WEBVTT - Episode 7: The Mohawk Civil War

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<v Speaker 1>Campsite media. How's it going, How are you right? Very

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<v Speaker 1>nice to meet. I don't usually get black jeeves with

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<v Speaker 1>men I just met, but I'm not gay. But ten

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<v Speaker 1>bucks is ten bucks right. Looks like we're off to

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<v Speaker 1>a good start already, so you want to see my reservation.

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<v Speaker 1>Earlier this year, I drove up to upstate New York

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<v Speaker 1>to meet a man we're calling Danny. He's a retired

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<v Speaker 1>New York State Police officer who agreed to show me

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<v Speaker 1>around the aguasas Name Mohawk Territory. He has to be

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<v Speaker 1>anonymous because he still investigates and testifies on cases in

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<v Speaker 1>the area. Should we get rolled? Absolutely sounds good. Danny's

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<v Speaker 1>a longtime trooper who spent twelve years working in this

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<v Speaker 1>part of New York, just by the Canadian border, and

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<v Speaker 1>back in the day, a big part of Danny's job

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<v Speaker 1>was patrolling the Aguasasna Territory. They called it res duty.

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<v Speaker 1>What was the reaction of most Brickey cops that had

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<v Speaker 1>their first year on resduded uh deer in the headlights

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<v Speaker 1>when we first take them take them down there, They

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<v Speaker 1>just they couldn't believe. They go, well, can they do that?

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<v Speaker 1>And we'd go. Yeah, yeah, there is For those cops.

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<v Speaker 1>Res duty felt like frat house hazy, but Daddy loved it.

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<v Speaker 1>Early eighties to late eighties, it was It was the

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<v Speaker 1>wild West. It was nothing back then to have yes

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<v Speaker 1>pursuits in a night and you're doing a D D

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<v Speaker 1>and ten and the car you're pursuing is throwing beer

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<v Speaker 1>bottles at you. And it wasn't their first rodeo. They

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<v Speaker 1>don't throw them straight back, no, no, no, they throw

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<v Speaker 1>them up in the air so they land in front

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<v Speaker 1>of you. But yeah, lost a few windshields. But it

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<v Speaker 1>was just a crazy time, crazy time. Someone nicknamed him

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<v Speaker 1>res Rockets because their cars went fucking fly. Aside from

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<v Speaker 1>car chases and beer bottles, this was a turbulent time

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<v Speaker 1>in Agrasasna. Angry residents who believed that the Native police

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<v Speaker 1>were siding with the federal government demanded that the police

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<v Speaker 1>disband and leave the reservation, and in the years that followed,

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<v Speaker 1>that security void was filled by folks who had money

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<v Speaker 1>and more importantly, had weapons. What would this entrance have

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<v Speaker 1>looked like thirty years ago, blocked with tires stack five

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<v Speaker 1>or six deep, ten high. At night, they'd have bonfires

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<v Speaker 1>and they're all standing around it, the natives with their

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<v Speaker 1>faces covered with masks, carrying assault weapons, shotguns, and they

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<v Speaker 1>had actual shifts that people were assigned to roadblocks, and

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<v Speaker 1>they had roving patrols. Danny isn't native and he's a

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<v Speaker 1>law enforcement officer, so he doesn't really provide the definitive

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<v Speaker 1>perspective of agassn but the picture he paints to the

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<v Speaker 1>place is compelling themtheless and shows just how tense things

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<v Speaker 1>were back then. He was forced to work undercover because

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<v Speaker 1>of the hostility that state police faced. I mean, we

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<v Speaker 1>didn't have, you know, the fancy lighting the spoiled punks

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<v Speaker 1>have today. He had fucking burn barrels, and it was

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<v Speaker 1>he was medieval here. You go up to the burn

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<v Speaker 1>barrels and you got guys standing there with cowboy hats

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<v Speaker 1>and shotguns and spoken big cigars, And do you feel

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<v Speaker 1>like you're in a movie? Back then? It could have been.

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<v Speaker 1>It apps to fucking lutly could have been if that

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<v Speaker 1>movie ever got made. There's no doubt what the opening

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<v Speaker 1>shots would be. A gigantic warehouse looking building on the

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<v Speaker 1>corner of the main road here in Aguasas. Today it's

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<v Speaker 1>totally abandoned and boarded up. But thirty years ago this

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<v Speaker 1>was a casino and in the summer it was the

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<v Speaker 1>scene of one of the most dramatic events of Aguasas's history.

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<v Speaker 1>The casino was full of gamblers and security guards, the

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<v Speaker 1>parking lot was full of protesters who wanted to shut

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<v Speaker 1>it all down, and a cavalry of police cars were

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<v Speaker 1>on their way. It was a classic Mexican standoff. And

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<v Speaker 1>when we got to the casino, there's probably troop cars,

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<v Speaker 1>probably troopers, officers, investigators. We were met with two Maudus

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<v Speaker 1>fifty caliber machine guns on the roof of that casino.

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<v Speaker 1>From Campside Media and Dan Patrick Productions, this is running smoke.

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<v Speaker 1>Yeah right, I'm rogi Gola and this is episode seven

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<v Speaker 1>Civil War. When Derek turned himself into the police, he

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<v Speaker 1>knew then and there that he was going to fight

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<v Speaker 1>this case all the way to the end. Whether it

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<v Speaker 1>was bankruptcy, jail time, or victory. Derek was all in

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<v Speaker 1>and now he was appealing his case on a constitutional basis.

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<v Speaker 1>This was the first time a tobacco case had come

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<v Speaker 1>this far. In every other instance, the case would languish

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<v Speaker 1>and appeals for years before being dismissed by a judge.

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<v Speaker 1>It seemed like Canada wasn't interested in addressing the issue

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<v Speaker 1>head on, But this time was different. The judge had

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<v Speaker 1>agreed to hear the case and the stage was set

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<v Speaker 1>for a landmark decision. But it's exactly because the stakes

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<v Speaker 1>were so high that the Mohawk Nation had asked Derek

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<v Speaker 1>and Hunter to drop their case. The risk of losing

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<v Speaker 1>was too great and they'd ready seen what could happen

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<v Speaker 1>when things went wrong. They were concerned that we're using

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<v Speaker 1>these agreements that were made as a defense, which is

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<v Speaker 1>true Hunter Montur Derek's co accused, and they were worried

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<v Speaker 1>that if we lose that it's going to affect the

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<v Speaker 1>Mohawk Nation. I said, well, what the hell's the point

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<v Speaker 1>of having these tools if we can't use them, when

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<v Speaker 1>are you going to use them? Well, there's another time

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<v Speaker 1>for this, when this is the time. Right now is

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<v Speaker 1>the time. So don't be dumbass. Oh well, we know

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<v Speaker 1>we shouldn't do this right now. You should just roll

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<v Speaker 1>over and take it. Not me. I have every right

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<v Speaker 1>to use these laws or whatever you want to however

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<v Speaker 1>you want to phrase it, agreements that were made that

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<v Speaker 1>are binding. So why can't I use this to defend myself.

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<v Speaker 1>If I can't use it, what the hell good is it?

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<v Speaker 1>And are you going to use it? I don't see

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<v Speaker 1>any of you fighting for land or or or pushing

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<v Speaker 1>for more rights. I don't see it. I've dedicated myself

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<v Speaker 1>to whatever I could to help our nation, and I

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<v Speaker 1>should be able to use my what I'm fighting for

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<v Speaker 1>to help myself to get out of whatever. It is.

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<v Speaker 1>Stupid ass predicament I'm in. That's what we do this

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<v Speaker 1>for them and c C is basically stating that I'm

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<v Speaker 1>using my rights because of a criminal activity. What is

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<v Speaker 1>not criminal in activity? In the eyes of the government,

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<v Speaker 1>it's criminal activity. But for us here, it's just our

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<v Speaker 1>our how do you put it, It's what we've grown

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<v Speaker 1>up to to do. I mean there's not much left.

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<v Speaker 1>I mean they stole all our land. Um, they have

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<v Speaker 1>highways coming truer reserve at all ends. I mean we

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<v Speaker 1>have to benefit from it somehow. I mean we have

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<v Speaker 1>the gas stations and we have secrets. So that's what

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<v Speaker 1>they get for stealing our land. The question at the

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<v Speaker 1>heart of Derek's case boiled down to this, the rights

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<v Speaker 1>belong to an individual or do they belong to a community.

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<v Speaker 1>Derek argued that the rights belonged to individuals. Mohawk's had

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<v Speaker 1>a right to trade tax free, and he had just

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<v Speaker 1>as much claim to that right as any other Mohawk.

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<v Speaker 1>But the Council of Chiefs, well, they believed that right

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<v Speaker 1>belonged to the community and community institutions. The way they

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<v Speaker 1>saw it, Derek had done his business without the permission

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<v Speaker 1>of the Mohawk government, so it wasn't appropriate for him

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<v Speaker 1>to claim Mohawk rights now that he was in trouble.

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<v Speaker 1>It's a debate over what sovereignty actually means, and it's

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<v Speaker 1>one that nearly tore apart one Mohawk territory decades ago.

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<v Speaker 1>To understand why it's such a difficult question, we have

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<v Speaker 1>to go back to the nineteen seventies, to the birth

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<v Speaker 1>of the modern Native rights movement. We'll get into all

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<v Speaker 1>that right after the break. This was the era when

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<v Speaker 1>groups like a I AM, the American Indian Movement but

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<v Speaker 1>Native rights on the map and staged radical protests like

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<v Speaker 1>reclaiming Wounded need from corrupt leaders. Either we forced the

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<v Speaker 1>federal government to kill us all, or else they come

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<v Speaker 1>out and they negotiate and meet our demands. They occupied

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<v Speaker 1>Alcatraz and demanded its return to Native people. They d

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<v Speaker 1>a learning in peaceful Their sub fishermen's wre was shattered

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<v Speaker 1>suddenly by the ridic mean of Indian timetowns, and they

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<v Speaker 1>even took over the Bureau of Indian Affairs in d C.

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<v Speaker 1>After a cross country march they called the Trail of

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<v Speaker 1>Broken Treaties. The Indians came from everywhere, and they came

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<v Speaker 1>with a purpose. By the time we start doing something,

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<v Speaker 1>I think this is a test to see how the

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<v Speaker 1>government can uphold the law. Native Americans were developing a

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<v Speaker 1>radical political consciousness, and sovereignty became the political project of

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<v Speaker 1>the moment. Sovereignty meant writing your own rules, standing on

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<v Speaker 1>your own two feet, and not letting anyone else tell

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<v Speaker 1>you otherwise. An important part of that fight for self

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<v Speaker 1>determination was economic, but not everyone agreed on exactly how

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<v Speaker 1>to build up that economy. It became an especially contentious

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<v Speaker 1>issue once some Native community started experimenting with gambling and

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<v Speaker 1>tax free tobacco. It was a sort of legal gray

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<v Speaker 1>area that would soon become a battleground. Doug George Canendio

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<v Speaker 1>is a prominent Mohawk journalist and advocate who lives outside

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<v Speaker 1>of Agua Sas. Back in the day, he reported on

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<v Speaker 1>how these new ideas were changing his community. I was

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<v Speaker 1>involved with this issue when it first came to our

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<v Speaker 1>attention in n when individuals from our sister community of

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<v Speaker 1>Gonawaga approached us and ask they could secure a license

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<v Speaker 1>to transport tobacco products across the international border. And they

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<v Speaker 1>wanted to do this in order to form a new economy, UM,

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<v Speaker 1>to introduce wealth and to our our communities. Tobacco was

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<v Speaker 1>risk free, had high profit margins and a constant demand.

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<v Speaker 1>It seemed like a golden ticket. But Doug George and

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<v Speaker 1>the Traditional Leadership Council he sat on weren't fully convinced

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<v Speaker 1>that council was concerned at tobacco, Uh, something that's extremely

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<v Speaker 1>sacred to the Mohawk people should become a commodity. Uh.

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<v Speaker 1>And they knew that there would be serious ramifications. You know.

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<v Speaker 1>Our elders told us, they warned us, don't do this,

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<v Speaker 1>and we thought we could control it. We were wrong.

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<v Speaker 1>Pretty quickly, the tobacco industry swept through the Mohawk territories.

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<v Speaker 1>Before the Nation Council could make a decision. The handful

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<v Speaker 1>of the Native entrepreneurs who got into the cigarette game

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<v Speaker 1>early on, became massively wealthy in a short amount of time,

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<v Speaker 1>and Doug George was afraid of the implications of that

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<v Speaker 1>sort of wealth gap. Unless we had firm control of this,

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<v Speaker 1>these individuals, we're going to grow very powerful. They were

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<v Speaker 1>going to do something that was fairly alien to our

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<v Speaker 1>Mohawk way of life, in that they were going to

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<v Speaker 1>create a handful of very rich people who are then

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<v Speaker 1>going to turn around and use their wealth to manipulate

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<v Speaker 1>the community, Uh, towards our own ends. Ours is not

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<v Speaker 1>a community that is given to capitalism. You know. We

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<v Speaker 1>were a people who develop a system by which all

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<v Speaker 1>of us could prosper, and we were adamantly opposed to

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<v Speaker 1>the rise of a wealthy elite who would then dictate

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<v Speaker 1>how that society would be to the rest of us.

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<v Speaker 1>That that's something that is so alien to to Mohawk tradition.

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<v Speaker 1>Tobacco money started pouring into other lucrative gray markets like

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<v Speaker 1>casinos and Bengo halls, even though gambling was illegal elsewhere

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<v Speaker 1>in Canada and the West. The smugglers and casino owners

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<v Speaker 1>claimed that the reserves were sovereign territory. Federal laws didn't apply.

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<v Speaker 1>Tobacco and gambling were controversial issues within the territory, but

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<v Speaker 1>they were symbols for an even bigger set of questions.

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<v Speaker 1>These people are using that and saying, I am sovereign,

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<v Speaker 1>therefore I got a right to do what every what

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<v Speaker 1>I want on my sovereign territory. While it's not your territory.

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<v Speaker 1>You aren't sovereign, You're not Sovereignty belongs to the collective.

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<v Speaker 1>And we fought great battles, as as Mohawks and as

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<v Speaker 1>natives to in order to secure a certain level of

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<v Speaker 1>self control and self determination. But these guys are undermining that.

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<v Speaker 1>They espoused all of this rhetoric about helping the nation

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<v Speaker 1>and the people and you know, upholding traditional values, but

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<v Speaker 1>they were destroying the very thing that they were claiming

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<v Speaker 1>to try to strengthen. You know, they were destroying the

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<v Speaker 1>idea of of a stable central government. They were undermining

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<v Speaker 1>the authority of traditional law. They were violating um our

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<v Speaker 1>customs and our culture. This was the battleground on which

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<v Speaker 1>the Mohawks Civil War would play out. Anti tobacco and

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<v Speaker 1>anti gambling advocates on one side trying to preserve their

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<v Speaker 1>traditions against an influx of money earned off of vice

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<v Speaker 1>and exploitation. These were known as the antis. On the

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<v Speaker 1>other side were the casino and tobacco supporters, tired of

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<v Speaker 1>playing by the old rules. Gambling and cigarettes offered a

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<v Speaker 1>way out, offered a way to build an economy. Why

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<v Speaker 1>should they sit out while everyone else moves ahead? How

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<v Speaker 1>did the antis see rights differently than you see rights?

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<v Speaker 1>They don't mind being in the arm pit up the

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<v Speaker 1>United States government. Lauren Thompson was a traditional leader in

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<v Speaker 1>Agrasas back in the nineteen eighties. He had a reputation

0:15:05.200 --> 0:15:07.560
<v Speaker 1>as a fierce and wily defender who would take radical

0:15:07.600 --> 0:15:10.880
<v Speaker 1>action to protect the community. Once, when laggers tried to

0:15:10.880 --> 0:15:14.480
<v Speaker 1>cut down trees to establish a border around agass Lauren

0:15:14.600 --> 0:15:17.880
<v Speaker 1>confiscated their machinery and kicked off a month's long standoff

0:15:17.920 --> 0:15:22.120
<v Speaker 1>with government officials. Lauren believed that tobacco and gambling offered

0:15:22.200 --> 0:15:26.080
<v Speaker 1>massive potential for Mohawks to lift themselves up. Sure it

0:15:26.120 --> 0:15:29.600
<v Speaker 1>wasn't exactly clean or noble money, but he felt that

0:15:29.720 --> 0:15:33.640
<v Speaker 1>was a reasonable cost to achieve true economic independence. He

0:15:33.720 --> 0:15:36.280
<v Speaker 1>clashed with others in the community and ultimately lost his

0:15:36.360 --> 0:15:38.960
<v Speaker 1>leadership position for trying to bring a casino to the reserve.

0:15:39.880 --> 0:15:42.440
<v Speaker 1>He felt that the antis were holding the community back.

0:15:43.040 --> 0:15:49.800
<v Speaker 1>They don't mind their treaties being secondary Trudeau United States

0:15:49.960 --> 0:15:55.560
<v Speaker 1>law and court decisions. They do mind that. In other words,

0:15:57.080 --> 0:16:04.680
<v Speaker 1>they accept being American citizens. Okay, where's the the hardcore

0:16:04.800 --> 0:16:10.600
<v Speaker 1>traditional people will stand up and fight for the rights

0:16:10.600 --> 0:16:15.400
<v Speaker 1>in their own land, just as the settlers was stand up,

0:16:15.840 --> 0:16:20.280
<v Speaker 1>grab a gun and fight for their freedom. Say that's

0:16:20.320 --> 0:16:24.080
<v Speaker 1>how we fight. We we stand as equals to the

0:16:24.240 --> 0:16:27.600
<v Speaker 1>government of the United States, the people of the United States.

0:16:28.200 --> 0:16:31.080
<v Speaker 1>But it created a problem because there was so much

0:16:31.160 --> 0:16:36.320
<v Speaker 1>money being made that a lot of the community wanted

0:16:36.360 --> 0:16:41.080
<v Speaker 1>a part of it because they were starting to say,

0:16:41.200 --> 0:16:45.720
<v Speaker 1>you're using my rights to do this right. So so

0:16:45.840 --> 0:16:49.240
<v Speaker 1>there was all kinds of conversations going on at that time,

0:16:49.280 --> 0:16:53.280
<v Speaker 1>and that were created a different of opinion all over

0:16:53.280 --> 0:16:58.200
<v Speaker 1>the place and from there and it just kept growing.

0:16:58.760 --> 0:17:02.680
<v Speaker 1>And then all of a sudden was um uh protests

0:17:03.440 --> 0:17:07.000
<v Speaker 1>from the Longhouse people. People we thought we were on

0:17:07.240 --> 0:17:11.600
<v Speaker 1>that were on our side. So they did the protests

0:17:12.119 --> 0:17:15.040
<v Speaker 1>and then they came to the point where they shut

0:17:15.080 --> 0:17:19.440
<v Speaker 1>off they closed off the toll gate where the buses

0:17:19.480 --> 0:17:23.240
<v Speaker 1>were coming through, so that put a halt tool the

0:17:23.400 --> 0:17:33.879
<v Speaker 1>major part of the casino going on when they were

0:17:33.960 --> 0:17:42.639
<v Speaker 1>right back, you're listening to running smoke left. By the

0:17:42.720 --> 0:17:46.800
<v Speaker 1>late nineties, tensions between the antis and the tobacco gambling

0:17:46.800 --> 0:17:50.320
<v Speaker 1>crowd were growing intense. Cigarettes were coming in by the

0:17:50.320 --> 0:17:53.160
<v Speaker 1>semi truck load, and streets were backed up with tour

0:17:53.240 --> 0:17:56.800
<v Speaker 1>buses full of Americans and Canadians coming into gamble at

0:17:56.800 --> 0:18:00.639
<v Speaker 1>the casinos. Money was flowing into the reserve like never before.

0:18:01.080 --> 0:18:03.800
<v Speaker 1>Buildings were going up, roads were being paved, and smoke

0:18:03.840 --> 0:18:06.879
<v Speaker 1>shacks were popping up like mushrooms after a rain. And

0:18:06.960 --> 0:18:09.560
<v Speaker 1>just as Doug George had predicted, a new class of

0:18:09.600 --> 0:18:11.399
<v Speaker 1>wealthy elites was turning the old way of life in

0:18:11.400 --> 0:18:16.080
<v Speaker 1>Aguas upside down. The casinos had become incredibly contentious on

0:18:16.080 --> 0:18:19.399
<v Speaker 1>the reservation, and Tony's Vegas International was at the center

0:18:19.440 --> 0:18:22.360
<v Speaker 1>of the debate. There was a federal ban on gambling,

0:18:22.640 --> 0:18:25.520
<v Speaker 1>but the owner of the casino, Tony Laughing, said that

0:18:25.560 --> 0:18:28.720
<v Speaker 1>didn't apply in aguasas it was his right as a

0:18:28.720 --> 0:18:35.359
<v Speaker 1>Mohawks citizen. State police beg to differ. What ignited really

0:18:35.480 --> 0:18:40.600
<v Speaker 1>the issue in ninety was Tony was running an illegal

0:18:40.640 --> 0:18:43.359
<v Speaker 1>casino out of there. At the time in New York State.

0:18:45.080 --> 0:18:49.600
<v Speaker 1>It was illegal run I illegal casino, go figure. So

0:18:51.200 --> 0:18:55.760
<v Speaker 1>we had undercover officers go into the casino and he

0:18:55.840 --> 0:19:01.119
<v Speaker 1>had I don't know, a hundred D slot machines. Well

0:19:01.760 --> 0:19:06.719
<v Speaker 1>that was illegal. So state police put a detail together

0:19:08.000 --> 0:19:15.840
<v Speaker 1>to raid the casino and somehow the Natives were apprized

0:19:16.000 --> 0:19:19.680
<v Speaker 1>of the oncoming rate armed mohawks and casino security were

0:19:19.680 --> 0:19:23.280
<v Speaker 1>standing by ready to defend the casino. We were met

0:19:23.359 --> 0:19:28.120
<v Speaker 1>with two Maudus fifty caliber machine guns on the roof

0:19:28.160 --> 0:19:31.760
<v Speaker 1>of that casino. That's an impressive site when you're sitting

0:19:31.760 --> 0:19:37.040
<v Speaker 1>there with a magnum and at twelve game jack. So

0:19:37.280 --> 0:19:42.840
<v Speaker 1>discretion being the better part of valor, we left and

0:19:42.960 --> 0:19:46.920
<v Speaker 1>as soon as we left, that's when the roadblocks went

0:19:47.040 --> 0:19:53.320
<v Speaker 1>up and the fun really started. Once the police left

0:19:53.320 --> 0:19:56.359
<v Speaker 1>the scene, anti gambling protesters realized that they were on

0:19:56.400 --> 0:19:59.879
<v Speaker 1>their own, and in the spring of they decided to

0:20:00.000 --> 0:20:02.880
<v Speaker 1>fight this battled themselves. A group of people said enough

0:20:03.359 --> 0:20:05.280
<v Speaker 1>and they decided that they were going to stop a

0:20:05.280 --> 0:20:08.639
<v Speaker 1>lot of these uh large buses that were coming onto

0:20:08.640 --> 0:20:12.679
<v Speaker 1>reservation every day and to patronize at casinos. And so

0:20:12.760 --> 0:20:16.439
<v Speaker 1>they formed a roadblock and they said, holy cal that

0:20:16.560 --> 0:20:20.080
<v Speaker 1>they had actually done this in the people had their roadblocks.

0:20:20.119 --> 0:20:22.960
<v Speaker 1>We were well aware that they did this at high risk.

0:20:23.680 --> 0:20:25.800
<v Speaker 1>That risk came from the fact that at the time

0:20:26.000 --> 0:20:29.200
<v Speaker 1>there were no state or Mohawk cops operating on the reserve.

0:20:29.400 --> 0:20:31.880
<v Speaker 1>They'd been kicked out years earlier in a different set

0:20:31.880 --> 0:20:35.679
<v Speaker 1>of protests. The only policing force in Agusas now was

0:20:35.720 --> 0:20:40.760
<v Speaker 1>the Mohawks Sovereignty Security Force, otherwise known as the Mohawk Warriors.

0:20:41.440 --> 0:20:44.639
<v Speaker 1>The Warrior Society had been around for decades, and in

0:20:44.680 --> 0:20:47.800
<v Speaker 1>the early days it was simply a revival of older customs.

0:20:48.440 --> 0:20:50.720
<v Speaker 1>It was a society for young men who wanted to

0:20:50.760 --> 0:20:54.480
<v Speaker 1>fulfill traditional roles. Their symbol was the flag of a

0:20:54.520 --> 0:20:58.000
<v Speaker 1>Mohawk Warrior head on a red background. It was the

0:20:58.040 --> 0:20:59.879
<v Speaker 1>same flag that Derek had painted on the hood of

0:20:59.880 --> 0:21:03.199
<v Speaker 1>his Race car Warrior handbook. Who was really about the

0:21:03.280 --> 0:21:06.719
<v Speaker 1>role of the men and it channeled that energy and

0:21:06.760 --> 0:21:08.960
<v Speaker 1>it put it in to me in a good way

0:21:09.080 --> 0:21:12.680
<v Speaker 1>that it gave the men direction and what to do.

0:21:13.000 --> 0:21:15.520
<v Speaker 1>Kenneth Dear was a spokesperson for the Mohawk Nation during

0:21:15.560 --> 0:21:17.840
<v Speaker 1>these years, and he saw how the Warriors in August

0:21:17.840 --> 0:21:21.040
<v Speaker 1>Sassy were getting drawn into a political battle. It wasn't

0:21:21.080 --> 0:21:24.399
<v Speaker 1>a criminal organization. Wasn't supposed to be a criminal organization,

0:21:24.520 --> 0:21:27.119
<v Speaker 1>you know. It was supposed to be a way to

0:21:27.200 --> 0:21:30.720
<v Speaker 1>teach the men are responsibilities and within tradition, you know.

0:21:31.600 --> 0:21:35.679
<v Speaker 1>And uh, some unfortunately, some people used it like a gang.

0:21:36.200 --> 0:21:40.960
<v Speaker 1>And and I can't support that. When anti gambling protesters

0:21:40.960 --> 0:21:43.800
<v Speaker 1>set up roadblocks in the spring of they knew that

0:21:43.800 --> 0:21:47.080
<v Speaker 1>they'd be up against the Mohawk Warriors and there was

0:21:47.080 --> 0:21:50.080
<v Speaker 1>going to be a reaction in the Mohawk Sovereignty Security Force,

0:21:50.160 --> 0:21:53.399
<v Speaker 1>which was supposed to provide a protection for the community,

0:21:54.320 --> 0:21:57.840
<v Speaker 1>showed where they're real allegiance slide, and that they became

0:21:58.400 --> 0:22:02.359
<v Speaker 1>deeply involved with the casino group and trying to break

0:22:02.359 --> 0:22:06.560
<v Speaker 1>the roadblocks in order to resume the smuggling and resume

0:22:06.720 --> 0:22:11.399
<v Speaker 1>the casino gambling. And these guys were lazy, They weren't trained,

0:22:11.680 --> 0:22:15.600
<v Speaker 1>they didn't have the discipline, they didn't have the psychological background,

0:22:15.760 --> 0:22:19.760
<v Speaker 1>the spiritual background. Uh, they didn't know how to control

0:22:19.800 --> 0:22:23.800
<v Speaker 1>their weapons. They would ride around in and the souped

0:22:23.880 --> 0:22:28.280
<v Speaker 1>up cars and trucks and r vs, not RVs but SUVs,

0:22:28.320 --> 0:22:31.919
<v Speaker 1>and and with with these weapons whose only purpose was

0:22:31.960 --> 0:22:35.199
<v Speaker 1>to kill other human beings and They were fueled by

0:22:35.280 --> 0:22:39.360
<v Speaker 1>alcohol and drugs, and they were employed as goon squads

0:22:39.480 --> 0:22:43.639
<v Speaker 1>by the cigarette smugglers who had now become the casino owners.

0:22:43.760 --> 0:22:46.800
<v Speaker 1>They had nothing of the virtues of a real mohawk

0:22:47.280 --> 0:22:52.840
<v Speaker 1>if you want to call a warrior. The roadblocks were

0:22:52.840 --> 0:22:55.760
<v Speaker 1>an escalation in the war between antis and casino owners.

0:22:56.760 --> 0:22:59.679
<v Speaker 1>Each side was dug in, accusing the other of collaborating

0:22:59.680 --> 0:23:04.159
<v Speaker 1>with the World government of corrupting the community. Mohawk warriors

0:23:04.160 --> 0:23:06.680
<v Speaker 1>would drive around the reservation and pickup trucks with automatic

0:23:06.720 --> 0:23:10.119
<v Speaker 1>weapons and military fatigues. They manned checkpoints at the border

0:23:10.119 --> 0:23:13.199
<v Speaker 1>of the reserve and became a vigilante force. They had

0:23:13.240 --> 0:23:16.600
<v Speaker 1>become a flashpoint in this conflict. Their supporters saw them

0:23:16.640 --> 0:23:20.080
<v Speaker 1>as defenders of the community, but to the anties they

0:23:20.119 --> 0:23:24.200
<v Speaker 1>were a marauding gang serving the smugglers. Tensions rose every

0:23:24.240 --> 0:23:26.440
<v Speaker 1>day and violence was becoming a regular part of life

0:23:26.480 --> 0:23:31.760
<v Speaker 1>in agrasas arson, vandalism, beatings and shootings, even a grenade attack.

0:23:31.920 --> 0:23:36.080
<v Speaker 1>It was, you know, automatic gunfire, all sorts of things

0:23:36.119 --> 0:23:38.920
<v Speaker 1>going on there, and that people across the river in

0:23:39.000 --> 0:23:41.119
<v Speaker 1>Ontario would come out in their porch and listen to

0:23:41.200 --> 0:23:43.280
<v Speaker 1>and say what no world has gone on over there,

0:23:44.040 --> 0:23:46.399
<v Speaker 1>but it was it was, it was, it was. It

0:23:46.480 --> 0:23:51.560
<v Speaker 1>was a combat situation. Eventually two people were killed in

0:23:51.600 --> 0:23:55.680
<v Speaker 1>the crossfire. Other Mohawk nations, which had done their best

0:23:55.720 --> 0:23:58.840
<v Speaker 1>to stay out of Agrasasne, now had little option but

0:23:58.920 --> 0:24:03.280
<v Speaker 1>to intervene. Kenneth Dear, the traditional leader in Gonawage, was

0:24:03.320 --> 0:24:05.280
<v Speaker 1>sent to aguas Sasine to see what could be done

0:24:05.280 --> 0:24:08.320
<v Speaker 1>about bringing both sides back together. You know, we we

0:24:08.400 --> 0:24:11.680
<v Speaker 1>tried our best to stay out of the the casino

0:24:11.760 --> 0:24:14.720
<v Speaker 1>war over there. We were trying to be pulled into that.

0:24:15.320 --> 0:24:18.400
<v Speaker 1>And our guys went there and and looked at what's

0:24:18.440 --> 0:24:21.520
<v Speaker 1>going on, and they came back and said, stay out

0:24:21.520 --> 0:24:26.560
<v Speaker 1>of there. He says, there's no there's no middle ground

0:24:26.720 --> 0:24:30.000
<v Speaker 1>over there. Either you're four or against. The situation was

0:24:30.040 --> 0:24:34.040
<v Speaker 1>so bad that if you weren't for them, you're against them.

0:24:34.200 --> 0:24:36.679
<v Speaker 1>If you want to build an economy, that's fine, and

0:24:36.760 --> 0:24:39.480
<v Speaker 1>it should be also be a collective, you know, but

0:24:40.359 --> 0:24:43.840
<v Speaker 1>when the collective didn't agree with what was going on,

0:24:43.960 --> 0:24:49.200
<v Speaker 1>and then it became uh an individual issue. It's hard

0:24:49.280 --> 0:24:53.520
<v Speaker 1>to to make peace when there's no middle ground and UH,

0:24:53.640 --> 0:24:56.840
<v Speaker 1>and that's why you know, it ended up with two

0:24:56.840 --> 0:24:59.760
<v Speaker 1>people being dead. You know, it's it's It was unfortunate.

0:25:00.640 --> 0:25:04.199
<v Speaker 1>But then came the Oka crisis. Hear firing. I'm not

0:25:04.240 --> 0:25:07.360
<v Speaker 1>sure if the weapons bard that we had the day

0:25:07.400 --> 0:25:09.399
<v Speaker 1>that they're firing at it good evening. It was a

0:25:09.440 --> 0:25:12.560
<v Speaker 1>bloody day at the Mohawk Indian community and Oca Quebec

0:25:12.600 --> 0:25:16.399
<v Speaker 1>near Montreal. Provincial police in riot gears stormed the barricades

0:25:16.480 --> 0:25:19.240
<v Speaker 1>the Mohawks had set up. There's an out of weapons

0:25:19.240 --> 0:25:21.920
<v Speaker 1>fire and now is this police firing or Mohawk firing

0:25:22.040 --> 0:25:24.040
<v Speaker 1>here to be coming from the police find the Combet

0:25:24.080 --> 0:25:26.600
<v Speaker 1>Police Force swap team moved in. It done and if

0:25:26.640 --> 0:25:29.320
<v Speaker 1>ever a police operation was to go tragically wrong, it

0:25:29.480 --> 0:25:31.760
<v Speaker 1>was this one. What kind of people are you? There's

0:25:31.840 --> 0:25:34.560
<v Speaker 1>children here and you're shooting tear gas at us. We're

0:25:34.640 --> 0:25:36.960
<v Speaker 1>unarmed and you're aiming your weapons at us. What kind

0:25:36.960 --> 0:25:40.760
<v Speaker 1>of people are you? Police use gas, then bullets, but

0:25:40.840 --> 0:25:43.639
<v Speaker 1>they weren't prepared for what met them. Dozens of heavily

0:25:43.720 --> 0:25:46.119
<v Speaker 1>armed Mohawk men determined to hold what they say is

0:25:46.160 --> 0:25:49.000
<v Speaker 1>their sacred ground behind a tree. There were clouds of

0:25:49.040 --> 0:25:51.720
<v Speaker 1>tear gas, a hail of bullets, and in the midst

0:25:51.760 --> 0:25:55.359
<v Speaker 1>of the battle of policemen was killed. All this because

0:25:55.359 --> 0:25:58.000
<v Speaker 1>of a dispute over a piece of forest. The Indians

0:25:58.040 --> 0:26:01.639
<v Speaker 1>claim is there's a forest owned council wants to bulldoze

0:26:01.680 --> 0:26:07.960
<v Speaker 1>to expand the local golf course. Back in, the mayor

0:26:08.000 --> 0:26:11.399
<v Speaker 1>of a small village near Montreal called Oka was pushing

0:26:11.400 --> 0:26:14.480
<v Speaker 1>a plan to develop a condominium complex and expanded golf

0:26:14.480 --> 0:26:18.160
<v Speaker 1>course on the outskirts of town, but that land belonged

0:26:18.240 --> 0:26:22.119
<v Speaker 1>to the Ghanesstaga Mohawk Territory and served as a cemetery

0:26:22.160 --> 0:26:26.119
<v Speaker 1>for the community. The protests that followed made international headlines

0:26:26.480 --> 0:26:29.440
<v Speaker 1>and turned into a three month long standoff between armed

0:26:29.440 --> 0:26:34.480
<v Speaker 1>Mohawk warriors and the Canadian military. That's what's killing our people.

0:26:34.880 --> 0:26:37.320
<v Speaker 1>These people here who don't give a ship about anybody's

0:26:37.440 --> 0:26:40.480
<v Speaker 1>rights under mown Indian has a right on this under

0:26:40.640 --> 0:26:43.240
<v Speaker 1>this land, Well, let's got to tink. It's Mohawk land,

0:26:43.280 --> 0:26:48.439
<v Speaker 1>it's our land. After the police retreated, the warriors celebrated,

0:26:48.520 --> 0:26:51.360
<v Speaker 1>but it didn't last long. Tonight, the barricade is completely

0:26:51.359 --> 0:26:54.440
<v Speaker 1>surrounded by the Canadian armies. The soldiers have dug themselves

0:26:54.480 --> 0:26:57.960
<v Speaker 1>in After a day of high tension and drama. The

0:26:58.040 --> 0:27:02.439
<v Speaker 1>images from the front lines were icon overturned cars barricades

0:27:02.480 --> 0:27:05.320
<v Speaker 1>made out of burning tires and trees. Men dressed in

0:27:05.359 --> 0:27:08.840
<v Speaker 1>camouflage fatigues with bandanas over their faces and a K

0:27:09.000 --> 0:27:13.280
<v Speaker 1>forty seven's on their backs, all standing against Canadian soldiers

0:27:13.320 --> 0:27:17.280
<v Speaker 1>in tanks and humbies. Again. Today, Native leaders in Ottawa

0:27:17.320 --> 0:27:21.200
<v Speaker 1>demanded the federal government do something about the confrontation. In Oka,

0:27:22.320 --> 0:27:25.320
<v Speaker 1>warriors were nearing hysteria the site of soldiers near their

0:27:25.320 --> 0:27:28.200
<v Speaker 1>tribal cemetery. The Indians at Oka have said they won't

0:27:28.200 --> 0:27:31.160
<v Speaker 1>abandoned their barricades until they get what they want. After

0:27:31.200 --> 0:27:33.920
<v Speaker 1>such a sudden, violent beginning, this could turn out to

0:27:33.960 --> 0:27:36.240
<v Speaker 1>be a long standoff. And there's also trouble on the

0:27:36.320 --> 0:27:41.160
<v Speaker 1>Conawaga Reserve south of Montreal, a sympathy blockade. Indigenous territories

0:27:41.200 --> 0:27:44.680
<v Speaker 1>across the continent took part in the protests. Leaders in

0:27:44.720 --> 0:27:47.840
<v Speaker 1>Gnawaga made the decision to shut down the Mercy A Bridge,

0:27:48.119 --> 0:27:51.240
<v Speaker 1>one of the major highways that links Montreal with towns

0:27:51.280 --> 0:27:54.840
<v Speaker 1>across the St. Lawrence River. In the end, the protests

0:27:54.840 --> 0:27:58.320
<v Speaker 1>were successful and the golf course was never expanded. Nevertin

0:27:58.400 --> 0:28:03.000
<v Speaker 1>calmed down after ninety because that was one, you know,

0:28:03.600 --> 0:28:06.320
<v Speaker 1>we went into the court system and all of that stuff,

0:28:06.400 --> 0:28:11.359
<v Speaker 1>But but it was one are people were known all

0:28:11.359 --> 0:28:13.840
<v Speaker 1>over the place for defending and so on and so forth.

0:28:14.040 --> 0:28:16.600
<v Speaker 1>Maybe we didn't win in court, or maybe some people

0:28:16.680 --> 0:28:22.199
<v Speaker 1>lost in court, but overall we won, we wont, and

0:28:22.240 --> 0:28:25.720
<v Speaker 1>then gambling and cigarettes it didn't seem like the biggest issue,

0:28:25.760 --> 0:28:28.480
<v Speaker 1>and the more the victory at Oka was hard one,

0:28:29.040 --> 0:28:31.880
<v Speaker 1>and months of protests had changed the perspective of many

0:28:31.920 --> 0:28:37.600
<v Speaker 1>people in Mohawk territories. Of course it was a traumatic issue,

0:28:37.760 --> 0:28:40.320
<v Speaker 1>but also it was an enlightenment to a lot of people.

0:28:40.320 --> 0:28:42.880
<v Speaker 1>They realized those people a lot of people who were

0:28:42.920 --> 0:28:46.000
<v Speaker 1>against cigarettes. Uh, all of a sudden, we're surrounded by

0:28:46.040 --> 0:28:50.160
<v Speaker 1>the by the s Q and the army, and there's

0:28:50.600 --> 0:28:54.560
<v Speaker 1>more important things that the series. And so when the

0:28:54.600 --> 0:28:57.719
<v Speaker 1>crisis was over, I thought cigarettes would be dead. And

0:28:57.720 --> 0:28:59.560
<v Speaker 1>then it was struggled for a little while, but then

0:28:59.560 --> 0:29:02.000
<v Speaker 1>it just owned and you saw a whole lot of

0:29:02.040 --> 0:29:04.840
<v Speaker 1>people who were against cigarettes who were now bright in

0:29:04.880 --> 0:29:08.080
<v Speaker 1>there because they felt that why be against cigarettes? They

0:29:08.120 --> 0:29:11.400
<v Speaker 1>felt that they didn't matter anymore. You know, if the

0:29:11.440 --> 0:29:13.840
<v Speaker 1>government also treat us that way, then that then I

0:29:13.840 --> 0:29:16.600
<v Speaker 1>have no problem with getting involved, no serious. There was

0:29:16.640 --> 0:29:19.479
<v Speaker 1>a change the attitude towards cigarettes. It was like night

0:29:19.520 --> 0:29:25.240
<v Speaker 1>and day. From was like night and day. Aguas's internal

0:29:25.320 --> 0:29:29.480
<v Speaker 1>conflict had cooled down completely, but it left the debate

0:29:29.640 --> 0:29:34.479
<v Speaker 1>over individual and collective rights unresolved. Danny the Company met

0:29:34.520 --> 0:29:37.240
<v Speaker 1>at the top of the episode, saw the entire evolution

0:29:37.280 --> 0:29:40.080
<v Speaker 1>of the conflict and how radically the smoke shops and

0:29:40.120 --> 0:29:44.320
<v Speaker 1>casinos changed again over the following decades. I think the

0:29:44.400 --> 0:29:48.440
<v Speaker 1>biggest lesson in my mind at the people down here

0:29:48.600 --> 0:29:54.520
<v Speaker 1>learned from ninety was blockade cuts their own throat as well.

0:29:55.520 --> 0:29:59.840
<v Speaker 1>Nothing was moving, Um, you couldn't smuggle anything out be

0:30:00.000 --> 0:30:06.760
<v Speaker 1>because the state police had patrols at every exit. Just

0:30:07.200 --> 0:30:08.680
<v Speaker 1>I mean, it was kind of like a stare down

0:30:08.960 --> 0:30:14.440
<v Speaker 1>with the mohawks, and so the smuggling went downhill. There

0:30:14.560 --> 0:30:18.840
<v Speaker 1>was no civilian traffic. And back then they depended tremendously

0:30:18.960 --> 0:30:26.680
<v Speaker 1>on sales from non natives for cigarettes, tobacco, gasoline, and

0:30:26.880 --> 0:30:29.720
<v Speaker 1>that was just just like somebody through a switch, and

0:30:30.000 --> 0:30:34.000
<v Speaker 1>so economically it was a disaster for the people down here.

0:30:34.680 --> 0:30:37.479
<v Speaker 1>I think that comes into play at why it's been

0:30:37.600 --> 0:30:40.960
<v Speaker 1>so calm for so many years. So interesting to hear

0:30:41.080 --> 0:30:44.080
<v Speaker 1>you say that those things like the casinos, the gas

0:30:44.120 --> 0:30:49.000
<v Speaker 1>station and uh, tobacco is what improved life because in

0:30:49.000 --> 0:30:50.760
<v Speaker 1>a lot of the books that get written about the

0:30:51.000 --> 0:30:54.120
<v Speaker 1>Mohawks Civil War and stuff, it's always the cops and

0:30:54.200 --> 0:30:57.040
<v Speaker 1>the anti is standing together against the warriors. And the

0:30:57.080 --> 0:30:59.720
<v Speaker 1>antis didn't like any of what they were seeing with

0:30:59.840 --> 0:31:03.720
<v Speaker 1>the new new businesses. Right, So I guess I just

0:31:03.760 --> 0:31:10.280
<v Speaker 1>didn't expect law enforcement to take the side that cigarettes, gambling,

0:31:11.000 --> 0:31:16.120
<v Speaker 1>gas stations were actually helping the community. Yeah, I agree, Um,

0:31:17.440 --> 0:31:20.880
<v Speaker 1>I wouldn't. I don't know if it's fair to classify

0:31:21.000 --> 0:31:25.280
<v Speaker 1>as taking sides, but possibly just being realistic. I don't

0:31:25.360 --> 0:31:32.840
<v Speaker 1>think the gambling has been detrimental to the reservation in

0:31:32.920 --> 0:31:37.040
<v Speaker 1>the way the antis thought it was gonna be. Um.

0:31:38.120 --> 0:31:42.080
<v Speaker 1>I know they pictured, you know, crack on the corner,

0:31:43.080 --> 0:31:47.960
<v Speaker 1>hookers every five ft, um, you know, Tony Sopranos sitting

0:31:47.960 --> 0:31:51.160
<v Speaker 1>in the lobby. But I don't think that has come

0:31:51.240 --> 0:31:57.520
<v Speaker 1>to fruition at all. And since the gas stations came in,

0:31:58.320 --> 0:32:02.560
<v Speaker 1>and the tobacco and then a casino, Um, the quality

0:32:02.600 --> 0:32:08.440
<v Speaker 1>of life really has improved tremendously down there on the reserve.

0:32:09.240 --> 0:32:14.600
<v Speaker 1>I mean, it provides opportunity. I mean it's not all bad.

0:32:15.000 --> 0:32:19.080
<v Speaker 1>It's not all bad. Which brings us back to the

0:32:19.160 --> 0:32:21.920
<v Speaker 1>present day, and so the case that Derek is fighting

0:32:21.920 --> 0:32:26.320
<v Speaker 1>against the Canadian government, well, to be more precise, the

0:32:26.440 --> 0:32:29.960
<v Speaker 1>conflict between Derek and the Mohawk Nation Council of Chiefs,

0:32:30.360 --> 0:32:32.400
<v Speaker 1>which is trying to get him to drop his case.

0:32:34.120 --> 0:32:36.680
<v Speaker 1>Derek is claiming that as a Mohawk, he has the

0:32:36.800 --> 0:32:40.400
<v Speaker 1>right to conduct his business tax free, but the Council

0:32:40.480 --> 0:32:43.280
<v Speaker 1>of Chiefs is claiming that Derek was not acting with

0:32:43.400 --> 0:32:47.200
<v Speaker 1>the permission or authority of the Mohawk Nation, so therefore

0:32:47.600 --> 0:32:51.240
<v Speaker 1>he can't claim native rights. It's the same question that

0:32:51.360 --> 0:32:54.520
<v Speaker 1>was at the heart of the Aguasasni conflict. Two rights

0:32:54.600 --> 0:32:57.760
<v Speaker 1>belong to the individual or do they belong to the community.

0:32:58.800 --> 0:33:01.240
<v Speaker 1>Kenneth Dear believes that those rights are best in the

0:33:01.320 --> 0:33:04.680
<v Speaker 1>community and that Derek's case could do more harm than good.

0:33:05.400 --> 0:33:09.120
<v Speaker 1>What is the risk of presenting a case of collective

0:33:09.120 --> 0:33:12.760
<v Speaker 1>france as in the majority, because they judges could decide

0:33:12.800 --> 0:33:16.520
<v Speaker 1>that a very bad judgment against them could affect all

0:33:16.560 --> 0:33:19.640
<v Speaker 1>of Lolla Mohawks. You know, the judgment could say that

0:33:19.760 --> 0:33:23.400
<v Speaker 1>the Mohawks do not have the collective right to transport

0:33:23.920 --> 0:33:27.840
<v Speaker 1>of cigarettes over the border, and that would be you know, disastrous.

0:33:27.960 --> 0:33:32.200
<v Speaker 1>You know if if a judgment said that, and particularly

0:33:32.280 --> 0:33:35.479
<v Speaker 1>since the collective didn't make the argument. So if an

0:33:35.520 --> 0:33:40.280
<v Speaker 1>individual uh makes the argument and loses, we all lose.

0:33:40.800 --> 0:33:43.280
<v Speaker 1>If they if they think they phoned me guilty, well,

0:33:43.720 --> 0:33:46.720
<v Speaker 1>you know what, the whole nation is going to suffer

0:33:46.840 --> 0:33:49.800
<v Speaker 1>from this. I shouldn't be fighting this. It's it's the

0:33:49.880 --> 0:33:56.240
<v Speaker 1>whole nation. It's the whole community of everywhere, every community

0:33:56.840 --> 0:34:01.840
<v Speaker 1>in Canada and the United States. Basically, it's their fight.

0:34:02.000 --> 0:34:04.800
<v Speaker 1>It's not mine. But I'm the only one that is

0:34:05.160 --> 0:34:10.880
<v Speaker 1>bringing it to Supreme Court and fighting this. It was

0:34:10.920 --> 0:34:13.040
<v Speaker 1>plain to see that Derek was not going to drop

0:34:13.120 --> 0:34:15.239
<v Speaker 1>his case. He was going to fight it all the

0:34:15.280 --> 0:34:18.560
<v Speaker 1>way to the end, come hell or high water. The

0:34:18.640 --> 0:34:21.400
<v Speaker 1>Council of Chiefs had no choice but to take things further.

0:34:22.440 --> 0:34:24.640
<v Speaker 1>They were going to do something that they've never done before.

0:34:25.239 --> 0:34:27.560
<v Speaker 1>They demanded that the court allow them to intervene in

0:34:27.600 --> 0:34:35.160
<v Speaker 1>the case against Derek. The judge agreed. Coming up next

0:34:35.239 --> 0:34:39.200
<v Speaker 1>time on running smoke, I have to say the Nation

0:34:39.320 --> 0:34:42.920
<v Speaker 1>Council's involvement in the case right from the start was

0:34:43.040 --> 0:34:47.960
<v Speaker 1>damage control. It was how do we minimize the potential

0:34:48.080 --> 0:34:54.399
<v Speaker 1>damage to this This court could do not our court,

0:34:54.560 --> 0:35:04.200
<v Speaker 1>not our judge, not our law. Running Smokes a production

0:35:04.239 --> 0:35:07.680
<v Speaker 1>of Campsite Media, Dan Patrick Productions and Workhouse Media. The

0:35:07.800 --> 0:35:11.200
<v Speaker 1>series was written and reported by me Roger Golan. Our

0:35:11.239 --> 0:35:14.920
<v Speaker 1>producers are Leah Papes, Lane Gerbig and Julie Denachet. Our

0:35:15.040 --> 0:35:18.560
<v Speaker 1>editors are Michelle Lands and Emily Martinez. Sound designed and

0:35:18.600 --> 0:35:22.200
<v Speaker 1>original music by Mark McAdam. Additional sound and mixing by

0:35:22.239 --> 0:35:26.440
<v Speaker 1>Ewen Lyon from Ewan. Additional reporting by Susie McCarthy. Our

0:35:26.480 --> 0:35:29.560
<v Speaker 1>executive producers are Dan Patrick, Josh Dean of Campsie Media,

0:35:29.719 --> 0:35:33.080
<v Speaker 1>Paul Anderson, Nick Vanella and Andrew Greenwood for Workhouse Media.

0:35:33.800 --> 0:35:37.000
<v Speaker 1>Fact checking by Mary Matthis and Angelie Mercado, artwork by

0:35:37.040 --> 0:35:40.200
<v Speaker 1>Polly Adams, and additional thanks to Greg Horne, Johnny Kaufman,

0:35:40.280 --> 0:35:43.160
<v Speaker 1>Sierra Franco, Elizabeth van Brocklin and Sean Flynn