WEBVTT - Part One: The Man Who Ruined New York

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<v Speaker 1>Oh boy, podcasts, which one is this? Robert now, Sophie.

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<v Speaker 1>Scholars have debated for years how to tell what podcast

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<v Speaker 1>you're introducing when you're introducing your podcast. Um, and I

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<v Speaker 1>think I hold with Robert Sapolski of Stanford University when

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<v Speaker 1>he said it is impossible to know the name or

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<v Speaker 1>the hour of the podcast that you host, Sophie. This

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<v Speaker 1>is Behind the Bastards. Our guests day is the lovely

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<v Speaker 1>Bridget Todd. Hi, Bridget, Hello, I'm so happy to be

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<v Speaker 1>here with y'all. I'm happy to have you here. How

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<v Speaker 1>are you doing today, Bridget? I am doing well. I

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<v Speaker 1>am in d C, where it is hot as balls.

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<v Speaker 1>It's like still winter here basically, so it's like sixty

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<v Speaker 1>and rainy, which is dope. But I remember you and

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<v Speaker 1>I met in DC when it was hot as balls.

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<v Speaker 1>That's right, the swamp as they say, it's hot as

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<v Speaker 1>balls in Los Angeles to it too, So yeah, it's

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<v Speaker 1>hot as balls everywhere, but where I am. And now, Bridget,

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<v Speaker 1>you're an East Coast girl, that's right, born in Bread

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<v Speaker 1>Uh huh, that's now. How do you? How do you?

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<v Speaker 1>How do you? How do you? How do you like

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<v Speaker 1>the Big Apple? The New the New of York's. Oh

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<v Speaker 1>I love New York. I lived there for two years. Um,

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<v Speaker 1>I loved it. I'm I'm a I'm an East Coast girl,

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<v Speaker 1>saffy mouth, you know, yelling in traffic, et cetera. Yeah, yeah,

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<v Speaker 1>I'm walking here, that kind of stuff. Well, the most

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<v Speaker 1>famous thing about New York culture is that scene where

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<v Speaker 1>what's his name is that? That's not the nero, is it? Um?

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<v Speaker 1>I want to say Dustin Hoffman. It's Dustin Hoffman from

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<v Speaker 1>Midnight Cowboy, right, where he's like walking across the street

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<v Speaker 1>with the other guy and like that dude nearly hits him.

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<v Speaker 1>He's like, I'm walking here. Well, that's a famous New

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<v Speaker 1>York moment. It's the thing everybody jokes about when they

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<v Speaker 1>pretend to be a New Yorker, And of course it

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<v Speaker 1>is a moment. What's what's depicted in that seen is

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<v Speaker 1>a man having an aggressive interaction with someone in a car. Right.

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<v Speaker 1>Because New York has famously heinous traffic problems. Um, not

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<v Speaker 1>quite Los Angeles bad, although the parking is worse than

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<v Speaker 1>it is in l A. Um, but pretty bad traffic.

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<v Speaker 1>And today we're going to talk about the guy who's

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<v Speaker 1>responsible for that, Bridget. Have you ever heard of Robert Moses?

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<v Speaker 1>I have not. Oh Bobby Mose. Yeah, this is um.

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<v Speaker 1>This guy is important if you're not if you've never

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<v Speaker 1>been to New York is um. The the lingering impacts

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<v Speaker 1>of the things that he did are like almost incomprehensibly Titanic.

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<v Speaker 1>But he is also known as the man who built

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<v Speaker 1>New York City. UM. Like all, a huge number of

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<v Speaker 1>the landmarks that are most famous about that town UM

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<v Speaker 1>were the result of this guy's direct work and spoilers.

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<v Speaker 1>He was a gigantic racist with a weird car fetish. Yeah.

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<v Speaker 1>I guess it wouldn't be bastards if it was like, Oh,

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<v Speaker 1>he was a really nice guy. You like to cook

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<v Speaker 1>like salads for people in hand them out. This is

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<v Speaker 1>just a podcast about a guy who made salads for free, Bridget.

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<v Speaker 1>I feel like they were all right, Bridget, we should

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<v Speaker 1>have done uh this before we did cool people who

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<v Speaker 1>did cool stuff with Margaret Kildrey, so you could have

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<v Speaker 1>the proper cleans for for What's interesting is, for a

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<v Speaker 1>long time people called this guy a cool person who

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<v Speaker 1>had done cool stuff, and notably the folks who did

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<v Speaker 1>were rich white people like I guess he was a

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<v Speaker 1>cool person depending on who you ask for some perhaps

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<v Speaker 1>he was cool in that way that like if you

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<v Speaker 1>have a movie and you have like the bad guy,

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<v Speaker 1>who's this like figure in government who's incredibly good at

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<v Speaker 1>like wielding power and like carrying out like you could

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<v Speaker 1>have made a good house of cards, Like uh, Netflix

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<v Speaker 1>series about how good this guy was it like um running,

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<v Speaker 1>like pulling the levers of government. Like, I guess he's

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<v Speaker 1>cool in that regard, But he is part of the

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<v Speaker 1>reason why we're all going to choke to death on

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<v Speaker 1>exhaust fumes. So that part, I would say is probably bad.

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<v Speaker 1>Bridget how do you feel about choking to death on

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<v Speaker 1>exhaust fumes? I don't love it. I don't love it.

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<v Speaker 1>Not not pro choking. Okay, Well, I'm gonna I'm gonna

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<v Speaker 1>put I I keep a little keep a little tally

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<v Speaker 1>by the desk of people who want to choke to

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<v Speaker 1>death on exhaust fumes. So I'm gonna mark you a no.

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<v Speaker 1>Which is the first big disagreement you and Jamie Loftus

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<v Speaker 1>have had. Oh she's she's like, Oh, she's a huge

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<v Speaker 1>fan of choking on exhaust huge That's why she spent

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<v Speaker 1>so much time in Florida. Recently, the Ghost Church podcast

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<v Speaker 1>was just to cover listen to Ghost Church now on

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<v Speaker 1>the Heart Radio network. Okay, we should talk about Robert Moses.

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<v Speaker 1>What's Sophie? Come on, you're gonna plug it it. Please

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<v Speaker 1>plug the network it's on, which is ours, which is

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<v Speaker 1>called cool Zone Media. And that doesn't sound like us, really,

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<v Speaker 1>that doesn't sound like us. So bridget Bobby Moses. Robert

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<v Speaker 1>Moses Arms. Rob Mose was born in New Haven, Connecticut,

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<v Speaker 1>on December eighteen eight His father, Emmanuel was descended from

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<v Speaker 1>Spanish Jewish immigrants, His mother, Isabella, was German Jewish, and

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<v Speaker 1>her father, Bernard Cohen, was a wealthy New York businessman.

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<v Speaker 1>For nine years, he and his parents lived in Connecticut,

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<v Speaker 1>just a couple of blocks from Yale Um. And based

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<v Speaker 1>on the fact that they lived next door to to Yale,

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<v Speaker 1>you will not be surprised to hear they were comfortable

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<v Speaker 1>and quite affluent, right, Like, not a lot of poor

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<v Speaker 1>kids grow up in the shadow of Yale University. Yeah,

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<v Speaker 1>I mean the Yale is a dead giveaway that you've

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<v Speaker 1>got some money. Yeah. No, it was a rough neighborhood.

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<v Speaker 1>Skull and bones. Guys robbed us every night beat us

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<v Speaker 1>with diplomas. Um. Yeah, so he grows up next to

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<v Speaker 1>Yale UM and his dad the family business that his

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<v Speaker 1>dad isn't. His dad owns a department store and is

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<v Speaker 1>also a real estate speculator in Connecticut. UM. And he

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<v Speaker 1>was successful enough at these endeavors that in eighteen ninety

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<v Speaker 1>seven he sold his business, he sold his real estate holdings,

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<v Speaker 1>and he retired. He retires like pretty, he's not a

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<v Speaker 1>he's not a he's like kind of early middle age

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<v Speaker 1>when he does this. Um. And the reason he retires

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<v Speaker 1>is that his wife's father, Robert Moses, is m Grandpa

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<v Speaker 1>Bernard had died that year and he had willed his

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<v Speaker 1>daughter and her family his mansion in New York City.

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<v Speaker 1>So Robert Moses, his dad retires because their grandpa died

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<v Speaker 1>and left them a mansion. So they're like, well, we

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<v Speaker 1>have all this cash and now we have a mansion.

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<v Speaker 1>Why are we We don't need to really do anything else,

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<v Speaker 1>you know. So they moved to the mansion in New

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<v Speaker 1>York City and they've become fancy New York socialite people. Right,

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<v Speaker 1>So pretty easy run of it, you would say at

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<v Speaker 1>this stage. Yeah, just being given mansion's sounds sounds pretty sweet. Yes,

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<v Speaker 1>he has the upbringing of like of a of a

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<v Speaker 1>teenage girl and like a Hallmark Original movie. Um, where

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<v Speaker 1>it's like, oh, we have this surprise family mansion. Now

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<v Speaker 1>we're going to live in New York and be sudden socialites. Yeah. Um,

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<v Speaker 1>that's very much his background. Yeah, it's giving like what's

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<v Speaker 1>that Adam Sandler movie where he becomes wealthy? Um? Mr Deeds,

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<v Speaker 1>Like a little bit of Mr. Deeds. It's a Mr. Deeds,

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<v Speaker 1>but we all wish it was a Billy Madison. Um.

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<v Speaker 1>So here his mom like, well, now that they're in

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<v Speaker 1>New York, their fancy socialite people, you know, they're they're

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<v Speaker 1>they're living it up, drinking tea with like all of

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<v Speaker 1>their fingers extended, all that that fancy ship. His mom

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<v Speaker 1>gets involved in what's called the settlement house movement. Now again,

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<v Speaker 1>they are rich, but they are they are the kind

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<v Speaker 1>of descendants of some of the first Jewish people to

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<v Speaker 1>come to the United States and given like again because

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<v Speaker 1>they have money, like a lot of their their ancestors

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<v Speaker 1>are some of the first Jewish folks who immigrate out

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<v Speaker 1>of Europe and into the Northeast. Um. Their ancestors are

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<v Speaker 1>doing pretty well. But obviously by the eighteen nineties, most

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<v Speaker 1>of the Jews who are coming to the United States

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<v Speaker 1>are not people with money. Right. If you remember your

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<v Speaker 1>history and you think about why a lot of Jewish

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<v Speaker 1>people are fleeing to New York in the eighteen nineties,

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<v Speaker 1>think back to our episodes on the Czars. They are

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<v Speaker 1>having trouble, right, Um. So these are are mainly immigrants

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<v Speaker 1>from like Eastern Europe, from Slavic countries, um. And they're

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<v Speaker 1>seen by so the kind of established Jewish community in

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<v Speaker 1>New York at this time is primarily German Jewish, and

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<v Speaker 1>a lot of them are are are kind of upper class,

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<v Speaker 1>and so they have deep sympathy for their Eastern European

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<v Speaker 1>co religionists, but they also are kind of bigoted against them,

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<v Speaker 1>right because number one, Slavs are are Again, this is

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<v Speaker 1>the attitude of like rich German's kind of unkimpt and

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<v Speaker 1>like dirty and stuff, right, Like they're poor, you know, um,

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<v Speaker 1>And they come from this like less civilized part of

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<v Speaker 1>Europe and the attitudes of these people and also a

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<v Speaker 1>lot of them are dangerously socialist, right. A lot of

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<v Speaker 1>like Jewish refugees in the eighteen nineties have left wing leanings.

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<v Speaker 1>And again, these the established Jewish community in New York,

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<v Speaker 1>like a lot of them have money, right, Like Robert

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<v Speaker 1>Moses family and their mansion are not socialists, you know,

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<v Speaker 1>I wouldn't be very surprised if they were. So there's

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<v Speaker 1>this there's this x of things and some of its

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<v Speaker 1>self preservation, right because people like Bella Moses, who's who's

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<v Speaker 1>Robert's mom um and other kind of wealthy um diaspora

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<v Speaker 1>Jews in the United States both are like, well, we

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<v Speaker 1>don't like this socialism, and we're not really fans of

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<v Speaker 1>a lot of these people's like Slavic customs. But also, um,

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<v Speaker 1>it's potentially dangerous if Jewish people in the United States

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<v Speaker 1>develop a reputation for being like left wing radicals, because

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<v Speaker 1>that ship has been very dangerous for Jewish people in Europe. Right.

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<v Speaker 1>So there's this decision among kind of the great and

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<v Speaker 1>good in the Jewish community that like, we need to

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<v Speaker 1>Americanize these folks fucking asap. Right. Um. So settlement houses

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<v Speaker 1>provide new immigrants with a place to live, um, where

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<v Speaker 1>they can learn English and like American customs like not

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<v Speaker 1>talking about socialists and reunionizing in your workplace, right, Um,

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<v Speaker 1>so these settlement houses are in a lot always very

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<v Speaker 1>positive things. These people are desperate refugees coming to the

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<v Speaker 1>United States. They need shelter, they need food, they need

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<v Speaker 1>job opportunities, clothing, all that kind of stuff, and the

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<v Speaker 1>settlement houses provide that. But they're also deeply paternal a stick,

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<v Speaker 1>as this quote from a write up by the by

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<v Speaker 1>Virginia Commonwealth University makes clear. Quote Underneath the giving of

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<v Speaker 1>money in time was an assumption that the givers knew

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<v Speaker 1>what was best for the recipients. The recipients did not

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<v Speaker 1>always appear grateful. Some have been leaders in their own

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<v Speaker 1>Jewish communities, some were educated, some were professionals, and some

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<v Speaker 1>have been political activists. But almost everyone had pride and

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<v Speaker 1>could sense when they were being patronized. So you get

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<v Speaker 1>what's kind of like, there's some yeah, this is this

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<v Speaker 1>is what Bob Moses family is involved, and they're the

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<v Speaker 1>ones doing the patronizing. Yeah, it's interesting that So that

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<v Speaker 1>that bit that you just read also shout out to

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<v Speaker 1>VC you. My parents both thought there, Um, yeah, it's

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<v Speaker 1>interesting to me that like they knew, they know when

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<v Speaker 1>they're being patronized. It I feel like we often pathologize

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<v Speaker 1>people of like, oh, like they don't really know what's

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<v Speaker 1>going on, Like you can just say whatever, But like

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<v Speaker 1>I really like that point that like, oh, they knew

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<v Speaker 1>what time it was, they knew, you know, what the

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<v Speaker 1>vibe wasn't how they were being treated. Yeah, they're aware

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<v Speaker 1>of what's going on, but it's also like, what are

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<v Speaker 1>you gonna do turn down the free food in the

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<v Speaker 1>place to stay? Like it's hard landing in America with

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<v Speaker 1>nothing but the clothes on your back. You know, you

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<v Speaker 1>need something. And so this is the community the people

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<v Speaker 1>who are again doing the patronizing. That's where young Bob

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<v Speaker 1>Moses grows up as this rich kid watching his mom

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<v Speaker 1>and she's fundraising, she's setting up these facilities where like

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<v Speaker 1>rich people plot out life paths for poor people. Um.

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<v Speaker 1>And he and his brother Paul attend several fancy private

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<v Speaker 1>schools in a military school. You know, they have kind

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<v Speaker 1>of the most privileged upbringing you can within this community. Uh.

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<v Speaker 1>And in nineteen o five, at age seventeen, Robert Moses

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<v Speaker 1>starts classes at Yale. So again doing great. Um, how

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<v Speaker 1>do you think he got in? You think he no? No,

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<v Speaker 1>he's His test scores were just like good as hell. No, no,

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<v Speaker 1>I think it was Aunt Becky from Full House. Oh yeah,

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<v Speaker 1>I mean no, these people. I think these guys have

0:11:54.600 --> 0:11:56.640
<v Speaker 1>the money that you don't need to Aunt Becky. It right,

0:11:56.840 --> 0:11:59.679
<v Speaker 1>like you've got the family. Now that said, we are

0:11:59.679 --> 0:12:01.520
<v Speaker 1>going to talk about it. It's actually not there's a

0:12:01.559 --> 0:12:03.800
<v Speaker 1>little bit because again he is Jewish, right, which is

0:12:03.880 --> 0:12:06.880
<v Speaker 1>a a you are not really white as a Jewish

0:12:06.960 --> 0:12:09.600
<v Speaker 1>person in in fucking nineteen oh five, you know, like

0:12:09.679 --> 0:12:14.960
<v Speaker 1>that has not come around yet. So he he's moderately athletic. Uh,

0:12:15.000 --> 0:12:17.600
<v Speaker 1>he's he's a good competitor. He's he's a runner, he's

0:12:17.600 --> 0:12:20.920
<v Speaker 1>a swimmer. Um. And he also from an early age

0:12:20.960 --> 0:12:23.640
<v Speaker 1>takes on his mom's activism bent but of course since

0:12:23.679 --> 0:12:26.880
<v Speaker 1>he's a Yale kid, his activism is like rich kid activism.

0:12:26.920 --> 0:12:29.439
<v Speaker 1>So like the first thing he organizes is a fight

0:12:29.880 --> 0:12:32.160
<v Speaker 1>to take some of the money budgeted for the school's

0:12:32.200 --> 0:12:35.280
<v Speaker 1>football program and diverted to what we're called minor sports,

0:12:35.520 --> 0:12:38.600
<v Speaker 1>which in the US was everything but football. Um, so

0:12:38.640 --> 0:12:41.760
<v Speaker 1>that's like his first piece of like community organizing. But

0:12:41.880 --> 0:12:44.640
<v Speaker 1>I like, I know, I feel like I know so

0:12:44.720 --> 0:12:47.320
<v Speaker 1>much about him just having having that information that that

0:12:47.400 --> 0:12:50.040
<v Speaker 1>was his forming into organizing of like, we need to

0:12:50.080 --> 0:12:54.480
<v Speaker 1>be funding lacrosse and squash and other sports too. He's

0:12:54.480 --> 0:12:55.960
<v Speaker 1>the kind of guy where if you'd like met him

0:12:56.000 --> 0:12:58.120
<v Speaker 1>a couple of decades later at a party and been like, oh, yeah,

0:12:58.120 --> 0:12:59.880
<v Speaker 1>I've been organizing a food bank, he'd be like, yes,

0:13:00.000 --> 0:13:03.480
<v Speaker 1>I have community organizing experience too. Let me tell you

0:13:03.480 --> 0:13:06.320
<v Speaker 1>about the squash team we funded. You did not have

0:13:06.360 --> 0:13:09.000
<v Speaker 1>a British accent, but I can't, like, if you're doing posh,

0:13:09.080 --> 0:13:12.400
<v Speaker 1>you just have to go English. So yeah, he's a

0:13:12.440 --> 0:13:14.680
<v Speaker 1>He's a good student. He wins awards for his performance

0:13:14.720 --> 0:13:18.520
<v Speaker 1>in Latin mathematics, public speaking. He writes for The Current,

0:13:18.600 --> 0:13:23.120
<v Speaker 1>which is their newspaper. He edits a volume of poetry. Um. Now,

0:13:23.160 --> 0:13:26.120
<v Speaker 1>obviously he's doing just fine. Right, This is not a

0:13:26.160 --> 0:13:29.640
<v Speaker 1>kid who is struggling tremendously in his early life. Um.

0:13:29.679 --> 0:13:32.120
<v Speaker 1>But again he's he is Jewish in this period, which

0:13:32.160 --> 0:13:36.319
<v Speaker 1>means he's not insulated entirely from how fucking racist upper

0:13:36.320 --> 0:13:39.640
<v Speaker 1>class society is. One of my sources for his early

0:13:39.640 --> 0:13:43.280
<v Speaker 1>life is an article in the Atlantic from nineteen thirty nine. Uh.

0:13:43.280 --> 0:13:47.160
<v Speaker 1>It extremely tactfully notes, because it's not it's ninety nine,

0:13:47.200 --> 0:13:50.360
<v Speaker 1>the Atlantic doesn't view racism as bad. Um it notes

0:13:50.440 --> 0:13:54.280
<v Speaker 1>quote a non fraternity man could hardly get further at Yale.

0:13:54.400 --> 0:13:56.080
<v Speaker 1>So it's basically saying like he did as good as

0:13:56.080 --> 0:13:58.720
<v Speaker 1>a man with not in a fraternity could do in Yale.

0:13:58.800 --> 0:14:01.240
<v Speaker 1>And you may be wondering, I wasn't he a fraternity

0:14:01.280 --> 0:14:04.680
<v Speaker 1>man because he's again very wealthy, well, because he's Jewish,

0:14:04.720 --> 0:14:07.440
<v Speaker 1>and jewishman in nineteen oh five were not allowed to

0:14:07.440 --> 0:14:10.560
<v Speaker 1>be in fraternities at Yale. Right, you could attend, but

0:14:10.679 --> 0:14:12.480
<v Speaker 1>you could not. It's it's the same way that like,

0:14:13.080 --> 0:14:15.960
<v Speaker 1>up until pretty recently, there were quite a few there's

0:14:15.960 --> 0:14:18.640
<v Speaker 1>probably still are, like country clubs and golf courses that

0:14:18.679 --> 0:14:22.640
<v Speaker 1>like wouldn't let Jewish people in, you know. Um, So

0:14:22.920 --> 0:14:25.920
<v Speaker 1>while there had been Jewish people at Yale um since

0:14:25.960 --> 0:14:29.000
<v Speaker 1>the seventeen hundreds, they kept an official cap on Jewish

0:14:29.040 --> 0:14:31.800
<v Speaker 1>admission to the school, like they had a maximum number

0:14:31.800 --> 0:14:33.960
<v Speaker 1>of Jewish people who are allowed to attend. And I

0:14:34.000 --> 0:14:35.680
<v Speaker 1>want to quote now from a New York Times article

0:14:35.760 --> 0:14:39.040
<v Speaker 1>written in nineteen eight six. Not until the early nineteen

0:14:39.160 --> 0:14:42.440
<v Speaker 1>sixties did Yale at University in an informal admissions policy

0:14:42.480 --> 0:14:46.480
<v Speaker 1>that restricted Jewish enrollment to about ten percent. I did

0:14:46.560 --> 0:14:52.720
<v Speaker 1>not know that sixties. I mean, and obviously there's their

0:14:52.800 --> 0:14:55.040
<v Speaker 1>racist In other ways, Jewish people are not the most

0:14:55.480 --> 0:14:58.440
<v Speaker 1>discriminated group of folks at Yale. But like they kept

0:14:58.440 --> 0:15:01.240
<v Speaker 1>that ship going until the sixty as much later than

0:15:01.280 --> 0:15:04.520
<v Speaker 1>I would have assumed officially on the books, right, Like

0:15:05.120 --> 0:15:07.000
<v Speaker 1>it's an in for like they don't have a law

0:15:07.120 --> 0:15:09.040
<v Speaker 1>by law, But there was a book published by the

0:15:09.080 --> 0:15:11.880
<v Speaker 1>Yale University players being like, yeah, we found based on

0:15:11.920 --> 0:15:14.640
<v Speaker 1>like letters between people running the school that like, yeah,

0:15:14.680 --> 0:15:17.240
<v Speaker 1>they didn't allow more than ten percent of the classes

0:15:17.280 --> 0:15:21.760
<v Speaker 1>to be Jewish for up until the sixties. Um, it's

0:15:21.760 --> 0:15:25.760
<v Speaker 1>pretty pretty cool. Um. I found a book Joining the Club,

0:15:25.880 --> 0:15:28.320
<v Speaker 1>which began as a sophomore term paper by guy named

0:15:28.400 --> 0:15:31.960
<v Speaker 1>Dan A. Oran who's the nineteen seventy nine Yale grad um,

0:15:32.000 --> 0:15:35.720
<v Speaker 1>that documents anti semitism reaching from fraternity brothers to board

0:15:35.880 --> 0:15:38.520
<v Speaker 1>trustees at Yale. A lot of the unit of the

0:15:38.640 --> 0:15:42.800
<v Speaker 1>research is based on university documents. Um. And uh quote

0:15:42.800 --> 0:15:46.120
<v Speaker 1>here from again from that right up uh in um

0:15:46.240 --> 0:15:49.720
<v Speaker 1>the New York Times. One document, a folder now in

0:15:49.760 --> 0:15:53.200
<v Speaker 1>the university archives labeled Jewish Problems, contains a memo from

0:15:53.200 --> 0:15:56.760
<v Speaker 1>the admissions chairman of NINETO urging limits on the alien

0:15:56.840 --> 0:16:00.400
<v Speaker 1>and unwashed element. The next year, the Admissions Commission acted

0:16:00.400 --> 0:16:04.200
<v Speaker 1>the Limitation of Numbers policy, and informal quota Jewish enrollment

0:16:04.240 --> 0:16:07.720
<v Speaker 1>was held to about ten for four decades. So part

0:16:07.720 --> 0:16:11.080
<v Speaker 1>of what's happening here, he's allowed in again because he

0:16:11.200 --> 0:16:13.360
<v Speaker 1>is not seen as he's not seen as like a

0:16:13.400 --> 0:16:15.520
<v Speaker 1>fully a white person, but he's not seen as because

0:16:15.520 --> 0:16:18.040
<v Speaker 1>he's rich fully Jewish. Right. The thing they're trying to

0:16:18.120 --> 0:16:22.680
<v Speaker 1>keep out is Jewish people from Eastern Europe is like slabs, right, um.

0:16:22.760 --> 0:16:25.640
<v Speaker 1>And that's that's like the the alien and unwashed element

0:16:25.640 --> 0:16:29.560
<v Speaker 1>again ninety two. That's how Yale is describing these kits. Altho.

0:16:29.720 --> 0:16:33.120
<v Speaker 1>I love that the text is called Jewish Problems. Oh yes,

0:16:34.720 --> 0:16:37.680
<v Speaker 1>like just to be real explicit, real clear. At least

0:16:37.720 --> 0:16:42.720
<v Speaker 1>they didn't call it the Jewish Question, right, um, but

0:16:42.840 --> 0:16:46.000
<v Speaker 1>not that far off right. So that's that's the world.

0:16:46.000 --> 0:16:48.920
<v Speaker 1>Our boy Robbie comes up and he's simultaneously on the

0:16:49.040 --> 0:16:51.480
<v Speaker 1>very top of the social hierarchy in New York City. Right,

0:16:51.520 --> 0:16:54.320
<v Speaker 1>you don't get a lot more privileged than he is, um,

0:16:54.400 --> 0:16:56.080
<v Speaker 1>And he and his family you could almost look at

0:16:56.080 --> 0:16:58.360
<v Speaker 1>them as kind of like feudal lords in respect to

0:16:58.400 --> 0:17:01.240
<v Speaker 1>a lot of poor immigrant Jews, right, who are kind

0:17:01.280 --> 0:17:04.200
<v Speaker 1>of dependent on their large s um. And so he's

0:17:04.280 --> 0:17:07.760
<v Speaker 1>able to exist in the rarefied levels of white Christian society.

0:17:07.760 --> 0:17:10.199
<v Speaker 1>But he's also permanently uthered from it, right, He's not

0:17:10.359 --> 0:17:13.159
<v Speaker 1>fully accepted in it either. This is an interesting like

0:17:13.240 --> 0:17:15.840
<v Speaker 1>way to grow up. And you might think, because he

0:17:16.000 --> 0:17:18.320
<v Speaker 1>couldn't not be aware of the injustices of the era,

0:17:18.600 --> 0:17:21.639
<v Speaker 1>that he would be extra sympathetic to other people struggling

0:17:21.680 --> 0:17:27.360
<v Speaker 1>against bigotry. That you might think that that's not how

0:17:27.400 --> 0:17:30.960
<v Speaker 1>it goes down um, But we're building to that. So

0:17:31.000 --> 0:17:34.320
<v Speaker 1>after Yale Um, he goes to Oxford Um, where The

0:17:34.359 --> 0:17:38.040
<v Speaker 1>Atlantic recalls this occurrence in his early background. A terrific

0:17:38.040 --> 0:17:41.159
<v Speaker 1>outspokenness which never counts the odds against him, appeared in

0:17:41.240 --> 0:17:44.320
<v Speaker 1>one Oxford experience when he was selected to represent his

0:17:44.400 --> 0:17:47.960
<v Speaker 1>college at a World Congress on racial problems. His frankness

0:17:48.080 --> 0:17:51.600
<v Speaker 1>so infuriated some of the intense nationalist groups that once

0:17:51.640 --> 0:17:53.680
<v Speaker 1>he had to free from the platform and escape through

0:17:53.680 --> 0:17:57.000
<v Speaker 1>a rear exit. One of the delegates and an assistant

0:17:57.040 --> 0:17:59.159
<v Speaker 1>to the Cadive of Egypt, was so impressed that he

0:17:59.200 --> 0:18:03.000
<v Speaker 1>offered Moses a position as secretary to the cadive. Moses declined,

0:18:03.200 --> 0:18:05.600
<v Speaker 1>but later he had a classmate visited Egypt to study

0:18:05.600 --> 0:18:07.920
<v Speaker 1>what was being done under Kitchener and developed a profound

0:18:07.960 --> 0:18:13.040
<v Speaker 1>admiration for British colonial administration. So that carries a shiploaded ground. Right,

0:18:13.200 --> 0:18:15.800
<v Speaker 1>He's going to this like congress thing at Oxford and

0:18:15.840 --> 0:18:19.200
<v Speaker 1>talking about racism probably you have to assume racism against

0:18:19.200 --> 0:18:21.359
<v Speaker 1>like Jewish people, because it's the period of time that

0:18:21.440 --> 0:18:25.320
<v Speaker 1>it is um And he gets chased away by by fascists, right,

0:18:25.359 --> 0:18:27.960
<v Speaker 1>he gets chased off states by fascists for talking about

0:18:28.000 --> 0:18:31.280
<v Speaker 1>how racism is bad. And then he impresses the government

0:18:31.280 --> 0:18:33.800
<v Speaker 1>of Egypt, which at this point is like the British Empire,

0:18:34.200 --> 0:18:36.240
<v Speaker 1>and he goes and he's like, boy, these British sure

0:18:36.320 --> 0:18:39.680
<v Speaker 1>know how to govern a multiracial society fairly, Like that's

0:18:39.720 --> 0:18:43.400
<v Speaker 1>an incredible degree of like ship to cover, right, Wow,

0:18:43.440 --> 0:18:46.719
<v Speaker 1>I mean it really is interesting. How like if I

0:18:46.720 --> 0:18:49.320
<v Speaker 1>didn't know where this was going, I would think, like,

0:18:49.440 --> 0:18:51.720
<v Speaker 1>this is gonna turn out to be somebody who like,

0:18:52.200 --> 0:18:55.280
<v Speaker 1>is this like great leftist person who you know understands

0:18:55.280 --> 0:18:57.960
<v Speaker 1>why being you know, actively anti racist is a good thing.

0:18:58.160 --> 0:19:00.399
<v Speaker 1>And it's so interesting how it's like no part pivot.

0:19:00.440 --> 0:19:03.119
<v Speaker 1>Actually it is a hard and it's interesting because he

0:19:03.560 --> 0:19:07.440
<v Speaker 1>clearly sees the problems of nationalism and racism. But also

0:19:08.240 --> 0:19:09.959
<v Speaker 1>we're going to talk about this more in a second.

0:19:10.040 --> 0:19:13.520
<v Speaker 1>He he looks at the government of Egypt under the

0:19:13.560 --> 0:19:16.480
<v Speaker 1>British and he's like, this is how you run a

0:19:16.560 --> 0:19:21.760
<v Speaker 1>multiracial society. So he's he's he's only looking at it.

0:19:21.800 --> 0:19:24.000
<v Speaker 1>He's looking at the problems of race and is able

0:19:24.040 --> 0:19:26.560
<v Speaker 1>to see them as far as they affect people like him,

0:19:26.800 --> 0:19:29.040
<v Speaker 1>who are like upper class but kept out of the

0:19:29.280 --> 0:19:31.640
<v Speaker 1>highest level of the upper class because of an accident

0:19:31.680 --> 0:19:33.960
<v Speaker 1>of birth. But he's not able to see it anywhere

0:19:33.960 --> 0:19:35.840
<v Speaker 1>below that level. Right, that's going to be the guy

0:19:35.840 --> 0:19:39.919
<v Speaker 1>Bobby Moses grows up into. But first, bridget you know

0:19:39.960 --> 0:19:43.800
<v Speaker 1>who does see the problems of racism? Who the products

0:19:43.800 --> 0:19:48.639
<v Speaker 1>and services that support this podcast. That's why on violand

0:19:48.680 --> 0:19:52.080
<v Speaker 1>where you can hunt children, they don't see race. They

0:19:52.080 --> 0:19:55.920
<v Speaker 1>don't see race at all. They kidnapped kids from every continent, um,

0:19:55.960 --> 0:20:00.399
<v Speaker 1>from every from every financial group. You know, if if

0:20:00.440 --> 0:20:03.560
<v Speaker 1>you're a child, you might wind up child hunting island,

0:20:03.600 --> 0:20:05.320
<v Speaker 1>and it doesn't matter what your background is. You know,

0:20:05.400 --> 0:20:09.439
<v Speaker 1>that's the beauty of Bridget. This is a master This

0:20:09.520 --> 0:20:12.960
<v Speaker 1>was a masterful Thank you, thank you. Sophie says that

0:20:13.000 --> 0:20:17.439
<v Speaker 1>all the time, but I appreciate the additional support. She

0:20:17.480 --> 0:20:21.320
<v Speaker 1>loves it. It's your favorite bit. She's so because you

0:20:21.359 --> 0:20:23.959
<v Speaker 1>have then you love it. It's because I have to

0:20:24.000 --> 0:20:27.760
<v Speaker 1>make edit notes for editor to bleep the name. It's

0:20:27.880 --> 0:20:30.880
<v Speaker 1>very funny, and people people keep being like, people think

0:20:30.880 --> 0:20:34.880
<v Speaker 1>he's being real. They should do It's so funny. I'm

0:20:34.920 --> 0:20:46.240
<v Speaker 1>never gonna stop anyway, here's oh we're back now, Bridget.

0:20:47.119 --> 0:20:48.960
<v Speaker 1>If you were going to eat a kid, right, oh

0:20:49.000 --> 0:20:51.120
<v Speaker 1>my god, what do you the ribs right, like that's

0:20:51.119 --> 0:20:53.600
<v Speaker 1>where the softest meat is going to be, I would say,

0:20:53.600 --> 0:20:56.000
<v Speaker 1>so this just I just finished watching that show on

0:20:56.119 --> 0:20:59.040
<v Speaker 1>Netflix alone and it turned into a conversation. If I

0:20:59.080 --> 0:21:01.600
<v Speaker 1>had to eat somebody, how would I go about it?

0:21:01.840 --> 0:21:04.679
<v Speaker 1>I think ribs, I think some some some kind of

0:21:04.680 --> 0:21:07.840
<v Speaker 1>like fatty cut of meat, so like thighs, butt area,

0:21:07.920 --> 0:21:10.119
<v Speaker 1>because you're gonna want to have a lot of a

0:21:10.119 --> 0:21:14.240
<v Speaker 1>lot of fattiness. Anya, you'd want to slow cook it. Um.

0:21:14.280 --> 0:21:16.760
<v Speaker 1>I ate I kind of ate people. Once. I ate

0:21:16.760 --> 0:21:18.920
<v Speaker 1>a fish that had just been eating human corpses, and

0:21:18.960 --> 0:21:21.400
<v Speaker 1>it was pretty good. But that's as close as I've gotten.

0:21:21.440 --> 0:21:23.639
<v Speaker 1>I haven't just like having straight what Sophie, how are

0:21:23.640 --> 0:21:26.760
<v Speaker 1>we doing? I don't know. How are you doing, Buddy?

0:21:26.800 --> 0:21:31.280
<v Speaker 1>I'm kind of today I'm feeling fine. I'm feeling fine.

0:21:31.560 --> 0:21:37.600
<v Speaker 1>So you've said some wild ship today everyone's having a

0:21:37.640 --> 0:21:42.880
<v Speaker 1>good time on the old internet dot com. So we're

0:21:42.920 --> 0:21:46.360
<v Speaker 1>at an interesting point in Bob Moses's background here, Robbie Moses,

0:21:46.440 --> 0:21:49.320
<v Speaker 1>because um, we've seen him both like get chased off

0:21:49.320 --> 0:21:52.960
<v Speaker 1>the stage by fascists for their bigotry and also he

0:21:53.040 --> 0:21:55.800
<v Speaker 1>goes to Egypt and he develops this deep appreciation for

0:21:55.960 --> 0:21:59.359
<v Speaker 1>what is an extremely racist cast system imposed by the

0:21:59.359 --> 0:22:02.800
<v Speaker 1>British and their colonial project in North Africa. Now we

0:22:02.800 --> 0:22:04.680
<v Speaker 1>should talk a little bit about what's going on here,

0:22:05.200 --> 0:22:09.800
<v Speaker 1>because so what you kind of so the Ottoman Empire

0:22:09.840 --> 0:22:12.040
<v Speaker 1>still exists, right, this is prior to World War One,

0:22:12.080 --> 0:22:13.800
<v Speaker 1>you know, and if you're not aware, the Ottoman Empire

0:22:13.840 --> 0:22:17.320
<v Speaker 1>they're the ones who kind of end the Eastern Roman Empire,

0:22:17.440 --> 0:22:19.920
<v Speaker 1>very powerful for a few hundred years and then like

0:22:20.200 --> 0:22:22.320
<v Speaker 1>the sick Man of Europe is the term used for them,

0:22:22.359 --> 0:22:24.199
<v Speaker 1>for like five years, right, because they're just kind of

0:22:24.200 --> 0:22:27.080
<v Speaker 1>like this failing empire, but they govern basically the whole

0:22:27.119 --> 0:22:31.280
<v Speaker 1>modern Middle East, right um. And they technically are in

0:22:31.400 --> 0:22:35.280
<v Speaker 1>charge in North Africa, but they're bad at projecting power,

0:22:35.480 --> 0:22:37.720
<v Speaker 1>and so the British kind of come in and are

0:22:37.840 --> 0:22:40.040
<v Speaker 1>running Egypt and a chunk of it that this is

0:22:40.080 --> 0:22:43.200
<v Speaker 1>the whole history here is more complicated. But technically this

0:22:43.280 --> 0:22:46.280
<v Speaker 1>area is under the government of the Ottoman Empire, but

0:22:46.320 --> 0:22:49.440
<v Speaker 1>the British are like helping them maintain control through force

0:22:49.480 --> 0:22:53.560
<v Speaker 1>of arms. Um. And it's it's effectively a British colonial project,

0:22:53.680 --> 0:22:56.760
<v Speaker 1>right um. And the the guy who was responsible in

0:22:56.800 --> 0:23:00.840
<v Speaker 1>this period for imposing colonial rule by the British on

0:23:00.960 --> 0:23:04.800
<v Speaker 1>North Africa is a dude named Lord Kitchener. Um. The

0:23:04.840 --> 0:23:07.440
<v Speaker 1>reason Kitcheners in charges he had there had been this um.

0:23:07.560 --> 0:23:09.320
<v Speaker 1>We'll talk about this one day. It's a fascinating piece

0:23:09.320 --> 0:23:12.800
<v Speaker 1>of history. So there's this guy um in the lady

0:23:12.800 --> 0:23:18.720
<v Speaker 1>eighteen hundreds who early nineteen hundreds, who calls himself the Mahdi, right,

0:23:18.760 --> 0:23:22.479
<v Speaker 1>And Mahdi is an Islamic term. It means um uh

0:23:22.920 --> 0:23:26.080
<v Speaker 1>Messianic messiah basically, right, So like the Mahdi is like

0:23:26.160 --> 0:23:28.440
<v Speaker 1>supposed to be the Islamic Messiah and there's this dude

0:23:28.480 --> 0:23:31.080
<v Speaker 1>who claims to be the Mahdi and he creates it's

0:23:31.119 --> 0:23:33.760
<v Speaker 1>kind of like the Islamic state, right, an early version

0:23:33.800 --> 0:23:36.639
<v Speaker 1>of it. He creates like this, We're going to finally

0:23:36.680 --> 0:23:40.080
<v Speaker 1>go back to true Islam. Um. And he wins a

0:23:40.080 --> 0:23:44.480
<v Speaker 1>bunch of battles against the colonial forces. He massacre several

0:23:44.520 --> 0:23:46.880
<v Speaker 1>British armies. It's a really fascinating piece of history. We've

0:23:46.880 --> 0:23:49.320
<v Speaker 1>talked about this a bit when we talk about um

0:23:49.359 --> 0:23:52.200
<v Speaker 1>the Maxim gun and some other stuff. But so he

0:23:52.320 --> 0:23:56.120
<v Speaker 1>this Mahdi has this big uprising in Sudan, um and

0:23:56.280 --> 0:23:59.760
<v Speaker 1>there's this this vicious war and Kishener Kitchener crushes the

0:23:59.800 --> 0:24:03.960
<v Speaker 1>war or brutally in this battle called omdurman Um with

0:24:04.200 --> 0:24:06.320
<v Speaker 1>where Winston Churchill shows up and shoots a bunch of

0:24:06.320 --> 0:24:08.480
<v Speaker 1>people too. So this is like an important piece of

0:24:08.520 --> 0:24:11.840
<v Speaker 1>like colonial history. Um. Kitchener is also the guy who

0:24:11.840 --> 0:24:14.480
<v Speaker 1>by this point had orchestrated the war against the Boers

0:24:14.480 --> 0:24:16.919
<v Speaker 1>in Africa, where he had pioneered the military use of

0:24:16.960 --> 0:24:19.639
<v Speaker 1>concentration camps. He was really the first guy, since like

0:24:19.680 --> 0:24:23.240
<v Speaker 1>the Spanish too, to use them in a really modern way. UM.

0:24:23.440 --> 0:24:25.560
<v Speaker 1>So that's who Kitchener is right. He's this guy who

0:24:25.600 --> 0:24:28.480
<v Speaker 1>crushes the modest uprising. He's this guy who puts concentration

0:24:28.480 --> 0:24:31.399
<v Speaker 1>camps in South Africa. Um, he's a he's a pretty

0:24:31.400 --> 0:24:33.080
<v Speaker 1>fucked up dude. We'll talk about him more at some

0:24:33.119 --> 0:24:36.080
<v Speaker 1>point in the future. What's relevant now is that after

0:24:36.560 --> 0:24:39.800
<v Speaker 1>he takes over, after like he crushes the Modests, he's

0:24:39.840 --> 0:24:42.159
<v Speaker 1>in charge in North Africa for a while, he's like

0:24:42.240 --> 0:24:45.920
<v Speaker 1>running things for the Brits and he helps them establish

0:24:45.960 --> 0:24:50.119
<v Speaker 1>a framework for governing Egypt. That because again, they don't

0:24:50.560 --> 0:24:53.720
<v Speaker 1>on paper control Egypt the way they do India right,

0:24:53.800 --> 0:24:56.600
<v Speaker 1>Like India is like a possession of the crown, right,

0:24:56.720 --> 0:24:58.720
<v Speaker 1>that's not entirely what's going on. So they have to

0:24:58.720 --> 0:25:01.800
<v Speaker 1>have this illusion of na of rule um. But they

0:25:01.800 --> 0:25:05.200
<v Speaker 1>don't want like obviously they're not gonna let Egyptians run

0:25:05.280 --> 0:25:07.679
<v Speaker 1>Egypt like that's the kind of thing. Of course, not

0:25:08.040 --> 0:25:11.679
<v Speaker 1>Africans in charge in Africa. It is the early nineteen hundreds.

0:25:11.680 --> 0:25:16.080
<v Speaker 1>That ship is not happening. Yeah, no, no, no, So

0:25:16.960 --> 0:25:21.119
<v Speaker 1>Kitchener creates something called the condominium um and under this

0:25:21.200 --> 0:25:24.560
<v Speaker 1>he basically carves out an Arabic empire run by the

0:25:24.600 --> 0:25:27.479
<v Speaker 1>British from the hind quarters of the dying Ottoman Empire.

0:25:27.760 --> 0:25:29.240
<v Speaker 1>And I'm gonna I'm gonna read a quote from the

0:25:29.240 --> 0:25:31.840
<v Speaker 1>book A Piece to End All Peace that describes how

0:25:31.880 --> 0:25:35.439
<v Speaker 1>this functioned in practice. The cabinet, which is like the

0:25:35.480 --> 0:25:38.920
<v Speaker 1>governing agency of the condominium, in this instance, allowed Kitchener's

0:25:39.000 --> 0:25:41.560
<v Speaker 1>agency to establish the prototype of the form of rule

0:25:41.600 --> 0:25:44.159
<v Speaker 1>that the Field Marshal and his staff eventually wanted Britain

0:25:44.160 --> 0:25:47.159
<v Speaker 1>to exercise throughout the Arabic speaking world. It was not

0:25:47.200 --> 0:25:49.440
<v Speaker 1>to be direct rules, such as was practiced in parts

0:25:49.480 --> 0:25:53.120
<v Speaker 1>of India and Kitcheners Egypt, hereditary prince and native cabinet

0:25:53.119 --> 0:25:55.920
<v Speaker 1>members and governors went through the motions of governing. They

0:25:55.960 --> 0:25:58.919
<v Speaker 1>promuligated under their own name decisions recommended to them by

0:25:58.920 --> 0:26:02.080
<v Speaker 1>the British advisors at hatched to their respective offices. That

0:26:02.160 --> 0:26:04.920
<v Speaker 1>was the form of protectorate government favored by the Kitchener group.

0:26:05.720 --> 0:26:09.520
<v Speaker 1>So they build like a fake shadow government that is

0:26:09.560 --> 0:26:11.880
<v Speaker 1>supposed to on paper exercise all the power, but then

0:26:11.960 --> 0:26:14.919
<v Speaker 1>kind of extra legally it's it's white people pulling all

0:26:14.920 --> 0:26:18.879
<v Speaker 1>the strings and actually running everything. You know. Um, So

0:26:19.040 --> 0:26:21.440
<v Speaker 1>this is what Bob Moses looks at as a as

0:26:21.440 --> 0:26:23.119
<v Speaker 1>a young man, he goes to Egypt, he sees the

0:26:23.119 --> 0:26:25.119
<v Speaker 1>way this is a setup, and he's like, this is

0:26:25.160 --> 0:26:28.040
<v Speaker 1>the ideal way to run a multiracial society. This is

0:26:28.080 --> 0:26:30.640
<v Speaker 1>how you do it right, Like, this is a good call.

0:26:30.880 --> 0:26:34.600
<v Speaker 1>You know, they've built the British have built a perfect

0:26:34.840 --> 0:26:40.040
<v Speaker 1>uh society free of racial conflict in Northern Africa. It's

0:26:40.080 --> 0:26:42.920
<v Speaker 1>so stunning, how I think it's exactly what you said.

0:26:42.960 --> 0:26:47.360
<v Speaker 1>We're like the ability to sort of like understand and

0:26:47.480 --> 0:26:50.960
<v Speaker 1>contend with racism really does stop insofar as it like

0:26:51.080 --> 0:26:54.960
<v Speaker 1>no longer directly centers him in this situation. He's just like, oh,

0:26:55.000 --> 0:26:56.760
<v Speaker 1>this is great, Like we need to we need to

0:26:56.760 --> 0:26:59.400
<v Speaker 1>like build on this model. What a great system. Yeah,

0:26:59.440 --> 0:27:02.160
<v Speaker 1>And it's obvious sleep the tour as this like upper

0:27:02.200 --> 0:27:05.360
<v Speaker 1>class kid who gets like recognized by the cadive for

0:27:05.440 --> 0:27:08.160
<v Speaker 1>his courage at the speaking engagement. The tour he's getting

0:27:08.160 --> 0:27:11.840
<v Speaker 1>of Egypt. He's not like backpacking around and talking to

0:27:11.840 --> 0:27:14.760
<v Speaker 1>the common people. He's visiting like the folks who are running.

0:27:15.080 --> 0:27:18.600
<v Speaker 1>He's visiting like the Arabs who are working with the

0:27:18.600 --> 0:27:21.600
<v Speaker 1>British Empire and and living very well as a result.

0:27:21.640 --> 0:27:23.760
<v Speaker 1>And they're telling him like, oh, no, are people like

0:27:23.920 --> 0:27:27.080
<v Speaker 1>people love living this way like this whole everyone's very happy,

0:27:27.119 --> 0:27:29.879
<v Speaker 1>like you have this perfect division and nobody wants anything

0:27:29.920 --> 0:27:31.960
<v Speaker 1>to change. This is an idea. It's that kind of

0:27:32.040 --> 0:27:34.400
<v Speaker 1>vision of the Middle East. This is that that period

0:27:34.440 --> 0:27:39.400
<v Speaker 1>like when you watch ship like um um uh, the

0:27:39.560 --> 0:27:43.080
<v Speaker 1>like a lot of the media that comes out pre

0:27:43.359 --> 0:27:45.639
<v Speaker 1>World War One or kind of into World War one

0:27:45.680 --> 0:27:48.919
<v Speaker 1>and World War two where it's like white people vacationing

0:27:49.040 --> 0:27:51.360
<v Speaker 1>or traveling around like the Middle East to Northern Africa,

0:27:51.400 --> 0:27:54.440
<v Speaker 1>and it's this very like uh, this like colonial kind

0:27:54.480 --> 0:27:57.919
<v Speaker 1>of porn basically totally um. You get bits of that

0:27:57.960 --> 0:28:01.680
<v Speaker 1>in the Kenneth Branda poiro series, although I do think

0:28:01.920 --> 0:28:05.000
<v Speaker 1>he I mean, it's not primarily focused on that, but

0:28:05.080 --> 0:28:07.879
<v Speaker 1>like there's pieces of that in it, Like it's this

0:28:07.960 --> 0:28:10.040
<v Speaker 1>is this is forever the period that like a certain

0:28:10.080 --> 0:28:12.040
<v Speaker 1>kind of white person will look back on and be like, oh,

0:28:12.080 --> 0:28:14.280
<v Speaker 1>it was so much nicer back then. Oh yeah, that's

0:28:14.520 --> 0:28:17.520
<v Speaker 1>even today. People still romanticize that ship and like, like

0:28:17.840 --> 0:28:21.640
<v Speaker 1>I've seen some pretty atrocious, you know, rightly panned sex

0:28:21.720 --> 0:28:25.919
<v Speaker 1>theme weddings were like, oh the theme is essentially colonialism. Uh,

0:28:26.080 --> 0:28:30.080
<v Speaker 1>pretty corross thing to romanticize. Yeah. Um and and Bobby

0:28:30.119 --> 0:28:34.880
<v Speaker 1>Moses is like romanticizing it while it's happening. So he

0:28:34.880 --> 0:28:37.560
<v Speaker 1>he comes back from Egypt. Um. You know, he's he's

0:28:37.560 --> 0:28:39.880
<v Speaker 1>studied law at Yale and Oxford. He does a post

0:28:39.880 --> 0:28:43.240
<v Speaker 1>graduate course on political science at Columbia when he gets back, UM,

0:28:43.280 --> 0:28:46.400
<v Speaker 1>and he gets his first job in government in nineteen thirteen.

0:28:46.480 --> 0:28:49.760
<v Speaker 1>He's twenty five years old. Um. He'll receive his doctorate

0:28:49.800 --> 0:28:52.800
<v Speaker 1>in political science a year later. And this initial gig

0:28:52.840 --> 0:28:55.960
<v Speaker 1>is with the New York City Municipal Research Bureau UM,

0:28:56.000 --> 0:28:58.560
<v Speaker 1>which at the time is focused on reforming the city's

0:28:58.600 --> 0:29:02.680
<v Speaker 1>civil service. Now, if you remember your American history, right,

0:29:02.720 --> 0:29:05.280
<v Speaker 1>Tammany Hall and Ship is big. In this period, New

0:29:05.320 --> 0:29:07.920
<v Speaker 1>York is like one big cesspit of graft and corruption.

0:29:08.080 --> 0:29:11.000
<v Speaker 1>You know, everybody is bribing everybody. The police are just

0:29:11.120 --> 0:29:15.120
<v Speaker 1>like hired goons for different like elected leaders who are

0:29:15.120 --> 0:29:17.760
<v Speaker 1>basically gangsters. So it's it's the same as it is today,

0:29:17.800 --> 0:29:22.960
<v Speaker 1>but we use different terms to describe it. Um. I mean,

0:29:23.000 --> 0:29:27.320
<v Speaker 1>you're not wrong, you're joking, You're not I'm not really joking.

0:29:28.720 --> 0:29:31.440
<v Speaker 1>It's I'll say it's probably in terms of the actual

0:29:31.520 --> 0:29:35.360
<v Speaker 1>political corruption, it's broadly speaking, worse than it is now.

0:29:35.720 --> 0:29:37.480
<v Speaker 1>Although it is different, Like I guess at this point,

0:29:37.480 --> 0:29:40.160
<v Speaker 1>one of the big differences is the police are literally

0:29:40.240 --> 0:29:43.680
<v Speaker 1>just hired goons as opposed to now the police are

0:29:43.720 --> 0:29:46.160
<v Speaker 1>a power block in their own right that controls the

0:29:46.200 --> 0:29:48.600
<v Speaker 1>city with like an iron grip. That is different right

0:29:48.640 --> 0:29:50.880
<v Speaker 1>at this period of time, that does not has not

0:29:50.960 --> 0:29:54.080
<v Speaker 1>like the NYPD is not like a massive power in

0:29:54.160 --> 0:29:56.240
<v Speaker 1>its own right. You know. So in a lot of ways,

0:29:56.240 --> 0:29:59.600
<v Speaker 1>it kind of sounds like it's worse. It might be

0:30:00.160 --> 0:30:02.840
<v Speaker 1>like that's really going to be a matter of opinion. Um.

0:30:04.080 --> 0:30:07.680
<v Speaker 1>But elections and stuff like it's all basically decided by

0:30:07.800 --> 0:30:10.440
<v Speaker 1>you know, you have these bosses who like wrangle votes

0:30:10.520 --> 0:30:13.040
<v Speaker 1>together based on like the different things that they're able

0:30:13.080 --> 0:30:15.480
<v Speaker 1>to hand out, and like that's what determines who gets

0:30:15.480 --> 0:30:17.680
<v Speaker 1>elected on the local level. And it's there. It's not

0:30:17.760 --> 0:30:21.520
<v Speaker 1>really democratic in any meaningful way. Um. And this has

0:30:21.560 --> 0:30:24.800
<v Speaker 1>started to change in the early nineteen hundreds. American cities

0:30:24.840 --> 0:30:27.280
<v Speaker 1>are kind of starting to embrace the idea that local

0:30:27.320 --> 0:30:31.320
<v Speaker 1>government should be slightly different from the mafia. Um And

0:30:31.320 --> 0:30:33.720
<v Speaker 1>and Robert Moses is kind of one of these big

0:30:33.760 --> 0:30:36.880
<v Speaker 1>reformers in terms of the way the civil service works

0:30:36.880 --> 0:30:39.520
<v Speaker 1>and the specific thing he pushes is a massive reform

0:30:39.560 --> 0:30:42.320
<v Speaker 1>of the hiring system. Um. He thinks that people should

0:30:42.320 --> 0:30:45.200
<v Speaker 1>be picked for jobs in civil service because of personal

0:30:45.200 --> 0:30:48.320
<v Speaker 1>merit and their qualifications, not because their uncle runs a

0:30:48.400 --> 0:30:50.920
<v Speaker 1>numbers racket and owns a bunch of police officers. Right.

0:30:50.920 --> 0:30:54.520
<v Speaker 1>That's his attitude, which is like fine. Um. So he

0:30:54.600 --> 0:30:56.960
<v Speaker 1>pushes this, like, let's hire people who know how to

0:30:57.000 --> 0:30:59.480
<v Speaker 1>do the jobs we want them to do thing um.

0:30:59.600 --> 0:31:02.160
<v Speaker 1>And this doesn't go well because Tammany Hall is still

0:31:02.240 --> 0:31:05.400
<v Speaker 1>quite powerful in this period, and the people who don't

0:31:05.440 --> 0:31:07.800
<v Speaker 1>want this patronage system to change and want to keep

0:31:07.840 --> 0:31:10.640
<v Speaker 1>handing out jobs like candy. Um. They fight back and

0:31:10.680 --> 0:31:13.760
<v Speaker 1>they win, and Moses quits his his first gig in government.

0:31:14.200 --> 0:31:16.959
<v Speaker 1>But the fact that he'd suggested such a bold reimagining

0:31:16.960 --> 0:31:20.760
<v Speaker 1>of civil service earns him attention from Bell, Moscow Witz Um.

0:31:20.800 --> 0:31:23.760
<v Speaker 1>And Bell is a reform advocate who advised a politician

0:31:23.840 --> 0:31:27.960
<v Speaker 1>named Alfred Smith. Now in nineteen eighteen, four years into

0:31:28.040 --> 0:31:31.960
<v Speaker 1>Robert's government career, Smith is elected governor of New York State.

0:31:32.000 --> 0:31:34.840
<v Speaker 1>So Bob starts like advising him and whatnot on reform,

0:31:34.920 --> 0:31:37.680
<v Speaker 1>and Smith campaigns and becomes governor of the entire state.

0:31:38.320 --> 0:31:40.400
<v Speaker 1>Uh miss Moscow Wits who had gotten him the job,

0:31:40.880 --> 0:31:44.200
<v Speaker 1>like basically helps bring him further and further into the

0:31:44.240 --> 0:31:48.560
<v Speaker 1>halls of democratic party power, as like uh Alfred Smith

0:31:48.680 --> 0:31:52.560
<v Speaker 1>starts his career actually running the state UM and Robert Moses,

0:31:52.800 --> 0:31:55.680
<v Speaker 1>he kind of gravitates towards the park system. So he's

0:31:55.760 --> 0:31:58.280
<v Speaker 1>he again, this is all very much how rich people

0:31:58.600 --> 0:32:02.080
<v Speaker 1>take and and you could a also not democratic because

0:32:02.080 --> 0:32:04.920
<v Speaker 1>nobody of her lex Bob Moses, like some rich lady

0:32:04.920 --> 0:32:08.000
<v Speaker 1>who's advising the guy who becomes governor likes him, brings

0:32:08.080 --> 0:32:10.120
<v Speaker 1>him in. He starts going to parties with these people

0:32:10.200 --> 0:32:12.440
<v Speaker 1>and talking to him about his ideas on government, and

0:32:12.480 --> 0:32:16.040
<v Speaker 1>they start giving him jobs, right, and because he's really interested,

0:32:16.040 --> 0:32:19.080
<v Speaker 1>he's fascinated by the park system, which at that point

0:32:19.400 --> 0:32:22.080
<v Speaker 1>New York doesn't have a park system. There's like this

0:32:22.200 --> 0:32:25.280
<v Speaker 1>chaotic mess of wildlife preservation areas and like parks that

0:32:25.400 --> 0:32:28.080
<v Speaker 1>rich people had donated and local projects that like a

0:32:28.120 --> 0:32:31.600
<v Speaker 1>neighborhood put together, but there's no park system, right and

0:32:31.680 --> 0:32:33.800
<v Speaker 1>like in broad for the state or for the City

0:32:33.800 --> 0:32:36.760
<v Speaker 1>of New York. UM and he feels like that should

0:32:36.800 --> 0:32:38.920
<v Speaker 1>be changed, right, we need like to centralize it, we

0:32:38.960 --> 0:32:41.160
<v Speaker 1>need to have like a more efficient way of managing

0:32:41.200 --> 0:32:44.680
<v Speaker 1>and taking care of our parks um. And he he

0:32:44.760 --> 0:32:48.200
<v Speaker 1>talks the Governor Smith into doing this, right he and

0:32:48.240 --> 0:32:50.560
<v Speaker 1>again none of the systemic and nobody elects this. They

0:32:50.560 --> 0:32:52.360
<v Speaker 1>don't like go for a plebiscite. He's just like, hey,

0:32:52.360 --> 0:32:54.480
<v Speaker 1>I think this is a good idea. And Smith is like,

0:32:54.520 --> 0:32:56.800
<v Speaker 1>you're right, that is a good idea. And he creates

0:32:56.800 --> 0:32:59.960
<v Speaker 1>the Long Island Commission on Parks and the State count

0:33:00.000 --> 0:33:03.720
<v Speaker 1>solon Parks um. And these positions are invented by Bob

0:33:03.800 --> 0:33:06.760
<v Speaker 1>Moses with Smith's Smith's backing, and he's just put in

0:33:06.840 --> 0:33:09.720
<v Speaker 1>charge of them um. So he doesn't necessarily have any

0:33:09.760 --> 0:33:12.600
<v Speaker 1>background in this, just a just an interest. No he

0:33:12.640 --> 0:33:15.400
<v Speaker 1>has he has he has like his PhD and stuff

0:33:15.440 --> 0:33:17.719
<v Speaker 1>like he's like interested in public service. But he's not.

0:33:17.920 --> 0:33:20.160
<v Speaker 1>He has no like parks. Now that to be fair,

0:33:20.520 --> 0:33:23.160
<v Speaker 1>nobody really do because there's not like a parks department

0:33:23.200 --> 0:33:25.320
<v Speaker 1>that like this is like the era in which we

0:33:25.400 --> 0:33:27.160
<v Speaker 1>start to have an idea that there should be a

0:33:27.200 --> 0:33:30.640
<v Speaker 1>park system like nationally, there's not like this is all

0:33:30.680 --> 0:33:33.160
<v Speaker 1>coming together in the early nineteen hundreds, you know, Teddy

0:33:33.240 --> 0:33:37.600
<v Speaker 1>Roosevelt's hiking with John Muir and the Weston Ship. Um So,

0:33:37.640 --> 0:33:40.520
<v Speaker 1>this is all pretty new. So to be fair to him,

0:33:40.600 --> 0:33:44.440
<v Speaker 1>there's not really like no one has much experience. But

0:33:45.160 --> 0:33:48.480
<v Speaker 1>he is like as this guy fighting against um corruption

0:33:48.560 --> 0:33:51.040
<v Speaker 1>and like patronage and people just like getting handed jobs.

0:33:51.200 --> 0:33:53.400
<v Speaker 1>He's just handed this job because he's like friends with

0:33:53.440 --> 0:33:56.040
<v Speaker 1>the governor, you know, like that's why he and he's

0:33:56.040 --> 0:33:58.440
<v Speaker 1>he's going to be the he's going to be the

0:33:58.480 --> 0:34:00.560
<v Speaker 1>chairman of the Long Island Commissi on Parks in the

0:34:00.560 --> 0:34:05.560
<v Speaker 1>State Council on Parks in New York State for forty years. Yeah, yeah,

0:34:05.600 --> 0:34:07.720
<v Speaker 1>for forty years. He will be in charge of both

0:34:07.760 --> 0:34:09.880
<v Speaker 1>of these things. Um And this is like, you know,

0:34:09.920 --> 0:34:12.920
<v Speaker 1>the nineteen twenties when he gets these positions, the early twenties,

0:34:12.920 --> 0:34:14.719
<v Speaker 1>so up until through the sixties, he's going to be

0:34:14.800 --> 0:34:17.800
<v Speaker 1>running the whole state park system. He never gets elected.

0:34:18.080 --> 0:34:23.560
<v Speaker 1>Um So, Smith, who's again the governor, comes to know

0:34:23.680 --> 0:34:27.120
<v Speaker 1>Robert Moses as the absolute best bill drafter in politics.

0:34:27.200 --> 0:34:30.760
<v Speaker 1>That's the thing that like really gets him popular among

0:34:30.840 --> 0:34:33.400
<v Speaker 1>other people in power is that he's able to like

0:34:33.800 --> 0:34:36.920
<v Speaker 1>write these bills for things that should be to basically

0:34:36.960 --> 0:34:40.560
<v Speaker 1>basically to craft what's going to be the administrative state

0:34:40.800 --> 0:34:42.520
<v Speaker 1>of of the of the State of New York up

0:34:42.560 --> 0:34:45.040
<v Speaker 1>until the present day. Like he is the one building

0:34:45.080 --> 0:34:48.560
<v Speaker 1>the legal basis of everything that exists in New York today.

0:34:48.600 --> 0:34:50.799
<v Speaker 1>Really um by putting out these bills saying, hey, we

0:34:50.800 --> 0:34:52.520
<v Speaker 1>should be in charge of this. Hey, the government should

0:34:52.520 --> 0:34:54.719
<v Speaker 1>be regulating this. Hey, we should be building this kind

0:34:54.719 --> 0:34:56.960
<v Speaker 1>of thing. Hey, we should be in like over time

0:34:57.600 --> 0:35:00.640
<v Speaker 1>building again, what is New York's proba? Probably like one

0:35:00.680 --> 0:35:03.839
<v Speaker 1>of the most centralized state governments in the United States

0:35:03.960 --> 0:35:07.640
<v Speaker 1>right now. Bob Moses builds it with Albert Smith and

0:35:07.640 --> 0:35:09.799
<v Speaker 1>and together they create what is certainly at the time

0:35:09.840 --> 0:35:14.200
<v Speaker 1>the most centralized government in the United States. In nineteen seven,

0:35:14.280 --> 0:35:18.440
<v Speaker 1>Smith makes Moses the Secretary of State for New York. UM. Now,

0:35:18.760 --> 0:35:21.760
<v Speaker 1>this doesn't last for long. Franklin Roosevelt gets elected governor

0:35:21.800 --> 0:35:24.640
<v Speaker 1>the next year to meet, defeating Smith UM. And as

0:35:24.640 --> 0:35:27.520
<v Speaker 1>he leaves, Smith makes one request of FDR, which is

0:35:27.840 --> 0:35:31.280
<v Speaker 1>keep Bob Moses as Secretary of State UM and Roosevelt

0:35:31.280 --> 0:35:33.400
<v Speaker 1>actually declines. UM. And this is due to the fact

0:35:33.440 --> 0:35:35.920
<v Speaker 1>that this is not due to any good reason on

0:35:36.120 --> 0:35:40.239
<v Speaker 1>Roosevelt's part. Bob Moses had refused to hire Roosevelt Secretary

0:35:40.640 --> 0:35:43.240
<v Speaker 1>Lois howe to a position in the Council of Parks.

0:35:43.320 --> 0:35:46.520
<v Speaker 1>So FDRs like funk that guy. Um, So he loses

0:35:46.560 --> 0:35:48.600
<v Speaker 1>his he's not Secretary of State for very long, but

0:35:48.640 --> 0:35:51.279
<v Speaker 1>Moses continues to be the chairman of basically the whole

0:35:51.320 --> 0:35:56.160
<v Speaker 1>Parks Department. UM. And FDR when he comes in, sees

0:35:56.320 --> 0:36:01.160
<v Speaker 1>how effective and powerful this this centralized cittical machine that

0:36:01.160 --> 0:36:04.439
<v Speaker 1>Bob Moses and Smith have created is and he kind

0:36:04.480 --> 0:36:07.160
<v Speaker 1>of he falls in love with it, and the government

0:36:07.200 --> 0:36:09.960
<v Speaker 1>of the State of New York becomes the model of

0:36:10.000 --> 0:36:12.719
<v Speaker 1>the new deal government that that FDR is going to

0:36:12.719 --> 0:36:15.800
<v Speaker 1>build when he becomes president. Right, he's very consciously using

0:36:15.840 --> 0:36:17.960
<v Speaker 1>the state government of New York that Moses and Smith

0:36:17.960 --> 0:36:20.759
<v Speaker 1>build as like this, this is how to centralize an

0:36:20.880 --> 0:36:24.200
<v Speaker 1>exercise power as an executive because it it works really well,

0:36:24.600 --> 0:36:26.399
<v Speaker 1>um for that kind of thing. Right, there's as we're

0:36:26.400 --> 0:36:28.320
<v Speaker 1>going to talk about a lot of criticisms from it,

0:36:28.360 --> 0:36:31.880
<v Speaker 1>but it's very easy for an executive to exercise power.

0:36:32.000 --> 0:36:34.480
<v Speaker 1>And the government that Moses and Smith build And that's

0:36:34.480 --> 0:36:36.520
<v Speaker 1>what I mean, you know, FDR, right, Like that's what

0:36:36.560 --> 0:36:39.520
<v Speaker 1>he does, you know, yeah, it is. It is fascinating

0:36:39.520 --> 0:36:42.120
<v Speaker 1>to me that this guy could sort of just luck

0:36:42.200 --> 0:36:44.600
<v Speaker 1>his way into these positions by being wealthy and well

0:36:44.640 --> 0:36:48.560
<v Speaker 1>connected and then have these this decades long impact on

0:36:49.000 --> 0:36:51.279
<v Speaker 1>the on a city like New York. Like it's just

0:36:51.840 --> 0:36:53.600
<v Speaker 1>that is so that is so fascinating to me that

0:36:53.680 --> 0:36:57.280
<v Speaker 1>like that's how power is is amassed and the influence

0:36:57.280 --> 0:36:59.960
<v Speaker 1>that it has. I mean, that's still to a significant extent,

0:37:00.160 --> 0:37:03.839
<v Speaker 1>how it's amassed. Right, Um, at the highest levels. You know,

0:37:03.920 --> 0:37:05.600
<v Speaker 1>it is about like who you know and who your

0:37:05.600 --> 0:37:07.640
<v Speaker 1>friends are. It's why you get these It's when you

0:37:07.640 --> 0:37:10.560
<v Speaker 1>get Joe Biden saying that, like, Hey, you know what,

0:37:10.719 --> 0:37:13.279
<v Speaker 1>I I've talked a lot. I've known Mitch McConnell for years.

0:37:13.280 --> 0:37:16.480
<v Speaker 1>He's an honest man, Like, Right, it's because they're like

0:37:16.680 --> 0:37:19.520
<v Speaker 1>they're friendly, you know, even though I mean I don't

0:37:19.520 --> 0:37:24.200
<v Speaker 1>know that Mitch McConnell is capable of friendship. Um, but

0:37:24.320 --> 0:37:26.960
<v Speaker 1>that's like how everything works. And Moses is the thing

0:37:27.000 --> 0:37:28.839
<v Speaker 1>that he's good at. We're gonna talk about his many

0:37:28.920 --> 0:37:33.560
<v Speaker 1>shortcomings in a bit. He's really good at centralizing power

0:37:33.640 --> 0:37:37.320
<v Speaker 1>and building an apparatus through which the state connectxercise power

0:37:37.400 --> 0:37:40.120
<v Speaker 1>over geography. Right, He's very good at that. Like, this

0:37:40.200 --> 0:37:42.719
<v Speaker 1>is not a thing where he's like incompetent. He knows

0:37:42.719 --> 0:37:45.200
<v Speaker 1>what that's why FDR is like we should, we should

0:37:45.200 --> 0:37:48.360
<v Speaker 1>take this model and expand it across the country. Um

0:37:48.520 --> 0:37:51.719
<v Speaker 1>and Moses again, he gets kind of pushed out of

0:37:52.160 --> 0:37:54.360
<v Speaker 1>potentially what might have been more of a political career,

0:37:54.560 --> 0:37:56.520
<v Speaker 1>But nobody ever stops him from being Chairman of the

0:37:56.520 --> 0:37:59.000
<v Speaker 1>part Commission, and he grows more and more comfortable over

0:37:59.040 --> 0:38:03.360
<v Speaker 1>time exercise power in this unelected position. He realizes early

0:38:03.400 --> 0:38:06.320
<v Speaker 1>on that people like him right because he's building parks,

0:38:06.360 --> 0:38:09.440
<v Speaker 1>you know, um and being seen as the champion of

0:38:09.480 --> 0:38:12.319
<v Speaker 1>people who like parks, who want green spaces, who want

0:38:12.360 --> 0:38:15.040
<v Speaker 1>like nice areas where they can go like walk around

0:38:15.120 --> 0:38:18.000
<v Speaker 1>and like sit and stuff. He realizes that like being

0:38:18.000 --> 0:38:20.960
<v Speaker 1>the guy who's building that gives him this tremendous amount

0:38:21.000 --> 0:38:23.600
<v Speaker 1>of soft power that can allow him to to exercise

0:38:23.600 --> 0:38:25.719
<v Speaker 1>actually a lot of control over New York even though

0:38:25.760 --> 0:38:28.560
<v Speaker 1>he's unelected. And I'm gonna quote now from Robert Carrow's

0:38:28.680 --> 0:38:31.240
<v Speaker 1>The Power Broker, which is a book about Bob Moses.

0:38:31.480 --> 0:38:35.360
<v Speaker 1>Quote this lesson Moses would often recite to associates. He

0:38:35.360 --> 0:38:37.520
<v Speaker 1>would put it this way, as long as you're fighting

0:38:37.560 --> 0:38:39.760
<v Speaker 1>for parks, you can be sure of having public opinion

0:38:39.800 --> 0:38:41.640
<v Speaker 1>on your side, and as long as you have public

0:38:41.640 --> 0:38:44.399
<v Speaker 1>opinion on your side, you're safe. As long as you're

0:38:44.440 --> 0:38:46.440
<v Speaker 1>on the side of parks, he would say, you're on

0:38:46.480 --> 0:38:49.920
<v Speaker 1>the side of the angels. You can't lose. Oh my gosh.

0:38:50.080 --> 0:38:52.359
<v Speaker 1>That is also so interesting because I think it's still

0:38:52.400 --> 0:38:54.799
<v Speaker 1>true today that you know, there are some there are

0:38:54.840 --> 0:38:57.040
<v Speaker 1>some things that do give you this element of soft

0:38:57.080 --> 0:38:59.160
<v Speaker 1>power where people are always going this would be on

0:38:59.200 --> 0:39:02.080
<v Speaker 1>your side. And I think it's interesting that like we

0:39:02.280 --> 0:39:06.160
<v Speaker 1>as we know that, like you know, green spaces and conservation,

0:39:06.280 --> 0:39:08.440
<v Speaker 1>like all of all those things are great, but they

0:39:08.440 --> 0:39:11.560
<v Speaker 1>can also historically have been used to sort of usher

0:39:11.719 --> 0:39:14.480
<v Speaker 1>in like a little bit of racism or like a

0:39:14.520 --> 0:39:17.560
<v Speaker 1>little bit of you know, they're used to wall people off,

0:39:17.560 --> 0:39:18.960
<v Speaker 1>as we're gonna talk about, and they're used to There

0:39:19.000 --> 0:39:20.840
<v Speaker 1>was just an article that like people. I think it

0:39:20.920 --> 0:39:22.320
<v Speaker 1>might have been I don't think it was The Times,

0:39:22.480 --> 0:39:25.000
<v Speaker 1>but it was It was about in in here in California,

0:39:25.160 --> 0:39:27.319
<v Speaker 1>or not here in California, but down in California and

0:39:28.080 --> 0:39:30.200
<v Speaker 1>the Bay Area. This woman who like described yourself as

0:39:30.200 --> 0:39:32.239
<v Speaker 1>a nimby and who'd been a community activist for forty

0:39:32.320 --> 0:39:34.400
<v Speaker 1>years to like stop new housing from being built, and

0:39:34.440 --> 0:39:36.319
<v Speaker 1>she's like, look, I just think people need to think

0:39:36.320 --> 0:39:39.120
<v Speaker 1>before they build new housing. You know, ecology is important.

0:39:39.160 --> 0:39:41.359
<v Speaker 1>We have to care about the environment. I don't want

0:39:41.400 --> 0:39:43.680
<v Speaker 1>this hill near my house to like be covered in

0:39:43.719 --> 0:39:46.880
<v Speaker 1>like developments because that And it's like, yeah, nobody wants

0:39:47.600 --> 0:39:51.200
<v Speaker 1>green spaces to be replaced with like condos. But also

0:39:51.719 --> 0:39:54.319
<v Speaker 1>because of the way you have fought this and weaponized

0:39:54.360 --> 0:39:58.439
<v Speaker 1>the value of green spaces, Um, you've actually like done

0:39:58.480 --> 0:40:01.319
<v Speaker 1>tremendous harm to the state and made it impossible for

0:40:01.360 --> 0:40:03.960
<v Speaker 1>people to afford living there and like ratchet it up

0:40:03.960 --> 0:40:06.480
<v Speaker 1>the and like forced people out. And actually, if you

0:40:06.600 --> 0:40:10.960
<v Speaker 1>just built bigger, denser urban areas with more housing, less

0:40:11.040 --> 0:40:13.400
<v Speaker 1>in total of the state maybe would be being used

0:40:13.440 --> 0:40:15.520
<v Speaker 1>and you you would have a much more efficient use

0:40:15.600 --> 0:40:18.919
<v Speaker 1>of the land that exists, and overall it could even

0:40:18.920 --> 0:40:22.000
<v Speaker 1>be significantly friendlier on the environment. But because you fought

0:40:22.239 --> 0:40:26.400
<v Speaker 1>to keep to keep like these sprawling suburban developments, um

0:40:26.480 --> 0:40:28.640
<v Speaker 1>be the only way people can live, nobody can afford

0:40:28.640 --> 0:40:31.800
<v Speaker 1>to live there. And these sprawling suburban developments keep pushing

0:40:31.800 --> 0:40:36.040
<v Speaker 1>further and further and further out every year. Anyway, Um,

0:40:36.080 --> 0:40:39.239
<v Speaker 1>so yeah, it's it's that like, that's that's how that's

0:40:39.360 --> 0:40:41.360
<v Speaker 1>Bob Moses is like the start of that. He's the

0:40:41.360 --> 0:40:43.120
<v Speaker 1>first guy who's going to figure this out. And yeah

0:40:43.160 --> 0:40:45.680
<v Speaker 1>he's going to use it for racism. Um. So one

0:40:45.680 --> 0:40:47.960
<v Speaker 1>of his tactics in order to like again, this is

0:40:47.960 --> 0:40:50.760
<v Speaker 1>part of how he exercises power. He can't he can't

0:40:50.800 --> 0:40:54.480
<v Speaker 1>like force people to fund him, but he can ask

0:40:54.560 --> 0:40:56.839
<v Speaker 1>for funding for a public works project like a park.

0:40:57.080 --> 0:40:59.440
<v Speaker 1>He can ask for much less money than he actually

0:40:59.480 --> 0:41:01.600
<v Speaker 1>needs to be old it right. That's one of the

0:41:01.600 --> 0:41:03.880
<v Speaker 1>things he always does because it's easy to get people

0:41:03.920 --> 0:41:06.719
<v Speaker 1>to agree to pay to something for like a park

0:41:06.800 --> 0:41:09.480
<v Speaker 1>or something for barely any money. And once the government

0:41:09.480 --> 0:41:11.759
<v Speaker 1>has agreed to start funding the construction of this park,

0:41:11.800 --> 0:41:14.360
<v Speaker 1>this playground, the swimming pool, they kind of have to

0:41:14.400 --> 0:41:16.640
<v Speaker 1>continue funding it even if it turns out he's like, oh,

0:41:16.640 --> 0:41:18.600
<v Speaker 1>bi always going to cost three times as much, Like

0:41:18.640 --> 0:41:20.560
<v Speaker 1>I need a lot more money now, but we've already started.

0:41:20.600 --> 0:41:22.960
<v Speaker 1>What do you not want us to finish this thing? Well,

0:41:23.040 --> 0:41:25.920
<v Speaker 1>that's a good talk. I'm gonna quote again from Karo's

0:41:25.920 --> 0:41:28.800
<v Speaker 1>the power Broker. Once they had authorized that small initial

0:41:28.800 --> 0:41:30.640
<v Speaker 1>expenditure and you would spend it, they would not be

0:41:30.680 --> 0:41:32.520
<v Speaker 1>able to avoid giving you the rest when you asked

0:41:32.520 --> 0:41:34.520
<v Speaker 1>for it. How could they If they refused to give

0:41:34.520 --> 0:41:36.120
<v Speaker 1>you the rest of the money, what they had given

0:41:36.160 --> 0:41:37.799
<v Speaker 1>you would be wasted, and that would make them look

0:41:37.840 --> 0:41:39.480
<v Speaker 1>bad in the eyes of the public. And if they

0:41:39.480 --> 0:41:41.640
<v Speaker 1>said you had misled them, well, they were not supposed

0:41:41.680 --> 0:41:44.200
<v Speaker 1>to be misled. If they had been mismiled, that would

0:41:44.200 --> 0:41:46.960
<v Speaker 1>mean they hadn't investigated the projects thoroughly and had therefore

0:41:47.000 --> 0:41:49.520
<v Speaker 1>been derelict in their own duty. The possibilities for a

0:41:49.520 --> 0:41:52.600
<v Speaker 1>polite but effective form of political blackmail were endless. Once

0:41:52.600 --> 0:41:54.960
<v Speaker 1>the legislature gave you money to start a project, it

0:41:55.000 --> 0:41:56.840
<v Speaker 1>would be virtually forced to give you the money to

0:41:56.880 --> 0:41:59.560
<v Speaker 1>finish it. The stakes you drove should be thin pointed,

0:41:59.680 --> 0:42:02.399
<v Speaker 1>wed shaped, in fact, on the end. Once you got

0:42:02.400 --> 0:42:04.080
<v Speaker 1>to the end of the wedge for a project into

0:42:04.080 --> 0:42:06.400
<v Speaker 1>the public treasury, it would be easy to hammer. In

0:42:06.440 --> 0:42:10.880
<v Speaker 1>the West, it's like a polite shakedown. Yeah yeah, yeah,

0:42:11.040 --> 0:42:14.200
<v Speaker 1>he's this is like this is like an upper class

0:42:14.200 --> 0:42:19.080
<v Speaker 1>white people shakedown, right, Like, okay, so you like this,

0:42:19.239 --> 0:42:21.160
<v Speaker 1>you like this little park we belt, Well, unfortunately, it's

0:42:21.160 --> 0:42:23.560
<v Speaker 1>going to take another like six million dollars to finish it.

0:42:23.840 --> 0:42:26.719
<v Speaker 1>Um but you're good for that, right, Like you don't

0:42:26.719 --> 0:42:29.200
<v Speaker 1>want to just leave this unfinished, right, that's kind of

0:42:29.200 --> 0:42:32.680
<v Speaker 1>an isore in the middle of this neighborhood, you know. Um,

0:42:32.719 --> 0:42:35.400
<v Speaker 1>that's how he's able to like again, he's able to

0:42:35.520 --> 0:42:39.560
<v Speaker 1>exercise power over state spending as an unelected leader by

0:42:39.600 --> 0:42:41.840
<v Speaker 1>doing ship like this. Right, even though he doesn't actually

0:42:41.880 --> 0:42:45.480
<v Speaker 1>have the power to like, you know, commission taxes or

0:42:45.560 --> 0:42:48.120
<v Speaker 1>take money out of like the government treasury, he's able

0:42:48.160 --> 0:42:49.920
<v Speaker 1>to make the situation why or by the people who

0:42:50.000 --> 0:42:52.680
<v Speaker 1>are elected will look bad and maybe not get re

0:42:52.760 --> 0:42:58.080
<v Speaker 1>elected if they don't agree with him, because he's smart. Yeah,

0:42:58.200 --> 0:43:00.120
<v Speaker 1>and this is more or less the way that Robert was.

0:43:00.160 --> 0:43:02.520
<v Speaker 1>This unelected chairman of a park's board is able to

0:43:02.560 --> 0:43:06.480
<v Speaker 1>exercise power over generations of elected leaders. Now, before we

0:43:06.520 --> 0:43:08.560
<v Speaker 1>discuss what he did with that power, we should probably

0:43:08.560 --> 0:43:11.200
<v Speaker 1>talk about the New York subway system in this period.

0:43:11.320 --> 0:43:13.040
<v Speaker 1>And I'm gonna quote from a write up and curbed

0:43:13.719 --> 0:43:17.600
<v Speaker 1>On March, York Mayor Robert A. Van Wykee broke ground

0:43:17.680 --> 0:43:20.360
<v Speaker 1>on the city's first subway line, which today corresponds to

0:43:20.400 --> 0:43:23.400
<v Speaker 1>the four, five, and six lines. It traveled from City

0:43:23.400 --> 0:43:27.040
<v Speaker 1>Hall in Lower Manhattan to West in Harlem, and construction

0:43:27.040 --> 0:43:29.600
<v Speaker 1>took four years, six months, and twenty three days, a

0:43:29.680 --> 0:43:33.520
<v Speaker 1>timeline that is inconceivable today. The newest subway extension, the

0:43:33.560 --> 0:43:36.600
<v Speaker 1>Second Avenue line, opened nearly a decade after its most

0:43:36.680 --> 0:43:40.759
<v Speaker 1>recent official groundbreaking, though construction on subsequent rail lines would

0:43:40.840 --> 0:43:43.240
<v Speaker 1>rarely move that quickly. The city had a very specific

0:43:43.280 --> 0:43:46.200
<v Speaker 1>attitude towards rail development and the four decades following that

0:43:46.280 --> 0:43:49.960
<v Speaker 1>groundbreaking to never stop building. As Joe Raskin, author of

0:43:50.000 --> 0:43:52.600
<v Speaker 1>The Routes Not Taken, puts it, the idea was to

0:43:52.640 --> 0:43:55.120
<v Speaker 1>allow the subway system to expand and let the city

0:43:55.120 --> 0:43:57.960
<v Speaker 1>go around it, he says, and so subway lines stretched

0:43:58.040 --> 0:44:00.680
<v Speaker 1>quickly by today's standards anyway, and to un developed areas

0:44:00.680 --> 0:44:03.080
<v Speaker 1>of Manhattan and the outer boroughs, with the assumption that

0:44:03.120 --> 0:44:07.320
<v Speaker 1>housing and commercial development would follow. Despite setbacks, financial shortfalls,

0:44:07.320 --> 0:44:10.040
<v Speaker 1>the clashing agendas of mayors and borough presidents, and battles

0:44:10.080 --> 0:44:12.959
<v Speaker 1>with local community groups, it's how New York City got

0:44:13.000 --> 0:44:16.600
<v Speaker 1>the expansive, complex rail infrastructure that's now seen on modern

0:44:16.640 --> 0:44:19.520
<v Speaker 1>subway maps. This period of major growth lasted until the

0:44:19.600 --> 0:44:23.080
<v Speaker 1>late nineteen forties, when annual rideships steadily increased year over

0:44:23.160 --> 0:44:25.360
<v Speaker 1>year and hit its peak in nineteen eight with just

0:44:25.480 --> 0:44:30.640
<v Speaker 1>over two billion passengers. So that's all good, right, Yeah.

0:44:30.680 --> 0:44:32.800
<v Speaker 1>I mean, I so I've lived in many big cities,

0:44:32.880 --> 0:44:35.360
<v Speaker 1>and I will say I will sing the praises of

0:44:35.400 --> 0:44:37.600
<v Speaker 1>New York subway system all day long. When I lived

0:44:37.600 --> 0:44:40.839
<v Speaker 1>in New York, I lived on the l the Montrose Stop.

0:44:41.920 --> 0:44:44.600
<v Speaker 1>It I feel like no other city I've ever lived

0:44:44.600 --> 0:44:47.239
<v Speaker 1>and can compete. So they definitely did something right there.

0:44:47.280 --> 0:44:49.799
<v Speaker 1>In my book, they did a lot right. It's it's

0:44:49.840 --> 0:44:51.239
<v Speaker 1>fucked up in a lot of ways. Now, as they

0:44:51.280 --> 0:44:53.520
<v Speaker 1>kind of pointed out to add, like a mile is

0:44:53.520 --> 0:44:55.640
<v Speaker 1>going to cause billions of dollars in take ten years

0:44:55.719 --> 0:44:57.640
<v Speaker 1>right where they built most of it in like this

0:44:57.800 --> 0:45:01.000
<v Speaker 1>very rapid period, right, and we're going to talk about

0:45:01.040 --> 0:45:03.200
<v Speaker 1>why it's so hard to expand the subway and why

0:45:03.200 --> 0:45:04.960
<v Speaker 1>it's so hard to maintain it, right, because this is

0:45:05.000 --> 0:45:07.279
<v Speaker 1>another complained people have today is that like, yeah, we

0:45:07.320 --> 0:45:10.560
<v Speaker 1>built this great subway system and we're not properly maintaining it. Right.

0:45:10.960 --> 0:45:14.080
<v Speaker 1>So that's definitely that is the story when I just

0:45:14.080 --> 0:45:15.720
<v Speaker 1>read as the story of like how New York subway

0:45:15.719 --> 0:45:17.960
<v Speaker 1>got to be such an impressive piece of public works

0:45:18.000 --> 0:45:19.719
<v Speaker 1>and now we're going to talk about how it got

0:45:19.760 --> 0:45:22.759
<v Speaker 1>sucked over. Um, But first, you know who else got

0:45:22.760 --> 0:45:26.120
<v Speaker 1>sucked over? Bridget, tell me the products and services that

0:45:26.160 --> 0:45:31.359
<v Speaker 1>support this podcast. Sophie seems fine with us. Okay, we're going,

0:45:37.640 --> 0:45:43.799
<v Speaker 1>Oh boy, how you doing, Bridget. I'm doing well. You're

0:45:43.800 --> 0:45:46.280
<v Speaker 1>doing well. I'm doing well. Let's talk about the subway.

0:45:46.480 --> 0:45:49.400
<v Speaker 1>So the period in which the subway is growing in

0:45:49.520 --> 0:45:51.880
<v Speaker 1>its fastest rate is also the period this is, like

0:45:51.920 --> 0:45:54.400
<v Speaker 1>the thirties and in the early to mid forties, in

0:45:54.400 --> 0:45:57.680
<v Speaker 1>which Bob Moses is centralizing power around him within the

0:45:57.760 --> 0:46:01.759
<v Speaker 1>increasingly influential Parks Department, and the chief triumphs that he

0:46:01.800 --> 0:46:03.760
<v Speaker 1>carries out in this period are well known to anyone

0:46:03.800 --> 0:46:06.240
<v Speaker 1>who lives in or is even visited New York City today,

0:46:06.719 --> 0:46:10.200
<v Speaker 1>particularly the well loved Jones Beach State Park. He's the

0:46:10.200 --> 0:46:13.120
<v Speaker 1>guy who builds that ship. Um. But here's the thing

0:46:13.120 --> 0:46:16.479
<v Speaker 1>that sent many a fun evening there. It's a lovely park.

0:46:17.000 --> 0:46:20.319
<v Speaker 1>Here's the thing. Bob Moses hated the subway system, and

0:46:20.320 --> 0:46:22.759
<v Speaker 1>he hates public transit in general. It doesn't like busses either.

0:46:23.040 --> 0:46:25.760
<v Speaker 1>He never learned to drive himself. But since he's again

0:46:25.800 --> 0:46:28.040
<v Speaker 1>he's rich, he always has like a driver, and that's

0:46:28.040 --> 0:46:30.160
<v Speaker 1>how he prefers to get around. And he doesn't really

0:46:30.200 --> 0:46:33.040
<v Speaker 1>think people should have public transportation, doesn't think it's a

0:46:33.080 --> 0:46:36.840
<v Speaker 1>great idea. So when he starts work on Jones Beach

0:46:36.880 --> 0:46:40.160
<v Speaker 1>in the late nineteen twenties, it opens a nine subway.

0:46:40.160 --> 0:46:42.319
<v Speaker 1>And this is that period again in which subway in

0:46:42.320 --> 0:46:45.560
<v Speaker 1>public transit access is massively expanding in New York. But

0:46:46.400 --> 0:46:50.839
<v Speaker 1>inside Jones's plan, moses plans for Jones Park is contained

0:46:51.000 --> 0:46:54.360
<v Speaker 1>a major strike against the idea that poor citizens should

0:46:54.440 --> 0:46:56.319
<v Speaker 1>have access to the same parts of the state as

0:46:56.320 --> 0:46:58.160
<v Speaker 1>wealthy ones. And I want to quote now from a

0:46:58.200 --> 0:47:01.080
<v Speaker 1>write up in the Yale Law Journal. Moses set forth

0:47:01.080 --> 0:47:04.440
<v Speaker 1>specifications for bridge overpasses on Long Island which were designed

0:47:04.440 --> 0:47:06.440
<v Speaker 1>to hang low so that the twelve foot tall buses

0:47:06.440 --> 0:47:08.680
<v Speaker 1>in use at the time could not fit under them.

0:47:08.800 --> 0:47:11.719
<v Speaker 1>One consequence was to limit the access of racial minorities

0:47:11.760 --> 0:47:14.600
<v Speaker 1>and low income groups who often use public transit to

0:47:14.760 --> 0:47:18.040
<v Speaker 1>Jones Beach. Moses is widely acclaimed public park. Moses made

0:47:18.080 --> 0:47:20.800
<v Speaker 1>doubly sure of his result by vetoing a proposed extension

0:47:20.800 --> 0:47:24.279
<v Speaker 1>of the Long Island Railroad to Jones Beach. Moses biographers

0:47:24.520 --> 0:47:26.760
<v Speaker 1>suggest that his decision to favor upper and middle class

0:47:26.760 --> 0:47:28.920
<v Speaker 1>white people who owned cars at the expense of the

0:47:28.920 --> 0:47:31.960
<v Speaker 1>poor and African Americans was due to his social class

0:47:31.960 --> 0:47:35.799
<v Speaker 1>bias and racial prejudice. So he built this park and

0:47:35.840 --> 0:47:38.799
<v Speaker 1>then makes it very difficult for black people to get there. Well,

0:47:38.840 --> 0:47:41.680
<v Speaker 1>it's exactly like what you were saying, how like land

0:47:41.800 --> 0:47:44.799
<v Speaker 1>use and public parks sound really great and everybody can

0:47:44.800 --> 0:47:47.560
<v Speaker 1>get behind them, but they are also so effectively weaponized

0:47:47.800 --> 0:47:51.279
<v Speaker 1>to you know, further racism and classism and all those

0:47:51.320 --> 0:47:53.160
<v Speaker 1>other isms that we all hate. Like it's such a

0:47:53.400 --> 0:47:56.720
<v Speaker 1>it's such an effective way of you know, consolidating power

0:47:56.760 --> 0:47:59.480
<v Speaker 1>and keeping people out. And it's it's also you can

0:47:59.520 --> 0:48:01.319
<v Speaker 1>see how Mark what he's doing is because he's like,

0:48:02.520 --> 0:48:04.719
<v Speaker 1>I'm not banning people from the park, right, this is

0:48:04.719 --> 0:48:06.239
<v Speaker 1>not a segregated it's in New York, you know, you're

0:48:06.239 --> 0:48:08.400
<v Speaker 1>not kind of it's not segregated here, Like, this is

0:48:08.400 --> 0:48:10.400
<v Speaker 1>not a park in which black people are not allowed,

0:48:10.719 --> 0:48:12.480
<v Speaker 1>nor is it a park that poor people are not allowed.

0:48:12.719 --> 0:48:14.480
<v Speaker 1>But it is a park that I'm going to veto

0:48:15.160 --> 0:48:17.360
<v Speaker 1>train access to and I'm going to make it physically

0:48:17.400 --> 0:48:20.840
<v Speaker 1>impossible for buses to reach it. And thus, as a result,

0:48:20.840 --> 0:48:23.200
<v Speaker 1>it becomes a park that only middle class and upper

0:48:23.200 --> 0:48:25.640
<v Speaker 1>class people can get to because they have the cars,

0:48:25.719 --> 0:48:28.920
<v Speaker 1>you know. Um, and that's smart. That way you get

0:48:28.960 --> 0:48:30.520
<v Speaker 1>to be like, well, here in New York, we're not like,

0:48:30.719 --> 0:48:33.200
<v Speaker 1>we're not like they are in in in in Atlanta

0:48:33.360 --> 0:48:36.960
<v Speaker 1>or Dallas or anyone's like segregated racist Southern states, and

0:48:37.000 --> 0:48:39.200
<v Speaker 1>people in the people in York love to say that

0:48:39.239 --> 0:48:42.160
<v Speaker 1>ship like, oh, like the South, they're so racist, They're

0:48:42.200 --> 0:48:44.480
<v Speaker 1>not here in New York. No. And every now and

0:48:44.520 --> 0:48:46.600
<v Speaker 1>then you're gonna get like, you know, some a black

0:48:46.640 --> 0:48:48.839
<v Speaker 1>family who does well and has a car, and it's like, look,

0:48:48.880 --> 0:48:50.560
<v Speaker 1>they could go to Jones Beach. Of course they can

0:48:50.600 --> 0:48:52.479
<v Speaker 1>go to Jones Beach. You know. It's like, so there's

0:48:52.480 --> 0:48:57.239
<v Speaker 1>no problem here. Yeah, um yeah, it's cool. Uh So,

0:48:57.280 --> 0:49:00.279
<v Speaker 1>instead of garnering support to pass a law bann poor

0:49:00.280 --> 0:49:02.040
<v Speaker 1>people or people of color from the places where he

0:49:02.040 --> 0:49:04.560
<v Speaker 1>did not want them, Moses used his power as an

0:49:04.640 --> 0:49:07.000
<v Speaker 1>architect to make it difficult for individuals to reach the

0:49:07.000 --> 0:49:09.560
<v Speaker 1>places that he desired to exclude them from. In his

0:49:09.600 --> 0:49:13.160
<v Speaker 1>creation of Jones Beach Park, Robert Moses becomes the founder

0:49:13.200 --> 0:49:17.440
<v Speaker 1>of a discipline that is today called exclusionary architecture. The

0:49:17.480 --> 0:49:20.520
<v Speaker 1>basic idea is this, if the government cannot legally stop

0:49:20.560 --> 0:49:24.160
<v Speaker 1>people from being somewhere, city planners can accomplish that same

0:49:24.200 --> 0:49:27.040
<v Speaker 1>goal by designing communities in such a way that it

0:49:27.080 --> 0:49:32.600
<v Speaker 1>inherently excludes undesirable people. So in Portland right now, there's

0:49:32.600 --> 0:49:34.640
<v Speaker 1>a couple of parks that like homeless people have been

0:49:34.680 --> 0:49:37.200
<v Speaker 1>camping in and after the cops beat them up and

0:49:37.239 --> 0:49:40.560
<v Speaker 1>cleared them out, rich people in the neighborhood have illegally

0:49:40.600 --> 0:49:43.680
<v Speaker 1>been putting out like planters and stuff and filling them

0:49:43.680 --> 0:49:46.480
<v Speaker 1>with like gravel and dirt in areas where like otherwise

0:49:46.520 --> 0:49:49.279
<v Speaker 1>it would be possible to lay down um to claim

0:49:49.320 --> 0:49:51.239
<v Speaker 1>to like, no, we're just trying to beautify our neighborhood

0:49:51.280 --> 0:49:53.480
<v Speaker 1>by putting in like plants and stuff. And it's like no, no, no,

0:49:53.800 --> 0:49:56.400
<v Speaker 1>you guys are illegally adding a bunch of infrastructure to

0:49:56.440 --> 0:49:58.719
<v Speaker 1>the park in order to make it more difficult. It's

0:49:58.719 --> 0:50:01.719
<v Speaker 1>like putting in a bench and then like illegally or

0:50:01.760 --> 0:50:03.880
<v Speaker 1>like adding in like those things in the middle of

0:50:03.920 --> 0:50:05.480
<v Speaker 1>it to stop people from sleeping on it or something

0:50:05.640 --> 0:50:07.480
<v Speaker 1>totally here and d see, they have this thing they

0:50:07.520 --> 0:50:13.160
<v Speaker 1>do where they install sprinklers, but there's not really green space.

0:50:13.200 --> 0:50:16.680
<v Speaker 1>It'll be like on concrete plazas where on howse people

0:50:16.760 --> 0:50:18.640
<v Speaker 1>just happened together and it's like, no, no, we're just

0:50:18.760 --> 0:50:22.879
<v Speaker 1>watering the concrete sidewalk constantly. Nothing nothing to see here.

0:50:22.920 --> 0:50:26.399
<v Speaker 1>It's just a normal sprinkler, not on grass, and it's

0:50:26.440 --> 0:50:30.200
<v Speaker 1>obviously exclusionary architecture. Who knows, Like it's impossible to say

0:50:30.200 --> 0:50:32.200
<v Speaker 1>like we're the first people who ever did it. I'm

0:50:32.200 --> 0:50:34.360
<v Speaker 1>sure you could find examples of this in many societies

0:50:34.360 --> 0:50:37.600
<v Speaker 1>throughout history. But Robert Moses is the one who kind

0:50:37.600 --> 0:50:39.759
<v Speaker 1>of like turns it into an art form, you know,

0:50:40.040 --> 0:50:42.320
<v Speaker 1>because he's good at this ship. This is not this

0:50:42.400 --> 0:50:44.279
<v Speaker 1>is not putting out a planter. This isn't crude. This

0:50:44.400 --> 0:50:48.080
<v Speaker 1>is like artful designing of a city in such a

0:50:48.120 --> 0:50:51.400
<v Speaker 1>way that you both expand its green spaces and like

0:50:51.480 --> 0:50:55.399
<v Speaker 1>beautify it while also locking certain people into areas where

0:50:55.440 --> 0:50:57.879
<v Speaker 1>you want to keep the poor. You know. Um, he's

0:50:58.000 --> 0:51:00.279
<v Speaker 1>very good at this thing that he's going to do. Now,

0:51:00.280 --> 0:51:02.759
<v Speaker 1>I should not hear that Moses is biographer. Robert Caro

0:51:03.000 --> 0:51:05.880
<v Speaker 1>is the first person who starts making these claims about Moses.

0:51:06.160 --> 0:51:08.920
<v Speaker 1>He writes this massive books, like fourteen hundred pages called

0:51:08.920 --> 0:51:13.440
<v Speaker 1>the Power Broker, which is like, after Moses's retirement kind

0:51:13.480 --> 0:51:15.640
<v Speaker 1>of blows a hole in the guy's legacy because he

0:51:15.640 --> 0:51:17.600
<v Speaker 1>had been seen as like the man who built New York.

0:51:17.680 --> 0:51:20.040
<v Speaker 1>And then Carol writes this book. He wins a Pulitzer

0:51:20.080 --> 0:51:23.040
<v Speaker 1>for it. Um, it's a pretty groundbreaking piece of reporting.

0:51:23.080 --> 0:51:24.880
<v Speaker 1>And if you have the time to go through thirteen

0:51:24.920 --> 0:51:28.240
<v Speaker 1>hundred pages about like this guy's life, it's it's pretty

0:51:28.280 --> 0:51:33.040
<v Speaker 1>interesting read. Um. Now, in recent years, some individuals have

0:51:33.080 --> 0:51:36.880
<v Speaker 1>sought to rehabilitate Robert Moses and and critique and because

0:51:36.920 --> 0:51:40.239
<v Speaker 1>Caro again wins a Pulitzer, Um, there's very little that

0:51:40.280 --> 0:51:42.359
<v Speaker 1>they can kind of criticize, so they'll kind of poke

0:51:42.440 --> 0:51:44.560
<v Speaker 1>around the edges of his research to claim that, like

0:51:44.640 --> 0:51:47.080
<v Speaker 1>he's exaggerating the degree to which this guy was, like

0:51:47.440 --> 0:51:49.360
<v Speaker 1>to which this guy they're not. You can't argue that

0:51:49.400 --> 0:51:51.680
<v Speaker 1>he wasn't racist, but you can like be like, well, actually,

0:51:52.000 --> 0:51:55.320
<v Speaker 1>the consequences of his racism weren't as bad as Carol claims.

0:51:55.719 --> 0:51:57.640
<v Speaker 1>And one claim that these folks will make trying to

0:51:57.680 --> 0:52:00.720
<v Speaker 1>defend Robert Moses today is that Moses is his bridges

0:52:00.760 --> 0:52:03.920
<v Speaker 1>were not too low for buses to pass underneath. Um,

0:52:04.000 --> 0:52:06.320
<v Speaker 1>and it is true that a number of the bridges

0:52:06.360 --> 0:52:08.879
<v Speaker 1>on the route to Jones Beach Park are tall enough

0:52:08.920 --> 0:52:13.279
<v Speaker 1>for twelve foot tall buses to pass underneath. But Thomas J. Campanella,

0:52:13.360 --> 0:52:16.520
<v Speaker 1>a Cornell University historian of city planning, wrote an article

0:52:16.560 --> 0:52:19.040
<v Speaker 1>for Bloomberg in two thousands seventeen where he tests all

0:52:19.080 --> 0:52:22.640
<v Speaker 1>these theories once and for all. He studied twenty bridges, viaducts,

0:52:22.680 --> 0:52:25.799
<v Speaker 1>and over passes on other parkways built elsewhere in New

0:52:25.880 --> 0:52:28.080
<v Speaker 1>York State at the time and compared them to the

0:52:28.120 --> 0:52:31.040
<v Speaker 1>twenty original bridges and overpasses that Moses built for the

0:52:31.040 --> 0:52:32.839
<v Speaker 1>Southern State Parkway, which is kind of on the way

0:52:32.880 --> 0:52:35.040
<v Speaker 1>to the Jones Beach Park. And he finds that the

0:52:35.080 --> 0:52:37.600
<v Speaker 1>clearances on all of the bridges Moses had built in

0:52:37.600 --> 0:52:41.120
<v Speaker 1>the Southern State Parkway are way lower. Quote. The parkways

0:52:41.120 --> 0:52:42.799
<v Speaker 1>I looked at were built in roughly the same era

0:52:42.880 --> 0:52:45.520
<v Speaker 1>as the Southern State, especially Sawmill and hutch In fact,

0:52:45.600 --> 0:52:48.120
<v Speaker 1>the Westchester Parkways set most of the standards for parkway

0:52:48.160 --> 0:52:51.160
<v Speaker 1>designed for years in the United States. The lower overpasses

0:52:51.160 --> 0:52:54.680
<v Speaker 1>on the Southern State Parkway are a substantial deviation from President.

0:52:55.239 --> 0:52:57.480
<v Speaker 1>So He's like, if you actually look at these like

0:52:57.560 --> 0:52:59.960
<v Speaker 1>the bridges he built in the specific area are notable

0:53:00.040 --> 0:53:03.440
<v Speaker 1>the lower um. Now, the Washington Post quotes a guy

0:53:03.480 --> 0:53:07.759
<v Speaker 1>named burn Ward George's, a German sociology professor, arguing back

0:53:07.840 --> 0:53:12.319
<v Speaker 1>against this, and and George's initially had claimed like this.

0:53:12.440 --> 0:53:14.680
<v Speaker 1>This Washington Post article is funny because it's talking about

0:53:14.680 --> 0:53:16.719
<v Speaker 1>the guys who are defending Moses. And then like the

0:53:16.760 --> 0:53:19.360
<v Speaker 1>people who have repeatedly proved that no, no, no, he

0:53:19.400 --> 0:53:22.520
<v Speaker 1>did do this in in an exclusionary way. And like

0:53:22.719 --> 0:53:25.680
<v Speaker 1>first the Post quotes him as saying that, like, Moses

0:53:25.680 --> 0:53:28.000
<v Speaker 1>didn't build any bridges lower than his colleagues did at

0:53:28.040 --> 0:53:29.480
<v Speaker 1>the time, Like that's a lot. He built the same

0:53:29.480 --> 0:53:31.480
<v Speaker 1>size bridges as everyone. They were just shorter back then.

0:53:31.760 --> 0:53:34.239
<v Speaker 1>And then when the Washington Post brings up camp in

0:53:34.280 --> 0:53:36.920
<v Speaker 1>Ella's research and was like, no, like this guy studied

0:53:36.920 --> 0:53:39.480
<v Speaker 1>them and his bridges are way shorter. Um. When they

0:53:39.480 --> 0:53:42.760
<v Speaker 1>tell George's that, he responds, quote, Okay, true, the bridges

0:53:42.760 --> 0:53:45.240
<v Speaker 1>were low, but each had to be built low differently.

0:53:45.560 --> 0:53:47.759
<v Speaker 1>Moses took great care that each and every bridge was

0:53:47.800 --> 0:53:51.919
<v Speaker 1>individually fitted into its natural context. Standardized unicity, as it were,

0:53:52.080 --> 0:53:54.239
<v Speaker 1>was part of an artfully laid out nature. One can

0:53:54.280 --> 0:53:56.520
<v Speaker 1>show more generally that when it came to parkway building,

0:53:56.520 --> 0:53:59.600
<v Speaker 1>bridge building, culture was connected to a specific politics of nature.

0:54:00.040 --> 0:54:02.200
<v Speaker 1>So first he's like, his bridges weren't any lower than

0:54:02.200 --> 0:54:04.200
<v Speaker 1>anyone else. Is that's a myth? And then when people

0:54:04.239 --> 0:54:06.880
<v Speaker 1>are like, well they were though, he's like, well he

0:54:06.960 --> 0:54:09.640
<v Speaker 1>had to because it was pretty right, Like he had

0:54:09.680 --> 0:54:13.080
<v Speaker 1>to because it looked good. Oh, and I think, I mean,

0:54:13.120 --> 0:54:15.880
<v Speaker 1>like you're talking about how I mean, the word artful

0:54:15.960 --> 0:54:17.960
<v Speaker 1>is the only word I could really used to describe it.

0:54:18.000 --> 0:54:20.200
<v Speaker 1>But you know, I think it was I can't remember

0:54:20.239 --> 0:54:24.320
<v Speaker 1>who it was, but um, some shitty right wing politician

0:54:24.400 --> 0:54:28.120
<v Speaker 1>was like, oh, they're saying that the highways are racist.

0:54:28.400 --> 0:54:31.719
<v Speaker 1>And the plausible deniability here of what he's doing of like,

0:54:31.960 --> 0:54:34.000
<v Speaker 1>you know, you know, you don't have to come out

0:54:34.040 --> 0:54:37.200
<v Speaker 1>and outright say I am trying to keep poor people

0:54:37.200 --> 0:54:40.120
<v Speaker 1>and black people and brown people out. But because of

0:54:40.160 --> 0:54:43.400
<v Speaker 1>the way that it's it's done, even now, people deny

0:54:43.520 --> 0:54:45.600
<v Speaker 1>that the reality of what's going on, and it's so

0:54:45.640 --> 0:54:48.080
<v Speaker 1>easy to deny I think it really, it really is

0:54:48.120 --> 0:54:51.160
<v Speaker 1>an art form. Yeah, it's he's very good at it.

0:54:51.239 --> 0:54:54.440
<v Speaker 1>And again, like when you actually challenge people and like

0:54:54.520 --> 0:54:57.399
<v Speaker 1>do the reasons like again you can you can show yes,

0:54:57.440 --> 0:54:59.840
<v Speaker 1>he obvious, like these were built with racism in my

0:55:00.000 --> 0:55:02.840
<v Speaker 1>and um, and they just keep moving the goalposts like

0:55:02.880 --> 0:55:06.080
<v Speaker 1>they do forever, and like the argument of these like

0:55:06.360 --> 0:55:08.799
<v Speaker 1>biggots always comes down and again, not all of them

0:55:08.800 --> 0:55:11.800
<v Speaker 1>are racially bigoted, some of them just hate the poor. Um,

0:55:11.840 --> 0:55:14.919
<v Speaker 1>but the argument always comes down to, like, well, it's

0:55:14.960 --> 0:55:18.080
<v Speaker 1>prettier this way, right, it's prettier if we keep certain

0:55:18.080 --> 0:55:20.279
<v Speaker 1>people out. And don't we deserve we we've spent so

0:55:20.320 --> 0:55:22.120
<v Speaker 1>much money on our homes. We we deserve to have

0:55:22.160 --> 0:55:24.440
<v Speaker 1>our home values increase. We deserve to live this with it.

0:55:24.560 --> 0:55:26.719
<v Speaker 1>We deserve to have it be prettier. And maybe that

0:55:26.800 --> 0:55:28.920
<v Speaker 1>means other people can't afford houses. Maybe it means the

0:55:28.960 --> 0:55:31.719
<v Speaker 1>homeless crisis expands. Maybe it means that like folks are

0:55:31.800 --> 0:55:34.520
<v Speaker 1>like forced into certain neighborhoods where they lack access to

0:55:34.560 --> 0:55:38.200
<v Speaker 1>grocery stores and other kind of like necessities. Um, but

0:55:38.560 --> 0:55:42.080
<v Speaker 1>don't we deserve to have pretty things? You know, And

0:55:42.120 --> 0:55:44.359
<v Speaker 1>it's not pretty if they're here, it's not pretty. If

0:55:44.360 --> 0:55:45.960
<v Speaker 1>they have housing they can afford, it's not you know,

0:55:46.200 --> 0:55:52.040
<v Speaker 1>Like that's the thing. Anyway, bridget you got any pluggable

0:55:52.120 --> 0:55:55.080
<v Speaker 1>to plug. That's part one. Oh yeah, I guess I

0:55:55.080 --> 0:55:59.200
<v Speaker 1>should plug my podcast. There are no girls on the internet.

0:55:59.520 --> 0:56:03.120
<v Speaker 1>You can check out my heart radio. Um yeah. You

0:56:03.160 --> 0:56:05.360
<v Speaker 1>can follow me on social media at Bridget Marie in

0:56:05.440 --> 0:56:09.640
<v Speaker 1>d C or at Bridget Marie on Twitter. Well you

0:56:09.680 --> 0:56:13.799
<v Speaker 1>can follow her and you can check out her podcasts,

0:56:13.840 --> 0:56:16.840
<v Speaker 1>and eventually you're gonna be able to hear Bridget in

0:56:16.840 --> 0:56:21.520
<v Speaker 1>a new podcast. But where we are bound by sacred

0:56:21.560 --> 0:56:25.479
<v Speaker 1>oaths to keep that silent until now the CIA has

0:56:25.520 --> 0:56:27.719
<v Speaker 1>a gun to my head. Um, I'm not allowed to

0:56:27.760 --> 0:56:33.640
<v Speaker 1>say anything else but um, the CIA being Sophie. Um.

0:56:34.960 --> 0:56:38.320
<v Speaker 1>The face that Sophie just made, I knew it was coming.

0:56:38.400 --> 0:56:41.520
<v Speaker 1>That's why I was like, alright, sometimes is my fault?

0:56:41.560 --> 0:56:46.600
<v Speaker 1>Got it? Next? Yeah, like all powerful men behind me

0:56:46.640 --> 0:56:48.720
<v Speaker 1>as a woman that I'm blaming for things for no reason.

0:56:54.000 --> 0:56:57.080
<v Speaker 1>How are we doing, Sophie. I'm gonna need like three

0:56:57.120 --> 0:57:00.759
<v Speaker 1>weeks of their Peter process was a lot. That was

0:57:00.800 --> 0:57:04.360
<v Speaker 1>a lot. Um, Well, thank you for coming on, Bridget.

0:57:04.600 --> 0:57:07.880
<v Speaker 1>I'm excited to tell you more about Bobby mos S

0:57:08.000 --> 0:57:11.400
<v Speaker 1>in part two. But um, thank you all for listening.

0:57:11.480 --> 0:57:13.719
<v Speaker 1>I have a novel After the Revolution. You can find

0:57:13.760 --> 0:57:15.760
<v Speaker 1>it on a k Press if you go to their website.

0:57:15.800 --> 0:57:17.960
<v Speaker 1>You can find it on Amazon. You just just google

0:57:18.120 --> 0:57:20.080
<v Speaker 1>After the Revolution Novel and you'll be able to buy

0:57:20.080 --> 0:57:28.600
<v Speaker 1>it some fuckingwhere anyway. Go to hell, shit sorry. Behind

0:57:28.640 --> 0:57:31.440
<v Speaker 1>the Bastards is a production of cool Zone Media. For

0:57:31.520 --> 0:57:34.320
<v Speaker 1>more from cool Zone Media, visit our website cool zone

0:57:34.320 --> 0:57:37.200
<v Speaker 1>media dot com, or check us out on the I

0:57:37.280 --> 0:57:40.560
<v Speaker 1>Heart Radio app, Apple Podcasts, or wherever you get your podcasts.