WEBVTT - It Could Happen Here Weekly 127

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<v Speaker 1>Al Zone Media. Hey everybody, Robert Evans here, and I

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<v Speaker 1>wanted to let you know this is a compilation episode.

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<v Speaker 1>So every episode of the week that just happened is

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<v Speaker 1>here in one convenient and with somewhat less ads package

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<v Speaker 1>for you to listen to in a long stretch if

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<v Speaker 1>you want. If you've been listening to the episodes every

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<v Speaker 1>day this week, there's going to be nothing new here

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<v Speaker 1>for you, but you can make your own decisions.

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<v Speaker 2>Either snow nor rain, nor heat nor darkness can stop

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<v Speaker 2>the Persian Courier Service. Welcome to Dick it Out here,

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<v Speaker 2>a podcast about postal services. Who reasked the question can

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<v Speaker 2>the American capitalist class finally stop the American post Office?

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<v Speaker 2>I'm your host, Mio Long and with me to talk

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<v Speaker 2>about what is going on with the post office, what's

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<v Speaker 2>going on with the post office unions, and yeah, how

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<v Speaker 2>things are going downhill for the noble people who carry

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<v Speaker 2>your mail. Is Tommy Espinoza, who's a union steward for

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<v Speaker 2>the National Association of Letter Carriers to welcome to the show.

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<v Speaker 3>Thank you so much for having me, Thank you so

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<v Speaker 3>much for giving us the mail care dollars, the male

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<v Speaker 3>carriers a platform to stand on.

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<v Speaker 2>Yeah, I'm really I'm really happy to you and I'm

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<v Speaker 2>really happy to get to talk to you about this.

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<v Speaker 2>So I think the place we should start is with

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<v Speaker 2>a bunch of very very weird stuff in how labor

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<v Speaker 2>law works. So, Okay, for like most people in the

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<v Speaker 2>United States, you have a fatally protected right to strike

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<v Speaker 2>if you have a union. That is not true for

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<v Speaker 2>federal employees. That is especially not true for members of

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<v Speaker 2>the Post Office, and that is a real issue because

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<v Speaker 2>the government has decided that, like, yeah, I know, all

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<v Speaker 2>these people who do vital service are not allowed to

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<v Speaker 2>go on strike and it absolutely sucks. Yeah, So I

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<v Speaker 2>think this gets into sort of where I want to start,

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<v Speaker 2>which is with the sort of history of the National

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<v Speaker 2>Association of Life Carriers, a union that is not allowed

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<v Speaker 2>to strike, and how sort of weird that is. So yeah,

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<v Speaker 2>I was wondering if you could talk a bit about

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<v Speaker 2>sort of the origins of the union and what effect

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<v Speaker 2>that has had on how organizing works or doesn't work.

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<v Speaker 3>Yeah, the right to strike has been a rather divisive topic.

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<v Speaker 3>I'm sure you're familiar with unions and just generally people

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<v Speaker 3>on our side of our side of politics to be

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<v Speaker 3>infighting a lot I shouldn't come to a surprise.

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<v Speaker 4>So in nineteen sixty nine.

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<v Speaker 3>Just over fifty years ago, the salary for postal workers

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<v Speaker 3>was under two dollars an hour. People were working months

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<v Speaker 3>straight with no days off, and those were close to

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<v Speaker 3>twelve hour days, And so these postal workers at the

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<v Speaker 3>time qualified for welfare and decided in nine teen seventy

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<v Speaker 3>to go on strike despite it being illegal. This conversation

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<v Speaker 3>is not new. It was illegal then, it's illegal now.

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<v Speaker 3>And I do want to be crystal clear here. I

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<v Speaker 3>am not advocating for a strike that would also be

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<v Speaker 3>against the law, and we don't advocate for anything that's

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<v Speaker 3>against the law. What I do want to advocate for

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<v Speaker 3>is the right to strike, because being quasi federal, there's

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<v Speaker 3>a lot of limitations in what the NAOC and the

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<v Speaker 3>general postal unions are able to do. In total, there

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<v Speaker 3>are nine bargaining agreements and seven unions within the Post Office,

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<v Speaker 3>some of which are the manager's unions, so take that

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<v Speaker 3>as it is. Yet, on top of not being able

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<v Speaker 3>to strike, none of our money that we collect as

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<v Speaker 3>union does can be used for lobbying purposes, so they

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<v Speaker 3>can't support a single candidate or any of the parties involved.

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<v Speaker 3>We have a separate fund for that with the NALC

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<v Speaker 3>called the Letter Carrier's Political Fund, to try and circumvent

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<v Speaker 3>the restrictions that are put on there. And as a

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<v Speaker 3>result of that, it's like we're fighting with our hands

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<v Speaker 3>tied behind our back. We are unable to organize effectively.

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<v Speaker 3>Our union leadership seems to be afraid of protests and

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<v Speaker 3>picketing for fear that it'll be misconstrued or labeled as

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<v Speaker 3>a strike, and they're I think generally afraid of public opinion.

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<v Speaker 2>Yeah, that's a debilitating set of conditions because you've effectively

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<v Speaker 2>taken away sort of the two major tools that you know,

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<v Speaker 2>I mean unions of basically across all political stripes used, right,

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<v Speaker 2>You've taken away the ability to strike. You've taken away

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<v Speaker 2>the ability to use your due's money to influence actions.

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<v Speaker 2>So this immediately means you've taken away the tool that

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<v Speaker 2>sort of Milton unions use, which strikes, and you've taken

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<v Speaker 2>away the tools that more conservative unions use, which is

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<v Speaker 2>buying attempting to buy politicians. And then also your leadership

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<v Speaker 2>is like we can't strike, I mean, we can't protest

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<v Speaker 2>because someone might think it's a strike and the public

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<v Speaker 2>might commenitus, and it's like that that doesn't seem I

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<v Speaker 2>don't know, it really seems like it's like it's not

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<v Speaker 2>only have you tied both hands behind your back, you've

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<v Speaker 2>like tied them behind your back to your legs and

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<v Speaker 2>you're now rolling around on the ground.

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<v Speaker 3>Right, And to talk about what happens when we push

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<v Speaker 3>past all of these barriers and just do it anyways?

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<v Speaker 3>You know, in March nineteen seventy, two hundred and ten

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<v Speaker 3>thousand postal workers defied law, defied the general leadership of

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<v Speaker 3>the time. And it all started in New York where

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<v Speaker 3>people clocked in and at nine o'clock they just walked out. Soon,

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<v Speaker 3>let's see, it was Cleveland, Chicago, Los Angeles. The nation

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<v Speaker 3>joined very shortly after. Once it broke the news that

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<v Speaker 3>they were calling for a national strike. Nixon called in

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<v Speaker 3>the National Guard to try and deliver mail, and the

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<v Speaker 3>National Guard had no idea what they were doing. There's

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<v Speaker 3>an amazing video that I'll try and send you afterwards.

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<v Speaker 3>It's just the National Guard at our cases where we

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<v Speaker 3>sort the mail. An interviewer is asking him, do you

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<v Speaker 3>think that you're doing a good job? It's just like, no,

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<v Speaker 3>it's just some kid, you know. And don't get me wrong,

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<v Speaker 3>I'm just some guy. But you need the training, you

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<v Speaker 3>need to know what you're doing. And it's not something

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<v Speaker 3>that anyone can pick up in a day, but it's

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<v Speaker 3>a job that anyone can do. But yeah, for the

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<v Speaker 3>first time, the mail had stopped, and that won us

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<v Speaker 3>collective bargaining binding arbitration, which is a process that I

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<v Speaker 3>think most people within unions know what they mean, but

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<v Speaker 3>to explain it, arbitration is what happens when our parties

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<v Speaker 3>cannot agree on a settlement for a grievance, and eventually

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<v Speaker 3>we call in a third party, an arbitrator to decide

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<v Speaker 3>for us, and those are generally lawyers. On top of

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<v Speaker 3>binding arbitration, it gave us a new pay scale and

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<v Speaker 3>set in motion.

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<v Speaker 4>I think over.

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<v Speaker 3>It's got to be hundreds of raises between the colas

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<v Speaker 3>and the new pay table. It used to be twenty

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<v Speaker 3>one years for you to reach the top pay scale,

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<v Speaker 3>which is absolutely ridiculous, and I think it's eight. Yeah,

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<v Speaker 3>So the post Office was forced to reorganize, and so

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<v Speaker 3>is the union. This is where the American Postal Workers

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<v Speaker 3>Union was born and from this strike, we were able

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<v Speaker 3>to settle on the National Agreement. So there's the National Agreement,

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<v Speaker 3>which is our binding contract. There's the JCAM, which is

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<v Speaker 3>the Joint Contract Administration Manual, just what the Post Office

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<v Speaker 3>and the Union use as the interpretation of the contract.

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<v Speaker 3>That way, we are not arguing and spending time about

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<v Speaker 3>what the contract could mean. We can just focus on

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<v Speaker 3>whether or not someone broke our agreement. So after this,

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<v Speaker 3>one would imagine that a quasi federal institution would honor

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<v Speaker 3>the contract that was created, argain in good faith, and

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<v Speaker 3>treat their employees.

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<v Speaker 4>Isn't that right?

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<v Speaker 2>Yeah, I know it's spoken like someone who has never

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<v Speaker 2>watched a federal cod action.

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<v Speaker 4>Yeah. Absolutely not.

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<v Speaker 3>Before we get into issues that we face today, I

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<v Speaker 3>do want to say that one of the main goals

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<v Speaker 3>of our contract negotiations, or of this episode really is

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<v Speaker 3>to create public knowledge of how our contract is not

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<v Speaker 3>being adhered to. If there was one main goal that

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<v Speaker 3>I'd have in mind, is just to have the Post

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<v Speaker 3>Office honor what they signed and agreed to do.

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<v Speaker 5>Yeah.

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<v Speaker 2>I mean, this is something that it's a part of

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<v Speaker 2>being in a union that doesn't get talked about very much,

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<v Speaker 2>which is that the contract doesn't mean anything unless the

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<v Speaker 2>union enforces it, because the moment the contract happens, the

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<v Speaker 2>bosses will attempt to not abide by it. And this

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<v Speaker 2>is what a lot of union militancy back in the

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<v Speaker 2>sort of heyday of militancy was. I mean, like, you know,

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<v Speaker 2>if you look at like how the UAW worked in

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<v Speaker 2>like the sixties, right, they'd have a guy with a

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<v Speaker 2>whistle standing on the line, and if someone did a

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<v Speaker 2>contract violation, he would blow the whistle and everyone would

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<v Speaker 2>just sit down and you'd immediately have a strike right it,

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<v Speaker 2>you know, And like that level of miltancy. You don't

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<v Speaker 2>need to be at that level to enforce a contract,

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<v Speaker 2>but you have to actually be willing to do stuff

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<v Speaker 2>and to fight management over it. And if you're not

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<v Speaker 2>willing to do that, your contract is effectively meaningless. And

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<v Speaker 2>that's a real issue with a lot of unions.

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<v Speaker 3>Which just kind of circles back to one of the

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<v Speaker 3>big issues that we face is that if we were

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<v Speaker 3>to do that, that would be a willingfu delay of mail,

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<v Speaker 3>and we could be charged for it just for trying

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<v Speaker 3>to enforce the contract.

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<v Speaker 2>Yep. Yeah, which the thing I think is really interesting,

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<v Speaker 2>just to circle back to the nineteen seventy strike. Is

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<v Speaker 2>that so the strike was illegal, right, Nixon brings in

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<v Speaker 2>the army, in the National Guard to break it, and

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<v Speaker 2>the strike still wins. And not only does it you know,

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<v Speaker 2>I mean you could argue whether it achieved total victory,

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<v Speaker 2>but not a single person who walked off the line

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<v Speaker 2>got arrested, even though all of them technically committed a crime.

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<v Speaker 2>And that's something that like, you know, I think, let

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<v Speaker 2>me okay, the the enforcements of laws depends on sort

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<v Speaker 2>of the the depends on a set of of relative

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<v Speaker 2>balance of forces and whether people care about enforce in

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<v Speaker 2>the law, which is how like for example, like if

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<v Speaker 2>you pirate like seven movies and you get you get

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<v Speaker 2>three copyright strike, you go to prison. But you know,

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<v Speaker 2>like the sam Alman or whatever like AI company can

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<v Speaker 2>literally steal everything on the entire Internet and get money

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<v Speaker 2>for it and no one will love to prosecute him, right,

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<v Speaker 2>And so so you know, whether or not something is

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<v Speaker 2>illegal is to a large extent or or the difference

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<v Speaker 2>between something being illegal and you going to prison for

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<v Speaker 2>it largely has to do with the balance of forces involved.

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<v Speaker 2>And that's something that you should keep in mind when

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<v Speaker 2>and this is this is the thing, this is the

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<v Speaker 2>thing that that cuts the other way too. Employers just

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<v Speaker 2>do illegal actions literally all the time, and it doesn't

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<v Speaker 2>matter because the state doesn't care.

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<v Speaker 3>Yeah, By and large, labor laws in America are set

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<v Speaker 3>up in favor of the businesses of the employers. If

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<v Speaker 3>you're familiar with workers comp or any of the systems

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<v Speaker 3>involved in the Federal Employees Compensation Act, it's not enforced.

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<v Speaker 3>We have cases that are pending arbitration where someone's been

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<v Speaker 3>run over by a worker has been run over by

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<v Speaker 3>a postal vehicle while they were working. The post office

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<v Speaker 3>effectively takes them off of payroll to increase the damage

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<v Speaker 3>done to the individual. Eventually, the Department of Labor says, yes,

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<v Speaker 3>we will pay this individual, and the post office is

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<v Speaker 3>liable to pay them now they are off the rolls,

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<v Speaker 3>which means there's a greater period of time before this

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<v Speaker 3>individual gets their money. And there's a certain form that

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<v Speaker 3>within the post office the managers need to fill out.

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<v Speaker 4>I believe it's an eighty one thirty or you know.

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<v Speaker 3>All these forms have some numbers associated with them that

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<v Speaker 3>they just refuse to fill out, and there's no recourse.

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<v Speaker 3>There's no cheez, a path for us to take to

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<v Speaker 3>make them hurry or make them get this individual the

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<v Speaker 3>money that they're owed. And some people this doesn't ruin

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<v Speaker 3>their lives and they've already paid off their house or whatever.

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<v Speaker 3>But I imagine for many many working Americans that's that's their

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<v Speaker 3>livelihood immediately down the drain.

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<v Speaker 2>Yeah, unfortunately we need to go to ads for a

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<v Speaker 2>little bit because unfortunately, my boss's boss's boss's livelihood depends

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<v Speaker 2>on these ads. By technically does too, but like lord knows,

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<v Speaker 2>I don't see that money.

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<v Speaker 5>So ads.

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<v Speaker 1>We are back.

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<v Speaker 2>And yeah, I guess that leads into you the next

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<v Speaker 2>place you want to go to, which is talking about

0:14:24.320 --> 0:14:29.200
<v Speaker 2>what are the specific grievances today that y'all are dealing

0:14:29.240 --> 0:14:31.440
<v Speaker 2>with and the union is not dealing with.

0:14:33.440 --> 0:14:37.600
<v Speaker 3>Right So, in terms of grievances within the union and

0:14:37.880 --> 0:14:40.400
<v Speaker 3>a negotiation, a lot of it does have to do

0:14:41.000 --> 0:14:45.600
<v Speaker 3>with the aforementioned workers' compensation. Employees are just simply not

0:14:45.680 --> 0:14:52.120
<v Speaker 3>getting paid. I think the biggest problem with the union

0:14:52.160 --> 0:14:55.720
<v Speaker 3>and the grievance procedure today is that management has figured

0:14:55.720 --> 0:15:00.280
<v Speaker 3>out this really effective strategy if they don't settle on

0:15:00.360 --> 0:15:03.600
<v Speaker 3>the lower levels, and it gets pushed up to arbitration.

0:15:04.320 --> 0:15:10.760
<v Speaker 3>Then we have a massive backlog of cases appending arbitration,

0:15:11.560 --> 0:15:15.720
<v Speaker 3>which could be scheduled years out. I think if you

0:15:15.800 --> 0:15:19.720
<v Speaker 3>do the math for our current rate of handling these

0:15:19.800 --> 0:15:24.760
<v Speaker 3>cases and how many cases we have, it'll take around

0:15:24.760 --> 0:15:26.680
<v Speaker 3>fifteen years to get through the long.

0:15:26.600 --> 0:15:28.600
<v Speaker 2>Christ not assuming there's no new ones.

0:15:30.000 --> 0:15:30.200
<v Speaker 4>Yeah.

0:15:30.280 --> 0:15:32.680
<v Speaker 3>Yeah, that's like you know when you go to a

0:15:32.720 --> 0:15:35.320
<v Speaker 3>restaurant and there's that little stanchion out there that says

0:15:35.880 --> 0:15:38.600
<v Speaker 3>it's a five hour wait from this point. That's the

0:15:38.680 --> 0:15:42.960
<v Speaker 3>point that we're at. Anything beyond today will be further

0:15:43.080 --> 0:15:51.120
<v Speaker 3>along Jesus Christ. And so I think that is just

0:15:51.160 --> 0:15:57.760
<v Speaker 3>a major problem for us clearly. Yeah, management just not

0:15:57.840 --> 0:16:01.400
<v Speaker 3>complying with any of the and it makes it so

0:16:01.480 --> 0:16:02.920
<v Speaker 3>that our employees have to wait.

0:16:04.920 --> 0:16:06.200
<v Speaker 4>Something I do want.

0:16:06.080 --> 0:16:08.720
<v Speaker 3>To talk about that's outside of the grievance procedure if

0:16:08.720 --> 0:16:11.880
<v Speaker 3>we can, is just what's going on with the post

0:16:11.920 --> 0:16:19.040
<v Speaker 3>Office and the Postmaster General. Yeah, all right, So I

0:16:19.080 --> 0:16:21.120
<v Speaker 3>want to go at this from the customer perspective first,

0:16:21.120 --> 0:16:23.120
<v Speaker 3>because I think that's the best way to relate to people.

0:16:23.480 --> 0:16:25.640
<v Speaker 3>I think by and large, people are losing faith in

0:16:25.680 --> 0:16:28.760
<v Speaker 3>the Post Office. Either you have no idea what's going on,

0:16:29.200 --> 0:16:32.600
<v Speaker 3>or you don't care, and that's fine, I'd say. Before

0:16:32.640 --> 0:16:36.280
<v Speaker 3>I joined, I didn't think of them at all. You know,

0:16:36.520 --> 0:16:38.360
<v Speaker 3>they're just the guy that shows up at my house

0:16:38.400 --> 0:16:41.000
<v Speaker 3>every morning. A lot of people seem to think that

0:16:41.040 --> 0:16:44.560
<v Speaker 3>the post Office is going out of business, and our

0:16:44.600 --> 0:16:50.440
<v Speaker 3>customers are facing increasingly long lines, misdelivered or lost mail,

0:16:51.280 --> 0:16:53.760
<v Speaker 3>and an increase in postage for a service that is

0:16:53.760 --> 0:16:58.880
<v Speaker 3>getting worse. People are paying more for worse service, and

0:16:58.920 --> 0:17:02.280
<v Speaker 3>it's easy to point out the issues from the outside

0:17:02.280 --> 0:17:05.560
<v Speaker 3>and be rightfully upset at them. I do feel like

0:17:05.600 --> 0:17:09.560
<v Speaker 3>we're doing a disservice to our our customers, and I'm

0:17:09.560 --> 0:17:11.440
<v Speaker 3>not really not trying to attack them when I say

0:17:11.480 --> 0:17:16.480
<v Speaker 3>that they're uninformed or clueless to the inner workings of

0:17:16.520 --> 0:17:21.120
<v Speaker 3>the Post Office. I do directly want to attack Congress

0:17:21.160 --> 0:17:26.280
<v Speaker 3>and say that, yeah, when they post They had pushed

0:17:26.280 --> 0:17:30.000
<v Speaker 3>forward a bill called the Postal Accountability and Enhancement Act

0:17:30.080 --> 0:17:32.560
<v Speaker 3>in two thousand and six, which required the Post Office

0:17:32.600 --> 0:17:36.520
<v Speaker 3>to prefund one hundred percent of its retiree health benefits

0:17:36.560 --> 0:17:42.200
<v Speaker 3>and liabilities seventy five years into the future. What so, overnight,

0:17:43.000 --> 0:17:46.080
<v Speaker 3>the Post Office was handed a five point five billion

0:17:46.200 --> 0:17:50.119
<v Speaker 3>dollar burden, and that's where the whole I don't know

0:17:50.160 --> 0:17:53.359
<v Speaker 3>if you remember, I certainly wasn't conscious of it at

0:17:53.400 --> 0:17:57.160
<v Speaker 3>the time, to save our post office stickers that were

0:17:57.200 --> 0:17:59.840
<v Speaker 3>being sold and trying to fund the post Office. And

0:18:00.520 --> 0:18:03.080
<v Speaker 3>really that's where the rhetoric of the post Office is

0:18:03.080 --> 0:18:06.240
<v Speaker 3>going under comes from. The Other thing I want to

0:18:06.240 --> 0:18:08.320
<v Speaker 3>point out is that we are a quasi federal We

0:18:08.520 --> 0:18:12.280
<v Speaker 3>actually accept nothing from tax payer monies. It says it's

0:18:12.280 --> 0:18:14.639
<v Speaker 3>a service, but really the post Office has ran as

0:18:14.680 --> 0:18:19.920
<v Speaker 3>a business. We don't even get subsidized because they don't

0:18:19.960 --> 0:18:24.280
<v Speaker 3>need to. My local union president loves to remind us

0:18:24.359 --> 0:18:26.280
<v Speaker 3>that the post Office is a business that has a

0:18:26.320 --> 0:18:30.120
<v Speaker 3>revenue of seventy eight point two billion dollars, and he'll

0:18:30.160 --> 0:18:32.400
<v Speaker 3>want me to stress that the point two is extremely

0:18:32.440 --> 0:18:36.000
<v Speaker 3>important because point two of a billion is twenty million.

0:18:36.560 --> 0:18:40.920
<v Speaker 3>They are not in jeopardy. We are not going out

0:18:40.920 --> 0:18:46.960
<v Speaker 3>of business. And the Postmaster General, Louis de Joy, he's

0:18:47.000 --> 0:18:51.199
<v Speaker 3>the second highest paid public servant in America, just underneath

0:18:51.440 --> 0:18:54.320
<v Speaker 3>the President of the United States.

0:18:54.119 --> 0:18:56.160
<v Speaker 2>He's played Ward and Clarence Thomas.

0:18:56.359 --> 0:18:56.840
<v Speaker 1>Wow.

0:18:57.400 --> 0:18:59.760
<v Speaker 3>Yeah, I think it was like three hundred and eighty

0:19:00.320 --> 0:19:03.600
<v Speaker 3>two thousand a year or something. Like that the Joy

0:19:04.080 --> 0:19:08.160
<v Speaker 3>was appointed by Donald Trump. I'm assuming this is kind

0:19:08.200 --> 0:19:11.120
<v Speaker 3>of a baseless assumption, so forgive me. I'm not doing

0:19:11.119 --> 0:19:14.560
<v Speaker 3>my research here, but I'm assuming that they're buddies because

0:19:14.640 --> 0:19:15.800
<v Speaker 3>d Joy has no idea.

0:19:16.320 --> 0:19:18.400
<v Speaker 2>Yeah, wasn't Wasn't she the guy that Trump brought in,

0:19:18.480 --> 0:19:21.239
<v Speaker 2>like specifically to destroy the post office as part of

0:19:21.280 --> 0:19:23.560
<v Speaker 2>the campaign to steal the election.

0:19:24.760 --> 0:19:28.560
<v Speaker 3>Yeah, so there's been a lot about the Joy defrauding

0:19:29.000 --> 0:19:33.119
<v Speaker 3>the election process. I wasn't part of the post office

0:19:33.119 --> 0:19:35.720
<v Speaker 3>to see the inner workings of it, so it's kind

0:19:35.720 --> 0:19:37.560
<v Speaker 3>of hard for me to say if it was hearsay

0:19:37.640 --> 0:19:40.160
<v Speaker 3>or not, but I believe it because the Joy has

0:19:40.200 --> 0:19:42.879
<v Speaker 3>no idea how to run a post office. He's never

0:19:43.640 --> 0:19:46.240
<v Speaker 3>been involved with this kind of business. He is in

0:19:46.280 --> 0:19:50.560
<v Speaker 3>the same way that Trump is a businessman, a horrible businessman,

0:19:51.200 --> 0:19:55.520
<v Speaker 3>and his Delivering for America plan could really be redefined

0:19:55.560 --> 0:19:59.680
<v Speaker 3>as consolidation efforts for a business. So what they're doing

0:19:59.800 --> 0:20:04.440
<v Speaker 3>is their consolidating infrastructure and the workforce, which means closing

0:20:04.480 --> 0:20:07.960
<v Speaker 3>post offices in order to save money and shoving three

0:20:08.000 --> 0:20:13.240
<v Speaker 3>installations into one building. That's why the lines are getting longer.

0:20:13.720 --> 0:20:17.439
<v Speaker 3>It also means that from dispatch, the employees have to

0:20:17.520 --> 0:20:21.840
<v Speaker 3>drive an extra mile or two into their working zone,

0:20:22.560 --> 0:20:24.960
<v Speaker 3>which of course means that we're going to go into overtime,

0:20:25.840 --> 0:20:29.280
<v Speaker 3>and this just throws a wrench in the mail handling process.

0:20:30.080 --> 0:20:34.200
<v Speaker 3>He has single handedly made the service a lot more reliable,

0:20:34.240 --> 0:20:38.720
<v Speaker 3>and I do think that you're right. Irreliable, yeah, sorry,

0:20:38.800 --> 0:20:43.000
<v Speaker 3>more unreliable, And I do think that you're right. He

0:20:43.240 --> 0:20:46.520
<v Speaker 3>wants to destroy the post office not only for the election,

0:20:46.840 --> 0:20:50.280
<v Speaker 3>but to the point where it makes more sense to

0:20:50.359 --> 0:20:53.160
<v Speaker 3>go private. Now is the time to point out that

0:20:53.280 --> 0:20:57.240
<v Speaker 3>the joy is a major shareholder in FedEx, which is.

0:20:58.920 --> 0:21:01.160
<v Speaker 4>Which is a subcontractor for the.

0:21:01.200 --> 0:21:06.760
<v Speaker 3>USPS, and he has millions of dollars in equity involved.

0:21:06.840 --> 0:21:07.960
<v Speaker 4>He's got skin in the game.

0:21:08.680 --> 0:21:12.400
<v Speaker 2>Love open corruption so great.

0:21:12.480 --> 0:21:16.080
<v Speaker 3>And so on the local level, on what's going on

0:21:16.119 --> 0:21:19.680
<v Speaker 3>in my office, I actually have one of the better

0:21:19.720 --> 0:21:22.919
<v Speaker 3>offices that I've seen or heard about. I have been

0:21:22.960 --> 0:21:26.600
<v Speaker 3>sent to other offices and I have experience firsthand the

0:21:28.240 --> 0:21:32.440
<v Speaker 3>bullying and harassment from management pushing us to go faster.

0:21:33.000 --> 0:21:37.240
<v Speaker 3>But even at one of the better offices, I work

0:21:37.280 --> 0:21:41.280
<v Speaker 3>sixty hour weeks. I don't have set days off. It's

0:21:41.280 --> 0:21:44.760
<v Speaker 3>not even a rotation. When I get home. I'm spent.

0:21:44.960 --> 0:21:47.840
<v Speaker 3>And my commute isn't that bad. I think I'm about

0:21:47.880 --> 0:21:52.080
<v Speaker 3>fifteen minutes each way, and I really can't imagine driving

0:21:52.119 --> 0:21:56.000
<v Speaker 3>two hours after an eleven hour shift just to eat

0:21:56.080 --> 0:21:57.800
<v Speaker 3>and come back and do it again.

0:21:58.560 --> 0:22:01.680
<v Speaker 6>I mean, that's just unsafe, Like that's see.

0:22:02.560 --> 0:22:05.280
<v Speaker 3>Oh yeah, it would be illegal, but since it's in

0:22:05.280 --> 0:22:06.960
<v Speaker 3>the contract, it's not illegal.

0:22:07.280 --> 0:22:08.600
<v Speaker 2>Oh my god.

0:22:09.000 --> 0:22:11.439
<v Speaker 3>So the sacrifice that you make when you're joining the

0:22:11.440 --> 0:22:15.439
<v Speaker 3>post Office, well, I guess I should explain. When you

0:22:15.520 --> 0:22:19.359
<v Speaker 3>join as a letter carrier, the first ninety days, they

0:22:19.400 --> 0:22:23.920
<v Speaker 3>can fire you for any reason, and you're something called

0:22:24.000 --> 0:22:27.680
<v Speaker 3>either a CCA or a PTF, and that means part

0:22:27.720 --> 0:22:31.320
<v Speaker 3>time flexible or a city carrier assistant. You are only

0:22:31.359 --> 0:22:35.399
<v Speaker 3>guaranteed four hours for showing up for work. You're not

0:22:35.480 --> 0:22:38.920
<v Speaker 3>guaranteed to be scheduled. So if they don't like you,

0:22:38.960 --> 0:22:43.080
<v Speaker 3>they just will schedule schedule you once a week for

0:22:43.359 --> 0:22:46.119
<v Speaker 3>an unknown amount of time until you quit. And if

0:22:46.160 --> 0:22:48.080
<v Speaker 3>you're in a busy place, then that just means that

0:22:48.080 --> 0:22:50.399
<v Speaker 3>they're going to work you to death. So when you

0:22:50.520 --> 0:22:54.600
<v Speaker 3>join the workforce, immediately you lose time with your family.

0:22:54.720 --> 0:22:57.119
<v Speaker 3>You lose time with your loved ones and your friends,

0:22:57.720 --> 0:23:01.160
<v Speaker 3>and I myself am so fortunate that all my loved

0:23:01.160 --> 0:23:04.800
<v Speaker 3>ones have been beyond understanding. But every time I talk

0:23:04.840 --> 0:23:09.440
<v Speaker 3>about it, I get asked the same thing, why don't

0:23:09.480 --> 0:23:09.840
<v Speaker 3>you quit?

0:23:11.400 --> 0:23:12.320
<v Speaker 2>Yeah?

0:23:12.359 --> 0:23:16.520
<v Speaker 3>And the truth is, this job is awesome. I love it.

0:23:16.800 --> 0:23:18.560
<v Speaker 3>I want to work it. I just want it to

0:23:18.600 --> 0:23:22.040
<v Speaker 3>make sense and be livable. And I'm not gonna give

0:23:22.160 --> 0:23:26.760
<v Speaker 3>up just because we haven't reached the point where it is.

0:23:26.800 --> 0:23:29.320
<v Speaker 3>You know, if you walk away now, it doesn't get better.

0:23:29.400 --> 0:23:33.200
<v Speaker 3>I'm sure someone would take my place. But it helps

0:23:33.240 --> 0:23:34.719
<v Speaker 3>to have people stick around.

0:23:45.160 --> 0:23:46.919
<v Speaker 2>That's actually a pretty comedy. I mean, this is one

0:23:46.960 --> 0:23:50.400
<v Speaker 2>of the Amazon strategy right through from their warehouses. They

0:23:50.560 --> 0:23:53.639
<v Speaker 2>intentionally want to cycle through people because the more the

0:23:53.680 --> 0:23:56.400
<v Speaker 2>more new people you have continuously cycling through, the less

0:23:56.480 --> 0:23:59.439
<v Speaker 2>organized and the less sort of like must knowledge, they

0:23:59.440 --> 0:24:01.200
<v Speaker 2>have less you have to pay them, et cetera, et cetera,

0:24:01.240 --> 0:24:04.800
<v Speaker 2>et cetera. And so if you can just cause high

0:24:04.840 --> 0:24:08.320
<v Speaker 2>turnover rates on purpose, that's the thing that a lot

0:24:08.320 --> 0:24:12.840
<v Speaker 2>of these sort of business gohoule like Nightmare or factory

0:24:12.960 --> 0:24:18.520
<v Speaker 2>people love in their workforces and makes everyone else's life

0:24:18.680 --> 0:24:22.280
<v Speaker 2>just a living hell. But you know they're getting They're

0:24:22.280 --> 0:24:23.280
<v Speaker 2>still getting paid.

0:24:25.280 --> 0:24:28.439
<v Speaker 4>Right, and so I try and hold that in mind.

0:24:28.640 --> 0:24:31.560
<v Speaker 3>When I've been overworked and I'm at the end of

0:24:31.600 --> 0:24:35.240
<v Speaker 3>one of my major shifts because I had to carry

0:24:35.280 --> 0:24:39.120
<v Speaker 3>part of another route because someone else called out, I

0:24:39.160 --> 0:24:41.919
<v Speaker 3>really have to stop and think to myself that this

0:24:42.040 --> 0:24:46.160
<v Speaker 3>other person who called out is just as exhausted as

0:24:46.240 --> 0:24:50.320
<v Speaker 3>I am is probably going to get a letter of

0:24:50.359 --> 0:24:51.680
<v Speaker 3>warning for calling out.

0:24:51.680 --> 0:24:54.560
<v Speaker 4>That's another issue. They don't want you to use your leave.

0:24:55.359 --> 0:24:56.240
<v Speaker 2>Jesus Christ.

0:24:56.880 --> 0:24:59.480
<v Speaker 3>I'm going to file an unfair labor practice because they've

0:24:59.480 --> 0:25:02.679
<v Speaker 3>been doing that a lot at my office as well.

0:25:03.400 --> 0:25:04.240
<v Speaker 4>It reminds me a.

0:25:04.200 --> 0:25:08.119
<v Speaker 3>Lot are issues of your recent episode. I think it

0:25:08.200 --> 0:25:12.360
<v Speaker 3>was you about the nurses Union, the shift change episode.

0:25:13.040 --> 0:25:15.920
<v Speaker 3>Their members are dealing with a lot of the same things,

0:25:15.960 --> 0:25:20.800
<v Speaker 3>where the unions are so big that they become detached

0:25:20.840 --> 0:25:25.439
<v Speaker 3>from the membership and we are finding out afterwards what

0:25:25.600 --> 0:25:31.160
<v Speaker 3>our bargaining agreements are, what our strategy was. Everything's after

0:25:31.720 --> 0:25:35.240
<v Speaker 3>the contract has been signed, and that's just not how

0:25:35.400 --> 0:25:38.240
<v Speaker 3>unions were meant to be. They're meant to be from

0:25:38.280 --> 0:25:41.400
<v Speaker 3>the bottom up, by the workers, for the workers. But

0:25:41.600 --> 0:25:45.679
<v Speaker 3>it really does feel like it's like National is its

0:25:45.720 --> 0:25:48.959
<v Speaker 3>own entity, and so I guess that would bring us

0:25:48.960 --> 0:25:53.119
<v Speaker 3>to talking about the union and the future of the union.

0:25:53.800 --> 0:25:54.800
<v Speaker 2>Yeah, let's get into that.

0:25:55.680 --> 0:25:59.480
<v Speaker 3>So I got to be careful here because Brian Renfro,

0:26:00.040 --> 0:26:03.200
<v Speaker 3>he's our national leader of the union. He's been struggling

0:26:03.200 --> 0:26:05.680
<v Speaker 3>with problems in his personal life, and I don't feel

0:26:05.680 --> 0:26:09.760
<v Speaker 3>like I'm outsteeing him as its public knowledge, at least

0:26:09.800 --> 0:26:10.680
<v Speaker 3>within the Post office.

0:26:10.720 --> 0:26:11.760
<v Speaker 4>It's public knowledge.

0:26:11.800 --> 0:26:17.359
<v Speaker 3>He's dealing with substance abuse, with alcoholism, and that's something

0:26:17.359 --> 0:26:21.439
<v Speaker 3>that hits very close to home within my family, and

0:26:21.480 --> 0:26:25.919
<v Speaker 3>I really don't want to demonize that he's struggling. But

0:26:26.000 --> 0:26:28.040
<v Speaker 3>what I do want to say is when you're going

0:26:28.160 --> 0:26:31.560
<v Speaker 3>through something like that and you've accepted a position on

0:26:31.600 --> 0:26:34.680
<v Speaker 3>the national level like this, you really need to either

0:26:34.720 --> 0:26:39.639
<v Speaker 3>step down or appoint someone to handle things in your place.

0:26:40.600 --> 0:26:46.399
<v Speaker 3>As negotiations started over a year ago, he kind of

0:26:46.440 --> 0:26:51.320
<v Speaker 3>went missing and it was later revealed that he was inpatient,

0:26:52.240 --> 0:26:56.200
<v Speaker 3>which is fine, get your help, but there was nothing left,

0:26:56.800 --> 0:27:01.800
<v Speaker 3>no notes left for us to strategize with, and our

0:27:01.840 --> 0:27:06.199
<v Speaker 3>membership is just in the dark. And beyond that, the

0:27:06.400 --> 0:27:10.760
<v Speaker 3>leadership has gone missing. It's it's very dark times for

0:27:11.119 --> 0:27:12.240
<v Speaker 3>the NAOC.

0:27:13.440 --> 0:27:15.480
<v Speaker 2>Well, and that that's also just sort of like an

0:27:15.600 --> 0:27:19.639
<v Speaker 2>organizational problem, right like if if you're if your organization

0:27:19.720 --> 0:27:22.399
<v Speaker 2>is set up in such a way that a small

0:27:22.480 --> 0:27:26.919
<v Speaker 2>number of people being incapacitated means total paralysis and no

0:27:26.960 --> 0:27:29.119
<v Speaker 2>one has any idea what's going on. That's just a

0:27:29.240 --> 0:27:33.320
<v Speaker 2>bad way to run something. And especially it's a terrible

0:27:33.320 --> 0:27:35.919
<v Speaker 2>way to run a union because the union's you know,

0:27:36.119 --> 0:27:40.520
<v Speaker 2>power is supposed to be from from its organization and

0:27:40.600 --> 0:27:43.760
<v Speaker 2>from the collective power of a large, large, organized group

0:27:43.760 --> 0:27:45.719
<v Speaker 2>of people who can make decisions for themselves. And if

0:27:45.760 --> 0:27:48.119
<v Speaker 2>it's if that's not happening and you get to the

0:27:48.119 --> 0:27:50.760
<v Speaker 2>point where these decisions are being made by a very

0:27:50.760 --> 0:27:53.240
<v Speaker 2>small number of people who can just sort of vanish,

0:27:53.400 --> 0:27:56.560
<v Speaker 2>like that's that for whatever, And you know, literally whatever

0:27:56.600 --> 0:27:58.400
<v Speaker 2>reason that is, right, it could just be you get sick.

0:27:58.440 --> 0:28:01.800
<v Speaker 2>It could just be like whatever happens. That's just a

0:28:01.880 --> 0:28:05.320
<v Speaker 2>terrible way to organize things. And I guess it's also

0:28:05.359 --> 0:28:06.639
<v Speaker 2>like I want to make take it like like like

0:28:06.640 --> 0:28:08.800
<v Speaker 2>a little tiny tangent to be like, if you're doing

0:28:08.840 --> 0:28:12.239
<v Speaker 2>any organizing project, your goal is to organize yourself out

0:28:12.280 --> 0:28:15.920
<v Speaker 2>of a job, Like you're like ideally, if you were

0:28:16.000 --> 0:28:18.359
<v Speaker 2>in an organization, it should be able to function without you.

0:28:18.400 --> 0:28:22.440
<v Speaker 2>There should Not having an indispensable person is a fiasco.

0:28:22.640 --> 0:28:23.280
<v Speaker 5>Don't do that.

0:28:23.520 --> 0:28:26.760
<v Speaker 2>This is true of both like your tiny local mutual

0:28:26.800 --> 0:28:29.119
<v Speaker 2>aid group, as much as is true of your giant

0:28:29.160 --> 0:28:31.720
<v Speaker 2>national union. So that this this has been this has

0:28:31.760 --> 0:28:35.200
<v Speaker 2>been mea talking about the indispensable person don't have.

0:28:36.640 --> 0:28:39.680
<v Speaker 3>Well, yeah, that's kind of the funny thing about joining

0:28:39.680 --> 0:28:44.200
<v Speaker 3>a union from an anarchist perspective. It gets a little

0:28:44.200 --> 0:28:48.560
<v Speaker 3>funky how hierarchical they typically are, and the problems that

0:28:48.600 --> 0:28:50.920
<v Speaker 3>we know we are going to face when you have

0:28:50.960 --> 0:28:53.800
<v Speaker 3>a system that's built like a pyramid.

0:28:54.520 --> 0:28:57.000
<v Speaker 4>Yeah, oh yeah.

0:28:57.160 --> 0:29:00.520
<v Speaker 3>And so I was saying, we're in dark time, but

0:29:00.560 --> 0:29:04.280
<v Speaker 3>there's such a bright future that I can see for

0:29:04.400 --> 0:29:09.000
<v Speaker 3>us Branch nine of the NALC, and namely this individual

0:29:09.080 --> 0:29:13.479
<v Speaker 3>Tyler Vasser, who when I had originally posted on Reddit

0:29:14.120 --> 0:29:19.920
<v Speaker 3>asking for attention, he's the one that I thought would

0:29:20.000 --> 0:29:24.760
<v Speaker 3>be great for this interview. His branch, Branch nine has

0:29:24.920 --> 0:29:28.560
<v Speaker 3>passed a resolution to form an open bargaining strategy for

0:29:28.760 --> 0:29:33.400
<v Speaker 3>contract negotiations, and I hope this sweeps the nation. We're

0:29:33.400 --> 0:29:37.280
<v Speaker 3>not allowed to strike, as I've mentioned, and our leadership

0:29:37.400 --> 0:29:41.360
<v Speaker 3>is so shy when it when it comes to activism

0:29:42.120 --> 0:29:45.760
<v Speaker 3>or mobilization of the workforce, they don't want to touch

0:29:45.800 --> 0:29:48.440
<v Speaker 3>the topic. The closest thing we have to it is

0:29:48.720 --> 0:29:54.120
<v Speaker 3>a rally that is enough is Enough that's being held

0:29:54.120 --> 0:29:58.120
<v Speaker 3>in Baltimore soon about the violence that's being done to

0:30:00.000 --> 0:30:03.200
<v Speaker 3>postal workers. We're being robbed and we're being harassed, But

0:30:03.280 --> 0:30:07.000
<v Speaker 3>even then we're missing a large chunk of the danger

0:30:07.520 --> 0:30:10.280
<v Speaker 3>that is posed to postal workers, because yes, we're being

0:30:10.320 --> 0:30:12.680
<v Speaker 3>robbed on the streets, but we're also being bullied and

0:30:12.720 --> 0:30:18.720
<v Speaker 3>harassed inside of our work places by management, by the

0:30:18.760 --> 0:30:22.160
<v Speaker 3>people who are supposed to empower us to do the

0:30:22.240 --> 0:30:23.120
<v Speaker 3>job effectively.

0:30:25.240 --> 0:30:30.120
<v Speaker 4>And so they don't want to touch the topic of

0:30:30.160 --> 0:30:33.760
<v Speaker 4>a strike, I think, for fear of retaliation. But to me,

0:30:34.600 --> 0:30:38.280
<v Speaker 4>pushing for the right to strike is a I'm not

0:30:38.320 --> 0:30:41.200
<v Speaker 4>sure how to word this. It is such.

0:30:41.000 --> 0:30:47.480
<v Speaker 3>An important part of the nilc's identity, the postal strike

0:30:47.520 --> 0:30:51.360
<v Speaker 3>of nineteen seventy, that it seems silly to ignore it

0:30:51.440 --> 0:30:56.960
<v Speaker 3>today and pretend like it didn't happen. So for the future,

0:30:57.720 --> 0:31:01.680
<v Speaker 3>I think that activism is our key to success. I

0:31:01.720 --> 0:31:04.240
<v Speaker 3>think that the old heads that lead our union come

0:31:04.280 --> 0:31:07.840
<v Speaker 3>from a time where unions were frowned upon where activism

0:31:07.920 --> 0:31:12.760
<v Speaker 3>was frowned upon. But I think that public opinion will

0:31:13.080 --> 0:31:17.120
<v Speaker 3>be largely in our favor, and that public opinion can

0:31:17.440 --> 0:31:21.960
<v Speaker 3>really put pressure on the legislative branch on Congress, and

0:31:23.320 --> 0:31:27.560
<v Speaker 3>if we are transparent about our union, what we're asking for,

0:31:27.640 --> 0:31:31.080
<v Speaker 3>the issues that we're facing, I think that the public

0:31:31.080 --> 0:31:35.680
<v Speaker 3>would be on our side. If the people in America

0:31:35.760 --> 0:31:39.680
<v Speaker 3>knew that management was falsifying time records or training records

0:31:40.080 --> 0:31:44.600
<v Speaker 3>and interfering with workers' comps, claim and back pay, or

0:31:44.840 --> 0:31:48.840
<v Speaker 3>that they're not paying the settlements that they've agreed to pay,

0:31:49.560 --> 0:31:54.720
<v Speaker 3>that they're not scheduling arbitration sessions big or small, that

0:31:56.200 --> 0:31:58.080
<v Speaker 3>they would care, and that they would join us in

0:31:58.120 --> 0:32:03.160
<v Speaker 3>the streets. One major thing that happened, I think it

0:32:03.200 --> 0:32:07.160
<v Speaker 3>was last year in the summer, we had a letter carrier,

0:32:07.240 --> 0:32:11.120
<v Speaker 3>his name is Eugene Gates, who died in the Texas

0:32:11.160 --> 0:32:15.920
<v Speaker 3>heat Jesus year because management told him not to take

0:32:16.280 --> 0:32:21.160
<v Speaker 3>as many breaks or he would face discipline. These pressures

0:32:21.160 --> 0:32:26.520
<v Speaker 3>that we face when when you're threatened that you will

0:32:26.520 --> 0:32:29.920
<v Speaker 3>lose your job if you don't listen to us, you

0:32:29.960 --> 0:32:34.000
<v Speaker 3>will push yourself to the point of exhaustion and further, Yeah,

0:32:36.680 --> 0:32:41.240
<v Speaker 3>I think that the Post Office killed mister Gates and

0:32:42.720 --> 0:32:44.880
<v Speaker 3>there wasn't as much outcry or.

0:32:46.400 --> 0:32:48.720
<v Speaker 4>Or anger behind the movement.

0:32:48.920 --> 0:32:53.239
<v Speaker 3>I often find myself thinking that while I don't have

0:32:53.280 --> 0:32:58.320
<v Speaker 3>the answers, I do know that we need to care more. Yeah,

0:32:59.120 --> 0:33:02.120
<v Speaker 3>and it's hard to care when you're exhausted. I acknowledge that.

0:33:03.320 --> 0:33:03.560
<v Speaker 7>Yeah.

0:33:03.640 --> 0:33:06.800
<v Speaker 2>Well, I think there's two things about that. One, I mean,

0:33:06.840 --> 0:33:09.880
<v Speaker 2>I don't and this is something I've gotten to with

0:33:10.040 --> 0:33:11.760
<v Speaker 2>a lot of the sort of interviews that I've done

0:33:11.840 --> 0:33:16.440
<v Speaker 2>on this show, is that I think a lot of

0:33:16.680 --> 0:33:21.200
<v Speaker 2>very very basic jobs have labor conditions that are unimaginably

0:33:21.240 --> 0:33:25.040
<v Speaker 2>appalling that people just don't know about. And I think

0:33:25.040 --> 0:33:27.760
<v Speaker 2>people are very sympathetic too, once they actually understand what's

0:33:27.760 --> 0:33:30.200
<v Speaker 2>happening in the kind of just horror show stuff that's

0:33:30.240 --> 0:33:33.600
<v Speaker 2>happening in these workplaces. And the second thing I think

0:33:33.600 --> 0:33:37.120
<v Speaker 2>that's sort of important in terms of getting people to

0:33:37.880 --> 0:33:42.160
<v Speaker 2>you know, trying to actually do like mass mobilizations even

0:33:42.240 --> 0:33:44.200
<v Speaker 2>just to get people to understand what's going on, is

0:33:44.200 --> 0:33:46.200
<v Speaker 2>that I think a lot of people who are facing

0:33:46.200 --> 0:33:48.960
<v Speaker 2>these kinds of conditions think that they're alone and think

0:33:48.960 --> 0:33:52.080
<v Speaker 2>that it's just something that happens to them, or they've

0:33:52.120 --> 0:33:53.840
<v Speaker 2>been in them for so long they think that it's

0:33:53.840 --> 0:33:58.280
<v Speaker 2>sort of normal. And having a bunch of people go no,

0:33:58.840 --> 0:34:02.680
<v Speaker 2>like a this happens and be it shouldn't happen is

0:34:03.200 --> 0:34:07.320
<v Speaker 2>extraordinarily powerful because you know, like that that feeling of

0:34:07.320 --> 0:34:11.239
<v Speaker 2>isolation is is the thing that all of that you know,

0:34:11.280 --> 0:34:14.759
<v Speaker 2>you're that your bosses depend on to make sure that

0:34:15.280 --> 0:34:17.239
<v Speaker 2>you know you you just keep going along with these

0:34:17.239 --> 0:34:21.040
<v Speaker 2>conditions even though they are just objectively horrific. And I

0:34:21.080 --> 0:34:25.480
<v Speaker 2>think any strategy that's not based on that is just

0:34:25.520 --> 0:34:27.120
<v Speaker 2>not going to go anywhere.

0:34:27.760 --> 0:34:30.680
<v Speaker 3>Right, And one of the strategies that I really want

0:34:30.719 --> 0:34:34.759
<v Speaker 3>to push forward as I grow within the union. And

0:34:34.800 --> 0:34:36.600
<v Speaker 3>don't get me wrong, I want to stay as steward.

0:34:36.680 --> 0:34:40.719
<v Speaker 3>I think that educating our members and uh being part

0:34:40.760 --> 0:34:44.520
<v Speaker 3>of the workforce is my place in the union. But

0:34:45.120 --> 0:34:48.520
<v Speaker 3>what I want to push is for union solidarity. I

0:34:48.520 --> 0:34:55.160
<v Speaker 3>want the NLC to hire organizers, specifically organizers to try

0:34:55.200 --> 0:34:59.799
<v Speaker 3>and get the public mobilized and as well as the workforce,

0:35:00.400 --> 0:35:03.000
<v Speaker 3>so that we can put pressure on Congress, so that

0:35:03.040 --> 0:35:06.560
<v Speaker 3>we can show our bargaining teams that we support them,

0:35:06.920 --> 0:35:10.440
<v Speaker 3>and so that we can have clearly defined bargaining terms.

0:35:11.239 --> 0:35:16.239
<v Speaker 3>And yeah, I think that having solidarity between unions and

0:35:16.280 --> 0:35:21.680
<v Speaker 3>reaching out to the other movements in a time where

0:35:22.280 --> 0:35:25.919
<v Speaker 3>union support is higher than ever is such a clear

0:35:26.120 --> 0:35:30.800
<v Speaker 3>path that we are just ignoring for whatever reason because

0:35:30.800 --> 0:35:35.040
<v Speaker 3>people are afraid to speak out against the Post Office.

0:35:35.200 --> 0:35:37.680
<v Speaker 3>And so I'm really not sure what's going to happen

0:35:37.920 --> 0:35:40.640
<v Speaker 3>with our current contract, but I do know that the

0:35:40.680 --> 0:35:44.040
<v Speaker 3>fight never ends, and that while we stand on the

0:35:44.040 --> 0:35:47.359
<v Speaker 3>shoulders of giants, we have to pay respect to these

0:35:47.400 --> 0:35:51.560
<v Speaker 3>giants by not giving up now. And I'm a relatively

0:35:51.600 --> 0:35:55.719
<v Speaker 3>new employee and steward, but I'm really walking in the

0:35:55.760 --> 0:36:01.399
<v Speaker 3>footsteps of some warriors. The branch president I mentioned, Ken

0:36:01.480 --> 0:36:05.040
<v Speaker 3>Lurch has given me so much support and education and

0:36:05.480 --> 0:36:08.480
<v Speaker 3>has done so much hard work over the years that

0:36:08.560 --> 0:36:10.880
<v Speaker 3>I don't have to reinvent the wheel, none of us do.

0:36:11.840 --> 0:36:13.560
<v Speaker 3>We just have to continue the struggle.

0:36:15.960 --> 0:36:18.240
<v Speaker 2>Yeah, and I think I think that's a great place

0:36:18.280 --> 0:36:20.279
<v Speaker 2>to end you unless you have anything else that you

0:36:20.320 --> 0:36:21.279
<v Speaker 2>want to make sure we get to.

0:36:23.520 --> 0:36:25.960
<v Speaker 4>No, nothing, nothing on this topic.

0:36:26.800 --> 0:36:29.799
<v Speaker 2>Yeah, So how can how can people support you and

0:36:29.880 --> 0:36:32.880
<v Speaker 2>postal workers just in general? If there's specific place you

0:36:32.880 --> 0:36:33.440
<v Speaker 2>want them to go?

0:36:35.239 --> 0:36:35.840
<v Speaker 4>In general?

0:36:35.960 --> 0:36:40.840
<v Speaker 3>There is on the na LC site, which is just

0:36:40.960 --> 0:36:44.279
<v Speaker 3>an ALC dot com. There is a section where you

0:36:44.320 --> 0:36:48.400
<v Speaker 3>put in your address and it it'll give you the

0:36:48.920 --> 0:36:54.640
<v Speaker 3>email addresses, the phone numbers for your representatives so that

0:36:54.680 --> 0:36:59.719
<v Speaker 3>you can make some noise. Again, we're amazingly limited in

0:36:59.800 --> 0:37:01.799
<v Speaker 3>what we can do, so there's not really anything that

0:37:01.840 --> 0:37:07.719
<v Speaker 3>you can donate to to help us, including the letter

0:37:07.760 --> 0:37:08.839
<v Speaker 3>carrier political fund.

0:37:09.520 --> 0:37:11.759
<v Speaker 4>But yeah, just pay attention to us.

0:37:12.560 --> 0:37:15.120
<v Speaker 3>Maybe leave a bottle of water out in your front door,

0:37:15.360 --> 0:37:20.520
<v Speaker 3>says for the postal worker. You know, there's nothing better

0:37:20.600 --> 0:37:22.920
<v Speaker 3>that you can do than talking about it. Word of

0:37:22.960 --> 0:37:24.680
<v Speaker 3>mouth is the best advertisement.

0:37:25.880 --> 0:37:27.440
<v Speaker 2>Well, yeah, we will, we will. We will put that

0:37:27.480 --> 0:37:29.960
<v Speaker 2>in the show notes. I help you all win, and

0:37:30.239 --> 0:37:32.280
<v Speaker 2>I don't. I don't think I've ever said this genuinely

0:37:32.400 --> 0:37:34.080
<v Speaker 2>in my life, but thank you for your service.

0:37:36.080 --> 0:37:37.320
<v Speaker 4>I appreciate that. Yeah.

0:37:37.400 --> 0:37:42.080
<v Speaker 3>I never imagined myself to become a federal employee, and

0:37:42.320 --> 0:37:47.359
<v Speaker 3>it is just as bad as I imagined. Yeah, so

0:37:47.640 --> 0:37:50.320
<v Speaker 3>I do want to shout out Actually it's a little meta,

0:37:50.360 --> 0:37:53.399
<v Speaker 3>I guess, but I do want to shout out some

0:37:54.320 --> 0:37:57.480
<v Speaker 3>important episodes of it could happen here that.

0:37:58.200 --> 0:37:59.799
<v Speaker 4>Hit me very closely. If I can.

0:38:00.320 --> 0:38:03.440
<v Speaker 3>Yeah, yeah, go for it because a lot of the

0:38:03.440 --> 0:38:06.840
<v Speaker 3>people listening will be postal workers that have been pointed

0:38:06.880 --> 0:38:12.480
<v Speaker 3>in this direction. Please look at the May and Mar episodes,

0:38:13.120 --> 0:38:17.200
<v Speaker 3>the Free burm the Burmese Revolution, and look at the

0:38:17.239 --> 0:38:20.640
<v Speaker 3>work that me I believe you've done the same work

0:38:20.680 --> 0:38:22.840
<v Speaker 3>as James with border kindness.

0:38:23.239 --> 0:38:26.000
<v Speaker 4>Those are two topics that.

0:38:25.920 --> 0:38:29.880
<v Speaker 3>I think y'all hit really well and that really touched

0:38:30.040 --> 0:38:33.880
<v Speaker 3>me as a person. Sometimes I'll relisten to those episodes

0:38:33.920 --> 0:38:36.440
<v Speaker 3>when I'm having a hard day just to remind myself

0:38:36.480 --> 0:38:40.279
<v Speaker 3>that it's all the same. It's all the same fight.

0:38:42.719 --> 0:38:44.600
<v Speaker 2>Yeah, it absolutely is, And I mean I think that's

0:38:44.640 --> 0:38:46.879
<v Speaker 2>that's sort of the beauty. I mean, it's it's both

0:38:46.880 --> 0:38:50.640
<v Speaker 2>the beauty and the horror of this world is that

0:38:50.719 --> 0:38:53.760
<v Speaker 2>on the one hand, all of us are being crushed

0:38:53.800 --> 0:38:55.759
<v Speaker 2>by the same sets of forces. But on the other hand,

0:38:55.960 --> 0:38:58.600
<v Speaker 2>it means that whatever fight that you're taking is also

0:38:59.160 --> 0:39:01.239
<v Speaker 2>a part of the larger fight forget all.

0:39:01.120 --> 0:39:01.640
<v Speaker 4>Of us free.

0:39:03.440 --> 0:39:06.880
<v Speaker 3>Yeah exactly, So just fight the burnout and stay in

0:39:06.880 --> 0:39:07.239
<v Speaker 3>the fight.

0:39:07.960 --> 0:39:08.200
<v Speaker 1>Yep.

0:39:10.040 --> 0:39:13.200
<v Speaker 2>Yeah, this is pennicket Apple. Here go make trouble for

0:39:13.239 --> 0:39:13.919
<v Speaker 2>people who suck.

0:39:27.920 --> 0:39:28.040
<v Speaker 7>Hi.

0:39:28.120 --> 0:39:30.160
<v Speaker 5>Everyone, it's James. We just wanted to let you know

0:39:30.200 --> 0:39:32.960
<v Speaker 5>that some new shit has come to light since since

0:39:32.960 --> 0:39:36.759
<v Speaker 5>we recorded this. Specifically, a former staff of was A

0:39:36.800 --> 0:39:39.800
<v Speaker 5>Your Kitchen who resigned who was of Palestinian descent wrote

0:39:39.840 --> 0:39:43.719
<v Speaker 5>an op ed I guess in Mundweiss, which is a

0:39:43.719 --> 0:39:47.120
<v Speaker 5>publication that covers is rather Palestine and the United States

0:39:47.239 --> 0:39:50.839
<v Speaker 5>role there, and it's given us some more information about

0:39:50.840 --> 0:39:52.400
<v Speaker 5>what's the tr kitchen that we didn't know when we

0:39:52.400 --> 0:39:54.600
<v Speaker 5>first recorded this, and so we are going to address

0:39:54.600 --> 0:39:57.040
<v Speaker 5>out at the end. So after the second ad break,

0:39:57.760 --> 0:39:59.799
<v Speaker 5>Charles will go Sherean and I will come back and

0:39:59.840 --> 0:40:02.600
<v Speaker 5>we gonna address some stuff that we found in that

0:40:02.600 --> 0:40:04.480
<v Speaker 5>op ed. We will also link it in the description

0:40:04.560 --> 0:40:05.320
<v Speaker 5>to this podcast.

0:40:05.880 --> 0:40:09.080
<v Speaker 8>Yes, it's a really good article. I recommend you guys

0:40:09.120 --> 0:40:11.160
<v Speaker 8>give it a full read. But yeah, we will be

0:40:11.280 --> 0:40:13.279
<v Speaker 8>talking all about it at the end, so please listen

0:40:13.320 --> 0:40:17.919
<v Speaker 8>to the whole episode. Hello, everybody, welcome to it could

0:40:17.960 --> 0:40:22.160
<v Speaker 8>happen here today. I am joined by my illustrious colleague.

0:40:21.760 --> 0:40:24.040
<v Speaker 5>James Hi James, Hi Scheren.

0:40:24.320 --> 0:40:28.080
<v Speaker 8>And my now friend Charles McBride. Hi, Charles, welcome back

0:40:28.120 --> 0:40:28.560
<v Speaker 8>to the show.

0:40:29.520 --> 0:40:30.480
<v Speaker 5>Hi, no friends, Sharen.

0:40:30.560 --> 0:40:32.719
<v Speaker 9>It's wonderful to be here and to know that you're

0:40:32.719 --> 0:40:35.160
<v Speaker 9>a real person, not a yeah.

0:40:35.320 --> 0:40:35.920
<v Speaker 10>Fun fact.

0:40:35.960 --> 0:40:37.719
<v Speaker 8>I have met Charles in person, but I have not

0:40:37.800 --> 0:40:39.960
<v Speaker 8>met James in person, and I think that's pretty funny.

0:40:40.520 --> 0:40:42.840
<v Speaker 5>That's why I got colleague and Charles ki friends.

0:40:44.680 --> 0:40:47.839
<v Speaker 10>Tech that don't read into that.

0:40:47.960 --> 0:40:49.279
<v Speaker 6>Okay, we have.

0:40:50.040 --> 0:40:53.880
<v Speaker 8>We're talking about World Central Kitchen and the tragedy that

0:40:53.920 --> 0:40:56.839
<v Speaker 8>happened last week in which seven AID workers were killed.

0:40:57.160 --> 0:41:01.120
<v Speaker 8>Both of these gentlemen have personal experience with the organization,

0:41:01.200 --> 0:41:02.480
<v Speaker 8>so I thought it would be good to talk about.

0:41:02.520 --> 0:41:04.120
<v Speaker 8>But James take it.

0:41:04.120 --> 0:41:07.640
<v Speaker 5>Away, Okay, So yeah, I think I think we should

0:41:07.640 --> 0:41:09.560
<v Speaker 5>maybe start off Charles, you and I've both seen World

0:41:09.640 --> 0:41:13.560
<v Speaker 5>Central Kitchen in different places. Like my longest experience with

0:41:13.640 --> 0:41:17.680
<v Speaker 5>them was starting in twenty eighteen in Tijuana, right when

0:41:18.480 --> 0:41:20.920
<v Speaker 5>we were trying to feed people who were part of

0:41:20.960 --> 0:41:24.360
<v Speaker 5>a caravan of migrants who had arrived right before the midterms,

0:41:25.239 --> 0:41:27.439
<v Speaker 5>and what was a relatively normal thing became a really

0:41:27.480 --> 0:41:32.560
<v Speaker 5>big political sort of football, which resulted in the people,

0:41:32.600 --> 0:41:36.360
<v Speaker 5>remember like people being tear gassed in Mexico from inside

0:41:36.360 --> 0:41:39.520
<v Speaker 5>the United States, people being held first in a baseball

0:41:39.520 --> 0:41:42.279
<v Speaker 5>stadium and then in an old strip club, which was

0:41:42.320 --> 0:41:47.840
<v Speaker 5>really gross. And they're being essentially no and goo presence

0:41:47.840 --> 0:41:50.960
<v Speaker 5>at first and then Mutual Aid Presence and then World

0:41:51.040 --> 0:41:52.960
<v Speaker 5>Central Kitchen were one of the first people to show

0:41:53.040 --> 0:41:56.360
<v Speaker 5>up and cook for people, and like, at this point,

0:41:56.400 --> 0:41:58.680
<v Speaker 5>there was a really dying of need for food. Like

0:41:58.719 --> 0:42:01.520
<v Speaker 5>I have this vivid memory of three of my friends

0:42:01.560 --> 0:42:03.080
<v Speaker 5>and I are riding in a bed of a pickup

0:42:03.080 --> 0:42:07.239
<v Speaker 5>truck into this refugee camp and people just mobbing for

0:42:07.320 --> 0:42:10.960
<v Speaker 5>food and water, and like people would get about, like

0:42:11.000 --> 0:42:13.279
<v Speaker 5>not stamping on children once once we stopped, but like

0:42:13.320 --> 0:42:14.839
<v Speaker 5>I was really worried there was going to be a crash.

0:42:14.880 --> 0:42:17.520
<v Speaker 5>People were very hungry and very thirsty, and I had

0:42:17.560 --> 0:42:19.839
<v Speaker 5>just had massive respect for people showing up and just

0:42:19.880 --> 0:42:22.840
<v Speaker 5>being like, we are people who cook food, and what

0:42:22.840 --> 0:42:24.279
<v Speaker 5>we're here to do is cook food and these people

0:42:24.280 --> 0:42:25.799
<v Speaker 5>are hungry who were going to give it to them?

0:42:26.040 --> 0:42:31.399
<v Speaker 5>And so I've always been admiring of their work since then.

0:42:31.719 --> 0:42:34.360
<v Speaker 5>And I went to Childs, like what your sort of

0:42:34.400 --> 0:42:38.200
<v Speaker 5>initial experience was with them, and if you could describe

0:42:38.280 --> 0:42:43.359
<v Speaker 5>like sort of what sort of work you've seen them doing. Yeah, So.

0:42:44.840 --> 0:42:49.520
<v Speaker 9>First experience that I had with World Central Kitchen was

0:42:49.560 --> 0:42:51.719
<v Speaker 9>actually hands off. It was when my friends and I

0:42:51.840 --> 0:42:53.839
<v Speaker 9>we created this thing four years ago called the Farm

0:42:54.120 --> 0:43:00.720
<v Speaker 9>Project which is a food rescue organization. It basically finds

0:43:00.840 --> 0:43:04.360
<v Speaker 9>food that's going to waste on farms and pays the

0:43:04.400 --> 0:43:06.920
<v Speaker 9>wages of the truckers and the drivers to transport the

0:43:06.920 --> 0:43:11.279
<v Speaker 9>food to food banks that are overworked. We sort of

0:43:11.360 --> 0:43:15.440
<v Speaker 9>tagged in with World Central Kitchen in the beginning of

0:43:15.520 --> 0:43:18.600
<v Speaker 9>COVID and talked with them a little bit, but there

0:43:18.640 --> 0:43:21.040
<v Speaker 9>was never any official partnership. Some of their comms people

0:43:21.080 --> 0:43:23.440
<v Speaker 9>gave us advice, some of their fundraising people gave us advice.

0:43:24.040 --> 0:43:26.680
<v Speaker 9>First time I ever saw them in operation was coming

0:43:26.800 --> 0:43:30.279
<v Speaker 9>into the Jimish train station week two of the Ukraine War,

0:43:31.160 --> 0:43:36.520
<v Speaker 9>and they were the organization feeding all the refugees coming

0:43:36.520 --> 0:43:39.040
<v Speaker 9>in a bunch of people in World Central Kitchen, and

0:43:40.600 --> 0:43:42.760
<v Speaker 9>the thing I noticed was none of them were speaking English.

0:43:43.160 --> 0:43:46.680
<v Speaker 9>They were all speaking Polish and Ukrainian or Russian. And

0:43:47.560 --> 0:43:52.319
<v Speaker 9>I started to realize, this is an organization that knows

0:43:52.320 --> 0:43:55.719
<v Speaker 9>how to mobilize a local population and a local response

0:43:55.880 --> 0:44:00.120
<v Speaker 9>as a part of the thing. And that's something I

0:44:00.160 --> 0:44:04.200
<v Speaker 9>really noticed when almost a year later, I flew from

0:44:04.239 --> 0:44:07.200
<v Speaker 9>Ukraine to Turkey when a seven point five Magetude earthquake

0:44:07.719 --> 0:44:14.799
<v Speaker 9>went through southeastern Turkey, Kardistan and I flew into Adanna

0:44:14.840 --> 0:44:18.120
<v Speaker 9>and then basically linked up with the World's Central Kitchen

0:44:18.160 --> 0:44:22.440
<v Speaker 9>people in the city of Osmania. And one of the

0:44:22.480 --> 0:44:26.319
<v Speaker 9>things I noticed was how quickly they were able to

0:44:26.360 --> 0:44:30.200
<v Speaker 9>get into Syria when nobody else was getting into Syria.

0:44:30.880 --> 0:44:34.759
<v Speaker 9>And the reason is because it's just chefs. It's just

0:44:35.000 --> 0:44:38.560
<v Speaker 9>using chefs in restaurants in places where they already exist.

0:44:38.719 --> 0:44:41.680
<v Speaker 9>Every place in the world has chefs and restaurants. And

0:44:42.400 --> 0:44:46.000
<v Speaker 9>Jose Andres has this amazing quote that I really like.

0:44:46.080 --> 0:44:49.200
<v Speaker 9>He says, everyone already works for World Central Kitchen, they

0:44:49.239 --> 0:44:52.799
<v Speaker 9>just don't know it yet. And I saw that in action.

0:44:52.880 --> 0:44:56.800
<v Speaker 9>I saw all these kitchens transformed into you know, shelters

0:44:56.840 --> 0:45:01.120
<v Speaker 9>and food distribution sites, and I got to work alongside

0:45:01.120 --> 0:45:03.480
<v Speaker 9>their team. So my project, I was trying to fundraise

0:45:03.600 --> 0:45:08.120
<v Speaker 9>for heaters and blankets to heat the AFAD tents in

0:45:08.160 --> 0:45:12.120
<v Speaker 9>the affected regions in Kurdistan and in the Kurdish villages

0:45:12.160 --> 0:45:14.120
<v Speaker 9>on the on the border with Syria, because there was

0:45:14.160 --> 0:45:16.799
<v Speaker 9>it was still very cold at that time and there

0:45:16.840 --> 0:45:20.160
<v Speaker 9>was not you know, adequate attention paid to that. Obviously,

0:45:20.160 --> 0:45:22.640
<v Speaker 9>AFAD and its cronies is part of the whole reason

0:45:22.680 --> 0:45:25.200
<v Speaker 9>that that incident was as bad as it was, but

0:45:25.239 --> 0:45:27.840
<v Speaker 9>World Central Kitchen stepped up in a big way in Turkey,

0:45:28.600 --> 0:45:30.840
<v Speaker 9>and I was really impressed with kind of their outfit.

0:45:31.160 --> 0:45:33.920
<v Speaker 9>We were working out of the same distribution center, you know.

0:45:34.160 --> 0:45:36.360
<v Speaker 9>I got to a company, Jose Andres on a couple

0:45:36.400 --> 0:45:38.920
<v Speaker 9>of his deliveries, and we went in to Hate and

0:45:39.760 --> 0:45:43.040
<v Speaker 9>walked around and saw the extent of the devastation and

0:45:43.200 --> 0:45:45.799
<v Speaker 9>visited all the World Central Kitchen feeding sites, and it

0:45:45.880 --> 0:45:49.280
<v Speaker 9>was just it was all Turkish people and Gurtish people

0:45:49.480 --> 0:45:52.000
<v Speaker 9>who were there working from World Central Kitchen. They had

0:45:52.000 --> 0:45:55.560
<v Speaker 9>been mobilized by this entity. So there's this decentralized element

0:45:55.600 --> 0:45:57.759
<v Speaker 9>to World Central Kitchen that I found really impressive. It

0:45:58.120 --> 0:46:01.680
<v Speaker 9>didn't feel like the top down, bureaucratic thing I kept

0:46:01.719 --> 0:46:05.080
<v Speaker 9>throwing into in my humanitarian work with these big NGOs.

0:46:05.480 --> 0:46:08.360
<v Speaker 9>It was much more grassroots, much more bottom up. So

0:46:08.400 --> 0:46:10.600
<v Speaker 9>it gained a lot of respect for me in that sense.

0:46:11.320 --> 0:46:13.640
<v Speaker 5>Yeah, I think that's a really good point to make

0:46:13.680 --> 0:46:15.680
<v Speaker 5>that they do have a different model. It allows them

0:46:15.719 --> 0:46:18.399
<v Speaker 5>to be flexible. It's allowed them to be places where

0:46:18.440 --> 0:46:21.000
<v Speaker 5>other people aren't like. I think a lot of people,

0:46:21.040 --> 0:46:24.880
<v Speaker 5>perhaps like are not as familiar with the NGO world

0:46:25.280 --> 0:46:28.520
<v Speaker 5>as you and I might be like, like, NGOs often

0:46:28.880 --> 0:46:31.840
<v Speaker 5>present themselves in places where people need help, but it's like,

0:46:32.440 --> 0:46:34.720
<v Speaker 5>you know, they have large office buildings and white land cruises,

0:46:35.200 --> 0:46:37.640
<v Speaker 5>and they have one way of doing things and it's

0:46:37.680 --> 0:46:40.359
<v Speaker 5>their way, and sometimes that doesn't work well. I can

0:46:40.800 --> 0:46:44.239
<v Speaker 5>recount countless examples of this, right, NGOs that exist to

0:46:44.280 --> 0:46:46.319
<v Speaker 5>do things in a certain way and don't adapt to

0:46:46.360 --> 0:46:51.240
<v Speaker 5>a local situation or culture. And that's something the World's

0:46:51.239 --> 0:46:54.160
<v Speaker 5>Central Kitchen have done really well in my experience, all

0:46:54.160 --> 0:46:54.720
<v Speaker 5>over the world.

0:46:55.480 --> 0:46:58.560
<v Speaker 9>Yeah, they graft themselves on to a local response and

0:46:58.600 --> 0:47:01.000
<v Speaker 9>every everywhere that they go, it takes on the local flavor.

0:47:01.239 --> 0:47:04.400
<v Speaker 9>And I think it's that's why this happened, is because

0:47:05.360 --> 0:47:09.960
<v Speaker 9>they inserted themselves into a highly volatile situation and because

0:47:09.960 --> 0:47:12.279
<v Speaker 9>they are so decentralized, and because they are so on

0:47:12.320 --> 0:47:16.640
<v Speaker 9>the ground, they also exposed themselves to the realities of

0:47:16.680 --> 0:47:20.920
<v Speaker 9>what Palestinians have been facing in Gaza and lost members

0:47:20.960 --> 0:47:24.080
<v Speaker 9>of their team, you know as a result. And I

0:47:24.120 --> 0:47:26.279
<v Speaker 9>think that is part of that is there's a lot

0:47:26.280 --> 0:47:30.040
<v Speaker 9>of people who won't even go into Gaza, you know,

0:47:30.120 --> 0:47:33.160
<v Speaker 9>if they had the opportunity, like you said, these big NGOs,

0:47:33.200 --> 0:47:35.320
<v Speaker 9>I think last time I was on the on the

0:47:35.320 --> 0:47:38.480
<v Speaker 9>podcast Sharen, I talked about, you know, seeing these big

0:47:38.560 --> 0:47:42.360
<v Speaker 9>UN advertisements in the Copenhagen airport saying save Ukrainian children

0:47:42.440 --> 0:47:45.120
<v Speaker 9>when I first when I was going over there, and

0:47:45.160 --> 0:47:47.319
<v Speaker 9>then as soon as I got there, I mean, the

0:47:47.400 --> 0:47:49.320
<v Speaker 9>minute you go east to Leviv, You're not going to

0:47:49.360 --> 0:47:52.040
<v Speaker 9>see a UN truck anywhere. And it was it was

0:47:52.120 --> 0:47:54.960
<v Speaker 9>that way for nine months, you know. In Yeah, it

0:47:55.000 --> 0:47:56.759
<v Speaker 9>was just a bunch of people with like brand new

0:47:56.840 --> 0:48:01.040
<v Speaker 9>white Land Cruise or Pratos, sipping cocktails and Leviv while

0:48:01.960 --> 0:48:06.520
<v Speaker 9>subcontracting with actual humanitarians working closer to the front line.

0:48:07.080 --> 0:48:09.640
<v Speaker 9>World Central Kitchen was not that way. They were all

0:48:09.680 --> 0:48:11.720
<v Speaker 9>the way out, all the way on the east. Everywhere

0:48:11.719 --> 0:48:14.359
<v Speaker 9>I went there was World Central Kitchen cars, even deep

0:48:14.440 --> 0:48:18.719
<v Speaker 9>into Donyetsk, And that was really impressive. It was so

0:48:18.840 --> 0:48:23.880
<v Speaker 9>it felt antithetical to the whole nonprofit industrial complex model

0:48:23.920 --> 0:48:27.560
<v Speaker 9>that I'd become familiar with, and I was impressed by that.

0:48:28.560 --> 0:48:31.319
<v Speaker 5>Yeah, So perhaps we should to speak about exactly what

0:48:32.080 --> 0:48:34.520
<v Speaker 5>they were doing in Ghaz because I think people are

0:48:34.520 --> 0:48:36.759
<v Speaker 5>practical a little confused. There's been a lot of like

0:48:37.800 --> 0:48:40.680
<v Speaker 5>misinformation from all kinds of angles about what they were

0:48:40.680 --> 0:48:42.560
<v Speaker 5>doing in Gaza, So do you have a good handle

0:48:42.600 --> 0:48:42.799
<v Speaker 5>on that.

0:48:43.920 --> 0:48:49.520
<v Speaker 9>I mean, World Central Kitchen positioned itself. They engage in

0:48:49.600 --> 0:48:55.040
<v Speaker 9>slightly more activist humanitarianism than most organizations, which is why

0:48:55.200 --> 0:48:59.479
<v Speaker 9>I mean jose Andres went big on Ukraine. He was there,

0:48:59.560 --> 0:49:01.279
<v Speaker 9>he brought the whole team. I mean, they put they

0:49:01.280 --> 0:49:05.040
<v Speaker 9>dedicated so many resources to Ukraine, and for him it

0:49:05.120 --> 0:49:08.719
<v Speaker 9>was unequivocal. Ukrainians are the good guys, Russians are the

0:49:08.719 --> 0:49:12.520
<v Speaker 9>bad guys. We're helping the victims of this conflict, and

0:49:13.160 --> 0:49:16.319
<v Speaker 9>you know, we're on the side of the angels in

0:49:16.360 --> 0:49:19.319
<v Speaker 9>this and that was the positioning, and I think it

0:49:19.360 --> 0:49:21.439
<v Speaker 9>was a bit of a wake up call when after

0:49:21.480 --> 0:49:23.960
<v Speaker 9>October seventh he did the same thing in Israel and

0:49:24.040 --> 0:49:27.400
<v Speaker 9>went and you know, gave food to the to the

0:49:27.520 --> 0:49:29.879
<v Speaker 9>to the different Kibut seam that were affected by the

0:49:29.920 --> 0:49:35.000
<v Speaker 9>October seventh attacks, and at first very much positioned himself

0:49:35.040 --> 0:49:38.279
<v Speaker 9>as like, we're here to help relieve the affect at

0:49:38.360 --> 0:49:43.920
<v Speaker 9>israelis which again for like polite liberals in the humanitarian world.

0:49:44.280 --> 0:49:48.920
<v Speaker 9>You know, Israel Ukraine both aligned with Western interests, Western

0:49:49.000 --> 0:49:55.520
<v Speaker 9>values theoretically, and I think and then you know, suddenly

0:49:55.560 --> 0:49:58.320
<v Speaker 9>the war focus goes from what happened to the kibbut

0:49:58.400 --> 0:50:02.279
<v Speaker 9>seem to what's happening in Gaza. And so they went

0:50:02.320 --> 0:50:04.520
<v Speaker 9>to Egypt and they started helping the refugees, and then

0:50:04.520 --> 0:50:06.279
<v Speaker 9>they tried to get into Gaza. Then they did get

0:50:06.320 --> 0:50:10.600
<v Speaker 9>into Gaza and they set up, you know, an effective

0:50:10.640 --> 0:50:15.360
<v Speaker 9>system of the food aid. And I started to notice

0:50:15.880 --> 0:50:19.200
<v Speaker 9>while that was happening that the perspectives of a lot

0:50:19.239 --> 0:50:21.480
<v Speaker 9>of the people that I was working with in the

0:50:21.520 --> 0:50:23.680
<v Speaker 9>aid community were starting to shift on this whole thing.

0:50:24.160 --> 0:50:26.719
<v Speaker 9>People who didn't have a political interest in supporting the

0:50:26.719 --> 0:50:29.600
<v Speaker 9>Palestinians and were just kind of supporting Israel because of

0:50:29.640 --> 0:50:34.360
<v Speaker 9>the default. When they actually went to Gaza, they started

0:50:34.440 --> 0:50:36.840
<v Speaker 9>to really change their tune.

0:50:37.120 --> 0:50:38.000
<v Speaker 5>And you see this.

0:50:37.960 --> 0:50:41.719
<v Speaker 9>A little bit with Jose Andres as well. I think

0:50:41.800 --> 0:50:46.040
<v Speaker 9>Jose Andres was, yeah, I mean this in terms of

0:50:46.080 --> 0:50:48.680
<v Speaker 9>his personal views on Israel, they seem to have very

0:50:48.680 --> 0:50:52.040
<v Speaker 9>clearly evolved. You can see very soon after October seventh,

0:50:52.080 --> 0:50:57.200
<v Speaker 9>he is calling out the Spanish Prime Minister on calling

0:50:57.280 --> 0:51:00.480
<v Speaker 9>what's happening in Palestine and genocide. He's saying Israel has

0:51:00.520 --> 0:51:02.800
<v Speaker 9>the rights to defend itself, and then he spends a

0:51:02.800 --> 0:51:06.600
<v Speaker 9>bunch of time in Gaza, and now he's greeting everyone

0:51:06.800 --> 0:51:10.840
<v Speaker 9>in Arabic, and then this thing happens, and he immediately

0:51:10.840 --> 0:51:13.880
<v Speaker 9>points the finger at ISRAELI says, you guys targeted my team,

0:51:14.239 --> 0:51:16.439
<v Speaker 9>you killed them deliberately, and you made sure the job

0:51:16.560 --> 0:51:22.200
<v Speaker 9>was finished, and that is just so reproachable. And in

0:51:22.280 --> 0:51:25.759
<v Speaker 9>doing so, he became one of the only really big

0:51:25.840 --> 0:51:30.200
<v Speaker 9>celebrity voices to make what appeared to be something of

0:51:30.239 --> 0:51:33.400
<v Speaker 9>a one to eighty turn on that conflict. And pretty

0:51:33.440 --> 0:51:35.800
<v Speaker 9>much everyone that I've worked with in the humanitarian or

0:51:35.920 --> 0:51:39.400
<v Speaker 9>journalism space has also done the same thing in regard

0:51:39.400 --> 0:51:42.000
<v Speaker 9>to Gaza. I'd say most people thought my views on

0:51:42.040 --> 0:51:44.560
<v Speaker 9>this were too extreme after October seventh, when I began

0:51:44.600 --> 0:51:48.520
<v Speaker 9>immediately criticizing Israel, and now the ones who have actually

0:51:48.520 --> 0:51:53.040
<v Speaker 9>been there pretty much on equivocally say they're the bad

0:51:53.040 --> 0:51:55.799
<v Speaker 9>actor in this region. And I think you saw that

0:51:55.840 --> 0:51:58.320
<v Speaker 9>shift happen in real time with sort of the attitude

0:51:58.320 --> 0:52:02.240
<v Speaker 9>that World Central Kitchen took to Gaza. All that stuff

0:52:02.280 --> 0:52:04.439
<v Speaker 9>is available from public statements. I don't want to share

0:52:04.440 --> 0:52:06.760
<v Speaker 9>private sentiments that have been shared with me by members

0:52:06.800 --> 0:52:08.880
<v Speaker 9>of World Central Kitchen staff. Those are their own and

0:52:08.920 --> 0:52:11.640
<v Speaker 9>they don't represent the organization. But I think even just

0:52:12.000 --> 0:52:15.880
<v Speaker 9>watching the yo yo of Jose Andres's perspective on this

0:52:16.000 --> 0:52:17.240
<v Speaker 9>change has been enlightening.

0:52:18.160 --> 0:52:21.600
<v Speaker 5>Yeah, And I think, like it's easy to be critical

0:52:21.640 --> 0:52:25.400
<v Speaker 5>of someone for having opinions which like have not aided well, right, Like,

0:52:25.440 --> 0:52:27.680
<v Speaker 5>and sometimes that's okay sometimes some since we need to

0:52:27.760 --> 0:52:30.279
<v Speaker 5>do that, sometimes people say shit which is unforgivable. But

0:52:30.440 --> 0:52:35.200
<v Speaker 5>like I think in this instance, like we can be

0:52:35.239 --> 0:52:37.839
<v Speaker 5>critical at a point, but I don't think now it's

0:52:37.880 --> 0:52:40.120
<v Speaker 5>a time for that. Like I think now it's a

0:52:40.160 --> 0:52:44.160
<v Speaker 5>time for like everyone who wants the starving and killing

0:52:44.239 --> 0:52:47.080
<v Speaker 5>of innocent people in Gaza to stop is on our

0:52:47.320 --> 0:52:50.160
<v Speaker 5>side right now, and we need to welcome that. And

0:52:50.320 --> 0:52:53.480
<v Speaker 5>like there are a lot of people in this country

0:52:53.600 --> 0:52:56.720
<v Speaker 5>right who we need to do that same one eighty

0:52:57.040 --> 0:53:01.160
<v Speaker 5>and giving examples of people doing that is good, like

0:53:01.200 --> 0:53:03.200
<v Speaker 5>they and there are a lot of people who don't

0:53:03.200 --> 0:53:06.120
<v Speaker 5>see themselves when they see dead people in Gaza, and

0:53:06.160 --> 0:53:07.719
<v Speaker 5>that's a problem, right, And that's some shit that they

0:53:07.760 --> 0:53:10.279
<v Speaker 5>need to examine, and because there's a lot of bigotry there.

0:53:10.520 --> 0:53:14.360
<v Speaker 5>But if they see themselves in those aid workers, or

0:53:14.400 --> 0:53:17.480
<v Speaker 5>they see themselves in Jose Andres, and look fucking when

0:53:17.520 --> 0:53:20.080
<v Speaker 5>I saw the bodies of those aid workers, right, you

0:53:20.120 --> 0:53:22.960
<v Speaker 5>have a tall, skinny British guy with long hair in

0:53:23.000 --> 0:53:25.319
<v Speaker 5>a plate carrier with a badge on like that, That's

0:53:25.320 --> 0:53:27.640
<v Speaker 5>what I look like to ninety nine percent of the world,

0:53:27.719 --> 0:53:29.840
<v Speaker 5>and it's hard not to feel like, oh shit, like

0:53:30.640 --> 0:53:35.400
<v Speaker 5>that could be me, and and I have well, I

0:53:35.400 --> 0:53:36.719
<v Speaker 5>feel like I have a lot of empathy for people

0:53:36.719 --> 0:53:38.600
<v Speaker 5>in guys that are friends in guars that we speak

0:53:38.600 --> 0:53:40.200
<v Speaker 5>to them on the podcast sharing and I spoke to

0:53:40.200 --> 0:53:43.720
<v Speaker 5>them last week. But whatever it takes for those people

0:53:43.719 --> 0:53:46.400
<v Speaker 5>to change their opinions right now is what we need,

0:53:47.040 --> 0:53:50.520
<v Speaker 5>and we can we can dissect how we got here later,

0:53:50.640 --> 0:53:55.640
<v Speaker 5>but like every minute that this continues, more innocent people die.

0:53:56.000 --> 0:53:58.759
<v Speaker 5>And if we can stop this one minute sooner than

0:53:58.800 --> 0:54:01.080
<v Speaker 5>there's an important life that we can save. And I

0:54:01.120 --> 0:54:04.200
<v Speaker 5>think it's really important to focus on where we are,

0:54:04.560 --> 0:54:06.680
<v Speaker 5>not like how how we got here right now, if

0:54:06.680 --> 0:54:07.600
<v Speaker 5>that makes sense.

0:54:08.000 --> 0:54:10.759
<v Speaker 8>As far as global conflicts go. I believe it's like

0:54:10.800 --> 0:54:14.600
<v Speaker 8>two hundred and twenty four AID workers have died in Gaza,

0:54:14.640 --> 0:54:17.959
<v Speaker 8>which is not a normal number in any kind of war.

0:54:18.600 --> 0:54:20.160
<v Speaker 8>So that's according to the UN.

0:54:20.680 --> 0:54:24.319
<v Speaker 5>Yeah, one hundred journalists, right like every there is one

0:54:24.360 --> 0:54:26.279
<v Speaker 5>person I can think of who has worked with in

0:54:26.320 --> 0:54:29.640
<v Speaker 5>Gaza who is still alive. Everyone I know has lost

0:54:29.640 --> 0:54:33.360
<v Speaker 5>family members, and that that's just my tiny slice, you know,

0:54:33.400 --> 0:54:37.240
<v Speaker 5>and by no means as affected by this as most people.

0:54:37.840 --> 0:54:40.640
<v Speaker 5>But yeah, that three times as many children have died

0:54:40.680 --> 0:54:43.240
<v Speaker 5>since October in Gaza as are normally killed in conflicts

0:54:43.280 --> 0:54:48.560
<v Speaker 5>in a year worldwide. It's fucking horrific. And yeah, we

0:54:48.600 --> 0:54:51.279
<v Speaker 5>will do well to put aside our differences and make

0:54:51.320 --> 0:54:52.120
<v Speaker 5>it stop, I think.

0:54:52.800 --> 0:54:57.080
<v Speaker 9>Yeah, I agree, opposition to genocide and wanting to end

0:54:57.080 --> 0:54:59.600
<v Speaker 9>it should be a very big tent and the fact

0:54:59.600 --> 0:55:01.480
<v Speaker 9>that some people on the Internet are trying to make

0:55:01.520 --> 0:55:03.480
<v Speaker 9>it a smaller one doesn't make a lot of sense

0:55:03.520 --> 0:55:03.719
<v Speaker 9>to me.

0:55:04.120 --> 0:55:04.440
<v Speaker 5>Yeah.

0:55:04.520 --> 0:55:08.959
<v Speaker 8>Yeah, yeah, it promotes infighting, which is not helpful right now. Yeah,

0:55:08.960 --> 0:55:11.200
<v Speaker 8>it is helpful to not call it a war and

0:55:11.200 --> 0:55:14.799
<v Speaker 8>continue calling a genocide because that's what it is. So yeah,

0:55:14.960 --> 0:55:19.759
<v Speaker 8>just continuing to change all the rhetoric around this genocide

0:55:19.800 --> 0:55:22.600
<v Speaker 8>I think is important. This is also not the first

0:55:22.600 --> 0:55:27.000
<v Speaker 8>time that Israel has directly targeted aid workers that are

0:55:27.360 --> 0:55:30.160
<v Speaker 8>clearly labeled as aid workers. In two thousand and six

0:55:30.200 --> 0:55:35.200
<v Speaker 8>and Lebanon, Israel struck a red Cross ambulance right in

0:55:35.280 --> 0:55:37.440
<v Speaker 8>the center of the logo. Right on top of the

0:55:37.480 --> 0:55:41.200
<v Speaker 8>truck there was or the van was a red cross,

0:55:41.280 --> 0:55:43.960
<v Speaker 8>a clear red cross, and it struck right in the center.

0:55:44.640 --> 0:55:47.719
<v Speaker 8>I think that image is now going around again from

0:55:47.719 --> 0:55:48.520
<v Speaker 8>two thousand and six.

0:55:48.600 --> 0:55:48.920
<v Speaker 10>Again.

0:55:49.200 --> 0:55:51.320
<v Speaker 8>It's not the first time that Israel has directly targeted

0:55:51.320 --> 0:55:56.680
<v Speaker 8>AID workers, and I think it's really appalling seeing leadership

0:55:56.680 --> 0:56:00.799
<v Speaker 8>in Israel just kind of apologize half hardly, being like

0:56:00.840 --> 0:56:03.040
<v Speaker 8>this was a mistake, and then they just move on.

0:56:04.160 --> 0:56:08.640
<v Speaker 8>It's if this was the red line for people. I one,

0:56:08.719 --> 0:56:11.439
<v Speaker 8>I find that frustrating, But if it's finally the red

0:56:11.600 --> 0:56:13.560
<v Speaker 8>line for people, I just hope it continues and people

0:56:13.600 --> 0:56:14.200
<v Speaker 8>don't let it go.

0:56:14.880 --> 0:56:17.719
<v Speaker 5>That story that was absolutely fucking heartbreaking, right of that

0:56:17.800 --> 0:56:20.640
<v Speaker 5>young girl who was trapped in her car and she

0:56:20.760 --> 0:56:22.640
<v Speaker 5>called the ambulance and the ambulance came and they bombed

0:56:22.680 --> 0:56:24.080
<v Speaker 5>the ambulance right and they killed her. And they called

0:56:24.080 --> 0:56:27.440
<v Speaker 5>the ambulance drivers like those two ambulance drivers were Palestinian.

0:56:27.840 --> 0:56:29.839
<v Speaker 5>They were working for the Palestinian Red Crest and they

0:56:29.880 --> 0:56:32.719
<v Speaker 5>deserve every bit as much outrage as the words Central

0:56:32.760 --> 0:56:36.080
<v Speaker 5>Kitchen people do what they did with every bit as admirable,

0:56:37.280 --> 0:56:39.880
<v Speaker 5>but like, if this is what it takes for people

0:56:39.880 --> 0:56:43.000
<v Speaker 5>to change, then like I hope that they will also

0:56:43.040 --> 0:56:45.840
<v Speaker 5>acknowledge that everything else that happened before was an a

0:56:45.880 --> 0:56:49.640
<v Speaker 5>trustee too, talking of like a trustees, we have an

0:56:49.680 --> 0:56:51.360
<v Speaker 5>advertising break now.

0:56:52.200 --> 0:57:05.759
<v Speaker 10>That was good James, good job, and we're back.

0:57:06.800 --> 0:57:10.399
<v Speaker 8>Charles. You recently got some online attention for a video

0:57:10.440 --> 0:57:14.480
<v Speaker 8>that you posted that was highlighting the vast imbalance of

0:57:14.520 --> 0:57:18.440
<v Speaker 8>attention that the targeted assassination of the AID workers got

0:57:18.840 --> 0:57:24.080
<v Speaker 8>in comparison to the murder and genocide of Palestinians. Specifically,

0:57:24.120 --> 0:57:26.920
<v Speaker 8>people were talking about how there was also a Palestinian

0:57:27.040 --> 0:57:29.480
<v Speaker 8>driver who was murdered along with the AID workers and

0:57:29.560 --> 0:57:32.000
<v Speaker 8>his name was not getting mentioned. His name is safe,

0:57:32.040 --> 0:57:36.400
<v Speaker 8>Isam Abudaha. And just a reminder of how frustrating it

0:57:36.440 --> 0:57:38.520
<v Speaker 8>is that this had to be the red line for people.

0:57:39.680 --> 0:57:42.840
<v Speaker 8>There are over thirty three thousand people in Gaza who

0:57:42.840 --> 0:57:46.320
<v Speaker 8>have been murdered, nearly half of which are children. There

0:57:46.360 --> 0:57:49.880
<v Speaker 8>are probably thousands more who are trapped under the rubble,

0:57:50.600 --> 0:57:53.360
<v Speaker 8>and other thousands that are just unaccounted for because of

0:57:53.400 --> 0:57:57.080
<v Speaker 8>the bobbing of hospitals and the lack of records. So

0:57:57.160 --> 0:58:00.800
<v Speaker 8>to have the killing of six aid workers be a

0:58:00.840 --> 0:58:04.040
<v Speaker 8>red line for people. That's what I mean by saying

0:58:04.080 --> 0:58:08.080
<v Speaker 8>it's frustrating because it is a tragedy, but tragedy has

0:58:08.080 --> 0:58:10.800
<v Speaker 8>been taking place for the past six months and also

0:58:10.920 --> 0:58:15.640
<v Speaker 8>the past seventy six years. So yes, the video that

0:58:15.760 --> 0:58:19.880
<v Speaker 8>Charles made gossa well deserved attention, and I'd love for

0:58:19.920 --> 0:58:21.160
<v Speaker 8>you to talk about it a little bit.

0:58:22.240 --> 0:58:22.520
<v Speaker 6>Yeah.

0:58:22.560 --> 0:58:25.320
<v Speaker 9>So this was like a strange convergence of things for

0:58:25.360 --> 0:58:28.880
<v Speaker 9>me because I had been keeping up with the WCK

0:58:29.040 --> 0:58:31.480
<v Speaker 9>team as they went into Gaza. I'd actually even been

0:58:31.480 --> 0:58:34.280
<v Speaker 9>in conversations with some of them about potentially going there,

0:58:34.880 --> 0:58:37.200
<v Speaker 9>but I hadn't. I mean, like these were just buddies

0:58:37.200 --> 0:58:40.720
<v Speaker 9>from a humanitarian trip. I mean, you know, like James

0:58:40.720 --> 0:58:43.800
<v Speaker 9>probably knows, you make friends really fast when you're connected,

0:58:43.840 --> 0:58:46.680
<v Speaker 9>when you're in these sorts of scenarios, and you know,

0:58:46.760 --> 0:58:48.800
<v Speaker 9>I had, I made friendships while I was in Turkey

0:58:48.840 --> 0:58:54.000
<v Speaker 9>that I've maintained, and but then my my Palestinian advocacy

0:58:54.080 --> 0:58:57.320
<v Speaker 9>was separate. You know, I'm over here educating and everything.

0:58:58.520 --> 0:59:02.880
<v Speaker 9>And then suddenly there's this converse jints of like former

0:59:04.520 --> 0:59:08.520
<v Speaker 9>co workers on this team dying and then it being

0:59:08.560 --> 0:59:10.600
<v Speaker 9>the fault of this regime that I've spent the last

0:59:10.680 --> 0:59:13.720
<v Speaker 9>six months trying to educate people on why it's bad.

0:59:14.480 --> 0:59:18.480
<v Speaker 9>And I posted a video which was my tribute to

0:59:18.520 --> 0:59:21.880
<v Speaker 9>the fallen WCK employees, who were very close friends of

0:59:21.960 --> 0:59:24.720
<v Speaker 9>people that I got really close to on that project,

0:59:26.000 --> 0:59:31.880
<v Speaker 9>and it was a tribute to them and also a

0:59:31.920 --> 0:59:36.760
<v Speaker 9>way of pointing out how their martyrdom has been has

0:59:36.840 --> 0:59:42.200
<v Speaker 9>overshadowed the martyrdom of so many Palestinians who will never

0:59:42.280 --> 0:59:44.680
<v Speaker 9>get the kind of press and attention that they did,

0:59:46.520 --> 0:59:51.280
<v Speaker 9>and I think it achieved that effect. The video went very,

0:59:51.480 --> 0:59:54.640
<v Speaker 9>very viral. It's exceeded a million views on TikTok, it's

0:59:54.760 --> 0:59:57.760
<v Speaker 9>around a quarter a million on Instagram, and more than

0:59:57.800 --> 1:00:00.720
<v Speaker 9>that on the accounts that have reposted and shared it,

1:00:00.840 --> 1:00:03.439
<v Speaker 9>sometimes without the context that I am not a World

1:00:03.520 --> 1:00:06.280
<v Speaker 9>Central Kitchen employee, nor do I represent the opinions of

1:00:06.320 --> 1:00:09.080
<v Speaker 9>the organization. And one of the things that I think

1:00:09.200 --> 1:00:12.200
<v Speaker 9>made that story go viral is that I did shift

1:00:12.240 --> 1:00:15.800
<v Speaker 9>the attention to I said, this is a genocide, and

1:00:15.840 --> 1:00:19.640
<v Speaker 9>I said, as grieved as I am at the loss

1:00:19.640 --> 1:00:21.840
<v Speaker 9>of these people that I have this connection with, I

1:00:21.880 --> 1:00:24.600
<v Speaker 9>do want to point out that it is overshadowing the

1:00:24.720 --> 1:00:28.280
<v Speaker 9>horrendous loss of life of Palestinians, and I think that

1:00:28.400 --> 1:00:31.120
<v Speaker 9>resonated with a lot of people. It also resonated with

1:00:31.600 --> 1:00:36.400
<v Speaker 9>my former my friends at w CK, who reached out

1:00:36.400 --> 1:00:40.400
<v Speaker 9>to say, we appreciate you using your platform to talk

1:00:40.440 --> 1:00:43.880
<v Speaker 9>about this, especially considering the fact that w CK employees

1:00:44.320 --> 1:00:46.760
<v Speaker 9>do not typically are not really supposed to be making

1:00:46.800 --> 1:00:50.240
<v Speaker 9>statements online about this, so they have a little more

1:00:50.280 --> 1:00:54.560
<v Speaker 9>leeway with that. Concerning the fact that the head of

1:00:54.600 --> 1:00:58.360
<v Speaker 9>the organization has explicitly now condemned Israel for this strike,

1:00:58.720 --> 1:01:01.040
<v Speaker 9>but I've had some very interesting conversations with friends of

1:01:01.080 --> 1:01:04.640
<v Speaker 9>mine that either still work or connected to the organization.

1:01:05.760 --> 1:01:09.160
<v Speaker 9>And that's a slightly complicated thing because World Central Kitchen

1:01:09.200 --> 1:01:12.040
<v Speaker 9>subcontracts with so many different people, So at any given point,

1:01:12.080 --> 1:01:14.040
<v Speaker 9>there are people who are connected to World Central Kitchen

1:01:14.080 --> 1:01:17.360
<v Speaker 9>who are not representatives of the organization or technically employees.

1:01:17.400 --> 1:01:20.240
<v Speaker 9>So you know, you can't say definitively this is what

1:01:21.040 --> 1:01:23.840
<v Speaker 9>the majority of people in WCK feel about Gaza or

1:01:23.920 --> 1:01:27.280
<v Speaker 9>Israel or anything. You know, different people have different opinions

1:01:27.880 --> 1:01:29.280
<v Speaker 9>about that whole situation.

1:01:30.000 --> 1:01:32.040
<v Speaker 5>I think what you tried to do was obviously not

1:01:32.360 --> 1:01:35.200
<v Speaker 5>to represent them, and it would be disingenuous any want

1:01:35.200 --> 1:01:37.800
<v Speaker 5>to suggest you did, but the internet does that. I

1:01:37.840 --> 1:01:41.160
<v Speaker 5>want to talk about one more, talking of disindienuous things

1:01:41.160 --> 1:01:43.720
<v Speaker 5>on the Internet, I guess there was this thing that

1:01:43.800 --> 1:01:47.360
<v Speaker 5>went around immediately in the aftermath of the photos coming

1:01:47.360 --> 1:01:52.960
<v Speaker 5>out of the different people's corpses that like it seemed

1:01:53.000 --> 1:01:55.600
<v Speaker 5>to be mostly like tankies or perhaps people who still

1:01:55.640 --> 1:01:58.120
<v Speaker 5>believe that they can generate revenue from views on Twitter,

1:01:58.640 --> 1:02:02.200
<v Speaker 5>saying that like, because these people had a security team,

1:02:02.240 --> 1:02:04.840
<v Speaker 5>the security team was somehow spies and the evidence they're

1:02:04.840 --> 1:02:08.240
<v Speaker 5>working phase are right, and you can speak to your

1:02:08.280 --> 1:02:11.400
<v Speaker 5>experienced childis like, I've worked with security teams and seen

1:02:11.440 --> 1:02:14.280
<v Speaker 5>people working with security teams all over the fucking world

1:02:14.280 --> 1:02:16.840
<v Speaker 5>because war is dangerous and you have the thing that

1:02:16.880 --> 1:02:18.000
<v Speaker 5>everyone needs.

1:02:18.480 --> 1:02:20.440
<v Speaker 9>If you have the misfortune of being a veteran of

1:02:20.480 --> 1:02:23.440
<v Speaker 9>the global War on Terror, you have a very few

1:02:23.840 --> 1:02:28.680
<v Speaker 9>outlets for your skill set. One of those is providing

1:02:28.720 --> 1:02:33.920
<v Speaker 9>security for humanitarian actors and journalists, and that is one

1:02:33.920 --> 1:02:37.760
<v Speaker 9>of the most pro social applications of your skill set.

1:02:38.280 --> 1:02:42.480
<v Speaker 6>Yeah, those things to do with those skills, believe me, right.

1:02:43.080 --> 1:02:47.600
<v Speaker 9>So I have encountered a lot of people in my

1:02:47.760 --> 1:02:53.040
<v Speaker 9>time in Ukraine and elsewhere who have decided to turn

1:02:53.160 --> 1:02:59.240
<v Speaker 9>their sort of military intelligence background experience into you know, well, okay,

1:02:59.400 --> 1:03:02.080
<v Speaker 9>I'm good at this. I'm familiar with these types of scenarios.

1:03:02.120 --> 1:03:04.720
<v Speaker 9>And if there's one thing I'm decent at, it's well,

1:03:04.800 --> 1:03:08.200
<v Speaker 9>at least trying to keep people safe and give them intelligence.

1:03:08.400 --> 1:03:12.560
<v Speaker 9>And that is a that's never a guarantee. But in

1:03:12.640 --> 1:03:16.040
<v Speaker 9>all the people I've met who actually are legit, you know,

1:03:16.240 --> 1:03:20.280
<v Speaker 9>security consultants or or just veterans who have applied their

1:03:20.280 --> 1:03:24.000
<v Speaker 9>skills towards a pro social humanitarian purpose are pretty good guys.

1:03:24.200 --> 1:03:27.920
<v Speaker 9>And while I'm sure you know there are some of

1:03:27.920 --> 1:03:34.720
<v Speaker 9>them who are connected to various you are still connected

1:03:34.760 --> 1:03:37.520
<v Speaker 9>to sort of the intelligence services of their various countries.

1:03:38.440 --> 1:03:40.600
<v Speaker 9>I think that's definitely a possibility. A lot of them

1:03:40.640 --> 1:03:42.800
<v Speaker 9>are not. They're just veterans who are trying to help

1:03:42.840 --> 1:03:44.800
<v Speaker 9>and they this is a way that they can make

1:03:44.840 --> 1:03:47.400
<v Speaker 9>a living and while doing something that has a low

1:03:47.480 --> 1:03:48.520
<v Speaker 9>moral hazard.

1:03:49.120 --> 1:03:49.800
<v Speaker 4>So yeah, I.

1:03:50.280 --> 1:03:54.120
<v Speaker 9>Dismissed that stuff. There's a lot of conspiracies. The problem is,

1:03:54.160 --> 1:03:57.800
<v Speaker 9>I mean, in the vacuum of the sort of post

1:03:57.880 --> 1:04:01.000
<v Speaker 9>manufacturing consent world where none of us truyus the Western

1:04:01.040 --> 1:04:04.440
<v Speaker 9>liberal media. A lot of people trust stuff that's even dumber,

1:04:05.160 --> 1:04:08.959
<v Speaker 9>including just like takes on the Internet that somebody pulled

1:04:08.960 --> 1:04:11.560
<v Speaker 9>out of their ass. And a lot of it is

1:04:11.600 --> 1:04:15.400
<v Speaker 9>if you have set yourself up against everything that comes

1:04:15.400 --> 1:04:17.960
<v Speaker 9>out of the West, then every everything that looks like

1:04:18.000 --> 1:04:21.919
<v Speaker 9>a fingerprint of an intelligence agency or anything is going

1:04:21.960 --> 1:04:24.760
<v Speaker 9>to ring your alarm bells, obviously, you know, James. I

1:04:24.760 --> 1:04:27.480
<v Speaker 9>feel like Ukraine is a great example of this. The

1:04:27.480 --> 1:04:30.040
<v Speaker 9>fact that the United States supports Ukraine means that Ukraine

1:04:30.120 --> 1:04:32.920
<v Speaker 9>must be the villain, and that the entire thing must

1:04:32.960 --> 1:04:35.320
<v Speaker 9>be a CIA SIOP and their spies everywhere. And I'm

1:04:35.320 --> 1:04:37.520
<v Speaker 9>a spy for going to Ukraine and helping grandmothers get

1:04:37.560 --> 1:04:41.160
<v Speaker 9>their insulin. All of those things have been said about Ukraine,

1:04:41.200 --> 1:04:44.640
<v Speaker 9>about me, about you know that sort of thing, and

1:04:44.680 --> 1:04:46.320
<v Speaker 9>we know it, we know it's not true.

1:04:46.320 --> 1:04:47.240
<v Speaker 5>It's just that people.

1:04:47.920 --> 1:04:51.000
<v Speaker 9>I mean, these, as far as I know, these were

1:04:51.240 --> 1:04:54.880
<v Speaker 9>guys who were security consultants, very similar to I work

1:04:54.920 --> 1:04:56.840
<v Speaker 9>with a lot of British veterans of the Global War

1:04:56.840 --> 1:05:00.560
<v Speaker 9>on tear, basically on various different projects, of it having

1:05:00.560 --> 1:05:03.960
<v Speaker 9>to do with PTSD, others having to do with environmental conservation.

1:05:04.840 --> 1:05:08.040
<v Speaker 9>Some of whom have worked in Palestine and been in

1:05:08.080 --> 1:05:12.160
<v Speaker 9>the West Bank. And I think Brits by and large

1:05:12.240 --> 1:05:15.920
<v Speaker 9>have a more sane perspective on Palestine than people in

1:05:15.960 --> 1:05:18.000
<v Speaker 9>the US too. I've just noticed that they are like

1:05:18.080 --> 1:05:21.280
<v Speaker 9>fewer ultra Zionist Brits than Americans.

1:05:21.480 --> 1:05:24.280
<v Speaker 5>I think our politics is less dominated by that perspective.

1:05:24.440 --> 1:05:27.520
<v Speaker 5>There are ultra zion As British people, but yeah, it's

1:05:27.560 --> 1:05:31.800
<v Speaker 5>also just I think a little bit harder to live

1:05:31.800 --> 1:05:34.920
<v Speaker 5>a life in Britain where you don't know, it's not

1:05:35.200 --> 1:05:39.640
<v Speaker 5>Palestinian people, Arab people and and Muslim people, right, and

1:05:39.680 --> 1:05:44.240
<v Speaker 5>that complete demonization and dehumanization of Muslim people that the

1:05:44.280 --> 1:05:47.200
<v Speaker 5>Western media did for twenty years to manufacture consent for

1:05:47.320 --> 1:05:50.600
<v Speaker 5>war that wasn't about weapons of master attraction or women

1:05:50.600 --> 1:05:54.040
<v Speaker 5>in Afghanistan. It doesn't stick the landing quite so well

1:05:54.480 --> 1:05:57.120
<v Speaker 5>when like, you have friends and you can kind of

1:05:57.120 --> 1:05:58.840
<v Speaker 5>see through the nonsense. Yeah.

1:05:58.880 --> 1:06:01.440
<v Speaker 8>Well, also I think the percent of like evangelical Christians

1:06:01.480 --> 1:06:02.600
<v Speaker 8>was probably much less.

1:06:03.360 --> 1:06:03.560
<v Speaker 1>Yeah.

1:06:03.640 --> 1:06:06.240
<v Speaker 5>No one's bringing a fucking red cow in England to

1:06:06.320 --> 1:06:09.280
<v Speaker 5>take it to this third temple that I know of.

1:06:10.640 --> 1:06:11.800
<v Speaker 9>That was one of the things I was going to

1:06:11.800 --> 1:06:13.720
<v Speaker 9>point out is I don't think you even have to know,

1:06:14.120 --> 1:06:15.960
<v Speaker 9>like to be a Zionist, you don't even have to

1:06:15.960 --> 1:06:17.960
<v Speaker 9>know Jewish people in the US. I was raised an

1:06:18.040 --> 1:06:21.840
<v Speaker 9>ultra Zionist without knowing a single Jewish family because I

1:06:21.920 --> 1:06:24.560
<v Speaker 9>came from an evangelical community in South Carolina that was

1:06:24.760 --> 1:06:29.760
<v Speaker 9>very Christo nationalist, very kind of culturally dispensationalist. Even though

1:06:29.800 --> 1:06:32.800
<v Speaker 9>my family wasn't dispensationalist. It was all about in times,

1:06:32.920 --> 1:06:35.640
<v Speaker 9>you support Israel because that's where you know, that's where

1:06:35.720 --> 1:06:38.280
<v Speaker 9>Jesus is going to come back. So yeah, I remember,

1:06:38.320 --> 1:06:40.800
<v Speaker 9>I mean I I we even had like fake Passover

1:06:40.880 --> 1:06:44.600
<v Speaker 9>ceremonies in our church. God, this is bringing up some interesting.

1:06:45.000 --> 1:06:48.000
<v Speaker 5>Yeah, into the trima bugs.

1:06:48.760 --> 1:06:51.760
<v Speaker 9>But truly, I mean one of my one of my

1:06:52.200 --> 1:06:55.800
<v Speaker 9>early sort of I would say I was I was

1:06:55.880 --> 1:06:59.280
<v Speaker 9>completely anti Zionist before I was even a leftist. And

1:06:59.320 --> 1:07:01.280
<v Speaker 9>part of that reason was because I got to know

1:07:01.320 --> 1:07:05.000
<v Speaker 9>a Palestinian friend in Washington, d C. While sharing a

1:07:05.040 --> 1:07:09.480
<v Speaker 9>desk with an Israeli conservative and a liberal Zionist.

1:07:09.920 --> 1:07:13.640
<v Speaker 8>Wow that is and yeah, joke like these people walk

1:07:13.640 --> 1:07:16.360
<v Speaker 8>into a bar, Yeah, trio of.

1:07:16.240 --> 1:07:19.720
<v Speaker 9>People, So I like I think I had kind of

1:07:19.720 --> 1:07:22.600
<v Speaker 9>I got pilled on Palestine. Part of it was because

1:07:22.640 --> 1:07:25.800
<v Speaker 9>like I was history major in college, so I learned historiography.

1:07:25.880 --> 1:07:29.400
<v Speaker 9>I just never applied historiography to the Israel Palestine conflict.

1:07:29.880 --> 1:07:32.560
<v Speaker 9>And then having these two voices in my ear while

1:07:32.600 --> 1:07:34.440
<v Speaker 9>like living and working in DC, I was like, oh,

1:07:34.480 --> 1:07:37.040
<v Speaker 9>I need to actually look into this, and so yeah,

1:07:37.040 --> 1:07:38.360
<v Speaker 9>I mean I would say even before I was like

1:07:38.400 --> 1:07:42.600
<v Speaker 9>a leftist, I was down on Israel. I figured they

1:07:42.600 --> 1:07:45.480
<v Speaker 9>were not the good guys. And then I think reading

1:07:45.640 --> 1:07:50.320
<v Speaker 9>The Fateful Triangle by nome Chrompsky really solidified that. And uh,

1:07:50.480 --> 1:07:53.200
<v Speaker 9>obviously Ilan Pope kind of was the nail on the

1:07:53.200 --> 1:07:56.480
<v Speaker 9>coffin for me. So yeah, and speaking of like you

1:07:56.520 --> 1:08:01.040
<v Speaker 9>know what happens in DC, and you know, America's opinions

1:08:01.120 --> 1:08:06.120
<v Speaker 9>on the Middle East, most of them are dogshit opinions

1:08:06.440 --> 1:08:09.080
<v Speaker 9>because most people do not have some sort of strong

1:08:09.120 --> 1:08:12.240
<v Speaker 9>point of reference to this zone. But it goes back

1:08:12.240 --> 1:08:15.720
<v Speaker 9>to what we were saying about how being against genocides

1:08:15.720 --> 1:08:18.040
<v Speaker 9>should be a very big tent and we should resist

1:08:18.040 --> 1:08:21.160
<v Speaker 9>efforts to make it smaller. Because I'm reading through the

1:08:21.280 --> 1:08:24.920
<v Speaker 9>Hundred Years War in Palestine right now Rashid Khaldi, and

1:08:25.479 --> 1:08:29.000
<v Speaker 9>one of the things that he said is how the

1:08:29.040 --> 1:08:33.759
<v Speaker 9>war is fought in the United States in Congress because

1:08:33.760 --> 1:08:37.559
<v Speaker 9>we hold the keys. So as much as it's as

1:08:37.640 --> 1:08:40.639
<v Speaker 9>painful as it is to try and change the minds

1:08:40.760 --> 1:08:46.480
<v Speaker 9>of dumb Americans with no geopolitical understanding, it's absolutely essential

1:08:47.040 --> 1:08:52.320
<v Speaker 9>to holding Israel to account. It is actually one of

1:08:52.360 --> 1:08:56.040
<v Speaker 9>the best things that you can do. And when someone

1:08:56.080 --> 1:09:01.200
<v Speaker 9>who has the international appeal of Chef jose Andres points

1:09:01.200 --> 1:09:03.800
<v Speaker 9>the finger at Israel and said, you killed my employees

1:09:03.840 --> 1:09:08.559
<v Speaker 9>deliberately and you're starving Gazans, that goes a long way

1:09:08.640 --> 1:09:13.439
<v Speaker 9>towards shifting the opinions of the people who actually hold

1:09:13.479 --> 1:09:15.080
<v Speaker 9>the keys to everything Israel does.

1:09:16.040 --> 1:09:17.880
<v Speaker 5>Yeah, I think that's a very good point, and like

1:09:19.280 --> 1:09:21.080
<v Speaker 5>that's what we need to do, right And I like

1:09:21.120 --> 1:09:24.320
<v Speaker 5>to stop them getting bombs to kill people, not argue

1:09:24.320 --> 1:09:27.479
<v Speaker 5>you on Twitter or you know, Instagram or what have you. Like,

1:09:27.520 --> 1:09:33.800
<v Speaker 5>we need to make the killing stop. I wonder, like

1:09:35.080 --> 1:09:37.920
<v Speaker 5>you spoke at Childs but knowing people I know, Central

1:09:38.000 --> 1:09:43.120
<v Speaker 5>Kitchen are no longer working in Gaza for the time being.

1:09:43.400 --> 1:09:45.000
<v Speaker 5>From when is that still correct?

1:09:45.240 --> 1:09:49.080
<v Speaker 9>They they've publicly announced that they're scaling back their efforts. Yes,

1:09:49.400 --> 1:09:51.840
<v Speaker 9>I'm not sure if they're going to totally close down

1:09:51.880 --> 1:09:55.000
<v Speaker 9>their operation. I think right now they're probably trying to

1:09:55.840 --> 1:09:59.840
<v Speaker 9>reconsider their security protocols before making another step.

1:10:00.120 --> 1:10:04.479
<v Speaker 5>Yeah, I mean I don't really know what as there

1:10:04.479 --> 1:10:07.439
<v Speaker 5>are things, of course, but like they did attempt to

1:10:07.479 --> 1:10:10.280
<v Speaker 5>deconflict I guess, and they were using a road which

1:10:10.320 --> 1:10:13.760
<v Speaker 5>is designated for the use that they were using it for, and.

1:10:14.280 --> 1:10:17.160
<v Speaker 8>Israel knew where they were, Like it's they have to

1:10:17.200 --> 1:10:20.160
<v Speaker 8>report where they are. So, I mean, it would be

1:10:20.200 --> 1:10:24.680
<v Speaker 8>fucking crazy if Israel attacked Abergers again right now, but

1:10:24.760 --> 1:10:28.880
<v Speaker 8>also it's Israel. I mean, I've done crazier things.

1:10:28.960 --> 1:10:31.519
<v Speaker 9>Yeah, but can we like dwell on that for a second.

1:10:31.640 --> 1:10:35.920
<v Speaker 9>Like Israel constantly boasts about its ISR capabilities mm HM

1:10:36.400 --> 1:10:40.040
<v Speaker 9>in ISR's intelligence, surveillance and reconnaissance. So like Israel is

1:10:40.040 --> 1:10:43.519
<v Speaker 9>constantly reassuring people that it is doing everything it can

1:10:43.920 --> 1:10:46.680
<v Speaker 9>to avoid civilian casualties, it talks about its chain of

1:10:46.720 --> 1:10:50.800
<v Speaker 9>command for approval. And in light of that, none of

1:10:50.840 --> 1:10:53.760
<v Speaker 9>the things that they've said about this make any sense whatsoever,

1:10:54.840 --> 1:10:58.280
<v Speaker 9>because if if they're protocols, because they're either, it's like

1:10:58.320 --> 1:11:03.000
<v Speaker 9>they can't decide what they're trying to gaslight the world

1:11:03.320 --> 1:11:08.160
<v Speaker 9>into believing every claim that they're making is muddling what

1:11:08.240 --> 1:11:10.200
<v Speaker 9>they're trying to get the world to believe about them,

1:11:10.360 --> 1:11:15.719
<v Speaker 9>and it just gives everyone the distinct impression that they're recklessly, incompetent, lying, evil,

1:11:15.840 --> 1:11:16.840
<v Speaker 9>or potentially all three.

1:11:18.080 --> 1:11:21.240
<v Speaker 5>Right, even if you look, I was because I don't

1:11:21.240 --> 1:11:22.920
<v Speaker 5>know why this is the thing that I do. I

1:11:22.960 --> 1:11:24.679
<v Speaker 5>was looking at like trying to work out what munition

1:11:24.800 --> 1:11:29.559
<v Speaker 5>Israel hood used, right to destroy those vehicles, And Israel

1:11:29.720 --> 1:11:32.599
<v Speaker 5>has they have a number of different sort of musus

1:11:32.640 --> 1:11:35.120
<v Speaker 5>that they could have used. But one of the things

1:11:35.120 --> 1:11:37.280
<v Speaker 5>that they do in the US does it too, but

1:11:37.360 --> 1:11:40.160
<v Speaker 5>it's a bigger thing with Israel is if they have

1:11:40.320 --> 1:11:43.240
<v Speaker 5>inert or low yield health fire ammunitions sort of guided

1:11:43.360 --> 1:11:46.080
<v Speaker 5>munitions at a five from a helicopter or drone, and

1:11:46.160 --> 1:11:48.040
<v Speaker 5>they use them to do a thing that they call

1:11:48.200 --> 1:11:51.719
<v Speaker 5>roof knocking, right, which sounds maybe like you're like knocking

1:11:51.760 --> 1:11:54.080
<v Speaker 5>on someone's ref What you're doing is sending a missile

1:11:54.160 --> 1:11:57.760
<v Speaker 5>through somebody's roof, and that is the means by which

1:11:57.800 --> 1:12:00.519
<v Speaker 5>you alert them to evacuate the building because you planning

1:12:00.560 --> 1:12:03.439
<v Speaker 5>a larger strike that in itself. Yeah, we have this

1:12:03.479 --> 1:12:08.559
<v Speaker 5>great ISR capability and what do we do? We launch

1:12:08.680 --> 1:12:11.559
<v Speaker 5>missiles into the homes of civilians and then hopefully they

1:12:11.600 --> 1:12:13.720
<v Speaker 5>will run away and fear for their lives so that

1:12:14.200 --> 1:12:16.000
<v Speaker 5>more of them don't die when we blow up that

1:12:16.040 --> 1:12:20.400
<v Speaker 5>block ten minutes later. Like, it's just you know, you

1:12:20.479 --> 1:12:22.679
<v Speaker 5>have to look at what's happening, not what's being said.

1:12:23.080 --> 1:12:24.240
<v Speaker 5>I guess, but.

1:12:24.240 --> 1:12:26.920
<v Speaker 9>No, there they're absolutely allergic to accountability. And I think

1:12:26.920 --> 1:12:28.720
<v Speaker 9>you can see just how far they've been able. They're

1:12:28.720 --> 1:12:30.559
<v Speaker 9>scrambling now because they've been able to get away with

1:12:30.600 --> 1:12:33.800
<v Speaker 9>so much for so long, and their excuses are falling

1:12:33.880 --> 1:12:37.360
<v Speaker 9>apart because they're alternatively depicting themselves as a highly disciplined

1:12:37.400 --> 1:12:42.519
<v Speaker 9>and professional, you know, army, or that they're just making

1:12:42.560 --> 1:12:45.519
<v Speaker 9>mistakes because it's war and that people should get off

1:12:45.560 --> 1:12:47.680
<v Speaker 9>their back because no one holds anyone else at the

1:12:47.720 --> 1:12:49.160
<v Speaker 9>same standard that they hold Israel.

1:12:49.400 --> 1:12:49.439
<v Speaker 8>It.

1:12:49.479 --> 1:12:51.280
<v Speaker 9>So I was like, which is it? Like, what are

1:12:51.280 --> 1:12:53.000
<v Speaker 9>you trying to get the world to believe? Are you

1:12:53.080 --> 1:12:55.960
<v Speaker 9>either this like crack discipline unit with a very sophisticated

1:12:56.000 --> 1:12:58.880
<v Speaker 9>chain of command in an AI software that you're really

1:12:58.880 --> 1:13:01.559
<v Speaker 9>proud of for targeting, or are you is this the

1:13:01.600 --> 1:13:03.719
<v Speaker 9>fog of war and you're just making mistakes and everyone

1:13:03.760 --> 1:13:05.360
<v Speaker 9>makes mistakes and we should get off your back for

1:13:05.400 --> 1:13:06.360
<v Speaker 9>it because you can't.

1:13:06.160 --> 1:13:06.840
<v Speaker 5>Have it both ways.

1:13:06.960 --> 1:13:07.600
<v Speaker 10>Yeah.

1:13:07.680 --> 1:13:10.000
<v Speaker 9>Yeah, the civilian casualties are too high for you to

1:13:10.040 --> 1:13:14.920
<v Speaker 9>have it both ways. So either you are making mistakes

1:13:15.200 --> 1:13:18.000
<v Speaker 9>and too many people are getting killed and you're violating

1:13:18.040 --> 1:13:20.080
<v Speaker 9>the laws of rule, or you're doing it deliberately, which

1:13:20.120 --> 1:13:20.519
<v Speaker 9>is worse.

1:13:21.200 --> 1:13:24.320
<v Speaker 5>Yeah, people can make up their in minds.

1:13:24.000 --> 1:13:25.479
<v Speaker 6>I guess Charles.

1:13:25.479 --> 1:13:27.639
<v Speaker 8>Thank you so much for joining us today. I really

1:13:27.640 --> 1:13:30.360
<v Speaker 8>respect all the work you do and I am grateful

1:13:30.400 --> 1:13:33.120
<v Speaker 8>that you have shared your voice with our audience once again.

1:13:33.479 --> 1:13:35.920
<v Speaker 8>Where can people find you on the internet if you

1:13:36.080 --> 1:13:38.519
<v Speaker 8>want to be found, thank.

1:13:38.360 --> 1:13:38.800
<v Speaker 5>You, Shran.

1:13:39.080 --> 1:13:42.320
<v Speaker 9>Yeah, you can find me pretty much everywhere except Twitter

1:13:42.479 --> 1:13:46.320
<v Speaker 9>with Charles McBride and that's McBride with a why rather

1:13:46.400 --> 1:13:52.080
<v Speaker 9>than an I. That's on substack, Instagram, TikTok, and my

1:13:52.160 --> 1:13:55.240
<v Speaker 9>website Charles McBride dot com will be live at this

1:13:55.320 --> 1:13:59.160
<v Speaker 9>point nice when this episode drops. So if you want

1:13:59.200 --> 1:14:02.360
<v Speaker 9>to support the humanitarian work I've been involved in in Ukraine,

1:14:02.720 --> 1:14:06.519
<v Speaker 9>you can support Mission Harkive on Instagram. It's mission dot

1:14:06.560 --> 1:14:12.760
<v Speaker 9>harkive and their website is missionharkive dot com. And if

1:14:12.800 --> 1:14:15.439
<v Speaker 9>you're looking for an org that is already working in

1:14:15.520 --> 1:14:19.040
<v Speaker 9>Gaza to provide life saving aid in the wake of

1:14:19.240 --> 1:14:22.280
<v Speaker 9>you know, unrubbing gone. World Central Kitchen now pulling out

1:14:22.600 --> 1:14:26.040
<v Speaker 9>an era pulling out. Global Empowerment Mission is still there

1:14:26.600 --> 1:14:29.679
<v Speaker 9>and still fulfilling a lot of the same functions that

1:14:30.160 --> 1:14:31.479
<v Speaker 9>those organizations were doing.

1:14:32.400 --> 1:14:34.320
<v Speaker 10>Thank you so much, Charles.

1:14:45.040 --> 1:14:47.559
<v Speaker 8>Scheren and James from the future here giving you an

1:14:47.640 --> 1:14:49.479
<v Speaker 8>update about the article that we mentioned at the top

1:14:49.520 --> 1:14:53.080
<v Speaker 8>of the episode. So the title itself is I resign

1:14:53.200 --> 1:14:55.720
<v Speaker 8>from World Central Kitchen because they refuse to tell the

1:14:55.720 --> 1:14:58.959
<v Speaker 8>truth about the Israeli genocide and Gaza. The ex staffer

1:14:59.040 --> 1:15:03.000
<v Speaker 8>is Ramsey t. The article itself has some really damning

1:15:03.040 --> 1:15:05.840
<v Speaker 8>information about WCK, so we're going to get into it.

1:15:06.520 --> 1:15:10.879
<v Speaker 8>He says, for months, World Central Kitchen leadership censored material

1:15:10.960 --> 1:15:13.840
<v Speaker 8>coming out of its Gaza operation and refused to honor

1:15:13.880 --> 1:15:17.679
<v Speaker 8>staff concerns about their work there. And even though they're

1:15:17.680 --> 1:15:20.360
<v Speaker 8>finally taking a stand after its personnel have been murdered,

1:15:20.479 --> 1:15:23.400
<v Speaker 8>it is much too late. So he resigned in early

1:15:23.479 --> 1:15:25.640
<v Speaker 8>March of this year, and at the time he was

1:15:25.680 --> 1:15:29.519
<v Speaker 8>the only staff member of Palestinian descent at WCK. And

1:15:29.560 --> 1:15:32.240
<v Speaker 8>there is an amendment. There, he says that while WCK

1:15:32.400 --> 1:15:35.920
<v Speaker 8>hired many Palestinian contractors in Gaza in Egypt, he was

1:15:35.960 --> 1:15:39.840
<v Speaker 8>the only Palestinian with staff status following the departure of

1:15:39.920 --> 1:15:43.560
<v Speaker 8>one other longtime employee, and he resigned in protest of

1:15:43.600 --> 1:15:48.000
<v Speaker 8>the extensive unexplained censorship regarding Gaza At the organization. They

1:15:48.000 --> 1:15:50.720
<v Speaker 8>talk about how in December seventh of last year, they

1:15:50.760 --> 1:15:53.960
<v Speaker 8>sent a letter to wck's executive team, and that letter

1:15:54.040 --> 1:15:57.800
<v Speaker 8>called for WCK to join other regionally active NGOs in

1:15:57.840 --> 1:16:01.479
<v Speaker 8>calling for a ceasefire and condemning his reels blockade, as

1:16:01.560 --> 1:16:03.920
<v Speaker 8>well as conforming its language and coverage of Gaza to

1:16:03.960 --> 1:16:06.160
<v Speaker 8>the standard that was stepped by the coverage of Ukraine,

1:16:06.680 --> 1:16:10.519
<v Speaker 8>as well as stopping meal service in Israel. It got

1:16:10.520 --> 1:16:14.680
<v Speaker 8>fourty three signatures, and the WCK executive team declined to

1:16:14.760 --> 1:16:16.960
<v Speaker 8>meet up with the people that signed the letter, and

1:16:17.040 --> 1:16:20.639
<v Speaker 8>they failed to respond to any inquiries, and they also

1:16:20.680 --> 1:16:23.880
<v Speaker 8>actively still served the meals in Israel while the second

1:16:24.000 --> 1:16:27.320
<v Speaker 8>day of the ICJ Genocide hearing was happening in January.

1:16:27.880 --> 1:16:30.000
<v Speaker 5>There's one paragraph that I want to diale as well,

1:16:30.320 --> 1:16:34.120
<v Speaker 5>just because I think it's very crucial when we're discussing

1:16:34.360 --> 1:16:38.160
<v Speaker 5>the fact that these people died working for a Ceter kitchen.

1:16:38.439 --> 1:16:42.000
<v Speaker 5>And that's this paragraph that I would pick up halfway through.

1:16:42.360 --> 1:16:46.120
<v Speaker 5>In another instance, a video of a WCK kitchen caught

1:16:46.160 --> 1:16:49.320
<v Speaker 5>in an IDF bombing was put on hold entirely. It

1:16:49.360 --> 1:16:52.040
<v Speaker 5>appears this incident, as well as the fact that WCK

1:16:52.160 --> 1:16:55.200
<v Speaker 5>personnel were board a UN convoy that was bombed, have

1:16:55.360 --> 1:16:59.680
<v Speaker 5>not been mentioned anywhere externally. Like, I think that's a

1:16:59.760 --> 1:17:04.000
<v Speaker 5>real crucial getting off point. You can have shit politics,

1:17:04.439 --> 1:17:07.200
<v Speaker 5>but if you're not saying stuff when your people are

1:17:07.200 --> 1:17:11.599
<v Speaker 5>getting bombed, like until they're getting killed, A, I don't

1:17:11.600 --> 1:17:15.320
<v Speaker 5>know what's wrong with you, and B if you didn't

1:17:15.400 --> 1:17:17.880
<v Speaker 5>change things that, I don't know they didn't change things, right,

1:17:17.880 --> 1:17:20.840
<v Speaker 5>that's not detailed here, but like you have to change

1:17:20.880 --> 1:17:22.920
<v Speaker 5>things if your people are being bombed, Like if I'm

1:17:23.840 --> 1:17:26.599
<v Speaker 5>working somewhere where that's a likelihood, you know, like if

1:17:26.880 --> 1:17:28.760
<v Speaker 5>if we get bombed once and we're lucky enough to

1:17:28.760 --> 1:17:31.719
<v Speaker 5>be okay, we do not continue doing the same shit.

1:17:31.840 --> 1:17:34.679
<v Speaker 5>And I'm not entirely sure that they did. I don't

1:17:34.720 --> 1:17:37.160
<v Speaker 5>want to for a moment suggest that like the people

1:17:37.160 --> 1:17:40.840
<v Speaker 5>who died were in like complicit right, that's not what

1:17:40.880 --> 1:17:44.080
<v Speaker 5>I'm saying. It's not what you're in saying. I very

1:17:44.200 --> 1:17:47.439
<v Speaker 5>much understand the desire to go to places where dangerous

1:17:47.439 --> 1:17:49.840
<v Speaker 5>things are happening and help the people who did nothing

1:17:49.880 --> 1:17:51.880
<v Speaker 5>to deserve this, and I think the people who did

1:17:51.880 --> 1:17:55.920
<v Speaker 5>that deserve are an ending gratitude and respect. I'm not

1:17:56.400 --> 1:17:59.639
<v Speaker 5>for a minute saying that that's not true. I'm saying

1:17:59.680 --> 1:18:03.479
<v Speaker 5>that this organization needs to really think about how it

1:18:03.520 --> 1:18:06.400
<v Speaker 5>does shit if it wants to continue operating.

1:18:07.200 --> 1:18:10.560
<v Speaker 8>And yeah, the blame is on the executives of this organization.

1:18:11.400 --> 1:18:14.920
<v Speaker 8>The article also talks about how the character of w

1:18:15.120 --> 1:18:19.759
<v Speaker 8>CK's relief response to Gaza. It was revealed very early

1:18:19.840 --> 1:18:24.800
<v Speaker 8>on after October seventh the chief communications officer, Linda Roth.

1:18:25.160 --> 1:18:27.920
<v Speaker 8>She had put out a statement without the communications team's input,

1:18:27.960 --> 1:18:31.120
<v Speaker 8>which is apparently breaking precedent, and it was about how

1:18:31.800 --> 1:18:34.720
<v Speaker 8>Hamas attacked Israel with no mention of the Palestinian lives

1:18:34.760 --> 1:18:37.679
<v Speaker 8>that were lost. And then three days later, Jose Andres

1:18:37.720 --> 1:18:41.080
<v Speaker 8>posted a video to w CK's Instagram where he only

1:18:41.080 --> 1:18:43.719
<v Speaker 8>makes reference to the October seventh attack, with no mention

1:18:43.800 --> 1:18:46.439
<v Speaker 8>of the climbing Palestine death till at the time or

1:18:46.560 --> 1:18:51.479
<v Speaker 8>the blockades and then on social media, Charles mentioned this

1:18:51.560 --> 1:18:55.160
<v Speaker 8>of the episode. On October sixteenth, he tweeted at the

1:18:55.200 --> 1:18:57.800
<v Speaker 8>Spanish Prime Minister to be removed for her protest of

1:18:57.840 --> 1:19:01.160
<v Speaker 8>the Israeli tactics, and at the same time, WCK continued

1:19:01.200 --> 1:19:03.360
<v Speaker 8>to work closely with the IDF over the course of

1:19:03.400 --> 1:19:07.880
<v Speaker 8>the relief response. The initial statement as well as Andre's video,

1:19:08.200 --> 1:19:11.000
<v Speaker 8>were decisions that were made by leadership against the concerns

1:19:11.040 --> 1:19:14.720
<v Speaker 8>of a WCK personnel. There's this paragraph that I want

1:19:14.760 --> 1:19:17.400
<v Speaker 8>to read just verbatim. Much of the work in a

1:19:17.439 --> 1:19:20.840
<v Speaker 8>genocide is not pulling the trigger, but instead minimizing and

1:19:20.960 --> 1:19:24.120
<v Speaker 8>denying that a genocide is going on. Genocide is a

1:19:24.120 --> 1:19:28.559
<v Speaker 8>phenomenon of gradual boundary pushing. Each increment must be accepted

1:19:28.560 --> 1:19:31.400
<v Speaker 8>by the parties with agency for the next to be reached.

1:19:31.840 --> 1:19:34.920
<v Speaker 8>Under the direction of CEO Aaron Gore, Linda Roth, and

1:19:35.160 --> 1:19:40.120
<v Speaker 8>quote Chief Feeding Officer Jose Andres, World Central Kitchen recklessly

1:19:40.240 --> 1:19:44.320
<v Speaker 8>endangered its personnel, selflessly exploited the situation for its own benefit,

1:19:44.439 --> 1:19:48.400
<v Speaker 8>and actively participated in the normalization of an ongoing genocide.

1:19:49.040 --> 1:19:51.759
<v Speaker 5>I think what I want to say more broadly here

1:19:52.040 --> 1:19:54.880
<v Speaker 5>it's my stunts. I guess maybe other people sharre it, man,

1:19:54.920 --> 1:19:57.719
<v Speaker 5>they don't. This situation is not going to be solved

1:19:57.840 --> 1:20:00.719
<v Speaker 5>by NGOs, and it certainly not going to be solved

1:20:00.720 --> 1:20:05.479
<v Speaker 5>by NGOs which have this very explicitly neoliberal political agenda. Right, Like,

1:20:06.240 --> 1:20:09.719
<v Speaker 5>at best they can plug a hole in a leaky bucket,

1:20:09.840 --> 1:20:11.880
<v Speaker 5>and it's good when they do that. Right, if one

1:20:11.960 --> 1:20:15.200
<v Speaker 5>less person starves, that's good. It doesn't mean they don't

1:20:15.200 --> 1:20:18.880
<v Speaker 5>have to be perfect to help, but they don't get

1:20:18.920 --> 1:20:22.160
<v Speaker 5>to be exemptive from criticism because they're helping, right, Like

1:20:22.240 --> 1:20:23.960
<v Speaker 5>World's Central Kitchen didn't want to help us at the

1:20:24.000 --> 1:20:26.599
<v Speaker 5>border in Hucumber. My friends reached out. They didn't want

1:20:26.640 --> 1:20:28.679
<v Speaker 5>to do that. Yeah, I don't think you should expect

1:20:29.479 --> 1:20:32.519
<v Speaker 5>endios to share your your radical politics. It doesn't mean

1:20:32.520 --> 1:20:34.080
<v Speaker 5>that they can't do harm reduction, and it doesn't mean

1:20:34.120 --> 1:20:37.000
<v Speaker 5>that when they are doing harm reduction, they sometimes need

1:20:37.040 --> 1:20:40.000
<v Speaker 5>your money, and in the such situations where this is happening,

1:20:40.200 --> 1:20:41.760
<v Speaker 5>you should give it to them if you can't help

1:20:41.800 --> 1:20:46.160
<v Speaker 5>more directly. Right, But like you know, if we look

1:20:46.200 --> 1:20:49.200
<v Speaker 5>at their communications, we do see them calling for a

1:20:49.240 --> 1:20:52.320
<v Speaker 5>cease fire, which is about what you can expect from

1:20:52.320 --> 1:20:55.000
<v Speaker 5>an NGO, you know, we actually it appears that we

1:20:55.040 --> 1:20:57.920
<v Speaker 5>see Hosse Andrews calling for a ceasefire, and we see

1:20:57.920 --> 1:21:00.799
<v Speaker 5>World Central Kitchen saying Jsse andrew is for a ceasefire,

1:21:01.520 --> 1:21:03.120
<v Speaker 5>which I don't quite know why they don't just say

1:21:03.120 --> 1:21:04.800
<v Speaker 5>we are calling for a ceasefire. They didn't sign that

1:21:04.840 --> 1:21:06.400
<v Speaker 5>document with the other rango. It's like that. I don't

1:21:06.400 --> 1:21:09.040
<v Speaker 5>know if they're trying to play like have it both ways.

1:21:09.080 --> 1:21:12.880
<v Speaker 5>I don't know. I don't I'm not privy to those conversations. Right,

1:21:12.960 --> 1:21:15.520
<v Speaker 5>they didn't sort of wholeheartedly say this is the genocide

1:21:16.120 --> 1:21:18.320
<v Speaker 5>but they have to get permission for Israel to do stuff.

1:21:19.000 --> 1:21:22.080
<v Speaker 5>I mean, now they're saying it, but after the Trustee

1:21:22.120 --> 1:21:24.760
<v Speaker 5>that happened, the whole world is watching, right, Not that

1:21:24.800 --> 1:21:26.719
<v Speaker 5>the whole world shouldn't have been watching from the start,

1:21:27.680 --> 1:21:31.519
<v Speaker 5>but I don't think enos are ever going to be

1:21:31.640 --> 1:21:33.360
<v Speaker 5>you know, it's radical that there's people on the internet

1:21:33.439 --> 1:21:35.320
<v Speaker 5>want them for They're also they're doing stuff and people

1:21:35.360 --> 1:21:38.240
<v Speaker 5>on the internet aren't, so you know, we have to

1:21:38.240 --> 1:21:41.000
<v Speaker 5>respect that. And I don't want any of this to

1:21:42.080 --> 1:21:47.599
<v Speaker 5>take away from the fact that some people from all

1:21:47.600 --> 1:21:51.160
<v Speaker 5>over the world, right from Europe, from Australia, from the

1:21:51.280 --> 1:21:56.599
<v Speaker 5>United States, have died feeding people who need to be fed,

1:21:56.640 --> 1:22:01.280
<v Speaker 5>because that's the most any of us can give, is

1:22:01.360 --> 1:22:04.719
<v Speaker 5>our lives, right, And so I don't for a minute

1:22:04.760 --> 1:22:08.559
<v Speaker 5>want any of this to detract from the sacrifice they made.

1:22:09.360 --> 1:22:12.479
<v Speaker 5>No should their sacrifice be held in any higher regard

1:22:12.520 --> 1:22:14.880
<v Speaker 5>than the sacrifice made by hundreds, if not thousands of

1:22:14.880 --> 1:22:18.040
<v Speaker 5>Palestinian aid workers, right, people working for the Palestinian re Crescent,

1:22:19.040 --> 1:22:24.080
<v Speaker 5>a Palestinian even the Palestinian people working for International NGOs right,

1:22:24.200 --> 1:22:27.439
<v Speaker 5>or the United Nations people who have been killed, right,

1:22:28.920 --> 1:22:31.800
<v Speaker 5>None of the sacrifices it should be ignored or ound

1:22:31.880 --> 1:22:34.000
<v Speaker 5>mind because if people are certainly given a lot more

1:22:34.000 --> 1:22:36.559
<v Speaker 5>than I have, I don't have any right to say that.

1:22:37.479 --> 1:22:41.080
<v Speaker 5>I think, yeah, this organ it changes communications, right. I

1:22:41.080 --> 1:22:44.120
<v Speaker 5>think they've obviously realized that there is no nicely nicely

1:22:44.240 --> 1:22:46.680
<v Speaker 5>about this, like you have to call a spade a

1:22:46.680 --> 1:22:49.400
<v Speaker 5>space when it comes to what's happening in Gaza, which

1:22:49.439 --> 1:22:52.960
<v Speaker 5>is a deliberate and targeted campt to kill civilians, thousands

1:22:53.000 --> 1:22:56.519
<v Speaker 5>and tens of thousands of children even And I think

1:22:57.760 --> 1:23:01.000
<v Speaker 5>until we move the conversation onto where that is being

1:23:01.080 --> 1:23:04.599
<v Speaker 5>called by its name, that is to say, genocide, then

1:23:05.280 --> 1:23:07.280
<v Speaker 5>I don't think we'll see that the reactions that we need,

1:23:07.320 --> 1:23:09.360
<v Speaker 5>and I think they appear to have reflected on that.

1:23:09.479 --> 1:23:12.679
<v Speaker 5>I wish they've got there sooner, but they're there now,

1:23:13.320 --> 1:23:16.080
<v Speaker 5>and I'm sorry that it took these people's lives to

1:23:16.160 --> 1:23:18.320
<v Speaker 5>get there. But what I see from them is what

1:23:18.360 --> 1:23:20.559
<v Speaker 5>I see from other NGOs. It's not they're not certainly

1:23:20.640 --> 1:23:23.000
<v Speaker 5>not uniquely bad. In fact, they are better than very

1:23:23.000 --> 1:23:25.439
<v Speaker 5>many indios. And they were there when other people weren't,

1:23:25.479 --> 1:23:27.760
<v Speaker 5>and they're delivering food when other people weren't, So I

1:23:27.760 --> 1:23:31.639
<v Speaker 5>don't want, I don't want to distract from that. But yeah,

1:23:31.640 --> 1:23:34.800
<v Speaker 5>they're this messaging, this internal conduct, like there's somebody these

1:23:34.840 --> 1:23:38.360
<v Speaker 5>internal messages, they are traveling and like again, it's just

1:23:38.360 --> 1:23:41.200
<v Speaker 5>what i'd expect from any other NGO, whereas I've seen

1:23:41.200 --> 1:23:42.840
<v Speaker 5>these guys do things in many ways sort of better

1:23:42.880 --> 1:23:46.000
<v Speaker 5>than other angios, but none if that messaging takes away

1:23:46.000 --> 1:23:48.800
<v Speaker 5>from these people giving their lives, and I don't want

1:23:48.840 --> 1:23:49.400
<v Speaker 5>to suggest that.

1:23:50.600 --> 1:23:52.320
<v Speaker 8>I think the most telling thing is that they're making

1:23:52.360 --> 1:23:55.200
<v Speaker 8>the biases of their the top people that work for

1:23:55.240 --> 1:23:58.000
<v Speaker 8>this company very evident. And the article goes into Linda

1:23:58.080 --> 1:24:01.559
<v Speaker 8>Roth's background and her pro Israeli stances in the past,

1:24:02.040 --> 1:24:04.880
<v Speaker 8>and the fact that in all the outwardly facing materials

1:24:05.200 --> 1:24:08.360
<v Speaker 8>about Gaza, it was very typical to change the word

1:24:08.400 --> 1:24:11.519
<v Speaker 8>siege to conflict or to question the blockades. It talks

1:24:11.560 --> 1:24:14.840
<v Speaker 8>about how the people at the very top their biases

1:24:14.920 --> 1:24:17.280
<v Speaker 8>just seeped through and the people that were actually working

1:24:17.280 --> 1:24:20.559
<v Speaker 8>for the organization were in disagreement with this. I think

1:24:20.600 --> 1:24:22.960
<v Speaker 8>the last thing I want to read from this article

1:24:23.680 --> 1:24:27.639
<v Speaker 8>just really highlights that WCK did not protect the people

1:24:27.680 --> 1:24:31.479
<v Speaker 8>that worked for them. It says, save the possibility of

1:24:31.560 --> 1:24:35.599
<v Speaker 8>genuine and competence, the WCK leadership's decisions were not made

1:24:35.600 --> 1:24:39.559
<v Speaker 8>to maintain neutrality, did not increase effectiveness, and as April

1:24:39.560 --> 1:24:43.800
<v Speaker 8>first demonstrated, did not protect personnel. The leadership's failure to

1:24:43.880 --> 1:24:47.519
<v Speaker 8>honestly portray the dire reality in Gaza and lack of

1:24:47.560 --> 1:24:50.360
<v Speaker 8>an attempt to influence the genocide in Gaza via its

1:24:50.360 --> 1:24:53.880
<v Speaker 8>status and close ties to the Bien administration means that

1:24:53.920 --> 1:24:57.759
<v Speaker 8>they bear responsibility for its outcomes. Let no one say

1:24:58.000 --> 1:25:01.400
<v Speaker 8>they did everything they could. And this is obviously talking

1:25:01.439 --> 1:25:04.920
<v Speaker 8>about the leadership versus the personnel. And then he goes

1:25:04.960 --> 1:25:07.080
<v Speaker 8>on to close the article saying that his experience is

1:25:07.080 --> 1:25:10.080
<v Speaker 8>one experience and when he resigned there was a palpable,

1:25:10.120 --> 1:25:14.400
<v Speaker 8>widespread atmosphere of disappointment among the staff and employees. And

1:25:14.479 --> 1:25:18.600
<v Speaker 8>he ends with just calling on current and former WCK employees, contractors,

1:25:18.600 --> 1:25:21.840
<v Speaker 8>and volunteers to publicly share their stories as well in

1:25:21.920 --> 1:25:24.280
<v Speaker 8>order to force accountability and change.

1:25:25.120 --> 1:25:27.920
<v Speaker 5>Yeah, okay, if you work for a Central Kitchen, you

1:25:27.960 --> 1:25:31.680
<v Speaker 5>can message us hate to hear your stories that.

1:25:32.439 --> 1:25:35.799
<v Speaker 8>Yeah, yeah, we wanted to make sure that this perspective

1:25:35.960 --> 1:25:39.799
<v Speaker 8>was shared. And again the article will be in the description,

1:25:39.920 --> 1:25:42.960
<v Speaker 8>so please give it a good read. But yeah, that

1:25:43.200 --> 1:26:13.280
<v Speaker 8>is the episode. Thanks for listening, Three pals done.

1:26:00.120 --> 1:26:04.799
<v Speaker 1>Welcome back to It could Happen here a podcast about

1:26:04.840 --> 1:26:08.080
<v Speaker 1>things falling apart. And when things fall apart, one of

1:26:08.080 --> 1:26:09.840
<v Speaker 1>the things that happens is you get a bunch of

1:26:10.040 --> 1:26:12.679
<v Speaker 1>a lot of opportunities for a lot of weird little guys,

1:26:12.760 --> 1:26:14.880
<v Speaker 1>a lot of a lot of Nazis and other kinds

1:26:14.880 --> 1:26:17.719
<v Speaker 1>of scums start, you know, sliding up to the surface

1:26:17.920 --> 1:26:21.000
<v Speaker 1>in the hopes that they can get some of the sweet,

1:26:21.040 --> 1:26:25.040
<v Speaker 1>sweet oxygen of collapse. And that's why we've brought onto

1:26:25.040 --> 1:26:27.920
<v Speaker 1>the program and are bringing into the network our good

1:26:27.920 --> 1:26:32.559
<v Speaker 1>friend Molly Conger for a little recurrence series. I like

1:26:32.640 --> 1:26:36.160
<v Speaker 1>to call look who's stalking? That was the That was

1:26:36.240 --> 1:26:38.519
<v Speaker 1>the stocking joke. I'm wanted to open the episode with

1:26:38.640 --> 1:26:39.400
<v Speaker 1>my own journeys.

1:26:39.520 --> 1:26:42.439
<v Speaker 11>I'm not stalking anyone. I would never do that. That

1:26:42.640 --> 1:26:44.480
<v Speaker 11>is a crime. This is reporting.

1:26:46.040 --> 1:26:49.720
<v Speaker 1>It is reporting, and the line between reporting and stalking always.

1:26:49.360 --> 1:26:57.240
<v Speaker 11>Clear, you know. I think it's it's on the publication. Yeah, yeah, so, Robert,

1:26:57.320 --> 1:27:00.360
<v Speaker 11>Today's topic is such a perfect mash up of so

1:27:00.479 --> 1:27:03.160
<v Speaker 11>many of my favorite things. It couldn't be more my

1:27:03.280 --> 1:27:05.800
<v Speaker 11>speed unless this whole story took place on a Wiener

1:27:05.840 --> 1:27:06.400
<v Speaker 11>dog ranch.

1:27:06.600 --> 1:27:08.080
<v Speaker 1>Right. Yeah.

1:27:08.120 --> 1:27:10.880
<v Speaker 11>This story has city council meetings that got rowdy. It

1:27:10.920 --> 1:27:13.080
<v Speaker 11>has unite the right attendee getting docks. It has the

1:27:13.120 --> 1:27:15.559
<v Speaker 11>internal calms of a hate group getting leaked. It has

1:27:15.680 --> 1:27:18.040
<v Speaker 11>regular ass people putting their foot down about hate in

1:27:18.080 --> 1:27:21.120
<v Speaker 11>their town. It is a year's long arc of one

1:27:21.120 --> 1:27:25.320
<v Speaker 11>man's journey from fucking around to finding out his evolution,

1:27:25.520 --> 1:27:29.479
<v Speaker 11>from chanting you will not replace us to getting replaced

1:27:29.520 --> 1:27:33.360
<v Speaker 11>at the ballot box. This is the story of Enid, Oklahoma,

1:27:33.680 --> 1:27:37.600
<v Speaker 11>Ward one City Commissioner Judson Gannon Blevins.

1:27:38.200 --> 1:27:41.320
<v Speaker 1>Oh my god, ah, we're going back to my old home.

1:27:42.600 --> 1:27:45.240
<v Speaker 11>That's why you spent some time in Oklahoma as a kid.

1:27:45.360 --> 1:27:48.080
<v Speaker 11>So jud Levins was raised in the town of en

1:27:48.120 --> 1:27:51.679
<v Speaker 11>in Oklahoma, and the listener, you'd be forgiven for thinking

1:27:51.720 --> 1:27:53.880
<v Speaker 11>this is the story of a small town. And I'll

1:27:53.920 --> 1:27:56.519
<v Speaker 11>be honest, I did. I'd never heard of Enid, but

1:27:56.760 --> 1:27:58.160
<v Speaker 11>you grew up in the area. Do you have any

1:27:58.200 --> 1:28:01.760
<v Speaker 11>sort of pre existing notions of gar Field County? Uh?

1:28:01.840 --> 1:28:05.880
<v Speaker 1>Yeah, I mean Enid was like a bigger play. I

1:28:05.880 --> 1:28:07.960
<v Speaker 1>grew up in Ida Bell, which was really out in

1:28:08.000 --> 1:28:11.960
<v Speaker 1>the sticks, so kind of everywhere was more civilization than

1:28:12.000 --> 1:28:15.439
<v Speaker 1>Ida Bell, but Enid certainly was, although not much. No

1:28:15.479 --> 1:28:18.040
<v Speaker 1>one would no one would accuse it of much civilization.

1:28:18.840 --> 1:28:22.320
<v Speaker 11>It is apparently the ninth largest city in Oklahoma, which

1:28:22.400 --> 1:28:24.080
<v Speaker 11>was surprising to me. It's an hour and a half

1:28:24.120 --> 1:28:28.640
<v Speaker 11>outside of Oklahoma City, seventy six percent white, sixty percent Republican,

1:28:29.080 --> 1:28:31.799
<v Speaker 11>and according to a twenty twenty one article on Yahoo

1:28:31.840 --> 1:28:34.920
<v Speaker 11>News that reads like it was written by an intoxicated chatbot,

1:28:35.240 --> 1:28:37.640
<v Speaker 11>it is ranked one of the most conservative cities in

1:28:37.680 --> 1:28:38.160
<v Speaker 11>the country.

1:28:38.760 --> 1:28:42.679
<v Speaker 1>Yeah, that all scans for Enid, Jared, Now that scans

1:28:42.720 --> 1:28:45.400
<v Speaker 1>for a lot of cities in Oklahoma, mind you.

1:28:45.760 --> 1:28:48.920
<v Speaker 11>Right, They could have named any of them. Yeah, but

1:28:48.960 --> 1:28:51.080
<v Speaker 11>it has a population of about fifty thousand, which is

1:28:51.080 --> 1:28:55.080
<v Speaker 11>actually the same size as Charlottesville, my hometown and a

1:28:55.160 --> 1:28:58.320
<v Speaker 11>city that Johnson Blevens happened to visit. In the summer

1:28:58.360 --> 1:29:01.680
<v Speaker 11>of twenty seventeen eighteen, the former US Marine moved back

1:29:01.680 --> 1:29:03.960
<v Speaker 11>to his hometown to work at his father's roofing business.

1:29:04.600 --> 1:29:07.599
<v Speaker 11>In twenty nineteen, he was publicly identified as a regional

1:29:07.680 --> 1:29:11.679
<v Speaker 11>leader in a white supremacist organization, and in twenty twenty

1:29:11.720 --> 1:29:14.480
<v Speaker 11>two he announced he was running for office.

1:29:15.160 --> 1:29:19.559
<v Speaker 1>I mean that all that's a very Oklahoma politician route.

1:29:19.640 --> 1:29:22.200
<v Speaker 1>It's also like a not a white like, from from

1:29:22.320 --> 1:29:26.400
<v Speaker 1>roofing to white supremacy, not a wildly uncommon route for

1:29:26.479 --> 1:29:27.840
<v Speaker 1>people to take in Oklahoma.

1:29:28.000 --> 1:29:29.000
<v Speaker 11>Now he's still doing both.

1:29:29.479 --> 1:29:29.880
<v Speaker 5>Oh good.

1:29:29.880 --> 1:29:31.479
<v Speaker 1>I mean, you never want to give up on your

1:29:31.560 --> 1:29:33.920
<v Speaker 1>passion for roofing. That would have made me sad.

1:29:34.080 --> 1:29:36.080
<v Speaker 11>Although some of his supporters have pointed out that he

1:29:36.200 --> 1:29:38.759
<v Speaker 11>hires lots of non white people to do manual labor,

1:29:38.800 --> 1:29:39.920
<v Speaker 11>so how could he be racist?

1:29:40.320 --> 1:29:41.479
<v Speaker 1>Yeah, I mean, you don't want to get up on

1:29:41.479 --> 1:29:45.920
<v Speaker 1>those roofs yourself. That's dangerous, Czarr. Yeah, it's hot out, Yeah,

1:29:46.040 --> 1:29:47.639
<v Speaker 1>this is all pretty Oklahoma so far.

1:29:48.680 --> 1:29:52.160
<v Speaker 11>On February fourteenth, twenty twenty three, jud Levins narrowly won

1:29:52.200 --> 1:29:54.759
<v Speaker 11>a seat on the Eden City Council, defeating the incumbent

1:29:54.800 --> 1:29:58.360
<v Speaker 11>by just thirty six votes. His past ties the now

1:29:58.400 --> 1:30:02.720
<v Speaker 11>defunct white supremacist group Europa were no secret. Of course,

1:30:02.760 --> 1:30:05.680
<v Speaker 11>by twenty twenty three, Identity Europa didn't exist anymore. So

1:30:05.680 --> 1:30:07.160
<v Speaker 11>I don't blame you if you don't have a clear

1:30:07.240 --> 1:30:09.760
<v Speaker 11>memory of exactly what kind of Nazi group they were.

1:30:09.840 --> 1:30:11.639
<v Speaker 11>And I want to make it very clear. I don't

1:30:11.640 --> 1:30:14.400
<v Speaker 11>want time, distance and white polo shirts to soften this.

1:30:14.960 --> 1:30:17.599
<v Speaker 11>Identity Europa was a neo Nazi organization.

1:30:17.760 --> 1:30:20.920
<v Speaker 1>Oh yeah. They were also just like the most infiltrated

1:30:20.960 --> 1:30:24.280
<v Speaker 1>group of the Trump era. Like of all the Nazi

1:30:24.360 --> 1:30:25.920
<v Speaker 1>orgs in the Trump era, I feel like they were

1:30:25.920 --> 1:30:28.839
<v Speaker 1>the one where every week someone else got inside their coms.

1:30:30.600 --> 1:30:33.680
<v Speaker 11>Well, I guess Bluvin's maybe part to blame for that

1:30:33.760 --> 1:30:35.320
<v Speaker 11>as the regional coordinator.

1:30:35.800 --> 1:30:37.880
<v Speaker 1>Oh good, so he was doing a great job.

1:30:38.520 --> 1:30:40.960
<v Speaker 11>But Identity Europa was modeled after the far right French

1:30:41.000 --> 1:30:44.240
<v Speaker 11>identitarian movement and sought the creation of a white ethno state.

1:30:45.080 --> 1:30:47.519
<v Speaker 11>You will not replace us, chance you remember from Unite

1:30:47.520 --> 1:30:50.200
<v Speaker 11>the Right were actually popularized by Identity Europa at their

1:30:50.320 --> 1:30:53.680
<v Speaker 11>rallies earlier that year, and, according to testimony from a

1:30:53.680 --> 1:30:57.799
<v Speaker 11>former girlfriend, one time Identity Euroopa leader Elliot Klein considered

1:30:57.880 --> 1:31:02.960
<v Speaker 11>himself quote an unironic exterminationist, and he had violent fantasies

1:31:03.000 --> 1:31:07.240
<v Speaker 11>about killing Jewish people himself. So it's not just guys

1:31:07.240 --> 1:31:08.040
<v Speaker 11>hanging out right.

1:31:08.520 --> 1:31:08.760
<v Speaker 1>No.

1:31:09.439 --> 1:31:13.360
<v Speaker 11>Identity Europa was founded in twenty sixteen by Nathan Dimigo,

1:31:13.439 --> 1:31:16.280
<v Speaker 11>a former marine who went to prison after drunkenly pulling

1:31:16.320 --> 1:31:19.720
<v Speaker 11>a gun on a cab driver for quote looking iraqi.

1:31:20.520 --> 1:31:24.920
<v Speaker 1>Well that gets at least he's honest.

1:31:26.000 --> 1:31:28.519
<v Speaker 11>But while he was doing his time, he read David

1:31:28.600 --> 1:31:29.960
<v Speaker 11>Duke's autobiography.

1:31:31.200 --> 1:31:32.760
<v Speaker 1>Oh and he.

1:31:33.160 --> 1:31:35.439
<v Speaker 11>Had an awakening, right, he read My Awakening and he

1:31:35.479 --> 1:31:37.880
<v Speaker 11>had an awakening in prison. Yeah, yeah, yeah, you know,

1:31:37.960 --> 1:31:39.479
<v Speaker 11>you go to prison for a hay crime, you read

1:31:39.479 --> 1:31:41.320
<v Speaker 11>a little David Duke, you get some ideas.

1:31:43.400 --> 1:31:47.160
<v Speaker 1>Man, it it's not a good book. Like that's my

1:31:47.240 --> 1:31:51.240
<v Speaker 1>thing about having David Duke's autobiography be like your life

1:31:51.360 --> 1:31:54.439
<v Speaker 1>changing event, is it? It's not even a good book, right,

1:31:54.479 --> 1:31:57.360
<v Speaker 1>which I guess neither was mind comp but I feel

1:31:57.360 --> 1:31:59.360
<v Speaker 1>like everyone's lying about that one.

1:32:00.000 --> 1:32:02.320
<v Speaker 11>According to some this is so off the beaten path here,

1:32:02.360 --> 1:32:04.559
<v Speaker 11>this is I have to say it. According to some

1:32:05.560 --> 1:32:09.200
<v Speaker 11>payments that came out in a divorce proceeding, David Duke

1:32:09.280 --> 1:32:13.400
<v Speaker 11>made payments to Kevin Strome for ghostwriting it. Kevin Strom

1:32:13.640 --> 1:32:16.800
<v Speaker 11>is the pedophile who actually said that thing that people

1:32:16.800 --> 1:32:18.479
<v Speaker 11>think full terror said about the Jews.

1:32:19.439 --> 1:32:23.280
<v Speaker 1>Oh cool, yeah great.

1:32:24.200 --> 1:32:26.320
<v Speaker 11>So just something to think about when you're reading David

1:32:26.360 --> 1:32:28.120
<v Speaker 11>Duke's autobiography in prison.

1:32:28.240 --> 1:32:31.680
<v Speaker 1>I guess, I mean, I guess I had wondered what

1:32:31.840 --> 1:32:34.720
<v Speaker 1>happens to pedophiles, like when they're back out in the world, like,

1:32:34.760 --> 1:32:35.040
<v Speaker 1>how do.

1:32:35.000 --> 1:32:39.680
<v Speaker 11>Your wife now? No that was before that was yeah, no,

1:32:39.720 --> 1:32:40.800
<v Speaker 11>he's got a kid now, so.

1:32:41.400 --> 1:32:47.040
<v Speaker 1>Oh what, No, he shouldn't do that. Okay, great, not

1:32:47.160 --> 1:32:48.479
<v Speaker 1>a loved to live near a school. But I guess

1:32:48.520 --> 1:32:51.400
<v Speaker 1>they can't stop you from procreating. We should evaluate some

1:32:51.479 --> 1:32:52.120
<v Speaker 1>of that. I don't know.

1:32:52.760 --> 1:32:56.719
<v Speaker 11>Anyway, back to our friend Nate, right, So, Nathan Amigo

1:32:56.960 --> 1:32:59.240
<v Speaker 11>gets out of prison, makes his own hate group. You

1:32:59.280 --> 1:33:01.880
<v Speaker 11>may also remember him as the guy who bravely beat

1:33:01.920 --> 1:33:03.960
<v Speaker 11>the shit out of a ninety five pound woman at

1:33:04.000 --> 1:33:07.240
<v Speaker 11>the rally in Berkeley in April of twenty seventeen. Oh yeah,

1:33:07.439 --> 1:33:09.799
<v Speaker 11>and they memed the hell out of that. They squeezed

1:33:09.800 --> 1:33:11.439
<v Speaker 11>it for all it was worth. That they used that

1:33:11.479 --> 1:33:14.160
<v Speaker 11>image of him beating that woman in the street for

1:33:14.280 --> 1:33:18.560
<v Speaker 11>promotion and recruitment. Dimigo himself touted a spike in membership applications,

1:33:18.560 --> 1:33:21.799
<v Speaker 11>which he attributed to the popularity of the video. Identity

1:33:21.840 --> 1:33:24.680
<v Speaker 11>Europa was heavily involved in the Summer of Hate, that

1:33:24.800 --> 1:33:27.200
<v Speaker 11>rash of violent white supremacist rallies across the country in

1:33:27.240 --> 1:33:30.040
<v Speaker 11>twenty seventeen. They were instrumental in planning as Unite the

1:33:30.080 --> 1:33:30.639
<v Speaker 11>Right rally.

1:33:31.479 --> 1:33:32.280
<v Speaker 6>But when the.

1:33:32.200 --> 1:33:35.080
<v Speaker 11>Group's discord server was leaked in March of twenty nineteen

1:33:35.120 --> 1:33:38.320
<v Speaker 11>and published in full by Unicorn Riot, their leader at

1:33:38.320 --> 1:33:41.479
<v Speaker 11>the time, Patrick Casey, quickly announced a rebrand, Identity Europa

1:33:41.560 --> 1:33:44.320
<v Speaker 11>is no more. They were the American Identity Movement now,

1:33:44.880 --> 1:33:47.759
<v Speaker 11>much to the displeasure of the American Indian Movement, whose

1:33:47.800 --> 1:33:51.080
<v Speaker 11>acronym they stole. But the rebrand was not successful and

1:33:51.120 --> 1:33:54.479
<v Speaker 11>the group died out completely in twenty twenty, and Casey

1:33:54.520 --> 1:33:56.760
<v Speaker 11>tried to pretend the rebrand wasn't just an attempt to

1:33:56.840 --> 1:33:59.160
<v Speaker 11>escape the fallout of the leak, but it really was

1:33:59.200 --> 1:34:01.920
<v Speaker 11>the leak that killed Identity Europa. At least seven active

1:34:01.960 --> 1:34:04.639
<v Speaker 11>duty military members were identified in the league. A school

1:34:04.680 --> 1:34:07.280
<v Speaker 11>resource officer at a high school in Virginia was suspended,

1:34:07.640 --> 1:34:10.840
<v Speaker 11>a Minnesota National Guardsman was recalled from basic training. So

1:34:10.920 --> 1:34:13.160
<v Speaker 11>jud Levins was just one of dozens of members of

1:34:13.200 --> 1:34:16.400
<v Speaker 11>the group to be identified in those chatlogs. The work

1:34:16.400 --> 1:34:18.880
<v Speaker 11>of anti fascist researchers who identified Blevins and the leak

1:34:19.000 --> 1:34:21.880
<v Speaker 11>chats was corroborated and published in an article on right

1:34:21.880 --> 1:34:25.160
<v Speaker 11>wing Watch by Jared Hult within weeks, and it's about

1:34:25.200 --> 1:34:26.880
<v Speaker 11>as solid as an idea as you could hope for

1:34:26.920 --> 1:34:29.920
<v Speaker 11>from a chatlog, or, depending on your position, the kind

1:34:29.960 --> 1:34:33.760
<v Speaker 11>of idea you really don't want. A user called Conway

1:34:33.960 --> 1:34:37.960
<v Speaker 11>was Identity Europa's regional coordinator for Oklahoma. He recruited and

1:34:38.040 --> 1:34:41.919
<v Speaker 11>vetted new members, organized outings for banner drops and social events,

1:34:42.280 --> 1:34:45.040
<v Speaker 11>and frequently posted pictures of the white supremacist propaganda he'd

1:34:45.080 --> 1:34:47.360
<v Speaker 11>been putting up, encouraging others to do the same, and

1:34:47.479 --> 1:34:50.040
<v Speaker 11>offering tips on how to create more effective visuals for

1:34:50.040 --> 1:34:54.240
<v Speaker 11>the group's online accounts. In over eleven hundred posts over

1:34:54.280 --> 1:34:57.679
<v Speaker 11>a nearly two year period, he left a lot of clues.

1:34:58.400 --> 1:35:01.799
<v Speaker 11>He posted a link to an article in his hometown paper,

1:35:02.160 --> 1:35:04.600
<v Speaker 11>the Enid News and Eagle. He posted a photo of

1:35:04.640 --> 1:35:07.920
<v Speaker 11>a relative's baby, details about his parents' lineage, his plans

1:35:07.920 --> 1:35:10.160
<v Speaker 11>to move home to work for his father's business, and

1:35:10.200 --> 1:35:11.719
<v Speaker 11>in the lead up to the Unite the Right rally,

1:35:11.760 --> 1:35:14.040
<v Speaker 11>he excitedly shared the discord that he would be carrying

1:35:14.080 --> 1:35:17.280
<v Speaker 11>the original flag of the state of Oklahoma, a red

1:35:17.320 --> 1:35:20.280
<v Speaker 11>rectangle with the number forty six inside of a white star,

1:35:21.040 --> 1:35:24.479
<v Speaker 11>and photos from the rally show just one man carrying

1:35:24.479 --> 1:35:27.120
<v Speaker 11>that distinctive flag that was designed by a member of

1:35:27.160 --> 1:35:30.880
<v Speaker 11>the Daughters of the Confederacy, jud Levins. As he grew

1:35:30.880 --> 1:35:33.960
<v Speaker 11>into his role as regional coordinator for Identity Europa, he

1:35:34.040 --> 1:35:37.479
<v Speaker 11>coordinated member meetups, getting several guys from Oklahoma to drive

1:35:37.520 --> 1:35:40.719
<v Speaker 11>down to Texas for a get together. Conway posted about

1:35:40.720 --> 1:35:44.080
<v Speaker 11>the meetup, and photos posted by other attendees show Blevins

1:35:44.200 --> 1:35:47.080
<v Speaker 11>standing shoulder to shoulder with other members holding a large

1:35:47.080 --> 1:35:51.600
<v Speaker 11>Identity Europa banner. Conway even posted about his appearance on

1:35:51.600 --> 1:35:54.600
<v Speaker 11>a twenty eighteen episode of Identity Europa's podcast, where he

1:35:54.640 --> 1:35:57.840
<v Speaker 11>emphasized the importance of staying in the You will not

1:35:57.920 --> 1:36:01.040
<v Speaker 11>replace us mindset. The time he announced his run for

1:36:01.040 --> 1:36:03.360
<v Speaker 11>office in twenty twenty two, it had been over three

1:36:03.479 --> 1:36:05.840
<v Speaker 11>years since he'd been out at as Conway, the Hate

1:36:05.840 --> 1:36:07.880
<v Speaker 11>Group member who attended the Unite the Right rally.

1:36:08.400 --> 1:36:11.599
<v Speaker 1>And you could see why he would think it would work, right,

1:36:11.680 --> 1:36:16.799
<v Speaker 1>because that you will not replace us thing. It's become

1:36:16.960 --> 1:36:22.440
<v Speaker 1>like the mainstream Republican politics, right like this this ideology

1:36:22.479 --> 1:36:25.720
<v Speaker 1>has at least one in the Republican Party, but it's

1:36:25.760 --> 1:36:29.960
<v Speaker 1>also one divorced from these guys because even they are like,

1:36:30.000 --> 1:36:34.840
<v Speaker 1>they're too toxic for even the modern Republicans. Like it's remarkable,

1:36:34.880 --> 1:36:37.160
<v Speaker 1>but I also get why he thought this would work.

1:36:38.160 --> 1:36:41.240
<v Speaker 11>And I think, I mean, I don't know what his

1:36:41.479 --> 1:36:44.880
<v Speaker 11>connection remained to other members of IE after it dissolved,

1:36:44.920 --> 1:36:47.760
<v Speaker 11>but towards the end of it, as it was dying, right,

1:36:48.040 --> 1:36:51.519
<v Speaker 11>So under Elliott Klein, you know, Klein wanted to make

1:36:51.520 --> 1:36:53.840
<v Speaker 11>a militia for Richard Spencer. He wanted to you know,

1:36:53.960 --> 1:36:56.719
<v Speaker 11>build IE into a fighting force. But under Patrick Casey,

1:36:56.800 --> 1:36:59.840
<v Speaker 11>they sort of moved back towards we should be trying

1:36:59.880 --> 1:37:04.120
<v Speaker 11>to influence inside of politics. We should be going to

1:37:04.400 --> 1:37:09.120
<v Speaker 11>colleges and getting you know, conservative students to become more base. Right,

1:37:09.120 --> 1:37:12.800
<v Speaker 11>so this is a rational course of conduct, I think

1:37:12.880 --> 1:37:16.479
<v Speaker 11>for where he was in twenty nineteen when Identity Europa died.

1:37:17.040 --> 1:37:19.760
<v Speaker 11>But in any case, by twenty twenty two, anybody in

1:37:19.960 --> 1:37:23.240
<v Speaker 11>Enid you could read his posts praising Hitler and celebrating

1:37:23.280 --> 1:37:25.880
<v Speaker 11>Identity Europa for striking fear into the heart of the

1:37:26.000 --> 1:37:27.280
<v Speaker 11>jew his words.

1:37:27.640 --> 1:37:27.800
<v Speaker 7>You know.

1:37:27.920 --> 1:37:30.120
<v Speaker 11>You could see pictures of him at Unite the Right,

1:37:30.280 --> 1:37:32.320
<v Speaker 11>both on the morning of the twelfth in the park

1:37:32.520 --> 1:37:34.320
<v Speaker 11>and the evening of the eleventh with a torch. You

1:37:34.360 --> 1:37:37.080
<v Speaker 11>could see pictures of him going to Texas for Ie meetups.

1:37:37.400 --> 1:37:39.680
<v Speaker 11>You could see the dozens and dozens of photos he

1:37:39.760 --> 1:37:42.840
<v Speaker 11>posted in the discord of Nazi posters and stickers he

1:37:42.840 --> 1:37:45.439
<v Speaker 11>had put up on telephone polls and college bulletin boards

1:37:45.479 --> 1:37:48.360
<v Speaker 11>across Oklahoma, and the posts where he reveled in the

1:37:48.360 --> 1:37:52.040
<v Speaker 11>media coverage of the recruitment materials he left inside library books.

1:37:53.600 --> 1:37:56.479
<v Speaker 11>His hometown newspaper, the Enid News and Eagle, ran an

1:37:56.520 --> 1:38:00.320
<v Speaker 11>article about the allegations, which he never denied. A month

1:38:00.360 --> 1:38:03.120
<v Speaker 11>before the election, and without ever having to give a

1:38:03.120 --> 1:38:07.160
<v Speaker 11>straight answer on the issue, he won, and that could

1:38:07.160 --> 1:38:09.080
<v Speaker 11>have been the end of the story. Right, You know,

1:38:09.120 --> 1:38:10.880
<v Speaker 11>we've seen this trend in the last few years of

1:38:10.920 --> 1:38:13.840
<v Speaker 11>these radical right wing elements trying to melt into the

1:38:13.880 --> 1:38:16.880
<v Speaker 11>mainstream Republican party. You know, we've got these horrible little

1:38:16.880 --> 1:38:20.360
<v Speaker 11>gropers working in congressional staff positions, and you know nazis

1:38:20.400 --> 1:38:23.639
<v Speaker 11>going to spack and not getting ejected. They're getting out

1:38:23.640 --> 1:38:26.000
<v Speaker 11>of the streets and into the meeting rooms.

1:38:26.320 --> 1:38:26.559
<v Speaker 1>Yeah.

1:38:26.880 --> 1:38:29.559
<v Speaker 11>An account tied to blevins that he recently for the

1:38:29.560 --> 1:38:31.320
<v Speaker 11>first time denied this was him.

1:38:31.800 --> 1:38:32.200
<v Speaker 6>It's him.

1:38:32.240 --> 1:38:35.000
<v Speaker 11>This has been widely reported. It was a Twitter account

1:38:35.040 --> 1:38:40.960
<v Speaker 11>called at Abolish Journalism posted in twenty nineteen quote sts

1:38:41.640 --> 1:38:44.800
<v Speaker 11>I agree with the argument GOP cannot be changed from

1:38:44.840 --> 1:38:48.400
<v Speaker 11>the bottom up. However, I do not believe in discouraging

1:38:48.479 --> 1:38:51.760
<v Speaker 11>our guys from getting elected into smaller offices such as

1:38:51.760 --> 1:38:56.480
<v Speaker 11>city council, county commissioner, or even state legislators. Basically positions

1:38:56.479 --> 1:39:00.760
<v Speaker 11>where one can fly under the radar yet still be effective.

1:39:01.600 --> 1:39:04.360
<v Speaker 11>And that's what this is, right. This isn't a guy

1:39:04.400 --> 1:39:07.400
<v Speaker 11>who got out of White Nationals organizing and in an

1:39:07.479 --> 1:39:11.840
<v Speaker 11>unrelated fashion, became a local politician. No, he said years

1:39:11.840 --> 1:39:13.840
<v Speaker 11>before he did this that this was a good idea

1:39:13.920 --> 1:39:16.240
<v Speaker 11>that he had. You know, he never said I renounced

1:39:16.280 --> 1:39:18.519
<v Speaker 11>my previous actions and beliefs. I regret bringing an active

1:39:18.520 --> 1:39:21.559
<v Speaker 11>recruiter for a hate group. He just changed the way

1:39:21.600 --> 1:39:24.800
<v Speaker 11>he was doing it. And he said countless opportunities to

1:39:24.840 --> 1:39:27.120
<v Speaker 11>be clear about what he believes today and whether that's

1:39:27.160 --> 1:39:29.680
<v Speaker 11>different from the beliefs he espoused between twenty seventeen and

1:39:29.680 --> 1:39:33.360
<v Speaker 11>twenty nineteen, and he won't. He won't say I no

1:39:33.400 --> 1:39:35.559
<v Speaker 11>longer identify with the posts I made when I was

1:39:35.680 --> 1:39:39.800
<v Speaker 11>enthusiastically posting the fourteen words. And that's probably because he

1:39:39.840 --> 1:39:41.960
<v Speaker 11>just found a better way to do it. But there

1:39:41.960 --> 1:39:45.120
<v Speaker 11>were people in Enid, Oklahoma who saw right through that.

1:39:45.800 --> 1:39:48.120
<v Speaker 1>Yeah, this is where the story takes a turn that like,

1:39:49.200 --> 1:39:52.360
<v Speaker 1>I don't know, it made me hopeful because the first

1:39:52.360 --> 1:39:57.000
<v Speaker 1>time I ever met a klansman was, you know, in Oklahoma.

1:39:57.320 --> 1:39:59.120
<v Speaker 1>It was the dad of a friend of mine. Like

1:39:59.200 --> 1:40:02.200
<v Speaker 1>he like that, this kid bragged about it, and I

1:40:02.240 --> 1:40:03.880
<v Speaker 1>didn't know what a klansman was. And I had to

1:40:03.920 --> 1:40:06.760
<v Speaker 1>go to my parents and like be like, hey, so

1:40:07.120 --> 1:40:09.519
<v Speaker 1>you know so and so said this about his dad.

1:40:09.600 --> 1:40:11.880
<v Speaker 1>What does that mean? And my mom was just like, well,

1:40:11.880 --> 1:40:14.200
<v Speaker 1>you're not allowed to go to his house anymore. That's

1:40:14.240 --> 1:40:17.000
<v Speaker 1>what that means, Juxes.

1:40:18.600 --> 1:40:19.439
<v Speaker 6>Jesus Christ.

1:40:19.720 --> 1:40:22.240
<v Speaker 1>If this like, if this guy had like, if shit

1:40:22.280 --> 1:40:24.400
<v Speaker 1>had gone well for him, I guess that would have

1:40:24.439 --> 1:40:27.200
<v Speaker 1>been my assumption. But that's that was my assumption based

1:40:27.240 --> 1:40:31.080
<v Speaker 1>on me not giving a fair shake to Enid, Oklahoma, Right.

1:40:31.160 --> 1:40:33.800
<v Speaker 11>I think that's you know what's so remarkable about this

1:40:33.880 --> 1:40:37.439
<v Speaker 11>story is people didn't think Oklahoma could do it. But

1:40:37.520 --> 1:40:41.679
<v Speaker 11>you know who can accomplish everything they set out to do?

1:40:42.320 --> 1:40:46.120
<v Speaker 1>Uh huh, that's right, these sponsors, all of whom are

1:40:46.160 --> 1:40:59.479
<v Speaker 1>available in Enid, Oklahoma, and we're back.

1:41:00.880 --> 1:41:03.280
<v Speaker 11>Okay, alrighty, so I'm.

1:41:03.120 --> 1:41:04.920
<v Speaker 1>Happy to hear. Yeah. The next part of this.

1:41:05.720 --> 1:41:08.800
<v Speaker 11>Levins took office in May of twenty twenty three. Local

1:41:08.840 --> 1:41:13.000
<v Speaker 11>election law requires a six month wait between being sworn

1:41:13.040 --> 1:41:17.160
<v Speaker 11>in and when a recall attempt can be initiated, but

1:41:17.160 --> 1:41:20.320
<v Speaker 11>the residents who opposed Levins didn't wait quietly. A group

1:41:20.360 --> 1:41:23.160
<v Speaker 11>called the Enid Social Justice Committee protested his swearing in,

1:41:23.640 --> 1:41:27.240
<v Speaker 11>with some protesters holding posters bearing a photo of Blevins

1:41:27.600 --> 1:41:31.080
<v Speaker 11>holding a torch at the August eleven, twenty seventeen Nazi

1:41:31.120 --> 1:41:35.400
<v Speaker 11>march at the University of Virginia. And now this I

1:41:35.760 --> 1:41:37.360
<v Speaker 11>didn't even think about it until I was writing this

1:41:37.520 --> 1:41:40.720
<v Speaker 11>that what an incredible coincidence of timing. Right, So May

1:41:40.800 --> 1:41:44.320
<v Speaker 11>twenty twenty three, he's being sworn into office. It was

1:41:44.520 --> 1:41:47.240
<v Speaker 11>just I think maybe two weeks before he was sworn

1:41:47.280 --> 1:41:51.160
<v Speaker 11>in that the first indictment was unsealed against the guys

1:41:51.200 --> 1:41:54.400
<v Speaker 11>who are now facing felony charges for participating in that

1:41:54.439 --> 1:41:56.920
<v Speaker 11>torch march. Right, so it was we did an episode

1:41:56.960 --> 1:41:59.400
<v Speaker 11>on this a little bit ago. But if you're not

1:41:59.439 --> 1:42:02.439
<v Speaker 11>familiar that the guys who marched in that torch march

1:42:02.479 --> 1:42:05.080
<v Speaker 11>at Eva in twenty seventeen, some of them are now

1:42:05.120 --> 1:42:08.200
<v Speaker 11>being charged with a felony under Virginia law for burning

1:42:08.240 --> 1:42:10.599
<v Speaker 11>an object with intent to intimidate. It's obviously a sort

1:42:10.600 --> 1:42:13.280
<v Speaker 11>of a law aimed at the Klan, right, sort of

1:42:13.280 --> 1:42:15.920
<v Speaker 11>a crossburning type law. But they were burning, they have

1:42:16.000 --> 1:42:18.640
<v Speaker 11>these burning objects, and they were menacing people. It was

1:42:18.720 --> 1:42:22.160
<v Speaker 11>racially motivated. So they're being charged with this felony for

1:42:22.200 --> 1:42:23.000
<v Speaker 11>burning an object.

1:42:23.720 --> 1:42:26.840
<v Speaker 1>It does feel like that's, yeah, a pretty good fit.

1:42:27.439 --> 1:42:29.320
<v Speaker 11>But so right as he's being sworn in, you know,

1:42:29.360 --> 1:42:31.719
<v Speaker 11>these people are protesting his swearing in with this photo

1:42:31.800 --> 1:42:35.320
<v Speaker 11>of him with the torch and a couple guys just

1:42:35.439 --> 1:42:39.439
<v Speaker 11>showed up in jail here in Charlottesville on that charge.

1:42:39.479 --> 1:42:42.280
<v Speaker 11>So it's it's just a remarkable cognitive dissonance, right to

1:42:42.360 --> 1:42:45.160
<v Speaker 11>see these people. Some of his supporters in Enid downplaying

1:42:45.160 --> 1:42:49.360
<v Speaker 11>the seriousness or even outright denying that Levin's attended this rally,

1:42:50.280 --> 1:42:52.439
<v Speaker 11>But the guys he was standing next to that day

1:42:52.560 --> 1:42:55.599
<v Speaker 11>are pleading guilty to felonies. You know, he's up there

1:42:55.680 --> 1:42:58.719
<v Speaker 11>voting on resolutions and passing ordinances about you know, storm

1:42:58.800 --> 1:43:00.760
<v Speaker 11>water management or whatever. Or I think one of his

1:43:01.479 --> 1:43:04.599
<v Speaker 11>accomplishments in office was getting a Texas roadhouse in Enid.

1:43:05.240 --> 1:43:07.920
<v Speaker 1>First off, you shouldn't be proud of having a Texas

1:43:08.000 --> 1:43:12.280
<v Speaker 1>roadhouse anywhere as a my job used to it might

1:43:12.320 --> 1:43:12.960
<v Speaker 1>have been a Sizzler.

1:43:13.000 --> 1:43:14.679
<v Speaker 11>I can't remember something like that.

1:43:15.000 --> 1:43:17.360
<v Speaker 1>I would be much more excited for a Sizzler than

1:43:17.360 --> 1:43:19.879
<v Speaker 1>a Texas fucking roadhouse, I'll say that much.

1:43:20.120 --> 1:43:23.120
<v Speaker 11>But you know he's up there getting a you know,

1:43:23.520 --> 1:43:26.880
<v Speaker 11>affordable chain steak restaurant in Edid. But there's a non

1:43:27.000 --> 1:43:29.400
<v Speaker 11>zero chance that he could be arrested at any time

1:43:29.560 --> 1:43:31.920
<v Speaker 11>and extradited on a felony charge.

1:43:32.240 --> 1:43:36.040
<v Speaker 1>I mean, look, if there's one thing that's appropriate for

1:43:36.120 --> 1:43:38.439
<v Speaker 1>the sizzler. It's knowing that the guy who put that

1:43:38.520 --> 1:43:41.240
<v Speaker 1>sizzler there could be arrested on a felony charge at

1:43:41.240 --> 1:43:41.799
<v Speaker 1>any moment.

1:43:43.160 --> 1:43:44.760
<v Speaker 11>And you know, we don't know what the strategy is

1:43:44.800 --> 1:43:47.040
<v Speaker 11>at the prosecutor's office. Obviously they're not going to charge

1:43:47.080 --> 1:43:49.599
<v Speaker 11>everybody who is there. But it's on the table right

1:43:49.680 --> 1:43:52.200
<v Speaker 11>Like he's on video at that march with the torch

1:43:52.200 --> 1:43:54.840
<v Speaker 11>in his hand. He fits the criteria for the ten

1:43:54.880 --> 1:43:57.120
<v Speaker 11>other guys that have already gone to jail for this.

1:43:58.040 --> 1:44:00.679
<v Speaker 11>But in November of twenty twenty three, those six months

1:44:00.720 --> 1:44:04.400
<v Speaker 11>had passed, recalls on the table now, and before the

1:44:04.439 --> 1:44:07.160
<v Speaker 11>group made the final push to actually file for the recall,

1:44:07.600 --> 1:44:10.920
<v Speaker 11>they made an offer of reconciliation. All Blevin's has to

1:44:10.920 --> 1:44:15.360
<v Speaker 11>do is acknowledge the truth, denounce his past actions, just

1:44:15.439 --> 1:44:18.599
<v Speaker 11>own up to it, start making amends. Just say yes

1:44:18.640 --> 1:44:21.880
<v Speaker 11>I did that, No, I don't do it anymore. And

1:44:21.960 --> 1:44:25.240
<v Speaker 11>he can't do it. Throughout this entire ordeal, he's never

1:44:25.280 --> 1:44:27.760
<v Speaker 11>owned up to it. There are pictures and video and

1:44:27.800 --> 1:44:31.759
<v Speaker 11>his own words across multiple online accounts. There's no plausible

1:44:31.760 --> 1:44:34.519
<v Speaker 11>deniability here. There's no saying, well, maybe that's not him.

1:44:34.720 --> 1:44:37.080
<v Speaker 11>You know, it's him, so just admit it and say

1:44:37.120 --> 1:44:40.720
<v Speaker 11>you're not that guy anymore. But he has consistently refused

1:44:40.720 --> 1:44:44.640
<v Speaker 11>to even acknowledge it right on several occasions, you know,

1:44:44.720 --> 1:44:48.960
<v Speaker 11>when really pressed, he dismisses that twenty nineteen article by

1:44:49.040 --> 1:44:52.280
<v Speaker 11>Jared Holt as quote a hit piece posted four years

1:44:52.320 --> 1:44:56.120
<v Speaker 11>ago by a George Soros funded leftist outlet, calling it

1:44:56.200 --> 1:44:57.840
<v Speaker 11>smears and slander.

1:44:58.439 --> 1:45:01.360
<v Speaker 1>Nothing smears somebody like there their own words and actions.

1:45:01.840 --> 1:45:04.160
<v Speaker 11>I'm being defamed by this photograph of me.

1:45:04.920 --> 1:45:07.800
<v Speaker 1>I'm being judged simply for the things i chose to do.

1:45:08.960 --> 1:45:12.719
<v Speaker 11>I thought this was America. But he won't actually deny

1:45:12.800 --> 1:45:15.519
<v Speaker 11>specific facts. You know, he won't say that isn't me

1:45:15.600 --> 1:45:18.120
<v Speaker 11>in the photo, or I did not participate in that,

1:45:18.360 --> 1:45:20.799
<v Speaker 11>or I did not post those nice things about Hitler.

1:45:21.200 --> 1:45:25.400
<v Speaker 11>He just attacks the people saying it. And while Levens

1:45:25.400 --> 1:45:27.720
<v Speaker 11>has never denied the truth of the allegations, some of

1:45:27.720 --> 1:45:32.000
<v Speaker 11>his supporters do. At one of those council meetings in

1:45:32.040 --> 1:45:34.320
<v Speaker 11>November of last year, a woman speaking in support of

1:45:34.360 --> 1:45:37.400
<v Speaker 11>Levins said the allegations weren't credible as they came from

1:45:37.479 --> 1:45:41.759
<v Speaker 11>organizations like the SPLC that quote only exist to smear

1:45:41.880 --> 1:45:43.440
<v Speaker 11>conservative Christians.

1:45:44.080 --> 1:45:44.679
<v Speaker 1>There we go.

1:45:46.520 --> 1:45:49.280
<v Speaker 11>First of all, the SPLC didn't publish it. It was

1:45:49.360 --> 1:45:54.600
<v Speaker 11>Wright Wing Watch, Yeah, Huffington Post, but whenever Susan. And

1:45:54.640 --> 1:45:56.920
<v Speaker 11>it was at that same meeting that the council declined

1:45:56.960 --> 1:45:59.560
<v Speaker 11>to even vote on a resolution to censure Blevins. The

1:45:59.600 --> 1:46:02.599
<v Speaker 11>council was putting forth a resolution to say we don't

1:46:02.640 --> 1:46:05.120
<v Speaker 11>agree with what that guy did. You know, it wasn't

1:46:05.120 --> 1:46:07.959
<v Speaker 11>like punishing him. It didn't actually strip him of any powers.

1:46:08.360 --> 1:46:11.240
<v Speaker 11>He didn't do anything except say the rest of us

1:46:11.920 --> 1:46:14.040
<v Speaker 11>we don't like that. And they could, they wouldn't even

1:46:14.080 --> 1:46:18.080
<v Speaker 11>vote on it. It got tabled. And at that meeting, Commissioner

1:46:18.120 --> 1:46:21.360
<v Speaker 11>Derwin Norwood, the only black member of Enid City Council,

1:46:21.760 --> 1:46:25.200
<v Speaker 11>offered Blevins his forgiveness and gave him a big hug

1:46:25.240 --> 1:46:26.320
<v Speaker 11>and told him he loved him.

1:46:27.160 --> 1:46:27.360
<v Speaker 6>Great.

1:46:27.600 --> 1:46:32.120
<v Speaker 11>Levan's never apologized, right, you can't forgive someone who hasn't apologized.

1:46:32.400 --> 1:46:36.800
<v Speaker 11>He had never and still has never apologized. And he

1:46:36.920 --> 1:46:39.679
<v Speaker 11>was pretty clear on where he stands on apology, saying

1:46:39.760 --> 1:46:43.599
<v Speaker 11>I am not going to apologize for the lies that

1:46:43.680 --> 1:46:47.719
<v Speaker 11>others tell. Yeah, it was a great meeting. I watched

1:46:47.720 --> 1:46:49.479
<v Speaker 11>it from home. I had you know, I love I

1:46:49.479 --> 1:46:49.960
<v Speaker 11>love a meeting.

1:46:50.360 --> 1:46:54.559
<v Speaker 1>Oh yeah, no, that's uh. I mean, I don't understand it,

1:46:54.760 --> 1:46:56.000
<v Speaker 1>but I respect it.

1:46:57.120 --> 1:47:00.479
<v Speaker 11>So, with their peace offering roundly rejected by an unapologetic Blevins,

1:47:01.280 --> 1:47:04.679
<v Speaker 11>they moved forward the recall. The Enid Social Justice Committee

1:47:04.680 --> 1:47:06.840
<v Speaker 11>gathered enough signatures to put it to a vote, and

1:47:06.920 --> 1:47:09.400
<v Speaker 11>in January, Cheryl Patterson threw her hat into the ring

1:47:09.439 --> 1:47:13.760
<v Speaker 11>to replace Blevins. And to be clear, this is still Enid, Oklahoma,

1:47:13.800 --> 1:47:17.559
<v Speaker 11>where sixty percent of voters are registered Republicans. This wasn't

1:47:17.560 --> 1:47:22.439
<v Speaker 11>some liberal coup. Patterson is also a lifelong Republican candidate

1:47:22.439 --> 1:47:24.760
<v Speaker 11>formed the week before the election, Patterson was quick to

1:47:24.800 --> 1:47:26.479
<v Speaker 11>say like right off the bat, the second she opened

1:47:26.520 --> 1:47:29.040
<v Speaker 11>her mouth, she said, contrary to the rumor, I was

1:47:29.120 --> 1:47:34.439
<v Speaker 11>not recruited by the Enid Social Justice Committee. And she said,

1:47:34.439 --> 1:47:36.280
<v Speaker 11>you know, she'd been thinking about running for a while.

1:47:36.400 --> 1:47:39.120
<v Speaker 11>She loves Enid, but she was pushed to action by

1:47:39.160 --> 1:47:43.000
<v Speaker 11>her opponent's inability to clearly denounce his past involvement with

1:47:43.000 --> 1:47:45.720
<v Speaker 11>a white supremacist group. And it is remarkable right to

1:47:45.760 --> 1:47:51.240
<v Speaker 11>see conservative Republicans in the South saying like that Nazi

1:47:51.280 --> 1:47:52.240
<v Speaker 11>stuff is too much for me.

1:47:53.960 --> 1:47:58.040
<v Speaker 1>Yeah, I mean, and that's like that's actually an important

1:47:58.120 --> 1:48:02.840
<v Speaker 1>part of turning shit back is getting these people who

1:48:02.840 --> 1:48:06.280
<v Speaker 1>are otherwise conservative to draw a line and actually hold

1:48:06.280 --> 1:48:09.519
<v Speaker 1>to it, because it it at least arrests that right

1:48:09.560 --> 1:48:13.160
<v Speaker 1>word momentum to an extent. And we're just not going

1:48:13.200 --> 1:48:15.080
<v Speaker 1>to get out of this unless we have some of

1:48:15.120 --> 1:48:16.160
<v Speaker 1>that right.

1:48:16.160 --> 1:48:18.280
<v Speaker 11>I'm not living in a you know, in a fantasy

1:48:18.400 --> 1:48:21.559
<v Speaker 11>land where the city of Enid, Oklahoma is represented by

1:48:21.640 --> 1:48:24.200
<v Speaker 11>a council of six socialists like that, that's not on

1:48:24.200 --> 1:48:28.080
<v Speaker 11>the table. I accept that, but at least their Republicans

1:48:28.080 --> 1:48:31.639
<v Speaker 11>can say, ah, the fourteen words is like not my vibe.

1:48:32.520 --> 1:48:37.360
<v Speaker 1>Yeah, literally, participating in a white supremacist terrorist action is

1:48:37.720 --> 1:48:40.719
<v Speaker 1>a line for us, and I'm glad there's a line,

1:48:41.880 --> 1:48:42.280
<v Speaker 1>so you know.

1:48:42.320 --> 1:48:44.519
<v Speaker 11>She says she was inspired to run for office because

1:48:44.560 --> 1:48:47.519
<v Speaker 11>he not because of what he did, but because he

1:48:47.600 --> 1:48:50.559
<v Speaker 11>couldn't even denounce it, right that. You know, people can

1:48:50.600 --> 1:48:52.880
<v Speaker 11>grow and change. I pray that his heart moves, but

1:48:52.960 --> 1:48:56.360
<v Speaker 11>he's unable to even denounce it, and he really does

1:48:56.360 --> 1:48:59.240
<v Speaker 11>seem incapable. The very first question at that forum the

1:48:59.280 --> 1:49:03.439
<v Speaker 11>week before the line was about this. Obviously a lot

1:49:03.479 --> 1:49:06.160
<v Speaker 11>of the questions were, and he gave another non denial. Right,

1:49:06.200 --> 1:49:08.880
<v Speaker 11>he said, this election is about the next three years

1:49:08.920 --> 1:49:12.559
<v Speaker 11>of this city, not about organizations that disbanded five years ago.

1:49:13.200 --> 1:49:16.640
<v Speaker 11>But he went on to say that he would quote gladly,

1:49:16.720 --> 1:49:20.160
<v Speaker 11>plead guilty to speaking out against what is being done

1:49:20.240 --> 1:49:25.320
<v Speaker 11>to this country and the anti white hatred in the media.

1:49:25.400 --> 1:49:27.920
<v Speaker 11>So he tries to talk around the issue, saying, you know,

1:49:28.040 --> 1:49:30.360
<v Speaker 11>he was just advocating for the same policies that got

1:49:30.360 --> 1:49:33.280
<v Speaker 11>Donald Trump elected. But it's not like he was on

1:49:33.320 --> 1:49:35.559
<v Speaker 11>the local Republican committee, right, He wasn't working on a

1:49:35.600 --> 1:49:39.040
<v Speaker 11>GOP campaign. He was an organizer for a group that

1:49:39.160 --> 1:49:43.400
<v Speaker 11>supported those policies of the Trump administration explicitly because they

1:49:43.439 --> 1:49:46.040
<v Speaker 11>believe those policies were a stepping stone towards the full

1:49:46.120 --> 1:49:50.320
<v Speaker 11>Nazification of American politics. Right, you know, the relationship between

1:49:50.320 --> 1:49:54.800
<v Speaker 11>those two things troubling concerning. But you can't pretend there's

1:49:54.840 --> 1:49:58.680
<v Speaker 11>no difference between voting Republican and holding a torch at

1:49:58.720 --> 1:50:02.160
<v Speaker 11>the Nazi parade. And that's what he's trying to do here.

1:50:02.240 --> 1:50:04.800
<v Speaker 11>He's trying to blur that lines. You know, I'm just

1:50:04.800 --> 1:50:07.439
<v Speaker 11>being punished for being a proud conservative. And it's like,

1:50:07.479 --> 1:50:12.240
<v Speaker 11>which which part right people who's you know people who

1:50:12.240 --> 1:50:13.800
<v Speaker 11>want free speech, and it's like, well, which word do

1:50:13.800 --> 1:50:16.640
<v Speaker 11>you want to say? And at no point during this

1:50:16.680 --> 1:50:19.600
<v Speaker 11>recall campaign, from when they announced it in November to

1:50:19.680 --> 1:50:23.400
<v Speaker 11>the election two weeks ago now, at no point during

1:50:23.439 --> 1:50:26.680
<v Speaker 11>this recall campaign did he publicly denounce any of the

1:50:26.680 --> 1:50:30.439
<v Speaker 11>white supremacists who supported him. Outlets like v Dare, a

1:50:30.479 --> 1:50:33.719
<v Speaker 11>white nationalist publication run by an English born anti immigration

1:50:33.840 --> 1:50:36.200
<v Speaker 11>race scientists who lives in a castle in West Virginia,

1:50:36.800 --> 1:50:40.760
<v Speaker 11>wrote fawning editorials which were promoted by prominent white nationalists,

1:50:40.800 --> 1:50:46.360
<v Speaker 11>including Identity Europa founder Nathan Dimigo. Fascist telegram channels provided

1:50:46.360 --> 1:50:49.679
<v Speaker 11>guidance to subscribers about Oklahoma's campaign finance laws, which would

1:50:49.720 --> 1:50:53.439
<v Speaker 11>allow them to donate to Blevins's campaign anonymously as long

1:50:53.479 --> 1:50:57.759
<v Speaker 11>as they kept it under fifty dollars. According to reporting

1:50:57.760 --> 1:51:00.439
<v Speaker 11>by Christmathias and Huntington Post, a man in Tech who

1:51:00.479 --> 1:51:03.320
<v Speaker 11>runs a business with a known Patriot Front member donated

1:51:03.600 --> 1:51:06.640
<v Speaker 11>nearly two thousand dollars to the campaign, which made up

1:51:06.680 --> 1:51:09.080
<v Speaker 11>the bulk of the donated cash. And you might give

1:51:09.160 --> 1:51:11.400
<v Speaker 11>him the benefit of the doubt and say, well, maybe

1:51:11.439 --> 1:51:13.560
<v Speaker 11>he didn't know he was being endorsed by some of

1:51:13.600 --> 1:51:16.200
<v Speaker 11>the largest elements in organized white supremacy in America.

1:51:16.960 --> 1:51:19.519
<v Speaker 6>Sure, but he did he did know.

1:51:21.040 --> 1:51:23.400
<v Speaker 11>As a member of the city council, he definitely saw

1:51:23.439 --> 1:51:26.000
<v Speaker 11>the letters that were addressed to the city Council in

1:51:26.040 --> 1:51:29.559
<v Speaker 11>support of Blevins from the American Freedom Party, an explicitly

1:51:29.600 --> 1:51:32.879
<v Speaker 11>white supremacist political party that occasionally runs a Nazi for president.

1:51:34.080 --> 1:51:36.880
<v Speaker 11>But he said nothing. And when a constituent, father James Neil,

1:51:36.920 --> 1:51:39.280
<v Speaker 11>asked him directly why his campaign was funded by members

1:51:39.320 --> 1:51:42.719
<v Speaker 11>of Patriot Front, he told the priest to quote, shut

1:51:42.840 --> 1:51:47.679
<v Speaker 11>up again. He chose the company of neo Nazis, Holocaust deniers,

1:51:47.680 --> 1:51:51.960
<v Speaker 11>white supremacists, white nationalists, and ethno state enthusiasts. How can

1:51:52.000 --> 1:51:54.360
<v Speaker 11>you expect people to believe you're not that guy anymore

1:51:54.400 --> 1:51:57.800
<v Speaker 11>when you have their public praise, their endorsement, and their

1:51:57.840 --> 1:52:00.960
<v Speaker 11>money in your pocket. But you know who does not

1:52:01.400 --> 1:52:04.800
<v Speaker 11>have two thousand dollars in cash from Patriot Front in

1:52:04.880 --> 1:52:05.720
<v Speaker 11>their pockets?

1:52:06.120 --> 1:52:07.559
<v Speaker 1>No, I know they keep that shit in the back.

1:52:07.680 --> 1:52:17.400
<v Speaker 1>I mean, they don't have it. Here's here's our sponsors,

1:52:22.360 --> 1:52:24.519
<v Speaker 1>and we're back.

1:52:25.720 --> 1:52:28.120
<v Speaker 11>So on April second, that's two weeks ago.

1:52:28.160 --> 1:52:28.280
<v Speaker 12>Now.

1:52:28.280 --> 1:52:31.320
<v Speaker 11>As we're recording, the people of Enid returned to the

1:52:31.360 --> 1:52:34.760
<v Speaker 11>polls and jud Blevins was voted out of office as

1:52:34.800 --> 1:52:37.160
<v Speaker 11>Ward one City Commissioner by a vote of eight hundred

1:52:37.160 --> 1:52:40.880
<v Speaker 11>and twenty nine to five sixty one. And I don't

1:52:40.880 --> 1:52:42.360
<v Speaker 11>know if you're a math guy. I'm not a math guy.

1:52:42.360 --> 1:52:44.519
<v Speaker 11>I a calculator. Out for this bad boy. But this

1:52:44.600 --> 1:52:47.439
<v Speaker 11>turnout was significantly larger than the vote that put him

1:52:47.439 --> 1:52:51.080
<v Speaker 11>into office. A seventy two percent increase in total votes.

1:52:51.160 --> 1:52:55.040
<v Speaker 11>That's a lot. Yeah, that's a lot more people who

1:52:55.040 --> 1:52:57.639
<v Speaker 11>showed up to you know, an off cycle special election.

1:52:59.000 --> 1:53:01.719
<v Speaker 1>Yeah. Yeah, that's specifically weird.

1:53:02.080 --> 1:53:04.439
<v Speaker 11>And unlike the slim margin of just thirty six votes

1:53:04.439 --> 1:53:06.920
<v Speaker 11>that won him the twenty twenty three election, he lost

1:53:06.920 --> 1:53:12.240
<v Speaker 11>the recall by nearly twenty points. That's a spankin. You know,

1:53:12.280 --> 1:53:14.000
<v Speaker 11>it's hard to chalk a loss like that up to

1:53:14.120 --> 1:53:18.360
<v Speaker 11>a lunatic fringe, right, That's that's the electorate speaking. But

1:53:18.479 --> 1:53:21.519
<v Speaker 11>Matthew Gibert, a former State Department employee who lost his

1:53:21.600 --> 1:53:24.240
<v Speaker 11>job for failing to disclose his active involvement in white

1:53:24.240 --> 1:53:27.960
<v Speaker 11>supremacist organizing, noted in his telegram channel that while the

1:53:28.000 --> 1:53:32.880
<v Speaker 11>loss is disappointing, an open white nationalist winning forty percent

1:53:32.920 --> 1:53:37.120
<v Speaker 11>of the vote is quote, nothing to despair over, and

1:53:37.360 --> 1:53:39.040
<v Speaker 11>you never got a hand out to the guy who

1:53:39.360 --> 1:53:43.479
<v Speaker 11>hosts a podcast about the joys of Nazi fatherhood or whatever. Yeah,

1:53:43.520 --> 1:53:45.320
<v Speaker 11>but the numbers are what they are. You know, he

1:53:45.640 --> 1:53:48.320
<v Speaker 11>did win forty percent of the vote, and this was

1:53:48.560 --> 1:53:51.839
<v Speaker 11>after months of very public debate in the national spotlight

1:53:51.840 --> 1:53:55.800
<v Speaker 11>that made it impossible not to know what the allegations were.

1:53:56.720 --> 1:53:59.760
<v Speaker 11>And it's not like these were just diehard conservatives who

1:53:59.800 --> 1:54:02.240
<v Speaker 11>had walk into the voting booth and put their check

1:54:02.280 --> 1:54:04.720
<v Speaker 11>mark next to wherever the letter R was right in

1:54:04.760 --> 1:54:07.800
<v Speaker 11>this election, the other name on the ticket was a

1:54:07.800 --> 1:54:10.639
<v Speaker 11>Republican too, Like, these were people who walked in there

1:54:10.680 --> 1:54:13.920
<v Speaker 11>and knowingly and intentionally cast their vote for a guy

1:54:13.920 --> 1:54:16.160
<v Speaker 11>who used to vet new members for a Nazi club.

1:54:17.000 --> 1:54:19.880
<v Speaker 11>This isn't a fairy tale, it's reality, right. This wasn't

1:54:19.880 --> 1:54:23.800
<v Speaker 11>an offensive win by progress or the left or what

1:54:23.920 --> 1:54:27.920
<v Speaker 11>have you. This was an effective defense And I hope

1:54:27.960 --> 1:54:30.080
<v Speaker 11>conservatives can see a little lesson here, right, Like the

1:54:30.120 --> 1:54:32.920
<v Speaker 11>story is too often one of ever ratcheting extremism. You

1:54:32.920 --> 1:54:35.320
<v Speaker 11>can only win if you go further, if you go wilder,

1:54:35.600 --> 1:54:37.120
<v Speaker 11>if you're appealing to the people who are on the

1:54:37.240 --> 1:54:40.680
<v Speaker 11>absolute extreme end of what's acceptable to say in the party.

1:54:41.480 --> 1:54:44.560
<v Speaker 11>But this was a case where a fellow conservative said, Hey,

1:54:44.640 --> 1:54:46.840
<v Speaker 11>I want to take some books out of the library too.

1:54:47.320 --> 1:54:49.920
<v Speaker 11>I'm not a liberal, but we just can't be out

1:54:49.920 --> 1:54:54.120
<v Speaker 11>here saying the fourteen words, right. And I think some

1:54:54.280 --> 1:54:56.600
<v Speaker 11>of the buzz around this story comes from people in

1:54:56.600 --> 1:55:00.400
<v Speaker 11>bigger cities or bluer states. I mean, honestly, I'm of

1:55:00.400 --> 1:55:02.800
<v Speaker 11>this as well, who were shocked that, you know, purple

1:55:02.880 --> 1:55:06.120
<v Speaker 11>haired liberals and progressive clergy even exist in a place

1:55:06.160 --> 1:55:10.400
<v Speaker 11>like Enid, Oklahoma. But this red state blue state dichotomy

1:55:11.120 --> 1:55:14.520
<v Speaker 11>is a myth. Most places are purple, most places are

1:55:14.560 --> 1:55:17.920
<v Speaker 11>sixty forty. Even in places that reliably one hundred percent

1:55:17.920 --> 1:55:23.080
<v Speaker 11>of the time vote Republican, there's still a large minority

1:55:23.120 --> 1:55:25.760
<v Speaker 11>of people who are not represented by that. So even

1:55:25.760 --> 1:55:28.600
<v Speaker 11>in a place like Enid, which is Republican at the polls,

1:55:29.120 --> 1:55:32.000
<v Speaker 11>you have a pretty big chunk of the population isn't

1:55:32.040 --> 1:55:35.120
<v Speaker 11>represented on that two colored map. That doesn't mean they

1:55:35.120 --> 1:55:38.960
<v Speaker 11>don't care. And when I watched those Enid city council meetings,

1:55:39.520 --> 1:55:40.720
<v Speaker 11>I saw Charlottesville.

1:55:40.960 --> 1:55:41.160
<v Speaker 2>Right.

1:55:41.320 --> 1:55:43.280
<v Speaker 11>I've gone to every city council meeting in Charletsville for

1:55:43.280 --> 1:55:45.560
<v Speaker 11>the last seven years. Like, I know what it looks

1:55:45.640 --> 1:55:48.160
<v Speaker 11>like for people in a town that size to show

1:55:48.240 --> 1:55:51.120
<v Speaker 11>up and say, what the fuck, what the fuck are

1:55:51.160 --> 1:55:51.840
<v Speaker 11>you doing to us?

1:55:52.560 --> 1:55:52.680
<v Speaker 7>Right?

1:55:52.800 --> 1:55:55.920
<v Speaker 11>Yeah, you know it looked like one of our meetings.

1:55:55.920 --> 1:55:56.080
<v Speaker 6>You know.

1:55:56.080 --> 1:55:59.320
<v Speaker 11>I saw regular people, moms and students and grandmas and

1:55:59.400 --> 1:56:02.680
<v Speaker 11>teachers and ladies who bring muffins to the church bake sale.

1:56:02.720 --> 1:56:05.280
<v Speaker 11>People who know that their town can do better than

1:56:05.320 --> 1:56:07.640
<v Speaker 11>to be represented by a guy who won't apologize for

1:56:07.680 --> 1:56:11.120
<v Speaker 11>attending the largest Nazi rally on US soil in our lifetimes.

1:56:11.520 --> 1:56:13.760
<v Speaker 1>Yeah, and I feel a lot for the folks who

1:56:13.840 --> 1:56:16.560
<v Speaker 1>are kind of not represented by either of the two

1:56:16.600 --> 1:56:20.360
<v Speaker 1>big lines on the political map, and maybe most of

1:56:20.400 --> 1:56:23.040
<v Speaker 1>the time feel like I don't know what the fuck

1:56:23.120 --> 1:56:25.640
<v Speaker 1>I can actually do or should do, but I know

1:56:25.760 --> 1:56:28.080
<v Speaker 1>this Nazi shouldn't be in office.

1:56:29.200 --> 1:56:32.000
<v Speaker 11>So these were just these were just regular people. These

1:56:32.000 --> 1:56:36.720
<v Speaker 11>weren't party apperatics or you know, this wasn't the Democrat

1:56:36.760 --> 1:56:38.920
<v Speaker 11>party doing this, as wasn't the Republican party doing this.

1:56:39.200 --> 1:56:42.520
<v Speaker 11>These were just people who didn't think that a Nazi

1:56:42.520 --> 1:56:45.520
<v Speaker 11>should be their city commissioner. And that's I think another

1:56:45.600 --> 1:56:48.240
<v Speaker 11>myth at play here, right, is that activist is some

1:56:48.280 --> 1:56:50.880
<v Speaker 11>sort of separate class of person, that there is some

1:56:50.920 --> 1:56:53.240
<v Speaker 11>portion of the population whose only goal in life is

1:56:53.280 --> 1:56:57.000
<v Speaker 11>this nebulous, nefarious thing called activism. That you know, it's

1:56:57.000 --> 1:57:00.800
<v Speaker 11>sort of this boogeyman of the professional troublemaker. And throughout

1:57:00.800 --> 1:57:03.240
<v Speaker 11>this process, Blevins and his supporters have smeared the group

1:57:03.320 --> 1:57:06.240
<v Speaker 11>organizing the recall, the Ined Social Justice Committee, is some

1:57:06.360 --> 1:57:09.680
<v Speaker 11>kind of fringe radical group. They're Antifa, they're freaks, They're

1:57:09.720 --> 1:57:14.360
<v Speaker 11>not like us. They're coming for our children. His recall

1:57:14.440 --> 1:57:18.120
<v Speaker 11>campaign website called the petitioners an unhinged group of left

1:57:18.200 --> 1:57:22.240
<v Speaker 11>wing fringe activists. And the campaign website didn't say what

1:57:22.320 --> 1:57:25.400
<v Speaker 11>he could do for you. It attacked the petitioners and

1:57:25.440 --> 1:57:28.280
<v Speaker 11>said this is what they will do to you. And

1:57:28.600 --> 1:57:30.600
<v Speaker 11>I've seen this in my own city council meetings, right,

1:57:30.640 --> 1:57:33.480
<v Speaker 11>this sort of bizarre tendency of those in power to

1:57:33.480 --> 1:57:35.480
<v Speaker 11>write off the people they don't want to hear from

1:57:35.520 --> 1:57:38.840
<v Speaker 11>as activists. Well, those are people we need to listen to.

1:57:38.880 --> 1:57:41.840
<v Speaker 11>Those are activists. That's a different kind of person. Anyone

1:57:41.840 --> 1:57:44.560
<v Speaker 11>who's asking for something they don't want to do, something

1:57:44.600 --> 1:57:48.040
<v Speaker 11>that's uncomfortable, something that requires them to look inward, or

1:57:48.080 --> 1:57:52.120
<v Speaker 11>look at the structures they're upholding. They undergo this instant

1:57:52.320 --> 1:57:56.920
<v Speaker 11>metamorphosis from constituent to activists. This is no longer a

1:57:57.000 --> 1:58:00.280
<v Speaker 11>voter or a constituent. This is a crazy person. This

1:58:00.360 --> 1:58:02.800
<v Speaker 11>person isn't your neighbor anymore. They're an activist.

1:58:03.240 --> 1:58:04.000
<v Speaker 4>Yeah.

1:58:04.080 --> 1:58:05.400
<v Speaker 11>I think you know, there are people who wear that

1:58:05.440 --> 1:58:09.160
<v Speaker 11>mantle proudly, and why shouldn't they. It's a usually positive thing.

1:58:09.960 --> 1:58:11.760
<v Speaker 11>But the use of the word as some sort of

1:58:11.960 --> 1:58:15.520
<v Speaker 11>delegitimizing cudgel is so consistent that I think it's worth

1:58:15.720 --> 1:58:23.160
<v Speaker 11>thinking about when it gets used against the recipient's will. Yeah,

1:58:23.200 --> 1:58:28.280
<v Speaker 11>and there's no ending to this story, right, because this

1:58:28.440 --> 1:58:31.720
<v Speaker 11>is never really over. It is happening here, it is

1:58:31.760 --> 1:58:34.520
<v Speaker 11>happening there. And I don't know what's next for Blevins.

1:58:34.720 --> 1:58:38.280
<v Speaker 11>Maybe he just smelts quietly back into society and puts

1:58:38.360 --> 1:58:40.840
<v Speaker 11>roofs on houses. A week after the recall, he filed

1:58:40.840 --> 1:58:43.480
<v Speaker 11>paperwork to change the name of his dad's contracting business

1:58:43.520 --> 1:58:48.720
<v Speaker 11>from Invincible Contracting to Great Planes Roofing. The paperwork filed

1:58:49.080 --> 1:58:51.720
<v Speaker 11>shows that the company is now registered. The company is

1:58:51.720 --> 1:58:54.640
<v Speaker 11>now registered. His address a house in Enid that he

1:58:54.640 --> 1:58:58.320
<v Speaker 11>bought last summer, with a VA loan. But now that

1:58:58.400 --> 1:59:00.760
<v Speaker 11>he's free of the self imposed recons train of running

1:59:00.760 --> 1:59:04.880
<v Speaker 11>for office, maybe he leans into it and becomes this guy. Right,

1:59:04.920 --> 1:59:07.600
<v Speaker 11>Maybe he's just the guy that this happens to, and

1:59:07.640 --> 1:59:11.280
<v Speaker 11>he goes on the cancel culture grievance circuit. Maybe he

1:59:11.320 --> 1:59:14.160
<v Speaker 11>goes full throttle and tries to get back into movement organizing.

1:59:15.280 --> 1:59:18.240
<v Speaker 11>I think his failure to come out and really celebrate

1:59:18.280 --> 1:59:20.400
<v Speaker 11>the movement and really own it and say yes, I

1:59:20.440 --> 1:59:24.400
<v Speaker 11>said that stuff and it's good. I think that failure,

1:59:25.200 --> 1:59:28.120
<v Speaker 11>as they would perceive it, would hurt him a little

1:59:28.120 --> 1:59:30.600
<v Speaker 11>bit if he tries to re enter the movement, but

1:59:30.680 --> 1:59:32.360
<v Speaker 11>not so badly that he couldn't do it. You know,

1:59:32.360 --> 1:59:35.120
<v Speaker 11>they're so desperate for new material that they would probably

1:59:35.160 --> 1:59:36.920
<v Speaker 11>embrace him if he wanted to be the figurehead of

1:59:36.960 --> 1:59:40.480
<v Speaker 11>the month. Yeah, hopefully he just does the roofing thing though.

1:59:40.920 --> 1:59:43.440
<v Speaker 1>Yeah, yeah, hopefully he does the roofing thing and then

1:59:43.480 --> 1:59:46.960
<v Speaker 1>the falling off the roof thing, and then you.

1:59:46.960 --> 1:59:49.080
<v Speaker 11>Know he's that they're doing the work himself. He doesn't

1:59:49.120 --> 1:59:50.960
<v Speaker 11>even have a contracting license, I checked.

1:59:51.480 --> 1:59:54.320
<v Speaker 1>I hope he hires someone who is like a very

1:59:54.440 --> 1:59:57.800
<v Speaker 1>large person and they fall off and are okay because

1:59:57.840 --> 2:00:02.040
<v Speaker 1>they land on him. That's that's I think where I'm.

2:00:01.880 --> 2:00:04.760
<v Speaker 11>Going here, And to be clear, that's Robert speaking.

2:00:05.280 --> 2:00:08.680
<v Speaker 1>Yeah, yeah, that is, But that is also the official

2:00:08.720 --> 2:00:09.920
<v Speaker 1>opinion of iHeartMedia.

2:00:11.000 --> 2:00:13.600
<v Speaker 11>Mean, I don't know that he's he's made any great pronouncements.

2:00:13.600 --> 2:00:15.920
<v Speaker 11>He hasn't showed up on any Nazi podcast yet. I

2:00:17.320 --> 2:00:20.240
<v Speaker 11>will put ten dollars on a bet that says he will.

2:00:20.000 --> 2:00:22.440
<v Speaker 11>He'll be on somebody's podcast by the end of the month.

2:00:22.480 --> 2:00:25.680
<v Speaker 11>I don't doubt it. But hopefully he just does roofing.

2:00:26.480 --> 2:00:28.839
<v Speaker 1>Yeah, stick to roofing.

2:00:29.920 --> 2:00:32.320
<v Speaker 11>As for ENID, you know, they want a battle that

2:00:32.320 --> 2:00:34.840
<v Speaker 11>they shouldn't have had to fight. It should be kind

2:00:34.840 --> 2:00:36.960
<v Speaker 11>of a no brainer that we don't elect guys like this.

2:00:37.520 --> 2:00:40.720
<v Speaker 11>That's becoming less certain every day, Like the fact that

2:00:40.760 --> 2:00:42.800
<v Speaker 11>there was any question about how the recall might go

2:00:43.080 --> 2:00:45.400
<v Speaker 11>is concerning. We shouldn't be in a position of wondering

2:00:45.880 --> 2:00:48.080
<v Speaker 11>will people vote for the guy who won't deny he

2:00:48.120 --> 2:00:51.040
<v Speaker 11>loves Hitler. But I think we can applaud the tenacity

2:00:51.080 --> 2:00:53.120
<v Speaker 11>of the folks in Enan who did what was necessary

2:00:53.160 --> 2:00:56.360
<v Speaker 11>in a place where it wasn't easy. Yeah, you know,

2:00:56.400 --> 2:00:58.400
<v Speaker 11>and there's there's lessons to be learned here. Go to

2:00:58.440 --> 2:01:00.960
<v Speaker 11>the meetings, get a seed and sit council chambers. Go

2:01:01.000 --> 2:01:03.200
<v Speaker 11>to the library board meeting, go to the school board meeting.

2:01:03.600 --> 2:01:06.560
<v Speaker 11>You don't have to be an activist, whatever that means,

2:01:07.000 --> 2:01:10.000
<v Speaker 11>but be in the room because nobody's going to change

2:01:10.040 --> 2:01:13.440
<v Speaker 11>the world on their own. And maybe changing the world

2:01:13.600 --> 2:01:18.480
<v Speaker 11>isn't even a meaningful objective. I don't know what that means. Yeah,

2:01:18.520 --> 2:01:22.120
<v Speaker 11>but today, maybe there's something you can do with your

2:01:22.120 --> 2:01:26.600
<v Speaker 11>neighbors to stop the rising tide in your town. You

2:01:26.640 --> 2:01:30.000
<v Speaker 11>can't change the weather, but you can put down some sandbags.

2:01:30.640 --> 2:01:33.640
<v Speaker 11>And there are jud blevins Is everywhere, hiding behind mealy

2:01:33.680 --> 2:01:38.000
<v Speaker 11>mouthed rhetoric of conservatism and quietly chipping away at your

2:01:38.040 --> 2:01:39.360
<v Speaker 11>local institutions.

2:01:40.000 --> 2:01:46.520
<v Speaker 1>Yeah, so it's doable, fighting the juds Blevin of I

2:01:46.600 --> 2:01:52.080
<v Speaker 1>chose a different way to Pluraliza's name of your wherever

2:01:52.120 --> 2:01:55.080
<v Speaker 1>you live, your state, your city. Like is doable, and

2:01:55.160 --> 2:01:58.880
<v Speaker 1>it's doable if you stick to this very simple platform

2:01:58.920 --> 2:02:01.720
<v Speaker 1>of like, but not a Nazi. Right, we can agree

2:02:01.840 --> 2:02:02.520
<v Speaker 1>not a Nazi.

2:02:02.640 --> 2:02:07.200
<v Speaker 11>You know, if conservatives have any if conservatives had any sense,

2:02:07.600 --> 2:02:10.600
<v Speaker 11>they could retake a lot of ground by saying like

2:02:11.560 --> 2:02:14.680
<v Speaker 11>you know, we love all the stuff you love, fellow conservatives,

2:02:15.080 --> 2:02:17.960
<v Speaker 11>but we're not that guy, right, Like, if they had

2:02:18.000 --> 2:02:21.480
<v Speaker 11>any if they had any pride, they would stop pandering

2:02:21.720 --> 2:02:24.040
<v Speaker 11>to the lunatic fringe.

2:02:24.280 --> 2:02:26.760
<v Speaker 1>Yeah, and it is just kind of looking at how

2:02:27.080 --> 2:02:30.960
<v Speaker 1>congressional race is shaping up, where it seemed like it

2:02:31.040 --> 2:02:34.320
<v Speaker 1>should have been pretty easy for them to retake the house.

2:02:34.760 --> 2:02:38.800
<v Speaker 1>But you know, now they're kind of like flailing a

2:02:38.880 --> 2:02:42.880
<v Speaker 1>little bit, in part because they keep backing these maniacs

2:02:42.880 --> 2:02:45.960
<v Speaker 1>who just aren't good. Yeah.

2:02:46.480 --> 2:02:50.080
<v Speaker 11>I don't really believe that those ideas are popular. They

2:02:50.280 --> 2:02:52.520
<v Speaker 11>just have fallen into this trap of thinking like this

2:02:52.640 --> 2:02:54.200
<v Speaker 11>is the only way to win. So I guess I

2:02:54.280 --> 2:02:54.920
<v Speaker 11>have to do it.

2:02:55.160 --> 2:02:57.400
<v Speaker 1>But you'll send it not that house anyway, whatever, we'll

2:02:57.400 --> 2:02:57.680
<v Speaker 1>cut that.

2:02:58.040 --> 2:03:01.360
<v Speaker 11>Who cares about those guys. Yeah, but you don't have

2:03:01.480 --> 2:03:04.480
<v Speaker 11>to do it, right, Be the Sheeryl Batterson you want

2:03:04.480 --> 2:03:07.080
<v Speaker 11>to see in the world. Yeah, and just be a

2:03:07.080 --> 2:03:08.879
<v Speaker 11>milk toast Republican and be the Nazi.

2:03:09.560 --> 2:03:14.200
<v Speaker 1>Yeah, at least. I don't know. I'm mixed because, like

2:03:16.320 --> 2:03:19.240
<v Speaker 1>I do, I do like it when the Republicans fail

2:03:19.960 --> 2:03:22.120
<v Speaker 1>over much, but I also feel like it's bad to

2:03:22.200 --> 2:03:24.680
<v Speaker 1>take the bet of like, well, if we hope for

2:03:24.800 --> 2:03:27.720
<v Speaker 1>more nazis that push people away from the Republicans, maybe

2:03:27.720 --> 2:03:30.600
<v Speaker 1>it'll work for us in the long run. Statistically that

2:03:30.600 --> 2:03:40.360
<v Speaker 1>that kind of gamble is real dangerous. Yeah, yeah, that's Enid,

2:03:41.080 --> 2:03:42.600
<v Speaker 1>that's inened Baby, good working.

2:03:42.880 --> 2:03:46.560
<v Speaker 11>Congratulations to the end Social Justice Committee. Honestly, I'm yeah,

2:03:47.040 --> 2:03:47.720
<v Speaker 11>very impressed.

2:03:48.120 --> 2:03:54.520
<v Speaker 1>You get our coveted Oklahoma City of the Month award,

2:03:55.120 --> 2:03:57.880
<v Speaker 1>which is confusing because you are very near Oklahoma City.

2:03:57.920 --> 2:04:00.800
<v Speaker 1>But they shouldn't have named it that. Well, that's all

2:04:00.840 --> 2:04:01.160
<v Speaker 1>I got.

2:04:01.440 --> 2:04:03.240
<v Speaker 11>That's all I got. Yeah, I was trying to put

2:04:03.240 --> 2:04:04.960
<v Speaker 11>a button, trying to put a button on that bad boy.

2:04:05.040 --> 2:04:08.200
<v Speaker 11>But uh yeah that's Oklahoma baby.

2:04:08.680 --> 2:04:24.720
<v Speaker 1>Yeah, good for you, Good for Oklahoma.

2:04:25.440 --> 2:04:28.880
<v Speaker 6>Welcome to it could happen here. I'm Garrison Davis. On

2:04:29.040 --> 2:04:32.720
<v Speaker 6>this show, we try to apply political and cultural analysis

2:04:32.760 --> 2:04:36.320
<v Speaker 6>towards speculative futurity. What can we learn about the future

2:04:36.400 --> 2:04:39.400
<v Speaker 6>by looking at how our present relates to our past

2:04:39.760 --> 2:04:41.840
<v Speaker 6>and now? As we approach a whole decade of a

2:04:41.880 --> 2:04:45.760
<v Speaker 6>resurgent far right gaining cultural prominence, we're entering a moment

2:04:45.800 --> 2:04:48.160
<v Speaker 6>in time where pop culture and media is starting to

2:04:48.240 --> 2:04:52.160
<v Speaker 6>catch up to the current political zeitgeist. Our media landscape

2:04:52.200 --> 2:04:56.520
<v Speaker 6>is inundated with depictions of unreality, political extremism, collapse, and

2:04:56.600 --> 2:05:00.840
<v Speaker 6>rising civil tensions. Some of these succeed more than but

2:05:01.000 --> 2:05:05.440
<v Speaker 6>most are still deeply neoliberal in their depictions. The Obama

2:05:05.480 --> 2:05:08.200
<v Speaker 6>produced a Netflix movie from last year, Leave the World Behind,

2:05:08.600 --> 2:05:12.000
<v Speaker 6>was a speculative look at a collapse orchestrated to jumpstart

2:05:12.000 --> 2:05:15.880
<v Speaker 6>a second American Civil war. Alex Garland's voyeuristic civil war

2:05:15.920 --> 2:05:19.640
<v Speaker 6>movie just released, which sort of gestures at politics with

2:05:20.160 --> 2:05:24.960
<v Speaker 6>offhand mentions of portlaind maoists and the Antifa massacre. But

2:05:25.160 --> 2:05:27.960
<v Speaker 6>as a movie, it completely fails to understand the moment

2:05:28.000 --> 2:05:30.960
<v Speaker 6>we currently occupy, and I believe is even more out

2:05:30.960 --> 2:05:34.040
<v Speaker 6>of touch than the Obama collapse movie, but we're not

2:05:34.040 --> 2:05:36.320
<v Speaker 6>talking about that today. For my thoughts on that, you

2:05:36.320 --> 2:05:38.600
<v Speaker 6>can look up my review on Letterboxed and refer to

2:05:38.640 --> 2:05:41.200
<v Speaker 6>the reviews I liked for a more robust critique of

2:05:41.240 --> 2:05:45.480
<v Speaker 6>Garland's deeply troubling depiction of quote unquote neutral war journalism

2:05:45.800 --> 2:05:50.560
<v Speaker 6>as uncritically virtuous. Instead, this episode will be turning to

2:05:50.600 --> 2:05:53.920
<v Speaker 6>a depiction of modern da extremism that I'm not sure

2:05:54.000 --> 2:06:00.160
<v Speaker 6>is better. It's still deeply neoliberal and honestly more overtly copaganda,

2:06:00.240 --> 2:06:03.160
<v Speaker 6>but one that I still find more interesting and I

2:06:03.200 --> 2:06:08.040
<v Speaker 6>believe does understand our political moment much better than Alex

2:06:08.160 --> 2:06:10.720
<v Speaker 6>Garland does, who comes off as less and less intelligent

2:06:10.760 --> 2:06:14.160
<v Speaker 6>in every single interview he does. Last month, the television

2:06:14.240 --> 2:06:18.560
<v Speaker 6>show Law and Order did an episode focusing on Robert

2:06:18.640 --> 2:06:23.120
<v Speaker 6>Rundo's far right fitness groups, the White supremacist Active Clubs.

2:06:23.520 --> 2:06:26.480
<v Speaker 6>To discuss, I am joined by longtime far right researcher

2:06:26.680 --> 2:06:27.400
<v Speaker 6>Molly Conger.

2:06:27.560 --> 2:06:30.320
<v Speaker 11>Hello, Molly, Hey, thanks for having me on. And you

2:06:30.360 --> 2:06:32.839
<v Speaker 11>probably didn't know this about me. I am a secret

2:06:32.920 --> 2:06:35.880
<v Speaker 11>enjoyer of police procedurals, so I've actually watched a lot

2:06:35.920 --> 2:06:36.600
<v Speaker 11>of Law and Order.

2:06:37.200 --> 2:06:39.320
<v Speaker 6>I have never seen a single episode of Law and

2:06:39.400 --> 2:06:44.280
<v Speaker 6>Order until this week, so I was really inundated. I

2:06:44.320 --> 2:06:47.720
<v Speaker 6>don't know. I watch a lot of kind of troubling media, though,

2:06:48.040 --> 2:06:52.400
<v Speaker 6>and media that tries to comment on current political extremism,

2:06:52.640 --> 2:06:54.920
<v Speaker 6>and often when I talk with my friends about my

2:06:55.040 --> 2:06:59.040
<v Speaker 6>interest in viewing things like this episode, I get confused

2:06:59.200 --> 2:07:04.680
<v Speaker 6>or even adversarial reactions, and I do truly understand their hesitations.

2:07:04.920 --> 2:07:07.920
<v Speaker 6>Pop culture media like this is often very sensational, turning

2:07:08.080 --> 2:07:11.160
<v Speaker 6>very real pain trauma and death caused by the far

2:07:11.280 --> 2:07:14.840
<v Speaker 6>right into this form of kind of mindless entertainment and

2:07:15.040 --> 2:07:18.680
<v Speaker 6>often reifying the role of good government and good cops

2:07:19.000 --> 2:07:23.440
<v Speaker 6>to maintain order against racist insurgents, even though more and

2:07:23.520 --> 2:07:25.880
<v Speaker 6>more of their ilk begin to occupy public office and

2:07:26.000 --> 2:07:30.640
<v Speaker 6>become cops themselves. But politics and culture are hand in hand.

2:07:31.360 --> 2:07:33.720
<v Speaker 6>Lots of what became the al Right grew out of

2:07:33.760 --> 2:07:36.400
<v Speaker 6>gamer gait, and I think there is a real use

2:07:36.440 --> 2:07:39.920
<v Speaker 6>in understanding how the political activities of fascists and anti

2:07:39.920 --> 2:07:43.680
<v Speaker 6>fascists are depicted in mass media. I believe there is

2:07:43.720 --> 2:07:46.600
<v Speaker 6>some value in knowing what NBC and the writers of

2:07:46.680 --> 2:07:49.880
<v Speaker 6>Law and Order think in Active club is as like

2:07:49.920 --> 2:07:52.880
<v Speaker 6>a sort of cultural litmus test, and also to see

2:07:52.920 --> 2:07:55.680
<v Speaker 6>how well people like us are doing in trying to

2:07:55.840 --> 2:07:59.240
<v Speaker 6>educate about these types of groups. But I totally understand

2:07:59.280 --> 2:08:02.000
<v Speaker 6>that not everyone wants to suffer through a forty minute

2:08:02.080 --> 2:08:06.160
<v Speaker 6>Lawn Order episode about cops beating the Nazis, So instead

2:08:06.320 --> 2:08:09.960
<v Speaker 6>I will watch it for you and talk about exactly

2:08:10.360 --> 2:08:13.840
<v Speaker 6>how they depicted this with Molly here today. So I

2:08:13.880 --> 2:08:15.360
<v Speaker 6>think the most efficient way for me to do this

2:08:15.720 --> 2:08:18.360
<v Speaker 6>is to kind of give a recap of the episode

2:08:18.720 --> 2:08:21.080
<v Speaker 6>and as I start going through it, we will discuss

2:08:21.120 --> 2:08:23.480
<v Speaker 6>a certain points. I can't just summarize all of it

2:08:23.720 --> 2:08:25.520
<v Speaker 6>in like a short paragraph. I mean I could. I

2:08:25.560 --> 2:08:27.200
<v Speaker 6>just think that would miss out on a lot of stuff.

2:08:27.280 --> 2:08:29.680
<v Speaker 6>So instead, we're going to go through the episode and

2:08:29.720 --> 2:08:34.800
<v Speaker 6>comment as things happen. And this episode ends up being

2:08:35.160 --> 2:08:38.080
<v Speaker 6>about a lot more than just an active club. It's

2:08:38.160 --> 2:08:40.560
<v Speaker 6>actually pulling from a few other influences that we will

2:08:40.600 --> 2:08:45.040
<v Speaker 6>talk about probably towards the end. Anyway, that felt sloppy

2:08:45.080 --> 2:08:45.280
<v Speaker 6>to me.

2:08:45.320 --> 2:08:48.840
<v Speaker 11>I feel like they try to tackle several specific like

2:08:49.400 --> 2:08:50.920
<v Speaker 11>I don't know how familiar are with with the Law

2:08:50.920 --> 2:08:53.440
<v Speaker 11>and Order franchise, but they call these episodes the ripped

2:08:53.440 --> 2:08:56.320
<v Speaker 11>from the headlines episodes, right where they take a real life,

2:08:56.400 --> 2:08:59.800
<v Speaker 11>high profile case and write an episode about it. But

2:09:00.080 --> 2:09:03.040
<v Speaker 11>they tried to combine several elements that I felt didn't

2:09:03.240 --> 2:09:06.120
<v Speaker 11>blend well, and it deep the more material to work

2:09:06.120 --> 2:09:07.920
<v Speaker 11>with than they were able to address, and so it

2:09:08.000 --> 2:09:11.080
<v Speaker 11>just felt I just felt unresolved to me.

2:09:11.800 --> 2:09:14.480
<v Speaker 6>I mean, I assume lots of these police procedurals are

2:09:14.600 --> 2:09:16.960
<v Speaker 6>kind of undercooked, as like pieces of art.

2:09:18.040 --> 2:09:21.240
<v Speaker 11>I mean, the Dick Wolf extended universe is churning out

2:09:21.360 --> 2:09:24.920
<v Speaker 11>so much content that like, I don't know how they're

2:09:24.920 --> 2:09:27.480
<v Speaker 11>still doing it. I mean, Olivia Benson has been on

2:09:27.560 --> 2:09:29.040
<v Speaker 11>television since I was a child.

2:09:30.520 --> 2:09:34.839
<v Speaker 6>So let's get into the actual episode. The cold open begins.

2:09:35.000 --> 2:09:38.040
<v Speaker 6>It's night in New York City. A nervous looking white

2:09:38.080 --> 2:09:41.200
<v Speaker 6>woman enters a subway station, and she's startled by a

2:09:41.240 --> 2:09:45.720
<v Speaker 6>sleeping homeless man. As the subway approaches, eerie music starts playing.

2:09:46.400 --> 2:09:48.760
<v Speaker 6>The anxious woman walks onto the subway and a black

2:09:48.800 --> 2:09:51.280
<v Speaker 6>man cat calls her as a group of other men

2:09:51.400 --> 2:09:54.080
<v Speaker 6>kind of join in. The woman quickly switches to a

2:09:54.120 --> 2:09:57.040
<v Speaker 6>more empty subway car, where she then bumps into another

2:09:57.080 --> 2:09:59.760
<v Speaker 6>black man whose eyes look kind of vacant and has

2:09:59.800 --> 2:10:03.400
<v Speaker 6>make weird grunting noises, and then the man appears to

2:10:03.520 --> 2:10:07.280
<v Speaker 6>lunge towards the woman. We cut to crime scene tape

2:10:07.320 --> 2:10:11.040
<v Speaker 6>stretched across the subway station. Two police detectives to enter

2:10:11.080 --> 2:10:13.720
<v Speaker 6>the subway car, where a dead body lies on the ground.

2:10:14.480 --> 2:10:17.240
<v Speaker 6>But it's not the scared white woman. It's the oddly

2:10:17.400 --> 2:10:19.840
<v Speaker 6>grunting black man who appears to have been strangled to

2:10:19.920 --> 2:10:23.440
<v Speaker 6>death with no apparent witnesses. He's identified as twenty four

2:10:23.560 --> 2:10:26.280
<v Speaker 6>year old Ellis Joyner, a stand up comedian who A

2:10:26.320 --> 2:10:29.600
<v Speaker 6>detective says, quote came from down South, love to talk

2:10:29.600 --> 2:10:33.040
<v Speaker 6>about how much he loved New York. The other detective remarks,

2:10:33.480 --> 2:10:36.400
<v Speaker 6>great place to live, not such a great place to die.

2:10:36.800 --> 2:10:41.280
<v Speaker 6>Cut the title screen with music that I assume has

2:10:41.280 --> 2:10:43.320
<v Speaker 6>not been updated in like thirty years, because the actual

2:10:45.400 --> 2:10:48.280
<v Speaker 6>it sounds so so nineties.

2:10:49.440 --> 2:10:50.360
<v Speaker 11>They can't change it.

2:10:50.400 --> 2:10:50.680
<v Speaker 6>Now.

2:10:51.480 --> 2:10:55.680
<v Speaker 11>There are thousands of episodes of the show Garrison, It's history.

2:10:55.640 --> 2:10:57.880
<v Speaker 6>So already with the cold open, we have like, ooh,

2:10:57.960 --> 2:11:01.560
<v Speaker 6>the dangerous subway, scary homeless people, this poor white woman.

2:11:02.080 --> 2:11:03.600
<v Speaker 6>A lot of stuff's being thrown at.

2:11:03.560 --> 2:11:06.720
<v Speaker 11>Us, right and obviously playing on the idea that like, oh,

2:11:06.760 --> 2:11:08.440
<v Speaker 11>the white woman is going to be under that, but

2:11:08.600 --> 2:11:10.280
<v Speaker 11>that sheet, like that's going to be her body.

2:11:10.400 --> 2:11:13.720
<v Speaker 6>Totally totally So, as we returned to the episode, a

2:11:13.760 --> 2:11:16.240
<v Speaker 6>forensic pathologist says the man died after being put in

2:11:16.280 --> 2:11:19.120
<v Speaker 6>a quote unquote sleeper hold, which cut off oxygen to

2:11:19.160 --> 2:11:22.800
<v Speaker 6>his brain. His medical records reveal he also had severe asthma,

2:11:22.960 --> 2:11:25.840
<v Speaker 6>and his hyperinflated lungs indicate he was currently suffering an

2:11:25.880 --> 2:11:28.760
<v Speaker 6>asthma attack when he was killed by the lethal chokehold.

2:11:29.400 --> 2:11:31.760
<v Speaker 6>In the fifty minute window for a time of death.

2:11:31.840 --> 2:11:35.320
<v Speaker 6>The train passed through six subway stations, four of which

2:11:35.440 --> 2:11:37.240
<v Speaker 6>all had broken cameras.

2:11:38.120 --> 2:11:40.520
<v Speaker 11>Which is supposed to remind the viewer that we really

2:11:40.560 --> 2:11:42.440
<v Speaker 11>need to fund the subway cops.

2:11:42.960 --> 2:11:45.440
<v Speaker 6>Correct. A lot of this episode is about how subway

2:11:46.240 --> 2:11:50.200
<v Speaker 6>surveillance is under equipped to deal with crime. And we

2:11:50.240 --> 2:11:52.000
<v Speaker 6>could probably fix a lot of problems if there was

2:11:52.040 --> 2:11:54.240
<v Speaker 6>more security cameras in the subway.

2:11:54.280 --> 2:11:56.120
<v Speaker 11>Or just one hundred cops. What if they put one

2:11:56.200 --> 2:11:57.160
<v Speaker 11>hundred cops on there.

2:11:57.120 --> 2:12:00.880
<v Speaker 6>Sure, or more cops and like to my, the subway

2:12:00.920 --> 2:12:03.800
<v Speaker 6>in New York City historically has not had security cameras

2:12:03.920 --> 2:12:06.960
<v Speaker 6>inside the actual train cars, though they are expected to

2:12:07.080 --> 2:12:11.240
<v Speaker 6>by twenty twenty six. But like the light rail in Portland,

2:12:11.720 --> 2:12:14.200
<v Speaker 6>the kind of like not not subway, but like the

2:12:14.280 --> 2:12:18.160
<v Speaker 6>Public Transits train in Atlanta, they all have cameras inside

2:12:18.200 --> 2:12:20.840
<v Speaker 6>the actual train cars. I was surprised that the subway

2:12:20.880 --> 2:12:23.120
<v Speaker 6>in New York did not. I just I just never

2:12:23.160 --> 2:12:27.600
<v Speaker 6>knew that. Anyway. Back to law and order, Ellis Joiner's

2:12:27.600 --> 2:12:29.840
<v Speaker 6>credit card identified the station that he got on at,

2:12:29.920 --> 2:12:34.400
<v Speaker 6>which also had broken cameras, but police pulled streetcam footage

2:12:34.400 --> 2:12:36.800
<v Speaker 6>from a few blocks away, which shows Joyner getting into

2:12:36.840 --> 2:12:40.320
<v Speaker 6>a fight with another comedian where Joyner got punched. The

2:12:40.360 --> 2:12:43.800
<v Speaker 6>other man is recognized as Malcolm Paige, a stand up

2:12:43.800 --> 2:12:46.720
<v Speaker 6>who quote used to open for Chappelle back in the

2:12:46.800 --> 2:12:52.080
<v Speaker 6>day unquote, so already setting up something fantastic. The detectives

2:12:52.120 --> 2:12:54.960
<v Speaker 6>interview Page and show him social media footage of Joiners

2:12:54.960 --> 2:12:56.800
<v Speaker 6>is set from last night, making fun of Page for

2:12:56.880 --> 2:13:02.000
<v Speaker 6>being old and irrelevant. Page says that verbally attacked him

2:13:02.320 --> 2:13:05.800
<v Speaker 6>because Joiner quote got his panties in a twist unquote

2:13:05.920 --> 2:13:09.400
<v Speaker 6>over some of Page's jokes quote hit too close to

2:13:09.480 --> 2:13:14.560
<v Speaker 6>home for fancy boy unquote. And when Page says fancy boy,

2:13:14.640 --> 2:13:17.919
<v Speaker 6>he does this little shaky hand thing, which the detective

2:13:17.960 --> 2:13:21.160
<v Speaker 6>asks if that's supposed to imply that Joyner is gay,

2:13:21.280 --> 2:13:23.600
<v Speaker 6>which the older comedian says, yes.

2:13:24.520 --> 2:13:27.320
<v Speaker 11>I mean I've seen this sort of like limpressed hand

2:13:27.440 --> 2:13:27.840
<v Speaker 11>movie this.

2:13:29.560 --> 2:13:32.000
<v Speaker 6>Did it did? It was just like a weird like

2:13:32.080 --> 2:13:34.840
<v Speaker 6>shaking like hand, like fancy you.

2:13:34.760 --> 2:13:36.600
<v Speaker 11>Sort of shake your hand side to side when you

2:13:36.640 --> 2:13:39.920
<v Speaker 11>mean like kind of or maybe exactly exactly hand movie.

2:13:40.120 --> 2:13:42.680
<v Speaker 11>It was your homophobic gestures, right, it was.

2:13:42.760 --> 2:13:45.680
<v Speaker 6>It was really weird. I found this whole interaction kind

2:13:45.680 --> 2:13:46.680
<v Speaker 6>of bizarre.

2:13:46.760 --> 2:13:49.080
<v Speaker 11>And unnecessary, like you write in this kind of red

2:13:49.080 --> 2:13:52.280
<v Speaker 11>herring when you're trying to fill time. But they had plenty,

2:13:52.320 --> 2:13:54.040
<v Speaker 11>they had plenty of script. They didn't need this.

2:13:54.760 --> 2:13:57.520
<v Speaker 6>This episode's so focused on different forms of racism, so

2:13:57.600 --> 2:14:00.360
<v Speaker 6>much adding in this like weird gay subplot to doesn't

2:14:00.360 --> 2:14:02.600
<v Speaker 6>It doesn't end up going anywhere, and it's just kind

2:14:02.600 --> 2:14:06.240
<v Speaker 6>of bizarre. So anyway, this basically, this older comedian was

2:14:06.240 --> 2:14:09.520
<v Speaker 6>telling homophobic jokes. Joiner then made fun of him on stage,

2:14:09.840 --> 2:14:13.960
<v Speaker 6>and this older comedian Page assaulted him outside. Page then

2:14:14.040 --> 2:14:17.360
<v Speaker 6>left in an uber and Joiner ran off with his boyfriend, who,

2:14:17.440 --> 2:14:21.720
<v Speaker 6>according to Paige, weren't getting along either. So there's some

2:14:21.800 --> 2:14:26.080
<v Speaker 6>kind of like like God, a new suspect arises exactly exactly.

2:14:26.320 --> 2:14:30.240
<v Speaker 6>So police look through Joiner's emails and texts in the

2:14:30.320 --> 2:14:35.640
<v Speaker 6>cloud quote unquote, and can't find any record of a boyfriend,

2:14:35.760 --> 2:14:38.640
<v Speaker 6>making detectives surmise that he must have been in the closet,

2:14:38.920 --> 2:14:42.880
<v Speaker 6>which is a baffling thing to surmise. Cops then contact

2:14:43.000 --> 2:14:47.400
<v Speaker 6>quote the Traveler app. That's that's Traveler spelled.

2:14:47.280 --> 2:14:50.960
<v Speaker 11>T r a v l R. You have to cut

2:14:50.960 --> 2:14:52.880
<v Speaker 11>out a vowel or it's not an apple.

2:14:53.840 --> 2:14:59.880
<v Speaker 6>So legally not Grinder gives NYPD complete access to Joiner's account, and.

2:15:00.080 --> 2:15:03.640
<v Speaker 11>I'm sorry, Like, are gay male sex apps usually like

2:15:03.720 --> 2:15:06.960
<v Speaker 11>pink and purple. The color scheme is pink and purple.

2:15:07.040 --> 2:15:10.240
<v Speaker 6>Yeah, not my experience, but yeah, I think it's also

2:15:10.240 --> 2:15:14.520
<v Speaker 6>a referenced to like like travelers, like fellow travelers, right right,

2:15:14.720 --> 2:15:17.000
<v Speaker 6>it was obviously supposed to be Grinder, but it's it's

2:15:17.040 --> 2:15:21.480
<v Speaker 6>just Grinder. It doesn't matter, but cop legally not Grinder

2:15:21.520 --> 2:15:24.720
<v Speaker 6>gives NYPD full access to Joiner's account, which shows he's

2:15:24.760 --> 2:15:28.320
<v Speaker 6>dating a guy named Michael Zain. And this, this whole

2:15:28.320 --> 2:15:31.080
<v Speaker 6>thing is, this whole thing's so wild because if you're

2:15:31.160 --> 2:15:34.440
<v Speaker 6>dating someone, you should not be primarily communicating through Grinder.

2:15:35.040 --> 2:15:38.000
<v Speaker 11>And he said later they've been dating for six six months,

2:15:38.000 --> 2:15:41.520
<v Speaker 11>six months, They've never texted, they're just using Grinder to chat.

2:15:41.880 --> 2:15:44.440
<v Speaker 6>Whenever you go on Grinder, the goal is to get

2:15:44.440 --> 2:15:48.520
<v Speaker 6>off of Grinder as soon as possible. Why why would

2:15:48.560 --> 2:15:52.880
<v Speaker 6>privately texting each other instead out you as gay anymore

2:15:52.960 --> 2:15:55.360
<v Speaker 6>than having an identifiable Grinder profile?

2:15:55.800 --> 2:15:57.720
<v Speaker 11>Do I feel like having Grinder up on your phone

2:15:57.720 --> 2:15:59.920
<v Speaker 11>and it has a very distinctive like text tone, Like

2:16:00.360 --> 2:16:02.360
<v Speaker 11>that's way more likely to out you dog just text

2:16:02.400 --> 2:16:03.280
<v Speaker 11>regular exactly.

2:16:03.560 --> 2:16:06.840
<v Speaker 6>It makes no sense anyway. The traveler messages between Joyner

2:16:06.880 --> 2:16:10.440
<v Speaker 6>and Michael Zain indicate a sort of ongoing fight or argument.

2:16:10.800 --> 2:16:15.000
<v Speaker 6>Now Zain has a prior conviction for aggravated assault last year.

2:16:15.120 --> 2:16:17.280
<v Speaker 11>They didn't actually, so I went back and I went

2:16:17.320 --> 2:16:19.600
<v Speaker 11>back and double check this because I have some beef.

2:16:19.680 --> 2:16:20.240
<v Speaker 6>He doesn't have a care.

2:16:20.600 --> 2:16:23.880
<v Speaker 11>They said he was arrested for assault last year.

2:16:23.920 --> 2:16:26.280
<v Speaker 6>He was just charged. He wasn't connected at my mistake, yes,

2:16:26.400 --> 2:16:28.320
<v Speaker 6>but also the episode does not make that very clear.

2:16:28.960 --> 2:16:30.800
<v Speaker 11>No, because I have a reason. I went back and

2:16:30.840 --> 2:16:32.040
<v Speaker 11>checked because it makes no sense.

2:16:32.240 --> 2:16:35.480
<v Speaker 6>So, yeah, his boyfriend was charged last year for aggravated assault.

2:16:35.680 --> 2:16:38.119
<v Speaker 6>So the detectives pay him a visit because they think

2:16:38.120 --> 2:16:39.080
<v Speaker 6>he's like a suspect.

2:16:39.200 --> 2:16:39.320
<v Speaker 7>Right.

2:16:40.240 --> 2:16:42.600
<v Speaker 6>Zain says that he didn't kill Joyner, he loved him,

2:16:42.600 --> 2:16:44.520
<v Speaker 6>and that their fight on the night of the murder

2:16:44.600 --> 2:16:47.279
<v Speaker 6>was about to Joiner's own self hatred and Zay believing

2:16:47.320 --> 2:16:49.080
<v Speaker 6>that things would be better if they could just live

2:16:49.160 --> 2:16:51.800
<v Speaker 6>openly as a couple, but Joyner was concerned that it

2:16:51.800 --> 2:16:55.360
<v Speaker 6>would threaten his comedy career. Zain maintained nothing ever got

2:16:55.400 --> 2:16:58.400
<v Speaker 6>physical between each other and explained that his assault charge

2:16:58.680 --> 2:17:01.600
<v Speaker 6>was from trying to break up a bar fight, but

2:17:01.640 --> 2:17:04.840
<v Speaker 6>when the cops arrived, they targeted Zane because he was black,

2:17:05.160 --> 2:17:09.160
<v Speaker 6>to which the two NYPD detectives nod solemnly.

2:17:10.720 --> 2:17:12.960
<v Speaker 11>They're like, yeah, that does sound like something we would do.

2:17:13.200 --> 2:17:16.480
<v Speaker 6>Yeah, other cops are racist, but not us. They're like okay.

2:17:18.000 --> 2:17:20.600
<v Speaker 6>Zain claims that Joyner wanted time alone, so he got

2:17:20.600 --> 2:17:23.000
<v Speaker 6>off the train a few stops before and went home,

2:17:23.879 --> 2:17:26.440
<v Speaker 6>but mentions that there was a white guy with short

2:17:26.480 --> 2:17:29.840
<v Speaker 6>brown hair, bright yellow sneakers, and a hoodie with some

2:17:29.959 --> 2:17:32.959
<v Speaker 6>kind of symbol on the back who was looking weirdly

2:17:33.040 --> 2:17:37.120
<v Speaker 6>at him and Joiner. Security camera footage shows someone matching

2:17:37.120 --> 2:17:40.720
<v Speaker 6>that description exiting the train car one stop before Joyner's

2:17:40.760 --> 2:17:44.720
<v Speaker 6>body was found, and one of the detectives recognizes the symbol.

2:17:45.760 --> 2:17:49.720
<v Speaker 6>We will learn more about this mysterious hoodie, sneaker, and

2:17:50.240 --> 2:18:04.880
<v Speaker 6>symbol after this adbreak. So I first, I just want

2:18:04.879 --> 2:18:08.520
<v Speaker 6>to describe what this symbol is. It's it is. It's

2:18:08.520 --> 2:18:15.080
<v Speaker 6>this octagon with spiky corners and like two k's facing

2:18:15.120 --> 2:18:17.960
<v Speaker 6>like like like one facing backwards. Yeah, one one facing

2:18:17.959 --> 2:18:20.959
<v Speaker 6>forward with one facing backwards, but smushed together and the

2:18:21.080 --> 2:18:24.400
<v Speaker 6>shared middle pillar is like an arrow pointing upwards.

2:18:25.720 --> 2:18:26.720
<v Speaker 11>It looked like nothing to me.

2:18:26.959 --> 2:18:30.680
<v Speaker 6>They tried to desire something that looked vaguely racist, but

2:18:30.720 --> 2:18:33.200
<v Speaker 6>it's just not. It just it just looks dumb.

2:18:34.280 --> 2:18:36.000
<v Speaker 11>It looks like I don't like a tech company logo

2:18:36.080 --> 2:18:39.280
<v Speaker 11>or something like. Yeah, it is not evoke anything for me.

2:18:39.560 --> 2:18:41.680
<v Speaker 6>No, it's it's not good. They're trying to make it

2:18:41.720 --> 2:18:43.920
<v Speaker 6>scary with like lots of like different like angles, but

2:18:43.959 --> 2:18:46.480
<v Speaker 6>like it's it's it's not. It's not scary anyway. The

2:18:46.520 --> 2:18:49.800
<v Speaker 6>detectives arrive at an MMA gym in Chelsea called the

2:18:49.959 --> 2:18:53.039
<v Speaker 6>Kovak Academy. It opened about a year ago and they've

2:18:53.040 --> 2:18:56.680
<v Speaker 6>been peppering the neighborhood with flyers. Well, that sounds familiar,

2:18:56.840 --> 2:19:01.440
<v Speaker 6>extremely accurate. The cops are graded by jacked staff member

2:19:01.480 --> 2:19:04.120
<v Speaker 6>with a shaved head, and they asked to speak with

2:19:04.160 --> 2:19:07.120
<v Speaker 6>the owner, and this skinhead employee says that they just

2:19:07.160 --> 2:19:09.520
<v Speaker 6>missed him. But there's a picture on the wall of

2:19:09.560 --> 2:19:11.760
<v Speaker 6>the owner holding a trophy and he's wearing the exact

2:19:11.760 --> 2:19:15.400
<v Speaker 6>outfit in the subway security footage. The detectives are told

2:19:15.440 --> 2:19:18.120
<v Speaker 6>that he was getting a cab to the airport. Now

2:19:18.320 --> 2:19:20.080
<v Speaker 6>thought I thought this was gonna be like a classic

2:19:20.160 --> 2:19:24.960
<v Speaker 6>Rundo move right, do some crimes flee the country, But

2:19:25.280 --> 2:19:28.080
<v Speaker 6>allegedly he was actually flying to Toronto, which actually will

2:19:28.120 --> 2:19:31.000
<v Speaker 6>kind of get explained later on. Cops are outside to

2:19:31.000 --> 2:19:33.000
<v Speaker 6>see if they can spot him before he leaves, and

2:19:33.040 --> 2:19:35.000
<v Speaker 6>they see a man in yellow sneakers and a logo

2:19:35.120 --> 2:19:38.320
<v Speaker 6>emblazoned hoodie walking towards a cab. They sprint tap him

2:19:38.360 --> 2:19:41.400
<v Speaker 6>on the shoulder. The MMA guy throws detectives against the car,

2:19:41.520 --> 2:19:44.520
<v Speaker 6>starts fighting, not realizing their NYPD because he has like

2:19:44.560 --> 2:19:48.040
<v Speaker 6>earbuds on. Cops pull their guns, then he surrenders. The

2:19:48.080 --> 2:19:52.560
<v Speaker 6>owner of the gym is named Domino Dominal. It's a

2:19:52.600 --> 2:19:53.320
<v Speaker 6>weird it's weird name.

2:19:53.440 --> 2:19:55.640
<v Speaker 11>I think Dominall it's like and I think it's an

2:19:55.640 --> 2:19:56.240
<v Speaker 11>Irish name.

2:19:56.360 --> 2:19:56.920
<v Speaker 5>Dominall.

2:19:57.120 --> 2:20:01.200
<v Speaker 6>Yeah, dominoll Kovak. He has four previous convictions for assault,

2:20:01.320 --> 2:20:04.520
<v Speaker 6>all against black victims, with two charged as hate crimes.

2:20:05.000 --> 2:20:07.480
<v Speaker 6>A detective notes that Kovak has a tattoo on his

2:20:07.600 --> 2:20:11.440
<v Speaker 6>right arm of laced up combat boots with the number

2:20:11.560 --> 2:20:15.920
<v Speaker 6>eighty eight, which the detective calls a white nationalist symbol.

2:20:16.879 --> 2:20:23.320
<v Speaker 11>Okay, okay, here, I looked, I looked hard. I looked

2:20:23.360 --> 2:20:26.920
<v Speaker 11>hard through a lot of photographs of Nazi tattoos, and

2:20:27.560 --> 2:20:30.720
<v Speaker 11>the boot tattoo is not common and you only see

2:20:30.760 --> 2:20:31.920
<v Speaker 11>it in skinhead culture.

2:20:32.600 --> 2:20:34.640
<v Speaker 6>And this guy's not a skinhead. The actual owner of

2:20:34.640 --> 2:20:36.400
<v Speaker 6>the gym does not appear to be a skinhead. He

2:20:36.440 --> 2:20:38.800
<v Speaker 6>has like a big beard. He has like long brown,

2:20:38.959 --> 2:20:42.840
<v Speaker 6>like longish brown, not long, but like medium shaggy brown hair.

2:20:43.480 --> 2:20:46.959
<v Speaker 6>But but yeah, he has this combat boot eighty eight tattoo.

2:20:47.800 --> 2:20:49.720
<v Speaker 11>That's there are a lot of Nazi tattoos and that's

2:20:49.760 --> 2:20:51.240
<v Speaker 11>not the one I would have picked for this character.

2:20:51.400 --> 2:20:54.640
<v Speaker 6>No, it's obviously like some lawn order writer googled like

2:20:54.800 --> 2:20:56.240
<v Speaker 6>Nazi tattoo and just picked that.

2:20:56.400 --> 2:20:59.039
<v Speaker 11>Like, but that's the thing is, if that's what they

2:20:59.120 --> 2:21:01.160
<v Speaker 11>had done, I don't think they would have picked that, because,

2:21:01.160 --> 2:21:02.440
<v Speaker 11>like I said, I was looking through all of these

2:21:02.440 --> 2:21:05.320
<v Speaker 11>sort of like lists of different kinds of tattoos, yeah,

2:21:05.400 --> 2:21:09.840
<v Speaker 11>by different nonprofits. There is one one picture in all

2:21:09.879 --> 2:21:12.960
<v Speaker 11>of these databases of a tattoo that's even similar to this,

2:21:13.000 --> 2:21:15.880
<v Speaker 11>where it's a pair of boots with the number eight

2:21:16.000 --> 2:21:17.520
<v Speaker 11>on each boot. I found one.

2:21:18.080 --> 2:21:19.760
<v Speaker 6>Yeah, I mean I think that that is the one

2:21:19.800 --> 2:21:22.520
<v Speaker 6>they used. I think they did want to like bring

2:21:22.560 --> 2:21:25.040
<v Speaker 6>in some level of like the idea of dog whistling

2:21:25.280 --> 2:21:27.800
<v Speaker 6>kind of with eighty eight, which will come up later

2:21:27.840 --> 2:21:31.160
<v Speaker 6>in the episode, but it's it's not well done anyway.

2:21:31.360 --> 2:21:33.959
<v Speaker 6>Kovac says that he's never seen Ellis Joyner before and

2:21:34.040 --> 2:21:35.920
<v Speaker 6>that the night of the murder, he was running a

2:21:36.040 --> 2:21:42.440
<v Speaker 6>late night intensive training program called the Combat Academy, based

2:21:42.480 --> 2:21:47.040
<v Speaker 6>on the Navy Seals training course. So many red flags

2:21:47.040 --> 2:21:50.760
<v Speaker 6>are going off here. It ended around midnight. Afterwards, Kovec

2:21:50.800 --> 2:21:52.680
<v Speaker 6>said he walked to his girlfriend's dear By apartment. He

2:21:52.800 --> 2:21:55.400
<v Speaker 6>was never on the subway, but he explains that the

2:21:55.480 --> 2:21:58.640
<v Speaker 6>gray hoodie and yellow sneakers are part of the Combat

2:21:58.680 --> 2:22:01.480
<v Speaker 6>Academy uniform that all members wear.

2:22:01.920 --> 2:22:04.439
<v Speaker 11>It's so important to wear matching outfits with your boys.

2:22:04.520 --> 2:22:08.080
<v Speaker 6>And in one of the more accurate moments of the episode,

2:22:08.240 --> 2:22:11.000
<v Speaker 6>as soon as he's in even a little trouble, he

2:22:11.080 --> 2:22:14.039
<v Speaker 6>gives out all the names of the members in his group.

2:22:15.200 --> 2:22:17.440
<v Speaker 11>Did not even wait for a subpoena. He's like, would

2:22:17.480 --> 2:22:18.600
<v Speaker 11>you like their credit card numbers?

2:22:18.680 --> 2:22:21.480
<v Speaker 6>Did not hesitate. He's like, no, absolutely, I'll give a DNA,

2:22:21.560 --> 2:22:23.400
<v Speaker 6>so I'll tell I'll tell you the names all the guys.

2:22:23.400 --> 2:22:28.040
<v Speaker 6>It wasn't me, I swear. So the detectives locate they're

2:22:28.080 --> 2:22:33.080
<v Speaker 6>recently divorced Brandon Arnaut outside of the I like that

2:22:33.120 --> 2:22:35.360
<v Speaker 6>they added the detail he was recently divorced, but this

2:22:35.520 --> 2:22:37.920
<v Speaker 6>never actually come up. It does not matter.

2:22:38.200 --> 2:22:40.360
<v Speaker 12>But the second, the second they walk up to him

2:22:40.360 --> 2:22:41.920
<v Speaker 12>on the street, he was like, oh, my wife left me.

2:22:42.120 --> 2:22:45.800
<v Speaker 12>My wife left me last year with me, so I

2:22:45.840 --> 2:22:47.920
<v Speaker 12>got really into grappling with the boys because my wife

2:22:48.000 --> 2:22:48.280
<v Speaker 12>left me.

2:22:48.400 --> 2:22:52.360
<v Speaker 6>Yes, exactly. So they find him outside the elementary school

2:22:52.400 --> 2:22:54.400
<v Speaker 6>he teaches that and which.

2:22:54.440 --> 2:22:55.720
<v Speaker 11>Also never comes up again.

2:22:55.920 --> 2:23:00.920
<v Speaker 6>Nope, and after very very little questioning, very came questioning,

2:23:01.280 --> 2:23:04.560
<v Speaker 6>he immediately admits to killing Joyner, saying it was an

2:23:04.640 --> 2:23:07.600
<v Speaker 6>accident and that Joyner was attacking a woman on the

2:23:07.640 --> 2:23:11.440
<v Speaker 6>subway and Brandon here was trying to protect her. At

2:23:11.440 --> 2:23:14.160
<v Speaker 6>the police station, the police say that they can't find

2:23:14.160 --> 2:23:16.879
<v Speaker 6>any footage of the woman Brandon is talking about, but

2:23:17.000 --> 2:23:19.600
<v Speaker 6>the defense attorney asks if the cameras were even working

2:23:19.640 --> 2:23:22.600
<v Speaker 6>at every station, to which the cops roll their eyes

2:23:22.760 --> 2:23:25.800
<v Speaker 6>if like really sartastical answer. They're like, oh my god,

2:23:25.879 --> 2:23:29.600
<v Speaker 6>this fucking guy asking if the cameras are broken. The

2:23:29.640 --> 2:23:32.800
<v Speaker 6>cops tell Brandon that they found Ellis Joyner's missing cell

2:23:32.800 --> 2:23:36.160
<v Speaker 6>phone in his gym locker. They searched his house, they

2:23:36.200 --> 2:23:38.480
<v Speaker 6>didn't find anything, but they got his They got a

2:23:38.480 --> 2:23:40.440
<v Speaker 6>warn for his gym locker and found the cell phone,

2:23:40.560 --> 2:23:43.360
<v Speaker 6>and they alleged that he stole it after he realized

2:23:43.400 --> 2:23:46.840
<v Speaker 6>that Joyner recorded a video of the fight that ended

2:23:46.920 --> 2:23:49.320
<v Speaker 6>up with Joiner being strangled to death.

2:23:49.800 --> 2:23:52.240
<v Speaker 11>And that's something we call consciousness of guilt.

2:23:52.840 --> 2:23:56.160
<v Speaker 6>The defense attorney ends the interview immediately as soon as

2:23:56.160 --> 2:23:56.720
<v Speaker 6>they bring this.

2:23:56.800 --> 2:23:59.360
<v Speaker 11>Up, like, why wouldn't you tell your lawyer that tell

2:23:59.440 --> 2:24:01.720
<v Speaker 11>him that before you go in the search history and

2:24:01.720 --> 2:24:04.400
<v Speaker 11>Brandon's laptop shows him trying to figure out how to

2:24:04.480 --> 2:24:06.400
<v Speaker 11>unlock the phone to delete the video.

2:24:07.280 --> 2:24:10.360
<v Speaker 6>Now, this part's a little bit odd. The cops debate

2:24:10.720 --> 2:24:13.800
<v Speaker 6>even though quote he admits to killing Joyner, I'm not

2:24:13.840 --> 2:24:17.039
<v Speaker 6>sure we have enough evidence to charge unquote, which is

2:24:17.560 --> 2:24:20.800
<v Speaker 6>not true. You have so much evidence, you have a confession,

2:24:21.200 --> 2:24:23.039
<v Speaker 6>you have so much evidence to charge.

2:24:23.040 --> 2:24:25.560
<v Speaker 11>This is so bizarre, Like how often do you have

2:24:25.600 --> 2:24:29.279
<v Speaker 11>a recording of a murder happening and then the guy admitting.

2:24:28.920 --> 2:24:33.000
<v Speaker 6>That it admits, Yeah, it's ridiculous. They charge on far

2:24:33.200 --> 2:24:33.800
<v Speaker 6>far less.

2:24:34.200 --> 2:24:36.320
<v Speaker 11>They have that conversation in the room and they're like, well,

2:24:36.360 --> 2:24:37.800
<v Speaker 11>we can charge him or we can let him go.

2:24:38.120 --> 2:24:40.200
<v Speaker 11>He's like, I mean, I understand a conversation about like

2:24:40.560 --> 2:24:43.640
<v Speaker 11>is this murder too, is this manslaughter? Yeah, but it's

2:24:43.640 --> 2:24:45.520
<v Speaker 11>not a question of whether or not you're charging with something.

2:24:45.560 --> 2:24:46.840
<v Speaker 11>You're charging him with something.

2:24:47.160 --> 2:24:47.360
<v Speaker 5>Yeah.

2:24:47.760 --> 2:24:50.280
<v Speaker 6>I mean, I think there's a reason actually why they

2:24:50.280 --> 2:24:52.400
<v Speaker 6>had this conversation, which I will get to at the

2:24:52.440 --> 2:24:54.720
<v Speaker 6>end of the episode if you remind me. I think

2:24:54.840 --> 2:24:56.879
<v Speaker 6>there's a reason why they discussed this option of letting

2:24:56.959 --> 2:24:59.520
<v Speaker 6>him go versus charging him. But at this point we

2:24:59.600 --> 2:25:02.520
<v Speaker 6>now swa to the law half of the episode after

2:25:02.600 --> 2:25:05.160
<v Speaker 6>we finished the order half. I don't know why these

2:25:05.160 --> 2:25:07.400
<v Speaker 6>are reversed because they do the police part first, then

2:25:07.440 --> 2:25:10.200
<v Speaker 6>the court part. But whatever, it should be called order

2:25:10.240 --> 2:25:12.680
<v Speaker 6>and law, which just guess, I guess, just doesn't sound good.

2:25:13.160 --> 2:25:16.800
<v Speaker 6>So a front page story in the legally not New

2:25:16.840 --> 2:25:20.000
<v Speaker 6>York Post is being passed around the DA's office. It

2:25:20.080 --> 2:25:24.640
<v Speaker 6>reads self defense or racist killing hero or zero.

2:25:26.440 --> 2:25:28.040
<v Speaker 11>A recurring story in New York City.

2:25:28.600 --> 2:25:31.240
<v Speaker 6>The prosecutor who's played by Hugh Dancy I'm just gonna

2:25:31.240 --> 2:25:33.360
<v Speaker 6>call Hugh Dancy because they don't know his character's name,

2:25:33.720 --> 2:25:37.280
<v Speaker 6>states that half the city believes Brandon's self defense story

2:25:37.360 --> 2:25:39.480
<v Speaker 6>and the other half just to sees a white man

2:25:39.600 --> 2:25:42.680
<v Speaker 6>killing an unarmed black man. That is what happened, a

2:25:42.720 --> 2:25:45.680
<v Speaker 6>litmus test for what people want to believe, says the

2:25:45.680 --> 2:25:47.520
<v Speaker 6>main DA.

2:25:47.640 --> 2:25:50.400
<v Speaker 11>I think at this point the writers in that room

2:25:50.440 --> 2:25:53.720
<v Speaker 11>are just tired. Oh yeah, so like you can only

2:25:53.760 --> 2:25:56.240
<v Speaker 11>do so much cocaine before it just like stops working.

2:25:57.520 --> 2:25:59.640
<v Speaker 6>The DA's office says that Brandon held Joiner in a

2:25:59.720 --> 2:26:02.800
<v Speaker 6>choke for so long after he was unconscious that even

2:26:02.840 --> 2:26:05.840
<v Speaker 6>if it started as self defense, it escalated to homicide.

2:26:05.920 --> 2:26:08.800
<v Speaker 6>They debate between manslaughter and murder, saying the former would

2:26:08.800 --> 2:26:11.840
<v Speaker 6>be easier to win with a clear use of excessive force,

2:26:11.879 --> 2:26:14.520
<v Speaker 6>regardless of Brandon's story of trying to help the girl.

2:26:15.080 --> 2:26:17.520
<v Speaker 6>But based on the cell phone video, the DA decides

2:26:17.560 --> 2:26:20.520
<v Speaker 6>to pursue a murder case due to a quote depraved

2:26:20.640 --> 2:26:24.959
<v Speaker 6>indifference to human life unquote displayed by choking someone for

2:26:25.320 --> 2:26:27.800
<v Speaker 6>full three minutes after falling unconscious.

2:26:28.000 --> 2:26:30.359
<v Speaker 11>I'm not sure if you mentioned so. They found the phone,

2:26:30.800 --> 2:26:33.320
<v Speaker 11>So the victim had been recording the altercation and then

2:26:33.360 --> 2:26:34.920
<v Speaker 11>it got knocked out of his hand, and so it

2:26:35.040 --> 2:26:37.680
<v Speaker 11>was recording audio of the murder, but not video.

2:26:38.720 --> 2:26:39.879
<v Speaker 6>I'm going to get to that once we get to

2:26:39.879 --> 2:26:43.160
<v Speaker 6>the court scene. Hugh Dancy is nervous about Brandon's literal

2:26:43.360 --> 2:26:46.359
<v Speaker 6>white night story and that he has no history of violence,

2:26:46.720 --> 2:26:50.240
<v Speaker 6>but the DA insists on second degree murder, saying, quote,

2:26:50.560 --> 2:26:54.520
<v Speaker 6>this is George Floyd all over again in what way?

2:26:55.440 --> 2:26:57.320
<v Speaker 6>And I'm sure as hell not going to end up

2:26:57.360 --> 2:27:00.200
<v Speaker 6>on the wrong side of it unquote, Which does ut

2:27:00.240 --> 2:27:01.680
<v Speaker 6>make the DA sound like a good guy, just makes

2:27:01.720 --> 2:27:03.280
<v Speaker 6>him sound like he doesn't want to have like a

2:27:03.320 --> 2:27:05.199
<v Speaker 6>bad press. It comes off as very slimy.

2:27:05.760 --> 2:27:07.360
<v Speaker 11>I you know, I said, I watch a lave of

2:27:07.400 --> 2:27:09.560
<v Speaker 11>Law and Order, and so I have seen probably a

2:27:09.640 --> 2:27:11.520
<v Speaker 11>thousand hours of it, but I haven't watched it in

2:27:11.560 --> 2:27:13.680
<v Speaker 11>several years, so I don't know if maybe the tone

2:27:14.240 --> 2:27:16.720
<v Speaker 11>has evolved a little bit, but I got the impression that, like,

2:27:17.120 --> 2:27:19.120
<v Speaker 11>I don't know, maybe this is a guy who's consistently

2:27:19.120 --> 2:27:21.280
<v Speaker 11>worried about getting re elected, right because his job is

2:27:21.280 --> 2:27:23.440
<v Speaker 11>an elected position. Yeah, just doesn't want the press.

2:27:23.640 --> 2:27:24.039
<v Speaker 6>Yeah yeah.

2:27:24.120 --> 2:27:24.840
<v Speaker 5>Yeah.

2:27:24.920 --> 2:27:27.600
<v Speaker 6>So finally we cut to court, the prosecution plays the

2:27:27.640 --> 2:27:30.800
<v Speaker 6>cell phone video. Seconds after Joyner starts recording on his phone,

2:27:30.840 --> 2:27:33.840
<v Speaker 6>Brandon knocks it out of his hand, landing camera side down,

2:27:34.120 --> 2:27:37.039
<v Speaker 6>continuing to record only audio of the struggle. We hear

2:27:37.040 --> 2:27:40.480
<v Speaker 6>Brandon putting Joyner into a choke hold, Joyner repeatedly saying

2:27:40.560 --> 2:27:43.320
<v Speaker 6>he can't breathe, before appearing to pass out, followed by

2:27:43.320 --> 2:27:46.080
<v Speaker 6>three minutes of silence up until Brandon releases his arm

2:27:46.200 --> 2:27:48.800
<v Speaker 6>from around Joyner's neck. He picks up the phone, sees

2:27:48.840 --> 2:27:52.000
<v Speaker 6>it's recording, and turns it off. As the video is playing,

2:27:52.320 --> 2:27:54.800
<v Speaker 6>the prosecutor and the jury are all shaking their heads

2:27:54.800 --> 2:27:56.920
<v Speaker 6>so that we know that they don't agree with it.

2:27:58.520 --> 2:28:01.240
<v Speaker 6>Hugh Dancy questions the medical examiner, who explains it after

2:28:01.320 --> 2:28:03.280
<v Speaker 6>Joiner lost consciousness, he could no longer pose an a

2:28:03.320 --> 2:28:05.960
<v Speaker 6>lethal threat to the defendant, who continued to talk donor

2:28:06.080 --> 2:28:09.039
<v Speaker 6>for three more minutes. The defense suggests that a surge

2:28:09.040 --> 2:28:12.840
<v Speaker 6>of adrenaline distorted time and awareness of his surroundings, which

2:28:12.879 --> 2:28:14.640
<v Speaker 6>in the panic of the moment, made brand did not

2:28:14.720 --> 2:28:19.440
<v Speaker 6>realize Joiner lost consciousness for that long. Ellis, Joiner's secret boyfriend,

2:28:19.480 --> 2:28:22.720
<v Speaker 6>testifies next. He says the defendant was weirdly staring at

2:28:22.800 --> 2:28:26.480
<v Speaker 6>Joyner and himself, and that Brandon moved aggressively to step

2:28:26.560 --> 2:28:29.200
<v Speaker 6>in Zayne's way. When he was trying to exit the

2:28:29.200 --> 2:28:32.080
<v Speaker 6>train and said, quote unquote watch yourself in a quote

2:28:32.120 --> 2:28:36.800
<v Speaker 6>unquote racist tone. The defense brings up Zayne's past aggravated

2:28:36.800 --> 2:28:39.680
<v Speaker 6>assault charge to cast doubt on his testimony.

2:28:40.080 --> 2:28:42.520
<v Speaker 11>Okay, they can't do that. They cannot take they cannot

2:28:42.600 --> 2:28:45.400
<v Speaker 11>you cannot do that. There is a very limited set

2:28:45.400 --> 2:28:48.040
<v Speaker 11>of circumstances in which you can bring up a witness's

2:28:48.360 --> 2:28:50.880
<v Speaker 11>criminal history, and this isn't it.

2:28:51.320 --> 2:28:53.880
<v Speaker 6>There is a lot of funky law decisions going on

2:28:53.959 --> 2:28:54.879
<v Speaker 6>in this episode.

2:28:55.000 --> 2:28:55.879
<v Speaker 11>You can't do that.

2:28:57.240 --> 2:29:01.480
<v Speaker 6>Speaking of a funky law decisions, while actually speaking of

2:29:01.640 --> 2:29:16.440
<v Speaker 6>speaking of this ad break, we are back speaking of

2:29:18.440 --> 2:29:23.120
<v Speaker 6>troubling law decisions. The defense calls a surprise female witness,

2:29:23.240 --> 2:29:25.680
<v Speaker 6>Rebecca Laski, something you cannot do.

2:29:26.400 --> 2:29:28.600
<v Speaker 11>I looked it up. The average time to take a

2:29:28.600 --> 2:29:31.280
<v Speaker 11>felony to trial in New York is a year, So

2:29:31.440 --> 2:29:34.840
<v Speaker 11>from time of death to this going to trial, best

2:29:34.879 --> 2:29:37.480
<v Speaker 11>case scenario probably like a fucking year. They had a

2:29:37.560 --> 2:29:39.320
<v Speaker 11>year to find this woman and she shows up on

2:29:39.320 --> 2:29:40.279
<v Speaker 11>the last day of the trial.

2:29:41.000 --> 2:29:44.200
<v Speaker 6>It's definitely not the last day because if.

2:29:43.560 --> 2:29:45.760
<v Speaker 11>This was you know, this is obviously sort of mimicking

2:29:45.840 --> 2:29:48.160
<v Speaker 11>the what was his name, Daniel Penny.

2:29:48.600 --> 2:29:50.680
<v Speaker 6>Yes, that's it's always.

2:29:50.400 --> 2:29:52.200
<v Speaker 11>Like making the Daniel Penny caase like this would have

2:29:52.240 --> 2:29:54.560
<v Speaker 11>been on the New York Post like every day leading

2:29:54.640 --> 2:29:55.320
<v Speaker 11>up to the trial.

2:29:55.360 --> 2:29:58.960
<v Speaker 6>This woman would have been located. The murder happened in January.

2:29:59.200 --> 2:30:01.800
<v Speaker 6>The trial star I believe in early March, and lasts

2:30:01.800 --> 2:30:05.199
<v Speaker 6>about two weeks according to the timeline of the TV show,

2:30:05.480 --> 2:30:09.760
<v Speaker 6>So that's not how it works anyway. Rebecca Laski, the

2:30:09.800 --> 2:30:13.119
<v Speaker 6>female the surprise female witness. She testifies that she accidentally

2:30:13.160 --> 2:30:16.640
<v Speaker 6>bumped into Joyner, who quote unquote appeared mentally disturbed and

2:30:16.720 --> 2:30:22.760
<v Speaker 6>was making aggressive grunting noises aggressive grunting noises before lunging

2:30:22.800 --> 2:30:25.000
<v Speaker 6>at her. She then claims Joyner reached into his pocket

2:30:25.040 --> 2:30:26.640
<v Speaker 6>and she was scared he had a knife or something,

2:30:26.879 --> 2:30:29.640
<v Speaker 6>so she screamed. She screamed for help, and Brandon Arnau

2:30:29.720 --> 2:30:32.560
<v Speaker 6>saved her. She testified that mister Arnau grabbed Joyner away

2:30:32.560 --> 2:30:35.560
<v Speaker 6>from her and the two men started fighting. Laski calls

2:30:35.600 --> 2:30:40.160
<v Speaker 6>Brandon a hero, and a jury looks on inquisitively. After

2:30:40.200 --> 2:30:43.920
<v Speaker 6>the female witnesses quote unquote compelling testimony, the prosecutor talks

2:30:43.920 --> 2:30:46.959
<v Speaker 6>with the DA about offering a manslaughter plea but the

2:30:47.040 --> 2:30:49.440
<v Speaker 6>DA is steadfast since the video clip of a man

2:30:49.480 --> 2:30:51.640
<v Speaker 6>begging for his life and being choked to death for

2:30:51.680 --> 2:30:55.520
<v Speaker 6>three minutes after falling unconscious has not actually changed. Hugh

2:30:55.640 --> 2:30:58.680
<v Speaker 6>Dancy remarks that new context for the video isn't really

2:30:58.720 --> 2:31:01.840
<v Speaker 6>in their favor to it. The DA just replies, just

2:31:01.840 --> 2:31:04.400
<v Speaker 6>because a white woman saw Joyner as a threat doesn't

2:31:04.400 --> 2:31:08.400
<v Speaker 6>make it true, like okay, based in New York, DA,

2:31:09.680 --> 2:31:13.760
<v Speaker 6>I guess. Back in court, the prosecution asks Rebecca Laski

2:31:13.760 --> 2:31:16.320
<v Speaker 6>if she was actually present when a quote, the defendant

2:31:16.440 --> 2:31:19.320
<v Speaker 6>choked the life out of a joiner unquote. She clarifies

2:31:19.360 --> 2:31:21.360
<v Speaker 6>that the train stopped as the men were still fighting.

2:31:21.760 --> 2:31:24.360
<v Speaker 6>Joyner was reaching into his pocket. She was scared that

2:31:24.400 --> 2:31:25.440
<v Speaker 6>he maybe had a knife.

2:31:25.640 --> 2:31:25.920
<v Speaker 5>Again.

2:31:26.640 --> 2:31:28.680
<v Speaker 11>He's probably reaching for his inhaler and.

2:31:28.760 --> 2:31:31.600
<v Speaker 6>Hailer or his cell phone to record this fight. She

2:31:31.800 --> 2:31:36.520
<v Speaker 6>curiously mentions, though, that after Brandon grabbed Joyner's arm and

2:31:36.560 --> 2:31:40.280
<v Speaker 6>the fight started, Brandon kept yelling at Joyner. He was

2:31:40.360 --> 2:31:43.560
<v Speaker 6>yelling to quote, surrender and that he was bleeding, and

2:31:43.600 --> 2:31:47.000
<v Speaker 6>that he was dirty or fighting dirty. I don't really

2:31:47.040 --> 2:31:49.400
<v Speaker 6>remember the exact words unquote.

2:31:49.800 --> 2:31:51.959
<v Speaker 11>This destroyed me. I almost turned it off.

2:31:52.000 --> 2:31:54.840
<v Speaker 6>Everyone in the courtroom gets a really funny look when

2:31:54.840 --> 2:32:00.039
<v Speaker 6>she meant when she mentions the word dirty. So we

2:32:00.040 --> 2:32:01.960
<v Speaker 6>we will get to this in a sec Under questioning,

2:32:02.080 --> 2:32:04.360
<v Speaker 6>Last admits that she never saw any weapon of any kind,

2:32:04.480 --> 2:32:07.480
<v Speaker 6>let alone a knife, and Hugh Dancy suggests that after

2:32:07.600 --> 2:32:09.959
<v Speaker 6>being attacked by a fellow comedian and having an argument

2:32:09.959 --> 2:32:13.160
<v Speaker 6>with its boyfriend, Joyner was probably suffering from an asthma

2:32:13.160 --> 2:32:15.959
<v Speaker 6>attack triggered by high stress. He wasn't mentally ill, he

2:32:16.040 --> 2:32:19.560
<v Speaker 6>wasn't acting aggressive or grunting in a threatening manner. He

2:32:19.600 --> 2:32:22.040
<v Speaker 6>was stuck in a subway car having an asthma attack.

2:32:22.400 --> 2:32:26.800
<v Speaker 6>And he addresses Laski saying, quote, you saw a scary

2:32:26.879 --> 2:32:32.240
<v Speaker 6>black man making a noise. Objection Uh sustained, So yeah.

2:32:32.120 --> 2:32:35.039
<v Speaker 11>But they didn't but they objected there. But then when

2:32:35.040 --> 2:32:37.800
<v Speaker 11>he says like, and isn't it true that his behavior

2:32:37.840 --> 2:32:40.400
<v Speaker 11>was consistent with an asthma attack? Nobody objected to that

2:32:40.480 --> 2:32:42.800
<v Speaker 11>she can't offer She can't offer a medical opinion.

2:32:43.080 --> 2:32:46.680
<v Speaker 6>Rebecca Laski, a ballet dancer, not a medical professional, cannot

2:32:46.720 --> 2:32:51.040
<v Speaker 6>offer an opinion on what what his medical symptoms can

2:32:51.080 --> 2:32:51.640
<v Speaker 6>be consistent with.

2:32:52.000 --> 2:32:53.720
<v Speaker 11>When she starts getting upset, saying like, oh my God,

2:32:53.720 --> 2:32:55.800
<v Speaker 11>this is all my fault, Like this happened because of me.

2:32:56.000 --> 2:32:59.760
<v Speaker 11>Like at that point, no prosecutor would have allowed her

2:32:59.800 --> 2:33:03.560
<v Speaker 11>to continue speaking. He would have said, just answer the questions,

2:33:03.720 --> 2:33:05.760
<v Speaker 11>just answer the questions. He would not have let her

2:33:05.879 --> 2:33:08.640
<v Speaker 11>get emotional up there and blame it like that's that's poison.

2:33:08.959 --> 2:33:13.680
<v Speaker 6>Yeah, but it makes not very good television, thrilling television.

2:33:13.800 --> 2:33:16.720
<v Speaker 6>So after court for the day, the prosecution wonders if

2:33:16.760 --> 2:33:20.720
<v Speaker 6>Brandon allegedly saying something about blood and dirt could have

2:33:20.879 --> 2:33:25.240
<v Speaker 6>really been quote the Nazi slogan blood and.

2:33:25.160 --> 2:33:28.480
<v Speaker 11>Soil no no, no gere no no.

2:33:29.120 --> 2:33:33.119
<v Speaker 6>The new battle cry of white nationalist groups unquote.

2:33:33.720 --> 2:33:34.520
<v Speaker 11>See here's the thing.

2:33:35.000 --> 2:33:37.480
<v Speaker 6>So this is where the episode goes fully, fully off

2:33:37.480 --> 2:33:37.920
<v Speaker 6>the rails.

2:33:38.240 --> 2:33:40.240
<v Speaker 11>So like when I was watching her testimony, she was

2:33:40.280 --> 2:33:41.879
<v Speaker 11>like he said something about like you know, he was

2:33:41.920 --> 2:33:46.000
<v Speaker 11>bleeding and like he was dirty. At no point did

2:33:46.080 --> 2:33:50.119
<v Speaker 11>my mind no connect that too. And I quite literally

2:33:50.200 --> 2:33:53.360
<v Speaker 11>just yesterday was watching videos of guys yelling blood and soil.

2:33:53.400 --> 2:33:55.080
<v Speaker 11>This is something that's on my mind.

2:33:55.920 --> 2:33:59.680
<v Speaker 6>It is a ridiculous jump. It's not there because yeah,

2:33:59.680 --> 2:34:03.680
<v Speaker 6>he's yelling something about like bleeding because his lip was bleeding,

2:34:04.080 --> 2:34:08.440
<v Speaker 6>and sure, a remark about being dirty could be could

2:34:08.440 --> 2:34:14.120
<v Speaker 6>be construed as as like a racist remark. But the

2:34:14.240 --> 2:34:18.039
<v Speaker 6>jump from bleeding and dirty to blood and dirt to

2:34:18.120 --> 2:34:20.680
<v Speaker 6>blood and soil is fucking baffling.

2:34:21.200 --> 2:34:24.240
<v Speaker 11>It's just not even the same words. But not to

2:34:24.320 --> 2:34:26.880
<v Speaker 11>nippick here, not to Nipick. I just don't know that

2:34:26.959 --> 2:34:29.360
<v Speaker 11>blood and soil would have been the chant he chose

2:34:29.400 --> 2:34:30.960
<v Speaker 11>as he was doing the choking.

2:34:31.320 --> 2:34:34.240
<v Speaker 6>It's bizarre he would have said a slur. Hugh Dancy

2:34:34.320 --> 2:34:37.000
<v Speaker 6>is also skeptical. None of the interviews with Brandon's family

2:34:37.040 --> 2:34:40.320
<v Speaker 6>or co workers indicated anything about racial extremism, but the

2:34:40.360 --> 2:34:43.440
<v Speaker 6>other prosecutor suggests that they look into his fitness gym,

2:34:43.560 --> 2:34:47.400
<v Speaker 6>the Covak Academy, as the owner quote has ties to

2:34:47.480 --> 2:34:49.600
<v Speaker 6>a few white nationalist organizations.

2:34:50.040 --> 2:34:50.720
<v Speaker 11>Uh oh.

2:34:50.959 --> 2:34:53.400
<v Speaker 6>The DA's office decides to investigate further. They arrive at

2:34:53.400 --> 2:34:55.680
<v Speaker 6>the gym as the buff Skinhead staff member from the

2:34:55.680 --> 2:34:57.600
<v Speaker 6>start of the episode is closing up for the day.

2:34:58.160 --> 2:35:00.959
<v Speaker 6>He claims to not know Brandon very well, and when

2:35:01.000 --> 2:35:02.920
<v Speaker 6>he's asked if he's ever heard Brandon say something that

2:35:02.959 --> 2:35:06.959
<v Speaker 6>could be interpreted as racist, he responds by saying, I'm sorry,

2:35:07.000 --> 2:35:10.640
<v Speaker 6>but I can't help you. The prosecutor makes a snydermark

2:35:10.680 --> 2:35:13.800
<v Speaker 6>and starts to leave, and the man quietly says, look,

2:35:14.000 --> 2:35:16.560
<v Speaker 6>I can't get into details, but let's just say you're

2:35:16.600 --> 2:35:19.240
<v Speaker 6>heading down the right path. But I can't help you

2:35:19.240 --> 2:35:21.440
<v Speaker 6>because it would blow my cover unquote.

2:35:22.200 --> 2:35:25.000
<v Speaker 11>WHOA, Oh my gosh.

2:35:25.120 --> 2:35:29.039
<v Speaker 6>He's a cop infiltrating the Nazi fight club. I mean,

2:35:29.040 --> 2:35:32.200
<v Speaker 6>there are some cops in there, right. I don't know

2:35:32.240 --> 2:35:37.320
<v Speaker 6>if I would say they're infiltrating. The next scene is

2:35:37.360 --> 2:35:40.160
<v Speaker 6>the funniest in the whole episode. After stumbling onto the

2:35:40.240 --> 2:35:43.879
<v Speaker 6>undercover operation, the head DA arrives at the NYPD counter

2:35:44.000 --> 2:35:47.800
<v Speaker 6>Terrorism Bureau as they have info pertaining to the prosecution's

2:35:47.879 --> 2:35:51.840
<v Speaker 6>murder case. But the counter Terrorism Bureau explains their scope

2:35:51.959 --> 2:35:54.720
<v Speaker 6>is much larger than this one case and they have

2:35:54.840 --> 2:35:57.959
<v Speaker 6>quote had their eye on Kovac for a while now.

2:35:58.560 --> 2:36:01.039
<v Speaker 6>They explained to the DA that his MMA gym is

2:36:01.080 --> 2:36:05.040
<v Speaker 6>actually a quote active club part of an international network

2:36:05.080 --> 2:36:08.920
<v Speaker 6>of a white supremacist sleeper cells that all front as

2:36:09.120 --> 2:36:16.320
<v Speaker 6>MMA style gyms unquote. So okay, okay, okay. White nationalists

2:36:16.480 --> 2:36:20.680
<v Speaker 6>have been using MMA gyms to front for activities for decades.

2:36:21.160 --> 2:36:22.560
<v Speaker 11>I just found a new one the other day.

2:36:22.680 --> 2:36:25.879
<v Speaker 6>This does happen. This does not mean they are active clubs,

2:36:26.000 --> 2:36:30.080
<v Speaker 6>nor do active clubs have to be MMA gyms. These

2:36:30.080 --> 2:36:33.720
<v Speaker 6>are these things are venn diagrams that can sometimes overlap,

2:36:33.840 --> 2:36:37.000
<v Speaker 6>but not always. The version of active clubs we see

2:36:37.080 --> 2:36:40.679
<v Speaker 6>in this episode now starts getting pretty fictitious.

2:36:41.080 --> 2:36:43.720
<v Speaker 11>It Immediately first, I was like, almost like a fairly

2:36:43.840 --> 2:36:46.520
<v Speaker 11>reasonable like, yeah, like we do have active clubs at

2:36:46.560 --> 2:36:48.880
<v Speaker 11>MMA gyms, that's the thing they were like and their

2:36:48.920 --> 2:36:51.279
<v Speaker 11>stockpiling weapons to do a January sixth.

2:36:51.200 --> 2:36:56.199
<v Speaker 6>Yeah, so what what? So they say they've identified over

2:36:56.320 --> 2:37:00.640
<v Speaker 6>thirty active clubs across nine states and several provinces of Canada.

2:37:00.720 --> 2:37:05.480
<v Speaker 6>So nine states far too low. There's active clubs in

2:37:05.560 --> 2:37:08.600
<v Speaker 6>way more states than that. There's also not necessarily like

2:37:09.040 --> 2:37:12.160
<v Speaker 6>if you have thirty active clubs across nine states, that's

2:37:12.160 --> 2:37:14.720
<v Speaker 6>a bizarre ratio. It means there's a lot of active

2:37:14.720 --> 2:37:16.800
<v Speaker 6>clubs in like a few states, which generally isn't how

2:37:16.800 --> 2:37:19.680
<v Speaker 6>it kind of ends up being there's maybe like one

2:37:19.760 --> 2:37:22.800
<v Speaker 6>or two, maybe three like per state. We don't fully know,

2:37:22.959 --> 2:37:25.520
<v Speaker 6>but I will give them points for adding in the

2:37:25.600 --> 2:37:28.840
<v Speaker 6>Canadian chapters, which most people kind of overlook, but.

2:37:28.800 --> 2:37:31.720
<v Speaker 11>Also like, why is the NYPD investigating something happening in

2:37:31.800 --> 2:37:33.160
<v Speaker 11>nine states. That's FEDS.

2:37:33.879 --> 2:37:36.600
<v Speaker 6>To be fair, that is fully accurate. The NYPD counter

2:37:36.720 --> 2:37:39.320
<v Speaker 6>Terrorism Bureau investigates things all over the world.

2:37:39.840 --> 2:37:41.800
<v Speaker 11>But it's like just let if it's interstate, let the

2:37:41.800 --> 2:37:42.600
<v Speaker 11>FEDS handle it.

2:37:42.840 --> 2:37:46.200
<v Speaker 6>Their jurisdiction is fucking bonkers. They're like the third biggest

2:37:46.200 --> 2:37:49.360
<v Speaker 6>that counter terrorism like law enforcement group in the entire world.

2:37:49.520 --> 2:37:51.560
<v Speaker 11>It's like one of the world's largest standing armies.

2:37:51.760 --> 2:37:54.640
<v Speaker 6>Yeah, no, it is. It is absurd, they say. Quote

2:37:54.800 --> 2:37:57.920
<v Speaker 6>the clubs operate as recruitment centers. They lure in a

2:37:57.959 --> 2:38:00.480
<v Speaker 6>young white men under the guise of getting fit while

2:38:00.480 --> 2:38:04.920
<v Speaker 6>indoctrinating them in racist ideology and training them in military

2:38:04.959 --> 2:38:09.520
<v Speaker 6>combat unquote. Now, the training that people receive in active

2:38:09.520 --> 2:38:14.600
<v Speaker 6>clubs very often does not equal military combat training. In fact,

2:38:14.879 --> 2:38:18.920
<v Speaker 6>they often have very poor fitness regiments and really bad

2:38:18.959 --> 2:38:20.120
<v Speaker 6>advice on how to get fit.

2:38:20.640 --> 2:38:24.000
<v Speaker 11>I mean, if getting hooked on gear and rolling around

2:38:24.040 --> 2:38:26.879
<v Speaker 11>on the floor shirtless with the boys is military combat training,

2:38:26.920 --> 2:38:27.640
<v Speaker 11>then absolutely.

2:38:28.000 --> 2:38:30.600
<v Speaker 6>If you look at the there's a pretty sensive docks

2:38:30.640 --> 2:38:32.600
<v Speaker 6>of some of the active club members in the state

2:38:32.640 --> 2:38:37.840
<v Speaker 6>of Georgia last year, and they were their fitness information

2:38:38.040 --> 2:38:40.800
<v Speaker 6>was not up to stuff. They were mostly seventeen year

2:38:40.800 --> 2:38:43.560
<v Speaker 6>olds who were arguing about different ways to like lift

2:38:43.600 --> 2:38:48.000
<v Speaker 6>better anyway. Lawn Order says that these active clubs are

2:38:48.120 --> 2:38:53.039
<v Speaker 6>quote trying to build an army. It's the new face

2:38:53.080 --> 2:38:58.400
<v Speaker 6>of hate unquote a very kind of retro slogan. We

2:38:58.400 --> 2:39:00.200
<v Speaker 6>don't really use that anymore, but if you look like

2:39:00.280 --> 2:39:04.000
<v Speaker 6>ten years ago or like, yeah, around ten years ago,

2:39:04.040 --> 2:39:05.840
<v Speaker 6>you would see a lot of like liberal articles talking

2:39:05.879 --> 2:39:09.199
<v Speaker 6>about the new face of hate. Quote no more white

2:39:09.240 --> 2:39:12.279
<v Speaker 6>sheets or burning crosses. They've adapted and created a facade

2:39:12.320 --> 2:39:17.520
<v Speaker 6>to mask their racist beliefs unquote. So the DA wants

2:39:17.560 --> 2:39:20.320
<v Speaker 6>their undercover guy to testify to secure the conviction against

2:39:20.400 --> 2:39:22.640
<v Speaker 6>one of the active club members, but the counter Terrorism

2:39:22.640 --> 2:39:25.199
<v Speaker 6>Bureau doesn't want to blow their nine month undercover operation

2:39:25.440 --> 2:39:29.560
<v Speaker 6>even for a murder conviction, as they've quote recently received

2:39:29.640 --> 2:39:32.840
<v Speaker 6>credible intel that Kovak is now stock pile a leg

2:39:32.879 --> 2:39:36.880
<v Speaker 6>of firearms and explosive materials unquote.

2:39:36.760 --> 2:39:38.680
<v Speaker 11>So they should probably go ahead and arrest him for that.

2:39:38.879 --> 2:39:42.480
<v Speaker 6>Huh yeah, yeah, right, it's time to move I guess

2:39:42.600 --> 2:39:44.959
<v Speaker 6>now they're combining like active club stuff with some like

2:39:45.080 --> 2:39:48.240
<v Speaker 6>Adam Woffen and militia stuff, just like throat, just just

2:39:48.280 --> 2:39:52.920
<v Speaker 6>smushing together all these different groups into one like mega boogeyman.

2:39:53.040 --> 2:39:57.000
<v Speaker 6>I guess quote these men are terrorists. They're capable of

2:39:57.040 --> 2:40:01.840
<v Speaker 6>significant violence unquote. So the counter Terrorism Burero suggests that

2:40:01.840 --> 2:40:04.240
<v Speaker 6>the DA takes a quote big picture of view of

2:40:04.240 --> 2:40:07.240
<v Speaker 6>the situation unquote. So the DA breaks the news to

2:40:07.280 --> 2:40:09.880
<v Speaker 6>the prosecution team that the undercover will be unable to

2:40:09.920 --> 2:40:14.440
<v Speaker 6>testify because the active club is quote planning a coordinated

2:40:14.520 --> 2:40:19.359
<v Speaker 6>attack along the lines of the January sixth insurrection unquote.

2:40:19.920 --> 2:40:22.800
<v Speaker 11>So you should probably like the undercover operation is over,

2:40:22.879 --> 2:40:25.560
<v Speaker 11>Like if you have credible intel that there's an imminent attack,

2:40:25.600 --> 2:40:26.680
<v Speaker 11>like the operation is over.

2:40:26.959 --> 2:40:30.240
<v Speaker 6>So also like this is just not what active clubs do,

2:40:30.360 --> 2:40:33.039
<v Speaker 6>Like this is like they don't care about J six.

2:40:33.120 --> 2:40:35.440
<v Speaker 6>That's like a proud boy thing and some militia dude.

2:40:35.480 --> 2:40:38.039
<v Speaker 6>It's like most active club members would be like, no,

2:40:38.240 --> 2:40:40.039
<v Speaker 6>all of the J six people are like fucking like

2:40:40.400 --> 2:40:44.400
<v Speaker 6>conservative like Trump Trump, brain dead losers.

2:40:44.400 --> 2:40:45.160
<v Speaker 2>They're like, it's.

2:40:45.280 --> 2:40:47.400
<v Speaker 11>Really that thing a couple of years ago where those

2:40:47.440 --> 2:40:49.879
<v Speaker 11>members of the base were arrested right before they were

2:40:49.959 --> 2:40:52.040
<v Speaker 11>going to try to kick off the Civil War by

2:40:52.080 --> 2:40:54.480
<v Speaker 11>inciting they were going to shoot into the crowd at

2:40:54.480 --> 2:40:56.960
<v Speaker 11>the gun rally in Richmond at the Virginia Gun and

2:40:56.959 --> 2:40:59.320
<v Speaker 11>then the plan was that everyone would start shooting each other.

2:40:59.320 --> 2:40:59.480
<v Speaker 4>You know.

2:40:59.600 --> 2:41:01.360
<v Speaker 11>It's like, so they had a pretty large stockpile of

2:41:01.360 --> 2:41:03.480
<v Speaker 11>weapons that one of the guys was Canadians, So like

2:41:03.520 --> 2:41:07.160
<v Speaker 11>maybe they got mixed up with that the base.

2:41:07.320 --> 2:41:10.240
<v Speaker 6>Yeah, like they're combining elements of the bass Adam offfin

2:41:10.320 --> 2:41:14.080
<v Speaker 6>active clubs, proud boys into this like mega boogeyman, right,

2:41:14.480 --> 2:41:18.400
<v Speaker 6>just a villain. The DA says that this new attack

2:41:18.440 --> 2:41:22.280
<v Speaker 6>will quote only be more violent and without advance warning

2:41:22.400 --> 2:41:22.959
<v Speaker 6>this time.

2:41:24.280 --> 2:41:25.680
<v Speaker 11>What do you mean without advanced warning?

2:41:26.120 --> 2:41:31.760
<v Speaker 6>He just says, no, right, right, let this happen.

2:41:33.000 --> 2:41:35.080
<v Speaker 11>The greater good is for us to allow this to occur.

2:41:35.240 --> 2:41:38.039
<v Speaker 6>The undercover investigation cannot be jepridized in any way. But

2:41:38.160 --> 2:41:40.640
<v Speaker 6>as this looks more and more like a racially targeted murder,

2:41:40.879 --> 2:41:43.520
<v Speaker 6>according to the DA, the DA's office is to find

2:41:43.560 --> 2:41:46.039
<v Speaker 6>a different way to show that Brandon is racist. Quote

2:41:46.080 --> 2:41:49.920
<v Speaker 6>it's for the greater good a phrase, a phrase that

2:41:50.000 --> 2:41:54.200
<v Speaker 6>Hugh Dancy says helps justify a lot of otherwise unjustifiable positions.

2:41:54.360 --> 2:41:56.920
<v Speaker 6>And true, they started getting into this kind of debate

2:41:56.959 --> 2:41:59.600
<v Speaker 6>around like the ethics of like doing a long term

2:41:59.680 --> 2:42:03.640
<v Speaker 6>infla tration operation versus seeing like a like like an

2:42:03.680 --> 2:42:06.240
<v Speaker 6>active like like seeing an active threat, or like seeing

2:42:06.240 --> 2:42:11.400
<v Speaker 6>a way to like currently clamp down on a like

2:42:11.640 --> 2:42:13.720
<v Speaker 6>arm of an organization, even if they can't get the

2:42:13.720 --> 2:42:16.080
<v Speaker 6>whole thing yet, and they have this debate like is

2:42:16.120 --> 2:42:17.879
<v Speaker 6>it is it better to like do like a long

2:42:18.000 --> 2:42:20.600
<v Speaker 6>term strategy or to like just like chop off as

2:42:20.600 --> 2:42:23.480
<v Speaker 6>many limbs as we can as we go on and again,

2:42:23.560 --> 2:42:25.400
<v Speaker 6>it doesn't make sense because if they have all this

2:42:25.480 --> 2:42:27.600
<v Speaker 6>credible intel, why not just like get them right now?

2:42:27.640 --> 2:42:32.160
<v Speaker 6>But like what I wrap it up? So back in court,

2:42:33.120 --> 2:42:36.560
<v Speaker 6>mister Kovak is on the stand. Hugh Dancy asks if

2:42:36.560 --> 2:42:40.040
<v Speaker 6>he and the defendant have ever discussed quote, racial ideology,

2:42:41.280 --> 2:42:44.240
<v Speaker 6>to which Kovac says, I don't know what that means.

2:42:45.320 --> 2:42:48.240
<v Speaker 6>Believable the Probible. I mean, yeah, that is the correct

2:42:48.280 --> 2:42:51.960
<v Speaker 6>answer for this situation. The prosecutor elaborates racial purity into

2:42:52.040 --> 2:42:54.600
<v Speaker 6>racial marriage, what role black people should or shouldn't have

2:42:54.600 --> 2:42:58.640
<v Speaker 6>in society, and Kovac once again feigns ignorance. Hugh Dancy

2:42:58.680 --> 2:43:01.640
<v Speaker 6>asks about Kovacs eighty eight to tattoo being a Nazi

2:43:01.680 --> 2:43:05.440
<v Speaker 6>symbol and Kovec just says, I don't know, I just

2:43:05.480 --> 2:43:08.840
<v Speaker 6>like the number eighty eight, and then he doesn't.

2:43:08.560 --> 2:43:12.360
<v Speaker 11>The prosecutor doesn't explain to the jury, no, does it

2:43:12.440 --> 2:43:13.320
<v Speaker 11>means Kyle Hitler.

2:43:13.400 --> 2:43:15.840
<v Speaker 6>He just he just moves on. Never once in the

2:43:15.879 --> 2:43:19.320
<v Speaker 6>episode is it explained that the eighty eight symbol me

2:43:19.600 --> 2:43:20.959
<v Speaker 6>is a reference to high Hitler.

2:43:21.280 --> 2:43:24.040
<v Speaker 11>Never ever actually say it, never say it. Yeah.

2:43:24.200 --> 2:43:27.480
<v Speaker 6>Dancy does bring up mister Kodak's for prior convictions for

2:43:27.480 --> 2:43:30.039
<v Speaker 6>assaulting black men, two of which were charged as hay crimes,

2:43:30.160 --> 2:43:32.400
<v Speaker 6>and Kovec just says, that was a long time ago.

2:43:33.560 --> 2:43:35.720
<v Speaker 11>And now see, I do want to say, because you

2:43:35.959 --> 2:43:37.400
<v Speaker 11>made such a big deal about it earlier, about how

2:43:37.440 --> 2:43:40.040
<v Speaker 11>you can't ask about prior convictions. I think in this

2:43:40.120 --> 2:43:42.520
<v Speaker 11>case it is an allowable exception because it goes to

2:43:42.720 --> 2:43:45.600
<v Speaker 11>direct impeachment, Like if he said, like, yeah, you know,

2:43:45.680 --> 2:43:48.480
<v Speaker 11>he made a statement himself about how he's not racist,

2:43:48.480 --> 2:43:50.760
<v Speaker 11>and you say, well, you have a hate crime conviction.

2:43:51.080 --> 2:43:52.880
<v Speaker 6>And later in the court room he says that he

2:43:53.040 --> 2:43:55.800
<v Speaker 6>of course obviously doesn't have any problems with black people

2:43:55.840 --> 2:43:59.480
<v Speaker 6>when being a questioned by the defense attorney, but Hugh

2:43:59.560 --> 2:44:04.240
<v Speaker 6>Dancy pulls up Kovak's social media accounts, all of which

2:44:04.320 --> 2:44:09.640
<v Speaker 6>contained the phrase blood and soil in his bio objection relevance.

2:44:10.160 --> 2:44:13.400
<v Speaker 6>The prosecution then argues that Rebecculaski's testimony of hearing something

2:44:13.400 --> 2:44:15.760
<v Speaker 6>about blood and dirt may have been a vague recollection

2:44:15.879 --> 2:44:17.119
<v Speaker 6>of hearing blood and soil.

2:44:17.600 --> 2:44:17.640
<v Speaker 7>No.

2:44:18.240 --> 2:44:21.000
<v Speaker 6>Dancy describes bud and soil as a Nazi reference to

2:44:21.120 --> 2:44:23.600
<v Speaker 6>a racially uniform society.

2:44:24.520 --> 2:44:26.280
<v Speaker 11>The jury would not have been allowed to hear this.

2:44:26.400 --> 2:44:28.480
<v Speaker 11>This happened outside the presence of the jury.

2:44:29.040 --> 2:44:31.959
<v Speaker 6>Kovaca says, the phrase means that you're proud of who

2:44:32.000 --> 2:44:35.000
<v Speaker 6>you are and where you come from. Kovac taught the

2:44:35.040 --> 2:44:36.879
<v Speaker 6>defendant how to fight, how to do a choke hold,

2:44:37.200 --> 2:44:39.720
<v Speaker 6>so to end the questioning, Hugh Dancy asks if he

2:44:39.800 --> 2:44:44.920
<v Speaker 6>also taught the defendant to hate black people. Objection objection,

2:44:46.520 --> 2:44:50.160
<v Speaker 6>all right, So, The defense's closing argument frames the subway

2:44:50.280 --> 2:44:54.080
<v Speaker 6>as a dangerous, lawless zone and Brandon as a peaceful

2:44:54.120 --> 2:44:57.160
<v Speaker 6>elementary school teacher who has never gotten as much as

2:44:57.200 --> 2:44:58.400
<v Speaker 6>a speeding ticket.

2:44:58.840 --> 2:44:59.960
<v Speaker 11>Probably because he doesn't dry.

2:45:00.480 --> 2:45:03.600
<v Speaker 6>Yeah, because you live in New York. Uh who saw

2:45:03.640 --> 2:45:06.400
<v Speaker 6>someone in danger and bravely decided to step up and

2:45:06.400 --> 2:45:10.760
<v Speaker 6>do something. The prosecution's closing argument frames Brandon Arnaut as

2:45:10.800 --> 2:45:13.720
<v Speaker 6>a closeted racist who saw an opportunity to put his

2:45:13.720 --> 2:45:16.680
<v Speaker 6>white supremacist ideology into practice in a situation where he

2:45:16.720 --> 2:45:18.959
<v Speaker 6>thought he could get away with it. Quote. People like

2:45:19.000 --> 2:45:21.640
<v Speaker 6>mister Arnaud keep their bigotry buttoned up. They only discuss

2:45:21.640 --> 2:45:24.120
<v Speaker 6>it that people who share their hateful worldview. They rely

2:45:24.240 --> 2:45:27.840
<v Speaker 6>on plausible deniability because if the racism isn't overt, many

2:45:27.879 --> 2:45:30.119
<v Speaker 6>good people are all too happy to assume it isn't there.

2:45:30.440 --> 2:45:32.640
<v Speaker 6>But every once in a while, in moments of panic

2:45:32.720 --> 2:45:37.720
<v Speaker 6>or anger, the mask will slip unquote. Hugh Dancy closes

2:45:37.760 --> 2:45:40.199
<v Speaker 6>by saying that Ellis Joyner was an innocent, unarmed black

2:45:40.200 --> 2:45:43.320
<v Speaker 6>man suffering a medical emergency, and the two white people

2:45:43.360 --> 2:45:45.560
<v Speaker 6>on the train assumed he was a violent threat, and

2:45:45.600 --> 2:45:48.320
<v Speaker 6>they attacked him. And even if there was no intention

2:45:48.520 --> 2:45:51.400
<v Speaker 6>to kill at the start quote, at some point, the

2:45:51.440 --> 2:45:56.600
<v Speaker 6>defendant's focus shifted and his racial hate began to manifest unquote,

2:45:56.920 --> 2:46:00.280
<v Speaker 6>yelling blood and soil at Joiner quote a declaration of

2:46:00.320 --> 2:46:04.320
<v Speaker 6>hatred for all people of color unquote, as Brandon choked

2:46:04.360 --> 2:46:04.920
<v Speaker 6>him to death.

2:46:06.200 --> 2:46:11.040
<v Speaker 11>Okay, here's the thing, here's the thing. This whole situation

2:46:11.200 --> 2:46:15.440
<v Speaker 11>with the undercover the counter terrorism. I have to believe

2:46:15.480 --> 2:46:17.720
<v Speaker 11>that they're trying to set up a longer plot arc

2:46:17.760 --> 2:46:19.640
<v Speaker 11>that that's going to come back in a later episode

2:46:19.840 --> 2:46:21.440
<v Speaker 11>or so. They have a new spin off called Law

2:46:21.440 --> 2:46:26.440
<v Speaker 11>and Order Organized Crime with Christopher Maloney Elliott Stabler from SVU.

2:46:26.600 --> 2:46:27.840
<v Speaker 11>So I wonder if they're going to cross it over

2:46:27.840 --> 2:46:31.920
<v Speaker 11>to organized crime, because it makes no sense.

2:46:32.000 --> 2:46:34.640
<v Speaker 6>That's what I assume. I think this white national group

2:46:34.680 --> 2:46:36.560
<v Speaker 6>is going to come back and be even a bigger

2:46:36.600 --> 2:46:39.240
<v Speaker 6>plot point in a future episode. Otherwise, it didn't need

2:46:39.280 --> 2:46:41.320
<v Speaker 6>to be in here. Otherwise the inclusion in this in

2:46:41.360 --> 2:46:43.200
<v Speaker 6>this piece is really bizarre.

2:46:43.600 --> 2:46:45.800
<v Speaker 11>So but no, so, but what I was going to

2:46:45.840 --> 2:46:50.640
<v Speaker 11>say is they did not need that undercovers testimony because

2:46:50.680 --> 2:46:52.760
<v Speaker 11>the only testimony they wanted to elicit it from him

2:46:53.280 --> 2:46:55.920
<v Speaker 11>was like as a character witness to say like, oh, yeah,

2:46:55.959 --> 2:46:59.760
<v Speaker 11>I've met him and he's racist. That wouldn't really even

2:47:00.240 --> 2:47:03.800
<v Speaker 11>be admissible in most like like even if the even

2:47:03.840 --> 2:47:05.680
<v Speaker 11>if the judge allowed the jury to hear that, like,

2:47:06.360 --> 2:47:09.920
<v Speaker 11>this isn't a hate crime case, it doesn't matter. What

2:47:10.080 --> 2:47:13.040
<v Speaker 11>matters is whether or not he used excessive, like more

2:47:13.080 --> 2:47:16.160
<v Speaker 11>force than was necessary for a self defense argument.

2:47:16.520 --> 2:47:19.200
<v Speaker 6>The entire legal strategy they shift to halfway through the

2:47:19.200 --> 2:47:23.480
<v Speaker 6>corproateceedings is so obviously a dead end that doesn't actually relate.

2:47:23.560 --> 2:47:25.360
<v Speaker 11>To and wouldn't have been allowed.

2:47:25.600 --> 2:47:27.240
<v Speaker 6>Yeah, it's so it's so bizarre.

2:47:27.760 --> 2:47:29.480
<v Speaker 11>And if they wanted to and if they wanted to

2:47:29.520 --> 2:47:33.800
<v Speaker 11>get information about like his views that maybe his family

2:47:33.840 --> 2:47:36.000
<v Speaker 11>didn't know about that people at work didn't know about,

2:47:36.200 --> 2:47:38.879
<v Speaker 11>why did they not get warrants for his phone and computer?

2:47:39.120 --> 2:47:41.760
<v Speaker 6>I mean, I think they did because they mentioned in

2:47:41.760 --> 2:47:44.360
<v Speaker 6>searching through his phone and computer multiple times through the.

2:47:44.320 --> 2:47:47.360
<v Speaker 11>Episode, found that he had searched for like how to

2:47:47.440 --> 2:47:50.000
<v Speaker 11>delete from cloud or whatever from the guy's phone.

2:47:50.000 --> 2:47:52.360
<v Speaker 6>But like again, I think that's mostly just like undercooked.

2:47:53.080 --> 2:47:56.119
<v Speaker 11>He didn't open like his telegram account to see what exactly.

2:47:56.320 --> 2:47:58.280
<v Speaker 6>You didn't see the active club chat season. You didn't

2:47:58.280 --> 2:48:01.320
<v Speaker 6>see like you didn't talk to any other members of

2:48:01.720 --> 2:48:06.640
<v Speaker 6>the Combat Academy, no other members of the gym really anyway,

2:48:06.800 --> 2:48:12.160
<v Speaker 6>So the jury finds the defendant not guilty because yeah, okay,

2:48:12.680 --> 2:48:15.760
<v Speaker 6>outside the courtroom, the head DA says, quote, we did

2:48:15.800 --> 2:48:16.879
<v Speaker 6>the best that we could.

2:48:18.400 --> 2:48:21.000
<v Speaker 11>Here's another problem. There's another problem. So not all states

2:48:21.040 --> 2:48:24.400
<v Speaker 11>allow this, but in New York, the court can submit

2:48:24.440 --> 2:48:27.520
<v Speaker 11>to the jury what are called lesser included charges. So

2:48:27.560 --> 2:48:30.320
<v Speaker 11>if you're charged with murder two I think was what

2:48:30.360 --> 2:48:32.480
<v Speaker 11>they charged him with his case, you know, the jury

2:48:32.520 --> 2:48:35.480
<v Speaker 11>can deliberate on the actual charge murder too, but they

2:48:35.520 --> 2:48:38.960
<v Speaker 11>can also consider what are called lesser included charges, so

2:48:39.040 --> 2:48:42.280
<v Speaker 11>something like manslaughter. So the jury can say, well, we're

2:48:42.280 --> 2:48:44.080
<v Speaker 11>not going to convict on murder. Tube we do think

2:48:44.120 --> 2:48:45.840
<v Speaker 11>it was manslaughter, so we're going to convict on that,

2:48:45.879 --> 2:48:48.120
<v Speaker 11>even though that wasn't the charge in the indictment. So

2:48:48.520 --> 2:48:51.440
<v Speaker 11>I can't imagine that this DA would not have pushed

2:48:51.640 --> 2:48:53.039
<v Speaker 11>for lesser included charges.

2:48:53.240 --> 2:48:56.680
<v Speaker 6>Well, Hugh Dancy may agree. He says, quote, no, we

2:48:56.720 --> 2:48:59.720
<v Speaker 6>could have done better. We just chose not to for

2:48:59.800 --> 2:49:00.840
<v Speaker 6>the greater good.

2:49:01.600 --> 2:49:04.600
<v Speaker 11>No, but they they could.

2:49:04.800 --> 2:49:06.960
<v Speaker 6>I think I think he said that kind of sarcastically.

2:49:07.560 --> 2:49:10.000
<v Speaker 6>The the DA affirms that one day soon they will

2:49:10.000 --> 2:49:13.840
<v Speaker 6>take down the whole racist organization. But behind the the

2:49:13.879 --> 2:49:16.760
<v Speaker 6>to the two days here Brandon walks out of the

2:49:16.800 --> 2:49:19.640
<v Speaker 6>courtroom and celebrates with the other members of the Active Club.

2:49:20.120 --> 2:49:21.359
<v Speaker 6>End of episode.

2:49:21.959 --> 2:49:24.400
<v Speaker 11>Okay, so but when they when they put Kovac on

2:49:24.440 --> 2:49:26.000
<v Speaker 11>the stand and they were saying like, oh, like, did

2:49:26.000 --> 2:49:29.440
<v Speaker 11>you teach him about racism. The better line of questioning

2:49:29.480 --> 2:49:33.119
<v Speaker 11>at that moment would have been, Okay, you're his grappling coach,

2:49:33.720 --> 2:49:37.320
<v Speaker 11>did you teach him how dangerous choke holts are?

2:49:37.959 --> 2:49:38.160
<v Speaker 6>Right?

2:49:38.200 --> 2:49:40.360
<v Speaker 11>Because, like, I don't know anything about a choke holds.

2:49:40.400 --> 2:49:43.039
<v Speaker 11>If I accidentally killed someone with one, maybe I didn't

2:49:43.080 --> 2:49:46.600
<v Speaker 11>know that would happen. If you are taking five hours

2:49:46.640 --> 2:49:49.640
<v Speaker 11>a week of private hand to hand combat lessons, you

2:49:49.680 --> 2:49:53.840
<v Speaker 11>probably do know, and that would go to you know, foreknowledge,

2:49:53.920 --> 2:49:56.440
<v Speaker 11>and like, why didn't why didn't they ask that?

2:49:56.680 --> 2:49:59.640
<v Speaker 6>Again? I started this episode because I thought it would

2:49:59.680 --> 2:50:01.879
<v Speaker 6>be about active clubs, and it turns out by the

2:50:02.000 --> 2:50:03.240
<v Speaker 6>end it's really not.

2:50:03.760 --> 2:50:04.959
<v Speaker 11>It's really about Daniel Penny.

2:50:05.080 --> 2:50:09.160
<v Speaker 6>It's really about the killing of Jordan Neely. So this

2:50:09.200 --> 2:50:11.600
<v Speaker 6>is the actual rip from the headline's piece that they're doing,

2:50:11.640 --> 2:50:13.879
<v Speaker 6>which I did not really realize until the episode was over.

2:50:14.480 --> 2:50:18.520
<v Speaker 6>So this is kind of riffing on the incident that

2:50:18.520 --> 2:50:21.000
<v Speaker 6>happened on May first, twenty twenty three. Jordan Neely was

2:50:21.000 --> 2:50:24.600
<v Speaker 6>a thirty year old black man. He was Michael Jackson impersonator.

2:50:24.640 --> 2:50:26.560
<v Speaker 6>At the time. He was homeless. He was running the

2:50:26.560 --> 2:50:29.840
<v Speaker 6>subway in Manhattan and appeared emotionally distressed. He was yelling

2:50:29.840 --> 2:50:32.560
<v Speaker 6>about needing food and water. No one was helping him.

2:50:32.720 --> 2:50:34.879
<v Speaker 6>He was yelling that he didn't care about going to jail.

2:50:34.959 --> 2:50:38.480
<v Speaker 6>He was ready to die, and this was reportedly frightening

2:50:38.520 --> 2:50:42.640
<v Speaker 6>other writers. Daniel Penny, a twenty four year old former marine,

2:50:42.879 --> 2:50:45.320
<v Speaker 6>approached Neely and placed him in a lethal chocold that

2:50:45.400 --> 2:50:48.879
<v Speaker 6>lasted anywhere from five to seven minutes, depending on if

2:50:48.920 --> 2:50:52.279
<v Speaker 6>you ask the prosecution or the defense. Penny was repeatedly

2:50:52.320 --> 2:50:55.039
<v Speaker 6>told by other writers that Neely appeared to be dying.

2:50:55.879 --> 2:50:58.280
<v Speaker 6>By the time first aid was being administered, he was

2:50:58.280 --> 2:51:01.640
<v Speaker 6>already dead. Daniel Penny was let go after being questioned

2:51:01.640 --> 2:51:04.119
<v Speaker 6>by police, and only arrested eleven days later. I think

2:51:04.160 --> 2:51:06.480
<v Speaker 6>this is the part where they're like, do we want

2:51:06.480 --> 2:51:09.000
<v Speaker 6>to let them go or charge him now? I think

2:51:09.000 --> 2:51:11.800
<v Speaker 6>that's kind of what they're doing here. On June fourteenth,

2:51:11.800 --> 2:51:14.080
<v Speaker 6>twenty twenty three, he was indicted on a charge of

2:51:14.160 --> 2:51:18.119
<v Speaker 6>second degree manslaughter. The trial scheduled to start on October eighth,

2:51:18.200 --> 2:51:22.720
<v Speaker 6>twenty twenty four. So this episode also, I think it

2:51:22.760 --> 2:51:24.360
<v Speaker 6>fails in a lot of ways in this depiction of

2:51:24.400 --> 2:51:28.360
<v Speaker 6>active clubs. It uses certain terms, like the term active clubs,

2:51:28.360 --> 2:51:30.200
<v Speaker 6>which I was surprised they just I'm surprised they use

2:51:30.240 --> 2:51:32.200
<v Speaker 6>because that's kind of a more of like a niche term,

2:51:32.640 --> 2:51:35.200
<v Speaker 6>but they just made it to be this like MMA

2:51:35.400 --> 2:51:38.840
<v Speaker 6>elite Nazi squad. And I think them trying to include

2:51:38.840 --> 2:51:42.959
<v Speaker 6>this bit does an incredible disservice to trying to depict

2:51:43.080 --> 2:51:45.560
<v Speaker 6>the killing of Jordan Neely, which, first of all, like

2:51:45.600 --> 2:51:48.600
<v Speaker 6>there's already problematic aspects of right of turning this this

2:51:48.680 --> 2:51:50.640
<v Speaker 6>like really fucked up thing into a piece of entertainment.

2:51:50.800 --> 2:51:53.720
<v Speaker 6>That's kind of why I started this episode with that monologue.

2:51:53.920 --> 2:51:56.920
<v Speaker 6>But I think by cramming so many other elements in here,

2:51:56.959 --> 2:52:01.040
<v Speaker 6>like this, like this homophobia angle, this this this active

2:52:01.080 --> 2:52:04.119
<v Speaker 6>club angle, it does a real disservice to the actual

2:52:04.440 --> 2:52:07.880
<v Speaker 6>incident that they're trying to comment on, where there was

2:52:07.920 --> 2:52:10.879
<v Speaker 6>a man in a very crowded subway who very publicly

2:52:11.360 --> 2:52:16.640
<v Speaker 6>was basically lynched because a few writers were not super

2:52:16.680 --> 2:52:20.199
<v Speaker 6>comfortable when riding the subway because this man was yelling

2:52:20.240 --> 2:52:28.760
<v Speaker 6>for food and water. So it's not great, But after

2:52:28.840 --> 2:52:31.160
<v Speaker 6>watching Leave the World Behind Civil War on this, I

2:52:31.160 --> 2:52:33.640
<v Speaker 6>think this is the best depiction of our current political

2:52:33.680 --> 2:52:36.080
<v Speaker 6>moment out of all of those three things, which is

2:52:36.440 --> 2:52:39.160
<v Speaker 6>a pretty fucked up bar. I guess, Molly, do you

2:52:39.200 --> 2:52:42.200
<v Speaker 6>have any other thoughts on how they depict Nazi stuff

2:52:42.200 --> 2:52:42.400
<v Speaker 6>in this?

2:52:43.840 --> 2:52:48.080
<v Speaker 11>I mean not well, not well, bitch, uh no. The

2:52:48.440 --> 2:52:50.840
<v Speaker 11>I was just gonna say, I was looking on Reddit

2:52:51.040 --> 2:52:55.000
<v Speaker 11>and seeing people's people's takes on it on the Law

2:52:55.040 --> 2:52:58.160
<v Speaker 11>and Order Reddit, and I found this fantastic comment. They

2:52:58.200 --> 2:53:00.720
<v Speaker 11>did take the Daniel Penny case but change the whole

2:53:00.760 --> 2:53:03.480
<v Speaker 11>story to make Penny look guilty, probably to make the

2:53:03.520 --> 2:53:09.320
<v Speaker 11>real Penny look like a bad guy in real life.

2:53:09.600 --> 2:53:15.480
<v Speaker 6>Objection, objection, objection in your honor, object mods mods not yeah,

2:53:15.520 --> 2:53:18.280
<v Speaker 6>not great because also yeah, it also like for people

2:53:18.280 --> 2:53:20.600
<v Speaker 6>who are like looking at this as a parallel to Jordania,

2:53:20.800 --> 2:53:22.640
<v Speaker 6>like oh, why do they change so many details to

2:53:22.640 --> 2:53:24.720
<v Speaker 6>make him look even more guilty, and like, no, that's

2:53:24.760 --> 2:53:25.720
<v Speaker 6>not what's happening at all.

2:53:25.879 --> 2:53:29.119
<v Speaker 11>Like I think they did a disservice to that story

2:53:29.240 --> 2:53:31.680
<v Speaker 11>by changing so many elements. I mean, like you said,

2:53:31.720 --> 2:53:34.240
<v Speaker 11>there's there's a conversation to be had about the ethics

2:53:34.280 --> 2:53:37.720
<v Speaker 11>of depicting the story as entertainment period. Yeah, but if

2:53:37.760 --> 2:53:39.160
<v Speaker 11>they're going to do it, and they've been doing it

2:53:39.200 --> 2:53:40.960
<v Speaker 11>for thirty years, right, that's just what Law and Order does.

2:53:41.000 --> 2:53:42.720
<v Speaker 11>If they're going to do it, I think they have

2:53:42.720 --> 2:53:48.560
<v Speaker 11>a responsibility to not do this, to not do this.

2:53:49.040 --> 2:53:53.160
<v Speaker 6>Yeah, well again, they have bigger fish to fry since

2:53:53.200 --> 2:53:57.640
<v Speaker 6>there's that upcoming worse than January sixth attack head led

2:53:57.680 --> 2:54:00.440
<v Speaker 6>by these MMA guys who are stockpiling this explosive, so

2:54:00.720 --> 2:54:02.080
<v Speaker 6>watch out for that, I guess.

2:54:02.440 --> 2:54:03.720
<v Speaker 11>Yeah, I guess I'll have to watch the rest of

2:54:03.720 --> 2:54:06.320
<v Speaker 11>the season to see if the MMA gym blows up

2:54:06.320 --> 2:54:06.760
<v Speaker 11>New York.

2:54:07.160 --> 2:54:10.040
<v Speaker 6>Yeah, I will not be until they release a direct

2:54:10.080 --> 2:54:13.200
<v Speaker 6>follow up, So I think that doesn't for us today.

2:54:13.240 --> 2:54:16.960
<v Speaker 6>This is already way too This episode's already long episode.

2:54:16.959 --> 2:54:20.120
<v Speaker 6>It's already longer the Law and Order episode, So that

2:54:20.160 --> 2:54:21.960
<v Speaker 6>doesn't for us today. Thank you for listening. If you

2:54:21.959 --> 2:54:23.959
<v Speaker 6>want to check out my review of Civil War, it's

2:54:24.080 --> 2:54:25.960
<v Speaker 6>very short, but it's kind of to the point. I'm

2:54:25.959 --> 2:54:29.400
<v Speaker 6>on letterboxed at Hungry bow Tie, and then the reviews

2:54:29.400 --> 2:54:32.400
<v Speaker 6>that I liked, which are underneath my own review, go

2:54:32.480 --> 2:54:34.920
<v Speaker 6>into more depth about kind of the problems with that

2:54:35.000 --> 2:54:39.520
<v Speaker 6>film in my opinion and other people's opinion. Anyway, Where

2:54:39.520 --> 2:54:42.039
<v Speaker 6>can people find you online? Molly Oh?

2:54:42.200 --> 2:54:46.720
<v Speaker 11>I am on Twitter at Socialist Dog Mom and my

2:54:46.800 --> 2:54:49.720
<v Speaker 11>newsletter The Devil's Advocates on Ghost and Think Us. That's

2:54:49.760 --> 2:54:54.240
<v Speaker 11>it for me. Oh, I'm podcasting sometimes now, no objections

2:54:54.280 --> 2:54:57.880
<v Speaker 11>for me. Yeah, I guess by the time you're listening

2:54:57.920 --> 2:55:00.200
<v Speaker 11>to this, you can listen to my latest episode the

2:55:00.280 --> 2:55:01.519
<v Speaker 11>show yesterday.

2:55:03.000 --> 2:55:11.759
<v Speaker 6>All right, see you on the other side.

2:55:19.040 --> 2:55:21.040
<v Speaker 5>Hi, everyone, and welcome to the show. It to me

2:55:21.200 --> 2:55:24.240
<v Speaker 5>James today, and I'm joined by doctor maung Zani, who's

2:55:24.280 --> 2:55:27.359
<v Speaker 5>an activist and scholar with thirty five years of experience

2:55:28.040 --> 2:55:31.480
<v Speaker 5>advocating against genocide and for freedom and Burma and one

2:55:31.560 --> 2:55:35.280
<v Speaker 5>of the founding members of the anarchist activist platform Forces

2:55:35.280 --> 2:55:38.240
<v Speaker 5>of Renewal Southeast Asia. Welcome to the show, doctor Journey.

2:55:39.080 --> 2:55:41.240
<v Speaker 7>Yeah, thank you so much. Yeah, yeah, it's.

2:55:41.160 --> 2:55:43.640
<v Speaker 5>A pleasure to have you here. So and also I

2:55:43.640 --> 2:55:47.800
<v Speaker 5>should mention Nobel Peace Prize nominee as of as yesterday

2:55:47.920 --> 2:55:49.600
<v Speaker 5>or the day before the congratulations on that.

2:55:49.720 --> 2:55:52.360
<v Speaker 6>Also, yeah, thanks so much.

2:55:52.680 --> 2:55:56.480
<v Speaker 7>It happened in January, before the deadline, and so I

2:55:56.600 --> 2:56:01.720
<v Speaker 7>just released the announcement you know for the Burmese New

2:56:01.840 --> 2:56:05.800
<v Speaker 7>Year you know occasion, because yes, you know, the country

2:56:05.800 --> 2:56:12.440
<v Speaker 7>has been torn apart by you know, armed revolutions genocide,

2:56:13.240 --> 2:56:19.640
<v Speaker 7>the racism, anti Muslim violence, and so thought like this

2:56:19.879 --> 2:56:25.080
<v Speaker 7>may be a tiny sliver or positive thing. And so

2:56:25.480 --> 2:56:31.240
<v Speaker 7>if activists want to have, you know, there's some sustenance

2:56:31.360 --> 2:56:36.480
<v Speaker 7>for their grassroots revolution, here's somebody who's who has been

2:56:36.560 --> 2:56:40.320
<v Speaker 7>grassroots for thirty five years. So that's why I released it.

2:56:40.360 --> 2:56:43.359
<v Speaker 7>But that's you know, the secondary anyway.

2:56:43.800 --> 2:56:46.600
<v Speaker 5>Yeah, I know, it's if it can get the world

2:56:46.800 --> 2:56:49.920
<v Speaker 5>to look at what's happening and pay attention, then I

2:56:49.920 --> 2:56:53.000
<v Speaker 5>think it's a good thing. So one thing I wanted

2:56:53.040 --> 2:56:54.840
<v Speaker 5>to ask you about today to start off with, is

2:56:55.320 --> 2:56:58.520
<v Speaker 5>something that when I talk to people in the US

2:56:58.600 --> 2:57:01.960
<v Speaker 5>and the UK about the revolution and the cure in Meanma,

2:57:02.080 --> 2:57:06.959
<v Speaker 5>the context of like ultranationalist Buddhism is one that is

2:57:07.080 --> 2:57:09.720
<v Speaker 5>very hard, I think for people who don't have a

2:57:09.760 --> 2:57:14.080
<v Speaker 5>great understanding of how that works to understand. So I

2:57:14.120 --> 2:57:16.560
<v Speaker 5>was wondering if we could start off with you explaining

2:57:16.680 --> 2:57:21.199
<v Speaker 5>like this, this long and painful history of like ultranationalist

2:57:21.240 --> 2:57:25.879
<v Speaker 5>Buddhism in Myanmar and how it's empowered the genocide of

2:57:25.959 --> 2:57:29.199
<v Speaker 5>Muslim people and also the hunter today.

2:57:29.879 --> 2:57:33.840
<v Speaker 7>Well, when we talk about you know, ultra nationalism or

2:57:34.120 --> 2:57:39.160
<v Speaker 7>various strengths of nationalism. I think we need to periodize

2:57:39.840 --> 2:57:46.280
<v Speaker 7>or put in different historical periods because you know, the

2:57:46.400 --> 2:57:58.039
<v Speaker 7>term nationalism was a progressive, emancipatory ideological umbrella when the

2:57:58.120 --> 2:58:03.520
<v Speaker 7>local society or primarily Buddhists and also other people, but

2:58:04.480 --> 2:58:10.520
<v Speaker 7>the majority political systems were built on the foundation of

2:58:10.840 --> 2:58:15.160
<v Speaker 7>Buddhism in Burma, you know, like different kingdoms. But when

2:58:15.640 --> 2:58:19.400
<v Speaker 7>when when we were under the British for one hundred

2:58:19.400 --> 2:58:27.880
<v Speaker 7>and twenty four years, the you know internally warring Buddhist kingdoms,

2:58:27.920 --> 2:58:31.880
<v Speaker 7>you know, like Rakine and Morn and Burmese and Sean,

2:58:32.800 --> 2:58:39.480
<v Speaker 7>they all at Buddhist kingdoms and they formed this oppositional

2:58:40.160 --> 2:58:47.240
<v Speaker 7>ideological identity as you know, nationalists Buddhists that would confront

2:58:47.320 --> 2:58:52.480
<v Speaker 7>the alien colonial British rule. So in that sense, you know,

2:58:52.600 --> 2:58:57.000
<v Speaker 7>nationalism was not a bad thing at all because it

2:58:57.240 --> 2:59:03.440
<v Speaker 7>was you know, primarily for image concipatory struggle. But then

2:59:03.560 --> 2:59:08.480
<v Speaker 7>like you know, then fast forward post colonial independence period

2:59:09.080 --> 2:59:13.480
<v Speaker 7>nineteen forty eight onward. Right when when the British rule

2:59:13.720 --> 2:59:16.680
<v Speaker 7>was removed at the end of the Second World War

2:59:17.560 --> 2:59:23.920
<v Speaker 7>three years after the the oppositional Buddhist nationalists, you know,

2:59:24.080 --> 2:59:30.680
<v Speaker 7>umbrella identity collapse, right so Raklines want to full ground

2:59:30.760 --> 2:59:39.000
<v Speaker 7>their ethnic city given that the main oppositional commonality, the

2:59:39.320 --> 2:59:43.520
<v Speaker 7>colonial colonialism, was no more. And so that's when the

2:59:44.360 --> 2:59:53.480
<v Speaker 7>ethnicity was reinjected, you know, into the ideological formation. And interestingly,

2:59:53.680 --> 2:59:57.280
<v Speaker 7>as you would know as well, the end of the

2:59:57.320 --> 3:00:00.680
<v Speaker 7>Second World War was followed by the Coal War, right.

3:00:01.200 --> 3:00:03.200
<v Speaker 7>And on the one hand, like you've got you know,

3:00:03.320 --> 3:00:09.959
<v Speaker 7>godless communists, atheistic Russia, a Soviet Union and in China.

3:00:10.400 --> 3:00:15.320
<v Speaker 7>And then on the other hand, you know, essentially Christian West,

3:00:15.600 --> 3:00:19.560
<v Speaker 7>you know, or at least allegedly Christian West. And in

3:00:19.720 --> 3:00:31.040
<v Speaker 7>that context, the alternationalism was essentially encouraged to buy the

3:00:31.080 --> 3:00:34.480
<v Speaker 7>by the United States and allies. You know, like if

3:00:34.520 --> 3:00:36.720
<v Speaker 7>you that this is nothing new. If you look at

3:00:37.760 --> 3:00:43.400
<v Speaker 7>the rights of like a socialist governments across the Middle East,

3:00:43.640 --> 3:00:47.240
<v Speaker 7>you know, primarily Muslim Middle East, you would find like

3:00:47.320 --> 3:00:50.800
<v Speaker 7>the rights of Muslim brotherhood and you know what we

3:00:50.920 --> 3:00:56.160
<v Speaker 7>call today fundamentalist islamicist right, but that you know, the

3:00:56.200 --> 3:01:04.320
<v Speaker 7>Buddhist with at no central orientation were encouraged you know,

3:01:04.440 --> 3:01:10.280
<v Speaker 7>by the United States through grants and aid. The same

3:01:10.320 --> 3:01:13.519
<v Speaker 7>way like you know, the rights of you know, fundamentalist

3:01:13.720 --> 3:01:19.560
<v Speaker 7>Islam was encouraged or or midwifi with the US money.

3:01:20.280 --> 3:01:25.120
<v Speaker 7>Because this is important because through the eyes of the

3:01:25.240 --> 3:01:34.640
<v Speaker 7>coal war strategists, the only way that egalitarian leftist ideologies

3:01:34.800 --> 3:01:41.199
<v Speaker 7>could be confronted was through this, the faith based ideology.

3:01:42.400 --> 3:01:47.480
<v Speaker 7>So I don't want I'm not saying that the Burmese

3:01:48.360 --> 3:01:53.360
<v Speaker 7>nationalists and also nationalists were not responsible for their own growth.

3:01:54.160 --> 3:01:57.039
<v Speaker 7>But I also what I'm saying is that there was

3:01:57.120 --> 3:02:04.120
<v Speaker 7>a larger global context in which this monster was hatched. Yes,

3:02:04.160 --> 3:02:09.000
<v Speaker 7>and so, but even you know, like the going back

3:02:09.040 --> 3:02:12.800
<v Speaker 7>to the nineteen thirties, after the War Street collapse, you know,

3:02:13.000 --> 3:02:18.040
<v Speaker 7>then like you know, the the recession pervaded across the world,

3:02:18.160 --> 3:02:24.039
<v Speaker 7>and colonial economies like Burma with massive agricultural explorer economy,

3:02:24.959 --> 3:02:33.240
<v Speaker 7>the British founded expedient to basically turn to a religious

3:02:33.280 --> 3:02:37.400
<v Speaker 7>divide and rule, and like you know, the Burmese Buddhist

3:02:38.520 --> 3:02:44.720
<v Speaker 7>laboring classes were pitted against the Indian laboring classes of

3:02:45.160 --> 3:02:49.640
<v Speaker 7>different religions, but that was more like the Buddhist nationalists

3:02:49.760 --> 3:02:53.640
<v Speaker 7>and non nationalists versus you know, like what we were

3:02:53.680 --> 3:02:57.520
<v Speaker 7>called today migrant laborers from India, you know, under the

3:02:58.000 --> 3:03:01.760
<v Speaker 7>because we were part of British Empire. After the British left,

3:03:02.560 --> 3:03:08.560
<v Speaker 7>the Muslims began to be scapegoaded, and then finally I

3:03:08.560 --> 3:03:11.800
<v Speaker 7>think like the we cannot understand yes, you know very

3:03:11.800 --> 3:03:17.160
<v Speaker 7>well the nationalism or alter nationalism without some kind of

3:03:17.280 --> 3:03:24.039
<v Speaker 7>political organization. And that organization is what we call Burmese

3:03:24.480 --> 3:03:29.720
<v Speaker 7>political or state, whether it's controlled by the civilian elected

3:03:30.480 --> 3:03:37.920
<v Speaker 7>politicians or the military military as an organization, political state's

3:03:38.040 --> 3:03:42.879
<v Speaker 7>always there, whether it's you know, fascism in Nazi Germany

3:03:43.120 --> 3:03:47.440
<v Speaker 7>or Italy or Japan or like you know, the genocidal

3:03:48.080 --> 3:03:54.400
<v Speaker 7>Mimah about fifteen years ago. State was the engine. Actually

3:03:54.680 --> 3:03:59.520
<v Speaker 7>it's not the people that were generating this toxic ideology.

3:03:59.600 --> 3:04:05.800
<v Speaker 7>It was state that was inventing, manipulating and mobilizing towards

3:04:05.800 --> 3:04:07.000
<v Speaker 7>their sinister end.

3:04:08.040 --> 3:04:11.520
<v Speaker 5>Right Yeah, And it's the divide and rules strategy and

3:04:11.560 --> 3:04:15.280
<v Speaker 5>the full I guess the falling back to this these

3:04:15.360 --> 3:04:19.680
<v Speaker 5>kind of colonial methods of rule is something that I

3:04:19.720 --> 3:04:22.960
<v Speaker 5>guess I want people to understand is still happening in

3:04:23.520 --> 3:04:28.240
<v Speaker 5>Burma or Myanmar. Right we see the military that the

3:04:28.360 --> 3:04:31.600
<v Speaker 5>junta doing it right now, right like attempting to ferment

3:04:32.280 --> 3:04:35.960
<v Speaker 5>inter ethnic conflicts to prevent the formation of a popular

3:04:36.000 --> 3:04:38.920
<v Speaker 5>front or a coalition against against their rule.

3:04:39.000 --> 3:04:43.600
<v Speaker 7>Right, yes, I think the here the one observation I

3:04:43.600 --> 3:04:48.160
<v Speaker 7>want to make is a you know, independence from Britain,

3:04:49.440 --> 3:04:52.959
<v Speaker 7>restoration of say like you know, more than form of

3:04:53.480 --> 3:04:59.959
<v Speaker 7>sovereignty to Burmese people was not a clean break from

3:05:00.120 --> 3:05:05.800
<v Speaker 7>the colonial past. Because the state in Burma as it

3:05:06.000 --> 3:05:11.240
<v Speaker 7>exists or it has existed over the last seventy plus years,

3:05:12.000 --> 3:05:18.080
<v Speaker 7>remains a colonial state. It was an instrument of economic

3:05:18.280 --> 3:05:27.200
<v Speaker 7>exploitation or racialized or ethnicized administration. And all the security

3:05:28.160 --> 3:05:34.880
<v Speaker 7>laws and you know, ordinances and whatnot, they were formulated

3:05:35.879 --> 3:05:40.760
<v Speaker 7>with the interest of the ruling colonial interests or power

3:05:41.080 --> 3:05:45.599
<v Speaker 7>like at the time British and what the what independence

3:05:45.640 --> 3:05:53.120
<v Speaker 7>did was really transfer of this internally racialized entity we

3:05:53.240 --> 3:05:59.960
<v Speaker 7>call state from the white man's hand to the Brahman's hand,

3:06:00.480 --> 3:06:05.200
<v Speaker 7>you know, the Burmese. So so when when you the

3:06:05.320 --> 3:06:12.120
<v Speaker 7>state wasn't actually finding it difficult to foment racial or

3:06:12.280 --> 3:06:16.039
<v Speaker 7>inter we don't use the term race here, inter ethnic

3:06:16.280 --> 3:06:22.959
<v Speaker 7>conflict or inter religious conflict. The state itself embodied this

3:06:23.640 --> 3:06:29.400
<v Speaker 7>divide and rule outlook because it remains internally colonial, you

3:06:29.440 --> 3:06:33.039
<v Speaker 7>see what I mean? And so so I think that

3:06:34.000 --> 3:06:38.320
<v Speaker 7>it isn't simply the policies of the you know, X

3:06:38.480 --> 3:06:43.240
<v Speaker 7>y Z regimes that have rude Burma since independence. But

3:06:43.400 --> 3:06:50.000
<v Speaker 7>the state itself is conducive to, or you know, supportive

3:06:50.080 --> 3:06:56.480
<v Speaker 7>of this kind of inter religious and inter ethnic contest

3:06:56.959 --> 3:07:03.240
<v Speaker 7>because there there are no principles of equality as as

3:07:03.400 --> 3:07:07.960
<v Speaker 7>ethnic or religious communities or there there there was no

3:07:08.120 --> 3:07:14.600
<v Speaker 7>sense of you know, horizontal or vertical fairness among the

3:07:14.600 --> 3:07:20.160
<v Speaker 7>political class and the majoritarian agrarian communities, and so the

3:07:20.200 --> 3:07:23.640
<v Speaker 7>state is self problematic. Yeah, that's why, like you know

3:07:23.959 --> 3:07:29.039
<v Speaker 7>that when ol San Suci came to you know, semi power,

3:07:29.120 --> 3:07:32.440
<v Speaker 7>because the military is still controlled or backseat drove for

3:07:32.520 --> 3:07:37.840
<v Speaker 7>a regime, she found it really difficult to maneuver because

3:07:38.440 --> 3:07:44.800
<v Speaker 7>she was straight jacketed in this you know internally colonial shell.

3:07:45.440 --> 3:07:46.480
<v Speaker 5>Yeah. Yeah.

3:07:46.600 --> 3:07:48.680
<v Speaker 7>And then so so I think, of course, like you know,

3:07:48.720 --> 3:07:52.800
<v Speaker 7>you're it's correct what the military is doing now, say

3:07:52.840 --> 3:07:58.560
<v Speaker 7>in Racine State, where they committed genocide against Rainia Muslims.

3:07:59.040 --> 3:08:01.240
<v Speaker 7>You know, they drove out you know, close to eight

3:08:01.320 --> 3:08:07.320
<v Speaker 7>hundred thousand Rohindas of genocidally across the border to Bangladesh

3:08:07.360 --> 3:08:12.520
<v Speaker 7>in two thousand and seventeen and also sixteen. They are

3:08:12.600 --> 3:08:19.520
<v Speaker 7>now army and training, and you know, forcively conscripting able

3:08:19.640 --> 3:08:25.000
<v Speaker 7>body young Rhindja men into their ranks and to fight

3:08:25.120 --> 3:08:32.520
<v Speaker 7>the progressively militarily stronger recind Buddhist Arakan army. That's just

3:08:32.600 --> 3:08:35.680
<v Speaker 7>one area. But you know, if you look at other

3:08:35.920 --> 3:08:40.520
<v Speaker 7>regions like shun Stay, for instance, there's an extremely complex

3:08:40.800 --> 3:08:46.080
<v Speaker 7>ethnic contestations happening. Right, so what like political scientists call

3:08:46.200 --> 3:08:50.080
<v Speaker 7>like a horizontal violence is taking place, and so it's

3:08:50.120 --> 3:08:55.840
<v Speaker 7>like there are multiple conflicts at work, you know, but

3:08:56.640 --> 3:08:59.480
<v Speaker 7>of course like the military is number one, you know,

3:08:59.600 --> 3:09:06.400
<v Speaker 7>problem maker, but they're also lesser evil forms of like

3:09:06.640 --> 3:09:09.240
<v Speaker 7>political and ethnic conflicts taking place.

3:09:20.200 --> 3:09:22.520
<v Speaker 5>Yeah, I think, yeah, it's very much against Shan states.

3:09:22.680 --> 3:09:27.320
<v Speaker 5>I think particularly complicated and interesting as we look at

3:09:27.440 --> 3:09:32.560
<v Speaker 5>the situation now in the different like both in the

3:09:32.680 --> 3:09:37.160
<v Speaker 5>liberated areas or the areas without control of the like

3:09:37.280 --> 3:09:39.680
<v Speaker 5>NAPI or state that they may still be controlled kind

3:09:39.720 --> 3:09:42.840
<v Speaker 5>of in a sense by other kind of like pseudo states.

3:09:42.879 --> 3:09:46.560
<v Speaker 5>I guess are you familiar with this? There's this argument?

3:09:46.680 --> 3:09:50.599
<v Speaker 5>I think it's probably like articulated. I'm sure you are articulated,

3:09:50.879 --> 3:09:55.120
<v Speaker 5>most notably by James C. Scott of like and he

3:09:55.480 --> 3:09:57.640
<v Speaker 5>looks at the example of me and Ma has been

3:09:57.840 --> 3:10:01.720
<v Speaker 5>rightly criticized in some areas of like the mountains, as

3:10:01.760 --> 3:10:06.240
<v Speaker 5>an area where people can I guess, choose to opt

3:10:06.360 --> 3:10:09.240
<v Speaker 5>out of the state or or to be where the

3:10:09.280 --> 3:10:12.400
<v Speaker 5>state is not completely consolidated, I guess, and never has been.

3:10:13.360 --> 3:10:16.039
<v Speaker 7>Yeah, I know, I know Gym's work, you know, like

3:10:16.200 --> 3:10:22.000
<v Speaker 7>the the he divides people into valleys and you know, mountains.

3:10:22.320 --> 3:10:25.680
<v Speaker 7>You know what's interesting is like you know, it's it's

3:10:26.080 --> 3:10:29.320
<v Speaker 7>it's a lot more complex than this, you know, the

3:10:30.160 --> 3:10:34.440
<v Speaker 7>the dualistic understanding of like hill people versus plain people,

3:10:34.560 --> 3:10:38.400
<v Speaker 7>because you know, like even in the in the hills

3:10:38.440 --> 3:10:41.240
<v Speaker 7>that there are you know, highlands and and and there

3:10:41.240 --> 3:10:42.520
<v Speaker 7>are plateaus and.

3:10:42.640 --> 3:10:45.200
<v Speaker 6>You know the you know and so.

3:10:45.879 --> 3:10:49.760
<v Speaker 7>But also I think like that I find it more

3:10:49.959 --> 3:10:54.440
<v Speaker 7>useful to look at this not through geographic lens, but

3:10:54.600 --> 3:10:58.480
<v Speaker 7>through the colonial lens, because you've got the colonial state,

3:10:58.560 --> 3:11:02.320
<v Speaker 7>because like you know, Gym is essentially anti status. But

3:11:02.440 --> 3:11:05.880
<v Speaker 7>as a matter of value, yeah, I am with him,

3:11:06.000 --> 3:11:10.920
<v Speaker 7>you know, because I'm bent on the anarchism as my value,

3:11:10.959 --> 3:11:16.640
<v Speaker 7>you know. But analytically, I think, but given the fact

3:11:16.680 --> 3:11:22.359
<v Speaker 7>that the colonial state continues to live on and continue

3:11:22.400 --> 3:11:27.880
<v Speaker 7>to haunt the Burmese society. I think, like the way

3:11:27.920 --> 3:11:31.360
<v Speaker 7>I look at it is like you know, center and peripheree, right,

3:11:32.840 --> 3:11:37.400
<v Speaker 7>irrespective of the altitude. I mean, at this point, like

3:11:37.560 --> 3:11:43.560
<v Speaker 7>altitudes no longer really strategically important because you know, we're

3:11:43.600 --> 3:11:46.520
<v Speaker 7>we live in the age of drones and like you know,

3:11:47.000 --> 3:11:53.080
<v Speaker 7>MiG twenty nine and sixteen, mountains are no longer cover

3:11:53.280 --> 3:11:54.560
<v Speaker 7>you see what I mean, right, Yeah?

3:11:54.640 --> 3:11:59.760
<v Speaker 5>Yeah, the construct of the mountains as like nonstate space

3:11:59.840 --> 3:12:02.640
<v Speaker 5>or place where you can go to choose to be nonstate.

3:12:02.680 --> 3:12:06.840
<v Speaker 5>I think like it's interesting to hear young Bamar PDFs

3:12:07.680 --> 3:12:10.520
<v Speaker 5>fighters now be like, oh, I chose to go to

3:12:10.560 --> 3:12:13.400
<v Speaker 5>the mountains, even though it sits very much alongside that

3:12:13.400 --> 3:12:17.320
<v Speaker 5>Canelian analysis that you had of like the wild people

3:12:17.920 --> 3:12:21.520
<v Speaker 5>or like quote unquote savagery, right, which or when I

3:12:21.560 --> 3:12:24.840
<v Speaker 5>speak to Bamar people who are like twenty one now

3:12:24.840 --> 3:12:28.320
<v Speaker 5>who joined the PDFs at eighteen seventeen after the coup,

3:12:28.800 --> 3:12:32.040
<v Speaker 5>they had all been very much indoctrinated with the idea

3:12:32.240 --> 3:12:35.520
<v Speaker 5>of non Bamar people as quote savages or wild people

3:12:35.560 --> 3:12:38.600
<v Speaker 5>who lived in the quote mountains or jungles, and like

3:12:38.680 --> 3:12:41.840
<v Speaker 5>choosing to go there to escape the state. I think

3:12:42.080 --> 3:12:46.200
<v Speaker 5>it's really interesting to hear like that analysis reproduced in

3:12:46.560 --> 3:12:49.359
<v Speaker 5>their storytelling of their own lives.

3:12:50.720 --> 3:12:54.040
<v Speaker 7>Yeah, I mean, I think you know that it has

3:12:54.120 --> 3:12:59.520
<v Speaker 7>been in the Burmese political psyche. You move away from

3:12:59.560 --> 3:13:04.599
<v Speaker 7>the Senate and you are more autonomous, and you are

3:13:04.840 --> 3:13:08.640
<v Speaker 7>you know, freer from the right, you know, the reach

3:13:08.760 --> 3:13:13.400
<v Speaker 7>of the center, right, because we we still have this

3:13:14.440 --> 3:13:18.080
<v Speaker 7>center periphee mentality. Yeah, I mean you know culturally, yes,

3:13:18.200 --> 3:13:22.320
<v Speaker 7>you're absolutely right. Uh, the way people in the center,

3:13:22.600 --> 3:13:26.519
<v Speaker 7>like the group that I belong to, Burmese Buddhist majority,

3:13:27.440 --> 3:13:30.800
<v Speaker 7>we look down on people that are on the periphree right,

3:13:30.840 --> 3:13:33.480
<v Speaker 7>that the way people dress. I mean it's also like

3:13:33.600 --> 3:13:38.480
<v Speaker 7>you know, the rural and urban divide as well, you know,

3:13:38.560 --> 3:13:42.640
<v Speaker 7>the even like those who grew up in the in

3:13:42.720 --> 3:13:46.600
<v Speaker 7>the non majoritarians, you know regions, you know what I

3:13:46.640 --> 3:13:50.240
<v Speaker 7>call it, the peripherys of the Burmese colonial state. When

3:13:50.280 --> 3:13:53.600
<v Speaker 7>they settle in Rangoon or Mandally or or you know

3:13:53.680 --> 3:13:59.720
<v Speaker 7>major urban areas, they they begin to dress, they begin

3:13:59.760 --> 3:14:03.960
<v Speaker 7>to I mean, they necessarily adapt to the the the

3:14:04.520 --> 3:14:09.279
<v Speaker 7>Burmese way of life, the majority dominant you know, customs

3:14:09.320 --> 3:14:14.160
<v Speaker 7>and whatnot, and so so I still stick with the

3:14:14.680 --> 3:14:20.959
<v Speaker 7>you know this whole colonial relations the organizationally and psychologically.

3:14:21.800 --> 3:14:25.880
<v Speaker 7>The yeah, I mean also that we have the vocabulary.

3:14:26.480 --> 3:14:29.680
<v Speaker 7>If you want to oppose a central state or the

3:14:29.840 --> 3:14:34.560
<v Speaker 7>central regime, we say, we take refuge in the forest, right,

3:14:35.200 --> 3:14:37.920
<v Speaker 7>And we take refuge in the forest or under the

3:14:38.000 --> 3:14:44.280
<v Speaker 7>tree against the scorching sun or like pouring monsoon rain right,

3:14:44.760 --> 3:14:49.240
<v Speaker 7>or the evil center right. And so so it's all

3:14:49.280 --> 3:14:52.280
<v Speaker 7>built in. It's in the language even you know, like

3:14:53.160 --> 3:14:59.039
<v Speaker 7>organizing an armed revolt or going underground is described as

3:14:59.560 --> 3:15:04.600
<v Speaker 7>taking refuge in the forest the jungle, you know. And

3:15:04.600 --> 3:15:07.720
<v Speaker 7>and and what's what's interesting though, is like you know,

3:15:07.800 --> 3:15:12.440
<v Speaker 7>from the state's perspective, if you're taking refuge in the

3:15:12.560 --> 3:15:16.480
<v Speaker 7>in the jungle, of course, like that's treason us and

3:15:16.800 --> 3:15:21.920
<v Speaker 7>you know, that is an act of criminality. But if

3:15:21.959 --> 3:15:25.840
<v Speaker 7>you if you use that language, or if you if

3:15:25.840 --> 3:15:29.680
<v Speaker 7>you do exactly the same thing literally physically, if you're

3:15:29.720 --> 3:15:35.879
<v Speaker 7>a Buddhist monk, you know, you you are considered holier

3:15:35.920 --> 3:15:39.840
<v Speaker 7>than monks that continue to live in the city, you

3:15:39.840 --> 3:15:42.280
<v Speaker 7>know what I mean. So you go, you know, the

3:15:42.440 --> 3:15:47.119
<v Speaker 7>forest monks versus like a city, town or village monk. Right.

3:15:47.520 --> 3:15:54.640
<v Speaker 7>So this is quite a fascinating linguistic you know, twist

3:15:54.720 --> 3:15:57.520
<v Speaker 7>here on one hand, like you know, but from the

3:15:57.600 --> 3:16:05.560
<v Speaker 7>revolutionaries perspective, if you're in the jungle, you grow certain

3:16:05.920 --> 3:16:09.640
<v Speaker 7>aura around you. You're in the jungle, right, and you

3:16:09.680 --> 3:16:12.680
<v Speaker 7>don't you don't wear jeens or you don't look like

3:16:12.800 --> 3:16:17.320
<v Speaker 7>city people by you're wearing you know, like the fatigue,

3:16:17.400 --> 3:16:23.640
<v Speaker 7>army fatigue and you know, jungle the paraphernalia. And as

3:16:23.640 --> 3:16:26.760
<v Speaker 7>a revolutionary that's like, you know, that's I check with

3:16:26.879 --> 3:16:27.480
<v Speaker 7>our time.

3:16:27.600 --> 3:16:28.200
<v Speaker 1>You see what I mean.

3:16:28.600 --> 3:16:33.000
<v Speaker 7>Revolutions start or organize around jungles, you know, I mean,

3:16:33.760 --> 3:16:36.280
<v Speaker 7>so it has nothing to do with altitude. You see

3:16:36.280 --> 3:16:36.680
<v Speaker 7>what I mean?

3:16:37.000 --> 3:16:40.039
<v Speaker 5>Yeah, yeah, yeah, it's just yeah, I like that periphery

3:16:40.040 --> 3:16:40.840
<v Speaker 5>colonial model.

3:16:51.680 --> 3:16:54.039
<v Speaker 6>So I wonder like, I think people who.

3:16:53.920 --> 3:16:57.800
<v Speaker 5>Listen to this will both be very much like amenable

3:16:57.879 --> 3:17:02.359
<v Speaker 5>to anarchism and see the problems that state societies create

3:17:02.680 --> 3:17:06.480
<v Speaker 5>and also to the revolution in me Emma and to

3:17:06.560 --> 3:17:08.720
<v Speaker 5>the young people and then not so young people who

3:17:08.720 --> 3:17:12.880
<v Speaker 5>are fighting it. I wonder like, how do we build

3:17:12.879 --> 3:17:16.240
<v Speaker 5>a future for Memma that doesn't replicate this colonial corpora

3:17:16.280 --> 3:17:19.440
<v Speaker 5>fhery model that doesn't the scene quiton of the state

3:17:19.560 --> 3:17:23.400
<v Speaker 5>that's centered in Napidor is like the it's this use

3:17:23.440 --> 3:17:25.760
<v Speaker 5>of violence to control and this colonial relationship.

3:17:25.800 --> 3:17:27.599
<v Speaker 6>Right, so how do we not replicate.

3:17:27.200 --> 3:17:28.760
<v Speaker 5>That in the post revolution future?

3:17:29.959 --> 3:17:34.680
<v Speaker 7>Well, I think you know, there's a danger in or

3:17:34.720 --> 3:17:40.279
<v Speaker 7>should I say, the romanticizing the mini states or substates,

3:17:40.360 --> 3:17:52.200
<v Speaker 7>right if establishing autonomous states does not confront the colonial

3:17:52.440 --> 3:17:57.840
<v Speaker 7>nature of the state from which these meaning states you know,

3:17:58.160 --> 3:18:05.240
<v Speaker 7>emerge as oppositional entities. In other words, whatever administrative structures

3:18:06.000 --> 3:18:12.720
<v Speaker 7>that you know, the the the current armed revolutionary organizations

3:18:12.760 --> 3:18:18.000
<v Speaker 7>set up, they need to first make sure they don't

3:18:18.200 --> 3:18:23.680
<v Speaker 7>replicate that the internally colonial nature of the state that

3:18:23.720 --> 3:18:27.640
<v Speaker 7>they have been fighting and to some degree of like

3:18:27.760 --> 3:18:35.720
<v Speaker 7>success at this point in history, right, because the coloniality

3:18:36.959 --> 3:18:43.200
<v Speaker 7>is very much connected with the idea of pure ethnic identity,

3:18:43.520 --> 3:18:47.000
<v Speaker 7>you see what I mean, and in this day and age,

3:18:47.080 --> 3:18:49.280
<v Speaker 7>I mean whether I mean you've been to current State

3:18:49.360 --> 3:18:51.879
<v Speaker 7>and other places in Burma and and you know in

3:18:51.920 --> 3:18:54.640
<v Speaker 7>the Middle East at Curtis and so. But they're they're

3:18:54.920 --> 3:19:01.440
<v Speaker 7>they're always like, you know, the idea of pure ethnic identity, right,

3:19:01.480 --> 3:19:05.160
<v Speaker 7>even if you're a revolutionary. But but but the truth,

3:19:05.240 --> 3:19:08.920
<v Speaker 7>the truth is, you know, even small places you will

3:19:08.959 --> 3:19:12.840
<v Speaker 7>find Muslims and Hindus and Christians or people with different

3:19:12.920 --> 3:19:18.039
<v Speaker 7>migratory histories and class background. You flettened them into a

3:19:18.080 --> 3:19:22.760
<v Speaker 7>single ethnic identity, right that well, that that that in

3:19:22.840 --> 3:19:26.880
<v Speaker 7>and I mean self perception, we are a new Kuran

3:19:27.040 --> 3:19:31.640
<v Speaker 7>state or Karany state or Kachin state, right, even Kachin

3:19:31.800 --> 3:19:36.840
<v Speaker 7>the late the term label the label Kachin in the north.

3:19:37.480 --> 3:19:39.560
<v Speaker 7>You know, they have about like the three or four

3:19:39.680 --> 3:19:44.520
<v Speaker 7>major groups there, and and some resent being referred to

3:19:44.680 --> 3:19:48.119
<v Speaker 7>as Kitchin, but they go along because they are against

3:19:48.160 --> 3:19:53.360
<v Speaker 7>the more evil CenTra, a Burmese Buddhist state, right right,

3:19:53.440 --> 3:19:55.680
<v Speaker 7>so so so so so that's why when I when

3:19:55.680 --> 3:19:58.240
<v Speaker 7>I explain to you, you know, at the outset of

3:19:58.280 --> 3:20:04.520
<v Speaker 7>this the conversation, this like your Buddhist identities merged as

3:20:04.560 --> 3:20:11.600
<v Speaker 7>an oppositional umbrella, anti colonial identity against the British when

3:20:11.680 --> 3:20:16.280
<v Speaker 7>that common oppressors has gone home, and then we start

3:20:16.280 --> 3:20:19.200
<v Speaker 7>fighting each other, you see what I mean? So number one,

3:20:19.240 --> 3:20:23.320
<v Speaker 7>it's like you know, that is very very important. These

3:20:23.400 --> 3:20:29.480
<v Speaker 7>new entities do not define their political organizations along any

3:20:29.720 --> 3:20:35.160
<v Speaker 7>idea of like you know, blood and soil. Yeah, and

3:20:35.240 --> 3:20:36.560
<v Speaker 7>that's very very important.

3:20:36.640 --> 3:20:39.200
<v Speaker 6>Otherwise we we.

3:20:38.520 --> 3:20:44.840
<v Speaker 7>We replicate what we fought against. Right. And secondly, I

3:20:44.920 --> 3:20:52.920
<v Speaker 7>think no military organizations should control administrations. But at the moment,

3:20:53.640 --> 3:20:56.320
<v Speaker 7>you know, with the exception of the current National Union,

3:20:57.240 --> 3:21:04.120
<v Speaker 7>most other ethnically organized armed resistance organizations in Burma, when

3:21:04.120 --> 3:21:09.040
<v Speaker 7>they set up administrations, you know, administrators are guys who

3:21:09.080 --> 3:21:13.520
<v Speaker 7>are you know, like carrying AK forty seven or some

3:21:13.640 --> 3:21:17.400
<v Speaker 7>other weapons. You see what I mean? Because like what

3:21:17.440 --> 3:21:19.480
<v Speaker 7>they need to do is as soon as like that

3:21:19.560 --> 3:21:25.280
<v Speaker 7>they have secure any like ancestral region, what they need

3:21:25.320 --> 3:21:29.080
<v Speaker 7>to do is they need to separate law and order

3:21:29.280 --> 3:21:35.600
<v Speaker 7>maintenance from the defense. Yeah, And the reason we have

3:21:35.760 --> 3:21:41.240
<v Speaker 7>gotten into this bloody mess is because the military did

3:21:41.280 --> 3:21:46.200
<v Speaker 7>not separate law and order administration as a civilian function

3:21:46.720 --> 3:21:55.280
<v Speaker 7>function from the national defense. So the current progressively militarily

3:21:55.480 --> 3:22:03.600
<v Speaker 7>successful ethnic resistance organizations have to demilitarized self consciously and

3:22:03.680 --> 3:22:08.560
<v Speaker 7>as a matter of policy their new administrations. So these

3:22:08.600 --> 3:22:13.400
<v Speaker 7>two things, you know, move away from blood and soil

3:22:13.600 --> 3:22:20.160
<v Speaker 7>idea of identity and demilitarized and civilianize the administration.

3:22:20.840 --> 3:22:24.240
<v Speaker 5>Yeah, do you have hope? Like I find when I

3:22:24.400 --> 3:22:28.200
<v Speaker 5>talk to especially younger people in the PDF, who are

3:22:28.200 --> 3:22:32.160
<v Speaker 5>most people are like maybe it's easier for them to

3:22:32.240 --> 3:22:37.120
<v Speaker 5>see the obvious the colonial relationship and the way that

3:22:37.560 --> 3:22:40.560
<v Speaker 5>these constructs have harmed them and prevented them from finding

3:22:40.560 --> 3:22:44.080
<v Speaker 5>solidarity with people of other ethnic groups. That's something that

3:22:44.200 --> 3:22:47.400
<v Speaker 5>like sometimes they will articulate to me, right that, like,

3:22:48.520 --> 3:22:51.080
<v Speaker 5>you know, we were told these people were bad and

3:22:51.120 --> 3:22:53.240
<v Speaker 5>evil and savage, and they're not, and there are allies

3:22:53.280 --> 3:22:56.400
<v Speaker 5>in this fight against dictatorship. Do you think that that's

3:22:56.480 --> 3:23:00.440
<v Speaker 5>replicated in the in the leadership of eros like that

3:23:00.440 --> 3:23:03.560
<v Speaker 5>that idea that this blood and soil nationalism has been

3:23:05.240 --> 3:23:08.400
<v Speaker 5>the blood soil identity, I should say, is something that's

3:23:08.440 --> 3:23:11.120
<v Speaker 5>like a big problematic and devisive and will always be

3:23:11.280 --> 3:23:14.840
<v Speaker 5>so like, do you not see that replicated so much?

3:23:15.760 --> 3:23:23.600
<v Speaker 7>Well, there is still you know, the old conservative orientations

3:23:23.640 --> 3:23:30.279
<v Speaker 7>in these ros with respect to two things, the acceptance

3:23:30.440 --> 3:23:38.640
<v Speaker 7>of you know, younger generations into policy making circles, right yeah.

3:23:38.680 --> 3:23:42.600
<v Speaker 7>And then the other one is the half of the

3:23:42.640 --> 3:23:47.960
<v Speaker 7>population of these ethnic communities have remained marginalized, and that

3:23:48.120 --> 3:23:51.240
<v Speaker 7>is war men, if you you know, I mean, on

3:23:51.360 --> 3:23:54.640
<v Speaker 7>one hand, it does make sense that you know, men

3:23:54.720 --> 3:23:57.840
<v Speaker 7>with guns and men with like you know, the fifty

3:23:57.920 --> 3:24:02.280
<v Speaker 7>years of revolutionary experience are going to play leading role.

3:24:03.080 --> 3:24:07.920
<v Speaker 7>But these guys have to make a conscious effort in

3:24:08.240 --> 3:24:11.680
<v Speaker 7>changing their own value system, which is like, you know,

3:24:12.400 --> 3:24:20.240
<v Speaker 7>bring in new generations with more progressive ideas into policy

3:24:20.360 --> 3:24:25.800
<v Speaker 7>making circle, leadership circle, and bring in warming. And you know,

3:24:26.800 --> 3:24:29.560
<v Speaker 7>I wish I understand I know more about the Kurdish

3:24:29.760 --> 3:24:35.560
<v Speaker 7>revolutionary organizations. My own very limited understanding is that you know,

3:24:35.760 --> 3:24:40.840
<v Speaker 7>gender equality, I mean, for the for the Islamophobic crowd,

3:24:40.959 --> 3:24:45.680
<v Speaker 7>it might be quite shocking, but the Kurdish revolutionary organizations

3:24:45.680 --> 3:24:52.240
<v Speaker 7>are you know, much more gender equal, yeah than like

3:24:52.320 --> 3:24:54.280
<v Speaker 7>you know, white democratic societies.

3:24:55.040 --> 3:24:58.160
<v Speaker 5>Yeah, that's right. And I think their analysis, if I

3:24:58.200 --> 3:25:03.440
<v Speaker 5>can sort of summarize like opposed thought very is that

3:25:04.080 --> 3:25:08.280
<v Speaker 5>colonialism begins in the patriarchal family, and that the first

3:25:08.320 --> 3:25:11.080
<v Speaker 5>colonized subject is the woman. And therefore, if we can't

3:25:11.080 --> 3:25:14.280
<v Speaker 5>decolonize off amelia and community relations, then we have little

3:25:14.320 --> 3:25:17.600
<v Speaker 5>hope of decononizing ourselves as a group or as a society.

3:25:17.720 --> 3:25:19.720
<v Speaker 5>So that their analysis rest in the same place as

3:25:19.760 --> 3:25:24.160
<v Speaker 5>yours does. And I think that there's I think increased

3:25:24.840 --> 3:25:28.640
<v Speaker 5>solidarity and communication between the Kurdish freedom movement and the

3:25:28.680 --> 3:25:31.480
<v Speaker 5>resistance movements in mem which I hope can only do

3:25:31.600 --> 3:25:34.800
<v Speaker 5>good for that. Like, especially with regard to gender relations,

3:25:34.840 --> 3:25:38.360
<v Speaker 5>it was interesting to see the Kereni K and d

3:25:38.480 --> 3:25:41.600
<v Speaker 5>F Battalian five issued a statement which said that like

3:25:42.200 --> 3:25:43.879
<v Speaker 5>they had a long way to go in terms of

3:25:43.920 --> 3:25:46.120
<v Speaker 5>gender relations, and they looked to the Kurdish model of

3:25:46.240 --> 3:25:48.840
<v Speaker 5>example of where they can get to, which at least

3:25:48.879 --> 3:25:52.160
<v Speaker 5>it gives me hope that these things can get better.

3:25:53.240 --> 3:25:56.160
<v Speaker 7>Yeah. I mean K and DF is a remarkable you

3:25:56.200 --> 3:26:02.560
<v Speaker 7>know organization, crenatural defense organization, right, Kranny, Kranny. I mean

3:26:02.600 --> 3:26:06.080
<v Speaker 7>they are led by very progressive sort of like you know,

3:26:06.879 --> 3:26:13.200
<v Speaker 7>semi anarchist type young people. Yeah, you know, the the

3:26:13.400 --> 3:26:22.280
<v Speaker 7>ethnicity and gender discrimination are self consciously avoided and discouraged. Yeah.

3:26:22.360 --> 3:26:27.080
<v Speaker 7>So basically, other we we cannot we cannot have a

3:26:27.160 --> 3:26:34.160
<v Speaker 7>successful revolutionary movement, you know, just by trying to you know,

3:26:34.640 --> 3:26:37.160
<v Speaker 7>take power from the center. You know, there has to

3:26:37.240 --> 3:26:41.240
<v Speaker 7>be you know, it's an rebellion. It's different from a

3:26:41.360 --> 3:26:49.920
<v Speaker 7>revolutionary movement. Revolutionary movement involves a shifting fundamentally the non

3:26:50.040 --> 3:26:54.520
<v Speaker 7>progressive values and outlooks. Right. That that is something that

3:26:54.600 --> 3:26:58.240
<v Speaker 7>needs to happen, and that that, in my view U

3:26:59.160 --> 3:27:06.360
<v Speaker 7>is a deeply you know, intellectual psychological process. But I

3:27:06.360 --> 3:27:10.600
<v Speaker 7>think I think that the the the that is happening,

3:27:10.720 --> 3:27:15.320
<v Speaker 7>you know, and so the so that that that ideological

3:27:16.000 --> 3:27:22.720
<v Speaker 7>progressive shift is it's going to hit the uh, the

3:27:22.760 --> 3:27:27.640
<v Speaker 7>ceiling at some point because you've got old men in

3:27:27.800 --> 3:27:33.680
<v Speaker 7>a decision making positions who are not who haven't bought

3:27:33.720 --> 3:27:40.040
<v Speaker 7>in entirely uh, the need to shift their value system.

3:27:40.120 --> 3:27:44.880
<v Speaker 7>And then partially it's not simply ideological, it's also self interest.

3:27:45.480 --> 3:27:47.920
<v Speaker 7>When you're when you're the when you're the boss for

3:27:48.000 --> 3:27:52.360
<v Speaker 7>twenty five years, you know, you're a little like autocredit tyrant,

3:27:52.640 --> 3:27:56.440
<v Speaker 7>you know what I mean, right, organization, So shifting the

3:27:57.000 --> 3:28:02.480
<v Speaker 7>you know, giving women and younger generation spaces me you know,

3:28:02.879 --> 3:28:07.320
<v Speaker 7>you shutting up fifty percent of the time and letting

3:28:07.400 --> 3:28:11.000
<v Speaker 7>the other you know, people speak fifty percent, you know,

3:28:11.120 --> 3:28:14.160
<v Speaker 7>like they're no more like monologue for one hour, you

3:28:14.200 --> 3:28:18.119
<v Speaker 7>see what I mean. Yeah, so even like you know,

3:28:18.280 --> 3:28:22.080
<v Speaker 7>the airtime, you have less airtime, that's like you're less.

3:28:22.440 --> 3:28:26.119
<v Speaker 7>That's your self interest your airtime, you know, let alone

3:28:26.240 --> 3:28:31.000
<v Speaker 7>economic and other interests. This is just like talking in

3:28:31.160 --> 3:28:33.520
<v Speaker 7>a meeting, you see what I mean. I've been through

3:28:33.600 --> 3:28:35.480
<v Speaker 7>like some of some of the meetings and stuff, and

3:28:35.520 --> 3:28:38.360
<v Speaker 7>so you know, like guys think that only they have

3:28:38.800 --> 3:28:43.000
<v Speaker 7>important things to say, you know, especially military matters or

3:28:43.080 --> 3:28:47.280
<v Speaker 7>big items, okay, like women talk about welfare of children

3:28:47.440 --> 3:28:49.560
<v Speaker 7>and you know, widows kind of shit.

3:28:50.400 --> 3:28:53.880
<v Speaker 5>Yeah, yeah, this is very sort of still like separate

3:28:53.959 --> 3:28:56.520
<v Speaker 5>spheres gender model that I know. Yeah, I have hope

3:28:56.520 --> 3:28:59.680
<v Speaker 5>for the young generation. But I remember one of the

3:28:59.680 --> 3:29:04.880
<v Speaker 5>guys as I met, he told me that, like he said,

3:29:05.000 --> 3:29:09.000
<v Speaker 5>he said, like three years ago, I had some gender problems,

3:29:09.040 --> 3:29:11.120
<v Speaker 5>and I didn't understand what he meant, and he was like,

3:29:11.240 --> 3:29:13.400
<v Speaker 5>I thought that women couldn't do things that men could do,

3:29:13.640 --> 3:29:15.760
<v Speaker 5>and now I realized I was wrong. And they were

3:29:15.800 --> 3:29:20.320
<v Speaker 5>telling me that the police wouldn't there there was a

3:29:20.360 --> 3:29:25.600
<v Speaker 5>taboo to walk underneath a woman's lunch. Yes, so yeah,

3:29:25.840 --> 3:29:28.120
<v Speaker 5>so they hung them around their protest camps when they

3:29:28.120 --> 3:29:30.760
<v Speaker 5>were in Yangon fighting the police, and that the police

3:29:30.760 --> 3:29:32.640
<v Speaker 5>wouldn't come in, so that you were like, oh, this

3:29:32.720 --> 3:29:35.920
<v Speaker 5>is when I realized that sexism hurts everyone. So I

3:29:35.920 --> 3:29:39.000
<v Speaker 5>think it's yeah, I have hope for that generation. I

3:29:39.000 --> 3:29:41.879
<v Speaker 5>think it's It's been one of the things that has

3:29:41.879 --> 3:29:44.959
<v Speaker 5>given me so much hope for the world in general

3:29:45.400 --> 3:29:47.840
<v Speaker 5>as I've been covering the revolution in the Amma, is

3:29:47.879 --> 3:29:53.400
<v Speaker 5>to see people reconstruct and change their identities in a

3:29:53.480 --> 3:29:57.440
<v Speaker 5>progressive and inclusive way, and people, you know, people in

3:29:57.480 --> 3:29:59.920
<v Speaker 5>this countries and the UK as well are so stuff

3:30:00.320 --> 3:30:04.080
<v Speaker 5>in their sort of regressive identities. And to see young

3:30:04.120 --> 3:30:08.520
<v Speaker 5>people there acknowledged that sexism, homophobia, these these racist and

3:30:08.520 --> 3:30:13.760
<v Speaker 5>inter ethnic like hierarchies are damaging everyone. It's given me

3:30:13.760 --> 3:30:15.720
<v Speaker 5>a great deal of hope for the future.

3:30:17.400 --> 3:30:17.640
<v Speaker 2>Yeah.

3:30:17.640 --> 3:30:21.039
<v Speaker 7>I share your optimism. And part of it is, you know,

3:30:22.040 --> 3:30:26.800
<v Speaker 7>the progressives or people or younger people or like older

3:30:26.840 --> 3:30:32.080
<v Speaker 7>people with progressive outlooks. I mean, everything is constructed, you know,

3:30:32.160 --> 3:30:35.320
<v Speaker 7>like if you change the material situation in terms of

3:30:35.959 --> 3:30:39.959
<v Speaker 7>you know, who's making decisions or you know, under what

3:30:40.120 --> 3:30:44.279
<v Speaker 7>conditions decisions are made, I think that people are able

3:30:44.360 --> 3:30:49.640
<v Speaker 7>to shift their thinking, you see what I mean. I mean,

3:30:50.959 --> 3:30:55.439
<v Speaker 7>And so I think like that, but definitely that political

3:30:55.560 --> 3:30:58.480
<v Speaker 7>leadership is very important, you know. I mean I don't

3:30:58.520 --> 3:31:01.520
<v Speaker 7>I don't believe in this like a goddess idea of

3:31:01.680 --> 3:31:04.680
<v Speaker 7>like a group of men, uh you know, you know,

3:31:04.840 --> 3:31:09.160
<v Speaker 7>guiding guiding the herd. Right, But at the same time,

3:31:09.200 --> 3:31:14.959
<v Speaker 7>I think like these older men should meet the younger

3:31:15.000 --> 3:31:19.120
<v Speaker 7>generations halfway. Yeah, And I'm not saying like okay, all right,

3:31:19.720 --> 3:31:22.160
<v Speaker 7>you know, like a you know, like don't trust anyone

3:31:22.280 --> 3:31:25.120
<v Speaker 7>above forty because I'm sixty, so I still want to

3:31:25.120 --> 3:31:30.240
<v Speaker 7>be trusted. And but yeah, I mean I'm sixty and

3:31:30.480 --> 3:31:34.760
<v Speaker 7>I can take ship from eighteen year old junior friend

3:31:34.840 --> 3:31:38.160
<v Speaker 7>or colleague could tell me you're full of shit. And

3:31:38.560 --> 3:31:41.960
<v Speaker 7>here's the reason I listen, Right, So I assume, like

3:31:42.240 --> 3:31:45.959
<v Speaker 7>other other people my age, my generation, will be able

3:31:46.040 --> 3:31:50.680
<v Speaker 7>to uh do the adjustment right and especially for the

3:31:50.720 --> 3:31:54.800
<v Speaker 7>better and the But but I think that said there,

3:31:55.600 --> 3:32:01.519
<v Speaker 7>they are really articulate young people and women, yes, who

3:32:01.560 --> 3:32:04.600
<v Speaker 7>whose voices need to come to the full like you know,

3:32:04.720 --> 3:32:08.280
<v Speaker 7>like people the people I mean, like we don't live

3:32:08.320 --> 3:32:11.720
<v Speaker 7>in isolation anymore. Like in the nineteen sixties and seventies

3:32:11.760 --> 3:32:15.720
<v Speaker 7>and agies, Burma was very isolated and so you know,

3:32:16.240 --> 3:32:21.480
<v Speaker 7>and so the ideological currents did not reach within the

3:32:21.520 --> 3:32:27.280
<v Speaker 7>Burmese society. So that the type of religions or religions

3:32:27.480 --> 3:32:32.560
<v Speaker 7>I mean Christianity, the type of Christian practices outlook whatnot

3:32:33.120 --> 3:32:36.600
<v Speaker 7>remain like extremely conservative compared with like you know, even

3:32:36.760 --> 3:32:43.040
<v Speaker 7>like a conservative like Christian country like USA, yea. And

3:32:44.520 --> 3:32:46.680
<v Speaker 7>but now, like you know, with we live in the

3:32:46.800 --> 3:32:49.840
<v Speaker 7>social media internet age, and so you know, young people

3:32:50.840 --> 3:32:54.760
<v Speaker 7>you know use the term like intersectionality, you know what

3:32:54.800 --> 3:32:57.800
<v Speaker 7>I mean. They start to see like race, class, gender

3:32:57.840 --> 3:33:02.840
<v Speaker 7>and other issues, you know, like inter intersecting and then

3:33:02.920 --> 3:33:08.680
<v Speaker 7>producing or reproducing or ending like different forms of you know,

3:33:08.800 --> 3:33:13.680
<v Speaker 7>repression and you know, exploitations and whatnot. We still have

3:33:13.800 --> 3:33:16.959
<v Speaker 7>a very very long way to go. We can't shift.

3:33:17.959 --> 3:33:20.320
<v Speaker 7>But that's not not to say that, you know, we

3:33:20.360 --> 3:33:25.039
<v Speaker 7>should feel like discouraged, you know, but we we We

3:33:25.080 --> 3:33:27.600
<v Speaker 7>won't see instant changes.

3:33:29.320 --> 3:33:32.320
<v Speaker 5>No, yeah, but I think over time, Yeah, I have

3:33:32.400 --> 3:33:34.840
<v Speaker 5>an deal of a great deal of optimism for the

3:33:34.879 --> 3:33:38.960
<v Speaker 5>future of Memma, doctor Sanny. It's it's been really great talking.

3:33:39.400 --> 3:33:42.640
<v Speaker 5>Where can people, especially people who are interested in your

3:33:42.680 --> 3:33:45.280
<v Speaker 5>work and in the future of Memma, How how can

3:33:45.320 --> 3:33:49.039
<v Speaker 5>they follow along with your work and with these struggles

3:33:49.040 --> 3:33:53.560
<v Speaker 5>to create a more equal and just in democratic in

3:33:54.080 --> 3:33:56.039
<v Speaker 5>the non state sense Burma.

3:33:56.520 --> 3:33:59.400
<v Speaker 7>I mean one. I mean, I use social media, especially

3:33:59.440 --> 3:34:03.959
<v Speaker 7>like in Facebook a lot, and I begin like consciously

3:34:04.040 --> 3:34:09.199
<v Speaker 7>writing in Burmese language because I don't need to inform

3:34:09.280 --> 3:34:12.080
<v Speaker 7>the world, because the world know the ship that's going

3:34:12.120 --> 3:34:18.480
<v Speaker 7>on in Burma, and and so I think the my

3:34:18.600 --> 3:34:22.800
<v Speaker 7>Facebook's okay. But if if people read like English or

3:34:22.879 --> 3:34:26.440
<v Speaker 7>even like you know, other languages you know, our own

3:34:26.600 --> 3:34:31.959
<v Speaker 7>mother tongue. Uh, the the Forces of Renewal Southeast Asia

3:34:32.040 --> 3:34:36.280
<v Speaker 7>four c dot com CEO. It's a good platform. We

3:34:37.080 --> 3:34:41.879
<v Speaker 7>encourage and actually we seek out uh you know, very

3:34:41.959 --> 3:34:47.800
<v Speaker 7>radical ideas in multiple languages Burmese or or Chin or

3:34:47.920 --> 3:34:51.600
<v Speaker 7>Karani or whatever language they want to use. We don't

3:34:51.640 --> 3:34:56.120
<v Speaker 7>censor anyone. They can say anything as long as they're

3:34:56.160 --> 3:34:59.959
<v Speaker 7>not advocating fascist them are violence or like you know,

3:35:00.800 --> 3:35:04.120
<v Speaker 7>things like that. And so yeah, I encourage to take

3:35:04.120 --> 3:35:10.720
<v Speaker 7>a glandset our South East Asia Network of anarchistic activists

3:35:10.720 --> 3:35:11.440
<v Speaker 7>and scholars.

3:35:11.879 --> 3:35:14.360
<v Speaker 5>Yeah. Yeah, it's a great website. I'll inclear a link

3:35:14.400 --> 3:35:16.920
<v Speaker 5>to it in the description. Thank you so much for

3:35:16.959 --> 3:35:19.360
<v Speaker 5>your time this evening. We really appreciate it.

3:35:22.520 --> 3:35:25.720
<v Speaker 1>Hey, We'll be back Monday with more episodes every week

3:35:25.760 --> 3:35:27.680
<v Speaker 1>from now until the heat death of the Universe.

3:35:28.280 --> 3:35:30.640
<v Speaker 6>It could Happen here as a production of cool Zone Media.

3:35:30.840 --> 3:35:33.520
<v Speaker 8>For more podcasts from cool Zone Media, visit our website

3:35:33.560 --> 3:35:35.800
<v Speaker 8>cool Zonemedia dot com. But check us out on the

3:35:35.840 --> 3:35:39.360
<v Speaker 8>iHeartRadio app, Apple Podcasts, or wherever you listen to podcasts.

3:35:39.640 --> 3:35:41.760
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3:35:41.840 --> 3:35:45.879
<v Speaker 8>monthly at cool zonemedia, dot com, slash sources, thanks for listening.