WEBVTT - Conversations Where Everyone Attacks Glasses

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<v Speaker 1>What's up and welcome back to another episode of No

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<v Speaker 1>Sealer's podcast with your hosts now fuck that with your

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<v Speaker 1>low classes Malone. So if you don't think at a

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<v Speaker 1>place jobs that, like, so you feel like there's black

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<v Speaker 1>culture and then there's because Okay, my thought is there's

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<v Speaker 1>no black community, so there can't be black coaching. Black

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<v Speaker 1>community is a very lazy way of justifying Black America. Right,

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<v Speaker 1>But Black America has always been like there are things

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<v Speaker 1>that are somewhat like amongst some or even a decent amount,

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<v Speaker 1>but there's always been unique because it's based off land, right,

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<v Speaker 1>how else do we? So I think it's always been

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<v Speaker 1>a lazy thing to reference it as black culture. Now,

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<v Speaker 1>I'm not I'm not gonna argue against soul food being

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<v Speaker 1>black coach, though, Oh there's a nice population of black

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<v Speaker 1>people that never got into soul food, right because every

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<v Speaker 1>black person in this country wasn't slaves, blah blah. Moving

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<v Speaker 1>past that. But that's why I've never really got into

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<v Speaker 1>that idea because it's it's it's different, you know what

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<v Speaker 1>I mean. It's like, it's a very broad idea for

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<v Speaker 1>a huge spectrum of people. Like there's no white coaches, right,

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<v Speaker 1>there's no you know what I mean, It's just not

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<v Speaker 1>just different now. There are things like people like me

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<v Speaker 1>and you share in common because we both came up

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<v Speaker 1>in places that probably were disenfranchised, you know what I mean.

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<v Speaker 1>I don't know what Detroit was like by the time

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<v Speaker 1>you came up. I would imagine that the warehouses were

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<v Speaker 1>pretty much, you know, on their way out if they

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<v Speaker 1>wasn't gone all the way. And the appeal of crime, right,

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<v Speaker 1>which is the streets. When people say street nigga, they

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<v Speaker 1>saying a criminal somebody who does street crimes. Right, It's

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<v Speaker 1>like there is a connection that that we can both understand.

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<v Speaker 1>But it was like when I was telling Pete, Me

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<v Speaker 1>and Pete got into this really big debate about the

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<v Speaker 1>sound of the West Coast, and I'm like, I think

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<v Speaker 1>it's a way that people want to frame or box

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<v Speaker 1>something so they could recognize it versus understanding what's really happening,

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<v Speaker 1>you know what I'm saying. And it's the same thing

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<v Speaker 1>even when we're talking about black culture. It's framed in

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<v Speaker 1>a way, for lack of better words, white America to

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<v Speaker 1>understand what's happening. But it's also the problem is as

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<v Speaker 1>white America understands it. Then they start telling Black America

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<v Speaker 1>what's happening, and that becomes the problem because as a

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<v Speaker 1>black man in America or even Pete, Pete should be

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<v Speaker 1>able to call Glass and black glasses what's up on this,

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<v Speaker 1>specifically about this that I heard, and he can get

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<v Speaker 1>like cleared up, you know, he can get the gray.

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<v Speaker 1>He doesn't need the news version of what's happening to

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<v Speaker 1>some people that he can call on the phone. If

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<v Speaker 1>that makes sense.

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<v Speaker 2>Yeah, I mean, I get what you're saying. But I

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<v Speaker 2>think Pete, oddly and respectfully probably has a more practical

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<v Speaker 2>way to look at it because he's been able to

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<v Speaker 2>to kind of go in and out of both worlds.

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<v Speaker 2>I don't think that white culture is as dominant as

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<v Speaker 2>Black culture, but there's definitely white culture.

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<v Speaker 1>What's white culture? White supremacy, it's not white culture that

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<v Speaker 1>is it is.

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<v Speaker 3>I don't think it's culture, it's not.

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<v Speaker 2>It's absolutely a culture. Like a white person seeing something

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<v Speaker 2>happening extremely and not all white people, but a great

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<v Speaker 2>majority of white people will watch something like this, this

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<v Speaker 2>whole Trump ship. They are mad that Trump is is

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<v Speaker 2>fucking over people. They're mad that Trump is fucking over people.

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<v Speaker 2>They know, but.

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<v Speaker 1>That's normal, and I don't.

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<v Speaker 4>That's not what the heart of the Trump support apparatus

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<v Speaker 4>is centered around.

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<v Speaker 3>Okay, and like me, it's it's more are so a

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<v Speaker 3>group of people.

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<v Speaker 4>But the way I perceive the political spectrum in the

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<v Speaker 4>most practical terms is on one side of the spectrum

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<v Speaker 4>is more government interventionist is a good thing.

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<v Speaker 3>The other is that it is a bad thing.

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<v Speaker 4>So that's why people look at this dose stuff or

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<v Speaker 4>like rilet like just like totally enthralled with the dough

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<v Speaker 4>because it's like basically pulling receipts on the amount of

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<v Speaker 4>money that's going into non productive economically speaking, government ventures.

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<v Speaker 4>And people are like the power apparatus has become so

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<v Speaker 4>entrenched and disenfranchised from the public's ability to manage and

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<v Speaker 4>mold it that it needs to be completely restructured. It's

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<v Speaker 4>not necessarily like so, and so people have been that

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<v Speaker 4>that group of people has been very sick and tired

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<v Speaker 4>of a like a much steeper curve of recent like

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<v Speaker 4>last forty fifty years, like the expansion of the portion

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<v Speaker 4>of the government and its roles and its regulatory authority

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<v Speaker 4>beyond where you can vote people in or out, even

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<v Speaker 4>if you wanted.

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<v Speaker 1>There's more.

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<v Speaker 3>That's mostly what it's about.

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<v Speaker 5>Mm hmm.

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<v Speaker 2>I think to simplify, it's poor white people thinking that

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<v Speaker 2>the black people and Hispanic people are the reason they're

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<v Speaker 2>poor white people.

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<v Speaker 1>But that but that's not a standard that all white

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<v Speaker 1>people feel and it's not the culture of white people

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<v Speaker 1>to feel that way.

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<v Speaker 2>Is that they when they started this country, the elites

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<v Speaker 2>told poor white people. They didn't come out and say it,

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<v Speaker 2>but they showed it to them. You're too stupid to vote.

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<v Speaker 2>From the beginning, they brought in another culture to make

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<v Speaker 2>them subservient to white people, so that those poor white

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<v Speaker 2>people would feel like they were better than somebody change.

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<v Speaker 1>The first group was poor white people. Yes, we first

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<v Speaker 1>group of people they brought in was other poor white people.

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<v Speaker 2>Necessary like the gangs of New York.

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<v Speaker 1>The gangs in New York talk about that all the time,

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<v Speaker 1>Like look, look, I don't want to try to debunk

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<v Speaker 1>white supremacy. I just don't want to make that a

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<v Speaker 1>part of white culture because that's not it's not a

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<v Speaker 1>cultural thing.

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<v Speaker 4>Like what's interesting is on the baseline, I agree with

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<v Speaker 4>jobs the idea that there is a black culture, but

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<v Speaker 4>I don't know, necessarily that in this sense, it's almost

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<v Speaker 4>like the way we would construct our definition of culture

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<v Speaker 4>is different, but the way we would identify it and

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<v Speaker 4>its pervasiveness is aligned, if that makes any kind of sense.

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<v Speaker 4>Like if you go to almost any black city or

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<v Speaker 4>any black district of a city in the country, you're

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<v Speaker 4>still gonna largely see, like add its root. I always say,

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<v Speaker 4>like I mean to me.

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<v Speaker 3>It's really in its cultural root.

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<v Speaker 4>It really comes out of the church, and you're still

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<v Speaker 4>going to see, whether it's an ame or a Baptist

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<v Speaker 4>church or this or that, a very similar type of worship,

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<v Speaker 4>and that drives a lot of what happens in the house,

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<v Speaker 4>and then therefore out from there. It's not like you

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<v Speaker 4>have people who white Poles are Catholic, or white British

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<v Speaker 4>people are Protestant or German or whatever. Like, that's so

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<v Speaker 4>much more fragmented, just simply like matter of religious practice,

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<v Speaker 4>which is a very over the course of generations and

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<v Speaker 4>generation generation generations, that's much more constant. So that does

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<v Speaker 4>have a very big impact on the way that a

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<v Speaker 4>lot of other cultural aspects happen within communities and people.

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<v Speaker 1>No Selling gl in the House episode fifty one of

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<v Speaker 1>the season fourth season. I got my brother Peter Boss

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<v Speaker 1>in the house again. We're supposed to do four conversations

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<v Speaker 1>with my man Jobs, but Jobs is a working man,

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<v Speaker 1>so we don't really get him, but we're blessed to

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<v Speaker 1>have him now intellectually petty radio, make sure y'all subscribe

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<v Speaker 1>to that. So some love to somebody that will really

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<v Speaker 1>be thinking much more than.

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<v Speaker 5>He.

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<v Speaker 1>Both both right, both. He definitely will be petty about thought,

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<v Speaker 1>but he will think and and he's not above There's

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<v Speaker 1>very few things I've noticed with Jobs that he's above

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<v Speaker 1>thinking deeper into. So and that's important because a lot

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<v Speaker 1>of people will stop you at the door, like, no,

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<v Speaker 1>we're not even gonna open that door. So there's very

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<v Speaker 1>few things that Jobs will not open the door on,

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<v Speaker 1>even if you built it. Let's say, if that's true, right,

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<v Speaker 1>because I think at that point we're talking about how

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<v Speaker 1>black people in this country worship, and it's like minded.

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<v Speaker 1>That's still a very much it's a lot more poor

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<v Speaker 1>in that than you could imagine. Like the church that

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<v Speaker 1>Magic Johnson goes to on Crenshaw, you know, the one

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<v Speaker 1>I'm talking about, the big one. It's not quite like

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<v Speaker 1>the churches that we're talking about it's a little different.

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<v Speaker 3>Not really.

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<v Speaker 4>I don't think it's as different as is it seems

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<v Speaker 4>from the outside of the building.

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<v Speaker 1>I mean going to the church, like when I went

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<v Speaker 1>to the church a couple of times, it's a little different.

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<v Speaker 1>Just a little.

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<v Speaker 3>Talk about West Angeles, right, Yeah.

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<v Speaker 1>It's a little different than going to the church in

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<v Speaker 1>Guardena that all the brothers go to. That's big. I

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<v Speaker 1>went to that church once or twice two. I forget

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<v Speaker 1>the names of the church. It's a popular church, though, but.

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<v Speaker 4>The style and tone of worship. If you were to

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<v Speaker 4>like go to the ten o'clock in the morning at one,

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<v Speaker 4>the noon at the other.

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<v Speaker 3>And then go to like late afternoon a Catholic church,

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<v Speaker 3>you'll be like those first two are very similar.

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<v Speaker 1>But I think religion is one aspect of culture, right,

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<v Speaker 1>And I give what you're saying the style of practice,

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<v Speaker 1>but then once you come out, it's still a like

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<v Speaker 1>even everybody that goes to that church, Like, I agree

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<v Speaker 1>with you right that I'm a huge advocate of the

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<v Speaker 1>legal system. Church or the streets create morality for most

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<v Speaker 1>humans a standard as far as a cultural thing, but

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<v Speaker 1>particularly those type of places they don't always establish I

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<v Speaker 1>think morality like they were talking about in that particular conversation.

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<v Speaker 1>Shout out to the homies of eighthd Onmi Trap, y'all

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<v Speaker 1>know Trap Trap is dope. And they were talking about

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<v Speaker 1>how it's hip hop a bad influence. And I've always

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<v Speaker 1>said one million, just like gang banging, hip hop or

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<v Speaker 1>gang banging is what you make it. Like if you're again,

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<v Speaker 1>if you're a legal beagle, I totally understand gang banging

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<v Speaker 1>is going to be the scum of the earth to you.

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<v Speaker 1>But again, if you're a black man and you're a

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<v Speaker 1>legal bagle, you're probably a joke in the first place,

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<v Speaker 1>right because the history of this country has shown that

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<v Speaker 1>laws have not been on our side and they're not

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<v Speaker 1>gonna be today.

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<v Speaker 5>Right.

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<v Speaker 1>So I always say, as a black man, your goal

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<v Speaker 1>is not to obey the law. Your goal is to

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<v Speaker 1>stay out of jail. And white people understand it's better

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<v Speaker 1>than everybody. The wealthiest white people are trying to stay

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<v Speaker 1>out of jail. They're not trying to avoid breaking the law.

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<v Speaker 1>They will break the law. That's the standard. To get ahead, right,

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<v Speaker 1>it's going you have to bend some moves. But again,

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<v Speaker 1>it's like we try to justify in general, excuse me,

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<v Speaker 1>not just for but generalize something that's real, nuanced, And

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<v Speaker 1>so the conversation never picks up ground, like it could

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<v Speaker 1>never pick up ground, right, It's hard to pick up

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<v Speaker 1>ground when you start blaming the representation of the art.

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<v Speaker 1>The art represents what's happening, right, it's not actually causing

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<v Speaker 1>things to happen, Like it's like saying, I guess the

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<v Speaker 1>equivalent would be to if, like if the world was

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<v Speaker 1>sick and everybody was sneezing, instead of trying to cure

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<v Speaker 1>the illness, everybody just keep saying, cover your mouth. And

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<v Speaker 1>I think that that's kind of been the tone of

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<v Speaker 1>what people feel about these two street urban cultures, specifically

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<v Speaker 1>in hip hop and game man cover your mouth, and

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<v Speaker 1>it's like, well, no, I'm sick, and this is a

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<v Speaker 1>way to relieve, right, the pressure, the signs pressure of

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<v Speaker 1>whatever this virus has backing up. So instead of us

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<v Speaker 1>looking at those opportunities as a moment to help humanity,

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<v Speaker 1>we tend to want to make people deal with it

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<v Speaker 1>they self and go suffer alone. So here we are

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<v Speaker 1>into these conversations where we like, is uh, you know,

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<v Speaker 1>it's like people make they feel like you have to

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<v Speaker 1>be in a gang versus you're just in it. You're

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<v Speaker 1>just in like you're just from a community. Then it

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<v Speaker 1>determines are you gonna break the law? That's a lot

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<v Speaker 1>closer to rooted in poverty. That's that's like necessity creates

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<v Speaker 1>that need, you know what I'm saying. And again it

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<v Speaker 1>sounds crazy because there's a ton of other opportunities. It's

0:13:32.679 --> 0:13:37.600
<v Speaker 1>a million things that we can actually blame it on

0:13:37.920 --> 0:13:43.079
<v Speaker 1>or or make as of why people break the law.

0:13:43.120 --> 0:13:46.760
<v Speaker 1>But again, it's not unique specifically peak to black culture.

0:13:46.840 --> 0:13:49.360
<v Speaker 1>That's my point. Even if jobs, let's say we use jobs,

0:13:49.360 --> 0:13:53.280
<v Speaker 1>concept of black culture breaking the law is not unique

0:13:53.559 --> 0:13:58.000
<v Speaker 1>to black culture. It's pretty much consistent throughout all poor

0:14:00.040 --> 0:14:03.280
<v Speaker 1>four sectors of this country. If you go to a

0:14:03.440 --> 0:14:06.160
<v Speaker 1>rural go ahead, what.

0:14:06.160 --> 0:14:08.480
<v Speaker 4>The hell are we talking about? We went from talking

0:14:08.520 --> 0:14:10.880
<v Speaker 4>about is there black culture that isn't there? To now

0:14:11.040 --> 0:14:12.200
<v Speaker 4>is there hip hop culture?

0:14:12.280 --> 0:14:12.600
<v Speaker 3>Is rap?

0:14:12.720 --> 0:14:15.400
<v Speaker 4>An influencer is influence, there is the product of influence,

0:14:15.720 --> 0:14:17.240
<v Speaker 4>to now poverty and crime?

0:14:17.800 --> 0:14:21.960
<v Speaker 1>What this started off? It's not like a linear conversation, Peter.

0:14:22.080 --> 0:14:25.120
<v Speaker 1>It started off simple, Like my thought is what we

0:14:25.160 --> 0:14:27.240
<v Speaker 1>say as black culture is a little bit more nuanced.

0:14:27.280 --> 0:14:31.560
<v Speaker 1>I don't really believe in that concept. But I'm not

0:14:31.680 --> 0:14:35.320
<v Speaker 1>mad if people identify things that a decent sector of

0:14:35.360 --> 0:14:38.480
<v Speaker 1>Black America does as black culture, even though all black

0:14:38.480 --> 0:14:39.240
<v Speaker 1>people don't do that.

0:14:39.320 --> 0:14:40.960
<v Speaker 4>I think the truth with all of this, like the

0:14:41.080 --> 0:14:44.360
<v Speaker 4>underlying principle with this conversation West host hip hop sound

0:14:44.360 --> 0:14:46.680
<v Speaker 4>conversation against rap conversation.

0:14:46.400 --> 0:14:51.040
<v Speaker 3>Game bang conversation or whatever, it is just where not where.

0:14:52.800 --> 0:14:55.320
<v Speaker 4>You can draw the line a different point between defining

0:14:55.760 --> 0:14:59.920
<v Speaker 4>the the what is it the exception by the rule,

0:15:00.240 --> 0:15:01.880
<v Speaker 4>the role of the exception. You're getting caught up in

0:15:01.960 --> 0:15:04.720
<v Speaker 4>nuanced in particulars versus.

0:15:04.400 --> 0:15:08.360
<v Speaker 1>Because nuance is everything Pete. If again, this goes into

0:15:08.440 --> 0:15:11.960
<v Speaker 1>you trying to understand something versus me having an understanding

0:15:12.000 --> 0:15:15.240
<v Speaker 1>of it. And I don't mean that particularly you, but

0:15:15.360 --> 0:15:17.120
<v Speaker 1>let's say mainstream Americans.

0:15:17.240 --> 0:15:18.680
<v Speaker 3>A completely different context.

0:15:19.280 --> 0:15:21.600
<v Speaker 1>But it's only one. There's the facts, and then there

0:15:21.680 --> 0:15:24.360
<v Speaker 1>is how people can assume the facts or what they

0:15:24.400 --> 0:15:26.760
<v Speaker 1>think of the truth, right, and then how they feel

0:15:26.760 --> 0:15:29.800
<v Speaker 1>about it, how they can consume it. I actually know

0:15:29.960 --> 0:15:33.280
<v Speaker 1>the true ingredients, right. It's like back to the same

0:15:33.320 --> 0:15:36.600
<v Speaker 1>West Coast sound conversation what people like I talked to

0:15:36.680 --> 0:15:40.040
<v Speaker 1>Hutch about it this morning and it's like that's their thing.

0:15:40.200 --> 0:15:42.720
<v Speaker 1>They like funk. So when people say, hey, funk is

0:15:42.760 --> 0:15:46.080
<v Speaker 1>a sound of West Coast, it's not true. It's just

0:15:46.160 --> 0:15:49.120
<v Speaker 1>a fact, right, it doesn't belong to the West Coast.

0:15:49.200 --> 0:15:51.520
<v Speaker 1>It's not solely identifiable to the West Coast.

0:15:51.600 --> 0:15:54.240
<v Speaker 4>It's none of the West Coast hip hop, and to

0:15:54.320 --> 0:15:56.840
<v Speaker 4>a much greater degree than it is of other regions

0:15:56.840 --> 0:15:58.360
<v Speaker 4>of hip hop in that context.

0:15:58.400 --> 0:16:00.760
<v Speaker 1>But you're saying, because it's used more, don't make it

0:16:00.840 --> 0:16:02.440
<v Speaker 1>exclusive again.

0:16:03.000 --> 0:16:05.840
<v Speaker 3>Exclusive, it's the hallmarks the point.

0:16:07.280 --> 0:16:10.720
<v Speaker 5>But it's not if you want to be when you

0:16:10.800 --> 0:16:11.640
<v Speaker 5>talk about funk.

0:16:11.720 --> 0:16:14.160
<v Speaker 3>That's my point. Defining the exception by the rule.

0:16:14.240 --> 0:16:16.880
<v Speaker 1>It's not defining the exception by the rules. You saying

0:16:16.920 --> 0:16:19.200
<v Speaker 1>what you know versus what I actually know?

0:16:20.880 --> 0:16:21.320
<v Speaker 3>What you know?

0:16:21.440 --> 0:16:23.560
<v Speaker 1>I can tell you half of the music is not this,

0:16:23.920 --> 0:16:26.720
<v Speaker 1>and you would say the exception. It's more than half.

0:16:27.280 --> 0:16:31.480
<v Speaker 2>There are certain beats, certain sounds that if most people

0:16:31.560 --> 0:16:37.200
<v Speaker 2>hear it, they would associate that with the West Coast.

0:16:37.600 --> 0:16:39.400
<v Speaker 2>You would associate it is it's my.

0:16:39.280 --> 0:16:41.360
<v Speaker 5>Micone Because y'all keep cutting me off, I was thinking,

0:16:41.480 --> 0:16:48.240
<v Speaker 5>maybe y'all can hear me. But but what I was

0:16:48.280 --> 0:16:49.960
<v Speaker 5>saying was this, right, what I was going to say,

0:16:50.080 --> 0:16:53.720
<v Speaker 5>is this when you talk about stuff like funk. Yeah,

0:16:53.880 --> 0:16:56.840
<v Speaker 5>it's identified by the West Coast, but actually the East

0:16:56.840 --> 0:16:58.480
<v Speaker 5>Coast utilize E p MD.

0:16:58.960 --> 0:17:01.000
<v Speaker 1>That what you say, you gotta trust all. You gotta

0:17:01.000 --> 0:17:02.360
<v Speaker 1>listen to it a little bit more so you don't

0:17:02.400 --> 0:17:05.280
<v Speaker 1>say exactly what Pete is going to say. Just listen

0:17:05.320 --> 0:17:09.400
<v Speaker 1>a little bit, I know, just just listen a little long.

0:17:09.440 --> 0:17:12.200
<v Speaker 1>Give give about a good thirty seconds, big bro shout

0:17:12.240 --> 0:17:15.439
<v Speaker 1>out the big brother stay jumped there. Look, if I

0:17:15.520 --> 0:17:19.720
<v Speaker 1>play you the G Thing instrumental jobs, you can't say

0:17:19.760 --> 0:17:24.600
<v Speaker 1>it's West Coast. It's just lazy and it's ridiculous they

0:17:24.800 --> 0:17:30.439
<v Speaker 1>make it West Coast. Therefore, the sound of the music

0:17:30.880 --> 0:17:33.960
<v Speaker 1>cannot be If I play you the G Thing, it

0:17:34.080 --> 0:17:37.920
<v Speaker 1>sounds like the Leon Haywoods on nothing about It sounds

0:17:38.359 --> 0:17:42.000
<v Speaker 1>West Coast. Again, hip hop, I'm gonna say this for

0:17:42.040 --> 0:17:47.160
<v Speaker 1>the one million times. Hip hop is street urban culture

0:17:47.560 --> 0:17:52.679
<v Speaker 1>built on black music, right on black music. That's what

0:17:52.720 --> 0:17:56.320
<v Speaker 1>the hip hop records are. So again, when you say

0:17:57.000 --> 0:18:01.080
<v Speaker 1>Leon Haywood or Doctor Dre's G Thing instrumental sounds West Coast,

0:18:01.280 --> 0:18:03.520
<v Speaker 1>that's not a fact.

0:18:05.160 --> 0:18:07.280
<v Speaker 2>Like let me RT sounds completely West Coast.

0:18:07.359 --> 0:18:11.000
<v Speaker 1>No, it doesn't like there.

0:18:10.600 --> 0:18:14.040
<v Speaker 2>Is just certain there's certain tempos, there's certain sounds that

0:18:14.119 --> 0:18:16.920
<v Speaker 2>you would associate with with the East Coast, and.

0:18:16.880 --> 0:18:21.399
<v Speaker 4>You're and you're viewing time as a as frozen and

0:18:21.560 --> 0:18:26.520
<v Speaker 4>not as evolutionary. There is a consolidation of sound that

0:18:26.560 --> 0:18:29.320
<v Speaker 4>has happened over the course of time in that area.

0:18:29.480 --> 0:18:29.920
<v Speaker 3>It is.

0:18:30.000 --> 0:18:34.920
<v Speaker 1>You can't re classify something because you learn about it

0:18:34.960 --> 0:18:39.040
<v Speaker 1>within the spectrum, like in the time period Pete. Just

0:18:39.040 --> 0:18:41.800
<v Speaker 1>because you you can't say, hey, this is doctor Dre

0:18:42.000 --> 0:18:44.680
<v Speaker 1>made this melody because you just learned about the melody

0:18:44.680 --> 0:18:45.880
<v Speaker 1>when doctor Dre made it.

0:18:46.200 --> 0:18:48.439
<v Speaker 4>That's not what I'm suggesting. I'm saying if you step

0:18:48.440 --> 0:18:52.360
<v Speaker 4>back and look at West Coast hip hop hits over years,

0:18:53.080 --> 0:18:57.879
<v Speaker 4>you can see a stylistic consult. They don't all sound identical,

0:18:58.280 --> 0:19:03.720
<v Speaker 4>but you see a pulling together over time of that sound.

0:19:04.119 --> 0:19:07.760
<v Speaker 2>And there's a reason that doctor Dre is considered a genius.

0:19:07.800 --> 0:19:10.399
<v Speaker 2>Like for every region or every area that may have

0:19:10.640 --> 0:19:15.199
<v Speaker 2>a sound associated with it, you're gonna have producers or

0:19:15.320 --> 0:19:19.399
<v Speaker 2>artists who are so much better than their contemporaries in

0:19:19.480 --> 0:19:25.600
<v Speaker 2>their particular region that they expand the sound. They'll have

0:19:25.960 --> 0:19:29.800
<v Speaker 2>principles of their reagion sound like they could listen to

0:19:29.920 --> 0:19:33.600
<v Speaker 2>the Hot Boys. You know, you can hear New Orleans

0:19:33.600 --> 0:19:42.320
<v Speaker 2>in there, but they wouldn't. They're necessarily uh like if

0:19:42.320 --> 0:19:45.040
<v Speaker 2>you go to like really deep bounce music in Orleist.

0:19:46.000 --> 0:19:49.639
<v Speaker 1>You know what, man, this is like the most pete

0:19:49.640 --> 0:19:52.639
<v Speaker 1>you know, it's funny. That's very frustrating conversations I've ever had.

0:19:52.680 --> 0:19:54.680
<v Speaker 1>In my mind, this is one of the most frustrating

0:19:54.680 --> 0:20:02.560
<v Speaker 1>conversations because it's really simple, really simple. There's no sounds

0:20:02.640 --> 0:20:07.280
<v Speaker 1>that are West Coast. It's none that that's when you learned.

0:20:07.320 --> 0:20:10.240
<v Speaker 1>You digested them, and you figured out that they were

0:20:10.760 --> 0:20:14.119
<v Speaker 1>something you heard from somebody putting street urban culture on

0:20:14.160 --> 0:20:17.360
<v Speaker 1>top of black music. Then you started to define that

0:20:17.920 --> 0:20:20.960
<v Speaker 1>the first time you recognize it as something that sounds

0:20:20.960 --> 0:20:25.800
<v Speaker 1>West Coast, but it's not the sound.

0:20:27.080 --> 0:20:31.600
<v Speaker 4>But it created a feedback loop that reverberated within itself,

0:20:32.240 --> 0:20:35.920
<v Speaker 4>that validated that. Like just from a simple philosophy of

0:20:36.000 --> 0:20:39.719
<v Speaker 4>truth standpoint, the fact that we're having a conversation about

0:20:39.760 --> 0:20:43.080
<v Speaker 4>whether or not hip hop has suffered in the West

0:20:43.119 --> 0:20:49.359
<v Speaker 4>Coast by people trying to superficially manufacture a West Coast

0:20:49.359 --> 0:20:51.680
<v Speaker 4>sound validates the idea that there's a West Coast.

0:20:51.520 --> 0:20:53.960
<v Speaker 3>Sound, just from a basic truth standpoint.

0:20:54.040 --> 0:20:56.679
<v Speaker 2>Again, Nigga going in the studio right now telling the

0:20:56.720 --> 0:20:59.080
<v Speaker 2>producer out on the West Coast beat.

0:20:58.920 --> 0:21:03.199
<v Speaker 1>But that's ignorant. Does not getting you right to stand

0:21:03.280 --> 0:21:07.720
<v Speaker 1>on some level of fact ignorance just because you're ignorant,

0:21:08.119 --> 0:21:10.280
<v Speaker 1>and this is the best. It's like gang banging. It's

0:21:10.280 --> 0:21:12.280
<v Speaker 1>like when I first start talking to you. There's a

0:21:12.359 --> 0:21:15.280
<v Speaker 1>million things you're ignorant when it comes to gang banging

0:21:15.320 --> 0:21:19.840
<v Speaker 1>about because you're ignorant and white people taught you about

0:21:19.960 --> 0:21:24.159
<v Speaker 1>brothers in la or maybe some loose ideas, and I

0:21:24.240 --> 0:21:27.680
<v Speaker 1>can give you a fact you don't have to live

0:21:27.760 --> 0:21:30.600
<v Speaker 1>in truth. Truth is the depth of how much you

0:21:30.720 --> 0:21:33.159
<v Speaker 1>know something and you feel like you can prove it.

0:21:33.400 --> 0:21:36.440
<v Speaker 1>Fact is actually the art to fact. It's actually the

0:21:38.000 --> 0:21:42.800
<v Speaker 1>hardcore reality of the conversation, right, the hard core reality

0:21:42.920 --> 0:21:46.679
<v Speaker 1>conversation is maybe the first time a lot of a

0:21:46.760 --> 0:21:50.160
<v Speaker 1>generation have heard a Moove League in the beat, right,

0:21:50.200 --> 0:21:55.080
<v Speaker 1>it's g thing a move league. We did not the

0:21:55.119 --> 0:21:59.480
<v Speaker 1>West Coast did not create that. We didn't create the melody,

0:22:00.040 --> 0:22:03.280
<v Speaker 1>didn't create the sound. We ain't even use the sound first.

0:22:04.200 --> 0:22:07.400
<v Speaker 1>We ain't even necessarily popularize the sound until you come

0:22:07.480 --> 0:22:10.800
<v Speaker 1>to another generation of people that don't make it a

0:22:10.960 --> 0:22:15.480
<v Speaker 1>fact you learned from me. I could be the first

0:22:15.520 --> 0:22:17.560
<v Speaker 1>person that showed you how to ride a bike. I

0:22:17.600 --> 0:22:19.120
<v Speaker 1>did not invent riding the bike.

0:22:19.680 --> 0:22:24.640
<v Speaker 5>So when you hear boom boom, sure that that don't

0:22:24.680 --> 0:22:25.920
<v Speaker 5>remind you of West Coast stuff.

0:22:26.320 --> 0:22:31.240
<v Speaker 1>No, that's not West Coast No, which is what I

0:22:31.280 --> 0:22:34.359
<v Speaker 1>was saying to Hut from Above, the law who coined

0:22:34.359 --> 0:22:37.520
<v Speaker 1>the term g funk this morning. I was like, it's

0:22:37.560 --> 0:22:40.400
<v Speaker 1>funny to everybody today that gets in hip hop, They're

0:22:40.440 --> 0:22:43.879
<v Speaker 1>like they're trying to emulate a specific producer, and then

0:22:43.920 --> 0:22:46.480
<v Speaker 1>they're saying it's a West Coast sound. The funny part

0:22:46.560 --> 0:22:50.840
<v Speaker 1>is out of Doctor Dre's illustrious history of making hip hop.

0:22:51.480 --> 0:22:54.920
<v Speaker 1>That is probably the smallest part of his career when

0:22:54.920 --> 0:22:58.000
<v Speaker 1>people would like to define his music in funk. It's

0:22:58.040 --> 0:23:03.160
<v Speaker 1>probably the smallest. He had the n w A era

0:23:03.280 --> 0:23:07.000
<v Speaker 1>before that, right, the roofless era with with with lines

0:23:07.040 --> 0:23:09.400
<v Speaker 1>on them for roughly ten years when he wasn't even

0:23:09.480 --> 0:23:12.199
<v Speaker 1>touching funk to no reil degree. Then you had the

0:23:12.240 --> 0:23:15.200
<v Speaker 1>era after death Row right where he's not touching funk

0:23:15.280 --> 0:23:18.400
<v Speaker 1>to any real degree, yet you classify him by when

0:23:18.440 --> 0:23:21.440
<v Speaker 1>you discovered doctor fucking Drew.

0:23:21.440 --> 0:23:27.040
<v Speaker 5>Arguing doctor Dre is a break guy. He's utilized more

0:23:27.119 --> 0:23:30.280
<v Speaker 5>breakbeats than probably funk. And over the span of his career,

0:23:31.359 --> 0:23:34.600
<v Speaker 5>they used to put albums and maybe you know you remember,

0:23:34.600 --> 0:23:36.359
<v Speaker 5>they used to put out albums on with the different

0:23:36.400 --> 0:23:39.919
<v Speaker 5>break beats on They half album's actual album with a

0:23:39.960 --> 0:23:42.280
<v Speaker 5>bunch of break beats on them. And I swear Dre

0:23:42.400 --> 0:23:43.640
<v Speaker 5>has used all of those.

0:23:46.560 --> 0:23:47.160
<v Speaker 1>I get with.

0:23:47.200 --> 0:23:53.240
<v Speaker 2>Peter on the West Coast brou that that have consciously

0:23:53.359 --> 0:23:58.959
<v Speaker 2>or unconsciously unified around a certain set of sounds.

0:23:59.280 --> 0:24:04.480
<v Speaker 1>It's how you identify black people from LA And you're

0:24:04.560 --> 0:24:07.440
<v Speaker 1>making it a fact because this is how you see it.

0:24:07.560 --> 0:24:10.720
<v Speaker 2>But you're ignorant, bro, I'm telling you don't know.

0:24:10.720 --> 0:24:12.800
<v Speaker 5>If you can call ignorant. I just think he thinks,

0:24:12.800 --> 0:24:14.400
<v Speaker 5>probably like the majority of the people.

0:24:14.160 --> 0:24:17.800
<v Speaker 1>In the country thing, most people in the country are ignorant.

0:24:17.840 --> 0:24:22.359
<v Speaker 1>They have no knowledge outside of these general things. But

0:24:22.400 --> 0:24:26.240
<v Speaker 1>if most people, most white people in America and black

0:24:26.280 --> 0:24:32.640
<v Speaker 1>people are gonna snatch their purse, most white people think

0:24:32.680 --> 0:24:36.199
<v Speaker 1>black people beg and still so you want to give

0:24:36.200 --> 0:24:40.200
<v Speaker 1>you the most of what people think. You think that way,

0:24:40.480 --> 0:24:41.880
<v Speaker 1>I know Peter, don't think that way.

0:24:41.920 --> 0:24:42.280
<v Speaker 5>He's not.

0:24:42.520 --> 0:24:42.840
<v Speaker 1>He's not.

0:24:45.840 --> 0:24:49.200
<v Speaker 4>She's citing most, but it's statistically, it seems like most

0:24:49.240 --> 0:24:51.600
<v Speaker 4>black people. If you're in an inner city environment and

0:24:51.640 --> 0:24:53.639
<v Speaker 4>see somebody who might look like he might be kind

0:24:53.680 --> 0:24:56.440
<v Speaker 4>of a thug like guy, they do the same thing.

0:24:57.760 --> 0:25:02.320
<v Speaker 4>There's not a huge disassociation, least from any measurable data

0:25:02.320 --> 0:25:04.359
<v Speaker 4>I've ever seen, or there's a separation.

0:25:05.680 --> 0:25:09.280
<v Speaker 2>White people may do the same thing in unnecessary situations.

0:25:09.600 --> 0:25:13.800
<v Speaker 2>We're on the elevator, I'm not about to rob you, sure, but.

0:25:13.800 --> 0:25:15.639
<v Speaker 1>They think you are, so I guess that means you're

0:25:15.640 --> 0:25:18.480
<v Speaker 1>a robber, right like they do it just unnecessary, Like

0:25:18.520 --> 0:25:20.800
<v Speaker 1>we created punk mid night.

0:25:20.680 --> 0:25:23.840
<v Speaker 2>And I'm walking down Crenshaw. Yeah, I'm looking at niggas

0:25:23.880 --> 0:25:24.960
<v Speaker 2>like this could be a problem.

0:25:25.560 --> 0:25:28.240
<v Speaker 1>You know, why would it be a problem you walking

0:25:28.280 --> 0:25:31.240
<v Speaker 1>down Crenshaw Middle Street I can recognize out in LA

0:25:31.640 --> 0:25:33.560
<v Speaker 1>I'm just saying, why would that be a problem?

0:25:33.760 --> 0:25:37.920
<v Speaker 2>Because if I'm walking down Euclid in Cleveland at midnight

0:25:38.320 --> 0:25:42.200
<v Speaker 2>in East Cleveland, I'm fully aware of how East Cleveland

0:25:42.240 --> 0:25:46.119
<v Speaker 2>gets down. So my spidey sense, so to speak, is

0:25:46.160 --> 0:25:46.840
<v Speaker 2>a little heightened.

0:25:46.960 --> 0:25:48.720
<v Speaker 5>Yes, I don't think it would be wise to walk

0:25:48.760 --> 0:25:51.720
<v Speaker 5>down the nighttime though I'm from there, I don't think it'd.

0:25:51.560 --> 0:25:54.240
<v Speaker 3>Be Why not?

0:25:55.040 --> 0:25:57.800
<v Speaker 1>What's going to happen? If you're walking down euclid you

0:25:58.560 --> 0:26:02.520
<v Speaker 1>you have a shame is sorry? There's eyes are you

0:26:02.560 --> 0:26:04.840
<v Speaker 1>may get shot? You might get robbed. Why would you

0:26:04.880 --> 0:26:07.160
<v Speaker 1>get shot?

0:26:07.640 --> 0:26:10.280
<v Speaker 5>Because it has happening numerous times over there before? So

0:26:10.760 --> 0:26:14.760
<v Speaker 5>what's the making me lat my ass out there?

0:26:15.280 --> 0:26:15.639
<v Speaker 3>This is?

0:26:15.800 --> 0:26:16.560
<v Speaker 1>This is why.

0:26:18.920 --> 0:26:19.360
<v Speaker 2>Walk down?

0:26:23.160 --> 0:26:23.639
<v Speaker 6>Just like me?

0:26:23.720 --> 0:26:26.160
<v Speaker 5>If I walk down and period past the niggas, since

0:26:26.160 --> 0:26:27.800
<v Speaker 5>in this one o'clock in the morning, I got on

0:26:27.880 --> 0:26:29.840
<v Speaker 5>all blue, that probably wouldn't be wise.

0:26:30.840 --> 0:26:32.320
<v Speaker 1>You see how you went to it? Why would you

0:26:32.440 --> 0:26:33.879
<v Speaker 1>say that difference?

0:26:34.160 --> 0:26:34.320
<v Speaker 5>Right?

0:26:34.600 --> 0:26:36.720
<v Speaker 1>And what are you wearing blue? Are you wearing a

0:26:36.760 --> 0:26:38.359
<v Speaker 1>pair of blue?

0:26:38.560 --> 0:26:40.440
<v Speaker 5>Let's say your tire got broke? You're looking for a

0:26:41.560 --> 0:26:43.280
<v Speaker 5>Let's say your tire got a flat and you're looking

0:26:43.280 --> 0:26:45.200
<v Speaker 5>for a tire place you're walking down there from.

0:26:45.240 --> 0:26:48.960
<v Speaker 6>Town a white T shirt. Let's say I got on

0:26:49.000 --> 0:26:51.119
<v Speaker 6>what I got on? A blue Puma sweatshirt, right and

0:26:51.160 --> 0:26:52.919
<v Speaker 6>I walked down there? Hey, guys, can you tell me

0:26:52.960 --> 0:26:56.760
<v Speaker 6>the thing else I'm going to motive likely be jumped jumped,

0:26:56.800 --> 0:27:01.359
<v Speaker 6>get jumped on eyes or there's a chance they may say, yeah, Bro,

0:27:01.480 --> 0:27:03.720
<v Speaker 6>So it's depending on who I run into.

0:27:07.200 --> 0:27:10.840
<v Speaker 5>Glasses. You got to remember something, man, you are not

0:27:10.920 --> 0:27:14.200
<v Speaker 5>the majority. You are the minority with your thought process.

0:27:14.280 --> 0:27:16.160
<v Speaker 5>You got to remember this. And I and I agree

0:27:16.160 --> 0:27:18.480
<v Speaker 5>with what you're saying. I think music is music.

0:27:20.359 --> 0:27:22.760
<v Speaker 1>Do you care that what I'm saying is a fact

0:27:23.040 --> 0:27:26.000
<v Speaker 1>versus the people that are ignorant to what we're talking about?

0:27:27.200 --> 0:27:29.520
<v Speaker 5>You know what, Bro, you can't. You can't expect you

0:27:29.560 --> 0:27:32.080
<v Speaker 5>know what I figured out, man, my long tenure on

0:27:32.119 --> 0:27:37.800
<v Speaker 5>this planet. Man, it is a long tenure. Common sense

0:27:37.920 --> 0:27:41.960
<v Speaker 5>is not common bro. And I do think I do

0:27:42.000 --> 0:27:44.320
<v Speaker 5>see why people from out of town would think that

0:27:44.359 --> 0:27:46.400
<v Speaker 5>there's a West coast sound because.

0:27:46.480 --> 0:27:50.040
<v Speaker 3>Boom shot, boom shot, boom shot.

0:27:49.880 --> 0:27:51.920
<v Speaker 5>Has dominated the kind of landscape.

0:27:52.200 --> 0:27:52.359
<v Speaker 2>You know.

0:27:53.080 --> 0:27:55.960
<v Speaker 1>You know what makes it hard, Bro, that you can't

0:27:56.000 --> 0:28:03.160
<v Speaker 1>teach you niggas. I can't. I know what you're saying.

0:28:04.760 --> 0:28:07.920
<v Speaker 1>I can't expect jobs to let me teach him about gang.

0:28:07.960 --> 0:28:12.439
<v Speaker 1>But he's from Detroit. I why would I not me

0:28:12.600 --> 0:28:15.680
<v Speaker 1>being a gang member with all the experience, all the information,

0:28:15.840 --> 0:28:18.959
<v Speaker 1>all the knowledge, all the first hand understanding. It's I

0:28:19.040 --> 0:28:22.240
<v Speaker 1>studied it. It's not even just like I'm a member got.

0:28:22.119 --> 0:28:24.440
<v Speaker 5>Gang bangers, he got jobs, he got gang bangers, and

0:28:24.440 --> 0:28:27.240
<v Speaker 5>Detroit's gang bangers in Cleveland. That's not something that's unique

0:28:27.240 --> 0:28:28.040
<v Speaker 5>to LA.

0:28:28.359 --> 0:28:32.320
<v Speaker 1>We're talking about a specific group of gangs. We're not

0:28:32.359 --> 0:28:35.480
<v Speaker 1>talking about just active guys in the community committing crimes.

0:28:35.480 --> 0:28:38.320
<v Speaker 1>They're talking about specifically the.

0:28:40.440 --> 0:28:40.680
<v Speaker 5>Job.

0:28:41.320 --> 0:28:44.800
<v Speaker 1>So my question to jobs or to anybody, why would

0:28:44.880 --> 0:28:47.440
<v Speaker 1>I not be the person that you would listen to

0:28:47.760 --> 0:28:50.520
<v Speaker 1>on the matter. We're not at that point. It's like

0:28:50.560 --> 0:28:53.200
<v Speaker 1>in hip hop, right, this is the problem. And it's

0:28:53.200 --> 0:28:55.800
<v Speaker 1>funny because I never had the arrogance to think I

0:28:55.840 --> 0:28:59.080
<v Speaker 1>knew about hip hop before, Like I lived the songs

0:28:59.080 --> 0:29:01.360
<v Speaker 1>and I've heard the music my whole life, but until

0:29:01.360 --> 0:29:06.040
<v Speaker 1>I studied it. Like imagine going into your teacher, Like right,

0:29:06.040 --> 0:29:08.160
<v Speaker 1>you're going into your math classes of fifth grade thinking

0:29:08.200 --> 0:29:10.720
<v Speaker 1>you know more than a teacher because you've added up money,

0:29:11.680 --> 0:29:14.520
<v Speaker 1>Like that's what people are doing. Like I'm telling people, hey,

0:29:14.520 --> 0:29:18.040
<v Speaker 1>here's the truth. The truth is there were ten years

0:29:18.520 --> 0:29:21.480
<v Speaker 1>of West Coast hip hop and people didn't embrace funk,

0:29:21.560 --> 0:29:24.920
<v Speaker 1>and there was another few years. Even the main producer

0:29:25.000 --> 0:29:28.000
<v Speaker 1>you're thinking about does not have more funk kids than

0:29:28.040 --> 0:29:31.160
<v Speaker 1>he doesn't have more funk kids. Even Ice Cube doesn't

0:29:31.200 --> 0:29:33.800
<v Speaker 1>have more funk kids than he doesn't have fun kids.

0:29:34.000 --> 0:29:38.400
<v Speaker 1>Even most of these people that's to sound that define everything.

0:29:38.720 --> 0:29:41.760
<v Speaker 1>It's more nuanced. And then when I'm trying to give

0:29:41.800 --> 0:29:46.640
<v Speaker 1>the nuance based off education and experience, I find myself

0:29:46.840 --> 0:29:50.960
<v Speaker 1>arguing or debating people that don't have anywhere near the education.

0:29:51.960 --> 0:29:55.000
<v Speaker 1>They have a very vague understanding based off of what

0:29:55.040 --> 0:29:56.720
<v Speaker 1>they saw in their limited time.

0:29:57.280 --> 0:29:59.440
<v Speaker 5>You know, you know what to be honest with you

0:30:00.080 --> 0:30:02.840
<v Speaker 5>if you want to talk about like this just to

0:30:02.920 --> 0:30:07.080
<v Speaker 5>validate your point. Gee, Redman has more funk in these

0:30:07.440 --> 0:30:11.000
<v Speaker 5>history of using more funk than Snoop Dogg does by far.

0:30:12.440 --> 0:30:13.960
<v Speaker 1>We're not gonna do that. We're not gonna do that,

0:30:14.000 --> 0:30:16.960
<v Speaker 1>even though I would agree even though Jersey is really

0:30:16.960 --> 0:30:19.240
<v Speaker 1>the home of funk or one of the homes, because

0:30:19.240 --> 0:30:22.880
<v Speaker 1>George Clinton is from Jersey. But sure, whatever the West Coast.

0:30:23.160 --> 0:30:25.560
<v Speaker 1>If I can't tell John, if I can't teach my

0:30:25.640 --> 0:30:29.760
<v Speaker 1>brother because he's not open and he has ignorant perceptions

0:30:29.800 --> 0:30:31.440
<v Speaker 1>like a white person that he getting the elevator, a

0:30:31.480 --> 0:30:33.320
<v Speaker 1>white lady thinks you're.

0:30:33.560 --> 0:30:38.000
<v Speaker 2>Right there, bro, I have been. My whole existence has

0:30:38.000 --> 0:30:40.640
<v Speaker 2>been hip hop from day one.

0:30:40.720 --> 0:30:44.480
<v Speaker 1>No, no, me. Your whole existence.

0:30:44.040 --> 0:30:45.600
<v Speaker 2>Has been him my whole life.

0:30:46.480 --> 0:30:47.400
<v Speaker 1>What year were you born?

0:30:47.600 --> 0:30:49.120
<v Speaker 2>I was born in nineteen seventy two.

0:30:49.600 --> 0:30:52.800
<v Speaker 1>Your whole existence has not been hip hop hip.

0:30:52.640 --> 0:30:56.280
<v Speaker 2>Hop as far as me hearing sounds at eight nineteen

0:30:57.520 --> 0:30:59.760
<v Speaker 2>an associated note that that music.

0:31:00.080 --> 0:31:01.760
<v Speaker 1>My existence has been hip hop.

0:31:02.120 --> 0:31:04.720
<v Speaker 2>Your existence has been after mind.

0:31:05.400 --> 0:31:08.440
<v Speaker 1>You know I only grew up. I only grew up

0:31:08.440 --> 0:31:09.520
<v Speaker 1>where hip hop was the.

0:31:10.360 --> 0:31:12.840
<v Speaker 5>Hold on, Gee, why would your existence be more hip

0:31:12.840 --> 0:31:13.600
<v Speaker 5>hop than ours?

0:31:13.960 --> 0:31:16.360
<v Speaker 1>Because you guys grew up with Lisa Lisa.

0:31:16.560 --> 0:31:17.880
<v Speaker 3>But that goes to the show.

0:31:18.040 --> 0:31:22.000
<v Speaker 5>We started hip hop, Joe geeve our generation started, so

0:31:22.040 --> 0:31:25.120
<v Speaker 5>we probably saw we'all generation that started.

0:31:25.160 --> 0:31:27.200
<v Speaker 1>Y'all are too young and started. That's the problem.

0:31:27.600 --> 0:31:30.920
<v Speaker 5>We've seen more. We've seen more of the development of

0:31:31.000 --> 0:31:35.320
<v Speaker 5>hip hop than you did. It was already done. I

0:31:35.360 --> 0:31:37.800
<v Speaker 5>didn't see. I'm not saying you guys didn't see the development.

0:31:37.840 --> 0:31:40.280
<v Speaker 5>I'm telling you my whole existence been hip hop. I've

0:31:40.280 --> 0:31:41.239
<v Speaker 5>never lived without it.

0:31:41.280 --> 0:31:41.720
<v Speaker 7>But that.

0:31:44.120 --> 0:31:46.640
<v Speaker 4>I understand that what you're saying, that's the you can't

0:31:46.680 --> 0:31:50.040
<v Speaker 4>see the forest for the trees underpinning of.

0:31:49.960 --> 0:31:53.520
<v Speaker 1>The But imagine me trying to debate again, Like Job said,

0:31:53.520 --> 0:31:57.960
<v Speaker 1>he's living no jobs, has had an existence without hip hop.

0:31:57.960 --> 0:32:00.720
<v Speaker 1>I'm not saying he can't be more knowledgeable. That's not

0:32:00.720 --> 0:32:03.240
<v Speaker 1>what I'm saying. We're not talking about the just conversation

0:32:03.280 --> 0:32:08.000
<v Speaker 1>to hip hop. That's a different conversation specifically this style

0:32:08.080 --> 0:32:11.120
<v Speaker 1>of hip hop, right, And what I'm telling him is

0:32:11.440 --> 0:32:16.280
<v Speaker 1>I am experienced and study and learned and experience at

0:32:16.320 --> 0:32:20.680
<v Speaker 1>this version of street urban cultures. As people. You would

0:32:20.680 --> 0:32:21.520
<v Speaker 1>have to concede that.

0:32:22.120 --> 0:32:26.200
<v Speaker 2>But your experience is not exclusive to just you. You you,

0:32:26.680 --> 0:32:29.440
<v Speaker 2>especially in the hip hop conversations, assume that you are

0:32:29.440 --> 0:32:30.640
<v Speaker 2>the teacher in every debate.

0:32:31.160 --> 0:32:35.520
<v Speaker 1>Not at all. I listened to Lord Jamore all the time.

0:32:35.880 --> 0:32:38.080
<v Speaker 1>I listen to Herk all the time. I listened to

0:32:38.120 --> 0:32:41.080
<v Speaker 1>a ton of people who have dedicated their life to

0:32:41.160 --> 0:32:44.440
<v Speaker 1>knowing this. It's hard to listen to just a fan

0:32:44.720 --> 0:32:48.640
<v Speaker 1>of it because you're a fan. Like it's like a

0:32:48.640 --> 0:32:51.480
<v Speaker 1>fan if you're a fan of doctors versus watching a

0:32:51.560 --> 0:32:55.760
<v Speaker 1>doctor and learning from doctors. Like you may be a

0:32:55.800 --> 0:32:58.280
<v Speaker 1>fan of surgery, man, I've been seeing surgery my whole life.

0:32:58.280 --> 0:32:59.680
<v Speaker 1>You know, how may people I know? God surgery?

0:33:00.200 --> 0:33:00.640
<v Speaker 5>You know what I mean?

0:33:00.680 --> 0:33:04.320
<v Speaker 1>Surgeries I had. You're not a doctor, So what I'm

0:33:04.360 --> 0:33:06.120
<v Speaker 1>saying to you is I'm not that I couldn't debate

0:33:06.160 --> 0:33:07.680
<v Speaker 1>you on hip hop because I never we never had

0:33:07.680 --> 0:33:11.520
<v Speaker 1>that conversation. That's not when I'm saying specifically, when somebody

0:33:11.600 --> 0:33:16.000
<v Speaker 1>says the West Coast sound, there is no sound. There's

0:33:16.040 --> 0:33:20.200
<v Speaker 1>a sound that people tend to coin as West Coast.

0:33:20.200 --> 0:33:22.800
<v Speaker 1>But that's the problem. That's why hip hop is suffering

0:33:23.360 --> 0:33:27.040
<v Speaker 1>because of that. But when Hutch went in there, you like.

0:33:27.080 --> 0:33:29.160
<v Speaker 2>One of four niggas on the planet that think that

0:33:29.240 --> 0:33:32.200
<v Speaker 2>brou the rest of us agree that there's a West

0:33:32.240 --> 0:33:32.840
<v Speaker 2>Coast sound.

0:33:33.040 --> 0:33:34.680
<v Speaker 1>Well you know who doesn't agree. Well you know who

0:33:34.720 --> 0:33:41.400
<v Speaker 1>doesn't agree, doctor Dre Hutch, Warren g DJ, Quick Battlecat.

0:33:43.200 --> 0:33:44.600
<v Speaker 1>So I would trust us.

0:33:45.160 --> 0:33:48.040
<v Speaker 5>Gee, you know what the thing is. But like you said,

0:33:48.120 --> 0:33:52.640
<v Speaker 5>you said, funk originated and in New Jersey, George, that's

0:33:52.640 --> 0:33:54.280
<v Speaker 5>what It's.

0:33:54.120 --> 0:33:57.760
<v Speaker 1>Really originated from the South. James Brown, Yeah.

0:33:57.720 --> 0:33:59.200
<v Speaker 5>It really comes from the South. You know, if you

0:33:59.240 --> 0:34:02.000
<v Speaker 5>think about it, Nicka, just I will say that Georgie

0:34:02.080 --> 0:34:04.200
<v Speaker 5>Clinton them took it to another level.

0:34:03.880 --> 0:34:07.400
<v Speaker 1>You feel what I'm saying, which is Clinton, which is

0:34:07.440 --> 0:34:11.520
<v Speaker 1>New Jersey and Ohiotown was able to do with it.

0:34:11.640 --> 0:34:17.040
<v Speaker 1>In Michigan, Clinton Michigan and then in Michigan, right, and.

0:34:17.320 --> 0:34:19.239
<v Speaker 5>It just got it got kind of I would say,

0:34:19.239 --> 0:34:21.799
<v Speaker 5>what funk, It got passed around and east with every

0:34:21.800 --> 0:34:24.640
<v Speaker 5>time it got passed around, it developed more and with

0:34:24.880 --> 0:34:26.759
<v Speaker 5>you know what those guys did to they just made

0:34:26.760 --> 0:34:27.919
<v Speaker 5>it a monster. You feel what I'm.

0:34:27.840 --> 0:34:33.200
<v Speaker 1>Saying now again, g funk is a sound that the

0:34:33.200 --> 0:34:36.560
<v Speaker 1>West Coast is credited with, or a genre, a styling.

0:34:37.000 --> 0:34:40.480
<v Speaker 5>That not by Warring c but by Hutching.

0:34:40.520 --> 0:34:43.040
<v Speaker 1>Now, but that's not even important because he would be

0:34:43.040 --> 0:34:46.279
<v Speaker 1>from southern California. What I'm saying to you is that's

0:34:46.360 --> 0:34:51.320
<v Speaker 1>not the sound, that is the culture. Like even talking

0:34:51.360 --> 0:34:53.920
<v Speaker 1>to hutch this is what they can do the same

0:34:53.960 --> 0:34:56.959
<v Speaker 1>thing with jazz or blues because they.

0:34:58.520 --> 0:35:01.040
<v Speaker 3>Argument, well, I.

0:35:01.040 --> 0:35:04.239
<v Speaker 5>Would say the Jobs has that thought, Jobs has that

0:35:04.320 --> 0:35:08.200
<v Speaker 5>thought that Peter has it because that's what they've primarily

0:35:08.239 --> 0:35:11.480
<v Speaker 5>heard from coming from the West Coast. Is it more

0:35:11.520 --> 0:35:12.480
<v Speaker 5>funk based.

0:35:12.600 --> 0:35:14.920
<v Speaker 1>Depth of what you heard to the depth of what's

0:35:14.960 --> 0:35:17.480
<v Speaker 1>been made and successful is different?

0:35:18.280 --> 0:35:18.520
<v Speaker 2>Yeah?

0:35:18.719 --> 0:35:23.000
<v Speaker 1>I agree, And I'm not saying we don't use funk,

0:35:23.200 --> 0:35:27.960
<v Speaker 1>but I'm saying we use jazz. Right, we use multiple things. Now,

0:35:28.040 --> 0:35:30.280
<v Speaker 1>if you keep saying, what do you guys use the most.

0:35:30.560 --> 0:35:32.920
<v Speaker 1>That's not the problem is you're trying to put it

0:35:32.960 --> 0:35:35.359
<v Speaker 1>in a box. So and this is why the term

0:35:35.400 --> 0:35:38.280
<v Speaker 1>gangster rap was bad because it became in a box

0:35:38.320 --> 0:35:41.160
<v Speaker 1>for people who didn't quite understand what was going on,

0:35:41.680 --> 0:35:44.400
<v Speaker 1>to digest what was going on, which is why I

0:35:44.440 --> 0:35:46.920
<v Speaker 1>keep explaining the jobs. It's like you're getting in a woman,

0:35:47.200 --> 0:35:49.520
<v Speaker 1>an elevated woman, and she thinks you're gonna steal her purse.

0:35:51.080 --> 0:35:54.640
<v Speaker 1>It's the same ignorant thought. So now I'm giving you

0:35:54.800 --> 0:35:58.360
<v Speaker 1>debt to yang Bang, and I'm giving you depth to

0:35:59.760 --> 0:36:02.279
<v Speaker 1>you know, West Coast or southern California hip hop. I'm

0:36:02.320 --> 0:36:05.120
<v Speaker 1>giving you depth to it so you can have a

0:36:05.280 --> 0:36:07.759
<v Speaker 1>fact to hold so you don't have to go with

0:36:07.920 --> 0:36:11.000
<v Speaker 1>this ignorance of all I know is like that white

0:36:11.040 --> 0:36:14.239
<v Speaker 1>lady who's seen TV articles or news stories of black

0:36:14.280 --> 0:36:15.239
<v Speaker 1>people still in their purse.

0:36:17.440 --> 0:36:21.040
<v Speaker 5>It's kind of like how politicians think if they inject

0:36:21.080 --> 0:36:23.839
<v Speaker 5>rapping to their discussions, that it's going to attract black

0:36:23.880 --> 0:36:26.000
<v Speaker 5>people to him.

0:36:26.320 --> 0:36:29.440
<v Speaker 1>Because I wonder why they wonder why they think that,

0:36:29.640 --> 0:36:30.080
<v Speaker 1>Like if.

0:36:29.920 --> 0:36:32.080
<v Speaker 5>They meet you class, they if they meet you, they

0:36:32.120 --> 0:36:36.719
<v Speaker 5>may start rapping. Yes, that they meet you, job, they

0:36:36.760 --> 0:36:39.760
<v Speaker 5>gonna start rapping to us. Bro, that's what we understand.

0:36:40.480 --> 0:36:42.680
<v Speaker 1>Somebody talking to Pete and bringing in some ship that

0:36:42.719 --> 0:36:44.920
<v Speaker 1>don't got no seasoning and thinking he gonna enjoy it.

0:36:45.640 --> 0:36:50.880
<v Speaker 5>Yeah, Or I think Pete is not nuanced enough to

0:36:50.960 --> 0:36:53.719
<v Speaker 5>understand black culture, you know, and then that's just go.

0:36:53.719 --> 0:36:56.440
<v Speaker 1>To black culture. Just bring him some barbecue without no seasoning.

0:36:56.760 --> 0:36:59.960
<v Speaker 5>Yeah, And that he was a certain amount of ignorance,

0:37:00.000 --> 0:37:03.880
<v Speaker 5>you know, to assume that someone just, oh, man, I'm

0:37:03.880 --> 0:37:06.200
<v Speaker 5>gonna play rap music to make them comfortable. You might

0:37:06.280 --> 0:37:08.920
<v Speaker 5>not maybe like if you play that around my mom,

0:37:09.200 --> 0:37:11.799
<v Speaker 5>Even though my mom appreciates all forms of music, she

0:37:11.800 --> 0:37:13.080
<v Speaker 5>could look at you like you're crazy.

0:37:14.239 --> 0:37:16.840
<v Speaker 1>So that's been my point of what I want to

0:37:16.880 --> 0:37:19.719
<v Speaker 1>do with this Black History moth is to get more

0:37:19.840 --> 0:37:24.280
<v Speaker 1>education from jobs, and to educate jobs about these conversations.

0:37:25.239 --> 0:37:27.960
<v Speaker 1>Like that's the important part, because we brothers, and it

0:37:27.960 --> 0:37:32.120
<v Speaker 1>shouldn't be no white person teaching him about us out here.

0:37:32.560 --> 0:37:35.400
<v Speaker 1>It should be one of us who is aware of

0:37:35.400 --> 0:37:38.480
<v Speaker 1>the nuances that's not as traumatized. I had a conversation

0:37:38.560 --> 0:37:40.319
<v Speaker 1>with one of my g homies on the stream, and

0:37:41.200 --> 0:37:46.440
<v Speaker 1>I realized his experience is very traumatizing. It doesn't change

0:37:46.520 --> 0:37:50.120
<v Speaker 1>what's happening. But it shows that some people could misuse it.

0:37:50.120 --> 0:37:52.320
<v Speaker 1>It's like when I was saying jobs on that stream

0:37:52.360 --> 0:37:54.160
<v Speaker 1>where I was like, they said they couldn't believe there

0:37:54.200 --> 0:37:57.200
<v Speaker 1>was no people mad in my comments. Oh there's you're

0:37:57.239 --> 0:38:00.560
<v Speaker 1>saying gang banging is not a culture of vice. I'm like,

0:38:00.640 --> 0:38:04.279
<v Speaker 1>it's not. It's not a culture of violence, right, And

0:38:05.200 --> 0:38:08.799
<v Speaker 1>I'm like, the same violence happens in every state in

0:38:08.880 --> 0:38:12.719
<v Speaker 1>America where people are right and they don't have to

0:38:12.760 --> 0:38:14.000
<v Speaker 1>have crypts and bloods.

0:38:13.719 --> 0:38:16.319
<v Speaker 5>And well, one thing me and the Linzo kind of

0:38:16.360 --> 0:38:18.520
<v Speaker 5>discovered when we were talking last night, we were talking

0:38:18.520 --> 0:38:20.680
<v Speaker 5>about this kind of like the same thing we're talking

0:38:20.680 --> 0:38:26.480
<v Speaker 5>about right now, and we both kind of asked, as

0:38:26.960 --> 0:38:29.640
<v Speaker 5>gangster rap done more harm than good?

0:38:29.800 --> 0:38:32.960
<v Speaker 1>Right, Well, gangster rap couldn't do harm.

0:38:33.520 --> 0:38:35.520
<v Speaker 5>Yeah, but hold on, listen, listen, this is what I'm saying.

0:38:36.000 --> 0:38:39.040
<v Speaker 5>Listen to what I'm saying. Hear me out right. There

0:38:39.160 --> 0:38:42.600
<v Speaker 5>was a time to where streets kind of influenced the music.

0:38:42.680 --> 0:38:44.880
<v Speaker 5>You know, it was an opposite right now, Then we

0:38:44.920 --> 0:38:47.600
<v Speaker 5>went to a period to where music actually influenced the streets.

0:38:47.760 --> 0:38:50.560
<v Speaker 5>It's a certain energy, bro, there's a certain energy if

0:38:50.600 --> 0:38:53.040
<v Speaker 5>you go to a party. It was a time that

0:38:53.080 --> 0:38:55.839
<v Speaker 5>if you went to a certain party and they were

0:38:55.840 --> 0:38:59.000
<v Speaker 5>playing certain music, it would be cool. But certain songs

0:38:59.000 --> 0:39:00.840
<v Speaker 5>that come on, everybody would get turned up. But somebody

0:39:00.840 --> 0:39:02.640
<v Speaker 5>was gonna start fighting. Somebody will get shot at my

0:39:02.680 --> 0:39:03.879
<v Speaker 5>wrong right jobs.

0:39:03.800 --> 0:39:05.800
<v Speaker 2>Lo John comes to mind immediately.

0:39:06.600 --> 0:39:08.759
<v Speaker 5>It's not and it's just not just against the rep

0:39:09.040 --> 0:39:14.520
<v Speaker 5>but Little John, come on, somebody was getting getting their head.

0:39:15.920 --> 0:39:18.799
<v Speaker 1>Well, the same thing happened at a white party. If

0:39:18.800 --> 0:39:21.200
<v Speaker 1>you play a Little John, if you play Knock, if

0:39:21.239 --> 0:39:25.000
<v Speaker 1>you buck at the Republican convention where the fight start,

0:39:25.400 --> 0:39:30.040
<v Speaker 1>probably so what the fuck are you talking about?

0:39:30.400 --> 0:39:34.360
<v Speaker 2>If I played at the HPCU. Generally speaking, niggas is

0:39:34.400 --> 0:39:35.759
<v Speaker 2>not gonna start fighting. But if you.

0:39:38.440 --> 0:39:45.480
<v Speaker 1>Issueing the issues that is that are happening amongst poor people.

0:39:45.760 --> 0:39:48.400
<v Speaker 1>As if the music is the stimulus, it is not.

0:39:49.360 --> 0:39:53.440
<v Speaker 1>It is music does not work on all humans.

0:39:53.680 --> 0:39:56.200
<v Speaker 2>That is so disingenuous. Though it may not take you

0:39:56.239 --> 0:39:59.520
<v Speaker 2>to a particular level of change. But if you if

0:39:59.560 --> 0:40:02.160
<v Speaker 2>you're drying, think down the freeway and a particular song

0:40:02.280 --> 0:40:06.080
<v Speaker 2>comes up, comes on, you'll find yourself speeding.

0:40:07.040 --> 0:40:09.359
<v Speaker 5>Yeah you will, you up and go, hey, that's my ship,

0:40:09.400 --> 0:40:11.319
<v Speaker 5>and turn them up. The next thing, you know, you.

0:40:14.239 --> 0:40:18.120
<v Speaker 1>Looking for a shoot like doctor Kocktu and the demolition men,

0:40:18.520 --> 0:40:20.880
<v Speaker 1>like it should be nothing but Taco Bell jingles on

0:40:20.920 --> 0:40:24.720
<v Speaker 1>the radio all day and nobody should wear any different colors.

0:40:24.719 --> 0:40:28.799
<v Speaker 1>Because if your belief is that human behavior is controlled

0:40:29.239 --> 0:40:34.280
<v Speaker 1>by this versus a circumstance, the question.

0:40:34.200 --> 0:40:40.400
<v Speaker 4>Of gasoline by itself is just a buck of the

0:40:40.440 --> 0:40:43.080
<v Speaker 4>gasoline so that you produce it to a flame and

0:40:43.080 --> 0:40:44.440
<v Speaker 4>it becomes a different conversation.

0:40:45.080 --> 0:40:46.600
<v Speaker 1>So gasoline is not the problem.

0:40:47.560 --> 0:40:52.080
<v Speaker 4>There have been gasoline a problem, and there's a difference

0:40:52.080 --> 0:40:54.760
<v Speaker 4>between not being the problem and not being an accelerant.

0:40:55.239 --> 0:41:01.080
<v Speaker 1>Listen, that's gasoline and fire or heat.

0:41:01.360 --> 0:41:02.479
<v Speaker 3>But it's different than water.

0:41:03.640 --> 0:41:06.960
<v Speaker 5>Bro everybody I've talked to I just had. I just

0:41:07.000 --> 0:41:09.400
<v Speaker 5>had a conversation with Black Sea from the RBL Possey

0:41:09.440 --> 0:41:11.879
<v Speaker 5>shot on the Black Sea, and he told me when

0:41:11.880 --> 0:41:15.799
<v Speaker 5>the movie Colors came out, San Francisco got turned up,

0:41:16.120 --> 0:41:18.560
<v Speaker 5>especially when they heard the ice Ta song. They heard

0:41:18.560 --> 0:41:21.520
<v Speaker 5>the song, it's like put a battery in their back.

0:41:21.600 --> 0:41:22.960
<v Speaker 5>That's the exact words.

0:41:24.200 --> 0:41:26.799
<v Speaker 1>There, because before that they was hold hand singing cool

0:41:26.840 --> 0:41:27.279
<v Speaker 1>by y'all.

0:41:28.239 --> 0:41:31.000
<v Speaker 5>But you know, ice t was an accelerant for them

0:41:31.000 --> 0:41:31.840
<v Speaker 5>in the movie Colors.

0:41:32.120 --> 0:41:36.120
<v Speaker 1>Sure, you niggas always want to blame somebody for y'alls.

0:41:36.320 --> 0:41:40.600
<v Speaker 1>It was an accelerant, that's what he said, understanding what's

0:41:40.680 --> 0:41:42.680
<v Speaker 1>wrong and what people be talking about.

0:41:42.760 --> 0:41:45.279
<v Speaker 2>You didn't join a gang in a vacuum. There were

0:41:45.280 --> 0:41:47.680
<v Speaker 2>people before you that made it look appealing.

0:41:48.120 --> 0:41:48.279
<v Speaker 1>No.

0:41:49.440 --> 0:41:51.399
<v Speaker 5>Yeah, you just didn't wake up. I'm pretty sure and say,

0:41:51.440 --> 0:41:53.600
<v Speaker 5>you know what, I'm going to join Seventh Street because

0:41:53.760 --> 0:41:55.000
<v Speaker 5>I want to have camaraderie.

0:41:55.160 --> 0:41:57.200
<v Speaker 1>Hold up, Well, first off, I was recruited like a

0:41:57.239 --> 0:42:00.839
<v Speaker 1>fucking person in the military. It's a different thing. Part two.

0:42:01.200 --> 0:42:04.719
<v Speaker 1>You ever seen somebody drunk? Were you really recruited or

0:42:05.920 --> 0:42:08.920
<v Speaker 1>or were you told I'm curious I was recruited.

0:42:09.680 --> 0:42:11.760
<v Speaker 2>So you you really feel like you had an option

0:42:11.880 --> 0:42:12.400
<v Speaker 2>at that point.

0:42:12.800 --> 0:42:15.600
<v Speaker 1>Yes, I'm telling you the truth. Man, you didn't have

0:42:15.640 --> 0:42:19.520
<v Speaker 1>a choice. I would mighty gonna make me do something.

0:42:19.600 --> 0:42:20.399
<v Speaker 2>Are you kidding me?

0:42:21.400 --> 0:42:23.480
<v Speaker 3>I think there's a miscommunication here.

0:42:27.160 --> 0:42:30.960
<v Speaker 4>Because saying I was recruited, and then he said, so

0:42:31.040 --> 0:42:33.440
<v Speaker 4>you thought you had an option or don't? So you

0:42:33.440 --> 0:42:39.200
<v Speaker 4>were recruited and had an option, and the influence had

0:42:39.360 --> 0:42:41.920
<v Speaker 4>some play within the weighing of the option.

0:42:42.640 --> 0:42:49.279
<v Speaker 1>No, I made a choice, but that was best fit

0:42:49.520 --> 0:42:50.000
<v Speaker 1>for me.

0:42:51.400 --> 0:42:55.120
<v Speaker 4>And the recruitment had no influence on on your calculation

0:42:55.200 --> 0:42:55.680
<v Speaker 4>of the choice.

0:42:56.840 --> 0:42:57.960
<v Speaker 3>That's why I just said.

0:42:58.480 --> 0:43:01.920
<v Speaker 1>I agree. But but but he's saying as if I

0:43:01.960 --> 0:43:03.680
<v Speaker 1>had a choice, I did have a choice.

0:43:04.960 --> 0:43:08.319
<v Speaker 2>What I'm saying is is that technically, yes, you had

0:43:08.360 --> 0:43:13.760
<v Speaker 2>a choice. But my ignorant as function is that most people,

0:43:13.840 --> 0:43:18.600
<v Speaker 2>when being recruited by gangs in a heavily entrensed gang area,

0:43:19.040 --> 0:43:22.319
<v Speaker 2>if they say no, they are fully aware that there

0:43:22.360 --> 0:43:25.120
<v Speaker 2>may be repercussions for that negative response.

0:43:25.600 --> 0:43:27.239
<v Speaker 1>It's not a negative response.

0:43:28.000 --> 0:43:30.480
<v Speaker 5>Yeah, they may feel like, oh, you're too good to

0:43:30.520 --> 0:43:31.120
<v Speaker 5>be on the hood.

0:43:31.320 --> 0:43:36.400
<v Speaker 1>We be from the gang. Stop lying for jobs.

0:43:36.680 --> 0:43:37.439
<v Speaker 2>Not not even lie.

0:43:38.880 --> 0:43:42.120
<v Speaker 1>He's a perfect example. You didn't have a choice, gen

0:43:42.480 --> 0:43:43.480
<v Speaker 1>you had a choice.

0:43:44.400 --> 0:43:46.280
<v Speaker 5>That's different. I was from out of town. It was different.

0:43:46.280 --> 0:43:50.600
<v Speaker 5>I wouldn't raise it in that community. Is a way different.

0:43:50.800 --> 0:43:54.200
<v Speaker 5>I had a choice. I said no, I'm not participating.

0:43:54.360 --> 0:43:55.160
<v Speaker 5>Here's one of those things.

0:43:55.200 --> 0:43:58.080
<v Speaker 1>Again. See this is what I'm saying. They're asking me.

0:43:58.520 --> 0:44:06.680
<v Speaker 1>I'm informing them that we're debating it, okay, instead of

0:44:06.719 --> 0:44:09.120
<v Speaker 1>them taking my word this law because.

0:44:09.239 --> 0:44:13.359
<v Speaker 2>Your particular situation, but most of us, I said, that's

0:44:13.360 --> 0:44:17.080
<v Speaker 2>a fair point for your individual situation. I'm telling you.

0:44:18.880 --> 0:44:20.040
<v Speaker 1>Has a choice.

0:44:23.040 --> 0:44:24.960
<v Speaker 5>San Francisco didn't have a choice. When they saw that

0:44:25.040 --> 0:44:29.920
<v Speaker 5>movie Colors and they heard the song Colors, how they

0:44:30.000 --> 0:44:33.239
<v Speaker 5>respond to it? Yes, they responded to it, man in

0:44:33.280 --> 0:44:33.920
<v Speaker 5>a negative way.

0:44:33.960 --> 0:44:34.560
<v Speaker 2>It turned them up.

0:44:34.600 --> 0:44:37.080
<v Speaker 5>It was the energy of it put a battery in

0:44:37.120 --> 0:44:37.440
<v Speaker 5>their back.

0:44:37.680 --> 0:44:38.600
<v Speaker 3>No choice. They're just.

0:44:43.000 --> 0:44:43.200
<v Speaker 6>God.

0:44:43.400 --> 0:44:45.960
<v Speaker 5>You from the Midwest, just like me. When gangst the

0:44:46.040 --> 0:44:49.239
<v Speaker 5>Rapid merged, did you see a did you see an

0:44:49.280 --> 0:44:52.120
<v Speaker 5>uptick in the violence and the way is violence? You started?

0:44:52.440 --> 0:44:54.759
<v Speaker 5>You had gangs like Dynamite, There was a brick city

0:44:54.800 --> 0:44:57.759
<v Speaker 5>outlaws turning the cripping blood games. They started claiming it.

0:44:58.080 --> 0:45:04.000
<v Speaker 1>You had the whole number of things ready. Yeah, what

0:45:04.040 --> 0:45:05.640
<v Speaker 1>were they doing with the game before that? They was

0:45:05.760 --> 0:45:06.560
<v Speaker 1>feeding homeless.

0:45:07.560 --> 0:45:10.319
<v Speaker 5>Yeah, they worried. They have barbecues in the community, having

0:45:10.360 --> 0:45:11.960
<v Speaker 5>toy drives and all kinds of other stuff.

0:45:12.560 --> 0:45:16.080
<v Speaker 1>Day blood like we got to kill each other.

0:45:17.560 --> 0:45:20.640
<v Speaker 5>And then start, well, we're gonna do drive. We're gonna

0:45:20.680 --> 0:45:21.960
<v Speaker 5>do it just like this. I remember one of the

0:45:22.000 --> 0:45:24.479
<v Speaker 5>homies in Cleveland saying, we're gonna starting like the West

0:45:24.520 --> 0:45:26.480
<v Speaker 5>Coast niggas is just gonna start riding behind the car.

0:45:26.600 --> 0:45:31.799
<v Speaker 1>Is way easier, not like al Capone, sure bruh, like

0:45:31.920 --> 0:45:33.439
<v Speaker 1>like I get what you're doing.

0:45:33.480 --> 0:45:37.080
<v Speaker 2>Glasses. However, there is study after the study, there is

0:45:37.200 --> 0:45:39.640
<v Speaker 2>actually you want to talk about facts. You want to

0:45:39.640 --> 0:45:42.560
<v Speaker 2>talk about facts. There are facts. There's certain beats per

0:45:42.600 --> 0:45:48.480
<v Speaker 2>minute do certain things to people's emotions, Certain tones, certain

0:45:48.760 --> 0:45:53.040
<v Speaker 2>topics do certain things. There is a reason. Matter of fact,

0:45:53.960 --> 0:45:56.320
<v Speaker 2>I interviewed one of the niggas from Souls and Mischief

0:45:56.400 --> 0:45:59.920
<v Speaker 2>once and he said that he was in the record

0:46:00.760 --> 0:46:05.800
<v Speaker 2>label's office when they got a call that literally said

0:46:06.719 --> 0:46:10.680
<v Speaker 2>y'all gotta stop doing the decent hip hop shit. We

0:46:10.800 --> 0:46:14.200
<v Speaker 2>going straight gangs. There's a reason they did that, bro.

0:46:16.719 --> 0:46:20.120
<v Speaker 2>It wasn't because it was just more profitable. Nickas made

0:46:20.200 --> 0:46:23.400
<v Speaker 2>dance mc amer sold ten million albums.

0:46:24.440 --> 0:46:32.840
<v Speaker 4>One thing I have to point out statistically, the national

0:46:34.040 --> 0:46:37.240
<v Speaker 4>crime peak was nineteen ninety four and it ran down

0:46:37.280 --> 0:46:40.719
<v Speaker 4>for about twenty years. During that twenty years, there was

0:46:40.840 --> 0:46:44.600
<v Speaker 4>more hip hop produced from more regions by more producers,

0:46:44.640 --> 0:46:47.439
<v Speaker 4>and it was created more vastly and in a more

0:46:47.840 --> 0:46:48.920
<v Speaker 4>dispersed way.

0:46:49.360 --> 0:46:52.960
<v Speaker 3>Than prior to that time. So there is a disassociative

0:46:53.920 --> 0:46:55.439
<v Speaker 3>statistical macro there.

0:46:56.000 --> 0:46:59.719
<v Speaker 4>But I also I don't know at the same time,

0:47:00.120 --> 0:47:05.600
<v Speaker 4>I think that there is some perpetuation that the music

0:47:05.640 --> 0:47:09.000
<v Speaker 4>contributes to. There's a lot of input factors in both

0:47:09.000 --> 0:47:09.279
<v Speaker 4>of those.

0:47:10.280 --> 0:47:13.880
<v Speaker 1>Okay you to say that it's just isn't an uptick?

0:47:14.600 --> 0:47:18.000
<v Speaker 1>Is there an uptick in suburban gang violence.

0:47:20.200 --> 0:47:22.880
<v Speaker 2>There's definitely the biggest suburban violence.

0:47:22.640 --> 0:47:26.959
<v Speaker 1>Because they're the biggest consumer of of of hip hop

0:47:27.080 --> 0:47:27.920
<v Speaker 1>and gange the rat.

0:47:28.320 --> 0:47:32.160
<v Speaker 2>There's absolutely an uptaken in suburban violence. When I was

0:47:32.200 --> 0:47:34.040
<v Speaker 2>growing up, I didn't hear about any any white boys

0:47:34.080 --> 0:47:35.440
<v Speaker 2>want to shoot up in school ever.

0:47:37.280 --> 0:47:39.439
<v Speaker 1>Hip hop all the time.

0:47:39.520 --> 0:47:41.480
<v Speaker 5>May you hear about all kind of white dudes man

0:47:42.160 --> 0:47:44.120
<v Speaker 5>going to school and fucking up some ship that they

0:47:44.160 --> 0:47:46.200
<v Speaker 5>just got finished listening to some n w A.

0:47:47.160 --> 0:47:49.440
<v Speaker 2>And it's it is just not hip hop. There are

0:47:49.560 --> 0:47:53.520
<v Speaker 2>rock rock bands out there that have found the sweet

0:47:53.560 --> 0:47:58.320
<v Speaker 2>spot of aggression that that that resonates with the suburban

0:47:58.360 --> 0:47:59.080
<v Speaker 2>white dudes.

0:48:02.160 --> 0:48:03.240
<v Speaker 1>Horrible human beings.

0:48:03.280 --> 0:48:03.400
<v Speaker 4>Bro.

0:48:04.320 --> 0:48:08.600
<v Speaker 1>Well that that I'm not disputing that either horrible human beings, Bro,

0:48:08.760 --> 0:48:11.400
<v Speaker 1>And you have no sense of accountability, and accountability is

0:48:11.400 --> 0:48:14.800
<v Speaker 1>not in you. This is fucking crazy.

0:48:15.040 --> 0:48:17.600
<v Speaker 2>I could say the same about you in your opinion that.

0:48:18.640 --> 0:48:22.600
<v Speaker 1>The difference is I'm totally accountable like you just asked me,

0:48:23.000 --> 0:48:26.319
<v Speaker 1>and I told you I made a choice, and I say, okay,

0:48:26.360 --> 0:48:26.879
<v Speaker 1>fair point.

0:48:26.920 --> 0:48:29.240
<v Speaker 3>I see accountable in the micro and not the macro.

0:48:29.840 --> 0:48:33.720
<v Speaker 1>This is actually no. The truth is I'm accountable because

0:48:33.840 --> 0:48:38.240
<v Speaker 1>I am a responsible adult. Everybody else is behaving like children,

0:48:38.440 --> 0:48:41.240
<v Speaker 1>so they're giving away their accountability.

0:48:40.840 --> 0:48:44.200
<v Speaker 5>Like you normally you were in a normally yes.

0:48:44.120 --> 0:48:47.440
<v Speaker 1>Because I take accountability for my actions and I figure

0:48:47.480 --> 0:48:49.320
<v Speaker 1>and I don't think you can blame rap music. I

0:48:49.360 --> 0:48:51.120
<v Speaker 1>would be the last person to say you can blame

0:48:51.560 --> 0:48:56.120
<v Speaker 1>rap music for all the society. But rap music has

0:48:56.200 --> 0:48:59.680
<v Speaker 1>been shown there's been an increasing alcohol use, increasing the

0:48:59.680 --> 0:49:03.520
<v Speaker 1>mirror want a consumption because it's being pumped into somebody's head.

0:49:04.040 --> 0:49:08.640
<v Speaker 1>Not the legalization of alcohol, none of that.

0:49:10.800 --> 0:49:11.200
<v Speaker 5>Usage.

0:49:11.680 --> 0:49:14.160
<v Speaker 4>And the one was there the whole time. And then

0:49:14.200 --> 0:49:17.360
<v Speaker 4>the catalyst was introduced and the yielded a different consumption.

0:49:17.520 --> 0:49:19.560
<v Speaker 4>Right then, yes, it would be the catalyst.

0:49:20.280 --> 0:49:20.960
<v Speaker 3>How that would work?

0:49:23.840 --> 0:49:27.160
<v Speaker 2>You know, both you know both points can be correct.

0:49:28.120 --> 0:49:30.080
<v Speaker 2>Like it is like like still say it's not the

0:49:30.160 --> 0:49:34.000
<v Speaker 2>be all end all, didn't it didn't invent violence, but

0:49:34.320 --> 0:49:35.920
<v Speaker 2>that ship definitely pumps it.

0:49:35.920 --> 0:49:41.799
<v Speaker 1>Up because it's violent. So why not deal with why

0:49:41.880 --> 0:49:45.279
<v Speaker 1>not deal with the fact that people most people up

0:49:45.920 --> 0:49:48.719
<v Speaker 1>it does something to them, So then why not fix

0:49:48.800 --> 0:49:50.600
<v Speaker 1>the problem.

0:49:50.719 --> 0:49:52.719
<v Speaker 2>That's part of part of the problem.

0:49:52.840 --> 0:49:56.000
<v Speaker 1>No, No, the problem is you're blaming people reflecting the

0:49:56.080 --> 0:50:00.680
<v Speaker 1>problem like you're you're you're blaming the mirror for the problem.

0:50:01.200 --> 0:50:04.040
<v Speaker 5>And I love music, but you know what, the problem

0:50:04.080 --> 0:50:07.080
<v Speaker 5>is not a balance because when you have your face,

0:50:08.600 --> 0:50:09.359
<v Speaker 5>which one of us.

0:50:09.280 --> 0:50:11.440
<v Speaker 3>Are you talking to? I can only do so much

0:50:11.440 --> 0:50:12.600
<v Speaker 3>with what I've got to work with.

0:50:13.000 --> 0:50:15.680
<v Speaker 1>No, No, fix your face. Don't blame the mirror for

0:50:15.719 --> 0:50:17.800
<v Speaker 1>how you look. Fix your face.

0:50:18.040 --> 0:50:20.320
<v Speaker 2>But what I'm saying you said, you said, you know easier,

0:50:20.840 --> 0:50:22.280
<v Speaker 2>I got to look in the mirror. What I'm saying

0:50:22.360 --> 0:50:27.440
<v Speaker 2>is is that that's an excuse that that artists have

0:50:27.680 --> 0:50:32.239
<v Speaker 2>used since n w A's first album. We're just We're

0:50:32.280 --> 0:50:32.800
<v Speaker 2>just not.

0:50:35.520 --> 0:50:38.560
<v Speaker 5>You told me they can't go both ways. Bro, you

0:50:38.600 --> 0:50:41.440
<v Speaker 5>told me something, and I said, I agree with you. You

0:50:41.200 --> 0:50:43.760
<v Speaker 5>told me still you have to be more socially responsible

0:50:43.760 --> 0:50:45.840
<v Speaker 5>because they're dumb ass people out there to take everything

0:50:45.960 --> 0:50:48.359
<v Speaker 5>you say to face value. And I said, you know what, Bro,

0:50:48.480 --> 0:50:51.319
<v Speaker 5>You're right, And I stopped doing a lot of ship

0:50:51.320 --> 0:50:54.239
<v Speaker 5>that I was gonna do before. Yes, I did, I

0:50:54.280 --> 0:50:56.759
<v Speaker 5>did and you can't say the same thing. See, there

0:50:56.800 --> 0:50:58.640
<v Speaker 5>has to be some responsibility.

0:50:58.719 --> 0:51:00.640
<v Speaker 1>If I was talking to Doc, to Dre and n

0:51:00.719 --> 0:51:04.280
<v Speaker 1>w A, this is a different conversation. I'm talking to y'all.

0:51:05.200 --> 0:51:11.759
<v Speaker 1>Fix the inspiration. Don't keep talking about y'all always figure

0:51:11.760 --> 0:51:20.239
<v Speaker 1>out a way to blame poor black people.

0:51:15.480 --> 0:51:18.759
<v Speaker 2>That don't make gangster music too right.

0:51:19.120 --> 0:51:20.719
<v Speaker 1>But you're talking about the poor black people that do

0:51:20.800 --> 0:51:21.560
<v Speaker 1>make gangster music.

0:51:21.719 --> 0:51:24.080
<v Speaker 2>So I said, a conversation about hip hop.

0:51:25.080 --> 0:51:26.520
<v Speaker 1>Same thing and gang bang.

0:51:26.640 --> 0:51:28.920
<v Speaker 4>More conversations about gang bang is what it says on

0:51:28.960 --> 0:51:29.400
<v Speaker 4>the screen.

0:51:29.920 --> 0:51:32.480
<v Speaker 1>All the same, all the same, all the same. It's

0:51:32.560 --> 0:51:35.520
<v Speaker 1>all the same, all hand in hand, they all, they

0:51:35.520 --> 0:51:37.880
<v Speaker 1>all hold hands, Pete, they all hold hands.

0:51:40.280 --> 0:51:42.520
<v Speaker 2>Let me ask you this, name the person that has

0:51:42.560 --> 0:51:45.440
<v Speaker 2>done the most recruitment for crips across the planet.

0:51:47.040 --> 0:51:51.440
<v Speaker 1>Nobody's recruited crips across the planet. Who the fuck's that

0:51:51.520 --> 0:52:00.480
<v Speaker 1>joined the cl Somebody somebody being proud of me, proud

0:52:00.520 --> 0:52:03.520
<v Speaker 1>of where they're coming from, and being overpride and having

0:52:03.560 --> 0:52:05.280
<v Speaker 1>pride is not a recruiting measure.

0:52:05.400 --> 0:52:11.040
<v Speaker 5>See, there is some kid that may be in Youngstown

0:52:12.680 --> 0:52:14.600
<v Speaker 5>promoting the crypts and may say, you know what, the

0:52:14.680 --> 0:52:16.799
<v Speaker 5>glasses may be in the crypt. Sounds so cool. I'm

0:52:16.800 --> 0:52:19.160
<v Speaker 5>gonna start a crypt game now, you know. The next thing,

0:52:19.200 --> 0:52:21.280
<v Speaker 5>you know, you got our block cryps.

0:52:21.760 --> 0:52:22.360
<v Speaker 1>That's fine.

0:52:23.600 --> 0:52:27.839
<v Speaker 3>But using that type of.

0:52:29.880 --> 0:52:34.319
<v Speaker 7>Pride manipulation, so to speak, or however you want to

0:52:34.320 --> 0:52:37.920
<v Speaker 7>describe it, is a recruiting tactic, which is why the

0:52:38.040 --> 0:52:41.719
<v Speaker 7>US Armored Forces pays millions of dollars a year out

0:52:41.760 --> 0:52:45.480
<v Speaker 7>to every sports team to play the national anthem before games,

0:52:45.680 --> 0:52:49.400
<v Speaker 7>because they deem it a recruiting effort expense.

0:52:50.080 --> 0:52:52.840
<v Speaker 1>That's a brilliant effort by the military. This is not

0:52:53.200 --> 0:52:55.840
<v Speaker 1>the equivalent. I'm just proud of my experience.

0:52:56.000 --> 0:53:00.960
<v Speaker 2>Snoop Dogg has recruited more crypts in the history of Niggers,

0:53:01.280 --> 0:53:05.880
<v Speaker 2>white people, Hispanics, whoever, than any other person that I

0:53:05.920 --> 0:53:06.920
<v Speaker 2>would argue.

0:53:06.680 --> 0:53:09.840
<v Speaker 1>By a lot. I think he should be proud of

0:53:09.880 --> 0:53:14.560
<v Speaker 1>his experience. I think he should always bribing it. I

0:53:14.600 --> 0:53:17.719
<v Speaker 1>think he should wear with a badge of honor. That's

0:53:17.760 --> 0:53:18.279
<v Speaker 1>the point of.

0:53:18.239 --> 0:53:22.720
<v Speaker 3>It, because that's fine.

0:53:23.160 --> 0:53:26.880
<v Speaker 4>That there might be participation ratifications from that are not

0:53:26.920 --> 0:53:28.399
<v Speaker 4>necessarily the same point.

0:53:28.600 --> 0:53:30.600
<v Speaker 1>Well, the point I'm saying is he's not saying, hey,

0:53:30.680 --> 0:53:32.960
<v Speaker 1>join my gang. But if you look up to Snoop

0:53:32.960 --> 0:53:34.919
<v Speaker 1>and you want to be snooped. Then, in other words,

0:53:34.920 --> 0:53:38.279
<v Speaker 1>you're saying, why why are people praising Snoop for being

0:53:38.320 --> 0:53:39.640
<v Speaker 1>proud of his experience?

0:53:39.840 --> 0:53:42.680
<v Speaker 4>I think to a portion of audience, he's not saying,

0:53:42.840 --> 0:53:43.720
<v Speaker 4>join my gang.

0:53:44.160 --> 0:53:51.440
<v Speaker 3>But for people who are like to the join a

0:53:51.520 --> 0:53:52.759
<v Speaker 3>gang portion of the.

0:53:54.239 --> 0:53:58.719
<v Speaker 1>Consideration, Listen, you cannot tell people don't be proud of

0:53:58.760 --> 0:54:01.960
<v Speaker 1>their experience and bragging about experience.

0:54:03.080 --> 0:54:05.560
<v Speaker 2>I absolutely can because some of the things that some

0:54:05.600 --> 0:54:08.160
<v Speaker 2>people have experienced you should not be proud of.

0:54:08.600 --> 0:54:10.680
<v Speaker 1>What's like for example, like what.

0:54:11.239 --> 0:54:14.640
<v Speaker 2>I please explain to me at what point when he

0:54:14.719 --> 0:54:15.080
<v Speaker 2>joined us?

0:54:15.160 --> 0:54:17.240
<v Speaker 3>I'm proud of a day in my life. I'm forty

0:54:17.280 --> 0:54:18.279
<v Speaker 3>one fucking years old.

0:54:19.120 --> 0:54:23.440
<v Speaker 1>You don't need this pride. You don't need this pride.

0:54:24.040 --> 0:54:27.880
<v Speaker 2>I'm just saying, tell me and Snoop really, you know,

0:54:27.960 --> 0:54:32.800
<v Speaker 2>like for all intentsive purposes gang banging purposes. I'm assuming

0:54:32.840 --> 0:54:36.560
<v Speaker 2>he had a very brief career because he got with

0:54:36.640 --> 0:54:39.160
<v Speaker 2>doctor Dre when he was what seventeen eighteen or something

0:54:39.200 --> 0:54:39.480
<v Speaker 2>like that.

0:54:39.600 --> 0:54:42.480
<v Speaker 1>But but gang banging is not necessarily the thing that

0:54:42.520 --> 0:54:44.680
<v Speaker 1>you nuanced as just what you think it is. It's

0:54:44.800 --> 0:54:45.719
<v Speaker 1>everything you do.

0:54:46.719 --> 0:54:49.560
<v Speaker 2>Okay, But my point is is that the worst of

0:54:49.640 --> 0:54:52.160
<v Speaker 2>gang banging is deplorable.

0:54:52.680 --> 0:54:55.200
<v Speaker 1>What's the worst of it Riding in a.

0:54:55.200 --> 0:54:58.440
<v Speaker 2>Car, pulling out a gun and shooting at a nigga

0:54:58.680 --> 0:55:00.000
<v Speaker 2>because he looks.

0:55:00.120 --> 0:55:02.520
<v Speaker 1>Friend, that's not what's happening.

0:55:02.680 --> 0:55:05.479
<v Speaker 5>And you're shooting a nigga who could have innocent people

0:55:05.520 --> 0:55:07.880
<v Speaker 5>around him, and you're driving them back with no regard

0:55:07.920 --> 0:55:09.960
<v Speaker 5>for them people and just that's the enemy of a

0:55:10.000 --> 0:55:11.200
<v Speaker 5>bus on them.

0:55:11.520 --> 0:55:15.680
<v Speaker 1>That's not happening. Jobs, That literally is what happened. Well,

0:55:16.200 --> 0:55:20.440
<v Speaker 1>that's not see I use that term literal. That's not

0:55:20.640 --> 0:55:28.279
<v Speaker 1>that's not literal. Still is full of ship because I

0:55:28.320 --> 0:55:29.960
<v Speaker 1>wish they would have beat your ass and put you

0:55:30.000 --> 0:55:31.480
<v Speaker 1>on because you're full of shit and you can tell

0:55:31.520 --> 0:55:34.600
<v Speaker 1>jobs the truth, but you're lying. That's fine, that's cool. Still,

0:55:34.600 --> 0:55:37.120
<v Speaker 1>I'm gonna make sure they fuck you up for it. Anyways.

0:55:37.239 --> 0:55:41.280
<v Speaker 1>Roaming Part two. We don't ride in cars and shoot

0:55:41.320 --> 0:55:42.800
<v Speaker 1>people because they look different.

0:55:43.080 --> 0:55:46.400
<v Speaker 5>Literally bikes sometimes forgot on bikes.

0:55:47.560 --> 0:55:51.879
<v Speaker 1>We don't ride by and shoot people because they look different. Literally,

0:55:53.320 --> 0:55:53.759
<v Speaker 1>right there.

0:55:54.800 --> 0:55:56.960
<v Speaker 2>You're shooting people doing by.

0:55:57.600 --> 0:55:58.839
<v Speaker 5>The old Lady got hit.

0:56:00.840 --> 0:56:05.160
<v Speaker 4>Hustle interview. He Nipsy said, you drive around until you

0:56:05.200 --> 0:56:06.880
<v Speaker 4>find someone that looks most.

0:56:06.880 --> 0:56:08.200
<v Speaker 2>Like you exactly.

0:56:08.880 --> 0:56:09.720
<v Speaker 3>That's what he said.

0:56:09.760 --> 0:56:14.640
<v Speaker 1>I'm just saying he said, he's giving you a general

0:56:14.719 --> 0:56:19.200
<v Speaker 1>concept of something that's rooted in something richer. Not what

0:56:19.239 --> 0:56:24.480
<v Speaker 1>I'm telling you is looks like somebody just because they

0:56:24.520 --> 0:56:29.600
<v Speaker 1>look different. Literally, that's not instructions he gave people. That's

0:56:29.640 --> 0:56:30.720
<v Speaker 1>not what he said.

0:56:31.160 --> 0:56:34.440
<v Speaker 2>Okay, okay, So so would you agree glasses that drive

0:56:34.480 --> 0:56:36.600
<v Speaker 2>bys are an actual occurrence.

0:56:37.800 --> 0:56:40.080
<v Speaker 1>They have been since the thirties, and they were born

0:56:40.120 --> 0:56:40.960
<v Speaker 1>out the Midwest.

0:56:41.280 --> 0:56:43.680
<v Speaker 2>Okay, that's fine because they got a long history doesn't

0:56:43.680 --> 0:56:44.480
<v Speaker 2>make them better.

0:56:44.320 --> 0:56:48.600
<v Speaker 1>Now that I'm saying they're not something unique to gangs,

0:56:48.800 --> 0:56:49.359
<v Speaker 1>they are not.

0:56:49.800 --> 0:56:52.799
<v Speaker 2>Well I take that back. Yes, yes, yes they are.

0:56:53.880 --> 0:56:54.399
<v Speaker 2>Yes they are.

0:56:55.000 --> 0:56:56.840
<v Speaker 1>Even though people he does drive by.

0:56:56.800 --> 0:56:58.840
<v Speaker 2>The people that you were talking about in the thirties,

0:56:59.560 --> 0:57:05.040
<v Speaker 2>twenty thirty, the twenties and thirties, we're in a gang.

0:57:04.320 --> 0:57:08.920
<v Speaker 1>No, they were in. People wouldn't even call that a gang.

0:57:08.040 --> 0:57:12.200
<v Speaker 3>They call their gangs.

0:57:12.200 --> 0:57:15.120
<v Speaker 1>That would call their cliqus, mobs or mafia's they were called.

0:57:16.960 --> 0:57:18.960
<v Speaker 5>They still call their cruise mob. Like if you go

0:57:19.000 --> 0:57:20.959
<v Speaker 5>to Chicago, they don't say my game and say my mob.

0:57:21.200 --> 0:57:28.000
<v Speaker 1>So that's unique specifically to the West. Coast in California.

0:57:27.920 --> 0:57:31.280
<v Speaker 3>Is the same thing. It's a question of adaptation and adoption.

0:57:32.320 --> 0:57:37.400
<v Speaker 1>It's been happening since then, all walks of different life.

0:57:37.640 --> 0:57:39.920
<v Speaker 2>It's been happening for a long time. It doesn't make

0:57:39.920 --> 0:57:41.920
<v Speaker 2>it right because it's got a long history.

0:57:42.320 --> 0:57:45.560
<v Speaker 1>So therefore you would have a conversation with most humans,

0:57:46.000 --> 0:57:48.440
<v Speaker 1>not just specifically glasses.

0:57:48.600 --> 0:57:53.080
<v Speaker 2>Look, well, I'm a black man, and things that happen

0:57:53.160 --> 0:57:56.000
<v Speaker 2>in the black community have a way more direct effect

0:57:56.080 --> 0:57:58.480
<v Speaker 2>than something that happens in Palestine.

0:57:59.120 --> 0:58:00.840
<v Speaker 1>Are they doing drops when you were younger?

0:58:00.920 --> 0:58:01.200
<v Speaker 5>Jobs?

0:58:01.560 --> 0:58:03.640
<v Speaker 2>Absolutely, Unfortunately has.

0:58:03.560 --> 0:58:07.160
<v Speaker 1>Nothing to do with Cripson blood jobs. Guys originated that,

0:58:07.240 --> 0:58:10.960
<v Speaker 1>to be theory. To be honest, the Midwest originated drive bys.

0:58:11.560 --> 0:58:13.760
<v Speaker 2>I don't know the origin. My problem.

0:58:13.760 --> 0:58:16.880
<v Speaker 1>I have to say, shout out to shout out to Midwest.

0:58:17.000 --> 0:58:20.680
<v Speaker 2>At some point in the gang culture that became a

0:58:20.760 --> 0:58:23.280
<v Speaker 2>response and expected.

0:58:24.960 --> 0:58:27.280
<v Speaker 5>And people watch thirtain movies, they heard the music and

0:58:27.280 --> 0:58:30.120
<v Speaker 5>they said, you know what, that looks attractive. I'm going

0:58:30.200 --> 0:58:30.680
<v Speaker 5>to try that.

0:58:31.680 --> 0:58:33.959
<v Speaker 2>No matter how you explain it, bro, it was part

0:58:34.000 --> 0:58:34.960
<v Speaker 2>of the gang culture.

0:58:35.880 --> 0:58:42.280
<v Speaker 1>Again, the Midwest started drive bys. Okay, so imagine Los

0:58:42.360 --> 0:58:45.680
<v Speaker 1>Angeles blaming you.

0:58:45.680 --> 0:58:48.000
<v Speaker 2>You know what if we're going to go there. My

0:58:48.120 --> 0:58:50.920
<v Speaker 2>generation is to blame for a lot.

0:58:50.760 --> 0:58:54.080
<v Speaker 1>Of this ship, actually pretty much most of it. But

0:58:54.240 --> 0:58:57.520
<v Speaker 1>I'm not blaming you. That's why we have accountability.

0:58:57.960 --> 0:59:02.120
<v Speaker 2>Well, I too have done some fucked up shit when

0:59:02.160 --> 0:59:05.919
<v Speaker 2>I was younger, so I'm part of the problem. I'm

0:59:06.440 --> 0:59:07.560
<v Speaker 2>I don't run away from that.

0:59:08.240 --> 0:59:10.520
<v Speaker 1>But how is it not if you're saying, hey, you

0:59:10.600 --> 0:59:13.600
<v Speaker 1>guys are doing something that should be so familiar, you

0:59:13.760 --> 0:59:15.040
<v Speaker 1>guys invented it.

0:59:15.640 --> 0:59:19.160
<v Speaker 2>I never said that. I didn't say you invented it.

0:59:20.600 --> 0:59:24.960
<v Speaker 2>What I said was, it's an expected response in gang

0:59:25.000 --> 0:59:27.120
<v Speaker 2>culture to shoot at niggas.

0:59:27.840 --> 0:59:32.040
<v Speaker 1>That's an expected response in any conflict. It's not.

0:59:33.240 --> 0:59:33.680
<v Speaker 3>And I have.

0:59:33.760 --> 0:59:35.880
<v Speaker 2>Conflict with people all the time, and I don't.

0:59:37.280 --> 0:59:44.520
<v Speaker 1>On any power structure where warring is an option, like

0:59:44.600 --> 0:59:45.240
<v Speaker 1>this country.

0:59:48.120 --> 0:59:51.440
<v Speaker 2>You can't possibly be comparing gang banging to the country.

0:59:51.600 --> 0:59:53.000
<v Speaker 1>I mean they gang banging.

0:59:53.160 --> 0:59:57.400
<v Speaker 2>They are, but gang bangers are fighting for nothing. Neither

0:59:57.560 --> 1:00:00.720
<v Speaker 2>is the country they actually go with and take shit.

1:00:01.520 --> 1:00:04.720
<v Speaker 2>So you believe you never saw them bring anything back,

1:00:05.600 --> 1:00:07.880
<v Speaker 2>Well look at Iraq, bro, you.

1:00:07.880 --> 1:00:09.439
<v Speaker 1>Never saw them bring anything back.

1:00:10.560 --> 1:00:12.040
<v Speaker 2>A lot of oil. I didn't see them put it

1:00:12.080 --> 1:00:12.760
<v Speaker 2>in the tankers.

1:00:13.080 --> 1:00:16.640
<v Speaker 1>So then therefore you're you're spreading rhetoric. That's not true.

1:00:16.840 --> 1:00:18.280
<v Speaker 1>They didn't go fight them for oil.

1:00:19.640 --> 1:00:20.920
<v Speaker 2>You gotta talk to some vets bro.

1:00:22.360 --> 1:00:24.240
<v Speaker 1>They didn't sell them. They didn't have to load up

1:00:24.240 --> 1:00:27.320
<v Speaker 1>any drums or oil and bring anybody. No, that's a lie. Again.

1:00:27.360 --> 1:00:30.600
<v Speaker 1>You're bringing dignity to white people doing the exact same

1:00:30.640 --> 1:00:34.600
<v Speaker 1>thing I didn't. You're saying they're fighting for a reason.

1:00:34.640 --> 1:00:37.400
<v Speaker 1>I'm telling you they're fighting for whatever reason that they

1:00:37.480 --> 1:00:39.960
<v Speaker 1>deem is the reason to fight over. And if you

1:00:40.000 --> 1:00:43.560
<v Speaker 1>can't understand it, I'm not saying you should actually understand

1:00:43.560 --> 1:00:46.080
<v Speaker 1>why brothers fight. I'm telling you it's not foreign and

1:00:46.120 --> 1:00:47.200
<v Speaker 1>it's not exclusive.

1:00:49.640 --> 1:00:52.480
<v Speaker 2>But you're trying to make it sound so like I

1:00:52.560 --> 1:00:54.760
<v Speaker 2>told you before. Man, you make it sound so wonderful.

1:00:55.680 --> 1:00:59.280
<v Speaker 1>How was it wonderful? Was it wonderful when the people

1:00:59.360 --> 1:01:02.920
<v Speaker 1>came and flew the planes in the tower. Was it

1:01:02.960 --> 1:01:06.240
<v Speaker 1>wonderful when America retaliated and droned all of the cities

1:01:06.280 --> 1:01:09.200
<v Speaker 1>and killed the man that was responsible that ran their

1:01:09.240 --> 1:01:12.840
<v Speaker 1>gang for twenty twenty years later? No? No, but it's

1:01:12.880 --> 1:01:15.000
<v Speaker 1>a part of existing. When you read the Bible, is

1:01:15.040 --> 1:01:18.320
<v Speaker 1>it wonderful when certain people kill certain It's not that's

1:01:18.360 --> 1:01:21.480
<v Speaker 1>just part of existing as a human. I'm not saying

1:01:21.560 --> 1:01:24.160
<v Speaker 1>it's okay, and I'm not saying you shouldn't possibly be

1:01:24.200 --> 1:01:28.360
<v Speaker 1>against violence. I'm telling you do not single out a

1:01:28.400 --> 1:01:36.080
<v Speaker 1>particular group of poor people in this pursuit. They're not exclusive.

1:01:36.200 --> 1:01:40.000
<v Speaker 1>They're not exclusive things that human beings feel, jobs, they're

1:01:40.040 --> 1:01:46.200
<v Speaker 1>not makes it sound so great, man, I'm not making

1:01:46.240 --> 1:01:49.840
<v Speaker 1>it sound great. I'm just saying tomorrow, That's not what

1:01:49.920 --> 1:01:53.439
<v Speaker 1>I'm saying, bro. I'm just saying, where do I sign?

1:01:53.760 --> 1:01:54.600
<v Speaker 5>Bro? It's not.

1:01:56.480 --> 1:01:59.320
<v Speaker 1>Still is somebody who moved out here as a teenager.

1:02:00.080 --> 1:02:01.640
<v Speaker 1>He had a choice to be from the hood. If

1:02:01.640 --> 1:02:07.280
<v Speaker 1>you wanted to there to put him on, No, I

1:02:07.320 --> 1:02:10.560
<v Speaker 1>didn't have a choice. Dude went to jail. I would

1:02:10.600 --> 1:02:13.320
<v Speaker 1>had to stop going out there had he stayed out there,

1:02:14.800 --> 1:02:16.760
<v Speaker 1>or I had to get put on. His friends would

1:02:16.760 --> 1:02:17.240
<v Speaker 1>have put him on.

1:02:19.800 --> 1:02:22.680
<v Speaker 5>And I think that I think you missing a point. Gee.

1:02:22.720 --> 1:02:25.120
<v Speaker 5>I'm not saying that this stuff is is right, But

1:02:25.240 --> 1:02:28.400
<v Speaker 5>I am saying that music and gangster rap does have

1:02:28.440 --> 1:02:29.720
<v Speaker 5>a certain influence on people.

1:02:30.400 --> 1:02:32.800
<v Speaker 1>I'm not I'm not even disagreeing that it does. But

1:02:32.840 --> 1:02:36.320
<v Speaker 1>I'm telling you because it's inspired by life, so fixed

1:02:36.400 --> 1:02:38.240
<v Speaker 1>life and then we could actually well.

1:02:38.200 --> 1:02:38.520
<v Speaker 2>You know what.

1:02:38.600 --> 1:02:40.920
<v Speaker 5>At one point it was, but then it started influencing

1:02:40.920 --> 1:02:43.520
<v Speaker 5>people because people that then the lifestyle will hear that

1:02:43.560 --> 1:02:45.560
<v Speaker 5>stuff say that sounds exciting.

1:02:46.760 --> 1:02:50.120
<v Speaker 1>I'm sure it does. If you're that ignorant, that's your problem.

1:02:50.320 --> 1:02:52.040
<v Speaker 5>Well, it's people that's that ignorant. You even say it

1:02:52.040 --> 1:02:54.120
<v Speaker 5>the g you said it yourself. It's just like, these

1:02:54.160 --> 1:02:55.840
<v Speaker 5>people don't sit up here and listen to these dumb

1:02:55.840 --> 1:02:58.600
<v Speaker 5>motherfuckers online tell all these lies and talk all this shit,

1:02:58.640 --> 1:03:01.040
<v Speaker 5>and they believe them. There's just a bunch of dumb

1:03:01.120 --> 1:03:02.800
<v Speaker 5>motherfuckers that are easily misled.

1:03:04.560 --> 1:03:07.200
<v Speaker 2>Yeah, thats it up right there.

1:03:08.000 --> 1:03:08.600
<v Speaker 1>It's the truth.

1:03:08.640 --> 1:03:11.200
<v Speaker 5>It's just a dumb like whether I love music, yeah,

1:03:11.200 --> 1:03:15.240
<v Speaker 5>I love gangster rap. I love music period, man, But

1:03:15.440 --> 1:03:18.520
<v Speaker 5>there are dumb motherfuckers. They wouldn't influence my household because

1:03:18.960 --> 1:03:21.280
<v Speaker 5>my children have me that looks too. They don't let

1:03:21.360 --> 1:03:23.960
<v Speaker 5>no fucking rapper tell my kids what to do. But

1:03:24.040 --> 1:03:25.800
<v Speaker 5>there's a lot of people that do. They listen to it.

1:03:25.840 --> 1:03:27.920
<v Speaker 5>They sit at home, listen to glasses and out of

1:03:27.960 --> 1:03:30.080
<v Speaker 5>all the positive shits you say, they gonna take the

1:03:30.240 --> 1:03:33.360
<v Speaker 5>one one negative out of it. Negga run with that

1:03:33.440 --> 1:03:37.080
<v Speaker 5>ship man last look seem like a cool dude, and

1:03:37.120 --> 1:03:38.479
<v Speaker 5>he had crypt. I'm gonna be a crypt.

1:03:39.320 --> 1:03:41.360
<v Speaker 1>That's what If that's what they got from that, then

1:03:41.480 --> 1:03:43.360
<v Speaker 1>what am I supposed to do? Not be a cryp?

1:03:45.760 --> 1:03:47.680
<v Speaker 5>You don't probably have to advertise this much.

1:03:47.960 --> 1:03:49.640
<v Speaker 1>I'm a crip and I'm proud of it.

1:03:50.560 --> 1:03:52.840
<v Speaker 5>No, you are a man, You're a human being. Are

1:03:52.880 --> 1:03:55.800
<v Speaker 5>you back now? Mack tell me I'm not a man.

1:03:55.840 --> 1:03:56.400
<v Speaker 5>I'm a crypt.

1:03:56.640 --> 1:04:04.240
<v Speaker 3>Just basic basic like free algebra, transitive property. I'm a crypt.

1:04:04.760 --> 1:04:09.760
<v Speaker 4>I am proud of it, stated to listener. Therefore, listener

1:04:09.800 --> 1:04:12.000
<v Speaker 4>thinks I want to be proud of something.

1:04:12.120 --> 1:04:16.320
<v Speaker 3>I ought be a crip. Mm hmm. That's not terribly

1:04:16.360 --> 1:04:17.040
<v Speaker 3>far fetched.

1:04:17.920 --> 1:04:18.720
<v Speaker 1>I'm saying.

1:04:21.760 --> 1:04:24.000
<v Speaker 3>We keep shifting the parameter all over the.

1:04:26.160 --> 1:04:30.880
<v Speaker 1>I'm not saying people cannot want pride. That's a normal thing,

1:04:31.320 --> 1:04:34.640
<v Speaker 1>poor people. That's a normal I'm not disagreeing. I'm not.

1:04:35.440 --> 1:04:37.920
<v Speaker 1>Nobody is saying, hey, be a crypt like me.

1:04:38.880 --> 1:04:39.960
<v Speaker 2>You kind of are, bro.

1:04:40.320 --> 1:04:40.680
<v Speaker 1>I'm not.

1:04:43.160 --> 1:04:49.880
<v Speaker 2>Particular verbiage. What you say is glasses low.

1:04:50.440 --> 1:04:54.520
<v Speaker 5>Your real names, your names, glasses glasses Low. That's a

1:04:54.600 --> 1:04:56.840
<v Speaker 5>crypt name. You advertising your equipment right now?

1:04:57.440 --> 1:04:58.520
<v Speaker 1>No, I am a crypt.

1:04:59.520 --> 1:05:02.320
<v Speaker 2>Yeah, but but the way when when you don't, you

1:05:02.320 --> 1:05:05.440
<v Speaker 2>don't necessarily say go out be a crypt. But if

1:05:05.480 --> 1:05:11.000
<v Speaker 2>somebody says, well I was because of your music, you say, well, good.

1:05:11.400 --> 1:05:14.240
<v Speaker 4>It's I'm cool and having to be a CRYPT. And

1:05:14.280 --> 1:05:18.480
<v Speaker 4>someone goes, I want to be cool. Yeah, probably cool too,

1:05:18.520 --> 1:05:20.000
<v Speaker 4>because he's cool and he's a crypt.

1:05:20.440 --> 1:05:28.400
<v Speaker 2>There's the negative aspects of gang banging, and you promote

1:05:29.200 --> 1:05:32.560
<v Speaker 2>and I've never disputed that there are some positive aspects

1:05:32.640 --> 1:05:37.320
<v Speaker 2>of gang banging. It's just the the flip side of that.

1:05:37.720 --> 1:05:42.480
<v Speaker 2>The conflict resolution aspect of gang banging is horrible.

1:05:47.720 --> 1:05:50.800
<v Speaker 5>It's horrible. You got deep blogging this in their sixties

1:05:50.840 --> 1:05:54.080
<v Speaker 5>and seventies to steal, still violent.

1:05:54.360 --> 1:05:58.000
<v Speaker 1>They haven't found something. Well, I don't know what's better.

1:05:58.240 --> 1:05:59.960
<v Speaker 2>They proud of being in their game.

1:06:00.920 --> 1:06:02.600
<v Speaker 1>Why would you not be proud?

1:06:08.120 --> 1:06:09.280
<v Speaker 5>I don't even know what you're saying.

1:06:09.280 --> 1:06:14.600
<v Speaker 1>No more, why would I not be. You're proud of

1:06:14.640 --> 1:06:19.919
<v Speaker 1>being a father. That's like second night, different things. Come on, man,

1:06:20.160 --> 1:06:22.280
<v Speaker 1>I'm just saying you didn't even have to do anything.

1:06:23.000 --> 1:06:24.680
<v Speaker 2>I actually had to work to be a father.

1:06:25.200 --> 1:06:27.800
<v Speaker 1>No, No, you actually have to. It's a consistent effort.

1:06:27.840 --> 1:06:29.280
<v Speaker 1>But that's what you're proud of.

1:06:29.280 --> 1:06:31.480
<v Speaker 2>You know what. I wasn't concerned about her beat me

1:06:31.600 --> 1:06:32.760
<v Speaker 2>up if I did something wrong.

1:06:35.600 --> 1:06:37.800
<v Speaker 1>You guys, I get your point right, and I get

1:06:37.800 --> 1:06:40.000
<v Speaker 1>what Pete is doing with his hands, But you're saying

1:06:40.040 --> 1:06:44.000
<v Speaker 1>that my problem is what makes somebody want to be down.

1:06:45.880 --> 1:06:49.440
<v Speaker 2>It's not just that it is. It is your descriptions

1:06:50.320 --> 1:06:51.640
<v Speaker 2>of being a gang member.

1:06:52.040 --> 1:06:53.080
<v Speaker 1>It's just what it is.

1:06:53.840 --> 1:06:55.320
<v Speaker 2>But it's still you're.

1:06:55.160 --> 1:06:59.680
<v Speaker 5>Giving blood when game came up, when two of them

1:06:59.720 --> 1:07:01.400
<v Speaker 5>came to sing, look at the riots and the people

1:07:01.400 --> 1:07:03.920
<v Speaker 5>that want to be bloods all on the East Coast,

1:07:04.040 --> 1:07:06.320
<v Speaker 5>all everywhere else. They want to be blood because they

1:07:06.320 --> 1:07:10.240
<v Speaker 5>say it look cool. Where's the first place people go

1:07:10.280 --> 1:07:11.520
<v Speaker 5>when they come out here? They want to go in

1:07:11.520 --> 1:07:13.720
<v Speaker 5>the hood. They don't want to go see these people

1:07:13.800 --> 1:07:15.560
<v Speaker 5>are wealthy in most cases. Why they want to hang

1:07:15.600 --> 1:07:17.600
<v Speaker 5>out in the fucking neighborhood around a bunch of broke

1:07:17.680 --> 1:07:20.480
<v Speaker 5>motherfuckers and probably get rotted because y'all make it sound

1:07:20.520 --> 1:07:22.040
<v Speaker 5>sexy to these dumb motherfuckers.

1:07:23.200 --> 1:07:25.040
<v Speaker 1>Or it's not bad.

1:07:25.360 --> 1:07:26.840
<v Speaker 5>They said, Well, I didn't know about that part. They

1:07:26.840 --> 1:07:28.880
<v Speaker 5>didn't tell me that was gonna happen. I just thought

1:07:28.880 --> 1:07:31.000
<v Speaker 5>it was gonna be cool because in the rap songs,

1:07:31.000 --> 1:07:33.920
<v Speaker 5>all y'all motherfuckers talk about is we getting money? We

1:07:34.080 --> 1:07:36.120
<v Speaker 5>fucking bic sious and we're doing what we want to do.

1:07:36.120 --> 1:07:37.840
<v Speaker 5>It don't say nothing about man, I had to bury

1:07:37.920 --> 1:07:40.680
<v Speaker 5>nine homies last week of my mama's house got shut up,

1:07:40.760 --> 1:07:42.600
<v Speaker 5>she got my little sister got hit. They don't talk

1:07:42.640 --> 1:07:46.040
<v Speaker 5>about that. They just talk about the fun aspects.

1:07:46.000 --> 1:07:47.960
<v Speaker 1>Then most times, and then there is a song where

1:07:48.000 --> 1:07:49.200
<v Speaker 1>you have to bury your homie.

1:07:50.760 --> 1:07:53.240
<v Speaker 5>People don't hear. See, people don't hear the people don't

1:07:53.240 --> 1:07:55.120
<v Speaker 5>hear message. They only want to hear the shit they

1:07:55.120 --> 1:07:55.480
<v Speaker 5>want to.

1:07:56.000 --> 1:07:57.240
<v Speaker 1>So then who are you blaming?

1:07:58.520 --> 1:08:01.320
<v Speaker 5>I'm like, shit, I ain't got no choice but to

1:08:01.320 --> 1:08:03.400
<v Speaker 5>blame the motherfuckers is making the music.

1:08:03.400 --> 1:08:08.800
<v Speaker 1>And people ignoring everything that's happening. Yeah they have Yeah,

1:08:08.880 --> 1:08:11.000
<v Speaker 1>yeah they got a certain amount of kountability. All parties

1:08:11.000 --> 1:08:14.440
<v Speaker 1>are guilty. Well, no accountability is guilty. It's all choice.

1:08:14.760 --> 1:08:18.479
<v Speaker 1>What I'm saying to you, is this right if every

1:08:18.600 --> 1:08:21.200
<v Speaker 1>day do y'all think every day is burying a homie?

1:08:22.160 --> 1:08:22.280
<v Speaker 2>No?

1:08:22.360 --> 1:08:26.160
<v Speaker 5>But do you we're not talking about us up here.

1:08:26.200 --> 1:08:28.880
<v Speaker 5>We more, we are more new fluanced than that. We're

1:08:28.920 --> 1:08:30.760
<v Speaker 5>not a lot of people out here.

1:08:30.800 --> 1:08:32.160
<v Speaker 1>It's just yes, you are.

1:08:33.040 --> 1:08:34.720
<v Speaker 5>No, I'm not, I'm far from them.

1:08:34.720 --> 1:08:39.680
<v Speaker 2>I'm just think there's a store somewhere in your neighborhood

1:08:40.800 --> 1:08:44.599
<v Speaker 2>that that I don't know now, but at some point

1:08:44.680 --> 1:08:48.519
<v Speaker 2>gang members hung out at yep. How do you think

1:08:48.640 --> 1:08:52.720
<v Speaker 2>that the random young lady got two kids, doesn't want

1:08:52.720 --> 1:08:55.840
<v Speaker 2>her sons involved in gang banging, but has to send

1:08:55.840 --> 1:08:58.080
<v Speaker 2>her son to the store to get stuff. Does she

1:08:58.120 --> 1:08:59.240
<v Speaker 2>feels safe with that?

1:09:00.880 --> 1:09:01.360
<v Speaker 1>Maybe not?

1:09:02.200 --> 1:09:09.599
<v Speaker 2>Why because it's said it's roses and daffodilsau.

1:09:08.000 --> 1:09:10.360
<v Speaker 5>She knows her young son is go walk by these

1:09:11.040 --> 1:09:13.800
<v Speaker 5>her young impressible sons go walk by these niggas like

1:09:13.840 --> 1:09:15.920
<v Speaker 5>glasses and niggall be like, what's up a little homie,

1:09:15.920 --> 1:09:17.840
<v Speaker 5>and they see them getting money, They see them with

1:09:17.880 --> 1:09:20.240
<v Speaker 5>the bad brother. I'm gonna tell you this jobs. You

1:09:20.280 --> 1:09:22.000
<v Speaker 5>know what I was in press by when I was little.

1:09:22.240 --> 1:09:24.360
<v Speaker 5>The pimp dude down the street they had the cadillact

1:09:24.400 --> 1:09:26.719
<v Speaker 5>with the grill on front, had a not of money

1:09:26.800 --> 1:09:28.040
<v Speaker 5>like this, they had to clean shit on.

1:09:28.320 --> 1:09:28.960
<v Speaker 2>I didn't look at them.

1:09:29.000 --> 1:09:31.320
<v Speaker 5>My pops coming home in his ragged clothes wafter working

1:09:31.320 --> 1:09:33.360
<v Speaker 5>a fifteen hour shift. I looked at that nigga down

1:09:33.360 --> 1:09:34.800
<v Speaker 5>on the street that was getting that money and said,

1:09:34.840 --> 1:09:37.439
<v Speaker 5>I want to be like that motherfucker right there had

1:09:37.520 --> 1:09:38.720
<v Speaker 5>all the baddest women and.

1:09:38.680 --> 1:09:40.880
<v Speaker 4>You just didn't have a shit's worth a game and

1:09:40.920 --> 1:09:46.519
<v Speaker 4>look and there went that dream. No.

1:09:46.640 --> 1:09:51.040
<v Speaker 5>But but the thing is that's who you wanted to

1:09:51.080 --> 1:09:52.920
<v Speaker 5>be like because you looked at it and said, man,

1:09:53.560 --> 1:09:56.880
<v Speaker 5>I want that right there because I don't have money,

1:09:56.880 --> 1:09:58.880
<v Speaker 5>and that motherfucker got it all. He got everything that

1:09:58.960 --> 1:10:00.519
<v Speaker 5>you could think, you think that you want as a

1:10:00.560 --> 1:10:02.880
<v Speaker 5>young kid. They're impressionable, bro.

1:10:03.960 --> 1:10:06.080
<v Speaker 1>So that my question to you is, so, then what

1:10:06.200 --> 1:10:08.640
<v Speaker 1>should the country be doing about that? Why is it

1:10:08.720 --> 1:10:11.719
<v Speaker 1>that this lifestyle that's against the law is doing better

1:10:11.800 --> 1:10:15.040
<v Speaker 1>than people who are working in slavery.

1:10:15.600 --> 1:10:18.000
<v Speaker 5>Because we need to promote, We need to promote more.

1:10:18.160 --> 1:10:20.280
<v Speaker 5>I'm gonna tell you which not promoting people you can

1:10:20.320 --> 1:10:22.280
<v Speaker 5>put I'm gonna hear you right now, geez, I'm gonna

1:10:22.280 --> 1:10:23.679
<v Speaker 5>take you off. Hold on still.

1:10:24.000 --> 1:10:25.600
<v Speaker 1>You could put a pimp in Beverly Hills and he

1:10:25.640 --> 1:10:26.920
<v Speaker 1>wouldn't have the same influence.

1:10:28.360 --> 1:10:31.599
<v Speaker 5>I'm going to give you the perfect scenario right here right.

1:10:31.640 --> 1:10:33.280
<v Speaker 5>You know what I don't understand for the life of me.

1:10:33.920 --> 1:10:36.679
<v Speaker 5>The NFL only has so many jobs. So that means

1:10:36.720 --> 1:10:38.800
<v Speaker 5>invariably there gonna be a lot of motherfuckers that got

1:10:38.880 --> 1:10:41.519
<v Speaker 5>NFL level talent sitting at home. It's only so many jobs,

1:10:42.040 --> 1:10:43.920
<v Speaker 5>you know, where there are abundance of jobs at and

1:10:43.960 --> 1:10:46.120
<v Speaker 5>then motherfuckers make more money than the players. The coaches

1:10:46.320 --> 1:10:48.719
<v Speaker 5>how come make motherfuckers ain't pushing the line to be coaches.

1:10:48.760 --> 1:10:51.000
<v Speaker 5>That's why I don't understand. Like, dude, if you want

1:10:51.040 --> 1:10:53.080
<v Speaker 5>to stay around the game and make millions dollars a year,

1:10:53.240 --> 1:10:55.360
<v Speaker 5>the difference is is you could play in the NFL.

1:10:55.439 --> 1:10:57.160
<v Speaker 5>You might make a couple of million dollars for two

1:10:57.200 --> 1:10:59.479
<v Speaker 5>three years, which are on average, is the average lifespan

1:10:59.560 --> 1:11:01.360
<v Speaker 5>of a player, right when you can go be a

1:11:01.400 --> 1:11:04.320
<v Speaker 5>coach and make all the fucking money and be around

1:11:04.320 --> 1:11:05.000
<v Speaker 5>a lot longer.

1:11:05.439 --> 1:11:09.759
<v Speaker 3>But that's time frame and you know you're not gonna

1:11:09.760 --> 1:11:10.400
<v Speaker 3>have it now.

1:11:10.560 --> 1:11:12.439
<v Speaker 4>You don't go to make millions of dollars as a

1:11:12.439 --> 1:11:14.880
<v Speaker 4>coach in year one, but as a player, you will

1:11:14.880 --> 1:11:16.200
<v Speaker 4>make millions of dollars in year one.

1:11:16.240 --> 1:11:16.600
<v Speaker 3>You make it.

1:11:16.760 --> 1:11:19.640
<v Speaker 5>Like you listen to what I'm saying, Peter, Now the

1:11:19.680 --> 1:11:22.280
<v Speaker 5>game has changed, bro. They got GMS on the team,

1:11:22.320 --> 1:11:25.400
<v Speaker 5>they got recruiting coordinators. Them dudes making millions of dollars now,

1:11:26.240 --> 1:11:29.120
<v Speaker 5>right off the rip, dude, right off the bat. Everybody

1:11:29.160 --> 1:11:31.639
<v Speaker 5>can't get that job, but you gotta like moregain.

1:11:32.040 --> 1:11:33.840
<v Speaker 3>You're recruiting coordinators in year one?

1:11:33.880 --> 1:11:38.120
<v Speaker 5>Come on now, yeah, I'm telling you, man, it's the thing.

1:11:38.280 --> 1:11:40.400
<v Speaker 5>So let's say it take you a few years. Right.

1:11:40.760 --> 1:11:42.920
<v Speaker 5>You know how many motherfuckers, Peter, they got dudes that

1:11:43.000 --> 1:11:46.639
<v Speaker 5>the gms, The dudes like you probably didn't play football, right,

1:11:48.760 --> 1:11:51.479
<v Speaker 5>and they know the game and they hire motherfuckers like that,

1:11:51.560 --> 1:11:54.040
<v Speaker 5>and it's like, damn, that motherfucker is making a game

1:11:54.080 --> 1:11:59.280
<v Speaker 5>and motherfucking money. Conversations where everyone attached last is last

1:11:59.479 --> 1:12:01.760
<v Speaker 5>is always one to be Oh well, poor me, people,

1:12:01.760 --> 1:12:07.679
<v Speaker 5>We just fucking with Glass day a poor glasses, poor

1:12:07.720 --> 1:12:10.920
<v Speaker 5>glasses man, My poor little crip homie. Man, he just man,

1:12:11.000 --> 1:12:13.080
<v Speaker 5>y'all is being so mean to him because he a crip.

1:12:14.520 --> 1:12:20.000
<v Speaker 1>It's probably true. Though it's probably true. It's not nothing

1:12:20.040 --> 1:12:22.640
<v Speaker 1>wrong with it, But cripping has prepared me for this.

1:12:24.960 --> 1:12:26.760
<v Speaker 5>That's what I'm saying. Some Michael here this to say,

1:12:27.000 --> 1:12:30.120
<v Speaker 5>you know what, cripping made Glass is tough. I'm be

1:12:30.120 --> 1:12:31.439
<v Speaker 5>a crip. They walk.

1:12:32.840 --> 1:12:35.080
<v Speaker 1>A man, that's true.

1:12:37.200 --> 1:12:38.599
<v Speaker 2>Yeah, I did, alright, without.

1:12:40.960 --> 1:12:46.400
<v Speaker 1>So so they could be like jobs, maybe jobs should

1:12:46.439 --> 1:12:50.519
<v Speaker 1>be more prideful about, you know, maybe more people should

1:12:50.520 --> 1:12:55.160
<v Speaker 1>be more pride for like prideful. I don't know why

1:12:55.160 --> 1:12:59.440
<v Speaker 1>people aren't more prideful about their you know, they're them surviving.

1:12:58.920 --> 1:13:02.280
<v Speaker 5>Because most people turned creeping and blood into a marketing too.

1:13:02.680 --> 1:13:04.800
<v Speaker 5>That's the problem they turn. They don't ever talk about

1:13:04.800 --> 1:13:07.840
<v Speaker 5>the bad with it. It's just all graty. Everything is

1:13:07.920 --> 1:13:09.960
<v Speaker 5>just so man, it's so lovely to be out here

1:13:10.000 --> 1:13:10.360
<v Speaker 5>doing this.

1:13:10.760 --> 1:13:12.439
<v Speaker 1>I've never heard an artist that in life.

1:13:12.960 --> 1:13:15.040
<v Speaker 2>Are you kidding me? To brag about going to prison?

1:13:15.160 --> 1:13:17.520
<v Speaker 2>Every song they.

1:13:17.240 --> 1:13:23.080
<v Speaker 1>Brag about surviving prison. Oh yes, they nobody. You'll never

1:13:23.080 --> 1:13:29.479
<v Speaker 1>hear nobody with a song that's like first day in

1:13:29.160 --> 1:13:33.760
<v Speaker 1>the problem nobody got. But that's not the problem, right that,

1:13:33.960 --> 1:13:36.960
<v Speaker 1>that's not a problem. Right, you have to listen again,

1:13:37.520 --> 1:13:41.599
<v Speaker 1>people's ignorance, right, it's not that's the problem. Like even

1:13:41.680 --> 1:13:45.440
<v Speaker 1>me trying to inform you and y'all arguing is the problem.

1:13:45.640 --> 1:13:47.680
<v Speaker 1>The ignorance. I'm not and there's nothing wrong with it.

1:13:47.680 --> 1:13:50.040
<v Speaker 1>It's not nothing. I'm not insulting. It's just you just

1:13:50.120 --> 1:13:54.800
<v Speaker 1>don't know. Nobody has a nobody is going to jail celebrating.

1:13:54.880 --> 1:13:59.040
<v Speaker 1>There's no song I gotta go do nine years and

1:13:59.080 --> 1:14:02.120
<v Speaker 1>they bragging about it, and and know they're not.

1:14:02.520 --> 1:14:07.400
<v Speaker 2>They do that when they get out because they're jumped

1:14:07.439 --> 1:14:10.519
<v Speaker 2>on in the shower in prison, nobody talks about somebody

1:14:10.560 --> 1:14:11.400
<v Speaker 2>stole my comments.

1:14:11.400 --> 1:14:13.960
<v Speaker 1>They have all of those songs, They have a thousand

1:14:14.000 --> 1:14:17.439
<v Speaker 1>of those. Point them out, bro, the little homie name Twin,

1:14:17.600 --> 1:14:21.200
<v Speaker 1>Now your name just twin, switching, sagging, rolling your eyes

1:14:21.240 --> 1:14:21.519
<v Speaker 1>and neck.

1:14:21.560 --> 1:14:21.880
<v Speaker 5>You better.

1:14:21.920 --> 1:14:27.360
<v Speaker 1>It's a thousand songs. But again, everybody brags about surviving.

1:14:28.439 --> 1:14:29.400
<v Speaker 2>Is that a real, dude?

1:14:29.840 --> 1:14:38.439
<v Speaker 1>That's ice cues? Check yourself? Really yes? The second verse.

1:14:38.760 --> 1:14:41.120
<v Speaker 1>So what I'm saying to you is you hear people

1:14:41.200 --> 1:14:45.120
<v Speaker 1>bragging about surviving being accountable for whatever action they did.

1:14:45.800 --> 1:14:47.439
<v Speaker 3>That's an exceptional song.

1:14:47.720 --> 1:14:51.400
<v Speaker 1>Though that's not an exceptional song. People don't have songs

1:14:51.439 --> 1:14:53.800
<v Speaker 1>like I did nine years and every day was rosy

1:14:53.840 --> 1:14:55.200
<v Speaker 1>and we was out there chilling.

1:14:55.320 --> 1:14:58.040
<v Speaker 2>And it's also not based on any facts. I still

1:14:58.080 --> 1:14:59.439
<v Speaker 2>didn't go to prison, and we all know.

1:14:59.400 --> 1:15:02.799
<v Speaker 1>That, but that it's it's that it is a fact

1:15:02.880 --> 1:15:05.760
<v Speaker 1>that some people go in there and get turned out.

1:15:06.600 --> 1:15:08.840
<v Speaker 2>People tend to believe if you went to prison and

1:15:08.840 --> 1:15:12.479
<v Speaker 2>come out and make a song. People are naturally going

1:15:12.520 --> 1:15:16.240
<v Speaker 2>to associate whatever you're saying as more factual than somebody

1:15:16.400 --> 1:15:20.559
<v Speaker 2>just talking about my boy's experience or somebody else's experience.

1:15:21.320 --> 1:15:25.240
<v Speaker 1>Oh then then let's take somebody from Detroit, like, uh,

1:15:25.680 --> 1:15:28.960
<v Speaker 1>the guy that made First Day Out that doesn't seem

1:15:28.960 --> 1:15:30.280
<v Speaker 1>like I would want to go to jail listening to

1:15:30.400 --> 1:15:30.760
<v Speaker 1>his song.

1:15:32.479 --> 1:15:34.800
<v Speaker 5>Yes, I'm gonna tell you what y'all should be listening

1:15:34.840 --> 1:15:37.120
<v Speaker 5>to what should be to influence some motherfuckers this ship

1:15:37.240 --> 1:15:38.719
<v Speaker 5>right if.

1:15:38.600 --> 1:15:42.720
<v Speaker 3>It's not, you know what, this is a huge step.

1:15:42.479 --> 1:15:45.400
<v Speaker 4>For still because usually it's showing us some boiled getting

1:15:45.439 --> 1:15:46.719
<v Speaker 4>cut out of somebody's shoulder.

1:15:47.040 --> 1:15:48.360
<v Speaker 3>So this is a lot better than that.

1:15:49.320 --> 1:15:51.639
<v Speaker 1>You love, you'll put out my videos. The point I'm

1:15:51.640 --> 1:15:53.320
<v Speaker 1>saying jobs reason why.

1:15:53.200 --> 1:15:54.880
<v Speaker 5>I'm showing to you because I know this thing will.

1:15:54.760 --> 1:16:01.519
<v Speaker 1>Never come to you, is this first day out does

1:16:01.560 --> 1:16:06.400
<v Speaker 1>not make me want to go jail. But when I

1:16:06.520 --> 1:16:09.000
<v Speaker 1>listen to T. Grizzly talking on First day Out, I

1:16:09.040 --> 1:16:13.640
<v Speaker 1>hear somebody really excited that they survived the traumatic experience,

1:16:13.720 --> 1:16:16.920
<v Speaker 1>telling me how bad it was, how bad the journey was,

1:16:17.000 --> 1:16:20.160
<v Speaker 1>how bad the fight was. That's all the song. There's

1:16:20.200 --> 1:16:23.160
<v Speaker 1>no songs where nobody's bragging about how fun it was

1:16:23.200 --> 1:16:26.360
<v Speaker 1>in jail and they was sleeping with men, and that's

1:16:26.400 --> 1:16:33.559
<v Speaker 1>not what's happening. So again again to lazily conflate, like, hey,

1:16:33.600 --> 1:16:38.200
<v Speaker 1>you know what, somebody's you know, really excited that they're free.

1:16:38.280 --> 1:16:42.360
<v Speaker 1>They didn't compromise the morals being unaccountable for something and

1:16:42.400 --> 1:16:44.840
<v Speaker 1>putting somebody else in harm's way and then going into

1:16:44.880 --> 1:16:47.800
<v Speaker 1>this traumatic experience where people die, you know, I mean,

1:16:47.840 --> 1:16:50.080
<v Speaker 1>that's what he talked about in First day Out. That's

1:16:50.160 --> 1:16:53.200
<v Speaker 1>why the song is celebrated. It's not celebrated because he

1:16:53.240 --> 1:16:56.120
<v Speaker 1>went to jail. It's celebrated because he made it through

1:16:56.120 --> 1:17:00.960
<v Speaker 1>the experience without compromising himself. If you made a song

1:17:01.000 --> 1:17:03.240
<v Speaker 1>about going to jail and you was and you was

1:17:03.400 --> 1:17:08.800
<v Speaker 1>sleeping with punks in jail, it wouldn't be celebrated. If

1:17:08.800 --> 1:17:11.559
<v Speaker 1>you made a song about you went to jail and

1:17:11.640 --> 1:17:13.679
<v Speaker 1>you told the police so you didn't have to stay there,

1:17:13.800 --> 1:17:18.720
<v Speaker 1>it wouldn't be celebrated. It's when you beat, when you

1:17:18.760 --> 1:17:22.880
<v Speaker 1>what you deem as something. So, oh, you just went

1:17:22.880 --> 1:17:25.880
<v Speaker 1>to jail and that's pumped up. No, that person took

1:17:25.920 --> 1:17:29.679
<v Speaker 1>accountability for what they were. They're bragging that they didn't

1:17:29.840 --> 1:17:34.760
<v Speaker 1>sacrifice morality of blaming someone else, and through all of

1:17:34.800 --> 1:17:37.639
<v Speaker 1>this madness I am here. It shows that I am

1:17:37.720 --> 1:17:40.760
<v Speaker 1>built for tough. I took on the challenge and I

1:17:40.920 --> 1:17:43.040
<v Speaker 1>made it through. That is something to be pregnant.

1:17:43.080 --> 1:17:45.000
<v Speaker 5>Man, I'm gonna show you off something that's really disturbing

1:17:45.080 --> 1:17:49.639
<v Speaker 5>right now. Look at this rare still.

1:17:49.680 --> 1:17:54.040
<v Speaker 1>Can't nobody see what we're doing a podcast? Nobody could get.

1:17:56.880 --> 1:18:00.719
<v Speaker 5>The window. I'm showing that because that's what you're seeing

1:18:00.800 --> 1:18:02.639
<v Speaker 5>right now is as believable as that video.

1:18:04.880 --> 1:18:06.599
<v Speaker 1>Right What did I do?

1:18:09.240 --> 1:18:09.479
<v Speaker 5>God?

1:18:09.520 --> 1:18:10.120
<v Speaker 1>What did I do?

1:18:12.680 --> 1:18:15.000
<v Speaker 5>Sitting up here trying to justify a thuck? That's be

1:18:15.080 --> 1:18:17.479
<v Speaker 5>your next song. Justify my thug.

1:18:18.320 --> 1:18:20.720
<v Speaker 2>You make it, I'm telling you, man, you make me

1:18:20.760 --> 1:18:21.519
<v Speaker 2>want to join up.

1:18:21.760 --> 1:18:23.160
<v Speaker 5>Justify mind cripping.

1:18:24.240 --> 1:18:31.160
<v Speaker 1>Listen, you can't be this. You can't become this. You

1:18:31.200 --> 1:18:33.320
<v Speaker 1>eat it like like like that's that's the way.

1:18:33.360 --> 1:18:35.240
<v Speaker 4>You couldn't be that pimp you always wanted to be.

1:18:35.360 --> 1:18:42.120
<v Speaker 4>Still exactly, you can't. When you see that bank this fly, ladies,

1:18:42.840 --> 1:18:45.479
<v Speaker 4>it wasn't in the car for you. Still, you know

1:18:45.520 --> 1:18:48.240
<v Speaker 4>what I said, I said is the way to do it.

1:18:48.280 --> 1:18:49.320
<v Speaker 5>I don't want to be negatives.

1:18:50.520 --> 1:18:53.560
<v Speaker 1>I'm saying you you when you was you couldn't.

1:18:53.200 --> 1:18:56.000
<v Speaker 3>Do it's either in you.

1:18:55.360 --> 1:19:00.320
<v Speaker 1>Still, it's on you. It's in me. Mm hmm, it ain't.

1:19:00.400 --> 1:19:02.720
<v Speaker 1>It ain't on you. It's in you. You either is

1:19:02.880 --> 1:19:04.479
<v Speaker 1>or you not. And that's what I'm trying to explain.

1:19:04.520 --> 1:19:08.600
<v Speaker 1>The jobs, like you can't become glasses Low, but.

1:19:08.680 --> 1:19:10.040
<v Speaker 2>I could become John Flow.

1:19:11.000 --> 1:19:15.519
<v Speaker 1>No, No, you couldn't because it's like it's something special.

1:19:19.080 --> 1:19:21.720
<v Speaker 5>Job. They want as many new memories as they can

1:19:21.800 --> 1:19:24.719
<v Speaker 5>because they lose a lot every day. It's always it's

1:19:24.760 --> 1:19:25.880
<v Speaker 5>a lot of there's a lot of.

1:19:27.120 --> 1:19:29.280
<v Speaker 2>Lose anybody they walk off into the sunset.

1:19:29.840 --> 1:19:35.080
<v Speaker 1>It's easier to work money retired. They don't tell me

1:19:35.880 --> 1:19:38.479
<v Speaker 1>easier to work at McDonald's than it is to be

1:19:38.520 --> 1:19:46.000
<v Speaker 1>a crypt to be aspiring to do. It's hard being

1:19:46.040 --> 1:19:46.360
<v Speaker 1>the low.

1:19:46.600 --> 1:19:50.800
<v Speaker 4>It's not easier to get pussy when you work in

1:19:50.880 --> 1:19:52.599
<v Speaker 4>McDonald's versus when you when.

1:19:53.600 --> 1:19:55.280
<v Speaker 5>He feelings, I hate to do this, I gotta I

1:19:55.320 --> 1:19:57.760
<v Speaker 5>gotta go fix my car because my brother laws fix

1:19:57.840 --> 1:19:58.519
<v Speaker 5>my car from right.

1:19:58.760 --> 1:20:02.519
<v Speaker 1>Okay, leave without having me have your recording in a minute.

1:20:02.560 --> 1:20:03.479
<v Speaker 3>Steel is good to see it.

1:20:07.760 --> 1:20:10.080
<v Speaker 1>That's all I'm saying. I don't think i'm really saying

1:20:10.080 --> 1:20:11.240
<v Speaker 1>that in crazy jobs.

1:20:12.040 --> 1:20:14.320
<v Speaker 2>I know you don't, and that is the wild part,

1:20:17.240 --> 1:20:21.720
<v Speaker 2>Like you believe it. It's the facts. No, it's the

1:20:21.800 --> 1:20:23.240
<v Speaker 2>facts as glass to seas though.

1:20:23.680 --> 1:20:26.240
<v Speaker 1>No, it's just the fact.

1:20:26.520 --> 1:20:31.760
<v Speaker 2>No, you you It's just a beautiful, harmonious experiment.

1:20:31.840 --> 1:20:33.000
<v Speaker 3>Do you know what it reminds me of.

1:20:34.520 --> 1:20:34.800
<v Speaker 1>Jobs?

1:20:34.800 --> 1:20:39.759
<v Speaker 3>I think you've probably heard the expression. It's like something

1:20:40.160 --> 1:20:41.720
<v Speaker 3>something about lies and statistics.

1:20:41.840 --> 1:20:42.320
<v Speaker 5>You know what I mean.

1:20:42.360 --> 1:20:45.080
<v Speaker 4>There's like a famous lies and statistics or them lie

1:20:45.160 --> 1:20:48.120
<v Speaker 4>like you can believe you're lying eyes or the damn

1:20:48.240 --> 1:20:51.479
<v Speaker 4>numbers something like that, you know what I mean. It's

1:20:51.560 --> 1:20:57.559
<v Speaker 4>like you can parameterize a stat any which way you

1:20:57.600 --> 1:21:02.000
<v Speaker 4>want to, and it's a true statistic, but it's contextual

1:21:02.040 --> 1:21:06.000
<v Speaker 4>application and how you want to direct it is what matters.

1:21:06.360 --> 1:21:08.679
<v Speaker 4>And that, to me is the is where the whole

1:21:08.720 --> 1:21:12.040
<v Speaker 4>disagreement comes. It's like, sure, these are all factual statements

1:21:12.400 --> 1:21:17.720
<v Speaker 4>in so far as their outward application and ramifications and

1:21:17.720 --> 1:21:22.080
<v Speaker 4>stuff like that. That that's just where the conversation is asymmetrical.

1:21:24.200 --> 1:21:28.519
<v Speaker 1>Yeah, I don't know how what I'm saying makes you

1:21:28.600 --> 1:21:29.880
<v Speaker 1>want to be a part of a game.

1:21:33.200 --> 1:21:38.679
<v Speaker 2>You make it sound wonderful where every time you talk

1:21:38.720 --> 1:21:42.720
<v Speaker 2>about cripping man. I love cripping man. I'm proud of it.

1:21:42.720 --> 1:21:45.800
<v Speaker 2>It has turned me into demand that I am. It is.

1:21:46.080 --> 1:21:46.720
<v Speaker 1>You know, we have.

1:21:46.800 --> 1:21:50.599
<v Speaker 2>Picnics, we talk on the phone, we give each other advice,

1:21:51.080 --> 1:21:54.680
<v Speaker 2>we hold organizational meetings. We're structured.

1:21:55.240 --> 1:21:57.360
<v Speaker 1>It's beautiful structured.

1:21:58.360 --> 1:22:00.360
<v Speaker 4>You've said that you had a lot of fun during

1:22:00.640 --> 1:22:03.120
<v Speaker 4>your during your teenage years of life.

1:22:03.760 --> 1:22:07.120
<v Speaker 3>I did, yes, So you.

1:22:06.920 --> 1:22:13.639
<v Speaker 2>Only exclusively discuss Again, I'm not saying that there are

1:22:13.720 --> 1:22:15.280
<v Speaker 2>not positive aspects.

1:22:15.600 --> 1:22:17.879
<v Speaker 1>This is not positive. This is just what's happening.

1:22:18.000 --> 1:22:21.400
<v Speaker 2>But to act like there are the counter is not

1:22:21.520 --> 1:22:22.439
<v Speaker 2>also true.

1:22:23.200 --> 1:22:25.600
<v Speaker 1>I never said the counter is not true. I'm just

1:22:25.720 --> 1:22:29.479
<v Speaker 1>giving you you're saying people ride around looking for somebody

1:22:29.520 --> 1:22:33.240
<v Speaker 1>that looks different. That's not what's happening. People have conflicts,

1:22:33.320 --> 1:22:35.080
<v Speaker 1>and this is how they solve conflicts.

1:22:36.120 --> 1:22:42.480
<v Speaker 2>Again, and the conflict conflict resolution amongst gang bangers is deplorable.

1:22:42.880 --> 1:22:48.720
<v Speaker 1>What matches the United States conflict resolution? That doesn't justify it?

1:22:49.240 --> 1:22:51.639
<v Speaker 1>What makes it? It makes it a little more standard

1:22:51.840 --> 1:22:53.120
<v Speaker 1>than you give it credit for.

1:22:53.760 --> 1:22:57.080
<v Speaker 2>No, it doesn't for us regular folks that just go on.

1:22:57.160 --> 1:22:59.840
<v Speaker 1>You mean you mean not regular folks, you mean suburban

1:22:59.840 --> 1:23:03.799
<v Speaker 1>folks who have something to live for. You have a career,

1:23:03.960 --> 1:23:06.960
<v Speaker 1>you have things that's worth living for. Because this is

1:23:07.040 --> 1:23:10.800
<v Speaker 1>standard out of Los Angeles where there's no gangs.

1:23:11.960 --> 1:23:16.720
<v Speaker 2>Most people that live in the inner city are not

1:23:16.840 --> 1:23:20.360
<v Speaker 2>gang bangers, are not criminals. They're just regular people who

1:23:20.400 --> 1:23:23.559
<v Speaker 2>go to work, come home and would love to live

1:23:23.560 --> 1:23:27.400
<v Speaker 2>in peace and not be fearful that some dudes that

1:23:27.479 --> 1:23:32.120
<v Speaker 2>live in their neighborhood who make it difficult to live

1:23:32.160 --> 1:23:34.799
<v Speaker 2>in that neighborhood will harm them.

1:23:35.400 --> 1:23:41.360
<v Speaker 1>That's just nobody jobs. Okay, So you can't be a

1:23:41.400 --> 1:23:46.120
<v Speaker 1>punk either way. So if you're worried that somebody who

1:23:46.200 --> 1:23:48.879
<v Speaker 1>you didn't do anything wrong to is going to harm you,

1:23:48.880 --> 1:23:55.360
<v Speaker 1>you're a punk. What Yes, I.

1:23:55.439 --> 1:23:57.360
<v Speaker 2>Walk up to the store and there's thirty niggas in

1:23:57.439 --> 1:23:59.080
<v Speaker 2>blue rags standing outside to do it.

1:23:59.120 --> 1:24:00.400
<v Speaker 1>What do that got to do with you.

1:24:00.920 --> 1:24:03.320
<v Speaker 2>I'm not exposed to I'm not gonna be worried that

1:24:03.479 --> 1:24:06.240
<v Speaker 2>something could happen. I'm definitely not sending my daughters in there.

1:24:08.360 --> 1:24:11.800
<v Speaker 1>I just don't see black people that way.

1:24:12.439 --> 1:24:16.559
<v Speaker 2>I just don't yo, and that's not exclusive to black people.

1:24:16.840 --> 1:24:19.760
<v Speaker 2>Like there are certain neighborhoods. If I go into a

1:24:19.800 --> 1:24:22.960
<v Speaker 2>neighborhood and every house on that block got an American flag.

1:24:23.040 --> 1:24:25.760
<v Speaker 2>I'm leaving that neighborhood because I know that neighborhood. It

1:24:25.800 --> 1:24:26.360
<v Speaker 2>ain't right.

1:24:27.120 --> 1:24:28.280
<v Speaker 1>I'm not scared of them either.

1:24:28.960 --> 1:24:36.520
<v Speaker 2>Yeah, Well, fear and experience and making a wise decision

1:24:36.600 --> 1:24:37.720
<v Speaker 2>are two different things.

1:24:38.160 --> 1:24:40.000
<v Speaker 1>I don't know if it's a wise decision. If you

1:24:40.120 --> 1:24:43.559
<v Speaker 1>haven't made a decision, I listen. It's nothing wrong with

1:24:43.640 --> 1:24:46.080
<v Speaker 1>being scared, right, But it's another thing when you let

1:24:46.160 --> 1:24:53.360
<v Speaker 1>scared confused with danger, right, okay, because they feel like

1:24:53.439 --> 1:24:54.080
<v Speaker 1>they should be.

1:24:54.960 --> 1:24:57.479
<v Speaker 3>Well once there's just been irrational and irrational fear.

1:24:58.200 --> 1:25:00.559
<v Speaker 1>There you go. That's what I'm looking for. So if

1:25:00.560 --> 1:25:02.840
<v Speaker 1>you haven't did anything, that's like when I go to

1:25:03.360 --> 1:25:06.680
<v Speaker 1>another community, right and cribs and cribs don't cribs and

1:25:06.720 --> 1:25:09.120
<v Speaker 1>cribs don't get along. It's not as simple as that, right.

1:25:09.160 --> 1:25:10.640
<v Speaker 1>It's like if I go to a store in a

1:25:10.760 --> 1:25:12.920
<v Speaker 1>trade I don't care who hanging out in front of it.

1:25:16.080 --> 1:25:17.559
<v Speaker 2>You feel comfortable going in their store.

1:25:18.920 --> 1:25:23.439
<v Speaker 1>It's it's not I'm going into the store. I need

1:25:23.479 --> 1:25:24.840
<v Speaker 1>to get what I need to get, and I'm getting

1:25:24.880 --> 1:25:27.839
<v Speaker 1>my car and leave until somebody makes it a problem.

1:25:29.000 --> 1:25:30.680
<v Speaker 1>If they make it a problem.

1:25:30.439 --> 1:25:32.599
<v Speaker 2>I'm assuming a trade is not.

1:25:34.680 --> 1:25:37.920
<v Speaker 4>Guys that's a big crip gang that's a few miles

1:25:37.920 --> 1:25:39.160
<v Speaker 4>down the road from Glasses.

1:25:39.160 --> 1:25:43.160
<v Speaker 3>It's not in their geographical purview of now.

1:25:43.240 --> 1:25:46.519
<v Speaker 1>Now, if it's a community that now listen, now again

1:25:46.920 --> 1:25:49.160
<v Speaker 1>that again. Now, if it's a community that we have

1:25:49.320 --> 1:25:53.880
<v Speaker 1>direct conflict with, yes, then then I should be worried

1:25:53.880 --> 1:25:56.040
<v Speaker 1>because I understand we have something going on.

1:25:56.520 --> 1:25:56.680
<v Speaker 5>Right.

1:25:56.680 --> 1:25:59.639
<v Speaker 1>It's like me walking into a store where where there's

1:25:59.680 --> 1:26:01.800
<v Speaker 1>Cluelus clam member sitting in front of it. As a

1:26:01.800 --> 1:26:06.719
<v Speaker 1>black man, there's something going on that I probably should

1:26:06.760 --> 1:26:08.839
<v Speaker 1>not walk in front of this store because I understand

1:26:08.840 --> 1:26:13.320
<v Speaker 1>that there's an issue with me being here. Now you're

1:26:13.320 --> 1:26:18.920
<v Speaker 1>saying that that shouldn't exist is ridiculous because it exists period.

1:26:20.560 --> 1:26:24.120
<v Speaker 2>Walking into a store with twenty gang members standing outside.

1:26:24.240 --> 1:26:26.280
<v Speaker 1>Why why the hell would you not? What do they

1:26:26.320 --> 1:26:28.000
<v Speaker 1>got to do with you? What they're gonna do to you?

1:26:29.439 --> 1:26:31.639
<v Speaker 2>They rob civilians all the time.

1:26:31.680 --> 1:26:36.400
<v Speaker 1>Has nothing to do with gang banging. That's somebody robbing people.

1:26:36.800 --> 1:26:41.439
<v Speaker 1>Gangs are not. They rob people in every ghetto around

1:26:41.520 --> 1:26:45.360
<v Speaker 1>the country. Has nothing to do with gang that.

1:26:45.360 --> 1:26:51.720
<v Speaker 4>That's kind of like, if you're likely the type in

1:26:51.760 --> 1:26:56.080
<v Speaker 4>that area to be participating in an illegal activity, you're

1:26:56.439 --> 1:26:58.639
<v Speaker 4>likely going to be part of a gang.

1:26:58.840 --> 1:27:00.280
<v Speaker 3>It's not to say that the game.

1:27:00.080 --> 1:27:03.920
<v Speaker 1>But the point is, I'm saying anywhere where crime is high,

1:27:04.200 --> 1:27:07.639
<v Speaker 1>they don't have to have gangs. People that's robbing. People

1:27:07.720 --> 1:27:11.679
<v Speaker 1>will rob you. That's not something that's part of gang culture.

1:27:12.000 --> 1:27:14.680
<v Speaker 1>They don't teach you, Hey, rob somebody. This is not

1:27:14.800 --> 1:27:18.639
<v Speaker 1>the standard. Some people who rob people has nothing to do.

1:27:18.920 --> 1:27:20.880
<v Speaker 1>They would rob people whether they were in a gang

1:27:21.000 --> 1:27:23.719
<v Speaker 1>or not. In a gang. You don't get extra points

1:27:23.800 --> 1:27:30.479
<v Speaker 1>in gang man because you robbed somebody. Sometimes people use

1:27:30.520 --> 1:27:33.439
<v Speaker 1>it as a way to It's not what it's about.

1:27:33.840 --> 1:27:36.280
<v Speaker 1>So if that was the case, you should be scared.

1:27:36.280 --> 1:27:38.479
<v Speaker 1>Whenever you see poor black people hanging out in front

1:27:38.479 --> 1:27:38.960
<v Speaker 1>of a store.

1:27:41.040 --> 1:27:41.799
<v Speaker 5>If I see.

1:27:41.680 --> 1:27:45.040
<v Speaker 2>Twenty people hanging out in front of any store, just

1:27:45.160 --> 1:27:48.040
<v Speaker 2>hanging out, I'm looking certain type of way.

1:27:48.200 --> 1:27:49.200
<v Speaker 1>Yes I'm not.

1:27:50.120 --> 1:27:52.439
<v Speaker 2>What is the good? I have not reached your level

1:27:52.479 --> 1:27:57.840
<v Speaker 2>of phenomenal list trust for black people, just a regular motherfucker.

1:27:58.200 --> 1:28:01.240
<v Speaker 1>So what if it was twenty white people in business suits?

1:28:01.479 --> 1:28:04.679
<v Speaker 2>I oh all that that's the cops. I'm not going

1:28:04.680 --> 1:28:05.080
<v Speaker 2>in there.

1:28:05.800 --> 1:28:07.600
<v Speaker 3>Businesses suits and ties.

1:28:07.439 --> 1:28:11.880
<v Speaker 2>Yeah them the fits. I'm not going in there.

1:28:12.880 --> 1:28:15.200
<v Speaker 1>Why would you not going there if you're not a criminal?

1:28:15.600 --> 1:28:17.560
<v Speaker 3>The fans and suits and ties.

1:28:17.560 --> 1:28:21.120
<v Speaker 2>Absolutely in court. Oh he's talking about in front of

1:28:21.120 --> 1:28:21.559
<v Speaker 2>a store.

1:28:21.880 --> 1:28:23.200
<v Speaker 3>That's what I'm saying. In front of the store, just

1:28:23.200 --> 1:28:24.240
<v Speaker 3>suits and ties.

1:28:25.800 --> 1:28:29.759
<v Speaker 4>And there's twenty If there's twenty forty five year old black.

1:28:29.600 --> 1:28:33.160
<v Speaker 3>Men in suits and ties, I'm thinking they probably.

1:28:34.479 --> 1:28:34.800
<v Speaker 1>Would you.

1:28:36.400 --> 1:28:41.240
<v Speaker 2>But yeah, absolutely, and I feel safe.

1:28:43.320 --> 1:28:47.440
<v Speaker 1>I don't care who in front of what store outside

1:28:47.439 --> 1:28:50.000
<v Speaker 1>of people that I know that are trying to cause

1:28:50.080 --> 1:28:53.840
<v Speaker 1>direct harm to me because of my community or so forth,

1:28:53.960 --> 1:28:57.720
<v Speaker 1>or because I'm Black. I'm going into the store and

1:28:57.800 --> 1:29:00.680
<v Speaker 1>I'm not assuming because people are group doug together that

1:29:00.760 --> 1:29:03.200
<v Speaker 1>their threat to my existence. I don't care what they

1:29:03.240 --> 1:29:07.400
<v Speaker 1>look like, unless again, I'm in a different community where

1:29:07.439 --> 1:29:10.559
<v Speaker 1>I know that community in my community have issues, or

1:29:10.680 --> 1:29:13.719
<v Speaker 1>if it's the clue klutz Klan, or if it's somebody

1:29:13.760 --> 1:29:15.920
<v Speaker 1>that's looking like they trying to whoop niggas because they

1:29:16.080 --> 1:29:16.840
<v Speaker 1>just niggas.

1:29:17.200 --> 1:29:20.639
<v Speaker 2>You a unicorn, bro, Most of us are a little

1:29:20.640 --> 1:29:22.400
<v Speaker 2>bit more rational thinking about this.

1:29:22.479 --> 1:29:24.479
<v Speaker 1>Is that rational? Yes?

1:29:24.560 --> 1:29:29.080
<v Speaker 2>Yes, yes, Brouh, It's probably rational, yes, yes. Most most

1:29:29.120 --> 1:29:30.880
<v Speaker 2>of like are concern.

1:29:30.640 --> 1:29:34.479
<v Speaker 4>Me sometimes I do. Sometimes I don't. When I do go,

1:29:37.760 --> 1:29:39.599
<v Speaker 4>I go with a different approach.

1:29:40.720 --> 1:29:43.160
<v Speaker 1>Like where I'm at Now, there's a store, you know,

1:29:43.200 --> 1:29:45.080
<v Speaker 1>it's not far from here, Pete. And it was like

1:29:45.400 --> 1:29:48.160
<v Speaker 1>fifteen dudes hanging out. I got my car, when got

1:29:48.160 --> 1:29:53.200
<v Speaker 1>what I wanted and left. Sure, what do those guys

1:29:53.240 --> 1:29:53.920
<v Speaker 1>got to do with me?

1:29:55.120 --> 1:29:57.160
<v Speaker 2>It's because you're unique, bro, You're different.

1:29:57.960 --> 1:30:00.639
<v Speaker 1>I'm might unique because most.

1:30:02.120 --> 1:30:06.040
<v Speaker 2>Regular individuals would have some concern about that.

1:30:06.479 --> 1:30:08.800
<v Speaker 4>And I'll say this much also, this goes into a

1:30:08.840 --> 1:30:11.160
<v Speaker 4>broader topic I would discuss on another day.

1:30:11.200 --> 1:30:13.639
<v Speaker 3>But like in so far as like.

1:30:15.560 --> 1:30:20.200
<v Speaker 4>You're the barrier of entry at face value to a

1:30:20.320 --> 1:30:21.559
<v Speaker 4>conflict with you.

1:30:23.040 --> 1:30:24.320
<v Speaker 3>Is different than with me.

1:30:24.960 --> 1:30:28.360
<v Speaker 4>So there's gonna be a higher assumed cost of conflict

1:30:28.439 --> 1:30:29.519
<v Speaker 4>from somebody looking at you.

1:30:29.600 --> 1:30:31.040
<v Speaker 3>It's gonna have to be pretty serious.

1:30:32.320 --> 1:30:36.120
<v Speaker 4>You're a big guy, you a young dude, you look

1:30:36.200 --> 1:30:39.120
<v Speaker 4>like you're from that kind of a neighborhood.

1:30:39.320 --> 1:30:41.720
<v Speaker 3>The way you get out and move or whatever. I

1:30:41.800 --> 1:30:51.480
<v Speaker 3>don't nothing about me says force deterrent. It's just facts.

1:30:52.240 --> 1:30:55.600
<v Speaker 4>So if somebody's like, I gotta add an appetite to

1:30:55.720 --> 1:30:59.960
<v Speaker 4>maybe test this guy on a scale of three to ten,

1:31:00.479 --> 1:31:01.840
<v Speaker 4>I'm eligible.

1:31:03.520 --> 1:31:03.960
<v Speaker 2>For you.

1:31:05.120 --> 1:31:06.240
<v Speaker 3>That motherfucker is gonna be.

1:31:06.240 --> 1:31:08.360
<v Speaker 4>Like I need to probably have an appetite on an

1:31:08.640 --> 1:31:12.120
<v Speaker 4>eight to ten, and that weeds out ninety nine percent

1:31:12.160 --> 1:31:14.680
<v Speaker 4>of people. I only get to weed out like seventeen

1:31:14.720 --> 1:31:15.439
<v Speaker 4>percent of people.

1:31:17.680 --> 1:31:19.200
<v Speaker 2>And I'm an old, short black dude.

1:31:20.160 --> 1:31:23.360
<v Speaker 1>Why would anybody do anything to you job you're an old,

1:31:23.439 --> 1:31:24.160
<v Speaker 1>short black.

1:31:24.040 --> 1:31:26.720
<v Speaker 2>Dude because I'm vulnerable.

1:31:28.400 --> 1:31:30.920
<v Speaker 1>Is that what you think? People pray on people?

1:31:31.240 --> 1:31:34.480
<v Speaker 3>People don't tend to pray dude strongest.

1:31:36.400 --> 1:31:38.960
<v Speaker 2>They people pray on who they need.

1:31:39.240 --> 1:31:46.920
<v Speaker 4>Don't eat exactly, So.

1:31:47.000 --> 1:31:50.120
<v Speaker 1>Gay baggon is all about praying on weak people.

1:31:51.520 --> 1:31:52.200
<v Speaker 3>I didn't say that.

1:31:52.240 --> 1:31:57.080
<v Speaker 4>I just said, in general speak, most people don't even

1:31:57.200 --> 1:31:59.760
<v Speaker 4>even in a sense if somebody wants the conflict. Most

1:31:59.760 --> 1:32:03.360
<v Speaker 4>people don't walk into conflicts. They presume they're going to lose.

1:32:03.400 --> 1:32:05.320
<v Speaker 4>They avoid them, typically.

1:32:05.800 --> 1:32:11.320
<v Speaker 2>Speaking Yes, but okay, that's not that far fetched.

1:32:12.160 --> 1:32:15.479
<v Speaker 1>No, No, I'm just sure I think somebody gets But

1:32:15.560 --> 1:32:19.559
<v Speaker 1>I don't think that's a representation of gangs. Hey, let

1:32:19.560 --> 1:32:22.240
<v Speaker 1>me see this white guy. He's a little thinner, he's

1:32:22.680 --> 1:32:27.000
<v Speaker 1>not as tall like that. We would consider that person

1:32:27.040 --> 1:32:28.200
<v Speaker 1>a bust.

1:32:28.600 --> 1:32:35.240
<v Speaker 4>Sure, but it's it's a responsition. It's a representation of

1:32:35.280 --> 1:32:36.320
<v Speaker 4>the perception of.

1:32:36.240 --> 1:32:38.640
<v Speaker 3>For sure, which is your point exactly.

1:32:39.479 --> 1:32:42.879
<v Speaker 1>But at the same time, it's like that nobody sweats

1:32:42.920 --> 1:32:43.560
<v Speaker 1>the mailman.

1:32:45.400 --> 1:32:46.679
<v Speaker 3>Yeah, but you don't.

1:32:46.439 --> 1:32:48.559
<v Speaker 2>Assume that the mailman is walking around with a lot

1:32:48.560 --> 1:32:49.240
<v Speaker 2>of money on them.

1:32:50.520 --> 1:32:52.680
<v Speaker 1>You don't assume somebody walking into the liquor store has

1:32:52.680 --> 1:32:53.599
<v Speaker 1>a lot of money on them.

1:32:54.240 --> 1:33:00.120
<v Speaker 2>You see a white guy, you're the thought process may

1:33:00.160 --> 1:33:04.599
<v Speaker 2>be for a lot of people that they have access then,

1:33:05.080 --> 1:33:07.280
<v Speaker 2>but what they look like like if they look like

1:33:07.320 --> 1:33:10.439
<v Speaker 2>a meth head, you know, but if they look like, hey,

1:33:10.439 --> 1:33:14.040
<v Speaker 2>this guy works on Wall Street.

1:33:13.160 --> 1:33:14.559
<v Speaker 3>Let's ask ask this question.

1:33:15.520 --> 1:33:20.320
<v Speaker 4>Say you own the store, you're probably conscious that a

1:33:20.520 --> 1:33:25.559
<v Speaker 4>considerable portion of your potential customer base might be deterred

1:33:25.560 --> 1:33:27.479
<v Speaker 4>by that. Do you want them all outside in front

1:33:27.479 --> 1:33:29.880
<v Speaker 4>of your store? Is that good for your store?

1:33:33.439 --> 1:33:36.080
<v Speaker 1>And looking out for tuning into the Note Sellers podcast,

1:33:36.360 --> 1:33:39.120
<v Speaker 1>Please do us a favorite, subscribe, rate, comment, and share.

1:33:39.560 --> 1:33:41.920
<v Speaker 1>This episode was recorded right here on the West coast

1:33:41.960 --> 1:33:45.000
<v Speaker 1>of the USA. They produced about the Black Effect podcast

1:33:45.080 --> 1:33:46.639
<v Speaker 1>network and not hard Radio.

1:33:47.160 --> 1:33:49.120
<v Speaker 5>Yeah,