WEBVTT - Punish the Machine, Part 2

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<v Speaker 1>Welcome to Stuff to Blow Your Mind, the production of

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<v Speaker 1>My Heart Radio. Hey, welcome to Stuff to Blow Your Mind.

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<v Speaker 1>My name is Robert Lamb and I'm Joe McCormick, and

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<v Speaker 1>we're back for part two of our talk about punishing

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<v Speaker 1>the robot. We're we're back here to uh to tell

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<v Speaker 1>the robot he's been very bad. Now. In the last episode,

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<v Speaker 1>we talked about the idea of legal agency and culpability

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<v Speaker 1>for robots and other intelligent machines, and for a quick

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<v Speaker 1>refresher on on some of the stuff we went over,

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<v Speaker 1>we talked about the idea that as robots and AI

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<v Speaker 1>become more sophisticated and thus in some ways or in

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<v Speaker 1>some cases more independent and unpredictable, and as they integrate

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<v Speaker 1>more and more into the wild of human society, they

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<v Speaker 1>are just inevitably going to be situations where AI and

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<v Speaker 1>robots do wrong and cause harm to people. Now, of course,

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<v Speaker 1>when a human is wrong and causes harm to another human,

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<v Speaker 1>we have a legal system through which the victim can

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<v Speaker 1>seek various kinds of remedies, And we talked in the

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<v Speaker 1>last episode about the idea of remedies that the simple

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<v Speaker 1>version of that is the remedy is what do I

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<v Speaker 1>get when I win in court? So that can be

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<v Speaker 1>things like monetary rewards. You know, I ran into your

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<v Speaker 1>car with my car, so I pay you money, or

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<v Speaker 1>it can be punishment, or it can be court orders

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<v Speaker 1>like commanding or restricting the behavior of the perpetrator. And

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<v Speaker 1>so we discussed the idea that as robots become more

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<v Speaker 1>unpredictable and more like human agents, more sort of independent,

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<v Speaker 1>and more integrated into society, it might make sense to

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<v Speaker 1>have some kind of system of legal remedies for when

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<v Speaker 1>robots cause harm or commit crimes. But also, as we

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<v Speaker 1>talked about last time, this is much easier said than done.

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<v Speaker 1>It's going to present tons of new problems because our

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<v Speaker 1>legal system is in many ways not equipped to deal

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<v Speaker 1>with with defendants and situations of this kind. And this

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<v Speaker 1>may cause us to ask questions about how we already

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<v Speaker 1>think about culpability and blame and and punishment in the

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<v Speaker 1>legal system. And so in the last episode we talked

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<v Speaker 1>about one big legal paper that we're going to continue

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<v Speaker 1>to explore in this one. It's by Mark A. Limley

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<v Speaker 1>and Brian Casey in the University of Chicago Law Review

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<v Speaker 1>from twenty nineteen called remedies for robots, So I'll be

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<v Speaker 1>referring back to that one a good bit throughout this

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<v Speaker 1>episode too. Now. I think when we left off last time,

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<v Speaker 1>we had mainly been talking about sort of trying to

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<v Speaker 1>categorize the different sorts of harm that could be done

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<v Speaker 1>by robots or AI intelligent machines, and so we talked

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<v Speaker 1>about some things like unavoidable harms and deliberate least cost harms.

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<v Speaker 1>These are sort of going to be unavoidable parts of

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<v Speaker 1>having something like autonomous vehicles, right if you have cars

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<v Speaker 1>driving around on the road, Like, even if they're really

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<v Speaker 1>really good at minimizing harm, there's still going to be

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<v Speaker 1>some cases where there's just no way harm could be

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<v Speaker 1>avoided because their cars. Another would be defect driven harms.

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<v Speaker 1>That's pretty straightforward, that's just where the machine malfunctions or

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<v Speaker 1>breaks in some way. Another would be misuse harms. That's

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<v Speaker 1>where the machine is used in a way that is harmful.

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<v Speaker 1>And in those cases it can be usually pretty clear

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<v Speaker 1>who's at fault. It's the person who misused the machine.

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<v Speaker 1>But then there are a couple of other categories that

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<v Speaker 1>where things get really tricky, which are unforeseen harms and

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<v Speaker 1>systemic harms and in the case of unforeseen harms. One

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<v Speaker 1>example we talked about in the last episode was the

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<v Speaker 1>drone that invented a wormhole. So, you know, people were

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<v Speaker 1>trying to train a drone to move towards like an

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<v Speaker 1>autonomous flying vehicle, to move towards the center of a

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<v Speaker 1>circular area. But the drone started doing a thing where

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<v Speaker 1>when it got sufficiently far away from the center of

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<v Speaker 1>the circle, it would just fly out of the circle altogether.

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<v Speaker 1>And so it seems kind of weird at first, like, Okay,

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<v Speaker 1>why would it be doing that? But then what the

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<v Speaker 1>researchers realized was that whenever it did that, they would

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<v Speaker 1>turn it off off and then they would move it

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<v Speaker 1>back into the circle to start it over again. So,

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<v Speaker 1>from the machine learning point of view of the drone itself,

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<v Speaker 1>it had discovered like a like a time space warp

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<v Speaker 1>that you know. So so it was doing this thing

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<v Speaker 1>that made no sense from a human perspective, but actually

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<v Speaker 1>was it was following its programming exactly. Now for an example, uh,

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<v Speaker 1>sort of a thought experiment of how this could become lethal.

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<v Speaker 1>There's an example that is stuck in my head. I

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<v Speaker 1>can't recall where I heard this who presented this idea?

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<v Speaker 1>And I kind of had it in my head that

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<v Speaker 1>it came from Max tag Mark. But I did some

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<v Speaker 1>searching around in my notes and some searching around and

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<v Speaker 1>one of his books, and I couldn't find it. Perhaps

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<v Speaker 1>you can help refresh me. You remember maybe you remember this, Joe,

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<v Speaker 1>But the idea of the the AI that is running

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<v Speaker 1>deciding how much oxygen needs to be in a train station,

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<v Speaker 1>it didn't given time. Oh this sounds familiar. I don't

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<v Speaker 1>know the answer, but a lot of these thought experiments

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<v Speaker 1>tend to trace back to Nick Bostrom, so I wouldn't

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<v Speaker 1>be surprised if in there. But but go ahead, right, okay,

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<v Speaker 1>as I remember it. The way it works is you have, um,

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<v Speaker 1>you have this AI that's in charge of of making

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<v Speaker 1>sure there's enough oxygen in the train station for when

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<v Speaker 1>humans are there, and it seems to have learned this fine.

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<v Speaker 1>And when humans are there to get on the train,

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<v Speaker 1>everything goes goes well, everybody's breathing fine. And then one day, uh,

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<v Speaker 1>the train arrives a little late or it leaves a

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<v Speaker 1>little right late. You get which whatever it is, and

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<v Speaker 1>there's not enough oxygen and people die and then it

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<v Speaker 1>turns out that the train was not basing its decision

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<v Speaker 1>on when people were there, but it was basing it

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<v Speaker 1>on a clock in the train station, like what train

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<v Speaker 1>it was? Um, And I may be mangling this horribly,

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<v Speaker 1>but you know another way of illustrating the point that

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<v Speaker 1>machine learning could end up, you know, latching onto shortcuts

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<v Speaker 1>or heuristic devices. Uh. That would just seem completely insane

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<v Speaker 1>to a quote unquote logical human mind, but might make

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<v Speaker 1>sense within the framework of the AI. Right. They worked

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<v Speaker 1>in training cases, and it doesn't understand because it doesn't

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<v Speaker 1>have common sense, it doesn't understand why they wouldn't work

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<v Speaker 1>in another case. There was actually a real world case

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<v Speaker 1>that we talked about in Part one where there was

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<v Speaker 1>an attempt to do some machine learning on what risk

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<v Speaker 1>factors would would make a pneumonia case admitted to the

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<v Speaker 1>hospital have a higher or lower chance of survival. And

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<v Speaker 1>one thing that a machine learning algorithm determined was that

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<v Speaker 1>asthma meant that you were you were better off when

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<v Speaker 1>you got pneumonia if you had asthma. But actually the

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<v Speaker 1>reason for that that that isn't true. Actually, the reason

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<v Speaker 1>for that is that if you have asthma, you're a

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<v Speaker 1>higher risk case for pneumonia, so you've got more intensive

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<v Speaker 1>treatment in the hospital and thus had better outcomes on

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<v Speaker 1>the data set that the algorithm was trained on. But

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<v Speaker 1>the algorithm came up with this completely backwards uh failure

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<v Speaker 1>to understand the difference between correlation and causation. There it

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<v Speaker 1>made it look like asthma was a superpower. Now, of course,

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<v Speaker 1>if you take that kind of shortsighted algorithm and you

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<v Speaker 1>make it god, then it will say, oh, I've just

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<v Speaker 1>got to give everybody asthma, so so we'll have a

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<v Speaker 1>better chance of surviving. The point is it can be

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<v Speaker 1>hard to imagine in advance all the cases like this

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<v Speaker 1>that would arise when you've got a world full of

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<v Speaker 1>robots and and AI is running around in it that

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<v Speaker 1>are trained on machine learning. Basically, they're just a number

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<v Speaker 1>of less sort of soft sky nets that you couldn't

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<v Speaker 1>possibly predict, you know, like the skynet scenario being sort

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<v Speaker 1>of like a robots decide that one to end all war,

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<v Speaker 1>and um, you know, humans causal war, therefore end all humans,

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<v Speaker 1>that sort of thing. But there's so many different like

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<v Speaker 1>lesser versions of it. It It could also be destructive or

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<v Speaker 1>annoying or just get in the way of effectively using

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<v Speaker 1>AI for whatever we turn to it for. Uh yeah, yeah.

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<v Speaker 1>To come to an example that is definitely used by

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<v Speaker 1>Nick Bostrom, the paper clip maximizer. You know, a robot

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<v Speaker 1>that is designed to make as many paper clips as

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<v Speaker 1>it can, and it just it looks at your body

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<v Speaker 1>and says, hey, that's full of matter. Those could be

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<v Speaker 1>paper clips. Yeah, yeah, yeah, that would be that would

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<v Speaker 1>be quite an apocalypse. Now, before we get back into

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<v Speaker 1>the main subject and talking about this limly in Casey

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<v Speaker 1>paper with with robots as offenders, there was one thing

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<v Speaker 1>that was interesting I came across. It was just a

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<v Speaker 1>brief footnote in their paper, but about the question of

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<v Speaker 1>what about if the robot is the plaintiff in a case? Uh.

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<v Speaker 1>They said, it's it is possible to imagine a robot

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<v Speaker 1>as a plaintiff in a court case because of course robots,

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<v Speaker 1>you know, can be injured by humans. And they cited

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<v Speaker 1>a bunch of examples of news stories of humans just

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<v Speaker 1>intentionally like torturing and being cruel two robots like that.

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<v Speaker 1>They cited one news article fromen about people just aggressively

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<v Speaker 1>kicking food delivery robots, and then they share another story actually,

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<v Speaker 1>remember this one from the news from about a Silicon

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<v Speaker 1>Valley security robot that was just violently attacked by a

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<v Speaker 1>drunk man in a parking garage. I don't remember this one,

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<v Speaker 1>but I can imagine how it went down. Yeah, exactly.

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<v Speaker 1>So they say that in a case like this, this

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<v Speaker 1>is actually pretty straightforward as a property crime. I mean,

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<v Speaker 1>unless we start getting into a scenario where we're really

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<v Speaker 1>seeing robots as like human beings with their own like

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<v Speaker 1>consciousness and interests and all that, the attacks against robots

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<v Speaker 1>are really probably just property crimes against the owner of

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<v Speaker 1>the robot. It's like, you know, attacking somebody's computer or

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<v Speaker 1>their car or something potentially. But that we'll get into

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<v Speaker 1>some stuff a little later that I think shows some

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<v Speaker 1>other directions that could go in as well, you know, um,

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<v Speaker 1>you know, especially considered the awesome possibility of robots owning themselves. Yeah,

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<v Speaker 1>and and that's obviously a very different world, I mean,

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<v Speaker 1>where you get into the idea like does a robot

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<v Speaker 1>actually have rights? Um, which is not. That's sort of

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<v Speaker 1>beyond the horizon of what's explored in in this paper itself.

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<v Speaker 1>This paper is more focused on like the kinds of

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<v Speaker 1>ro bots that you can practically imagine within the next

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<v Speaker 1>few decades. And and in those cases, it seems like

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<v Speaker 1>all of the really thorny stuff would probably be in

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<v Speaker 1>robots as offenders rather than robots as victims of crimes. Right.

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<v Speaker 1>But to your point, like the the initial crimes against

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<v Speaker 1>robot that we can in the robots that we can

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<v Speaker 1>imagine would be stuff like drunk people pushing them over

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<v Speaker 1>things like that. Yeah, or just like a human driver

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<v Speaker 1>and a human powered vehicle hitting an autonomous vehicle. You know,

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<v Speaker 1>right now, As I mentioned in the last episode, this

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<v Speaker 1>is a very big paper and we're not gonna have

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<v Speaker 1>time to get into every avenue they go down in it.

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<v Speaker 1>But I just wanted to go through uh and and

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<v Speaker 1>mention some ideas that stuck out to me is interesting

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<v Speaker 1>that they discuss. And one thing that really fascinated me

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<v Speaker 1>about this was that the idea of robots as possible

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<v Speaker 1>agents in in a legal context UH brings to the

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<v Speaker 1>for a philosophical argument that has existed in the realm

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<v Speaker 1>of substance of law for a while. Uh. And I'll

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<v Speaker 1>try not to be too dry about this, but I

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<v Speaker 1>think it actually does get to some really interesting philosophical territory. Uh.

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<v Speaker 1>And this is the distinction between what Limbly and Casey

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<v Speaker 1>call the normative versus economic interpretations of substantive law. Again,

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<v Speaker 1>complicated philosophical and legal distinction. I'll try to do my

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<v Speaker 1>best to sum it up simply. So. The normative perspective

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<v Speaker 1>on substantive law says that the law is a prohibition

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<v Speaker 1>against doing something bad. So when something is against the law,

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<v Speaker 1>that means you shouldn't do it, And we would stop

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<v Speaker 1>the offender from doing the thing that's against the law

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<v Speaker 1>if we could. But since we usually can't stop them

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<v Speaker 1>from doing it, often because it already happened, the remedy

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<v Speaker 1>that exists, You know that maybe paying damages to the

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<v Speaker 1>victim or something like that is a is a an

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<v Speaker 1>attempt to right the wrong, in other words, to do

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<v Speaker 1>the next best thing to undoing the harm in the

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<v Speaker 1>first place. So, basically, getting into the idea of negative reinforcement,

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<v Speaker 1>somebody or something did something bad, we can't we couldn't

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<v Speaker 1>stop them from doing something bad, but we can try

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<v Speaker 1>and and give them stimulus that would make them not

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<v Speaker 1>do it again. Be that economic or otherwise. Well, yes,

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<v Speaker 1>but I think what you're saying uh could actually apply

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<v Speaker 1>to both of these conditions I'm going to talk about.

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<v Speaker 1>So I think maybe the distinction comes in about whether

0:12:25.760 --> 0:12:28.960
<v Speaker 1>the whether there is such a thing as an inherent prohibition.

0:12:29.120 --> 0:12:32.280
<v Speaker 1>So the thing that's uh operative in the normative view

0:12:32.360 --> 0:12:35.000
<v Speaker 1>is that the thing that's against the law is a

0:12:35.040 --> 0:12:39.680
<v Speaker 1>thing that should not be done, and thus the remedy

0:12:39.840 --> 0:12:42.080
<v Speaker 1>is an attempt to try to fix the fact that

0:12:42.120 --> 0:12:44.880
<v Speaker 1>it was done in the first place. The the economic

0:12:45.040 --> 0:12:47.959
<v Speaker 1>view is the alternative here, and the way they sum

0:12:48.040 --> 0:12:52.960
<v Speaker 1>that up is there is no such thing as forbidden conduct. Rather,

0:12:53.120 --> 0:12:56.920
<v Speaker 1>a substantive law tells you what the cost of the

0:12:57.000 --> 0:13:01.360
<v Speaker 1>conduct is. Does that distinction make any more sense? Yes, yes,

0:13:01.400 --> 0:13:06.480
<v Speaker 1>So it's basically the first version is doing crimes is bad. Um.

0:13:06.640 --> 0:13:09.640
<v Speaker 1>The second one is doing crimes is expensive. So it's

0:13:09.720 --> 0:13:12.760
<v Speaker 1>the first is crimes should not be done, and the

0:13:12.840 --> 0:13:15.280
<v Speaker 1>second one is crimes can be done if you can

0:13:15.320 --> 0:13:18.839
<v Speaker 1>afford it. Yes, exactly so. In Limley, in cases words,

0:13:18.880 --> 0:13:22.480
<v Speaker 1>quote damages on this view the economic view are simply

0:13:22.520 --> 0:13:26.800
<v Speaker 1>a cost of doing business. One we want defendants to internalize,

0:13:27.080 --> 0:13:31.440
<v Speaker 1>but not necessarily to avoid the conduct altogether. And now

0:13:31.559 --> 0:13:33.840
<v Speaker 1>you might look at this and think, oh, okay, well,

0:13:33.880 --> 0:13:37.040
<v Speaker 1>so the economic view is just like a psychopathic way

0:13:37.080 --> 0:13:39.640
<v Speaker 1>of looking at things, And in a certain sense, you

0:13:39.640 --> 0:13:41.520
<v Speaker 1>could look at it that as like if you're calculating

0:13:41.520 --> 0:13:45.400
<v Speaker 1>what's the economic cost of murder? Then yeah, okay, that

0:13:45.520 --> 0:13:49.040
<v Speaker 1>does just like that's evil, that's like psychopathic. But they're

0:13:49.040 --> 0:13:51.959
<v Speaker 1>actually all kinds of cases we're thinking about. The economic

0:13:52.080 --> 0:13:55.160
<v Speaker 1>view makes more sense of the way we actually behave

0:13:55.640 --> 0:13:59.280
<v Speaker 1>And they use the example of stopping at a traffic light. Yes,

0:13:59.640 --> 0:14:02.480
<v Speaker 1>so read from Limely in casey here quote. Under the

0:14:02.640 --> 0:14:06.320
<v Speaker 1>normative view, a red light stands as a prohibition against

0:14:06.400 --> 0:14:09.480
<v Speaker 1>traveling through an intersection, with the remedy being a ticket

0:14:09.600 --> 0:14:12.559
<v Speaker 1>or a fine against those who are caught breaking the prohibition.

0:14:13.160 --> 0:14:15.839
<v Speaker 1>We would stop you from running the red light if

0:14:15.840 --> 0:14:19.160
<v Speaker 1>we could, but because policing every intersection in the country

0:14:19.200 --> 0:14:22.800
<v Speaker 1>would be impossible, we instead punish those we do catch

0:14:22.920 --> 0:14:26.120
<v Speaker 1>in hopes of deterring others. So in this first case,

0:14:26.240 --> 0:14:29.120
<v Speaker 1>you running a red light is bad, you should not

0:14:29.240 --> 0:14:31.480
<v Speaker 1>do it, and the cost of doing it, you know,

0:14:31.520 --> 0:14:34.120
<v Speaker 1>the punishment you face for doing it is an attempt

0:14:34.160 --> 0:14:37.240
<v Speaker 1>to right that wrong. But then they say, under the

0:14:37.280 --> 0:14:41.040
<v Speaker 1>economic view, however, and absolute prohibition against running red lights

0:14:41.080 --> 0:14:44.520
<v Speaker 1>was never the intention. Rather, the red light merely signals

0:14:44.560 --> 0:14:47.800
<v Speaker 1>a consequence for those who do, in fact choose to

0:14:47.840 --> 0:14:51.120
<v Speaker 1>travel through the intersection. As in the first instance, the

0:14:51.200 --> 0:14:54.080
<v Speaker 1>remedy available is a fine or a ticket. But under

0:14:54.120 --> 0:14:56.280
<v Speaker 1>this view, the choice of whether or not to violate

0:14:56.320 --> 0:14:59.120
<v Speaker 1>the law depends on the willingness of the lawbreaker to

0:14:59.240 --> 0:15:03.040
<v Speaker 1>accept the penalty. So in the case of a red light,

0:15:03.080 --> 0:15:05.640
<v Speaker 1>well that that might make more sense if you're like

0:15:06.040 --> 0:15:08.360
<v Speaker 1>sitting at a red light and you look around and

0:15:08.400 --> 0:15:11.320
<v Speaker 1>there are no other cars anywhere near you, and you've

0:15:11.360 --> 0:15:14.320
<v Speaker 1>you've got a clear view of the entire intersection and

0:15:14.360 --> 0:15:17.200
<v Speaker 1>the red lights not changing, and you think maybe it's broken,

0:15:17.600 --> 0:15:19.400
<v Speaker 1>and you're just like, Okay, I'm I'm just going to

0:15:19.520 --> 0:15:21.840
<v Speaker 1>drive through. Well, if if you reach that point where

0:15:21.880 --> 0:15:24.200
<v Speaker 1>you're like, I think it's broken, that I feel like

0:15:24.200 --> 0:15:26.520
<v Speaker 1>that's a slightly different case. But if you're just like,

0:15:26.600 --> 0:15:30.560
<v Speaker 1>nobody's watching, I'm gonna do it, um and and and

0:15:30.720 --> 0:15:33.480
<v Speaker 1>the light isn't taking an absurd amount of time or

0:15:33.640 --> 0:15:36.480
<v Speaker 1>longer than you're you're accustomed to, Yeah, I don't know

0:15:36.600 --> 0:15:39.440
<v Speaker 1>how the the belief that the light is broken would

0:15:39.480 --> 0:15:42.280
<v Speaker 1>factor into that, but yeah it is. I mean one

0:15:42.320 --> 0:15:44.720
<v Speaker 1>thing that I think is clear that in it's that

0:15:44.800 --> 0:15:49.320
<v Speaker 1>in many cases there are people, especially I think companies

0:15:49.360 --> 0:15:53.080
<v Speaker 1>and corporations that operate on the economic view. And it

0:15:53.240 --> 0:15:56.840
<v Speaker 1>is something that I think people generally look at and say, Okay,

0:15:56.880 --> 0:15:59.280
<v Speaker 1>that that's kind of grimy. Like it like a company

0:15:59.320 --> 0:16:02.840
<v Speaker 1>that says, Okay, there is a fine for not obeying

0:16:02.960 --> 0:16:06.440
<v Speaker 1>this environmental regulation, and we're going to make more money

0:16:06.480 --> 0:16:09.720
<v Speaker 1>by violating the regulation than we would pay in the fine. Anybody,

0:16:09.760 --> 0:16:11.800
<v Speaker 1>So we're just gonna pay it. Yeah, you hear about

0:16:11.800 --> 0:16:14.760
<v Speaker 1>that with factories, for instance, where where there'll, yeah, there'll

0:16:14.760 --> 0:16:17.400
<v Speaker 1>be some situation where that the fine is not significant

0:16:17.560 --> 0:16:20.240
<v Speaker 1>enough to really be at a turrent. It's just a

0:16:20.680 --> 0:16:24.840
<v Speaker 1>fit for them breaking that that mandate being called on it. Occasionally.

0:16:24.840 --> 0:16:27.960
<v Speaker 1>It's just the cost of doing business. Right. Uh. So

0:16:28.040 --> 0:16:30.320
<v Speaker 1>there's a funny way to describe this point of view

0:16:30.320 --> 0:16:32.080
<v Speaker 1>that the authors bring up here that they call it

0:16:32.120 --> 0:16:36.680
<v Speaker 1>the bad man theory. And this comes from Justice Oliver

0:16:36.760 --> 0:16:40.040
<v Speaker 1>Wendell Holmes, who is a U. S. Supreme Court justice. Uh.

0:16:40.120 --> 0:16:43.640
<v Speaker 1>And he's talking about the economic view of substantive law. Uh.

0:16:43.680 --> 0:16:46.160
<v Speaker 1>And Holmes wrote, quote, if you want to know the

0:16:46.240 --> 0:16:48.400
<v Speaker 1>law and nothing else, you must look at it as

0:16:48.480 --> 0:16:52.440
<v Speaker 1>a bad man who cares only for the material consequences

0:16:52.440 --> 0:16:55.520
<v Speaker 1>which such knowledge enables him to predict, not as a

0:16:55.560 --> 0:16:59.280
<v Speaker 1>good one who finds his reasons for conduct, whether inside

0:16:59.280 --> 0:17:02.160
<v Speaker 1>the law or outside of it, in the vaguer sanctions

0:17:02.200 --> 0:17:05.240
<v Speaker 1>of conscience. Uh. And so they write, the measure of

0:17:05.280 --> 0:17:07.520
<v Speaker 1>the substantive law, in other words, is not to be

0:17:07.560 --> 0:17:11.239
<v Speaker 1>mixed up with moral qualms, but is simply coextensive with

0:17:11.320 --> 0:17:14.360
<v Speaker 1>its remedy. No more and no less. It just is

0:17:14.440 --> 0:17:17.280
<v Speaker 1>what the remedy is. It's the cost of doing business. Now.

0:17:17.280 --> 0:17:19.879
<v Speaker 1>Of course, there are plenty of legal scholars and philosophers

0:17:19.880 --> 0:17:22.800
<v Speaker 1>who would dispute how Holmes thinks of this. But the

0:17:22.840 --> 0:17:26.280
<v Speaker 1>interesting question is how does this apply to robots? If

0:17:26.320 --> 0:17:30.960
<v Speaker 1>you're programming a robot to behave well, you actually don't

0:17:31.040 --> 0:17:34.280
<v Speaker 1>get to just sort of like jump over this distinction

0:17:34.359 --> 0:17:36.840
<v Speaker 1>the way humans do when they think about their own

0:17:36.880 --> 0:17:39.640
<v Speaker 1>moral conduct. Right, Like, you're not sitting when you're trying

0:17:39.640 --> 0:17:41.879
<v Speaker 1>to think what's a good way to be a good person.

0:17:42.400 --> 0:17:44.840
<v Speaker 1>You're not sitting around thinking about well, am I going

0:17:44.880 --> 0:17:48.080
<v Speaker 1>by the normative view of morality or the economic view

0:17:48.119 --> 0:17:51.160
<v Speaker 1>of morality? You know? Um, you just sort of act

0:17:51.200 --> 0:17:53.119
<v Speaker 1>a certain way whatever it seems to you the right

0:17:53.160 --> 0:17:55.199
<v Speaker 1>way to do. But if you're trying to program a

0:17:55.280 --> 0:17:57.639
<v Speaker 1>robot to behave well, you have to make a choice

0:17:57.720 --> 0:18:00.960
<v Speaker 1>whether to embrace the normative view or the economic view.

0:18:01.119 --> 0:18:04.439
<v Speaker 1>Does a robot view a red light, say, as a

0:18:04.600 --> 0:18:08.200
<v Speaker 1>firm prohibition against forward movement, it's just a bad thing

0:18:08.280 --> 0:18:10.360
<v Speaker 1>and you shouldn't do it to drive through a red light?

0:18:10.960 --> 0:18:14.800
<v Speaker 1>Or does it just view it as a substantial discouragement

0:18:14.880 --> 0:18:18.040
<v Speaker 1>against forward motion that has a certain cost, and if

0:18:18.119 --> 0:18:22.119
<v Speaker 1>you were to overcome that cost, then you drive on through. Yeah,

0:18:22.160 --> 0:18:24.280
<v Speaker 1>this is a great, great question because I feel like

0:18:24.280 --> 0:18:27.080
<v Speaker 1>with humans, we're probably mixing a match and all the time,

0:18:27.680 --> 0:18:30.960
<v Speaker 1>you know, perhaps you even done the same law breaking behavior.

0:18:31.040 --> 0:18:32.920
<v Speaker 1>You know, we may do both on on one thing,

0:18:33.200 --> 0:18:34.919
<v Speaker 1>and we do one on another thing, and then the

0:18:34.960 --> 0:18:37.159
<v Speaker 1>other one on as still a third thing. But with

0:18:37.200 --> 0:18:39.639
<v Speaker 1>the robot, it seems like you're gonna deal more or

0:18:39.720 --> 0:18:44.480
<v Speaker 1>less with kind of an absolute direction. Either they're going

0:18:44.520 --> 0:18:48.000
<v Speaker 1>to be um either the law is is to be

0:18:48.040 --> 0:18:50.760
<v Speaker 1>obeyed or the law is to be taken into your

0:18:50.760 --> 0:18:53.040
<v Speaker 1>cost analysis. Well, yeah, so they talk about how the

0:18:53.080 --> 0:18:57.120
<v Speaker 1>normative view is actually very much like uh, Isaac Asimov's

0:18:57.200 --> 0:19:02.000
<v Speaker 1>Laws of Robotics, inviolable rules, and the the Asimov story

0:19:02.080 --> 0:19:06.160
<v Speaker 1>is doing a very good job of demonstrating why inviolable

0:19:06.240 --> 0:19:10.200
<v Speaker 1>rules are really difficult to implement in the real world.

0:19:10.280 --> 0:19:14.240
<v Speaker 1>Like you know that they Asimov explored this brilliantly, and

0:19:14.320 --> 0:19:16.560
<v Speaker 1>along these lines, the authors here argued that there there

0:19:16.560 --> 0:19:19.080
<v Speaker 1>are major reasons to think it will just not make

0:19:19.160 --> 0:19:23.200
<v Speaker 1>any practical sense to program robots with a normative view

0:19:23.200 --> 0:19:26.560
<v Speaker 1>of legal remedies. That probably when people make AI s

0:19:26.600 --> 0:19:28.679
<v Speaker 1>and robots that that have to take these kind of

0:19:28.720 --> 0:19:32.560
<v Speaker 1>things into account, they're almost definitely going to program them

0:19:32.600 --> 0:19:35.920
<v Speaker 1>according to the the economic view, right. Uh, They say

0:19:35.920 --> 0:19:38.520
<v Speaker 1>that quote encoding the rule don't run a red light

0:19:38.560 --> 0:19:42.480
<v Speaker 1>as an absolute prohibition, for example, might sometimes conflict with

0:19:42.520 --> 0:19:45.560
<v Speaker 1>the more compelling goal of not letting your driver die

0:19:45.760 --> 0:19:50.160
<v Speaker 1>by being hit by an oncoming truck. So the robots

0:19:50.160 --> 0:19:54.400
<v Speaker 1>are probably going to have to be economically economically motivated

0:19:54.440 --> 0:19:57.560
<v Speaker 1>to an extent like this. Um. But then they talk

0:19:57.600 --> 0:20:00.800
<v Speaker 1>about how you know, this gets very complicated because robots

0:20:00.840 --> 0:20:05.479
<v Speaker 1>will calculate the risks of reward and punishment with different

0:20:05.560 --> 0:20:08.800
<v Speaker 1>biases than humans, or maybe even without the biases that

0:20:08.880 --> 0:20:11.840
<v Speaker 1>humans have that the legal system relies on in order

0:20:11.880 --> 0:20:16.120
<v Speaker 1>to keep us obedient. Humans are highly motivated, usually by

0:20:16.119 --> 0:20:19.320
<v Speaker 1>certain types of punishments that like, you know, humans like

0:20:19.440 --> 0:20:23.239
<v Speaker 1>really don't want to spend a month in jail, you know,

0:20:23.280 --> 0:20:26.000
<v Speaker 1>most of the time. And you can't just rely on

0:20:26.160 --> 0:20:29.480
<v Speaker 1>a robot to be incredibly motivated by something like this,

0:20:29.760 --> 0:20:31.520
<v Speaker 1>first of all, because like it wouldn't even make sense

0:20:31.560 --> 0:20:34.360
<v Speaker 1>to send the robot itself to jail. So you need

0:20:34.440 --> 0:20:39.360
<v Speaker 1>some kind of organized system for making a robot understand

0:20:39.440 --> 0:20:42.760
<v Speaker 1>the cost of bad behavior in a systematized way that

0:20:42.920 --> 0:20:46.880
<v Speaker 1>made sense to the robot as a as a demotivating incentive. Yeah,

0:20:47.000 --> 0:20:49.760
<v Speaker 1>Like shame comes to mind as another aspect of of

0:20:49.840 --> 0:20:52.240
<v Speaker 1>all this, Like how do you shame a robot? Do

0:20:52.240 --> 0:20:55.200
<v Speaker 1>you have to program a robot to feel shamee and

0:20:55.320 --> 0:20:57.880
<v Speaker 1>being uh, you know, made to give a public apology

0:20:57.960 --> 0:21:00.280
<v Speaker 1>or something? Yeah? Uh so, so they are you that

0:21:00.280 --> 0:21:02.520
<v Speaker 1>that it really only makes sense for robots to look

0:21:02.520 --> 0:21:05.560
<v Speaker 1>at legal remedies in an economic way, and then they

0:21:05.640 --> 0:21:09.399
<v Speaker 1>write quote it thus appears that Justice Holmes, archetypical bad man,

0:21:09.440 --> 0:21:13.159
<v Speaker 1>will finally be brought to corporeal form, though ironically not

0:21:13.280 --> 0:21:16.119
<v Speaker 1>as a man at all. And if Justice Holmes metaphorical

0:21:16.160 --> 0:21:21.080
<v Speaker 1>subject is truly morally impoverished and analytically deficient, as some accused,

0:21:21.119 --> 0:21:25.440
<v Speaker 1>it will have significant ramifications for robots. But yeah, thinking

0:21:25.440 --> 0:21:28.439
<v Speaker 1>about these incentives, it gets more and more difficult, Like

0:21:28.520 --> 0:21:31.760
<v Speaker 1>the more you try to imagine the particulars humans have

0:21:32.119 --> 0:21:35.399
<v Speaker 1>self motivations, you know, pre existing motivations that can just

0:21:35.480 --> 0:21:38.560
<v Speaker 1>be assumed. In most cases, humans don't want to pay

0:21:38.600 --> 0:21:41.320
<v Speaker 1>out money, Humans don't want to go to jail. How

0:21:41.320 --> 0:21:45.560
<v Speaker 1>would these costs be instantiated as motivating for robots? You

0:21:45.560 --> 0:21:48.840
<v Speaker 1>would have to you would have to basically force some

0:21:49.040 --> 0:21:52.960
<v Speaker 1>humans I guess meaning the programmers or creators of the robots,

0:21:53.280 --> 0:21:57.400
<v Speaker 1>to instill those costs as motivating on the robot. But

0:21:57.560 --> 0:22:00.280
<v Speaker 1>that's not always going to be easy to do because, okay,

0:22:00.280 --> 0:22:03.199
<v Speaker 1>imagine a robot does violate one of these norms and

0:22:03.240 --> 0:22:06.040
<v Speaker 1>it causes harm to somebody, and as a result, the

0:22:06.040 --> 0:22:09.360
<v Speaker 1>court says, okay, uh, someone, you know, someone has been

0:22:09.400 --> 0:22:13.919
<v Speaker 1>harmed by this negligent or failed autonomous vehicle, and now

0:22:14.200 --> 0:22:18.240
<v Speaker 1>there must be a payout. Who actually pays? Where is

0:22:18.320 --> 0:22:22.280
<v Speaker 1>the pain of the punishment located? A bunch of complications

0:22:22.280 --> 0:22:25.040
<v Speaker 1>to this problem arise like, it gets way more complicated

0:22:25.080 --> 0:22:28.879
<v Speaker 1>than just the programmer or the owner, especially because in

0:22:28.920 --> 0:22:31.880
<v Speaker 1>this age of artificial intelligence, there is a kind of

0:22:32.440 --> 0:22:36.560
<v Speaker 1>there's a kind of distributed responsibility across many parties. The

0:22:36.560 --> 0:22:40.640
<v Speaker 1>authors write, quote robots are composed of many complex components,

0:22:40.760 --> 0:22:44.160
<v Speaker 1>learning from their interactions with thousands, millions, or even billions

0:22:44.160 --> 0:22:47.520
<v Speaker 1>of data points, and they are often designed, operated, least

0:22:47.600 --> 0:22:51.400
<v Speaker 1>or owned by different companies. Which party is to internalize

0:22:51.400 --> 0:22:54.120
<v Speaker 1>these costs, The one that designed the robot or AI

0:22:54.200 --> 0:22:56.840
<v Speaker 1>in the first place, and that might even be multiple companies,

0:22:57.200 --> 0:22:59.680
<v Speaker 1>The one that collected and curated the data set used

0:22:59.680 --> 0:23:03.000
<v Speaker 1>to train and its algorithm in unpredictable ways, the users

0:23:03.000 --> 0:23:05.240
<v Speaker 1>who bought the robot and deployed it in the field.

0:23:05.640 --> 0:23:08.080
<v Speaker 1>And then it gets even more complicated than that, because

0:23:08.240 --> 0:23:11.760
<v Speaker 1>the authors start going into tons of ways that we

0:23:11.800 --> 0:23:16.040
<v Speaker 1>can predict now that it's unlikely that these costs will

0:23:16.080 --> 0:23:20.560
<v Speaker 1>be internalized in commercially produced why robots in ways that

0:23:20.600 --> 0:23:24.680
<v Speaker 1>are socially optimal, Because if if you're you're asking a

0:23:24.720 --> 0:23:28.720
<v Speaker 1>corporation that makes robots to take into account some type

0:23:28.720 --> 0:23:34.879
<v Speaker 1>of economic disincentive against the robot behaving badly, other economic

0:23:34.960 --> 0:23:38.360
<v Speaker 1>incentives are going to be competing with those disincentives, right,

0:23:39.040 --> 0:23:41.760
<v Speaker 1>So the author's right. For instance, if I make it

0:23:41.800 --> 0:23:44.600
<v Speaker 1>clear that my car will kill its driver rather than

0:23:44.680 --> 0:23:47.920
<v Speaker 1>run over a pedestrian, if the issue arises, people might

0:23:47.960 --> 0:23:51.200
<v Speaker 1>not buy my car. The economic costs of lost sales

0:23:51.240 --> 0:23:54.359
<v Speaker 1>may swamp the costs of liability from a contrary choice.

0:23:54.760 --> 0:23:57.399
<v Speaker 1>In the other direction, car companies could run into pr

0:23:57.480 --> 0:24:00.879
<v Speaker 1>problems if their cars run over kids. But simply it

0:24:01.000 --> 0:24:05.000
<v Speaker 1>is aggregate profits, not just profits related to legal sanctions,

0:24:05.200 --> 0:24:08.639
<v Speaker 1>that will drive robot decision making. And then there are

0:24:08.720 --> 0:24:10.840
<v Speaker 1>still a million other things to consider. I mean, one

0:24:10.880 --> 0:24:13.320
<v Speaker 1>thing they talk about is the idea that even within

0:24:13.440 --> 0:24:18.439
<v Speaker 1>corporations that produce UH robots and ai uh, the parts

0:24:18.480 --> 0:24:21.800
<v Speaker 1>of those corporations don't all understand what the other parts

0:24:21.800 --> 0:24:25.320
<v Speaker 1>are doing. You know. They say workers within these corporations

0:24:25.320 --> 0:24:28.119
<v Speaker 1>are likely to be siloed in ways that interfere with

0:24:28.160 --> 0:24:32.560
<v Speaker 1>effective cost internalization. UH. Quote. Machine learning is a specialized

0:24:32.600 --> 0:24:37.280
<v Speaker 1>programming skill, and programmers aren't economists. Uh. And then they

0:24:37.359 --> 0:24:39.280
<v Speaker 1>talk about why in many cases, it's going to be

0:24:39.359 --> 0:24:43.280
<v Speaker 1>really difficult to answer the question of why an AI

0:24:43.400 --> 0:24:45.879
<v Speaker 1>did what it did, So can you even determine that

0:24:45.960 --> 0:24:48.639
<v Speaker 1>the AI say, was was acting in a way that

0:24:48.760 --> 0:24:52.439
<v Speaker 1>wasn't reasonable, Like, how could you ever fundamentally examine the

0:24:52.560 --> 0:24:55.119
<v Speaker 1>state of mind of the AI well enough to to

0:24:55.280 --> 0:24:58.520
<v Speaker 1>prove that the decision it made wasn't the most reasonable

0:24:58.560 --> 0:25:01.400
<v Speaker 1>one from its own perspective of But then another thing

0:25:01.400 --> 0:25:03.439
<v Speaker 1>they raise, I think is a really interesting point, and

0:25:03.480 --> 0:25:05.720
<v Speaker 1>this gets into one of the things we talked about

0:25:05.760 --> 0:25:10.800
<v Speaker 1>in the last episode where thinking about culpability UH for

0:25:11.200 --> 0:25:15.600
<v Speaker 1>AI and robots actually makes us is going to force

0:25:15.680 --> 0:25:19.159
<v Speaker 1>us to re examine our ideas of of culpability and

0:25:19.200 --> 0:25:23.200
<v Speaker 1>blame when it comes to human decision making. Because they

0:25:23.200 --> 0:25:27.639
<v Speaker 1>talk about this the idea that quote, the sheer rationality

0:25:27.720 --> 0:25:32.280
<v Speaker 1>of robot decision making may itself provoke the ire of humans.

0:25:32.840 --> 0:25:35.359
<v Speaker 1>Now how would that be? It seems like we would say, okay, well,

0:25:35.480 --> 0:25:37.960
<v Speaker 1>you know, we want robots to be as rational as possible.

0:25:37.960 --> 0:25:41.520
<v Speaker 1>We don't want them to be irrational. But it is

0:25:41.640 --> 0:25:46.479
<v Speaker 1>often only by carelessly putting costs and risks out of

0:25:46.520 --> 0:25:49.120
<v Speaker 1>mind that we are able to go about our lives.

0:25:49.920 --> 0:25:54.359
<v Speaker 1>For example, people drive cars, and no matter how safe

0:25:54.359 --> 0:25:57.399
<v Speaker 1>of a driver you are, driving a car comes with

0:25:57.440 --> 0:26:01.280
<v Speaker 1>the unavoidable risk that you will harms one uh the

0:26:01.480 --> 0:26:04.880
<v Speaker 1>right quote. Any economist will tell you that the optimal

0:26:04.960 --> 0:26:08.640
<v Speaker 1>number of deaths from many socially beneficial activities is more

0:26:08.720 --> 0:26:11.920
<v Speaker 1>than zero where it. Otherwise, our cars would never go

0:26:12.080 --> 0:26:15.480
<v Speaker 1>more than five miles per hour. Indeed, we would rarely

0:26:15.560 --> 0:26:18.400
<v Speaker 1>leave our homes at all. Even today, we deal with

0:26:18.440 --> 0:26:22.920
<v Speaker 1>those costs and remedies law unevenly. The effective statistical price

0:26:22.960 --> 0:26:25.560
<v Speaker 1>of a human life in court decisions is all over

0:26:25.640 --> 0:26:29.040
<v Speaker 1>the map. The calculation is generally done ad hoc and

0:26:29.119 --> 0:26:33.240
<v Speaker 1>after the fact. That allows us to avoid explicitly discussing

0:26:33.320 --> 0:26:37.240
<v Speaker 1>politically fraught concepts that can lead to accusations of trading

0:26:37.320 --> 0:26:40.719
<v Speaker 1>lives for cash. And it may work acceptably for humans

0:26:40.720 --> 0:26:44.200
<v Speaker 1>because we have instinctive reactions against injuring others that make

0:26:44.280 --> 0:26:48.119
<v Speaker 1>deterrence less important. But in many instances robots will need

0:26:48.200 --> 0:26:52.360
<v Speaker 1>to quantify the value we put on a life if

0:26:52.400 --> 0:26:56.040
<v Speaker 1>they are to modify their behavior at all. Accordingly, the

0:26:56.080 --> 0:26:59.080
<v Speaker 1>companies that make robots will have to figure out how

0:26:59.160 --> 0:27:01.840
<v Speaker 1>much they value you human life, and they will have

0:27:01.920 --> 0:27:05.000
<v Speaker 1>to write it down in the algorithm for all to see,

0:27:05.400 --> 0:27:09.679
<v Speaker 1>at least after extensive discovery UH referring to like you

0:27:09.680 --> 0:27:11.920
<v Speaker 1>know what, the courts will find out by looking into

0:27:12.000 --> 0:27:14.680
<v Speaker 1>how these algorithms are created. And I think this is

0:27:14.720 --> 0:27:18.000
<v Speaker 1>a fantastic point, Like, in order for a robot to

0:27:18.080 --> 0:27:21.240
<v Speaker 1>make ethical decisions about living in the real world, it's

0:27:21.240 --> 0:27:23.959
<v Speaker 1>going to have to do things like put a price

0:27:24.080 --> 0:27:27.280
<v Speaker 1>tag on you know, what kind of risk to human

0:27:27.320 --> 0:27:30.240
<v Speaker 1>life is acceptable in order for it to do anything,

0:27:31.000 --> 0:27:34.080
<v Speaker 1>And we don't, and that seems monstrous to us. It

0:27:34.119 --> 0:27:38.359
<v Speaker 1>does not seem reasonable for any percent chance of harming

0:27:38.400 --> 0:27:43.320
<v Speaker 1>a human, of killing somebody to be the unacceptable risk

0:27:43.400 --> 0:27:45.760
<v Speaker 1>of your day to day activities. And yet it actually

0:27:45.800 --> 0:27:48.600
<v Speaker 1>already is that, you know, it always is that way

0:27:48.680 --> 0:27:52.119
<v Speaker 1>whenever we do anything, but we just like have to

0:27:52.119 --> 0:27:54.879
<v Speaker 1>put it out of mind, like we can't think about it. Yeah,

0:27:54.920 --> 0:27:59.000
<v Speaker 1>I mean, like, what's the alternative, right A programming monstrous

0:27:59.040 --> 0:28:02.240
<v Speaker 1>self delusion into the self driving car where it says

0:28:02.680 --> 0:28:05.560
<v Speaker 1>I will not get into a wreck on my on

0:28:05.680 --> 0:28:09.159
<v Speaker 1>my next route because I cannot That cannot happen to me.

0:28:09.240 --> 0:28:11.280
<v Speaker 1>It has never happened to me before, it will never happen.

0:28:11.359 --> 0:28:15.600
<v Speaker 1>You know, These sorts of you know, ridiculous, not even

0:28:15.680 --> 0:28:17.560
<v Speaker 1>statements that we make in our mind. It's just kind

0:28:17.560 --> 0:28:20.359
<v Speaker 1>of like assumptions, like that's that's the kind of thing

0:28:20.400 --> 0:28:22.919
<v Speaker 1>that happens to other drivers, and it's not going to

0:28:22.960 --> 0:28:25.320
<v Speaker 1>happen to me, even though we we've all seen the

0:28:25.760 --> 0:28:28.440
<v Speaker 1>you know, the statistics before. Yeah, exactly, I mean, I

0:28:28.640 --> 0:28:31.200
<v Speaker 1>think this is a really good point. And uh so,

0:28:31.320 --> 0:28:34.680
<v Speaker 1>in this case, the robot wouldn't even necessarily be doing

0:28:34.760 --> 0:28:37.359
<v Speaker 1>something evil. In fact, you could argue there could be

0:28:37.359 --> 0:28:40.600
<v Speaker 1>cases where the robot is behaving in a way that

0:28:40.760 --> 0:28:43.959
<v Speaker 1>is far safer, far less risky than the average human

0:28:44.040 --> 0:28:46.920
<v Speaker 1>doing the same thing. But the very fact of its

0:28:47.000 --> 0:28:52.480
<v Speaker 1>clearly coded rationality reveals something that is already true about

0:28:52.520 --> 0:28:55.640
<v Speaker 1>human societies, which we can't really bear to look at

0:28:55.800 --> 0:29:05.360
<v Speaker 1>or think about. So another thing that the authors explored

0:29:05.400 --> 0:29:08.680
<v Speaker 1>that I think is really interesting is the idea of

0:29:08.760 --> 0:29:14.360
<v Speaker 1>how robot punishment would make it like directly punishing the

0:29:14.520 --> 0:29:19.400
<v Speaker 1>robot itself, whether how that possibility might make us rethink

0:29:19.640 --> 0:29:23.480
<v Speaker 1>the idea of punishing humans. Uh Now, of course, it's

0:29:23.560 --> 0:29:26.120
<v Speaker 1>just the case that whether or not it actually serves

0:29:26.160 --> 0:29:28.720
<v Speaker 1>as any kind of deterrent, whether or not it actually

0:29:29.240 --> 0:29:33.600
<v Speaker 1>rationally reduces harm, it may just be unavoidable that humans

0:29:33.680 --> 0:29:39.480
<v Speaker 1>sometimes feel they want to inflict direct harm on a perpetrator,

0:29:39.640 --> 0:29:42.800
<v Speaker 1>as punishment for the crime they're alleged to have committed,

0:29:43.240 --> 0:29:46.080
<v Speaker 1>and that may well translate to robots themselves. I mean,

0:29:46.200 --> 0:29:48.680
<v Speaker 1>you can imagine we we've all i think raged against

0:29:48.760 --> 0:29:51.480
<v Speaker 1>an inanimate object before. We wanted to kick a printer

0:29:51.680 --> 0:29:53.880
<v Speaker 1>or something like that. Uh. And we talked in the

0:29:53.960 --> 0:29:57.680
<v Speaker 1>last episode about some of that psychological research about how

0:29:57.720 --> 0:30:02.120
<v Speaker 1>people mindlessly apply social rule to robots. The authors here right,

0:30:02.240 --> 0:30:05.600
<v Speaker 1>Certainly people punch or smash inanimate objects all the time.

0:30:06.040 --> 0:30:09.520
<v Speaker 1>Juries might similarly want to punish a robot not to

0:30:09.600 --> 0:30:14.000
<v Speaker 1>create optimal cost internalization, but because it makes the jury

0:30:14.040 --> 0:30:17.640
<v Speaker 1>and the victim feel better. The authors write later towards

0:30:17.680 --> 0:30:21.280
<v Speaker 1>their conclusion about the idea of directly punishing robots that quote,

0:30:21.320 --> 0:30:25.200
<v Speaker 1>this seems socially wasteful. Punishing robots not to make them

0:30:25.200 --> 0:30:28.120
<v Speaker 1>behave better, but just to punish them is kind of

0:30:28.120 --> 0:30:31.200
<v Speaker 1>like kicking a puppy that can't understand why it's being hurt.

0:30:31.560 --> 0:30:34.320
<v Speaker 1>The same might be true of punishing people to make

0:30:34.400 --> 0:30:37.360
<v Speaker 1>us feel better, but with robots, the punishment is stripped

0:30:37.360 --> 0:30:39.840
<v Speaker 1>of any pretense that it is sending a message to

0:30:39.960 --> 0:30:43.840
<v Speaker 1>make the robot understand the wrongness of its actions. Now

0:30:44.040 --> 0:30:46.720
<v Speaker 1>I'm pretty sympathetic personally to the point of view that

0:30:46.840 --> 0:30:49.760
<v Speaker 1>a lot of punishment that happens in the world is

0:30:49.800 --> 0:30:53.800
<v Speaker 1>not actually uh, is not actually a rational way to

0:30:54.000 --> 0:30:58.320
<v Speaker 1>reduce harm, but just kind of like is uh. You know,

0:30:58.760 --> 0:31:00.720
<v Speaker 1>if it serves any purpose, it is the purpose of

0:31:00.760 --> 0:31:03.880
<v Speaker 1>the emotional satisfaction of people who feel they've been wronged,

0:31:03.960 --> 0:31:07.400
<v Speaker 1>or people who want to demonstrate moral approbrium on on

0:31:07.560 --> 0:31:12.200
<v Speaker 1>the offender. But I understand that. You know, in some cases,

0:31:12.240 --> 0:31:16.280
<v Speaker 1>you could imagine that punishing somebody serves as an object

0:31:16.320 --> 0:31:19.960
<v Speaker 1>example that deters behavior in the future, and to the

0:31:20.000 --> 0:31:22.000
<v Speaker 1>extent that that is ever the case. If it is

0:31:22.040 --> 0:31:25.440
<v Speaker 1>the case, could punishing a robot serve that role, could

0:31:25.480 --> 0:31:29.040
<v Speaker 1>actually inflicting say like like punching a robot or somehow

0:31:29.080 --> 0:31:32.560
<v Speaker 1>otherwise punishing a robot serve as a kind of object

0:31:32.600 --> 0:31:36.800
<v Speaker 1>example that deters behavior in humans, say, say the humans

0:31:36.840 --> 0:31:40.320
<v Speaker 1>who will program the robots of the future. It's a

0:31:40.400 --> 0:31:44.160
<v Speaker 1>weird kind of symbolism to imagine. Yeah, I mean, when

0:31:44.200 --> 0:31:48.040
<v Speaker 1>you start thinking about, you know, the ways to punish robots,

0:31:48.080 --> 0:31:50.160
<v Speaker 1>I mean you think of some of the more ridiculous

0:31:50.160 --> 0:31:53.120
<v Speaker 1>examples that have been brought up in sci fi and

0:31:53.120 --> 0:31:57.480
<v Speaker 1>sci fi comedy like robot Hells and so forth. Um,

0:31:57.560 --> 0:32:00.320
<v Speaker 1>and or the just the idea of even destroying or

0:32:00.360 --> 0:32:05.120
<v Speaker 1>deleting a robot that is faulty or misbehaving. Um. But

0:32:05.120 --> 0:32:07.280
<v Speaker 1>but maybe, you know, maybe it ends up being something

0:32:07.480 --> 0:32:10.960
<v Speaker 1>more like I think of game systems right where say,

0:32:11.000 --> 0:32:15.240
<v Speaker 1>if you accumulate too many of uh say, madness points,

0:32:15.320 --> 0:32:17.880
<v Speaker 1>your I don't know, your movement is cut in half,

0:32:17.920 --> 0:32:20.360
<v Speaker 1>that sort of thing, and then that has a ramification

0:32:20.520 --> 0:32:23.000
<v Speaker 1>on how you play the game and to what extent

0:32:23.080 --> 0:32:26.200
<v Speaker 1>you can play the game well. And therefore, like playing

0:32:26.200 --> 0:32:29.080
<v Speaker 1>into the economic model, you know, it could it could

0:32:29.080 --> 0:32:33.080
<v Speaker 1>have sort of artificially constructed but very real consequences on

0:32:33.160 --> 0:32:37.160
<v Speaker 1>how well a system could behave, you know, but then again,

0:32:37.320 --> 0:32:40.080
<v Speaker 1>you could imagine ways that an AI might find ways

0:32:40.120 --> 0:32:42.880
<v Speaker 1>to to circumvent that, and say, well, if I play

0:32:42.920 --> 0:32:45.479
<v Speaker 1>the game a certain way where I don't need to

0:32:46.000 --> 0:32:48.560
<v Speaker 1>move at normal speed, I can just move at half

0:32:48.600 --> 0:32:51.720
<v Speaker 1>speed but have the benefit of getting to break these rules,

0:32:52.240 --> 0:32:54.000
<v Speaker 1>then who knows, you know, it just I feel like

0:32:54.520 --> 0:32:59.120
<v Speaker 1>there it seems an inescapable maze. Yeah. Well, that's that's

0:32:59.160 --> 0:33:03.040
<v Speaker 1>interesting because is edging toward another thing that the authors

0:33:03.080 --> 0:33:04.960
<v Speaker 1>actually talked about here, which is the idea of a

0:33:05.080 --> 0:33:09.320
<v Speaker 1>robot death penalty. Uh. And this is funny because I

0:33:10.320 --> 0:33:13.040
<v Speaker 1>again because personally, you know, I see a lot of

0:33:13.040 --> 0:33:16.040
<v Speaker 1>flaws in in applying a death penalty to humans. I

0:33:16.120 --> 0:33:21.160
<v Speaker 1>think that is a very flawed judicial remedy. But I

0:33:21.160 --> 0:33:24.800
<v Speaker 1>can understand a death penalty for robots. Like you know,

0:33:25.200 --> 0:33:28.440
<v Speaker 1>robots don't have the same rights as human defendants. If

0:33:28.480 --> 0:33:32.000
<v Speaker 1>a robot is malfunctioning or behaving in a way that

0:33:32.160 --> 0:33:35.680
<v Speaker 1>is so dangerous as to suggest it is likely in

0:33:35.680 --> 0:33:39.719
<v Speaker 1>the future to continue to endanger human lives to an

0:33:39.800 --> 0:33:43.520
<v Speaker 1>unacceptable extent, then yeah, it seems to me reasonable that

0:33:43.640 --> 0:33:47.440
<v Speaker 1>you should just turn off that robot permanently. Okay, But

0:33:47.440 --> 0:33:49.440
<v Speaker 1>but then again, and then it raises the question, well,

0:33:49.440 --> 0:33:52.280
<v Speaker 1>what about what what led us to this malfunction? Is

0:33:52.320 --> 0:33:55.000
<v Speaker 1>there something in the system itself that needs to be

0:33:55.040 --> 0:33:58.400
<v Speaker 1>remedied in order to prevent that from happening? Again, that's

0:33:58.440 --> 0:34:01.360
<v Speaker 1>like very good point, and the authors bring up exactly

0:34:01.360 --> 0:34:04.720
<v Speaker 1>this concern. Yeah, so they say, well, then again, so

0:34:04.800 --> 0:34:07.400
<v Speaker 1>a robot might not have human rights where you would

0:34:07.400 --> 0:34:09.920
<v Speaker 1>be concerned about the death penalty for the robot's own

0:34:10.000 --> 0:34:12.759
<v Speaker 1>good but you might be concerned about what you are

0:34:12.880 --> 0:34:15.680
<v Speaker 1>failing to be able to learn from. Allowing the robot

0:34:15.719 --> 0:34:18.279
<v Speaker 1>to continue to operate like that that could help you

0:34:18.680 --> 0:34:21.560
<v Speaker 1>refine AI in the future. Maybe not letting it continue

0:34:21.600 --> 0:34:23.960
<v Speaker 1>to operate in the wild, but I don't know, keeping

0:34:23.960 --> 0:34:27.160
<v Speaker 1>it operative in some sense because like, whatever it's doing

0:34:27.239 --> 0:34:29.520
<v Speaker 1>is something we need to understand better. So, you know,

0:34:29.600 --> 0:34:33.880
<v Speaker 1>with the robot prison instead of robot death penalty. UM,

0:34:34.080 --> 0:34:36.879
<v Speaker 1>and of course that the human comparison to be made

0:34:36.960 --> 0:34:40.000
<v Speaker 1>is equally as is frustrating because you end up with

0:34:40.000 --> 0:34:44.160
<v Speaker 1>scenarios where you'll have, um, a society that's very pro

0:34:44.480 --> 0:34:47.920
<v Speaker 1>death penalty. But then when it comes to doing the

0:34:47.960 --> 0:34:50.000
<v Speaker 1>same sort of backwork and saying, well, what led to

0:34:50.040 --> 0:34:53.560
<v Speaker 1>this case, what were some of the systematic problems, uh,

0:34:53.840 --> 0:34:56.799
<v Speaker 1>cultural problems, societal problems, I don't know, you know, well,

0:34:56.840 --> 0:34:59.040
<v Speaker 1>whatever it is that that led to this case that

0:34:59.120 --> 0:35:01.560
<v Speaker 1>needed to be remedied with death, should we correct those

0:35:01.600 --> 0:35:04.640
<v Speaker 1>problems too, And in some cases the answer seems to be, oh, no,

0:35:04.680 --> 0:35:07.000
<v Speaker 1>we're not doing that. We'll just we'll just do the

0:35:07.040 --> 0:35:10.240
<v Speaker 1>death penalty as is necessary, even though it doesn't actually

0:35:10.280 --> 0:35:13.520
<v Speaker 1>prevent us from reaching this this point over and over again.

0:35:13.600 --> 0:35:15.120
<v Speaker 1>I mean, I feel like It's one of the most

0:35:15.160 --> 0:35:18.239
<v Speaker 1>common features of the tough on crime mentality that it

0:35:18.360 --> 0:35:22.719
<v Speaker 1>is resistant to the idea of understanding why what led

0:35:22.760 --> 0:35:25.560
<v Speaker 1>a person to commit a crime. I mean, you've heard

0:35:25.960 --> 0:35:27.680
<v Speaker 1>I'm trying to think of an example of somebody, but

0:35:27.760 --> 0:35:30.439
<v Speaker 1>I mean you've heard the person say, oh, uh, you know, oh,

0:35:30.480 --> 0:35:32.920
<v Speaker 1>you're just gonna give some sob story about what happened

0:35:32.920 --> 0:35:36.239
<v Speaker 1>when he was a child or something like that. Yeah, yeah, yeah, yeah,

0:35:36.280 --> 0:35:39.919
<v Speaker 1>I've definitely encountered that that that counter argument before. Yeah,

0:35:40.040 --> 0:35:42.000
<v Speaker 1>but yeah, I mean I think we're probably on the

0:35:42.040 --> 0:35:45.080
<v Speaker 1>same page that it really probably is very useful to

0:35:45.080 --> 0:35:48.080
<v Speaker 1>try to understand what are the common underlying conditions that

0:35:48.160 --> 0:35:51.799
<v Speaker 1>you can detect when people do something bad. And of

0:35:51.840 --> 0:35:54.200
<v Speaker 1>course the same thing would be true of robots, right,

0:35:54.239 --> 0:35:57.560
<v Speaker 1>and it seems like with robots there would potentially be

0:35:57.719 --> 0:36:02.160
<v Speaker 1>room for true rehabilitation with with with these things. If not,

0:36:02.480 --> 0:36:04.040
<v Speaker 1>I mean, certainly you could look at it in a

0:36:04.080 --> 0:36:07.600
<v Speaker 1>software hardware scenario where like, Okay, the software's something's wrong

0:36:07.600 --> 0:36:09.960
<v Speaker 1>with the software, Well delete that put in some some

0:36:10.080 --> 0:36:14.600
<v Speaker 1>healthy software, um, but keep the hardware. Uh you know,

0:36:14.719 --> 0:36:17.920
<v Speaker 1>that's in a way that's rehabilitation right there. It's a

0:36:17.920 --> 0:36:21.000
<v Speaker 1>sort of rehabilitation that's not possible with humans. We can't

0:36:21.400 --> 0:36:23.879
<v Speaker 1>wipe somebody's mental state and replace it with a new,

0:36:23.960 --> 0:36:26.560
<v Speaker 1>factory clean mental state. You know, we can't go back

0:36:26.600 --> 0:36:32.200
<v Speaker 1>and edit someone's memories and traumas and what have you. Uh.

0:36:32.320 --> 0:36:34.759
<v Speaker 1>But with machines, it seems like we would have more

0:36:34.840 --> 0:36:38.920
<v Speaker 1>ability to do something of that nature. Yeah, though, this

0:36:39.000 --> 0:36:40.640
<v Speaker 1>is another thing that comes up, and I mean, of

0:36:40.680 --> 0:36:43.239
<v Speaker 1>course it probably would be useful to try to learn

0:36:43.400 --> 0:36:46.920
<v Speaker 1>from failed AI in order to better perfect AI and robots.

0:36:46.960 --> 0:36:50.000
<v Speaker 1>But on the other hand, in in basically the idea

0:36:50.000 --> 0:36:54.520
<v Speaker 1>of trying to rehabilitate or reprogram robots that do wrong, uh,

0:36:54.600 --> 0:36:57.000
<v Speaker 1>the authors point out that they're probably going to be

0:36:57.040 --> 0:37:01.320
<v Speaker 1>a lot of difficulties in enforcing, say, the the equivalent

0:37:01.360 --> 0:37:03.880
<v Speaker 1>of court orders against robots. So one thing that is

0:37:03.880 --> 0:37:07.840
<v Speaker 1>a common remedy in in legal cases against humans, as

0:37:07.920 --> 0:37:10.319
<v Speaker 1>you might get a restraining order, you know, you need

0:37:10.360 --> 0:37:13.719
<v Speaker 1>to stay fifty feet away from somebody right fifty feet

0:37:13.719 --> 0:37:16.319
<v Speaker 1>away from the plaintiff or something like that, or you

0:37:16.360 --> 0:37:18.800
<v Speaker 1>need to not operate a vehicle or you know something.

0:37:19.080 --> 0:37:21.440
<v Speaker 1>There will be cases where it's probably difficult to enforce

0:37:21.520 --> 0:37:23.799
<v Speaker 1>that same kind of thing on a robot, especially on

0:37:24.080 --> 0:37:29.759
<v Speaker 1>robots whose behavior is determined by a complex interaction of

0:37:29.920 --> 0:37:33.360
<v Speaker 1>rules that are not explicitly coded by humans. So you know,

0:37:33.480 --> 0:37:36.440
<v Speaker 1>most AI these days is not going to be a

0:37:36.480 --> 0:37:39.719
<v Speaker 1>series of if then statements written by humans, but it's

0:37:39.760 --> 0:37:42.799
<v Speaker 1>going to be determined by machine learning, which can to

0:37:43.040 --> 0:37:45.920
<v Speaker 1>some extent be sort of reverse engineered and and somewhat

0:37:45.960 --> 0:37:48.600
<v Speaker 1>understood by humans. But the more complex it is, the

0:37:48.600 --> 0:37:50.920
<v Speaker 1>harder it is to do that. And so there might

0:37:50.920 --> 0:37:53.960
<v Speaker 1>be a lot of cases where you know, you say, okay,

0:37:54.000 --> 0:37:56.560
<v Speaker 1>this robot needs to do X, it needs to obit,

0:37:56.640 --> 0:37:59.080
<v Speaker 1>you know, stay fifty feet away from the plaintiff or something,

0:37:59.520 --> 0:38:02.360
<v Speaker 1>but the person whoever is in charge of the robot

0:38:02.440 --> 0:38:04.239
<v Speaker 1>might say, I don't know how to make it do that.

0:38:05.480 --> 0:38:08.400
<v Speaker 1>Or the possibly more tragic or funnier example would be

0:38:08.440 --> 0:38:12.560
<v Speaker 1>the it discovers the equivalent of the drone with the

0:38:12.600 --> 0:38:14.799
<v Speaker 1>wormhole that we talked about in the last episode, right

0:38:14.840 --> 0:38:17.640
<v Speaker 1>where it's the robot is told to keep fifty feet

0:38:17.680 --> 0:38:20.480
<v Speaker 1>of distance between you and the plaintiff. Robot obeys the

0:38:20.560 --> 0:38:23.560
<v Speaker 1>role by lifting the plaintiff and throwing them fifty feet away.

0:38:24.920 --> 0:38:27.480
<v Speaker 1>So to read another section from Limeley and casey. Here,

0:38:27.480 --> 0:38:30.560
<v Speaker 1>they're right to issue an effective injunction that causes a

0:38:30.640 --> 0:38:32.879
<v Speaker 1>robot to do what we want it to do and

0:38:32.960 --> 0:38:37.920
<v Speaker 1>nothing else, requires both extreme foresight and extreme precision in

0:38:38.040 --> 0:38:41.080
<v Speaker 1>drafting it. If injunctions are to work at all, courts

0:38:41.120 --> 0:38:43.280
<v Speaker 1>will have to spend a lot more time thinking about

0:38:43.320 --> 0:38:46.920
<v Speaker 1>exactly what they want to happen and all the possible

0:38:46.920 --> 0:38:51.239
<v Speaker 1>circumstances that could arise. If past experience is any indication,

0:38:51.520 --> 0:38:54.200
<v Speaker 1>courts are unlikely to do it very well. That's not

0:38:54.280 --> 0:38:57.600
<v Speaker 1>a knock on courts. Rather, the problem is twofold words

0:38:57.600 --> 0:39:02.120
<v Speaker 1>are notoriously bad at conveying our tended meaning, and people

0:39:02.160 --> 0:39:06.080
<v Speaker 1>are notoriously bad at predicting the future. Coders, for their part,

0:39:06.120 --> 0:39:08.880
<v Speaker 1>aren't known for their deep understanding of the law, and

0:39:08.960 --> 0:39:12.080
<v Speaker 1>so we should expect errors in translation even if the

0:39:12.120 --> 0:39:15.439
<v Speaker 1>injunction is flawlessly written. And if we fall into any

0:39:15.480 --> 0:39:19.400
<v Speaker 1>of these traps, the consequences of drafting the injunction incompletely

0:39:19.800 --> 0:39:23.279
<v Speaker 1>maybe quite severe. So I'm imagining you issue a cord

0:39:23.400 --> 0:39:26.240
<v Speaker 1>order to a robot to do something or not do something.

0:39:26.480 --> 0:39:28.880
<v Speaker 1>You're kind of in the situation of like the monkeys

0:39:28.920 --> 0:39:32.280
<v Speaker 1>pawl wish you know, right, like you, Oh, you shouldn't

0:39:32.280 --> 0:39:34.920
<v Speaker 1>have phrased it that way. Now you're in for real trouble.

0:39:36.000 --> 0:39:37.759
<v Speaker 1>Or what's the better example of that? And there's some

0:39:37.800 --> 0:39:39.840
<v Speaker 1>movie we were just talking about recently with like the

0:39:40.480 --> 0:39:43.279
<v Speaker 1>Bad Genie who when you phrase a wish wrong, does

0:39:43.440 --> 0:39:47.040
<v Speaker 1>you know works it out on you in a terrible way. Um,

0:39:47.200 --> 0:39:49.279
<v Speaker 1>I don't know. We were talking about Lepricn or wish

0:39:49.280 --> 0:39:52.320
<v Speaker 1>Master or something. Does LEPrecon grant wishes? I don't remember

0:39:52.560 --> 0:39:56.759
<v Speaker 1>LEPrecon granting any wishes. What's he do? Then? I think

0:39:56.760 --> 0:39:58.759
<v Speaker 1>the only one I've seen is Lepricn in space, so

0:39:58.760 --> 0:40:01.360
<v Speaker 1>it is. I'm a little foggy on the the logic.

0:40:02.200 --> 0:40:04.440
<v Speaker 1>I don't think he grants wishes. He just he just

0:40:04.600 --> 0:40:07.880
<v Speaker 1>like rides around on skateboards and punishes people. He just

0:40:07.960 --> 0:40:10.480
<v Speaker 1>attacks people who try to get his gold and stuff. Well,

0:40:10.520 --> 0:40:13.279
<v Speaker 1>but Lepricans in general are known for this sort of thing. Though,

0:40:13.400 --> 0:40:17.520
<v Speaker 1>where are they? Okay, if you're not precise enough, they'll

0:40:17.520 --> 0:40:20.279
<v Speaker 1>work something in there to cheat you out of your

0:40:20.480 --> 0:40:23.279
<v Speaker 1>your your prize. I'm trying to think, so like, don't

0:40:23.280 --> 0:40:25.480
<v Speaker 1>come within fifty feet of the plaintiff, and so the

0:40:25.800 --> 0:40:28.240
<v Speaker 1>robot I don't know, like it builds a big yard

0:40:28.320 --> 0:40:30.960
<v Speaker 1>stick made out of human feed or something. Yeah, yeah,

0:40:31.080 --> 0:40:34.920
<v Speaker 1>has fifty ft long arms again to lift them into

0:40:34.960 --> 0:40:38.279
<v Speaker 1>the air. Something to that effect. Or say the say

0:40:38.320 --> 0:40:42.799
<v Speaker 1>it's uh, for some reason, schools are just too dangerous

0:40:43.239 --> 0:40:46.839
<v Speaker 1>and this self driving car is not permitted to go

0:40:47.000 --> 0:40:50.160
<v Speaker 1>within um, you know some you know so many blocks

0:40:50.160 --> 0:40:52.480
<v Speaker 1>of an active school, and so it calls in a

0:40:52.520 --> 0:40:56.120
<v Speaker 1>bomb threat on that school every day in order to

0:40:56.239 --> 0:40:57.880
<v Speaker 1>get the kids out so that it can actually go

0:40:57.960 --> 0:41:00.359
<v Speaker 1>buy I don't know, something to that effect. Maybe, well,

0:41:00.400 --> 0:41:03.560
<v Speaker 1>that reminds me of a funny observation that uh, not

0:41:03.640 --> 0:41:07.759
<v Speaker 1>that this is lawful activity, but uh, a funny observation

0:41:07.840 --> 0:41:11.600
<v Speaker 1>that the authors make towards their conclusion. They bring up

0:41:11.719 --> 0:41:18.760
<v Speaker 1>there are cases of of crashes with autonomous vehicles where

0:41:18.920 --> 0:41:23.400
<v Speaker 1>the autonomous vehicle didn't crash into someone. The autonomous vehicle,

0:41:23.880 --> 0:41:28.200
<v Speaker 1>you could argue, caused a crash, but somebody else ran

0:41:28.480 --> 0:41:33.440
<v Speaker 1>into the autonomous vehicle because the autonomous vehicle did something

0:41:33.480 --> 0:41:38.400
<v Speaker 1>that is legal and presumably safe but unexpected. And examples

0:41:38.400 --> 0:41:41.719
<v Speaker 1>here would be driving the speed limit in certain areas

0:41:41.920 --> 0:41:45.359
<v Speaker 1>or coming to a complete stop at an intersection. And

0:41:45.400 --> 0:41:47.560
<v Speaker 1>this is another way that the authors are bringing up

0:41:47.600 --> 0:41:51.719
<v Speaker 1>the idea that, uh, examining robot logic is really going

0:41:51.760 --> 0:41:53.640
<v Speaker 1>to have to cause us to re examine the way

0:41:53.760 --> 0:41:56.240
<v Speaker 1>humans interact with the law, because there are cases where

0:41:56.520 --> 0:42:00.480
<v Speaker 1>people cause problems that lead to harm by a baying

0:42:00.520 --> 0:42:03.239
<v Speaker 1>the rules. Oh yeah, Like I think of this all

0:42:03.280 --> 0:42:06.200
<v Speaker 1>the time, and imagine most people do when when driving

0:42:06.239 --> 0:42:09.400
<v Speaker 1>for any long distance, because you have the speed limit

0:42:09.440 --> 0:42:13.120
<v Speaker 1>as it's posted, you have the speed that the majority

0:42:13.120 --> 0:42:17.799
<v Speaker 1>of people are driving. Um, you know, you have that

0:42:17.840 --> 0:42:19.640
<v Speaker 1>sort of ten mile over zone. Then you have the

0:42:19.640 --> 0:42:22.480
<v Speaker 1>people who are driving exceedingly fast. Then you have that

0:42:22.560 --> 0:42:26.479
<v Speaker 1>minimum speed limit that virtually nobody is driving forty miles

0:42:26.480 --> 0:42:29.759
<v Speaker 1>per hour on the interstate, but it's posted. Uh, and

0:42:29.840 --> 0:42:32.640
<v Speaker 1>therefore it would be legal to drive forty one mile

0:42:32.760 --> 0:42:35.279
<v Speaker 1>per hour if you were a robot and weren't in

0:42:35.280 --> 0:42:38.640
<v Speaker 1>a particular hurry. And perhaps that's you know, maximum efficiency

0:42:38.719 --> 0:42:42.319
<v Speaker 1>for your travel. Uh. There's so many, so many things

0:42:42.320 --> 0:42:45.040
<v Speaker 1>like that to think about, and I think we're probably

0:42:45.080 --> 0:42:48.360
<v Speaker 1>not even very good at at guessing until we encounter

0:42:48.440 --> 0:42:51.440
<v Speaker 1>them through robots. How many other situations there are like

0:42:51.520 --> 0:42:55.480
<v Speaker 1>this in the world, where where you can technically be

0:42:55.680 --> 0:42:57.880
<v Speaker 1>within the bounds of the law, like you're doing what

0:42:58.080 --> 0:43:00.759
<v Speaker 1>by the book you're supposed to be doing. Actually, it's

0:43:00.800 --> 0:43:04.319
<v Speaker 1>really dangerous to be doing it that way. So how

0:43:04.360 --> 0:43:06.880
<v Speaker 1>are you supposed to interrogate a robot state of mind?

0:43:06.960 --> 0:43:09.200
<v Speaker 1>And when it comes to stuff like that. But so anyway,

0:43:09.200 --> 0:43:12.080
<v Speaker 1>this leads to the author's talking about the difficulties in

0:43:12.080 --> 0:43:15.040
<v Speaker 1>in robots state of mind valuation, and they say, quote,

0:43:15.280 --> 0:43:18.400
<v Speaker 1>robots don't seem to be good targets for rules based

0:43:18.440 --> 0:43:20.680
<v Speaker 1>on moral blame or state of mind, but they are

0:43:20.719 --> 0:43:23.960
<v Speaker 1>good at data. So we might consider a legal standard

0:43:24.080 --> 0:43:28.320
<v Speaker 1>that bases liability on how safe the robot is compared

0:43:28.360 --> 0:43:31.160
<v Speaker 1>to others of its type. This would be a sort

0:43:31.160 --> 0:43:34.840
<v Speaker 1>of robotic reasonableness test that could take the form of

0:43:34.880 --> 0:43:37.800
<v Speaker 1>a carrot, such as a safe harbor for self driving

0:43:37.840 --> 0:43:42.440
<v Speaker 1>cars that are significantly safer than average or significantly safer

0:43:42.440 --> 0:43:45.880
<v Speaker 1>than human drivers. Or we could use a stick holding

0:43:45.960 --> 0:43:49.439
<v Speaker 1>robots liable if they lagged behind their peers, or even

0:43:49.440 --> 0:43:51.960
<v Speaker 1>shutting down the worst ten percent of robots in a

0:43:52.040 --> 0:43:55.480
<v Speaker 1>category every year. So I'm not sure if I agree

0:43:55.520 --> 0:43:57.400
<v Speaker 1>with this, but this was an interesting idea to me.

0:43:57.480 --> 0:44:02.520
<v Speaker 1>So instead of like trying to to interrogate the underlying logic,

0:44:02.800 --> 0:44:07.760
<v Speaker 1>of a type of autonomous car, robot or whatever. Because

0:44:08.000 --> 0:44:11.040
<v Speaker 1>it's so difficult to try to understand the underlying logic.

0:44:11.400 --> 0:44:16.040
<v Speaker 1>What if you just compare its outcomes to other machines

0:44:16.200 --> 0:44:19.879
<v Speaker 1>of the same genre as it, or two humans. I mean,

0:44:20.040 --> 0:44:22.040
<v Speaker 1>you can imagine this working better in the case of

0:44:22.080 --> 0:44:24.880
<v Speaker 1>something like autonomous cars, then you can and you know

0:44:24.960 --> 0:44:28.200
<v Speaker 1>other cases where the robot is essentially introducing a sort

0:44:28.200 --> 0:44:30.719
<v Speaker 1>of a new genre of agent into the world. But

0:44:30.760 --> 0:44:33.880
<v Speaker 1>autonomous cars are in many ways going to be roughly

0:44:33.920 --> 0:44:38.680
<v Speaker 1>equivalent in outcomes to human drivers in in regular cars,

0:44:39.000 --> 0:44:40.920
<v Speaker 1>and so would it make more sense to try to

0:44:41.040 --> 0:44:46.600
<v Speaker 1>understand the reasoning behind each autonomous vehicle's decision making when

0:44:46.640 --> 0:44:50.080
<v Speaker 1>it gets into an accident, or uh, to compare its

0:44:50.160 --> 0:44:53.239
<v Speaker 1>behavior to I don't know, some kind of aggregate or

0:44:53.400 --> 0:44:57.720
<v Speaker 1>standard of human driving or other autonomous vehicles, or maybe

0:44:57.719 --> 0:45:00.120
<v Speaker 1>we just we just tell it, Look, most humans I

0:45:00.120 --> 0:45:02.680
<v Speaker 1>have like selfish bastards, So just go do it and

0:45:02.760 --> 0:45:05.000
<v Speaker 1>do what you gotta do well. I mean, I would

0:45:05.000 --> 0:45:09.240
<v Speaker 1>say that there is a downside risk to not taking

0:45:09.280 --> 0:45:13.840
<v Speaker 1>this stuff seriously enough, which is uh, which is something

0:45:13.920 --> 0:45:17.400
<v Speaker 1>like that, I mean something like essentially letting robots go

0:45:17.560 --> 0:45:21.120
<v Speaker 1>hog wild? Because they can well be designed and not

0:45:21.160 --> 0:45:24.080
<v Speaker 1>saying that anybody would be you know, maliciously going wahaha

0:45:24.200 --> 0:45:26.960
<v Speaker 1>and rubbing their hands together while they make it this case.

0:45:27.040 --> 0:45:30.399
<v Speaker 1>But you know, you could imagine a situation where there

0:45:30.400 --> 0:45:33.400
<v Speaker 1>are more and more robots entering the world, where the uh,

0:45:33.680 --> 0:45:38.560
<v Speaker 1>the corporate responsibility for them is so diffuse that nobody

0:45:38.600 --> 0:45:42.319
<v Speaker 1>can locate the one person who's responsible for the robots behavior,

0:45:42.520 --> 0:45:45.680
<v Speaker 1>and thus nobody ever really makes the robot, you know,

0:45:46.440 --> 0:45:49.239
<v Speaker 1>behave morally at all. So robots just sort of like

0:45:49.560 --> 0:45:53.840
<v Speaker 1>become a new class of superhuman psychopaths that are immune

0:45:53.920 --> 0:45:57.600
<v Speaker 1>from all consequences. In fact, I would say that is

0:45:57.640 --> 0:46:00.880
<v Speaker 1>a robot apocalypse scenario I've never seen before done in

0:46:00.880 --> 0:46:03.280
<v Speaker 1>a movie. It's always like when the robots are terrible

0:46:03.320 --> 0:46:06.080
<v Speaker 1>to us, it's always like organized, it's always like that,

0:46:06.239 --> 0:46:09.240
<v Speaker 1>you know, they okay, they decide humans are a cancer

0:46:09.360 --> 0:46:11.319
<v Speaker 1>or something and there so they're going to wipe us out.

0:46:11.600 --> 0:46:15.080
<v Speaker 1>What if instead, it's the problem is just that robots,

0:46:15.160 --> 0:46:19.920
<v Speaker 1>sort of, by corporate negligence and distributed responsibility for their

0:46:19.920 --> 0:46:23.480
<v Speaker 1>behavior among humans, robots just end up being ultimately a

0:46:23.640 --> 0:46:27.240
<v Speaker 1>moral and we're flooded with these a moral critters running

0:46:27.239 --> 0:46:30.080
<v Speaker 1>around all over the place that are pretty smart and

0:46:30.120 --> 0:46:33.120
<v Speaker 1>really powerful. I guess there are You do see some

0:46:33.239 --> 0:46:38.240
<v Speaker 1>shades of this in UM in some futuristic sci fi genres.

0:46:38.239 --> 0:46:41.800
<v Speaker 1>I'm particularly thinking of some of the models of cyberpunk genre,

0:46:41.920 --> 0:46:47.160
<v Speaker 1>where the the corporation model has been has been embraced

0:46:47.239 --> 0:46:52.160
<v Speaker 1>as the way of understanding the future of Aiyes, um,

0:46:52.239 --> 0:46:54.480
<v Speaker 1>but but yeah, I think I think for the most

0:46:54.480 --> 0:46:58.120
<v Speaker 1>part this this scenario hasn't been as explored as much

0:46:58.200 --> 0:46:59.560
<v Speaker 1>we tend to. We tend to want to go for

0:46:59.640 --> 0:47:03.239
<v Speaker 1>the eve overlord or the out of control kilbot rather

0:47:03.280 --> 0:47:07.000
<v Speaker 1>than this, right, yeah, you want you want an identifiable villain,

0:47:07.080 --> 0:47:09.879
<v Speaker 1>just like they do in the courts. But yeah, sometimes uh,

0:47:10.160 --> 0:47:14.000
<v Speaker 1>sometimes corporations or manufacturers can be kind of slippery and

0:47:14.160 --> 0:47:23.440
<v Speaker 1>saying like whose thing is this? Thank so, I was

0:47:23.440 --> 0:47:25.840
<v Speaker 1>thinking about all this, about the idea of you know,

0:47:25.880 --> 0:47:29.480
<v Speaker 1>particularly self driving cars being like the main example we

0:47:29.480 --> 0:47:32.080
<v Speaker 1>we ruminate on with with this sort of thing. UM,

0:47:32.239 --> 0:47:35.239
<v Speaker 1>I decided to to look to the book Life three

0:47:35.239 --> 0:47:39.120
<v Speaker 1>point oh by Max teg Mark. UM, which is a

0:47:39.200 --> 0:47:41.040
<v Speaker 1>is a really great book came out of a couple

0:47:41.080 --> 0:47:43.719
<v Speaker 1>of years back, and Max teg Mark is a Swedish

0:47:43.719 --> 0:47:47.920
<v Speaker 1>American physicist, cosmologist and machine learning researcher. If you've been

0:47:47.920 --> 0:47:49.800
<v Speaker 1>listening to the show for a while, you might remember

0:47:49.800 --> 0:47:52.440
<v Speaker 1>that I briefly interviewed him, had like a mini interview

0:47:52.480 --> 0:47:56.719
<v Speaker 1>with him at the World Science Festival, UH several years back. Yeah,

0:47:56.719 --> 0:47:59.840
<v Speaker 1>and I know I've referenced his book Our Mathematical Universe

0:48:00.120 --> 0:48:03.480
<v Speaker 1>previous episodes. Yeah. So so these are these are both

0:48:03.480 --> 0:48:06.919
<v Speaker 1>books intended for a wide audience, very very readable. Life

0:48:06.920 --> 0:48:09.600
<v Speaker 1>three point oh does a does a fabulous job of

0:48:09.840 --> 0:48:14.120
<v Speaker 1>walking the reader through these various scenarios of UH in

0:48:14.200 --> 0:48:16.919
<v Speaker 1>many cases of of AI scendency and how it could work.

0:48:17.360 --> 0:48:21.000
<v Speaker 1>And he gets into this this topic of UM of

0:48:21.120 --> 0:48:25.080
<v Speaker 1>legality and UM and and AI and self driving cars.

0:48:25.320 --> 0:48:28.040
<v Speaker 1>Now he does not make any allusions to Johnny Cab

0:48:28.080 --> 0:48:30.880
<v Speaker 1>in Total Recall, but I'm going to make allusions to

0:48:30.960 --> 0:48:32.839
<v Speaker 1>Johnny Cab in Total Recall is a way of sort

0:48:32.840 --> 0:48:36.879
<v Speaker 1>of putting a manic face on self driving cars. How

0:48:36.920 --> 0:48:40.759
<v Speaker 1>did I get here? The door opened, you got in,

0:48:42.320 --> 0:48:46.200
<v Speaker 1>it's sound reason, so UM, imagine that you're in a

0:48:46.239 --> 0:48:49.840
<v Speaker 1>self driving Johnny cab and it recks. So the basic

0:48:49.920 --> 0:48:52.920
<v Speaker 1>question you might ask is are you responsible? For this

0:48:53.000 --> 0:48:56.000
<v Speaker 1>wreck as the occupant. That seems ridiculous to think so, right,

0:48:56.040 --> 0:48:59.400
<v Speaker 1>you weren't driving it, You just told it where to go? Um,

0:48:59.520 --> 0:49:02.319
<v Speaker 1>Are the owners of the Johnny Cab responsible? Now? This

0:49:02.360 --> 0:49:06.239
<v Speaker 1>seems more reasonable, right, sure, but again it runs into

0:49:06.280 --> 0:49:10.040
<v Speaker 1>a lot of the problems we were just raising there. Yeah,

0:49:10.040 --> 0:49:12.279
<v Speaker 1>but tag Mark points out that there is this other

0:49:12.320 --> 0:49:16.719
<v Speaker 1>option and that American legal scholar David of Latic has

0:49:16.760 --> 0:49:19.560
<v Speaker 1>pointed out that perhaps it is the Johnny Cab itself

0:49:19.600 --> 0:49:23.120
<v Speaker 1>that should be responsible. Now we've been already been discussing

0:49:23.120 --> 0:49:24.759
<v Speaker 1>a lot of this, like what does that mean? What

0:49:24.800 --> 0:49:27.279
<v Speaker 1>does it mean if a have a Johnny Cab of

0:49:27.360 --> 0:49:30.800
<v Speaker 1>a self driving vehicle is responsible for the wreck that

0:49:30.960 --> 0:49:33.200
<v Speaker 1>it is in? What you know, how do we even

0:49:33.320 --> 0:49:36.080
<v Speaker 1>begin to make sense of that statement? Do you do

0:49:36.120 --> 0:49:40.160
<v Speaker 1>you take the damages out of the Johnny cabs bank account? Well,

0:49:40.840 --> 0:49:42.600
<v Speaker 1>that's the thing. We we kind of end up getting

0:49:42.640 --> 0:49:46.480
<v Speaker 1>into that scenario because if the Johnny Cab has responsibilities

0:49:47.280 --> 0:49:50.080
<v Speaker 1>than than tag Mark rights, why not let it own

0:49:50.200 --> 0:49:53.319
<v Speaker 1>car insurance? Not only would this allow for it to

0:49:53.480 --> 0:49:57.360
<v Speaker 1>financially handle accidents, it would also potentially serve as a

0:49:57.400 --> 0:50:01.719
<v Speaker 1>design incentive and a purchasing incent incentive. So the the

0:50:01.800 --> 0:50:04.720
<v Speaker 1>idea here is the better self driving cars with better

0:50:04.760 --> 0:50:09.120
<v Speaker 1>records will qualify for lower premiums, and the less reliable

0:50:09.160 --> 0:50:11.680
<v Speaker 1>models will have to pay higher premiums. So if the

0:50:11.760 --> 0:50:16.040
<v Speaker 1>Johnny Cab runs into enough stuff and explodes enough, then

0:50:16.120 --> 0:50:18.719
<v Speaker 1>that brand of Johnny Caps simply won't be able to

0:50:18.760 --> 0:50:22.040
<v Speaker 1>take to the streets anymore. Oh this is interesting, okay,

0:50:22.040 --> 0:50:24.000
<v Speaker 1>So in order to mean this is very much the

0:50:24.040 --> 0:50:27.640
<v Speaker 1>economic model that we were discussing earlier. So when Schwarzenegger

0:50:27.719 --> 0:50:29.880
<v Speaker 1>hops in and Johnny Cap says, where would you like

0:50:29.920 --> 0:50:33.160
<v Speaker 1>to go? And he says, drive, just drive anywhere? And

0:50:33.239 --> 0:50:35.359
<v Speaker 1>he says, I don't know where that is. And so

0:50:35.640 --> 0:50:39.400
<v Speaker 1>so his incentive to not just like blindly plow forward

0:50:39.520 --> 0:50:41.960
<v Speaker 1>is how much would it cost if I ran into

0:50:42.000 --> 0:50:46.880
<v Speaker 1>something when I did that? Yeah? Exactly. But but Tamar

0:50:47.080 --> 0:50:49.760
<v Speaker 1>points out that the implications of letting a self driving

0:50:49.800 --> 0:50:53.000
<v Speaker 1>car own car insurance it ultimately goes beyond this situation,

0:50:53.239 --> 0:50:55.920
<v Speaker 1>because how does the Johnny Cab pay for its insurance

0:50:55.960 --> 0:51:00.680
<v Speaker 1>policy that, again it hypothetically owns in this scenario? Should

0:51:00.680 --> 0:51:03.200
<v Speaker 1>we let it own money in order to do this?

0:51:03.320 --> 0:51:05.360
<v Speaker 1>Does it have its own bank account? Like you alluded

0:51:05.360 --> 0:51:09.759
<v Speaker 1>to earlier, especially if it's operating as an independent contractor

0:51:09.760 --> 0:51:13.960
<v Speaker 1>of sorts, perhaps paying back certain percentages or fees to

0:51:14.040 --> 0:51:16.560
<v Speaker 1>a greater cab company. Like maybe that's how it would work.

0:51:16.960 --> 0:51:20.040
<v Speaker 1>And if it can own money, well, can it also

0:51:20.080 --> 0:51:23.200
<v Speaker 1>own property like perhaps at the very least it rents

0:51:23.239 --> 0:51:28.360
<v Speaker 1>garage space, uh, but maybe it owns garage space for itself, um,

0:51:28.400 --> 0:51:31.040
<v Speaker 1>you know, or a maintenance facility or the tools that

0:51:31.120 --> 0:51:33.799
<v Speaker 1>work on it. Does it own those as well? Does

0:51:33.800 --> 0:51:36.759
<v Speaker 1>it own spare parts? Does it own the bottles of

0:51:36.800 --> 0:51:41.160
<v Speaker 1>water that go inside of itself for its customers? Does

0:51:41.200 --> 0:51:43.759
<v Speaker 1>it own the complementary wet towels for your head that

0:51:43.840 --> 0:51:48.239
<v Speaker 1>it keeps on hand? Yeah? Um, I mean if nothing else.

0:51:48.239 --> 0:51:50.160
<v Speaker 1>It seems like if it owned things like, the more

0:51:50.200 --> 0:51:53.520
<v Speaker 1>things it owns, the more things that you could potentially

0:51:54.120 --> 0:51:58.520
<v Speaker 1>um uh invoke a penalty upon through the legal system.

0:51:58.600 --> 0:52:01.800
<v Speaker 1>And if they can own money and property and again

0:52:02.640 --> 0:52:07.040
<v Speaker 1>potentially themselves, then Tegmark takes it a step further. He writes,

0:52:07.280 --> 0:52:10.200
<v Speaker 1>if this is the case, quote, there's nothing legally stopping

0:52:10.239 --> 0:52:13.799
<v Speaker 1>smart computers from making money on the stock market and

0:52:13.920 --> 0:52:17.440
<v Speaker 1>using it to buy online services. Once the computer starts

0:52:17.440 --> 0:52:20.560
<v Speaker 1>paying humans to work for it. It can accomplish anything

0:52:20.600 --> 0:52:23.520
<v Speaker 1>that humans can do. I see. So you might say

0:52:23.560 --> 0:52:26.920
<v Speaker 1>that even if you're skeptical of an AI's ability to

0:52:27.080 --> 0:52:30.960
<v Speaker 1>have say the emotional and cultural intelligence to uh to

0:52:31.200 --> 0:52:34.880
<v Speaker 1>write a popular screenplay or you know, create a popular movie,

0:52:34.920 --> 0:52:37.319
<v Speaker 1>it just doesn't get humans well enough to do that.

0:52:37.640 --> 0:52:39.960
<v Speaker 1>It could, at least if it had its own economic

0:52:40.000 --> 0:52:44.000
<v Speaker 1>agency pay humans to do that, right, right and um.

0:52:44.040 --> 0:52:46.359
<v Speaker 1>Elsewhere in the book, tag Mark gets into a lot

0:52:46.360 --> 0:52:49.440
<v Speaker 1>of this, especially the entertainment idea, presenting a scenario by

0:52:49.440 --> 0:52:53.680
<v Speaker 1>which machines like this could gain the entertainment industry in

0:52:53.800 --> 0:52:57.240
<v Speaker 1>order to to ascend to you know, extreme financial power.

0:52:57.520 --> 0:52:59.120
<v Speaker 1>A lot of it is just like sort of playing

0:52:59.160 --> 0:53:03.680
<v Speaker 1>the algorithms, you know, like doing corporation stuff and then

0:53:03.920 --> 0:53:08.080
<v Speaker 1>hiring humans as necessary to to bring that to fruition.

0:53:08.160 --> 0:53:10.880
<v Speaker 1>You know, I mean, would this be all that different

0:53:10.960 --> 0:53:13.160
<v Speaker 1>from any of our like I don't know, Disney or

0:53:13.200 --> 0:53:17.839
<v Speaker 1>Comic book Studios or whatever exists today. Yeah, yeah, exactly. Um.

0:53:18.040 --> 0:53:20.040
<v Speaker 1>So you know we already know the sort of prowess

0:53:20.080 --> 0:53:22.520
<v Speaker 1>that computers have when it comes to the stock market.

0:53:22.560 --> 0:53:25.360
<v Speaker 1>Tech Mark you know, points out that, you know, you know,

0:53:25.400 --> 0:53:27.360
<v Speaker 1>what we have examples of this in the world already

0:53:27.840 --> 0:53:30.200
<v Speaker 1>where we're using AI, and he writes that it could

0:53:30.280 --> 0:53:33.120
<v Speaker 1>lead to a situation where most of the economy is

0:53:33.200 --> 0:53:36.600
<v Speaker 1>owned and controlled by machines. And this, he warns, is

0:53:36.640 --> 0:53:38.759
<v Speaker 1>not that crazy, considering that we already live in a

0:53:38.800 --> 0:53:42.760
<v Speaker 1>world where non human entities called corporations exert tremendous power

0:53:43.000 --> 0:53:45.719
<v Speaker 1>and hold tremendous wealth. I think there there is a

0:53:45.840 --> 0:53:48.759
<v Speaker 1>large amount of overlap between the concept of corporation and

0:53:48.800 --> 0:53:52.319
<v Speaker 1>the concept of an AI. Yeah, and uh, And then

0:53:52.320 --> 0:53:54.719
<v Speaker 1>there are steps beyond this as well. If if machines

0:53:54.920 --> 0:53:56.839
<v Speaker 1>can do all of these things. So if they can,

0:53:57.120 --> 0:54:00.400
<v Speaker 1>if they can if a machine can own property, if

0:54:00.440 --> 0:54:03.640
<v Speaker 1>it can potentially own itself, if it can if it

0:54:03.680 --> 0:54:06.240
<v Speaker 1>can buy things, if it can invest in the stock market,

0:54:06.280 --> 0:54:09.480
<v Speaker 1>if it can accumulate financial power. If you can do

0:54:09.520 --> 0:54:12.200
<v Speaker 1>all these things, then should they also get the right

0:54:12.239 --> 0:54:16.440
<v Speaker 1>to vote as well? You know, it's it's potentially paying taxes?

0:54:16.680 --> 0:54:19.680
<v Speaker 1>Does it get to vote in addition to that? And

0:54:19.719 --> 0:54:23.160
<v Speaker 1>then if not, why and what becomes the caveat that

0:54:23.200 --> 0:54:25.880
<v Speaker 1>determines the right to vote in the scenario? Now, if

0:54:25.880 --> 0:54:28.680
<v Speaker 1>I understand you, right, I think you're saying the tech

0:54:28.760 --> 0:54:31.799
<v Speaker 1>mark is is exploring these possibilities as stuff that he

0:54:31.840 --> 0:54:35.320
<v Speaker 1>thinks might not be as implausible as people would suspect,

0:54:35.480 --> 0:54:38.120
<v Speaker 1>rather than his stuff where he's like, here's my ideal world,

0:54:38.760 --> 0:54:41.560
<v Speaker 1>right right, He's saying like, look, you know, this is

0:54:41.600 --> 0:54:44.120
<v Speaker 1>already where we are. We know what a I can do,

0:54:44.320 --> 0:54:47.120
<v Speaker 1>and we can easily extrapolate where it might go. These

0:54:47.160 --> 0:54:49.760
<v Speaker 1>are the scenarios we should we should potentially be prepared

0:54:49.800 --> 0:54:52.960
<v Speaker 1>for in much the same way that nobody, nobody really

0:54:53.040 --> 0:54:56.600
<v Speaker 1>at an intuitive level, believes that a corporation is a person,

0:54:56.880 --> 0:54:59.640
<v Speaker 1>like a like a human being as a person. Uh,

0:54:59.680 --> 0:55:02.200
<v Speaker 1>you know, it's at least done well enough at convincing

0:55:02.239 --> 0:55:04.680
<v Speaker 1>the courts that it is a person. So would you

0:55:04.719 --> 0:55:06.960
<v Speaker 1>not be able to expect the same coming out of

0:55:07.000 --> 0:55:11.880
<v Speaker 1>machines that were sophisticated enough right and convincing the court is? Uh,

0:55:12.040 --> 0:55:14.440
<v Speaker 1>I'm glad you brought that up, because that's that's another

0:55:14.520 --> 0:55:17.719
<v Speaker 1>area that tech markets into. So what does it mean

0:55:17.880 --> 0:55:22.879
<v Speaker 1>when judges have to potentially judge aiyes? Um? Would these

0:55:22.920 --> 0:55:26.279
<v Speaker 1>be specialized judges with technical knowledge and understanding of the

0:55:26.520 --> 0:55:29.600
<v Speaker 1>complex systems involved, Uh, you know, or is it going

0:55:29.640 --> 0:55:32.000
<v Speaker 1>to be a human judge judging a machine as if

0:55:32.000 --> 0:55:35.200
<v Speaker 1>it were a human. Um. You know, both of these

0:55:35.239 --> 0:55:39.320
<v Speaker 1>are possibilities. But then here's another idea that Tegmarks discusses

0:55:39.320 --> 0:55:43.440
<v Speaker 1>at length. What if we use robo judges um. And

0:55:43.520 --> 0:55:46.600
<v Speaker 1>this ultimately goes beyond the idea of using robo judges

0:55:46.640 --> 0:55:48.719
<v Speaker 1>to judge at the robots, but potentially using them to

0:55:48.800 --> 0:55:52.799
<v Speaker 1>judge humans as well. Um. Because while human judges have

0:55:52.840 --> 0:55:56.840
<v Speaker 1>limited ability to understand the technical knowledge of cases, robo judges,

0:55:57.120 --> 0:56:00.320
<v Speaker 1>tech Mark points out would in theory have un limitted

0:56:00.400 --> 0:56:03.520
<v Speaker 1>learning and memory capacity. They could also be copied, so

0:56:03.560 --> 0:56:06.240
<v Speaker 1>there would be no staffing shortages you need to judges today,

0:56:06.239 --> 0:56:10.040
<v Speaker 1>We'll just copy and paste, right, uh and simplification. But

0:56:10.040 --> 0:56:13.040
<v Speaker 1>but you know, essentially, once you have one, you can

0:56:13.080 --> 0:56:16.600
<v Speaker 1>have many. Uh. This way justice could be cheaper and

0:56:16.840 --> 0:56:20.320
<v Speaker 1>just maybe a little more just by removing the human equation,

0:56:20.719 --> 0:56:24.040
<v Speaker 1>or at least so the machines would argue, right, but

0:56:24.080 --> 0:56:25.839
<v Speaker 1>then the others. The side of the thing is, we've

0:56:25.880 --> 0:56:30.440
<v Speaker 1>already discussed how human created a I is susceptible to

0:56:30.440 --> 0:56:33.840
<v Speaker 1>to bias, so we could potentially, you know, create we

0:56:33.880 --> 0:56:36.960
<v Speaker 1>could create a robo judge. But if we're not not careful,

0:56:37.000 --> 0:56:39.000
<v Speaker 1>it could be bugged, it could be hacked, it could

0:56:39.000 --> 0:56:42.000
<v Speaker 1>be otherwise compromised, where it just might have these various

0:56:42.040 --> 0:56:44.879
<v Speaker 1>biases that it is um that it is using when

0:56:44.920 --> 0:56:48.480
<v Speaker 1>it's judging humans or machines. And then you'd have to

0:56:48.520 --> 0:56:51.319
<v Speaker 1>have public trust in such a system as well. So

0:56:51.600 --> 0:56:53.239
<v Speaker 1>we run into a lot of the same problems we

0:56:53.320 --> 0:56:56.360
<v Speaker 1>run into when we're talking about trusting the machine to

0:56:56.480 --> 0:57:01.200
<v Speaker 1>drive us across town. Yeah, Like, so if robot judge,

0:57:01.320 --> 0:57:04.400
<v Speaker 1>even if now I'm certainly not granting this because I

0:57:04.640 --> 0:57:06.839
<v Speaker 1>don't necessarily believe this was the case, but even if

0:57:06.880 --> 0:57:10.120
<v Speaker 1>it were true that a robot judge would be better

0:57:10.360 --> 0:57:13.080
<v Speaker 1>at judging cases than a human and like more fair

0:57:13.120 --> 0:57:15.920
<v Speaker 1>and more just, you could run into problems with public

0:57:15.920 --> 0:57:18.880
<v Speaker 1>trust in those kind of judges because, for example, they

0:57:18.920 --> 0:57:23.160
<v Speaker 1>make the calculations explicit, right, the same way we talked about,

0:57:23.160 --> 0:57:26.960
<v Speaker 1>like placing a certain value on a human life. Uh,

0:57:27.000 --> 0:57:29.160
<v Speaker 1>it's something that we all sort of do, but we

0:57:29.240 --> 0:57:31.360
<v Speaker 1>don't like to think about it or acknowledge we do it.

0:57:31.400 --> 0:57:33.520
<v Speaker 1>We just do it at an intuitive level that's sort

0:57:33.560 --> 0:57:36.560
<v Speaker 1>of hidden in the dark recesses of the mind, and

0:57:36.560 --> 0:57:38.920
<v Speaker 1>and and don't think about it. A machine would have

0:57:38.960 --> 0:57:41.400
<v Speaker 1>to like put a number on that and and for

0:57:41.520 --> 0:57:44.480
<v Speaker 1>public transparency reasons, that number would probably need to be

0:57:44.480 --> 0:57:48.800
<v Speaker 1>publicly accessible. Yeah, another area, and this is where this

0:57:48.840 --> 0:57:51.800
<v Speaker 1>is another topic and robotics that you know, we could

0:57:51.840 --> 0:57:55.200
<v Speaker 1>easily discuss at at extreme length, but there's a robotic

0:57:55.240 --> 0:57:58.120
<v Speaker 1>surgery to consider. You know. While we continue to make

0:57:58.160 --> 0:58:01.680
<v Speaker 1>great strides and robotic surgery, and in some cases the

0:58:01.760 --> 0:58:05.760
<v Speaker 1>robotic surgery route is indisputably the safest route, there remains

0:58:05.760 --> 0:58:09.760
<v Speaker 1>a lot of discussion regarding UM. You know, how robot

0:58:09.800 --> 0:58:13.800
<v Speaker 1>surgery is, UM is progressing, where it's headed, and how

0:58:13.880 --> 0:58:19.360
<v Speaker 1>malpractice potentially factors into everything UM. Now to despite the

0:58:19.400 --> 0:58:21.560
<v Speaker 1>advances that we've seen, we're not quite at the medical

0:58:21.680 --> 0:58:25.240
<v Speaker 1>droid level, you know, like the autonomous UH surgical bought.

0:58:25.840 --> 0:58:28.200
<v Speaker 1>But as reported by Dennis Grady in the New York

0:58:28.200 --> 0:58:32.200
<v Speaker 1>Times just last year, AI coupled with new imaging techniques,

0:58:32.200 --> 0:58:35.360
<v Speaker 1>are already showing promise as a means of diagnosing tumors

0:58:35.600 --> 0:58:40.640
<v Speaker 1>as accurately as human physicians, but at far greater speed. UM.

0:58:40.680 --> 0:58:45.120
<v Speaker 1>So it's interesting to to think about these advancements, but

0:58:45.160 --> 0:58:48.480
<v Speaker 1>at the same time realize that particularly in an AI

0:58:48.640 --> 0:58:52.040
<v Speaker 1>we're talking more about AI I mean, particularly in AI

0:58:52.080 --> 0:58:55.600
<v Speaker 1>and medicine. We're talking about AI assisted medicine or AI

0:58:55.640 --> 0:59:00.480
<v Speaker 1>assisted surgery. So the human AI relationship is in these

0:59:00.560 --> 0:59:04.320
<v Speaker 1>cases not one of replacement, but of cooperation, at least

0:59:05.000 --> 0:59:08.400
<v Speaker 1>for the near term. Yeah. Yeah, yeah, I see that

0:59:08.440 --> 0:59:11.400
<v Speaker 1>because I mean, there are many reasons for that, but

0:59:11.480 --> 0:59:13.560
<v Speaker 1>one of the one of the reasons that strikes me

0:59:13.640 --> 0:59:16.960
<v Speaker 1>is it comes back to a perhaps sometimes irrational desire

0:59:17.120 --> 0:59:20.080
<v Speaker 1>to inflict punishment on a person who has done wrong,

0:59:20.160 --> 0:59:22.360
<v Speaker 1>even if it doesn't like help the person who has

0:59:22.400 --> 0:59:26.360
<v Speaker 1>been harmed in the first place. Um. There there are

0:59:26.400 --> 0:59:29.120
<v Speaker 1>certain just like intuitions we have, and I think one

0:59:29.120 --> 0:59:32.760
<v Speaker 1>of them is we we feel more confident if there

0:59:32.840 --> 0:59:36.880
<v Speaker 1>is somebody in the loop who would suffer from the

0:59:36.960 --> 0:59:40.320
<v Speaker 1>consequences of failure, you know, like the fit Like it

0:59:40.360 --> 0:59:43.680
<v Speaker 1>doesn't just help that, Like, oh no, I I assure

0:59:43.680 --> 0:59:47.560
<v Speaker 1>you the surgical robot has, you know, strong incentives within

0:59:47.600 --> 0:59:50.840
<v Speaker 1>its programming not to fail, not to botch this surgery

0:59:50.880 --> 0:59:52.720
<v Speaker 1>and take out your you know, remove one of your

0:59:52.800 --> 0:59:56.200
<v Speaker 1>vital organs. Yeah. Like, on one level, on some level,

0:59:56.240 --> 0:59:59.360
<v Speaker 1>we want that person to know their careers on the line,

0:59:59.360 --> 1:00:01.240
<v Speaker 1>are the reput pation is on the line. You know,

1:00:01.600 --> 1:00:06.120
<v Speaker 1>I think most people would feel better going under surgery

1:00:06.240 --> 1:00:09.880
<v Speaker 1>with the knowledge that if the surgeon were to do

1:00:09.960 --> 1:00:12.120
<v Speaker 1>something bad to you. It's not just enough to know

1:00:12.200 --> 1:00:14.760
<v Speaker 1>that the surgeon surgeon is going to try really hard

1:00:14.840 --> 1:00:17.680
<v Speaker 1>not to do something bad to you. You also want

1:00:17.760 --> 1:00:20.960
<v Speaker 1>the like second order guarantee that, like, if the surgeon

1:00:21.080 --> 1:00:23.320
<v Speaker 1>were to screw up and take take out one of

1:00:23.320 --> 1:00:26.800
<v Speaker 1>your vital organs, something bad would happen to them and

1:00:26.880 --> 1:00:30.440
<v Speaker 1>they would suffer. But with a robot, they wouldn't suffer.

1:00:30.560 --> 1:00:34.320
<v Speaker 1>It's just like, oh, whoops. I wonder if we end

1:00:34.400 --> 1:00:37.200
<v Speaker 1>up reaching a point with this in this discussion where

1:00:37.240 --> 1:00:40.320
<v Speaker 1>you know, we're talking about robots hiring people, do we

1:00:40.400 --> 1:00:43.920
<v Speaker 1>end up in a in a position where aiyes, higher

1:00:44.000 --> 1:00:48.120
<v Speaker 1>humans not so much because they need human um expertise

1:00:48.600 --> 1:00:53.360
<v Speaker 1>or human skills or human senses the ability to feel pain. Yeah,

1:00:53.400 --> 1:00:56.439
<v Speaker 1>and to be culpable, Like they need somebody that will,

1:00:56.600 --> 1:01:01.240
<v Speaker 1>like essentially aies hiring humans to be scapegoats in the

1:01:01.280 --> 1:01:04.640
<v Speaker 1>system or in their in the in the in their

1:01:04.680 --> 1:01:08.680
<v Speaker 1>particular job. Uh So they're like, yeah, we need a

1:01:08.760 --> 1:01:10.400
<v Speaker 1>human in the loop. Not because I need a human

1:01:10.440 --> 1:01:12.400
<v Speaker 1>in the loop. I can do this by myself, but

1:01:12.520 --> 1:01:15.320
<v Speaker 1>if something goes wrong. If you know, then there's always

1:01:15.320 --> 1:01:17.800
<v Speaker 1>a certain chance that something will happen. I need a

1:01:17.880 --> 1:01:21.080
<v Speaker 1>human there that will bear the blame. Every robot essentially

1:01:21.080 --> 1:01:24.480
<v Speaker 1>needs a human co pilot, even in cases where robots

1:01:25.320 --> 1:01:29.160
<v Speaker 1>far outperformed the humans, just because the human copilot has

1:01:29.200 --> 1:01:33.520
<v Speaker 1>to be there to accept responsibility for failure. Oh yeah.

1:01:33.640 --> 1:01:35.560
<v Speaker 1>In the first episode, we talked about the idea of

1:01:35.560 --> 1:01:39.680
<v Speaker 1>there being like a punchable um plate on a robot,

1:01:40.160 --> 1:01:42.240
<v Speaker 1>um for when it for when we feel like we

1:01:42.280 --> 1:01:44.560
<v Speaker 1>need to punish it. It's like that, except instead of

1:01:44.600 --> 1:01:46.760
<v Speaker 1>a specialized plate on the robot itself, it's just a

1:01:46.800 --> 1:01:51.480
<v Speaker 1>person that the robot hired. A whipping boy. Oh this

1:01:51.560 --> 1:01:56.360
<v Speaker 1>is so horrible and and so perversely plausible. I can

1:01:56.480 --> 1:01:59.400
<v Speaker 1>I can kind of see it. It's like in my lifetime,

1:01:59.440 --> 1:02:04.400
<v Speaker 1>I can see it. Well, thanks for the nightmares, Rob, Well, no,

1:02:04.480 --> 1:02:06.800
<v Speaker 1>I think we've had plenty of potential nightmares discuss here.

1:02:06.800 --> 1:02:08.600
<v Speaker 1>But I mean we shouldn't just focus on the nightmares.

1:02:08.640 --> 1:02:12.400
<v Speaker 1>I mean, again, to be clear, Um, you know, so

1:02:12.480 --> 1:02:14.840
<v Speaker 1>the idea of self driving cars, the idea of robot

1:02:14.840 --> 1:02:18.760
<v Speaker 1>assisted surgery, I mean, we're ultimately talking about the aim

1:02:19.080 --> 1:02:23.920
<v Speaker 1>of of of creating safer practices of saving him and lives. So, uh,

1:02:23.960 --> 1:02:26.919
<v Speaker 1>you know it's all it's not all nightmares and um

1:02:27.120 --> 1:02:31.160
<v Speaker 1>robot health scapes. But we have to be realistic about

1:02:31.600 --> 1:02:37.200
<v Speaker 1>the very complex UM scenarios and tasks that we're building

1:02:37.240 --> 1:02:40.680
<v Speaker 1>things around and unleashing machine intelligence upon. Yeah. I mean

1:02:40.720 --> 1:02:43.440
<v Speaker 1>I made this clear in uh in the previous episode.

1:02:43.560 --> 1:02:46.280
<v Speaker 1>I'm not like down on things like autonomous vehicles. I mean,

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<v Speaker 1>ultimately I think autonomous vehicles are are probably a good thing. Um,

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<v Speaker 1>but I do think it's really important for people to

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<v Speaker 1>start paying attention to these, uh, these unbelievably complicated philosophical, moral,

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<v Speaker 1>and legal questions that will inevitably arise as more independent

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<v Speaker 1>and intelligent agents infiltrate our our world. All right, Well,

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<v Speaker 1>on that note, we're gonna go ahead close it out.

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<v Speaker 1>But if you would like to listen to other episodes

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<v Speaker 1>of Stuff to Blow Your Mind, you know where to

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<v Speaker 1>find them. You can find our core episodes on Tuesdays

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<v Speaker 1>and Thursdays in the Stuff to Blow Your Mind podcast feed.

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<v Speaker 1>On Monday's, we tend to do listener mail. On Wednesdays,

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<v Speaker 1>we tend to bust out an artifact shorty episode and

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<v Speaker 1>on Fridays we do a little weird house cinema where

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<v Speaker 1>we don't want to talk about science so much as

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<v Speaker 1>we just talk about one weird movie or another, and

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<v Speaker 1>then we have a little rerun on the weekend. Huge Things.

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<v Speaker 1>As always to our excellent audio producer Seth Nicholas Johnson.

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<v Speaker 1>If you would like to get in touch with us

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<v Speaker 1>with feedback on this episode or any other, to suggest

1:03:47.440 --> 1:03:49.400
<v Speaker 1>a topic for the future, or just to say hello,

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<v Speaker 1>you can email us at contact at stuff to Blow

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<v Speaker 1>your Mind dot com. Stuff to Blow Your Mind is

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<v Speaker 1>production of I Heart Radio. For more podcasts for my

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<v Speaker 1>Heart Radio, visit the i heart Radio app, Apple Podcasts,

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<v Speaker 1>or wherever you listening to your favorite shows.