WEBVTT - Ep. 033

0:00:08.960 --> 0:00:12.760
<v Speaker 1>This is me Eat Your Podcast coming in you shirtless,

0:00:12.800 --> 0:00:17.680
<v Speaker 1>severely folk bitten, and in my case, underwear listening podcast.

0:00:18.239 --> 0:00:29.600
<v Speaker 1>You can't predict anything. Hey, everyone, welcome to the Me

0:00:29.640 --> 0:00:32.320
<v Speaker 1>Eat Your Podcast. This is as high as we've ever

0:00:32.360 --> 0:00:36.199
<v Speaker 1>been in that we're in the nineteenth four of a

0:00:36.200 --> 0:00:41.479
<v Speaker 1>hotel right now, Seattle, Washington, the Western Um. Yeah, this

0:00:41.560 --> 0:00:43.600
<v Speaker 1>is the Yeah, as high as we've ever been, looking

0:00:43.600 --> 0:00:47.280
<v Speaker 1>out on Puget Sound. And I'm here with couple folks.

0:00:47.320 --> 0:00:51.199
<v Speaker 1>But the most important one right now is are you

0:00:51.360 --> 0:00:54.480
<v Speaker 1>still go by professor? You can't be a professor anymore.

0:00:54.640 --> 0:00:58.480
<v Speaker 1>I'm not a professor anymore. Now, So what are you now? Uh?

0:00:58.720 --> 0:01:01.800
<v Speaker 1>Just a citizen, right, I guess? Oh yeah, I can

0:01:01.840 --> 0:01:05.560
<v Speaker 1>say that. We're here with the writer Dan. Now. We

0:01:05.640 --> 0:01:07.840
<v Speaker 1>had this debate earlier because I had always thought I

0:01:07.880 --> 0:01:12.000
<v Speaker 1>had always like floorries. That's correct, Okay, I thought this

0:01:12.000 --> 0:01:16.680
<v Speaker 1>this guy, your former student, doesn't know that. What were

0:01:16.680 --> 0:01:19.839
<v Speaker 1>you trying to tell me? It was? I've always heard flores, yeah,

0:01:19.920 --> 0:01:25.160
<v Speaker 1>within Flores, yeah, Flores. Yeah, it's uh, it's because it's

0:01:25.400 --> 0:01:34.280
<v Speaker 1>pronounced uh with a Louisiana French accent, like it's floor. Yeah.

0:01:34.319 --> 0:01:37.440
<v Speaker 1>So writer and citizen Dan Flores who I met when

0:01:37.480 --> 0:01:40.160
<v Speaker 1>he was Professor Dan Flores years ago. I was in

0:01:40.160 --> 0:01:41.600
<v Speaker 1>graduate school and I had to. I think it was

0:01:41.640 --> 0:01:44.199
<v Speaker 1>part of the recordment. You take a seminar or something

0:01:45.200 --> 0:01:49.080
<v Speaker 1>outside of your discipline. I was a writing, a writing student,

0:01:49.040 --> 0:01:54.800
<v Speaker 1>and I took a class. Um, I took your class.

0:01:54.840 --> 0:01:56.920
<v Speaker 1>What was your that class called? You remember the when

0:01:56.920 --> 0:02:00.200
<v Speaker 1>I was in it was it was an environment all

0:02:00.720 --> 0:02:03.840
<v Speaker 1>writing seminar, I think is what you took. Yeah, And

0:02:03.880 --> 0:02:06.800
<v Speaker 1>I was just humiliated in it. Um, way out of

0:02:06.840 --> 0:02:09.560
<v Speaker 1>my league. All these guys I knew all about writing

0:02:09.600 --> 0:02:12.799
<v Speaker 1>about things that they were sure happened instead of things

0:02:12.840 --> 0:02:15.800
<v Speaker 1>you thought might have happened. Um. Which is part of

0:02:15.800 --> 0:02:17.760
<v Speaker 1>the being a historian. I think that they try to

0:02:17.800 --> 0:02:21.160
<v Speaker 1>train you and that I recall you might have that class. Yeah,

0:02:21.200 --> 0:02:23.000
<v Speaker 1>but I was like I was out gone. There was

0:02:23.040 --> 0:02:26.960
<v Speaker 1>some good students in there. Man. But I met Dana

0:02:27.000 --> 0:02:29.760
<v Speaker 1>took that class, and it was just had a profound

0:02:29.800 --> 0:02:34.560
<v Speaker 1>impact on me. Um. The body of literature that you know,

0:02:34.600 --> 0:02:36.760
<v Speaker 1>we looked at and just like a way of thinking

0:02:36.800 --> 0:02:41.919
<v Speaker 1>about things. Um. We had your student on who Who's here?

0:02:42.400 --> 0:02:45.519
<v Speaker 1>Randa Williams on talking about his dissertation he did, and

0:02:45.919 --> 0:02:50.120
<v Speaker 1>you were involved in that as an advisor. Yea, um,

0:02:51.200 --> 0:02:56.040
<v Speaker 1>but just just again, can you hit what um in

0:02:56.120 --> 0:02:59.160
<v Speaker 1>your own words, like what an environmental historian is and

0:02:59.240 --> 0:03:03.280
<v Speaker 1>does and looks at. It's not it's that terms not

0:03:03.400 --> 0:03:07.200
<v Speaker 1>a term people are familiar with outside of academics and scenes. Yeah,

0:03:07.240 --> 0:03:09.320
<v Speaker 1>it's a it's a kind of term that you end

0:03:09.360 --> 0:03:13.440
<v Speaker 1>up explaining to people in bars quite a bit, uh

0:03:13.440 --> 0:03:15.480
<v Speaker 1>when they ask you, you know what you do or

0:03:15.480 --> 0:03:19.560
<v Speaker 1>what you write about? I mean, basically, it's a it's

0:03:19.600 --> 0:03:23.600
<v Speaker 1>a way of thinking about their relationship between people in

0:03:23.639 --> 0:03:27.000
<v Speaker 1>the natural world. And so it's and and doing it

0:03:27.440 --> 0:03:32.720
<v Speaker 1>using history, which of course causes you to to examine

0:03:34.240 --> 0:03:38.520
<v Speaker 1>changes over time. And so it's a environmental history and

0:03:38.560 --> 0:03:41.200
<v Speaker 1>it's only been around for about thirty five or forty

0:03:41.280 --> 0:03:46.280
<v Speaker 1>years now as a as a field of study. In fact,

0:03:46.360 --> 0:03:49.880
<v Speaker 1>we're in Seattle right now because the American Society for

0:03:50.000 --> 0:03:53.880
<v Speaker 1>Environmental History is meeting here. This is its annual conference,

0:03:53.880 --> 0:03:56.840
<v Speaker 1>and it held its first one in nineteen seventy six,

0:03:56.880 --> 0:03:59.240
<v Speaker 1>So they'll give you an idea of how recent this

0:03:59.400 --> 0:04:02.560
<v Speaker 1>feel has been around. But it's basically a way to

0:04:03.360 --> 0:04:06.960
<v Speaker 1>uh to look at the history of how people have

0:04:07.080 --> 0:04:12.560
<v Speaker 1>interacted with nature and that's a broad enough, uh spectrum

0:04:12.640 --> 0:04:16.599
<v Speaker 1>of study that you just get the right and think

0:04:16.640 --> 0:04:19.640
<v Speaker 1>about all kinds of things, you know, not just the

0:04:19.760 --> 0:04:25.160
<v Speaker 1>environmental movement itself or the history of conservation Teddy Roosevelt.

0:04:25.760 --> 0:04:30.080
<v Speaker 1>But uh, I mean in Randall's case, for example, he

0:04:30.080 --> 0:04:37.279
<v Speaker 1>he got to think and write about how hunters have

0:04:37.880 --> 0:04:42.120
<v Speaker 1>played a role in American culture in the twentieth century.

0:04:42.480 --> 0:04:45.400
<v Speaker 1>And the thing I've been interested in most in the

0:04:45.480 --> 0:04:49.560
<v Speaker 1>last few years has been, uh, animals and the relationship

0:04:49.560 --> 0:04:54.279
<v Speaker 1>between people and animals. Yeah, and you have two books

0:04:54.320 --> 0:04:56.159
<v Speaker 1>coming out right now? How many books? How many like

0:04:56.400 --> 0:05:00.920
<v Speaker 1>book length manuscripts have you published? Uh? These two will

0:05:00.960 --> 0:05:06.039
<v Speaker 1>be the ninth and tenth. Uh so, and that dates

0:05:06.080 --> 0:05:08.320
<v Speaker 1>back to about four My first book came out in

0:05:10.080 --> 0:05:15.039
<v Speaker 1>hundreds of academic papers, well hundreds. But I've written an

0:05:15.080 --> 0:05:18.440
<v Speaker 1>academic popular and academic articles. Yeah, a lot of a

0:05:18.440 --> 0:05:21.320
<v Speaker 1>lot of popular things. I probably have published more popular

0:05:21.360 --> 0:05:24.760
<v Speaker 1>things than academic pieces, but I've done I don't know,

0:05:26.760 --> 0:05:30.159
<v Speaker 1>actually I'm just having a hazard guess, but maybe two

0:05:30.240 --> 0:05:35.120
<v Speaker 1>or three dozen academic papers and peer reviewed kind of journals,

0:05:35.560 --> 0:05:40.239
<v Speaker 1>and then I often spun off, you know, popular article

0:05:40.400 --> 0:05:42.599
<v Speaker 1>or two from those kinds of things. Oh that is

0:05:42.600 --> 0:05:45.039
<v Speaker 1>that how you work generally, Like you'll find stuff through

0:05:45.080 --> 0:05:47.880
<v Speaker 1>your research that would be like, you know, would be

0:05:47.920 --> 0:05:50.880
<v Speaker 1>suitable to a popular audience. Yeah, so you know, I mean,

0:05:50.960 --> 0:05:53.919
<v Speaker 1>writing for academic journals is a wonderful things. How you

0:05:53.960 --> 0:05:57.240
<v Speaker 1>make your reputation in a field and get a professorship

0:05:57.360 --> 0:06:00.440
<v Speaker 1>and and all that sort of stuff. But uh, they

0:06:00.440 --> 0:06:02.520
<v Speaker 1>don't pay you any money for those kinds of things.

0:06:02.520 --> 0:06:04.720
<v Speaker 1>And I always I mean, I started out as a

0:06:04.760 --> 0:06:08.240
<v Speaker 1>magazine writer before I ever became an academic, so I

0:06:08.240 --> 0:06:10.760
<v Speaker 1>always had in my mind when I would do an

0:06:10.800 --> 0:06:14.960
<v Speaker 1>academic piece, so how can I spend this off somehow

0:06:15.000 --> 0:06:18.560
<v Speaker 1>as a you know, as a popular article and uh

0:06:19.760 --> 0:06:22.400
<v Speaker 1>reach a bigger audience with it for one thing. Uh,

0:06:22.839 --> 0:06:25.120
<v Speaker 1>make a little bit of change from it as well,

0:06:26.120 --> 0:06:30.560
<v Speaker 1>but primarily kind of reach more people. And so yeah,

0:06:30.600 --> 0:06:33.039
<v Speaker 1>a lot of the things I've done is as academic

0:06:33.120 --> 0:06:36.279
<v Speaker 1>and scholarly things have ended up, as you know, either

0:06:36.320 --> 0:06:39.520
<v Speaker 1>getting absorbed into a book or or published as a

0:06:39.520 --> 0:06:41.880
<v Speaker 1>as a popular article. So what are what are the

0:06:41.880 --> 0:06:44.960
<v Speaker 1>two books you have now? And why in the world

0:06:44.960 --> 0:06:48.360
<v Speaker 1>are you published in two books at the same time. Yeah,

0:06:48.400 --> 0:06:54.600
<v Speaker 1>that's an unusual thing. Um, So the books are American Serengetti,

0:06:55.680 --> 0:07:00.200
<v Speaker 1>which is UM just a day or two away from

0:07:00.360 --> 0:07:04.039
<v Speaker 1>officially being out UH. And the subtitle of that book

0:07:04.120 --> 0:07:09.400
<v Speaker 1>is UM the Last Big Animals of the Great Plains.

0:07:10.360 --> 0:07:14.040
<v Speaker 1>And the other book is called Coyote America Unnatural and

0:07:14.160 --> 0:07:19.080
<v Speaker 1>Supernatural History. And that book comes out about the middle

0:07:19.080 --> 0:07:22.840
<v Speaker 1>of May. And you're writing them both at the same time. Well,

0:07:23.760 --> 0:07:26.600
<v Speaker 1>I wasn't really And you know, the truth is, the

0:07:27.120 --> 0:07:32.880
<v Speaker 1>books are connected to one another because UM the Coyote

0:07:33.000 --> 0:07:39.840
<v Speaker 1>Book or a Coyote Book was originally contracted to the

0:07:39.920 --> 0:07:44.040
<v Speaker 1>publisher of the American Serengetti book, and which was a

0:07:44.160 --> 0:07:49.520
<v Speaker 1>university press publisher. And I've retired from the University of

0:07:49.560 --> 0:07:52.600
<v Speaker 1>Montana two years ago, and as I got close to retirement,

0:07:52.600 --> 0:07:55.600
<v Speaker 1>I realized that, so there's not really much point in

0:07:55.720 --> 0:07:59.520
<v Speaker 1>writing books for university presses anymore. I mean, that's really

0:08:00.080 --> 0:08:03.360
<v Speaker 1>great when you're a professor and you get rewarded by

0:08:03.360 --> 0:08:05.800
<v Speaker 1>your university for doing that and in the field for

0:08:05.880 --> 0:08:08.760
<v Speaker 1>doing that. But I knew I was about to retire,

0:08:09.360 --> 0:08:12.760
<v Speaker 1>and so to reach bigger audiences, I wanted to do

0:08:12.840 --> 0:08:18.920
<v Speaker 1>a book. UM start writing books basically for UH commercial presses,

0:08:19.600 --> 0:08:24.160
<v Speaker 1>And so I had acquired an agent who asked me

0:08:24.200 --> 0:08:26.040
<v Speaker 1>about three or four years ago, so what are you

0:08:26.040 --> 0:08:28.559
<v Speaker 1>working on now? Said, well, I've got a coyote book

0:08:28.600 --> 0:08:33.600
<v Speaker 1>that's contracted to the University of Kansas Press, and uh.

0:08:34.080 --> 0:08:37.640
<v Speaker 1>He said, well, why don't you write a proposal out

0:08:37.640 --> 0:08:39.120
<v Speaker 1>of that and let me take it to New York

0:08:39.160 --> 0:08:42.080
<v Speaker 1>and see if I can sell it? And I did

0:08:42.559 --> 0:08:47.600
<v Speaker 1>and he did. Uh. The problem was, so that was

0:08:47.640 --> 0:08:51.560
<v Speaker 1>all great, but the problem was University of Kansas Press

0:08:52.200 --> 0:08:55.280
<v Speaker 1>didn't take all that kindly to us sort of taking

0:08:55.920 --> 0:08:58.840
<v Speaker 1>their book away from them. And so the only way

0:08:58.920 --> 0:09:03.400
<v Speaker 1>to kind of resolve things with with Kansas was to

0:09:03.640 --> 0:09:07.680
<v Speaker 1>promise them another book, which, yeah, which they agreed to,

0:09:08.080 --> 0:09:10.280
<v Speaker 1>but they also said, okay, that's fine, we want to

0:09:10.360 --> 0:09:14.160
<v Speaker 1>keep the same deadline you had with us, however, And

0:09:14.240 --> 0:09:17.959
<v Speaker 1>so basically this time last year, I had a deadline

0:09:18.000 --> 0:09:22.160
<v Speaker 1>for the Coyote Book in New York of January, and

0:09:22.200 --> 0:09:26.240
<v Speaker 1>I had a deadline for the American Sarrangetty Book in Lawrence,

0:09:26.320 --> 0:09:32.199
<v Speaker 1>Kansas of May the first. So I finished up the

0:09:32.360 --> 0:09:36.640
<v Speaker 1>Coyote book and uh, in hailed a couple of times,

0:09:36.640 --> 0:09:40.000
<v Speaker 1>took a couple of deep breaths, and uh, since I

0:09:40.040 --> 0:09:42.120
<v Speaker 1>was already used to getting up every day and writing

0:09:42.160 --> 0:09:44.960
<v Speaker 1>four or five or six hours. I just kept ongoing

0:09:45.160 --> 0:09:48.320
<v Speaker 1>and in another four months or so, managed to finish

0:09:48.320 --> 0:09:51.840
<v Speaker 1>off that. Yeah, that American sarrang Getty book. But in

0:09:51.840 --> 0:09:55.920
<v Speaker 1>a way, you've been researching that book for your entire career. Indeed,

0:09:55.960 --> 0:09:58.080
<v Speaker 1>I had, and I you know, and I had, I

0:09:58.080 --> 0:10:02.000
<v Speaker 1>had written some of it actually, um already, I mean

0:10:02.040 --> 0:10:06.880
<v Speaker 1>I ended up I ended up revising pretty considerably the

0:10:06.880 --> 0:10:10.640
<v Speaker 1>things that I've already written. But yeah, I had worked

0:10:10.679 --> 0:10:14.559
<v Speaker 1>on Buffalo. Uh years ago. I had written a kind

0:10:14.600 --> 0:10:20.360
<v Speaker 1>of a major scholarly peace about Buffalo that sort of reimagined,

0:10:20.800 --> 0:10:24.840
<v Speaker 1>reconceptualized what happened to him in the nineteenth century. That

0:10:24.960 --> 0:10:30.400
<v Speaker 1>became a pretty successful academic article. Yeah, I've I've had

0:10:31.200 --> 0:10:34.439
<v Speaker 1>a lot of great luck just telling that story for you,

0:10:36.760 --> 0:10:39.960
<v Speaker 1>being like you know what I was reading. Yeah. I

0:10:40.000 --> 0:10:43.480
<v Speaker 1>always credit you, though, man, Yeah, well, I mean yeah,

0:10:43.559 --> 0:10:46.199
<v Speaker 1>and you uh you did credit me, and I appreciated

0:10:46.240 --> 0:10:50.120
<v Speaker 1>that in your in your Buffalo book. But I so

0:10:50.240 --> 0:10:53.120
<v Speaker 1>that story I kind of uh you know, I knew

0:10:53.160 --> 0:10:56.400
<v Speaker 1>pretty well, and that provided me with a starting point

0:10:56.440 --> 0:10:59.959
<v Speaker 1>for the chapter that's on Buffalo in this American Staring

0:11:00.000 --> 0:11:03.360
<v Speaker 1>Getty book. But Leo the premise of the American when

0:11:03.360 --> 0:11:04.959
<v Speaker 1>you say the last big ones, you mean the last

0:11:04.960 --> 0:11:06.559
<v Speaker 1>big ones that are here now? Are the last big

0:11:06.600 --> 0:11:08.000
<v Speaker 1>ones like the ones we lost at the end of

0:11:08.000 --> 0:11:10.760
<v Speaker 1>the Places scene. Yeah, that's an excellent question. I mean,

0:11:10.760 --> 0:11:13.840
<v Speaker 1>I actually talk about both versions of the American Serengetti.

0:11:14.000 --> 0:11:18.920
<v Speaker 1>The Pleistocene version um doesn't get as much coverage as

0:11:18.960 --> 0:11:22.000
<v Speaker 1>the historic version of the American Serengetti, but I spend

0:11:22.000 --> 0:11:25.160
<v Speaker 1>a good bit of time talking about it because down

0:11:25.200 --> 0:11:27.200
<v Speaker 1>to ten thousand years ago, I mean, we really we

0:11:27.320 --> 0:11:32.360
<v Speaker 1>had an African analog on the American Great Plains. Uh,

0:11:32.600 --> 0:11:36.679
<v Speaker 1>with all the the charismatic megafauna that we're here. I mean,

0:11:36.679 --> 0:11:42.439
<v Speaker 1>we had elephants in the form of mammoths. We had uh,

0:11:42.640 --> 0:11:46.920
<v Speaker 1>we had camels. We had of course, huge herds of

0:11:47.080 --> 0:11:51.040
<v Speaker 1>giant bison that were sort of the counterpart to wildebeest

0:11:51.440 --> 0:11:55.480
<v Speaker 1>herds in Africa. We had a lion, the step Line,

0:11:55.480 --> 0:11:59.320
<v Speaker 1>which was actually a larger lion than the African lion.

0:12:00.080 --> 0:12:05.560
<v Speaker 1>We had giant and very grass isisle short faced bear

0:12:05.720 --> 0:12:09.679
<v Speaker 1>that was down to about twelve years ago was probably

0:12:09.720 --> 0:12:12.400
<v Speaker 1>one of the most formidable predators anywhere in the world.

0:12:13.040 --> 0:12:17.640
<v Speaker 1>Some people think that humans weren't able to to migrate

0:12:17.640 --> 0:12:21.800
<v Speaker 1>to North America until about fifteen thousand years ago because

0:12:22.720 --> 0:12:27.080
<v Speaker 1>these short faced bears were there at the bearing straight

0:12:27.440 --> 0:12:32.240
<v Speaker 1>and they presented such a formidable barrier uh to humans

0:12:32.280 --> 0:12:35.960
<v Speaker 1>that we basically they had to become extinct before humans

0:12:36.000 --> 0:12:38.040
<v Speaker 1>were able to get to North America. So there was

0:12:38.080 --> 0:12:42.440
<v Speaker 1>this large beast she area of animals down to ten

0:12:42.480 --> 0:12:49.400
<v Speaker 1>thousand years ago. A giant hunting, very fast hunting hyena. Uh.

0:12:49.440 --> 0:12:54.160
<v Speaker 1>There were cheetah like cats that were related to cougars

0:12:55.040 --> 0:13:00.000
<v Speaker 1>um cougars are kind of their descendants, but they were uh,

0:13:00.559 --> 0:13:06.599
<v Speaker 1>curved fang cats, one called a scimitar cat. And of course, uh,

0:13:06.640 --> 0:13:10.880
<v Speaker 1>you know, the the these cats that we imagine from

0:13:10.920 --> 0:13:15.959
<v Speaker 1>the plies to saying running down the calves of of mammoths.

0:13:15.960 --> 0:13:18.720
<v Speaker 1>But most of that beast sherry, with the exception of

0:13:19.240 --> 0:13:23.440
<v Speaker 1>five or six animals, when extinct about ten thousand years

0:13:23.440 --> 0:13:28.120
<v Speaker 1>ago in an extinction scenario frankly that we still don't

0:13:28.200 --> 0:13:31.800
<v Speaker 1>quite understand. I mean like we don't understand it temporarily.

0:13:32.960 --> 0:13:36.760
<v Speaker 1>We don't understand it temporarily or in terms of costs.

0:13:38.480 --> 0:13:44.720
<v Speaker 1>For example, one of the most common creatures of the Pleistocene,

0:13:44.840 --> 0:13:50.400
<v Speaker 1>American Serenghetti were bands of wild horses. Some biologists believe

0:13:50.520 --> 0:13:56.319
<v Speaker 1>that they comprised as much as twenty of the biomass

0:13:56.400 --> 0:14:00.200
<v Speaker 1>of grazing animals on the Great Plains down to about

0:14:00.280 --> 0:14:03.360
<v Speaker 1>eight or nine thousand years ago. And they the thing

0:14:03.360 --> 0:14:06.320
<v Speaker 1>about horses is they migrated across the Bearing Strait and

0:14:06.320 --> 0:14:08.920
<v Speaker 1>they ended up in Asia and in Africa, where they

0:14:08.920 --> 0:14:13.480
<v Speaker 1>became zebras and quaggas and and related animals, uh and

0:14:13.520 --> 0:14:17.920
<v Speaker 1>European horses. And they survived in all those places. But

0:14:18.000 --> 0:14:21.160
<v Speaker 1>for some reason that we don't grasp, about eight or

0:14:21.200 --> 0:14:24.760
<v Speaker 1>nine thousand years ago, all those horses became extinct in

0:14:24.840 --> 0:14:30.360
<v Speaker 1>North America. And so we lost this giant biomass of

0:14:30.520 --> 0:14:34.200
<v Speaker 1>grazing animals in the form of wild horses that completely

0:14:34.280 --> 0:14:39.320
<v Speaker 1>disappeared from the Pleistocene serengetti. And we don't know exactly why.

0:14:39.400 --> 0:14:45.360
<v Speaker 1>I mean, some of the speculation is that they contracted diseases. Um.

0:14:45.520 --> 0:14:48.840
<v Speaker 1>Some of some of these is the blitz Creek hypothesis

0:14:48.880 --> 0:14:53.280
<v Speaker 1>totally out of fashion, though it is not out of fashion. Yeah,

0:14:53.360 --> 0:14:59.520
<v Speaker 1>and so there's a paleog Yeah. The so the ideas

0:14:59.680 --> 0:15:04.960
<v Speaker 1>range from the Blitzkrieg that you mentioned, which was popularized

0:15:05.000 --> 0:15:08.440
<v Speaker 1>by a paleo biology saying Paul Martin now Paul Martin

0:15:08.480 --> 0:15:13.000
<v Speaker 1>at the University of Arizona, who wrote a bunch of

0:15:13.040 --> 0:15:16.480
<v Speaker 1>really compelling books. The most the last one he wrote

0:15:16.480 --> 0:15:20.880
<v Speaker 1>was called Twilight of the Mammoths, and his argument was

0:15:20.960 --> 0:15:25.640
<v Speaker 1>that about fifteen thousand years or so ago, humans began

0:15:25.720 --> 0:15:28.880
<v Speaker 1>migrating out of Asia into North America, confronting a bit

0:15:29.680 --> 0:15:32.920
<v Speaker 1>of animals that had never seen human predators before. And

0:15:32.960 --> 0:15:38.000
<v Speaker 1>these these people were very accomplished predators with a very

0:15:38.040 --> 0:15:44.640
<v Speaker 1>sophisticated tool kit, and the Blitzkrieg model speculates that in

0:15:44.880 --> 0:15:49.720
<v Speaker 1>a period of less than three hundred years, these people

0:15:50.440 --> 0:15:55.600
<v Speaker 1>expanded from Siberia into the America's all the way down

0:15:55.640 --> 0:15:59.240
<v Speaker 1>to the tip of South America and wiped out most

0:15:59.240 --> 0:16:02.600
<v Speaker 1>of these speed She's that we're confronting human predators for

0:16:02.600 --> 0:16:05.720
<v Speaker 1>the first time and just sort of collapsed in the

0:16:05.720 --> 0:16:11.400
<v Speaker 1>wake of this assault. It's out on one hand, it's outlandish.

0:16:11.400 --> 0:16:14.840
<v Speaker 1>On the other hand, when you look at the if,

0:16:14.840 --> 0:16:19.920
<v Speaker 1>when you look at how where things went extinct win

0:16:20.680 --> 0:16:23.240
<v Speaker 1>and when people showed up there, and then you have

0:16:23.400 --> 0:16:27.200
<v Speaker 1>things like Mammoth's on Wrangle Island, up until four thousand

0:16:27.240 --> 0:16:29.880
<v Speaker 1>years ago, and no one had ever stepped foot on wrangle.

0:16:30.720 --> 0:16:33.920
<v Speaker 1>It just gets weird, man, it does get weird, and

0:16:34.000 --> 0:16:37.480
<v Speaker 1>it's Martin argued, and other people have argued that as

0:16:37.560 --> 0:16:40.080
<v Speaker 1>humans spread out of Africa, we actually kind of did

0:16:40.160 --> 0:16:42.840
<v Speaker 1>this all over the world. Uh. You know, some of

0:16:42.840 --> 0:16:45.040
<v Speaker 1>the really good examples of it are, for example, in

0:16:45.080 --> 0:16:49.640
<v Speaker 1>the islands of Polynesia, where as soon as humans arrive,

0:16:50.760 --> 0:16:56.920
<v Speaker 1>um for instance in a y uh thirty, some species

0:16:56.920 --> 0:16:59.960
<v Speaker 1>of flightless birds become extinct within a couple of hundred

0:17:00.120 --> 0:17:04.679
<v Speaker 1>years because they're such easy targets for human hunters. And

0:17:04.760 --> 0:17:10.040
<v Speaker 1>humans usually arrived with dogs and sometimes with hawks, and

0:17:11.000 --> 0:17:14.040
<v Speaker 1>this suite of animals that we bring along with us

0:17:14.080 --> 0:17:17.560
<v Speaker 1>as domestic that's sort of play a role. And and

0:17:17.600 --> 0:17:20.920
<v Speaker 1>the simplification of the ecologies of all these far flung

0:17:21.000 --> 0:17:23.800
<v Speaker 1>places that we get into. Yeah, in Europe. And I'm

0:17:23.800 --> 0:17:25.800
<v Speaker 1>not arguing, like I don't know enough to argue for

0:17:25.880 --> 0:17:27.360
<v Speaker 1>it against it, but I'm just talking about the parts

0:17:27.359 --> 0:17:30.719
<v Speaker 1>that are compelling is that Europe had versions of all

0:17:30.760 --> 0:17:32.600
<v Speaker 1>these things we're talking about in the American when what

0:17:32.640 --> 0:17:35.160
<v Speaker 1>you describe as the American serengetti, but they went through

0:17:35.160 --> 0:17:38.640
<v Speaker 1>it thirty years ago, and we know that humans were

0:17:38.720 --> 0:17:42.320
<v Speaker 1>like that. You know that the human hunters like basically us,

0:17:42.359 --> 0:17:45.600
<v Speaker 1>like people that were they alive today, could fly an airplane.

0:17:45.960 --> 0:17:50.480
<v Speaker 1>You know that they arrived there around those times and

0:17:50.480 --> 0:17:52.000
<v Speaker 1>you saw the same thing happened again. But on the

0:17:52.040 --> 0:17:54.240
<v Speaker 1>other hand, it's just like, how in the world could

0:17:54.240 --> 0:17:58.119
<v Speaker 1>you kill them all? Yeah, it's uh, it's it's with

0:17:58.200 --> 0:18:01.440
<v Speaker 1>atladdles and that's the primary su primary weapon they had

0:18:01.840 --> 0:18:07.359
<v Speaker 1>at laddles and sometimes just stabbing spears, but lay the

0:18:07.440 --> 0:18:09.320
<v Speaker 1>other ones out. I kind of hijacked it with the

0:18:10.080 --> 0:18:13.160
<v Speaker 1>blitz screen thing is so fascinating. It's not as fun

0:18:13.200 --> 0:18:15.480
<v Speaker 1>as it's more fun than the things like the disease.

0:18:15.760 --> 0:18:21.040
<v Speaker 1>Yeah it is. And so uh, the best evidence, by

0:18:21.080 --> 0:18:24.800
<v Speaker 1>the way, for the blitzkrieg is in North America is

0:18:24.880 --> 0:18:29.960
<v Speaker 1>with mammoths. I mean we we've only recently, for instance,

0:18:30.440 --> 0:18:35.080
<v Speaker 1>actually discovered kill sites of horses in North America from

0:18:38.359 --> 0:18:41.040
<v Speaker 1>there have been some discovered in the last seven or

0:18:41.080 --> 0:18:44.960
<v Speaker 1>eight ten years. Yeah, and those are the first one.

0:18:45.040 --> 0:18:48.359
<v Speaker 1>So part of the problem with the blitzkrieg model is that, Okay,

0:18:48.400 --> 0:18:51.240
<v Speaker 1>so if that's your model, then you expect to go

0:18:51.280 --> 0:18:55.000
<v Speaker 1>out there and archaeology paleoarchaeology is going to yield up

0:18:55.200 --> 0:18:57.760
<v Speaker 1>all these sites with slaughtered animals, sort of the way

0:18:57.800 --> 0:19:03.040
<v Speaker 1>it does in Europe. At with horses in France. I mean,

0:19:03.080 --> 0:19:06.359
<v Speaker 1>there's a spot in France where something like thirty or

0:19:06.400 --> 0:19:10.520
<v Speaker 1>forty thousand horse carcasses were killed and butchered by human

0:19:10.600 --> 0:19:13.639
<v Speaker 1>hunters driving off cliffs. Well, I mean, that was the

0:19:13.640 --> 0:19:15.520
<v Speaker 1>speculation for a long time. It looks like what they

0:19:15.560 --> 0:19:18.520
<v Speaker 1>were actually doing was driving them into corrals. They were

0:19:18.600 --> 0:19:22.800
<v Speaker 1>driving them into corral. Such a horrific vision driven off

0:19:22.800 --> 0:19:26.399
<v Speaker 1>a cliff's yeah, it's a horrific vision. And there's a

0:19:26.480 --> 0:19:29.880
<v Speaker 1>there's a wonderful nineteenth century illustration of horses pouring off

0:19:29.880 --> 0:19:33.600
<v Speaker 1>a cliff in France. But it looks as if what

0:19:33.680 --> 0:19:36.320
<v Speaker 1>they actually were doing were billing corrals and crawling them

0:19:36.320 --> 0:19:39.080
<v Speaker 1>and then then kill them. Some people argue, in fact

0:19:39.080 --> 0:19:42.199
<v Speaker 1>that the reason we have modern horses, which most of

0:19:42.240 --> 0:19:46.040
<v Speaker 1>which spring from European and African sources, is because about

0:19:46.080 --> 0:19:48.920
<v Speaker 1>six thousand years ago we domesticated them before we could

0:19:49.000 --> 0:19:52.680
<v Speaker 1>kill them all off. We finally domesticated them, and that's

0:19:52.680 --> 0:19:57.520
<v Speaker 1>what enabled them to serve in the mythology of plains

0:19:57.600 --> 0:20:01.840
<v Speaker 1>tribes horses sometimes play a role, or am I wrong?

0:20:01.920 --> 0:20:05.199
<v Speaker 1>I remember someone pointing out that, like the like this

0:20:05.280 --> 0:20:10.280
<v Speaker 1>idea of of the mounted planes hunter was a two

0:20:10.680 --> 0:20:15.119
<v Speaker 1>was like a brief phenomenon's it started to years ago.

0:20:15.440 --> 0:20:17.479
<v Speaker 1>But they're like, how could it be so ingrained? How

0:20:17.520 --> 0:20:20.520
<v Speaker 1>could the horse become so quickly so ingrained in the mythology.

0:20:21.520 --> 0:20:23.600
<v Speaker 1>It just had such a profound impact on them. Well,

0:20:23.640 --> 0:20:27.160
<v Speaker 1>I mean, some some tribes. I saw an exhibit in

0:20:27.160 --> 0:20:30.639
<v Speaker 1>in Calgary several years ago that was curated by the

0:20:30.720 --> 0:20:35.399
<v Speaker 1>Blackfoot Confederacy and at the Glenbow Museum in Calgary, and

0:20:35.400 --> 0:20:41.560
<v Speaker 1>and these Blackfoot elders said in the text of this

0:20:41.640 --> 0:20:50.320
<v Speaker 1>exhibit that there mythological stories remembered horses from thousands of

0:20:50.400 --> 0:20:54.480
<v Speaker 1>years ago, and so they argued that they had preserved

0:20:54.520 --> 0:20:57.520
<v Speaker 1>a memory of horses from back in the Plies to Saine,

0:20:57.920 --> 0:21:04.120
<v Speaker 1>and when in the seventeen hundreds they encountered European horses,

0:21:04.400 --> 0:21:08.880
<v Speaker 1>they were able to draw on some mythology about these animals. Um,

0:21:09.119 --> 0:21:12.440
<v Speaker 1>you hear the term collective memory, Yeah, and a collective

0:21:12.480 --> 0:21:14.840
<v Speaker 1>tribal memory is I mean, you know, I don't denigrate

0:21:14.920 --> 0:21:17.960
<v Speaker 1>that at all. It's it's entirely possible that that was

0:21:17.960 --> 0:21:24.000
<v Speaker 1>the case. But I would say that Martin's argument about

0:21:24.040 --> 0:21:28.159
<v Speaker 1>a blitzkrieg is most evident with mammoths, where we do

0:21:28.280 --> 0:21:34.920
<v Speaker 1>have kill sites with projectile points like Clovis points embedded

0:21:35.359 --> 0:21:38.800
<v Speaker 1>in the skeletal material of the recovered animals, and they're

0:21:39.119 --> 0:21:43.000
<v Speaker 1>there are a lot of of Clovis sites with mammoths.

0:21:43.400 --> 0:21:45.320
<v Speaker 1>Do you remember that you and I visited one of

0:21:45.320 --> 0:21:47.680
<v Speaker 1>those slights together, Well, I wrote about that. That's sort

0:21:47.720 --> 0:21:52.240
<v Speaker 1>of like that's how the American Serengetti book opens, In fact,

0:21:52.320 --> 0:21:54.680
<v Speaker 1>is when that with that visit that you and I

0:21:54.760 --> 0:21:58.600
<v Speaker 1>made over to Blackwater Draw, uh and sort of giving

0:21:58.640 --> 0:22:02.000
<v Speaker 1>ourselves our own personal tour because I were called. We

0:22:02.080 --> 0:22:03.760
<v Speaker 1>drove all the way over there from Santa Fe and

0:22:03.800 --> 0:22:06.159
<v Speaker 1>the place was close, so we just hopped over the

0:22:06.200 --> 0:22:10.560
<v Speaker 1>fence and and gave ourselves a tour. But uh, yeah,

0:22:10.600 --> 0:22:13.399
<v Speaker 1>so the Blackwater Draw, I mean, that's that's the the

0:22:13.400 --> 0:22:20.400
<v Speaker 1>the original Clovis site in North America where butchered mammoths

0:22:20.680 --> 0:22:25.240
<v Speaker 1>were first found with with evidence of human hunting. But

0:22:25.320 --> 0:22:27.439
<v Speaker 1>there's not much evidence for the other animals. I mean,

0:22:27.480 --> 0:22:29.760
<v Speaker 1>you'd think that there would be all these camel sites

0:22:29.800 --> 0:22:35.360
<v Speaker 1>out there with butchered remains and points and horse sits

0:22:35.440 --> 0:22:38.280
<v Speaker 1>and and so that's been one of the problems more

0:22:38.320 --> 0:22:41.600
<v Speaker 1>recently last ten or fifteen years with the Blitz Creeg

0:22:41.640 --> 0:22:44.160
<v Speaker 1>model is that there's not there aren't the sites out there.

0:22:44.200 --> 0:22:47.159
<v Speaker 1>Maybe we just haven't found them, but except for the

0:22:47.200 --> 0:22:50.119
<v Speaker 1>mammoth site, there's not much out there. There's a I

0:22:50.160 --> 0:22:55.000
<v Speaker 1>believe at Lyndenmeyer, the Lindenmeyer site near Fort Collins, Colorado,

0:22:55.240 --> 0:22:58.800
<v Speaker 1>there was a foreshaft made from a camel bone. Yeah. Yeah,

0:22:58.880 --> 0:23:02.480
<v Speaker 1>So there's evidence obviously that they were using yeah, picking

0:23:02.520 --> 0:23:05.479
<v Speaker 1>it up. They were at least exploiting the remains of camus,

0:23:05.520 --> 0:23:07.439
<v Speaker 1>whether they were camels where they were killing or not.

0:23:07.520 --> 0:23:10.040
<v Speaker 1>So what is the horse sight that turned up? It's one.

0:23:10.080 --> 0:23:14.000
<v Speaker 1>It's one near Boulder, Uh, Colorado. Uh. And I've not

0:23:14.359 --> 0:23:17.320
<v Speaker 1>read much about it or visited it, but it's one

0:23:17.400 --> 0:23:22.080
<v Speaker 1>that uh was unearthed I don't know, maybe seven eight

0:23:22.160 --> 0:23:26.360
<v Speaker 1>years ago. So there is a horse sight near Boulder

0:23:26.800 --> 0:23:33.400
<v Speaker 1>that shows evidence of human butchering and evidently human kills

0:23:33.440 --> 0:23:36.879
<v Speaker 1>of horses. The problem with that, of course, is that

0:23:37.000 --> 0:23:41.040
<v Speaker 1>you'd think if the horse comprised thirty of the biomass

0:23:41.080 --> 0:23:45.000
<v Speaker 1>of all these grazing animals. There would be scores of

0:23:45.080 --> 0:23:48.840
<v Speaker 1>sights like that, and we've struggled to try to find

0:23:48.920 --> 0:23:52.360
<v Speaker 1>any at all. So that's led some people to say, Okay,

0:23:52.400 --> 0:23:55.840
<v Speaker 1>what actually happened to these animals was a changing climate.

0:23:56.560 --> 0:23:59.600
<v Speaker 1>We know that about the time, so two things happened.

0:23:59.600 --> 0:24:01.840
<v Speaker 1>A copy said about the time all these animals disappeared,

0:24:01.920 --> 0:24:06.840
<v Speaker 1>humans arrived from Asia and the climate started changing, and

0:24:06.960 --> 0:24:12.800
<v Speaker 1>the climate was cycling into a much warmer and drier regime.

0:24:13.640 --> 0:24:16.840
<v Speaker 1>And so one of the arguments about what happened to

0:24:16.880 --> 0:24:21.560
<v Speaker 1>all these original American Serengeti animals is that they basically

0:24:22.400 --> 0:24:26.200
<v Speaker 1>succumbed to a changing climate. They were evolved to kind

0:24:26.200 --> 0:24:30.200
<v Speaker 1>of an ice age climate, and when the climate turned

0:24:30.240 --> 0:24:34.480
<v Speaker 1>warm and dry, uh, it basically dried up their habitat,

0:24:35.200 --> 0:24:37.320
<v Speaker 1>and so they disappeared as a result of that. And

0:24:37.359 --> 0:24:41.760
<v Speaker 1>then one of the more most recent explanations is a

0:24:41.880 --> 0:24:48.119
<v Speaker 1>disease explanation, which is so far mostly speculative because we

0:24:48.200 --> 0:24:52.200
<v Speaker 1>don't other than people saying, Okay, we can't figure this out.

0:24:52.280 --> 0:24:55.560
<v Speaker 1>There's got to be some other reason, and maybe it's disease.

0:24:56.080 --> 0:25:00.880
<v Speaker 1>The problem is that right, carnivore exactly and I think

0:25:00.880 --> 0:25:03.200
<v Speaker 1>people focus on all these large animals, but we lost

0:25:03.200 --> 0:25:06.160
<v Speaker 1>many many small animals, lost a lot of small animals,

0:25:06.160 --> 0:25:10.320
<v Speaker 1>although at least in In Martin's argument, it's mostly the

0:25:10.400 --> 0:25:13.040
<v Speaker 1>large animals and a lot of the small animals are intact.

0:25:13.600 --> 0:25:17.200
<v Speaker 1>But Martin even argues that I mean, so, for instance,

0:25:17.840 --> 0:25:21.240
<v Speaker 1>some of the I mean horses specialized in stiper grasses

0:25:21.240 --> 0:25:24.400
<v Speaker 1>and needle and thread grasses, and those grasses are still

0:25:24.440 --> 0:25:27.320
<v Speaker 1>all over the West. So it's like the fodder that

0:25:27.400 --> 0:25:32.080
<v Speaker 1>they were grazing is still there, but the animals disappeared.

0:25:33.080 --> 0:25:36.320
<v Speaker 1>So the truth is right now. This is one of

0:25:36.320 --> 0:25:42.160
<v Speaker 1>the great mysteries of North American environment. I would too,

0:25:42.520 --> 0:25:45.240
<v Speaker 1>I'd love to know anybody had to keep the secret,

0:25:45.400 --> 0:25:48.199
<v Speaker 1>but we have not figured it out yet. All we

0:25:48.280 --> 0:25:54.080
<v Speaker 1>know is that that version, that much uh African like

0:25:54.440 --> 0:25:59.119
<v Speaker 1>version of the Serengetti disappeared between eight and twelve thousand

0:25:59.240 --> 0:26:01.800
<v Speaker 1>years ago. So what do you call in the Serengetti like?

0:26:02.119 --> 0:26:06.960
<v Speaker 1>Lay it off me. In terms of geography, it's the

0:26:07.520 --> 0:26:10.520
<v Speaker 1>It's basically the American Great Plains, so the Hunter Meridian

0:26:10.560 --> 0:26:14.120
<v Speaker 1>to the Rockies. Yeah, it's the hundredth meridian. Uh. In

0:26:14.160 --> 0:26:18.800
<v Speaker 1>some instances for some species slightly further east. Uh, but

0:26:19.040 --> 0:26:22.680
<v Speaker 1>basically about the hundredth meridian to the Rockies and from

0:26:22.920 --> 0:26:28.920
<v Speaker 1>Texas uh into Alberta and Saskatchewan. So just for people

0:26:28.960 --> 0:26:31.560
<v Speaker 1>to get a grasp on it to be like the

0:26:31.600 --> 0:26:37.639
<v Speaker 1>Texas Panhandle, right western Oklahoma, western Kansas exactly, kind of

0:26:37.720 --> 0:26:40.840
<v Speaker 1>all of the Colorado, all of the Dakotas, yeah, all

0:26:40.880 --> 0:26:46.720
<v Speaker 1>the all the dakotassa, portions of New Mexico, Yeah, eastern

0:26:46.720 --> 0:26:49.560
<v Speaker 1>New Mexico and up into a handful of Canadian provinces,

0:26:49.680 --> 0:26:54.480
<v Speaker 1>right yeah, up, And basically the plains sort of start

0:26:54.520 --> 0:26:56.840
<v Speaker 1>grading as you go farther north, they begin to grade

0:26:56.840 --> 0:27:02.560
<v Speaker 1>into aspen motts uh at about oh, I don't know,

0:27:02.640 --> 0:27:06.720
<v Speaker 1>maybe the fifty second parallel fifty one or fifty second

0:27:06.720 --> 0:27:10.159
<v Speaker 1>parallel as you go north, and the Canadian US border

0:27:10.200 --> 0:27:14.080
<v Speaker 1>is the parallel. So a couple of degrees north of

0:27:14.119 --> 0:27:20.000
<v Speaker 1>the Canadian border, you start losing the savannah's the grasslands,

0:27:20.080 --> 0:27:23.440
<v Speaker 1>and you began to have that country broken up by

0:27:23.560 --> 0:27:27.639
<v Speaker 1>copses of trees. So that's basically it. So it's this,

0:27:28.080 --> 0:27:34.920
<v Speaker 1>it says long north south stretching uh province east of

0:27:34.960 --> 0:27:40.359
<v Speaker 1>the Rocky Mountains that stretches about fifteen to sev hundred

0:27:40.400 --> 0:27:44.600
<v Speaker 1>miles north and south, and from the Rockies eastward goes

0:27:44.680 --> 0:27:49.200
<v Speaker 1>maybe four hundred miles. So it's that area, and that

0:27:49.400 --> 0:27:56.040
<v Speaker 1>area for eight hundred thousand years has been one of

0:27:56.119 --> 0:28:03.439
<v Speaker 1>the marvels of the world in terms of enormous numbers

0:28:03.600 --> 0:28:09.440
<v Speaker 1>of big animals, grazers and all the predators that that

0:28:09.600 --> 0:28:13.560
<v Speaker 1>preyed on them. And yeah, so that's it. So earlier

0:28:13.600 --> 0:28:17.119
<v Speaker 1>you're talking about I asked you if you meant the

0:28:17.200 --> 0:28:18.879
<v Speaker 1>ones that used to be here are the ones that

0:28:18.920 --> 0:28:22.080
<v Speaker 1>you here? Now you're taking like the whole dynamic view

0:28:22.119 --> 0:28:25.240
<v Speaker 1>of it. What's here? What's here? Now? Do you get

0:28:25.240 --> 0:28:27.640
<v Speaker 1>into who lived and why do they live? I guess

0:28:27.640 --> 0:28:29.239
<v Speaker 1>because you can't. You can't say why they lived if

0:28:29.240 --> 0:28:33.200
<v Speaker 1>you don't know what why the other ones succumbed. I mean,

0:28:33.240 --> 0:28:35.360
<v Speaker 1>it's uh. You know, this is one of the things

0:28:35.400 --> 0:28:39.680
<v Speaker 1>about sort of ecological history or environmental history is that,

0:28:40.080 --> 0:28:42.240
<v Speaker 1>you know, as John Muir said about things, everything is

0:28:42.240 --> 0:28:45.840
<v Speaker 1>connected everything else, and so it becomes kind of impossible

0:28:45.920 --> 0:28:50.200
<v Speaker 1>to just look at a snapshot, say the nineteenth century,

0:28:50.240 --> 0:28:52.880
<v Speaker 1>when we know there were millions of buffalo and the

0:28:52.920 --> 0:28:57.959
<v Speaker 1>Great Plains without understanding how they got there, and the

0:28:58.040 --> 0:29:01.400
<v Speaker 1>reason they were there in our historical account from the

0:29:01.480 --> 0:29:05.960
<v Speaker 1>nineteenth century is because of that extinction that happened ten

0:29:06.000 --> 0:29:11.960
<v Speaker 1>thousand years ago. Only a small handful of animals survived

0:29:11.960 --> 0:29:17.360
<v Speaker 1>that extinction. Bison were one of the primary survivors of it.

0:29:18.040 --> 0:29:25.040
<v Speaker 1>Gray wolves became a primary survivor, grizzly bears, uh, coyotes,

0:29:26.040 --> 0:29:30.280
<v Speaker 1>elk of course, pronghorn antelope, which is really one of

0:29:30.280 --> 0:29:36.320
<v Speaker 1>the most fascinating animals of the Great Plains, because those

0:29:36.360 --> 0:29:43.240
<v Speaker 1>animals are still completely adapted to the Pleistocene serengetti they are.

0:29:44.160 --> 0:29:49.960
<v Speaker 1>They're able to outrun Pronghorns can outrun today their fastest

0:29:50.080 --> 0:29:55.440
<v Speaker 1>pursuers by twenty And the reason they run so much

0:29:55.480 --> 0:29:58.880
<v Speaker 1>faster than gray wolves do, for instance, is because they

0:29:58.880 --> 0:30:04.200
<v Speaker 1>evolved to outrun cheat us and hunting hyenas. And so

0:30:04.720 --> 0:30:08.880
<v Speaker 1>here they are ten thousand years later, still adapted to

0:30:09.120 --> 0:30:13.720
<v Speaker 1>out running all these animals that disappeared thousands and thousands

0:30:13.720 --> 0:30:16.520
<v Speaker 1>of years ago. You know, I was I touched on

0:30:16.600 --> 0:30:18.680
<v Speaker 1>this a little bit in something I did recently, and

0:30:18.760 --> 0:30:23.080
<v Speaker 1>I pointed out there uh great reluctance to jumping. Yeah,

0:30:23.360 --> 0:30:25.720
<v Speaker 1>and it had many many people come forward with videos

0:30:25.720 --> 0:30:29.160
<v Speaker 1>and photos of them in fact jumping, but a great

0:30:29.160 --> 0:30:33.600
<v Speaker 1>reluctance to jump, great reluctance because they evolve done on

0:30:34.040 --> 0:30:40.880
<v Speaker 1>grassland plains without the necessity of jumping very very little timber.

0:30:40.920 --> 0:30:42.800
<v Speaker 1>And that's one of the reasons why when you if

0:30:42.800 --> 0:30:46.840
<v Speaker 1>you watch prong horns, I mean, their technique for going

0:30:46.880 --> 0:30:51.440
<v Speaker 1>through a barbed wire fence usually is to turn sideways

0:30:51.480 --> 0:30:54.640
<v Speaker 1>and go through the strands. I mean, they don't do

0:30:54.720 --> 0:30:57.720
<v Speaker 1>what you would think looking at them, a gazelle would do,

0:30:57.880 --> 0:31:00.360
<v Speaker 1>which would be too easily bound over it, or what

0:31:00.400 --> 0:31:03.320
<v Speaker 1>a mule deer does. Instead, they'll they'll go at a

0:31:03.400 --> 0:31:07.280
<v Speaker 1>fence and go through the strands of barbed wire, sometimes

0:31:07.280 --> 0:31:11.800
<v Speaker 1>in a big cloud of hair. But all those those

0:31:11.840 --> 0:31:17.720
<v Speaker 1>creatures then survived, and the reason, for instance, prong horns

0:31:18.040 --> 0:31:23.720
<v Speaker 1>and bison become so numerous is because they inherited grasslands

0:31:23.760 --> 0:31:28.000
<v Speaker 1>where most of their grazing competitors have vanished. And so

0:31:28.080 --> 0:31:31.920
<v Speaker 1>it's possible for bison, for instance, which ten thousand years

0:31:31.960 --> 0:31:37.200
<v Speaker 1>ago probably I mean bison were maybe only five million strong,

0:31:37.720 --> 0:31:41.360
<v Speaker 1>but with all the other grazing animals gone, it's possible

0:31:41.400 --> 0:31:46.360
<v Speaker 1>for bison to expand their populations into the thirty million

0:31:46.400 --> 0:31:51.120
<v Speaker 1>animals that we're here, uh in the nineteen hundreds are

0:31:51.160 --> 0:31:55.240
<v Speaker 1>the eighteen hundreds, and so it's a it's a version

0:31:55.280 --> 0:31:59.240
<v Speaker 1>of the American Serengetti that sort of is the next

0:31:59.280 --> 0:32:04.360
<v Speaker 1>step down historical timeline, with a smaller contingent of animals,

0:32:04.360 --> 0:32:09.040
<v Speaker 1>but nonetheless one that had so much magic and poetry

0:32:09.080 --> 0:32:13.960
<v Speaker 1>to it that when Europeans began traveling to the Great

0:32:14.000 --> 0:32:18.560
<v Speaker 1>Plains in the early nineteenth century, the early eighteen hundreds,

0:32:19.360 --> 0:32:22.480
<v Speaker 1>I mean, one of the most common literary motifs of

0:32:22.880 --> 0:32:30.080
<v Speaker 1>the nineteenth century West are these rhapsodies about the multitudes

0:32:30.360 --> 0:32:34.440
<v Speaker 1>of animals that people were were encountering so much that

0:32:35.560 --> 0:32:40.560
<v Speaker 1>I mean European sportsman Uh Sir William Drummond Stewart in

0:32:40.600 --> 0:32:44.080
<v Speaker 1>the eighteen thirties, uh Sir George Gore in the eighteen

0:32:44.120 --> 0:32:50.120
<v Speaker 1>fifties took on a little John, bloody little John. These

0:32:50.160 --> 0:32:55.800
<v Speaker 1>guys came over and they basically they conducted uh safaris

0:32:56.880 --> 0:33:00.480
<v Speaker 1>on the great Planes at the almost slashes at the

0:33:00.520 --> 0:33:04.880
<v Speaker 1>same time that the first safaris were happening in Africa,

0:33:04.920 --> 0:33:08.040
<v Speaker 1>when British sportsmen were going into South Africa in the

0:33:08.080 --> 0:33:11.200
<v Speaker 1>eighteen thirties, At the same time that William Drummond Stewart

0:33:11.240 --> 0:33:16.880
<v Speaker 1>was was doing these high end guided safari hunts in

0:33:16.920 --> 0:33:20.000
<v Speaker 1>the American West out on the Great Plains, and uh,

0:33:20.040 --> 0:33:23.720
<v Speaker 1>I mean the stories of those are pretty remarkable. Give

0:33:23.720 --> 0:33:27.000
<v Speaker 1>a snapshot of the abundance of some of the animals

0:33:27.240 --> 0:33:32.040
<v Speaker 1>besides the ones we hear about, like you know, everyone's heard, yeah,

0:33:32.080 --> 0:33:34.280
<v Speaker 1>I mean just you know that looked like clouds moving

0:33:34.320 --> 0:33:36.200
<v Speaker 1>and took days for the herds of the past. But

0:33:36.280 --> 0:33:39.680
<v Speaker 1>you never hear someone articulate like how many you know

0:33:39.720 --> 0:33:42.840
<v Speaker 1>a prong horner antelope we're on the landscape, or how

0:33:42.840 --> 0:33:46.360
<v Speaker 1>many big horn sheep? Were people ever encountering those in

0:33:46.360 --> 0:33:48.520
<v Speaker 1>a way that would be surprising to us? Now, Oh

0:33:48.600 --> 0:33:51.800
<v Speaker 1>yeah they were. I mean one of my favorite descriptions

0:33:51.840 --> 0:33:55.320
<v Speaker 1>of those animals is uh John James Otto Buns in

0:33:55.400 --> 0:33:57.480
<v Speaker 1>eighteen forty three. I mean, here, you've got a guy,

0:33:57.600 --> 0:34:02.600
<v Speaker 1>you know who is the most celebrated, uh nature painter

0:34:03.000 --> 0:34:07.040
<v Speaker 1>in the United States. Uh. He had just completed in

0:34:07.160 --> 0:34:10.880
<v Speaker 1>eight thirty eight The Birds of America that made him

0:34:11.040 --> 0:34:17.680
<v Speaker 1>a worldwide literary and artistic figure. Had gone on a

0:34:17.840 --> 0:34:22.680
<v Speaker 1>book tour of Europe with his hair cascading down around

0:34:22.680 --> 0:34:25.160
<v Speaker 1>his shoulders and dressed in Buckskins is kind of the

0:34:25.160 --> 0:34:29.800
<v Speaker 1>classic American noble savage. And he returns to the United

0:34:29.840 --> 0:34:34.239
<v Speaker 1>States after this very successful book tour and decides he's

0:34:34.239 --> 0:34:37.480
<v Speaker 1>gonna do the same thing for the mammals of America

0:34:37.520 --> 0:34:39.200
<v Speaker 1>that he had just done for the birds. He had

0:34:39.200 --> 0:34:42.800
<v Speaker 1>painted four and thirty five American birds, all life size

0:34:42.840 --> 0:34:47.840
<v Speaker 1>on the page, and so he decides he can't obviously

0:34:48.239 --> 0:34:52.200
<v Speaker 1>paint elk and buy some life size on a page,

0:34:52.239 --> 0:34:55.120
<v Speaker 1>but he's going to try to do something similar. He's

0:34:55.120 --> 0:34:59.440
<v Speaker 1>gonna try to to portray all the great native creatures

0:34:59.440 --> 0:35:01.080
<v Speaker 1>of North Americ Okay. In order to do that, he's

0:35:01.080 --> 0:35:03.400
<v Speaker 1>got to make a trip to the west. So he

0:35:03.560 --> 0:35:07.360
<v Speaker 1>and his sons Um and a couple of companions in

0:35:08.080 --> 0:35:12.440
<v Speaker 1>three go up the Missouri River and he gets into

0:35:13.160 --> 0:35:20.120
<v Speaker 1>western North Dakota um approaching the Montana border, and right

0:35:20.360 --> 0:35:25.880
<v Speaker 1>some of the most extraordinary descriptions of the multitudes of

0:35:25.960 --> 0:35:30.040
<v Speaker 1>animals that he's seeing that I've ever read. I mean,

0:35:30.080 --> 0:35:38.160
<v Speaker 1>he says that no one could conceive of the numbers

0:35:38.200 --> 0:35:42.800
<v Speaker 1>of animals of many different varieties that they were seeing

0:35:43.239 --> 0:35:46.800
<v Speaker 1>day after day after day from the proudest steam vessel,

0:35:46.880 --> 0:35:50.839
<v Speaker 1>the Omega that was pushing up to Fort Union, and

0:35:51.920 --> 0:35:54.600
<v Speaker 1>he closed one of my favorite lines of his. He

0:35:55.080 --> 0:35:59.880
<v Speaker 1>wrote his wife a letter and he closed it with

0:36:00.040 --> 0:36:02.160
<v Speaker 1>he was writing late at night, and he was describing

0:36:02.200 --> 0:36:06.080
<v Speaker 1>for all these animals. He was saying. Every day, he said,

0:36:06.080 --> 0:36:08.759
<v Speaker 1>I've never seen so many wolves in my life. I mean,

0:36:08.920 --> 0:36:11.399
<v Speaker 1>we're going up the river and there's a wolf lying

0:36:11.440 --> 0:36:15.200
<v Speaker 1>on the sandbar. There's another one climbing up the bank

0:36:15.239 --> 0:36:18.320
<v Speaker 1>on the other side. There's some sitting out on sandbars

0:36:18.320 --> 0:36:20.280
<v Speaker 1>in the middle of the river watching us like dogs.

0:36:20.360 --> 0:36:24.279
<v Speaker 1>There was a picturesque heard of bison at the same time,

0:36:24.360 --> 0:36:26.680
<v Speaker 1>cantering along and in front of us in the river.

0:36:27.000 --> 0:36:29.399
<v Speaker 1>I heard of about thirty elk or swimming the river.

0:36:29.520 --> 0:36:32.600
<v Speaker 1>And the racks of the bulls are projecting out of

0:36:32.640 --> 0:36:35.720
<v Speaker 1>the water, and the tips are sweeping along the surface,

0:36:36.360 --> 0:36:38.960
<v Speaker 1>and their mountain rams. And he just goes on and on,

0:36:39.000 --> 0:36:42.120
<v Speaker 1>and he finally says to her, I've got to stop writing.

0:36:42.160 --> 0:36:43.880
<v Speaker 1>I'm not gonna be able to go to sleep. I'm

0:36:43.920 --> 0:36:47.520
<v Speaker 1>too excited to keep going. I just I can't write anymore.

0:36:48.280 --> 0:36:51.920
<v Speaker 1>And he he gives you this, you know, this lived

0:36:52.040 --> 0:36:55.680
<v Speaker 1>sense of what it was like to see all these animals.

0:36:55.719 --> 0:36:59.880
<v Speaker 1>Now you know what I've done and in the book

0:37:00.120 --> 0:37:04.040
<v Speaker 1>is okay, I've provided the what we think what biologists

0:37:04.040 --> 0:37:08.480
<v Speaker 1>think were the numbers of these animals. We think there

0:37:08.480 --> 0:37:14.680
<v Speaker 1>were probably, depending on the climate, between twenty million and

0:37:14.840 --> 0:37:18.279
<v Speaker 1>thirty million bison. Thirty million when the climate was good

0:37:18.560 --> 0:37:20.840
<v Speaker 1>there were plenty of rains and the grass was lush,

0:37:21.400 --> 0:37:25.480
<v Speaker 1>probably twenty million when there were droughts. And so it's

0:37:25.960 --> 0:37:29.360
<v Speaker 1>it's not a static figure. It obviously it's consistent of

0:37:29.400 --> 0:37:31.319
<v Speaker 1>what we see today with wild the numbers I mean

0:37:32.000 --> 0:37:34.160
<v Speaker 1>lesser versions, but I mean it's it's nothing to have

0:37:34.640 --> 0:37:37.640
<v Speaker 1>populations increase and decrease like that, absolutely, and I mean

0:37:37.719 --> 0:37:39.800
<v Speaker 1>pretty on a pretty short time scale and a short

0:37:39.800 --> 0:37:42.360
<v Speaker 1>time scale. And that's how that's exactly how it functioned.

0:37:42.360 --> 0:37:46.000
<v Speaker 1>It's it's more a an algebraic kind of equation than

0:37:46.040 --> 0:37:49.560
<v Speaker 1>it is some static figure. But the static figure that

0:37:49.680 --> 0:37:52.720
<v Speaker 1>we have, and the same thing happened with these animals too,

0:37:52.960 --> 0:37:59.680
<v Speaker 1>for prong horns, is about fifteen million UM four we've

0:37:59.719 --> 0:38:07.160
<v Speaker 1>got at present, let's say about six hundred thousand. Yeah,

0:38:07.360 --> 0:38:10.759
<v Speaker 1>so from fifteen million, and I mean the one of

0:38:10.760 --> 0:38:13.160
<v Speaker 1>the stories I tell in the book is that the

0:38:13.200 --> 0:38:16.960
<v Speaker 1>Yano Sticado Plateau of West Texas eastern New Mexico. That's

0:38:17.000 --> 0:38:19.120
<v Speaker 1>the country where you and I went to look at

0:38:19.160 --> 0:38:22.400
<v Speaker 1>the Black Water draw elephants side. Uh, that was one

0:38:22.400 --> 0:38:25.400
<v Speaker 1>of the best pronghorn ranges in the West. It probably

0:38:26.040 --> 0:38:29.960
<v Speaker 1>had during the heyday of pronghorns, as many as two

0:38:29.960 --> 0:38:34.960
<v Speaker 1>and a half three million pronghorns. Vernon Bailey of the

0:38:35.040 --> 0:38:39.759
<v Speaker 1>United States Biological Survey made a trip across the Yanno

0:38:39.880 --> 0:38:45.520
<v Speaker 1>Staccato in and at that point he counted thirty two

0:38:46.760 --> 0:38:50.799
<v Speaker 1>thirty two of them were left in eight h in

0:38:50.800 --> 0:38:53.719
<v Speaker 1>that particular part of the of the Great Plains. So

0:38:53.800 --> 0:38:56.319
<v Speaker 1>what happened to all those I mean, you hear like

0:38:56.480 --> 0:38:59.520
<v Speaker 1>we've gone into such a scruciating detail by what happened

0:38:59.560 --> 0:39:02.640
<v Speaker 1>all the Yeah, you know, like all the facts that

0:39:02.719 --> 0:39:06.680
<v Speaker 1>went into the near extermination of the buffalo or bison,

0:39:06.760 --> 0:39:10.120
<v Speaker 1>and and uh, you know where what they were being

0:39:10.239 --> 0:39:13.239
<v Speaker 1>used for in the commodification of them. You never read

0:39:13.280 --> 0:39:16.759
<v Speaker 1>about some guy just stacking up a shipload antelope and

0:39:16.840 --> 0:39:19.160
<v Speaker 1>sending the hides and tongues off in rail cards. But

0:39:19.239 --> 0:39:22.240
<v Speaker 1>they did that. They did exactly that. And the reason

0:39:22.320 --> 0:39:25.160
<v Speaker 1>they did that was because after the Civil War, I mean,

0:39:25.200 --> 0:39:31.480
<v Speaker 1>you've got this this large contingent of young American men

0:39:32.080 --> 0:39:35.200
<v Speaker 1>who have fought in the war for both the Union

0:39:35.200 --> 0:39:41.279
<v Speaker 1>and the Confederacy, who no weapons, very well, they know

0:39:41.360 --> 0:39:45.600
<v Speaker 1>how to shoot. And many of them return home, especially

0:39:45.680 --> 0:39:50.160
<v Speaker 1>the Confederates, to a devastated region where you couldn't really

0:39:50.320 --> 0:39:53.280
<v Speaker 1>make a living. And one of the things they did,

0:39:53.600 --> 0:39:56.400
<v Speaker 1>we think probably as many as twenty thousand of them

0:39:56.440 --> 0:39:59.279
<v Speaker 1>probably did this is they went out onto the Great

0:39:59.320 --> 0:40:04.239
<v Speaker 1>Plains and for as long as the animals lasted, they

0:40:04.400 --> 0:40:07.480
<v Speaker 1>hunted for a living. They hunted for the market, and

0:40:07.560 --> 0:40:11.920
<v Speaker 1>once the bison were gone, they turned to each of

0:40:11.960 --> 0:40:16.279
<v Speaker 1>the other animals in turn supplying supplying meat locally and

0:40:16.440 --> 0:40:22.040
<v Speaker 1>export and export that's right, hides, uh, dried flesh, whatever,

0:40:23.000 --> 0:40:27.800
<v Speaker 1>whatever you could basically get by shooting these animals down

0:40:28.560 --> 0:40:32.560
<v Speaker 1>and selling them to the American or the Canadian or

0:40:32.640 --> 0:40:37.720
<v Speaker 1>the European market. And so once the bison were gone,

0:40:38.040 --> 0:40:42.240
<v Speaker 1>they turned their hand to prong horns and began doing

0:40:42.360 --> 0:40:46.360
<v Speaker 1>exactly what they had done with bison. Two prong horns,

0:40:46.400 --> 0:40:48.960
<v Speaker 1>I mean, they shot them down. They one of the

0:40:49.000 --> 0:40:52.040
<v Speaker 1>things you could do with prong horns. They were reluctant

0:40:52.280 --> 0:40:56.480
<v Speaker 1>to leave their ranges, their home ranges, and you could

0:40:56.520 --> 0:41:01.040
<v Speaker 1>get a band of them running and they would not

0:41:01.760 --> 0:41:06.840
<v Speaker 1>exit their home range, and people, these hunters on horses

0:41:07.120 --> 0:41:10.040
<v Speaker 1>could just work their way around in the center of

0:41:10.120 --> 0:41:14.920
<v Speaker 1>this this running herd of antelope. And after they would

0:41:14.960 --> 0:41:17.560
<v Speaker 1>make the rounds of about a ten or twelve or

0:41:17.560 --> 0:41:20.480
<v Speaker 1>fifteen mile home range three or four times, they were

0:41:20.480 --> 0:41:23.600
<v Speaker 1>completely exhausted, and at that point you could almost walk

0:41:23.680 --> 0:41:25.799
<v Speaker 1>up to them and club them in the head. And

0:41:25.880 --> 0:41:30.040
<v Speaker 1>so using techniques like that and also UH in places

0:41:30.080 --> 0:41:32.400
<v Speaker 1>like the Black Hills, they would surround prong wars in

0:41:32.400 --> 0:41:34.680
<v Speaker 1>the winter when the snow was too deep for them

0:41:34.719 --> 0:41:37.919
<v Speaker 1>to get away, and just kill them by I mean

0:41:37.960 --> 0:41:41.960
<v Speaker 1>like like hunters killed harp seals uh in the twentieth

0:41:41.960 --> 0:41:46.440
<v Speaker 1>century and just clubbed them down and basically ripped their

0:41:46.520 --> 0:41:49.319
<v Speaker 1>hides off the Sometimes they would sell the meat, but

0:41:49.400 --> 0:41:51.560
<v Speaker 1>mostly they were selling the hides. But it's not a

0:41:51.560 --> 0:41:54.520
<v Speaker 1>good it's not a quality high high, but it was

0:41:54.600 --> 0:41:58.880
<v Speaker 1>what was left the bicenter gone. And so they do

0:41:59.000 --> 0:42:03.839
<v Speaker 1>this in turn to to prong horns to elk um

0:42:03.880 --> 0:42:09.080
<v Speaker 1>and I mean by nine five the big horn rams

0:42:09.080 --> 0:42:11.880
<v Speaker 1>of the Great Plains UH, the mountain sheep are gone

0:42:11.960 --> 0:42:15.799
<v Speaker 1>to in places like the Northern Plains bad lands, they're gone. Yeah,

0:42:15.840 --> 0:42:18.000
<v Speaker 1>and in the and in that case, you also have

0:42:18.160 --> 0:42:20.640
<v Speaker 1>like you we mentioned earlier, like there's always this idea

0:42:20.719 --> 0:42:23.640
<v Speaker 1>that disease may have played a role. I think with

0:42:23.719 --> 0:42:26.640
<v Speaker 1>big horn sheep. As sheep came out, you also have

0:42:27.200 --> 0:42:29.800
<v Speaker 1>doubt about it. And you know you have pneumonia which

0:42:30.040 --> 0:42:33.719
<v Speaker 1>may with that particularly am one might have been more devastating,

0:42:33.760 --> 0:42:35.560
<v Speaker 1>like people now and then try to make the case

0:42:36.160 --> 0:42:39.840
<v Speaker 1>that what happened that you can't explain what happened to

0:42:39.920 --> 0:42:43.160
<v Speaker 1>the buffalo unless you look at disease. I don't know

0:42:43.200 --> 0:42:45.200
<v Speaker 1>if that that just seems to be an idea that's

0:42:45.239 --> 0:42:47.640
<v Speaker 1>sort of always out there. No, it's definitely there, and

0:42:47.680 --> 0:42:50.719
<v Speaker 1>I think it's it's correct. The problem with it, And

0:42:50.880 --> 0:42:53.160
<v Speaker 1>I mean, so here's an example of it. We know

0:42:53.280 --> 0:42:59.160
<v Speaker 1>that the last eight hundred to a thousand bison that

0:42:59.200 --> 0:43:01.560
<v Speaker 1>we're out there that were being rounded up to provide

0:43:01.600 --> 0:43:04.600
<v Speaker 1>the nucleus of the herds we have today, they almost

0:43:04.600 --> 0:43:10.319
<v Speaker 1>hall all had bovine tuberculosis. Uh. They were infected with that.

0:43:10.760 --> 0:43:16.319
<v Speaker 1>Some of the herds ended up uh getting brucellosis by

0:43:18.160 --> 0:43:20.080
<v Speaker 1>nine hundred. Not all of them did, but some of

0:43:20.120 --> 0:43:24.120
<v Speaker 1>them ended up with brucellosis, which is another exotic disease.

0:43:24.880 --> 0:43:28.120
<v Speaker 1>And one of the diseases that we don't know much

0:43:28.160 --> 0:43:30.840
<v Speaker 1>about the impact of but probably didn't have some impact

0:43:30.840 --> 0:43:33.759
<v Speaker 1>because there's sure evidence that it was out there is

0:43:33.800 --> 0:43:39.200
<v Speaker 1>that sometime after eighteen hundred, anthrax probably got among the

0:43:39.280 --> 0:43:43.320
<v Speaker 1>western bison herds. And so these are all Eurasian livestock

0:43:43.360 --> 0:43:50.319
<v Speaker 1>disease with non native animals. Yeah, and especially when when

0:43:50.360 --> 0:43:54.160
<v Speaker 1>oxen and cattle were being driven over the immigrant trails

0:43:54.200 --> 0:43:59.239
<v Speaker 1>through the Buffalo range from the twenties, possibility disease transmition down.

0:43:59.239 --> 0:44:02.880
<v Speaker 1>There's a possibility as they transfer, and it almost certainly happened.

0:44:03.120 --> 0:44:06.120
<v Speaker 1>The problem with it is that it's really hard to quantify.

0:44:06.239 --> 0:44:09.319
<v Speaker 1>We don't really know what what kind of effect it had,

0:44:09.560 --> 0:44:12.879
<v Speaker 1>except that it probably had a pretty considerable effect. So

0:44:13.280 --> 0:44:16.960
<v Speaker 1>very very obviously the same thing happened with sheep. So

0:44:17.120 --> 0:44:21.319
<v Speaker 1>what what's the time frame like there? When guys, when

0:44:21.400 --> 0:44:23.080
<v Speaker 1>when you say that you had all these market hunters

0:44:23.080 --> 0:44:27.120
<v Speaker 1>who are making money and sometimes good money, hunting for

0:44:27.160 --> 0:44:30.400
<v Speaker 1>the buffalo hide market, when they had turned their attention

0:44:30.520 --> 0:44:33.760
<v Speaker 1>to analop or turned her attention to helt it still

0:44:33.800 --> 0:44:36.359
<v Speaker 1>it probably took decades, right, I mean, to get things

0:44:36.400 --> 0:44:39.160
<v Speaker 1>to such a depleted To get things so depleted that

0:44:39.200 --> 0:44:41.440
<v Speaker 1>we started to take legal action to try to protect

0:44:42.080 --> 0:44:46.200
<v Speaker 1>animals and regulate hunting didn't happen as slowly as you

0:44:46.239 --> 0:44:48.520
<v Speaker 1>would think. I mean, it was pretty quick because there

0:44:48.560 --> 0:44:50.759
<v Speaker 1>were a lot of guys out there, and a lot

0:44:50.800 --> 0:44:55.120
<v Speaker 1>of them had become very skilled in doing this. Uh,

0:44:55.160 --> 0:44:59.120
<v Speaker 1>they knew the weaknesses of the animals. And I mean,

0:44:59.120 --> 0:45:02.640
<v Speaker 1>I'll give you one example, and uh, there's a cowboy

0:45:02.719 --> 0:45:09.200
<v Speaker 1>named George Wolfforth who is rounding up stray cattle um

0:45:09.880 --> 0:45:13.560
<v Speaker 1>on the Texas Yano Esticado in a canyon where I

0:45:13.640 --> 0:45:15.520
<v Speaker 1>used to live, and I lived in West Texas, Yellow

0:45:15.560 --> 0:45:18.640
<v Speaker 1>House Canyon. He he rides up one morning out of

0:45:18.719 --> 0:45:22.960
<v Speaker 1>Yellow House Canyon, and of course there's this gigantic plateau

0:45:23.080 --> 0:45:25.160
<v Speaker 1>out in front of him that stretches a hundred and

0:45:25.160 --> 0:45:28.880
<v Speaker 1>fifty miles east and west and north and south about

0:45:28.880 --> 0:45:33.080
<v Speaker 1>three hundred miles and at a slight pitch to from

0:45:33.160 --> 0:45:35.319
<v Speaker 1>west to east, that's right. And he rides up on

0:45:35.360 --> 0:45:37.520
<v Speaker 1>this out of the canyon, up on this plateau and

0:45:37.560 --> 0:45:41.480
<v Speaker 1>it's a foggy morning, and he's sitting on his horse

0:45:41.600 --> 0:45:45.920
<v Speaker 1>looking for strays and sees the fog beginning to lift,

0:45:46.280 --> 0:45:48.279
<v Speaker 1>and as it lifts, and this is night, this is

0:45:49.520 --> 0:45:52.959
<v Speaker 1>as it lifts. What he sees, he says, as far

0:45:53.040 --> 0:45:55.719
<v Speaker 1>as the eye could see, and the fog made it

0:45:55.800 --> 0:46:01.120
<v Speaker 1>this sort of mystical, unreal kind of image. All he

0:46:01.120 --> 0:46:04.520
<v Speaker 1>could see on the plane where there were no more buffalo,

0:46:05.080 --> 0:46:09.560
<v Speaker 1>he saw no more wolves, he saw no bears, he

0:46:09.600 --> 0:46:14.279
<v Speaker 1>saw no elk. All he could see were bands of

0:46:14.320 --> 0:46:18.120
<v Speaker 1>prong horns and bands of wild horses. Those were the

0:46:18.239 --> 0:46:24.040
<v Speaker 1>last two surviving animals. And when it was only prong

0:46:24.120 --> 0:46:27.279
<v Speaker 1>horns left, when the elk had either been killed or

0:46:27.400 --> 0:46:29.640
<v Speaker 1>driven into the rockies. Because that's what happened to some

0:46:29.680 --> 0:46:33.719
<v Speaker 1>of these animals, uh, They basically fled to the mountains

0:46:33.760 --> 0:46:36.960
<v Speaker 1>from this kind of pressure. When it's nothing but wild

0:46:37.000 --> 0:46:40.680
<v Speaker 1>horses and prong horns left, the hunters went after the

0:46:40.680 --> 0:46:47.400
<v Speaker 1>prong horns, and mustangers went after the horses. And I

0:46:47.440 --> 0:46:51.399
<v Speaker 1>mean we know, for example, after the horses for what, well,

0:46:51.560 --> 0:46:54.080
<v Speaker 1>not meat, No, no, not meat. They were after them

0:46:54.120 --> 0:47:00.200
<v Speaker 1>for two things. Basically, they were especially hired cowboys from

0:47:00.200 --> 0:47:03.040
<v Speaker 1>the ranches that were then beginning to populate the great planes.

0:47:04.280 --> 0:47:09.080
<v Speaker 1>We're shooting them down because they were competition for grass,

0:47:09.480 --> 0:47:12.880
<v Speaker 1>for Yeah, for cattle, and so they were cowboys were

0:47:12.920 --> 0:47:15.640
<v Speaker 1>hired just to go out and shoot them down. But

0:47:17.120 --> 0:47:21.640
<v Speaker 1>by about nineteen fifteen or so. Uh. And you know

0:47:21.680 --> 0:47:23.680
<v Speaker 1>you have to when you think about wild horses, now,

0:47:23.760 --> 0:47:28.520
<v Speaker 1>what you have to realize is that wild horses, remember,

0:47:28.560 --> 0:47:31.279
<v Speaker 1>had gone extinct in the place to scene, but we

0:47:31.320 --> 0:47:35.000
<v Speaker 1>had reintroduced them. We Europeans had reintroduced them to the

0:47:35.040 --> 0:47:40.520
<v Speaker 1>America's uh in the fifteen hundreds. And one of the

0:47:40.560 --> 0:47:45.080
<v Speaker 1>remarkable environmental stories in North America is the success of

0:47:45.120 --> 0:47:48.440
<v Speaker 1>the horse when it's reintroduced to the place where horses

0:47:48.480 --> 0:47:52.600
<v Speaker 1>had evolved. Because North America's where horses had evolved fifty

0:47:52.640 --> 0:47:55.960
<v Speaker 1>six million years of horse evolution. So what factor drove

0:47:56.000 --> 0:47:58.239
<v Speaker 1>in to extinction that then went away in time for

0:47:58.320 --> 0:48:00.440
<v Speaker 1>them to come back, We have no I did, but

0:48:00.560 --> 0:48:04.720
<v Speaker 1>when they were bazaars l But when they were reintroduced,

0:48:05.320 --> 0:48:10.160
<v Speaker 1>they went feral across the Great Plains, I mean in

0:48:10.239 --> 0:48:13.359
<v Speaker 1>an instant. You've written about that, like you've written about

0:48:13.400 --> 0:48:19.040
<v Speaker 1>the the routes they were through trade and theft and wandering. Yeah,

0:48:19.080 --> 0:48:22.360
<v Speaker 1>they got primarily the horses got loose in the West

0:48:22.440 --> 0:48:24.880
<v Speaker 1>as a result of what's called the Pueblo revolt of

0:48:24.960 --> 0:48:28.080
<v Speaker 1>six eighty in New Mexico. It's when the Pueblo Indians

0:48:28.160 --> 0:48:30.400
<v Speaker 1>drive the Spaniards out of New Mexico for a dozen

0:48:30.480 --> 0:48:34.560
<v Speaker 1>years and capture all their hurts. I mean they trade,

0:48:34.719 --> 0:48:37.560
<v Speaker 1>for example, sheep and goats to the Navajos, which is

0:48:37.600 --> 0:48:41.480
<v Speaker 1>what creates the modern Navajo economy of of hurting those animals.

0:48:41.920 --> 0:48:46.640
<v Speaker 1>And they traded horses up the Rockies. Within about fifty years,

0:48:46.680 --> 0:48:49.320
<v Speaker 1>horses had gotten from New Mexico all the way into Canada,

0:48:49.840 --> 0:48:52.040
<v Speaker 1>traded up both sides of the Rocky, both sides of

0:48:52.040 --> 0:48:55.520
<v Speaker 1>the Rockies, which is what creates the Great Plains horse

0:48:55.680 --> 0:48:59.080
<v Speaker 1>riding Indians. But a lot of horses got away and

0:48:59.200 --> 0:49:01.640
<v Speaker 1>scattered in to the Plains as a result of the

0:49:01.680 --> 0:49:06.000
<v Speaker 1>Pueblo revolt. And so that's sixteen eighty. We think by

0:49:06.160 --> 0:49:10.400
<v Speaker 1>eighteen hundred, wild horse urge on the Great Plains probably

0:49:10.480 --> 0:49:14.320
<v Speaker 1>numbered as high as between one and two million animals.

0:49:15.160 --> 0:49:20.600
<v Speaker 1>I mean, they became the basis of a major economy

0:49:20.640 --> 0:49:23.360
<v Speaker 1>in the West for about a century. How many horses

0:49:23.400 --> 0:49:27.200
<v Speaker 1>live in the US now not wild horses? Uh No,

0:49:27.520 --> 0:49:30.439
<v Speaker 1>I don't know. I probably knew that figure at some point,

0:49:30.480 --> 0:49:34.000
<v Speaker 1>but I don't recall how many, but we've got about

0:49:34.120 --> 0:49:36.520
<v Speaker 1>forty to fifty thousand wild horses. But one of the

0:49:36.560 --> 0:49:40.120
<v Speaker 1>interesting things about that that's a controversial animal. It's controversial animal.

0:49:40.160 --> 0:49:42.480
<v Speaker 1>And one of the reasons is because it's not the

0:49:42.520 --> 0:49:46.480
<v Speaker 1>Great Plains where they are. They're out in the sagebrush deserts,

0:49:46.520 --> 0:49:51.120
<v Speaker 1>so the Great Basin, particularly in Nevada, and so it

0:49:51.200 --> 0:49:54.680
<v Speaker 1>was the Great Plains where they really went feral when

0:49:54.760 --> 0:49:59.120
<v Speaker 1>they were returned here. And we think probably by nineteen

0:49:59.200 --> 0:50:02.120
<v Speaker 1>hundred the number may have been as high as three

0:50:02.160 --> 0:50:06.760
<v Speaker 1>million wild horses on the Great Plains. But about nineteen

0:50:06.840 --> 0:50:12.440
<v Speaker 1>fifteen we discovered, uh that Americans had sort of created

0:50:12.440 --> 0:50:18.120
<v Speaker 1>a new economy with pet dogs and cats that needed food,

0:50:18.760 --> 0:50:23.200
<v Speaker 1>and so the Midwest, especially the Kettle Ration Company, began

0:50:23.480 --> 0:50:28.279
<v Speaker 1>to build pet food plants. And what happened to most

0:50:28.320 --> 0:50:31.319
<v Speaker 1>of the wild horses in the West by the late

0:50:31.360 --> 0:50:35.520
<v Speaker 1>teens and twenties was that they ended up getting caught

0:50:35.560 --> 0:50:40.680
<v Speaker 1>by mustangers and shipped by rail to Illinois and turned

0:50:40.680 --> 0:50:45.160
<v Speaker 1>into cans of dug food. In Illinois kept kept slaughtering

0:50:45.239 --> 0:50:49.840
<v Speaker 1>horses up until very recently. Up until very recently, now, JR. Simplot,

0:50:50.120 --> 0:50:53.560
<v Speaker 1>you know when you buy a French fry you know,

0:50:54.840 --> 0:50:57.200
<v Speaker 1>very likely came off, you know the result of j R.

0:50:57.239 --> 0:51:01.719
<v Speaker 1>Simplos work. JR. Simplot got his start. Can you explain that?

0:51:01.760 --> 0:51:06.400
<v Speaker 1>I'm sorry? Like like he's a simp. JR. Simplot as

0:51:06.440 --> 0:51:09.359
<v Speaker 1>a major provider of seed potatoes, and I think they

0:51:09.400 --> 0:51:11.759
<v Speaker 1>do a lot of they do, my rights that they

0:51:11.800 --> 0:51:15.640
<v Speaker 1>don't know what they still do provide like McDonald's French. Yeah,

0:51:16.400 --> 0:51:19.240
<v Speaker 1>he got you know, he got his start. He bought

0:51:20.120 --> 0:51:23.759
<v Speaker 1>uh a bunch of teachers somewhere We're getting paid with

0:51:23.800 --> 0:51:28.120
<v Speaker 1>these bonds because of some school funding shortages, and he started.

0:51:28.200 --> 0:51:32.440
<v Speaker 1>He bought the bonds at fifty cents on the dollar

0:51:32.640 --> 0:51:34.880
<v Speaker 1>or something like that and used and then when the

0:51:34.920 --> 0:51:37.360
<v Speaker 1>bonds mature, turned around using to buy a bunch of

0:51:37.360 --> 0:51:40.640
<v Speaker 1>piglets and went out in the desert and fattened all

0:51:40.640 --> 0:51:44.319
<v Speaker 1>those piglets on wild horse meat. And that was sort

0:51:44.320 --> 0:51:47.440
<v Speaker 1>of the start of Simplot. Then, I when I was

0:51:47.640 --> 0:51:49.520
<v Speaker 1>when I lived in Miles City, Montana, we had a

0:51:49.520 --> 0:51:51.920
<v Speaker 1>guy in his nineties and lived next to us, and

0:51:51.960 --> 0:51:55.120
<v Speaker 1>in the thirties he had been a must are well.

0:51:55.200 --> 0:52:00.839
<v Speaker 1>He was raising pigs on horse and he said that

0:52:01.360 --> 0:52:04.680
<v Speaker 1>they would have the most beautiful sheen the pigs would

0:52:04.680 --> 0:52:07.520
<v Speaker 1>get the most beautiful sheen, he said, a very tight

0:52:07.840 --> 0:52:11.840
<v Speaker 1>curl in the tail, perfectly erect ears like every sign

0:52:11.840 --> 0:52:14.799
<v Speaker 1>of a well fed pig. He was reluctant to send

0:52:14.840 --> 0:52:18.160
<v Speaker 1>the pigs to slaughter with meat in their belly. He

0:52:18.160 --> 0:52:20.879
<v Speaker 1>would finish them on barley, just to clean their system out.

0:52:21.000 --> 0:52:25.239
<v Speaker 1>He said, they would visibly deteriorate quality and before his

0:52:25.280 --> 0:52:28.080
<v Speaker 1>eyes and barley and he would take a horse, take

0:52:28.120 --> 0:52:31.239
<v Speaker 1>it into the pig pen, shoot the horse tied off

0:52:31.280 --> 0:52:33.520
<v Speaker 1>to a fence post, pull the hide of the tractor,

0:52:33.560 --> 0:52:36.600
<v Speaker 1>and sell the hide for three bucks. Then he'd give

0:52:36.640 --> 0:52:38.080
<v Speaker 1>the pigs a day or two and they'd eat it

0:52:38.120 --> 0:52:40.200
<v Speaker 1>down to the bone. And then before the bones was

0:52:40.360 --> 0:52:44.040
<v Speaker 1>splinter he'd going to throw all the bones out of there.

0:52:44.840 --> 0:52:47.880
<v Speaker 1>One day, him and his brother were cutting wood and

0:52:48.160 --> 0:52:51.400
<v Speaker 1>he cut his thumb off on the saw. His better

0:52:51.440 --> 0:52:55.560
<v Speaker 1>flicked dead into the pig pen. Pigs eight that send

0:52:55.560 --> 0:53:00.680
<v Speaker 1>those off. That's a great storys day. And he was

0:53:00.760 --> 0:53:04.400
<v Speaker 1>just like, what did finger that? THO? I don't know

0:53:04.400 --> 0:53:06.600
<v Speaker 1>how to fathom up. Yeah, so someone bought a pig

0:53:06.640 --> 0:53:10.360
<v Speaker 1>that had actually been eating folks. But um, it's just

0:53:10.400 --> 0:53:14.480
<v Speaker 1>like the picture he paints like how horses were used

0:53:14.719 --> 0:53:19.640
<v Speaker 1>and viewed is bizarre. Well, yeah, that's so that's one, uh,

0:53:19.960 --> 0:53:21.560
<v Speaker 1>one way that they were used. I mean, I can

0:53:21.600 --> 0:53:25.640
<v Speaker 1>tell you to others. There was an attempt actually in

0:53:25.680 --> 0:53:28.839
<v Speaker 1>the eighteen nineties to use horse meat in the United

0:53:28.880 --> 0:53:33.279
<v Speaker 1>States to feed the poor in the eighteen nineties. Yeah,

0:53:33.320 --> 0:53:36.120
<v Speaker 1>there's a I've got a newspaper article from nine seven.

0:53:36.120 --> 0:53:37.960
<v Speaker 1>In fact, it's over here on the Pacific coast, I think,

0:53:38.000 --> 0:53:42.279
<v Speaker 1>let's see it from Seattle, someone arguing that's what we

0:53:42.320 --> 0:53:46.120
<v Speaker 1>ought to do in order to to feed America's poor,

0:53:46.360 --> 0:53:48.279
<v Speaker 1>is that we should feed them because we've got a

0:53:48.280 --> 0:53:51.720
<v Speaker 1>lot of horses, with plenty of wild horses too, And

0:53:52.120 --> 0:53:55.719
<v Speaker 1>that's what one good use of horse meat would be,

0:53:55.840 --> 0:53:59.799
<v Speaker 1>is to feed the poor. But one one way that

0:54:00.000 --> 0:54:04.920
<v Speaker 1>I guarantee you lots of wild horses ended up sacrificing

0:54:05.000 --> 0:54:07.920
<v Speaker 1>their lives for kind of a dual good as people

0:54:07.960 --> 0:54:11.240
<v Speaker 1>saw it in those days, was they would be caught

0:54:11.480 --> 0:54:17.840
<v Speaker 1>and led out, shot and then laced with stryct nine

0:54:18.440 --> 0:54:24.080
<v Speaker 1>in order to kill the one last big animal, charismatic

0:54:24.120 --> 0:54:28.440
<v Speaker 1>animal of the old American serengetti, which was gray wolves.

0:54:29.239 --> 0:54:34.279
<v Speaker 1>And so the technique that the biological survey used for

0:54:34.600 --> 0:54:37.200
<v Speaker 1>the teens and twenties and into the thirties when there

0:54:37.200 --> 0:54:41.160
<v Speaker 1>were still plenty of horses around in order to poison wolves,

0:54:41.760 --> 0:54:45.000
<v Speaker 1>uh in large numbers, and to try to eradicate coyotes

0:54:45.040 --> 0:54:47.759
<v Speaker 1>as well, was to lead horses out and shoot them

0:54:47.760 --> 0:54:51.920
<v Speaker 1>and lace the carcass. You'd inject before the vastar system

0:54:51.960 --> 0:54:54.200
<v Speaker 1>shut down, you'd inject the strict nine in there to

0:54:54.200 --> 0:54:56.160
<v Speaker 1>to distribute it, so it would distribute it through the

0:54:56.239 --> 0:54:58.960
<v Speaker 1>through the body. That's right. Yeah, And that was again

0:54:59.040 --> 0:55:03.759
<v Speaker 1>for better grades, for better cattle country to get rid of,

0:55:04.200 --> 0:55:09.080
<v Speaker 1>to get rid of, but on cattle, yeah, for the

0:55:09.200 --> 0:55:12.520
<v Speaker 1>for the sake certainly for the sake of converting that

0:55:12.640 --> 0:55:19.640
<v Speaker 1>landscape into a working agricultural society. And you know, I mean,

0:55:19.640 --> 0:55:21.560
<v Speaker 1>one of the things I say in this book is

0:55:22.719 --> 0:55:27.200
<v Speaker 1>first of all, thinking about the great planes as uh,

0:55:27.280 --> 0:55:35.120
<v Speaker 1>this grand wildlife spectacle that you could without any stretch whatsoever,

0:55:35.239 --> 0:55:37.520
<v Speaker 1>referred to as the American Serengeti. Is a kind of

0:55:37.520 --> 0:55:40.960
<v Speaker 1>a way to reconceptualize it. To me, in the proper

0:55:41.440 --> 0:55:46.360
<v Speaker 1>ecological way, this did exist, because we've kind of in

0:55:46.400 --> 0:55:49.279
<v Speaker 1>a way forgotten that it existed. The only story that

0:55:49.320 --> 0:55:51.880
<v Speaker 1>we've preserved out of any of this really is the

0:55:51.920 --> 0:55:55.279
<v Speaker 1>story of of bison, and we haven't really preserved the

0:55:55.320 --> 0:55:58.080
<v Speaker 1>story of all the grizzly bears that were out on

0:55:58.120 --> 0:56:02.120
<v Speaker 1>the Great Plans, for example, feeding on the bison surplus,

0:56:02.160 --> 0:56:04.520
<v Speaker 1>and the dead animals that bison that drowned in the

0:56:04.600 --> 0:56:08.120
<v Speaker 1>rivers and so forth. We haven't thought too much about wolves,

0:56:08.239 --> 0:56:10.840
<v Speaker 1>or of driving elk into the mountains, or of the

0:56:10.880 --> 0:56:14.160
<v Speaker 1>prong horns slaughter, or of what happened to the wild horses.

0:56:14.560 --> 0:56:16.840
<v Speaker 1>We've just thought about bison. But if you think of

0:56:16.880 --> 0:56:20.920
<v Speaker 1>it in the hole, it's easier to conceptualize it as

0:56:20.960 --> 0:56:24.960
<v Speaker 1>this really was an American Serengetti that we had, And

0:56:24.960 --> 0:56:27.120
<v Speaker 1>what's so striking about it to me is that we

0:56:27.239 --> 0:56:33.280
<v Speaker 1>almost wholesale converted it into this agricultural, privatized landscape, agricultural empire,

0:56:33.760 --> 0:56:38.440
<v Speaker 1>whereas the colonial powers in Africa they didn't really do that.

0:56:38.560 --> 0:56:40.879
<v Speaker 1>I mean, they made sure that we ended up with

0:56:41.600 --> 0:56:47.000
<v Speaker 1>Serengeti National Park and the Massimer National Preserve and Kruger

0:56:47.080 --> 0:56:50.400
<v Speaker 1>National Park in the Veld in South Africa. So in

0:56:50.480 --> 0:56:54.040
<v Speaker 1>Africa we ended up with these big game parks to

0:56:54.360 --> 0:56:58.440
<v Speaker 1>preserve the African version of this and in North America

0:56:58.520 --> 0:57:01.400
<v Speaker 1>he declared it fly over country. Declared a fly over country,

0:57:01.400 --> 0:57:05.480
<v Speaker 1>and a place that you just ignored that really wasn't

0:57:05.560 --> 0:57:09.680
<v Speaker 1>interesting enough for people to even stay there. I mean,

0:57:09.680 --> 0:57:12.640
<v Speaker 1>it's been. One of the stories of the Great Plains

0:57:12.680 --> 0:57:15.120
<v Speaker 1>is that unlike any other region of the United States

0:57:15.120 --> 0:57:19.280
<v Speaker 1>and the twenty twenty first centuries, it endlessly is hemorrhaging

0:57:19.400 --> 0:57:23.520
<v Speaker 1>population and losing people. So one of the I mean,

0:57:23.560 --> 0:57:27.960
<v Speaker 1>the way I end this book is that, um so

0:57:28.000 --> 0:57:30.520
<v Speaker 1>that it's not a complete downer about what we did

0:57:30.560 --> 0:57:34.040
<v Speaker 1>and it's just all gone. Is that. I mean, one

0:57:34.080 --> 0:57:36.960
<v Speaker 1>of the really uplifting parts of this story is that

0:57:37.000 --> 0:57:40.560
<v Speaker 1>you get to the twenty first century and in Montana

0:57:40.920 --> 0:57:44.920
<v Speaker 1>along the Missouri River, we've got this organization called the

0:57:44.920 --> 0:57:49.040
<v Speaker 1>American Prayer Reserve that is so far raised about a

0:57:49.120 --> 0:57:52.400
<v Speaker 1>hundred million dollars in the last ten or twelve years

0:57:52.840 --> 0:57:57.360
<v Speaker 1>in order to try to tie together uh two big

0:57:57.440 --> 0:58:01.040
<v Speaker 1>public lands, the Charlie Russell National wild Life Refuge and

0:58:01.360 --> 0:58:05.680
<v Speaker 1>the Missouri Breaks National Monument with the private lands that

0:58:05.760 --> 0:58:07.600
<v Speaker 1>lie in between them. And what they're trying to do

0:58:07.760 --> 0:58:11.080
<v Speaker 1>is to as ranches come up for sale, to try

0:58:11.120 --> 0:58:16.280
<v Speaker 1>to buy them with yeah, and willing buyers with the

0:58:16.360 --> 0:58:23.520
<v Speaker 1>idea that we can ultimately create this this preserve uh

0:58:23.560 --> 0:58:29.480
<v Speaker 1>that will kind of be really uh a Yellowstone of

0:58:29.560 --> 0:58:32.439
<v Speaker 1>the Great Plains, I mean, and they're hoping for an

0:58:32.480 --> 0:58:35.680
<v Speaker 1>aerial extent that's gonna be twice the size of Yellowstone. Also,

0:58:35.760 --> 0:58:38.680
<v Speaker 1>it's two million acres. They're hoping. American Prairie Reserve is

0:58:38.680 --> 0:58:41.080
<v Speaker 1>hoping for as much as three and a half to

0:58:41.160 --> 0:58:45.160
<v Speaker 1>four million acres of land where we actually can do

0:58:45.320 --> 0:58:48.880
<v Speaker 1>what has happened in the parks in Africa and recreate

0:58:48.960 --> 0:58:53.640
<v Speaker 1>this American serengetti with all these these animals restored grizzly

0:58:53.680 --> 0:58:57.480
<v Speaker 1>bears and gray wolves and prong horns and bison of course,

0:58:58.040 --> 0:59:03.040
<v Speaker 1>and you know, possibly uh the full suite of animals

0:59:03.080 --> 0:59:05.760
<v Speaker 1>that were there hundred and fifty years ago. Are they

0:59:05.800 --> 0:59:09.400
<v Speaker 1>seeking a park designation? And you know, no, they're not,

0:59:09.640 --> 0:59:12.640
<v Speaker 1>at least they're not saying they are now. They're they're

0:59:12.640 --> 0:59:16.600
<v Speaker 1>sort of arguing at this point that uh, it's going

0:59:16.680 --> 0:59:21.600
<v Speaker 1>to be uh, it's gonna be private enterprise that creates it.

0:59:21.600 --> 0:59:25.840
<v Speaker 1>It's gotta be accessible to the public. Um, they're running

0:59:25.880 --> 0:59:30.160
<v Speaker 1>black management right now on some of it. Yeah, public

0:59:30.200 --> 0:59:35.040
<v Speaker 1>access hunting we'll see, you know, just to editorialize a

0:59:35.040 --> 0:59:38.080
<v Speaker 1>little bit, I think they'll find tremendous amounts of support

0:59:38.400 --> 0:59:41.560
<v Speaker 1>um with outdoors and if they are ticking, if they

0:59:41.680 --> 0:59:44.760
<v Speaker 1>clarify and articking that that a little bit, but which

0:59:44.840 --> 0:59:47.280
<v Speaker 1>might do them some good. It would do them some good.

0:59:47.320 --> 0:59:52.280
<v Speaker 1>It would bring a constituency that they may not have anticipated,

0:59:52.520 --> 0:59:55.840
<v Speaker 1>I think, because unfortunately just to I don't know if

0:59:55.840 --> 0:59:58.680
<v Speaker 1>it's editorializing or not. But when I hear that, I

0:59:58.680 --> 1:00:01.520
<v Speaker 1>can already hear the voices of you know, a lot

1:00:01.560 --> 1:00:03.320
<v Speaker 1>of people that we deal with every day. When they

1:00:03.360 --> 1:00:08.280
<v Speaker 1>hear that, they're going take it all the way from me.

1:00:09.080 --> 1:00:10.720
<v Speaker 1>But you gott understand that they're dealing with in the

1:00:10.800 --> 1:00:14.800
<v Speaker 1>private land. They're dealing with private land, already deeded land, right,

1:00:15.320 --> 1:00:18.480
<v Speaker 1>So I mean, in some way you could argue what

1:00:18.520 --> 1:00:22.480
<v Speaker 1>they're doing right now. They're not decreasing access. Um. I

1:00:22.480 --> 1:00:24.000
<v Speaker 1>want to I want to move on to the to

1:00:24.120 --> 1:00:26.800
<v Speaker 1>your your coyote. Yeah, but first I want to ask

1:00:26.840 --> 1:00:31.120
<v Speaker 1>you something because this has always bothered me. Is there

1:00:31.120 --> 1:00:33.040
<v Speaker 1>a proof that there were not elk in the mountains.

1:00:33.160 --> 1:00:35.240
<v Speaker 1>I always hear that this idea that elk were pushed

1:00:35.240 --> 1:00:37.160
<v Speaker 1>into the mountains. Don't you think that it was? There

1:00:37.240 --> 1:00:41.160
<v Speaker 1>was elk across the entire range. They were eradicated in

1:00:41.200 --> 1:00:44.960
<v Speaker 1>some areas and continue to survive in some areas. I

1:00:45.000 --> 1:00:47.880
<v Speaker 1>think there were elk in the mountains. Yeah, yeah, like

1:00:47.880 --> 1:00:49.720
<v Speaker 1>people when people say, I I hear that so much,

1:00:49.800 --> 1:00:52.200
<v Speaker 1>but just doesn't make sense to me. I think, you know,

1:00:53.200 --> 1:00:55.440
<v Speaker 1>there were grizzlies in the mountains, There were elk in

1:00:55.440 --> 1:00:57.640
<v Speaker 1>the mountains. There were there were big horns sheep in

1:00:57.680 --> 1:01:00.680
<v Speaker 1>the mountains. Obviously those animals were also out on the

1:01:00.720 --> 1:01:03.600
<v Speaker 1>Great plains, and they ended up the ones that were

1:01:03.600 --> 1:01:06.360
<v Speaker 1>on the Great Plains ended up either being killed or

1:01:07.200 --> 1:01:10.960
<v Speaker 1>or fleeing to the mountains, but just gradually pushed by pressure,

1:01:10.960 --> 1:01:13.560
<v Speaker 1>because I mean you can you can push animals. I

1:01:13.600 --> 1:01:16.200
<v Speaker 1>mean we see it today, like pressure moves animals. But

1:01:16.240 --> 1:01:23.520
<v Speaker 1>I just have a hard time imagine that they very quickly, Yeah, yeah,

1:01:23.600 --> 1:01:25.760
<v Speaker 1>to to like an alpine environment. I'm guessing that they

1:01:25.760 --> 1:01:29.560
<v Speaker 1>were just evenly distributed, and you saw the great abundance.

1:01:29.680 --> 1:01:31.800
<v Speaker 1>Now we think of him as a mountain animal, but

1:01:31.880 --> 1:01:35.320
<v Speaker 1>they were planes animals. Oh man, they were planes animal

1:01:35.360 --> 1:01:40.400
<v Speaker 1>for sure. Yeah, there's no doubt. All right, So layoff

1:01:40.400 --> 1:01:43.040
<v Speaker 1>the Kyote Book. I call m coylets. I know the

1:01:43.040 --> 1:01:46.800
<v Speaker 1>proper terms maybe coyote. Well, I call it wildly coyote.

1:01:46.800 --> 1:01:49.240
<v Speaker 1>I don't call him wildly coyote. You know, you don't

1:01:49.240 --> 1:01:52.480
<v Speaker 1>say wild coyote. You know. It's funny. My kids been

1:01:52.480 --> 1:01:55.320
<v Speaker 1>watching Um I let him watch Looney Tunes just because

1:01:55.360 --> 1:01:58.320
<v Speaker 1>I relate to it, and m they watched a lot

1:01:58.360 --> 1:02:02.640
<v Speaker 1>of road running wildly coyote. And outside of my house

1:02:02.720 --> 1:02:05.200
<v Speaker 1>was a phone pole that like provides part of my

1:02:05.240 --> 1:02:09.600
<v Speaker 1>house that's leaning at a precipitous angle. And my brother

1:02:09.800 --> 1:02:11.760
<v Speaker 1>was visiting. He commented how that phone pole is gonna

1:02:11.800 --> 1:02:15.280
<v Speaker 1>tip over, and my son asked, well, the whole house

1:02:15.320 --> 1:02:18.040
<v Speaker 1>tip over too, And my brother said, I think these

1:02:18.120 --> 1:02:25.080
<v Speaker 1>kids watch too much. They learned physics from Wiley. And

1:02:25.120 --> 1:02:28.680
<v Speaker 1>while Yoe, of course, can fall off the highest cliff

1:02:29.600 --> 1:02:32.840
<v Speaker 1>in the solar system and it, you know, it flattens him.

1:02:33.000 --> 1:02:34.920
<v Speaker 1>But he who gets up and walks away from you

1:02:35.480 --> 1:02:39.520
<v Speaker 1>can't teach your kids the natural laws but water that show.

1:02:40.520 --> 1:02:42.640
<v Speaker 1>But yeah, so, so lay out the Kyote book for me.

1:02:42.680 --> 1:02:45.200
<v Speaker 1>I'm gonna call him kyotes just for consistency. Yeah so,

1:02:45.320 --> 1:02:47.440
<v Speaker 1>and but but what I will say about that is

1:02:47.560 --> 1:02:51.000
<v Speaker 1>and I tell the story and two places in the

1:02:51.000 --> 1:02:54.600
<v Speaker 1>introduction and then in a chapter called prairie Wolves, which

1:02:54.600 --> 1:02:57.760
<v Speaker 1>is what they were originally called in America the books

1:02:57.840 --> 1:03:00.680
<v Speaker 1>Kyote America. The book is called Coyote America, A Natural

1:03:00.680 --> 1:03:04.840
<v Speaker 1>and Supernatural History. But I lay out the story in

1:03:04.920 --> 1:03:08.960
<v Speaker 1>two different places in that book. Why you say coyote

1:03:09.240 --> 1:03:12.360
<v Speaker 1>and I say kyote. Yeah. And I always said, anybody

1:03:12.360 --> 1:03:15.680
<v Speaker 1>who's ever killed one, say yeah, Well, that's that's served.

1:03:15.840 --> 1:03:21.560
<v Speaker 1>That's sort of it. People who killed them, who managed them,

1:03:21.800 --> 1:03:26.840
<v Speaker 1>who attempted to poison them to extermination back in the nineties,

1:03:27.160 --> 1:03:30.920
<v Speaker 1>I'll call them coyotes. And the origin of that too

1:03:30.960 --> 1:03:35.120
<v Speaker 1>syllable pronunciation goes back to the mountain men who were

1:03:35.200 --> 1:03:38.800
<v Speaker 1>in the uh Southwest in the southern Rockies in the

1:03:38.800 --> 1:03:42.880
<v Speaker 1>eighteen thirties and eighteen forties, because they for the first time,

1:03:42.960 --> 1:03:47.600
<v Speaker 1>we're encountering a name other than prairie wolf. Everybody in

1:03:47.640 --> 1:03:51.960
<v Speaker 1>America who first encountered coyotes in the early nineteenth century,

1:03:52.040 --> 1:03:54.800
<v Speaker 1>starting with Lewis and Clark, That's the name Lewis and

1:03:54.840 --> 1:03:59.640
<v Speaker 1>Clark gave them, was prairie wolf. That's what everybody calls

1:04:01.120 --> 1:04:05.920
<v Speaker 1>his old trapping books refuses that name. Yeah, and I

1:04:05.920 --> 1:04:07.560
<v Speaker 1>would be like, what in the healthy time about the

1:04:07.560 --> 1:04:08.960
<v Speaker 1>one day had occurred to me that he talk about,

1:04:08.960 --> 1:04:11.240
<v Speaker 1>But he was writing, Yeah, that's right. And there I've

1:04:11.280 --> 1:04:14.640
<v Speaker 1>seen examples and by nineteen fifteen or so where people

1:04:14.680 --> 1:04:17.880
<v Speaker 1>are still using the term prairie wolf, that was the

1:04:17.920 --> 1:04:21.120
<v Speaker 1>Anglo American name for an animal that they had never

1:04:21.160 --> 1:04:26.800
<v Speaker 1>seen before. Because coyotes, I mean, they back up with

1:04:26.840 --> 1:04:29.840
<v Speaker 1>their evolution a little bit, and because this is a

1:04:29.960 --> 1:04:32.960
<v Speaker 1>really they've got the probably the most fascinating biography of

1:04:33.000 --> 1:04:39.000
<v Speaker 1>any animal in North America. And it is uh a

1:04:39.120 --> 1:04:44.600
<v Speaker 1>surprising and unexpected story really that coyotes have. They are

1:04:44.720 --> 1:04:49.480
<v Speaker 1>part of the evolution of the canad family that took

1:04:49.480 --> 1:04:54.000
<v Speaker 1>place in North America beginning five point three million years ago,

1:04:54.520 --> 1:04:59.360
<v Speaker 1>and that produced all the wolves, all the jackals, and

1:04:59.400 --> 1:05:03.440
<v Speaker 1>the coyote east of North America all around the world.

1:05:03.920 --> 1:05:08.560
<v Speaker 1>So all the jackals of Africa and southern Europe, all

1:05:08.600 --> 1:05:12.640
<v Speaker 1>the wolves of the entire globe all come from the

1:05:12.720 --> 1:05:17.560
<v Speaker 1>evolution of a North American family of animals, the canad family,

1:05:17.640 --> 1:05:21.640
<v Speaker 1>that evolved five point three million years ago. Yeah, and

1:05:21.720 --> 1:05:24.320
<v Speaker 1>so what's so for one thing, it makes coyotes, I

1:05:24.360 --> 1:05:28.280
<v Speaker 1>mean they're a distinctively North American animal in part because

1:05:28.280 --> 1:05:30.920
<v Speaker 1>they not only evolved here, we think probably in the

1:05:30.960 --> 1:05:35.240
<v Speaker 1>southwest is where this family of animals evolved. But unlike

1:05:35.360 --> 1:05:43.160
<v Speaker 1>jackals and wolves, coyotes never left North America. They remained here. Wolves,

1:05:43.200 --> 1:05:46.480
<v Speaker 1>on the other hand, became cosmopolitan, followed the big herds

1:05:46.520 --> 1:05:49.520
<v Speaker 1>of animals that were migrating across the Bearing Strait and

1:05:49.560 --> 1:05:54.720
<v Speaker 1>across the the Connectivity Bridge to Europe and ended up

1:05:54.760 --> 1:05:58.600
<v Speaker 1>in Europe and Asia and everywhere else. Jackals ended up

1:05:59.000 --> 1:06:02.920
<v Speaker 1>about a million years ago, separating from the coyote line

1:06:03.000 --> 1:06:06.960
<v Speaker 1>and and getting into Africa and southern Europe. Coyotes never left.

1:06:07.000 --> 1:06:11.480
<v Speaker 1>They stayed in North America, and they were found only

1:06:11.520 --> 1:06:16.800
<v Speaker 1>in the West, from the Great Plains westward when America

1:06:16.880 --> 1:06:20.720
<v Speaker 1>is like Lewis and Clark first encountered them, so nobody

1:06:20.760 --> 1:06:27.240
<v Speaker 1>who was settling Plymouth or Jamestown ever encountered a coyote.

1:06:28.600 --> 1:06:33.240
<v Speaker 1>Lewis and Clark get to what is now Nebraska in

1:06:33.320 --> 1:06:36.520
<v Speaker 1>the fall of eighteen o four, and in the stretch

1:06:36.560 --> 1:06:40.720
<v Speaker 1>of about it's about three weeks, they encounter all the

1:06:41.000 --> 1:06:45.800
<v Speaker 1>classic animals of the American West. They encounter the first bison,

1:06:45.880 --> 1:06:49.480
<v Speaker 1>they've ever seen. Uh. This is in middle of August

1:06:49.480 --> 1:06:52.800
<v Speaker 1>of eighteen o four. They counter pronkorn antelope they encounter,

1:06:52.880 --> 1:06:57.440
<v Speaker 1>they say, a deer with strangely large ears that hops

1:06:57.600 --> 1:07:02.320
<v Speaker 1>rather than runs. The mule deer. Uh. And then they say,

1:07:03.080 --> 1:07:07.360
<v Speaker 1>and we keep seeing this fox, a kind of fox

1:07:07.440 --> 1:07:09.800
<v Speaker 1>that nobody has ever seen before. And after about a

1:07:09.840 --> 1:07:13.600
<v Speaker 1>week or so of describing seeing this fox, one of

1:07:13.640 --> 1:07:16.200
<v Speaker 1>the hunters in the party finally shoots one, and William

1:07:16.240 --> 1:07:18.440
<v Speaker 1>Clark lays it out on the grass and he starts

1:07:18.480 --> 1:07:22.600
<v Speaker 1>looking at it, and he says, this is not a fox.

1:07:23.520 --> 1:07:27.000
<v Speaker 1>This is some kind of wolf. It's a small wolf.

1:07:27.880 --> 1:07:31.160
<v Speaker 1>But but this is a wolf. And he says, I

1:07:31.200 --> 1:07:34.160
<v Speaker 1>think the best name for it, since we're out in

1:07:34.200 --> 1:07:38.160
<v Speaker 1>the prairies is a prey wolf, And so Lewis and

1:07:38.160 --> 1:07:41.880
<v Speaker 1>Clark name it a prairie wolf. And for more than

1:07:41.920 --> 1:07:47.160
<v Speaker 1>a hundred years many Americans refer to coyotes as prai wolves.

1:07:47.960 --> 1:07:55.120
<v Speaker 1>But in the eighteen thirties and eighteen forties, Americans start

1:07:56.080 --> 1:08:00.720
<v Speaker 1>going across the plains to Santa Fe. After, for example,

1:08:01.360 --> 1:08:07.000
<v Speaker 1>Mexico becomes independent of Spain. In one they open up

1:08:07.560 --> 1:08:11.640
<v Speaker 1>the trade between Missouri and Santa Fe. And so all

1:08:11.680 --> 1:08:16.320
<v Speaker 1>of these traders are going from St. Louis to Santa Fe,

1:08:16.800 --> 1:08:19.559
<v Speaker 1>and along with them go mountain men to trap the

1:08:19.600 --> 1:08:23.040
<v Speaker 1>beaver streams like kick Carson. And when these guys get

1:08:23.080 --> 1:08:26.040
<v Speaker 1>to Santa Fe and they start pointing out there goes

1:08:26.080 --> 1:08:31.000
<v Speaker 1>a prairie wolf. The people in Santa Fe say, no,

1:08:31.240 --> 1:08:37.960
<v Speaker 1>that's a coyote. And so these Americans listen to that

1:08:38.240 --> 1:08:44.680
<v Speaker 1>word coyote, and what they're actually hearing is a Spanish

1:08:45.439 --> 1:08:50.479
<v Speaker 1>version of a no waddle Indian word. And or nowat

1:08:50.640 --> 1:08:52.479
<v Speaker 1>is the name of the language. No what is the

1:08:52.600 --> 1:08:56.960
<v Speaker 1>language that the Aztecs spoke. And some of the settlers

1:08:57.040 --> 1:09:02.200
<v Speaker 1>who had gone to to found Santa Fe in sixteen

1:09:03.160 --> 1:09:10.160
<v Speaker 1>had been either Aztec or know what speakers, Indians who

1:09:10.160 --> 1:09:13.280
<v Speaker 1>had been probably subjugated by the Aztecs and forced to

1:09:13.280 --> 1:09:17.200
<v Speaker 1>speak the Essex language. And so they got to Santa

1:09:17.200 --> 1:09:20.040
<v Speaker 1>Fe and they saw these animals. They used the old

1:09:20.080 --> 1:09:24.920
<v Speaker 1>Aztec word for them, which was the original pronunciation, was coyote.

1:09:26.760 --> 1:09:31.599
<v Speaker 1>The Spaniards heard coyot, the Indian word, they converted it

1:09:31.640 --> 1:09:36.759
<v Speaker 1>to coyote in a Latin pronunciation. And then Anglo Americans

1:09:36.760 --> 1:09:40.840
<v Speaker 1>started showing up in the eighteen thirties and they they

1:09:41.000 --> 1:09:47.440
<v Speaker 1>hear coyote and his Frederick Ruxton, one of the chroniclers

1:09:47.439 --> 1:09:49.799
<v Speaker 1>of the mountain man life and the Southern Rockies, says,

1:09:50.439 --> 1:09:54.920
<v Speaker 1>as we all sat around the campfires in the Southern

1:09:55.080 --> 1:09:58.960
<v Speaker 1>Rockies in the thirties and the eighteen forties, you could

1:09:58.960 --> 1:10:04.600
<v Speaker 1>hear the mex that can say coyote. The Indians say coyote,

1:10:05.120 --> 1:10:09.080
<v Speaker 1>and all the trappers would say they couldn't pronounce that

1:10:09.120 --> 1:10:14.200
<v Speaker 1>with three syllables. They would say coyote. And of course

1:10:14.200 --> 1:10:17.920
<v Speaker 1>those guys went back to Kentucky and Virginia and Illinois,

1:10:18.600 --> 1:10:21.080
<v Speaker 1>and when they heard people say, so, did you see

1:10:21.080 --> 1:10:23.680
<v Speaker 1>any prairie wolves out there, they would say, so, you

1:10:23.720 --> 1:10:28.160
<v Speaker 1>mean coyotes. What we've ended up with, then is kind

1:10:28.200 --> 1:10:33.720
<v Speaker 1>of a a bifurcatid pronunciation where rural people in America,

1:10:33.880 --> 1:10:35.760
<v Speaker 1>and as you said a minute ago, people who tend

1:10:35.800 --> 1:10:39.320
<v Speaker 1>to shoot coyotes, that's what they say. I just that's

1:10:39.360 --> 1:10:44.920
<v Speaker 1>a coyote. But in the sort of more literary circles

1:10:45.000 --> 1:10:50.679
<v Speaker 1>of urban places, yeah, they used the term. They used

1:10:50.720 --> 1:10:56.840
<v Speaker 1>the term coyote as the as the classic pronunciation, and

1:10:56.880 --> 1:10:58.680
<v Speaker 1>I think it's probably what they're trying to do is

1:10:58.680 --> 1:11:03.719
<v Speaker 1>to pay homage to the Spanish pronunciation. Nobody says coyote anymore,

1:11:03.800 --> 1:11:06.960
<v Speaker 1>but but a lot of a lot of people say coyote.

1:11:07.120 --> 1:11:09.760
<v Speaker 1>That's fascinating, man, I had no idea. Yeah, so they're

1:11:09.960 --> 1:11:13.439
<v Speaker 1>So that's one of many gems that's in your book. Yeah,

1:11:13.520 --> 1:11:15.400
<v Speaker 1>that's one of the things that you're going to discover.

1:11:15.479 --> 1:11:17.840
<v Speaker 1>You're also going to discover, as I said, that these

1:11:17.880 --> 1:11:21.439
<v Speaker 1>are North American animals that evolved more than five million

1:11:21.520 --> 1:11:26.479
<v Speaker 1>years ago, and one of the fascinating uh consequences of

1:11:26.520 --> 1:11:31.639
<v Speaker 1>that today is one of the things we've got going

1:11:31.680 --> 1:11:34.280
<v Speaker 1>on in the eastern United States is the emergence of

1:11:34.280 --> 1:11:41.160
<v Speaker 1>an animal called the coy wolf, and it's an intermixture

1:11:41.200 --> 1:11:48.719
<v Speaker 1>and interbreeding between coyotes that, under persecution by the federal

1:11:48.800 --> 1:11:53.519
<v Speaker 1>government and state governments over the last seventy or so years,

1:11:54.000 --> 1:11:57.160
<v Speaker 1>have expanded their range out of the West all over

1:11:57.400 --> 1:12:00.400
<v Speaker 1>North America, and not just all over North America, not

1:12:00.520 --> 1:12:03.960
<v Speaker 1>just a Maine and Florida and Virginia, but into all

1:12:04.000 --> 1:12:08.559
<v Speaker 1>the major cities of the United States. They've done that

1:12:08.640 --> 1:12:13.879
<v Speaker 1>because they've been persecuted, but it's taken coyotes into places

1:12:13.920 --> 1:12:18.519
<v Speaker 1>where there are remnant Eastern wolves. And one of the

1:12:18.560 --> 1:12:23.400
<v Speaker 1>things that's happened is that they are freely interbreeding with

1:12:23.920 --> 1:12:28.080
<v Speaker 1>the red wolves, the endangered red wolf of the South,

1:12:29.680 --> 1:12:34.640
<v Speaker 1>and with these Eastern wolves that are still found in

1:12:34.800 --> 1:12:41.280
<v Speaker 1>eastern Canada and creating a new predator that is on Minnesota,

1:12:41.320 --> 1:12:46.200
<v Speaker 1>Wisconsin and New York and Virginia and the Deep South.

1:12:46.479 --> 1:12:50.080
<v Speaker 1>They're creating this animal where they run into Eastern wolves.

1:12:50.120 --> 1:12:52.960
<v Speaker 1>That's where they run into from the Great Lakes, basically

1:12:52.960 --> 1:12:57.920
<v Speaker 1>eastward in Canada, and thens are going, yeah, when when

1:12:57.960 --> 1:13:01.559
<v Speaker 1>they how does of work is it? Is it a

1:13:01.600 --> 1:13:07.960
<v Speaker 1>male wolf female kyote? It's yeah, it's usually that way. Yeah,

1:13:07.960 --> 1:13:12.719
<v Speaker 1>it's usually uh, male wolf and female coyote. But evidently

1:13:12.720 --> 1:13:16.680
<v Speaker 1>there have been crosses that have gone the other way.

1:13:16.840 --> 1:13:20.080
<v Speaker 1>They produced viable offspring. And the reason they do is

1:13:20.160 --> 1:13:24.599
<v Speaker 1>because red wolves and Eastern wolves are also from this

1:13:24.720 --> 1:13:28.800
<v Speaker 1>North American wolf stock that never left North America, and

1:13:28.880 --> 1:13:34.840
<v Speaker 1>so they're closely related biological aid coyotes, and so they

1:13:34.920 --> 1:13:42.200
<v Speaker 1>easily interbreed. But in the West where we have gray wolves.

1:13:44.160 --> 1:13:47.959
<v Speaker 1>Gray wolves, for example, in Yellowstone, when they were introduced

1:13:47.960 --> 1:13:52.120
<v Speaker 1>into Yellowstone in ninety six, the first thing that happened

1:13:52.560 --> 1:13:56.479
<v Speaker 1>was that gray wolves knocked the coyote population back in

1:13:56.600 --> 1:14:03.480
<v Speaker 1>Yellowstone by fifty They gray wolves do not interbreed with coyotes.

1:14:04.000 --> 1:14:07.280
<v Speaker 1>They kill them. They attack them. And the reason we

1:14:07.400 --> 1:14:11.960
<v Speaker 1>think this is happening is because gray wolves are are

1:14:12.760 --> 1:14:17.400
<v Speaker 1>a set of wolves. There are five subspecies of them

1:14:17.479 --> 1:14:24.639
<v Speaker 1>that left North America, evolved for a couple of million years,

1:14:24.680 --> 1:14:28.920
<v Speaker 1>probably in Asia and in Europe, and then only began

1:14:29.240 --> 1:14:33.439
<v Speaker 1>returning to North America about twenty thousand years ago. So

1:14:33.520 --> 1:14:37.200
<v Speaker 1>they had had enough separate evolution and another part of

1:14:37.200 --> 1:14:40.520
<v Speaker 1>the globe that by the time they returned to North America,

1:14:40.920 --> 1:14:45.480
<v Speaker 1>they no longer recognized any biological ties with with coyotes

1:14:45.640 --> 1:14:49.240
<v Speaker 1>or with American wolves like red wolves, and their reaction

1:14:49.320 --> 1:14:51.519
<v Speaker 1>to coyotes has not been to interbreed with them, but

1:14:51.600 --> 1:14:56.679
<v Speaker 1>to basically attack them and kill them. Yeah, and Kyle's

1:14:56.680 --> 1:15:00.080
<v Speaker 1>returned to favor on foxes. A lot of red fire,

1:15:00.000 --> 1:15:03.760
<v Speaker 1>there's a lot of gray foxes. And and that's when

1:15:03.800 --> 1:15:07.000
<v Speaker 1>they roll in. That's that's right. It's the big dog,

1:15:07.080 --> 1:15:10.719
<v Speaker 1>little dog thing, and it happens at every every level.

1:15:11.040 --> 1:15:15.240
<v Speaker 1>But I mean, I was telling you, I mean before

1:15:15.280 --> 1:15:19.960
<v Speaker 1>we we started on air here that what we think

1:15:20.120 --> 1:15:27.960
<v Speaker 1>explains the cleverness, the wiliness, and the survivability of coyotes.

1:15:28.200 --> 1:15:30.200
<v Speaker 1>I mean, if you think about this for a second,

1:15:30.840 --> 1:15:35.160
<v Speaker 1>we managed to wipe wolves out in North America. We

1:15:35.360 --> 1:15:42.240
<v Speaker 1>extra pated wolves, We did everything we could, even including

1:15:42.360 --> 1:15:47.280
<v Speaker 1>passing a law in one that earmark coyotes for total

1:15:47.320 --> 1:15:51.240
<v Speaker 1>extermination in the United States, and have not been able

1:15:51.280 --> 1:15:55.760
<v Speaker 1>to do it. Despite spending billions of dollars and developing

1:15:56.320 --> 1:16:00.200
<v Speaker 1>a whole witches brew of poisons to try to eradicate them,

1:16:00.280 --> 1:16:03.080
<v Speaker 1>we have never been able to do that. So one

1:16:03.120 --> 1:16:05.720
<v Speaker 1>of the things about the coyotes story is that this

1:16:05.840 --> 1:16:10.519
<v Speaker 1>is a story that turns upside down. Are our notion

1:16:10.720 --> 1:16:14.439
<v Speaker 1>about the human relationship to nature, where we think we

1:16:14.600 --> 1:16:18.839
<v Speaker 1>arrive and everything goes ship bang because nothing in nature

1:16:18.920 --> 1:16:23.640
<v Speaker 1>is able to resist us. The coyote story is completely

1:16:23.680 --> 1:16:28.760
<v Speaker 1>the opposite. These guys have forecundity. It's attributed to the

1:16:28.800 --> 1:16:32.519
<v Speaker 1>fact that for the last twenty thousand years they have

1:16:32.600 --> 1:16:37.560
<v Speaker 1>been persecuted by gray wolves, and they evolved an ability

1:16:37.720 --> 1:16:42.479
<v Speaker 1>to survive under persecution and even to colonize new areas

1:16:42.560 --> 1:16:46.400
<v Speaker 1>under persecution. So what we think is going on is

1:16:46.400 --> 1:16:50.760
<v Speaker 1>that coyotes haven't evolved their wiliness and their ability to

1:16:50.800 --> 1:16:54.160
<v Speaker 1>survive and our in our presence and under our persecution.

1:16:54.360 --> 1:16:56.439
<v Speaker 1>Just as a result of the last two hundred years

1:16:56.479 --> 1:16:59.240
<v Speaker 1>of us trying to wipe them out, they brought to

1:16:59.360 --> 1:17:02.920
<v Speaker 1>bear these evolutionary adaptations that go back at least twenty

1:17:02.920 --> 1:17:06.559
<v Speaker 1>thousand years as a result of their interaction with gray

1:17:06.600 --> 1:17:12.240
<v Speaker 1>wolves and what they evolved or it was a whole

1:17:12.600 --> 1:17:17.040
<v Speaker 1>suite of these kind of remarkable adaptations. One of them

1:17:17.080 --> 1:17:23.120
<v Speaker 1>that's probably the most important one is called fishing fusion adaptation. Now,

1:17:23.160 --> 1:17:27.799
<v Speaker 1>what it means is coyotes and they're only about nineteen

1:17:27.840 --> 1:17:30.960
<v Speaker 1>mammal species around the world that can do this. One

1:17:30.960 --> 1:17:33.080
<v Speaker 1>of the other ones happens to be us. We do this,

1:17:33.560 --> 1:17:37.240
<v Speaker 1>and what it means is they have the ability to

1:17:37.479 --> 1:17:42.520
<v Speaker 1>exist both communally in the in coyote terms and packs

1:17:43.479 --> 1:17:49.160
<v Speaker 1>or as singles and pairs and so, whereas wolves are

1:17:49.320 --> 1:17:53.360
<v Speaker 1>only pack animals. And it became kind of their Achilles

1:17:53.439 --> 1:17:56.479
<v Speaker 1>hill when the government was trying to poison them out,

1:17:56.560 --> 1:17:59.240
<v Speaker 1>because you could kill one wolf out of a pack

1:17:59.800 --> 1:18:02.800
<v Speaker 1>and use the scent glands of that wolf to bait

1:18:02.920 --> 1:18:07.640
<v Speaker 1>your your meat cubes, and you would in turn, in

1:18:07.680 --> 1:18:10.120
<v Speaker 1>a few days, kill every single animal in the pack,

1:18:10.400 --> 1:18:12.800
<v Speaker 1>as they would be drawn to the scent of that

1:18:12.960 --> 1:18:17.200
<v Speaker 1>lost companion. But coyotes, when you try to do that,

1:18:17.520 --> 1:18:20.919
<v Speaker 1>their response is to go into this fish and fusion

1:18:21.040 --> 1:18:24.160
<v Speaker 1>kind of adaptation and they just scattered to the winds.

1:18:24.880 --> 1:18:27.920
<v Speaker 1>And what they do is when you're persecuting them and

1:18:28.040 --> 1:18:32.720
<v Speaker 1>driving their populations down, one of the things coyotes, I mean,

1:18:32.760 --> 1:18:37.000
<v Speaker 1>we all love how coyotes howl. What they're actually doing

1:18:37.040 --> 1:18:41.240
<v Speaker 1>with those howls is they're taking a census of the

1:18:41.280 --> 1:18:45.280
<v Speaker 1>coyote population in a territory. And if they howl at

1:18:45.360 --> 1:18:50.960
<v Speaker 1>night and they don't hear responsive house from other pairs

1:18:51.040 --> 1:18:56.120
<v Speaker 1>or packs of coyotes, that triggers an autogenic response to

1:18:56.200 --> 1:18:59.719
<v Speaker 1>hormonal response in them, so that they have larger litters.

1:19:00.640 --> 1:19:03.439
<v Speaker 1>And so as you drive the population of them down

1:19:04.200 --> 1:19:06.960
<v Speaker 1>and they take this howling sensus and don't hear other

1:19:07.000 --> 1:19:11.160
<v Speaker 1>coyotes in the landscape, they produced larger litters. And what

1:19:11.320 --> 1:19:14.240
<v Speaker 1>these larger litters often prompt them to do is to

1:19:14.400 --> 1:19:18.200
<v Speaker 1>go into what's called colonization mode. So they start going

1:19:18.200 --> 1:19:21.560
<v Speaker 1>out to the ages of their territory and expanding and colonizing.

1:19:22.439 --> 1:19:26.920
<v Speaker 1>And what it's meant that is that once we started

1:19:26.920 --> 1:19:31.760
<v Speaker 1>trying to eradicate them. That produced the spread of coyotes

1:19:31.800 --> 1:19:36.440
<v Speaker 1>all over North America. I mean, in response to our persecution,

1:19:37.040 --> 1:19:41.960
<v Speaker 1>they scattered everywhere. I once watched a movie, a documentary

1:19:42.040 --> 1:19:49.920
<v Speaker 1>that was highly critical of coyote hunting, okay, and it

1:19:50.040 --> 1:19:54.120
<v Speaker 1>was like a pro kyote movie, highly critical of Kyle hunting.

1:19:54.120 --> 1:19:56.000
<v Speaker 1>And the thing he makes the point, he's like, the

1:19:56.040 --> 1:19:58.920
<v Speaker 1>more you hunt them, the more we're gonna have. But

1:19:58.960 --> 1:20:01.320
<v Speaker 1>then I want to think it o. So if that's true,

1:20:01.760 --> 1:20:04.519
<v Speaker 1>then I would think that you would welcome hunting because

1:20:04.560 --> 1:20:07.559
<v Speaker 1>you like them, and it makes more of them. It does. Indeed,

1:20:07.960 --> 1:20:12.080
<v Speaker 1>if you live in and you want them, you should

1:20:12.120 --> 1:20:18.000
<v Speaker 1>send your cousin in Nebraska. That's right, go out and

1:20:18.040 --> 1:20:20.960
<v Speaker 1>go out and blast away at them. Yeah, it's so

1:20:21.000 --> 1:20:25.000
<v Speaker 1>they you know, they make up this this creature that

1:20:25.360 --> 1:20:28.320
<v Speaker 1>in a lot of ways throws environmentalists for a loop.

1:20:28.840 --> 1:20:31.519
<v Speaker 1>I mean, I had a conversation a few months ago

1:20:31.640 --> 1:20:33.960
<v Speaker 1>with a couple of women who wanted to do a

1:20:34.000 --> 1:20:38.040
<v Speaker 1>coyote documentary, and we sat down over the conversation and

1:20:38.040 --> 1:20:40.040
<v Speaker 1>it emerged fairly quickly that what they wanted to do

1:20:40.120 --> 1:20:43.320
<v Speaker 1>was to do a documentary to save the coyote, and

1:20:43.360 --> 1:20:46.160
<v Speaker 1>so I had to say to them, so you realize

1:20:46.160 --> 1:20:52.080
<v Speaker 1>that they don't need your help. They are perfectly capable,

1:20:52.240 --> 1:20:55.880
<v Speaker 1>thank you of saving themselves and go about it in

1:20:55.920 --> 1:21:00.400
<v Speaker 1>a completely nonchalant manner, trotting by looking at you with

1:21:00.439 --> 1:21:02.760
<v Speaker 1>those yellow eyes and sort of see you later. You know,

1:21:02.800 --> 1:21:05.439
<v Speaker 1>so long, it's been good to know you. And they

1:21:05.479 --> 1:21:09.280
<v Speaker 1>don't really need your help. Uh, they can do it

1:21:09.560 --> 1:21:12.040
<v Speaker 1>very well on their own. So it's it's not the

1:21:12.120 --> 1:21:14.960
<v Speaker 1>hand of the handful of a small handful of species

1:21:15.000 --> 1:21:20.720
<v Speaker 1>like that. Yeah, very small handful of Canada geese. And

1:21:20.800 --> 1:21:23.559
<v Speaker 1>these guys are you know. The truth is, and if

1:21:23.560 --> 1:21:25.800
<v Speaker 1>we thought of them this way, I think it might

1:21:25.960 --> 1:21:28.720
<v Speaker 1>change the way people think of them. I mean, what

1:21:28.800 --> 1:21:33.240
<v Speaker 1>they are is they're a wolf. They're a small species

1:21:33.520 --> 1:21:37.439
<v Speaker 1>of wolf. And so what you know, if you if

1:21:37.479 --> 1:21:41.160
<v Speaker 1>you sit in back East in your study and you

1:21:41.240 --> 1:21:44.719
<v Speaker 1>lament the loss of wolves in America and you would

1:21:44.720 --> 1:21:48.480
<v Speaker 1>love to see wolves return to America and a coyote

1:21:48.520 --> 1:21:53.280
<v Speaker 1>trots through your backyard, that's cause for celebration because the

1:21:53.320 --> 1:21:57.440
<v Speaker 1>fact is that's what they are, and they have managed

1:21:57.439 --> 1:22:03.160
<v Speaker 1>to uh to re inhabit our landscapes, including our biggest cities.

1:22:04.040 --> 1:22:06.960
<v Speaker 1>I mean, one of the great recent stories of coyote

1:22:07.120 --> 1:22:09.800
<v Speaker 1>was a group of people walking out of a bar

1:22:09.920 --> 1:22:14.720
<v Speaker 1>in Queen's Last Spring and looked up. They heard a

1:22:14.840 --> 1:22:17.360
<v Speaker 1>sound and looked up and a coyote was on the

1:22:17.439 --> 1:22:20.600
<v Speaker 1>roof of the bar and queens looking down at them,

1:22:20.640 --> 1:22:24.479
<v Speaker 1>and they snapped pictures with their phones, and somebody, of

1:22:24.479 --> 1:22:29.240
<v Speaker 1>course calls the police, who alert animal control, and the

1:22:29.280 --> 1:22:31.960
<v Speaker 1>animal control people arrived. The coyote is just sort of

1:22:32.000 --> 1:22:34.559
<v Speaker 1>walking back and forth along the roof of the bar,

1:22:34.680 --> 1:22:37.440
<v Speaker 1>and people by now gathered out in the street, traffics

1:22:37.479 --> 1:22:40.200
<v Speaker 1>going by. Here's this kyote a few feet away, And

1:22:40.240 --> 1:22:42.960
<v Speaker 1>as soon as the animal control truck comes around the

1:22:43.000 --> 1:22:46.760
<v Speaker 1>corner with lights on, the coyote looks back behind him.

1:22:46.800 --> 1:22:49.759
<v Speaker 1>There's an abandoned building with broken glass in the windows,

1:22:49.800 --> 1:22:52.880
<v Speaker 1>and sort of like some Hollywood action hero, he just

1:22:52.880 --> 1:22:54.639
<v Speaker 1>sort of hops off the roof of the bar through

1:22:54.680 --> 1:22:57.960
<v Speaker 1>the broken glass of them. If the building has got

1:23:00.320 --> 1:23:04.400
<v Speaker 1>that's great man, you know, uh, I kind of we're

1:23:04.400 --> 1:23:06.000
<v Speaker 1>getting We're I'm gonna wrap it up, but I want

1:23:06.040 --> 1:23:08.920
<v Speaker 1>to remind remind you something that you said all those

1:23:08.960 --> 1:23:10.559
<v Speaker 1>years ago when I was in your class. I'm trying

1:23:10.560 --> 1:23:14.000
<v Speaker 1>to think of what year it would have been somewhere

1:23:14.000 --> 1:23:17.400
<v Speaker 1>here or something like that. Yeah, we were talking about

1:23:17.400 --> 1:23:23.679
<v Speaker 1>a famous battle, um Adobe Walls. Tell everyone what the

1:23:23.720 --> 1:23:25.599
<v Speaker 1>Battle of Adobe Walls was. I know there's like part

1:23:25.680 --> 1:23:27.720
<v Speaker 1>one in part two. But you you were getting you

1:23:27.760 --> 1:23:31.320
<v Speaker 1>were driving out a story about where one of the

1:23:31.360 --> 1:23:34.320
<v Speaker 1>participants from the Indian side, from the Native American side,

1:23:34.320 --> 1:23:38.559
<v Speaker 1>one of the participants described what went wrong at that battle.

1:23:40.640 --> 1:23:44.680
<v Speaker 1>Jock supposed to the narrative of what went wrong from

1:23:44.680 --> 1:23:47.760
<v Speaker 1>them from the Euro American side, So you can. I'll

1:23:47.760 --> 1:23:49.360
<v Speaker 1>remind you later what it was. But you just at

1:23:49.400 --> 1:23:52.400
<v Speaker 1>the stage for what that battle was. Yeah, well, I

1:23:52.400 --> 1:23:54.840
<v Speaker 1>mean and I remember the story. I tell you too.

1:23:55.439 --> 1:24:01.479
<v Speaker 1>They the Battle of Adobe Walls was battle between buffalo

1:24:01.600 --> 1:24:04.600
<v Speaker 1>hunters and the Texas Panhandle who were holed up in

1:24:04.640 --> 1:24:08.680
<v Speaker 1>this old trading fort, uh which is up above the

1:24:08.800 --> 1:24:12.840
<v Speaker 1>present day Amarillo on the Canadian River, and a group

1:24:12.960 --> 1:24:19.479
<v Speaker 1>of Comanches and Southern Cheyennes, who, by the Treaty of

1:24:19.560 --> 1:24:22.479
<v Speaker 1>Medicine Lodge Creek of eighteen sixty eight, knew that buffalo

1:24:22.560 --> 1:24:25.960
<v Speaker 1>hunters weren't supposed to be below the Arkansas River. The

1:24:27.040 --> 1:24:30.160
<v Speaker 1>Treaty of Medicine Lodge Creek, the Indians that insisted the

1:24:30.200 --> 1:24:33.559
<v Speaker 1>buffalo hunters have to stay north of the Arkansas in Kansas.

1:24:33.560 --> 1:24:39.080
<v Speaker 1>And yeah, so here these guys were, these buffalo hunters

1:24:39.080 --> 1:24:42.360
<v Speaker 1>had crossed the deadline and had gone down into the

1:24:42.360 --> 1:24:45.439
<v Speaker 1>Texas Panhandle where they weren't supposed to be. And so

1:24:45.600 --> 1:24:51.800
<v Speaker 1>this group of Comanches and Southern Cheyennes felt perfectly justified

1:24:52.439 --> 1:24:56.880
<v Speaker 1>in attacking this buffalo hunter camp. And so they mounted

1:24:56.960 --> 1:25:01.080
<v Speaker 1>up a war party, and about have o'clock in the morning,

1:25:01.200 --> 1:25:04.120
<v Speaker 1>just as as it was starting to get light, they

1:25:04.160 --> 1:25:07.559
<v Speaker 1>decided to make a raid on this camp and wipe

1:25:07.600 --> 1:25:13.120
<v Speaker 1>these guys out. And from the side of the story

1:25:13.160 --> 1:25:17.080
<v Speaker 1>of the buffalo Hunters, some guy gets up at about

1:25:17.160 --> 1:25:19.760
<v Speaker 1>four thirty or five in the morning, he's got to

1:25:19.760 --> 1:25:22.000
<v Speaker 1>go outside and take a whizz, and he's as he's

1:25:22.040 --> 1:25:24.640
<v Speaker 1>taking a whizz, he looks up on the ridge and

1:25:24.720 --> 1:25:29.120
<v Speaker 1>he sees silhouetted in the coming twilight of the morning,

1:25:29.600 --> 1:25:32.679
<v Speaker 1>this group of Indians getting ready to ride down on them.

1:25:33.000 --> 1:25:36.280
<v Speaker 1>That's one version of what happened. Another is that, uh,

1:25:36.320 --> 1:25:40.280
<v Speaker 1>this was an old fort and uh a vega or

1:25:40.400 --> 1:25:44.080
<v Speaker 1>one of the roof beams cracked and it woke somebody

1:25:44.200 --> 1:25:49.000
<v Speaker 1>up and I walked outside and we're looking around to

1:25:49.040 --> 1:25:54.599
<v Speaker 1>see what had happened, and looked at old adobe, old

1:25:54.600 --> 1:25:57.600
<v Speaker 1>adobe building, and this roof beam cracked, and so it

1:25:57.680 --> 1:25:59.960
<v Speaker 1>woke a couple of them up, and they walked outside

1:26:00.080 --> 1:26:03.840
<v Speaker 1>and they saw anyway, the Indians launched an attack, which

1:26:03.840 --> 1:26:05.600
<v Speaker 1>they thought was going to be a surprise attack on

1:26:05.640 --> 1:26:08.120
<v Speaker 1>the sleeping camp, and it turned out some of these

1:26:08.200 --> 1:26:12.719
<v Speaker 1>guys were already up, and so they repulse the attack,

1:26:13.760 --> 1:26:18.800
<v Speaker 1>and the Indians, in attempting to explain it later, so

1:26:18.920 --> 1:26:21.879
<v Speaker 1>we'll see if this is how you remember. The Indians,

1:26:21.880 --> 1:26:27.120
<v Speaker 1>in attempting to explain it later, used their own cause

1:26:27.200 --> 1:26:32.280
<v Speaker 1>effect logic to explain why this had happened the way

1:26:32.320 --> 1:26:37.120
<v Speaker 1>it had. And their logic was not that damn, we

1:26:37.120 --> 1:26:39.240
<v Speaker 1>were gonna launch a surprise attack, and some of those

1:26:39.280 --> 1:26:42.479
<v Speaker 1>guys were already up, and they alerted everybody else. Their

1:26:42.520 --> 1:26:46.120
<v Speaker 1>logic was on the way to the attack. That morning,

1:26:46.760 --> 1:26:51.800
<v Speaker 1>one of the Cheyen's has shot a skunk, and it

1:26:51.840 --> 1:26:57.800
<v Speaker 1>was taboo to arrow a skunk, and so that had

1:26:58.120 --> 1:27:01.880
<v Speaker 1>screwed the medicine for the whole band, and so when

1:27:01.920 --> 1:27:04.720
<v Speaker 1>they launched that attack, they no longer had the right

1:27:04.760 --> 1:27:08.280
<v Speaker 1>medicine with them and in their cause and effect explanation,

1:27:08.760 --> 1:27:15.160
<v Speaker 1>which we would call a supernatural explanation for why it failed.

1:27:15.760 --> 1:27:19.760
<v Speaker 1>This was the reason a taboo had been broken, the

1:27:19.800 --> 1:27:23.720
<v Speaker 1>animals had turned against them, and therefore the attack was

1:27:23.760 --> 1:27:26.400
<v Speaker 1>a failure. It took me ten years to understand what

1:27:26.439 --> 1:27:31.120
<v Speaker 1>that story means. I resisted it at first. That's not

1:27:31.160 --> 1:27:34.559
<v Speaker 1>what happened. What happened was but but when you were

1:27:34.600 --> 1:27:38.320
<v Speaker 1>telling you, you you were making the point of we have

1:27:38.400 --> 1:27:41.519
<v Speaker 1>our ways of explaining things, and we have these things

1:27:41.560 --> 1:27:46.280
<v Speaker 1>that are true to us, you know. And I'm like,

1:27:46.479 --> 1:27:48.120
<v Speaker 1>a decade later, I'm like, you know, I do I

1:27:48.200 --> 1:27:50.679
<v Speaker 1>Finally I'm old enough now or I've been around enough now,

1:27:51.240 --> 1:27:53.559
<v Speaker 1>I'm like, he was right. He's right. It's because the

1:27:53.560 --> 1:27:56.559
<v Speaker 1>god damn s gone. So you worry about that for

1:27:56.680 --> 1:28:03.280
<v Speaker 1>ten years. I would return to it periodically. Uh yeah,

1:28:03.320 --> 1:28:06.719
<v Speaker 1>you never said anything. Ran You didn't say much. Concluding

1:28:06.800 --> 1:28:11.240
<v Speaker 1>thoughts Man Too Million name one of my favorite podcast today.

1:28:11.320 --> 1:28:15.439
<v Speaker 1>I think, Um, I have a clarifying question. Well, I

1:28:15.479 --> 1:28:17.320
<v Speaker 1>have a couple of things. Well, I'm wondering if we

1:28:17.320 --> 1:28:19.280
<v Speaker 1>have enough time, because I think we could if it's

1:28:19.280 --> 1:28:21.040
<v Speaker 1>all right with you, if you can chat a little

1:28:21.080 --> 1:28:23.360
<v Speaker 1>bit longer. I would love to hear to talk about

1:28:24.120 --> 1:28:26.480
<v Speaker 1>just the bit if we could get like the very

1:28:27.000 --> 1:28:31.640
<v Speaker 1>abridge version of the bison, the bison story story, but

1:28:31.840 --> 1:28:38.479
<v Speaker 1>his his influential paper here, and then coyotes. It's always

1:28:38.560 --> 1:28:40.439
<v Speaker 1>kind of this myth that you hear about, like the

1:28:40.479 --> 1:28:43.400
<v Speaker 1>more you shoot him, the more there's gonna be. So really,

1:28:43.439 --> 1:28:46.839
<v Speaker 1>what what what what you explain that is to be true?

1:28:47.400 --> 1:28:50.479
<v Speaker 1>Like there they are going to produce more offspring the

1:28:50.520 --> 1:28:53.840
<v Speaker 1>more pressure you're putting on them whatever poisoning shooting. Yeah,

1:28:53.880 --> 1:28:57.040
<v Speaker 1>So one of the ways that we know it's different

1:28:57.080 --> 1:29:01.040
<v Speaker 1>from what it could be is that we had about

1:29:02.120 --> 1:29:07.920
<v Speaker 1>seventy years in Yellowstone, for example, of healthy coyote population,

1:29:08.520 --> 1:29:13.879
<v Speaker 1>nobody hunting them, no wolves there because wolves are eliminated

1:29:13.880 --> 1:29:17.880
<v Speaker 1>from Yellowstone by about and we don't get wolves there

1:29:17.880 --> 1:29:23.040
<v Speaker 1>again until we have this period of about seventy years

1:29:23.520 --> 1:29:27.600
<v Speaker 1>where there's a coyote population that biologists can study that

1:29:27.920 --> 1:29:31.200
<v Speaker 1>don't get pressured either by people or by gray wolves.

1:29:31.880 --> 1:29:36.840
<v Speaker 1>And what they did is very interesting. Their population rose

1:29:36.960 --> 1:29:41.000
<v Speaker 1>to this carrying capacity plateau and it never got any bigger.

1:29:42.320 --> 1:29:47.080
<v Speaker 1>And so as soon as wolves arrived, what happened was

1:29:47.640 --> 1:29:52.519
<v Speaker 1>the kyote population dropped by almost half, but then under

1:29:52.560 --> 1:29:57.080
<v Speaker 1>wolf pressure, it has begun to build back to its

1:29:57.280 --> 1:30:03.000
<v Speaker 1>original size and large, and they have scattered out of

1:30:03.000 --> 1:30:07.559
<v Speaker 1>the park. So it's almost like this test case of

1:30:07.640 --> 1:30:11.519
<v Speaker 1>the theory of whether or not it's pressure that causes

1:30:11.560 --> 1:30:14.719
<v Speaker 1>them both to colonize and expand their range and also

1:30:14.840 --> 1:30:17.680
<v Speaker 1>caused their causes their population to rise. And so the

1:30:17.680 --> 1:30:22.400
<v Speaker 1>guy who's done this study also did UM for his

1:30:22.520 --> 1:30:29.400
<v Speaker 1>PhD dissertation. He studied UH the Hanford Preserve around Hanford,

1:30:29.439 --> 1:30:32.120
<v Speaker 1>where the same thing was true. There were no wolves,

1:30:32.600 --> 1:30:37.840
<v Speaker 1>people weren't shooting, trapping, or poisoning. It's in Washington State,

1:30:37.880 --> 1:30:43.559
<v Speaker 1>it's the Handford Nuclear site. And what he discovered was

1:30:43.680 --> 1:30:49.200
<v Speaker 1>the same phenomenon that without pressure, their populations rise to

1:30:49.600 --> 1:30:53.240
<v Speaker 1>this caring capacity level and then they they don't get

1:30:53.280 --> 1:30:56.920
<v Speaker 1>any bigger. And the reason they don't is because it's

1:30:57.000 --> 1:31:00.840
<v Speaker 1>not so much the litter sizes fall. They followed to

1:31:01.040 --> 1:31:04.280
<v Speaker 1>maybe four or five pups, whereas when they're under pressure

1:31:04.320 --> 1:31:07.479
<v Speaker 1>sometimes they'll have thirteen or fourteen pups. But the litter

1:31:07.520 --> 1:31:10.839
<v Speaker 1>size were followed about four or five pups. And because

1:31:10.960 --> 1:31:15.839
<v Speaker 1>the UH, the population of coyotes was at the carrying

1:31:15.840 --> 1:31:19.880
<v Speaker 1>capacity of the resources, they would not often be able

1:31:19.920 --> 1:31:24.439
<v Speaker 1>to get all those pups raised without losing a couple

1:31:24.520 --> 1:31:27.040
<v Speaker 1>of them or maybe three of them, because there just

1:31:27.320 --> 1:31:31.200
<v Speaker 1>wasn't weren't enough resources out there to raise the entire litter,

1:31:31.479 --> 1:31:35.040
<v Speaker 1>and so that seemed to be the the what provided

1:31:35.080 --> 1:31:39.040
<v Speaker 1>the ceiling um. So, I mean, we actually do have

1:31:39.280 --> 1:31:42.600
<v Speaker 1>a couple of these sort of test cases where you

1:31:42.640 --> 1:31:45.280
<v Speaker 1>can observe what happens if they don't have any pressure

1:31:45.320 --> 1:31:49.120
<v Speaker 1>on them, and Yellowstone is probably the best one. But

1:31:49.240 --> 1:31:51.479
<v Speaker 1>as I said, there's this this at least one other

1:31:51.520 --> 1:31:56.320
<v Speaker 1>one too that people have studied. Because he hasn't got

1:31:57.320 --> 1:32:00.479
<v Speaker 1>he wanted him to explain that, I know, the fog

1:32:00.600 --> 1:32:05.559
<v Speaker 1>question with the coyote the then does that flip like

1:32:05.600 --> 1:32:08.680
<v Speaker 1>the whole freederor control thing to like basically, kill more

1:32:08.720 --> 1:32:12.360
<v Speaker 1>coyotes equals more big bucks. How does that relate to

1:32:12.400 --> 1:32:16.320
<v Speaker 1>that you're not and just the research that you've done

1:32:16.360 --> 1:32:20.160
<v Speaker 1>and your yeah, well, I mean there's a so for example,

1:32:20.520 --> 1:32:24.280
<v Speaker 1>state of Utah um with a Mule Deer Protection Act

1:32:24.320 --> 1:32:27.600
<v Speaker 1>few years ago, you know, created a bounty on let

1:32:27.640 --> 1:32:34.320
<v Speaker 1>stay bounty on coyotes. They did that almost two years

1:32:34.520 --> 1:32:40.280
<v Speaker 1>to the day after a major study came out on

1:32:41.120 --> 1:32:45.800
<v Speaker 1>coyote effects on mule deer populations in Idaho. It was

1:32:45.840 --> 1:32:49.120
<v Speaker 1>a result of about a ten year study on coyotes

1:32:49.120 --> 1:32:52.200
<v Speaker 1>and mule deer, and the conclusion of this study, authored

1:32:52.200 --> 1:32:56.720
<v Speaker 1>by about fifteen or sixteen biologists, was that coyotes had

1:32:56.960 --> 1:33:01.680
<v Speaker 1>virtually no effect on mule deer populations. And I mean,

1:33:02.040 --> 1:33:05.479
<v Speaker 1>this is one of those classic instances, almost like like

1:33:05.640 --> 1:33:10.320
<v Speaker 1>climate science or something, some major study comes out and

1:33:10.720 --> 1:33:17.080
<v Speaker 1>next door, the neighboring state completely ignores it and nonetheless

1:33:17.120 --> 1:33:20.120
<v Speaker 1>goes ahead and puts a bounty on coyotes in order

1:33:20.160 --> 1:33:23.880
<v Speaker 1>to save mutle here. So the science that's out there

1:33:24.200 --> 1:33:26.720
<v Speaker 1>indicates I mean, and this science goes back to the

1:33:26.840 --> 1:33:31.480
<v Speaker 1>nineteen thirties really when the Murray brothers were studying coyote

1:33:31.960 --> 1:33:36.720
<v Speaker 1>depredations in Yellowstone and in Jackson Hole. Because the biological

1:33:36.760 --> 1:33:40.200
<v Speaker 1>survey actually they wiped out wolves. They decided, I mean,

1:33:40.240 --> 1:33:42.400
<v Speaker 1>you know, you can kind of see the transparency of it.

1:33:42.840 --> 1:33:47.760
<v Speaker 1>It's the government bureau, our major target is gone. We

1:33:47.880 --> 1:33:51.479
<v Speaker 1>gotta survive some way. So they proclaim the coyote is

1:33:52.240 --> 1:33:55.240
<v Speaker 1>the arch predator of our time. It turns out, actually

1:33:55.280 --> 1:33:57.360
<v Speaker 1>most of that predation that was going on that was

1:33:57.400 --> 1:34:00.599
<v Speaker 1>really coyotes and not wolves. So we need government needs

1:34:00.600 --> 1:34:03.960
<v Speaker 1>to keep funding us, and we need to continue to

1:34:03.400 --> 1:34:06.760
<v Speaker 1>to do this predator control thing. And they send the

1:34:06.880 --> 1:34:12.720
<v Speaker 1>Murray brothers out to study coyote predation on game animals

1:34:13.040 --> 1:34:16.080
<v Speaker 1>as the arch predator of our time in Yellowstone and

1:34:16.160 --> 1:34:21.160
<v Speaker 1>Jackson Hole, and both the Murray brothers, o Loss and

1:34:21.240 --> 1:34:30.000
<v Speaker 1>Adolph both argue that we have no evidence that coyotes

1:34:30.120 --> 1:34:36.760
<v Speaker 1>are causing the population of sheep, muled ere, prong horns,

1:34:37.000 --> 1:34:42.200
<v Speaker 1>big horns, elk, any of those animals to go down.

1:34:42.560 --> 1:34:46.040
<v Speaker 1>I mean, it's true and bad winners. They will sometimes

1:34:46.360 --> 1:34:50.040
<v Speaker 1>manage to kill a calf, and you can certainly find

1:34:50.479 --> 1:34:53.160
<v Speaker 1>as the Bureau had as hunters had arguable, we can

1:34:53.200 --> 1:34:55.639
<v Speaker 1>open their stomachs up after we poise them and it's

1:34:55.680 --> 1:34:59.120
<v Speaker 1>got elk meat. But the Mury brothers watched them close

1:34:59.200 --> 1:35:03.320
<v Speaker 1>enough to realize it's scavenged. I mean, these elkers are

1:35:03.520 --> 1:35:06.600
<v Speaker 1>then bad winners, their animals dying, and for sure the

1:35:06.640 --> 1:35:10.640
<v Speaker 1>coyotes are going out and scavenging on the dead animals,

1:35:10.680 --> 1:35:15.120
<v Speaker 1>but they're not out there hauling down elk in packs

1:35:15.160 --> 1:35:18.440
<v Speaker 1>of little coyotes nipping at their heels. The same conversations

1:35:18.479 --> 1:35:20.960
<v Speaker 1>happened right now in the East with white tails, where

1:35:20.960 --> 1:35:24.000
<v Speaker 1>a lot of even though study after study keeps coming

1:35:24.040 --> 1:35:27.000
<v Speaker 1>out saying, you know, I think that the white tailed

1:35:27.000 --> 1:35:29.400
<v Speaker 1>decline we've been seeing in the last you know, five six,

1:35:29.439 --> 1:35:34.680
<v Speaker 1>seven years is contemporaneous with coyotes coming in. UM. It

1:35:34.760 --> 1:35:37.800
<v Speaker 1>seems that maybe it's not what's really going on here.

1:35:37.920 --> 1:35:39.559
<v Speaker 1>There could be other factors that play. And there's a

1:35:39.600 --> 1:35:44.639
<v Speaker 1>great reluctance with people to accept that because it's it's

1:35:44.680 --> 1:35:49.400
<v Speaker 1>a it's just it's clean. Yeah, we like, we love skapegoats.

1:35:49.439 --> 1:35:51.439
<v Speaker 1>You know, it's clean. It's clean to think that way.

1:35:51.680 --> 1:35:55.719
<v Speaker 1>I got friends in Wisconsin, good friends who on one hand,

1:35:55.800 --> 1:35:57.920
<v Speaker 1>advocate and we need to shoot more white tails. We've

1:35:57.960 --> 1:36:00.320
<v Speaker 1>got too many white tails. That's we've got unhealth. They heard,

1:36:00.320 --> 1:36:04.519
<v Speaker 1>there's too much risk of disease transmission. I gotta shoot

1:36:04.560 --> 1:36:10.400
<v Speaker 1>coyotes because they're going after the deer. So well, they

1:36:10.400 --> 1:36:13.080
<v Speaker 1>don't want the coyote to get the deer. You know,

1:36:13.240 --> 1:36:15.080
<v Speaker 1>they want to they want to put their tag on it.

1:36:15.840 --> 1:36:19.200
<v Speaker 1>But but I do, you know, I do. I had

1:36:19.200 --> 1:36:23.439
<v Speaker 1>a guy recently telling me that the thing he and

1:36:23.439 --> 1:36:27.439
<v Speaker 1>he see, he's a very student observer of the natural

1:36:27.439 --> 1:36:29.519
<v Speaker 1>world in his area in Kentucky, and he was saying,

1:36:29.640 --> 1:36:32.439
<v Speaker 1>he's he says, I'll tell you one thing that happened

1:36:32.439 --> 1:36:36.720
<v Speaker 1>when coyotes came in here. He says, fucking groundhogs vanished.

1:36:38.840 --> 1:36:40.920
<v Speaker 1>No one else is crying for groundhogs. But he's like,

1:36:40.960 --> 1:36:44.400
<v Speaker 1>that's one thing I do think is exactly attributable, because

1:36:44.439 --> 1:36:47.040
<v Speaker 1>I think they came in and just hammered the groundho

1:36:47.200 --> 1:36:49.439
<v Speaker 1>I'm sure they probably did that, you know. And what

1:36:49.600 --> 1:36:53.759
<v Speaker 1>people in in in New York and Chicago and Denver

1:36:53.920 --> 1:36:55.920
<v Speaker 1>and l A I'll argue is that you know your

1:36:55.960 --> 1:36:59.439
<v Speaker 1>pets aren't safe when coyotes are in town. That's the

1:36:59.520 --> 1:37:02.280
<v Speaker 1>that's that that argument is the least interesting to me. Yeah, well,

1:37:02.280 --> 1:37:04.400
<v Speaker 1>that's just that's you know, for for a lot of

1:37:04.439 --> 1:37:06.920
<v Speaker 1>people living in the suburbs. That's the thing that I mean.

1:37:06.920 --> 1:37:10.479
<v Speaker 1>I just saw online the other day a couple that

1:37:10.600 --> 1:37:15.760
<v Speaker 1>had invented a coyote vest and you put it on

1:37:15.800 --> 1:37:19.880
<v Speaker 1>your little dog and it's got these spikes coming out

1:37:19.880 --> 1:37:23.040
<v Speaker 1>of the vest and some sort of quills that come

1:37:23.120 --> 1:37:25.479
<v Speaker 1>up off the back of its neck, and it's supposed

1:37:25.520 --> 1:37:29.000
<v Speaker 1>to repel coyote attacks. And I mean they're advertising on

1:37:29.040 --> 1:37:32.120
<v Speaker 1>the internet that they've got these coyote vest that you

1:37:32.160 --> 1:37:36.599
<v Speaker 1>can buy. But I mean, what's actually going on is

1:37:37.040 --> 1:37:39.800
<v Speaker 1>it's not everybody thinks. What's happening is that coyotes in

1:37:40.040 --> 1:37:45.080
<v Speaker 1>urban situations, you know, they're scarvenging. They're scavenging garbage from

1:37:45.080 --> 1:37:47.680
<v Speaker 1>the back of the McDonald's and the burger king, and

1:37:47.720 --> 1:37:51.639
<v Speaker 1>they're they're eating cats, and they're eating poodles and stuff.

1:37:52.439 --> 1:37:54.800
<v Speaker 1>I mean, the truth is what they do in urban

1:37:54.800 --> 1:37:56.679
<v Speaker 1>areas is the same thing they do in rural areas.

1:37:56.720 --> 1:38:00.800
<v Speaker 1>They basically go after mice and rats. Operation they eat

1:38:00.840 --> 1:38:03.080
<v Speaker 1>a lot of grassopers, a lot of fruit, and primarily

1:38:03.120 --> 1:38:06.400
<v Speaker 1>mice and rats. And although they do kill cats and

1:38:06.439 --> 1:38:10.040
<v Speaker 1>they do kill small dogs, it's not because they're eating them.

1:38:10.320 --> 1:38:15.200
<v Speaker 1>It's because they regard them as intra guild competitive predators.

1:38:15.520 --> 1:38:17.840
<v Speaker 1>And they see a cat or a small dog out there,

1:38:17.840 --> 1:38:20.320
<v Speaker 1>and their response to that is that this is another

1:38:20.360 --> 1:38:24.320
<v Speaker 1>predator that's invaded my territory, and so they will kill them.

1:38:24.400 --> 1:38:27.479
<v Speaker 1>But I mean, very rarely will they haul them off

1:38:27.479 --> 1:38:30.200
<v Speaker 1>and chow down on them. I mean, this is just

1:38:30.240 --> 1:38:34.040
<v Speaker 1>another one of the urban myths about coyotes that's out

1:38:34.080 --> 1:38:37.080
<v Speaker 1>there from the perspective of the pet owner, it probably

1:38:37.120 --> 1:38:40.160
<v Speaker 1>doesn't matter. So it doesn't matter the animal is dead,

1:38:42.320 --> 1:38:44.600
<v Speaker 1>or it might be better actually if they haul the

1:38:44.640 --> 1:38:47.320
<v Speaker 1>cat down to the den of pups. And actually the

1:38:47.360 --> 1:38:52.759
<v Speaker 1>cat gott was made some use of. But yeah, coyote vests,

1:38:52.880 --> 1:38:57.400
<v Speaker 1>so you can you can acquire one, no doubt soon

1:38:57.479 --> 1:39:01.240
<v Speaker 1>for your cat as well as your dog. That was

1:39:01.280 --> 1:39:03.960
<v Speaker 1>your follow up question. You wanted to know about bison

1:39:04.000 --> 1:39:10.880
<v Speaker 1>though the story, well, the the chapter that I do

1:39:10.960 --> 1:39:14.559
<v Speaker 1>in American Serengetti on Bison, uh is a it's a

1:39:14.640 --> 1:39:18.760
<v Speaker 1>new take, and so it's not the it's not a

1:39:18.800 --> 1:39:23.479
<v Speaker 1>regurgitation of my original story, although I do I do

1:39:23.600 --> 1:39:26.800
<v Speaker 1>build on that. And what that story argued was that

1:39:27.920 --> 1:39:30.599
<v Speaker 1>what we've thought about what happened to bison is far

1:39:30.640 --> 1:39:34.360
<v Speaker 1>too simple. I mean, we've basically always argued that, you know,

1:39:34.439 --> 1:39:36.840
<v Speaker 1>they they were still sixty million of them at the

1:39:36.920 --> 1:39:39.880
<v Speaker 1>end of the Civil War, and these buffalo hunters go

1:39:39.920 --> 1:39:43.120
<v Speaker 1>out in the space of twenty years, they managed to

1:39:43.160 --> 1:39:46.920
<v Speaker 1>wipe out sixty million animals in the market hunt, and

1:39:47.120 --> 1:39:49.880
<v Speaker 1>that's what happened to him. And what I argued in

1:39:49.960 --> 1:39:55.320
<v Speaker 1>that piece back in was that the truth is uh

1:39:55.520 --> 1:39:58.840
<v Speaker 1>the bison herds. For one thing, we're never that big.

1:39:59.160 --> 1:40:02.760
<v Speaker 1>They were only about how that size. And secondly, they

1:40:02.760 --> 1:40:09.080
<v Speaker 1>were dwindling visibly as early as eighteen fifty because of

1:40:09.120 --> 1:40:15.000
<v Speaker 1>a whole group of causes that kind of came together

1:40:15.080 --> 1:40:19.200
<v Speaker 1>like a perfect storm in the fourties and eighteen fifties.

1:40:19.200 --> 1:40:22.800
<v Speaker 1>And UH one of them certainly was the market hunt,

1:40:22.880 --> 1:40:27.200
<v Speaker 1>although it wasn't the hide the American hide hunters who

1:40:27.320 --> 1:40:31.800
<v Speaker 1>responsibly primarily was Indians being caught up in the the

1:40:31.840 --> 1:40:37.240
<v Speaker 1>buffalo robe trade that was sponsored by the fur companies.

1:40:38.360 --> 1:40:41.360
<v Speaker 1>Hides with hair on right and and tanned by Indian

1:40:41.400 --> 1:40:44.040
<v Speaker 1>women who were who were the processors, who were the

1:40:44.120 --> 1:40:48.360
<v Speaker 1>labor force, and the men would go out and and

1:40:48.439 --> 1:40:52.000
<v Speaker 1>procure the animal, and the women would take the pelt

1:40:52.040 --> 1:40:55.400
<v Speaker 1>off and then tan the the robe and produced this

1:40:55.560 --> 1:40:58.840
<v Speaker 1>marketable commodity that was then traded to UH, to the

1:40:58.840 --> 1:41:04.360
<v Speaker 1>fur trade company. So there was there was blankets and

1:41:04.840 --> 1:41:08.240
<v Speaker 1>for all kinds of things, primarily primarily as people were

1:41:09.400 --> 1:41:13.679
<v Speaker 1>sort of competing for the last big buffalo hunting grounds.

1:41:13.880 --> 1:41:18.000
<v Speaker 1>In many instances, UH, what they were getting in trade

1:41:18.160 --> 1:41:23.960
<v Speaker 1>were firearms and ammunition and powder. UH, metal goods of

1:41:24.000 --> 1:41:28.800
<v Speaker 1>all kinds, certainly textile blankets and beads and things, but

1:41:29.120 --> 1:41:34.080
<v Speaker 1>often firearms and ammunition because there was a there was

1:41:34.120 --> 1:41:39.080
<v Speaker 1>a competition for these last grounds of of huntable animals.

1:41:39.160 --> 1:41:43.040
<v Speaker 1>I mean the Lakota people, the Western Lakotas were driving

1:41:43.080 --> 1:41:45.760
<v Speaker 1>across the Great Plains from east to west during all

1:41:45.840 --> 1:41:50.760
<v Speaker 1>these times, taking away the buffalo grounds of the Pawnees,

1:41:51.120 --> 1:41:55.040
<v Speaker 1>the buffalo ultimately the buffalo grounds of the crows Uh

1:41:55.080 --> 1:41:58.519
<v Speaker 1>in order to to exploit the herds themselves. So it

1:41:58.600 --> 1:42:03.920
<v Speaker 1>was kind of this capitalist market fueled inner tribal competition

1:42:04.080 --> 1:42:07.760
<v Speaker 1>for the the last remaining resource. So that was one

1:42:07.800 --> 1:42:11.320
<v Speaker 1>of the causes, but there were others. One was the

1:42:11.400 --> 1:42:15.600
<v Speaker 1>spread of horses across the plains, again, which ate the

1:42:15.640 --> 1:42:20.519
<v Speaker 1>same grass uh drank the water that bison drank, and so,

1:42:20.720 --> 1:42:23.680
<v Speaker 1>and the horse numbers were becoming high enough that the

1:42:23.680 --> 1:42:27.040
<v Speaker 1>competition between horses and bison was getting to draw down

1:42:27.080 --> 1:42:31.320
<v Speaker 1>the size of the buffalo herds. And there was as

1:42:31.360 --> 1:42:38.240
<v Speaker 1>well the fact that diseases, exotic bovine diseases whose impact

1:42:38.280 --> 1:42:42.320
<v Speaker 1>we can't really quantify, but things like bovine tuberculosis and

1:42:42.360 --> 1:42:45.280
<v Speaker 1>anthrax were having an impact by the eight forties because

1:42:45.320 --> 1:42:48.480
<v Speaker 1>of the immigrant trails that were going across the plains.

1:42:48.560 --> 1:42:54.800
<v Speaker 1>And then perhaps the one that's uh the easiest to

1:42:54.800 --> 1:42:59.040
<v Speaker 1>to assess in terms of quantifying is the change in

1:42:59.200 --> 1:43:03.000
<v Speaker 1>climate that was happening in the eighteen forties and eighteen fifties.

1:43:03.000 --> 1:43:05.880
<v Speaker 1>And what what was going on was that what we

1:43:06.040 --> 1:43:09.640
<v Speaker 1>called the Little Ice Age, about a two hundred and

1:43:09.680 --> 1:43:13.479
<v Speaker 1>fifty year period of much cooler, wetter temperatures in the

1:43:13.479 --> 1:43:18.240
<v Speaker 1>northern hemisphere, was coming to an end in the eighteen

1:43:18.320 --> 1:43:21.280
<v Speaker 1>fourties and eighteen fifties, and as it came to an end,

1:43:21.680 --> 1:43:24.920
<v Speaker 1>it was producing a series of droughts. Uh, there was

1:43:24.960 --> 1:43:27.439
<v Speaker 1>a a drought on the Great Plans in the eighteen

1:43:27.479 --> 1:43:29.680
<v Speaker 1>fifties and early eighteen sixties that was probably the most

1:43:29.760 --> 1:43:32.000
<v Speaker 1>severe drought that we have a record of in the

1:43:32.080 --> 1:43:35.519
<v Speaker 1>last thousand years. And as it drew down the carrying

1:43:35.520 --> 1:43:39.320
<v Speaker 1>capacity of the grasslands, what this meant was that buffalo

1:43:39.920 --> 1:43:41.840
<v Speaker 1>didn't have as much grass to eat, and so the

1:43:41.920 --> 1:43:48.200
<v Speaker 1>numbers were plummeting as a result of deteriorating environmental conditions

1:43:48.240 --> 1:43:52.200
<v Speaker 1>for them. And one final thing that I talked about,

1:43:52.280 --> 1:43:54.559
<v Speaker 1>I talked about all of these causes in this article,

1:43:54.600 --> 1:43:58.920
<v Speaker 1>which argued for this multiplicity of causes The one other

1:43:58.960 --> 1:44:01.599
<v Speaker 1>one I talked about was the fact that in the past,

1:44:01.720 --> 1:44:04.879
<v Speaker 1>when conditions like this had prevailed on the Great Plains,

1:44:05.960 --> 1:44:09.720
<v Speaker 1>Buffalo had tended to migrate westward into the mountains where

1:44:09.760 --> 1:44:13.280
<v Speaker 1>there was more grass and lusher conditions, and eastward out

1:44:13.320 --> 1:44:16.400
<v Speaker 1>into the prairies towards the Mississippi River, where there would

1:44:16.439 --> 1:44:19.960
<v Speaker 1>be more more grass and more rainfall. But by the

1:44:20.000 --> 1:44:26.599
<v Speaker 1>eighteen forties, American Indian policy had basically placed something like

1:44:27.520 --> 1:44:34.360
<v Speaker 1>five thousand Eastern Indians in Kansas and Oklahoma in the

1:44:34.000 --> 1:44:38.759
<v Speaker 1>Indian Territory as a part of the removal policy, most

1:44:38.960 --> 1:44:42.759
<v Speaker 1>famous aspect of which is the Cherokee Trail of Tears,

1:44:42.800 --> 1:44:45.400
<v Speaker 1>where they're taken out of the southeast and put out

1:44:45.400 --> 1:44:50.840
<v Speaker 1>in Oklahoma. And that puts this body of people right

1:44:50.880 --> 1:44:54.759
<v Speaker 1>in the way of where Buffalo would formally have spread

1:44:54.840 --> 1:44:58.679
<v Speaker 1>eastward in order to to sort of relieve the pressure

1:44:58.720 --> 1:45:01.080
<v Speaker 1>of a drought out on the pla. So they don't

1:45:01.080 --> 1:45:05.600
<v Speaker 1>have any refuges to expand into anymore, and they're just

1:45:05.720 --> 1:45:09.520
<v Speaker 1>kind of caught out in a deteriorating Great Plains landscape

1:45:09.560 --> 1:45:14.000
<v Speaker 1>with all these other effects. And so the argument became

1:45:14.080 --> 1:45:17.840
<v Speaker 1>that by eighteen fifty, I mean we actually probably only

1:45:17.840 --> 1:45:22.839
<v Speaker 1>have maybe twelve fourteen million buffalo left on the Great Planes,

1:45:23.040 --> 1:45:26.400
<v Speaker 1>not sixty million, So by the end of the Civil War,

1:45:26.520 --> 1:45:29.160
<v Speaker 1>that makes it quite a bit easier for the white

1:45:29.200 --> 1:45:32.360
<v Speaker 1>hight hunters to arrive and sort of shoot down the

1:45:32.400 --> 1:45:36.080
<v Speaker 1>remaining animals. So that was the story that I did

1:45:36.160 --> 1:45:39.519
<v Speaker 1>in and I certainly fold a good bit of that

1:45:39.600 --> 1:45:42.639
<v Speaker 1>into the chapter on Buffalo. But I try to tell

1:45:42.680 --> 1:45:47.280
<v Speaker 1>a sort of a bigger story in in this chapter

1:45:47.400 --> 1:45:50.679
<v Speaker 1>in American Serengetti about Buffalo and and the main thing

1:45:50.720 --> 1:45:54.880
<v Speaker 1>that I take on is our supposition that we all have.

1:45:55.080 --> 1:45:57.760
<v Speaker 1>I mean, you can go online and find find t

1:45:57.920 --> 1:46:01.840
<v Speaker 1>shirts that sort of argue for this that it was

1:46:01.880 --> 1:46:06.680
<v Speaker 1>a conspiracy between the federal government and the American military

1:46:06.720 --> 1:46:12.280
<v Speaker 1>that wiped out the Buffalo. People still, yeah, they still

1:46:12.320 --> 1:46:17.320
<v Speaker 1>talk about it, and the scapegoat of it is Philip Sheridan.

1:46:18.280 --> 1:46:21.439
<v Speaker 1>And Philip Sheridan you can go online right now and

1:46:21.479 --> 1:46:24.400
<v Speaker 1>find a T shirt with this quote on the front

1:46:24.439 --> 1:46:29.519
<v Speaker 1>of it. Philip Sheridan is supposed to have made this

1:46:29.720 --> 1:46:34.240
<v Speaker 1>speech in Austin, Texas in the early eighteen seventies when

1:46:34.240 --> 1:46:38.080
<v Speaker 1>the Texas legislature. As the story is told over and

1:46:38.120 --> 1:46:42.800
<v Speaker 1>over again, was considering a bill to outlaw the hide

1:46:42.840 --> 1:46:47.360
<v Speaker 1>hunt in the Texas Panhandle, and Sheridan supposedly goes to

1:46:47.439 --> 1:46:50.719
<v Speaker 1>Austin and stands up in front of Texas legislature and says,

1:46:51.160 --> 1:46:54.799
<v Speaker 1>you can't do this. What you should be doing, in fact,

1:46:55.360 --> 1:47:00.160
<v Speaker 1>is making sure that those animals are wiped out in

1:47:00.320 --> 1:47:04.360
<v Speaker 1>order to be able to put the Indians on reservations

1:47:04.439 --> 1:47:08.599
<v Speaker 1>and open up the planes to the festive cowboy and

1:47:08.640 --> 1:47:12.440
<v Speaker 1>the speckled cattle. And he goes on to say, instead

1:47:12.479 --> 1:47:18.599
<v Speaker 1>of uh detigrating these buffalo hunters, you should give them

1:47:18.640 --> 1:47:22.519
<v Speaker 1>a medal. They should be recognized as American heroes. And

1:47:22.560 --> 1:47:25.920
<v Speaker 1>the medal should have a discouraged planes Indian on one

1:47:26.000 --> 1:47:29.720
<v Speaker 1>side and a dead buffalo on the other side. And

1:47:29.760 --> 1:47:34.559
<v Speaker 1>so this story gets told, I mean, amazingly enough, no

1:47:34.720 --> 1:47:37.880
<v Speaker 1>historian had ever looked at the origin of this story.

1:47:37.920 --> 1:47:42.280
<v Speaker 1>It's told by a buffalo hunter in nineteen oh five,

1:47:42.960 --> 1:47:45.960
<v Speaker 1>during the conservation period of Teddy Roosevelt, at a time

1:47:46.000 --> 1:47:48.760
<v Speaker 1>when we were trying to save buffalo and a lot

1:47:48.800 --> 1:47:52.400
<v Speaker 1>of people thought of these buffalo hunters as having been

1:47:52.560 --> 1:47:56.719
<v Speaker 1>murderers of all these animals. And this buffalo hunter named

1:47:56.800 --> 1:48:00.280
<v Speaker 1>John Cook writes a memoir published in nineteen o five

1:48:00.400 --> 1:48:05.000
<v Speaker 1>called The Border in Buffalo, and he produces this speech

1:48:05.400 --> 1:48:08.519
<v Speaker 1>which is something like patents speech. At the beginning of

1:48:08.560 --> 1:48:11.719
<v Speaker 1>that movie. You can almost see the American flag rippling

1:48:12.160 --> 1:48:19.000
<v Speaker 1>behind Sheridan as he says all this. And historians, journalists,

1:48:19.960 --> 1:48:24.360
<v Speaker 1>the buffalo field campaign up in Yellowstone have just bought

1:48:24.439 --> 1:48:27.680
<v Speaker 1>this thing, hook, hook, line and sinker, and nobody has

1:48:27.840 --> 1:48:31.840
<v Speaker 1>ever bothered to go back and say, first of all,

1:48:32.960 --> 1:48:38.200
<v Speaker 1>the Texas ever actually trying to pass a law to

1:48:38.320 --> 1:48:42.000
<v Speaker 1>outlaw the buffalo hunt in the Panhandle. Did Philip Sheridan

1:48:42.240 --> 1:48:46.040
<v Speaker 1>ever actually go to Austin, Texas and make a speech

1:48:46.560 --> 1:48:50.040
<v Speaker 1>in front of the Texas legislature. And the answer to

1:48:50.120 --> 1:48:54.800
<v Speaker 1>both those is, Texas never considered such a law. And

1:48:54.840 --> 1:48:56.920
<v Speaker 1>in fact, when a law like this came up in

1:48:56.960 --> 1:49:01.400
<v Speaker 1>the national legislature, it was the Texas component that thought

1:49:01.439 --> 1:49:05.519
<v Speaker 1>it tooth and nail at the national level. Philip Sheridan,

1:49:05.600 --> 1:49:07.879
<v Speaker 1>we have no record that he ever went to Austin,

1:49:07.960 --> 1:49:12.479
<v Speaker 1>Texas and made such a speech. And the source of

1:49:12.520 --> 1:49:17.280
<v Speaker 1>the story, then you realize, is this buffalo hunter who's

1:49:17.320 --> 1:49:19.880
<v Speaker 1>writing his memoir at a time when buffalo hunters are

1:49:19.880 --> 1:49:22.519
<v Speaker 1>being castigated. And when you look closely at the story,

1:49:22.720 --> 1:49:26.640
<v Speaker 1>he even starts it out with this disclaimer of it

1:49:26.800 --> 1:49:31.920
<v Speaker 1>is said that the Texas legislature was considering. So he

1:49:32.000 --> 1:49:35.880
<v Speaker 1>does this kind of removes himself from it. It's not me,

1:49:36.320 --> 1:49:40.240
<v Speaker 1>it is said, however, And so I tell this story

1:49:41.040 --> 1:49:44.400
<v Speaker 1>in this chapter in order to try to disabuse people.

1:49:44.479 --> 1:49:49.600
<v Speaker 1>Dispatch a grand student down the guy who would you

1:49:49.720 --> 1:49:52.640
<v Speaker 1>remember this because that happened when you were at Montana,

1:49:53.600 --> 1:49:57.280
<v Speaker 1>Dan Brewsters his name. He is now the director of

1:49:57.280 --> 1:50:00.960
<v Speaker 1>the Buffalo Field Campaign. Yeah, and is now the director

1:50:01.040 --> 1:50:03.160
<v Speaker 1>of And he's the grad student who went down to

1:50:03.200 --> 1:50:05.559
<v Speaker 1>Austin to try to find all this and came back

1:50:05.600 --> 1:50:08.559
<v Speaker 1>from his spring break in a week of being down there.

1:50:08.600 --> 1:50:11.519
<v Speaker 1>He was working for the Buffalo Field Campaign then and said, man,

1:50:11.560 --> 1:50:17.679
<v Speaker 1>I gotta say it's not there. And so a friend

1:50:17.680 --> 1:50:20.439
<v Speaker 1>of mine who works in the National Archives, knowing that

1:50:20.520 --> 1:50:25.519
<v Speaker 1>I was working on this, dug up for me the

1:50:25.640 --> 1:50:31.280
<v Speaker 1>sort of the ultimate sort of reversal of this. I mean,

1:50:31.320 --> 1:50:34.600
<v Speaker 1>I don't know if this will rescue Philip Sheridan's reputation

1:50:34.720 --> 1:50:40.840
<v Speaker 1>or not, but Philip Sheridan was in Montana Territory in

1:50:40.840 --> 1:50:45.519
<v Speaker 1>eighteen seventy eight, and heard about buffalo hunters shooting down

1:50:45.800 --> 1:50:52.320
<v Speaker 1>buffalo right and left, and wrote a telegram to Washington saying,

1:50:52.880 --> 1:50:58.479
<v Speaker 1>I want this buffalo hunting stuff stopped right now. We

1:50:58.560 --> 1:51:01.280
<v Speaker 1>are going to end up with Indians who don't have

1:51:02.200 --> 1:51:05.400
<v Speaker 1>a bite to eat this summer because these white guys

1:51:05.439 --> 1:51:08.559
<v Speaker 1>are shooting down all these animals. We've got to stop

1:51:08.600 --> 1:51:12.360
<v Speaker 1>this bubble. I'm not shooting you. And so I quote

1:51:13.360 --> 1:51:20.439
<v Speaker 1>Shardan's exact opposite story than what he's been credited as

1:51:20.479 --> 1:51:25.599
<v Speaker 1>saying in history, this story is everywhere. It's everywhere. When

1:51:25.640 --> 1:51:27.680
<v Speaker 1>I was kind of immersed in this whole world, it

1:51:27.720 --> 1:51:29.760
<v Speaker 1>was like, it's just like, oh, I had already know,

1:51:29.840 --> 1:51:33.000
<v Speaker 1>excepted I've heard about that, and I just like always

1:51:33.240 --> 1:51:36.960
<v Speaker 1>dismayed about how many people point that out. Yeah, it's everywhere.

1:51:37.040 --> 1:51:42.760
<v Speaker 1>So one of the things, it's a comfortable, easy thing.

1:51:43.040 --> 1:51:47.240
<v Speaker 1>Well it's I mean, so think about it. We tried

1:51:47.280 --> 1:51:49.680
<v Speaker 1>to claim that, you know, in the aftermath of the

1:51:49.720 --> 1:51:53.160
<v Speaker 1>Civil War, that the Civil War is not about slavery.

1:51:53.240 --> 1:51:57.840
<v Speaker 1>It's about the Southern way of life. It's about preserving

1:51:58.439 --> 1:52:01.599
<v Speaker 1>a culture in the South. I have a brother back

1:52:01.640 --> 1:52:07.479
<v Speaker 1>in in Texas who still argues this, And so I

1:52:07.520 --> 1:52:11.520
<v Speaker 1>mean That's the reason these kinds of stories are comfortable

1:52:11.520 --> 1:52:14.960
<v Speaker 1>to us is that it removed the responsibility for the

1:52:15.040 --> 1:52:19.639
<v Speaker 1>action in history from us to some agency out there,

1:52:19.720 --> 1:52:23.680
<v Speaker 1>like the federal government that everybody is always quick to

1:52:23.720 --> 1:52:28.719
<v Speaker 1>take aim at. And so it wasn't we. We didn't

1:52:28.720 --> 1:52:32.920
<v Speaker 1>do it. The federal government in the military did this,

1:52:33.960 --> 1:52:36.680
<v Speaker 1>I mean, and the truth is, of course we did it.

1:52:37.000 --> 1:52:41.560
<v Speaker 1>American citizens did it. The market hunt did it. Unrestrained

1:52:41.640 --> 1:52:45.080
<v Speaker 1>capitalism did it. I've tried. When I was writing about

1:52:45.200 --> 1:52:50.120
<v Speaker 1>high Hunters and in my Buffalo book, I don't think.

1:52:50.120 --> 1:52:51.160
<v Speaker 1>I don't know if I ever, I don't think I

1:52:51.200 --> 1:52:53.400
<v Speaker 1>actually wrote this. But when I was talking about it,

1:52:53.960 --> 1:52:56.479
<v Speaker 1>I would say, let's let's it sound like I'm condemning

1:52:56.520 --> 1:52:59.479
<v Speaker 1>these guys. I want to say, in all honesty, I

1:52:59.479 --> 1:53:02.559
<v Speaker 1>would have been right out there with them. Yeah, there

1:53:02.600 --> 1:53:04.320
<v Speaker 1>were a lot of guys who were broke after the

1:53:05.320 --> 1:53:09.920
<v Speaker 1>How in the world would they have even like you

1:53:10.040 --> 1:53:14.160
<v Speaker 1>got some guy pushing the plow, he said, the Ohio

1:53:14.240 --> 1:53:18.080
<v Speaker 1>Valley or coming out of Pennsylvania right next to no

1:53:18.320 --> 1:53:23.120
<v Speaker 1>education or no education quite possibly illiterate, has never been

1:53:23.160 --> 1:53:27.800
<v Speaker 1>out there, did It's like that? He's like, I'll go

1:53:27.840 --> 1:53:30.240
<v Speaker 1>out there and fix them Indians and shop. It's just like,

1:53:30.840 --> 1:53:34.960
<v Speaker 1>not what he's going out there for. He was going

1:53:35.000 --> 1:53:40.479
<v Speaker 1>out there for under like money, adventure. You know. It's

1:53:40.520 --> 1:53:44.519
<v Speaker 1>like the grand picture wasn't there. I would like as

1:53:44.560 --> 1:53:46.600
<v Speaker 1>much as like I grew up, you know, I saw one.

1:53:46.640 --> 1:53:48.639
<v Speaker 1>It's earlier today. I grew up shopping for a trap

1:53:48.680 --> 1:53:51.559
<v Speaker 1>line in Canada. It's like if I was alive at

1:53:51.640 --> 1:53:53.439
<v Speaker 1>that time, If I was alive at that time, I

1:53:53.479 --> 1:53:58.080
<v Speaker 1>would have been like, you're ship me, let's go before

1:53:58.120 --> 1:54:01.320
<v Speaker 1>they're gone. Well, it's hell, you what, I can't say

1:54:01.360 --> 1:54:04.599
<v Speaker 1>that I wouldn't have been right out there too. Uh,

1:54:04.840 --> 1:54:07.240
<v Speaker 1>it's impossible to say at the time. But it's like, yeah,

1:54:07.280 --> 1:54:09.960
<v Speaker 1>it's a simple you know. You take these like kind

1:54:10.000 --> 1:54:13.479
<v Speaker 1>of like everyday motivations, the kinds of things people still

1:54:13.520 --> 1:54:16.280
<v Speaker 1>do and still think about, and apply it in that

1:54:16.400 --> 1:54:20.040
<v Speaker 1>context at that time, and that's yeah, the kinds of

1:54:20.040 --> 1:54:24.559
<v Speaker 1>things you wind up with. There were some of these

1:54:24.560 --> 1:54:26.880
<v Speaker 1>buffalo hunters like John Cook, the guy who wrote this

1:54:27.040 --> 1:54:29.840
<v Speaker 1>memoir who I mean, they defended it all to the end,

1:54:29.840 --> 1:54:33.520
<v Speaker 1>even when society had turned against it. Um. I mean.

1:54:33.520 --> 1:54:35.920
<v Speaker 1>There was a guy down in Texas, Jay Wright Moore,

1:54:36.280 --> 1:54:39.480
<v Speaker 1>who used to lead parades in his buffalo hunter outfit.

1:54:39.920 --> 1:54:42.600
<v Speaker 1>And he had this book, Buffalo Bone Days, and that's right,

1:54:42.680 --> 1:54:46.680
<v Speaker 1>Buffalo Bone Days. And his stock speech was that all

1:54:46.800 --> 1:54:51.280
<v Speaker 1>the buffalo between the Brazis River and the Platte didn't

1:54:51.320 --> 1:54:56.360
<v Speaker 1>amount to one homesteader family somewhere in Kansas, and so

1:54:56.840 --> 1:54:59.840
<v Speaker 1>don't go mourning all those buffaloes. That didn't amount to

1:55:00.080 --> 1:55:03.200
<v Speaker 1>a single thing, one homestead or family in Manita more

1:55:03.280 --> 1:55:07.320
<v Speaker 1>than that. But there were some of them buffalo Jones,

1:55:07.640 --> 1:55:10.320
<v Speaker 1>you know, in in Kansas. I mean, you know about

1:55:10.400 --> 1:55:12.840
<v Speaker 1>this guy, Steve, I know, I mean, he sort of

1:55:12.880 --> 1:55:16.839
<v Speaker 1>spent the rest of his life stricken with guilt about

1:55:16.880 --> 1:55:19.160
<v Speaker 1>what he had done. He said, I spent my entire

1:55:19.280 --> 1:55:22.920
<v Speaker 1>youth trying to wipe these animals out, and now I'm

1:55:22.920 --> 1:55:25.880
<v Speaker 1>gonna try to atone for that wickedness by attempting to

1:55:26.040 --> 1:55:29.880
<v Speaker 1>save some of them for America in the twentieth century. Yeah,

1:55:29.920 --> 1:55:33.400
<v Speaker 1>he'd ride out, try to rope up calves and then

1:55:33.440 --> 1:55:36.480
<v Speaker 1>put them on cow that's right, put him on cows

1:55:36.480 --> 1:55:39.280
<v Speaker 1>to get milk. Yeah. And he knew from his hunts

1:55:39.320 --> 1:55:43.960
<v Speaker 1>where some buffalo, even when everybody thought they were all gone,

1:55:44.040 --> 1:55:46.520
<v Speaker 1>he knew there's some of them left in the Texas

1:55:46.520 --> 1:55:49.280
<v Speaker 1>Panhandle where used to hunting those brakes along the automoskado.

1:55:49.560 --> 1:55:51.680
<v Speaker 1>I guarantee I can go down and find something. He did.

1:55:51.720 --> 1:55:54.240
<v Speaker 1>He went down and found a group of about sixty

1:55:54.560 --> 1:55:57.320
<v Speaker 1>And this was seven or eight years after everybody was

1:55:57.400 --> 1:56:00.680
<v Speaker 1>convinced that there were no more buffalo on the other planes.

1:56:01.320 --> 1:56:04.520
<v Speaker 1>I mean, but these guys, you know, they knew how

1:56:04.520 --> 1:56:06.560
<v Speaker 1>to hunt, and they knew guns, and a lot of

1:56:06.600 --> 1:56:10.040
<v Speaker 1>times that's all they knew how to do. And so

1:56:10.720 --> 1:56:13.080
<v Speaker 1>here was an opportunity to make some money from it,

1:56:13.360 --> 1:56:16.040
<v Speaker 1>and they went out and and did it. But when

1:56:16.040 --> 1:56:17.880
<v Speaker 1>you got twenty thousand of them out there on the

1:56:17.920 --> 1:56:22.240
<v Speaker 1>planes and doing it, the ultimate result is ultimate result

1:56:22.400 --> 1:56:28.080
<v Speaker 1>is in our time we only get to read books

1:56:28.080 --> 1:56:31.840
<v Speaker 1>about this or see movies about it. And one of

1:56:31.880 --> 1:56:34.320
<v Speaker 1>the things that kind of excites me about the idea

1:56:34.360 --> 1:56:38.680
<v Speaker 1>of the American Prairie Reserve and recreating the Americans Serengetti,

1:56:39.320 --> 1:56:44.320
<v Speaker 1>is I want to experience it myself. I don't want

1:56:44.320 --> 1:56:46.760
<v Speaker 1>to just read a book about what it was like

1:56:47.360 --> 1:56:51.200
<v Speaker 1>or see go see The Revenant to see what the

1:56:51.280 --> 1:56:53.680
<v Speaker 1>West was like. I mean, I want to, you know,

1:56:53.760 --> 1:56:57.080
<v Speaker 1>as thora said, I wanna I want an entire heaven

1:56:57.120 --> 1:56:59.280
<v Speaker 1>and an entire earth. I don't want to think that

1:56:59.400 --> 1:57:02.360
<v Speaker 1>some demigo has come along before me and pluck the

1:57:02.400 --> 1:57:11.440
<v Speaker 1>best of the stars out of the sky. Yeah, so

1:57:11.480 --> 1:57:14.120
<v Speaker 1>you're rooting for it, the return of the American Serengetti

1:57:14.320 --> 1:57:21.680
<v Speaker 1>a man. Absolutely, it's a noble cause there's a lot

1:57:21.760 --> 1:57:27.280
<v Speaker 1>of you know, there's a lot of arguing. A lot

1:57:27.320 --> 1:57:30.560
<v Speaker 1>of arguing needs to happen in Phillips County, Montana. I

1:57:30.560 --> 1:57:33.800
<v Speaker 1>think there's a lot of a lot of arguments gonna happen.

1:57:35.040 --> 1:57:39.280
<v Speaker 1>I certainly agree, Yeah, I certainly agree with the goal. Um,

1:57:39.320 --> 1:57:43.360
<v Speaker 1>it's gonna be like all worthwhile things, it's gonna it's

1:57:43.360 --> 1:57:47.120
<v Speaker 1>gonna amount to a fight, you know. Yeah, Well getting

1:57:47.360 --> 1:57:51.240
<v Speaker 1>Yellowstone was you know, that was that was not a

1:57:51.320 --> 1:57:53.320
<v Speaker 1>huge fight, but it was something of the fun we

1:57:53.360 --> 1:57:57.080
<v Speaker 1>all everyone listen, everyone's come to agree. Roosevelt is great man.

1:57:57.160 --> 1:57:59.560
<v Speaker 1>Everything you do is great. You think at the time

1:58:00.440 --> 1:58:03.080
<v Speaker 1>when he says, hey, I got an idea, Yeah, people

1:58:03.120 --> 1:58:07.920
<v Speaker 1>were piss well, they were living about the Grand King.

1:58:08.000 --> 1:58:10.360
<v Speaker 1>And you know when he when he made it into

1:58:10.400 --> 1:58:13.840
<v Speaker 1>a national monument. I mean, people were furious about that,

1:58:14.000 --> 1:58:18.240
<v Speaker 1>especially in Arizona and uh In Arizona Territory. I mean,

1:58:18.240 --> 1:58:21.320
<v Speaker 1>they were absolutely furious about it. But as Roosevelt said,

1:58:21.400 --> 1:58:25.720
<v Speaker 1>you know, nothing man is going to be able to

1:58:25.760 --> 1:58:29.080
<v Speaker 1>do to it is going to improve improve what it is.

1:58:29.560 --> 1:58:32.320
<v Speaker 1>The ages have been at work on it, and so

1:58:33.280 --> 1:58:35.800
<v Speaker 1>all we can do is detract from it. The best

1:58:35.840 --> 1:58:38.880
<v Speaker 1>thing to do is is to preserve it as it is.

1:58:38.920 --> 1:58:42.560
<v Speaker 1>And I think in this American Serengetti issue, it's not

1:58:42.680 --> 1:58:46.800
<v Speaker 1>that we have a remnant thing that we can preserve.

1:58:46.840 --> 1:58:49.640
<v Speaker 1>We're gonna have to recreate that and that's gonna be

1:58:49.800 --> 1:58:53.080
<v Speaker 1>That's an even that's an even bigger task. Yeah, it's

1:58:53.080 --> 1:58:57.360
<v Speaker 1>different than setting something Christine aside. Yeah, recreating something is

1:58:57.400 --> 1:59:00.640
<v Speaker 1>a bigger project. But it's kind to me on the

1:59:00.680 --> 1:59:04.720
<v Speaker 1>scale of of setting you know, the world's first national

1:59:04.760 --> 1:59:08.120
<v Speaker 1>park aside in the form of Yellowstone. Uh. And so

1:59:08.200 --> 1:59:10.640
<v Speaker 1>it's kind of a one of these big vision things

1:59:10.680 --> 1:59:14.200
<v Speaker 1>for our time, the way Yellowstone was for people in

1:59:14.240 --> 1:59:22.360
<v Speaker 1>the nineteenth century. Yeah, there's a it's coming up now,

1:59:22.400 --> 1:59:25.040
<v Speaker 1>like just in in the political environment where people look

1:59:25.080 --> 1:59:29.560
<v Speaker 1>at chunks of wild land and like the wild land

1:59:29.640 --> 1:59:33.680
<v Speaker 1>sort of has to justify its existence. It's like, well,

1:59:33.680 --> 1:59:39.960
<v Speaker 1>it's sitting there doing nothing as though every minute wild

1:59:40.000 --> 1:59:42.480
<v Speaker 1>places they're supposed to be like to lay out their

1:59:42.560 --> 1:59:46.520
<v Speaker 1>ledgers improve at any given moment, like what their value

1:59:46.920 --> 1:59:49.880
<v Speaker 1>is in the moment when I think that the more

1:59:49.920 --> 1:59:53.240
<v Speaker 1>accurate way of thinking about wild places is it's like

1:59:53.320 --> 1:59:54.600
<v Speaker 1>money in the bank. What am I doing with it

1:59:54.720 --> 1:59:57.320
<v Speaker 1>right now? It's setting there, and that ship is getting

1:59:57.320 --> 2:00:00.080
<v Speaker 1>more and more valuable every minute, and I don't know.

2:00:00.240 --> 2:00:02.440
<v Speaker 1>I might not cash it, my children might not cash it,

2:00:02.640 --> 2:00:05.839
<v Speaker 1>my grandparents might not cash it, right or my grandchildren

2:00:05.880 --> 2:00:07.400
<v Speaker 1>might not cash it. But at the same time, it's

2:00:07.440 --> 2:00:11.800
<v Speaker 1>just something they're getting exponentially more valuable as time it

2:00:11.800 --> 2:00:13.840
<v Speaker 1>goes by. And it's like disgusting to me that somehow

2:00:13.840 --> 2:00:15.560
<v Speaker 1>people look at chunk or ground and it has to

2:00:15.640 --> 2:00:19.680
<v Speaker 1>justify itself in terms of in terms jobs. All the

2:00:19.720 --> 2:00:23.480
<v Speaker 1>leopold he had this line where he said that, uh, America,

2:00:24.240 --> 2:00:27.480
<v Speaker 1>just in case. All the Leopold's are one of the

2:00:27.520 --> 2:00:31.080
<v Speaker 1>fathers of the modern conservation movement, and Avid Hunter and Fisherman,

2:00:31.600 --> 2:00:34.120
<v Speaker 1>and he had this line where he said that we've

2:00:34.520 --> 2:00:40.640
<v Speaker 1>become like hypochondriacs about our economic health, where we're incapable

2:00:40.680 --> 2:00:44.160
<v Speaker 1>of being healthy, where we view our economic health as

2:00:44.240 --> 2:00:47.760
<v Speaker 1>like you know, soul full of anxiety about it that

2:00:47.840 --> 2:00:51.000
<v Speaker 1>we can't realize that we're actually okay, you know, And

2:00:51.040 --> 2:00:53.000
<v Speaker 1>I think that the way wild lands need to just

2:00:53.200 --> 2:00:57.240
<v Speaker 1>like in sort of some kind of petty economic way,

2:00:57.640 --> 2:01:00.440
<v Speaker 1>account for what they're doing in the job cycle, all right,

2:01:01.400 --> 2:01:04.840
<v Speaker 1>Like who's creating more jobs. It's a thing like in

2:01:04.960 --> 2:01:06.800
<v Speaker 1>hunting and fishing right now, so many people are starting

2:01:06.880 --> 2:01:08.680
<v Speaker 1>starting saying like, okay, we gotta do we should do

2:01:08.760 --> 2:01:14.840
<v Speaker 1>conservation work because look at the economic imprint of hunters

2:01:14.880 --> 2:01:17.360
<v Speaker 1>and fishermen. You know, we contribute all these billions of

2:01:17.360 --> 2:01:20.360
<v Speaker 1>dollars to the economy every year. And I went up

2:01:20.360 --> 2:01:23.160
<v Speaker 1>thinking to myself, okay, so let's say you did that

2:01:23.200 --> 2:01:26.400
<v Speaker 1>same math and realized that having clean air and clean

2:01:26.440 --> 2:01:29.760
<v Speaker 1>water and wild places is costing us money. Does that

2:01:29.800 --> 2:01:32.880
<v Speaker 1>mean we feel differently about it? Like that doesn't change

2:01:32.880 --> 2:01:35.920
<v Speaker 1>my perspective on it. I'm not like, oh, yeah, you're right,

2:01:36.000 --> 2:01:37.880
<v Speaker 1>we should have wilderness because we're making money off it.

2:01:38.720 --> 2:01:40.320
<v Speaker 1>It's just like, you know, I hear that. I'm like,

2:01:40.440 --> 2:01:42.680
<v Speaker 1>you know, that's great, but it doesn't change my opinion

2:01:42.840 --> 2:01:44.600
<v Speaker 1>one way or the other. I don't like it less

2:01:44.680 --> 2:01:48.840
<v Speaker 1>or more. Now that you've justified it's value. To me,

2:01:49.080 --> 2:01:53.480
<v Speaker 1>that's that's trying to think in about values that are

2:01:53.520 --> 2:01:58.000
<v Speaker 1>sort of outside economic determinism and trying to insert them

2:01:58.000 --> 2:01:59.880
<v Speaker 1>into that kind of model. But I mean there's some

2:02:00.040 --> 2:02:04.040
<v Speaker 1>things that you don't put price tax on. I mean,

2:02:04.080 --> 2:02:06.040
<v Speaker 1>there are a lot of the It seems to me

2:02:06.120 --> 2:02:11.440
<v Speaker 1>the finer sentiments in the human spirit are not really

2:02:11.920 --> 2:02:16.320
<v Speaker 1>things that you add up in ledgers. Um. Yeah, I mean,

2:02:16.360 --> 2:02:18.800
<v Speaker 1>you know, I still believe in that old, that great

2:02:18.840 --> 2:02:23.520
<v Speaker 1>old Wallets Stigner line about the geography of Hope. That's

2:02:23.600 --> 2:02:28.400
<v Speaker 1>kind of to me what wild places represent. So I mean,

2:02:28.440 --> 2:02:31.920
<v Speaker 1>we we've as our population grows around the globe, I mean,

2:02:31.920 --> 2:02:35.720
<v Speaker 1>we're gonna be putting more pressure on wild places and

2:02:35.800 --> 2:02:41.600
<v Speaker 1>shrinking the possibility of biodiversity. Uh. And that's the theme

2:02:41.720 --> 2:02:45.200
<v Speaker 1>of the modern era. So every opportunity, it seems to

2:02:45.240 --> 2:02:49.080
<v Speaker 1>me when you can take a stand against that and

2:02:49.120 --> 2:02:53.879
<v Speaker 1>even reverse it with something like this American prairie reserve idea,

2:02:54.320 --> 2:02:58.360
<v Speaker 1>I mean, I'm that that makes me want to endorse

2:02:58.400 --> 2:03:01.680
<v Speaker 1>it and and work on behalf of it, because I

2:03:01.720 --> 2:03:05.320
<v Speaker 1>think the the primary theme is in the other direction.

2:03:06.640 --> 2:03:14.720
<v Speaker 1>So yeah, this this American Serengetti, American Prairie Reserve Project

2:03:14.880 --> 2:03:17.520
<v Speaker 1>is kind of an opportunity to do good in the

2:03:17.600 --> 2:03:23.839
<v Speaker 1>classic old Aldo Leopold Teddy Roosevelt fashion. And it's probably

2:03:23.840 --> 2:03:26.080
<v Speaker 1>one of the reasons that, you know, groups like the

2:03:26.200 --> 2:03:30.560
<v Speaker 1>National Geographic for instance, and the Grosvenor family are really

2:03:30.600 --> 2:03:33.800
<v Speaker 1>excited about it because it does have a little bit

2:03:33.840 --> 2:03:39.000
<v Speaker 1>of a whiff of that old time big vision conservation.

2:03:39.880 --> 2:03:44.840
<v Speaker 1>Uh thinking, did you know, Uh, Leopold's kid is a hydrologist.

2:03:45.480 --> 2:03:50.200
<v Speaker 1>I believe I've never I don't think i've ever met him.

2:03:50.920 --> 2:03:53.480
<v Speaker 1>I could be messing up. I think he has a son, Luna. Yeah,

2:03:56.080 --> 2:03:57.720
<v Speaker 1>I could be. I could messing this up too, but

2:03:57.720 --> 2:04:01.200
<v Speaker 1>I think it's kind of right. He says, Uh. Rivers

2:04:01.240 --> 2:04:04.560
<v Speaker 1>are the gutters through which run the ruins of continents.

2:04:05.960 --> 2:04:07.520
<v Speaker 1>It's a good one. Yeah, that's a good one too.

2:04:09.080 --> 2:04:11.360
<v Speaker 1>We could toss good clothes for these guys are after

2:04:11.440 --> 2:04:15.000
<v Speaker 1>a long time. All Right, I don't have any concluding thoughts.

2:04:15.960 --> 2:04:18.920
<v Speaker 1>That was a fine conclusion. Now, thank you for your time.

2:04:20.320 --> 2:04:24.200
<v Speaker 1>Former professor, current author Dann Floor. He's going and find

2:04:24.200 --> 2:04:27.080
<v Speaker 1>your books. You can get him on Amazon, pre order

2:04:27.160 --> 2:04:29.640
<v Speaker 1>them or order them, order one, pre order one. Yeah,

2:04:29.720 --> 2:04:31.120
<v Speaker 1>I think that's the way it is. Now you can

2:04:31.200 --> 2:04:35.200
<v Speaker 1>order American Serengetty and pre order Coyote America and Kaudy

2:04:35.240 --> 2:04:38.360
<v Speaker 1>America is not very far away, about six weeks or so. Yeah,

2:04:39.080 --> 2:04:42.320
<v Speaker 1>order now, you get it early, all right, Thanks man,

2:04:42.480 --> 2:05:34.400
<v Speaker 1>you're bad. Thanks asstsstssssssssssssssssssssssssssssssssssssssssssssssssssss