WEBVTT - The ConTENtment Commandments

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<v Speaker 1>Hey, this is Stephen Ferdick.

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<v Speaker 2>I'm the pastor of Elevation Church and this is our podcast.

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<v Speaker 2>I wanted to thank you for joining us today.

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<v Speaker 1>Hope this inspires you. Hope it builds your faith.

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<v Speaker 2>Hope it gives you perspective to see God is moving

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<v Speaker 2>in your life.

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<v Speaker 1>Enjoy the message.

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<v Speaker 2>My subject today is contentment. You've heard of the Ten Commandments.

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<v Speaker 2>You heard of them, You've broken them. You've heard of

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<v Speaker 2>the ten Commandments. This is not the ten Commandments. My

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<v Speaker 2>sermon today is called the content mint Commandments. I want

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<v Speaker 2>to speak on the subject of contentment and what it

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<v Speaker 2>takes to live in a place of contentment. And I

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<v Speaker 2>was so mad at Abby's softball, t ball, whatever you

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<v Speaker 2>call it, the one where they don't keep score. She

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<v Speaker 2>takes all the fun out of it for me. I

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<v Speaker 2>was so mad at her game. Yesterday. There was this

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<v Speaker 2>eighteen month old and that baby just had me furious

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<v Speaker 2>because he was so good and so happy. And it

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<v Speaker 2>caused me to contrast how my children behaved at age

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<v Speaker 2>eighteen months. And I looked at my oldest son and

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<v Speaker 2>then my middle child, and I said, do you see

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<v Speaker 2>that baby that is the opposite.

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<v Speaker 1>I asked the.

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<v Speaker 2>Mom, I said, is he always like this? And she

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<v Speaker 2>said yeah, And I said, I hate you for it.

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<v Speaker 2>She said, he's just always content. And I told Elijah

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<v Speaker 2>and Graham, I said, you were the opposite of always content,

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<v Speaker 2>whatever the opposite was. If you would have been like that,

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<v Speaker 2>Holly and I would have had twelve disciples. We would

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<v Speaker 2>have just kept populating the earth. One of you is

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<v Speaker 2>equal to twelve of those. And the reason I wanted

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<v Speaker 2>to choose Philippians for is because there's one verse I

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<v Speaker 2>want you to.

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<v Speaker 1>Listen for it.

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<v Speaker 2>It describes Paul toward the end of his journey in

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<v Speaker 2>serving Christ. He describes a state of contentment that on

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<v Speaker 2>the surface seems natural to him because he's Paul after all.

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<v Speaker 2>To somebody say he's Paul after all. But I would

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<v Speaker 2>suggest to you that Paul is describing a kind of

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<v Speaker 2>contentment here that is not a disposition you are born with,

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<v Speaker 2>but a decision that you make. Because when I think

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<v Speaker 2>about Paul, I don't think about somebody who just low

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<v Speaker 2>key laid back and waited to see how things turned out.

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<v Speaker 2>This is the dude who was not content just to

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<v Speaker 2>preach to the Jews. He had to take the Gospel

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<v Speaker 2>to the Gentiles mess everything up, wasn't circumcising them. Had

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<v Speaker 2>to confront Peter because Peter was kind of prejudiced, but

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<v Speaker 2>didn't want to act prejudice unless he was around his

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<v Speaker 2>prejudice friends. He was never content just to maintain the

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<v Speaker 2>status quo. And yet the most famous verse about contentment

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<v Speaker 2>in the whole Bible came out of his mouth. And

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<v Speaker 2>that was interesting to me, almost like he's describing contentment

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<v Speaker 2>not as a disposition, but a skill that can be learned.

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<v Speaker 2>How many of you would love to learn to be

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<v Speaker 2>more content in your life? If your hands up, you're

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<v Speaker 2>over thirty five, because still then you just want more stuff,

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<v Speaker 2>more stuff, more stuff, more stuff, more stuff, more stuff.

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<v Speaker 2>And then you realize you've been drinking ocean water all

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<v Speaker 2>your life and it only made you more thirsty. And

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<v Speaker 2>the greatest skill in life is not accumulation, but contentment.

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<v Speaker 2>And Paul's going to.

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<v Speaker 1>Illustrate that here in the fourth chapter of the Book.

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<v Speaker 2>Of Philippians, which is a letter to a church that

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<v Speaker 2>he found it. Now, we don't know exactly where Paul

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<v Speaker 2>was when he wrote this letter. We know that he

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<v Speaker 2>was in prison somewhere. I don't even know if it's

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<v Speaker 2>important that we know where he was physically as much

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<v Speaker 2>as we study where he was emotionally and spiritually. And

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<v Speaker 2>so here's what he says some of the last words

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<v Speaker 2>of this letter to a church that he fathered a

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<v Speaker 2>decade earlier. He says, I rejoiced greatly in the Lord

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<v Speaker 2>that at last you renewed your concern for me. Indeed,

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<v Speaker 2>you were concerned, but you had no opportunity to show it.

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<v Speaker 2>And I'm not saying this because I'm in need, for

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<v Speaker 2>I have learned to be content.

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<v Speaker 1>I wasn't born this way.

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<v Speaker 2>I was born screaming my head off, but I have learned.

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<v Speaker 1>It took me a little while.

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<v Speaker 2>I had to have God say yes to some things

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<v Speaker 2>that weren't best for me, so I could learned the

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<v Speaker 2>hard way to trust him that what He's given.

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<v Speaker 1>Me is enough. But I have learned by now. I'm

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<v Speaker 1>an old man. I bear on my body the marks

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<v Speaker 1>of the Lord Jesus, and I have learned to be content.

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<v Speaker 2>Whatever the circumstances, slow, Wi Fi, shipwrecks, you name it,

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<v Speaker 2>I've been through it, and I have learned to be content.

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<v Speaker 2>I know what it is to be in need, and

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<v Speaker 2>I know what it is to have plenty. I know

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<v Speaker 2>what it is to be in a Hundai. I know

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<v Speaker 2>what it is to be in a Mayback. I've learned, though,

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<v Speaker 2>that it is not my situation that.

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<v Speaker 1>Regulates my satisfaction.

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<v Speaker 2>So I have learned. Watch there's a phrase again. I

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<v Speaker 2>have learned you notice a theme here. I had to

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<v Speaker 2>go to school. I have learned the secret of being

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<v Speaker 2>content in any and every situation, whether well fed or

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<v Speaker 2>whole thirty, whether living in plenty or in want. I

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<v Speaker 2>can do all this through Him who gives me strength.

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<v Speaker 2>Yet it was good of you to share in my troubles. Moreover,

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<v Speaker 2>as you Philippians know, in the early days of your Queen,

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<v Speaker 2>and it's with the Gospel. When I set out for Macedonia,

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<v Speaker 2>not one church shared with me in the matter of

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<v Speaker 2>giving and receiving except you only for even when I

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<v Speaker 2>was in Thessalonika, you sent me aid more than once

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<v Speaker 2>when I was in need. Not that I desire your gifts.

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<v Speaker 2>Touch somebody, say I'm good. That needs to be your

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<v Speaker 2>opening line. If you are single and dating people, before

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<v Speaker 2>you get deep into the conversation, look at them and

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<v Speaker 2>say I was good before you got here. So if

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<v Speaker 2>this works out, I'm good. If it doesn't, I'm good.

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<v Speaker 2>Look at your neighbor one more time and say I

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<v Speaker 2>was already good before they seated me next to you.

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<v Speaker 2>I was already good. What I desire is that more

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<v Speaker 2>be credited to your account. I receive full payment and

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<v Speaker 2>have more than enough. I am amply supplied now that

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<v Speaker 2>I have received from epaphroditis the gifts you sent. They're

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<v Speaker 2>fragrant offering and acceptable sacrifice, pleasing to God. And my

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<v Speaker 2>God will meet all your needs. How did the passage

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<v Speaker 2>that started out talking about Paul's imprisonment in talking about

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<v Speaker 2>their needs? We're going to find out today the contentment commandments.

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<v Speaker 2>I think the misunderstanding that a lot of people have

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<v Speaker 2>about the nature of God in our relationship with him

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<v Speaker 2>is that he is a god of restrictions. I've come

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<v Speaker 2>to see him more and more as I study the

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<v Speaker 2>written word and the way that his spirit moves, and

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<v Speaker 2>just observe general creation, that he is a god of

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<v Speaker 2>endless permission.

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<v Speaker 1>Even the rules or.

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<v Speaker 2>Regulations that he gives to his children are designed to

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<v Speaker 2>bring us into maximum freedom.

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<v Speaker 1>When the children of Israel.

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<v Speaker 2>Were coming out of Egypt, which was a land of bondage,

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<v Speaker 2>or as Exodus twenty calls at the House of Bondage.

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<v Speaker 1>One of the first things that.

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<v Speaker 2>God did after leading them through the Red Sea, drowning

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<v Speaker 2>Pharaoh behind them, and getting them out of Egypt, was

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<v Speaker 2>to begin the process of getting Egypt out of them,

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<v Speaker 2>because that's the hard part. It's the hard part, not

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<v Speaker 2>to bring you into freedom, but to teach you how

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<v Speaker 2>to live in it. For many of us, true freedom

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<v Speaker 2>doesn't feel familiar, and we would rather stay in something

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<v Speaker 2>that enslaves us, that is predictable, rather than embrace something

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<v Speaker 2>that is new and good and true and pure. So

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<v Speaker 2>we will go back to familiar addictions, We will go

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<v Speaker 2>back to familiar mindsets, We will go back to familiar

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<v Speaker 2>toxic emotional states because it feels normal to us, and

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<v Speaker 2>we will choose normal over new. When God took up

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<v Speaker 2>on Mount Sinai to give him those ten commandments that

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<v Speaker 2>we referenced a moment ago, it was in an effort

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<v Speaker 2>to teach his.

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<v Speaker 1>People how to live in freedom.

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<v Speaker 2>Look at your neighbors, say God wants you free, I mean.

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<v Speaker 1>Really really free, Tell him really really free. Free from

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<v Speaker 1>what people.

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<v Speaker 2>Think about you, free from the need.

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<v Speaker 1>To have more stuff, free.

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<v Speaker 2>From the free from the need to be appreciated by others,

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<v Speaker 2>because your dials of validation are internalized, and the Holy

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<v Speaker 2>Spirit is your judge and arbitter and vindicator. God wants

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<v Speaker 2>you free, be free, be free. So by the time

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<v Speaker 2>you get into all the thou shalts and thou shalt nots,

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<v Speaker 2>what you're really hearing is a God who wants his

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<v Speaker 2>people to be free. And it seems to me that

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<v Speaker 2>the Bible is a master course in living in freedom.

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<v Speaker 2>Starts with those ten commandments, but then by the time

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<v Speaker 2>you get over to Paul, he's teaching true freedom in christ.

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<v Speaker 1>Isn't it interesting.

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<v Speaker 2>That God used somebody who was in chains to teach

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<v Speaker 2>his people about freedom. Paul is writing a theological discourse

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<v Speaker 2>on freedom from a prison cell.

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<v Speaker 1>Sometimes God will.

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<v Speaker 2>Call you to exemplify or demonstrate something that is directly

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<v Speaker 2>contradictory to what you feel, that is directly contradictory to

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<v Speaker 2>what your life is manifesting in that season. So when

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<v Speaker 2>you come to the Book of Philippians, you might expect.

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<v Speaker 1>A treatise on justice. For Paul has.

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<v Speaker 2>Been the victim of a great injustice, sentenced to trial

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<v Speaker 2>before Caesar, treated by the way as a common criminal

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<v Speaker 2>when he was indeed a Roman citizen.

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<v Speaker 1>But what you find when you come to the Book

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<v Speaker 1>of Philippians is not Paul advocating for.

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<v Speaker 2>His rights as much as he is speaking of his freedom.

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<v Speaker 2>And it's kind of interesting because it seems like Paul

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<v Speaker 2>in chains is more free than a lot of us.

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<v Speaker 1>We'll make our own decisions and live our own lives.

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<v Speaker 2>What's interesting, though, is by this point in the Book

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<v Speaker 2>of Philippians Philippians chapter four, Paul has pretty much said

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<v Speaker 2>everything he wants to say to this church he founded

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<v Speaker 2>a decade ago. He's expressing several freedoms. You can look

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<v Speaker 2>at these sometimes when you're not busy. I know you're busy,

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<v Speaker 2>but if you get a chance, go look at chapter one.

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<v Speaker 2>He'll tell you about his freedom from fear. This is

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<v Speaker 2>one of the greatest freedoms that God desires to grant

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<v Speaker 2>to his children, freedom from fear. In fact, for him,

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<v Speaker 2>it's gotten so severe by this point he said, I

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<v Speaker 2>don't care whether I die or live. Is he suicidal? No,

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<v Speaker 2>he's free. He's free. He really believes this stuff. So

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<v Speaker 2>by this point he's like, kill me. I'll see Christ.

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<v Speaker 2>There will be a parade when I get to Heaven

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<v Speaker 2>of all of the people that I let to Christ

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<v Speaker 2>while I was on the earth. So it's kind of

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<v Speaker 2>cool because I'd like the party with Jesus. Take me out,

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<v Speaker 2>But if you leave me here, I'll keep working so

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<v Speaker 2>the party will be bigger when I get there.

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<v Speaker 1>What would it mean to be free?

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<v Speaker 2>He uses a construct called weather or it's like.

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<v Speaker 1>Saying it doesn't matter.

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<v Speaker 2>It's like he's got his priorities so fixed that he

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<v Speaker 2>is free from fear.

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<v Speaker 1>Then if you want to look at chapter.

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<v Speaker 2>Two, you'll see how he's free from his flesh. Oh,

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<v Speaker 2>I'd love to be free from my flesh. I would

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<v Speaker 2>love to be free from my feelings. I would love

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<v Speaker 2>to be free from this manadgment system of my moods

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<v Speaker 2>that dictates to me how my day is gonna go.

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<v Speaker 2>Paul said, I don't have anything to prove at this

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<v Speaker 2>stage of my life. I'm not showing off, I'm not

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<v Speaker 2>showing out. I'm just showing up and doing the will

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<v Speaker 2>of God. And that's all I gotta do. Because I'm free.

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<v Speaker 2>Throw your hands back, say I'm free. Can only go

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<v Speaker 2>so far, I understand, crowded auditorium. Freedom from fear, freedom

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<v Speaker 2>from flesh, freedom from pride to imitate the humility of Christ.

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<v Speaker 2>And then something interesting happens. He's done with this letter.

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<v Speaker 2>He had to straighten out some people who are fighting.

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<v Speaker 1>In the church. He calls them out by name.

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<v Speaker 2>How would you like to get in the Bible that way?

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<v Speaker 2>And then he says, oh, yes. And it's not in

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<v Speaker 2>the English translation. The translators didn't think it beneficial to

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<v Speaker 2>include it.

0:13:55.880 --> 0:13:59.120
<v Speaker 1>But it's almost a PS. Isn't that weird?

0:14:00.200 --> 0:14:03.440
<v Speaker 2>Because the passage I read you features two of Paul's

0:14:03.440 --> 0:14:08.199
<v Speaker 2>most famous verses in all of the Bible. You remember them.

0:14:08.280 --> 0:14:11.559
<v Speaker 2>Philippians four thirteen. That's the weight room verse. I can

0:14:11.600 --> 0:14:16.680
<v Speaker 2>do all things through Christ, who strengthens me. Every Christian

0:14:16.760 --> 0:14:20.560
<v Speaker 2>high school. The squad rack. That's the verse with an

0:14:20.600 --> 0:14:25.920
<v Speaker 2>eagle in a bodybuilder. And then there's that one in

0:14:26.040 --> 0:14:28.080
<v Speaker 2>nineteen that you were supposed to shout over, but you

0:14:28.120 --> 0:14:28.680
<v Speaker 2>were sleepy.

0:14:28.720 --> 0:14:37.080
<v Speaker 3>It said, and my God shall supply all your needs,

0:14:38.160 --> 0:14:46.520
<v Speaker 3>financial ones, spiritual ones, invisible ones, tangible ones, all.

0:14:46.200 --> 0:14:49.560
<v Speaker 2>Your needs according to his glory stretches in Christ. And

0:14:49.600 --> 0:14:52.280
<v Speaker 2>those two verses, which are two of his top five

0:14:52.920 --> 0:14:56.720
<v Speaker 2>most quoted verses, were in the PS section of his

0:14:56.800 --> 0:15:00.560
<v Speaker 2>letter to the Philippians almost called this message the power

0:15:00.560 --> 0:15:01.720
<v Speaker 2>of a PS.

0:15:03.680 --> 0:15:04.600
<v Speaker 1>Because it really.

0:15:04.360 --> 0:15:07.680
<v Speaker 2>Represents watch this a PS is a prospective shift.

0:15:08.000 --> 0:15:08.520
<v Speaker 3>Wow.

0:15:10.000 --> 0:15:10.640
<v Speaker 1>And he says this.

0:15:10.720 --> 0:15:15.640
<v Speaker 2>He says, oh yeah, by the way, thanks for the gift.

0:15:15.920 --> 0:15:20.200
<v Speaker 2>Apparently they had sent a paphroditis. If you're looking for

0:15:20.280 --> 0:15:23.760
<v Speaker 2>a baby name, might I suggest a paphroditis.

0:15:24.960 --> 0:15:25.880
<v Speaker 1>It means handsome.

0:15:27.880 --> 0:15:31.840
<v Speaker 2>They sent this handsome messenger with a gift for Paul

0:15:32.160 --> 0:15:35.480
<v Speaker 2>to help him perhaps with this mounting legal defense. If

0:15:35.520 --> 0:15:38.040
<v Speaker 2>he's writing it from Rome, he's got to keep paying

0:15:38.080 --> 0:15:40.640
<v Speaker 2>the bills because he's on house arrest and he's waiting

0:15:40.640 --> 0:15:43.600
<v Speaker 2>for his trial. And if that's indeed, the situation is

0:15:43.640 --> 0:15:44.920
<v Speaker 2>going to be very expensive.

0:15:45.080 --> 0:15:47.040
<v Speaker 1>He already has a lot of travel bills.

0:15:47.240 --> 0:15:49.640
<v Speaker 2>This is a church that he founded, and they send

0:15:49.680 --> 0:15:51.480
<v Speaker 2>him a gift, and Paul says, oh yeah, by the way,

0:15:52.440 --> 0:15:54.720
<v Speaker 2>now that I straightened you out on freedom from fear,

0:15:54.800 --> 0:15:57.480
<v Speaker 2>Now that I straightened you out on freedom from what's

0:15:57.480 --> 0:16:00.600
<v Speaker 2>the other one, freedom from fear flesh? And now that

0:16:00.640 --> 0:16:02.320
<v Speaker 2>I got your pride out of the way, and now

0:16:02.360 --> 0:16:04.480
<v Speaker 2>that Yode and Synike have been.

0:16:04.360 --> 0:16:05.680
<v Speaker 1>Called out in my letter.

0:16:05.880 --> 0:16:07.520
<v Speaker 2>Oh, by the way, now that I told you to

0:16:07.560 --> 0:16:11.520
<v Speaker 2>rejoice in the Lord, I Verse ten rejoiced greatly in

0:16:11.640 --> 0:16:14.960
<v Speaker 2>the Lord. Are you ready for the first contentment commandment?

0:16:15.000 --> 0:16:17.400
<v Speaker 1>Are you ready? You want to write these down and preach.

0:16:17.240 --> 0:16:20.160
<v Speaker 2>Them back to your spouse, because your spouse is impossibly

0:16:20.200 --> 0:16:25.000
<v Speaker 2>miserable sometimes. And the first one is this, thou shalt

0:16:25.760 --> 0:16:36.120
<v Speaker 2>remember to rejoice. Thou shalt remember to rejoice. That staff

0:16:36.160 --> 0:16:39.960
<v Speaker 2>member who took the offering at Valentine said he was forgetful.

0:16:40.720 --> 0:16:42.200
<v Speaker 2>I don't know if you heard him. He said, I

0:16:42.240 --> 0:16:44.720
<v Speaker 2>tend to be forgetful. I forget my keys, I forget

0:16:44.760 --> 0:16:47.680
<v Speaker 2>my wallet. That's not the worst thing you can forget, Zach.

0:16:47.880 --> 0:16:50.520
<v Speaker 2>The worst thing you can forget is what he's done

0:16:50.640 --> 0:16:54.320
<v Speaker 2>for you, and how he's blessed you, and how he's

0:16:54.440 --> 0:17:01.000
<v Speaker 2>kept you. Y'all look kind of forgetful today. Sometimes you

0:17:01.040 --> 0:17:03.000
<v Speaker 2>come to church and you remember to brush your teeth,

0:17:03.000 --> 0:17:04.320
<v Speaker 2>but you forget to bring your praise.

0:17:04.359 --> 0:17:05.240
<v Speaker 1>You forget to stir.

0:17:05.160 --> 0:17:09.080
<v Speaker 2>Up your spirit. And that's what the worship leaders do.

0:17:09.240 --> 0:17:11.720
<v Speaker 2>The team does it. They say, come on, let's lift

0:17:11.760 --> 0:17:16.359
<v Speaker 2>our hands. They're reminding you that God is worthy of

0:17:16.400 --> 0:17:24.800
<v Speaker 2>your surrender. Real maturity, real contentment, comes when nobody has

0:17:24.880 --> 0:17:31.080
<v Speaker 2>to remind you to rejoice. I didn't tell him this

0:17:31.160 --> 0:17:35.480
<v Speaker 2>last night, but y'all are deeper. He just told them,

0:17:35.640 --> 0:17:41.359
<v Speaker 2>rejoice in the Lord always and again I say, rejoice.

0:17:42.119 --> 0:17:43.119
<v Speaker 1>Why'd you say it again?

0:17:44.080 --> 0:17:50.560
<v Speaker 2>Because it's crazy how quick you forget. It's interesting how

0:17:50.600 --> 0:17:56.720
<v Speaker 2>selective your memory is. But a selective memory can actually

0:17:56.760 --> 0:18:02.199
<v Speaker 2>work to your advantage if you remember in order to rejoice.

0:18:03.840 --> 0:18:08.240
<v Speaker 2>So when you evaluate any given day or any given

0:18:08.560 --> 0:18:11.240
<v Speaker 2>period of time in your life, when you evaluate a year,

0:18:11.880 --> 0:18:13.320
<v Speaker 2>if you come to the end of one year in

0:18:13.359 --> 0:18:15.840
<v Speaker 2>the beginning of the next, you will make.

0:18:15.720 --> 0:18:18.400
<v Speaker 1>A movie in your mind of how this year went.

0:18:20.200 --> 0:18:24.560
<v Speaker 2>Some scenes you will delete, some scenes.

0:18:24.280 --> 0:18:25.120
<v Speaker 1>You will enhance.

0:18:26.800 --> 0:18:34.399
<v Speaker 2>God has given you editing software in your spirit to choose, Jeremiah,

0:18:34.800 --> 0:18:38.680
<v Speaker 2>what you call to your mind and what you recall

0:18:39.080 --> 0:18:43.000
<v Speaker 2>to your mind determines the revelation that you will have,

0:18:43.480 --> 0:18:46.200
<v Speaker 2>and the faith that you can walk in, and the

0:18:46.200 --> 0:18:48.960
<v Speaker 2>contentment that you will enjoy.

0:18:49.600 --> 0:18:57.639
<v Speaker 1>Where are my rejoicers? You understand the power of this.

0:18:59.440 --> 0:19:02.840
<v Speaker 2>In Hollyod what they call it final cut. It means

0:19:02.880 --> 0:19:05.880
<v Speaker 2>you can shoot the scenes, but somebody has to decide

0:19:05.960 --> 0:19:08.760
<v Speaker 2>which ones go on the big screen. And I want

0:19:08.760 --> 0:19:10.880
<v Speaker 2>to tell you God has given you final.

0:19:10.600 --> 0:19:11.880
<v Speaker 1>Cut over your life.

0:19:12.200 --> 0:19:14.639
<v Speaker 4>When you open your mouth and bless the Lord at

0:19:14.680 --> 0:19:18.480
<v Speaker 4>all times. I'm not blessing him in site of the battles.

0:19:18.760 --> 0:19:22.600
<v Speaker 4>I'm blessing him because of the battles. That's what gave

0:19:22.720 --> 0:19:26.200
<v Speaker 4>me Grooven assurance of his spirit.

0:19:26.520 --> 0:19:28.800
<v Speaker 1>Lock it down, Lock it down.

0:19:34.080 --> 0:19:37.560
<v Speaker 2>Oh yeah, Paul said, thanks for the gift. Almost forgot

0:19:38.400 --> 0:19:40.760
<v Speaker 2>thanks for the gift. I want you to watch because

0:19:40.760 --> 0:19:43.040
<v Speaker 2>Paul is awesome at theology, but he is terrible at

0:19:43.040 --> 0:19:48.720
<v Speaker 2>thank you notes. His mom raised him right in a

0:19:48.760 --> 0:19:49.399
<v Speaker 2>lot of ways.

0:19:49.400 --> 0:19:50.040
<v Speaker 1>You know, tribe of.

0:19:50.080 --> 0:19:53.160
<v Speaker 2>Benjamin, Pharisee, of Pharisee, send him off to study with Gamalia,

0:19:53.280 --> 0:19:57.800
<v Speaker 2>all that, But the boy he needs some help on

0:19:57.840 --> 0:20:00.560
<v Speaker 2>this thank you note. Now, let's just let's just. I mean,

0:20:00.600 --> 0:20:03.720
<v Speaker 2>he's a human, right, He's not Jesus Christ. And I

0:20:03.760 --> 0:20:06.040
<v Speaker 2>know it's the Bible, but come on, Paul, listen to this.

0:20:06.640 --> 0:20:08.600
<v Speaker 2>How would you like to receive this thank you note?

0:20:09.000 --> 0:20:12.359
<v Speaker 2>I rejoiced greatly in the Lord that at last.

0:20:15.080 --> 0:20:22.359
<v Speaker 1>You send me a little something. Now, school is school, school,

0:20:23.119 --> 0:20:25.960
<v Speaker 1>I mean, I know, it's just he said.

0:20:26.600 --> 0:20:31.399
<v Speaker 2>Indeed you were concerned, but you had no opportunity to

0:20:31.440 --> 0:20:31.720
<v Speaker 2>show it.

0:20:32.080 --> 0:20:36.160
<v Speaker 1>See what he did, There was a period of silence.

0:20:35.720 --> 0:20:38.200
<v Speaker 2>Where the people who should have been helping Paul weren't

0:20:38.240 --> 0:20:41.760
<v Speaker 2>helping Paul, and he could have interpreted that in one

0:20:41.760 --> 0:20:47.280
<v Speaker 2>of two ways. They don't care about me. Nobody cares

0:20:47.320 --> 0:20:52.520
<v Speaker 2>about me. Nobody is there for me, and I loan

0:20:52.640 --> 0:20:55.080
<v Speaker 2>them money, and now I need some money. You know

0:20:55.119 --> 0:20:58.760
<v Speaker 2>these little things you tell yourself, the interpretation, the assumption.

0:21:00.960 --> 0:21:06.359
<v Speaker 2>How do you interpret silence? How do you interpret the times?

0:21:07.000 --> 0:21:10.720
<v Speaker 2>Here's the key to contentment. It's the second key. You've

0:21:10.760 --> 0:21:16.720
<v Speaker 2>got to refuse to resent. Wow. I don't know whether

0:21:16.760 --> 0:21:20.480
<v Speaker 2>Paul was in prison in Cesarea or whether he was

0:21:20.480 --> 0:21:23.479
<v Speaker 2>in prison in Rome, but I can tell you what

0:21:23.560 --> 0:21:26.520
<v Speaker 2>prison he refused to live in the prison of resentment.

0:21:28.400 --> 0:21:31.600
<v Speaker 2>And there is no prison like the prison of resentment.

0:21:32.880 --> 0:21:39.520
<v Speaker 2>There are no windows, only bars when you lock yourself

0:21:40.040 --> 0:21:45.120
<v Speaker 2>into your situation. I'm looking at some of you right now,

0:21:45.119 --> 0:21:47.119
<v Speaker 2>and I know enough about you to know that you

0:21:47.160 --> 0:21:49.280
<v Speaker 2>could have resented your situation.

0:21:51.160 --> 0:21:52.840
<v Speaker 1>That's the good thing about being the pastor of the

0:21:52.920 --> 0:22:00.720
<v Speaker 1>church and not some little guest speaker. I know what

0:22:00.920 --> 0:22:01.600
<v Speaker 1>some of you.

0:22:03.440 --> 0:22:11.800
<v Speaker 2>Could interpret your situation to mean. Or Paul said, I

0:22:11.960 --> 0:22:17.320
<v Speaker 2>choose to assume that you wanted to help me but

0:22:17.400 --> 0:22:20.960
<v Speaker 2>you couldn't. That's a decision, and it is a key

0:22:21.320 --> 0:22:25.639
<v Speaker 2>to contentment. If you don't resist and refuse resentment on

0:22:25.760 --> 0:22:29.600
<v Speaker 2>every level, you will be locked inside a prison of

0:22:29.640 --> 0:22:31.560
<v Speaker 2>your mind's own design.

0:22:32.119 --> 0:22:33.959
<v Speaker 1>And look, this isn't just people.

0:22:34.280 --> 0:22:37.280
<v Speaker 2>Sometimes in life you're making decisions about how to view

0:22:37.520 --> 0:22:39.760
<v Speaker 2>the support you were not given at a young age.

0:22:40.119 --> 0:22:42.200
<v Speaker 2>There are two ways to view it. You can live

0:22:42.200 --> 0:22:44.760
<v Speaker 2>in resentment or you can live in contentment.

0:22:45.160 --> 0:22:46.359
<v Speaker 1>Those are your choices.

0:22:46.880 --> 0:22:50.160
<v Speaker 2>You can say to yourself, you know, it wasn't right

0:22:50.280 --> 0:22:52.919
<v Speaker 2>that I didn't have, and it wasn't cool that I

0:22:53.000 --> 0:22:55.600
<v Speaker 2>didn't get and I could be so much further along.

0:22:55.800 --> 0:22:57.960
<v Speaker 2>But that is a prison called resentment.

0:22:58.320 --> 0:23:01.480
<v Speaker 1>God wants his children free. You can look at your

0:23:01.520 --> 0:23:04.639
<v Speaker 1>brothers like Joseph and say, it doesn't matter why you

0:23:04.720 --> 0:23:05.680
<v Speaker 1>threw me in the pit.

0:23:06.119 --> 0:23:09.680
<v Speaker 2>God got me to Egypt anyway, and now I'm here.

0:23:09.480 --> 0:23:14.080
<v Speaker 5>To save your life because I'm free.

0:23:14.640 --> 0:23:17.679
<v Speaker 2>The only one really free was the one who was

0:23:17.720 --> 0:23:25.040
<v Speaker 2>in prison. He sent me to proclaim freedom to the captives.

0:23:25.359 --> 0:23:27.480
<v Speaker 1>That's what Jesus said. What does that mean?

0:23:27.720 --> 0:23:31.760
<v Speaker 2>I will not live another day in my life resenting

0:23:31.840 --> 0:23:35.399
<v Speaker 2>what they did, what they said, what they didn't do.

0:23:35.760 --> 0:23:39.119
<v Speaker 1>Who I'm not what I can't be is over. I

0:23:39.240 --> 0:23:41.439
<v Speaker 1>refuse to live in resentment.

0:23:41.760 --> 0:23:49.040
<v Speaker 2>When Christ died for sent me free, I'm.

0:23:48.800 --> 0:23:50.040
<v Speaker 1>Done with this prison.

0:23:53.000 --> 0:24:01.400
<v Speaker 2>Okay, thou shalt what's the first one? Thou shalt remember

0:24:01.480 --> 0:24:06.000
<v Speaker 2>to rejoice, refuse to resent, and you're going to love

0:24:06.040 --> 0:24:13.640
<v Speaker 2>this one. Thou shalt appreciate all seasons. A little technical

0:24:13.720 --> 0:24:16.119
<v Speaker 2>nuance when he says you renewed your concern for me,

0:24:17.520 --> 0:24:20.520
<v Speaker 2>it doesn't give the image that is behind the language.

0:24:21.640 --> 0:24:25.760
<v Speaker 2>The point a Greek is an expression here that says

0:24:26.280 --> 0:24:30.640
<v Speaker 2>you cause your concern to bloom or blossom again. Wow.

0:24:31.400 --> 0:24:34.800
<v Speaker 1>So what Paul is doing. He's saying there are seasons

0:24:35.359 --> 0:24:37.800
<v Speaker 1>to life.

0:24:36.800 --> 0:24:39.520
<v Speaker 2>And I made it through winter, and I'm grateful that

0:24:39.560 --> 0:24:44.560
<v Speaker 2>spring is finally here. Is how important this is to

0:24:44.720 --> 0:24:47.640
<v Speaker 2>discern the seasons of your life if you are going

0:24:47.720 --> 0:24:50.439
<v Speaker 2>to live in a state of contentment. I had to

0:24:50.480 --> 0:24:52.600
<v Speaker 2>learn this early as a pastor, because there are certain

0:24:52.640 --> 0:24:55.880
<v Speaker 2>seasons that Jesus could preach and attendance would be down

0:24:55.960 --> 0:24:56.480
<v Speaker 2>in church.

0:24:57.359 --> 0:25:01.200
<v Speaker 1>Church attendance is seasonal. First year, I didn't know that.

0:25:01.880 --> 0:25:04.119
<v Speaker 2>The first year I thought the church was falling apart,

0:25:04.720 --> 0:25:09.760
<v Speaker 2>but it was really just summer vacation. We love your pastor,

0:25:09.800 --> 0:25:12.000
<v Speaker 2>but we're going to Disney World and we will be back.

0:25:15.040 --> 0:25:19.280
<v Speaker 2>It'll come back around. This is what Paul learned. But

0:25:19.320 --> 0:25:26.440
<v Speaker 2>you have to live through enough seasons, especially some losing

0:25:26.920 --> 0:25:29.240
<v Speaker 2>seasons in sports.

0:25:29.240 --> 0:25:32.800
<v Speaker 1>They call it a rebuilding year. Is code for we.

0:25:32.720 --> 0:25:37.840
<v Speaker 2>Suck right now, but we're trying to do something about it.

0:25:40.200 --> 0:25:43.960
<v Speaker 2>And some seasons, let me put it in a profound way,

0:25:44.160 --> 0:25:47.200
<v Speaker 2>some seasons just suck. When you know it's just a season.

0:25:49.000 --> 0:25:52.400
<v Speaker 2>When you know that, yes, right now, the nights are

0:25:52.440 --> 0:25:56.000
<v Speaker 2>long and the days are sure. Right now, I'm lonely

0:25:56.520 --> 0:25:59.120
<v Speaker 2>and I feel barren. But touch somebody say, it's.

0:25:58.920 --> 0:26:02.840
<v Speaker 1>Just a season. It's just a season. It's just a season.

0:26:02.880 --> 0:26:03.040
<v Speaker 2>Now.

0:26:03.080 --> 0:26:05.840
<v Speaker 1>The worst thing you can do is to get stuck

0:26:06.000 --> 0:26:08.040
<v Speaker 1>in a season in your mind.

0:26:07.800 --> 0:26:09.760
<v Speaker 2>That God is trying to bring you out of in

0:26:09.800 --> 0:26:10.320
<v Speaker 2>your life.

0:26:12.200 --> 0:26:16.160
<v Speaker 1>So Paul says, it was a long winter. Perhaps Paul wondered,

0:26:16.359 --> 0:26:19.280
<v Speaker 1>do they care about me? Do they remember what I

0:26:19.320 --> 0:26:23.200
<v Speaker 1>did for them? Do they have any loyalty whatsoever?

0:26:23.560 --> 0:26:27.119
<v Speaker 2>But he chooses to see it as a season and

0:26:27.240 --> 0:26:30.560
<v Speaker 2>do everything. There is a season, a time to be born,

0:26:30.960 --> 0:26:34.200
<v Speaker 2>a time to die, a time to live, a time

0:26:34.240 --> 0:26:35.639
<v Speaker 2>to plant, a.

0:26:35.520 --> 0:26:37.840
<v Speaker 1>Time to uproot. A time to destroy.

0:26:38.280 --> 0:26:41.680
<v Speaker 2>There is a time that the ground must be fallow

0:26:42.040 --> 0:26:45.520
<v Speaker 2>so that it can be fertile again and sustain.

0:26:45.080 --> 0:26:52.120
<v Speaker 1>What it produces. It's a season thing. It's a season thing.

0:26:53.280 --> 0:26:58.880
<v Speaker 1>I know how to have plenty and I know how

0:26:58.880 --> 0:27:03.120
<v Speaker 1>to be pruned both our growth.

0:27:06.600 --> 0:27:09.240
<v Speaker 2>And the key is to be as content in one

0:27:09.280 --> 0:27:14.200
<v Speaker 2>season as the other. I often wonder does stuff really

0:27:14.240 --> 0:27:16.679
<v Speaker 2>make you more content or does it just make you

0:27:16.720 --> 0:27:17.600
<v Speaker 2>more insatiable.

0:27:21.600 --> 0:27:28.240
<v Speaker 1>The quieter it gets, the more accurate the teaching.

0:27:31.119 --> 0:27:34.560
<v Speaker 2>It's kind of weird because it's easier sometimes to be

0:27:34.640 --> 0:27:37.000
<v Speaker 2>content when you don't have something that you want.

0:27:38.400 --> 0:27:39.199
<v Speaker 1>And you think you're going to.

0:27:39.200 --> 0:27:42.399
<v Speaker 2>Get it one day, because in that season, you can

0:27:42.440 --> 0:27:46.360
<v Speaker 2>tell yourself, I'll be content when. But what about when

0:27:46.400 --> 0:27:52.440
<v Speaker 2>you got it and the contentment didn't come with the package.

0:27:54.359 --> 0:27:57.639
<v Speaker 2>Just thinking with you here, I think the key is

0:27:59.119 --> 0:28:02.000
<v Speaker 2>you've got to if you're going to survive the seasons

0:28:02.040 --> 0:28:04.280
<v Speaker 2>of winter while waiting on spring to come and live

0:28:04.280 --> 0:28:08.000
<v Speaker 2>in contentment. I think you got to keep Here's number four,

0:28:08.119 --> 0:28:16.760
<v Speaker 2>thou shalt keep a secret. Stash Well says, I got

0:28:16.800 --> 0:28:22.800
<v Speaker 2>your gift. Finally, Thanks for the gift. It's about time.

0:28:23.160 --> 0:28:28.400
<v Speaker 2>No God, it's Okay, it's just I know you didn't

0:28:28.400 --> 0:28:29.960
<v Speaker 2>have a chance. I know there was something that was

0:28:30.040 --> 0:28:32.159
<v Speaker 2>keeping you from it. I choose to believe the best

0:28:32.200 --> 0:28:33.360
<v Speaker 2>about you. Verse eleven.

0:28:34.280 --> 0:28:36.359
<v Speaker 1>And I'm not saying this because I'm in need.

0:28:37.840 --> 0:28:40.760
<v Speaker 2>This thing, you know, just gets worse and worse and worse.

0:28:41.160 --> 0:28:43.240
<v Speaker 1>I got your gift, it took a while. I didn't

0:28:43.280 --> 0:28:43.920
<v Speaker 1>really need it.

0:28:48.800 --> 0:28:51.360
<v Speaker 2>I think what he's saying is I had my own

0:28:52.360 --> 0:28:55.880
<v Speaker 2>to live off of, and I wasn't waiting for you

0:28:55.960 --> 0:28:56.960
<v Speaker 2>to give me something.

0:28:59.160 --> 0:29:00.600
<v Speaker 1>This is the best thing you can do.

0:29:00.640 --> 0:29:02.680
<v Speaker 2>If you go over to somebody's house for the first

0:29:02.680 --> 0:29:05.680
<v Speaker 2>time and they're feeding you and you don't know about

0:29:05.720 --> 0:29:13.240
<v Speaker 2>their culinary ability, pre eat, pre eat. It's just a

0:29:13.280 --> 0:29:16.840
<v Speaker 2>way to make sure that whenever they serve.

0:29:19.960 --> 0:29:20.840
<v Speaker 1>See you ought to come.

0:29:20.720 --> 0:29:24.240
<v Speaker 2>To church full that way, no matter who preaches or

0:29:24.280 --> 0:29:25.600
<v Speaker 2>what they say.

0:29:25.480 --> 0:29:26.440
<v Speaker 1>I ain't go far.

0:29:26.600 --> 0:29:30.480
<v Speaker 2>Okay, come on, magnify the Lord with me.

0:29:31.080 --> 0:29:33.520
<v Speaker 1>Let us exalt his name together.

0:29:36.680 --> 0:29:40.040
<v Speaker 2>I got much of sin, and I appreciate it, but

0:29:40.200 --> 0:29:41.120
<v Speaker 2>I didn't need it.

0:29:41.680 --> 0:29:52.480
<v Speaker 5>Don't somebody say it's nice but I don't need it.

0:29:52.480 --> 0:29:55.880
<v Speaker 2>It's nice to be appreciated, but I don't need to

0:29:55.920 --> 0:30:00.440
<v Speaker 2>be appreciated to serve God. I got my owns off.

0:30:01.160 --> 0:30:05.080
<v Speaker 2>I get high on my own supply. Help me somebody

0:30:05.120 --> 0:30:14.560
<v Speaker 2>that happen in charge fifty three years. Got a secret stash.

0:30:14.640 --> 0:30:18.120
<v Speaker 2>I got some scriptures I can preach to myself. I

0:30:18.160 --> 0:30:22.880
<v Speaker 2>got some songs I can sing, Oh by myself. I

0:30:23.000 --> 0:30:31.960
<v Speaker 2>got some truth I know in my soul. I can't

0:30:32.000 --> 0:30:33.880
<v Speaker 2>do all things.

0:30:33.520 --> 0:30:39.240
<v Speaker 1>Through Christ, who strengthens me. It's not from me, but

0:30:39.320 --> 0:30:39.760
<v Speaker 1>it's in me.

0:30:42.680 --> 0:30:46.800
<v Speaker 2>I got a secret stash. Now this is important. Come

0:30:46.840 --> 0:30:50.120
<v Speaker 2>in at number five, y'all doing good? You want the rest?

0:30:51.400 --> 0:30:54.680
<v Speaker 1>All right? Number five so important. Critical distinction.

0:30:55.320 --> 0:31:03.280
<v Speaker 2>Thou shalt not Thou shalt not confuse the supply with

0:31:03.400 --> 0:31:11.080
<v Speaker 2>the source. What happened to the Israelites was while Moses

0:31:11.120 --> 0:31:13.479
<v Speaker 2>was on the mountain as God was teaching his children

0:31:13.520 --> 0:31:15.960
<v Speaker 2>to be free, they started dancing around a golden cat

0:31:17.720 --> 0:31:20.880
<v Speaker 2>because they got the created things confused with the creator.

0:31:23.520 --> 0:31:26.440
<v Speaker 2>And when God provides your needs. Notice that Paul starts

0:31:26.440 --> 0:31:30.400
<v Speaker 2>by saying, I rejoiced in the Lord for the gift

0:31:30.400 --> 0:31:33.440
<v Speaker 2>that you sent. I did not rejoice in the gift.

0:31:36.040 --> 0:31:39.600
<v Speaker 2>I rejoiced in the one who gave it. And he

0:31:39.640 --> 0:31:44.000
<v Speaker 2>wants the Philippians to know it wasn't you You just

0:31:44.040 --> 0:31:44.440
<v Speaker 2>brought it.

0:31:44.400 --> 0:31:44.880
<v Speaker 1>To the table.

0:31:46.720 --> 0:31:50.040
<v Speaker 2>I've told you before that my family has a blessing.

0:31:51.640 --> 0:31:53.720
<v Speaker 2>The lyrics are, thank you Lord for all you've done

0:31:53.760 --> 0:31:57.200
<v Speaker 2>for this food and for Christ, your son. Amen, let's

0:31:57.200 --> 0:32:02.000
<v Speaker 2>see some food, and thank you mommy. It's the family blessing.

0:32:03.160 --> 0:32:07.800
<v Speaker 2>We sing it, we pound the table, the savages that

0:32:07.880 --> 0:32:11.280
<v Speaker 2>we are, but when we go out to eat, we

0:32:11.440 --> 0:32:13.800
<v Speaker 2>change it, we modify it slightly. It's an alternate version,

0:32:14.680 --> 0:32:16.400
<v Speaker 2>thank you Lord for all you've done for this food

0:32:16.440 --> 0:32:16.840
<v Speaker 2>and for Christ.

0:32:16.840 --> 0:32:17.280
<v Speaker 1>You're Sunday.

0:32:17.280 --> 0:32:24.440
<v Speaker 2>Amen, let's see some food and thank you Daddy. T

0:32:24.600 --> 0:32:27.200
<v Speaker 2>The other day, well, Graham thought it would be cute

0:32:27.760 --> 0:32:32.560
<v Speaker 2>to thank the server, and this rationale was, why are

0:32:32.600 --> 0:32:34.800
<v Speaker 2>we thinking you? You didn't cook it or even bring

0:32:34.840 --> 0:32:40.200
<v Speaker 2>it to the table, Which.

0:32:39.960 --> 0:32:42.080
<v Speaker 1>Gave me an opportunity for a theology lesson.

0:32:46.160 --> 0:32:51.920
<v Speaker 2>I said, James brought it because I bought it. See,

0:32:51.920 --> 0:32:53.640
<v Speaker 2>you can't preach like me a cracker barrel.

0:32:53.680 --> 0:32:57.680
<v Speaker 1>I promise you can't. I don't have to have a

0:32:57.720 --> 0:32:59.400
<v Speaker 1>pumpit to preach.

0:33:01.360 --> 0:33:04.680
<v Speaker 2>And it's about realizing that, however God blesses you in

0:33:04.720 --> 0:33:08.440
<v Speaker 2>any season, whoever he uses it to do it. His

0:33:08.560 --> 0:33:13.800
<v Speaker 2>hand was behind it, whether in plenty or in want.

0:33:14.360 --> 0:33:18.400
<v Speaker 2>Here's the secret of being content. Sometimes you'll have plenty

0:33:18.440 --> 0:33:21.280
<v Speaker 2>in one area and not enough in another.

0:33:22.040 --> 0:33:24.440
<v Speaker 1>I guarantee you, in your life you are living in

0:33:24.520 --> 0:33:25.400
<v Speaker 1>dual seasons.

0:33:26.560 --> 0:33:29.280
<v Speaker 2>You might have a lot of money plenty, but not

0:33:29.360 --> 0:33:32.640
<v Speaker 2>a lot of time want. You might have a lot

0:33:32.680 --> 0:33:34.520
<v Speaker 2>of peace plenty.

0:33:34.480 --> 0:33:36.200
<v Speaker 1>But not very good health. Want.

0:33:37.000 --> 0:33:42.120
<v Speaker 2>You might have good career path trajectory plenty, but a

0:33:42.160 --> 0:33:46.960
<v Speaker 2>relationship with your teenager that is completely incomprehensible and you

0:33:47.080 --> 0:33:49.560
<v Speaker 2>really see no way out other than homicide.

0:33:50.040 --> 0:33:52.400
<v Speaker 1>And you know that that's a commandment you can't break.

0:33:52.520 --> 0:33:56.920
<v Speaker 2>I'm telling you everybody's living in both. But the key

0:33:57.080 --> 0:34:00.280
<v Speaker 2>is to know that it all comes from the same hand.

0:34:03.640 --> 0:34:04.680
<v Speaker 1>That's what Job said.

0:34:04.960 --> 0:34:08.640
<v Speaker 2>Shall we accept good from his hand and not also trouble?

0:34:10.800 --> 0:34:14.160
<v Speaker 2>Shall I accept the blessing and reject the burden.

0:34:15.680 --> 0:34:17.440
<v Speaker 1>The supply is not the source.

0:34:19.160 --> 0:34:27.360
<v Speaker 2>Those speakers are not the preacher, right, They're nice speakers,

0:34:28.680 --> 0:34:29.600
<v Speaker 2>They're not preaching.

0:34:31.560 --> 0:34:37.520
<v Speaker 1>Really, I'm not the preacher. I'm the straw. I'm not

0:34:37.600 --> 0:34:40.279
<v Speaker 1>the drink. I'm the straw.

0:34:45.000 --> 0:34:47.759
<v Speaker 2>Darn any idea how much pressure that takes off of me.

0:34:54.320 --> 0:34:58.200
<v Speaker 2>It's so good to know that if God choosees to

0:34:58.320 --> 0:35:03.279
<v Speaker 2>bless you through these words today. That's that's God that

0:35:03.400 --> 0:35:06.319
<v Speaker 2>did it. All I can do is hope not to

0:35:06.320 --> 0:35:09.959
<v Speaker 2>screw it up, so you can slorp it out.

0:35:11.360 --> 0:35:13.439
<v Speaker 1>For the first time I ever touched your neighbors, say,

0:35:13.480 --> 0:35:14.200
<v Speaker 1>slorp it out.

0:35:16.400 --> 0:35:26.680
<v Speaker 6>And the last that's the last time. God gave you

0:35:26.760 --> 0:35:29.920
<v Speaker 6>a new car. It's great, it's great.

0:35:30.280 --> 0:35:34.320
<v Speaker 2>I know it smells wonderful. But don't get the leather

0:35:34.480 --> 0:35:41.960
<v Speaker 2>confused with the Lord. God gave you a relationship, that's right.

0:35:42.239 --> 0:35:43.360
<v Speaker 1>God gave you a wife.

0:35:43.719 --> 0:35:44.239
<v Speaker 2>That's right.

0:35:44.520 --> 0:35:46.360
<v Speaker 1>It's good, but she's not God.

0:35:48.400 --> 0:35:52.360
<v Speaker 2>Every good and perfect gift comes from above.

0:35:54.480 --> 0:36:04.520
<v Speaker 1>Make a confession. God is my source. God is my source.

0:36:04.920 --> 0:36:09.240
<v Speaker 1>One more time. God is my source.

0:36:09.800 --> 0:36:12.839
<v Speaker 2>If you believe that, you'll have no problem offering your

0:36:12.880 --> 0:36:15.040
<v Speaker 2>life to him because He gave it to you to

0:36:15.080 --> 0:36:23.600
<v Speaker 2>begin with. And I know what to do when I'm

0:36:23.640 --> 0:36:25.239
<v Speaker 2>not getting what I want. I know how to live

0:36:25.239 --> 0:36:27.879
<v Speaker 2>in plenty. I know how to live in more. Paul says,

0:36:27.920 --> 0:36:30.120
<v Speaker 2>I'm not thinking you because I'm in.

0:36:30.040 --> 0:36:34.880
<v Speaker 1>Need, but I have needs. I have needs.

0:36:36.080 --> 0:36:37.480
<v Speaker 2>In fact, you hear a little bit of pain in

0:36:37.520 --> 0:36:40.719
<v Speaker 2>the apostles voice when he says, when I first started out,

0:36:41.680 --> 0:36:45.279
<v Speaker 2>not one church shared with me in the matter of

0:36:45.280 --> 0:36:51.880
<v Speaker 2>giving and receiving. How would that feel? How would it

0:36:51.880 --> 0:36:55.640
<v Speaker 2>feel to have to make tints on the side because

0:36:55.640 --> 0:36:58.960
<v Speaker 2>people were accusing you of being greedy, and so rather

0:36:59.000 --> 0:37:02.080
<v Speaker 2>than violate the con of the people, you would.

0:37:01.960 --> 0:37:04.240
<v Speaker 1>Rather stay up late and go without.

0:37:06.040 --> 0:37:08.160
<v Speaker 2>Paul said, there were some people who could have helped me,

0:37:08.200 --> 0:37:08.960
<v Speaker 2>should have helped.

0:37:08.800 --> 0:37:09.800
<v Speaker 1>Me, and they didn't.

0:37:10.680 --> 0:37:13.200
<v Speaker 2>But I remember how you did, and even when you

0:37:13.200 --> 0:37:15.200
<v Speaker 2>weren't helping me, I chose to remember the times that

0:37:15.239 --> 0:37:15.600
<v Speaker 2>you did.

0:37:18.040 --> 0:37:19.480
<v Speaker 1>You don't have to number six.

0:37:19.760 --> 0:37:27.200
<v Speaker 2>Thou shalt not downplay disappointment. Wow, it's okay to be disappointed.

0:37:27.360 --> 0:37:29.759
<v Speaker 2>You can be disappointed and content at the same time.

0:37:33.080 --> 0:37:36.680
<v Speaker 2>You can be disappointed. I'm telling you. Paul was disappointed

0:37:36.800 --> 0:37:38.879
<v Speaker 2>that he was waiting for a trial that he never

0:37:38.880 --> 0:37:42.319
<v Speaker 2>should have been put on. But he refused to be

0:37:42.440 --> 0:37:47.120
<v Speaker 2>defined by his disappointment. And that is the difference between

0:37:47.120 --> 0:37:48.520
<v Speaker 2>one who has hope in Christ.

0:37:48.360 --> 0:37:49.360
<v Speaker 1>And one who does not.

0:37:49.840 --> 0:37:53.000
<v Speaker 2>It is not the experience of disappointment that differentiates us.

0:37:53.840 --> 0:37:58.200
<v Speaker 2>It is the definition we assigned to disappointment. Paul knew

0:37:58.239 --> 0:38:01.480
<v Speaker 2>that disappointment will lead to death. Sinny if I stay

0:38:01.520 --> 0:38:05.680
<v Speaker 2>with it, if I do not allow myself to die

0:38:06.400 --> 0:38:10.600
<v Speaker 2>in my place of disappointment, I will see the goodness of.

0:38:10.560 --> 0:38:13.720
<v Speaker 1>The Lord in the land of the living, and.

0:38:13.560 --> 0:38:17.240
<v Speaker 2>My God will supply all of your needs.

0:38:17.840 --> 0:38:19.680
<v Speaker 1>How does he do it? I got four more.

0:38:19.719 --> 0:38:21.360
<v Speaker 2>We're going to hit him quick, and I want to

0:38:21.360 --> 0:38:24.759
<v Speaker 2>bring you to action. Somebody shout, I'm content. Say it again,

0:38:24.800 --> 0:38:29.640
<v Speaker 2>I'm content. I'm content. I'm content in a small space,

0:38:29.680 --> 0:38:32.439
<v Speaker 2>a big space, a lot of stress, little stress, big job,

0:38:32.560 --> 0:38:36.239
<v Speaker 2>no job, corner office, no office. I'm content. I want

0:38:36.239 --> 0:38:37.719
<v Speaker 2>to get there. How do I get there?

0:38:37.800 --> 0:38:37.960
<v Speaker 1>Here?

0:38:38.000 --> 0:38:44.320
<v Speaker 2>It is the final four commandments. Thou shalt number one, recognize,

0:38:45.080 --> 0:38:55.719
<v Speaker 2>thou shalt release, thou shalt receive, and most importantly, after

0:38:55.760 --> 0:39:04.200
<v Speaker 2>you've done all to stand, thou shalt, and my God

0:39:05.120 --> 0:39:12.600
<v Speaker 2>will supply all your needs according to his glorious riches.

0:39:13.640 --> 0:39:18.640
<v Speaker 2>In Christ, Paul said, I have found where my needs

0:39:19.040 --> 0:39:27.839
<v Speaker 2>are really met, and I will not be moved. I

0:39:27.960 --> 0:39:32.320
<v Speaker 2>know the one who knows my needs, and I will

0:39:32.360 --> 0:39:36.200
<v Speaker 2>not be moved because I found the secret of being content.

0:39:36.719 --> 0:39:37.960
<v Speaker 1>In every situation.

0:39:38.320 --> 0:39:41.680
<v Speaker 2>The first thing is to recognize it. Some of us

0:39:41.760 --> 0:39:45.160
<v Speaker 2>have a paphroditis standing right in front of us. But

0:39:45.280 --> 0:39:48.319
<v Speaker 2>we will not recognize the blessing for what it is.

0:39:49.800 --> 0:39:52.800
<v Speaker 1>It made me think about when Andrew told.

0:39:52.719 --> 0:39:55.719
<v Speaker 2>Jesus, we don't have enough food to feed these five

0:39:55.800 --> 0:39:59.719
<v Speaker 2>thousand men, and the irony of the fact that he

0:39:59.760 --> 0:40:02.360
<v Speaker 2>could be standing in front of the one that John

0:40:02.440 --> 0:40:05.759
<v Speaker 2>called the bread of life and be complaining about a

0:40:05.880 --> 0:40:10.839
<v Speaker 2>left of bread, because sometimes we do not recognize the

0:40:10.880 --> 0:40:16.040
<v Speaker 2>good things God has given us, because our eyes have

0:40:16.120 --> 0:40:19.960
<v Speaker 2>been blinded to what we're not and what.

0:40:19.920 --> 0:40:21.960
<v Speaker 1>It used to be and what it could have been.

0:40:22.840 --> 0:40:29.680
<v Speaker 2>That shall recognize God has sent a paphroditis into your situation?

0:40:30.560 --> 0:40:32.120
<v Speaker 1>Will you recognize him when he comes?

0:40:33.760 --> 0:40:38.080
<v Speaker 2>God has sent provision for every need, and My God

0:40:38.120 --> 0:40:43.000
<v Speaker 2>shall supply all your needs if you see the need.

0:40:42.920 --> 0:40:43.600
<v Speaker 1>Beneath the need.

0:40:44.840 --> 0:40:48.360
<v Speaker 2>And this is where you've got to release. This is

0:40:48.360 --> 0:40:53.759
<v Speaker 2>where you've got to release the frustration, the anger, and yes,

0:40:53.880 --> 0:40:58.239
<v Speaker 2>the worry, because you cannot receive the word of God

0:40:58.280 --> 0:41:00.600
<v Speaker 2>when your heart is filled with worry and the cares

0:41:00.600 --> 0:41:07.400
<v Speaker 2>of life. And only after you have released those things

0:41:07.400 --> 0:41:12.200
<v Speaker 2>to Him can you receive. I'm gonna be honest with you,

0:41:12.280 --> 0:41:14.279
<v Speaker 2>some of you are really bad at receiving what God

0:41:14.320 --> 0:41:18.640
<v Speaker 2>wants to give you. You're stubborn. You don't want to look

0:41:18.680 --> 0:41:22.080
<v Speaker 2>like you need any help. A paphroditis comes to your

0:41:22.080 --> 0:41:24.120
<v Speaker 2>door and you send him back to Philippi with his bag.

0:41:25.560 --> 0:41:29.759
<v Speaker 2>I don't need anything. I'm good, Paul said. It was

0:41:29.800 --> 0:41:32.799
<v Speaker 2>good for you to share in my troubles. It meant

0:41:32.840 --> 0:41:33.400
<v Speaker 2>a lot to me.

0:41:34.880 --> 0:41:37.000
<v Speaker 1>Sometimes marriage is crumble because of needs.

0:41:37.040 --> 0:41:39.360
<v Speaker 2>We didn't express that the other person was willing and

0:41:39.440 --> 0:41:45.279
<v Speaker 2>able to meet if they had known them. Wow, but

0:41:45.400 --> 0:41:50.520
<v Speaker 2>see needs not a very attractive characteristic in our society.

0:41:51.880 --> 0:41:54.279
<v Speaker 2>We don't want to be contrite. We don't want to

0:41:54.320 --> 0:41:59.440
<v Speaker 2>be seen as needing anything. So we filter our lives

0:42:00.360 --> 0:42:04.359
<v Speaker 2>and we filter out our frustration, and we wonder why

0:42:04.440 --> 0:42:10.200
<v Speaker 2>we're weak, and we wonder why we're alone, and we

0:42:10.239 --> 0:42:13.160
<v Speaker 2>wonder why Philippians four nineteen isn't happening in our life.

0:42:13.960 --> 0:42:17.799
<v Speaker 2>It's not a lack of supply, it's a lack of

0:42:17.800 --> 0:42:23.520
<v Speaker 2>my willingness to receive it. Naymon would have died of

0:42:23.600 --> 0:42:25.960
<v Speaker 2>leprosy if he did not receive the instruction from the

0:42:26.000 --> 0:42:28.480
<v Speaker 2>servant girl to his wife to go to the dirty

0:42:28.520 --> 0:42:32.400
<v Speaker 2>waters of the Jordan and dip and be cleansed to

0:42:32.480 --> 0:42:33.520
<v Speaker 2>receive his healing.

0:42:34.239 --> 0:42:36.239
<v Speaker 1>He had to receive an instruction.

0:42:36.560 --> 0:42:38.480
<v Speaker 2>From somebody who he thought was beneath him.

0:42:40.520 --> 0:42:42.560
<v Speaker 1>Paul said, I got your gift, and I appreciate it.

0:42:44.280 --> 0:42:47.239
<v Speaker 2>And here's the thing. I don't know what's going to

0:42:47.280 --> 0:42:51.000
<v Speaker 2>happen to me next. Paul says, I'm here in this prison.

0:42:52.280 --> 0:42:56.319
<v Speaker 2>I may get out, I may not, but I want

0:42:56.320 --> 0:42:57.040
<v Speaker 2>you to know something.

0:42:58.000 --> 0:43:04.040
<v Speaker 7>I'm already out, whether they let me go from prison,

0:43:04.880 --> 0:43:07.919
<v Speaker 7>whether the situation changes, whether I get to come back

0:43:07.920 --> 0:43:09.160
<v Speaker 7>to you, whether.

0:43:08.920 --> 0:43:10.799
<v Speaker 1>I get to see you again. Oh, I'd love to

0:43:10.840 --> 0:43:11.200
<v Speaker 1>see you.

0:43:11.440 --> 0:43:14.000
<v Speaker 2>I appreciate the gift you gave me is so good,

0:43:14.200 --> 0:43:15.480
<v Speaker 2>but I will.

0:43:15.560 --> 0:43:24.719
<v Speaker 1>Not I will not leave this place of confidence in

0:43:24.760 --> 0:43:29.239
<v Speaker 1>the provision of God. I will remain in Christ, and

0:43:29.280 --> 0:43:32.839
<v Speaker 1>my God will supply.

0:43:34.480 --> 0:43:40.640
<v Speaker 2>All your needs according to his glorious richest. That's how

0:43:40.680 --> 0:43:45.319
<v Speaker 2>free I am. I'm so free now that you sent

0:43:45.360 --> 0:43:48.399
<v Speaker 2>me a gift for my needs. But I'm telling you

0:43:48.880 --> 0:43:52.160
<v Speaker 2>that God is going to use what you did to

0:43:52.280 --> 0:43:56.160
<v Speaker 2>meet my needs, and He's going to meet all your

0:43:56.239 --> 0:44:00.399
<v Speaker 2>needs because I am free me.

0:44:01.080 --> 0:44:04.840
<v Speaker 8>It's not about me, it's not about what I need.

0:44:05.280 --> 0:44:09.360
<v Speaker 8>It's not about this prison cell. It's not about Caesar.

0:44:09.880 --> 0:44:12.160
<v Speaker 8>It's all about Jesus.

0:44:12.040 --> 0:44:29.399
<v Speaker 2>Heart freeze, be free, be free. Thou shalt be free.

0:44:26.800 --> 0:44:29.480
<v Speaker 1>Be free? Touch three people say, be.

0:44:29.560 --> 0:44:39.840
<v Speaker 9>Free, be free, be free, be free, be free, be free,

0:44:40.000 --> 0:44:42.319
<v Speaker 9>be free, be free.

0:44:42.440 --> 0:44:43.960
<v Speaker 1>You hear me, be free.

0:44:44.320 --> 0:44:49.120
<v Speaker 8>You don't have to live like this. Be free, be

0:44:49.440 --> 0:44:52.520
<v Speaker 8>small than enough, be free.

0:44:52.840 --> 0:44:55.440
<v Speaker 1>Come on, you see be free?

0:44:56.360 --> 0:44:58.760
<v Speaker 8>Slackly be free?

0:44:58.960 --> 0:44:59.560
<v Speaker 2>Be free?

0:45:00.160 --> 0:45:18.440
<v Speaker 1>Now shall be free. My greatest need is freedom. My

0:45:18.520 --> 0:45:19.440
<v Speaker 1>greatest need.

0:45:21.200 --> 0:45:28.120
<v Speaker 2>Is freedom. Contentment is the key. Freedom is the goal.

0:45:29.680 --> 0:45:34.120
<v Speaker 2>Contentment is the key. You won't be financially free when

0:45:34.120 --> 0:45:34.880
<v Speaker 2>you get more money.

0:45:36.840 --> 0:45:42.960
<v Speaker 1>You'll be financially free when you really believe I've already

0:45:43.000 --> 0:45:50.280
<v Speaker 1>got Come on, my God will supply your needs.

0:45:57.760 --> 0:46:00.480
<v Speaker 2>Stand up if you would, I want to pray for

0:46:00.560 --> 0:46:07.239
<v Speaker 2>your contentment. I had to learn it now most of

0:46:07.320 --> 0:46:11.120
<v Speaker 2>us are still learning. It took me a long time

0:46:11.160 --> 0:46:14.319
<v Speaker 2>of trying to perform and thinking that if I could

0:46:14.360 --> 0:46:17.319
<v Speaker 2>prove myself to certain people, I would feel like a

0:46:17.400 --> 0:46:19.799
<v Speaker 2>worthy human being. But I found out that kind of

0:46:19.840 --> 0:46:24.600
<v Speaker 2>identity can be stolen so quickly by the smallest failure

0:46:25.280 --> 0:46:29.360
<v Speaker 2>that I decided it was not worth me chaining myself

0:46:29.680 --> 0:46:34.120
<v Speaker 2>to other people's opinions or my status in life or

0:46:34.200 --> 0:46:44.120
<v Speaker 2>my income. That's the greatest state not CEO, but free,

0:46:45.440 --> 0:46:50.120
<v Speaker 2>to be really free. The only way that can happen

0:46:50.200 --> 0:46:52.919
<v Speaker 2>is if you know that he knows what you need

0:46:53.760 --> 0:46:59.600
<v Speaker 2>and he's got it. That he knows and he's got it,

0:47:00.080 --> 0:47:02.240
<v Speaker 2>that not one sparrow falls from the ground, he doesn't

0:47:02.239 --> 0:47:04.080
<v Speaker 2>see it, and when hair falls from your head is.

0:47:04.040 --> 0:47:09.120
<v Speaker 1>Moved, he keeps it on record. He knows what I

0:47:09.200 --> 0:47:10.880
<v Speaker 1>need and he's got it.

0:47:10.880 --> 0:47:12.879
<v Speaker 2>Because if you don't believe he's got it, you'll run

0:47:12.920 --> 0:47:14.640
<v Speaker 2>to all kinds of other things to try to get

0:47:14.680 --> 0:47:15.439
<v Speaker 2>your needs met.

0:47:16.320 --> 0:47:18.440
<v Speaker 1>They were put there by God and they can only

0:47:18.480 --> 0:47:19.960
<v Speaker 1>be fulfilled by him.

0:47:20.480 --> 0:47:23.560
<v Speaker 2>The greatest trouble of your life will come when you

0:47:23.640 --> 0:47:26.359
<v Speaker 2>try to get a god instilled need met in a

0:47:26.400 --> 0:47:34.640
<v Speaker 2>non God sanctioned way. My God will supply all your needs,

0:47:35.560 --> 0:47:41.480
<v Speaker 2>not just the Church, ones all your needs according to

0:47:41.520 --> 0:47:42.920
<v Speaker 2>his glorious riches in Christ.

0:47:43.200 --> 0:47:44.799
<v Speaker 1>The only way you can receive the.

0:47:44.800 --> 0:47:47.600
<v Speaker 2>Provision is to remain in the place that He promised

0:47:47.640 --> 0:47:52.360
<v Speaker 2>it would be, in his presence. It's the fullness of

0:47:52.480 --> 0:47:57.480
<v Speaker 2>joy and in his right hand pleasures forevermore.

0:47:58.840 --> 0:48:01.640
<v Speaker 1>But you've got to be willing to let him know

0:48:01.680 --> 0:48:06.919
<v Speaker 1>that you know that you need him. So why don't

0:48:06.960 --> 0:48:09.360
<v Speaker 1>you lift your hands and tell.

0:48:09.280 --> 0:48:12.440
<v Speaker 2>Him that you need him.

0:48:12.600 --> 0:48:13.520
<v Speaker 1>Ab a father.

0:48:17.200 --> 0:48:23.080
<v Speaker 2>Every hour, Most Gracious Lord, no tender voice like bying

0:48:23.120 --> 0:48:27.600
<v Speaker 2>can peace Afore, thank you.

0:48:27.560 --> 0:48:28.359
<v Speaker 1>For joining us.

0:48:28.640 --> 0:48:31.120
<v Speaker 2>Special thanks to those of you who give generously to

0:48:31.160 --> 0:48:34.640
<v Speaker 2>this ministry. Is because of you that this ministry is possible.

0:48:35.120 --> 0:48:37.600
<v Speaker 2>You can click the link in the description to give now,

0:48:38.200 --> 0:48:41.560
<v Speaker 2>or visit Elevation Church dot org slash podcast for more

0:48:41.560 --> 0:48:44.480
<v Speaker 2>information and if you enjoyed the podcast.

0:48:44.239 --> 0:48:47.000
<v Speaker 1>You can subscribe. You can share it with your friends.

0:48:47.280 --> 0:48:49.560
<v Speaker 2>You can click the share button, take a screenshot and

0:48:49.600 --> 0:48:51.719
<v Speaker 2>share it on your social stories and tag us at

0:48:51.719 --> 0:48:52.600
<v Speaker 2>Elevation Church.

0:48:52.640 --> 0:48:59.239
<v Speaker 1>Thanks again for listening. God bless you.