WEBVTT - The Karol Markowicz Show: Michael Knowles on Creativity in Conservative Media

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<v Speaker 1>Hi, and welcome back to the Carol Markowitz Show on iHeartRadio.

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<v Speaker 1>It's the Internet. People are always going to be saying

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<v Speaker 1>crazy things for attention, but it does seem like the

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<v Speaker 1>number of crazy things we hear ratchets up as we

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<v Speaker 1>head towards a major election.

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<v Speaker 2>This is a show.

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<v Speaker 1>About living a better life, and you'll notice that a

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<v Speaker 1>lot of my guests, who a lot of them are

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<v Speaker 1>right there in the political arena whose job is to

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<v Speaker 1>be in it, give the advice to people disconnect from

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<v Speaker 1>the Internet as much as possible. I'm on so many

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<v Speaker 1>group chats with these people, and I'll tell you that

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<v Speaker 1>it's the advice we give each other when things get

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<v Speaker 1>too heated online, or even if it's just a slide

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<v Speaker 1>into the crazy, like arguing that Winston Churchill was actually

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<v Speaker 1>the bad guy in World War two, or Trump is

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<v Speaker 1>of course back to being a Russian spy just in

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<v Speaker 1>time for November. It's easy to imagine that you have

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<v Speaker 1>to stay on the internet.

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<v Speaker 2>And have the fight.

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<v Speaker 1>And look, I'm not saying don't ever, sometimes you do

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<v Speaker 1>have to have the fight.

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<v Speaker 2>It actually is important for saner voices to be heard.

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<v Speaker 2>But if you find yourself driving your kid to baseball

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<v Speaker 2>practice while forming arguments in your head for you to

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<v Speaker 2>have an internet stranger's leader and believe me, I've done it.

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<v Speaker 2>That's really when it's time for as we get closer

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<v Speaker 2>to the election, have to preserve your mental health. You

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<v Speaker 2>have to remember what's important. Spend more time with.

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<v Speaker 1>The people in your actual life, not the people in

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<v Speaker 1>your online life. Listen to the clear voices with opinions

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<v Speaker 1>you trust, who aren't saying things for clicks and views

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<v Speaker 1>to be outrageous.

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<v Speaker 2>You know where those people are.

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<v Speaker 1>Maintain your sanity be well. Coming up next and interview

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<v Speaker 1>with Michael Knowles. Join us after the break.

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<v Speaker 3>Hi, and welcome back to the Carol Markowitz Show on iHeartRadio.

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<v Speaker 3>My guest today is Michael Knowles. Michael is host of

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<v Speaker 3>the Michael Knowles Show on the Daily Wire. So nice

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<v Speaker 3>to have you on, Michael.

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<v Speaker 4>Well, thank you so much for having me. Wonderful to

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<v Speaker 4>be with you.

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<v Speaker 3>So I was thinking about this interview and I realized,

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<v Speaker 3>I don't know the Michael Knowles origin story. How did

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<v Speaker 3>you get into this thing of ours?

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<v Speaker 4>I think that I might be the only person in

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<v Speaker 4>history to get a show for not writing a book.

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<v Speaker 4>That's it. I really appreciate your using the New York

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<v Speaker 4>Italian slang for you know this stilly in ours, of course,

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<v Speaker 4>and I am of Italian extraction from New York. But

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<v Speaker 4>I launched my show in twenty seventeen. I did it

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<v Speaker 4>shortly after I published a blank book called Reasons to

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<v Speaker 4>Vote for Democrats, a.

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<v Speaker 3>Company I own that book.

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<v Speaker 1>Thank you.

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<v Speaker 4>I appreciate your supporting my scholarship. I did it as

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<v Speaker 4>a lark because I have worked in politics and in

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<v Speaker 4>show business since I was probably nineteen professionally in show

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<v Speaker 4>business even a little bit earlier than that, and I

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<v Speaker 4>always liked it. I worked as an actor in plays,

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<v Speaker 4>in film and TV, but I also worked in politics.

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<v Speaker 4>My first congressional campaign, I was nineteen years old. It

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<v Speaker 4>was a challenger race in the Hudson Valley, so swing

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<v Speaker 4>district but kind of liberal, and we ended up winning,

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<v Speaker 4>and I ended up playing a fairly prominent role in

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<v Speaker 4>the campaign doing media things.

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<v Speaker 1>You know.

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<v Speaker 4>We were running against a rock star who was an incumbent,

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<v Speaker 4>John Hall, and I basically ripped off his song and

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<v Speaker 4>rewrote it and made music videos the young voters for

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<v Speaker 4>an Orleans reunion tour that was this old band and

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<v Speaker 4>you know, so got a little bit of traction that way.

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<v Speaker 4>Then was recruited to some other campaigns and had been

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<v Speaker 4>doing that. I had been working in politics and in

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<v Speaker 4>show business. I was out in Los Angeles doing both

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<v Speaker 4>of those things, and my friend Jeremy Boring asked me

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<v Speaker 4>to join the Daily Wire, which at that time had

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<v Speaker 4>you know, five employees or something. And I was hesitant

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<v Speaker 4>to do it because I thought I did not move

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<v Speaker 4>to LA to have a real job. Nobody moved to

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<v Speaker 4>LA to have a real job. And so, you know,

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<v Speaker 4>he said, you idiot, you know why, just let me

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<v Speaker 4>give you health insurances, so, you know, let me help

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<v Speaker 4>you pal. And so I was working at the Daily Wire.

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<v Speaker 4>I say that I was the pizza boy of the

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<v Speaker 4>Daily Wire. Then my friend Andrew Claven brought me on

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<v Speaker 4>his show as a cultural correspondent, and I had this

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<v Speaker 4>idea for the fake book, which has been done many times.

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<v Speaker 4>You know, there's everything men know about women. There is

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<v Speaker 4>the wit and wisdom of the German people, all sorts

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<v Speaker 4>of versions of it. And so I did mine. And

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<v Speaker 4>it was one way to test well, not just providence,

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<v Speaker 4>you know, it was an expression of providence, surely, but

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<v Speaker 4>it was also one way to test the beginnings of

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<v Speaker 4>the daily wire machine, right. And so I was sitting

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<v Speaker 4>around having a cigar with Jeremy and we're watching this thing.

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<v Speaker 4>It dropped and it all of a sudden, it's jumping

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<v Speaker 4>up the charts on Amazon. It's number twenty five hundred.

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<v Speaker 4>Now it's number two hundred and fifty. Eventually gets up

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<v Speaker 4>to number six or something like that. I was then

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<v Speaker 4>invited on Fox the Morning Show. I go on the

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<v Speaker 4>morning show. By the time I start the morning show,

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<v Speaker 4>it's four am. By the time I get back to

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<v Speaker 4>the office and start my day, it hit number one

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<v Speaker 4>in the country. Stayed there for it was crazy. Stayed

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<v Speaker 4>there for about eleven days. Then I Simon and Schuster

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<v Speaker 4>tried to buy it, and I thought, this is very funny.

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<v Speaker 4>They want to buy nothing. So I asked my friend

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<v Speaker 4>Ben Shapiro to help me out with the book deal,

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<v Speaker 4>and so he introduced me to his literary agent who

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<v Speaker 4>was negotiating nothing. So the Simon and Schuster offered five figures,

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<v Speaker 4>which I thought was great. I'm in my twenties, I

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<v Speaker 4>was about to get married. This was amazing. And Jeremy says, Michael,

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<v Speaker 4>you can't take it. I will not allow you to

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<v Speaker 4>take a five figure advance. He says, it's only funny

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<v Speaker 4>if it's a six figure advance. And I said, Jeremy man,

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<v Speaker 4>it's a come on, it's a lot of money.

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<v Speaker 1>Let's you know.

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<v Speaker 4>You got to play it out all the way. And

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<v Speaker 4>we did, and there was a bidding war between two publishers. Amazing,

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<v Speaker 4>they give me six figures for nothing. It then started

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<v Speaker 4>to decline a little because they killed the joke. They

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<v Speaker 4>didn't want me to make fun of them for giving

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<v Speaker 4>me all this money for a fake book. And so

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<v Speaker 4>they said, well, how do we get the book up again?

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<v Speaker 4>I said, I don't know, put me back on Fox maybe.

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<v Speaker 4>So we go back on Fox. We'd already done the

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<v Speaker 4>bit about the blank book. So they asked me what

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<v Speaker 4>I thought about. I think it was Trump's policy in Syria,

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<v Speaker 4>and I said he was doing a good job. And coincidentally, providentially,

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<v Speaker 4>at that moment, our then President was watching from the

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<v Speaker 4>White House and tweeted out his ringing endorsement.

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<v Speaker 1>Of my book.

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<v Speaker 4>So hit number one again and then I got a

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<v Speaker 4>show out of that. And so it's a long winded

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<v Speaker 4>answer to a short question. But the short answer is

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<v Speaker 4>my origin story is I got my career for not

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<v Speaker 4>writing a book.

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<v Speaker 3>Well, I mean, I love that because it's so creative.

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<v Speaker 3>I feel like our side lacks creativity sometimes, and daily

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<v Speaker 3>Wire I feel it really brings it with the creativity.

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<v Speaker 3>I think that all the projects you guys do, all

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<v Speaker 3>the side stuff, you know, I got an email about

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<v Speaker 3>Jeremy's chocolates today. It's just so much going on, and

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<v Speaker 3>I really love that. I think that that's what we

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<v Speaker 3>should be doing and appealing to people kind of on

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<v Speaker 3>a larger scale, doing an empty book, you know, And

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<v Speaker 3>I think I think creativity is where it's at, and

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<v Speaker 3>I love that you guys are playing into it.

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<v Speaker 4>Well, thank you so much. I'm just upset that you

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<v Speaker 4>got the email about Jeremy's chocolates and not about my

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<v Speaker 4>Mayflower cigars.

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<v Speaker 3>Yeah, I didn't get the Mayflowers cigars for people listening.

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<v Speaker 3>Michael just showed me his Mayflowers cigars. I want to

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<v Speaker 3>see all the merch. Actually, what else we have there?

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<v Speaker 4>We're now we're a merch company that has podcasts. I

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<v Speaker 4>also have my Michael Nole's candles. I've become I basically

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<v Speaker 4>only sell things that are flammable, you know. That the

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<v Speaker 4>combustibles is my merch, but you know it's it serves

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<v Speaker 4>a purpose beyond making a few bucks in merch, because

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<v Speaker 4>you know, everybody sells T shirts or whatever. It's not

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<v Speaker 4>really about that. Our philosophy is largely what you've just expressed.

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<v Speaker 4>We want a little creativity, we want a little whimsy,

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<v Speaker 4>and also we want to be in the real world.

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<v Speaker 4>You know, the left controls the political order, not just

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<v Speaker 4>because they have a lot of flax in government. They

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<v Speaker 4>do have a lot of flax in government, and they

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<v Speaker 4>have a lot of lobbyists and whatever, but it's because

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<v Speaker 4>they control everything. So, to use a pressing example, Brittany Mahomes,

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<v Speaker 4>the wife of Patrick Mahomes, the football player. She liked

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<v Speaker 4>an Instagram comment supportive of Trump, and this became headline

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<v Speaker 4>news and she was bullied into unliking the comment. The

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<v Speaker 4>left controls everything, so where you know, she.

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<v Speaker 3>Ended up on liking it. I thought she was like

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<v Speaker 3>holding strong.

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<v Speaker 4>I think she I could be getting the story wrong.

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<v Speaker 4>I'm not the biggest football fan. I thought she unliked it,

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<v Speaker 4>but then kind of doubled down. Nevertheless, on the substance

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<v Speaker 4>of her So don't I don't really know exactly where

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<v Speaker 4>it stands. But you do see the stakes. You see

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<v Speaker 4>the stakes for not even just a mainstream pop culture figure.

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<v Speaker 4>It's the wife of a mainstream pop culture figure in sports,

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<v Speaker 4>which is manly and broadly conservative. So you know my view. Look,

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<v Speaker 4>I've wanted a cigar company for fifteen years. I pitched

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<v Speaker 4>this to the DW guys five years ago, spend a

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<v Speaker 4>year building out Mayflower and the blends and everything like that.

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<v Speaker 4>Also providential how that came to be. It's got you know,

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<v Speaker 4>it has American historical resonances and all that stuff. But

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<v Speaker 4>the other reason why I want to have the cigars

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<v Speaker 4>and the candles and the tumblers and the razors and

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<v Speaker 4>the chocolates and all this stuff is because we are

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<v Speaker 4>incarnate creatures and we move through time and space, and

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<v Speaker 4>we are bodies as well as souls. And if we

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<v Speaker 4>want to transform the culture, we can't just be reaching

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<v Speaker 4>people in their earbuds. We can't just have one point

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<v Speaker 4>of contact. It's got to be we have to be

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<v Speaker 4>contacting people, not just the choir. We got to be

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<v Speaker 4>contacting all sorts of people everywhere.

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<v Speaker 3>They are absolutely you know, my kids always make fun

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<v Speaker 3>of like the commercials on TV will just be like

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<v Speaker 3>we believe, and it's always from the left. It's always

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<v Speaker 3>we believe and some random leftist value, you know. And

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<v Speaker 3>so I love that idea of like products and tangible

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<v Speaker 3>things that the rest of us can be into, the

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<v Speaker 3>rest of us can can have and hold. I think

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<v Speaker 3>that's just a great idea, and I love that Dailly

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<v Speaker 3>Wire does it. So do you feel like you've made

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<v Speaker 3>it after the story that you've told us.

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<v Speaker 4>The closest I've felt is probably getting the cigar company,

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<v Speaker 4>you know, and this was a real childhood dream.

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<v Speaker 1>But I don't know.

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<v Speaker 4>I feel happy with my station in life, and I

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<v Speaker 4>feel that I'm permitted to do good work, and I'm

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<v Speaker 4>glad that I have some influence in politics and I

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<v Speaker 4>can maybe steer certain conversations, you know. As a result

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<v Speaker 4>of my blank book, I was offered the opportunity to

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<v Speaker 4>write what the publisher is called another book. Now, I

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<v Speaker 4>pointed out this, I had not at that point done

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<v Speaker 4>anything that could reasonably lead them to conclude that I

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<v Speaker 4>could write an actual book with words. But I got

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<v Speaker 4>a book deal out of it, and I wrote a

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<v Speaker 4>book about free speech called Speechless, Controlling Words, Controlling Minds,

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<v Speaker 4>It came out a few years ago, and I'm a

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<v Speaker 4>little slow to publish because conservatives in media have a

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<v Speaker 4>book out every single year and it's always you know

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<v Speaker 4>how to own the Libs and so can you, and

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<v Speaker 4>it's got a smirk on the cover and everything, and

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<v Speaker 4>I'm not really into that. I don't think i'd be

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<v Speaker 4>good at writing that kind of book, and it's writing

0:11:23.440 --> 0:11:26.960
<v Speaker 4>a book is too much effort with words to not

0:11:27.040 --> 0:11:28.960
<v Speaker 4>make it something that I think could have some influence.

0:11:29.040 --> 0:11:32.400
<v Speaker 4>So I wrote a book. At the moment that free

0:11:32.440 --> 0:11:35.400
<v Speaker 4>speech was such a powerful issue on the right, I

0:11:35.480 --> 0:11:39.400
<v Speaker 4>decided to write a book questioning our support for free speech.

0:11:39.920 --> 0:11:42.240
<v Speaker 4>I felt that the right was going too far in

0:11:42.280 --> 0:11:46.040
<v Speaker 4>its defense of free speech absolutism, and was inadvertently taking

0:11:46.040 --> 0:11:48.079
<v Speaker 4>the bait that the liberals had laid out for them,

0:11:48.240 --> 0:11:50.160
<v Speaker 4>and that we were actually ceding political power that we

0:11:50.160 --> 0:11:54.840
<v Speaker 4>shouldn't have seeded. So when that book came out, I'm

0:11:54.880 --> 0:11:57.240
<v Speaker 4>happy to say it hit number one on the publisher's

0:11:57.240 --> 0:11:59.840
<v Speaker 4>weekly list, number one national bestseller, which of course means

0:11:59.840 --> 0:12:03.439
<v Speaker 4>that New York Times wouldn't even acknowledge it, completely totally

0:12:03.480 --> 0:12:07.360
<v Speaker 4>ignored it. Brutal snubbing. But it is a badge of honor. Yeah,

0:12:07.600 --> 0:12:10.480
<v Speaker 4>I mean you know it. Many conservative authors know this,

0:12:11.400 --> 0:12:14.480
<v Speaker 4>and it's annoying because it does affect book sales. But still,

0:12:14.720 --> 0:12:16.360
<v Speaker 4>you know, you can look at the numbers and say, okay, no,

0:12:16.400 --> 0:12:18.960
<v Speaker 4>we actually did sell more than the New York Times

0:12:19.040 --> 0:12:20.880
<v Speaker 4>is number one and whatever. You know, Okay, they don't

0:12:20.880 --> 0:12:25.240
<v Speaker 4>want to promote our book. Fine, But I do think

0:12:25.280 --> 0:12:28.640
<v Speaker 4>that at that time the book helped, along with a

0:12:28.679 --> 0:12:30.760
<v Speaker 4>number of other people and another of other works, to

0:12:30.880 --> 0:12:34.840
<v Speaker 4>steer the conservative conversation back toward a place that I

0:12:34.880 --> 0:12:38.599
<v Speaker 4>felt it should be, which is discussing free speech not

0:12:38.679 --> 0:12:42.360
<v Speaker 4>as a matter of total freedom of speech versus total censorship,

0:12:42.400 --> 0:12:46.600
<v Speaker 4>but rather as competing systems of norms and taboos. Which

0:12:46.640 --> 0:12:49.079
<v Speaker 4>is how now you get into the debate over whether

0:12:49.440 --> 0:12:52.079
<v Speaker 4>the left should put gay porn into elementary schools. Well,

0:12:52.080 --> 0:12:54.599
<v Speaker 4>if we're free speech absolutists, you know there could be

0:12:54.640 --> 0:12:57.520
<v Speaker 4>an argument to do that. But I think happily the

0:12:57.559 --> 0:13:00.720
<v Speaker 4>conversation has been moved in a more conservative direction. Inasmuch

0:13:00.720 --> 0:13:02.600
<v Speaker 4>as I played any role in that, I'm really pleased

0:13:02.600 --> 0:13:05.440
<v Speaker 4>that I could do that. But then, ultimately, an answer

0:13:05.520 --> 0:13:08.120
<v Speaker 4>to your question, no, there's a lot more story to go.

0:13:08.320 --> 0:13:12.960
<v Speaker 4>You know, I'm happy. I'm not envious or avaricious, you know,

0:13:13.040 --> 0:13:16.400
<v Speaker 4>beyond my own fallen human nature. I don't feel particularly

0:13:16.559 --> 0:13:18.680
<v Speaker 4>that way, but I just feel there are many more

0:13:18.679 --> 0:13:21.679
<v Speaker 4>things we can do. And so until the Libs throw

0:13:21.760 --> 0:13:24.199
<v Speaker 4>us in the gulag or you know, I am struck

0:13:24.240 --> 0:13:26.600
<v Speaker 4>down to take a dirt nap, We're going to try

0:13:26.640 --> 0:13:27.240
<v Speaker 4>to keep growing.

0:13:27.480 --> 0:13:29.400
<v Speaker 3>We're going to take a quick break and be right

0:13:29.440 --> 0:13:36.120
<v Speaker 3>back on the Carol Marcowitch Show. I've really enjoyed recently

0:13:36.440 --> 0:13:40.600
<v Speaker 3>your arguments kind of aimed at men on the right

0:13:40.679 --> 0:13:43.480
<v Speaker 3>that they should get married. I think that there's a

0:13:43.520 --> 0:13:47.560
<v Speaker 3>real hole in our just political discussion about that. And

0:13:47.600 --> 0:13:51.280
<v Speaker 3>I love that you've been making that case because I

0:13:51.280 --> 0:13:53.640
<v Speaker 3>think it's become very popular to say, like why should

0:13:53.679 --> 0:13:56.560
<v Speaker 3>men get married, and it's better for them to stay single,

0:13:56.679 --> 0:13:59.720
<v Speaker 3>not have families? Who needs it? And I have really

0:13:59.760 --> 0:14:03.120
<v Speaker 3>enjoyed what you've been saying about it. What motivated you

0:14:03.160 --> 0:14:03.800
<v Speaker 3>to get into that?

0:14:04.400 --> 0:14:04.559
<v Speaker 1>Oh?

0:14:04.640 --> 0:14:04.920
<v Speaker 4>Thank you.

0:14:04.960 --> 0:14:05.240
<v Speaker 1>Well.

0:14:06.160 --> 0:14:09.400
<v Speaker 4>Another big part of the whole story that I probably

0:14:09.440 --> 0:14:12.440
<v Speaker 4>glossed over is that I was an atheist for about

0:14:12.440 --> 0:14:18.160
<v Speaker 4>ten years, practicing atheist and even intellectually an atheist for

0:14:18.520 --> 0:14:20.800
<v Speaker 4>most of that probably and then around the age of

0:14:20.880 --> 0:14:26.120
<v Speaker 4>twenty three, I reverted to the Church, to Christianity, and

0:14:26.320 --> 0:14:31.120
<v Speaker 4>kind of meandered through various iterations of that, but ultimately

0:14:31.400 --> 0:14:35.840
<v Speaker 4>came back to the Catholic faith. And so that offers

0:14:35.880 --> 0:14:39.560
<v Speaker 4>a simple answer to the question, which is, we believe

0:14:39.800 --> 0:14:42.360
<v Speaker 4>as Christians that there are things you're supposed to do.

0:14:42.840 --> 0:14:45.960
<v Speaker 4>We believe that we can come to some of those

0:14:45.960 --> 0:14:48.720
<v Speaker 4>conclusions through a natural reason, that we can even come

0:14:48.760 --> 0:14:51.680
<v Speaker 4>to know the existence of God through natural reason. That

0:14:51.720 --> 0:14:55.480
<v Speaker 4>we don't we're not advocating kind of heretical fidaism that

0:14:55.520 --> 0:14:58.640
<v Speaker 4>you have to put reason and science and logic aside.

0:14:58.680 --> 0:15:01.520
<v Speaker 4>Not far from it. Actually, Saint Thomas Aquinas, to use

0:15:01.560 --> 0:15:04.400
<v Speaker 4>just one example, is probably one of the most intelligent

0:15:04.400 --> 0:15:06.360
<v Speaker 4>and logical men who's ever walked the face of the earth.

0:15:06.800 --> 0:15:09.440
<v Speaker 4>So we come to certain conclusions using our reason, and

0:15:09.480 --> 0:15:14.440
<v Speaker 4>then we also, through our reason, then come to see

0:15:14.560 --> 0:15:17.320
<v Speaker 4>that there is such a thing as revelation. And then

0:15:17.720 --> 0:15:20.000
<v Speaker 4>through revelation, you know, we come to the rest of

0:15:20.040 --> 0:15:24.720
<v Speaker 4>the story. And so through natural arguments and with supernatural arguments,

0:15:24.880 --> 0:15:26.600
<v Speaker 4>we come to see that man is supposed to be

0:15:26.720 --> 0:15:29.840
<v Speaker 4>married because man is a political animal, not merely an

0:15:29.880 --> 0:15:32.600
<v Speaker 4>individual floating and outer space, as our liberal and some

0:15:32.640 --> 0:15:34.600
<v Speaker 4>of our libertarian friends think. But man is a social

0:15:34.640 --> 0:15:39.840
<v Speaker 4>creature and we're a coupling creature. So you know, we

0:15:39.880 --> 0:15:41.920
<v Speaker 4>boys like girls and girls like boys, and we deny

0:15:41.960 --> 0:15:44.680
<v Speaker 4>that factor. Yeah, So, I mean, I know it's very

0:15:44.680 --> 0:15:48.800
<v Speaker 4>controversial view now, but that's how it works, and we

0:15:48.840 --> 0:15:52.160
<v Speaker 4>can actually know something about how we ought to behave

0:15:52.880 --> 0:15:56.360
<v Speaker 4>from our own natures. That again is a controversial and

0:15:56.440 --> 0:15:59.880
<v Speaker 4>liberal modernity, but good old uncle Aristotle had it right,

0:16:00.040 --> 0:16:03.680
<v Speaker 4>and Saint Thomas Aquinas and other great thinkers throughout the

0:16:03.720 --> 0:16:06.280
<v Speaker 4>Middle Ages and even into early modernity were and actually

0:16:06.280 --> 0:16:08.120
<v Speaker 4>even up till today, there are still a number of

0:16:08.200 --> 0:16:11.360
<v Speaker 4>thinkers who are advocating that view which had fallen out

0:16:11.360 --> 0:16:15.120
<v Speaker 4>of favor. So I can come to the conclusion that

0:16:15.200 --> 0:16:18.320
<v Speaker 4>it is right for me to get married, or perhaps

0:16:18.360 --> 0:16:20.800
<v Speaker 4>to follow religious life, you know, or to have a

0:16:20.880 --> 0:16:23.440
<v Speaker 4>kind of consecrated singlehood. I'm not saying that everyone has

0:16:23.520 --> 0:16:25.880
<v Speaker 4>to get married, but it is natural for me to

0:16:25.880 --> 0:16:28.960
<v Speaker 4>get married, and it is ordered toward my good And

0:16:29.280 --> 0:16:32.240
<v Speaker 4>then furthermore, we can know something about what marriage is for.

0:16:32.320 --> 0:16:34.280
<v Speaker 4>So now people, you know, don't know what the definition

0:16:34.320 --> 0:16:37.160
<v Speaker 4>of marriage is. People seem to think sexual difference doesn't

0:16:37.160 --> 0:16:39.520
<v Speaker 4>have anything to do with it, but of course it does.

0:16:39.560 --> 0:16:40.080
<v Speaker 1>That is the.

0:16:40.080 --> 0:16:44.560
<v Speaker 4>Distinguishing feature, because marriage is for the procreation of children

0:16:44.680 --> 0:16:46.640
<v Speaker 4>and the education of children, and the mutual support of

0:16:46.640 --> 0:16:47.200
<v Speaker 4>the spouses.

0:16:48.160 --> 0:16:48.600
<v Speaker 1>There.

0:16:48.640 --> 0:16:50.600
<v Speaker 4>You know, I've got a really good buddy. I got

0:16:50.600 --> 0:16:53.640
<v Speaker 4>my best friend, and he and I smoke cigars together

0:16:53.720 --> 0:16:56.400
<v Speaker 4>and we talk about books and we I don't know,

0:16:56.440 --> 0:16:59.160
<v Speaker 4>you know, go watch a baseball game or something. Well,

0:16:59.160 --> 0:17:01.800
<v Speaker 4>what I do with my friend is different from what

0:17:01.840 --> 0:17:06.160
<v Speaker 4>I do with my wife, happily, and it's not possible,

0:17:06.280 --> 0:17:08.120
<v Speaker 4>you know, to create a child, to educate a child,

0:17:08.200 --> 0:17:12.000
<v Speaker 4>to do the things that marriage does in other cases.

0:17:12.200 --> 0:17:16.280
<v Speaker 4>So to me, it's just clear as day that one,

0:17:17.359 --> 0:17:20.600
<v Speaker 4>generally speaking, ought to be married. Usually we would be

0:17:20.680 --> 0:17:23.000
<v Speaker 4>arguing with the left on that top right.

0:17:23.280 --> 0:17:25.439
<v Speaker 3>Funny, and that's what I don't understand, like where the

0:17:25.560 --> 0:17:28.960
<v Speaker 3>right has fallen into this trap. And I love that

0:17:29.000 --> 0:17:30.480
<v Speaker 3>you're addressing it, well.

0:17:30.320 --> 0:17:34.200
<v Speaker 4>Thank you. You know, it gets to even a broader

0:17:34.240 --> 0:17:38.840
<v Speaker 4>issue than marriage, which is that today much of what

0:17:38.960 --> 0:17:42.399
<v Speaker 4>passes for the right is just kind of the flip

0:17:42.440 --> 0:17:45.760
<v Speaker 4>side of the left. So you know, many on the right,

0:17:46.320 --> 0:17:48.920
<v Speaker 4>I think this is waning a little bit now, happily,

0:17:48.960 --> 0:17:50.520
<v Speaker 4>But for many years, many on the right would say

0:17:50.640 --> 0:17:53.560
<v Speaker 4>I'm on the right because I'm an individualist. First, you know,

0:17:53.760 --> 0:17:56.320
<v Speaker 4>I'm on the right because I'm a true liberal or

0:17:56.359 --> 0:18:00.159
<v Speaker 4>classical liberal. First, I'm on the right because and they

0:18:00.160 --> 0:18:05.720
<v Speaker 4>would be articulating, it would be explaining why liberalism makes

0:18:05.720 --> 0:18:07.800
<v Speaker 4>them conservative. But I don't call me old fashioned, call

0:18:07.840 --> 0:18:10.000
<v Speaker 4>me stagy. I'm not really a liberal, you know, I'm

0:18:10.000 --> 0:18:13.439
<v Speaker 4>a conservative, and there's a different kind of tradition for conservatives.

0:18:14.080 --> 0:18:14.280
<v Speaker 1>Yeah.

0:18:14.280 --> 0:18:17.280
<v Speaker 3>I don't appreciate that the right reacts only to the

0:18:17.359 --> 0:18:20.560
<v Speaker 3>left instead of kind of going on their own and

0:18:21.280 --> 0:18:25.760
<v Speaker 3>using you know, historical philosophies like like you were describing,

0:18:26.160 --> 0:18:28.320
<v Speaker 3>to have our current positions.

0:18:28.119 --> 0:18:28.600
<v Speaker 2>Right, right.

0:18:28.680 --> 0:18:30.760
<v Speaker 4>I mean, I just think when when some of the

0:18:31.720 --> 0:18:35.000
<v Speaker 4>supposedly right wing people come out and they say, listen, men,

0:18:35.480 --> 0:18:38.040
<v Speaker 4>the left is totally wrong, and that's why we need

0:18:38.080 --> 0:18:42.240
<v Speaker 4>to not get married. We need to fornicate, we need

0:18:42.280 --> 0:18:45.800
<v Speaker 4>to you know, not have children, not be fruitful and multiply.

0:18:46.280 --> 0:18:49.720
<v Speaker 4>We need to be vulgar all the time. We need

0:18:49.720 --> 0:18:52.320
<v Speaker 4>to only pursue our individual interest and not recognize the

0:18:52.359 --> 0:18:54.000
<v Speaker 4>common good. We need to not go to church. We

0:18:54.040 --> 0:18:56.240
<v Speaker 4>need to just read Friedrik Nietzsche or something. I think, well,

0:18:56.240 --> 0:18:58.639
<v Speaker 4>you know, with right wingers like this, who needs left wingers?

0:18:58.680 --> 0:19:00.600
<v Speaker 4>I mean, this is silly.

0:19:00.640 --> 0:19:03.280
<v Speaker 3>And what do you worry about, Like, what do you

0:19:03.320 --> 0:19:05.200
<v Speaker 3>think is our largest cultural problem?

0:19:06.160 --> 0:19:10.240
<v Speaker 4>Well, uh, not to sound to preachy here, but uh,

0:19:10.920 --> 0:19:13.879
<v Speaker 4>you know, ignoring God or explicitly denying God is not

0:19:13.920 --> 0:19:17.119
<v Speaker 4>going to work out well for his society. H And

0:19:17.160 --> 0:19:20.439
<v Speaker 4>the reason for that is is because God is is

0:19:21.760 --> 0:19:25.360
<v Speaker 4>you know, God is who he is. He's the unmoved mover,

0:19:25.480 --> 0:19:28.439
<v Speaker 4>He's the uncaused cause, and we are constantly dependent on

0:19:28.520 --> 0:19:31.159
<v Speaker 4>him at every moment of the day. So if you

0:19:31.640 --> 0:19:35.240
<v Speaker 4>if you ignore that, you're you're ignoring the basis of reality.

0:19:36.359 --> 0:19:39.320
<v Speaker 4>And for for listeners who are maybe more agnostic or

0:19:39.440 --> 0:19:41.359
<v Speaker 4>or who don't you know, don't think about religion much,

0:19:41.440 --> 0:19:44.440
<v Speaker 4>or even if they're atheists. There's a very good writer,

0:19:44.560 --> 0:19:46.840
<v Speaker 4>a contemporary writer whose name escapes me at the moment,

0:19:46.840 --> 0:19:48.560
<v Speaker 4>but he laid it out very well, which is that

0:19:49.600 --> 0:19:51.480
<v Speaker 4>Let's say you just want to debate politics, you know,

0:19:51.600 --> 0:19:55.520
<v Speaker 4>Kamala versus Trump or something, Well you're going to be debated. Well, actually,

0:19:55.560 --> 0:19:57.679
<v Speaker 4>with Kamala you probably won't be debating policies, you'll be

0:19:57.720 --> 0:20:00.800
<v Speaker 4>just debating vibes. But if you wanted to debate policies,

0:20:01.560 --> 0:20:04.120
<v Speaker 4>you would have to in order to have a policy debate,

0:20:04.160 --> 0:20:07.240
<v Speaker 4>you would have to have recourse to practical morality. Why

0:20:07.240 --> 0:20:09.840
<v Speaker 4>this is good, why that is bad? And if you're

0:20:09.840 --> 0:20:11.919
<v Speaker 4>gonna have recourse to practical morality, then you have to

0:20:11.920 --> 0:20:15.320
<v Speaker 4>come back to the moral order. More broadly, if you're

0:20:15.320 --> 0:20:17.679
<v Speaker 4>going to have debates about the moral order, which is

0:20:17.680 --> 0:20:19.679
<v Speaker 4>not something I can touch and feel, right, you have

0:20:19.760 --> 0:20:23.000
<v Speaker 4>to you have to use deduction and logic and philosophy.

0:20:23.800 --> 0:20:26.959
<v Speaker 4>Then you have to come to certain conclusions about epistemology,

0:20:27.680 --> 0:20:29.159
<v Speaker 4>which is how we can know anything at all. How

0:20:29.160 --> 0:20:31.200
<v Speaker 4>can I know that this class is filled with Seltzer

0:20:31.280 --> 0:20:33.360
<v Speaker 4>right now? Well, it's because I'm a millennial and millennials

0:20:33.359 --> 0:20:35.399
<v Speaker 4>love fruity Seltzers. But but you know I.

0:20:35.880 --> 0:20:38.879
<v Speaker 3>Can know because Seltzer should be I leegal gen x.

0:20:39.400 --> 0:20:41.440
<v Speaker 4>Well there you go, exactly, this is that I could.

0:20:41.480 --> 0:20:45.040
<v Speaker 4>I could know that with my reason exactly. But but

0:20:45.119 --> 0:20:47.639
<v Speaker 4>then you have got a pistemology. Okay, well, then you

0:20:47.960 --> 0:20:51.160
<v Speaker 4>have to have some recourse to anthropology. What is a human?

0:20:51.520 --> 0:20:51.639
<v Speaker 2>Can?

0:20:52.240 --> 0:20:54.640
<v Speaker 4>Does a human have faculties of reason that are reliable?

0:20:54.640 --> 0:20:56.320
<v Speaker 4>How do I how do I know that the things

0:20:56.400 --> 0:20:58.720
<v Speaker 4>I think can be trusted? It's an important question for

0:20:58.760 --> 0:21:02.160
<v Speaker 4>self government too. Well, Well, if you're asking questions about anthropology,

0:21:02.160 --> 0:21:03.760
<v Speaker 4>you know, what is a man? Then you got to

0:21:03.760 --> 0:21:08.000
<v Speaker 4>ask questions about ontology, what is being? How do I

0:21:08.040 --> 0:21:11.639
<v Speaker 4>know about anything that exists? And then ultimately, even if

0:21:11.640 --> 0:21:15.240
<v Speaker 4>you're being dragged, kicking and screaming as an atheist, you've

0:21:15.240 --> 0:21:19.000
<v Speaker 4>got to come to questions of theology. How does anything

0:21:19.560 --> 0:21:23.479
<v Speaker 4>that is come to be? You know what undergirds all

0:21:23.520 --> 0:21:25.480
<v Speaker 4>of that? And so whether whether you like it or not,

0:21:26.400 --> 0:21:29.280
<v Speaker 4>you've got to come to those questions. And notice, now

0:21:29.359 --> 0:21:32.359
<v Speaker 4>as the culture has kicked out God, especially in the

0:21:32.359 --> 0:21:34.879
<v Speaker 4>middle of the twentieth century, by banning prayer in schools

0:21:34.880 --> 0:21:37.119
<v Speaker 4>and the Bible in schools because we've got to put

0:21:37.119 --> 0:21:38.760
<v Speaker 4>all that gay porn in the elementary school, so we

0:21:38.760 --> 0:21:40.239
<v Speaker 4>can't have the Bible there. It's taken up too much

0:21:40.240 --> 0:21:43.280
<v Speaker 4>classroom time. When they kick out God, then you get

0:21:43.320 --> 0:21:47.520
<v Speaker 4>all these kind of crazy downstream conclusions from that. Some

0:21:47.560 --> 0:21:50.800
<v Speaker 4>people will conclude that a man, well that a man

0:21:50.880 --> 0:21:52.400
<v Speaker 4>might be a woman and a woman might be a man.

0:21:52.400 --> 0:21:55.280
<v Speaker 4>That's kind of a weird anthropological conclusion. But if you're

0:21:55.280 --> 0:21:57.960
<v Speaker 4>confused on your first principles, you're going to get confused there.

0:21:58.040 --> 0:21:59.560
<v Speaker 4>Some people are going to conclude that we can't really

0:21:59.600 --> 0:22:02.800
<v Speaker 4>know anything I think of You know, the writers who

0:22:02.800 --> 0:22:06.159
<v Speaker 4>have influenced this thought dry daff Huc who kind of

0:22:06.640 --> 0:22:09.200
<v Speaker 4>raised questions about what we can actually know, how much

0:22:09.240 --> 0:22:11.800
<v Speaker 4>we can rather different than say, the scholastics of the

0:22:11.800 --> 0:22:14.640
<v Speaker 4>Middle Ages. There are going to be people who say

0:22:14.680 --> 0:22:17.200
<v Speaker 4>that there's no such morality. It's all socially constructed. You know,

0:22:17.240 --> 0:22:19.480
<v Speaker 4>it's all just inasmuch as there's a moral order, it's

0:22:19.520 --> 0:22:21.480
<v Speaker 4>just out of convenience. But that means that morality doesn't

0:22:21.480 --> 0:22:22.760
<v Speaker 4>exist at all. And so now you're back at the

0:22:22.760 --> 0:22:26.080
<v Speaker 4>political fight and you can't really say anything about politics

0:22:26.080 --> 0:22:30.080
<v Speaker 4>because you're so confused about everything that undergirds politics. And

0:22:30.119 --> 0:22:33.200
<v Speaker 4>that is right, I mean to bring it all back

0:22:33.240 --> 0:22:35.320
<v Speaker 4>to where we started. That is how you get the

0:22:35.440 --> 0:22:39.120
<v Speaker 4>vibe election, right, That's how today Kamala Harris on her

0:22:39.160 --> 0:22:43.080
<v Speaker 4>campaign website doesn't have a platform link. There's no nowhere

0:22:43.080 --> 0:22:45.840
<v Speaker 4>on the website. Trump does, it's the first link. Kamala doesn't,

0:22:45.880 --> 0:22:49.120
<v Speaker 4>because you know, man, what's it all even mean?

0:22:49.200 --> 0:22:49.440
<v Speaker 1>Man?

0:22:49.600 --> 0:22:51.520
<v Speaker 3>You know, Brad election.

0:22:52.000 --> 0:22:53.000
<v Speaker 4>This could be a Brad election.

0:22:53.320 --> 0:22:53.480
<v Speaker 2>Yeah.

0:22:54.119 --> 0:22:57.080
<v Speaker 3>I think that that's such a good point that without

0:22:57.119 --> 0:23:01.159
<v Speaker 3>any foundation, you're kind of a drift. I think a

0:23:01.160 --> 0:23:03.520
<v Speaker 3>lot of people feel that way and just don't know

0:23:03.560 --> 0:23:07.800
<v Speaker 3>how to verbalize it. So I love talking to you.

0:23:07.920 --> 0:23:10.800
<v Speaker 3>This has been way deeper than I thought. You know,

0:23:10.840 --> 0:23:13.639
<v Speaker 3>I thought we're going to just like like conversation.

0:23:13.720 --> 0:23:15.359
<v Speaker 4>I think after this.

0:23:15.960 --> 0:23:19.320
<v Speaker 3>But leave us here with your best tip for my

0:23:19.400 --> 0:23:21.399
<v Speaker 3>listeners on how they can improve their lives.

0:23:21.760 --> 0:23:28.040
<v Speaker 4>H Well, this really is you know, political and media

0:23:28.080 --> 0:23:31.040
<v Speaker 4>podcast took a real religious turn. It really did how

0:23:31.080 --> 0:23:35.199
<v Speaker 4>it goes. I would say, first thing you ought to

0:23:35.200 --> 0:23:40.800
<v Speaker 4>do is open your mind to the possibility that God exists.

0:23:41.359 --> 0:23:44.520
<v Speaker 4>If you've already done that, then you should act as

0:23:44.520 --> 0:23:47.520
<v Speaker 4>though God exists, meaning don't do all those nasty things

0:23:47.560 --> 0:23:50.040
<v Speaker 4>that you're doing that you know you're tempted to do,

0:23:50.400 --> 0:23:52.680
<v Speaker 4>and do better things that are good for you, and

0:23:52.880 --> 0:23:55.720
<v Speaker 4>pray and maybe go to church. Maybe if you're a

0:23:55.760 --> 0:23:57.800
<v Speaker 4>macrorel snapping papist like me. Even if you're not, you

0:23:57.840 --> 0:24:01.879
<v Speaker 4>might consider sacramental confession. I think is very helpful psychologically

0:24:01.960 --> 0:24:03.560
<v Speaker 4>and also spiritually efficacious.

0:24:03.920 --> 0:24:04.600
<v Speaker 2>And just.

0:24:07.440 --> 0:24:12.239
<v Speaker 4>Begin with that standpoint of epistemological humility to think that,

0:24:12.880 --> 0:24:17.880
<v Speaker 4>you know, maybe the great geniuses of history, like statistically

0:24:17.960 --> 0:24:22.320
<v Speaker 4>every intelligent person ever going back to antiquity, maybe they

0:24:22.600 --> 0:24:26.080
<v Speaker 4>had something right that we don't have right. And maybe

0:24:26.119 --> 0:24:29.760
<v Speaker 4>as you see all of these scary sociological indicators that

0:24:30.200 --> 0:24:34.600
<v Speaker 4>things are going wrong, you know, skyrocking rates of depression, anxiety, suicidality,

0:24:34.800 --> 0:24:37.119
<v Speaker 4>the fact that virtually every woman in America is on

0:24:37.200 --> 0:24:39.440
<v Speaker 4>some kind of depression drug. I mean, you know, cross

0:24:39.440 --> 0:24:43.000
<v Speaker 4>this party lines, across the geographic lines that I'm not

0:24:43.040 --> 0:24:46.320
<v Speaker 4>totally knocking any of these treatments, but that's not a

0:24:46.320 --> 0:24:48.959
<v Speaker 4>good indicator. You know, some people are depressed. There's obviously

0:24:48.960 --> 0:24:51.040
<v Speaker 4>something going wrong. The fact that you have skyrocking rates

0:24:51.040 --> 0:24:53.720
<v Speaker 4>of people living alone, You've never really seen that in history,

0:24:54.080 --> 0:24:58.359
<v Speaker 4>that the plumbing rates of marriage, plumbing rates of childbirth,

0:24:59.119 --> 0:25:03.160
<v Speaker 4>skyrocking rates of abortion. You know, these are things it's

0:25:03.160 --> 0:25:04.959
<v Speaker 4>hard to see what the good in all of that is.

0:25:05.520 --> 0:25:07.920
<v Speaker 4>So then that leads you to say, okay, well, maybe

0:25:08.359 --> 0:25:10.680
<v Speaker 4>some other people, at other eras, maybe they had things

0:25:10.720 --> 0:25:12.960
<v Speaker 4>a little bit more right than we do, and maybe

0:25:13.000 --> 0:25:15.919
<v Speaker 4>I will, in a true spirit of humility, accept the

0:25:15.920 --> 0:25:19.360
<v Speaker 4>possibility that they were right about something, you know. Buckley

0:25:19.359 --> 0:25:21.280
<v Speaker 4>and God and Man at Yale quotes a president of

0:25:21.359 --> 0:25:24.520
<v Speaker 4>Yale who's a liberal, but who nonetheless points out he says,

0:25:24.680 --> 0:25:30.399
<v Speaker 4>skepticism has utility only when it leads to conviction, Meaning

0:25:30.600 --> 0:25:32.120
<v Speaker 4>it's good to have an open mind, but you don't

0:25:32.119 --> 0:25:33.640
<v Speaker 4>want your mind to be so open that your brain

0:25:33.680 --> 0:25:36.240
<v Speaker 4>falls out. Eventually, you have to come to conclusions. You know,

0:25:36.440 --> 0:25:39.000
<v Speaker 4>this is a finite world. We live in time and space,

0:25:39.520 --> 0:25:41.720
<v Speaker 4>and so to the best of your ability come to

0:25:41.760 --> 0:25:43.800
<v Speaker 4>those conclusions. Maybe pray for God's grace to come to

0:25:43.840 --> 0:25:46.760
<v Speaker 4>better conclusions and get that in order. It's sort of

0:25:46.760 --> 0:25:48.480
<v Speaker 4>like the marriage thing. You know, people say, don't get

0:25:48.520 --> 0:25:51.040
<v Speaker 4>married until you've got ten maseratis and a great career

0:25:51.080 --> 0:25:54.960
<v Speaker 4>and eight figures in your bank account. That's getting it backwards.

0:25:54.960 --> 0:25:55.160
<v Speaker 1>Man.

0:25:55.880 --> 0:25:59.399
<v Speaker 4>Even if you do aspire to those things, being married

0:25:59.440 --> 0:26:01.720
<v Speaker 4>and being a response consable man will help you become

0:26:01.760 --> 0:26:04.240
<v Speaker 4>the kind of man who can be professionally successful. And

0:26:04.720 --> 0:26:07.720
<v Speaker 4>that's even an earlier order of that, because marriage is

0:26:07.760 --> 0:26:10.400
<v Speaker 4>a symbol of God's love, Christ's love for his church

0:26:11.200 --> 0:26:14.160
<v Speaker 4>at an earlier level. If you get your spiritual life

0:26:14.160 --> 0:26:15.800
<v Speaker 4>in order, if you get your moral life in order,

0:26:15.800 --> 0:26:18.959
<v Speaker 4>if you're right now, if you're vicious, maybe try to

0:26:19.080 --> 0:26:22.360
<v Speaker 4>just become incontinent. You know, if you're in continent, try

0:26:22.359 --> 0:26:24.080
<v Speaker 4>to become continent. You know, the things that you that

0:26:24.119 --> 0:26:26.159
<v Speaker 4>are bad, that are harming you, try not to do.

0:26:26.400 --> 0:26:29.120
<v Speaker 4>Once you become continent, maybe try to actually desire those

0:26:29.160 --> 0:26:31.960
<v Speaker 4>good things and become virtuous. It will it will make

0:26:32.040 --> 0:26:36.639
<v Speaker 4>your life much better in every capacity. And if you

0:26:36.720 --> 0:26:39.080
<v Speaker 4>really desire the maserati, it will even make you more

0:26:39.119 --> 0:26:40.199
<v Speaker 4>likely to get the maserati.

0:26:40.520 --> 0:26:42.760
<v Speaker 3>Absolutely. I talk about that a lot on this show.

0:26:42.840 --> 0:26:45.679
<v Speaker 3>I fully agree with that marriage leads to so many

0:26:45.760 --> 0:26:49.440
<v Speaker 3>good things, and I've loved this conversation. Thank you so much.

0:26:49.480 --> 0:26:51.720
<v Speaker 3>He is Michael Knowles. Check out the Michael Knowles Show

0:26:51.760 --> 0:26:55.080
<v Speaker 3>on Daily Wire buy all of his products, May Flowers,

0:26:55.119 --> 0:26:58.280
<v Speaker 3>Cigars and all the rest of it. Thank you so much, Michael,

0:26:58.600 --> 0:26:59.160
<v Speaker 3>Thank you Krole.

0:26:59.200 --> 0:27:00.000
<v Speaker 4>Great to be with you.

0:27:00.119 --> 0:27:02.080
<v Speaker 2>Thanks so much for joining us on the can Marker

0:27:02.119 --> 0:27:05.800
<v Speaker 2>which show. Subscribe wherever you get your podcasts.