WEBVTT - It Could Happen Here Weekly 73

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<v Speaker 1>Hey, everybody, Robert Evans here and I wanted to let

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<v Speaker 1>you know this is a compilation episode. So every episode

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<v Speaker 1>of the week that just happened is here in one

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<v Speaker 1>convenient and with somewhat less ads package for you to

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<v Speaker 1>listen to in a long stretch if you want. If

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<v Speaker 1>you've been listening to the episodes every day this week,

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<v Speaker 1>there's got to be nothing new here for you, but

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<v Speaker 1>you can make your own decisions. The sun never sets

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<v Speaker 1>on the British Empire because God doesn't trust the British

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<v Speaker 1>in the dark. Welcome to It could happen here a

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<v Speaker 1>podcast at hold. So the only good American tradition is

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<v Speaker 1>rebellion against the British. I'm your host, Mia Wong, and

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<v Speaker 1>today we're gonna be talking about the happenings in their

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<v Speaker 1>perfidious Albion. Joining me live from one of the most

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<v Speaker 1>accursed states currently in existence is Sophie from Mars, the

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<v Speaker 1>co host of Red Planet a week you Leftist Brown Table,

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<v Speaker 1>who does many other wonderful things that involve anarchism and

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<v Speaker 1>organizing and stuff. Sophie, how how are you? How are

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<v Speaker 1>you hanging in there in this sort of incusingly failed

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<v Speaker 1>state in the very good. That was a very good introduction.

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<v Speaker 1>I do think that Britain is largely out of God's

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<v Speaker 1>sight and by consequence, outside of his love. So I

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<v Speaker 1>think he summed it up pretty well. I mean, I'm okay.

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<v Speaker 1>I had an experience to minor hate crime today, so

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<v Speaker 1>it's another normal day of being a trans person in

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<v Speaker 1>the UK. Some guy tried to film me on his

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<v Speaker 1>phone and I was like, hey, I can see that

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<v Speaker 1>you're filming me, and he didn't like argue you and

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<v Speaker 1>be like no I wasn't, so I know that he was.

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<v Speaker 1>It was very cool. Yeah, yeah, Turf Turf Island continues

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<v Speaker 1>to be incredibly normal. And by incredible normal, I mean this. Look.

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<v Speaker 1>Look at the at the end of World War Two,

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<v Speaker 1>lots of states were divided into pieces. The UK should

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<v Speaker 1>have been one of them. I hold, but on it now,

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<v Speaker 1>Oh that's true. I mean trans people, we are working

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<v Speaker 1>on destroying of the Union. Yeah, this is this is

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<v Speaker 1>all bad. It created incredible stuff coming. I really thought

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<v Speaker 1>it was going to be Brexit, that that final we destroyed.

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<v Speaker 1>He had a kingdom and of trans people that finally

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<v Speaker 1>did it. Truly incredible stuff. So you want to ask

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<v Speaker 1>me what it's like to be British, you know, Okay,

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<v Speaker 1>So I well, I mean, should we both do like

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<v Speaker 1>accents for this one? Should we should we both feel like,

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<v Speaker 1>oh my governor, let's rumphy, So what eo pie and

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<v Speaker 1>smashed peas? Oh okay? So I okay. You know, I

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<v Speaker 1>spent some time looking at like sort of British export

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<v Speaker 1>charts and like as much stuff in the British economy,

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<v Speaker 1>and none of them at any point had Britain's chief export,

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<v Speaker 1>which is jokes about Britain. No I no, no, no,

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<v Speaker 1>wondering your economies and shamboos. Export is like white supremacist

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<v Speaker 1>war crimes. That's true. But the thing is like they're

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<v Speaker 1>they're they're the UKs of like ability to export white

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<v Speaker 1>supremacist war crimes is at an all time low. It's

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<v Speaker 1>kind of like it. It's really funny. I was in Armenia,

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<v Speaker 1>like fairly recently for sagery, and I went to a

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<v Speaker 1>talk by someone who like used to work in DC

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<v Speaker 1>and I worked with the Armenian government, and they were

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<v Speaker 1>talking about like how what kind of external support they

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<v Speaker 1>could expect for like the conflict without as a baishan,

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<v Speaker 1>and someone brought up Britain and he was just like,

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<v Speaker 1>Britain's not really a player on the international stage any Yeah,

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<v Speaker 1>it's it's not that funny, but it's kind of like

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<v Speaker 1>a sign of what the UK actually is now, which

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<v Speaker 1>is since you also at eleven, the British were like

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<v Speaker 1>one of the first people who decided they were going

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<v Speaker 1>to bomb Godoffy. But the problem is the British, the

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<v Speaker 1>British like air Force was capable of dropping of doing

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<v Speaker 1>like maybe like three or four bombing runs before they

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<v Speaker 1>just straight up ran out of fuel. And the whole

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<v Speaker 1>thing was like they like they had to draw the

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<v Speaker 1>U West in because the British no longer like had

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<v Speaker 1>they had like actual build chair capability to do imperialism anymore.

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<v Speaker 1>So I think things are think think things are not

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<v Speaker 1>great in the in the sort of white supremacy factory.

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<v Speaker 1>We really we have reached like a really bizarre point

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<v Speaker 1>where our ruling class is divided. Like um, the whole

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<v Speaker 1>story of like the Dullest Brothers and the creation of

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<v Speaker 1>the CIA is like we are going through that inner

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<v Speaker 1>of us at this point. But we've had one of

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<v Speaker 1>the most interventionist histories of any country ever and now

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<v Speaker 1>our ruling class is divided between we should carry on

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<v Speaker 1>doing interventionism because it benefits us to be the worst,

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<v Speaker 1>most ghoulish, vampiric country conceivable, and we shouldn't do that

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<v Speaker 1>because it costs money. And why are we spending money

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<v Speaker 1>on brown people? Yeah, which just two terrible possessions, baffling out. Yeah,

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<v Speaker 1>it's it's fun, it's it's it's it's a good time

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<v Speaker 1>in the UK. So, you know, speaking of speaking of

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<v Speaker 1>it being a good time with the UK, I so

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<v Speaker 1>I saw, I've seen this before and I didn't like,

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<v Speaker 1>I didn't quite believe it. And I look at the

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<v Speaker 1>numbers and we were talking about this a bit before

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<v Speaker 1>we got on, but it looks like the UK right

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<v Speaker 1>now is pet projected economic performance is worse than Rusha's,

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<v Speaker 1>which is incredible because that is a country that is

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<v Speaker 1>like under just unbelievably debilitating sanctions and is also like

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<v Speaker 1>losing a war. And the UK's economy is more fucked

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<v Speaker 1>than a country that he's being shot with missiles. Like wow,

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<v Speaker 1>I mean we are we we are also losing a war,

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<v Speaker 1>but it's it's a war of ideas, that's true. So yeah,

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<v Speaker 1>I think I think we should probably when when When

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<v Speaker 1>When when we last left the United Kingdom on this show.

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<v Speaker 1>I think it was I think Liz Trust had just

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<v Speaker 1>been overthrown and we were now on UK is no

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<v Speaker 1>one what their second consecutive unelected prime minister? So no, no, Mia,

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<v Speaker 1>Mia a second consecutive Oh no, right, because I never no, no, no,

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<v Speaker 1>no no. They elected Boris Johnson. Right, So this is

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<v Speaker 1>this is a good place to stop. This is a

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<v Speaker 1>really good place to stop. Since Tony Blair, we haven't

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<v Speaker 1>had a Prime minister who we elected to into power

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<v Speaker 1>like no, sorry, since David Cameron. We did actually elect

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<v Speaker 1>David Cameron, but kind but only kind of like kind

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<v Speaker 1>of maybe so like we had we had Blair, who

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<v Speaker 1>is terrible and is worth getting into for a whole

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<v Speaker 1>discussion in a minute. And then we had Brown who

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<v Speaker 1>was his chancellor so kind of like vice president who

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<v Speaker 1>stepped in and then he lost to Cameron. Only Cameron

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<v Speaker 1>like had a coalition. That's why I say it's like

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<v Speaker 1>it's kind of yeah, he had the Lib Dem thing,

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<v Speaker 1>and the Lib Dems decided to literally go back and

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<v Speaker 1>everything that's ever done and the main so the main

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<v Speaker 1>thing that was happening with the Lib Dems was they

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<v Speaker 1>promised to protect student loan prices from going up, and

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<v Speaker 1>like they had got massive support from young people and

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<v Speaker 1>anyone who can see why it's good to be able

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<v Speaker 1>to offer young people an education, especially because like Blair

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<v Speaker 1>had this big famous speech where he was like education, education, education,

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<v Speaker 1>that's my excellent Tony Blair impression. Um he um. And

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<v Speaker 1>and that's also worth getting into as a it's a

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<v Speaker 1>very multifaceted level of parasitic fuckery his whole education thing.

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<v Speaker 1>But because he had focused on education, loads of people

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<v Speaker 1>were really passionate about it. And then the Lib Dems

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<v Speaker 1>were like, we're going to stop them from making university

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<v Speaker 1>fees nine thousand pounds a year, and that was what

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<v Speaker 1>got the Lib Dems an enormous amount of the vote,

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<v Speaker 1>and then they made a coalition with the Tories and

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<v Speaker 1>then immediately went back on it and made it. And

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<v Speaker 1>that's why my student loans are ridiculous. Even though I

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<v Speaker 1>dropped out, My student loans are higher than my partners

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<v Speaker 1>and I dropped out in my second year and she

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<v Speaker 1>dropped out after doing like six years of the same

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<v Speaker 1>degree because she had the lower fee, but I am.

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<v Speaker 1>So then there was Cameron again, but without the lib

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<v Speaker 1>Dems because everyone's sick of them, a no onimal level

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<v Speaker 1>of them. Ever, again, the lib Dems are just a

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<v Speaker 1>funny side story. There are lots of like funny and

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<v Speaker 1>cringe side stories in British electoral politics, where like it

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<v Speaker 1>doesn't matter that much because they'll never get into power,

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<v Speaker 1>but like the succession of absolute like clowns who've been

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<v Speaker 1>in charge of this party or that party just is

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<v Speaker 1>really funny. Like the lib Dems have had a homophobe,

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<v Speaker 1>but they had Nick Klagg. Then they had a homophobe

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<v Speaker 1>who said that being gay was a sin, and they

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<v Speaker 1>had someone called Joe what she called Swanson, Yeah, I

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<v Speaker 1>think I think that's sw Swinson something like this, and

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<v Speaker 1>she started talking this incredible like neoliberal like if you've

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<v Speaker 1>ever seen the thick of it, like shed She sounded

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<v Speaker 1>like a character from the thick of it. She was

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<v Speaker 1>talking about like people having skills, wallets and shit like this.

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<v Speaker 1>She also, I think killed a squirrel. There was a

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<v Speaker 1>whole thing about that. Boy. Then you know, analogously, there's

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<v Speaker 1>like the Communist Party of Great Britain, which I hope

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<v Speaker 1>to get into elated because that is a fascinating story.

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<v Speaker 1>But anyway, the Tory party is the one that matters

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<v Speaker 1>the most for now. So we had Cameron, then who

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<v Speaker 1>do we have Theresa May? Because Cameron bet big on

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<v Speaker 1>us not voting for Brexit, and then Nigel Farage and

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<v Speaker 1>Boris Johnson et cetera came in and were like save

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<v Speaker 1>the NHS migrants blah blah blah, and then we voted

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<v Speaker 1>for Brexit. So then we had Theresa May by default

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<v Speaker 1>because Cameron had left. So this is what I mean that,

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<v Speaker 1>like the Tory potty has this ongoing strategy of just

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<v Speaker 1>like swapping someone in and then like calling a general

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<v Speaker 1>election really soon afterwards, and the incumbent's gonna win. So

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<v Speaker 1>it's like, I don't consider that to be like someone

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<v Speaker 1>winning an election if they're already in through rap fockery.

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<v Speaker 1>Although I feel I feel like it's it's still slow.

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<v Speaker 1>At least there was an election for them, which is

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<v Speaker 1>more of what's happening now. Yeah, it's it's definitely devolved,

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<v Speaker 1>like it's definitely gotten worse, but like I think we're

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<v Speaker 1>on like the seventh by my account, But like, yeah,

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<v Speaker 1>it was like Cameron, then then May, then Boris Johnson

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<v Speaker 1>and then sorry, yes bars Johnson and then Liz Trust

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<v Speaker 1>and now it's uh Sunac, because like, can I get

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<v Speaker 1>them the wrong way around anyway? Nonac literally didn't have

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<v Speaker 1>an opposition in the Tory Party leadership election, like he

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<v Speaker 1>won by default. It's that That's how dire it's gotten.

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<v Speaker 1>Like they wanted Boris Johnson to come back and try again,

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<v Speaker 1>and he decided he wasn't going to bother and because

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<v Speaker 1>of that, there was no one to run against Sunac,

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<v Speaker 1>so he just won by default. Stuff. Yeah and okay,

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<v Speaker 1>so and Sunac's the fascinating character as well, because like

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<v Speaker 1>he is incredibly green and I don't mean environmentalists, I

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<v Speaker 1>mean like he knows fucking nothing and he's currently going

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<v Speaker 1>through this like there's there was a measurable phenomenon with

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<v Speaker 1>David Cameron where he was really naive and he went

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<v Speaker 1>through the neoliberal thing of being like I'm going to

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<v Speaker 1>cut the red tape. Oh no, that's not working. I

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<v Speaker 1>need massively authoritarian policies. Oh no, that's not working. Maybe

0:10:44.080 --> 0:10:46.360
<v Speaker 1>this is a flawed ideology and just like just towards

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<v Speaker 1>the end of his term he was like, maybe this

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<v Speaker 1>isn't working, and then they get rid of him. Sunac

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<v Speaker 1>is currently like very firmly in the stage of like

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<v Speaker 1>trying to do as much libertarianism as possible and realizing

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<v Speaker 1>that the state can only do libertarianism if they also

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<v Speaker 1>as authoritarian as possible. Yeah, and I think, you know,

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<v Speaker 1>I was going to get this in a bit, but

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<v Speaker 1>I think that there's a couple of things have been

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<v Speaker 1>happening simultaneously. One is that like, okay, so we had

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<v Speaker 1>there there there there was. There was the incredibly brief

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<v Speaker 1>phenomenon of trusts an omics of like there are the

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<v Speaker 1>British is attempt to like like actually really sort of

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<v Speaker 1>I don't even know it's like because because British politics

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<v Speaker 1>is always neoliberal, but like, dude, dude, do do a

0:11:32.080 --> 0:11:36.200
<v Speaker 1>kind of neoliberalism that like no, no nobody has seen

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<v Speaker 1>since Like I saw people conscribing it as like trying

0:11:39.000 --> 0:11:41.959
<v Speaker 1>to do reagan Omics about the dollar. But I think

0:11:41.960 --> 0:11:45.120
<v Speaker 1>it's actually stupider than that, because like eight, there are

0:11:45.200 --> 0:11:48.000
<v Speaker 1>there aren't places where you could conceivably pull off reagan

0:11:48.040 --> 0:11:50.719
<v Speaker 1>Omics about the dollar, right, but like you have to

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<v Speaker 1>have like kind of an economy, which is the thing

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<v Speaker 1>the UK no longer has after they shot themselves in

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<v Speaker 1>the foot, Like one thousand times with Bregsit. Yeah, um,

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<v Speaker 1>let's trust published like a plan for what she was

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<v Speaker 1>gonna do in terms of economic reforms, and it crashed

0:12:06.880 --> 0:12:10.839
<v Speaker 1>the pound unbelievably, like just just like people not even

0:12:10.920 --> 0:12:13.360
<v Speaker 1>the plan, like not even the policies being implemented. People

0:12:13.480 --> 0:12:18.960
<v Speaker 1>sold the plan and the pound like hobbed in value overnight. Yeah,

0:12:19.000 --> 0:12:21.840
<v Speaker 1>And like I there is stuff that I have seen,

0:12:22.920 --> 0:12:25.319
<v Speaker 1>like like in the wake of trusts anomics and in

0:12:25.360 --> 0:12:28.120
<v Speaker 1>the wake of like sort of rec stuartrac attempting to

0:12:28.160 --> 0:12:32.480
<v Speaker 1>piece together like even sort of functional government that like

0:12:32.679 --> 0:12:35.040
<v Speaker 1>I never thought I would see, Like I I mean,

0:12:35.120 --> 0:12:37.760
<v Speaker 1>I guess I had seen the IMF saying hold on,

0:12:37.880 --> 0:12:41.480
<v Speaker 1>you have to stop doing lesterity before, but like I

0:12:41.760 --> 0:12:44.280
<v Speaker 1>didn't think i'd see that for the about the UK. No,

0:12:44.400 --> 0:12:46.800
<v Speaker 1>it's pretty impressive. Yeah. Like the other thing that I've

0:12:46.840 --> 0:12:51.319
<v Speaker 1>seen that's just genuinely like I can't believe is I've

0:12:51.360 --> 0:12:54.719
<v Speaker 1>seen mainstream newspaper outlets pretty things about the economy that

0:12:54.800 --> 0:12:58.240
<v Speaker 1>you were just not allowed to say. Like I have

0:12:58.400 --> 0:13:02.439
<v Speaker 1>seen mainstream newspapers admit that economic growth was actually better

0:13:02.480 --> 0:13:05.000
<v Speaker 1>in the inflation racked in class war torn seventies, and

0:13:05.080 --> 0:13:07.240
<v Speaker 1>it is now which is like that is like this

0:13:07.440 --> 0:13:09.320
<v Speaker 1>single thing you were not allowed to say at all

0:13:09.320 --> 0:13:11.880
<v Speaker 1>of economics because if if you, if, if you actually

0:13:11.960 --> 0:13:14.520
<v Speaker 1>pull out the growth rate chart and point out that

0:13:14.600 --> 0:13:16.400
<v Speaker 1>economic growth was actually better in the seventies and it

0:13:16.440 --> 0:13:20.440
<v Speaker 1>wasn't any successive decade. I everyone immediately shoots you because

0:13:20.480 --> 0:13:22.480
<v Speaker 1>that because you know you can prove and what you

0:13:22.559 --> 0:13:25.959
<v Speaker 1>can prove in one chart that doesn't order in the

0:13:26.080 --> 0:13:28.120
<v Speaker 1>media class in the UK. And you point out that,

0:13:28.240 --> 0:13:31.679
<v Speaker 1>like the seventies was by any metric better than now,

0:13:32.080 --> 0:13:34.040
<v Speaker 1>you are no longer invited to the eyes wide shot

0:13:34.080 --> 0:13:36.200
<v Speaker 1>potties where you can like suck and fuck Boss Johnson,

0:13:36.360 --> 0:13:39.040
<v Speaker 1>and that is like the highest privilege in British society.

0:13:39.120 --> 0:13:40.960
<v Speaker 1>So you obviously want that. Yeah you can, you can,

0:13:41.000 --> 0:13:42.760
<v Speaker 1>you can, you can no longer fuck the pig. I

0:13:43.120 --> 0:13:47.959
<v Speaker 1>think things of this nature because bed Room quickly was

0:13:48.040 --> 0:13:50.640
<v Speaker 1>interviewed and he it was like front page kiss Tama

0:13:50.720 --> 0:13:53.120
<v Speaker 1>saying I would kiss a Tori, and I just shed it,

0:13:53.240 --> 0:13:56.280
<v Speaker 1>being like, look, we already know David Cameron fucked a pig.

0:13:56.600 --> 0:14:00.559
<v Speaker 1>Yeah god Sama saying he would kiss the Tory is

0:14:00.600 --> 0:14:06.000
<v Speaker 1>just yeah, that's just a cherry on top. Yeah, So okay,

0:14:06.400 --> 0:14:08.280
<v Speaker 1>I want to ask a little bit about what is

0:14:08.360 --> 0:14:10.160
<v Speaker 1>going on in the in the in the British economy,

0:14:10.360 --> 0:14:13.400
<v Speaker 1>because I have spent some time attempting to figure out

0:14:13.440 --> 0:14:16.160
<v Speaker 1>what the fuck even is the British economy and as

0:14:16.240 --> 0:14:20.480
<v Speaker 1>as as best I've been able to determine, it produces, okay,

0:14:20.520 --> 0:14:23.840
<v Speaker 1>produces financial quote unquote financial services, which seems to be

0:14:23.880 --> 0:14:26.360
<v Speaker 1>the UK sort of polite euphanism for doing money laundering

0:14:26.480 --> 0:14:29.560
<v Speaker 1>for like both the regular bourdoisie and for this enormous

0:14:29.600 --> 0:14:32.480
<v Speaker 1>class of like kleptocrats and petrol oligarchs who like get

0:14:32.520 --> 0:14:35.840
<v Speaker 1>their money by extracting it directly from the state. Yeah. Um,

0:14:36.160 --> 0:14:39.000
<v Speaker 1>it seems like that. It seems like you have that layer,

0:14:39.040 --> 0:14:41.600
<v Speaker 1>you're the layer below them, who are just like somehow

0:14:41.720 --> 0:14:44.400
<v Speaker 1>more landlords per capita than exists in like any other

0:14:44.440 --> 0:14:48.040
<v Speaker 1>place that has ever existed. And then below that there's

0:14:48.080 --> 0:14:52.160
<v Speaker 1>this quote unquote service economy thing. Yeah. I think you're

0:14:52.200 --> 0:14:54.640
<v Speaker 1>getting it. I think you're pretty much getting it. I think, okay,

0:14:54.680 --> 0:14:57.520
<v Speaker 1>there are two sides to British politics. This this economic

0:14:57.560 --> 0:15:00.680
<v Speaker 1>one that you're pointing out, which is, like, let me

0:15:00.680 --> 0:15:03.480
<v Speaker 1>put a pin in the economics right that the economy

0:15:03.520 --> 0:15:07.200
<v Speaker 1>of the UK is unbelievable and if we'll get to

0:15:07.240 --> 0:15:08.840
<v Speaker 1>it in a second. And then there's the like the

0:15:09.160 --> 0:15:13.960
<v Speaker 1>the electoral politics that they try to like that is

0:15:14.440 --> 0:15:16.680
<v Speaker 1>just a fast to try to like keep people from

0:15:16.720 --> 0:15:19.760
<v Speaker 1>ever looking too closely at the economics, like ever looking

0:15:19.800 --> 0:15:23.280
<v Speaker 1>with a sensible lens of the economics. The electoral politics

0:15:23.480 --> 0:15:27.600
<v Speaker 1>is just like eternal war on a set of marginalized communities,

0:15:28.840 --> 0:15:33.400
<v Speaker 1>young people, immigrants, refugees and asylum seekers, sex workers, trans people,

0:15:34.200 --> 0:15:39.840
<v Speaker 1>black and minority ethic Britain's the GT community travelers enormously

0:15:40.200 --> 0:15:42.240
<v Speaker 1>Like that was something that like a lot of people

0:15:42.320 --> 0:15:44.960
<v Speaker 1>thought that like New Labor under Blair was like so

0:15:45.200 --> 0:15:47.520
<v Speaker 1>progressive and was like ending races. It was a big

0:15:47.640 --> 0:15:51.680
<v Speaker 1>like Obama adjacent moment for us and like, but they

0:15:51.720 --> 0:15:54.920
<v Speaker 1>were horribly racist to travelers and that's escalated in recent

0:15:55.000 --> 0:15:57.560
<v Speaker 1>years to like if people are familiar with the police

0:15:57.560 --> 0:16:01.680
<v Speaker 1>Crimes Sentencing in Courts bill, like that got somewhat defanged,

0:16:01.760 --> 0:16:03.880
<v Speaker 1>but like one of the worst parts of the bill

0:16:04.360 --> 0:16:07.040
<v Speaker 1>still got through was just like ending the right to Rome,

0:16:07.080 --> 0:16:10.600
<v Speaker 1>which is effectively just a genocide against travelers. YEA. When

0:16:10.640 --> 0:16:13.440
<v Speaker 1>I mentioned sex workers, like a lot of British sex

0:16:13.520 --> 0:16:16.320
<v Speaker 1>workers are pushing for any kind of legal reform that

0:16:16.360 --> 0:16:19.760
<v Speaker 1>would be better. But like our most progressive politician like

0:16:19.880 --> 0:16:23.640
<v Speaker 1>Jeremy Corbyn literally like still supports the Nordic model like

0:16:24.040 --> 0:16:29.560
<v Speaker 1>it's um, it's a nightmare. Um. Socially, the political side

0:16:29.560 --> 0:16:31.480
<v Speaker 1>of that, the social side of the politics in the

0:16:31.600 --> 0:16:35.800
<v Speaker 1>UK is just war on as I say, like dividing

0:16:35.880 --> 0:16:40.040
<v Speaker 1>up the entire population into marginalized groups forever eternally, like

0:16:40.680 --> 0:16:44.080
<v Speaker 1>saving this idea of like the blue collar working class

0:16:44.200 --> 0:16:47.520
<v Speaker 1>white man who also earns like eighty thousand pounds a year,

0:16:49.280 --> 0:16:52.000
<v Speaker 1>and and that's the that's the ideal voter, even though

0:16:52.040 --> 0:16:55.320
<v Speaker 1>that's no one. Um. And then there's the economics. Okay,

0:16:55.320 --> 0:16:57.120
<v Speaker 1>so the and all of that is a smoke screen

0:16:57.200 --> 0:17:01.520
<v Speaker 1>for the economics. So like you said, um, lowest level,

0:17:01.880 --> 0:17:04.440
<v Speaker 1>there's the service economy, because we, like the rest of

0:17:04.440 --> 0:17:08.440
<v Speaker 1>the Imperial Corps, exported all our industrial stuff to the

0:17:08.480 --> 0:17:13.320
<v Speaker 1>imperial periphery. When our industrial sectors got unionized, we are

0:17:13.400 --> 0:17:16.840
<v Speaker 1>now a service economy. So practically all jobs in the

0:17:16.920 --> 0:17:20.440
<v Speaker 1>UK are poor people providing some kind of service for

0:17:20.520 --> 0:17:24.560
<v Speaker 1>rich people. Um. Then like you say, there's the landlords

0:17:24.560 --> 0:17:28.600
<v Speaker 1>above that we have we have a wild time with landlords,

0:17:28.640 --> 0:17:30.600
<v Speaker 1>and that there is there is a plus sight to that,

0:17:30.680 --> 0:17:33.800
<v Speaker 1>which is that that like our tenants unions are fantastic,

0:17:33.960 --> 0:17:37.720
<v Speaker 1>Like we have we have such a boom in tenants unions.

0:17:37.720 --> 0:17:40.200
<v Speaker 1>I've been interviewing activists and organizers for a couple of

0:17:40.320 --> 0:17:43.959
<v Speaker 1>years now, and in the US, you guys are doing

0:17:44.080 --> 0:17:46.520
<v Speaker 1>okay with tenants unions. You've got a bigger challenge because

0:17:46.960 --> 0:17:49.320
<v Speaker 1>pop shop with guns to evict people. So that is like,

0:17:49.440 --> 0:17:52.439
<v Speaker 1>that is a crazy time. But like we have such bigger,

0:17:52.560 --> 0:17:55.520
<v Speaker 1>stronger tenants unions and like I think the possibility of

0:17:55.600 --> 0:17:57.840
<v Speaker 1>something like a full scale rent strike happening in the

0:17:57.960 --> 0:18:02.920
<v Speaker 1>UK is actually pretty like pretty feasible. Um, the US

0:18:03.440 --> 0:18:06.159
<v Speaker 1>just don't like get that shit. Like I I had

0:18:06.240 --> 0:18:08.200
<v Speaker 1>when back back, back, back back when, back when I

0:18:08.280 --> 0:18:10.720
<v Speaker 1>was an incredibly naive youth. Most in the DSA we

0:18:10.800 --> 0:18:14.080
<v Speaker 1>had an entire like massive battle in my chapter about

0:18:14.080 --> 0:18:16.920
<v Speaker 1>whether about whether we should do tennis organizing, and I

0:18:17.040 --> 0:18:18.680
<v Speaker 1>was on the side of, well, yeah, obviously we should,

0:18:18.680 --> 0:18:21.200
<v Speaker 1>we should do. I'm like I had one of the

0:18:21.280 --> 0:18:25.160
<v Speaker 1>fucking Chicago DSA leadership people like in in this meeting

0:18:25.280 --> 0:18:28.080
<v Speaker 1>said to my face and I quote, how how does

0:18:28.160 --> 0:18:33.120
<v Speaker 1>building tennis unions build working class power. What what these

0:18:33.200 --> 0:18:37.720
<v Speaker 1>people are? Clowns absolute clowns. I just like every every

0:18:37.800 --> 0:18:40.040
<v Speaker 1>every time they walk down the street, their giant noses

0:18:40.119 --> 0:18:44.000
<v Speaker 1>go hog like a clown. I'm not I'm not gonna

0:18:44.040 --> 0:18:46.200
<v Speaker 1>be in. I'm not gonna I'm not gonna engage in

0:18:46.240 --> 0:18:49.720
<v Speaker 1>anti clowns flan here. I I do not. I think

0:18:49.720 --> 0:18:51.920
<v Speaker 1>it's very unfair on clowns to get fathom to the DS.

0:18:52.000 --> 0:18:56.760
<v Speaker 1>That's true. That's um I got. That's soling Paradise where

0:18:56.880 --> 0:18:59.280
<v Speaker 1>she says like, I don't want to be the head

0:18:59.320 --> 0:19:00.960
<v Speaker 1>of the local D say chapter, I just want to

0:19:00.960 --> 0:19:04.520
<v Speaker 1>be on the Digimon the movie soundtrack. I'm like, fuck yes,

0:19:05.920 --> 0:19:11.480
<v Speaker 1>okay speak speaking of the Digimon the Movie soundtrack, very nice,

0:19:11.680 --> 0:19:15.320
<v Speaker 1>very nice. Maybe maybe maybe maybe maybe we'll get sponsored

0:19:15.359 --> 0:19:17.440
<v Speaker 1>by by by Digimon the movie. That was Maybe that

0:19:17.520 --> 0:19:19.880
<v Speaker 1>hasn't add for Digimon the movie. Yeah, yeah, I hope

0:19:20.359 --> 0:19:23.840
<v Speaker 1>it's it's gonna be fucking gold again or like we're

0:19:25.600 --> 0:19:29.240
<v Speaker 1>please okay, just like once again, other we have talked

0:19:29.280 --> 0:19:32.240
<v Speaker 1>about this on multiple shows. Now please stop dmning other

0:19:32.359 --> 0:19:35.720
<v Speaker 1>Sophie about about about the stupid gold ads. We know

0:19:35.880 --> 0:19:42.560
<v Speaker 1>they're there. Which way, Yeah, dope, buy gold. Yeah, and

0:19:43.000 --> 0:19:44.840
<v Speaker 1>we're back. I hope you would. I hope, I hope

0:19:44.840 --> 0:19:47.560
<v Speaker 1>you now went to digimond Uh. They got they they

0:19:47.600 --> 0:19:50.080
<v Speaker 1>got little monsters to turn into things with giant guns

0:19:52.240 --> 0:19:55.320
<v Speaker 1>bombed with digimon. The movie ADS has reshaped your brain

0:19:55.400 --> 0:20:01.320
<v Speaker 1>to the high consciousness digimon consciousness. Um, let's talk about

0:20:01.840 --> 0:20:05.760
<v Speaker 1>financial services. You mentioned this very briefly, but this is

0:20:05.840 --> 0:20:10.840
<v Speaker 1>actually so like, Okay, most people in the UK working

0:20:10.920 --> 0:20:14.920
<v Speaker 1>in like fucking Uber or like deliveru or some other

0:20:15.760 --> 0:20:22.440
<v Speaker 1>nightmarish service sector job. Then there's the petty bourgeois who

0:20:22.480 --> 0:20:26.320
<v Speaker 1>are so overwhelmingly landlords now and then and then there

0:20:26.359 --> 0:20:28.080
<v Speaker 1>are mega landlords. We have a ton of like mega

0:20:28.119 --> 0:20:31.080
<v Speaker 1>landlords who. Something really insidious about that, by the way,

0:20:31.160 --> 0:20:33.240
<v Speaker 1>is that we have a lot of like housing associations

0:20:33.280 --> 0:20:34.840
<v Speaker 1>that have claimed to be like for the good of

0:20:34.880 --> 0:20:37.400
<v Speaker 1>the tenant and claimed to be like socially progressive trying

0:20:37.400 --> 0:20:39.960
<v Speaker 1>to help people out, and they actually own like thousands

0:20:40.000 --> 0:20:44.520
<v Speaker 1>of properties, and like there are people with like through

0:20:44.560 --> 0:20:47.600
<v Speaker 1>the Tenants Union. My partner knows someone who it was

0:20:47.640 --> 0:20:50.640
<v Speaker 1>like raining in her flat because the leaks were so bad.

0:20:50.760 --> 0:20:52.640
<v Speaker 1>It was like rain indoors and she had like black

0:20:52.680 --> 0:20:54.920
<v Speaker 1>mold and then off her lights are working and that

0:20:55.080 --> 0:20:57.800
<v Speaker 1>was like that was a housing association. They are some

0:20:57.920 --> 0:21:01.000
<v Speaker 1>of the worst landlords. And then above them, the UK

0:21:01.960 --> 0:21:06.240
<v Speaker 1>is running one of the biggest money laundering operations in

0:21:06.359 --> 0:21:10.000
<v Speaker 1>the world, maybe the biggest I think it's don't I

0:21:10.000 --> 0:21:13.000
<v Speaker 1>don't know, like maybe maybe I don't. I don't even

0:21:13.000 --> 0:21:15.760
<v Speaker 1>I don't even think like the Cayman Islands or like

0:21:15.960 --> 0:21:18.240
<v Speaker 1>or the Bahamas have like that kind of like or

0:21:18.320 --> 0:21:20.280
<v Speaker 1>Panama has that kind of through points. No, we're really

0:21:20.359 --> 0:21:23.879
<v Speaker 1>familiar with like Switzerland and like you say, Panama and

0:21:23.960 --> 0:21:26.800
<v Speaker 1>the Cayman Islands, and some people are somewhat familiar with

0:21:26.880 --> 0:21:30.040
<v Speaker 1>island as being like tax havens. Yeah, but like none

0:21:30.080 --> 0:21:33.480
<v Speaker 1>of these actually compare to Britain because Britain like sport

0:21:33.640 --> 0:21:36.280
<v Speaker 1>all of these relationships with the entire world because it

0:21:36.400 --> 0:21:40.480
<v Speaker 1>invaded them and now it has those like the British

0:21:40.520 --> 0:21:43.720
<v Speaker 1>Empire ended in name and legal function, but did not

0:21:43.920 --> 0:21:47.520
<v Speaker 1>end in terms of financial services. Like that is our

0:21:48.560 --> 0:21:52.480
<v Speaker 1>that is our grip on power is like that we yeah,

0:21:52.520 --> 0:21:54.600
<v Speaker 1>we just launder a bunch of rich people's money. Um.

0:21:54.880 --> 0:21:57.680
<v Speaker 1>There's a great documentary called The Spider's Web which talks

0:21:57.680 --> 0:22:01.159
<v Speaker 1>about this and like the head of her majesty is oh,

0:22:01.200 --> 0:22:05.359
<v Speaker 1>I guess it's his majesty now the king just taking

0:22:05.400 --> 0:22:09.919
<v Speaker 1>this opportunity to say fuck the king. Um HMRC. Anyway,

0:22:09.960 --> 0:22:13.119
<v Speaker 1>the head of HMRC like literally just works for the

0:22:13.200 --> 0:22:15.520
<v Speaker 1>money launderers, like the people who are just trying to

0:22:15.560 --> 0:22:20.320
<v Speaker 1>bring through like billions of dollars to launder. Um. Yeah.

0:22:20.520 --> 0:22:22.760
<v Speaker 1>Like when I say about like the rest of our

0:22:22.800 --> 0:22:26.719
<v Speaker 1>politics being a smokescreen, it's because like this is everything

0:22:26.960 --> 0:22:29.320
<v Speaker 1>for the British ruling class, Like it's all about them

0:22:29.440 --> 0:22:33.280
<v Speaker 1>trying to lawn the money. And like I think that

0:22:33.480 --> 0:22:38.080
<v Speaker 1>like the the recent rise in like far right populism

0:22:38.200 --> 0:22:40.560
<v Speaker 1>or attempt at that in the UK, which by the way,

0:22:40.560 --> 0:22:43.080
<v Speaker 1>I don't think it's going as well as they wish

0:22:43.119 --> 0:22:45.600
<v Speaker 1>it was anymore. But like well because they did, because

0:22:45.600 --> 0:22:47.080
<v Speaker 1>they did briggs In it turns out Bridge it was

0:22:47.160 --> 0:22:51.240
<v Speaker 1>really bad idea. Yeah, Like I remember there was something

0:22:51.280 --> 0:22:52.639
<v Speaker 1>for a while a while ago, I was in some

0:22:52.760 --> 0:22:55.879
<v Speaker 1>forum thread where they were just put posting like Trump

0:22:55.960 --> 0:22:59.119
<v Speaker 1>supporters realized they're going to die because of Trump. Um.

0:22:59.440 --> 0:23:01.920
<v Speaker 1>It's a very similar phenomenon in the UK. Like you,

0:23:02.080 --> 0:23:03.840
<v Speaker 1>there's a lot of and I don't really delight in

0:23:03.880 --> 0:23:05.840
<v Speaker 1>it because it's just it's just like looking a lot

0:23:05.880 --> 0:23:09.479
<v Speaker 1>of working class, working class people suffering. Um. But there

0:23:09.640 --> 0:23:12.760
<v Speaker 1>is a very like, very obvious and noticeable trend of

0:23:12.800 --> 0:23:15.240
<v Speaker 1>like people who voted for Brexit realizing that it's completely

0:23:15.320 --> 0:23:18.920
<v Speaker 1>fucked everything about their life. Um. But when there was

0:23:19.040 --> 0:23:22.520
<v Speaker 1>this attempt at like raising far right um like false

0:23:22.600 --> 0:23:26.359
<v Speaker 1>class consciousness in a very Trumpian way, Um, that was

0:23:26.520 --> 0:23:29.040
<v Speaker 1>all like a very big attempt at the smoke screen

0:23:29.080 --> 0:23:32.320
<v Speaker 1>because like if there's have you ever seen Johnny English,

0:23:35.600 --> 0:23:38.879
<v Speaker 1>there's this fucking Rowan Atkinson film where he like is

0:23:38.960 --> 0:23:42.960
<v Speaker 1>a he winds up being like a spy. And the

0:23:43.200 --> 0:23:46.800
<v Speaker 1>villain in that film is French of course, because you

0:23:46.880 --> 0:23:50.520
<v Speaker 1>know the French so evil compared to Britain, I guess

0:23:50.760 --> 0:23:55.000
<v Speaker 1>and so on. Um, and uh, that guy who's played

0:23:55.000 --> 0:24:00.080
<v Speaker 1>by John Malkovich wants to get the British throne and

0:24:00.240 --> 0:24:04.520
<v Speaker 1>then sell Britain to private investors to turn the entire

0:24:04.600 --> 0:24:09.120
<v Speaker 1>island into a prison. And it created modern Britain. Yeah,

0:24:09.400 --> 0:24:13.680
<v Speaker 1>it's just outlining modern British politics. Yeah. So so like

0:24:16.880 --> 0:24:20.320
<v Speaker 1>in terms of social policy, like it would suit the

0:24:20.400 --> 0:24:23.440
<v Speaker 1>ruling class of Britain very very nicely. If Britain was

0:24:23.600 --> 0:24:28.879
<v Speaker 1>just one big jail because like they are only inconvenience

0:24:29.000 --> 0:24:31.440
<v Speaker 1>by having to cater to any kind of population. Like

0:24:31.560 --> 0:24:35.560
<v Speaker 1>if the British population just all died, the Tories would

0:24:35.560 --> 0:24:37.960
<v Speaker 1>be having such a good time, Like they would fucking

0:24:38.040 --> 0:24:40.280
<v Speaker 1>love it if there was absolutely no one to govern

0:24:40.400 --> 0:24:43.800
<v Speaker 1>over and Britain could just like on paper, have a

0:24:43.880 --> 0:24:46.680
<v Speaker 1>population of sixty million and then they could use that

0:24:46.800 --> 0:24:49.760
<v Speaker 1>for the money laundering. Yeah, but actually you go here

0:24:49.800 --> 0:24:52.119
<v Speaker 1>and it's just a complete like ghost island, like that

0:24:52.359 --> 0:24:55.919
<v Speaker 1>everyone is gone. Yeah, I mean it is that. It's

0:24:55.960 --> 0:24:58.959
<v Speaker 1>just it is just for money laundering. Like I think

0:24:59.000 --> 0:25:01.760
<v Speaker 1>the London Stock Exchange just the oldest stock exchange. I think,

0:25:02.960 --> 0:25:05.800
<v Speaker 1>I'm not sure, but like obviously it's had a long

0:25:05.880 --> 0:25:08.800
<v Speaker 1>time to develop and like it's yeah, the the U.

0:25:09.280 --> 0:25:12.160
<v Speaker 1>There is more fiscal capital or marks would have called

0:25:12.480 --> 0:25:14.840
<v Speaker 1>fictitious capital in the world now than there is like

0:25:14.960 --> 0:25:21.280
<v Speaker 1>real capital or financial capital. Um. And yeah, a huge

0:25:21.280 --> 0:25:23.719
<v Speaker 1>amount of it goes through the London Stock Exchange um

0:25:24.520 --> 0:25:28.080
<v Speaker 1>and through like yeah, through through the services of of

0:25:28.359 --> 0:25:33.680
<v Speaker 1>HMAC and through like the various schemes that it's really funny.

0:25:33.680 --> 0:25:36.400
<v Speaker 1>I had to um, I had to this. I don't

0:25:36.440 --> 0:25:38.760
<v Speaker 1>think this is like as insidious sounds. But I was

0:25:38.800 --> 0:25:40.879
<v Speaker 1>filling up my tax return recently and there was a

0:25:41.040 --> 0:25:44.000
<v Speaker 1>there was a question that MS like just straight basically

0:25:44.000 --> 0:25:46.240
<v Speaker 1>asked like have you participated in one or more tax

0:25:46.320 --> 0:25:50.639
<v Speaker 1>avoidance schemes? And I was like, this is a normal country.

0:25:50.840 --> 0:25:53.919
<v Speaker 1>This is a this is a really normal, normal country,

0:25:56.920 --> 0:25:59.639
<v Speaker 1>Like they just asked you. And like when when my

0:25:59.680 --> 0:26:01.560
<v Speaker 1>partner I saw this, because she was filling out hers,

0:26:01.720 --> 0:26:03.760
<v Speaker 1>she was like, is this just a trick question to

0:26:03.840 --> 0:26:05.720
<v Speaker 1>get you to like dob yourself into the cops. And

0:26:05.800 --> 0:26:08.480
<v Speaker 1>I was like, no, No, this is a this is

0:26:08.520 --> 0:26:11.480
<v Speaker 1>a normal question in case you are a very very

0:26:11.600 --> 0:26:14.240
<v Speaker 1>rich person who has engaged in a tax away and

0:26:14.320 --> 0:26:16.520
<v Speaker 1>you want to just report that and then the hust

0:26:16.640 --> 0:26:22.720
<v Speaker 1>will be like, cool, good job avoiding paying taxes. You

0:26:22.840 --> 0:26:26.760
<v Speaker 1>know when I always sort of like running through my

0:26:26.920 --> 0:26:31.240
<v Speaker 1>research for this, I remember to David Graver quote about

0:26:31.280 --> 0:26:33.600
<v Speaker 1>the British economy where he said something to the effect

0:26:33.720 --> 0:26:36.760
<v Speaker 1>of the United kingdoms chief product is the facility of

0:26:36.800 --> 0:26:39.560
<v Speaker 1>its working class, which is what allows oligarchs to just

0:26:39.640 --> 0:26:41.440
<v Speaker 1>like put their money there because they know that they're

0:26:41.440 --> 0:26:42.920
<v Speaker 1>gonna have a butler or no one's ever going to

0:26:42.960 --> 0:26:48.159
<v Speaker 1>steal it. Yeah. Yeah, but you know, the sort of

0:26:48.240 --> 0:26:51.840
<v Speaker 1>other side of of the graver in the UK arc is,

0:26:52.680 --> 0:26:54.440
<v Speaker 1>you know, towards the end of his life, like he

0:26:54.520 --> 0:26:56.840
<v Speaker 1>starts writing a lot about the revolt of the carrying

0:26:56.880 --> 0:26:59.600
<v Speaker 1>classes and about this sort of like he was talking

0:26:59.640 --> 0:27:02.200
<v Speaker 1>about he was talking about stuff that was happening like

0:27:02.280 --> 0:27:06.760
<v Speaker 1>Chosen eighteen nineteen. Yeah, a lot about like but the

0:27:07.119 --> 0:27:10.240
<v Speaker 1>shot actually too, because there's a lot of uh and

0:27:10.280 --> 0:27:13.320
<v Speaker 1>he was directly involved in some organizing and stuff the IMF.

0:27:14.080 --> 0:27:16.760
<v Speaker 1>Yeah yeah, but you know it was interesting to me

0:27:16.920 --> 0:27:19.560
<v Speaker 1>about this is like, oh, I don't want to let

0:27:19.600 --> 0:27:21.960
<v Speaker 1>it go by without saying the IMF must be destroyed

0:27:22.000 --> 0:27:25.440
<v Speaker 1>at all costs. Oh, yes, policy I have about the

0:27:25.800 --> 0:27:31.000
<v Speaker 1>like yeah, the actually demonic, real demons exist and they

0:27:31.119 --> 0:27:34.760
<v Speaker 1>called the International Monetary Fund. Yeah. I talked about this

0:27:34.800 --> 0:27:37.600
<v Speaker 1>in my Neoliberalism episode. And this is another sort of

0:27:37.640 --> 0:27:40.439
<v Speaker 1>grape barism thing, right, is the sort of being at

0:27:40.480 --> 0:27:42.359
<v Speaker 1>tuned to the fact that all of this sort of

0:27:42.440 --> 0:27:44.920
<v Speaker 1>like red tape cutting bullshit is actually just a smoke

0:27:44.960 --> 0:27:48.160
<v Speaker 1>screen for an incredibly sort of unbelievably violent or impressive

0:27:48.200 --> 0:27:50.520
<v Speaker 1>bureaucracy and the sort of the global wing of the

0:27:50.600 --> 0:27:54.240
<v Speaker 1>violent or impressive bureaucracy is the IMF. Yeah, and well

0:27:54.280 --> 0:27:56.160
<v Speaker 1>it's a really weird what I was saying before about

0:27:56.200 --> 0:27:59.800
<v Speaker 1>like Cameron realizing that neoliberalism doesn't work towards the end

0:27:59.800 --> 0:28:01.520
<v Speaker 1>of the time that he was in office, Like what

0:28:01.640 --> 0:28:03.560
<v Speaker 1>I'm referring to is that he wrote a letter to

0:28:03.720 --> 0:28:06.439
<v Speaker 1>his constituency, to his local council that he's supposed to represent,

0:28:06.880 --> 0:28:10.159
<v Speaker 1>and he said that like they'd been complaining that they

0:28:10.160 --> 0:28:13.000
<v Speaker 1>didn't have the money to do the things they needed

0:28:13.040 --> 0:28:14.879
<v Speaker 1>to do, and he was like, well, you should just

0:28:14.960 --> 0:28:16.840
<v Speaker 1>cut out the red tape, Like you should just clear

0:28:16.880 --> 0:28:19.080
<v Speaker 1>out the back room bureaucracy. That's the thing that's costing

0:28:19.119 --> 0:28:21.200
<v Speaker 1>you all the money. And I think with sometimes to

0:28:21.240 --> 0:28:23.320
<v Speaker 1>reflect on this, where I think he gets that idea

0:28:23.400 --> 0:28:25.320
<v Speaker 1>from is that he's seen how well it works for

0:28:25.400 --> 0:28:28.080
<v Speaker 1>the for the ruling class. He's like, the more red

0:28:28.200 --> 0:28:30.119
<v Speaker 1>tape we cut, the more we get rid of regulations,

0:28:30.200 --> 0:28:32.440
<v Speaker 1>the more money we make. And so he's like, that

0:28:32.960 --> 0:28:37.680
<v Speaker 1>is simple. Then minus red tape equals more money. And

0:28:37.800 --> 0:28:40.600
<v Speaker 1>they replied to him like, what the fuck are you

0:28:40.720 --> 0:28:44.680
<v Speaker 1>talking about. There is no back room bureaucracy. You cut

0:28:44.800 --> 0:28:48.520
<v Speaker 1>our budget with austerity policies. That's why there's no money.

0:28:48.880 --> 0:28:53.680
<v Speaker 1>And he was like, oh fuck, Like yeah, well, and

0:28:54.040 --> 0:28:57.040
<v Speaker 1>I you know this, this this seems to have like

0:28:59.040 --> 0:29:03.240
<v Speaker 1>escalated to levels the UK that are like sort of

0:29:03.320 --> 0:29:05.640
<v Speaker 1>genuinely catastrophic. I mean, you know, one thing I've sort

0:29:05.640 --> 0:29:07.160
<v Speaker 1>of been quietly going on is like the sort of

0:29:07.240 --> 0:29:11.560
<v Speaker 1>quiet privatization of the NHS. Yeah, which is yeah, the

0:29:11.600 --> 0:29:13.800
<v Speaker 1>aliens is the National Health Service or is trans people

0:29:13.840 --> 0:29:17.720
<v Speaker 1>call it a no healthcare service. I haven't had that

0:29:17.760 --> 0:29:21.160
<v Speaker 1>one before. That's very good. Yeah, but you know, okay,

0:29:21.200 --> 0:29:24.720
<v Speaker 1>but I'm currently a good demonstration of that. Actually, I

0:29:24.800 --> 0:29:27.320
<v Speaker 1>am currently trying to get onto the pilot scheme trans Plus,

0:29:27.680 --> 0:29:30.920
<v Speaker 1>which basically gets you to the end of the waiting list.

0:29:31.080 --> 0:29:33.200
<v Speaker 1>And if they if the pilot scheme goes well, hopefully

0:29:33.280 --> 0:29:36.600
<v Speaker 1>we'll we'll be getting rid of the hopefully, like this

0:29:36.800 --> 0:29:39.960
<v Speaker 1>is the good alternative, right And to get onto it,

0:29:40.080 --> 0:29:42.760
<v Speaker 1>I need to get my referral, which my GP told

0:29:42.800 --> 0:29:45.200
<v Speaker 1>me they did but didn't do. So to do that,

0:29:45.360 --> 0:29:47.560
<v Speaker 1>I need to get my current QP to write the

0:29:47.600 --> 0:29:49.600
<v Speaker 1>referral to the GIC and include a note that says

0:29:49.840 --> 0:29:51.600
<v Speaker 1>this was meant to be done in August twenty twenty

0:29:51.920 --> 0:29:55.040
<v Speaker 1>and to do that. I called up the GP office

0:29:55.040 --> 0:29:56.880
<v Speaker 1>the other day and they said I was on the

0:29:56.920 --> 0:29:59.240
<v Speaker 1>phone with the GP and I said, go to the

0:29:59.320 --> 0:30:02.000
<v Speaker 1>GICs web site, click on if the section that says

0:30:02.040 --> 0:30:03.520
<v Speaker 1>you know you're a GP and you're looking to refer

0:30:03.560 --> 0:30:07.200
<v Speaker 1>a patient. And she was like, oh, I can't do

0:30:07.360 --> 0:30:09.920
<v Speaker 1>that because of our computer systems. So what I'm going

0:30:09.960 --> 0:30:11.840
<v Speaker 1>to need you to do is go to the website

0:30:11.880 --> 0:30:13.920
<v Speaker 1>yourself and click on the thing that says you're a

0:30:14.000 --> 0:30:17.240
<v Speaker 1>GP even though you're not, and download that form and

0:30:17.360 --> 0:30:20.400
<v Speaker 1>then email it to our office and then call the

0:30:20.560 --> 0:30:24.960
<v Speaker 1>office and then get them to make the referral. This

0:30:25.200 --> 0:30:28.760
<v Speaker 1>is the good alternative. This is the good alternative compared

0:30:28.800 --> 0:30:31.360
<v Speaker 1>to just waiting for like fifteen years and then killing myself.

0:30:31.680 --> 0:30:34.280
<v Speaker 1>This is the good option for healthcare on for trans

0:30:34.360 --> 0:30:37.880
<v Speaker 1>people in the UK right now. Yeah, it's a yeah

0:30:37.960 --> 0:30:40.440
<v Speaker 1>like as as as as as as like shitty as

0:30:40.440 --> 0:30:42.760
<v Speaker 1>American trans health care is a lot of the time,

0:30:43.360 --> 0:30:46.760
<v Speaker 1>it is somehow well okay, unless you're in a place

0:30:46.800 --> 0:30:50.640
<v Speaker 1>that has made it illegal now, which is fun. It's

0:30:50.720 --> 0:30:54.760
<v Speaker 1>it's a lot less fucked than the UK's I really

0:30:54.800 --> 0:30:57.800
<v Speaker 1>thought we were. We were like outdoing the GOP states.

0:30:58.120 --> 0:30:59.840
<v Speaker 1>Like for for just a second there we were like

0:31:00.000 --> 0:31:03.040
<v Speaker 1>inching ahead and how much our country hates trans people,

0:31:03.440 --> 0:31:05.200
<v Speaker 1>and then like all these bands came out that were

0:31:05.240 --> 0:31:07.880
<v Speaker 1>just like taking trans kids away from their parents or whatever. Yeah,

0:31:07.880 --> 0:31:12.160
<v Speaker 1>it's like, okay, they clearly won. Yeah, but now anyway,

0:31:12.640 --> 0:31:16.520
<v Speaker 1>we'll see. We'll see whether you know, whether like the

0:31:16.720 --> 0:31:19.680
<v Speaker 1>Rowling Bill comes in in twenty twenty four or something

0:31:19.760 --> 0:31:23.600
<v Speaker 1>that like, yeah, it's just like execute transgenders on site.

0:31:25.960 --> 0:31:30.120
<v Speaker 1>What would not surprise me at all? The Oh god,

0:31:31.720 --> 0:31:35.440
<v Speaker 1>it's fun being just the scapegoat for everything it's ever

0:31:35.520 --> 0:31:39.280
<v Speaker 1>gone wrong. Ever. Hi, this is Mia in post. This

0:31:39.440 --> 0:31:43.239
<v Speaker 1>episode was recorded just days before Briennaji, is sixteen year

0:31:43.240 --> 0:31:45.760
<v Speaker 1>old trans girl, was stabbed to death in a town

0:31:45.800 --> 0:31:49.880
<v Speaker 1>near Liverpool. Um, we haven't talked about it really on

0:31:50.000 --> 0:31:53.720
<v Speaker 1>the show over the last few weeks because very little

0:31:53.800 --> 0:31:56.800
<v Speaker 1>of what I and what I think the rest of

0:31:56.880 --> 0:31:59.400
<v Speaker 1>the crew have had to say about Brienna GI's murder

0:31:59.560 --> 0:32:02.440
<v Speaker 1>between sort of the racking sobs that you get another

0:32:02.520 --> 0:32:06.400
<v Speaker 1>transperson taking from us is even remotely publishable. What I

0:32:06.480 --> 0:32:08.480
<v Speaker 1>can say is that some of the wealthiest and most

0:32:08.520 --> 0:32:10.960
<v Speaker 1>powerful people the institutions in the world are trying to

0:32:11.040 --> 0:32:14.480
<v Speaker 1>exterminate us and the BBC, the New York Times, JK.

0:32:14.720 --> 0:32:17.400
<v Speaker 1>Rowling in every major British political party, and the American

0:32:17.480 --> 0:32:20.320
<v Speaker 1>ones to have blot in their fucking hands and should

0:32:20.320 --> 0:32:24.280
<v Speaker 1>be treated accordingly. And on that pleak note. Yeah, we

0:32:24.360 --> 0:32:27.720
<v Speaker 1>can go back to the rest of the episode. Yeah,

0:32:27.760 --> 0:32:31.440
<v Speaker 1>it is wild being a country that like supposedly like

0:32:31.560 --> 0:32:33.760
<v Speaker 1>what the thing we probably have the to be the

0:32:33.840 --> 0:32:38.080
<v Speaker 1>proudest of in our entire history is creating a system

0:32:38.160 --> 0:32:40.200
<v Speaker 1>for socialized medicine where people have free, a point of

0:32:40.280 --> 0:32:45.440
<v Speaker 1>use healthcare. And since it was created, the ruling class

0:32:45.480 --> 0:32:47.440
<v Speaker 1>have tried as hard as possible to destroy it, and

0:32:47.480 --> 0:32:50.160
<v Speaker 1>they're finally succeeding. I'm actually having friends are telling me

0:32:50.240 --> 0:32:53.240
<v Speaker 1>recently that they're going to like hospitals, and the hospitals

0:32:53.280 --> 0:32:55.160
<v Speaker 1>are telling them that they know they're privatized, and they

0:32:55.320 --> 0:32:57.800
<v Speaker 1>like they can't they'll have to charge them because they're

0:32:57.840 --> 0:33:02.480
<v Speaker 1>not like contracted to and chests walk anymore. So that's

0:33:02.680 --> 0:33:06.440
<v Speaker 1>you know, that that's succeeding at that I we've probably

0:33:06.520 --> 0:33:10.320
<v Speaker 1>wandered away from the point of what we're trying to say. I. Yeah,

0:33:10.760 --> 0:33:13.400
<v Speaker 1>I have resentful feelings to do with healthcare in the UK.

0:33:13.800 --> 0:33:17.719
<v Speaker 1>I'm currently playing with my comfort knife. Yeah, I mean,

0:33:17.800 --> 0:33:21.800
<v Speaker 1>I think I I I think this is sort of

0:33:22.640 --> 0:33:25.000
<v Speaker 1>circling around to the thing I wanted to talk about next,

0:33:25.080 --> 0:33:27.840
<v Speaker 1>which is that, like, you know, on the one hand,

0:33:27.960 --> 0:33:31.800
<v Speaker 1>we have this sort of like just just the sort

0:33:31.800 --> 0:33:35.560
<v Speaker 1>of monumental collapse of anything that could like conceivably make

0:33:35.640 --> 0:33:39.720
<v Speaker 1>the UK a society. But on the other hand, people

0:33:40.640 --> 0:33:42.200
<v Speaker 1>whether like we live in a society, and I'm like,

0:33:42.240 --> 0:33:44.480
<v Speaker 1>if you're in the UK sharing this, you are wrong. Yeah,

0:33:44.520 --> 0:33:47.560
<v Speaker 1>you live in an economy. Yeah, it's live in an economy.

0:33:48.360 --> 0:33:50.640
<v Speaker 1>It's it's pretty blue. It would be fucking great to

0:33:50.720 --> 0:33:57.000
<v Speaker 1>live in a society I wish, But you know, on

0:33:57.120 --> 0:34:00.240
<v Speaker 1>the other hand, Dave Dave David Graver's final final production

0:34:00.440 --> 0:34:02.840
<v Speaker 1>has like now come true, which is that we are

0:34:02.920 --> 0:34:06.040
<v Speaker 1>now actually like the UK is now sort of starting

0:34:06.120 --> 0:34:08.839
<v Speaker 1>to see the full scale revolt of the carrying classes. Yes,

0:34:09.040 --> 0:34:11.200
<v Speaker 1>and that has come in the form of walk. I

0:34:11.400 --> 0:34:12.640
<v Speaker 1>I have no idea what this episode is going to

0:34:12.680 --> 0:34:18.120
<v Speaker 1>come out. Sorry, everything's chaos right now, but as of

0:34:18.239 --> 0:34:23.839
<v Speaker 1>time of recording, I guess tomorrow that something like half

0:34:23.880 --> 0:34:26.279
<v Speaker 1>a million people are going on strike and lo one

0:34:26.320 --> 0:34:28.799
<v Speaker 1>and behold who was going on People went on strike

0:34:28.880 --> 0:34:31.680
<v Speaker 1>last week? Oh? Was it last week? Yeah? Yeah, am

0:34:31.719 --> 0:34:34.520
<v Speaker 1>I have I Okay, I'm a dumbass, isn't well? Aren't

0:34:34.520 --> 0:34:37.840
<v Speaker 1>there more tomorrow when the episode comes out. On the

0:34:37.920 --> 0:34:41.000
<v Speaker 1>first of February, over half a million people went on

0:34:41.080 --> 0:34:44.080
<v Speaker 1>strike and there massive demonstrations and matches across the country.

0:34:44.239 --> 0:34:46.719
<v Speaker 1>It's the biggest strike and biggest matches that we've seen

0:34:46.760 --> 0:34:50.160
<v Speaker 1>in like over a decade um. We haven't seen much

0:34:50.200 --> 0:34:54.960
<v Speaker 1>as this size since protests against the Iraq War. Yeah. Yeah,

0:34:55.120 --> 0:34:58.760
<v Speaker 1>and well okay, so in Chalah there'll be more effective

0:34:58.760 --> 0:35:03.279
<v Speaker 1>than the rock war protest. But yeah, I mean, I

0:35:03.840 --> 0:35:05.839
<v Speaker 1>think it's interesting if you look at the people who

0:35:05.880 --> 0:35:09.239
<v Speaker 1>are who are striking, it is it is people who

0:35:09.280 --> 0:35:12.200
<v Speaker 1>do care labor. It's teachers, who's nurses, it's ambulance drivers,

0:35:12.239 --> 0:35:14.640
<v Speaker 1>people in civil sts like train and bus drivers who

0:35:14.680 --> 0:35:18.560
<v Speaker 1>are like still on strike, and various capacities. A point

0:35:18.600 --> 0:35:19.719
<v Speaker 1>to pull you up on there, but it agrees with

0:35:19.760 --> 0:35:21.440
<v Speaker 1>your point even more in terms of the rebellion of

0:35:21.480 --> 0:35:26.400
<v Speaker 1>the caring classes. The current drive of the strikes from

0:35:26.440 --> 0:35:30.359
<v Speaker 1>the RMT that's rail, maritime and transport workers pick up

0:35:30.360 --> 0:35:33.200
<v Speaker 1>the RMT. My boys are incredible, Nick Lynch, shout out,

0:35:33.360 --> 0:35:37.840
<v Speaker 1>love you to pieces. The current strikes are actually driven

0:35:38.000 --> 0:35:42.239
<v Speaker 1>by the janitorial staff, who are like some of the

0:35:42.280 --> 0:35:44.919
<v Speaker 1>worst treated and worst paid among all of the train

0:35:44.960 --> 0:35:48.480
<v Speaker 1>and transport staff like bus drivers and train drivers and

0:35:48.520 --> 0:35:50.520
<v Speaker 1>someone have joined in on it. And that, as you're saying,

0:35:50.640 --> 0:35:52.400
<v Speaker 1>is like is still part of the like rebellion of

0:35:52.400 --> 0:35:55.759
<v Speaker 1>the caring classes. But it's even more so because it's

0:35:55.760 --> 0:35:58.680
<v Speaker 1>literally like the cleaners who were like, yeah, this is fucked,

0:35:58.719 --> 0:36:01.239
<v Speaker 1>we need better wages. Yeah, And there's been one aye,

0:36:01.280 --> 0:36:03.200
<v Speaker 1>And I think like we're like postal workers are also

0:36:03.400 --> 0:36:08.239
<v Speaker 1>on strike, this other I'm pretty I'm pretty sure other

0:36:08.320 --> 0:36:11.480
<v Speaker 1>people are also on strike. Two that I'm leaving out here. Uh,

0:36:11.719 --> 0:36:16.239
<v Speaker 1>let's see. So ambulance strivers, civil servants, teaches, nus is

0:36:17.280 --> 0:36:22.279
<v Speaker 1>uh training workers, Yeah, like the university that's true. Yeah,

0:36:22.400 --> 0:36:26.080
<v Speaker 1>university workers there are that there are, but I do

0:36:26.200 --> 0:36:28.279
<v Speaker 1>not care about this. I have to assolid arity for them.

0:36:28.440 --> 0:36:31.920
<v Speaker 1>Bought an agents on strike. Strike baby, never come back

0:36:31.960 --> 0:36:36.560
<v Speaker 1>to work. You striking. We are starting the ambolition of

0:36:36.640 --> 0:36:39.440
<v Speaker 1>work with you. Congratulations you are now you have now

0:36:39.600 --> 0:36:42.239
<v Speaker 1>finally become the vanguard of the working class, it's which

0:36:42.280 --> 0:36:44.320
<v Speaker 1>which it's what is what you fucking cops have always

0:36:44.360 --> 0:36:47.439
<v Speaker 1>wanted you get to do it now. Yeah, well cops

0:36:47.560 --> 0:36:51.080
<v Speaker 1>is an interesting thing as well, because like h on

0:36:51.800 --> 0:36:54.520
<v Speaker 1>Red Planet every Sunday apm two eleven pm UK time,

0:36:55.160 --> 0:36:59.200
<v Speaker 1>check it out. We um we have a running prediction

0:36:59.480 --> 0:37:02.399
<v Speaker 1>to do with the with the police that like, as

0:37:02.480 --> 0:37:07.280
<v Speaker 1>their job, as class warfare becomes more naked, the police's

0:37:07.400 --> 0:37:10.040
<v Speaker 1>job is more and more obviously just what it's always been,

0:37:10.440 --> 0:37:13.560
<v Speaker 1>to put down the working class. But as your job

0:37:14.040 --> 0:37:17.799
<v Speaker 1>just becomes like smashing like bottled water stands that people

0:37:17.960 --> 0:37:20.000
<v Speaker 1>put up in a heat way to help homeless people,

0:37:20.320 --> 0:37:22.759
<v Speaker 1>and like trying to evict people and trying to like

0:37:22.880 --> 0:37:26.440
<v Speaker 1>stop people who are striking for better pay. And also

0:37:26.680 --> 0:37:29.279
<v Speaker 1>everyone around you constantly calls you a pig and like

0:37:29.840 --> 0:37:32.319
<v Speaker 1>degrades you and is like are you enjoying what you're doing?

0:37:32.360 --> 0:37:34.200
<v Speaker 1>Do you have a good life? Are you liking this job?

0:37:34.640 --> 0:37:37.480
<v Speaker 1>We'll see like lots of police quitting. And actually this

0:37:37.760 --> 0:37:40.800
<v Speaker 1>month the Telegraph, who can't really be trusted, but this

0:37:41.000 --> 0:37:44.919
<v Speaker 1>does into a larger pattern. The Telegraph reported that more

0:37:45.040 --> 0:37:47.520
<v Speaker 1>cops had quit than had been recruited in the last

0:37:47.560 --> 0:37:50.680
<v Speaker 1>month and that's what an overall pattern that has been

0:37:50.719 --> 0:37:52.719
<v Speaker 1>going on for a while. To be fair of that

0:37:52.840 --> 0:37:56.360
<v Speaker 1>that I don't know. In the US, every single newspaper

0:37:56.440 --> 0:37:59.759
<v Speaker 1>says that every weakness never true. So yes, I don't

0:37:59.800 --> 0:38:04.200
<v Speaker 1>know actual figures. Like it does look like the I mean,

0:38:04.880 --> 0:38:07.040
<v Speaker 1>cops quitting in the UK has been on the rise

0:38:07.280 --> 0:38:12.600
<v Speaker 1>since like like early last year, um and enormously as well.

0:38:13.080 --> 0:38:16.120
<v Speaker 1>And you can tell because like the Met has been

0:38:16.160 --> 0:38:19.279
<v Speaker 1>putting out loads of recruitment ads, which like is really

0:38:19.360 --> 0:38:22.080
<v Speaker 1>second No, I a little sorry about this. Actually they

0:38:22.120 --> 0:38:25.160
<v Speaker 1>have this ad in wait is it nearly time for ads?

0:38:25.200 --> 0:38:29.320
<v Speaker 1>Because I could add pivot. Yeah, I was in I

0:38:29.440 --> 0:38:31.480
<v Speaker 1>was so. I was in peck Complex Cinema, which is

0:38:31.800 --> 0:38:36.399
<v Speaker 1>Peckham Is is like a cheap community cinema. Um, it's

0:38:36.440 --> 0:38:39.640
<v Speaker 1>like uh yeah, it's it's they deliberately keep it cheap

0:38:39.640 --> 0:38:41.160
<v Speaker 1>so that people can enjoy it and it's an events

0:38:41.160 --> 0:38:44.200
<v Speaker 1>space and whatever, and we were about to watch a movie.

0:38:44.280 --> 0:38:46.479
<v Speaker 1>I forget what now, but like there was this ad

0:38:46.680 --> 0:38:49.719
<v Speaker 1>for the for joining the Met police that was like

0:38:50.040 --> 0:38:52.680
<v Speaker 1>this black guy talking about how he was really worried

0:38:52.680 --> 0:38:55.480
<v Speaker 1>about his sister joining the police because she's a black

0:38:55.560 --> 0:38:57.399
<v Speaker 1>woman and she's a Muslim, and he was worried she's

0:38:57.400 --> 0:39:00.120
<v Speaker 1>gonna face all this discrimination, but actually she's having a

0:39:00.280 --> 0:39:03.960
<v Speaker 1>great time and everyone loves her, so it was totally

0:39:04.040 --> 0:39:07.080
<v Speaker 1>okay the whole time. And now I have this personal policy,

0:39:07.360 --> 0:39:10.279
<v Speaker 1>which is if there is an ad for crypto, an

0:39:10.320 --> 0:39:13.840
<v Speaker 1>ad for joining the Met, the Army, whatever, and no

0:39:14.040 --> 0:39:17.719
<v Speaker 1>one else, and if no one is yelling at the

0:39:17.840 --> 0:39:22.080
<v Speaker 1>screen because they are being subjected to fascist propaganda, that

0:39:22.440 --> 0:39:24.279
<v Speaker 1>then then it's going to be me who's yelling. So

0:39:24.360 --> 0:39:28.520
<v Speaker 1>I just started yelling because like because like two weeks

0:39:28.600 --> 0:39:30.759
<v Speaker 1>earlier when I was watching this ad, like Chris Carver

0:39:30.880 --> 0:39:34.240
<v Speaker 1>had been had been shot dead by Met police officers

0:39:34.280 --> 0:39:36.200
<v Speaker 1>in South London, a black man, right, and they have

0:39:36.280 --> 0:39:38.400
<v Speaker 1>a black man here telling us that actually the Met's

0:39:38.480 --> 0:39:41.239
<v Speaker 1>really cool and doesn't do any racism. And I was

0:39:41.320 --> 0:39:43.399
<v Speaker 1>just yelling and yelling about it. And I was yelling

0:39:43.440 --> 0:39:46.279
<v Speaker 1>about like fucking if people aren't familiar with the case

0:39:46.320 --> 0:39:49.200
<v Speaker 1>of like Sarah Everard who was kidnapped and assaulted and

0:39:49.280 --> 0:39:52.000
<v Speaker 1>murdered by Wayne Cousins and Met police officer, like you know,

0:39:52.040 --> 0:39:53.680
<v Speaker 1>I'm just I was just going off about all this

0:39:53.719 --> 0:39:56.200
<v Speaker 1>stuff because I'm just like, I like I was just

0:39:56.320 --> 0:39:59.360
<v Speaker 1>responding directly to the ad like, how are they running

0:39:59.400 --> 0:40:02.360
<v Speaker 1>this shit as if we don't know all of this

0:40:02.520 --> 0:40:04.799
<v Speaker 1>and just lift listing off everything that came into mind,

0:40:04.840 --> 0:40:07.480
<v Speaker 1>because again it's my fault, it's my personal policy. I'm

0:40:07.480 --> 0:40:09.680
<v Speaker 1>not going to get any trouble for it. And someone

0:40:09.800 --> 0:40:13.160
<v Speaker 1>should be yelling when you're subjected to propaganda. Yeah. Anyway,

0:40:13.320 --> 0:40:17.759
<v Speaker 1>speaking of propaganda, here's an act joining the Washington State

0:40:17.840 --> 0:40:24.240
<v Speaker 1>Highway Patrol. And we're back from your fascist propaganda session.

0:40:24.440 --> 0:40:28.320
<v Speaker 1>I hope you didn't enjoy it. I hope you yelled

0:40:28.480 --> 0:40:31.919
<v Speaker 1>the whole time. Yeah, And I guess I I guess

0:40:31.960 --> 0:40:33.880
<v Speaker 1>the thing that is genuinely sort of different between the

0:40:33.880 --> 0:40:36.920
<v Speaker 1>American and British polices that the British police like the

0:40:37.440 --> 0:40:40.320
<v Speaker 1>American police is like every single American city is like

0:40:40.960 --> 0:40:44.080
<v Speaker 1>at least well, okay, so it's they're they're technically only

0:40:44.120 --> 0:40:47.120
<v Speaker 1>about forty percent police budget by volume, but that that

0:40:47.440 --> 0:40:51.000
<v Speaker 1>that doesn't county about by googling forty percent police, well

0:40:51.320 --> 0:40:53.640
<v Speaker 1>you will you will see a variety of things here,

0:40:53.880 --> 0:40:55.799
<v Speaker 1>but like you know, tech, technically it's it's it's it's

0:40:55.840 --> 0:40:58.320
<v Speaker 1>technically only about forty percent of the city's budget. Byvolume,

0:40:58.320 --> 0:40:59.960
<v Speaker 1>but that's because that doesn't count the amount of money

0:41:00.040 --> 0:41:03.479
<v Speaker 1>police just steal. But in the UK they actually kind

0:41:03.560 --> 0:41:07.120
<v Speaker 1>of like they were kind of stupid and they seem

0:41:07.160 --> 0:41:09.680
<v Speaker 1>to actually have kind of done neoliberalism to the cops,

0:41:09.800 --> 0:41:11.279
<v Speaker 1>which is very funny because it means that you get

0:41:11.320 --> 0:41:13.560
<v Speaker 1>Jeremy Corbyn like running on hiring more cops and it's

0:41:13.600 --> 0:41:16.960
<v Speaker 1>like yeah, sir, Like what no, it's yeah. Like it's

0:41:17.000 --> 0:41:20.120
<v Speaker 1>like like you've been you've been protesting like apotheide and

0:41:20.200 --> 0:41:22.600
<v Speaker 1>illegal wars and all of this stuff, like thirty five

0:41:22.719 --> 0:41:24.400
<v Speaker 1>years and you're like, we should have more cops. What

0:41:24.480 --> 0:41:26.480
<v Speaker 1>the fuck are you talking about? Man? I remember what

0:41:26.600 --> 0:41:29.200
<v Speaker 1>I was. I was watching people who like used to

0:41:29.280 --> 0:41:32.440
<v Speaker 1>be like autonomist in like fucking twenty eleven being like, no,

0:41:32.560 --> 0:41:35.040
<v Speaker 1>we need more cops. Like they were literally beating you up.

0:41:35.120 --> 0:41:38.719
<v Speaker 1>What the fuck is Oh my god that guy who

0:41:38.760 --> 0:41:43.160
<v Speaker 1>fractured my skull. I need more of that. Yeah, No,

0:41:43.320 --> 0:41:45.560
<v Speaker 1>it's pretty fun. There is like an enormous amount of

0:41:45.600 --> 0:41:49.520
<v Speaker 1>British brain going on where even I was like, most

0:41:49.640 --> 0:41:52.480
<v Speaker 1>progressive politicians will support support ship like that, and like

0:41:52.560 --> 0:41:54.879
<v Speaker 1>I said earlier, like the nautic model, right, like we yeah,

0:41:55.640 --> 0:41:59.960
<v Speaker 1>there are there are limits to the British imagination? Um? Yeah,

0:42:00.160 --> 0:42:01.920
<v Speaker 1>because we've been doing this shit a long time, we've

0:42:01.960 --> 0:42:08.120
<v Speaker 1>really perfected the brain ones. Yeah, I mean I have okay,

0:42:08.160 --> 0:42:11.400
<v Speaker 1>so my my my, my, my my my. Least progressive

0:42:11.520 --> 0:42:14.439
<v Speaker 1>theory is that there there's there, there's something. There's something

0:42:14.520 --> 0:42:20.080
<v Speaker 1>called large population island brain, which affects, it affects. The

0:42:20.280 --> 0:42:23.200
<v Speaker 1>UK and Japan are the two sort of models of

0:42:23.320 --> 0:42:28.040
<v Speaker 1>this where you like being being on an island and

0:42:28.120 --> 0:42:31.000
<v Speaker 1>then also running an empire drives you, makes you like

0:42:31.080 --> 0:42:34.839
<v Speaker 1>absolutely psychotic in like very very specific ways that are

0:42:34.920 --> 0:42:37.680
<v Speaker 1>like both the same. It's like you you have a

0:42:37.760 --> 0:42:42.160
<v Speaker 1>massive nonce culture, like the way you imperially similar parable

0:42:42.200 --> 0:42:47.279
<v Speaker 1>public nonsense is thriving recently. Gary Glitter recently got out

0:42:47.280 --> 0:42:48.799
<v Speaker 1>of president and then immediately went on as the far

0:42:48.960 --> 0:42:52.320
<v Speaker 1>right TV network gb News and said that woke cancel,

0:42:52.520 --> 0:43:00.560
<v Speaker 1>woke cancel culture is the biggest problem. Yeah, like it's it's, it's, it's.

0:43:02.200 --> 0:43:04.560
<v Speaker 1>It is a very grim state of affairs. Yeah, is

0:43:04.719 --> 0:43:07.680
<v Speaker 1>is what I will say about both the UK and Japan,

0:43:07.760 --> 0:43:10.440
<v Speaker 1>although I guess to be fair, to be fair to Japan,

0:43:10.840 --> 0:43:13.600
<v Speaker 1>they did just assassinate their ex prime minister and probably

0:43:13.640 --> 0:43:16.680
<v Speaker 1>the most like history, like probably the most successful historical

0:43:16.680 --> 0:43:19.880
<v Speaker 1>assassination not done by the CIA and like a hundred

0:43:20.000 --> 0:43:24.680
<v Speaker 1>years or something like really incredible work on the part

0:43:24.680 --> 0:43:27.080
<v Speaker 1>of the man with the electric blunderbuss. The UK, however,

0:43:27.480 --> 0:43:30.440
<v Speaker 1>not not there yet. I mean, where's that? You know,

0:43:30.480 --> 0:43:34.000
<v Speaker 1>where's our where's our homemade blunderbusses? Come on, come on,

0:43:34.120 --> 0:43:36.040
<v Speaker 1>got step it up, guy. This is not full for

0:43:36.280 --> 0:43:39.840
<v Speaker 1>leftist terrorism. I am not police. Please ignore what I

0:43:39.920 --> 0:43:42.440
<v Speaker 1>just said. I will say this thing about the British too,

0:43:42.480 --> 0:43:44.600
<v Speaker 1>Like one of the sort of British psychosis that I

0:43:44.640 --> 0:43:47.200
<v Speaker 1>think about a lot is like the specter of knife crime,

0:43:47.920 --> 0:43:51.399
<v Speaker 1>because it's like, okay, one hands, Like on the one hand,

0:43:51.440 --> 0:43:53.239
<v Speaker 1>like yeah, like okay, so like people get stabbed and

0:43:53.280 --> 0:43:56.279
<v Speaker 1>it sucks. On the other hand, like like having having

0:43:56.400 --> 0:43:58.680
<v Speaker 1>having grown up in the US in a country where

0:43:58.760 --> 0:44:02.360
<v Speaker 1>like all of our can gardeners are basically being trained

0:44:02.400 --> 0:44:04.719
<v Speaker 1>to like storm met like do you like human wave

0:44:04.760 --> 0:44:07.439
<v Speaker 1>attacks and mashooters? Just like how how are you guys?

0:44:07.640 --> 0:44:09.920
<v Speaker 1>Like how are you guys? Like like how is this

0:44:10.160 --> 0:44:12.279
<v Speaker 1>the thing that you guys are like like you have

0:44:12.440 --> 0:44:15.880
<v Speaker 1>police brain about is knife crime? Like I think no,

0:44:16.320 --> 0:44:18.560
<v Speaker 1>I think that like the knife crime thing is a

0:44:18.640 --> 0:44:21.400
<v Speaker 1>very American perspective on British politics, Like we don't actually

0:44:21.480 --> 0:44:24.040
<v Speaker 1>talk about it that much. Oh thank god. Okay, it's

0:44:24.160 --> 0:44:27.120
<v Speaker 1>really like an American conservative talking point that like if

0:44:27.120 --> 0:44:29.080
<v Speaker 1>you get rid of the guns, they'll just stab each other.

0:44:29.200 --> 0:44:30.759
<v Speaker 1>So look at the UK, they don't have guns and

0:44:30.760 --> 0:44:34.799
<v Speaker 1>they're just stabbing each other. Um, Like some conservatives still

0:44:34.840 --> 0:44:36.799
<v Speaker 1>care about knife crime here. That was a big wave

0:44:36.840 --> 0:44:38.560
<v Speaker 1>of caring about it when again it was like a

0:44:38.600 --> 0:44:41.360
<v Speaker 1>few years labor were like doing their races, like the

0:44:41.640 --> 0:44:44.600
<v Speaker 1>the the hush hush racist policies to try and like

0:44:45.080 --> 0:44:49.120
<v Speaker 1>brutalize the working class, especially in black neighborhoods. Um. But

0:44:49.280 --> 0:44:52.360
<v Speaker 1>like no, I mean, the cop brain is like in everything.

0:44:52.560 --> 0:44:55.440
<v Speaker 1>It's just it's not it's not like it's every I

0:44:55.520 --> 0:44:58.439
<v Speaker 1>think British brain is just an evolved form of cop brain.

0:44:58.640 --> 0:45:01.680
<v Speaker 1>It's like when cop brain affects everything in life, then

0:45:01.800 --> 0:45:04.480
<v Speaker 1>you then you are British. Yeah, and I get I guess.

0:45:04.480 --> 0:45:06.919
<v Speaker 1>I guess. Also it's like it's you have caught brand

0:45:06.920 --> 0:45:09.600
<v Speaker 1>and an also landlord brand at the same time. It's

0:45:09.680 --> 0:45:14.720
<v Speaker 1>just like a truly sort of dastardly come but housing.

0:45:15.120 --> 0:45:20.359
<v Speaker 1>That's true, I say it was my fucking well, I guess,

0:45:20.400 --> 0:45:25.040
<v Speaker 1>I guess, Okay, I I think I have I am no,

0:45:25.160 --> 0:45:26.680
<v Speaker 1>that's not true. I haven't gotten it yet, but I

0:45:26.800 --> 0:45:30.000
<v Speaker 1>am vast approaching that the two weeks since my apartment

0:45:30.040 --> 0:45:32.960
<v Speaker 1>was last flooded by sewage mark and I'm very excited

0:45:32.960 --> 0:45:39.440
<v Speaker 1>about this. Love love love love love love, landlords love renting.

0:45:39.760 --> 0:45:48.120
<v Speaker 1>It's we hear love landlords falling on me. Hey, at

0:45:48.200 --> 0:45:51.440
<v Speaker 1>least not up god, Oh oh boy, that's a new

0:45:51.800 --> 0:45:56.200
<v Speaker 1>Oh fun. Okay, this is this has been, This has

0:45:56.239 --> 0:45:59.520
<v Speaker 1>been the the MEA's apartment is falling apart update. Well,

0:45:59.600 --> 0:46:01.720
<v Speaker 1>should we talk more about the rebellion of the caring classes?

0:46:01.760 --> 0:46:03.640
<v Speaker 1>Because I think that's a really I think that's a

0:46:03.719 --> 0:46:08.000
<v Speaker 1>really pointed and worthwhile grape of prediction. I'm a big grapehead.

0:46:08.120 --> 0:46:10.040
<v Speaker 1>I have a friend who I just get onto discord

0:46:10.480 --> 0:46:13.640
<v Speaker 1>chat with and we as we put it grape out. Um.

0:46:15.760 --> 0:46:17.560
<v Speaker 1>I like to say, I'm getting the grape from beyond

0:46:17.600 --> 0:46:22.360
<v Speaker 1>the Grave of twenty four seven. But the but the

0:46:22.719 --> 0:46:25.040
<v Speaker 1>rebellion of the caring classes is a really poignant thing

0:46:25.120 --> 0:46:30.960
<v Speaker 1>to talk about because neoliberalism does not care about reproductive

0:46:31.040 --> 0:46:35.680
<v Speaker 1>labor in the slightest and where like where older forms

0:46:35.680 --> 0:46:40.320
<v Speaker 1>of capitalism had had that covered because women were basically

0:46:40.400 --> 0:46:46.279
<v Speaker 1>fucking slaves. Um. They now the now like reproductive labor

0:46:46.400 --> 0:46:49.560
<v Speaker 1>has to be done by professionals because everything must be marketized,

0:46:49.960 --> 0:46:53.560
<v Speaker 1>and of course, being the most essential labor, it's the

0:46:53.680 --> 0:46:56.239
<v Speaker 1>gonna be the one with the shittiest working conditions and

0:46:56.320 --> 0:46:59.520
<v Speaker 1>the lowest pay. That's that's neoliberalism for you. If if

0:46:59.560 --> 0:47:04.120
<v Speaker 1>every if it must happen, it must be dogshit um.

0:47:04.880 --> 0:47:07.920
<v Speaker 1>And so like this is where we see the rebellion

0:47:07.960 --> 0:47:10.480
<v Speaker 1>of the carrying classes now, especially with the with the

0:47:10.560 --> 0:47:12.719
<v Speaker 1>set of the service sector economy, so like within the

0:47:12.760 --> 0:47:16.960
<v Speaker 1>imperial core, everyone's being put into some kind of care

0:47:17.120 --> 0:47:22.520
<v Speaker 1>job essentially, and they're treated like shit. And now they're

0:47:22.560 --> 0:47:24.960
<v Speaker 1>starting to actually form unions and fight back, which is

0:47:25.440 --> 0:47:30.319
<v Speaker 1>really fucking cool. Yeah. I want to briefly interject here

0:47:30.360 --> 0:47:33.200
<v Speaker 1>with a thing everyone gets wrong about Margaret Thatcher, which

0:47:33.239 --> 0:47:35.799
<v Speaker 1>is that every every everyone in their mom will will

0:47:35.840 --> 0:47:38.799
<v Speaker 1>say that fucking quote about there is no society, there's

0:47:38.840 --> 0:47:41.879
<v Speaker 1>only the individual. Except they never they never leave out

0:47:41.960 --> 0:47:44.640
<v Speaker 1>the next part of that sentence, which they always leave

0:47:44.680 --> 0:47:46.719
<v Speaker 1>out the part of it that they always leave out

0:47:46.840 --> 0:47:50.400
<v Speaker 1>at the end is that the actual line goes. And

0:47:51.120 --> 0:47:53.040
<v Speaker 1>it's slightly weird because it was it was it was

0:47:53.080 --> 0:47:56.360
<v Speaker 1>in response to a question. But basically the line is

0:47:56.640 --> 0:47:59.319
<v Speaker 1>there's no such thing as society. There are only individuals

0:47:59.400 --> 0:48:02.439
<v Speaker 1>and the family. There are men and women and they're

0:48:02.440 --> 0:48:05.160
<v Speaker 1>a families as well. Yeah, because yeah, and well and

0:48:05.200 --> 0:48:08.000
<v Speaker 1>also yeah, yeah, to to be clear, to be clear,

0:48:08.160 --> 0:48:10.880
<v Speaker 1>idea Margaret Thatcher not a friend of the trans is

0:48:12.360 --> 0:48:15.960
<v Speaker 1>shockingly wow looking, I guess. But but but I think

0:48:16.000 --> 0:48:19.200
<v Speaker 1>I think this family parts also very important, because yeah, definitely,

0:48:19.320 --> 0:48:21.600
<v Speaker 1>you know, like like neoliberalism has these it has these

0:48:21.640 --> 0:48:25.000
<v Speaker 1>two conflicting tendencies, right, it has this one tendency that

0:48:25.239 --> 0:48:28.560
<v Speaker 1>is like what it's it's trying it's trying to use

0:48:28.640 --> 0:48:31.759
<v Speaker 1>the family to create labor in two different ways at

0:48:31.800 --> 0:48:34.840
<v Speaker 1>the same time. One is it's it's treating it's treating

0:48:34.880 --> 0:48:36.960
<v Speaker 1>each person in a family as an individual who can

0:48:37.000 --> 0:48:40.200
<v Speaker 1>go produce value for people. But then secondarily, right, like

0:48:40.760 --> 0:48:44.480
<v Speaker 1>you know, neoliberalism isn't in an ideology of incredible alienation

0:48:44.520 --> 0:48:47.359
<v Speaker 1>and an incredible sort of atomization. Yeah, and also it's

0:48:47.400 --> 0:48:49.920
<v Speaker 1>it's it's it's an economy based on it's you know, it,

0:48:51.320 --> 0:48:54.080
<v Speaker 1>but simultaneously it has to be able to do reproductive labor.

0:48:54.600 --> 0:48:57.080
<v Speaker 1>And the way that it sort of like bridges the

0:48:57.160 --> 0:48:59.400
<v Speaker 1>gap of this contradiction is with this sort of alliance

0:48:59.440 --> 0:49:01.840
<v Speaker 1>it has with the religious right and was sort of

0:49:01.960 --> 0:49:04.279
<v Speaker 1>like religious conservatism in general, because it can it can

0:49:04.320 --> 0:49:05.960
<v Speaker 1>put up this false and this is where all the

0:49:06.000 --> 0:49:08.239
<v Speaker 1>trade calf shit comes from. This is where all of

0:49:08.280 --> 0:49:11.600
<v Speaker 1>the sort of like trad wife like, oh hey you can,

0:49:11.680 --> 0:49:14.080
<v Speaker 1>you can. When she's saying there are individual men and

0:49:14.120 --> 0:49:17.359
<v Speaker 1>women and there are families, there's an implicit thing there

0:49:17.480 --> 0:49:21.120
<v Speaker 1>where she's saying families, like she she is leaving out

0:49:21.239 --> 0:49:27.520
<v Speaker 1>children as people because children are properties are family and

0:49:27.760 --> 0:49:30.960
<v Speaker 1>also like whatever reproductive labor has done to to make

0:49:31.040 --> 0:49:33.920
<v Speaker 1>those children into a into individual men and women, that

0:49:34.280 --> 0:49:37.000
<v Speaker 1>doesn't that's just part of the family, Like she's there's

0:49:37.000 --> 0:49:40.200
<v Speaker 1>a lot of heavy lifting happening in there are families,

0:49:40.320 --> 0:49:43.400
<v Speaker 1>right yeah, and and and I think the other part

0:49:43.440 --> 0:49:44.600
<v Speaker 1>of us, right it is like this is this is

0:49:44.640 --> 0:49:46.960
<v Speaker 1>the sort of like the sort of like new liberalism

0:49:47.040 --> 0:49:49.160
<v Speaker 1>has this sud of populism that it generates that's about

0:49:49.280 --> 0:49:50.960
<v Speaker 1>sort of like the family, and like the church like

0:49:51.040 --> 0:49:53.560
<v Speaker 1>this this the sites of sort of like like this

0:49:53.680 --> 0:49:55.480
<v Speaker 1>is how you resist sort of social alienation as you

0:49:55.560 --> 0:49:59.279
<v Speaker 1>do these things. But like both liberalism has like a

0:49:59.440 --> 0:50:03.080
<v Speaker 1>huge focus on consensus politics, where they they say, these

0:50:03.160 --> 0:50:05.600
<v Speaker 1>are the resources that are available, and you will get

0:50:05.640 --> 0:50:08.719
<v Speaker 1>a say in how they're distributed in your community. You

0:50:08.800 --> 0:50:11.440
<v Speaker 1>can come together and engage in the electoral process and

0:50:11.520 --> 0:50:14.279
<v Speaker 1>consensus politics and we all agreed on what and that's

0:50:14.440 --> 0:50:16.760
<v Speaker 1>this is all just process to manufacture consent because actually

0:50:16.960 --> 0:50:19.719
<v Speaker 1>there are infinite resources available because we lawn the money

0:50:19.760 --> 0:50:21.839
<v Speaker 1>for the rest of the entire fucking world. And if

0:50:21.920 --> 0:50:24.600
<v Speaker 1>this were like any other country that would have any

0:50:24.719 --> 0:50:28.840
<v Speaker 1>kind of like uh trickle down to get into the

0:50:28.880 --> 0:50:34.040
<v Speaker 1>Reaganomics effect for the rest of the population. But being Britain, uh,

0:50:34.320 --> 0:50:37.960
<v Speaker 1>you know, the country that invented concentration camps and workhouses. No,

0:50:38.400 --> 0:50:41.040
<v Speaker 1>absolutely not not a not a red scent is going

0:50:41.080 --> 0:50:45.759
<v Speaker 1>to be touched by the by the pause. Yeah, And

0:50:46.040 --> 0:50:49.160
<v Speaker 1>I mean that that kind of like I don't know

0:50:49.520 --> 0:50:51.440
<v Speaker 1>that that I think like that that also sort of

0:50:51.480 --> 0:50:53.600
<v Speaker 1>goes back to just like the containment of the working class.

0:50:53.680 --> 0:50:55.440
<v Speaker 1>The British working class is like a political force and

0:50:55.480 --> 0:50:57.960
<v Speaker 1>that's starting to commandow. But even then, like you know,

0:50:58.120 --> 0:51:01.400
<v Speaker 1>this is is my what one of my one of

0:51:01.400 --> 0:51:03.120
<v Speaker 1>the things that I say that guess people the most

0:51:03.160 --> 0:51:07.399
<v Speaker 1>mad at me is that like there's like, okay, one

0:51:07.480 --> 0:51:12.120
<v Speaker 1>in two days strikes are kind of like like, you know,

0:51:13.120 --> 0:51:16.120
<v Speaker 1>every single year, India has the largest general strike in

0:51:16.239 --> 0:51:18.879
<v Speaker 1>human history, and it's one day and it does nothing.

0:51:18.920 --> 0:51:20.560
<v Speaker 1>And the only times it hasn't done nothing other times

0:51:20.560 --> 0:51:23.279
<v Speaker 1>when people have actually like kept going on strike or

0:51:23.360 --> 0:51:26.399
<v Speaker 1>like you know mar March to farmers protests to one

0:51:26.560 --> 0:51:29.520
<v Speaker 1>two day strikes are a good practice to show that

0:51:29.680 --> 0:51:32.560
<v Speaker 1>we could hold out for as long as possible. They

0:51:32.600 --> 0:51:35.239
<v Speaker 1>shouldn't be like the whole thing, and you know, okay,

0:51:35.280 --> 0:51:38.160
<v Speaker 1>And like I've talked about this before when when I've

0:51:38.160 --> 0:51:39.920
<v Speaker 1>sort of like interviewed nurses on this show, and like

0:51:40.400 --> 0:51:43.879
<v Speaker 1>like there are absolutely times is especially especially in well,

0:51:43.920 --> 0:51:45.400
<v Speaker 1>I actually I don't know if this is if this

0:51:45.520 --> 0:51:47.600
<v Speaker 1>works the same way in the British nursing sector, but

0:51:47.760 --> 0:51:51.840
<v Speaker 1>like there's there's absolutely like there are absolutely technical reasons

0:51:51.920 --> 0:51:54.360
<v Speaker 1>why you want to do a limited duration strike is

0:51:54.440 --> 0:51:56.120
<v Speaker 1>especially in the nursing sector, that have to do with

0:51:56.800 --> 0:52:00.360
<v Speaker 1>how like how the contracts work bringing in scabs. But

0:52:00.480 --> 0:52:02.560
<v Speaker 1>like one in two days strikes are kind of like

0:52:03.280 --> 0:52:06.680
<v Speaker 1>they're more symbolic than they are sort of like, yeah,

0:52:06.719 --> 0:52:08.879
<v Speaker 1>an actual entrument of class war. And and I think

0:52:09.040 --> 0:52:11.520
<v Speaker 1>part of something that you have to engage within the

0:52:11.600 --> 0:52:13.960
<v Speaker 1>British process. And this is this is also true in

0:52:14.000 --> 0:52:16.480
<v Speaker 1>the US, but our unions are like there's like two

0:52:16.560 --> 0:52:19.400
<v Speaker 1>of them and they represent about seven people, so it

0:52:19.600 --> 0:52:21.520
<v Speaker 1>winds up being less of a deal unless you're like

0:52:21.640 --> 0:52:24.840
<v Speaker 1>a UC grad student on strike. But it is also

0:52:25.040 --> 0:52:27.960
<v Speaker 1>that like in Britain, the trade unions are just like

0:52:28.120 --> 0:52:33.160
<v Speaker 1>actively directly sort of like feeding into this incredibly dogshit

0:52:33.320 --> 0:52:37.680
<v Speaker 1>like yeah, political machine, which is well, okay, yeah, this

0:52:37.800 --> 0:52:40.799
<v Speaker 1>is an interesting question. This is an interesting like thing

0:52:40.880 --> 0:52:44.400
<v Speaker 1>to think through because so if people are familiar, we

0:52:44.520 --> 0:52:48.600
<v Speaker 1>had Thatcher bringing in the way of a neoliberalism, you know,

0:52:48.640 --> 0:52:53.880
<v Speaker 1>along with everyone's favorite guy, Ronald Mommy Reagan, and she

0:52:54.440 --> 0:52:58.279
<v Speaker 1>waged war on the minas especially, but the unions in

0:52:58.400 --> 0:53:01.320
<v Speaker 1>general across the UK and crushed the unions. And for

0:53:01.400 --> 0:53:03.840
<v Speaker 1>this she is forever remembered as a saint by the

0:53:03.960 --> 0:53:07.799
<v Speaker 1>ruling class and by the conservatives. But this was, as

0:53:07.840 --> 0:53:09.480
<v Speaker 1>I said earlier, like this was a part of a

0:53:09.520 --> 0:53:13.600
<v Speaker 1>trend in the imperial core where the most strongly unionized

0:53:13.680 --> 0:53:18.279
<v Speaker 1>sectors which were manufacturing and industrial and like mining were

0:53:19.000 --> 0:53:21.239
<v Speaker 1>those unions had to be crushed so that that label

0:53:21.280 --> 0:53:24.600
<v Speaker 1>and then that labor was outsourced to the imperial periphery, right,

0:53:25.080 --> 0:53:29.440
<v Speaker 1>and now we're jobs in sectors where there are no unions,

0:53:30.520 --> 0:53:33.399
<v Speaker 1>and there are these huge corporate unions in the UK,

0:53:33.600 --> 0:53:37.400
<v Speaker 1>like Unison that like basically claimed to be able to

0:53:37.480 --> 0:53:40.319
<v Speaker 1>represent any worker, which you know, if you're a fan

0:53:40.360 --> 0:53:42.320
<v Speaker 1>of the IWW, you shout out to the wobbles, like,

0:53:42.440 --> 0:53:45.680
<v Speaker 1>you know, that's that sounds pretty cool. But then no,

0:53:46.560 --> 0:53:49.080
<v Speaker 1>it's a massive yellow union. If people aren't familiar with

0:53:49.120 --> 0:53:52.120
<v Speaker 1>the yellow unions, we should hopefully be having an episode

0:53:52.120 --> 0:53:54.080
<v Speaker 1>of a Red Planet soon about just like making the

0:53:54.160 --> 0:53:56.640
<v Speaker 1>distinction so that people can tell them apart really quickly.

0:53:56.680 --> 0:54:00.320
<v Speaker 1>But like yellow unions first came into existence in ants,

0:54:00.400 --> 0:54:05.080
<v Speaker 1>I think, and it was this pointedly, this pointed change

0:54:05.239 --> 0:54:08.360
<v Speaker 1>from red unions who are actually fighting class warfare and

0:54:08.400 --> 0:54:11.879
<v Speaker 1>actually trying to like stop the capitalist notion of work

0:54:12.280 --> 0:54:15.439
<v Speaker 1>to a yellow union, which was like a corporate union.

0:54:15.520 --> 0:54:19.239
<v Speaker 1>And generally speaking, it would originally be like the corporation

0:54:19.400 --> 0:54:22.400
<v Speaker 1>who was having their unions, like their workers were rebelling.

0:54:22.800 --> 0:54:24.960
<v Speaker 1>They would form a union that was employed by the

0:54:25.040 --> 0:54:27.680
<v Speaker 1>corporation and then be like, look it's a union, guys,

0:54:27.719 --> 0:54:29.840
<v Speaker 1>you can join that and you'll get better conditions. And

0:54:29.920 --> 0:54:33.440
<v Speaker 1>it was a trap. But now we have, with the

0:54:33.600 --> 0:54:37.839
<v Speaker 1>miracle of neoliberalism, we have those that just their own

0:54:37.920 --> 0:54:40.720
<v Speaker 1>corporate entity and they're like, we can represent any worker

0:54:41.160 --> 0:54:44.840
<v Speaker 1>because we are a massive union with an entrenched corporate

0:54:44.880 --> 0:54:48.920
<v Speaker 1>structure who have like direct ties and constant political deals

0:54:49.000 --> 0:54:52.160
<v Speaker 1>with the with the like political establishment, which like you know,

0:54:52.360 --> 0:54:55.680
<v Speaker 1>our Labor Party should rename itself at this point, like

0:54:55.800 --> 0:54:58.920
<v Speaker 1>it is actively anti union, especially the unions that are

0:54:58.960 --> 0:55:04.440
<v Speaker 1>fighting for the actual working class, like the today, Like

0:55:05.120 --> 0:55:07.520
<v Speaker 1>as of recording this, like an hour and a half ago,

0:55:08.080 --> 0:55:12.120
<v Speaker 1>there is a Tory MP who used to be a

0:55:12.280 --> 0:55:15.360
<v Speaker 1>Labor MP until twenty eighteen has just been made like

0:55:15.440 --> 0:55:17.520
<v Speaker 1>the vice chair of the Tory Party and he's like

0:55:18.320 --> 0:55:20.120
<v Speaker 1>obviously a dog shit guy, but it's a really good

0:55:20.160 --> 0:55:23.200
<v Speaker 1>demonstration of how like the labor is now just the

0:55:23.320 --> 0:55:28.040
<v Speaker 1>red Tories. Um Tory now comes in red um they

0:55:29.160 --> 0:55:32.920
<v Speaker 1>these these massive unions. My point is like it is

0:55:33.719 --> 0:55:37.600
<v Speaker 1>again a neoliberalization of everything, and it's a neoliberalization of

0:55:37.920 --> 0:55:40.480
<v Speaker 1>unions where they get to just be a massive corporate

0:55:40.520 --> 0:55:44.320
<v Speaker 1>structure competing in like a free market of unions. Like

0:55:44.880 --> 0:55:48.200
<v Speaker 1>they're trying to like compete to offer workers the best thing,

0:55:48.280 --> 0:55:50.640
<v Speaker 1>and like, oh, we're most likely to succeeded out of

0:55:50.640 --> 0:55:52.719
<v Speaker 1>demands because we have the most workers behind us. But

0:55:52.880 --> 0:55:56.040
<v Speaker 1>like practically everyone knows that what they're actually going to

0:55:56.120 --> 0:55:58.439
<v Speaker 1>get for the workers who are with them is dog shit.

0:55:58.600 --> 0:56:01.239
<v Speaker 1>Like my friend was talking to a nurse at one

0:56:01.280 --> 0:56:04.440
<v Speaker 1>of these matches on the first affab and she was

0:56:04.520 --> 0:56:08.040
<v Speaker 1>just saying, like she was with Unison and then they

0:56:08.120 --> 0:56:10.719
<v Speaker 1>said that what they were like actually pushing for was

0:56:11.080 --> 0:56:13.480
<v Speaker 1>was still like under inflation and still like it just

0:56:13.760 --> 0:56:16.440
<v Speaker 1>just wouldn't be worthwhile at all. So she's changing to

0:56:16.520 --> 0:56:20.160
<v Speaker 1>be with the Royal College of Nursing instead. Yeah, we had,

0:56:20.160 --> 0:56:22.880
<v Speaker 1>we had enormous yellow unions in the UK. It's a

0:56:23.000 --> 0:56:25.920
<v Speaker 1>really issue facing British labor organizing. Um, we're going to

0:56:26.000 --> 0:56:29.200
<v Speaker 1>talk more about that in the Future of organizing in

0:56:29.239 --> 0:56:31.560
<v Speaker 1>the UK in the next episode. For now, this has

0:56:31.600 --> 0:56:33.759
<v Speaker 1>been it could Happen here. You can find us in

0:56:33.800 --> 0:56:37.120
<v Speaker 1>the usual places on Twitter and Instagram, dust the British Empire,

0:56:52.960 --> 0:56:55.600
<v Speaker 1>It's it could Happen Here A podcast where I think

0:56:55.680 --> 0:56:58.560
<v Speaker 1>Turf Island is legitimately my only remaining British joker. I

0:56:58.600 --> 0:57:02.759
<v Speaker 1>think I've gone through basically every other one. So yeah,

0:57:02.840 --> 0:57:05.360
<v Speaker 1>welcome book up to us talking about Turf Islands. This

0:57:05.560 --> 0:57:09.120
<v Speaker 1>is part two of our interview with Sophie from Mars

0:57:09.360 --> 0:57:13.279
<v Speaker 1>and Yeah, we're going to talk about how to make

0:57:13.360 --> 0:57:20.560
<v Speaker 1>the UK less shit. Yay. The US have gotten to

0:57:20.640 --> 0:57:23.200
<v Speaker 1>a point like a like a level of unionization that

0:57:23.320 --> 0:57:25.880
<v Speaker 1>decreases every year, to the point where like it's people

0:57:25.960 --> 0:57:28.560
<v Speaker 1>think of just like being in any union as like

0:57:28.600 --> 0:57:31.320
<v Speaker 1>a socialist position, and it's like, guys, I I I

0:57:31.440 --> 0:57:35.360
<v Speaker 1>have really bad nimes wish about yeah, like like it's

0:57:35.440 --> 0:57:40.720
<v Speaker 1>it's really not that yeah and yeah, but but but

0:57:40.800 --> 0:57:43.400
<v Speaker 1>I think there's this there's also this sort of like

0:57:45.480 --> 0:57:47.520
<v Speaker 1>I don't know, like one one one of the things

0:57:47.600 --> 0:57:50.360
<v Speaker 1>you have to deal with when when you're dealing with

0:57:50.480 --> 0:57:53.640
<v Speaker 1>the with like really very large unions, I don't do

0:57:53.720 --> 0:57:55.200
<v Speaker 1>anything like this is the thing in China and that

0:57:55.240 --> 0:57:57.960
<v Speaker 1>happens constantly is like, yeah, China technically as one of

0:57:57.960 --> 0:58:02.120
<v Speaker 1>the world's large largest unions. It like the last time

0:58:02.200 --> 0:58:05.760
<v Speaker 1>that union did anything was actually, weirdly, the less time

0:58:05.760 --> 0:58:07.560
<v Speaker 1>that you didn't do anything. Was in was drink tienemen

0:58:07.840 --> 0:58:11.320
<v Speaker 1>and then ever since then they have done literally jack shit.

0:58:11.800 --> 0:58:15.720
<v Speaker 1>Like every room was like, oh my fucking god, hold on,

0:58:17.480 --> 0:58:20.280
<v Speaker 1>oh no, But like yeah, you get these things that

0:58:20.280 --> 0:58:23.440
<v Speaker 1>are like technically unions, but you know, they don't do anything.

0:58:23.480 --> 0:58:25.600
<v Speaker 1>They cooperate with bosses. They also and this is something

0:58:25.600 --> 0:58:27.520
<v Speaker 1>you also see in the US. Well you don't really

0:58:27.600 --> 0:58:29.240
<v Speaker 1>use China. You don't see this in China because there's

0:58:29.240 --> 0:58:30.920
<v Speaker 1>they have one un trade union they have they have

0:58:30.960 --> 0:58:32.800
<v Speaker 1>a state trade union federation because she is. In the

0:58:32.920 --> 0:58:34.440
<v Speaker 1>US a lot where you get these really shitty things

0:58:34.480 --> 0:58:37.080
<v Speaker 1>where like so someone will be organizing union campaign and

0:58:37.120 --> 0:58:39.440
<v Speaker 1>like another union will come will like swoop in and

0:58:39.640 --> 0:58:41.800
<v Speaker 1>be like, ah, hey, look at these people, like well

0:58:41.840 --> 0:58:43.320
<v Speaker 1>we'll give you like a better cut, and and they're

0:58:43.360 --> 0:58:49.920
<v Speaker 1>doing this like basically because like the okay, there are

0:58:49.920 --> 0:58:52.040
<v Speaker 1>there are there are unions that are like actually there

0:58:52.040 --> 0:58:54.000
<v Speaker 1>are unions that are actually unions, which is to say

0:58:54.040 --> 0:58:55.560
<v Speaker 1>like there are there are unions that are sort of

0:58:55.560 --> 0:58:57.840
<v Speaker 1>instruments of the working class and organizational to us. And

0:58:57.840 --> 0:59:00.320
<v Speaker 1>then there are unions that are like we're forming a

0:59:00.400 --> 0:59:02.080
<v Speaker 1>union so we can increase our member roles. So we can,

0:59:02.240 --> 0:59:05.360
<v Speaker 1>like you know, like we could be in so far

0:59:05.480 --> 0:59:07.560
<v Speaker 1>is we're interested in expanding. We're interested in expanding because

0:59:07.560 --> 0:59:09.760
<v Speaker 1>if we expand, more people will pay money into our bureaucracy.

0:59:10.120 --> 0:59:13.800
<v Speaker 1>And that's a real like that that's a real issue.

0:59:13.840 --> 0:59:18.760
<v Speaker 1>And I don't know, like it's interesting. It's interesting to

0:59:18.800 --> 0:59:21.400
<v Speaker 1>me to see rather the sort of one day strikes

0:59:21.960 --> 0:59:24.200
<v Speaker 1>that have been happening in the UK kind of like

0:59:25.760 --> 0:59:27.840
<v Speaker 1>I don't know esco is not the right word, but well,

0:59:27.920 --> 0:59:30.800
<v Speaker 1>I if we're gonna if we're discussing what should happen,

0:59:31.080 --> 0:59:34.520
<v Speaker 1>what's gonna happen next? Um? And I mean again, you

0:59:34.560 --> 0:59:36.160
<v Speaker 1>don't know when this podcast is gonna come out, so

0:59:36.240 --> 0:59:38.000
<v Speaker 1>like it could could be who knows, it could Like

0:59:38.040 --> 0:59:39.880
<v Speaker 1>I might offer some predictions here and you might be

0:59:39.920 --> 0:59:42.520
<v Speaker 1>able to like just look at the UK use and

0:59:42.680 --> 0:59:45.720
<v Speaker 1>directly be like Sophie was full of shit. Um. But

0:59:45.880 --> 0:59:48.320
<v Speaker 1>like also we should talk about young people in a minute,

0:59:48.360 --> 0:59:52.240
<v Speaker 1>because that's like pretty crucial to understanding UK politics. But um,

0:59:53.080 --> 0:59:56.919
<v Speaker 1>but uh, the government right now, like I said before

0:59:56.920 --> 0:59:59.840
<v Speaker 1>about Sunac, like he's trying to put in these massively

1:00:00.000 --> 1:00:03.080
<v Speaker 1>authoritarian policies because he's realizing that like without them you

1:00:03.120 --> 1:00:06.240
<v Speaker 1>can't do neoliberalism effectively. And one of them is, like,

1:00:06.520 --> 1:00:08.400
<v Speaker 1>like I said about the pCFC bill, which was already

1:00:08.520 --> 1:00:10.560
<v Speaker 1>in the works before soon that came in, but like

1:00:10.760 --> 1:00:12.240
<v Speaker 1>now it's come you know, now it's come through, and

1:00:12.320 --> 1:00:13.960
<v Speaker 1>they're doing like a second wave of trying to do it.

1:00:14.080 --> 1:00:16.600
<v Speaker 1>They have the Online Safety Bill, which is not for

1:00:17.000 --> 1:00:20.560
<v Speaker 1>anyone to be safe online. It's trying to like control

1:00:20.680 --> 1:00:23.800
<v Speaker 1>freedom of the press basically like it's it's it's it's

1:00:23.920 --> 1:00:26.840
<v Speaker 1>most extreme proposal is basically that like people who are

1:00:26.840 --> 1:00:29.160
<v Speaker 1>anti capitalist and who are reporting on the news should

1:00:29.160 --> 1:00:34.280
<v Speaker 1>be arrested normal British momentum. And but one of these

1:00:34.320 --> 1:00:36.560
<v Speaker 1>ones is he's trying to just ban strikes, like he's

1:00:36.600 --> 1:00:40.000
<v Speaker 1>effectively trying to ban strikes. The technical mechanism of it

1:00:40.160 --> 1:00:42.439
<v Speaker 1>is that they are bringing in a bill that will

1:00:42.520 --> 1:00:48.760
<v Speaker 1>demand a minimum level of service for certain industries if

1:00:48.920 --> 1:00:53.160
<v Speaker 1>the like, and it doesn't say what those minimum levels

1:00:53.200 --> 1:00:56.120
<v Speaker 1>would be, but the MPs can decide on it later

1:00:56.920 --> 1:00:59.000
<v Speaker 1>if they want, like set it to be whatever they want,

1:00:59.000 --> 1:01:01.640
<v Speaker 1>and obviously they could a minimum to just be complete

1:01:01.720 --> 1:01:04.720
<v Speaker 1>normal service. But even if they don't, like, setting a

1:01:04.760 --> 1:01:07.080
<v Speaker 1>minimum service defeats the point of a strike, and I

1:01:07.240 --> 1:01:09.560
<v Speaker 1>think that if we're talking about what what will happen next,

1:01:09.800 --> 1:01:12.600
<v Speaker 1>we have this enough as enough movement right now. I'm

1:01:12.640 --> 1:01:14.680
<v Speaker 1>not I have mixed feelings about it. I have some

1:01:14.920 --> 1:01:19.400
<v Speaker 1>some suspicions. I am not the biggest fan of electoral politics,

1:01:19.480 --> 1:01:22.240
<v Speaker 1>and I do feel like it has the whole knox

1:01:22.280 --> 1:01:25.400
<v Speaker 1>of something that could like launch a political party at

1:01:25.440 --> 1:01:28.920
<v Speaker 1>any minute, and then it'll it'll it'll completely recuperate all

1:01:29.040 --> 1:01:30.800
<v Speaker 1>energy that it has and every other bit of energy

1:01:30.840 --> 1:01:36.000
<v Speaker 1>that will die off. But I think that the response

1:01:36.680 --> 1:01:40.600
<v Speaker 1>to legislation trying to ban strikes is probably going to

1:01:40.680 --> 1:01:43.240
<v Speaker 1>be an escalation from these one and two day strikes

1:01:43.280 --> 1:01:46.160
<v Speaker 1>into like holding out for as long as they possibly

1:01:46.240 --> 1:01:50.280
<v Speaker 1>can to demand concessions from the government and then like

1:01:50.960 --> 1:01:53.680
<v Speaker 1>once you're in that territory you're actually talking about, you know,

1:01:54.120 --> 1:01:56.959
<v Speaker 1>do a voice for you're you're actually like it's it's

1:01:57.160 --> 1:01:59.880
<v Speaker 1>it's as the as flobots would say, compassion as fast

1:01:59.880 --> 1:02:04.880
<v Speaker 1>as as you can go time. Um where I think

1:02:05.000 --> 1:02:08.200
<v Speaker 1>that the movement of union of unions and class consciousness

1:02:08.200 --> 1:02:12.800
<v Speaker 1>that's currently what rising in the UK is not going

1:02:12.920 --> 1:02:15.680
<v Speaker 1>to respond by like lying down and taking it when

1:02:15.760 --> 1:02:17.920
<v Speaker 1>the government tries to ban strikes. I think that it's

1:02:17.920 --> 1:02:21.560
<v Speaker 1>going to escalate. And speaking of escalation, is it time

1:02:21.640 --> 1:02:26.160
<v Speaker 1>for ads? Yeah, it's cool. Yeah, they're gonna look, the

1:02:26.640 --> 1:02:29.760
<v Speaker 1>Washington State Highway Patrol is going to escalate things right

1:02:29.800 --> 1:02:34.000
<v Speaker 1>into your school very quickly. So here's here's an ad

1:02:34.080 --> 1:02:39.720
<v Speaker 1>for an escalating, worsening crisis of cryptocurrency and by sophie

1:02:39.760 --> 1:02:46.480
<v Speaker 1>coin the only currency which supports the working class. And

1:02:46.760 --> 1:02:48.560
<v Speaker 1>we're back. God, this is this is reminding me of

1:02:48.800 --> 1:02:55.040
<v Speaker 1>the lib coom oxidizable currency. David Harvey NFT thing. Oh

1:02:55.200 --> 1:02:58.560
<v Speaker 1>he was so bad, incredibly funny. Not not my fault

1:02:58.600 --> 1:03:02.440
<v Speaker 1>that you're okay, that is completely that is a completely

1:03:02.480 --> 1:03:09.800
<v Speaker 1>unrelated aside. Oh yeah, well let us get back to Yeah.

1:03:10.760 --> 1:03:12.680
<v Speaker 1>Can I can I talk about young people for a man?

1:03:12.880 --> 1:03:14.400
<v Speaker 1>Because I do? Yeah. I think this is a really

1:03:14.440 --> 1:03:17.160
<v Speaker 1>important thing. That's probably going to be me just like

1:03:17.960 --> 1:03:19.840
<v Speaker 1>info dumping at you for a little bit, because I

1:03:20.320 --> 1:03:22.640
<v Speaker 1>feel very passionately about I also think it's very important

1:03:22.960 --> 1:03:27.480
<v Speaker 1>to understand the UK politics. It's that Britain hates young

1:03:27.600 --> 1:03:32.360
<v Speaker 1>people so much, like it's inconceivable to people who live

1:03:32.400 --> 1:03:36.080
<v Speaker 1>in other countries how much the media class, the political class,

1:03:36.120 --> 1:03:40.560
<v Speaker 1>like the ruling class like hates the young so fucking

1:03:40.680 --> 1:03:43.920
<v Speaker 1>much like if only under thirty fives could have voted

1:03:44.040 --> 1:03:46.800
<v Speaker 1>in any of our recent elections, every borough in the

1:03:46.960 --> 1:03:51.520
<v Speaker 1>UK would have been labor. That's less true now because

1:03:51.560 --> 1:03:54.880
<v Speaker 1>our labor is run by the fucking head of the

1:03:54.960 --> 1:03:57.440
<v Speaker 1>Crown Prosecution Service, but like when it was Corbyn, it

1:03:57.480 --> 1:03:59.680
<v Speaker 1>would have all been labor. And then if if people

1:04:00.400 --> 1:04:03.520
<v Speaker 1>I think like sixty could vote, it's like all conservative

1:04:05.120 --> 1:04:08.520
<v Speaker 1>like there is they hate young people because they know

1:04:08.720 --> 1:04:11.480
<v Speaker 1>that like social revolution will come from young people, and

1:04:11.600 --> 1:04:13.880
<v Speaker 1>they know that young people have like just a vastly

1:04:14.000 --> 1:04:18.200
<v Speaker 1>different understanding of the world. This is another Graverism, right,

1:04:18.360 --> 1:04:20.720
<v Speaker 1>if we're gonna if we're gonna grape out like Graver

1:04:20.920 --> 1:04:23.560
<v Speaker 1>said that, like that you could probably see that a

1:04:23.640 --> 1:04:27.240
<v Speaker 1>revolution has taken place if one generation and the next

1:04:27.320 --> 1:04:31.520
<v Speaker 1>generation effectively speak a different language, like if their understanding

1:04:31.560 --> 1:04:34.680
<v Speaker 1>of the world is so is completely irreconcilable. And I

1:04:34.760 --> 1:04:37.000
<v Speaker 1>think that one one interesting thing about Turf Island is

1:04:37.040 --> 1:04:40.240
<v Speaker 1>that like trans rights are a really clear manifestation of that,

1:04:40.360 --> 1:04:44.480
<v Speaker 1>where people under thirty five are entirely in supportive trans rights,

1:04:44.480 --> 1:04:47.400
<v Speaker 1>they're entirely in supportive like self idea, you know, self

1:04:47.440 --> 1:04:52.200
<v Speaker 1>determination of gender and like improving the healthcare situation and

1:04:52.480 --> 1:04:56.360
<v Speaker 1>like informed consent healthcare and everything, and then people above

1:04:56.480 --> 1:04:59.800
<v Speaker 1>that like practically entirely against it. And it's it's just

1:05:00.040 --> 1:05:03.280
<v Speaker 1>like we have this, we have this absolutely wild generational

1:05:03.320 --> 1:05:07.360
<v Speaker 1>divide in the UK, and they've been trying to reign that,

1:05:07.600 --> 1:05:10.440
<v Speaker 1>like bring that under control with various policies for a

1:05:10.520 --> 1:05:15.000
<v Speaker 1>long time. So Tony Blair must be destroyed at all courts. No,

1:05:15.200 --> 1:05:18.560
<v Speaker 1>that's the IMF. Tony Blair multiple things at the same

1:05:18.600 --> 1:05:20.400
<v Speaker 1>time should go to jail in a world where no

1:05:20.440 --> 1:05:22.800
<v Speaker 1>one else goes to jail. No, yeah, that one, that

1:05:22.880 --> 1:05:28.720
<v Speaker 1>one works. Um, Tony Blair. Margaret Thatcher's greatest achievement had

1:05:28.760 --> 1:05:31.400
<v Speaker 1>this speech where he was like education, education, education, and

1:05:31.560 --> 1:05:33.480
<v Speaker 1>he was basically like, we are going to make it

1:05:33.600 --> 1:05:37.480
<v Speaker 1>so everyone goes to university. And he also did a

1:05:37.520 --> 1:05:39.680
<v Speaker 1>lot of other reforms to do with getting people into schools.

1:05:39.680 --> 1:05:42.560
<v Speaker 1>It was very it was it was it was contemporary

1:05:42.640 --> 1:05:46.040
<v Speaker 1>with and very comparable too, like bushes, no child left

1:05:46.080 --> 1:05:49.560
<v Speaker 1>behind kind of stuff. Oh god. So he did a

1:05:49.600 --> 1:05:52.320
<v Speaker 1>lot of stuff to try to like clamp down on

1:05:52.600 --> 1:05:55.880
<v Speaker 1>youth and also create a pipeline for young people to

1:05:55.920 --> 1:05:58.800
<v Speaker 1>get through high school and then go to university. Um

1:05:59.040 --> 1:06:01.760
<v Speaker 1>he Also when I speaking of about clamping down on youth,

1:06:02.080 --> 1:06:06.400
<v Speaker 1>uh Mia, are you familiar with the asbo oh, isn't

1:06:06.640 --> 1:06:11.240
<v Speaker 1>the fucking sonic gun things? We're think a lot of

1:06:11.280 --> 1:06:14.360
<v Speaker 1>different think a different deranged British thing. This is a

1:06:14.480 --> 1:06:16.720
<v Speaker 1>this is a policy measure. It's just it's not it's

1:06:16.720 --> 1:06:18.960
<v Speaker 1>not a weapon. It's um. I mean, it is a

1:06:19.040 --> 1:06:22.160
<v Speaker 1>weapon of class offer, but it's um. It's the antisocial

1:06:22.240 --> 1:06:26.240
<v Speaker 1>behavior order. And basically this is part of the UK's

1:06:26.280 --> 1:06:30.440
<v Speaker 1>system of exclusions, right, Like we have a system set

1:06:30.520 --> 1:06:33.680
<v Speaker 1>up where young people can be excluded from a career

1:06:33.760 --> 1:06:36.120
<v Speaker 1>path and then like a path to just like being

1:06:36.160 --> 1:06:40.800
<v Speaker 1>a functional human being in society uh at At Basically,

1:06:40.920 --> 1:06:43.560
<v Speaker 1>any moment, right, if a teacher takes against you, they

1:06:43.600 --> 1:06:46.560
<v Speaker 1>think you're rude, they think you're misbehaving, they can exclude you.

1:06:46.640 --> 1:06:49.120
<v Speaker 1>Then that goes onto your educational record, and then you know,

1:06:49.160 --> 1:06:50.920
<v Speaker 1>you might get a permanent exclusion, which is what we

1:06:51.000 --> 1:06:53.840
<v Speaker 1>call being expelled from school now, right, and then that

1:06:54.120 --> 1:06:57.440
<v Speaker 1>is like statistically sets people on a massive path towards

1:06:57.600 --> 1:07:01.479
<v Speaker 1>ending up in like juvenile offense centers, like because they've

1:07:01.520 --> 1:07:03.360
<v Speaker 1>been kicked out of a school, and other schools don't

1:07:03.400 --> 1:07:04.760
<v Speaker 1>want to take a kid who's been kicked out of

1:07:04.800 --> 1:07:06.720
<v Speaker 1>a school, right, and then then what are they doing

1:07:06.760 --> 1:07:09.560
<v Speaker 1>with their time? Like there are no fucking youth centers,

1:07:09.600 --> 1:07:11.840
<v Speaker 1>there are no community centers, like they've been all been

1:07:11.920 --> 1:07:16.520
<v Speaker 1>completely destroyed by new neoliberalism. Um. So like we have

1:07:16.600 --> 1:07:19.600
<v Speaker 1>the system of exclusions and and and as bo's are

1:07:19.880 --> 1:07:22.000
<v Speaker 1>a big part of that, as both sends of anti

1:07:22.040 --> 1:07:27.160
<v Speaker 1>social behavior order. And basically it's like it's not just

1:07:27.360 --> 1:07:34.160
<v Speaker 1>like a warning, it's like it comes from It's like again,

1:07:34.160 --> 1:07:36.440
<v Speaker 1>it's something that's going on to a permanent record, and

1:07:36.800 --> 1:07:39.400
<v Speaker 1>if you then commit crimes, you're going to be punished

1:07:39.480 --> 1:07:43.320
<v Speaker 1>more severely because you've been warned already. Um. It's like

1:07:44.040 --> 1:07:47.680
<v Speaker 1>it's it was, it was. It was introduced and then

1:07:47.800 --> 1:07:50.120
<v Speaker 1>like cheered on by the ghouls who run our country,

1:07:50.440 --> 1:07:54.800
<v Speaker 1>like because it was going to deal with chavs, which

1:07:54.880 --> 1:07:59.040
<v Speaker 1>was our term for young working class people, um, just

1:07:59.120 --> 1:08:03.400
<v Speaker 1>our pejorative of being young and poor. Um. But it

1:08:03.480 --> 1:08:08.120
<v Speaker 1>obviously also was there to target like young young black kids,

1:08:08.200 --> 1:08:12.800
<v Speaker 1>young brown kids, young traveler kids, um and like and

1:08:13.080 --> 1:08:14.800
<v Speaker 1>that was you know, that was Blair like clamping down

1:08:14.880 --> 1:08:17.600
<v Speaker 1>on any kind of existence outside of the pipeline that

1:08:17.640 --> 1:08:19.600
<v Speaker 1>he was setting up for just being in school. There

1:08:19.680 --> 1:08:21.800
<v Speaker 1>was also this massive focus on like attendance came in

1:08:21.920 --> 1:08:24.280
<v Speaker 1>around the same time that like schools would punish people

1:08:24.280 --> 1:08:27.000
<v Speaker 1>for for having missed any time at all. Like when

1:08:27.040 --> 1:08:30.360
<v Speaker 1>I was going to high school, we had like school

1:08:30.400 --> 1:08:33.320
<v Speaker 1>assemblies where they would tell us about the importance of attendance,

1:08:33.400 --> 1:08:36.120
<v Speaker 1>like over and over and over again, like probably a

1:08:36.280 --> 1:08:39.479
<v Speaker 1>hundred times a term. They would tell people that, Like

1:08:39.520 --> 1:08:42.280
<v Speaker 1>they would tell the kids that, like attendance is the

1:08:42.360 --> 1:08:44.800
<v Speaker 1>most important thing, and like the difference in your grades

1:08:44.840 --> 1:08:47.040
<v Speaker 1>will be enormous if you missed like a single lesson

1:08:47.160 --> 1:08:49.280
<v Speaker 1>or a single week of school. And they would like

1:08:49.360 --> 1:08:53.000
<v Speaker 1>give awards to kids who had perfect attendance that yeah, yeah,

1:08:53.920 --> 1:08:59.360
<v Speaker 1>and deranged as um and then like um, So that

1:08:59.479 --> 1:09:02.920
<v Speaker 1>was Blair, And it's continued to to kind of intensify

1:09:03.000 --> 1:09:05.679
<v Speaker 1>that same thing for a long time. But like very

1:09:05.800 --> 1:09:09.640
<v Speaker 1>recently this is again Sunax authoritarian policies. We've brought in

1:09:09.880 --> 1:09:15.759
<v Speaker 1>something called Prevent Now. Prevent is a multifaceted civilian surveillance

1:09:15.840 --> 1:09:19.880
<v Speaker 1>program where basically people can be referred to prevent, which

1:09:20.000 --> 1:09:25.519
<v Speaker 1>is capitalist, white supremacist, Western centric re education. It's a

1:09:25.560 --> 1:09:27.840
<v Speaker 1>it's a re education program. It's it's if people are

1:09:28.040 --> 1:09:33.280
<v Speaker 1>considered to be holding extremist views, expressing extremist opinions, then

1:09:33.320 --> 1:09:36.040
<v Speaker 1>they can be referred to Prevent. Now, like a lot

1:09:36.120 --> 1:09:39.439
<v Speaker 1>of the people in my kind of social circle will

1:09:39.520 --> 1:09:42.439
<v Speaker 1>like meme about prevent because like all the language is

1:09:42.439 --> 1:09:46.519
<v Speaker 1>about like making extremist content or whatever, and obviously that's

1:09:46.560 --> 1:09:49.840
<v Speaker 1>what I do for a living. But like, but people

1:09:49.880 --> 1:09:52.680
<v Speaker 1>would you know, make a tweet about how they think

1:09:52.720 --> 1:09:55.040
<v Speaker 1>that like the Prime minister's a dickhead and then be like, oh,

1:09:55.120 --> 1:09:57.240
<v Speaker 1>I'm going to get referred to prevent. And then it

1:09:57.320 --> 1:09:59.400
<v Speaker 1>was noticeable that like, actually know, none of us are

1:09:59.439 --> 1:10:02.400
<v Speaker 1>being referred to prevent, right, So like this isn't this

1:10:02.640 --> 1:10:05.680
<v Speaker 1>isn't for us. It's actually been put in place for

1:10:05.800 --> 1:10:08.920
<v Speaker 1>two specific purposes. I do know someone who's been I

1:10:09.000 --> 1:10:11.040
<v Speaker 1>do know someone who knows someone who's been referred to prevent.

1:10:11.200 --> 1:10:13.720
<v Speaker 1>And the person they know who's referred to prevent is

1:10:13.920 --> 1:10:18.400
<v Speaker 1>a is a child, right, is a teenager because she

1:10:18.479 --> 1:10:22.639
<v Speaker 1>works with trans youth, and like, being referred to prevent

1:10:22.880 --> 1:10:26.680
<v Speaker 1>is really there as a system to control Muslim populations

1:10:27.040 --> 1:10:29.280
<v Speaker 1>and young people, Like that's what it's really there to

1:10:29.400 --> 1:10:33.720
<v Speaker 1>target and trying to clamp down on young people expressing

1:10:33.880 --> 1:10:36.639
<v Speaker 1>any kind you know, the Muslim side of that, it's

1:10:36.760 --> 1:10:39.280
<v Speaker 1>it's that has its own entire discussion. You could have

1:10:39.560 --> 1:10:44.320
<v Speaker 1>to do with Islamophobia and like terror and like there's

1:10:44.320 --> 1:10:47.960
<v Speaker 1>a whole thing, like you know, the complete unwillingness of

1:10:47.960 --> 1:10:49.760
<v Speaker 1>the US and UK and all the other states from

1:10:49.920 --> 1:10:54.519
<v Speaker 1>to acknowledge that like extremist Islamic terror is right wing terror.

1:10:54.600 --> 1:10:56.479
<v Speaker 1>So then you if you merge those categories, you would

1:10:56.479 --> 1:10:58.920
<v Speaker 1>see that actually the far right is the biggest threat

1:10:58.920 --> 1:11:01.559
<v Speaker 1>to everyone all whatever. This is a whole other thing.

1:11:02.200 --> 1:11:06.759
<v Speaker 1>Young people in the UK are under constant, like bart,

1:11:07.000 --> 1:11:11.600
<v Speaker 1>under this constant barrage of like media pressure, shaming, stigmatism,

1:11:11.920 --> 1:11:16.439
<v Speaker 1>and it's because they they are expected to either get

1:11:16.520 --> 1:11:19.640
<v Speaker 1>a degree and succeed and get your hundred k a

1:11:19.760 --> 1:11:23.200
<v Speaker 1>year salary job in whatever, or you are a piece

1:11:23.240 --> 1:11:25.679
<v Speaker 1>of shit and you will go to jail. And obviously

1:11:25.760 --> 1:11:27.479
<v Speaker 1>the reality for most people is you're going to get

1:11:27.520 --> 1:11:30.360
<v Speaker 1>your degree or drop out and then you're going to

1:11:30.439 --> 1:11:33.720
<v Speaker 1>wind up working in some kind of service sector job actually, right,

1:11:33.920 --> 1:11:37.280
<v Speaker 1>or if you're lucky, a fairly easy like office job

1:11:37.320 --> 1:11:40.320
<v Speaker 1>where you can quiet quit and just doss off all day. Right,

1:11:40.640 --> 1:11:44.000
<v Speaker 1>But like the attacks on young people serves a very

1:11:44.040 --> 1:11:47.439
<v Speaker 1>specific function, and it's because they're aware of that rebellion

1:11:47.479 --> 1:11:50.599
<v Speaker 1>of the caring classes, and they're aware of the social

1:11:50.720 --> 1:11:53.760
<v Speaker 1>revolutionary potential of young people, and they're trying to stop it,

1:11:54.080 --> 1:11:55.880
<v Speaker 1>like trying as hard as they can to stop it.

1:11:56.120 --> 1:11:57.880
<v Speaker 1>And their mechanism for doing that is that there's this

1:11:57.960 --> 1:12:01.439
<v Speaker 1>pipeline from birth until the end of your university degree

1:12:01.439 --> 1:12:03.280
<v Speaker 1>and then hope and then allegedly you get a job,

1:12:03.400 --> 1:12:07.080
<v Speaker 1>but you don't really or else, as I say, you

1:12:07.240 --> 1:12:11.559
<v Speaker 1>probably wind up in jail. The university thing is also

1:12:11.640 --> 1:12:15.000
<v Speaker 1>really really interesting because Grab again, fucking everyone take a shot.

1:12:15.280 --> 1:12:18.560
<v Speaker 1>Grab pointed out that like revolution often comes out of

1:12:18.680 --> 1:12:24.080
<v Speaker 1>cases where the population isn't looking at like someone else

1:12:24.160 --> 1:12:27.840
<v Speaker 1>gets something, Like the population doesn't look at the ruling

1:12:27.920 --> 1:12:31.840
<v Speaker 1>class getting everything and then getting nothing and think that's unjust.

1:12:31.880 --> 1:12:34.400
<v Speaker 1>We should overthrow them. Right. This is how monarchy and

1:12:35.040 --> 1:12:37.720
<v Speaker 1>kingdoms was able to perpetuate for such a long time.

1:12:38.200 --> 1:12:41.479
<v Speaker 1>It's when they think that someone else who they consider

1:12:41.600 --> 1:12:44.439
<v Speaker 1>comparable is getting something and they're not getting it. That's

1:12:44.479 --> 1:12:48.040
<v Speaker 1>when they feel the injustice. And like, I think this

1:12:48.320 --> 1:12:52.559
<v Speaker 1>education education, education speech and this moment and this policy

1:12:52.600 --> 1:12:55.439
<v Speaker 1>set the neoliberalism and Blair and everyone since then has

1:12:55.439 --> 1:12:57.640
<v Speaker 1>tried to kick into kick into action is going to

1:12:57.680 --> 1:13:00.200
<v Speaker 1>turn out to be probably the biggest shooting themselves in

1:13:00.240 --> 1:13:04.000
<v Speaker 1>the foot historically that we could measure, because they've basically

1:13:04.360 --> 1:13:07.160
<v Speaker 1>made it that every person, like every young person in

1:13:07.160 --> 1:13:10.920
<v Speaker 1>the UK must try to go to university. Not wanting

1:13:10.960 --> 1:13:14.200
<v Speaker 1>to go to university is considered socially like backwards, and

1:13:14.360 --> 1:13:17.040
<v Speaker 1>like then people go to university and then we all

1:13:17.120 --> 1:13:19.680
<v Speaker 1>find that there are not jobs in the UK for

1:13:19.840 --> 1:13:22.280
<v Speaker 1>everyone who's gotten a degree, because they basically set up

1:13:22.520 --> 1:13:24.920
<v Speaker 1>the whole country to be a diploma mill. Like the

1:13:25.040 --> 1:13:27.560
<v Speaker 1>whole entire country has this pipeline if everyone's going to

1:13:27.640 --> 1:13:29.920
<v Speaker 1>get a degree and then and then what because there

1:13:30.040 --> 1:13:32.880
<v Speaker 1>aren't fucking jobs, And that's going to create that sense

1:13:32.960 --> 1:13:37.479
<v Speaker 1>that like we are not getting what we deserve. Um. Yeah,

1:13:37.520 --> 1:13:41.439
<v Speaker 1>I think that the the marketization and the like opening

1:13:41.520 --> 1:13:44.799
<v Speaker 1>up all these universities to be like profit driven diploma

1:13:44.880 --> 1:13:49.639
<v Speaker 1>mills is has radicalized an enormous number of young people,

1:13:50.120 --> 1:13:52.320
<v Speaker 1>which which I think is really interesting because a lot

1:13:52.360 --> 1:13:54.720
<v Speaker 1>of Tory policy and like you know, like like what

1:13:54.960 --> 1:13:56.160
<v Speaker 1>one of the one of the things the Tories did

1:13:56.479 --> 1:13:58.160
<v Speaker 1>right right after they came to power, like right after

1:13:58.240 --> 1:14:00.760
<v Speaker 1>two hunsand and eight was immediate imediately went to war

1:14:00.840 --> 1:14:03.280
<v Speaker 1>against sort of higher education, right, and immediately it started

1:14:03.280 --> 1:14:06.080
<v Speaker 1>to doing increasing fees, and this is you know, this

1:14:06.400 --> 1:14:07.960
<v Speaker 1>is what produces the l two thousand and ten like

1:14:08.080 --> 1:14:10.800
<v Speaker 1>student movement. And it's really interesting to me that like

1:14:11.600 --> 1:14:14.000
<v Speaker 1>it really kind of seems like, I don't know if

1:14:14.240 --> 1:14:16.880
<v Speaker 1>for them, the cure was worse than the disease, because

1:14:16.960 --> 1:14:19.360
<v Speaker 1>like you know, they they they they they survived two

1:14:19.400 --> 1:14:21.720
<v Speaker 1>thousand and eight, right, and there was a real moment

1:14:21.760 --> 1:14:23.640
<v Speaker 1>where it looked like globally that the ruling class was

1:14:23.680 --> 1:14:25.560
<v Speaker 1>not going to survive three thousand and eight and that

1:14:25.880 --> 1:14:28.240
<v Speaker 1>like they were they were all about to come down

1:14:28.760 --> 1:14:30.680
<v Speaker 1>and okay, so they survived that, but like, yeah, it

1:14:31.040 --> 1:14:33.600
<v Speaker 1>really it really feels like they've sort of this is

1:14:33.640 --> 1:14:35.400
<v Speaker 1>similar thing has happened in the US, right, which is

1:14:35.439 --> 1:14:38.160
<v Speaker 1>like it turns out if if if if you turn

1:14:38.240 --> 1:14:42.360
<v Speaker 1>an entire class of your population into just like basically

1:14:42.520 --> 1:14:46.960
<v Speaker 1>like bait, basically basically the debt peons, those people get

1:14:47.040 --> 1:14:52.519
<v Speaker 1>really really really pissed off. Yeah, it's like, you know, Okay,

1:14:52.560 --> 1:14:54.320
<v Speaker 1>so you don't have a bunch of highly educated people

1:14:54.320 --> 1:14:57.040
<v Speaker 1>who are very very very angry at people who forced

1:14:57.080 --> 1:15:00.800
<v Speaker 1>the Potaking is always pointing out have been through university,

1:15:00.880 --> 1:15:02.960
<v Speaker 1>which is a culture where they're going to be exposed

1:15:03.000 --> 1:15:05.880
<v Speaker 1>to way more leftist ideas. Yeah, I mean, like, like,

1:15:06.040 --> 1:15:08.000
<v Speaker 1>I like this is something I think about a lot,

1:15:08.080 --> 1:15:13.120
<v Speaker 1>which is like I I think I knew I knew

1:15:13.280 --> 1:15:16.439
<v Speaker 1>one openly gay person in high school, Like there were

1:15:16.560 --> 1:15:19.439
<v Speaker 1>zero trans people, and I got I got to like

1:15:19.560 --> 1:15:22.960
<v Speaker 1>the first time I was at least one, well you know,

1:15:23.280 --> 1:15:25.519
<v Speaker 1>look I I I had no idea, and a part

1:15:25.520 --> 1:15:27.240
<v Speaker 1>of reason I no idea, like like that the first

1:15:27.280 --> 1:15:30.400
<v Speaker 1>time I like met someone who was like openly trans

1:15:30.560 --> 1:15:33.559
<v Speaker 1>was like literally the first time I walked onto campus. Yeah,

1:15:33.560 --> 1:15:35.599
<v Speaker 1>and like like one of the first people I meet

1:15:35.760 --> 1:15:37.720
<v Speaker 1>was like a trans guy who fucking rips. I hope

1:15:37.880 --> 1:15:40.160
<v Speaker 1>I was having a good day. Yeah, and like like that,

1:15:40.400 --> 1:15:43.760
<v Speaker 1>like you know, and I think there's this tendency in

1:15:43.800 --> 1:15:45.920
<v Speaker 1>the US, particularly, there's this tendency to look at the

1:15:46.000 --> 1:15:49.519
<v Speaker 1>university and look at like, yeah, like obvious obviously if

1:15:49.640 --> 1:15:51.920
<v Speaker 1>if if if, if you're going to school in the US,

1:15:51.920 --> 1:15:53.240
<v Speaker 1>and also if you're going to school in the UK,

1:15:53.360 --> 1:15:55.320
<v Speaker 1>you are going to run into a Marxist professor who

1:15:55.360 --> 1:15:58.120
<v Speaker 1>tries to break your strikes, right, Like that's that's that's

1:15:58.160 --> 1:16:00.360
<v Speaker 1>the thing that's true. Like there are bunch of right

1:16:00.400 --> 1:16:02.920
<v Speaker 1>wingers on campus. Like I went to the University of Chicago.

1:16:03.000 --> 1:16:06.759
<v Speaker 1>I have seen my own fucking econ departments. Our movement,

1:16:06.760 --> 1:16:10.080
<v Speaker 1>if that is largely toughs like our Kathleen Stoker whoever,

1:16:10.160 --> 1:16:12.800
<v Speaker 1>if you're familiar, like yep, yep, yeah, our right wing

1:16:12.840 --> 1:16:16.240
<v Speaker 1>professors are almost always toughs. Yeah. But like, like you know,

1:16:16.320 --> 1:16:18.720
<v Speaker 1>and there's there's this real tendency to sort of like

1:16:20.000 --> 1:16:23.280
<v Speaker 1>completely disregard the university as like a thing that can

1:16:23.400 --> 1:16:25.680
<v Speaker 1>produce anything remotely leftist. And I and I think that's

1:16:25.680 --> 1:16:29.840
<v Speaker 1>just wrong. Like there's there's there, like there there was

1:16:29.880 --> 1:16:31.640
<v Speaker 1>a reason a whole bunch of the universities in the

1:16:31.760 --> 1:16:34.720
<v Speaker 1>US we're redesigned after sixty eight, Like they're there there,

1:16:34.840 --> 1:16:37.320
<v Speaker 1>there's there's a reason why, like one of them. If

1:16:37.439 --> 1:16:39.439
<v Speaker 1>you're doing a military coup in a Latin American country,

1:16:39.439 --> 1:16:40.920
<v Speaker 1>one of the first things you do was roll tanks

1:16:40.960 --> 1:16:44.040
<v Speaker 1>onto college campuses. Yeah, if you tanks onto the college campuses.

1:16:44.080 --> 1:16:45.680
<v Speaker 1>Those students are going to fight you until like all

1:16:45.680 --> 1:16:48.280
<v Speaker 1>of them are fucking dead. Like yeah, that's a you know,

1:16:48.400 --> 1:16:51.080
<v Speaker 1>like that that's like as as as as as much

1:16:51.120 --> 1:16:54.599
<v Speaker 1>as you know, you can even look at hippie hippies

1:16:54.640 --> 1:16:58.000
<v Speaker 1>and hot hats thing, right, Yeah, the media image the

1:16:58.040 --> 1:17:02.400
<v Speaker 1>conservatives created, I think it was Nixon, Like the hippies

1:17:02.400 --> 1:17:05.080
<v Speaker 1>and the blue collar working class are incompatible and cannot

1:17:05.080 --> 1:17:08.759
<v Speaker 1>work together. And the hippies are old, university educated effect

1:17:08.920 --> 1:17:12.439
<v Speaker 1>liberals and working class people are conservative reactionaries, and that's

1:17:12.479 --> 1:17:16.880
<v Speaker 1>like largely stuck until you get actual class consciousness building.

1:17:16.920 --> 1:17:18.439
<v Speaker 1>Like this is something we're seeing massively in the UK

1:17:18.600 --> 1:17:21.960
<v Speaker 1>right now. It's like the union, the growing union movement

1:17:22.080 --> 1:17:26.120
<v Speaker 1>like has so many university educated people involved in it

1:17:26.200 --> 1:17:29.280
<v Speaker 1>because like as soon as you start developing class consciousness,

1:17:29.360 --> 1:17:32.320
<v Speaker 1>that that notion you're talking about, like that the universities

1:17:32.520 --> 1:17:37.120
<v Speaker 1>can't produce something leftis just like flies out the window massively. Yeah,

1:17:37.160 --> 1:17:39.479
<v Speaker 1>And I think that's why the US there's like this

1:17:39.600 --> 1:17:43.040
<v Speaker 1>massive effort to sort of like I'm just gonna call

1:17:43.040 --> 1:17:45.360
<v Speaker 1>it a fucking PSI up because it is like there's

1:17:45.400 --> 1:17:47.120
<v Speaker 1>this massive PSI up to get people to like not

1:17:47.439 --> 1:17:50.599
<v Speaker 1>think that, like being a barista is like I think

1:17:50.640 --> 1:17:52.720
<v Speaker 1>there produces value, and it's like I'm going to beat

1:17:52.720 --> 1:17:55.240
<v Speaker 1>you to death with a copy of episode of these things.

1:17:55.320 --> 1:17:57.479
<v Speaker 1>It's like it's like with serial killer. Wait wait wait

1:17:57.520 --> 1:17:59.960
<v Speaker 1>if you're like if you're like, well, what's the different

1:18:00.000 --> 1:18:02.800
<v Speaker 1>it's a serial killer and a cop who kills a

1:18:02.840 --> 1:18:05.080
<v Speaker 1>bunch of people. The differences that the couple will never

1:18:05.120 --> 1:18:07.760
<v Speaker 1>be found guilty. Right, Like once you start like, once

1:18:07.800 --> 1:18:10.120
<v Speaker 1>you start looking at what you could call a SSIE up,

1:18:10.160 --> 1:18:13.080
<v Speaker 1>you're like, oh, the whole of capitalist media as a

1:18:13.160 --> 1:18:15.840
<v Speaker 1>PSI up. Like yeah, but you know, I think the

1:18:16.080 --> 1:18:19.439
<v Speaker 1>very specific thing here is like okay, if if if,

1:18:19.560 --> 1:18:22.559
<v Speaker 1>if you look at who was in the UAW right now, right,

1:18:23.439 --> 1:18:25.680
<v Speaker 1>the UAW is composed of two kinds of people. It

1:18:25.800 --> 1:18:28.439
<v Speaker 1>is composed of people the remaining people who work in

1:18:28.439 --> 1:18:31.000
<v Speaker 1>the auto industry, and it is composed of grad student unions,

1:18:31.479 --> 1:18:34.960
<v Speaker 1>right Yeah, And I think I saw statistic recently. I

1:18:35.320 --> 1:18:36.960
<v Speaker 1>think it's true of the way I wasn't able to

1:18:37.040 --> 1:18:39.799
<v Speaker 1>verify it, which is that like thirty percent by volume

1:18:39.880 --> 1:18:42.599
<v Speaker 1>of the UAWS total membership right now are from are

1:18:42.640 --> 1:18:46.040
<v Speaker 1>from workers in the university of California system, like the

1:18:46.200 --> 1:18:49.120
<v Speaker 1>you know, the the the the the actual class configuration

1:18:49.920 --> 1:18:52.360
<v Speaker 1>that that that is happening right now. It is this

1:18:52.600 --> 1:18:56.479
<v Speaker 1>very weird sort of alliance of industrial workers and then

1:18:56.560 --> 1:18:58.439
<v Speaker 1>people and then people who've been like people people who

1:18:58.439 --> 1:19:00.840
<v Speaker 1>are highly educated who've been like picked into really shitty

1:19:00.880 --> 1:19:04.080
<v Speaker 1>service jobs. And that's a real like and that's the

1:19:04.160 --> 1:19:06.559
<v Speaker 1>reason I I genuinely I think the reason you see

1:19:06.600 --> 1:19:08.640
<v Speaker 1>so much of this sort of like like the right

1:19:08.680 --> 1:19:11.439
<v Speaker 1>wing population around some of like the productive like working

1:19:11.520 --> 1:19:14.639
<v Speaker 1>classic is specifically because this is this is a genuinely

1:19:14.800 --> 1:19:17.800
<v Speaker 1>very powerful political lines. Even people like Lula, who like

1:19:18.080 --> 1:19:20.000
<v Speaker 1>Lula like fucking hate it. Like you can you can

1:19:20.120 --> 1:19:23.000
<v Speaker 1>go back and read like a million hilarious Lula quotes

1:19:23.320 --> 1:19:26.040
<v Speaker 1>about like how much he hates fucking student radicals from

1:19:26.080 --> 1:19:28.479
<v Speaker 1>like nineteen seventy three. He was just like a football

1:19:28.520 --> 1:19:30.400
<v Speaker 1>fan guy, right, like he was just yeah, but like

1:19:30.560 --> 1:19:32.439
<v Speaker 1>but even even even after becomes a labor leader like

1:19:32.479 --> 1:19:34.120
<v Speaker 1>he he he has he spends a whole bunch of

1:19:34.120 --> 1:19:35.840
<v Speaker 1>time like kicking all the student maoists out of his

1:19:36.080 --> 1:19:38.120
<v Speaker 1>out of his like strikes and stuff, and like like

1:19:38.200 --> 1:19:40.160
<v Speaker 1>he has this great line that was like this guy

1:19:40.240 --> 1:19:42.240
<v Speaker 1>walks into the door. I looked at his hands and

1:19:42.360 --> 1:19:44.559
<v Speaker 1>they were perfectly smooth, and I said, and I said

1:19:44.600 --> 1:19:50.360
<v Speaker 1>to myself, this man is a Trotskyite. But like even

1:19:50.640 --> 1:19:52.640
<v Speaker 1>you know, Lula, who was like he was like the

1:19:53.360 --> 1:19:56.599
<v Speaker 1>like has left around the world. It's very like other

1:19:56.640 --> 1:19:59.559
<v Speaker 1>Trotskyites in the room with you right now. Yeah, well

1:19:59.560 --> 1:20:02.280
<v Speaker 1>I to to to to be fair, to be fair

1:20:02.360 --> 1:20:06.320
<v Speaker 1>there he wasn't actually actually yeah, in the UK, it's

1:20:06.400 --> 1:20:07.880
<v Speaker 1>much more like all the Maoists in the room with

1:20:07.920 --> 1:20:09.680
<v Speaker 1>you right now. That's sh but like like you know,

1:20:09.760 --> 1:20:12.439
<v Speaker 1>but like like even even Lula like basically had to

1:20:12.439 --> 1:20:15.280
<v Speaker 1>abandon that completely because you know, like the it it

1:20:15.360 --> 1:20:17.080
<v Speaker 1>turns out that like you can't actually like you know,

1:20:17.320 --> 1:20:20.120
<v Speaker 1>as as as the sort of union's decayed in Brazil

1:20:20.240 --> 1:20:22.280
<v Speaker 1>as they did everywhere else. I mean, brazilso has friendly

1:20:22.320 --> 1:20:25.040
<v Speaker 1>loge unions, but like Brazil, bil the kind of industrial

1:20:25.120 --> 1:20:27.320
<v Speaker 1>stuff that like existed in Brazil and like the eighties

1:20:27.439 --> 1:20:30.240
<v Speaker 1>is gone, right yeah, and you know, it's like, well, okay,

1:20:30.280 --> 1:20:32.120
<v Speaker 1>even even now, like yeah, he's his base has a

1:20:32.160 --> 1:20:34.080
<v Speaker 1>bunch of like it has has is it has a

1:20:34.120 --> 1:20:36.600
<v Speaker 1>bunch of just like university educated people working service jobs, right,

1:20:36.960 --> 1:20:40.800
<v Speaker 1>and you know, like there's no there's no actual like

1:20:42.080 --> 1:20:45.799
<v Speaker 1>they're there. There's no version of a functional leftist political

1:20:45.840 --> 1:20:49.479
<v Speaker 1>coalition that doesn't have that. And it's obviously significant that

1:20:49.600 --> 1:20:52.120
<v Speaker 1>two of the most prominent leftist theorists of the last

1:20:52.240 --> 1:20:56.280
<v Speaker 1>like twenty years, David Graeber and Mark Fisher both walked

1:20:56.280 --> 1:20:59.400
<v Speaker 1>in education. Yeah, right, like and Glacia was pointing out

1:20:59.439 --> 1:21:01.720
<v Speaker 1>the whole like second shift stuff, kind of like we

1:21:01.800 --> 1:21:03.800
<v Speaker 1>were talking about ut before with like reproductive labor, and

1:21:03.840 --> 1:21:06.320
<v Speaker 1>he was talking about how like exhausted people are because

1:21:06.320 --> 1:21:07.439
<v Speaker 1>they do their job and then that you know, and

1:21:07.840 --> 1:21:10.200
<v Speaker 1>it's not it's it's not just women anymore. Like this,

1:21:10.400 --> 1:21:13.200
<v Speaker 1>this this labor is expected of everyone. I mean, still

1:21:13.400 --> 1:21:16.360
<v Speaker 1>disproportionately women and disproportionately women of color. But like, you know,

1:21:16.479 --> 1:21:20.000
<v Speaker 1>he was telling a story about like his colleagues working

1:21:20.040 --> 1:21:22.519
<v Speaker 1>in a high school that they that the only time

1:21:22.560 --> 1:21:25.360
<v Speaker 1>they could find to organize or first complain about their

1:21:25.400 --> 1:21:27.640
<v Speaker 1>working conditions and then organized was like when they went

1:21:27.680 --> 1:21:30.560
<v Speaker 1>to the pub after work together. Right, yeah, well, I

1:21:30.640 --> 1:21:32.599
<v Speaker 1>think it's also like I'm pretty sure it's a true,

1:21:32.600 --> 1:21:34.200
<v Speaker 1>which I know it's true, agree, but like the like

1:21:35.000 --> 1:21:37.240
<v Speaker 1>those those were both people from working class families who

1:21:37.280 --> 1:21:39.280
<v Speaker 1>went into academia, which is a very sort of like

1:21:40.960 --> 1:21:42.920
<v Speaker 1>I don't know, it's it's it's it's a very like

1:21:43.000 --> 1:21:45.559
<v Speaker 1>I guess potent combination for how how you get people

1:21:46.240 --> 1:21:48.400
<v Speaker 1>into radical politics. And I think I think this is yeah, yeah,

1:21:48.400 --> 1:21:50.320
<v Speaker 1>again going back to sort of like totally Blair shooting

1:21:50.360 --> 1:21:52.640
<v Speaker 1>himself from the foot, which is like, okay, so you

1:21:52.800 --> 1:21:54.880
<v Speaker 1>you're now you're you're now forcing a bunch of working

1:21:54.920 --> 1:21:58.800
<v Speaker 1>class people into universities, yeah, and then saddling the student debt.

1:21:58.840 --> 1:22:03.760
<v Speaker 1>And it's like I wonder, I wonder, what will understanding

1:22:03.800 --> 1:22:06.679
<v Speaker 1>of the world around you at the cost of becoming

1:22:06.720 --> 1:22:08.840
<v Speaker 1>a debt pon, which will make your understanding of the

1:22:08.880 --> 1:22:12.400
<v Speaker 1>world around you a very radical one very quickly. Yeah,

1:22:12.400 --> 1:22:14.800
<v Speaker 1>And it's like okay, like like the there there is

1:22:14.840 --> 1:22:17.240
<v Speaker 1>a certain extent to which millennials gets sort of less

1:22:17.280 --> 1:22:18.760
<v Speaker 1>radical overtime, but like if you look at the less

1:22:18.800 --> 1:22:22.519
<v Speaker 1>radical overtime, it's like they go from autonomous to corbinites. No,

1:22:22.840 --> 1:22:25.560
<v Speaker 1>and that's still not great if you're like yes, but

1:22:25.760 --> 1:22:30.680
<v Speaker 1>like yeah, it's friends conservative as the age is like

1:22:30.880 --> 1:22:34.080
<v Speaker 1>largely not affecting millennials and gen Z And like, I

1:22:34.200 --> 1:22:36.360
<v Speaker 1>think that I mean, one of the most obvious things

1:22:36.520 --> 1:22:39.200
<v Speaker 1>point to as the climate crisis, right, like previous generations

1:22:39.240 --> 1:22:42.080
<v Speaker 1>when not growing up being like the world will not

1:22:42.200 --> 1:22:44.920
<v Speaker 1>be here when I reach retirement age unless we act.

1:22:45.439 --> 1:22:48.559
<v Speaker 1>I don't think it's impossible for people to sell out

1:22:48.600 --> 1:22:51.200
<v Speaker 1>like that. There are still a limited number of sellout

1:22:51.320 --> 1:22:53.439
<v Speaker 1>jobs you could take, right, But the problem is there's

1:22:53.439 --> 1:22:56.200
<v Speaker 1>just there's there's not enough of them in order to

1:22:56.320 --> 1:22:58.679
<v Speaker 1>like actually buy people off on mass and like any

1:22:58.680 --> 1:23:00.479
<v Speaker 1>other thing, particularly was like you know, the I supposed

1:23:00.479 --> 1:23:02.360
<v Speaker 1>to make you work conservative this property ownership, I'm like,

1:23:02.920 --> 1:23:05.600
<v Speaker 1>who the fuck is going to buy a house? Like,

1:23:05.960 --> 1:23:10.000
<v Speaker 1>oh yeah, what, like I wonder under one circumstances, Yeah,

1:23:10.040 --> 1:23:13.080
<v Speaker 1>Like yeah, I am past the age when my parents

1:23:13.200 --> 1:23:15.160
<v Speaker 1>bought a house. I am past the age when my

1:23:15.240 --> 1:23:19.160
<v Speaker 1>grandparents bought a house. And I know, like one person

1:23:19.280 --> 1:23:22.640
<v Speaker 1>who's bought a house my age, who's like working for

1:23:22.840 --> 1:23:26.400
<v Speaker 1>a like a privatized rail company, and who's who's partner

1:23:26.680 --> 1:23:30.080
<v Speaker 1>like works for the police, Like, oh boy, no one's

1:23:30.120 --> 1:23:33.920
<v Speaker 1>getting houses. Yeah, I mean like my I was, I

1:23:34.000 --> 1:23:35.639
<v Speaker 1>was ausally do my friends like a who has a house,

1:23:35.800 --> 1:23:39.080
<v Speaker 1>Like I have a friend who bought a condo? Yeah,

1:23:39.439 --> 1:23:41.840
<v Speaker 1>Like but that's the thing like that, that's that that

1:23:42.200 --> 1:23:43.920
<v Speaker 1>was that was another thing that was like they got

1:23:43.960 --> 1:23:45.760
<v Speaker 1>health with their parents, and it's like health of your

1:23:45.800 --> 1:23:47.640
<v Speaker 1>parents doesn't even get you a fucking house anymore, like

1:23:49.080 --> 1:23:53.639
<v Speaker 1>a condo. I got, like I got like a little

1:23:53.680 --> 1:23:56.479
<v Speaker 1>bit of money after my dad died, and it was

1:23:56.720 --> 1:24:01.040
<v Speaker 1>enough to partially help for my my my surgery and

1:24:01.240 --> 1:24:04.840
<v Speaker 1>then like fight off like rent debt for a few months,

1:24:04.920 --> 1:24:08.360
<v Speaker 1>and that was all and it just disappeared, right, It's like, yeah,

1:24:09.800 --> 1:24:11.080
<v Speaker 1>and you know what I mean. I mean, I think,

1:24:11.080 --> 1:24:16.040
<v Speaker 1>I think, like like Britain's inflation is somebody is worse,

1:24:16.360 --> 1:24:19.679
<v Speaker 1>way worse than the US is, which is truly stunning

1:24:20.520 --> 1:24:23.960
<v Speaker 1>and makes me like want to cry because oh my god,

1:24:24.479 --> 1:24:28.080
<v Speaker 1>like yeah, yeah, yeah, it's it's it's something else. It's

1:24:28.120 --> 1:24:31.680
<v Speaker 1>truly so economically the UK is. And again we have

1:24:31.760 --> 1:24:33.160
<v Speaker 1>to just keep on coming back to the fact that

1:24:33.600 --> 1:24:35.320
<v Speaker 1>Britain is just a smoke screen, like the whole of

1:24:35.400 --> 1:24:39.080
<v Speaker 1>British society barely barely exists and is just like a

1:24:39.160 --> 1:24:42.360
<v Speaker 1>collection of reactionary buzzwords, and then like a ton of

1:24:42.479 --> 1:24:46.720
<v Speaker 1>people who are increasingly angryer and angrier about it. I

1:24:46.720 --> 1:24:48.599
<v Speaker 1>don't know, I had a really good conversation a little

1:24:48.600 --> 1:24:51.200
<v Speaker 1>while ago with like an old woman who lives in

1:24:51.520 --> 1:24:55.320
<v Speaker 1>my like neighborhood. We met through some like community project stuff,

1:24:55.640 --> 1:24:57.439
<v Speaker 1>and she just came by while we were hanging out

1:24:57.479 --> 1:25:01.080
<v Speaker 1>on the stoop and U, yeah, we were just talking

1:25:01.120 --> 1:25:03.160
<v Speaker 1>about Boris Johnson. It was right after Boris Johnson had

1:25:03.200 --> 1:25:07.120
<v Speaker 1>come in and she was in like she was basically

1:25:07.160 --> 1:25:10.880
<v Speaker 1>getting revolution pilled, like she like she was not at

1:25:10.920 --> 1:25:13.160
<v Speaker 1>all a political person for as long as I've known her.

1:25:13.479 --> 1:25:16.280
<v Speaker 1>And then like it was just yet another of the

1:25:16.400 --> 1:25:19.839
<v Speaker 1>like revolving door, like like the Tory Party is currently

1:25:19.920 --> 1:25:22.760
<v Speaker 1>running the boss rush strategy that they just like keep

1:25:22.800 --> 1:25:25.000
<v Speaker 1>on swapping out Tory prime ministers as fast as they

1:25:25.040 --> 1:25:29.120
<v Speaker 1>can and like and and I said to her, like,

1:25:30.080 --> 1:25:34.639
<v Speaker 1>when people realize that, by definition, no one will ever

1:25:34.840 --> 1:25:39.200
<v Speaker 1>hold the office who respects what the office is allegedly for,

1:25:39.479 --> 1:25:42.320
<v Speaker 1>like serves the people or whatever. When people realize that, like,

1:25:42.720 --> 1:25:45.760
<v Speaker 1>it's not just that like coincidentally, all of our prime

1:25:45.800 --> 1:25:48.720
<v Speaker 1>ministers went to Eton and all of those like when

1:25:48.760 --> 1:25:50.479
<v Speaker 1>they were in when they were then in Oxford, they

1:25:50.520 --> 1:25:53.080
<v Speaker 1>were in like the Bullingdon Boys Club. It's not a coincidence.

1:25:53.360 --> 1:25:55.840
<v Speaker 1>It's like that's the pipeline is how you get there. Like,

1:25:55.960 --> 1:25:58.280
<v Speaker 1>when people realize that and they realize that no one

1:25:58.320 --> 1:26:00.800
<v Speaker 1>will ever hold the office of prime as to who

1:26:00.960 --> 1:26:04.360
<v Speaker 1>is there to to serve the country, They're gonna realize

1:26:04.400 --> 1:26:06.240
<v Speaker 1>that they have to take care of each other instead,

1:26:06.320 --> 1:26:08.160
<v Speaker 1>and we have to build something that we have to

1:26:08.280 --> 1:26:10.400
<v Speaker 1>we have to build society from the ground up. And

1:26:10.479 --> 1:26:13.760
<v Speaker 1>she was like yeah, she was like, yeah, I think

1:26:13.840 --> 1:26:18.400
<v Speaker 1>that's what's literally happening in our community right now. Yeah,

1:26:18.439 --> 1:26:21.720
<v Speaker 1>And I think that's sort of encouraging because like I

1:26:21.760 --> 1:26:26.760
<v Speaker 1>don't know, like just the absolute wreckage that was Corbinism

1:26:26.880 --> 1:26:28.840
<v Speaker 1>of just like the complete shit show of how that

1:26:29.040 --> 1:26:33.080
<v Speaker 1>entire project went. Yeah, Like I know it's caused some

1:26:33.240 --> 1:26:36.599
<v Speaker 1>people to sort of like basically like you know, every

1:26:36.680 --> 1:26:39.400
<v Speaker 1>every every every every successor generation of politics has like

1:26:39.880 --> 1:26:41.720
<v Speaker 1>the person who used to be a Trotskyite who is

1:26:41.800 --> 1:26:44.640
<v Speaker 1>now like a labor minister or is now like a

1:26:44.760 --> 1:26:47.960
<v Speaker 1>fucking Tory minister. You're a pee boot judge and Kamala Harris,

1:26:48.000 --> 1:26:50.800
<v Speaker 1>who are both raised by market academics. Yeah yeah, well

1:26:50.800 --> 1:26:55.880
<v Speaker 1>I mean even like like Google, I am blink Goo Google,

1:26:55.960 --> 1:27:00.320
<v Speaker 1>who build a Blasio's wife is Okay? She was she was,

1:27:00.360 --> 1:27:01.760
<v Speaker 1>she was one of the founding members. They go, he'd

1:27:01.760 --> 1:27:05.320
<v Speaker 1>be a river collective. Oh wow, yeah, like there's a

1:27:05.360 --> 1:27:10.120
<v Speaker 1>lot of shit like that. Yeah, but like yeah, you know,

1:27:10.160 --> 1:27:13.599
<v Speaker 1>but like it as much as this is a thing,

1:27:14.479 --> 1:27:17.800
<v Speaker 1>I don't know, And insofar as it seems like the

1:27:17.920 --> 1:27:19.960
<v Speaker 1>UK has the potential to be something that's not this,

1:27:20.800 --> 1:27:23.400
<v Speaker 1>it's it seems like it's cool. It genuinely seems like

1:27:23.439 --> 1:27:24.720
<v Speaker 1>it's going to be through labor and it's going to

1:27:24.760 --> 1:27:27.639
<v Speaker 1>be through sort of street actions and organizing that's that's

1:27:27.720 --> 1:27:30.200
<v Speaker 1>not taking places at the Labor Party. And I think hoping,

1:27:30.439 --> 1:27:33.799
<v Speaker 1>like practically everyone I know who was invested in Corbyn

1:27:34.800 --> 1:27:38.639
<v Speaker 1>is now like no party could possibly solve the problems

1:27:38.680 --> 1:27:42.200
<v Speaker 1>of the UK because they watched like a guy, Oh

1:27:42.320 --> 1:27:45.120
<v Speaker 1>here's a great movie recommendation, a very British coup. If

1:27:45.160 --> 1:27:47.000
<v Speaker 1>people haven't seen this, and it's it's pretty obscure, so

1:27:47.080 --> 1:27:49.120
<v Speaker 1>you probably haven't. But like it's it's just about a

1:27:49.160 --> 1:27:50.719
<v Speaker 1>guy who is on the side of the working class

1:27:50.760 --> 1:27:53.240
<v Speaker 1>becoming Prime Minister and then how the media likes like

1:27:53.640 --> 1:27:56.200
<v Speaker 1>character assassinate him and have him removed from power, and

1:27:56.439 --> 1:27:59.400
<v Speaker 1>like it's almost beat for beat what happened to Corbyn

1:27:59.439 --> 1:28:03.960
<v Speaker 1>and it was made like the nineties. Um, but like, uh,

1:28:04.640 --> 1:28:06.960
<v Speaker 1>you know, a guy comes along and floats like very

1:28:07.120 --> 1:28:11.439
<v Speaker 1>mild social Democrat policies, and the entire media class says

1:28:11.439 --> 1:28:13.320
<v Speaker 1>that he's going to like drag the country back to

1:28:13.439 --> 1:28:17.879
<v Speaker 1>the seventies, and like there's there's like um like soldier

1:28:18.160 --> 1:28:20.639
<v Speaker 1>like they're they're like units in the army doing target

1:28:20.720 --> 1:28:23.679
<v Speaker 1>practice on pictures of him, and like people openly declaring

1:28:23.720 --> 1:28:25.800
<v Speaker 1>that they will assassinate him if he comes into power

1:28:25.880 --> 1:28:28.120
<v Speaker 1>and shit like this, and it's just like and then

1:28:28.240 --> 1:28:31.439
<v Speaker 1>like people within the party work to sabotage his election.

1:28:31.520 --> 1:28:33.639
<v Speaker 1>The election in twenty seventeen was lost by like two

1:28:33.680 --> 1:28:36.120
<v Speaker 1>thousand votes, you know, and then it's pushed out and

1:28:36.160 --> 1:28:40.120
<v Speaker 1>replaced by the worst imaginable neoliberal top top cop ghoul

1:28:40.400 --> 1:28:46.760
<v Speaker 1>Kia Starma um. And like that spectacle has radicalized people

1:28:47.040 --> 1:28:51.320
<v Speaker 1>so hard. Like I don't know, yeah, I don't think

1:28:51.360 --> 1:28:55.720
<v Speaker 1>I know anyone who who who who supported Corbyn who

1:28:55.840 --> 1:28:59.639
<v Speaker 1>now thinks that our problems can be solved without mass

1:29:00.200 --> 1:29:05.240
<v Speaker 1>rising or at least like without union power basically like

1:29:05.880 --> 1:29:09.519
<v Speaker 1>kicking the shit out of the government. I don't like, yeah,

1:29:09.560 --> 1:29:13.000
<v Speaker 1>I don't really the the UK is we are we

1:29:13.200 --> 1:29:19.240
<v Speaker 1>are don't vote pilled, I think, yeah, which which I

1:29:19.320 --> 1:29:25.360
<v Speaker 1>think is yeah, I don't know like it. It strikes

1:29:25.400 --> 1:29:28.320
<v Speaker 1>me in my sort of like I don't know my

1:29:28.720 --> 1:29:31.439
<v Speaker 1>cursory knowledge of British history that like the most effective

1:29:32.240 --> 1:29:34.679
<v Speaker 1>sort of British left wing political movements in a long

1:29:34.800 --> 1:29:38.040
<v Speaker 1>time was the poll tech stuff in the nineties, which

1:29:38.120 --> 1:29:41.000
<v Speaker 1>was defeated like into almost entirely by accommodation of street

1:29:41.040 --> 1:29:45.200
<v Speaker 1>movements and like non party organizing. Yeah, and you know,

1:29:45.400 --> 1:29:46.960
<v Speaker 1>I don't know that the UK's did a very weird

1:29:47.000 --> 1:29:49.000
<v Speaker 1>position where it's like I don't know if there's a

1:29:49.000 --> 1:29:50.400
<v Speaker 1>way it could have been different, but it's like it

1:29:50.800 --> 1:29:52.840
<v Speaker 1>very much looked like the like like the sort of

1:29:53.080 --> 1:29:56.280
<v Speaker 1>just like the incredibly furthest right, like just like absolute

1:29:56.360 --> 1:29:58.760
<v Speaker 1>most shit parts of British society. We're going like far

1:29:58.840 --> 1:30:01.280
<v Speaker 1>right parts of praciety, We're gonn the empower forever. But

1:30:01.479 --> 1:30:04.360
<v Speaker 1>then somehow they managed to do the thing that social

1:30:04.360 --> 1:30:07.840
<v Speaker 1>democratic governments always do, which is like they they managed

1:30:07.840 --> 1:30:10.000
<v Speaker 1>to produce a series of of like changes in in

1:30:10.240 --> 1:30:13.680
<v Speaker 1>the UK's class structure such that like they produced an

1:30:13.840 --> 1:30:17.120
<v Speaker 1>entire like like they they like they you know, well

1:30:17.160 --> 1:30:19.600
<v Speaker 1>I mean they they got their worst nightmare, which that

1:30:19.640 --> 1:30:21.360
<v Speaker 1>they actually got into power and got to do all

1:30:21.400 --> 1:30:23.599
<v Speaker 1>their policies. It turns out if you actually do all

1:30:23.600 --> 1:30:26.960
<v Speaker 1>of their policies, the entire world implodes. And with with that,

1:30:27.040 --> 1:30:28.720
<v Speaker 1>with that, with that, with with without some kind of

1:30:28.720 --> 1:30:30.840
<v Speaker 1>functional opposition to make sure if they don't literally like

1:30:31.360 --> 1:30:35.360
<v Speaker 1>press press to destroy the economy button. They were article

1:30:35.400 --> 1:30:38.759
<v Speaker 1>that was like Sunak is going to raise energy bills

1:30:38.880 --> 1:30:42.200
<v Speaker 1>like forty percent in April, and I just like, I

1:30:42.640 --> 1:30:45.120
<v Speaker 1>just being like, they're just daring the working class to

1:30:45.240 --> 1:30:48.280
<v Speaker 1>overthrow them at this point, Like, yeah, it's not that,

1:30:48.439 --> 1:30:51.280
<v Speaker 1>but like I've seen the same take. Um. The leftist

1:30:51.320 --> 1:30:53.720
<v Speaker 1>journalist Owen Jones said a little while like when lisz

1:30:53.760 --> 1:30:55.400
<v Speaker 1>Trust was in he was like, I'm pretty sure she's

1:30:55.439 --> 1:30:58.640
<v Speaker 1>actually an undercover Trutskit trying to initiate revolution by doing

1:30:58.680 --> 1:31:02.200
<v Speaker 1>the worst policies possible. Like it really feels like that sometimes.

1:31:02.240 --> 1:31:04.639
<v Speaker 1>But it is just like, as you say, the nightmare

1:31:04.720 --> 1:31:08.080
<v Speaker 1>of their politics that like they can't they are just

1:31:08.360 --> 1:31:12.639
<v Speaker 1>um incapable of conceiving of the harm that they're doing.

1:31:12.840 --> 1:31:15.360
<v Speaker 1>And speaking of being incapable of conceiving of the harm

1:31:15.400 --> 1:31:20.000
<v Speaker 1>that they're doing, here's an ad for Raytheon. I don't

1:31:20.000 --> 1:31:23.280
<v Speaker 1>know something. So when I said before about like the

1:31:23.400 --> 1:31:27.120
<v Speaker 1>generational divide and how reactionary like older people in the

1:31:27.240 --> 1:31:30.320
<v Speaker 1>UK are, that applies to some of our like our

1:31:30.560 --> 1:31:34.600
<v Speaker 1>older leftists as well. So there is this like offshoot

1:31:34.640 --> 1:31:37.360
<v Speaker 1>of the of CPGB, the Communist Potty of Great Britain

1:31:37.560 --> 1:31:41.759
<v Speaker 1>called CPGB mL the Communist Ploty of Great Britain Marxist Leninist.

1:31:42.160 --> 1:31:47.120
<v Speaker 1>Oh boy, they are fascinating. So basically so basically there

1:31:47.280 --> 1:31:48.840
<v Speaker 1>was let me just let me just let me just

1:31:48.880 --> 1:31:52.640
<v Speaker 1>refresh my memory. But like there was, um, there was

1:31:52.680 --> 1:31:57.599
<v Speaker 1>a split from the from from CPGB a couple decades ago,

1:31:57.640 --> 1:32:01.960
<v Speaker 1>I think where people were just like where where basically

1:32:02.000 --> 1:32:03.360
<v Speaker 1>it was it was to do with the politics of

1:32:03.400 --> 1:32:05.960
<v Speaker 1>like supporting North Korea, and like there was some Maoists

1:32:06.040 --> 1:32:08.840
<v Speaker 1>involved and shit like this. Um, there are some people

1:32:09.000 --> 1:32:12.439
<v Speaker 1>who involved who have done some like wild stuff in

1:32:12.600 --> 1:32:17.120
<v Speaker 1>leftist terms, Like there was someone who was involved with

1:32:17.200 --> 1:32:19.519
<v Speaker 1>the Spanish Civil War and then like moved to China

1:32:19.600 --> 1:32:22.760
<v Speaker 1>and took like positions in Mao's government during the Cultural Revolution,

1:32:23.360 --> 1:32:26.160
<v Speaker 1>like a boy who is like now, I think the

1:32:26.920 --> 1:32:31.439
<v Speaker 1>Honorary President of CPGBML. That's um Isabel Crook. But basically

1:32:31.479 --> 1:32:35.960
<v Speaker 1>what happened was um when the when cpgb kind of

1:32:36.240 --> 1:32:38.920
<v Speaker 1>split apart in the sixties, one of the splinter groups

1:32:39.000 --> 1:32:43.439
<v Speaker 1>was called the Revolutionary Marxist Leninist League and then and

1:32:43.600 --> 1:32:48.080
<v Speaker 1>then that immediately splintered as well, and they and then

1:32:48.160 --> 1:32:50.719
<v Speaker 1>they had a thing called the Association of Communist Workers

1:32:51.000 --> 1:32:54.439
<v Speaker 1>and that was founded by Harpell bra Now this is

1:32:55.280 --> 1:32:57.600
<v Speaker 1>bear in mind the Bras for a second b R

1:32:57.680 --> 1:33:02.559
<v Speaker 1>A R because this is really interesting. So basically Harpell

1:33:02.600 --> 1:33:07.559
<v Speaker 1>bra Um, Yeah, he's he's old as dirt now he's

1:33:07.560 --> 1:33:10.960
<v Speaker 1>still kicking around. He does some like um like vaud

1:33:11.120 --> 1:33:16.080
<v Speaker 1>chats with like everyone's favorite real definitely real communist Caleb

1:33:16.160 --> 1:33:21.080
<v Speaker 1>morpen Um and the Bras because of their role in

1:33:21.160 --> 1:33:24.120
<v Speaker 1>this like splinter group and then the founding of CPGBML,

1:33:25.280 --> 1:33:29.640
<v Speaker 1>it's kind of like a dynastic family of communists. Like

1:33:30.800 --> 1:33:33.240
<v Speaker 1>so Harpall Bra is the father of Joeti bra who's

1:33:33.240 --> 1:33:38.040
<v Speaker 1>like a notorious tough communist and and like she isn't

1:33:38.120 --> 1:33:43.280
<v Speaker 1>officially in charge of CpG BML, but like apparently nothing,

1:33:43.560 --> 1:33:45.720
<v Speaker 1>nothing is allowed that goes against her. So it's like

1:33:45.960 --> 1:33:51.920
<v Speaker 1>they've they've actually put a dynasty in place. Oh boy. Yeah. Um.

1:33:52.240 --> 1:33:53.840
<v Speaker 1>But as I say, that's all, that's all part of

1:33:53.880 --> 1:33:56.920
<v Speaker 1>the fact that like them, the older people in the

1:33:57.040 --> 1:34:01.120
<v Speaker 1>UK are just like shockingly reactionary. It's good stuff. It's

1:34:01.160 --> 1:34:04.160
<v Speaker 1>good stuff. Like they're trying to do like working class

1:34:04.240 --> 1:34:07.720
<v Speaker 1>organizing around how much they hate trans people. It's really good.

1:34:08.280 --> 1:34:12.120
<v Speaker 1>Oh yeah. I mean that's the one thing I'll say

1:34:12.120 --> 1:34:15.960
<v Speaker 1>about the US, which is that like, like we don't

1:34:16.080 --> 1:34:18.560
<v Speaker 1>have as many like there are lib Turfs, but like

1:34:18.680 --> 1:34:23.400
<v Speaker 1>the lib Turfs don't really sort of like like that

1:34:23.560 --> 1:34:28.080
<v Speaker 1>they're they're they're kind of walled off from like toism

1:34:28.240 --> 1:34:31.000
<v Speaker 1>is a very British thing I don't like. I yeah,

1:34:31.200 --> 1:34:32.840
<v Speaker 1>like I've seen Americans worry about it a lot. I

1:34:32.880 --> 1:34:34.360
<v Speaker 1>don't think it's going to take off with you guys,

1:34:35.160 --> 1:34:39.040
<v Speaker 1>because we have a politics of British exceptionalism, which is

1:34:39.080 --> 1:34:42.280
<v Speaker 1>directly contrasted to US politics. Like it's very similar to

1:34:42.400 --> 1:34:46.640
<v Speaker 1>like how can like Canadian liberals work where like everything

1:34:47.240 --> 1:34:49.200
<v Speaker 1>every place where we can be progressive. We try to

1:34:49.240 --> 1:34:51.400
<v Speaker 1>pride ourselves on not being as bad as the US,

1:34:51.920 --> 1:34:56.639
<v Speaker 1>and so like the specter of the GOP not only

1:34:56.760 --> 1:34:59.880
<v Speaker 1>like does not only do toffs literally receive money from

1:35:00.080 --> 1:35:03.200
<v Speaker 1>far right evangelical Christian groups from the US, but like

1:35:03.680 --> 1:35:07.080
<v Speaker 1>the fact that the GP, the GOP is there, gives

1:35:07.160 --> 1:35:11.280
<v Speaker 1>like supposed feminists in the UK this cover to pretend

1:35:11.320 --> 1:35:15.040
<v Speaker 1>they're still progressives because like this, they support abortion until

1:35:15.080 --> 1:35:18.880
<v Speaker 1>the candidate comes along who hates trans people, who also

1:35:18.960 --> 1:35:23.080
<v Speaker 1>wants to know to make abortion illegal. Um, I don't

1:35:23.120 --> 1:35:25.559
<v Speaker 1>think that. I don't know, I could be proven wrong

1:35:25.560 --> 1:35:28.160
<v Speaker 1>about this, but I don't think that, like, uh, turfs

1:35:28.960 --> 1:35:30.680
<v Speaker 1>get a foothold in the US in the same way

1:35:30.680 --> 1:35:35.280
<v Speaker 1>because you're like reactionaries just function a bit a bit differently,

1:35:35.400 --> 1:35:40.080
<v Speaker 1>And like the trying to like, um, divide the progressive

1:35:40.200 --> 1:35:43.760
<v Speaker 1>left with turfs is a very conscious strategy that's kind

1:35:43.800 --> 1:35:47.960
<v Speaker 1>of like been designed and constructed for the UK, Like

1:35:48.520 --> 1:35:52.360
<v Speaker 1>it's it's yeah, it's it's liberals who are like, we

1:35:52.439 --> 1:35:54.960
<v Speaker 1>are so progressive because we're not the US, who are

1:35:55.000 --> 1:35:58.120
<v Speaker 1>then amenable to tough talking points in the UK who

1:35:58.160 --> 1:35:59.640
<v Speaker 1>are really really out of touch. And again there's like

1:35:59.640 --> 1:36:03.360
<v Speaker 1>the general rational thing. But like I think that I

1:36:03.479 --> 1:36:07.120
<v Speaker 1>think that tough Island will continue to be notoriously tough Island.

1:36:07.240 --> 1:36:09.760
<v Speaker 1>Like I think that tough ism will continue to be

1:36:09.840 --> 1:36:14.880
<v Speaker 1>a very very very British phenomenon. I have seen what

1:36:14.880 --> 1:36:17.519
<v Speaker 1>you're talking about with like swafs in the US because like, yeah,

1:36:17.720 --> 1:36:19.479
<v Speaker 1>I mean, I will say, like the other cultry I

1:36:19.520 --> 1:36:22.639
<v Speaker 1>think is particularly really bad with this in Mexico has

1:36:22.640 --> 1:36:26.480
<v Speaker 1>an enormous turf problem, like in ways that are incredibly

1:36:26.560 --> 1:36:29.840
<v Speaker 1>dangerous for about this on this podcast. But yeah, it's

1:36:30.120 --> 1:36:33.040
<v Speaker 1>very bleak. Um. Yeah, I don't know. The US, Yeah,

1:36:33.080 --> 1:36:35.080
<v Speaker 1>the US, the dangers mostly from the far right and

1:36:35.160 --> 1:36:38.120
<v Speaker 1>also from people like who who are like libs but

1:36:38.200 --> 1:36:42.960
<v Speaker 1>who are like really like like I don't know, like

1:36:43.040 --> 1:36:47.479
<v Speaker 1>New New York Times collaborator types. Yeah, yeah, yeah, I

1:36:47.520 --> 1:36:50.040
<v Speaker 1>mean it's the same thing here we have like I

1:36:50.040 --> 1:36:52.320
<v Speaker 1>don't know if you know the comedian Rob Delaney, Um,

1:36:52.680 --> 1:36:54.680
<v Speaker 1>he's American, but he moved to the UK and he

1:36:54.760 --> 1:36:57.520
<v Speaker 1>has been, you know, fighting for a long time alongside

1:36:57.560 --> 1:37:00.800
<v Speaker 1>like union movements. I think he's like mostly a liberal,

1:37:00.880 --> 1:37:02.439
<v Speaker 1>Like he calls himself a socialist, but I don't think

1:37:02.520 --> 1:37:04.559
<v Speaker 1>he's I don't think he would call himself a communist

1:37:04.640 --> 1:37:09.040
<v Speaker 1>or anything like this. Um, But like he said that

1:37:09.080 --> 1:37:12.120
<v Speaker 1>when he moved to the UK, he was like, you're

1:37:12.200 --> 1:37:15.680
<v Speaker 1>always pointing to American media by being like, look how

1:37:15.720 --> 1:37:19.080
<v Speaker 1>bad Fox News is, but truly every outlet of the

1:37:19.200 --> 1:37:25.000
<v Speaker 1>UK media is Fox News, Like yeah, yeah, the UK

1:37:25.200 --> 1:37:28.080
<v Speaker 1>media is like somehow more fucked than the American media,

1:37:28.080 --> 1:37:30.320
<v Speaker 1>which really amazing. That has to do with that, that

1:37:30.479 --> 1:37:34.120
<v Speaker 1>that that that ties in really strongly with out without

1:37:34.120 --> 1:37:37.760
<v Speaker 1>a tradition of I was gonna say the lovable public

1:37:37.840 --> 1:37:41.840
<v Speaker 1>nonsens again, No, that's not it. The bad thing, the

1:37:41.920 --> 1:37:45.280
<v Speaker 1>evil thing, Tony Blair there it is, um Yeah, Tony

1:37:45.360 --> 1:37:48.280
<v Speaker 1>Blair was so close with Rupert Murdoch that he literally

1:37:48.320 --> 1:37:51.400
<v Speaker 1>fucked Rupertmodock's wife. He's literally like she's the godfather of

1:37:51.600 --> 1:37:54.200
<v Speaker 1>Rupertmodock's kids or the other way around. I remember, like

1:37:54.439 --> 1:37:56.519
<v Speaker 1>he is he is like that with Rupert. There's a

1:37:56.520 --> 1:38:00.439
<v Speaker 1>famous picture of like Blair reading the Sun and fuck

1:38:00.520 --> 1:38:04.639
<v Speaker 1>the Sun reading the Sun newspaper and like the headline

1:38:04.720 --> 1:38:08.720
<v Speaker 1>is like we love Blair or whatever. Sidebar. Briefly, my

1:38:08.840 --> 1:38:11.000
<v Speaker 1>uncle died in the Hillsborough disaster. If people aren't familiar

1:38:11.000 --> 1:38:13.760
<v Speaker 1>with that, I explained the whole thing. But like the

1:38:14.240 --> 1:38:18.920
<v Speaker 1>passion with which I want the Sun newspaper destroyed in

1:38:19.000 --> 1:38:22.439
<v Speaker 1>the most literal sense possible, Yeah, fucking come and arrest me.

1:38:22.520 --> 1:38:24.400
<v Speaker 1>I will I will stand up in court and say

1:38:25.320 --> 1:38:28.200
<v Speaker 1>this is on behalf of my goddamn family. I am

1:38:28.200 --> 1:38:34.080
<v Speaker 1>allowed to have this opinion. But but like the way

1:38:34.160 --> 1:38:36.240
<v Speaker 1>that like new Labor was able to tie it all

1:38:36.360 --> 1:38:40.240
<v Speaker 1>together as this, like the progressive newspapers and the reactionary newspapers,

1:38:40.280 --> 1:38:45.160
<v Speaker 1>it's all working for the ruling class, and then like neoliberalism,

1:38:46.000 --> 1:38:48.720
<v Speaker 1>you know, benefits them enormously. So like we have where

1:38:48.800 --> 1:38:52.040
<v Speaker 1>before we had the kind of faintest illusion of their

1:38:52.080 --> 1:38:54.559
<v Speaker 1>being like a left wing media and a right wing media.

1:38:55.000 --> 1:38:57.040
<v Speaker 1>Now it's like there's the ruling class media, and then

1:38:57.080 --> 1:39:01.720
<v Speaker 1>there are like tiny, tiny, tiny independent leftist media sources. Right,

1:39:01.760 --> 1:39:05.800
<v Speaker 1>there's like yeah YouTubers like me. There's like Novara Media,

1:39:06.200 --> 1:39:11.400
<v Speaker 1>there's Owen Joey. Yeah, they're like they're like Trotskyites, like

1:39:11.720 --> 1:39:14.920
<v Speaker 1>making newspapers to fund their like well mostly to fund

1:39:14.960 --> 1:39:18.080
<v Speaker 1>making more newspapers, to be honest, but like you know, um,

1:39:18.880 --> 1:39:20.920
<v Speaker 1>you know, and and they're they're just these tiny little

1:39:20.960 --> 1:39:23.759
<v Speaker 1>crumbs and the rest of the media is just fucking

1:39:24.000 --> 1:39:26.479
<v Speaker 1>dog shit to the point where like it's actually quite funny,

1:39:26.520 --> 1:39:28.559
<v Speaker 1>Like it's gotten to the point where they're complacent because

1:39:28.600 --> 1:39:31.400
<v Speaker 1>they're so not used to dealing with anything that represents

1:39:31.439 --> 1:39:34.760
<v Speaker 1>the working class that they like. They recently had Mike Lynch,

1:39:34.840 --> 1:39:38.280
<v Speaker 1>the head of the RMT union, on a bunch of

1:39:38.400 --> 1:39:41.400
<v Speaker 1>different like UK talk shows where they were they were

1:39:41.479 --> 1:39:43.920
<v Speaker 1>expecting to be able to like gotcha him with the

1:39:44.160 --> 1:39:48.240
<v Speaker 1>most transparent bullshit m Yeah. Richard Madley said to him, like,

1:39:48.720 --> 1:39:52.080
<v Speaker 1>what about the spirit of Christmas, your stripes ability to

1:39:52.280 --> 1:39:54.120
<v Speaker 1>go home and see their family? And he was like,

1:39:54.640 --> 1:39:57.600
<v Speaker 1>what about workers getting paid better? Dick head? And it

1:39:57.760 --> 1:40:00.320
<v Speaker 1>was just like it was just like game over me really,

1:40:00.439 --> 1:40:02.400
<v Speaker 1>like they are so not used to talking to anyone

1:40:02.439 --> 1:40:04.479
<v Speaker 1>who cares about the working class that when someone like

1:40:04.600 --> 1:40:08.040
<v Speaker 1>it just not even an especially radical just like a

1:40:08.160 --> 1:40:11.599
<v Speaker 1>union leader comes on to their show, he just owns them,

1:40:11.680 --> 1:40:15.840
<v Speaker 1>like he just butts that goddamn biscuits like it's it's amazing. Yeah.

1:40:15.880 --> 1:40:17.880
<v Speaker 1>We we had this with the rail strike. We're like,

1:40:18.360 --> 1:40:20.040
<v Speaker 1>I remember, how was it businesses that are it was

1:40:20.120 --> 1:40:22.280
<v Speaker 1>it was one of the business press guys had had

1:40:22.360 --> 1:40:24.560
<v Speaker 1>someone they were like they were talking to like a

1:40:24.680 --> 1:40:28.640
<v Speaker 1>rail worker. Yeah, and you can see on air this

1:40:28.920 --> 1:40:31.920
<v Speaker 1>guy realizing that these people have zero days off a

1:40:32.000 --> 1:40:35.439
<v Speaker 1>year and going what the fuck? Yeah. Yeah, sort of

1:40:35.560 --> 1:40:37.559
<v Speaker 1>like like even even the like business class guys were

1:40:37.600 --> 1:40:40.400
<v Speaker 1>like wait, hold on, like what do you mean you

1:40:40.479 --> 1:40:43.760
<v Speaker 1>have zero days off a year? Like what It's like, Yeah,

1:40:44.120 --> 1:40:46.960
<v Speaker 1>there's like a human empathy that like that they are

1:40:47.000 --> 1:40:49.320
<v Speaker 1>not expecting to be a problem for them because like

1:40:49.479 --> 1:40:53.240
<v Speaker 1>they're all parasitic fucking goals. And then like they come

1:40:53.280 --> 1:40:55.720
<v Speaker 1>into contact but that they've been lied to about the

1:40:56.080 --> 1:40:58.360
<v Speaker 1>lives that the working classes have to live. Yeah, and

1:40:58.400 --> 1:40:59.920
<v Speaker 1>then a working class class and comes on and just

1:41:00.080 --> 1:41:02.559
<v Speaker 1>tells them like, oh no, it's like this, and they're like, oh,

1:41:03.160 --> 1:41:06.760
<v Speaker 1>we should do something about the Yeah. It's like yeah,

1:41:06.800 --> 1:41:08.240
<v Speaker 1>And that's sort of like I don't know that that's

1:41:08.280 --> 1:41:10.080
<v Speaker 1>that's sort of that sort of shield, Like it's kind

1:41:10.080 --> 1:41:14.720
<v Speaker 1>of the kind of installation that gets built up just yeah,

1:41:15.040 --> 1:41:18.519
<v Speaker 1>do you do you have anything else you want to say? Stuff?

1:41:19.520 --> 1:41:26.040
<v Speaker 1>Fuck the police? Uh um, listen to Red Planet. Yeah, okay,

1:41:26.040 --> 1:41:28.280
<v Speaker 1>I'm plugging stuff. I'm going to say I'm spy from US.

1:41:28.360 --> 1:41:31.759
<v Speaker 1>I make video essays on YouTube about politics, philosophy, sometimes

1:41:31.760 --> 1:41:35.479
<v Speaker 1>about media. I did a little bit of about Yay

1:41:35.720 --> 1:41:38.000
<v Speaker 1>going on info Wars and all his anti semitism and stuff.

1:41:38.040 --> 1:41:41.720
<v Speaker 1>Pretty recently, I'm doing something about climate doumerism and how

1:41:41.760 --> 1:41:43.920
<v Speaker 1>I believe that the world is not ending. It's just

1:41:44.200 --> 1:41:47.200
<v Speaker 1>the collapse of the imperial core. And people are projecting

1:41:47.720 --> 1:41:53.760
<v Speaker 1>the inability to get Starbucks and Deliverux as the apocalypse. Um,

1:41:54.600 --> 1:41:56.560
<v Speaker 1>that should be out sometime soon ish. But what I

1:41:56.640 --> 1:41:59.080
<v Speaker 1>really want you it could happen here. Listener to check

1:41:59.120 --> 1:42:01.200
<v Speaker 1>out is Red Planet because I think you'll really like it.

1:42:01.479 --> 1:42:05.400
<v Speaker 1>It's a it's a weekly leftist round table where we

1:42:05.479 --> 1:42:07.599
<v Speaker 1>talked about how to make the world a better place. Um,

1:42:08.280 --> 1:42:10.920
<v Speaker 1>it's every Sunday eight pm to eleven pm UK time.

1:42:11.640 --> 1:42:13.640
<v Speaker 1>Please Google to figure out what that is for you.

1:42:13.960 --> 1:42:16.360
<v Speaker 1>It's on Twitch dot tv slash red Planet Live, and

1:42:16.479 --> 1:42:18.000
<v Speaker 1>we also have a podcast feed if you want to

1:42:18.000 --> 1:42:21.120
<v Speaker 1>catch up on all the archive. Episodes should be available

1:42:21.520 --> 1:42:24.960
<v Speaker 1>wherever podcasts are sold. Um, it's called Red Planet, and

1:42:25.040 --> 1:42:27.960
<v Speaker 1>it's a good time. And we also, I mean we

1:42:28.040 --> 1:42:30.200
<v Speaker 1>have a lot of we have some some some solid

1:42:30.240 --> 1:42:32.080
<v Speaker 1>overlap where it could happen to year. Actually, we recently

1:42:32.120 --> 1:42:36.720
<v Speaker 1>interviewed maya crime you as well, so you know, if

1:42:36.760 --> 1:42:38.720
<v Speaker 1>you want to content, we had a good chat with

1:42:38.880 --> 1:42:42.439
<v Speaker 1>that and I can't imagine you don't because she's delightful,

1:42:43.920 --> 1:42:49.080
<v Speaker 1>wonder wonderful person, wonderful, wonderful little kitty cat. Uh yeah,

1:42:49.200 --> 1:42:50.840
<v Speaker 1>this has been It can happen here. You can find

1:42:50.920 --> 1:42:53.320
<v Speaker 1>us in the places. You can wage a tonal war

1:42:53.360 --> 1:42:57.120
<v Speaker 1>against the British imperialist ruling class. You can do this

1:42:57.400 --> 1:43:00.920
<v Speaker 1>from your home. Yep, I've cool. I've been, Sophie. I've

1:43:00.920 --> 1:43:03.360
<v Speaker 1>been playing with a Browning three six four switch blade,

1:43:04.080 --> 1:43:05.920
<v Speaker 1>only in my house where it is legal to have it.

1:43:07.880 --> 1:43:10.479
<v Speaker 1>And I apologize again to Daniel for all the clicking noises.

1:43:26.920 --> 1:43:30.880
<v Speaker 1>Hello everyone, and welcome. It could happen here once again,

1:43:30.960 --> 1:43:35.920
<v Speaker 1>hosted by myself Andrew along with the rest of the crew,

1:43:37.240 --> 1:43:41.320
<v Speaker 1>Mea and James. All right, and today I want to

1:43:41.360 --> 1:43:44.640
<v Speaker 1>take a minute to talk about Ubuntu, and not the

1:43:45.160 --> 1:43:51.920
<v Speaker 1>Linux software, but the African philosophy. Ubuntu is philosophical concepts

1:43:52.040 --> 1:43:54.280
<v Speaker 1>for those who don't know, derived from some of the

1:43:54.400 --> 1:43:58.800
<v Speaker 1>diverse and disposed indigenous traditions of the roughly three hundred

1:43:58.840 --> 1:44:02.880
<v Speaker 1>and sixty million and band To speaking peoples of Africa. Bantu,

1:44:03.000 --> 1:44:05.639
<v Speaker 1>coming from the Zulu wood for people, is a language

1:44:05.640 --> 1:44:08.800
<v Speaker 1>family spoken by approximately four hundred distinct ethnic groups and

1:44:08.920 --> 1:44:13.200
<v Speaker 1>splinter approximately four hundred and forty six eighty distinct languages

1:44:13.240 --> 1:44:16.080
<v Speaker 1>slash dialects born as a result of the great band

1:44:16.120 --> 1:44:18.960
<v Speaker 1>to migrations that I could in two major waves about

1:44:19.040 --> 1:44:21.800
<v Speaker 1>three thousand and two thousand years ago across Central, East

1:44:21.920 --> 1:44:30.280
<v Speaker 1>and South Africa. Contrary to the maxim I think. Therefore,

1:44:30.439 --> 1:44:36.320
<v Speaker 1>I am Ubuntu, roughly translated from the Guni Bantu languages

1:44:36.439 --> 1:44:42.040
<v Speaker 1>like Osa and Zulu, means humanity and more specifically humanity

1:44:42.120 --> 1:44:48.880
<v Speaker 1>towards others. I am because you are. There are of course,

1:44:49.000 --> 1:44:51.840
<v Speaker 1>various names to the concept from language to language and

1:44:51.920 --> 1:44:57.679
<v Speaker 1>ethnic group to ethnic group, including Boto, Muntu, Mundu, Batu, Utu, etc.

1:44:58.479 --> 1:45:02.760
<v Speaker 1>But Ubuntu is definitely the mo was prominent and internationally recognized.

1:45:03.800 --> 1:45:07.439
<v Speaker 1>According to the African Journal of Social Work, Buntu is

1:45:07.800 --> 1:45:11.719
<v Speaker 1>a collection of values and practices the people of Africa

1:45:11.960 --> 1:45:16.880
<v Speaker 1>or of African origin view as making people authentic human beings. Rather,

1:45:17.000 --> 1:45:20.439
<v Speaker 1>nuances of these values and practices vary across different ethnic groups,

1:45:20.760 --> 1:45:23.880
<v Speaker 1>they all point to one thing. An authentic individual human

1:45:23.920 --> 1:45:30.120
<v Speaker 1>being is part of a larger and more significant relational, communal, societal, environmental,

1:45:30.320 --> 1:45:35.520
<v Speaker 1>and spiritual world. This, of course, is not unique to Africa.

1:45:36.640 --> 1:45:39.800
<v Speaker 1>What's any specific culture or any specific ethnic group. I

1:45:39.880 --> 1:45:44.080
<v Speaker 1>think we're finally sort of mirroring ideas in a variety

1:45:44.160 --> 1:45:46.599
<v Speaker 1>of contexts, because I think it really is something that's

1:45:46.600 --> 1:45:51.720
<v Speaker 1>fundamentally human. But I think it is good to look

1:45:51.760 --> 1:45:57.240
<v Speaker 1>at how these ideas have manifested in those more specific contexts.

1:45:58.200 --> 1:46:03.200
<v Speaker 1>I mean, in the aura literature of South Africa with

1:46:03.320 --> 1:46:06.879
<v Speaker 1>Buon Tursman existence. From as early as the mid nineteenth century,

1:46:08.840 --> 1:46:12.200
<v Speaker 1>the reported translations for the term have covered the field

1:46:12.280 --> 1:46:17.760
<v Speaker 1>of human nature, humanness, humanity, virtue, goodness, and kindness, and

1:46:17.880 --> 1:46:20.080
<v Speaker 1>so it's meant to be a sort of a parallel

1:46:20.240 --> 1:46:25.080
<v Speaker 1>to the abstract idea of humanity as a philosophy or

1:46:25.160 --> 1:46:29.200
<v Speaker 1>as a world view. Of Puntu really was popularized in

1:46:29.240 --> 1:46:31.880
<v Speaker 1>the beginning of the nineteen fifties, most of them being

1:46:31.920 --> 1:46:35.280
<v Speaker 1>the writings of Jordan Cushion Gabane published in the African

1:46:35.400 --> 1:46:40.360
<v Speaker 1>Drum magazine. From then into the nineteen seventies, bunt began

1:46:40.400 --> 1:46:45.200
<v Speaker 1>to be used as a specific form of African humanism, because,

1:46:45.240 --> 1:46:47.479
<v Speaker 1>of course, in that sixties and seventies period you had

1:46:47.880 --> 1:46:53.160
<v Speaker 1>a lot of afrocentric and pan African and black power

1:46:53.320 --> 1:46:59.479
<v Speaker 1>ideas coming to prominence around the world. This is, of

1:46:59.560 --> 1:47:03.880
<v Speaker 1>course all so coincided with the period of decolonization, or

1:47:03.960 --> 1:47:07.479
<v Speaker 1>rather formal political independence was taken place in nineteen sixties,

1:47:08.400 --> 1:47:14.439
<v Speaker 1>and this desire for these newly independent countries to pursue Africanization,

1:47:15.120 --> 1:47:18.480
<v Speaker 1>to sort of let go of some of the symbolic

1:47:18.680 --> 1:47:22.439
<v Speaker 1>aspects of colonial rule. Of course, that process has not

1:47:22.760 --> 1:47:26.839
<v Speaker 1>really been completes and in many ways the post colonial

1:47:26.920 --> 1:47:33.080
<v Speaker 1>status is equivalent to the colonial status. But in some

1:47:33.240 --> 1:47:39.320
<v Speaker 1>ways some leaders were trying to pursue sort of a

1:47:39.439 --> 1:47:44.639
<v Speaker 1>new African specific humanism as a philosophy for the Bushoning

1:47:44.680 --> 1:47:46.960
<v Speaker 1>countries at the time. This is a part of the

1:47:47.000 --> 1:47:49.720
<v Speaker 1>episode where we tell everyone to read Fano again. Of

1:47:49.840 --> 1:47:54.639
<v Speaker 1>course read Fano and reads is there? But I found

1:47:54.680 --> 1:47:58.120
<v Speaker 1>interested is that this this term Buntu's idea of Ubuntu

1:47:58.479 --> 1:48:03.880
<v Speaker 1>particularly found it's It was basically picked up in Zimbabwe

1:48:04.640 --> 1:48:09.439
<v Speaker 1>and in South Africa in a very specific context where

1:48:10.760 --> 1:48:15.519
<v Speaker 1>there was a transition to majority rule. In nineteen eighty,

1:48:16.680 --> 1:48:20.760
<v Speaker 1>ubuntu Ism or hun who is um was presented as

1:48:20.800 --> 1:48:27.080
<v Speaker 1>the political ideology of newly independent Zimbabwe. A guy named

1:48:27.160 --> 1:48:35.519
<v Speaker 1>Stan lack Ajwt Sam Kange published treatise basically on hun

1:48:35.520 --> 1:48:39.560
<v Speaker 1>who is Ambunduism or zimbabwe Indigenous political philosophy, and he

1:48:39.760 --> 1:48:46.599
<v Speaker 1>was basically trying to outline what the three major maxims

1:48:46.680 --> 1:48:49.280
<v Speaker 1>that she this philosophy should be. Of course, I would

1:48:49.360 --> 1:48:54.960
<v Speaker 1>note that his interpretation being a statesman was notably hierarchical,

1:48:55.760 --> 1:48:58.599
<v Speaker 1>but for the reasons I will go into a bit later,

1:48:58.800 --> 1:49:03.240
<v Speaker 1>I don't believe that makes the core of unto necessarily hierarchical.

1:49:04.439 --> 1:49:06.320
<v Speaker 1>But the three maxims that he had in mind for

1:49:06.720 --> 1:49:09.560
<v Speaker 1>Untuism or who who is um was that to be

1:49:09.720 --> 1:49:13.479
<v Speaker 1>human is to affirm one's humanity by recognizing humanity of others,

1:49:13.960 --> 1:49:17.920
<v Speaker 1>and on that basis establish in respectful human relations with them.

1:49:18.600 --> 1:49:21.360
<v Speaker 1>The second maxim means that if and when one is

1:49:21.439 --> 1:49:24.439
<v Speaker 1>faced with a decisive choice between wealth and the preservation

1:49:24.479 --> 1:49:26.760
<v Speaker 1>of life of another human being, that one should up

1:49:26.760 --> 1:49:29.759
<v Speaker 1>for the preservation of life. And then the third maxim

1:49:32.240 --> 1:49:36.280
<v Speaker 1>says that the king owed his status, including all the

1:49:36.280 --> 1:49:38.599
<v Speaker 1>powers associated with it, to the will of the people

1:49:38.720 --> 1:49:42.320
<v Speaker 1>under him. As I think that's where you get most

1:49:42.360 --> 1:49:47.600
<v Speaker 1>prominently the sense of hierarchy that would pervade Cittain interpretations

1:49:48.080 --> 1:49:51.160
<v Speaker 1>of UBUNTU, This idea of a sort of a benevolent

1:49:51.400 --> 1:49:56.759
<v Speaker 1>rulership that these benevolent statesmen and kings and prime ministers

1:49:56.800 --> 1:50:01.280
<v Speaker 1>of presidents that they would they were just exercising the

1:50:01.320 --> 1:50:02.840
<v Speaker 1>will of the people. And of course this is a

1:50:03.080 --> 1:50:13.400
<v Speaker 1>mythology that is interpreting, reinterpreted across various different regimes. In

1:50:13.520 --> 1:50:16.439
<v Speaker 1>South Africa, in the nineteen nineties, boon two as a

1:50:16.600 --> 1:50:20.000
<v Speaker 1>concept was used as sort of a guiding ideal for

1:50:20.120 --> 1:50:22.040
<v Speaker 1>the transition from a part time to majority rule. I

1:50:22.120 --> 1:50:26.960
<v Speaker 1>think around this time is when the international community started

1:50:27.000 --> 1:50:31.120
<v Speaker 1>to hear more about the term ubun two, particularly as

1:50:31.160 --> 1:50:33.840
<v Speaker 1>it appears in the epilogue of the Interim Constitution of

1:50:33.880 --> 1:50:38.040
<v Speaker 1>South Africa published nineteen ninety three. There's a need for understanding,

1:50:38.120 --> 1:50:40.880
<v Speaker 1>but not for vengeance, a need for reparation but not

1:50:41.000 --> 1:50:43.880
<v Speaker 1>for retaliation. I need for uboon two, but not for

1:50:44.160 --> 1:50:50.240
<v Speaker 1>victimization end quote. Of course, as we see in South

1:50:50.280 --> 1:50:57.720
<v Speaker 1>Africa today, that didn't play out very well. The understanding

1:50:57.840 --> 1:51:04.000
<v Speaker 1>has not reached that points, reparations has not fully been achieved. Um.

1:51:04.200 --> 1:51:09.840
<v Speaker 1>And there's a I would say distinct lack of ubuntu. Yeah,

1:51:09.840 --> 1:51:12.760
<v Speaker 1>they kind of brought in Bank of America instead, which

1:51:13.479 --> 1:51:17.640
<v Speaker 1>it didn't go great. Right, Yeah, they do. It's very um,

1:51:18.040 --> 1:51:22.559
<v Speaker 1>it's very big. In Kinya Rwanda, Ubu Muntu I think. Um,

1:51:22.960 --> 1:51:25.840
<v Speaker 1>but like you'll see the phrase or that that were

1:51:25.880 --> 1:51:27.760
<v Speaker 1>a lot around Rwanda, and like if you go to

1:51:27.840 --> 1:51:32.439
<v Speaker 1>the Kigali Genocide Memorial Museum, you'll see it a lot there, right,

1:51:32.560 --> 1:51:37.799
<v Speaker 1>Like that is the country that has with some authoritarian issues,

1:51:38.000 --> 1:51:42.639
<v Speaker 1>like has quite aside the differences which would previously allowed

1:51:42.680 --> 1:51:46.679
<v Speaker 1>the genocide to happen. I guess that's fair to say. Yes, yes,

1:51:47.960 --> 1:51:51.960
<v Speaker 1>that's what the Tutsi and the Hutu. Yeah, yeah, and

1:51:52.080 --> 1:51:56.400
<v Speaker 1>the tire you often get missed out. Um yeah, but

1:51:56.640 --> 1:52:00.760
<v Speaker 1>yeah they Yeah, that's actually yeah, terrible terrible thing. If

1:52:01.120 --> 1:52:04.160
<v Speaker 1>people ever go to Rwanda, would highly recommend going to Rwanda,

1:52:04.280 --> 1:52:06.760
<v Speaker 1>Like the Kigali genos erb or a museum is an

1:52:07.200 --> 1:52:11.120
<v Speaker 1>important thing. It's a very very well curated museum of Yeah,

1:52:11.160 --> 1:52:14.120
<v Speaker 1>like you said, a terrible terrible thing that happened in

1:52:14.360 --> 1:52:19.559
<v Speaker 1>South Africa. The transition to democracy and announcement Dal's presidency

1:52:19.560 --> 1:52:22.800
<v Speaker 1>in nineteen eighty four, like I said, really brought the

1:52:22.960 --> 1:52:28.960
<v Speaker 1>term to more well known outside the use and one

1:52:28.960 --> 1:52:32.200
<v Speaker 1>of the people who was a main main proponent of

1:52:32.320 --> 1:52:36.000
<v Speaker 1>that was Desmond Tutu, who was the chairman of the

1:52:36.160 --> 1:52:43.639
<v Speaker 1>South Africa and Truth and Reconciliation Commission and also a preacher.

1:52:44.400 --> 1:52:51.040
<v Speaker 1>He sort of advocated a Ubuntu theology that was really

1:52:51.120 --> 1:52:56.320
<v Speaker 1>formative in the development of the Truth and Reconciliation Commission.

1:53:01.439 --> 1:53:04.360
<v Speaker 1>He sort of moved the idea of Untu from simply

1:53:04.479 --> 1:53:07.439
<v Speaker 1>an African philosophy based on African values or community and

1:53:07.520 --> 1:53:12.080
<v Speaker 1>kinship to Christian values and identity with the Creator God.

1:53:14.320 --> 1:53:16.320
<v Speaker 1>It was a sort of a strategy in an attempt

1:53:16.360 --> 1:53:19.960
<v Speaker 1>to recover from the pains and brokenness of apartheid, you know,

1:53:20.400 --> 1:53:24.400
<v Speaker 1>anchoring Uuntu into these into the Christian ideals of forgiveness

1:53:24.560 --> 1:53:30.160
<v Speaker 1>and reconciliation as gifts from God for peaceful communal coexistence.

1:53:33.040 --> 1:53:40.120
<v Speaker 1>And I hopefully not being tweet offensive when I say

1:53:40.200 --> 1:53:45.000
<v Speaker 1>this to me, that's a quintessential example of how Christian

1:53:45.040 --> 1:53:50.880
<v Speaker 1>pacification hampers to colonization efforts, because I've seen often that

1:53:51.160 --> 1:53:55.320
<v Speaker 1>Christian notion of forgiveness and reconciliation two ins the blame

1:53:55.400 --> 1:53:59.439
<v Speaker 1>onto the victims for not forgiven and expects little to

1:53:59.520 --> 1:54:04.280
<v Speaker 1>nothing from the offender Excepaian and apology offense, not even

1:54:04.280 --> 1:54:07.880
<v Speaker 1>any restitution or reparations. And so for all the talk

1:54:07.920 --> 1:54:14.439
<v Speaker 1>of Ubuntu theological Ubuntu and otherwise situations, South Africa is

1:54:14.479 --> 1:54:18.040
<v Speaker 1>still very much whack. And I think that that idea

1:54:18.240 --> 1:54:20.920
<v Speaker 1>that oh well this is is in the past, it's over,

1:54:21.439 --> 1:54:25.920
<v Speaker 1>get over it kind of thing is problematic, and it's

1:54:26.360 --> 1:54:27.720
<v Speaker 1>so then it needs to be resolved the things so

1:54:27.800 --> 1:54:31.360
<v Speaker 1>that the colonization is going to take place. Right, So,

1:54:31.520 --> 1:54:37.360
<v Speaker 1>putting aside the theological applications some one problematic theological applications,

1:54:37.880 --> 1:54:41.240
<v Speaker 1>the UBUNTU wild view is echoed in some senses worldwide,

1:54:41.640 --> 1:54:45.000
<v Speaker 1>you know, social ecology when vv or mutually all these

1:54:45.120 --> 1:54:50.080
<v Speaker 1>concepts point to our interconnected us as people and really

1:54:50.120 --> 1:54:52.520
<v Speaker 1>point to the interconnectness that we have as people that

1:54:52.640 --> 1:54:57.640
<v Speaker 1>our systems I'm certainly not built to support. We say

1:54:57.680 --> 1:55:00.560
<v Speaker 1>that we see that in capitalism, you know, and doesn't

1:55:00.560 --> 1:55:03.240
<v Speaker 1>embrace the interconnectness of all people. It places us in

1:55:03.280 --> 1:55:07.200
<v Speaker 1>opposition with another. It atomizes us, it individualizes us. It

1:55:07.280 --> 1:55:11.120
<v Speaker 1>alienates us from people, from ourselves and from others, so

1:55:11.320 --> 1:55:16.400
<v Speaker 1>we must compete and stuff for the sake of survival. Alienation,

1:55:16.640 --> 1:55:19.840
<v Speaker 1>of course, in a capitalist contexts referring to our separation

1:55:20.000 --> 1:55:22.960
<v Speaker 1>of our abilities from ourselves, making us into the mere

1:55:23.040 --> 1:55:27.040
<v Speaker 1>tools for the use and benefit of our bosses. I know,

1:55:27.120 --> 1:55:29.480
<v Speaker 1>the workplace is definitely not something that we have. Is

1:55:30.160 --> 1:55:33.120
<v Speaker 1>that it is based on mutual aid or woundtu you know,

1:55:34.080 --> 1:55:37.160
<v Speaker 1>rather than working together, working harmoniously, having access to the

1:55:37.200 --> 1:55:42.480
<v Speaker 1>means of production and sharing in an equally place, in

1:55:42.560 --> 1:55:48.880
<v Speaker 1>situation of a feud, of competition, of struggling constantly and

1:55:49.080 --> 1:55:54.320
<v Speaker 1>being squeezed and wrung out for whatever our bosses can

1:55:54.440 --> 1:55:59.880
<v Speaker 1>get from us. Yeah, it's when you said, like earlier,

1:56:00.120 --> 1:56:03.360
<v Speaker 1>that one of the key tenants was right, Like recognizing

1:56:03.440 --> 1:56:06.640
<v Speaker 1>humanity and other people affirms your own humanity. And I

1:56:06.720 --> 1:56:09.720
<v Speaker 1>might be paraphrasing that, but like that's exactly what capitalism

1:56:09.800 --> 1:56:13.200
<v Speaker 1>doesn't do. It just sees people as like a tool

1:56:13.320 --> 1:56:16.240
<v Speaker 1>to create more capital, to create more more income. Like

1:56:16.480 --> 1:56:20.400
<v Speaker 1>it doesn't recognize humanity. It sees you as a means,

1:56:20.480 --> 1:56:23.760
<v Speaker 1>not an ends, right exactly, And I mean unlike in

1:56:23.800 --> 1:56:26.680
<v Speaker 1>a communal system where your service to others, you know,

1:56:26.760 --> 1:56:31.040
<v Speaker 1>it's mutual, it's reciprocal, it's voluntary. We find ourselves in

1:56:31.080 --> 1:56:33.800
<v Speaker 1>a situation where we must give away our labor, our time,

1:56:33.840 --> 1:56:36.720
<v Speaker 1>and really our whole lives just to survive. But that

1:56:37.160 --> 1:56:41.520
<v Speaker 1>giving is not done out of the goodness of our

1:56:41.560 --> 1:56:45.680
<v Speaker 1>hearts or or as part of a system, a sort

1:56:45.720 --> 1:56:49.880
<v Speaker 1>of a network of supports, a safety nets or anything.

1:56:49.960 --> 1:56:55.480
<v Speaker 1>It's just clawing towards survival, you know, disconnected from the

1:56:55.560 --> 1:56:59.760
<v Speaker 1>well being of the whole. Yeah, very much. Everything around

1:56:59.880 --> 1:57:04.040
<v Speaker 1>us has been you know, manufactured, it's been transport, has

1:57:04.080 --> 1:57:08.400
<v Speaker 1>been assembled and sold by other people, right, people just

1:57:08.640 --> 1:57:13.040
<v Speaker 1>like us, workers, just like us. M Those people have

1:57:13.280 --> 1:57:15.720
<v Speaker 1>lives just like our words. They have all the same

1:57:15.760 --> 1:57:20.280
<v Speaker 1>struggles that we do. But instead of relating to these people,

1:57:20.520 --> 1:57:23.920
<v Speaker 1>instead of freely sharing the fruit to our labor, relating

1:57:23.960 --> 1:57:25.880
<v Speaker 1>to the things that we have to buy, or we

1:57:25.920 --> 1:57:29.200
<v Speaker 1>don't see the work in people behind them. Yeah. I

1:57:29.320 --> 1:57:33.040
<v Speaker 1>think another aspect of it is that which I find

1:57:33.080 --> 1:57:35.440
<v Speaker 1>particularly strange about, you know, the hundhu is Am or

1:57:35.520 --> 1:57:42.720
<v Speaker 1>Buntoism that some Kang was trying to advocate, is that

1:57:42.800 --> 1:57:48.240
<v Speaker 1>I don't believe that UBUNTU or mutual lead, or any

1:57:48.240 --> 1:57:50.960
<v Speaker 1>of the principles that are Bunto exposes is something that

1:57:51.080 --> 1:57:54.720
<v Speaker 1>this stage is compatible with. M I don't think this

1:57:54.760 --> 1:57:57.920
<v Speaker 1>STA is compatible with the acknowledgment of one's responsibility to

1:57:58.000 --> 1:58:01.360
<v Speaker 1>their fellow humans and the world around them. You know,

1:58:01.400 --> 1:58:05.720
<v Speaker 1>the state has built an exclusion on domination and deprivation

1:58:05.800 --> 1:58:09.400
<v Speaker 1>and the hierarchical division of the state, generating this sort

1:58:09.400 --> 1:58:12.800
<v Speaker 1>of inequality and decision making power and influencing about over

1:58:12.800 --> 1:58:18.920
<v Speaker 1>own affairs. It's about depriving certain people and elevating others,

1:58:20.120 --> 1:58:22.320
<v Speaker 1>whereas UBUNTU is supposed to be about the importance of

1:58:22.400 --> 1:58:24.720
<v Speaker 1>the humanity of both the individual in the community and

1:58:24.840 --> 1:58:29.920
<v Speaker 1>about how all people are connected in a way that

1:58:30.560 --> 1:58:33.640
<v Speaker 1>is meant to support and add to and contribute and

1:58:34.680 --> 1:58:40.560
<v Speaker 1>clean and service one another. If that makes sense. You

1:58:40.600 --> 1:58:43.880
<v Speaker 1>don't like the idea of this sort of community where

1:58:43.920 --> 1:58:48.120
<v Speaker 1>everyone is giving and sharing and taking and everybody has

1:58:48.160 --> 1:58:53.320
<v Speaker 1>something to contribute to this human whole. I feel like

1:58:53.400 --> 1:58:57.440
<v Speaker 1>there's something that's lost when that whole is disrupted by

1:58:58.200 --> 1:59:00.440
<v Speaker 1>certain people being elevated to a start, to us of

1:59:00.680 --> 1:59:05.480
<v Speaker 1>having more power over others. I mean, part of that

1:59:05.640 --> 1:59:09.360
<v Speaker 1>humanity has to entail freedom to self organized, freedom to

1:59:09.440 --> 1:59:14.879
<v Speaker 1>ls who, freedom to disassociate, decision making power, autonomy, you know, Otherwise,

1:59:14.920 --> 1:59:17.840
<v Speaker 1>what kind of humanity is that? Really? How can people

1:59:17.880 --> 1:59:21.400
<v Speaker 1>access their full humanity in themselves if they're being deprived

1:59:21.480 --> 1:59:24.560
<v Speaker 1>by others on how can those others who are depriving

1:59:24.960 --> 1:59:28.480
<v Speaker 1>people have access their full humanity when they're depriving others.

1:59:29.200 --> 1:59:31.200
<v Speaker 1>If you get what I'm saying, Yeah, yeah, I think

1:59:31.240 --> 1:59:34.960
<v Speaker 1>that's perfectly right. Yeah, And I mean pretty much the

1:59:34.960 --> 1:59:39.360
<v Speaker 1>same thing with the system I mean with the capitalism,

1:59:39.440 --> 1:59:43.000
<v Speaker 1>with the state, I mean patriarchy, which also elevates some

1:59:43.080 --> 1:59:46.640
<v Speaker 1>people above others and denies those marginalized others full access

1:59:46.640 --> 1:59:51.080
<v Speaker 1>to humanity. All of us are restricted in some ways

1:59:51.200 --> 1:59:55.960
<v Speaker 1>from understanding ourselves, in ourselves and through others by the

1:59:56.200 --> 2:00:02.360
<v Speaker 1>ideology and system of patriarchy. And of course the schools

2:00:02.360 --> 2:00:05.560
<v Speaker 1>are out saying, but what could be more incompatible with

2:00:05.720 --> 2:00:09.000
<v Speaker 1>the Buntu than clunialism. You know, it doesn't simply deny

2:00:09.160 --> 2:00:12.360
<v Speaker 1>the humanity of those that exploit. It also strips the

2:00:12.440 --> 2:00:17.400
<v Speaker 1>humanity the exploiters. I mean, as a Missa my referenced

2:00:17.440 --> 2:00:23.120
<v Speaker 1>earlier wrote in Discourse and Cluinalism, colonization works to decivilize

2:00:23.160 --> 2:00:26.320
<v Speaker 1>the colonizer, to brutalize him in the sentence of the

2:00:26.480 --> 2:00:28.800
<v Speaker 1>in a true sense of the wood, to degrade him

2:00:29.080 --> 2:00:34.680
<v Speaker 1>and to awaken him to buried instincts, to covetousness, violence, race, hatred,

2:00:34.760 --> 2:00:37.680
<v Speaker 1>and more relativism. And we must show that each time

2:00:37.720 --> 2:00:40.160
<v Speaker 1>a head is cut off or an eye put out

2:00:40.240 --> 2:00:44.080
<v Speaker 1>in Vietnam and in France, they accept the fact each

2:00:44.120 --> 2:00:48.240
<v Speaker 1>time a little girl is assaulted, and in France they

2:00:48.280 --> 2:00:51.720
<v Speaker 1>accept the fact. Each time a Madagascar is tortured, and

2:00:51.840 --> 2:00:55.959
<v Speaker 1>in France they accept the fact. Civilization acquires another deadweight,

2:00:56.400 --> 2:01:00.080
<v Speaker 1>a universal regression takes place, a gang green sets in,

2:01:00.440 --> 2:01:03.120
<v Speaker 1>a center of infection begins to spread. And that at

2:01:03.160 --> 2:01:06.280
<v Speaker 1>the end of all these treatise treaties that have been violated,

2:01:06.560 --> 2:01:09.400
<v Speaker 1>all these lies that have been propagated, all these punitive

2:01:09.440 --> 2:01:12.400
<v Speaker 1>expeditions that have been tolerated, all these prisoners who have

2:01:12.480 --> 2:01:15.400
<v Speaker 1>been tied up and interrogated, all these patriots who have

2:01:15.480 --> 2:01:17.920
<v Speaker 1>been tortured, at the end of all the racial pride

2:01:18.000 --> 2:01:21.080
<v Speaker 1>has been encouraged, all the boostfulness that has been displayed,

2:01:21.680 --> 2:01:24.240
<v Speaker 1>a poison has been instilled into the veins of Europe,

2:01:24.280 --> 2:01:31.839
<v Speaker 1>and slowly, but surely, the continent proceeds towards savagery. Powerful

2:01:31.880 --> 2:01:40.920
<v Speaker 1>words as usual from that great Yeah, that's very good. Yeah. So,

2:01:40.960 --> 2:01:42.760
<v Speaker 1>I mean, I think there's a lot of potential in

2:01:42.920 --> 2:01:45.640
<v Speaker 1>the interpretation of a boon too, right, which is both

2:01:45.680 --> 2:01:47.400
<v Speaker 1>a flaw and a strength. And when I get into

2:01:47.440 --> 2:01:51.560
<v Speaker 1>the criticism a bit more you'll see why. But regardless,

2:01:52.320 --> 2:01:55.760
<v Speaker 1>of course, there's value to be clean from dios understandings

2:01:55.800 --> 2:01:58.520
<v Speaker 1>there's power in finding our roots to secure our future.

2:01:59.120 --> 2:02:03.080
<v Speaker 1>And whether a partnership and affinity group, an organization, a community,

2:02:03.160 --> 2:02:07.400
<v Speaker 1>or beyond. This basic principle of recognizing the authentic individual

2:02:07.520 --> 2:02:11.040
<v Speaker 1>human being as part of a larger and more significant relational,

2:02:11.200 --> 2:02:16.839
<v Speaker 1>communal society, of environmental and spiritual world is vital process

2:02:17.200 --> 2:02:21.280
<v Speaker 1>of social revolution, of confronting the powerful, to protests and

2:02:21.360 --> 2:02:26.440
<v Speaker 1>occupations and reclamations and expropriations, in refusing to cooperate with

2:02:26.480 --> 2:02:29.720
<v Speaker 1>the powers of being through strikes and boycotts and mutinies

2:02:29.760 --> 2:02:32.840
<v Speaker 1>and other forms of interaction, and then building new institutions

2:02:32.920 --> 2:02:37.880
<v Speaker 1>like cooperatives and popular assemblies and libraries of things. All

2:02:37.960 --> 2:02:41.720
<v Speaker 1>of those things, all those aspects of social revolution allow

2:02:41.800 --> 2:02:47.560
<v Speaker 1>us to assert ourselves, to recognize the mutual and ecality

2:02:47.640 --> 2:02:52.160
<v Speaker 1>and connection of all people. You know, a police smithly

2:02:52.200 --> 2:02:56.080
<v Speaker 1>boone two is open and available to others. Its a

2:02:56.200 --> 2:02:58.760
<v Speaker 1>flaming to others. I feel threatened that others are able

2:02:58.800 --> 2:03:03.360
<v Speaker 1>and good, and so by recognizing with the boons you know,

2:03:03.400 --> 2:03:06.000
<v Speaker 1>recognize and it, you're part of a greater whole. That

2:03:06.200 --> 2:03:10.320
<v Speaker 1>whole is diminished when others are humiliated, or diminished when

2:03:10.400 --> 2:03:16.000
<v Speaker 1>others are tortured or oppressed, and so someone with boon

2:03:16.040 --> 2:03:18.960
<v Speaker 1>to someone who recognizes the interconnectness of all humanity is

2:03:19.000 --> 2:03:21.680
<v Speaker 1>someone who has to be engaged in some form of

2:03:21.720 --> 2:03:24.600
<v Speaker 1>social revolution, who has to be engaged in trying to

2:03:24.720 --> 2:03:28.120
<v Speaker 1>free people, help people free themselves so that they can

2:03:28.280 --> 2:03:32.680
<v Speaker 1>engage in their own humanity and so add to your

2:03:32.720 --> 2:03:36.959
<v Speaker 1>own humanity in turn. And when it comes to the commons,

2:03:37.360 --> 2:03:41.600
<v Speaker 1>common ownership, you know, the reversal of the enclosure movement, socialization,

2:03:41.680 --> 2:03:44.600
<v Speaker 1>what if you want to call it, that is also

2:03:44.760 --> 2:03:50.160
<v Speaker 1>something that ultimately is about the bonds between people, about

2:03:50.280 --> 2:03:54.680
<v Speaker 1>the distribution of the means of production and of the

2:03:55.320 --> 2:03:58.840
<v Speaker 1>fruits of all of our labor so that all can enjoy,

2:03:59.000 --> 2:04:03.000
<v Speaker 1>so it all can have a vested interest in our

2:04:03.080 --> 2:04:09.120
<v Speaker 1>collective prosperity. When it comes to you know, community work,

2:04:10.920 --> 2:04:16.520
<v Speaker 1>you know, unto is about this idea that we can

2:04:16.960 --> 2:04:19.680
<v Speaker 1>work together, you know, in growing our food and distributing

2:04:19.760 --> 2:04:25.880
<v Speaker 1>when we need. This idea that being a mother or

2:04:25.920 --> 2:04:28.800
<v Speaker 1>being a father, being a parent, it's not just about

2:04:29.280 --> 2:04:32.400
<v Speaker 1>being that to your own biological children, but rather in

2:04:32.520 --> 2:04:37.720
<v Speaker 1>recognizing that we are all connected in that way. It's

2:04:38.320 --> 2:04:45.720
<v Speaker 1>it's like a it's like an understanding that there should

2:04:45.760 --> 2:04:49.440
<v Speaker 1>not be this idea of or funds right, this idea

2:04:49.560 --> 2:04:52.080
<v Speaker 1>that we're all meant to look out for each other,

2:04:52.600 --> 2:04:56.320
<v Speaker 1>that no person is meant to be cut off from

2:04:57.240 --> 2:05:02.800
<v Speaker 1>the sort of care it is necessary for caring into

2:05:03.640 --> 2:05:06.360
<v Speaker 1>a fully realized person. I mean, even in the realm

2:05:06.440 --> 2:05:10.360
<v Speaker 1>of education, you see potential applications if we're gountu in

2:05:10.480 --> 2:05:13.440
<v Speaker 1>recognizing that everyone has different skills and strengths, that people

2:05:13.440 --> 2:05:16.360
<v Speaker 1>are not isolated, and that through mutual support they can

2:05:16.480 --> 2:05:21.320
<v Speaker 1>help each other to complete themselves. As Ortry Tang argues,

2:05:22.680 --> 2:05:25.400
<v Speaker 1>I mean, I think there needs to be an education

2:05:25.480 --> 2:05:33.600
<v Speaker 1>that recognizes the importance of community, society, and environmental well being,

2:05:34.760 --> 2:05:39.520
<v Speaker 1>one that emphasizes the connection between all those things, one

2:05:39.560 --> 2:05:46.240
<v Speaker 1>that involves interaction, participation, recognition, respect, and inclusion as core

2:05:46.320 --> 2:05:56.000
<v Speaker 1>tenants of the learning process, of students learning from facilitators

2:05:56.080 --> 2:05:59.120
<v Speaker 1>and the facilitators learning from students. Of recognizing that we

2:05:59.200 --> 2:06:02.920
<v Speaker 1>hold both positions, and that those positions are held from

2:06:02.920 --> 2:06:05.680
<v Speaker 1>the moment we're born to the moment we eventually pass

2:06:05.800 --> 2:06:10.880
<v Speaker 1>on as rich as the potential of unto. Maybe I

2:06:10.880 --> 2:06:12.600
<v Speaker 1>don't want to put it out as if it's some

2:06:12.720 --> 2:06:17.920
<v Speaker 1>sort of like flawless and perfect philosophy. Right, it's not

2:06:18.120 --> 2:06:21.080
<v Speaker 1>above critique. It's not immune, as I mentioned before, to

2:06:21.280 --> 2:06:27.440
<v Speaker 1>hierarchical interpretations and applications. It's very much right for liberal sensibilities,

2:06:27.520 --> 2:06:32.240
<v Speaker 1>as we've seen Departments of State speaking of Untu diplomacy

2:06:34.320 --> 2:06:40.600
<v Speaker 1>and unto foreign policy and that sort of thing. Some

2:06:40.800 --> 2:06:43.680
<v Speaker 1>Kang's idea that you know, part of UBUNTUO is that

2:06:43.720 --> 2:06:46.600
<v Speaker 1>the king always a status including all the powers associated

2:06:46.600 --> 2:06:49.720
<v Speaker 1>with it to build the people under him. I mean

2:06:49.840 --> 2:06:53.280
<v Speaker 1>right now and for a while now, Boons has not

2:06:53.360 --> 2:06:58.240
<v Speaker 1>had a single solid framework of what exactly entails, what

2:06:58.320 --> 2:07:02.600
<v Speaker 1>it makes up, what it doesn't. There's still a lot

2:07:02.640 --> 2:07:08.400
<v Speaker 1>of fuzziness and inconsistency within different people's interpretations of the

2:07:08.480 --> 2:07:13.040
<v Speaker 1>definition of Untu. As one scholar in Yasha and Booti

2:07:13.800 --> 2:07:19.040
<v Speaker 1>has noted, there's an interpretation, So an interpretation of a

2:07:19.080 --> 2:07:23.280
<v Speaker 1>Buntu that sea is Africans has you know, naturally interdependence

2:07:23.320 --> 2:07:25.720
<v Speaker 1>and harmony is seeking that humanity is given to a

2:07:25.800 --> 2:07:29.800
<v Speaker 1>person buying through of the persons. But there's a sort

2:07:29.840 --> 2:07:35.920
<v Speaker 1>of a trap in that because humanity is also pretty messy.

2:07:35.960 --> 2:07:39.200
<v Speaker 1>The relationships between between people can also be very messy.

2:07:39.240 --> 2:07:42.560
<v Speaker 1>It's not all sunshine and rainbows. You know, a broken

2:07:42.640 --> 2:07:48.040
<v Speaker 1>relationship is as authentically human as a harmonious relationship. You know,

2:07:49.040 --> 2:07:51.920
<v Speaker 1>a broken relationship can also be more ethical than a

2:07:52.000 --> 2:07:58.320
<v Speaker 1>harmonious relationship. Booti points to, for example, the freedom that

2:07:58.440 --> 2:08:01.720
<v Speaker 1>follows from a break from a pressure that follows from

2:08:01.760 --> 2:08:06.280
<v Speaker 1>a break from a relationship of domination to want of freedom.

2:08:07.240 --> 2:08:11.760
<v Speaker 1>And of course this idea that harmony's relationships are incapable

2:08:11.760 --> 2:08:16.320
<v Speaker 1>of being oppressive is false. You know, a harmonious relationship

2:08:16.360 --> 2:08:20.680
<v Speaker 1>can be quite oppressive. In the Dynamics team, people that

2:08:20.760 --> 2:08:27.320
<v Speaker 1>are hidden under that veal of Honkey dory, you know. So,

2:08:27.440 --> 2:08:31.680
<v Speaker 1>I mean there's a lot of there's a lot too ubuntu,

2:08:32.480 --> 2:08:34.720
<v Speaker 1>there's a lot of good to be cleaned, a lot

2:08:34.800 --> 2:08:40.120
<v Speaker 1>of potential pitfalls to be avoided. So you know, take

2:08:40.200 --> 2:08:43.800
<v Speaker 1>what's the value, leave what's not, engage critically, what's your plans,

2:08:43.880 --> 2:09:02.200
<v Speaker 1>and have a good dye. Hi everyone, welcome to it

2:09:02.280 --> 2:09:05.680
<v Speaker 1>could happen here. A podcast which Bipopular Demand today is

2:09:05.680 --> 2:09:08.960
<v Speaker 1>about livestock as we will be going forward. It's me,

2:09:09.120 --> 2:09:12.480
<v Speaker 1>It's Garrison, and we're talking about species of sheep. Don't

2:09:12.520 --> 2:09:14.520
<v Speaker 1>not really, We're not talking about species of sheep, much

2:09:14.600 --> 2:09:16.760
<v Speaker 1>to my disappointment. Not yet, but that will be coming.

2:09:16.800 --> 2:09:20.120
<v Speaker 1>We're going to be getting into clined texuls mules that

2:09:20.200 --> 2:09:22.680
<v Speaker 1>kind of think big sheep stuff. But now today we're

2:09:22.680 --> 2:09:28.160
<v Speaker 1>actually joined by John, and John has been subjected to

2:09:28.240 --> 2:09:30.320
<v Speaker 1>my weight introduction, but we're not We're not talking about

2:09:30.320 --> 2:09:34.640
<v Speaker 1>sheep today. We're talking about active transport infrastructure and we're

2:09:34.720 --> 2:09:37.400
<v Speaker 1>talking about how cities tend to build that in certain

2:09:37.440 --> 2:09:40.960
<v Speaker 1>communities and not in others. So welcome to the show, John, Yeah,

2:09:41.040 --> 2:09:43.840
<v Speaker 1>thanks for having me. I'll say that my partner would

2:09:43.840 --> 2:09:46.640
<v Speaker 1>have been overjoyed if the podcast was actually about species

2:09:46.680 --> 2:09:51.120
<v Speaker 1>of sheep, So she's tired of hearing me talk about bikes,

2:09:51.120 --> 2:09:54.640
<v Speaker 1>I'm sure, so, but here we are. Yeah, thanks for

2:09:54.720 --> 2:09:58.800
<v Speaker 1>having me, John Stalin. I'm an assistant professor at University

2:09:58.800 --> 2:10:03.680
<v Speaker 1>of North Carolina, Greensboro. Great. Yeah, So I think to

2:10:03.760 --> 2:10:07.000
<v Speaker 1>start off with if if you could kind of outline

2:10:08.320 --> 2:10:11.560
<v Speaker 1>what sort of like I guess, I guess people might

2:10:11.640 --> 2:10:15.240
<v Speaker 1>not be familiar at all with bike infrastructure, certainly if

2:10:15.280 --> 2:10:16.920
<v Speaker 1>they live in some parts of the US or like

2:10:17.080 --> 2:10:19.440
<v Speaker 1>more rural areas, and sort of what it looks like

2:10:19.560 --> 2:10:21.800
<v Speaker 1>and what cities have been doing in the last few

2:10:21.880 --> 2:10:24.640
<v Speaker 1>years building bike infrastructure, and then how that relates to

2:10:24.800 --> 2:10:28.960
<v Speaker 1>the I guess the income disparities within cities. Yeah, I

2:10:29.000 --> 2:10:32.600
<v Speaker 1>mean that's a that's a big question, something that I

2:10:33.080 --> 2:10:36.680
<v Speaker 1>tackled in my book, which came out in twenty nineteen.

2:10:36.800 --> 2:10:40.920
<v Speaker 1>But then I haven't haven't kept up with it quite

2:10:40.960 --> 2:10:43.480
<v Speaker 1>as much. I've been trying to start work working on

2:10:43.560 --> 2:10:46.240
<v Speaker 1>other projects. But you know, I keep I keep tabs

2:10:46.240 --> 2:10:48.960
<v Speaker 1>on things a little bit um. I mean, basically, if

2:10:49.000 --> 2:10:53.440
<v Speaker 1>we're talking about the the standard rundown of infrastructure, the

2:10:54.560 --> 2:11:00.400
<v Speaker 1>the I would say, the most common thing that people

2:11:00.440 --> 2:11:02.760
<v Speaker 1>think about and probably the most common thing that's built

2:11:02.840 --> 2:11:06.320
<v Speaker 1>in part because it's quite cheap, especially over they say

2:11:06.320 --> 2:11:09.560
<v Speaker 1>the last twenty years, is the bike lane. You know,

2:11:09.640 --> 2:11:14.000
<v Speaker 1>a bike lane is usually about three to five feet wide,

2:11:15.120 --> 2:11:19.879
<v Speaker 1>and it's in to the far right of the roadway

2:11:19.920 --> 2:11:22.120
<v Speaker 1>if you're in the United States or you know, if

2:11:22.160 --> 2:11:26.040
<v Speaker 1>you're driving on the right tends to be where glass collects,

2:11:26.160 --> 2:11:31.680
<v Speaker 1>tends to be where car doors are it. And so

2:11:31.920 --> 2:11:36.600
<v Speaker 1>that nevertheless was you know, very common in places that

2:11:36.680 --> 2:11:41.200
<v Speaker 1>we're building bicycle infrastructure. That's what was being built in

2:11:41.840 --> 2:11:46.840
<v Speaker 1>I would say the last ten to fifteen years, there's

2:11:46.880 --> 2:11:49.720
<v Speaker 1>been a push to do more what people might call

2:11:49.920 --> 2:11:55.960
<v Speaker 1>Dutch style protected bike lanes. Either they're protected by a

2:11:56.040 --> 2:12:02.720
<v Speaker 1>buffer of kind of plastic post that don't prevent an

2:12:02.800 --> 2:12:06.920
<v Speaker 1>emergency vehicle from kind of getting where it needs to go,

2:12:07.040 --> 2:12:09.400
<v Speaker 1>but also don't prevent drivers from just driving into the

2:12:09.440 --> 2:12:15.800
<v Speaker 1>bike lane. Really, so you'll see those and then you

2:12:15.880 --> 2:12:19.480
<v Speaker 1>know parking protected bike lanes. So the protected bike lanes

2:12:19.720 --> 2:12:27.080
<v Speaker 1>started became the big demand from bicycle infrastructure planning practitioners,

2:12:27.280 --> 2:12:32.040
<v Speaker 1>especially in cities like Portland's, you know, San Francisco, Oakland, Chicago,

2:12:32.760 --> 2:12:35.520
<v Speaker 1>New York City, etcetera, etcetera. Something that was actually protected

2:12:35.600 --> 2:12:43.240
<v Speaker 1>by a curb usually really usually it's still like some

2:12:43.360 --> 2:12:46.880
<v Speaker 1>kind of a plastic curb right or cars right, and

2:12:47.040 --> 2:12:50.920
<v Speaker 1>you're not seeing a lot of you know, concrete or

2:12:50.960 --> 2:12:53.800
<v Speaker 1>brick curb work like you'll see in the Netherlands or

2:12:53.840 --> 2:12:56.680
<v Speaker 1>something like that. And then, interestingly enough, another piece of

2:12:56.760 --> 2:12:59.800
<v Speaker 1>infrastructure that there was a funny kind of maya culpa

2:13:00.640 --> 2:13:06.640
<v Speaker 1>or not mea culpa, but a reevaluation of it was

2:13:06.720 --> 2:13:10.280
<v Speaker 1>the sharrow, which is just a sort of a chevron

2:13:10.360 --> 2:13:13.440
<v Speaker 1>symbol in the middle of a car lane intended to

2:13:13.600 --> 2:13:16.600
<v Speaker 1>remind drivers that cyclists are allowed to be there, but

2:13:16.720 --> 2:13:20.240
<v Speaker 1>sort of put cyclists in the location where they would

2:13:20.320 --> 2:13:24.040
<v Speaker 1>sort of garner the most hatred. And there was a

2:13:24.200 --> 2:13:29.080
<v Speaker 1>recent recent editorial from Dave Snyder, San Francisco Bicycle Coalition.

2:13:29.200 --> 2:13:32.640
<v Speaker 1>It was a big, big pioneer just in general bicycle infrastructure.

2:13:32.680 --> 2:13:37.400
<v Speaker 1>I interviewed him for my dissertation and he talked about

2:13:37.440 --> 2:13:40.440
<v Speaker 1>how they don't work. That was a mistake. It was

2:13:40.600 --> 2:13:44.920
<v Speaker 1>mistake kind of splitting the difference, making it seem like

2:13:45.000 --> 2:13:47.120
<v Speaker 1>you didn't have to take any space away from cars

2:13:47.360 --> 2:13:50.160
<v Speaker 1>in order to fit pikes into the roadway. So I

2:13:50.160 --> 2:13:51.960
<v Speaker 1>don't know if that's kind of more than you wanted

2:13:52.040 --> 2:13:53.960
<v Speaker 1>from that. No, No, that's great because I think a

2:13:54.000 --> 2:13:56.320
<v Speaker 1>lot of folks might not have seen all these different things. Certainly,

2:13:56.400 --> 2:13:59.000
<v Speaker 1>Like if you're like me and you wrote your bike

2:13:59.040 --> 2:14:01.160
<v Speaker 1>every day, you know each of these different things, and

2:14:01.600 --> 2:14:02.960
<v Speaker 1>some of them make you feel safer for some of

2:14:03.000 --> 2:14:05.680
<v Speaker 1>them don't, and some of them are just kind of tokenistic.

2:14:06.320 --> 2:14:08.760
<v Speaker 1>I think a lot of this kind of gets to

2:14:08.840 --> 2:14:11.080
<v Speaker 1>a bigger discussion, which which is one waybe we can

2:14:11.160 --> 2:14:13.120
<v Speaker 1>touch on, which is like who the city is for?

2:14:14.680 --> 2:14:17.840
<v Speaker 1>When we're building cities in this country, certainly it seems

2:14:17.840 --> 2:14:20.840
<v Speaker 1>like we've built them around cars. With a few exceptions

2:14:20.880 --> 2:14:24.600
<v Speaker 1>like older cities and stuff, and increasingly, like if you

2:14:24.760 --> 2:14:26.960
<v Speaker 1>ask for space that and you are not a car,

2:14:27.800 --> 2:14:30.320
<v Speaker 1>then you know to include people wanting to live on

2:14:30.360 --> 2:14:32.240
<v Speaker 1>the streets, right that cars have free places to go

2:14:32.280 --> 2:14:36.720
<v Speaker 1>at night, but people don't. And so like this reallocation

2:14:36.760 --> 2:14:41.320
<v Speaker 1>of space I think gets to a bigger question, which is, yeah,

2:14:41.360 --> 2:14:44.160
<v Speaker 1>maybe something you can speak to. Yeah, So I mean

2:14:44.200 --> 2:14:46.960
<v Speaker 1>the question of I think you can think of who

2:14:47.640 --> 2:14:51.880
<v Speaker 1>both in terms of the mode of transport, it's very

2:14:52.000 --> 2:14:59.320
<v Speaker 1>car dominant society, right, and car car driving is even

2:14:59.400 --> 2:15:02.560
<v Speaker 1>on the rise in places like Copenhagen. Right, there's kind

2:15:02.560 --> 2:15:04.640
<v Speaker 1>of a lot of fretting among my supply advocates in

2:15:05.040 --> 2:15:11.360
<v Speaker 1>Copenhagen about the rise of car usage. So there's the

2:15:11.440 --> 2:15:14.040
<v Speaker 1>quite the sort of the mode of transport. But you know,

2:15:14.160 --> 2:15:16.440
<v Speaker 1>cars aren't people, right, as you sort of pointed out

2:15:16.480 --> 2:15:18.840
<v Speaker 1>just then and then so there's another layer to it

2:15:19.040 --> 2:15:22.440
<v Speaker 1>that intersects with it, which is cities being increasingly sort

2:15:22.480 --> 2:15:29.440
<v Speaker 1>of oriented towards attracting higher income residents, right, kind of

2:15:29.560 --> 2:15:34.960
<v Speaker 1>creating an attractive urban environment. There's a there's a kind

2:15:34.960 --> 2:15:39.960
<v Speaker 1>of an intersection with the interest in attracting kind of

2:15:40.080 --> 2:15:44.800
<v Speaker 1>high tech or creative or knowledge intensive types of jobs, right,

2:15:45.000 --> 2:15:49.920
<v Speaker 1>your software programmers, you know, I think it was Chicago

2:15:50.040 --> 2:15:52.440
<v Speaker 1>mayor Roman Manuel. I use this in lectures all the time.

2:15:52.600 --> 2:15:56.000
<v Speaker 1>He said something like, um, you can't be for a

2:15:56.120 --> 2:16:00.400
<v Speaker 1>high tech, a creative city economy and not be pro byte. Right.

2:16:00.600 --> 2:16:07.800
<v Speaker 1>So there's this there's this idea that you know, maybe

2:16:08.120 --> 2:16:12.440
<v Speaker 1>a little bit spurious, or it might be kind of

2:16:13.360 --> 2:16:17.840
<v Speaker 1>loose causality, but there's this idea that the kinds of

2:16:17.960 --> 2:16:20.160
<v Speaker 1>workers that you want in your city that are either

2:16:20.280 --> 2:16:25.440
<v Speaker 1>going to take high paying jobs and increase the property

2:16:25.560 --> 2:16:32.040
<v Speaker 1>tax base or themselves create new startups, entrepreneurial energy, arts,

2:16:32.160 --> 2:16:36.039
<v Speaker 1>culture and uh and things like that, right that they

2:16:36.120 --> 2:16:39.960
<v Speaker 1>are they are attracted by bicycle infrastructure or bicycling or

2:16:40.640 --> 2:16:45.280
<v Speaker 1>bicycle culture in some respects. So there's that that kind

2:16:45.280 --> 2:16:51.320
<v Speaker 1>of the the irony, of course, is that those workers

2:16:52.520 --> 2:16:55.480
<v Speaker 1>you know, guilty I have a car, right, typically bring

2:16:55.600 --> 2:17:00.360
<v Speaker 1>cars with them, right, And so yes, maybe they don't

2:17:00.440 --> 2:17:02.560
<v Speaker 1>want to use them on a daily basis, like I

2:17:02.680 --> 2:17:04.720
<v Speaker 1>don't use my car on a daily basis. I don't

2:17:04.800 --> 2:17:08.080
<v Speaker 1>use my car to get to work, right, But they

2:17:09.400 --> 2:17:13.120
<v Speaker 1>you know, are often kind of having it both wings,

2:17:13.480 --> 2:17:15.760
<v Speaker 1>right in a lot of ways in terms of you know,

2:17:15.879 --> 2:17:18.280
<v Speaker 1>buildings will be built with garages, right, and that's only

2:17:18.360 --> 2:17:23.000
<v Speaker 1>recently starting to be eroded, right as just a you know,

2:17:23.120 --> 2:17:28.080
<v Speaker 1>a one to one parking ratio and a transit connected building. Yeah,

2:17:28.400 --> 2:17:31.360
<v Speaker 1>and so when we're talking about it, the combination of

2:17:31.480 --> 2:17:33.959
<v Speaker 1>these two things, right, like affluent areas or cities trying

2:17:33.959 --> 2:17:37.800
<v Speaker 1>to attract affluent people and cities trying to build bike infrastructure.

2:17:38.280 --> 2:17:41.879
<v Speaker 1>And something I've observed where I live, which is San Diego,

2:17:42.080 --> 2:17:44.640
<v Speaker 1>is that we've built a lot of bike lanes, but

2:17:44.800 --> 2:17:49.480
<v Speaker 1>only connecting privileged communities to places where people do high

2:17:49.480 --> 2:17:53.360
<v Speaker 1>income work. And it seems like increasingly like riding your

2:17:53.400 --> 2:17:56.880
<v Speaker 1>bike safely is a privilege that it's only afforded to

2:17:56.920 --> 2:17:59.879
<v Speaker 1>a certain group of people. Is that something that's broader

2:18:00.000 --> 2:18:04.400
<v Speaker 1>than just in my town, I'd say so. I mean,

2:18:04.480 --> 2:18:07.680
<v Speaker 1>I think you see this in in where I did

2:18:07.800 --> 2:18:09.960
<v Speaker 1>a lot of my research in the San Francisco Bay area,

2:18:10.200 --> 2:18:14.800
<v Speaker 1>also did research in Philadelphia and Detroit and Austin as well.

2:18:14.840 --> 2:18:17.840
<v Speaker 1>That's not in the book, but yeah, that's it's common,

2:18:17.879 --> 2:18:20.959
<v Speaker 1>and there's a few different There's kind of a there's

2:18:21.040 --> 2:18:26.600
<v Speaker 1>a degree of cumulative causality as we would say in

2:18:26.879 --> 2:18:32.160
<v Speaker 1>economic geography, right, you have going back to say the

2:18:32.280 --> 2:18:40.560
<v Speaker 1>nineteen nineties, you had bicycle advocates primarily recreational, primarily middle class,

2:18:40.720 --> 2:18:46.080
<v Speaker 1>largely white, recreational cyclists, or and you start to seem

2:18:46.600 --> 2:18:50.520
<v Speaker 1>participants in by squad becacy organizations also being kind of

2:18:50.760 --> 2:18:58.160
<v Speaker 1>bicycle commuters. The kinds of jobs that were growing in

2:18:58.320 --> 2:19:01.360
<v Speaker 1>urban centers in the nineteen nineties, in two thousands or

2:19:01.640 --> 2:19:05.520
<v Speaker 1>you know, the first decade of this millennium, right, are

2:19:05.560 --> 2:19:10.720
<v Speaker 1>the kinds of you know, if not high tech, the

2:19:10.840 --> 2:19:15.400
<v Speaker 1>sort of professional technical type of employment right, growing in

2:19:15.520 --> 2:19:27.119
<v Speaker 1>urban centers. And there's relatively affordable housing in gentrifying neighborhoods

2:19:27.720 --> 2:19:32.920
<v Speaker 1>that makes it feasible and desirable actually that you could

2:19:33.800 --> 2:19:38.080
<v Speaker 1>you could, you know, find a fairly affordable house and

2:19:38.280 --> 2:19:41.640
<v Speaker 1>be able to bike to work right two to three miles, right,

2:19:41.760 --> 2:19:44.760
<v Speaker 1>rather than the commute in from the suburbs or the

2:19:44.879 --> 2:19:49.840
<v Speaker 1>commute out from the urban center to jobs at the suburbs. Right. Um,

2:19:51.560 --> 2:19:55.960
<v Speaker 1>So I think that you get a lot of the

2:19:56.120 --> 2:19:59.200
<v Speaker 1>initial energy around the bicycle movement if you look at

2:19:59.280 --> 2:20:02.000
<v Speaker 1>critical mass, if you look at the San Francisco Bicycle

2:20:02.080 --> 2:20:04.680
<v Speaker 1>Coalition and its early days Again, these are things I'm

2:20:04.720 --> 2:20:07.879
<v Speaker 1>familiar with a lot of this sort of the political

2:20:08.000 --> 2:20:15.200
<v Speaker 1>mobilization is around making those types of journeys easier, more doable. Right.

2:20:15.480 --> 2:20:18.280
<v Speaker 1>You also have the phenomenon where the neighborhoods that are

2:20:18.360 --> 2:20:23.400
<v Speaker 1>getting gentrified in this time are your sort of classic

2:20:24.120 --> 2:20:30.039
<v Speaker 1>innermost streetcar suburbs developed around one hundred years ago, fairly

2:20:30.160 --> 2:20:33.720
<v Speaker 1>walkable themselves. They have a mix of commercial and residential.

2:20:33.959 --> 2:20:37.400
<v Speaker 1>They aren't buy in large industrial neighborhoods, right, the industrial

2:20:37.400 --> 2:20:39.760
<v Speaker 1>neighborhoods where you still have a lot of truck traffic,

2:20:39.959 --> 2:20:45.000
<v Speaker 1>where in industry be got more industry or de industrialization

2:20:45.160 --> 2:20:50.320
<v Speaker 1>really hollowed out the economic base where you have you know,

2:20:50.840 --> 2:20:57.320
<v Speaker 1>large roadways, you have you know disinvestment and kind of

2:20:57.400 --> 2:21:02.800
<v Speaker 1>a mix of small retail or um lower income population.

2:21:04.760 --> 2:21:09.560
<v Speaker 1>Those were not um. Those were not areas where there

2:21:09.640 --> 2:21:13.680
<v Speaker 1>were that were attracting the kinds of people who would

2:21:13.720 --> 2:21:18.240
<v Speaker 1>be listened to when they're demanding bicycle infrastructure. Right, there's

2:21:18.240 --> 2:21:21.720
<v Speaker 1>still lots of cyclists in those neighborhoods. UM in a

2:21:21.840 --> 2:21:28.400
<v Speaker 1>place like East Oakland or um uh North Philadelphia or

2:21:28.520 --> 2:21:30.560
<v Speaker 1>something like that, right where there are a lot of

2:21:30.600 --> 2:21:35.199
<v Speaker 1>people who ride bicycles, but they don't they're not organized politically,

2:21:35.840 --> 2:21:40.840
<v Speaker 1>uh under the sort of the block of of of cyclists. Um.

2:21:42.040 --> 2:21:46.600
<v Speaker 1>And so there's this sort of paradox or in the

2:21:46.879 --> 2:21:49.640
<v Speaker 1>way that I came around to this project was I

2:21:49.800 --> 2:21:53.640
<v Speaker 1>was working in a bike shop in Philadelphia, and I

2:21:55.680 --> 2:21:59.600
<v Speaker 1>was sort of one of those white hipsters on fixies.

2:21:59.800 --> 2:22:02.760
<v Speaker 1>Right at the same time, I spent a lot of

2:22:02.800 --> 2:22:07.680
<v Speaker 1>my day speaking Spanish, talking with and helping people fix

2:22:07.760 --> 2:22:11.959
<v Speaker 1>their bikes, mostly Latin American immigrants who were working as

2:22:12.120 --> 2:22:16.320
<v Speaker 1>dishwashers or delivering food, buying bikes at Walmart because it's

2:22:16.320 --> 2:22:18.320
<v Speaker 1>what they could afford, even though they knew that they

2:22:18.360 --> 2:22:21.480
<v Speaker 1>were crapped, they just couldn't afford anything better, trying to

2:22:21.600 --> 2:22:26.400
<v Speaker 1>get the most out of those bikes. And so there's

2:22:26.440 --> 2:22:29.680
<v Speaker 1>this funny dichotomy. On the one hand, it's like you

2:22:29.800 --> 2:22:35.160
<v Speaker 1>have the cool bike already creative scene that is sort

2:22:35.200 --> 2:22:38.200
<v Speaker 1>of trying to be encouraged maybe, And on the other hand,

2:22:38.240 --> 2:22:40.680
<v Speaker 1>a lot of the people who are actually making do

2:22:42.160 --> 2:22:45.080
<v Speaker 1>on bicycles are not sort of part of that vision,

2:22:45.240 --> 2:22:51.240
<v Speaker 1>I guess for the city. Right when I think about

2:22:51.400 --> 2:22:55.279
<v Speaker 1>things in spatial terms as well, right, if you imagine

2:22:55.440 --> 2:22:59.120
<v Speaker 1>going back to the journeys to work from a sort

2:22:59.160 --> 2:23:03.600
<v Speaker 1>of close in residential neighborhood that is experiencing a lot

2:23:03.640 --> 2:23:06.840
<v Speaker 1>of turnover, a lot of middle class you know, mostly white,

2:23:06.879 --> 2:23:11.600
<v Speaker 1>but not necessarily exclusively white, in migrants, the types of

2:23:11.760 --> 2:23:16.800
<v Speaker 1>journeys that a lot of you know, I'll take Durham

2:23:16.920 --> 2:23:21.600
<v Speaker 1>for example, where I live now, which is not there's

2:23:21.640 --> 2:23:24.160
<v Speaker 1>not a lot of good bicycle infrastructure. There's a little

2:23:24.280 --> 2:23:26.840
<v Speaker 1>there's not a lot of good bicycle infrastructure, but there's

2:23:27.040 --> 2:23:29.560
<v Speaker 1>some job growth in the downtown area. There's certainly a

2:23:29.600 --> 2:23:32.640
<v Speaker 1>lot of job growth in the sort of the suburbs.

2:23:35.360 --> 2:23:38.560
<v Speaker 1>But in terms of the kinds of jobs that, um,

2:23:39.680 --> 2:23:42.920
<v Speaker 1>you know, working class jobs that are being created at

2:23:43.040 --> 2:23:46.520
<v Speaker 1>Amazon fulfillment centers, those are at the urban periphery, right,

2:23:46.600 --> 2:23:49.800
<v Speaker 1>They're not places that even in a kind of a

2:23:50.800 --> 2:23:55.320
<v Speaker 1>gentrifying neighborhood, even if bicycle infrastructure were created. This sort

2:23:55.360 --> 2:24:00.879
<v Speaker 1>of the directionality of the feasible commute kind of runs

2:24:00.959 --> 2:24:05.000
<v Speaker 1>against the feasible bicycle community, sort of runs against the

2:24:05.160 --> 2:24:10.360
<v Speaker 1>very kind of spread out and scattered commutes in the

2:24:10.520 --> 2:24:19.720
<v Speaker 1>sort of retail, wholesale, warehousing, manufacturing, etc. Etc. The sectors

2:24:19.760 --> 2:24:22.840
<v Speaker 1>that are experiencing job sprawl rather than a sort of

2:24:22.879 --> 2:24:28.120
<v Speaker 1>a concentrated, concentrated job growth in in the sort of

2:24:28.120 --> 2:24:30.480
<v Speaker 1>the urban center, right, So that's another aspect to it

2:24:30.600 --> 2:24:33.760
<v Speaker 1>as well. Bike advocacy is very interesting to me. Like

2:24:33.800 --> 2:24:36.800
<v Speaker 1>I was a bike messenger, I was a bike racer

2:24:36.959 --> 2:24:39.119
<v Speaker 1>like these, I've made my living riding a bike. I've

2:24:39.120 --> 2:24:41.480
<v Speaker 1>also just ridden my bike to get to work. And

2:24:42.160 --> 2:24:46.760
<v Speaker 1>bike advocacy really hasn't reflected a broad swath of cyclists

2:24:46.800 --> 2:24:49.320
<v Speaker 1>for a very long time. Do you think that's why

2:24:49.600 --> 2:24:54.640
<v Speaker 1>we don't see like better infrastructure in some of these

2:24:54.720 --> 2:24:58.760
<v Speaker 1>like d industrializing areas for instance, And does that lead

2:24:58.840 --> 2:25:01.920
<v Speaker 1>directly to it being dangerous, Like you would be to

2:25:02.400 --> 2:25:04.640
<v Speaker 1>ask of their statistics to show that, like it's more

2:25:04.680 --> 2:25:08.000
<v Speaker 1>dangerous to ride your bike. So I'll say a couple

2:25:08.040 --> 2:25:16.760
<v Speaker 1>of things. The the the directionality or the causality is

2:25:16.760 --> 2:25:18.960
<v Speaker 1>a little bit complicated. I would say, certainly there was

2:25:19.040 --> 2:25:23.200
<v Speaker 1>some evidence that bicycle advocates weren't in the early days,

2:25:23.240 --> 2:25:25.240
<v Speaker 1>and there was a big sort of cultural shift in

2:25:25.320 --> 2:25:29.199
<v Speaker 1>bicycle advocacy in the nineteen nineties. Part of the nineteen nineties.

2:25:29.720 --> 2:25:32.000
<v Speaker 1>You have a lot of cyclists who are actually opposed

2:25:32.200 --> 2:25:37.280
<v Speaker 1>to bicycle infrastructure we still have. They are still a

2:25:37.480 --> 2:25:41.560
<v Speaker 1>loud being a rish voice in San Diego. Yeah, exactly.

2:25:41.640 --> 2:25:45.840
<v Speaker 1>The vehicular cyclists, right, yeah, yeah, could you explain that? Sure?

2:25:46.360 --> 2:25:52.800
<v Speaker 1>So vehicular cyclists. It was a philosophy expounded by John

2:25:52.959 --> 2:25:59.360
<v Speaker 1>Forrester might have his book right here, Yeah, in the book,

2:25:59.480 --> 2:26:02.920
<v Speaker 1>and it's not in the book Effective Cycling. Um. Where

2:26:03.120 --> 2:26:07.720
<v Speaker 1>it was the idea was that cyclists should be riding

2:26:07.840 --> 2:26:12.680
<v Speaker 1>like cars, right, which means riding fast, center of the lane,

2:26:13.640 --> 2:26:18.320
<v Speaker 1>behaving exactly like a car. And they were very opposed

2:26:18.400 --> 2:26:22.000
<v Speaker 1>to any infrastructure that would sort of create be created

2:26:23.160 --> 2:26:29.360
<v Speaker 1>especially for bicyclists, on the basis which there was maybe

2:26:29.440 --> 2:26:32.040
<v Speaker 1>some slight truth to this, that that cyclists would be

2:26:32.160 --> 2:26:37.560
<v Speaker 1>banned from roads that didn't have dedicated bicycle infrastructure. There

2:26:37.680 --> 2:26:43.720
<v Speaker 1>was a little bit of concern that was there was

2:26:44.560 --> 2:26:46.840
<v Speaker 1>I think I remember reading about a little bit of

2:26:47.200 --> 2:26:51.640
<v Speaker 1>actual talk among legislators and planners that bicyclists would be

2:26:51.760 --> 2:26:54.920
<v Speaker 1>kept off of main roads. And I think their to

2:26:55.120 --> 2:27:00.280
<v Speaker 1>their credit, they saw the creation of bicycle infrastructure at

2:27:00.400 --> 2:27:07.000
<v Speaker 1>that time as basically designed to get cyclists out of

2:27:07.040 --> 2:27:09.400
<v Speaker 1>the way of motorists, right, and so it was mainly

2:27:10.120 --> 2:27:13.720
<v Speaker 1>to advance the interests of motorists, right, but they were

2:27:13.879 --> 2:27:19.879
<v Speaker 1>very hostile to um, they're very hostile to a sort

2:27:19.920 --> 2:27:23.800
<v Speaker 1>of a Dutch style model, which like, you know, these

2:27:23.879 --> 2:27:27.880
<v Speaker 1>were guys who like to ride fast and like you don't.

2:27:28.400 --> 2:27:33.440
<v Speaker 1>You can't ride fast in the Netherlands. Yea, not everyone's

2:27:33.600 --> 2:27:36.000
<v Speaker 1>physically able nor really wants to go forty miles an

2:27:36.040 --> 2:27:38.880
<v Speaker 1>hour on a road next to cars, exactly, right. So

2:27:39.680 --> 2:27:45.320
<v Speaker 1>it was very much around a strong, fit, confident cyclist

2:27:46.120 --> 2:27:49.720
<v Speaker 1>who knew all the laws of the road, road really fast.

2:27:50.320 --> 2:27:57.560
<v Speaker 1>Was very assertive. Um. It obviously lent itself towards a

2:27:57.760 --> 2:28:03.680
<v Speaker 1>sort of a boomer type, right, a sort of adventurous type.

2:28:05.320 --> 2:28:09.880
<v Speaker 1>And it was very much that we that bicycl advocates

2:28:09.920 --> 2:28:14.440
<v Speaker 1>should advance the interests of cyclists, not try to grow

2:28:14.640 --> 2:28:17.760
<v Speaker 1>the number of people cycling, right. And so the shift

2:28:17.879 --> 2:28:21.680
<v Speaker 1>towards that maybe the critical mass moment is not the

2:28:21.760 --> 2:28:23.720
<v Speaker 1>only thing, but this is that's sort of a good

2:28:23.879 --> 2:28:27.480
<v Speaker 1>moment to kind of tag it to the nineteen ninety

2:28:27.520 --> 2:28:32.879
<v Speaker 1>two first critical mass era, but you know Earthday vehicle

2:28:32.920 --> 2:28:35.440
<v Speaker 1>for a small planet, all this sort of growing interest

2:28:35.520 --> 2:28:41.120
<v Speaker 1>in bicycling. Yeah, the shift towards more people should be

2:28:41.200 --> 2:28:44.000
<v Speaker 1>doing this. Yeah, can you explain critical mass to people

2:28:44.040 --> 2:28:46.400
<v Speaker 1>who haven't like participated, because I think it's quite a

2:28:46.480 --> 2:28:52.000
<v Speaker 1>unique and interesting phenomenon. Sure, yeah, absolutely so. Critical mass

2:28:52.280 --> 2:28:58.200
<v Speaker 1>began in San Francisco in I think the first critical

2:28:58.280 --> 2:29:05.320
<v Speaker 1>mass was nineteen ninety two, and it was began sort

2:29:05.360 --> 2:29:09.000
<v Speaker 1>of as like a group of people working, you know,

2:29:09.160 --> 2:29:12.760
<v Speaker 1>broadly working office jobs who were sort of kind of

2:29:12.840 --> 2:29:18.280
<v Speaker 1>culturally anarchistic or you know, had these sort of anarchist

2:29:18.400 --> 2:29:24.120
<v Speaker 1>or situation as kind of ideas and who were kind

2:29:24.160 --> 2:29:27.640
<v Speaker 1>of organizing months themselves to ride home as a group, right,

2:29:27.840 --> 2:29:30.360
<v Speaker 1>And they started getting this idea of sort of having

2:29:30.480 --> 2:29:38.480
<v Speaker 1>these monthly ride together um happenings, right, they called it.

2:29:38.600 --> 2:29:41.400
<v Speaker 1>They didn't call them protests, and they weren't organized rides.

2:29:41.520 --> 2:29:47.440
<v Speaker 1>They were uh, sort of rolling festivals, was the idea.

2:29:47.879 --> 2:29:51.840
<v Speaker 1>I think the first the first name that they came

2:29:51.920 --> 2:29:55.279
<v Speaker 1>up with, which mercifully didn't stick, was like the commute

2:29:55.400 --> 2:29:59.240
<v Speaker 1>clot right. So it was also about kind of jamming

2:29:59.440 --> 2:30:04.280
<v Speaker 1>up the regularity of the Friday evening commute, so it

2:30:04.320 --> 2:30:07.520
<v Speaker 1>would be like the first Friday of every month at

2:30:07.560 --> 2:30:10.520
<v Speaker 1>commute time. Right. Um. Some of these I think still

2:30:10.560 --> 2:30:14.840
<v Speaker 1>happen in Portland, Oh, yeah, Yeah, it's it's the critical

2:30:14.920 --> 2:30:18.000
<v Speaker 1>Mass still happens. Um. There's a you know, one of

2:30:18.040 --> 2:30:20.000
<v Speaker 1>the chapters in my book, I sort of trace this

2:30:20.360 --> 2:30:24.320
<v Speaker 1>arc of critical Mass through to the more kind of

2:30:25.600 --> 2:30:31.039
<v Speaker 1>bike party oriented exactly the slow role type of model,

2:30:31.640 --> 2:30:35.360
<v Speaker 1>which I think is interesting because it's a little bit

2:30:35.879 --> 2:30:40.879
<v Speaker 1>it's consciously less confrontational. It's not held at a time

2:30:41.040 --> 2:30:45.920
<v Speaker 1>that would clog up, um sure, clog up evening traffic. Uh.

2:30:46.400 --> 2:30:50.120
<v Speaker 1>It's designed to attract kind of families, people who aren't

2:30:50.120 --> 2:30:53.680
<v Speaker 1>trying to have confrontations with drivers or police. Right. One

2:30:53.720 --> 2:30:57.120
<v Speaker 1>of the things that sort of really put um put

2:30:57.240 --> 2:31:00.760
<v Speaker 1>bicycle infrastructure on the agenda in San Francisco was this

2:31:01.040 --> 2:31:08.400
<v Speaker 1>mass arrest of Critical Mass in nineteen ninety seven, supposedly

2:31:08.520 --> 2:31:11.640
<v Speaker 1>because the mayor of San Francisco, Willie Brown at the time,

2:31:11.800 --> 2:31:14.760
<v Speaker 1>got stuck in one in his limo and was like

2:31:15.280 --> 2:31:17.640
<v Speaker 1>furious and so asked the police to crack down next time.

2:31:17.959 --> 2:31:22.400
<v Speaker 1>It was a huge it was. It backfired massively politically,

2:31:22.480 --> 2:31:26.280
<v Speaker 1>but it also created this opening for the the San

2:31:26.320 --> 2:31:32.000
<v Speaker 1>Francisco Bicycle Coalition, which actually was an organization. Critical Mass

2:31:32.120 --> 2:31:34.920
<v Speaker 1>was not an organization, right, It gave them this opportunity

2:31:35.040 --> 2:31:39.120
<v Speaker 1>to say, well, what cyclists want is, you know, to

2:31:39.200 --> 2:31:42.360
<v Speaker 1>actually build out the bike plan that supposedly exists, but

2:31:42.520 --> 2:31:46.720
<v Speaker 1>nobody has been doing anything about it, right, So I

2:31:46.760 --> 2:31:49.520
<v Speaker 1>mean that's probably maybe more than you wanted to know.

2:31:49.680 --> 2:31:52.680
<v Speaker 1>But sort that that arc of critical mass as this

2:31:52.840 --> 2:31:56.600
<v Speaker 1>sort of countercultural moment that created this opening for a

2:31:56.680 --> 2:32:03.800
<v Speaker 1>more formal bicycle planning uh an advocacy organization or a

2:32:03.840 --> 2:32:08.800
<v Speaker 1>set of organizations to emerge, right, Um, and maybe it's unfair.

2:32:08.920 --> 2:32:10.240
<v Speaker 1>I think I probably do it in the book. It's

2:32:10.240 --> 2:32:11.920
<v Speaker 1>a little bit unfair probably to call it a kind

2:32:11.920 --> 2:32:15.400
<v Speaker 1>of depoliticization, but there was certainly a degree of kind

2:32:15.440 --> 2:32:20.800
<v Speaker 1>of like explicit politics of sort of reclaiming the city

2:32:20.879 --> 2:32:25.240
<v Speaker 1>more broadly from a kind of left perspective that does

2:32:25.800 --> 2:32:28.520
<v Speaker 1>disappear somewhat in the sort of the rhetoric of the

2:32:28.560 --> 2:32:31.000
<v Speaker 1>bike movement. Yeah, it's definitely it's definitely lost some of

2:32:31.040 --> 2:32:34.000
<v Speaker 1>that like radical edge where these types of these types

2:32:34.040 --> 2:32:36.320
<v Speaker 1>of you know, when when when like a hundred or

2:32:36.400 --> 2:32:39.400
<v Speaker 1>two hundred people on bikes takeover streets in Portland every

2:32:39.440 --> 2:32:41.560
<v Speaker 1>once in a while, it is way more in the

2:32:41.640 --> 2:32:44.560
<v Speaker 1>form of like a big party, it's like it's it's

2:32:44.640 --> 2:32:46.840
<v Speaker 1>it's like it's like a it's like a roving block party.

2:32:47.080 --> 2:32:49.879
<v Speaker 1>It does not have that same level of like, yeah,

2:32:49.959 --> 2:32:53.680
<v Speaker 1>almost like situationist creating a happening or creating a situation

2:32:53.800 --> 2:32:56.240
<v Speaker 1>that that that affects the regular politics and affects the

2:32:56.280 --> 2:32:59.600
<v Speaker 1>regular way that the city functions. Yeah, I mean, yeah,

2:32:59.640 --> 2:33:03.960
<v Speaker 1>that being said, the sort of the successors, like bike

2:33:04.040 --> 2:33:06.520
<v Speaker 1>Party in San Jose was a huge one, and this

2:33:06.800 --> 2:33:10.080
<v Speaker 1>that bike party model kind of spread throughout California were

2:33:10.160 --> 2:33:13.960
<v Speaker 1>often much bigger than Critical Mass, right, Um, a lot

2:33:14.040 --> 2:33:17.800
<v Speaker 1>of times more diverse as well. Right, So there's there's

2:33:17.800 --> 2:33:22.160
<v Speaker 1>a really interesting kind of politics around. Is the is

2:33:22.200 --> 2:33:25.040
<v Speaker 1>the politics in the sort of explicit slogans or is

2:33:25.120 --> 2:33:30.640
<v Speaker 1>the politics in sort of like showing people that there

2:33:30.800 --> 2:33:34.840
<v Speaker 1>is a kind of collectivity that they might be part

2:33:34.920 --> 2:33:38.160
<v Speaker 1>of simply by virtue of like moving through urban space

2:33:38.240 --> 2:33:40.560
<v Speaker 1>in a different way. And for a lot of people

2:33:40.600 --> 2:33:43.200
<v Speaker 1>it was their first time riding a bike in the

2:33:43.360 --> 2:33:46.920
<v Speaker 1>city because they were so afraid of cars otherwise. Right,

2:33:47.000 --> 2:33:51.080
<v Speaker 1>he had safety in numbers. Yeah, yeah, yeah, it definitely, Um,

2:33:51.480 --> 2:33:53.119
<v Speaker 1>I know for a lot of people that was the case.

2:33:53.120 --> 2:33:55.160
<v Speaker 1>Like I've done some critical masses, I mean the UK,

2:33:55.280 --> 2:33:58.560
<v Speaker 1>we had reclaimed the streets as well, like a similar

2:33:58.680 --> 2:34:01.240
<v Speaker 1>vibe I remember in the Earth, I guess the first

2:34:01.280 --> 2:34:04.640
<v Speaker 1>decade of this century, like there would be critical mass

2:34:04.720 --> 2:34:09.280
<v Speaker 1>rights before antig eight protests, like I remember in Octorado

2:34:09.320 --> 2:34:12.440
<v Speaker 1>in Scotland and things not into before that, and like

2:34:12.840 --> 2:34:15.160
<v Speaker 1>before rather G eight protests would be mass rights. And

2:34:15.240 --> 2:34:20.320
<v Speaker 1>it's a very different scene to like bike advocacy now, right, yeah, yeah,

2:34:20.600 --> 2:34:22.440
<v Speaker 1>And you saw this a little bit with like the

2:34:22.560 --> 2:34:30.360
<v Speaker 1>Occupy movement, the at least my experience of them, the

2:34:30.560 --> 2:34:33.199
<v Speaker 1>sort of early wave of the Black Lives Matter movement

2:34:33.280 --> 2:34:36.920
<v Speaker 1>in twenty fourteen with the killing of Trayvon Martin, there

2:34:37.040 --> 2:34:46.240
<v Speaker 1>were a lot the bicycles seemed like an intuitive protest

2:34:46.400 --> 2:34:49.360
<v Speaker 1>mode for many people, and that's probably sort of some

2:34:49.480 --> 2:34:52.920
<v Speaker 1>of the cultural political tools of critical mass that sort

2:34:52.959 --> 2:34:58.400
<v Speaker 1>of surface here and there. But I think for the

2:34:58.640 --> 2:35:02.800
<v Speaker 1>twentieth anniversary, Chris Carlson, who was one of the early organizers,

2:35:03.520 --> 2:35:07.000
<v Speaker 1>called it talks about critical mass all over the world,

2:35:07.080 --> 2:35:09.400
<v Speaker 1>and that San Francisco felt kind of like the hole

2:35:09.440 --> 2:35:11.360
<v Speaker 1>in the middle of the donut, right, like it sort

2:35:11.400 --> 2:35:15.720
<v Speaker 1>of created this reverberation, but then it actually withered to

2:35:15.879 --> 2:35:20.600
<v Speaker 1>a degree in in the center and often the narrative is, well,

2:35:21.640 --> 2:35:25.400
<v Speaker 1>you're you're getting like you're winning, right, so critical mass

2:35:25.480 --> 2:35:28.280
<v Speaker 1>is no longer necessary because you're getting bike lanes, you're

2:35:28.360 --> 2:35:33.359
<v Speaker 1>getting um you know, you're getting investment, you're getting attention

2:35:33.520 --> 2:35:38.920
<v Speaker 1>from planners, etc. Etc. Right. Obviously, Yeah, the gains, whatever

2:35:39.000 --> 2:35:43.280
<v Speaker 1>they are, are pretty kind of geographically circumscribed. And that

2:35:43.400 --> 2:35:45.040
<v Speaker 1>kind of relates back to how we kind of started

2:35:45.080 --> 2:35:48.199
<v Speaker 1>by talking about how, you know, some cities are putting

2:35:48.240 --> 2:35:51.720
<v Speaker 1>more development into bike infrastructure, but how it's being developed

2:35:51.840 --> 2:35:55.200
<v Speaker 1>is not actually serving people who like I have to

2:35:55.320 --> 2:35:57.200
<v Speaker 1>use a bike to commute because they don't owe a

2:35:57.280 --> 2:35:59.000
<v Speaker 1>car and they can't afford a car, Like it's it's

2:35:59.000 --> 2:36:01.440
<v Speaker 1>it's getting used to people who actually already have a

2:36:01.520 --> 2:36:03.800
<v Speaker 1>lot of resources. And like an interesting case and point

2:36:03.879 --> 2:36:07.040
<v Speaker 1>in this is the belt Line in Atlanta, which like

2:36:07.200 --> 2:36:09.680
<v Speaker 1>started off in the you know as an idea in

2:36:09.920 --> 2:36:13.360
<v Speaker 1>nineteen ninety nine with wanting to create like a giant

2:36:13.440 --> 2:36:18.240
<v Speaker 1>loop using like public transit, having having rail going around

2:36:18.280 --> 2:36:21.320
<v Speaker 1>the city, having bike having bike paths going all around

2:36:21.360 --> 2:36:24.080
<v Speaker 1>the city, being able to like connect the city with

2:36:24.280 --> 2:36:28.480
<v Speaker 1>these with these like spaces for like green space and

2:36:28.520 --> 2:36:32.480
<v Speaker 1>affordable housing, and instead the project kind of manifested as

2:36:32.560 --> 2:36:36.040
<v Speaker 1>this like like is this project that was had up

2:36:36.080 --> 2:36:38.680
<v Speaker 1>by real estate companies to replace a whole bunch of

2:36:38.840 --> 2:36:43.640
<v Speaker 1>low income neighborhoods with the massive amounts of like expensive

2:36:43.680 --> 2:36:48.000
<v Speaker 1>restaurants and luxury condos and you know, putting putting the

2:36:48.080 --> 2:36:51.039
<v Speaker 1>belt line and as a path to to create these

2:36:51.120 --> 2:36:57.240
<v Speaker 1>like expensive, like gentrifying areas around the city. And it's

2:36:57.280 --> 2:37:00.080
<v Speaker 1>how like these ideas can start off so good and

2:37:00.200 --> 2:37:03.800
<v Speaker 1>that when they get like, you know, actually done, it's

2:37:03.840 --> 2:37:07.200
<v Speaker 1>manifested in a way that is actually like not helpful

2:37:07.240 --> 2:37:10.320
<v Speaker 1>to people who need this type of thing at all. Yeah, yeah,

2:37:10.400 --> 2:37:14.080
<v Speaker 1>I mean the belt Line. I don't know enough about it.

2:37:14.160 --> 2:37:15.800
<v Speaker 1>I've read I've read a little bit of the sort

2:37:15.800 --> 2:37:18.560
<v Speaker 1>of academic literature, and I've been there, and it is

2:37:18.600 --> 2:37:23.120
<v Speaker 1>really kind of interesting how it is. This It is

2:37:23.200 --> 2:37:31.200
<v Speaker 1>this huge investment in the reconversion of infrastructure right to

2:37:31.440 --> 2:37:35.560
<v Speaker 1>sort of restore the value of the land surrounding it,

2:37:35.760 --> 2:37:39.800
<v Speaker 1>right sort of old rail, old industrial infrastructure. And that's

2:37:39.840 --> 2:37:44.960
<v Speaker 1>something that I don't think that you can you're ever

2:37:45.520 --> 2:37:48.160
<v Speaker 1>you know, people there are studies here and there that

2:37:48.640 --> 2:37:52.000
<v Speaker 1>try to demonstrate the kind of the economic value of

2:37:52.120 --> 2:37:57.680
<v Speaker 1>bicycle infrastructure. The contribution to tax, tax receipts, etc. Etc.

2:37:58.520 --> 2:38:02.040
<v Speaker 1>But it gets pretty hard to parse the causality, um,

2:38:03.240 --> 2:38:08.480
<v Speaker 1>especially when you're you know, especially when compared to something

2:38:08.640 --> 2:38:13.040
<v Speaker 1>that is really sort of overhauling the space, right, I

2:38:13.120 --> 2:38:17.360
<v Speaker 1>don't you know the belt belt line is it's I

2:38:17.480 --> 2:38:22.240
<v Speaker 1>think probably it's success from a sort of financial perspective

2:38:22.320 --> 2:38:26.320
<v Speaker 1>has to do with it being a multi use path,

2:38:26.760 --> 2:38:32.760
<v Speaker 1>right yea, rather than it being bicycle infrastructure, um, and

2:38:33.040 --> 2:38:37.959
<v Speaker 1>sort of being being framed as this much broader type

2:38:37.959 --> 2:38:42.680
<v Speaker 1>of thing, right rather than um, a bike lane on

2:38:42.760 --> 2:38:45.880
<v Speaker 1>a street, right yeah, yeah, yeah, yeah. It's not great

2:38:45.920 --> 2:38:47.879
<v Speaker 1>to write down, like at least on the weekend, because

2:38:47.879 --> 2:38:51.520
<v Speaker 1>you'll just be slow, full of full of people. It's

2:38:51.560 --> 2:38:54.160
<v Speaker 1>full of Like when I when I when I was

2:38:54.240 --> 2:38:56.760
<v Speaker 1>visiting last year during the start of summer, I went

2:38:56.840 --> 2:38:59.600
<v Speaker 1>with a friend to the area by Ponce City Market,

2:38:59.640 --> 2:39:02.279
<v Speaker 1>which is kind of a great example of the gentrifying

2:39:02.440 --> 2:39:05.600
<v Speaker 1>force of of the belt Line, but also like, yeah,

2:39:05.680 --> 2:39:07.760
<v Speaker 1>there's people who's trying, people who are trying to ride

2:39:07.800 --> 2:39:10.359
<v Speaker 1>bikes around, but there's like kids on rollers, kids everywhere.

2:39:10.760 --> 2:39:13.760
<v Speaker 1>There's it's it's it's pretty packed. It's getting it's it's

2:39:13.800 --> 2:39:17.080
<v Speaker 1>getting pretty pretty warm um. But there's other parts that

2:39:17.120 --> 2:39:20.040
<v Speaker 1>are like you know that are that are more isolated

2:39:20.120 --> 2:39:21.920
<v Speaker 1>where it is much more of like a of like

2:39:22.000 --> 2:39:24.720
<v Speaker 1>a commute path. But it's it's interesting. It's just like

2:39:24.800 --> 2:39:26.840
<v Speaker 1>it like weaves in and out of these like retail

2:39:27.320 --> 2:39:32.440
<v Speaker 1>and luxury apartment um, you know pop up exactly, and

2:39:32.520 --> 2:39:35.279
<v Speaker 1>and all that stuff is is relative, is like relatively

2:39:35.360 --> 2:39:38.279
<v Speaker 1>new for all the stuff that is like specifically surrounding

2:39:38.320 --> 2:39:42.080
<v Speaker 1>the surrounding like the construction of the belt line. Yeah,

2:39:42.640 --> 2:39:46.480
<v Speaker 1>and I mean the um, I think that you maybe

2:39:46.600 --> 2:39:49.880
<v Speaker 1>see this just a little bit with like you know,

2:39:50.560 --> 2:39:53.640
<v Speaker 1>the direction that I've taken this thinking about it is

2:39:54.280 --> 2:39:56.920
<v Speaker 1>more the sort of the types of urban strategies that

2:39:57.000 --> 2:40:01.640
<v Speaker 1>have begun to incorporate bicycle infrastructure, right, or active transportation

2:40:01.720 --> 2:40:07.400
<v Speaker 1>more generally as the kind of big driving forces, rather

2:40:07.520 --> 2:40:11.720
<v Speaker 1>than like is this bike lane here causing gentrification? It's

2:40:11.840 --> 2:40:15.560
<v Speaker 1>usually it's often the other way around, right. Bicycle infrastructure

2:40:15.640 --> 2:40:21.880
<v Speaker 1>sort of emerges as a result of gentrification, right or

2:40:22.360 --> 2:40:27.039
<v Speaker 1>as a result of the in migration of people who

2:40:27.160 --> 2:40:30.640
<v Speaker 1>are going to be listened to right because of their status,

2:40:30.800 --> 2:40:35.920
<v Speaker 1>because of their income, because they have kind of existing

2:40:37.560 --> 2:40:43.600
<v Speaker 1>capacities in organizing for these types of things, right, It's

2:40:44.280 --> 2:40:48.560
<v Speaker 1>I think what's interesting is one of the one of

2:40:48.600 --> 2:40:51.280
<v Speaker 1>the positions I've sort of come around to, right is

2:40:52.000 --> 2:40:57.680
<v Speaker 1>thinking more about um not like should we do bicycle

2:40:57.760 --> 2:41:01.400
<v Speaker 1>infrastructure because it might kind of create the perception of

2:41:01.480 --> 2:41:04.920
<v Speaker 1>gentrification or cause gentrification or something like that, and instead,

2:41:05.040 --> 2:41:07.600
<v Speaker 1>like you know what, one of the things that gentrification

2:41:08.560 --> 2:41:11.920
<v Speaker 1>results from when you're thinking about amenities that sort of

2:41:12.080 --> 2:41:16.320
<v Speaker 1>lead to the revalorization of urban space is that they

2:41:16.360 --> 2:41:19.360
<v Speaker 1>are in some way special, right. And so if the

2:41:19.480 --> 2:41:25.160
<v Speaker 1>question is the specialness of this particular place, you know, Garrison,

2:41:25.240 --> 2:41:31.400
<v Speaker 1>as you said, what makes say, you know, the kinds

2:41:31.440 --> 2:41:33.560
<v Speaker 1>of places where you can safely ride a bike are

2:41:33.800 --> 2:41:37.640
<v Speaker 1>fairly unique, right, They're not well distributed, right, And so

2:41:38.000 --> 2:41:41.760
<v Speaker 1>from my perspective, it's sort of the more routine they

2:41:41.879 --> 2:41:47.440
<v Speaker 1>become as an as as you know, including them into

2:41:47.959 --> 2:41:54.000
<v Speaker 1>urban space, the less special the places where they are

2:41:54.200 --> 2:41:59.000
<v Speaker 1>built become. Right. And it's so routine that it wouldn't

2:41:59.040 --> 2:42:03.440
<v Speaker 1>be worth mentioning, right, It's like mentioning that there is

2:42:03.600 --> 2:42:06.720
<v Speaker 1>a sewer line, right, Like it's like mentioning that it

2:42:06.920 --> 2:42:10.240
<v Speaker 1>has connection to city water, which okay, yeah, and you know,

2:42:10.400 --> 2:42:13.520
<v Speaker 1>at the at the urban edge where I live. Um,

2:42:14.200 --> 2:42:16.280
<v Speaker 1>I don't live at the urban edge, but at the

2:42:16.440 --> 2:42:20.720
<v Speaker 1>urban edge in the southeast. Um, you know there isn't

2:42:20.720 --> 2:42:23.560
<v Speaker 1>always connection to the city water. Um. Yeah, like trying

2:42:23.560 --> 2:42:25.560
<v Speaker 1>to get it normalized to the point where it's like

2:42:25.800 --> 2:42:28.080
<v Speaker 1>obvious that it's something that is like a part of

2:42:28.120 --> 2:42:30.720
<v Speaker 1>the city. It's like yeah, like right, of course, it's

2:42:30.920 --> 2:42:32.840
<v Speaker 1>it's just as normal as like a sidewalk or a

2:42:32.920 --> 2:42:35.760
<v Speaker 1>road or like a power line, which when fair. I

2:42:35.800 --> 2:42:38.040
<v Speaker 1>don't have any sidewalks on my street, and most of

2:42:38.080 --> 2:42:40.680
<v Speaker 1>the streets around me have a sidewalk on on one side.

2:42:40.760 --> 2:42:45.600
<v Speaker 1>Only Portland. Portland also has very has very few sidewalks. Yeah, yeah, yeah,

2:42:45.959 --> 2:42:47.560
<v Speaker 1>you have this. Yeah. I lived in Belgium for a

2:42:47.600 --> 2:42:49.480
<v Speaker 1>while when I was racing. It like, I lived in

2:42:49.520 --> 2:42:51.560
<v Speaker 1>a town that was very much just to look, lots

2:42:51.600 --> 2:42:54.800
<v Speaker 1>of Belgium is shitty, gray coal mining towns. I left Belgium.

2:42:54.879 --> 2:42:57.320
<v Speaker 1>But this is the thing, and like, yeah, they would

2:42:57.360 --> 2:42:59.959
<v Speaker 1>never have beat you know. The bike infrastructure is unremarked.

2:43:00.400 --> 2:43:02.320
<v Speaker 1>It was just a thing that everyone used to go

2:43:02.400 --> 2:43:04.800
<v Speaker 1>to the shops to go to school. It wasn't right

2:43:04.879 --> 2:43:09.400
<v Speaker 1>lest like selling point for a branch restaurant yeah, and

2:43:09.520 --> 2:43:12.600
<v Speaker 1>I think it's this kind of thing where it's bigger

2:43:12.680 --> 2:43:15.760
<v Speaker 1>than just the infrastructure. Right. A lot of the places

2:43:15.800 --> 2:43:19.680
<v Speaker 1>where bicycle infrastructure has been really successful, right are these

2:43:19.760 --> 2:43:25.879
<v Speaker 1>sort of dense, relatively dense areas, actually not the densest areas,

2:43:26.000 --> 2:43:29.119
<v Speaker 1>right where everything was in walking distance, but the area

2:43:29.240 --> 2:43:34.800
<v Speaker 1>is kind of just beyond there, right where where there

2:43:34.800 --> 2:43:41.520
<v Speaker 1>are you know, shops, places of employment, services, etc. Etc.

2:43:42.560 --> 2:43:46.720
<v Speaker 1>All sort of within reasonable biking distance or maybe long

2:43:46.879 --> 2:43:52.400
<v Speaker 1>walking distance, right, but too short to really merit a

2:43:52.640 --> 2:43:56.520
<v Speaker 1>trip on a bus or a train, right, and you know,

2:43:57.640 --> 2:44:00.280
<v Speaker 1>short enough that maybe some of us would feel a

2:44:00.280 --> 2:44:02.320
<v Speaker 1>little bit silly getting in the car to go do it. Right,

2:44:02.440 --> 2:44:06.560
<v Speaker 1>So that that kind of zone is also not terribly

2:44:06.680 --> 2:44:09.039
<v Speaker 1>common in the United States, right. A lot of those

2:44:09.120 --> 2:44:12.320
<v Speaker 1>places got destroyed to build highways, right, or got destroyed

2:44:12.400 --> 2:44:17.240
<v Speaker 1>to build kind of suburban style shopping malls, and so

2:44:17.440 --> 2:44:22.080
<v Speaker 1>that's part of their part of their specialness. But going

2:44:22.160 --> 2:44:28.280
<v Speaker 1>back to the idea of you know, people in the

2:44:28.440 --> 2:44:32.240
<v Speaker 1>places where people were really relying on bicycles, right, that

2:44:32.400 --> 2:44:36.720
<v Speaker 1>there isn't necessarily infrastructure. It's partially a data issue. Going

2:44:36.760 --> 2:44:38.920
<v Speaker 1>back to your data question, right, the way that we

2:44:39.000 --> 2:44:44.280
<v Speaker 1>collect data on bicycling is people people bicycling to work. Right.

2:44:45.800 --> 2:44:49.680
<v Speaker 1>If people aren't in the workforce or they happen to

2:44:49.840 --> 2:44:56.119
<v Speaker 1>not have a job, that is not counted in the census, right,

2:44:56.720 --> 2:45:00.320
<v Speaker 1>even if you bicycle to the train like I do.

2:45:00.640 --> 2:45:03.000
<v Speaker 1>Like if I get to fill out the census, I'm

2:45:03.040 --> 2:45:06.680
<v Speaker 1>going to fill out train, right, because that's the bulk

2:45:06.720 --> 2:45:11.160
<v Speaker 1>of my journey when I commute. And so it skews

2:45:11.440 --> 2:45:14.680
<v Speaker 1>your perception of where infrastructure might be needed if you're

2:45:14.800 --> 2:45:22.320
<v Speaker 1>using data toward places that where people are commuting by bicycle, right,

2:45:23.280 --> 2:45:25.680
<v Speaker 1>rather than you know, commuting is only a quarter to

2:45:25.800 --> 2:45:27.760
<v Speaker 1>a third of all trips, right, rather than all the

2:45:27.840 --> 2:45:31.160
<v Speaker 1>other trips that we don't know about. Right. And sometimes

2:45:31.240 --> 2:45:35.560
<v Speaker 1>we measure them with passive measurement, like pressure sensors in

2:45:35.600 --> 2:45:39.880
<v Speaker 1>the streets. Sometimes active measurement like people doing bicycle counts

2:45:40.000 --> 2:45:43.040
<v Speaker 1>on particular days. Right, there's a whole history of that.

2:45:43.200 --> 2:45:46.000
<v Speaker 1>Now we're using Strava. But then we're getting a small

2:45:47.280 --> 2:45:49.640
<v Speaker 1>like we're getting a very rich data set about a

2:45:49.720 --> 2:45:55.400
<v Speaker 1>small subset of cyclists and hoping that that extends to most,

2:45:55.480 --> 2:45:59.320
<v Speaker 1>if not all cyclists. And then to your question started,

2:46:00.640 --> 2:46:05.280
<v Speaker 1>I'll pause right to your question about the the the

2:46:07.080 --> 2:46:12.120
<v Speaker 1>data question, right, how how deadly or how dangerous are

2:46:13.320 --> 2:46:17.120
<v Speaker 1>various streets that don't have bike lanes. There is a

2:46:17.240 --> 2:46:20.920
<v Speaker 1>big problem of the missing denominator. Right, We don't know

2:46:21.040 --> 2:46:23.800
<v Speaker 1>how many people cycles, so we don't know the rates

2:46:23.879 --> 2:46:29.240
<v Speaker 1>of injury on these particular roadways in the way in

2:46:29.360 --> 2:46:32.680
<v Speaker 1>the same way that we do know car volumes and

2:46:32.920 --> 2:46:35.400
<v Speaker 1>can have a better sense of the rates of injury

2:46:37.600 --> 2:46:41.920
<v Speaker 1>based on collisions. Right, But you do see clusters of

2:46:41.959 --> 2:46:48.960
<v Speaker 1>collisions in places where you know where they're large roads

2:46:49.080 --> 2:46:53.840
<v Speaker 1>meeting where basically no very few if any traffic engineers

2:46:53.879 --> 2:46:57.000
<v Speaker 1>would sign off on taking away some of that car

2:46:57.080 --> 2:47:01.560
<v Speaker 1>capacity to create more safety for cycle. And of course

2:47:01.800 --> 2:47:08.480
<v Speaker 1>those those kind of compound. Those factors kind of compound, Right.

2:47:08.560 --> 2:47:11.240
<v Speaker 1>You maybe have an industrial area, it's a big interface

2:47:11.360 --> 2:47:15.120
<v Speaker 1>with a large urban arterial or an off ramp to

2:47:15.200 --> 2:47:18.080
<v Speaker 1>a highway. Right, these kind of all go together with

2:47:18.600 --> 2:47:25.119
<v Speaker 1>um with potentially sort of lower lower income area are

2:47:25.160 --> 2:47:31.080
<v Speaker 1>sort of a lower um less pressure to improve that

2:47:32.200 --> 2:47:38.040
<v Speaker 1>that area. Yeah, So I'm thinking when I think about

2:47:38.080 --> 2:47:41.800
<v Speaker 1>like how the bike movement missed an opportunity to be better,

2:47:41.800 --> 2:47:43.959
<v Speaker 1>I always think about like this moment in twenty twenty

2:47:44.040 --> 2:47:46.880
<v Speaker 1>when this man called Dijon Kizzie was killed by police

2:47:47.400 --> 2:47:51.760
<v Speaker 1>in LA and the incident which led to the cops

2:47:51.760 --> 2:47:54.200
<v Speaker 1>shooting him began because the cops tried to pull him

2:47:54.240 --> 2:47:56.039
<v Speaker 1>over for running a stop sign on a bike, right,

2:47:56.080 --> 2:47:59.320
<v Speaker 1>which is a thing that tenth of thousands of white

2:47:59.360 --> 2:48:02.320
<v Speaker 1>dudes into Dex do every single day. In this kind

2:48:02.320 --> 2:48:06.440
<v Speaker 1>of not a word was spoken by the bike movement,

2:48:06.440 --> 2:48:09.160
<v Speaker 1>at least that I saw by bike folks, you know,

2:48:09.320 --> 2:48:12.920
<v Speaker 1>in sort of solidarity or a position to what had happened. Right,

2:48:13.160 --> 2:48:18.200
<v Speaker 1>It just it was just another thing that went mourned

2:48:18.200 --> 2:48:21.560
<v Speaker 1>to buy thousands of people and ignored by others. So like,

2:48:23.000 --> 2:48:25.520
<v Speaker 1>it made me think about it how we build Maybe

2:48:25.560 --> 2:48:27.080
<v Speaker 1>it's wrong to think about how we build a better

2:48:27.160 --> 2:48:29.440
<v Speaker 1>bike movement, and maybe it's better to think about how

2:48:30.400 --> 2:48:32.680
<v Speaker 1>we make it unremarkable that you bike, right, we make

2:48:32.720 --> 2:48:35.120
<v Speaker 1>it like not an identity thing. But how do we

2:48:35.240 --> 2:48:38.760
<v Speaker 1>make cities where people are safe riding bikes I guess,

2:48:38.920 --> 2:48:41.280
<v Speaker 1>regardless of whether they're wearing spandex or they're just trying

2:48:41.320 --> 2:48:44.520
<v Speaker 1>to get to the shop ups. Yeah, I mean that's

2:48:44.560 --> 2:48:49.320
<v Speaker 1>a really kind of an important question. And in my research,

2:48:49.680 --> 2:48:51.640
<v Speaker 1>a lot of people were grappling with that. There was

2:48:51.680 --> 2:48:55.840
<v Speaker 1>an incident that mercifully didn't result in someone being killed

2:48:55.959 --> 2:48:58.160
<v Speaker 1>or seriously injured. But you know, a guy was pulled

2:48:58.160 --> 2:49:01.720
<v Speaker 1>off of his bike by a police beaten up in

2:49:01.959 --> 2:49:04.640
<v Speaker 1>San Francisco, and there was a big march afterwards, and

2:49:04.800 --> 2:49:07.960
<v Speaker 1>some of the some bisuple advocates did show up, but

2:49:08.040 --> 2:49:12.440
<v Speaker 1>it was not framed as this is something that you

2:49:12.520 --> 2:49:15.920
<v Speaker 1>know is affecting us as cyclists, right, this is or

2:49:16.080 --> 2:49:20.160
<v Speaker 1>that affecting some of us as cyclists, right, and an

2:49:20.200 --> 2:49:22.280
<v Speaker 1>injury to one as an injury at all. Right, that's

2:49:22.360 --> 2:49:24.400
<v Speaker 1>not that's not it was not the kind of the

2:49:24.520 --> 2:49:28.320
<v Speaker 1>frame that that people were using to mud from what

2:49:28.440 --> 2:49:33.520
<v Speaker 1>I could tell, right, Um, and you had bicycle you know,

2:49:33.600 --> 2:49:36.760
<v Speaker 1>black bicycle advocates in East Oakland who didn't really frame

2:49:36.800 --> 2:49:41.320
<v Speaker 1>themselves as bieula advocates necessarily in the traditional um or

2:49:41.400 --> 2:49:44.480
<v Speaker 1>the mold that is sort of determined by the sort

2:49:44.520 --> 2:49:48.640
<v Speaker 1>of the hegemonically kind of white middle class advocacy organizations. Right,

2:49:48.720 --> 2:49:52.800
<v Speaker 1>But they were very much bicycle advocates who you know, um,

2:49:54.200 --> 2:49:56.440
<v Speaker 1>a lot of were a lot of a lot of

2:49:56.520 --> 2:50:00.120
<v Speaker 1>what they did was sort of like teaching people to

2:50:00.280 --> 2:50:04.560
<v Speaker 1>ride correctly so that they would have fewer interactions with police,

2:50:04.680 --> 2:50:10.959
<v Speaker 1>right or um kind of managing interactions with with police

2:50:11.000 --> 2:50:15.119
<v Speaker 1>and you know, hopefully becoming well enough known as cyclists

2:50:15.160 --> 2:50:18.640
<v Speaker 1>that they weren't kind of subject to the kinds of

2:50:19.160 --> 2:50:24.400
<v Speaker 1>interactions that you know where people police end up killing somebody. Right. Um,

2:50:25.320 --> 2:50:27.320
<v Speaker 1>Now that I live in a place where very few

2:50:27.400 --> 2:50:30.600
<v Speaker 1>people bicycle to work or for much of anything, right,

2:50:30.720 --> 2:50:37.520
<v Speaker 1>I'm thinking a bit more holistically about uh, you know,

2:50:37.600 --> 2:50:39.960
<v Speaker 1>it's now kind of a buzz buzzword, but you know,

2:50:40.040 --> 2:50:44.480
<v Speaker 1>a kind of a more car optional um city right

2:50:45.000 --> 2:50:48.400
<v Speaker 1>where you don't need to have a car to do

2:50:48.600 --> 2:50:52.480
<v Speaker 1>various things. You know, I'm I'm involved with bicycle advocates here,

2:50:53.080 --> 2:50:55.960
<v Speaker 1>but like when I when I look around, I see

2:50:56.080 --> 2:51:00.560
<v Speaker 1>like a bus stop that is a stick in a

2:51:00.760 --> 2:51:04.360
<v Speaker 1>median right. There's no bench, there's no sidewalks to get

2:51:04.400 --> 2:51:07.200
<v Speaker 1>to it, there's no crosswalks or anything like that. And

2:51:08.240 --> 2:51:11.480
<v Speaker 1>I mean, I think that one of the bigger one

2:51:11.520 --> 2:51:14.720
<v Speaker 1>of the bigger questions is to make a place that's

2:51:15.480 --> 2:51:21.480
<v Speaker 1>safe for cyclists, safe for people walking, safe for people

2:51:21.560 --> 2:51:24.640
<v Speaker 1>walking their bikes, or safe for people walking to transit.

2:51:24.879 --> 2:51:31.840
<v Speaker 1>Right is reducing the kind of the space and the

2:51:32.520 --> 2:51:35.720
<v Speaker 1>way that space and speed go together, right, that are

2:51:35.760 --> 2:51:38.360
<v Speaker 1>devoted to cars, and a lot of that is like

2:51:41.640 --> 2:51:46.640
<v Speaker 1>reducing the the the distances that people need to travel

2:51:46.959 --> 2:51:49.480
<v Speaker 1>right for various things. Right. This gets into this sort

2:51:49.520 --> 2:51:52.080
<v Speaker 1>of the fifteen minute city stuff, which is that it's

2:51:52.120 --> 2:51:54.480
<v Speaker 1>been really wild to see it being turned into this

2:51:54.720 --> 2:52:01.040
<v Speaker 1>like QAnon type, you know, Agenda twenty one, und black

2:52:01.120 --> 2:52:05.240
<v Speaker 1>helicopters type of conspiracy theory, right, because I think of

2:52:05.320 --> 2:52:10.040
<v Speaker 1>it as a very kind of milk toast type of

2:52:10.120 --> 2:52:13.200
<v Speaker 1>policy framework that's honored in the breach, right, sort of

2:52:13.240 --> 2:52:16.400
<v Speaker 1>like complete streets there's a carve out for unless the

2:52:16.480 --> 2:52:18.800
<v Speaker 1>traffic engineer says it's not really feasible, and then we

2:52:18.879 --> 2:52:21.680
<v Speaker 1>won't really question that judgment. We just won't do it, right. So,

2:52:22.800 --> 2:52:25.640
<v Speaker 1>I mean, I do think it's bigger than modes of

2:52:25.720 --> 2:52:29.400
<v Speaker 1>transport are really bigger than people's individual decisions or even

2:52:29.560 --> 2:52:33.520
<v Speaker 1>like what the sort of once you are in your

2:52:33.600 --> 2:52:39.520
<v Speaker 1>mode of transport, what the sort of behavioral matrix is? Right,

2:52:39.640 --> 2:52:43.200
<v Speaker 1>It's sort of like what what is your life consist of? Right? Um,

2:52:43.920 --> 2:52:48.119
<v Speaker 1>what what do you do to like preserve your dignity

2:52:48.240 --> 2:52:50.960
<v Speaker 1>with your coworkers? Right? All of these kinds of things

2:52:51.080 --> 2:52:56.120
<v Speaker 1>that feed people towards towards driving, except in you know,

2:52:56.440 --> 2:53:00.400
<v Speaker 1>very specific places that you know have become special in

2:53:00.440 --> 2:53:03.320
<v Speaker 1>the United States. I mean there's a lot, there's a

2:53:03.400 --> 2:53:06.680
<v Speaker 1>lot to say, right. It is really it's much bigger

2:53:06.720 --> 2:53:11.760
<v Speaker 1>than than bicycling. Um, it's the sort of the built environment.

2:53:11.840 --> 2:53:14.320
<v Speaker 1>And I think one of the things that what I

2:53:14.520 --> 2:53:18.600
<v Speaker 1>land on in the book, maybe belatedly, right because these

2:53:18.680 --> 2:53:22.960
<v Speaker 1>these these things take years, is is this the way

2:53:23.040 --> 2:53:28.960
<v Speaker 1>that bicycling is still kind of this interstitial solution, Right.

2:53:29.080 --> 2:53:33.520
<v Speaker 1>It's sort of like kind of picking up scraps here

2:53:33.560 --> 2:53:36.039
<v Speaker 1>and there in the built environment. Right, It's like picking

2:53:36.120 --> 2:53:39.640
<v Speaker 1>up some of the loose ends right in how cities

2:53:39.680 --> 2:53:45.280
<v Speaker 1>are organized that makes them frustrating difficult to navigate, right. Um.

2:53:45.480 --> 2:53:48.720
<v Speaker 1>And you know, I think a lot of the energy,

2:53:48.920 --> 2:53:53.640
<v Speaker 1>not exclusively certainly, And bicycle advocacy has become much more

2:53:53.760 --> 2:53:56.440
<v Speaker 1>diverse in part through like listening to a lot of

2:53:56.480 --> 2:54:02.720
<v Speaker 1>the voices of advocates of color and women advocates, and

2:54:03.120 --> 2:54:08.160
<v Speaker 1>you know, um, kind of thinking beyond that sort of

2:54:08.320 --> 2:54:11.760
<v Speaker 1>stereotypical you know, not just the middle aged man in

2:54:11.840 --> 2:54:14.840
<v Speaker 1>micro but like the the sort of middle aged guy

2:54:14.920 --> 2:54:18.640
<v Speaker 1>on us early. Right, you know that that maybe successor

2:54:18.800 --> 2:54:22.120
<v Speaker 1>to the middle aged man in micro right, and certainly

2:54:22.200 --> 2:54:27.480
<v Speaker 1>calling myself out, but the it's still very kind of

2:54:27.520 --> 2:54:32.920
<v Speaker 1>an interstitial thing, right, Um. It's and the thing about

2:54:33.040 --> 2:54:38.040
<v Speaker 1>the urban transportation systems in the United States is that

2:54:38.280 --> 2:54:41.360
<v Speaker 1>they leave a lot of interstices, right, There's a lot

2:54:41.480 --> 2:54:45.040
<v Speaker 1>of areas that are poorly served by anything but cars,

2:54:45.200 --> 2:54:48.440
<v Speaker 1>and honestly poorly served by cars. You know, in Oakland

2:54:49.160 --> 2:54:51.560
<v Speaker 1>you had people a lot of the sort of the

2:54:52.600 --> 2:54:56.920
<v Speaker 1>maybe not anger but certainly annoyance at bicycle advocacy and

2:54:57.000 --> 2:55:01.960
<v Speaker 1>bicycle infrastructure would and I think you see this in

2:55:02.040 --> 2:55:04.560
<v Speaker 1>Portland too, where it's like we've been asking for sidewalks,

2:55:04.600 --> 2:55:07.879
<v Speaker 1>We've been asking the city to to like fill these potholes,

2:55:08.520 --> 2:55:11.840
<v Speaker 1>and instead there's these bike lanes that people who just

2:55:12.080 --> 2:55:14.640
<v Speaker 1>got here are asking for, right, And so maybe that's

2:55:14.640 --> 2:55:19.280
<v Speaker 1>a failure of solidarity on people coming, you know, people

2:55:19.360 --> 2:55:22.360
<v Speaker 1>moving to a neighborhood. They they're like, why is it

2:55:22.600 --> 2:55:26.879
<v Speaker 1>so torturous to get somewhere by bike? Rather than kind

2:55:26.920 --> 2:55:30.040
<v Speaker 1>of maybe stopping and saying, all right, what what what

2:55:30.200 --> 2:55:34.480
<v Speaker 1>have people been demanding here before I got here? Right? Um?

2:55:35.000 --> 2:55:37.080
<v Speaker 1>And how can I sort of contribute to that as well?

2:55:37.160 --> 2:55:40.560
<v Speaker 1>And sort of kind of merge our agendas potentially. Um,

2:55:41.120 --> 2:55:43.200
<v Speaker 1>but it is this sort of it's a it's an

2:55:43.400 --> 2:55:49.320
<v Speaker 1>interstitial um solution, right. And so from for me, you know,

2:55:49.480 --> 2:55:53.560
<v Speaker 1>the bigger the bigger questions are sort of what what

2:55:53.879 --> 2:56:00.240
<v Speaker 1>role will bicycles play when we start to really take

2:56:00.440 --> 2:56:06.080
<v Speaker 1>seriously the kind of broader urban structure, So you don't

2:56:06.120 --> 2:56:08.800
<v Speaker 1>have these sort of islands of bike ability inside a

2:56:08.920 --> 2:56:13.360
<v Speaker 1>sea of automobility. Right, Um, do you have a situation

2:56:13.480 --> 2:56:16.160
<v Speaker 1>where it actually becomes more practical to walk and take

2:56:16.240 --> 2:56:18.720
<v Speaker 1>transit than it is to bike, right? I would call

2:56:18.840 --> 2:56:21.960
<v Speaker 1>that a that a win, right? And I think you know,

2:56:22.320 --> 2:56:24.880
<v Speaker 1>there's a there's a there's a degree to which we

2:56:24.959 --> 2:56:27.960
<v Speaker 1>can get fixated on the particular mode of transport, I

2:56:28.000 --> 2:56:29.800
<v Speaker 1>think because we all kind of like fell in love

2:56:29.840 --> 2:56:32.680
<v Speaker 1>with bicycles and that was the sort of the the

2:56:33.640 --> 2:56:37.920
<v Speaker 1>gateway drug into thinking about like transport and cities and

2:56:38.080 --> 2:56:40.840
<v Speaker 1>how people move around and the sort of the history

2:56:40.920 --> 2:56:44.040
<v Speaker 1>of urban planning. Right. So I mean these are all

2:56:44.160 --> 2:56:47.240
<v Speaker 1>I don't know if I really kind of offered anything

2:56:47.320 --> 2:56:50.360
<v Speaker 1>that sort of puts it all together nicely, right, Um,

2:56:51.120 --> 2:56:56.039
<v Speaker 1>But the idea that it really does need to become

2:56:56.200 --> 2:57:00.040
<v Speaker 1>normalized and if it actually sort of disappears in a

2:57:00.200 --> 2:57:03.400
<v Speaker 1>process of being normalized and it stops being a signifier

2:57:03.680 --> 2:57:09.280
<v Speaker 1>of environmental rectitude or something like that. And you know,

2:57:09.440 --> 2:57:11.520
<v Speaker 1>if I could walk to a grocery store instead of

2:57:11.600 --> 2:57:14.440
<v Speaker 1>having a bike to a grocery store, I would prefer that,

2:57:14.640 --> 2:57:18.160
<v Speaker 1>honestly where I am right now, right, even though I

2:57:18.240 --> 2:57:22.080
<v Speaker 1>love cycling, right and it's something that I'll never stop doing. Right.

2:57:22.160 --> 2:57:25.320
<v Speaker 1>So I think kind of thinking more holistically about what

2:57:25.600 --> 2:57:29.000
<v Speaker 1>kinds of cities we need to have to move beyond,

2:57:30.800 --> 2:57:34.680
<v Speaker 1>move beyond automobility, both from a climate perspective and a

2:57:34.800 --> 2:57:41.279
<v Speaker 1>social justice perspective and just almost like a thermodynamic perspective.

2:57:43.560 --> 2:57:46.160
<v Speaker 1>So I mean that maybe that's the moving up to

2:57:46.240 --> 2:57:50.360
<v Speaker 1>the level of physics is where one kind of place

2:57:50.440 --> 2:57:54.520
<v Speaker 1>to end. Yeah, I think that's very good. Yeah. Is

2:57:54.560 --> 2:57:58.480
<v Speaker 1>there anything you'd like to plug? Maybe people where people

2:57:58.520 --> 2:58:00.520
<v Speaker 1>can find your book, where people can follow you online,

2:58:00.680 --> 2:58:02.920
<v Speaker 1>and I think like that any sort of projects you're

2:58:02.959 --> 2:58:07.600
<v Speaker 1>interested in, sure, Yeah, So, um My, you can find

2:58:07.640 --> 2:58:10.720
<v Speaker 1>me on Twitter. I'm at jo st e h l

2:58:10.800 --> 2:58:14.320
<v Speaker 1>i N. My book is now, it's few years old.

2:58:14.360 --> 2:58:17.400
<v Speaker 1>It's twenty nineteen with University of Minnesota Press. It's all.

2:58:17.600 --> 2:58:23.840
<v Speaker 1>It's called Cyclescapes of the Unequal City, and my latest

2:58:23.879 --> 2:58:29.199
<v Speaker 1>work I'm actually looking at, um the politics of highway removal.

2:58:29.959 --> 2:58:33.480
<v Speaker 1>So maybe scaling up in terms of infrastructure, thinking about

2:58:34.000 --> 2:58:38.080
<v Speaker 1>sort of bigger the kind of the great clanking gears

2:58:38.200 --> 2:58:43.680
<v Speaker 1>of urbanism rather than you know, this little tiny stretch

2:58:43.800 --> 2:58:46.840
<v Speaker 1>of pavement on the side that's that's full of glass

2:58:46.879 --> 2:58:48.720
<v Speaker 1>and car doors and stuff like that. So, but of

2:58:48.800 --> 2:58:51.400
<v Speaker 1>course they all kind of fit together through what are

2:58:51.480 --> 2:58:54.720
<v Speaker 1>the what how does the fabric of the built environment

2:58:54.800 --> 2:58:57.959
<v Speaker 1>have to change in order to grapple with climate change,

2:58:58.520 --> 2:59:02.160
<v Speaker 1>inequality and sort of making a sort of a more

2:59:02.320 --> 2:59:06.520
<v Speaker 1>human type of city. Yeah, I think it's great. I

2:59:06.520 --> 2:59:08.360
<v Speaker 1>think it's a wonderful place. Tran, thank you so much

2:59:08.360 --> 2:59:10.800
<v Speaker 1>for giving us some of your afternoon. John. Yeah, thank you.

2:59:11.160 --> 2:59:13.360
<v Speaker 1>I really appreciate you taking the time, and it was

2:59:13.400 --> 2:59:17.120
<v Speaker 1>a really fun conversation. Hi podcast fans, it's me. It's Jones.

2:59:17.200 --> 2:59:19.120
<v Speaker 1>And it's just a tiny little pickup that I wanted

2:59:19.160 --> 2:59:20.640
<v Speaker 1>to add to the end of this episode because I'm

2:59:20.680 --> 2:59:24.760
<v Speaker 1>neglected to mention that Si Klista Zene did call out

2:59:25.040 --> 2:59:27.920
<v Speaker 1>the police killing of Dijon Kizzy very explicitly and had

2:59:28.160 --> 2:59:30.760
<v Speaker 1>an excellent peace on it, as they do on lots

2:59:30.800 --> 2:59:34.080
<v Speaker 1>of other things. They are incredibly wonderful and you can

2:59:34.160 --> 2:59:37.040
<v Speaker 1>find them at si KLISTA zene c y c l

2:59:37.120 --> 2:59:42.000
<v Speaker 1>I s t A z i ne dot com. They

2:59:42.240 --> 2:59:44.440
<v Speaker 1>are not representative of the rest of the bike media,

2:59:44.560 --> 2:59:47.160
<v Speaker 1>so well worth looking at if you like bikes and

2:59:48.240 --> 2:59:51.800
<v Speaker 1>not the police murdering people. They're a wonderful publication. Okay,

2:59:51.840 --> 3:00:11.519
<v Speaker 1>thanks bye, welcome too. It could happen here a podcast

3:00:11.760 --> 3:00:17.440
<v Speaker 1>about things falling apart and sometimes putting things back together.

3:00:18.120 --> 3:00:21.080
<v Speaker 1>And you know, today we're doing an episode that's kind

3:00:21.080 --> 3:00:25.720
<v Speaker 1>of more on the intellectual and emotional end of a

3:00:25.879 --> 3:00:29.200
<v Speaker 1>very specific set of things falling apart, and rather than

3:00:30.080 --> 3:00:33.080
<v Speaker 1>clumsily try to introduce it myself, I'm going to bring

3:00:33.200 --> 3:00:36.280
<v Speaker 1>on the person who who I think some of the

3:00:36.720 --> 3:00:38.600
<v Speaker 1>thoughts that have kind of been going through my head,

3:00:38.600 --> 3:00:40.120
<v Speaker 1>I know they've been going through the heads of a

3:00:40.160 --> 3:00:41.600
<v Speaker 1>lot of the folks that we have here at cool

3:00:41.640 --> 3:00:45.560
<v Speaker 1>Zone for quite some time now. Thoughtslime, you are a

3:00:46.480 --> 3:00:51.840
<v Speaker 1>YouTuber and a good YouTuber who does a number of videos.

3:00:52.080 --> 3:00:54.720
<v Speaker 1>Some of your recent ones are thoughts on ai art,

3:00:55.600 --> 3:00:58.240
<v Speaker 1>A timeline of Elon's Twitter mistakes. You did a really

3:00:58.320 --> 3:01:02.640
<v Speaker 1>fun video on the QAnon Queen of Canada, who is

3:01:03.280 --> 3:01:07.760
<v Speaker 1>a pretty problematic character. Welcome to the show, Thanks for

3:01:07.840 --> 3:01:10.360
<v Speaker 1>having me, Happy to be here. Do you want to

3:01:10.400 --> 3:01:12.720
<v Speaker 1>just kind of start by reading us that thread? Because

3:01:12.720 --> 3:01:14.240
<v Speaker 1>you posted this on Twitter the other day and I

3:01:14.720 --> 3:01:17.000
<v Speaker 1>started chatting with it, and then we moved over to

3:01:17.120 --> 3:01:20.280
<v Speaker 1>DMS and decided we should kind of do a little

3:01:20.360 --> 3:01:24.959
<v Speaker 1>more formal thing. Yeah. So basically I said that I'm

3:01:25.040 --> 3:01:28.400
<v Speaker 1>constantly considering making a Why I Left the Left video

3:01:28.480 --> 3:01:31.200
<v Speaker 1>about how my views have not changed one iota, but

3:01:31.280 --> 3:01:34.440
<v Speaker 1>I've become completely disillusioned about my role in communicating them.

3:01:35.800 --> 3:01:37.800
<v Speaker 1>Part of the reason I shifted my focus to trying

3:01:37.879 --> 3:01:40.440
<v Speaker 1>to be just entertaining is because deep down, I don't

3:01:40.440 --> 3:01:42.680
<v Speaker 1>really see a lot of value in getting people on

3:01:42.920 --> 3:01:45.520
<v Speaker 1>my side anymore. I don't think it does anything or

3:01:45.640 --> 3:01:47.840
<v Speaker 1>means anything. But the best I can do is give

3:01:47.879 --> 3:01:51.240
<v Speaker 1>you information and hopefully a laugh. I used to feel

3:01:51.280 --> 3:01:53.879
<v Speaker 1>like I was participating in something bigger than I think

3:01:53.920 --> 3:01:55.840
<v Speaker 1>A lot. Then I think I really am that I

3:01:55.959 --> 3:01:58.640
<v Speaker 1>was helping in some small, in some small way towards

3:01:58.680 --> 3:02:02.160
<v Speaker 1>a sort of shift towards more revolutionary mass consciousness. I

3:02:02.240 --> 3:02:04.519
<v Speaker 1>think that was a bit of a childish fantasy. In retrospect,

3:02:05.280 --> 3:02:08.320
<v Speaker 1>sometimes people will say, you made me an anarchist, and like, Buddy,

3:02:08.600 --> 3:02:10.320
<v Speaker 1>I don't even think it matters that I myself am

3:02:10.320 --> 3:02:12.800
<v Speaker 1>an anarchist, and I regret that that sort of we're

3:02:12.879 --> 3:02:15.200
<v Speaker 1>fighting the good fight mentality has allowed some of the

3:02:15.240 --> 3:02:17.959
<v Speaker 1>worst grifters on the platform to flourish by manipulating people's

3:02:17.959 --> 3:02:21.280
<v Speaker 1>passions for their own weird, petty reasons. I think what

3:02:21.400 --> 3:02:22.920
<v Speaker 1>I do has a lot of value, but I'm just

3:02:22.959 --> 3:02:25.240
<v Speaker 1>saying that I think I perceive that value to be

3:02:25.640 --> 3:02:27.200
<v Speaker 1>is a lot different than what I thought it was

3:02:27.280 --> 3:02:30.600
<v Speaker 1>a few years ago. Is basically what I had to say, Yeah,

3:02:31.440 --> 3:02:34.480
<v Speaker 1>that I think does such a good job of nailing

3:02:35.320 --> 3:02:39.119
<v Speaker 1>the problem that I've been kind of dealing with emotionally

3:02:39.160 --> 3:02:41.360
<v Speaker 1>as well, which is it's it's not It'd be easy

3:02:41.400 --> 3:02:43.920
<v Speaker 1>to sum it up as like I no longer believe in,

3:02:44.280 --> 3:02:47.840
<v Speaker 1>you know, trying to transmit you know, leftist ideas or

3:02:48.320 --> 3:02:52.760
<v Speaker 1>political analysis, or that I don't believe in the value

3:02:52.840 --> 3:02:56.760
<v Speaker 1>of like trying to inform people about the world, because

3:02:56.760 --> 3:02:59.640
<v Speaker 1>that's not how I feel. But there is there has

3:02:59.720 --> 3:03:01.920
<v Speaker 1>been a shift, and I think probably the high point

3:03:02.000 --> 3:03:05.360
<v Speaker 1>for the version of me that was optimistic about the

3:03:05.440 --> 3:03:10.160
<v Speaker 1>ability to use mass media to build power and the

3:03:10.240 --> 3:03:12.600
<v Speaker 1>ability to take effective action on the left. I think

3:03:12.680 --> 3:03:15.680
<v Speaker 1>that kind of crescendoed I'm gonna, I'm gonna say June

3:03:15.720 --> 3:03:19.680
<v Speaker 1>of twenty twenty, um, and it had a pretty sharp

3:03:19.879 --> 3:03:23.480
<v Speaker 1>drop after that point. And I both think it's it's

3:03:23.600 --> 3:03:27.400
<v Speaker 1>valuable to still acknowledge kind of how remarkable what happened

3:03:27.440 --> 3:03:29.440
<v Speaker 1>in twenty twenty was. For all of its flaws and

3:03:29.560 --> 3:03:34.039
<v Speaker 1>all of the really messy fallout from it, we saw

3:03:34.200 --> 3:03:38.040
<v Speaker 1>an ups an uprising of unprecedented scale. And part of

3:03:38.160 --> 3:03:41.560
<v Speaker 1>why the crackdown in response has been so narly is

3:03:42.080 --> 3:03:43.960
<v Speaker 1>that it scared the hell out of a lot of

3:03:44.040 --> 3:03:50.640
<v Speaker 1>really unpleasant people. Um. And the media had a significant

3:03:50.720 --> 3:03:52.280
<v Speaker 1>role to play in that, both in the fact that

3:03:52.360 --> 3:03:53.960
<v Speaker 1>there were a lot of people who were who were

3:03:54.080 --> 3:03:58.280
<v Speaker 1>kind of already organizing and radicalized when the ship started

3:03:58.280 --> 3:04:02.000
<v Speaker 1>to hit the fan, and that as things happened, um,

3:04:02.600 --> 3:04:05.320
<v Speaker 1>you know, the what was happening in the streets, what

3:04:05.400 --> 3:04:07.960
<v Speaker 1>the police were doing, the different kind of marches and

3:04:08.200 --> 3:04:12.360
<v Speaker 1>and different campaigns that were being started got spread to people.

3:04:12.680 --> 3:04:15.160
<v Speaker 1>And I do think that you know, folks, you know,

3:04:15.320 --> 3:04:17.320
<v Speaker 1>like you and me were a part of that. Although

3:04:17.680 --> 3:04:20.000
<v Speaker 1>it never is far from my mind that the most

3:04:20.080 --> 3:04:24.080
<v Speaker 1>influential piece of media that was that was recorded and

3:04:24.160 --> 3:04:28.720
<v Speaker 1>disseminated during twenty twenty was the video of George Floyd

3:04:28.959 --> 3:04:32.320
<v Speaker 1>being murdered, which was filmed by you know, someone who

3:04:32.400 --> 3:04:34.640
<v Speaker 1>just happened to be nearby and had the courage to

3:04:34.720 --> 3:04:39.040
<v Speaker 1>film it. Not a professional journalist, not a not an influencer,

3:04:39.240 --> 3:04:42.680
<v Speaker 1>not a not somebody who was a professional political thinker,

3:04:42.800 --> 3:04:47.600
<v Speaker 1>and everything else combined didn't have the influence of that video. Yeah,

3:04:47.640 --> 3:04:49.240
<v Speaker 1>I think that that kind of gets to the heart

3:04:49.280 --> 3:04:51.920
<v Speaker 1>of it, right, is that like we we express support

3:04:52.480 --> 3:04:54.640
<v Speaker 1>for ideas, and thus people tend to treat us as

3:04:54.680 --> 3:04:58.440
<v Speaker 1>though we are the progenitors of those ideas, or the

3:04:58.959 --> 3:05:01.760
<v Speaker 1>the guardians of those ideas, or the leaders of a

3:05:02.400 --> 3:05:08.000
<v Speaker 1>kind of decentralized proxy party of some kind. Yeah, it's

3:05:08.120 --> 3:05:13.440
<v Speaker 1>it's it's both, because I think, thankfully there's that. I mean,

3:05:13.480 --> 3:05:16.160
<v Speaker 1>there's there's always going to be every everyone who makes

3:05:16.800 --> 3:05:20.520
<v Speaker 1>popular media gets forms a little cult, and so there's

3:05:20.520 --> 3:05:23.200
<v Speaker 1>always going to be a number of people who, you know,

3:05:23.360 --> 3:05:27.400
<v Speaker 1>take any given person in the media more seriously than

3:05:27.480 --> 3:05:30.879
<v Speaker 1>they deserve, and that that includes the both of us.

3:05:30.959 --> 3:05:33.480
<v Speaker 1>And that's that's not attempting to be that's not attempting

3:05:33.560 --> 3:05:35.240
<v Speaker 1>to be like Humble or anything. That is simply a

3:05:35.360 --> 3:05:38.119
<v Speaker 1>fact of how mass media works. Um. I do think

3:05:38.200 --> 3:05:41.080
<v Speaker 1>we've seen. I think there's been a mix of a

3:05:41.200 --> 3:05:45.800
<v Speaker 1>healthy pushback against looking at people who are doing creating

3:05:45.879 --> 3:05:49.880
<v Speaker 1>popular media as more than what they are and more

3:05:49.959 --> 3:05:52.440
<v Speaker 1>than what that media is capable of being. I think

3:05:52.480 --> 3:05:54.879
<v Speaker 1>there has been a pushback against that in the last

3:05:54.920 --> 3:05:56.840
<v Speaker 1>couple of years. It's been healthy, and I think there's

3:05:56.840 --> 3:06:01.360
<v Speaker 1>been a pushback that's been unhealthy. People have forgotten some

3:06:01.480 --> 3:06:04.320
<v Speaker 1>of the lessons of like one. I think a good

3:06:04.360 --> 3:06:08.160
<v Speaker 1>example would be there was a very justified backlash against

3:06:09.280 --> 3:06:11.280
<v Speaker 1>and when I say streamers here, I'm referring to people

3:06:11.280 --> 3:06:13.680
<v Speaker 1>who are actually in the streets streaming during riots and

3:06:13.760 --> 3:06:16.240
<v Speaker 1>protests and whatnot, right and that, and the justified part

3:06:16.240 --> 3:06:18.560
<v Speaker 1>of that backlash was due to the fact that past

3:06:18.600 --> 3:06:23.120
<v Speaker 1>a certain point, particularly those video those streams were primarily

3:06:23.200 --> 3:06:26.560
<v Speaker 1>being used by law enforcement, both to get charges on

3:06:26.680 --> 3:06:29.160
<v Speaker 1>people and to just to know where folks were as

3:06:29.160 --> 3:06:32.320
<v Speaker 1>an intelligence gathering method. And I think that the backlash,

3:06:32.440 --> 3:06:35.000
<v Speaker 1>which was understandable, and there was a lot of ugly behavior,

3:06:35.040 --> 3:06:38.520
<v Speaker 1>including people who kind of got in after the early

3:06:38.640 --> 3:06:41.000
<v Speaker 1>portions of that in order to make shitloads of money

3:06:41.200 --> 3:06:43.560
<v Speaker 1>by you know, streaming people getting the shit beat out

3:06:43.560 --> 3:06:46.200
<v Speaker 1>of them by the cops, and that was I think

3:06:46.760 --> 3:06:52.000
<v Speaker 1>very justified, a pretty aggressive social response to that, but

3:06:52.080 --> 3:06:53.520
<v Speaker 1>I think it's also caused a lot of people to

3:06:53.560 --> 3:06:56.480
<v Speaker 1>forget that. A huge part of why things kicked off

3:06:56.520 --> 3:06:58.440
<v Speaker 1>in twenty twenty and why so many people got involved

3:06:58.520 --> 3:07:01.840
<v Speaker 1>was Nico from Uniform Corn on the ground every night

3:07:01.920 --> 3:07:05.320
<v Speaker 1>in Minneapolis doing one of the most impressive pieces of

3:07:05.760 --> 3:07:08.240
<v Speaker 1>citizen journalism that I think we've seen in this country.

3:07:09.640 --> 3:07:12.600
<v Speaker 1>And so I do think that some of what's frustrating

3:07:12.680 --> 3:07:15.400
<v Speaker 1>here is that it's difficult for people. It's difficult for

3:07:15.560 --> 3:07:19.199
<v Speaker 1>us as a community to take some of the proper

3:07:19.360 --> 3:07:22.440
<v Speaker 1>lessons from these things that are happening from the push

3:07:22.520 --> 3:07:25.000
<v Speaker 1>and pull of the conflict that we all find ourselves in,

3:07:25.560 --> 3:07:28.760
<v Speaker 1>in part because the nature of the way people express

3:07:29.200 --> 3:07:34.560
<v Speaker 1>their understanding of these lessons via social media is very

3:07:34.680 --> 3:07:37.040
<v Speaker 1>geared towards flattening them and making it a very simple

3:07:37.080 --> 3:07:38.760
<v Speaker 1>matter of this is bad or this is good, and

3:07:38.920 --> 3:07:41.120
<v Speaker 1>not well in this period of time, this worked and

3:07:41.160 --> 3:07:43.720
<v Speaker 1>then it didn't. You know, there's no real sense of

3:07:43.840 --> 3:07:49.320
<v Speaker 1>proportionality in these discussions. It isn't just a matter of like, hey,

3:07:49.959 --> 3:07:52.080
<v Speaker 1>you fucked up. You should probably take this down, or

3:07:52.200 --> 3:07:53.960
<v Speaker 1>this could be dangerous if you leave this up, or

3:07:53.959 --> 3:07:56.400
<v Speaker 1>if you continue to do this. It's more so like

3:07:57.080 --> 3:07:58.920
<v Speaker 1>what are you a cop? What are you some kind

3:07:58.959 --> 3:08:02.320
<v Speaker 1>of cop doing this? Yeah, you know, let's let's spread

3:08:02.400 --> 3:08:05.800
<v Speaker 1>that rumor around and it I mean, yeah, the cop

3:08:05.879 --> 3:08:08.200
<v Speaker 1>jacketing thing is is kind of one part of the problem.

3:08:08.200 --> 3:08:10.080
<v Speaker 1>But I want to focus a little bit on what

3:08:10.160 --> 3:08:12.560
<v Speaker 1>you were talking about in terms of what do you

3:08:12.760 --> 3:08:15.840
<v Speaker 1>think as you're kind of looking at you know, and

3:08:16.080 --> 3:08:19.920
<v Speaker 1>we're all kind of staring twenty twenty four as it approaches,

3:08:21.000 --> 3:08:25.600
<v Speaker 1>what do you think is useful from media that that

3:08:25.720 --> 3:08:31.400
<v Speaker 1>attempts to analyze and share perspectives that are that are

3:08:31.680 --> 3:08:34.560
<v Speaker 1>left wing, that are anarchists inclined. What do you think

3:08:34.720 --> 3:08:39.320
<v Speaker 1>is actually the value that can be added to attempts

3:08:39.400 --> 3:08:44.360
<v Speaker 1>to achieve greater justice in our society. Well, I think

3:08:44.400 --> 3:08:48.360
<v Speaker 1>the answer is twofold. I think firstly, anything that drives

3:08:48.400 --> 3:08:52.520
<v Speaker 1>people to like real life organizing and taking action outside

3:08:52.560 --> 3:08:58.120
<v Speaker 1>of online spaces is obviously useful. UM. Beyond that, though, like,

3:08:58.240 --> 3:09:03.880
<v Speaker 1>I think there is some value to just exposing people

3:09:03.920 --> 3:09:07.800
<v Speaker 1>to ideas that they might not have found otherwise. But

3:09:07.920 --> 3:09:11.440
<v Speaker 1>I think that, um, that a lot of that has

3:09:11.680 --> 3:09:13.720
<v Speaker 1>been accomplished now. I feel like a lot of people

3:09:13.760 --> 3:09:16.880
<v Speaker 1>are more familiar with with kind of the leftist the

3:09:17.280 --> 3:09:22.119
<v Speaker 1>leftist idehology one on one type of content that people

3:09:22.200 --> 3:09:25.760
<v Speaker 1>might expect in that way. So yeah, I would say

3:09:25.800 --> 3:09:29.160
<v Speaker 1>those are the two value propositions. I wonder if you

3:09:29.200 --> 3:09:32.680
<v Speaker 1>think a lot about because one thing that concerns me obviously, UM.

3:09:33.400 --> 3:09:37.640
<v Speaker 1>Any community develops a language that is to some extent

3:09:37.879 --> 3:09:42.760
<v Speaker 1>its own, UM, and that's that's a that's part of politics,

3:09:42.920 --> 3:09:45.080
<v Speaker 1>you know, political analysis, if you're looking at things with

3:09:45.120 --> 3:09:48.560
<v Speaker 1>a Marxist analysis, or if you're analyzing things you know

3:09:48.879 --> 3:09:53.600
<v Speaker 1>based on your understanding of generations of anarchist political philosophy.

3:09:53.640 --> 3:09:55.800
<v Speaker 1>There's terms that you're going to use that that other

3:09:55.920 --> 3:09:58.880
<v Speaker 1>thinkers have created, that are the terms that people use

3:09:58.920 --> 3:10:03.080
<v Speaker 1>to discuss those ideas. But it is sometimes kind of

3:10:03.160 --> 3:10:05.080
<v Speaker 1>a thin line between that and the thing that colts

3:10:05.120 --> 3:10:06.920
<v Speaker 1>do where they come up with a bunch of specific

3:10:07.080 --> 3:10:09.720
<v Speaker 1>terms that no one else uses in order to separate

3:10:09.800 --> 3:10:13.960
<v Speaker 1>a community from the rest from everyone else. And obviously

3:10:13.959 --> 3:10:15.920
<v Speaker 1>I don't think there's any intentionality there. I don't think

3:10:15.920 --> 3:10:19.520
<v Speaker 1>people who are talking about you know, the dialectic or

3:10:19.600 --> 3:10:23.120
<v Speaker 1>whatever are attempting to separate their listeners from the mass

3:10:23.200 --> 3:10:26.120
<v Speaker 1>of humanity. But I do think that happens sometimes. And

3:10:26.720 --> 3:10:32.360
<v Speaker 1>when I listen sometimes to conversations on the left about justice,

3:10:32.400 --> 3:10:35.800
<v Speaker 1>in particular about social justice, I wonder, like, well, how

3:10:35.920 --> 3:10:38.960
<v Speaker 1>is somebody who isn't like reading all this shit going

3:10:39.120 --> 3:10:42.080
<v Speaker 1>to interpret this? Is it just going to like sound

3:10:42.120 --> 3:10:44.600
<v Speaker 1>like nonsense to them? And I think maybe like part

3:10:44.640 --> 3:10:48.840
<v Speaker 1>of the purpose, the positive purpose of mass media that

3:10:48.959 --> 3:10:52.320
<v Speaker 1>looks at things from the left is trying to communicate

3:10:52.400 --> 3:10:54.680
<v Speaker 1>with folks who are not going to sit down or

3:10:54.720 --> 3:10:56.720
<v Speaker 1>at least who have not yet sat down and done

3:10:56.720 --> 3:10:59.400
<v Speaker 1>a whole bunch of reading on the history and the politics,

3:10:59.440 --> 3:11:01.760
<v Speaker 1>but whose heart are in the right place, and who

3:11:01.879 --> 3:11:05.640
<v Speaker 1>I would like to be able to engage in conversations

3:11:06.080 --> 3:11:09.360
<v Speaker 1>with folks who maybe kind of get their heads a

3:11:09.440 --> 3:11:14.160
<v Speaker 1>little bit too full of specific terminology. Sometimes I think

3:11:14.200 --> 3:11:18.200
<v Speaker 1>it's it's a specific balancing act because on the other hand,

3:11:18.280 --> 3:11:19.920
<v Speaker 1>like you also have to give your audience a little

3:11:19.959 --> 3:11:25.440
<v Speaker 1>credit that they're absolutely but I think that like you

3:11:25.560 --> 3:11:27.520
<v Speaker 1>have to be able to meet people where they're at.

3:11:27.600 --> 3:11:30.280
<v Speaker 1>But at the same time, like, if someone has expressed

3:11:30.360 --> 3:11:35.080
<v Speaker 1>this idea in a way that's already sufficient, like it's it's, uh,

3:11:35.440 --> 3:11:38.480
<v Speaker 1>why do the work of like trying to re explain that,

3:11:38.640 --> 3:11:41.240
<v Speaker 1>you know. But that being said, I think there is

3:11:41.240 --> 3:11:45.160
<v Speaker 1>a tendency to just assume people already are on our

3:11:45.200 --> 3:11:49.480
<v Speaker 1>side or understand ideas to the level of complexity that

3:11:49.600 --> 3:11:52.280
<v Speaker 1>we might like and that people are on board with,

3:11:52.480 --> 3:11:56.520
<v Speaker 1>like what even something as simple as what capitalism means.

3:11:56.840 --> 3:11:59.720
<v Speaker 1>You know, all the time you see people online who

3:11:59.800 --> 3:12:04.800
<v Speaker 1>will say that, Like a musician will post their band

3:12:04.920 --> 3:12:07.120
<v Speaker 1>campage and people will be like, oh, I thought you

3:12:07.200 --> 3:12:11.960
<v Speaker 1>were anti capitalist. You know. Yeah, it's it's like you know,

3:12:13.120 --> 3:12:15.040
<v Speaker 1>but like you also can't get caught up in the

3:12:15.920 --> 3:12:21.560
<v Speaker 1>kind of um weaponized ignorance that the people you know

3:12:21.800 --> 3:12:25.640
<v Speaker 1>like you. You can't make someone understand something if they

3:12:25.720 --> 3:12:29.440
<v Speaker 1>have a particular reason not to want to. So I

3:12:29.720 --> 3:12:33.240
<v Speaker 1>absolutely agree that, like there's the danger of that that

3:12:33.440 --> 3:12:38.480
<v Speaker 1>group in speak, uh, but it's it's a it's a

3:12:38.560 --> 3:12:40.720
<v Speaker 1>difficult problem to solve. I think the kind of approach

3:12:40.800 --> 3:12:43.080
<v Speaker 1>I take to it most of the time is that

3:12:43.200 --> 3:12:48.560
<v Speaker 1>I tend to write my scripts as the as though

3:12:48.680 --> 3:12:53.680
<v Speaker 1>I am uh just the like like a child. Like

3:12:53.800 --> 3:12:56.880
<v Speaker 1>I try to write as though I'm speaking to a

3:12:56.959 --> 3:13:00.520
<v Speaker 1>five year old, you know, Yeah, I mean, and I

3:13:00.640 --> 3:13:03.040
<v Speaker 1>think I also I think a lot about and this

3:13:03.200 --> 3:13:05.440
<v Speaker 1>is something you know here at cool Zone I've brought

3:13:05.520 --> 3:13:08.680
<v Speaker 1>we brought on a couple of years ago, people who

3:13:08.959 --> 3:13:13.240
<v Speaker 1>you know, are now making podcasts for the team who

3:13:13.720 --> 3:13:16.080
<v Speaker 1>when we brought them on had a lot less experience

3:13:16.800 --> 3:13:20.720
<v Speaker 1>writing scripts and making media for mass consumption. And one

3:13:20.760 --> 3:13:22.680
<v Speaker 1>of the things that I found it was kind of

3:13:22.760 --> 3:13:26.000
<v Speaker 1>like my job to do repeatedly was to point out,

3:13:26.040 --> 3:13:28.280
<v Speaker 1>like Okay, stop, go actually go back to that term

3:13:28.320 --> 3:13:31.000
<v Speaker 1>because you you just you know, said a term that

3:13:31.520 --> 3:13:33.600
<v Speaker 1>I think means a specific or you just referenced a

3:13:33.680 --> 3:13:36.880
<v Speaker 1>thing from history that I think that people are interested

3:13:36.920 --> 3:13:38.720
<v Speaker 1>in and should know about. But you do have to

3:13:38.840 --> 3:13:42.000
<v Speaker 1>like go in and explain it and walk people through it.

3:13:43.280 --> 3:13:45.320
<v Speaker 1>And that's kind of part of That's really one of

3:13:45.360 --> 3:13:48.920
<v Speaker 1>the challenges I find, particularly with um with Behind the

3:13:49.000 --> 3:13:53.600
<v Speaker 1>Bastards right where we're talking sometimes about these complicated social

3:13:53.680 --> 3:13:56.360
<v Speaker 1>movements and moments in history, and it's this kind of

3:13:56.440 --> 3:13:59.680
<v Speaker 1>tug of war between you want to respect the intelligence

3:13:59.800 --> 3:14:02.720
<v Speaker 1>of the audience and you want to give them enough

3:14:02.800 --> 3:14:05.040
<v Speaker 1>detail that they have contexts and that that can maybe

3:14:05.120 --> 3:14:08.120
<v Speaker 1>understand multiple sides of it. But also you can't get

3:14:08.200 --> 3:14:10.440
<v Speaker 1>bogged down in every detail otherwise you're never going to

3:14:10.520 --> 3:14:12.920
<v Speaker 1>finish the damn thing. And we can't all be Dan

3:14:13.080 --> 3:14:17.520
<v Speaker 1>Carlin making ten hour long podcasts unfortunately. I do like

3:14:18.160 --> 3:14:20.879
<v Speaker 1>there's a degree to which I'm quite jealous of his work,

3:14:21.920 --> 3:14:24.200
<v Speaker 1>the way he set up his workload. But I would

3:14:24.240 --> 3:14:29.000
<v Speaker 1>just never be able to think of that many boxing analogies. Yeah,

3:14:29.040 --> 3:14:31.640
<v Speaker 1>I don't. I don't know very much about boxing. I

3:14:31.680 --> 3:14:33.720
<v Speaker 1>would probably just like throw in a whole lot of

3:14:33.760 --> 3:14:36.600
<v Speaker 1>balls mahoney analogy, Yeah, a lot of For me, it

3:14:36.640 --> 3:14:38.800
<v Speaker 1>would be a lot of super punch out references. Like

3:14:38.920 --> 3:14:42.520
<v Speaker 1>hell yes, stan Lee would always say to comic book

3:14:42.560 --> 3:14:46.160
<v Speaker 1>writers that every comic is somebody's first comic, and so

3:14:46.640 --> 3:14:49.480
<v Speaker 1>you kind of have to consider that, like every piece

3:14:49.520 --> 3:14:52.160
<v Speaker 1>of messaging you do might this might be like the

3:14:52.320 --> 3:14:54.879
<v Speaker 1>first time someone is stepping out of a completely different

3:14:54.959 --> 3:14:58.560
<v Speaker 1>ideological bubble than you might expect, and so you know,

3:14:58.640 --> 3:15:00.600
<v Speaker 1>it kind of has the messaging kind has to stand

3:15:00.640 --> 3:15:03.000
<v Speaker 1>on its own. But I think that's also like a

3:15:03.160 --> 3:15:06.080
<v Speaker 1>unique problem to mass media because it also means that,

3:15:06.200 --> 3:15:08.480
<v Speaker 1>in a sense, it's much harder to like build on

3:15:08.760 --> 3:15:13.360
<v Speaker 1>previous work. It's harder to go from your one on

3:15:13.480 --> 3:15:16.160
<v Speaker 1>one content and then get to the more advanced subjects,

3:15:16.480 --> 3:15:19.160
<v Speaker 1>because someone could just start at the more advanced part

3:15:19.200 --> 3:15:22.440
<v Speaker 1>and get lost. I think that's a really apt way

3:15:22.520 --> 3:15:25.280
<v Speaker 1>of describing what I also find as one of the

3:15:25.400 --> 3:15:29.800
<v Speaker 1>central problems, because a ton of the episodes of Bastards,

3:15:29.920 --> 3:15:33.920
<v Speaker 1>especially the stuff when we focus on fascists, builds on itself.

3:15:34.040 --> 3:15:39.280
<v Speaker 1>Right you, your understanding of fascism in Romania will be

3:15:39.400 --> 3:15:43.120
<v Speaker 1>influenced and is to some degree. You don't really you

3:15:43.200 --> 3:15:47.000
<v Speaker 1>can't understand fascism in Romania without understanding fascism and vimar

3:15:47.040 --> 3:15:49.840
<v Speaker 1>fascism in Italy, fascism in the United States during the

3:15:49.920 --> 3:15:54.480
<v Speaker 1>same period, and vice versa. And so my hope is

3:15:54.520 --> 3:15:56.760
<v Speaker 1>that the people who catch all of the episodes are

3:15:56.840 --> 3:16:02.199
<v Speaker 1>building a really complex and durable understanding of the problem

3:16:02.320 --> 3:16:04.879
<v Speaker 1>through it. But it's also the struggle of like, well,

3:16:04.920 --> 3:16:06.160
<v Speaker 1>a lot of people who are just going to be like,

3:16:06.600 --> 3:16:09.440
<v Speaker 1>oh shit, I know Hitler, but I maybe I'm not

3:16:09.560 --> 3:16:12.040
<v Speaker 1>interested in hearing about romania, you know, and I'm not

3:16:12.080 --> 3:16:14.840
<v Speaker 1>going to click on those episodes. And there's nothing against people.

3:16:14.920 --> 3:16:17.480
<v Speaker 1>Like when I listen to podcasts, I find myself doing

3:16:17.560 --> 3:16:19.760
<v Speaker 1>the same thing where it's like there's a million episodes

3:16:19.800 --> 3:16:21.280
<v Speaker 1>of this show, I'm not going to listen. I don't

3:16:21.280 --> 3:16:23.560
<v Speaker 1>I don't have the time to listen to all of them. Sure. Yeah,

3:16:23.959 --> 3:16:27.760
<v Speaker 1>And that touches on another problem, which is that, you know,

3:16:27.959 --> 3:16:31.760
<v Speaker 1>the subjects that people like us tend to cover are

3:16:31.879 --> 3:16:35.080
<v Speaker 1>biased towards what we think people will find interesting, yeah,

3:16:35.520 --> 3:16:38.240
<v Speaker 1>you know, and beyond that, like what we ourselves find

3:16:38.320 --> 3:16:41.080
<v Speaker 1>interesting to research, Yeah, and what in what you can

3:16:41.240 --> 3:16:43.560
<v Speaker 1>And this is a thing that I try to point

3:16:43.600 --> 3:16:46.160
<v Speaker 1>out on my subreddit sometimes when people are like I

3:16:46.240 --> 3:16:47.959
<v Speaker 1>can't believe you haven't done this guy or that guy,

3:16:48.000 --> 3:16:51.080
<v Speaker 1>and it's like, well, that doing that research is going

3:16:51.120 --> 3:16:53.080
<v Speaker 1>to fuck me up, and like, so I'm not going

3:16:53.120 --> 3:16:55.040
<v Speaker 1>to do it yet. I'm gonna do this thing. That's funny.

3:16:55.040 --> 3:16:56.840
<v Speaker 1>I'm gonna read about the liver king this week. I

3:16:56.959 --> 3:16:58.920
<v Speaker 1>need I need a break. So the liver king is

3:16:58.959 --> 3:17:03.480
<v Speaker 1>who we're talking about. Yeah, everybody needs a liver king

3:17:03.560 --> 3:17:06.640
<v Speaker 1>in their life at some point. Yeah, it's like, um,

3:17:07.480 --> 3:17:10.240
<v Speaker 1>I read the Turner Diaries for one video. Yeah, And

3:17:10.800 --> 3:17:13.200
<v Speaker 1>I've been constant. People have been constantly like, oh, you

3:17:13.200 --> 3:17:16.199
<v Speaker 1>should read Camp of the Saints, you should read Siege.

3:17:16.240 --> 3:17:18.000
<v Speaker 1>And I'm like, oh, I don't know if I want to.

3:17:18.520 --> 3:17:20.080
<v Speaker 1>First of all, I don't even know if I want

3:17:20.160 --> 3:17:23.840
<v Speaker 1>those things on my hard drive. Yeah. Yeah, Camp of

3:17:23.920 --> 3:17:26.840
<v Speaker 1>the Saints is a little easier, but yeah, maybe maybe

3:17:26.959 --> 3:17:29.320
<v Speaker 1>one of those a year and no more. That's like

3:17:29.440 --> 3:17:34.760
<v Speaker 1>the most I would recommend from like a mental health standpoint.

3:17:35.560 --> 3:17:38.360
<v Speaker 1>It's also like you don't need to read the full

3:17:38.400 --> 3:17:40.160
<v Speaker 1>text of all of those. I mean, that's part of

3:17:40.200 --> 3:17:41.760
<v Speaker 1>the thing is that like you can get a lot

3:17:42.360 --> 3:17:46.640
<v Speaker 1>by checking in some exerpts and reading scholarly papers analyzing

3:17:46.720 --> 3:17:49.720
<v Speaker 1>this stuff, and they're there always will be that, um,

3:17:50.040 --> 3:17:53.760
<v Speaker 1>and I think to a significant standpoint, like it's more

3:17:53.920 --> 3:17:58.120
<v Speaker 1>important to understand, you know. And this isn't true for everybody,

3:17:58.120 --> 3:18:00.600
<v Speaker 1>because there's some people who you know, are scholars of

3:18:00.680 --> 3:18:03.000
<v Speaker 1>this stuff, and you do need to to to do

3:18:03.120 --> 3:18:05.480
<v Speaker 1>the deep reading. But if you want to understand the

3:18:05.720 --> 3:18:09.600
<v Speaker 1>degree to which Siege and the Turner Diers Diaries influence

3:18:09.680 --> 3:18:11.800
<v Speaker 1>the mass shootings that we see in the United States

3:18:11.840 --> 3:18:13.520
<v Speaker 1>state that are carried out by the far right. You

3:18:13.560 --> 3:18:15.280
<v Speaker 1>don't need to read those books to do that, right.

3:18:15.320 --> 3:18:18.000
<v Speaker 1>There's plenty of really good scholarly analysis and that's part

3:18:18.040 --> 3:18:20.160
<v Speaker 1>of what you and I try to do for people.

3:18:20.879 --> 3:18:23.080
<v Speaker 1>Um and what what other you know, folks who are

3:18:23.320 --> 3:18:27.360
<v Speaker 1>creating this kind of media other journalists do for folks. Yeah,

3:18:27.440 --> 3:18:31.240
<v Speaker 1>I will. I would say that I strongly balk at

3:18:31.440 --> 3:18:36.240
<v Speaker 1>the I don't consider myself a journalist. Um yeah, I mean,

3:18:36.280 --> 3:18:40.160
<v Speaker 1>and I don't consider that's something people talk about as well.

3:18:40.280 --> 3:18:42.959
<v Speaker 1>On the subreddit, I get a lot of like comments

3:18:43.040 --> 3:18:46.160
<v Speaker 1>on people appreciating the journalism in the series, and we

3:18:46.320 --> 3:18:49.320
<v Speaker 1>do in some of our shows, like you know we

3:18:49.440 --> 3:18:51.760
<v Speaker 1>did we went to the Border, mean mar last year.

3:18:51.840 --> 3:18:55.039
<v Speaker 1>Garrison just got back from cop City. But like Bastards,

3:18:55.120 --> 3:18:58.560
<v Speaker 1>isn't journalism, you know, sometimes it's like celebrating journalism, but

3:18:58.640 --> 3:19:01.600
<v Speaker 1>it's it's it's inner detainment that I hope has like

3:19:01.720 --> 3:19:05.480
<v Speaker 1>an educational quality to it. Yeah, it's I don't. I

3:19:05.560 --> 3:19:08.480
<v Speaker 1>don't say this to belittle myself. I just don't see

3:19:08.520 --> 3:19:10.959
<v Speaker 1>that as as the function of my job. I think,

3:19:11.040 --> 3:19:14.400
<v Speaker 1>like like I have I have in the in the

3:19:14.560 --> 3:19:18.160
<v Speaker 1>course of my work, occasionally done journalism by accidents. I

3:19:18.240 --> 3:19:21.880
<v Speaker 1>did a long interview where I had like about the

3:19:22.040 --> 3:19:24.600
<v Speaker 1>chas and and kind of the misconceptions that people had,

3:19:24.640 --> 3:19:26.920
<v Speaker 1>and I had some you know, talks with people within

3:19:27.080 --> 3:19:29.879
<v Speaker 1>and like that is technically, on its face a piece

3:19:29.920 --> 3:19:33.520
<v Speaker 1>of journalism for sure. You know, absolutely it's not what

3:19:33.760 --> 3:19:39.600
<v Speaker 1>I consider my uh strength or role to be well.

3:19:39.600 --> 3:19:41.240
<v Speaker 1>And I honestly this goes back to what we were

3:19:41.240 --> 3:19:44.560
<v Speaker 1>talking about with the young woman who filmed the video

3:19:44.879 --> 3:19:49.400
<v Speaker 1>of of George Floyd. Um. Journalism is a profession, but

3:19:49.480 --> 3:19:52.200
<v Speaker 1>it's also just like a set of tools, and that

3:19:52.440 --> 3:19:55.200
<v Speaker 1>you know, sometimes you will use those tools in order

3:19:55.280 --> 3:19:57.840
<v Speaker 1>to do other things. You know that that's that's certainly true.

3:19:58.520 --> 3:20:01.080
<v Speaker 1>I'm curious you and I. You and I both kind

3:20:01.120 --> 3:20:06.920
<v Speaker 1>of uh like make our our our work work uh differently.

3:20:07.240 --> 3:20:10.880
<v Speaker 1>M Mine's ad supported obviously, So my conversation with fans,

3:20:11.560 --> 3:20:13.560
<v Speaker 1>you know, outside of like when I'm doing a live

3:20:13.640 --> 3:20:15.880
<v Speaker 1>show is primarily through we have a subreddit and we

3:20:15.959 --> 3:20:19.840
<v Speaker 1>have Twitter, um, and that's uh, you know, there's some

3:20:19.959 --> 3:20:23.840
<v Speaker 1>difficulty there. For one thing, like every single guest we have,

3:20:24.080 --> 3:20:26.120
<v Speaker 1>there are people who will be like, this is the

3:20:26.200 --> 3:20:28.480
<v Speaker 1>best guests you've ever had? And this person is the

3:20:28.520 --> 3:20:31.360
<v Speaker 1>worst guest you've ever had, and there's absolutely no way

3:20:31.400 --> 3:20:34.680
<v Speaker 1>to make decisions based on that, right, it's just so much. Um.

3:20:35.400 --> 3:20:38.280
<v Speaker 1>You you've got a different relationship, or at least a

3:20:38.320 --> 3:20:41.400
<v Speaker 1>different method of I think communicating. I imagine it's different,

3:20:41.600 --> 3:20:45.440
<v Speaker 1>um because because your your Patreon supported I'm interested in

3:20:45.680 --> 3:20:47.760
<v Speaker 1>how have I if at all? Have you seen kind

3:20:47.760 --> 3:20:51.800
<v Speaker 1>of the conversations about what people want from you and

3:20:52.640 --> 3:20:54.360
<v Speaker 1>you know the way in which you've been talking with

3:20:54.400 --> 3:20:58.520
<v Speaker 1>your fans. How have you seen that change since twenty twenty? Well, Um,

3:20:59.360 --> 3:21:02.480
<v Speaker 1>I think one of the major ways is since I've

3:21:02.600 --> 3:21:06.560
<v Speaker 1>kind of taken a step back from this explicitly political content,

3:21:06.840 --> 3:21:09.760
<v Speaker 1>it's a lot of people have kind of encouraged me

3:21:09.840 --> 3:21:12.840
<v Speaker 1>to go more in that direction, and I have seen

3:21:12.959 --> 3:21:16.000
<v Speaker 1>like a big drop in my support as a result.

3:21:18.760 --> 3:21:22.760
<v Speaker 1>I think that it's it's a tricky balance to strike again.

3:21:22.920 --> 3:21:27.160
<v Speaker 1>Many of these things are like such a balancing act

3:21:27.280 --> 3:21:32.199
<v Speaker 1>because I always am careful to remind people that, like, hey,

3:21:33.200 --> 3:21:35.960
<v Speaker 1>you can support me on Patreon if you like what

3:21:36.120 --> 3:21:37.800
<v Speaker 1>I'm doing and want there to be more of it,

3:21:38.280 --> 3:21:41.280
<v Speaker 1>but please don't operate under the assumption that doing so

3:21:42.400 --> 3:21:46.480
<v Speaker 1>is activism or contributes to activism, because it is not

3:21:47.000 --> 3:21:52.200
<v Speaker 1>you are not like making the revolution more than exactly

3:21:52.360 --> 3:21:54.480
<v Speaker 1>you know, you are getting a little drawing that I'm

3:21:54.520 --> 3:21:56.320
<v Speaker 1>going to put at the end of my video, like

3:21:56.440 --> 3:22:00.720
<v Speaker 1>that's that's the value proposition here, Yeah, and I think that,

3:22:00.959 --> 3:22:03.720
<v Speaker 1>you know, it's it's a I don't The reason I

3:22:03.800 --> 3:22:08.240
<v Speaker 1>don't accept ad ad reads on Thoughtslime I do on

3:22:08.360 --> 3:22:12.320
<v Speaker 1>scaredy Cats is because I don't want the perception that

3:22:12.520 --> 3:22:15.640
<v Speaker 1>my views are going to be limited or held back

3:22:15.760 --> 3:22:18.800
<v Speaker 1>by you know, the desire to seek out advertisers, which,

3:22:19.200 --> 3:22:22.720
<v Speaker 1>whether or not I would have the integrity to withstand

3:22:22.879 --> 3:22:27.280
<v Speaker 1>like it, it would create the illusion. But that creates

3:22:27.360 --> 3:22:30.400
<v Speaker 1>the problem of well, now I kind of have to

3:22:30.520 --> 3:22:33.880
<v Speaker 1>do what I think that my audience will want, and

3:22:34.040 --> 3:22:36.920
<v Speaker 1>that's its own kettle of fish, Like I am I

3:22:37.040 --> 3:22:40.040
<v Speaker 1>pushing people to donate more than than they might be

3:22:40.120 --> 3:22:42.840
<v Speaker 1>comfortable with, and so that's you know, I don't I

3:22:42.879 --> 3:22:45.560
<v Speaker 1>don't really know like the the ethics of it, to

3:22:45.720 --> 3:22:49.760
<v Speaker 1>be perfectly frank, there have been times when people have

3:22:49.959 --> 3:22:52.400
<v Speaker 1>made big donations and I've had to message them and

3:22:52.480 --> 3:22:54.960
<v Speaker 1>say like, hey, I think you should you should probably

3:22:55.040 --> 3:22:57.880
<v Speaker 1>take this money back. You probably weren't thinking straight when

3:22:57.920 --> 3:22:59.720
<v Speaker 1>you sent me this money. I think you should probably

3:22:59.760 --> 3:23:02.960
<v Speaker 1>have it back. Yeah, that's such an interesting thing for

3:23:03.080 --> 3:23:05.879
<v Speaker 1>me because it also you know, I've I've thought about

3:23:05.920 --> 3:23:08.400
<v Speaker 1>that myself quite a lot. You know. I had a

3:23:08.480 --> 3:23:10.920
<v Speaker 1>decision to make when we first started doing these shows

3:23:10.959 --> 3:23:12.480
<v Speaker 1>about how it was going to be done, and I

3:23:13.000 --> 3:23:16.440
<v Speaker 1>took the ad supported corporate route, and I've been very

3:23:16.520 --> 3:23:19.080
<v Speaker 1>happy with that so far. There's a lot of things

3:23:19.120 --> 3:23:22.240
<v Speaker 1>that's let us do. There's certainly downsides to it, um,

3:23:22.560 --> 3:23:26.240
<v Speaker 1>you know, including occasionally advertising for the Washington State Highway Patrol.

3:23:28.160 --> 3:23:29.720
<v Speaker 1>But um, you know, it's one of those things. I

3:23:29.840 --> 3:23:32.120
<v Speaker 1>made a comment, and this is part one of the

3:23:32.280 --> 3:23:35.000
<v Speaker 1>one of the frustrating things about making media for a

3:23:35.120 --> 3:23:38.240
<v Speaker 1>large audience is there's always going to be people who

3:23:38.280 --> 3:23:40.720
<v Speaker 1>will like read into what you've said something you never meant.

3:23:40.720 --> 3:23:43.240
<v Speaker 1>I made a comment once about like, you know, because

3:23:43.480 --> 3:23:45.240
<v Speaker 1>we get people asking, well, why don't you do a

3:23:45.320 --> 3:23:47.600
<v Speaker 1>Patreon or whatever? Why do you do it this way?

3:23:47.680 --> 3:23:50.600
<v Speaker 1>And I just made a comment like expressing what you

3:23:50.680 --> 3:23:53.240
<v Speaker 1>had just expressed, like, well, you know, I feel weird

3:23:53.360 --> 3:23:56.160
<v Speaker 1>sometimes asking for money and if I can just like

3:23:56.240 --> 3:23:58.520
<v Speaker 1>get money from a big company and you know, hire

3:23:58.760 --> 3:24:01.640
<v Speaker 1>my friends and do my work. I feel okay doing that.

3:24:01.760 --> 3:24:04.039
<v Speaker 1>It's how most of my career has worked. So that's

3:24:04.080 --> 3:24:07.000
<v Speaker 1>what I'm most comfortable doing. And yes, there were people

3:24:07.040 --> 3:24:09.960
<v Speaker 1>who took from that, like well, Robert doesn't think it's

3:24:10.000 --> 3:24:11.920
<v Speaker 1>ethical to have a Patreon. It's like half of my

3:24:12.080 --> 3:24:14.720
<v Speaker 1>friends make their living son Patreon. I do not have

3:24:14.879 --> 3:24:19.040
<v Speaker 1>an ethical problem with supporting yourself that way. I will

3:24:19.080 --> 3:24:21.920
<v Speaker 1>say that when I heard you mentioned that in an episode,

3:24:22.000 --> 3:24:25.440
<v Speaker 1>and it did send a chill down my spine briefly. No,

3:24:25.640 --> 3:24:28.600
<v Speaker 1>I mean I think like Cody Johnston, who I've worked

3:24:28.640 --> 3:24:32.240
<v Speaker 1>with for what fifteen years now, has a massive Patreon.

3:24:32.680 --> 3:24:35.520
<v Speaker 1>Tom and Dave Boyd lived with some of my best friends.

3:24:35.640 --> 3:24:38.760
<v Speaker 1>You know, yeah, like it's I think it's perfectly it's

3:24:38.879 --> 3:24:41.360
<v Speaker 1>it's certainly no less ethical, and you can make a

3:24:41.440 --> 3:24:44.200
<v Speaker 1>case people do that it's more ethical than being ad supported.

3:24:44.600 --> 3:24:46.760
<v Speaker 1>It's just like, I mean, some of it just comes

3:24:46.800 --> 3:24:48.520
<v Speaker 1>down to like what kind of stuff are you making

3:24:48.600 --> 3:24:51.320
<v Speaker 1>and what kind of like person are you and what's

3:24:51.640 --> 3:24:55.520
<v Speaker 1>going to work best with you as like a creative

3:24:55.560 --> 3:24:57.840
<v Speaker 1>method in a way of interacting with fans. And they

3:24:57.879 --> 3:25:00.520
<v Speaker 1>have downsides and they have positives. You know, it's also

3:25:00.640 --> 3:25:03.680
<v Speaker 1>like a matter of of what you're able to do

3:25:03.840 --> 3:25:06.480
<v Speaker 1>to certain extents, because like, I don't know how to

3:25:06.920 --> 3:25:10.280
<v Speaker 1>get advertisers. Yeah, any advertisers that I've ever gotten on

3:25:10.400 --> 3:25:12.680
<v Speaker 1>my my horror channel have just reached out to me,

3:25:13.040 --> 3:25:15.560
<v Speaker 1>and like, I don't know if I'm getting as much

3:25:15.600 --> 3:25:16.960
<v Speaker 1>money out of them as they should be. I have

3:25:17.080 --> 3:25:18.920
<v Speaker 1>no idea. I just I just kind of wing it.

3:25:19.080 --> 3:25:21.879
<v Speaker 1>You know, like if you have that background in radio

3:25:22.080 --> 3:25:24.880
<v Speaker 1>or broadcasting or what have you, like it, can you

3:25:24.920 --> 3:25:26.920
<v Speaker 1>know that it's it's a much more viable option for

3:25:27.000 --> 3:25:29.120
<v Speaker 1>some people than it is for others. Yeah. Yeah, I

3:25:29.160 --> 3:25:31.120
<v Speaker 1>Mean a lot of why it works for me the

3:25:31.200 --> 3:25:33.359
<v Speaker 1>way that it does is because I've had a fifteen

3:25:33.440 --> 3:25:36.640
<v Speaker 1>year career in not in broadcasts, but you know, in

3:25:37.120 --> 3:25:40.760
<v Speaker 1>comedy writing and whatnot. And so I mean that's how

3:25:40.800 --> 3:25:43.440
<v Speaker 1>I got the I got my podcast hosted on my

3:25:43.520 --> 3:25:45.840
<v Speaker 1>Heart in the first place, and that's like a thing.

3:25:46.400 --> 3:25:48.320
<v Speaker 1>And this is actually one of the things that concerns

3:25:48.360 --> 3:25:50.520
<v Speaker 1>me most about the ship that's happening with AI right now,

3:25:50.640 --> 3:25:53.560
<v Speaker 1>because you know, there's this, Uh, the folks that kind

3:25:53.600 --> 3:25:57.360
<v Speaker 1>of I came into making media for all of us

3:25:57.440 --> 3:26:00.760
<v Speaker 1>started as fairly a political comedy. I mean that's Cody

3:26:00.840 --> 3:26:03.600
<v Speaker 1>Johnston write some more news. Cody was making videos about

3:26:03.640 --> 3:26:07.400
<v Speaker 1>like chat roulette and penises when we when we all

3:26:07.440 --> 3:26:11.600
<v Speaker 1>started working together, very funny videos, but like we were

3:26:11.680 --> 3:26:16.640
<v Speaker 1>making silly things. Um, and everyone has kind of uh

3:26:17.160 --> 3:26:23.000
<v Speaker 1>moved into making like, you know, pretty pretty serious fact

3:26:23.080 --> 3:26:26.880
<v Speaker 1>based media. Um. You know, Cody does a very popular,

3:26:27.040 --> 3:26:31.800
<v Speaker 1>very political kind of current events show. And we were

3:26:31.879 --> 3:26:36.320
<v Speaker 1>able to get good at making the kind of media

3:26:36.400 --> 3:26:38.760
<v Speaker 1>that we made and build the connections that we built

3:26:38.760 --> 3:26:41.400
<v Speaker 1>and build the audiences that we built because we had

3:26:42.040 --> 3:26:44.800
<v Speaker 1>years of time where you could make a decent living

3:26:45.440 --> 3:26:48.200
<v Speaker 1>writing stuff for the Internet. And I see the kind

3:26:48.240 --> 3:26:50.480
<v Speaker 1>of shit that I'm afraid AI is going to do

3:26:51.840 --> 3:26:54.760
<v Speaker 1>to these jobs where people would get their start as

3:26:54.840 --> 3:26:56.760
<v Speaker 1>writers and whatnot. Maybe it wasn't the best, you know,

3:26:56.840 --> 3:26:58.360
<v Speaker 1>it's not that you're not doing the best writing you're

3:26:58.400 --> 3:27:00.600
<v Speaker 1>ever going to do the jobs that get replace by AI.

3:27:01.080 --> 3:27:02.959
<v Speaker 1>But it's a foot in the door, and I keep

3:27:03.040 --> 3:27:05.800
<v Speaker 1>feeling I feel like I keep seeing the room for

3:27:05.920 --> 3:27:08.080
<v Speaker 1>people to put their foot in the door get smaller

3:27:08.160 --> 3:27:11.000
<v Speaker 1>and smaller every year, and that's that worries me a lot.

3:27:11.920 --> 3:27:15.400
<v Speaker 1>I definitely know what you mean. I also feel that

3:27:15.560 --> 3:27:20.400
<v Speaker 1>like there's a fear among some people that like, you

3:27:20.520 --> 3:27:24.160
<v Speaker 1>get crowded out of these spaces the more people there

3:27:24.240 --> 3:27:26.840
<v Speaker 1>are doing this sort of thing, and I kind of

3:27:26.920 --> 3:27:32.240
<v Speaker 1>feel like that's not the case. I'd like the AI stuff.

3:27:32.280 --> 3:27:36.080
<v Speaker 1>I definitely share your concerns, but yeah, the the institutional

3:27:36.160 --> 3:27:40.760
<v Speaker 1>barriers and people's way, like I think that like to

3:27:40.920 --> 3:27:44.080
<v Speaker 1>be frank, like, I started doing this on a shitty

3:27:44.120 --> 3:27:51.199
<v Speaker 1>two hundred dollars computer and a completely legal video editing software,

3:27:51.600 --> 3:27:55.760
<v Speaker 1>but I love video editing software. I found it in

3:27:55.800 --> 3:27:58.400
<v Speaker 1>a dumpster and I used that, so you know, and

3:27:58.480 --> 3:28:01.840
<v Speaker 1>then like through that, I was able to be able

3:28:01.879 --> 3:28:04.800
<v Speaker 1>to afford a fancy camera in some lights and you know,

3:28:05.640 --> 3:28:07.960
<v Speaker 1>but like I didn't know what I was doing, Like

3:28:08.000 --> 3:28:10.400
<v Speaker 1>it was all self taught. And I think there has

3:28:10.480 --> 3:28:14.440
<v Speaker 1>to be that kind of DIY attitude, yeah, for people.

3:28:14.480 --> 3:28:16.640
<v Speaker 1>And it is something I try to encourage in people,

3:28:16.760 --> 3:28:19.520
<v Speaker 1>is that like, just just do it like I did it,

3:28:19.640 --> 3:28:21.840
<v Speaker 1>you can do it. Yeah, you know. I think that's

3:28:21.879 --> 3:28:24.200
<v Speaker 1>a great point because I am coming at this from

3:28:24.240 --> 3:28:28.240
<v Speaker 1>the old man dumerist perspective of somebody who like the

3:28:28.360 --> 3:28:30.560
<v Speaker 1>world has changed from the way it was when I'm

3:28:30.640 --> 3:28:32.920
<v Speaker 1>young when I was young, and people don't get their

3:28:33.000 --> 3:28:36.720
<v Speaker 1>career started that way anymore. And your point is very

3:28:36.840 --> 3:28:41.920
<v Speaker 1>valid that while changes in the industry have closed specific doors,

3:28:42.480 --> 3:28:46.480
<v Speaker 1>they've also created some and I think probably in the

3:28:46.560 --> 3:28:48.840
<v Speaker 1>long run, it is better for people to get their

3:28:48.840 --> 3:28:51.879
<v Speaker 1>foot in the door doing what you did than rewriting

3:28:51.879 --> 3:28:55.160
<v Speaker 1>a bunch of press releases about tech gadgets for a

3:28:55.280 --> 3:28:58.160
<v Speaker 1>shady website that takes advantage of the Google algorithm, which

3:28:58.160 --> 3:29:00.880
<v Speaker 1>has always started my career. I think that's actually a

3:29:01.000 --> 3:29:03.320
<v Speaker 1>really valid I think, Yeah, I don't. I don't. I

3:29:03.360 --> 3:29:06.640
<v Speaker 1>don't think that's a It depends on your end goal too, right,

3:29:06.720 --> 3:29:09.960
<v Speaker 1>But I think like the thing that becomes incumbent on

3:29:10.160 --> 3:29:13.840
<v Speaker 1>on people like me is to like help people, you know,

3:29:14.280 --> 3:29:17.040
<v Speaker 1>Like I've experienced a certain amount of success and so,

3:29:17.920 --> 3:29:19.880
<v Speaker 1>and I attribute that largely to the fact that, like

3:29:20.400 --> 3:29:22.040
<v Speaker 1>when I was just starting out, like I had no

3:29:22.200 --> 3:29:24.680
<v Speaker 1>idea how to make people see my shit. I'd like,

3:29:24.760 --> 3:29:26.600
<v Speaker 1>I did not know what I was doing. Yeah, and

3:29:27.240 --> 3:29:29.000
<v Speaker 1>a bigger creator just reached down and it's like, hey,

3:29:29.040 --> 3:29:30.960
<v Speaker 1>can I share your video? I think it's really good,

3:29:31.400 --> 3:29:34.760
<v Speaker 1>And it kind of snowballed from there. So my philosophy

3:29:34.800 --> 3:29:38.400
<v Speaker 1>has always been like you take these uh you know,

3:29:38.600 --> 3:29:42.560
<v Speaker 1>you you make space for to lift people up with you.

3:29:43.520 --> 3:29:47.240
<v Speaker 1>And in doing so, it's not an entirely selfless gesture either,

3:29:47.360 --> 3:29:50.920
<v Speaker 1>because in doing so, if if there's an extremely talented

3:29:51.000 --> 3:29:54.320
<v Speaker 1>person who succeeds partially because you help them, now you

3:29:54.440 --> 3:29:57.560
<v Speaker 1>have a connection to an extremely talented person. You know, yeah,

3:29:57.879 --> 3:30:03.240
<v Speaker 1>Like that's that's a sen for lack of a better term,

3:30:03.600 --> 3:30:06.800
<v Speaker 1>mutual aid in a very yeah, loose sense. I suppose

3:30:07.959 --> 3:30:10.360
<v Speaker 1>that reminds me of something a good friend of mine

3:30:10.400 --> 3:30:13.720
<v Speaker 1>and a colleague at Cracked who now helps run the

3:30:13.800 --> 3:30:17.920
<v Speaker 1>Small Beans podcast network said to me years and years

3:30:17.959 --> 3:30:21.560
<v Speaker 1>ago when he was directing a video, which is, I

3:30:21.640 --> 3:30:24.000
<v Speaker 1>want to spend the rest of my career getting hired

3:30:24.040 --> 3:30:27.880
<v Speaker 1>and fired by my friends. Which is I think a

3:30:28.000 --> 3:30:30.360
<v Speaker 1>nice way of looking at it. And there's a degree

3:30:30.360 --> 3:30:32.240
<v Speaker 1>to which it's a very old Hollywood way of looking

3:30:32.320 --> 3:30:34.880
<v Speaker 1>at it, But it doesn't. It also works very well

3:30:35.040 --> 3:30:37.840
<v Speaker 1>in this It can work very well in this new,

3:30:38.760 --> 3:30:43.560
<v Speaker 1>this new kind of ecosystem that is still being put together.

3:30:44.760 --> 3:30:47.080
<v Speaker 1>And I do think that it's because I see a

3:30:47.160 --> 3:30:49.720
<v Speaker 1>lot and I don't. I'm not someone who does a

3:30:49.760 --> 3:30:52.080
<v Speaker 1>lot of time like I like to watch. I watch

3:30:52.160 --> 3:30:53.680
<v Speaker 1>like the stuff that you put together, the stuff h

3:30:53.760 --> 3:30:58.279
<v Speaker 1>Bomber guy puts together where it's actual like videos on topics,

3:30:58.320 --> 3:31:00.959
<v Speaker 1>and I'm learning something this stuff that that Dan Olsen

3:31:01.000 --> 3:31:03.840
<v Speaker 1>puts together. You know, I'm not so much into And

3:31:03.920 --> 3:31:05.640
<v Speaker 1>this is not I'm not attacking anybody. I'm not like

3:31:05.720 --> 3:31:08.120
<v Speaker 1>trying to shoot on the field. But personally I don't

3:31:08.160 --> 3:31:11.039
<v Speaker 1>watch like the just kind of like stream stuff a lot,

3:31:11.480 --> 3:31:13.160
<v Speaker 1>and I it does seem like there's a lot of

3:31:13.240 --> 3:31:16.960
<v Speaker 1>conflicts between people in that, and I'm wondering, you know,

3:31:17.680 --> 3:31:21.040
<v Speaker 1>my hope is that there's more people building connections to

3:31:21.280 --> 3:31:24.520
<v Speaker 1>create resiliency between the people who are are trying to

3:31:24.720 --> 3:31:28.840
<v Speaker 1>make good shit and trying to make stuff that people

3:31:29.280 --> 3:31:31.240
<v Speaker 1>enjoy and that has an impact on people and that

3:31:31.360 --> 3:31:35.120
<v Speaker 1>even changes people in positive ways. And it sounds like

3:31:35.240 --> 3:31:37.640
<v Speaker 1>from what from what you're talking about, you know, honestly

3:31:37.720 --> 3:31:40.480
<v Speaker 1>from what I experience too, I do think that's more

3:31:40.560 --> 3:31:43.040
<v Speaker 1>the case than like the drama that that goes viral

3:31:43.120 --> 3:31:46.280
<v Speaker 1>on Twitter from time to time. Yeah, I think, you know,

3:31:46.400 --> 3:31:49.640
<v Speaker 1>I hope I hope so too. I think that that

3:31:50.360 --> 3:31:54.800
<v Speaker 1>it's it's very easy to piss people off and it's

3:31:54.879 --> 3:31:58.400
<v Speaker 1>much harder to get people's attention by being kind. But

3:31:58.959 --> 3:32:03.040
<v Speaker 1>you know, I like, look, you know, how many nice

3:32:03.080 --> 3:32:05.360
<v Speaker 1>comments do I gain in a day? Can't count? But

3:32:05.520 --> 3:32:08.080
<v Speaker 1>like the one shitty comments will always stick out. It's

3:32:08.120 --> 3:32:10.400
<v Speaker 1>the same way like if if I have a thousand

3:32:10.760 --> 3:32:15.640
<v Speaker 1>pleasant interactions with someone else, uh, nobody notices. But if I,

3:32:15.840 --> 3:32:17.880
<v Speaker 1>you know, get into if I pick a fight with somebody,

3:32:18.480 --> 3:32:21.360
<v Speaker 1>you know, it's people are going to remember forever. I

3:32:21.480 --> 3:32:23.840
<v Speaker 1>think that's the thing that unsettles me most. And this

3:32:23.959 --> 3:32:27.199
<v Speaker 1>isn't actually even just like this isn't about streaming media

3:32:27.440 --> 3:32:29.520
<v Speaker 1>or left wing media or whatever. This is a problem

3:32:29.560 --> 3:32:33.320
<v Speaker 1>of social media that You're right, it's the it's the

3:32:33.480 --> 3:32:36.640
<v Speaker 1>fights that always get most of the attention as opposed

3:32:36.680 --> 3:32:40.760
<v Speaker 1>to them. I mean not entirely, because some of like

3:32:40.840 --> 3:32:43.440
<v Speaker 1>the big moments is particularly in recent left wing media

3:32:43.520 --> 3:32:46.800
<v Speaker 1>things like um, you know, people doing these giant streams

3:32:46.840 --> 3:32:48.800
<v Speaker 1>that raise huge amounts of money for a cause. So

3:32:48.920 --> 3:32:52.000
<v Speaker 1>that that certainly is a thing that happens and does

3:32:52.720 --> 3:32:54.920
<v Speaker 1>get a lot of attention when it does happen. But

3:32:55.320 --> 3:32:57.320
<v Speaker 1>you are fighting against and I think we have to

3:32:57.400 --> 3:33:02.000
<v Speaker 1>be consciously fighting against this system that does to engender conflict. Yes,

3:33:03.240 --> 3:33:06.480
<v Speaker 1>it's also kind of difficult and I and you know,

3:33:06.600 --> 3:33:08.480
<v Speaker 1>keep in mind this is this is perhaps coming from

3:33:08.480 --> 3:33:12.320
<v Speaker 1>a bias perspective when there are individuals and I'm not

3:33:12.400 --> 3:33:15.960
<v Speaker 1>going to name names who do see that as an

3:33:16.000 --> 3:33:21.680
<v Speaker 1>easy source of generating attention. Uh, it's it's very easy

3:33:21.879 --> 3:33:23.800
<v Speaker 1>to the same way that, like, if I'm going to

3:33:23.879 --> 3:33:26.800
<v Speaker 1>make a video on a subject, I will frame it

3:33:26.920 --> 3:33:30.240
<v Speaker 1>as like I'm disagreeing with Ben Shapiro or I'm disagreeing

3:33:30.360 --> 3:33:34.280
<v Speaker 1>with Jordan Peterson. It's very easy to go look at

3:33:34.320 --> 3:33:36.560
<v Speaker 1>thought slime, there's a big piece of shit because he

3:33:36.800 --> 3:33:39.520
<v Speaker 1>thought this when when actually this is the truth. That's

3:33:39.600 --> 3:33:42.320
<v Speaker 1>more attention grabbing than just you know, a kind of

3:33:42.440 --> 3:33:47.520
<v Speaker 1>neutrally positioned argument. Yeah, so it's a it's a it's

3:33:47.560 --> 3:33:51.520
<v Speaker 1>a tricky problem. Yeah. Yeah, I think one of the

3:33:51.600 --> 3:33:55.360
<v Speaker 1>ones that, um that I think on quite a lot. Well, um,

3:33:55.640 --> 3:33:57.440
<v Speaker 1>I think that's most of what I wanted to talk

3:33:57.520 --> 3:34:01.160
<v Speaker 1>about today. Did you want to like throwing anything else

3:34:01.920 --> 3:34:04.840
<v Speaker 1>or if not, we can go to plugs. Yeah, I mean,

3:34:04.879 --> 3:34:07.200
<v Speaker 1>I'm good, that's pretty much it. I will say that

3:34:07.640 --> 3:34:09.560
<v Speaker 1>one of the things that tends to bother me the

3:34:09.640 --> 3:34:14.200
<v Speaker 1>most is people will occasionally say to me that they'll

3:34:14.240 --> 3:34:16.760
<v Speaker 1>send a message thing you seem like a really good person,

3:34:17.360 --> 3:34:21.280
<v Speaker 1>and I will say thank you. But please don't feel

3:34:21.320 --> 3:34:25.560
<v Speaker 1>that way about content creators, because why would I make

3:34:25.959 --> 3:34:29.080
<v Speaker 1>a work that portrayed myself as a bad person? And

3:34:29.200 --> 3:34:31.800
<v Speaker 1>while I, in my mind think I am a good person,

3:34:32.240 --> 3:34:35.520
<v Speaker 1>I think it sets the dangerous precedent that you could

3:34:35.520 --> 3:34:38.480
<v Speaker 1>allow yourself to be emotionally manipulated by someone else who

3:34:38.560 --> 3:34:41.720
<v Speaker 1>might not be well the name of the game. When

3:34:41.760 --> 3:34:45.080
<v Speaker 1>you are creating media, particularly when you're creating media that's

3:34:45.240 --> 3:34:49.920
<v Speaker 1>meant to make people feel things, part of that is manipulation, right.

3:34:50.360 --> 3:34:53.800
<v Speaker 1>Manipulate is not an inherently negative term. You know, Stanley

3:34:53.879 --> 3:34:56.720
<v Speaker 1>Kubrick is trying to manipulate you when he makes a movie.

3:34:57.640 --> 3:35:00.440
<v Speaker 1>I'm trying to persuade you, Yeah, you do it does

3:35:00.560 --> 3:35:04.400
<v Speaker 1>It is incumbent upon the audience for their own protection

3:35:04.480 --> 3:35:06.560
<v Speaker 1>to keep that in mind. And it's incumbent upon ethical

3:35:06.640 --> 3:35:10.800
<v Speaker 1>people who make stuff to not create cults, at least

3:35:10.840 --> 3:35:15.280
<v Speaker 1>not create too many cults. Yeah, as much as you

3:35:15.360 --> 3:35:17.440
<v Speaker 1>can avoid it, for sure. Yeah, all right, you want

3:35:17.480 --> 3:35:21.000
<v Speaker 1>to plug your plugables. Sure, you can find my work

3:35:21.080 --> 3:35:23.920
<v Speaker 1>at YouTube dot com. Slash Thoughtslime or thoughtslime dot com.

3:35:24.320 --> 3:35:28.800
<v Speaker 1>You also find my horror content at YouTube dot com

3:35:28.879 --> 3:35:32.880
<v Speaker 1>slash Scaredycats TV. Scaredycats was taken. That's me, That's what

3:35:33.000 --> 3:35:38.680
<v Speaker 1>I do. I make videos about fartsand or butts. Well,

3:35:38.800 --> 3:35:40.960
<v Speaker 1>thank you so much for coming on the show. That

3:35:41.240 --> 3:35:43.879
<v Speaker 1>is going to be it for us today. We will

3:35:43.879 --> 3:35:49.800
<v Speaker 1>be back probably tomorrow. Hey, we'll be back Monday with

3:35:50.080 --> 3:35:52.879
<v Speaker 1>more episodes every week from now until the heat death

3:35:52.920 --> 3:35:55.480
<v Speaker 1>of the Universe. It Could Happen Here as a production

3:35:55.520 --> 3:35:58.520
<v Speaker 1>of cool Zone Media. For more podcasts from cool Zone Media,

3:35:58.640 --> 3:36:01.080
<v Speaker 1>visit our website cool zone media dot com, or check

3:36:01.160 --> 3:36:03.920
<v Speaker 1>us out on the iHeartRadio app, Apple Podcasts, or wherever

3:36:04.040 --> 3:36:06.560
<v Speaker 1>you listen to podcasts. You can find sources for It

3:36:06.600 --> 3:36:10.680
<v Speaker 1>Could Happen Here, updated monthly at Coolsonemedia dot com slash sources.

3:36:10.920 --> 3:36:11.720
<v Speaker 1>Thanks for listening.