 2>anything except except spiders. Like we're camping in the Southwest

1:35:28.760 --> 1:35:31.439
<v Speaker 2>and there's a transla it's yours, Like, I'm not doing it.

1:35:31.479 --> 1:35:34.160
<v Speaker 2>And you can tell it's a phobia because someone people

1:35:34.160 --> 1:35:38.040
<v Speaker 2>with phobia phobias have trouble even looking at a photograph

1:35:38.720 --> 1:35:40.400
<v Speaker 2>of the thing you're scared of, right, I.

1:35:40.360 --> 1:35:43.799
<v Speaker 1>Know, I've tested it out. I was skeptical. I've tested

1:35:43.840 --> 1:35:44.759
<v Speaker 1>it out. It's legit.

1:35:44.920 --> 1:35:45.439
<v Speaker 2>It's legit.

1:35:45.520 --> 1:35:47.760
<v Speaker 1>I've come to accept it. Yeah, I used to be like,

1:35:47.800 --> 1:35:48.719
<v Speaker 1>give me a break.

1:35:48.880 --> 1:35:50.559
<v Speaker 2>Yeah, No, it's and it has nothing to do with

1:35:50.600 --> 1:35:53.320
<v Speaker 2>the danger that's posed. Right, And that's where the photo

1:35:53.360 --> 1:35:54.880
<v Speaker 2>comes in. You can't even look at a photo. It's

1:35:54.880 --> 1:35:58.240
<v Speaker 2>a really deep suited, a deep seated panic reaction. You can't.

1:35:58.280 --> 1:35:59.320
<v Speaker 2>You can't just turn it off.

1:35:59.600 --> 1:36:04.760
<v Speaker 1>What's interesting about it is she has incredible detection skills

1:36:05.360 --> 1:36:09.160
<v Speaker 1>like I wish she was afraid of deer. She'll come

1:36:09.160 --> 1:36:10.519
<v Speaker 1>in the room, like if she walked in this room

1:36:10.520 --> 1:36:13.880
<v Speaker 1>and there's a spider like you know somewhere, Yeah on it. Yeah,

1:36:14.280 --> 1:36:17.719
<v Speaker 1>absolutely looks a great skill. Oh totally, but just applied

1:36:17.760 --> 1:36:18.960
<v Speaker 1>to something I'm not interested in.

1:36:19.000 --> 1:36:20.720
<v Speaker 4>Well, if she was in the tribe, that would be

1:36:20.760 --> 1:36:26.200
<v Speaker 4>her job, spider, you our own little Yeah, what are

1:36:26.200 --> 1:36:27.080
<v Speaker 4>you gonna work on next?

1:36:28.040 --> 1:36:28.479
<v Speaker 2>I don't know?

1:36:29.080 --> 1:36:30.840
<v Speaker 1>Are you searching a little bit?

1:36:30.920 --> 1:36:34.439
<v Speaker 2>I mean this? You know this this book felt felt

1:36:34.439 --> 1:36:36.479
<v Speaker 2>like I sort of capstone of my career. You know,

1:36:36.520 --> 1:36:39.800
<v Speaker 2>I'm sixty three, and it's about such an ultimate question,

1:36:40.720 --> 1:36:43.880
<v Speaker 2>uh that it was hard to think about something. You know,

1:36:43.920 --> 1:36:45.920
<v Speaker 2>then what's next after writing about what you know?

1:36:46.040 --> 1:36:46.240
<v Speaker 1>Life?

1:36:46.760 --> 1:36:48.840
<v Speaker 2>You know, like, what are you gonna do?

1:36:48.920 --> 1:36:50.439
<v Speaker 1>Well, you can write a book about what you ought

1:36:50.439 --> 1:36:51.720
<v Speaker 1>to have done different? Right?

1:36:52.240 --> 1:36:54.240
<v Speaker 2>So so I don't know, I'm you know, I'm I'm.

1:36:54.280 --> 1:36:56.360
<v Speaker 2>I've spent a lot of time as a as a dad,

1:36:56.400 --> 1:37:00.000
<v Speaker 2>as a parent, and my wife had stin pretty made

1:37:00.040 --> 1:37:01.880
<v Speaker 2>a surgery less fall. So we've been sort of in

1:37:01.920 --> 1:37:04.120
<v Speaker 2>a follow period because of that as well. She's coming

1:37:04.160 --> 1:37:06.280
<v Speaker 2>out of it, so you know, something going to work

1:37:06.280 --> 1:37:08.160
<v Speaker 2>on something I don't. I don't know quite what yet,

1:37:09.240 --> 1:37:12.080
<v Speaker 2>but you might wrap it up. No, I love writing.

1:37:12.080 --> 1:37:14.759
<v Speaker 2>I mean it's like you know, I'm I love running.

1:37:14.800 --> 1:37:17.760
<v Speaker 2>You know, I don't run races anymore, but I love

1:37:17.800 --> 1:37:21.000
<v Speaker 2>the act of running. So I still run, and I

1:37:21.040 --> 1:37:25.080
<v Speaker 2>love the act of writing like it's just it's it's

1:37:25.080 --> 1:37:27.400
<v Speaker 2>one of my one of the most powerful experiences I've

1:37:27.400 --> 1:37:27.800
<v Speaker 2>ever had.

1:37:27.800 --> 1:37:30.320
<v Speaker 1>And you like the act of it. Yeah, I love

1:37:30.360 --> 1:37:33.960
<v Speaker 1>it doing it, doing it, doing it. I only like

1:37:34.000 --> 1:37:34.680
<v Speaker 1>having done it.

1:37:35.280 --> 1:37:38.360
<v Speaker 2>Right. We all other people to treat running like that, right.

1:37:38.360 --> 1:37:40.599
<v Speaker 2>I don't like doing it, but I love it afterwards, right,

1:37:41.120 --> 1:37:44.800
<v Speaker 2>And uh no, I love it. It's it's a a

1:37:44.880 --> 1:37:48.400
<v Speaker 2>higher state of mind for me doing it.

1:37:48.680 --> 1:37:51.479
<v Speaker 1>Yeah, h good for you.

1:37:51.720 --> 1:37:53.720
<v Speaker 2>Not always, not always, but when it's when it's good.

1:37:53.760 --> 1:37:55.680
<v Speaker 2>You know, musicians say the same thing, right, you know,

1:37:55.680 --> 1:37:56.600
<v Speaker 2>when they're really.

1:37:56.439 --> 1:37:58.880
<v Speaker 1>Fun fun Man's well for me.

1:37:59.320 --> 1:38:01.000
<v Speaker 2>For me, it's a kind of music, right, I mean,

1:38:01.160 --> 1:38:04.000
<v Speaker 2>the sentences have to have cadence, to have to rhythm,

1:38:04.080 --> 1:38:06.439
<v Speaker 2>and they got you know, like there's a lot of

1:38:06.479 --> 1:38:09.519
<v Speaker 2>musical components for me to the experience of writing.

1:38:10.120 --> 1:38:13.080
<v Speaker 1>The writer Ian Fraser, Yeah, yeah, he once told me that,

1:38:13.240 --> 1:38:15.040
<v Speaker 1>you know, he wrote a lot of humor. He was

1:38:15.080 --> 1:38:16.880
<v Speaker 1>a humorist. I mean some of his stuff is very

1:38:16.920 --> 1:38:20.040
<v Speaker 1>I mean he wrote about Stalin and you know, the programs.

1:38:20.080 --> 1:38:25.160
<v Speaker 1>But uh, he also wrote a lot of humor. And

1:38:25.200 --> 1:38:26.880
<v Speaker 1>he said when he wanted to be a writer, when

1:38:26.880 --> 1:38:28.320
<v Speaker 1>he was young and he wanted to be a writer,

1:38:28.400 --> 1:38:31.679
<v Speaker 1>he always imagined a writer sitting at his typewriter chuckling

1:38:31.760 --> 1:38:37.000
<v Speaker 1>to himself in that way.

1:38:37.080 --> 1:38:39.240
<v Speaker 2>Yeah, right, right.

1:38:40.200 --> 1:38:42.800
<v Speaker 1>You know who's got an interesting philosophy about Like you're

1:38:42.800 --> 1:38:45.080
<v Speaker 1>talking about whether you'll do another one. I don't know.

1:38:45.080 --> 1:38:47.680
<v Speaker 1>If you're a Quentin Tarantino fan, I am sure so

1:38:48.040 --> 1:38:51.120
<v Speaker 1>very much. So. I don't know if he'll stay true

1:38:51.160 --> 1:38:54.120
<v Speaker 1>to it. But he has said for a long time

1:38:54.439 --> 1:38:59.240
<v Speaker 1>I will make ten movies. I've made nine. Wow, yeah,

1:39:00.280 --> 1:39:01.960
<v Speaker 1>and that we'll see.

1:39:01.840 --> 1:39:04.799
<v Speaker 3>Yeah yeah, turned into a washed up director.

1:39:04.960 --> 1:39:08.840
<v Speaker 1>I'm like, I'm like skeptical. Yeah, he's he's gonna do

1:39:08.960 --> 1:39:14.400
<v Speaker 1>ten and then but right, yeah, I mean it's hard

1:39:14.439 --> 1:39:16.880
<v Speaker 1>to picture the end, man, but it all ties into

1:39:16.880 --> 1:39:18.080
<v Speaker 1>that mortality ship, you know.

1:39:19.280 --> 1:39:20.960
<v Speaker 2>And I'm not going to write a book just because

1:39:21.600 --> 1:39:23.080
<v Speaker 2>I should write a book, Like it has to be

1:39:23.120 --> 1:39:28.559
<v Speaker 2>a topic that I find so compelling that I can't not, right, Like,

1:39:28.600 --> 1:39:30.360
<v Speaker 2>that's that's what That's what it has to feel like.

1:39:30.960 --> 1:39:35.040
<v Speaker 1>Yeah, David Grant, you know, the writer David Grant. Yeah,

1:39:35.080 --> 1:39:37.840
<v Speaker 1>of course he when he was on. He came on

1:39:37.960 --> 1:39:43.400
<v Speaker 1>recently after finishing The Wager, and I just sounded interesting.

1:39:43.439 --> 1:39:48.680
<v Speaker 1>He was like actively searching, right, you know what I mean.

1:39:48.960 --> 1:39:51.880
<v Speaker 1>But he was hunting for a topic, right, right, which

1:39:51.920 --> 1:39:52.280
<v Speaker 1>is cool.

1:39:53.120 --> 1:39:54.760
<v Speaker 2>Yeah, it's a different way to do it. I mean,

1:39:54.760 --> 1:39:56.720
<v Speaker 2>it's you know, it's I feel like it kind of

1:39:56.760 --> 1:39:58.320
<v Speaker 2>has to come to you, like falling in love. If

1:39:58.360 --> 1:40:01.439
<v Speaker 2>you're actively looking for your your wife out there, like

1:40:01.760 --> 1:40:04.120
<v Speaker 2>you may not you may not find her, you know,

1:40:04.160 --> 1:40:06.640
<v Speaker 2>you may not recognize like, and I feel like it's

1:40:06.640 --> 1:40:08.960
<v Speaker 2>a little bit like that, like if you're if you're

1:40:09.000 --> 1:40:12.240
<v Speaker 2>trying trying too hard at it, like you won't see

1:40:12.240 --> 1:40:15.400
<v Speaker 2>the essential things that you need, the essential qualities that

1:40:15.439 --> 1:40:16.960
<v Speaker 2>you need in that thing, you won't you might not

1:40:16.960 --> 1:40:20.320
<v Speaker 2>see them, you know. And I feel like it's and

1:40:20.320 --> 1:40:22.479
<v Speaker 2>you know, I feel that way about God as well.

1:40:22.520 --> 1:40:25.120
<v Speaker 2>Like sometimes people are like, are you kidding, You're still

1:40:25.160 --> 1:40:29.519
<v Speaker 2>an atheist? You haven't found God. I'm like, look, God

1:40:29.560 --> 1:40:31.360
<v Speaker 2>has to find me, right, I mean, if I'm making

1:40:31.400 --> 1:40:33.600
<v Speaker 2>a decision to believe in God. It's a decision and

1:40:33.640 --> 1:40:38.360
<v Speaker 2>it doesn't have much content to it, right, Like.

1:40:38.360 --> 1:40:39.479
<v Speaker 1>I'm not understand what you mean.

1:40:39.640 --> 1:40:45.040
<v Speaker 2>Well, God, my understanding about faith is that it's an

1:40:45.160 --> 1:40:47.519
<v Speaker 2>overwhelming feeling of love and connection.

1:40:47.920 --> 1:40:48.080
<v Speaker 1>Right.

1:40:48.920 --> 1:40:51.760
<v Speaker 2>So it's like, if you're just deciding to marry Susie,

1:40:51.840 --> 1:40:54.080
<v Speaker 2>you might not be in love with Susie. Right, It's

1:40:54.080 --> 1:40:58.200
<v Speaker 2>a it's a higher level decision about something you want

1:40:58.240 --> 1:41:01.240
<v Speaker 2>to have in your life. Fine, no problem, right, but

1:41:01.280 --> 1:41:04.400
<v Speaker 2>that's not I'm not sure that that's love. Right, And likewise,

1:41:04.800 --> 1:41:07.479
<v Speaker 2>a higher level of decision to Oh, now I'm going

1:41:07.520 --> 1:41:10.519
<v Speaker 2>to believe in God. I was. I was mortally terrified.

1:41:10.520 --> 1:41:12.240
<v Speaker 2>I almost died. Now I'm going to believe in God

1:41:12.320 --> 1:41:14.439
<v Speaker 2>just to just to be on the safe side, because

1:41:14.600 --> 1:41:17.240
<v Speaker 2>you know, maybe maybe He gave me a break. That

1:41:17.400 --> 1:41:20.800
<v Speaker 2>isn't what religion really should be about. Religion should be

1:41:20.880 --> 1:41:24.120
<v Speaker 2>about an overwhelming feeling of connection and love, and that

1:41:24.320 --> 1:41:28.240
<v Speaker 2>like love for another person, I think it has to

1:41:28.280 --> 1:41:30.280
<v Speaker 2>find you if you're out seeking it.

1:41:30.479 --> 1:41:32.439
<v Speaker 1>I understand you understand what I'm saying.

1:41:32.479 --> 1:41:36.400
<v Speaker 2>So, like, if somehow God came to me in some

1:41:36.640 --> 1:41:40.360
<v Speaker 2>form and overwhelmed me in a moment with a profound

1:41:40.360 --> 1:41:45.960
<v Speaker 2>feeling of connection. I'd be like, Okay, you convinced me.

1:41:46.479 --> 1:41:49.000
<v Speaker 2>I got it right. I wasn't looking for you, you

1:41:49.120 --> 1:41:52.040
<v Speaker 2>found me. I'm all yours like war do you got

1:41:52.080 --> 1:41:53.759
<v Speaker 2>to say? I'll listen.

1:41:54.080 --> 1:41:58.439
<v Speaker 1>We just released this. It wasn't our project in this room,

1:41:58.439 --> 1:42:01.120
<v Speaker 1>but one of our guys on our at work had

1:42:01.120 --> 1:42:04.080
<v Speaker 1>this episode that he made. He does these kind of

1:42:04.080 --> 1:42:09.200
<v Speaker 1>mini documentaries, audio documentaries, you know, so what hell, what's

1:42:09.200 --> 1:42:12.960
<v Speaker 1>the word I'm looking for? What's an audio documentary podcast?

1:42:13.640 --> 1:42:13.800
<v Speaker 2>I know?

1:42:13.960 --> 1:42:19.600
<v Speaker 1>Yeah, but no, maybe you could have a podcast. Yeah,

1:42:19.640 --> 1:42:22.680
<v Speaker 1>that's just like a distribution platform, right whatever, You're right,

1:42:22.720 --> 1:42:25.000
<v Speaker 1>it's like a documentary. He I was tuning his bit

1:42:25.040 --> 1:42:26.880
<v Speaker 1>on this guy and the guy has what you're talking about.

1:42:26.880 --> 1:42:31.120
<v Speaker 1>The guy has an epiphany in a moment and was

1:42:31.120 --> 1:42:35.800
<v Speaker 1>an addict, you know, right, and he describes like where

1:42:35.840 --> 1:42:39.920
<v Speaker 1>he's standing on what day, what was happening, and all

1:42:39.920 --> 1:42:43.760
<v Speaker 1>of a sudden, like all was made clear, right and

1:42:44.360 --> 1:42:48.240
<v Speaker 1>dropped his addictions. Yeah, committed himself to his wife, you

1:42:48.280 --> 1:42:50.000
<v Speaker 1>know what I mean. And it was like he had

1:42:50.040 --> 1:42:53.120
<v Speaker 1>like an epiphany. Well that's like he got overwhelmed, right,

1:42:53.120 --> 1:42:55.040
<v Speaker 1>and that's that's very powerful. I mean For me, I

1:42:55.040 --> 1:42:56.760
<v Speaker 1>would need evidence to believe in God.

1:42:56.800 --> 1:42:59.479
<v Speaker 2>I need evidence of God, right like I believe in gravity,

1:42:59.479 --> 1:43:01.920
<v Speaker 2>because there's evidence that gravity. You know, throw a rock

1:43:01.960 --> 1:43:03.759
<v Speaker 2>out of window, it will fall. I believe in gravity.

1:43:03.800 --> 1:43:05.880
<v Speaker 2>I need evidence of God. And for me, evidence of

1:43:05.920 --> 1:43:11.920
<v Speaker 2>God would be that God suddenly presents I'm gonna have

1:43:11.920 --> 1:43:14.360
<v Speaker 2>to say itself because the idea of applying gender to

1:43:14.400 --> 1:43:18.160
<v Speaker 2>God is silly itself in my life in an overwhelming

1:43:18.200 --> 1:43:21.799
<v Speaker 2>way where I cannot turn away, and I'm like, Okay,

1:43:21.960 --> 1:43:23.439
<v Speaker 2>that passes the test.

1:43:23.640 --> 1:43:27.400
<v Speaker 1>Yeah right. A lot of dudes listening are like, it

1:43:27.560 --> 1:43:28.920
<v Speaker 1>happened when he almost died?

1:43:29.800 --> 1:43:32.479
<v Speaker 2>Well, no, except I didn't see God right like I mean,

1:43:32.479 --> 1:43:34.760
<v Speaker 2>I mean I saw my dad right, and I saw

1:43:34.800 --> 1:43:37.479
<v Speaker 2>the nurse and the you know, I actually did not

1:43:37.640 --> 1:43:41.960
<v Speaker 2>see God, And if I had, we'd be we might

1:43:41.960 --> 1:43:44.680
<v Speaker 2>be having a different podcast right now, right or But

1:43:45.880 --> 1:43:49.920
<v Speaker 2>I didn't. The things that I saw were very real

1:43:49.960 --> 1:43:52.400
<v Speaker 2>world and mundane, and one of them I can't explain,

1:43:52.439 --> 1:43:54.840
<v Speaker 2>which is my dead father hovering above me. But it

1:43:54.880 --> 1:43:57.599
<v Speaker 2>may just be I can't explain him because our minds,

1:43:57.640 --> 1:44:01.479
<v Speaker 2>our human minds, are sufficiently did that that that ultimate

1:44:01.520 --> 1:44:03.680
<v Speaker 2>reality is not accessible to us.

1:44:04.600 --> 1:44:06.000
<v Speaker 1>Well, man, I'm glad you pulled through.

1:44:06.280 --> 1:44:08.080
<v Speaker 2>Thank you, thank you very much.

1:44:09.479 --> 1:44:13.320
<v Speaker 1>Thanks for coming on the show. Do you mind what's

1:44:13.360 --> 1:44:15.479
<v Speaker 1>the best way for people to go do We have

1:44:15.520 --> 1:44:17.760
<v Speaker 1>a good list of all all your books here on

1:44:17.800 --> 1:44:18.519
<v Speaker 1>our document.

1:44:19.280 --> 1:44:21.400
<v Speaker 2>I'll rattle them off right now, off Man.

1:44:21.840 --> 1:44:23.240
<v Speaker 1>Yeah, you had a book about you had a book

1:44:23.240 --> 1:44:25.320
<v Speaker 1>about a murder, like do the whole thing. Yeah.

1:44:25.320 --> 1:44:27.519
<v Speaker 2>So my first book was called The Perfect Storm. It

1:44:27.560 --> 1:44:30.320
<v Speaker 2>was about this huge storm in nineteen ninety one sword

1:44:30.360 --> 1:44:33.840
<v Speaker 2>fishing boat that was lost off shore one hundred foot waves,

1:44:33.840 --> 1:44:35.880
<v Speaker 2>et cetera. My next book was called Fire. It was

1:44:35.920 --> 1:44:38.600
<v Speaker 2>a collection of my long form journalism, including quite a

1:44:38.680 --> 1:44:45.120
<v Speaker 2>lot about wildland fire fighting, hotshot cruise. And then after

1:44:45.160 --> 1:44:47.320
<v Speaker 2>that was a death in Belmont when I was six

1:44:47.360 --> 1:44:50.640
<v Speaker 2>months old my parents. We lived in Belmont, Massachusetts. My

1:44:51.439 --> 1:44:54.599
<v Speaker 2>parents were building an addition to their house and one

1:44:54.600 --> 1:44:58.120
<v Speaker 2>of the three carpenters was a guy named al Al

1:44:58.160 --> 1:45:02.640
<v Speaker 2>de Salvo and he a couple of years after they

1:45:02.680 --> 1:45:05.680
<v Speaker 2>finished building the additions to the house, Al confessed to

1:45:05.720 --> 1:45:10.200
<v Speaker 2>being the Boston Strangler and he actually he was killing

1:45:10.240 --> 1:45:13.519
<v Speaker 2>people while he was working at our house. And there

1:45:13.520 --> 1:45:17.200
<v Speaker 2>was a murder down the street that was a classic

1:45:17.240 --> 1:45:22.400
<v Speaker 2>Boston strangling. But a black handy man from Mississippi happened

1:45:22.400 --> 1:45:25.040
<v Speaker 2>to have cleaned this lady's house that day left his

1:45:25.040 --> 1:45:28.160
<v Speaker 2>phone number on the counter. The police got the phone number,

1:45:28.280 --> 1:45:32.080
<v Speaker 2>chased him down. He was convicted, convicted, and sent to prison.

1:45:32.120 --> 1:45:33.880
<v Speaker 2>He died in prison for a murder. He says he

1:45:33.920 --> 1:45:37.600
<v Speaker 2>didn't commit. And no one knew that al DeSalvo was

1:45:37.640 --> 1:45:40.160
<v Speaker 2>down the street at our house that day all day

1:45:40.160 --> 1:45:42.600
<v Speaker 2>by himself, then he might have committed the murder. So

1:45:42.640 --> 1:45:46.840
<v Speaker 2>a death in Belmont is about that possibility. It's a

1:45:46.880 --> 1:45:50.439
<v Speaker 2>it's a cold case who done it? Basically. After that,

1:45:50.479 --> 1:45:53.800
<v Speaker 2>I wrote a book called War about this platoon in

1:45:53.840 --> 1:45:55.840
<v Speaker 2>the one seventy third Airborne that I was with off

1:45:55.880 --> 1:45:59.000
<v Speaker 2>and on for a year in the Corngall Valley. I

1:45:59.040 --> 1:46:01.040
<v Speaker 2>also shot a lot of deal with my buddy Tim

1:46:01.080 --> 1:46:04.000
<v Speaker 2>and we made a documentary called Verstreppo. I was nominated

1:46:04.000 --> 1:46:07.479
<v Speaker 2>for an Academy award a couple of months after we

1:46:07.479 --> 1:46:10.519
<v Speaker 2>were at the Oscars. We didn't win, but a couple

1:46:10.520 --> 1:46:12.400
<v Speaker 2>months later we were supposed to go on assignment to

1:46:12.439 --> 1:46:15.280
<v Speaker 2>Libya together to cover the Arab Spring, and at last

1:46:15.280 --> 1:46:20.160
<v Speaker 2>moment I couldn't go and Tim was killed he died

1:46:20.479 --> 1:46:23.400
<v Speaker 2>of blood loss from a shrapnel wound and scroin in

1:46:23.439 --> 1:46:26.439
<v Speaker 2>the city of Masrada. And after that I decided to

1:46:26.439 --> 1:46:30.479
<v Speaker 2>give up war reporting, and I wrote a book called

1:46:30.520 --> 1:46:35.320
<v Speaker 2>Tribe about community and how it works and how soldiers

1:46:35.360 --> 1:46:41.040
<v Speaker 2>experienced that Native Americans and how the loss of community

1:46:41.040 --> 1:46:43.920
<v Speaker 2>has affected people in this country and the nation as

1:46:43.960 --> 1:46:47.439
<v Speaker 2>a whole. And after that I wrote a book called Freedom.

1:46:48.400 --> 1:46:53.760
<v Speaker 2>It was an examination of successful underdog groups and how

1:46:53.760 --> 1:46:58.639
<v Speaker 2>they defeat greater powers, Like if smaller individuals couldn't defeat

1:46:58.720 --> 1:47:03.760
<v Speaker 2>larger individuals in combat, or if smaller groups couldn't defeat

1:47:03.800 --> 1:47:06.120
<v Speaker 2>larger groups, the empire would always win, right, I mean,

1:47:06.160 --> 1:47:09.840
<v Speaker 2>the world we've been made up of like fascist coalitions,

1:47:10.320 --> 1:47:14.559
<v Speaker 2>And but that's actually not true, Like under smaller underdog

1:47:14.600 --> 1:47:19.559
<v Speaker 2>groups are very actually very good at winning as long

1:47:19.600 --> 1:47:22.000
<v Speaker 2>as they have certain attributes. And so the book, my

1:47:22.040 --> 1:47:25.599
<v Speaker 2>book Freedom goes into what those characteristics are that allow

1:47:26.080 --> 1:47:29.160
<v Speaker 2>smaller groups or smaller individuals to win over a larger,

1:47:29.240 --> 1:47:30.559
<v Speaker 2>more powerful adversary, like.

1:47:30.800 --> 1:47:33.800
<v Speaker 1>Why did the Americans win the Revolution? Why did the

1:47:33.920 --> 1:47:35.240
<v Speaker 1>viet Cong win Vietnam?

1:47:35.320 --> 1:47:38.400
<v Speaker 2>Exactly exactly? And the problem, you know, just the brief,

1:47:38.880 --> 1:47:43.400
<v Speaker 2>very brief version is with strength and size comes a

1:47:43.400 --> 1:47:46.800
<v Speaker 2>loss of mobility, a loss of agility. That's true for

1:47:46.880 --> 1:47:50.240
<v Speaker 2>an individual in a boxing ring. It's also true for

1:47:50.439 --> 1:47:52.600
<v Speaker 2>you know, the US military or any military. And the

1:47:52.600 --> 1:47:55.680
<v Speaker 2>smaller you are, the faster you are, and that and

1:47:55.760 --> 1:47:57.960
<v Speaker 2>that that more than can more than compensate for your

1:47:58.040 --> 1:48:00.840
<v Speaker 2>lack of size and strength. So with out, without that

1:48:01.479 --> 1:48:05.200
<v Speaker 2>unique trait, it's unique to humans and every other species,

1:48:05.600 --> 1:48:09.840
<v Speaker 2>size winds, size dominates, right, Only in humans can the

1:48:09.880 --> 1:48:13.880
<v Speaker 2>smaller entity win, and that allows for human freedom, for

1:48:14.040 --> 1:48:17.320
<v Speaker 2>human autonomy, self definition, you know. And then finally, my

1:48:17.400 --> 1:48:20.519
<v Speaker 2>recent book is called In My Time of Dying. It's

1:48:20.560 --> 1:48:23.559
<v Speaker 2>about my near death experience and what that might mean

1:48:23.680 --> 1:48:28.960
<v Speaker 2>for all of us facing our mortality and what it

1:48:29.040 --> 1:48:31.440
<v Speaker 2>might mean for how we understand the universe to function.

1:48:31.800 --> 1:48:34.200
<v Speaker 1>Great, And then people, you have a website, like if

1:48:34.200 --> 1:48:36.320
<v Speaker 1>people want to track you down, Yeah, not not you

1:48:36.400 --> 1:48:39.280
<v Speaker 1>down personally, but go find collection of all your stuff.

1:48:39.720 --> 1:48:42.840
<v Speaker 2>Yeah so yeah, I mean obviously on Amazon or your

1:48:42.880 --> 1:48:43.559
<v Speaker 2>local bookstore.

1:48:43.600 --> 1:48:45.280
<v Speaker 1>It's easy to get. You probably have one of those

1:48:45.320 --> 1:48:48.000
<v Speaker 1>author profiles on there where people can see everything packaged

1:48:48.040 --> 1:48:49.000
<v Speaker 1>on Amazon and stuff.

1:48:49.080 --> 1:48:52.040
<v Speaker 2>Yeah, yeah, but you can also go on Sebastianyonger dot

1:48:52.080 --> 1:48:55.120
<v Speaker 2>com is my website and it's j U N G

1:48:55.280 --> 1:48:58.799
<v Speaker 2>E R Sebastian Youonger dot com and all my stuff

1:48:58.840 --> 1:48:59.479
<v Speaker 2>is there as well.

1:49:00.040 --> 1:49:01.559
<v Speaker 1>Thanks for doing the show Man. Appreciate it.

1:49:01.840 --> 1:49:03.920
<v Speaker 2>I loved it. That was a wonderful conversation. Thank you

1:49:04.000 --> 1:49:04.360
<v Speaker 2>very much.

1:49:04.640 --> 1:49:04.840
<v Speaker 1>Thanks