WEBVTT - How You Can Help At The Border

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<v Speaker 1>Welcome to It could happen here, the podcast that's happening

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<v Speaker 1>here right now, in your ears, it could happen ere.

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<v Speaker 1>I'm Robert Evans. Um, I'm I'm not with any of

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<v Speaker 1>my normal UH co hosts today because because fuck them, No,

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<v Speaker 1>because I'm elsewhere in the world right now, hanging out

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<v Speaker 1>with someone you might remember from a special episode we

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<v Speaker 1>recently did on Molotov Cocktails. Journalist James Stout. Hi, everyone, Yeah,

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<v Speaker 1>I'm here with Robert in a tiny hotel room and

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<v Speaker 1>we've just woken up. We need to do some podcasting. Yeah,

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<v Speaker 1>we're not. We're not here for any specific purpose. We

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<v Speaker 1>just decided let's run a hotel room, cast some pods,

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<v Speaker 1>you know, hang out. Um, James, how do you feel

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<v Speaker 1>about the border? Negatively? Broadly speaking, I think the border

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<v Speaker 1>is a tool that we used to harm and kill

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<v Speaker 1>the most marginalized people in the world. I think that's

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<v Speaker 1>kind of borne out by stats as well. Not a

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<v Speaker 1>big not a big border guy. Yeah, and you and

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<v Speaker 1>I recently spent a decent amount of time on the

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<v Speaker 1>Texas Mexico chunk of the border, specifically near McAllen, Texas,

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<v Speaker 1>hanging out at a Butterfly sanctuary that people can learn

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<v Speaker 1>some things about if they google will be coming out

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<v Speaker 1>that those episodes will be dropping in the not too

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<v Speaker 1>distant future. Um. But you live on the San Diego

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<v Speaker 1>side of the border, um, which if people don't know,

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<v Speaker 1>San Diego, California is basically in Mexico. Um, you can

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<v Speaker 1>you can hop over across for like lunch and stuff

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<v Speaker 1>if you really want to and don't mind dealing with CBP. UM.

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<v Speaker 1>And Yeah, so I you've done a lot of reporting

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<v Speaker 1>around the border and about kind of the system of

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<v Speaker 1>violence that it represents. Um, I wanted to chat a

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<v Speaker 1>little bit like about that, and I wanted to chat

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<v Speaker 1>about some of the organizations that you've run into that

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<v Speaker 1>are doing good work out there, because there's a lot

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<v Speaker 1>that needs to be done. Yeah, definitely, I think, Um,

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<v Speaker 1>I think it's really important to like conceptualize what's happening

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<v Speaker 1>at the border in terms of, like the border is

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<v Speaker 1>a tool for state vine right to state violence against

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<v Speaker 1>marginalized people, and like what the good group groups helping

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<v Speaker 1>people on the boarder represent is like ways of us

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<v Speaker 1>helping each other which are outside the networks of us

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<v Speaker 1>having power over each other. Right, So in the broader

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<v Speaker 1>spectrum of like neutral aid of mutual support, Like I

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<v Speaker 1>think they're really important to focus on rather than kind

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<v Speaker 1>of so many people construct the border in their minds.

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<v Speaker 1>Like you can see if you go back on my Twitter,

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<v Speaker 1>some guy just being like that is not the border.

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<v Speaker 1>The border does not look like that. The border is

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<v Speaker 1>barren and it's desert and it's full of people with

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<v Speaker 1>guns and it's really not right. Like, so the border

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<v Speaker 1>exists as like this mental construct a place where we

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<v Speaker 1>can do like political theater, especially on the right. So

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<v Speaker 1>people who are actually down there on the ground and

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<v Speaker 1>understand it, I think it's it's vital to support them. Yeah.

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<v Speaker 1>One of the more striking moments to me when we

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<v Speaker 1>were in McAllen was hanging out near this trunk of

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<v Speaker 1>border fence that had been constructed unlike by volunteers effectively. Um,

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<v Speaker 1>and it's this, it's it's it's what you would expect,

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<v Speaker 1>like the stereotype of the border. It's this huge, military

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<v Speaker 1>industrial looking thing. The wildlife has been cleared from around

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<v Speaker 1>it so that you can have this towering steel edifice.

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<v Speaker 1>But then a hundred yards away across the rio is

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<v Speaker 1>the Mexican side of the border, and there's like a

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<v Speaker 1>couple of goat farms and like a little restaurant with

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<v Speaker 1>a little dock so people can like you know, take

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<v Speaker 1>their little boats out and people are drinking and there's

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<v Speaker 1>party music playing, and like it's it's nice, it's pastoral

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<v Speaker 1>and green. It was. It looked like a lovely place.

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<v Speaker 1>It looked much nicer than hanging out by the giant

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<v Speaker 1>steel tower. Yeah, I found that all along the border actually,

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<v Speaker 1>like we are side of the border looks like something

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<v Speaker 1>from a blade Runner or something like it's this giant

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<v Speaker 1>dystopian steel construct with with people with guns, with watch towers,

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<v Speaker 1>and it's horrific, right, Like it cuts through some of

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<v Speaker 1>the most beautiful and important landscapes we have, right through

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<v Speaker 1>the high desert, through these very fragile places, and like

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<v Speaker 1>it's important. I think people understand as well what the

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<v Speaker 1>border wall looks like, right because you've probably seen a

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<v Speaker 1>photograph of giant ass wall um and that is part

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<v Speaker 1>of it. But they call it the border wall ecosystem.

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<v Speaker 1>And what that involves is the wall itself, sometimes a ditch,

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<v Speaker 1>sometimes not a ditch, and then a road that's wide

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<v Speaker 1>enough for two of the f one fifty raptors, water

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<v Speaker 1>patrol like to drive to pass each other and then

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<v Speaker 1>access road to that and then genermanly there's also an

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<v Speaker 1>access road cut that allows construction vehicles to get to

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<v Speaker 1>build all of that. So it's not just some spikes

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<v Speaker 1>in the desert. It's fucking destroying this beautiful part of

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<v Speaker 1>both of Mexico and the United States. Right now, before

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<v Speaker 1>we get into some of these organizations, I'm wondering, first off,

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<v Speaker 1>when did you start reporting on the US Mexico border

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<v Speaker 1>And is there any kind of specific events that that

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<v Speaker 1>you can recall that really kind of ignited your your

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<v Speaker 1>interest in this particular like part of the United States,

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<v Speaker 1>in this particular part of like our ongoing social conflict. Yeah.

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<v Speaker 1>Like I've always been interested in borderlands, like academically, uh

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<v Speaker 1>and as part of my PhD UM. But I guess

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<v Speaker 1>i'd probably about eight or nine years i've been reporting

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<v Speaker 1>on the border. The thing that really sort of took

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<v Speaker 1>it from being like the border is sometimes I think

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<v Speaker 1>I write about I did a lot of outdoor writing

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<v Speaker 1>about the border to right. It was very interesting in

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<v Speaker 1>getting more people to go outside in bak California. It's

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<v Speaker 1>amazing and you should do it. But what really sort

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<v Speaker 1>of I guess made me be the Gulf funk. This

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<v Speaker 1>is fucking horrible. U is quote unquote migrant caravan. Right.

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<v Speaker 1>So I've been down just just enjoying a weekend in

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<v Speaker 1>fettle further south and a little further south of Tijuana

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<v Speaker 1>and having a really good wine country there. So we've

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<v Speaker 1>been checking out these wine places and just enjoying ourselves.

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<v Speaker 1>And we come back and then these people are in

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<v Speaker 1>um what's called the Benito Kuaida's Sports Complex. It's just

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<v Speaker 1>a baseball field, and it's raining and it's November, and

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<v Speaker 1>it looks like a fucking battle of the saw him

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<v Speaker 1>in there. You know, it's mud. They're little children, and

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<v Speaker 1>I've been in these situations before, if I've seen situations

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<v Speaker 1>with displaced people before, but there was something that just

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<v Speaker 1>broke my heart about, like, so obviously we're gonna go in, right,

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<v Speaker 1>I'm gonna see what's going on. We're going to see

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<v Speaker 1>what we can do to help. And they're little kids.

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<v Speaker 1>Remember there was this little girl and this one still

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<v Speaker 1>makes me really sad. But she would find me. There

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<v Speaker 1>were thousands of people there. Every single time I came,

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<v Speaker 1>she would find me. Found me. The first day ah,

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<v Speaker 1>and she would like we talked for a little bit

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<v Speaker 1>about what she was doing, and then she was standing

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<v Speaker 1>like halfway up her little shins in mud, and she

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<v Speaker 1>didn't have any works like shower or be clean, you know.

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<v Speaker 1>She was living in a sort of tarp shelter and

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<v Speaker 1>it just fucking broke my heart. So used to she

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<v Speaker 1>used to like plack my hair a lot so and

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<v Speaker 1>carry her around. And that was just like this realization

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<v Speaker 1>for me, like of how cruel this thing is. Shortly

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<v Speaker 1>there after, of course, the police stood in the parking

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<v Speaker 1>lot of the Tommy Hill Figure discount store in order

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<v Speaker 1>to fire tear gases some of the most marginalized and

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<v Speaker 1>desperate people certainly in that part of the world, right,

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<v Speaker 1>And just that it's it's a scene that like, yeah,

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<v Speaker 1>that would if you put that in a movie, you

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<v Speaker 1>would be like, it's a little bit heavy handed, right,

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<v Speaker 1>having them shoot from the Tommy Hill finger at the

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<v Speaker 1>desperate migrants. That's a little bit heavy. Yeah, yeah, it's

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<v Speaker 1>it's it's just dis advanced fucking parody of where we

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<v Speaker 1>are as a society. But yeah, the the DHS helicopter

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<v Speaker 1>is taking off from the Tommy Hill Figure store to

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<v Speaker 1>fire tear grass grenades at the children who just want

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<v Speaker 1>a safe place to sleep. I had a moment like

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<v Speaker 1>that in a protest where the Portland police We were

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<v Speaker 1>in um uh North Portland, UM, which is like in

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<v Speaker 1>a neighborhood that was like one of the fairly few

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<v Speaker 1>like black neighborhoods in Portland, and the cops you know,

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<v Speaker 1>win ape Ship and started firing impact munitions down Martin

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<v Speaker 1>Luther King Boulevard. And I didn't catch myself at first,

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<v Speaker 1>and I was like, the cops are now shooting down

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<v Speaker 1>Martin Luther. Yeah, you've been in and around like you

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<v Speaker 1>you live there obviously, So who are like, who are

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<v Speaker 1>some of the folks that you've come across that are

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<v Speaker 1>doing the most to actually help there? And what kind

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<v Speaker 1>of help like is necessary? Because I feel like one

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<v Speaker 1>of the one of the things I think is the

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<v Speaker 1>primary shortcoming of it could happen here is a show

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<v Speaker 1>so far is that the way Garrison and I phrase

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<v Speaker 1>it is like a lot of our episodes are here's

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<v Speaker 1>a problem. Goodbye, Right, We're like, here's the thing that's bad.

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<v Speaker 1>Off we go, like so what I guess the two

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<v Speaker 1>chief questions I think they need to be answered, because

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<v Speaker 1>I'm hoping pretty much everyone here is on board with

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<v Speaker 1>the border is a nightmare. Uh, something's got to be done.

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<v Speaker 1>What are the kind of things that can actually materially

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<v Speaker 1>improve people's lives who are being affected by this border ecosystem?

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<v Speaker 1>And then who are the motherfucker's who are actually out

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<v Speaker 1>there trying to unfuck things that to the extent that

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<v Speaker 1>unfucking is doable here? Yeah, So I think like just

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<v Speaker 1>to further like make people sad first, Like, if you

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<v Speaker 1>look up de Colonial Atlas southern border, you can find

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<v Speaker 1>this map of where migrants die when they're coming to

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<v Speaker 1>the United States, right, And we often it's constructed in

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<v Speaker 1>the news media is like it's dangerous crossing Mexico. It is.

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<v Speaker 1>It's it's dangerous coming across the Darien Gap. Sure it is,

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<v Speaker 1>But the vast bulk of people die within a few

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<v Speaker 1>miles of our southern border, right. And that's because, especially

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<v Speaker 1>now with the way we've constructed the border wall. Right

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<v Speaker 1>before the election, Donald Trump in a debate made claims

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<v Speaker 1>about how much border war he built like everything else,

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<v Speaker 1>he was full of shit. So they just tried to

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<v Speaker 1>build as much as they could between them the election,

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<v Speaker 1>so they just skip the hard parts, skip the mountain,

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<v Speaker 1>to skip the valleys, and that often forces people to

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<v Speaker 1>cross in the most arduous terrain, right, so that that's

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<v Speaker 1>increased the amount of people dying. So we can look

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<v Speaker 1>broadly at like two categories of support, right, which are like, um,

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<v Speaker 1>I guess like direct aid and then legal aid. So

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<v Speaker 1>m on the legal aid side the guys who guys

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<v Speaker 1>and girls and other people who who have been really

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<v Speaker 1>really helpful to the other side right there there Legal

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<v Speaker 1>aid group. They were very very cool during the during

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<v Speaker 1>the microt care event, like they and I realized that

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<v Speaker 1>something about a loaded phrase, right, I'm just trying to

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<v Speaker 1>use a word that people will understand. They were there

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<v Speaker 1>constantly helping people with good course letters. They were there

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<v Speaker 1>filing legal briefs on their behalf. As a result of that,

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<v Speaker 1>many of them were illegally surveiled by the Department of

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<v Speaker 1>Homeland Security. We had the phones taken, the communications trace,

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<v Speaker 1>their movements traced, their network trace, etcetera. They are wonderful people, right, like,

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<v Speaker 1>they do amazing things with helping people get legal aid. Um.

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<v Speaker 1>And then you've got the people who are helping people

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<v Speaker 1>while they cross, right, And there are a number of

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<v Speaker 1>these mutual a groups. If you're in a certain region

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<v Speaker 1>there at the border, there is probably someone near you.

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<v Speaker 1>I'm no expert on all of them, but you can

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<v Speaker 1>look at like no mass there is in Arizona Armados believe,

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<v Speaker 1>I think they. I don't know if they operate also

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<v Speaker 1>in Texas, but certainly in that California Arizona area. You

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<v Speaker 1>can look at border angels, right. Border angels are probably

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<v Speaker 1>the biggest, most public facing one, and they are fantastic. Right.

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<v Speaker 1>They're out there making sure that there are cashes of

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<v Speaker 1>water for people who are crossing, making sure that when

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<v Speaker 1>it's cold at night there are warm clothes, and when

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<v Speaker 1>it's hot, there are clothes suitable for that weather. Right,

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<v Speaker 1>maybe in a new backpack, canned food. They're like doing

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<v Speaker 1>the active stuff that stops people dying. Um, and that's invaluable, right,

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<v Speaker 1>And it's also important in terms of showing that like

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<v Speaker 1>they're often right. Things I've seen like like you're welcome, right,

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<v Speaker 1>welcome to this country or whatever. It's showing that most

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<v Speaker 1>of us don't agree with this dehumanizing brutalization of migrants

0:11:46.760 --> 0:11:49.360
<v Speaker 1>that state is doing on our behalf, and so showing

0:11:49.400 --> 0:11:53.040
<v Speaker 1>that welcome. It's very important. There are lots of indigenous groups. Um.

0:11:53.760 --> 0:11:55.040
<v Speaker 1>I did ask if I could name them, but that

0:11:55.080 --> 0:11:56.520
<v Speaker 1>they didn't get back to me, so I don't want to.

0:11:56.600 --> 0:11:59.160
<v Speaker 1>But like there are groups within the toronaud Term nation

0:11:59.200 --> 0:12:01.240
<v Speaker 1>and their groups within the Umu nation, I'm sure there

0:12:01.240 --> 0:12:05.439
<v Speaker 1>are groups within other tribes whom the border crossed, right,

0:12:05.559 --> 0:12:09.040
<v Speaker 1>who lived in this area long before it was a border,

0:12:09.160 --> 0:12:11.600
<v Speaker 1>who are also out there helping people. There are also

0:12:11.679 --> 0:12:15.960
<v Speaker 1>individuals helping people out on their property, right. Um if

0:12:16.040 --> 0:12:18.360
<v Speaker 1>you if you can't find how to donate one of

0:12:18.360 --> 0:12:19.880
<v Speaker 1>those groups, you can reach out to me. That's fine.

0:12:19.920 --> 0:12:22.640
<v Speaker 1>But yeah, I think the work they're doing is invaluable,

0:12:22.640 --> 0:12:25.080
<v Speaker 1>both in terms of like showing people that they are

0:12:25.200 --> 0:12:28.320
<v Speaker 1>welcome and in terms of saving lives. Right. More and

0:12:28.360 --> 0:12:32.240
<v Speaker 1>more people die at the border every year, especially with

0:12:32.320 --> 0:12:34.360
<v Speaker 1>things like Title forty two, which we can get into

0:12:35.040 --> 0:12:40.560
<v Speaker 1>with MPP sure. So Title forty two it's a public

0:12:40.600 --> 0:12:42.840
<v Speaker 1>it's part of a public health law. It's very antiquated.

0:12:42.840 --> 0:12:44.680
<v Speaker 1>I think it was last used in the nineteen thirties.

0:12:45.160 --> 0:12:48.480
<v Speaker 1>The idea behind it was to stop people with tuberculosis

0:12:48.520 --> 0:12:52.200
<v Speaker 1>coming into the United States and if they have and

0:12:52.640 --> 0:12:55.839
<v Speaker 1>um um if they have an infectious to transmissible disease

0:12:55.880 --> 0:12:58.360
<v Speaker 1>I think it's called, then they can be immediately sent

0:12:58.400 --> 0:13:01.440
<v Speaker 1>back without processing. Right. Um, this was part of a

0:13:01.480 --> 0:13:03.439
<v Speaker 1>whole suite of things that they used to do to

0:13:03.920 --> 0:13:06.559
<v Speaker 1>laborers coming north. Right. They would also spray them with

0:13:06.920 --> 0:13:10.320
<v Speaker 1>all kinds of insecticides, which obviously is not good for

0:13:10.320 --> 0:13:14.040
<v Speaker 1>the health. And so title fully to the idea being

0:13:14.080 --> 0:13:15.840
<v Speaker 1>you know, you get if you present to me at

0:13:15.880 --> 0:13:18.760
<v Speaker 1>the border and I'm a border patrol guy and you're

0:13:18.800 --> 0:13:22.599
<v Speaker 1>like coughing up a lung and obviously tuberculous, cuberculous. I

0:13:22.640 --> 0:13:28.000
<v Speaker 1>don't know you have tubercule, yeah, tuberculastic, then I will

0:13:28.040 --> 0:13:30.640
<v Speaker 1>send you back and just be like no Robert oft

0:13:30.720 --> 0:13:32.840
<v Speaker 1>until you're healthy. You're going to infect everyone else here,

0:13:32.920 --> 0:13:35.680
<v Speaker 1>especially if I detain you. Now, what it's being used

0:13:35.720 --> 0:13:40.440
<v Speaker 1>to do with COVID nineteen is to not process migrants right,

0:13:40.480 --> 0:13:42.440
<v Speaker 1>to do what's called catch and released, just bump them

0:13:42.440 --> 0:13:46.520
<v Speaker 1>south and let them go. What that means is that

0:13:46.559 --> 0:13:50.560
<v Speaker 1>these so normally you could cross surrender to a CBP

0:13:50.600 --> 0:13:52.800
<v Speaker 1>AG and that's another miss missunderstanding. Right, A lot of

0:13:52.840 --> 0:13:55.480
<v Speaker 1>people will want to surrender right there that they they

0:13:55.559 --> 0:13:59.480
<v Speaker 1>have no intention of not being processed um for certain

0:13:59.520 --> 0:14:01.720
<v Speaker 1>countries as being called a TPS, which I'll explain in

0:14:01.720 --> 0:14:03.960
<v Speaker 1>a second, which which there will be no reason for

0:14:03.960 --> 0:14:07.599
<v Speaker 1>them not to be processed. So these people will cross,

0:14:07.679 --> 0:14:10.080
<v Speaker 1>and now they could just get dumped on the other side. Right,

0:14:10.080 --> 0:14:12.400
<v Speaker 1>it doesn't matter if they are a person who is pregnant,

0:14:12.400 --> 0:14:14.240
<v Speaker 1>doesn't matter, if the elderly, doesn't matter, if they're medically

0:14:14.280 --> 0:14:17.000
<v Speaker 1>compromised a week. They can't just get dumped. What this

0:14:17.040 --> 0:14:20.600
<v Speaker 1>has meant is that people who are helping them cross, right,

0:14:20.640 --> 0:14:22.800
<v Speaker 1>people who maybe charge a fee for helping them cross,

0:14:23.360 --> 0:14:27.280
<v Speaker 1>are offering like crossings without limits. You we'll just try again,

0:14:27.960 --> 0:14:30.360
<v Speaker 1>try again. And it means, like I said before, because

0:14:30.440 --> 0:14:33.280
<v Speaker 1>of the combination of this and then this, this hostile

0:14:33.320 --> 0:14:35.840
<v Speaker 1>infrastructure that we're building, right, this boarder wall system, that

0:14:35.960 --> 0:14:39.240
<v Speaker 1>people will try crossing in more and more remote places. Right.

0:14:40.320 --> 0:14:43.680
<v Speaker 1>That is when people die crossing, is when they cry

0:14:43.680 --> 0:14:46.760
<v Speaker 1>and cross in in places that are are hotter, that

0:14:46.840 --> 0:14:50.160
<v Speaker 1>are more arduous. Right, it requires days of walking sometimes

0:14:50.360 --> 0:14:52.200
<v Speaker 1>in like and I've been in that terrain. I spend

0:14:52.400 --> 0:14:54.600
<v Speaker 1>a lot of my time out there, and like for

0:14:54.640 --> 0:14:56.440
<v Speaker 1>a long time, it's been more or less my job

0:14:56.480 --> 0:14:58.720
<v Speaker 1>to be outside out there, and it is hard. So

0:14:59.240 --> 0:15:01.120
<v Speaker 1>if I imagine seeing with everything I need to start

0:15:01.120 --> 0:15:03.240
<v Speaker 1>my new life and carrying my child, it's very difficult

0:15:03.240 --> 0:15:06.520
<v Speaker 1>for me. And I'm more accustomed to it than most,

0:15:06.720 --> 0:15:10.080
<v Speaker 1>so it's it's very difficult and forcing people to just

0:15:10.160 --> 0:15:13.120
<v Speaker 1>kind of bounce back. Because when we drop someone in Mexico, right,

0:15:13.160 --> 0:15:18.320
<v Speaker 1>if they are Guatemalan Honduran, they don't have any network there, right,

0:15:19.240 --> 0:15:23.400
<v Speaker 1>it doesn't exactly help, like uh into like sometimes we

0:15:23.440 --> 0:15:27.040
<v Speaker 1>like this construct that like the border fuels crime, right,

0:15:27.600 --> 0:15:31.400
<v Speaker 1>like crime is like they talk about like like sometimes

0:15:31.400 --> 0:15:33.760
<v Speaker 1>cartels is far too broadly used. Nearly always it's far

0:15:33.800 --> 0:15:36.760
<v Speaker 1>too broadly used. But this idea that the board of

0:15:36.800 --> 0:15:41.040
<v Speaker 1>funds like drug running an organization such as that, well,

0:15:41.080 --> 0:15:43.360
<v Speaker 1>you don't help by dumping someone where they have no

0:15:43.400 --> 0:15:45.560
<v Speaker 1>other means of making a living, right where they're going

0:15:45.600 --> 0:15:48.360
<v Speaker 1>to be very poor and now they don't have any

0:15:48.360 --> 0:15:49.960
<v Speaker 1>mate and I have anyone to go to to ask

0:15:50.000 --> 0:15:52.560
<v Speaker 1>for help, write like, I don't blame people for trying

0:15:52.600 --> 0:15:55.720
<v Speaker 1>to find a way to do something so understandably, like

0:15:55.880 --> 0:15:59.640
<v Speaker 1>if I don't think I think it's largely a lie

0:15:59.720 --> 0:16:03.560
<v Speaker 1>that any significant number of people sort of running drugs

0:16:03.560 --> 0:16:07.200
<v Speaker 1>across the border are migrants or um you know, I

0:16:07.200 --> 0:16:10.760
<v Speaker 1>think that's that's largely a racist lie. But leaving people

0:16:10.760 --> 0:16:15.120
<v Speaker 1>dislocated there is a recipe for poverty, and I can't

0:16:15.600 --> 0:16:18.760
<v Speaker 1>know things like crime do happen more. I guess when

0:16:18.800 --> 0:16:20.880
<v Speaker 1>people are poor and don't have any other options, that

0:16:21.000 --> 0:16:23.800
<v Speaker 1>makes sense if we go back to TPS really quickly,

0:16:23.800 --> 0:16:26.680
<v Speaker 1>because I think that's important to temporary protected status. Right

0:16:26.920 --> 0:16:30.680
<v Speaker 1>you'll see people on Twitter talking about TPS. What that

0:16:30.800 --> 0:16:33.280
<v Speaker 1>basically means is that they can't deport you back to

0:16:33.360 --> 0:16:37.200
<v Speaker 1>a country. So it took Biden an obscenely long time

0:16:37.240 --> 0:16:40.560
<v Speaker 1>to grant a TPS for the people from Ukraine, right

0:16:40.960 --> 0:16:47.400
<v Speaker 1>fived something. People went into the deportation system between the

0:16:47.520 --> 0:16:52.800
<v Speaker 1>time in like November December, when Biden's administration started being

0:16:52.840 --> 0:16:54.840
<v Speaker 1>like there is going to be war in Ukraine and

0:16:54.880 --> 0:16:58.120
<v Speaker 1>Russians are going to invade Ukraine, they were still actively

0:16:58.120 --> 0:17:00.600
<v Speaker 1>in the process of sending people back to Ukraine at

0:17:00.600 --> 0:17:02.640
<v Speaker 1>that time. It wasn't until about a week into the

0:17:02.640 --> 0:17:05.960
<v Speaker 1>shooting war that they said, Okay, temporary protected status, we

0:17:06.000 --> 0:17:08.480
<v Speaker 1>won't send you back. It exists for other countries, exists

0:17:08.520 --> 0:17:13.440
<v Speaker 1>for Haiti. It exists for me and mar Burma, right. Um,

0:17:13.480 --> 0:17:15.000
<v Speaker 1>I don't know if it exists for Syria or I

0:17:15.000 --> 0:17:19.000
<v Speaker 1>think it does, but these countries where basically like we

0:17:19.080 --> 0:17:23.080
<v Speaker 1>won't send you back there. And TPS is very important,

0:17:23.400 --> 0:17:26.320
<v Speaker 1>right because it stops people being deported to places where

0:17:26.359 --> 0:17:29.560
<v Speaker 1>they will die. And it's important to understand that, like

0:17:29.560 --> 0:17:31.680
<v Speaker 1>you could have everything right in terms of your assilum

0:17:31.720 --> 0:17:35.280
<v Speaker 1>application and still be sent back. It's a cruel and

0:17:35.480 --> 0:17:38.439
<v Speaker 1>very impersonal system. So a TPS is important, And if

0:17:38.480 --> 0:17:40.639
<v Speaker 1>you're into sort of advocating for laws, then it's an

0:17:40.640 --> 0:17:45.879
<v Speaker 1>important thing to advocate for. I think yeah, Um, in

0:17:45.960 --> 0:17:50.120
<v Speaker 1>terms of more, I think that's important because we kind

0:17:50.119 --> 0:17:52.320
<v Speaker 1>of the electoral side of things is not does not

0:17:52.440 --> 0:17:54.960
<v Speaker 1>tend to be our focus here, but it's also not useless.

0:17:55.000 --> 0:17:56.679
<v Speaker 1>Like the border is one of the areas most clearly

0:17:56.680 --> 0:18:00.359
<v Speaker 1>where you can see both how advocating and the realm

0:18:00.440 --> 0:18:03.920
<v Speaker 1>can immediately improve people's lives and also how both sides

0:18:03.960 --> 0:18:06.600
<v Speaker 1>of the political spectrum use the border as a weapon

0:18:06.600 --> 0:18:09.200
<v Speaker 1>to hurt. Yeah, exactly. The boarder is definitely a stage

0:18:09.200 --> 0:18:11.760
<v Speaker 1>for both sides political theater. Like look at Joe Biden, right,

0:18:11.760 --> 0:18:14.040
<v Speaker 1>he's coming in, He's signing this declaration. On the first day,

0:18:14.119 --> 0:18:15.800
<v Speaker 1>remember the day he was inaugurated, I went out to

0:18:15.840 --> 0:18:18.600
<v Speaker 1>the border wall just sat there by myself and like

0:18:18.760 --> 0:18:22.120
<v Speaker 1>wept because it's just this horrible, ugly thing that's such

0:18:22.119 --> 0:18:26.920
<v Speaker 1>a scar on the place that I love. And he's

0:18:27.040 --> 0:18:29.720
<v Speaker 1>done funck all right, and he's deporting more people than Trump,

0:18:29.760 --> 0:18:31.919
<v Speaker 1>and he's building his own Biden barrier, which is the

0:18:31.960 --> 0:18:34.640
<v Speaker 1>same thing with that nantikliin plate. But yeah, like, even

0:18:34.680 --> 0:18:37.520
<v Speaker 1>if you don't agree with the existence of laws and lawmakers, right,

0:18:37.560 --> 0:18:40.920
<v Speaker 1>there's this concept that I like a lot called normative anarchism.

0:18:40.920 --> 0:18:43.000
<v Speaker 1>I think it's Wolf, the guy who wrote it. But like,

0:18:43.760 --> 0:18:46.159
<v Speaker 1>we can move towards the state doing less cruelty and

0:18:46.200 --> 0:18:47.760
<v Speaker 1>being a little more free, and that is a move

0:18:47.800 --> 0:18:50.400
<v Speaker 1>in the right direction, even if it's not the end goal.

0:18:50.520 --> 0:18:52.520
<v Speaker 1>And I think the border is a place where you

0:18:52.520 --> 0:18:55.280
<v Speaker 1>can really make a difference like that, right, Like some

0:18:55.400 --> 0:19:00.240
<v Speaker 1>small changes in how things are done would reduce used

0:19:00.240 --> 0:19:03.840
<v Speaker 1>as the cruelty to people who have done nothing wrong massively.

0:19:03.920 --> 0:19:05.640
<v Speaker 1>So I think it is an area where even those

0:19:05.680 --> 0:19:08.040
<v Speaker 1>of us who might not be generally inclined to like

0:19:08.080 --> 0:19:11.760
<v Speaker 1>electoral stuff, like you can I think I don't know

0:19:11.920 --> 0:19:13.880
<v Speaker 1>if you can make a distance because, like so many

0:19:13.880 --> 0:19:16.320
<v Speaker 1>people in Milwaukee, you're watching Fox News and are fucking

0:19:16.440 --> 0:19:19.679
<v Speaker 1>completely convinced that the border is just I don't know,

0:19:19.720 --> 0:19:23.200
<v Speaker 1>people with guns trying to smuggle children or whatever. But yeah,

0:19:23.240 --> 0:19:25.840
<v Speaker 1>it's an area where small changes in policy make a

0:19:25.920 --> 0:19:28.640
<v Speaker 1>huge Title forty two right, not even a law, it's

0:19:28.680 --> 0:19:31.440
<v Speaker 1>an executive or it's not even executive, or it's an interpretation.

0:19:32.400 --> 0:19:35.480
<v Speaker 1>Uh the war right, most of that ship wasn't built

0:19:35.480 --> 0:19:38.040
<v Speaker 1>by Congress. It was built by executive orders. So like

0:19:38.400 --> 0:19:41.640
<v Speaker 1>that stuff, I think is a place where you can

0:19:41.840 --> 0:19:44.959
<v Speaker 1>you can affect positive change for people. Now. Unfortunate, we've

0:19:44.960 --> 0:19:46.560
<v Speaker 1>got to driant wall and I don't think it's coming

0:19:46.560 --> 0:19:49.240
<v Speaker 1>down anytime soon, But it doesn't mean we shouldn't actively

0:19:49.280 --> 0:20:01.520
<v Speaker 1>try to make things kinder for people coming here now.

0:20:01.520 --> 0:20:04.120
<v Speaker 1>On the direct action side of things, which I think

0:20:04.359 --> 0:20:06.600
<v Speaker 1>more of our audience tends to support, one of the

0:20:06.640 --> 0:20:10.520
<v Speaker 1>most obvious things is just like setting out, as you said,

0:20:10.560 --> 0:20:13.320
<v Speaker 1>like drops of water, food equipment. Now that's kind of

0:20:13.680 --> 0:20:16.000
<v Speaker 1>depending on where you are, can be shall always say

0:20:16.000 --> 0:20:18.439
<v Speaker 1>complex from a legal standpoint. Can you talk to that

0:20:18.520 --> 0:20:21.440
<v Speaker 1>a little bit, yes, certainly. So, Like the obvious cases

0:20:21.440 --> 0:20:25.159
<v Speaker 1>are one in Arizona, right, which eventually ended up the

0:20:25.200 --> 0:20:29.119
<v Speaker 1>person was vindicated, but vindicated to your own word, but

0:20:29.640 --> 0:20:33.440
<v Speaker 1>not didn't go to prison exactly. Yeah. Yeah, what he

0:20:33.520 --> 0:20:36.320
<v Speaker 1>was doing was right from the start. But yeah, it

0:20:36.359 --> 0:20:38.240
<v Speaker 1>can be complex, I think, especially if you're in some

0:20:38.359 --> 0:20:42.120
<v Speaker 1>of these states which are like doing culture war, right

0:20:42.119 --> 0:20:46.399
<v Speaker 1>like Arizona in Texas. Yeah, the cruelty is kind of

0:20:46.440 --> 0:20:49.800
<v Speaker 1>the point. So if you are doing something to alleviate

0:20:49.840 --> 0:20:51.920
<v Speaker 1>that cruelty, making an example, if he was very much

0:20:51.920 --> 0:20:54.360
<v Speaker 1>in the interest of those cultural war politicians and judges

0:20:54.440 --> 0:20:57.199
<v Speaker 1>and other people, which is why it's important to do

0:20:57.240 --> 0:20:59.840
<v Speaker 1>it with a mutual aid group, right, Like, these groups

0:21:00.000 --> 0:21:04.000
<v Speaker 1>are not just like randos, they're extremely organized. I would

0:21:04.000 --> 0:21:07.119
<v Speaker 1>also just caution that, like going out into the desert

0:21:07.160 --> 0:21:10.119
<v Speaker 1>on your own is extremely fucking dangerous. The desert can

0:21:10.200 --> 0:21:12.199
<v Speaker 1>kill you with heat and day. It can kill you

0:21:12.240 --> 0:21:14.880
<v Speaker 1>with the cold nights, sometimes on the same day and night. Right,

0:21:15.640 --> 0:21:17.840
<v Speaker 1>this is a hard place. I'm not saying you shouldn't

0:21:17.840 --> 0:21:19.639
<v Speaker 1>go out there. You should. It's it's an amazing place,

0:21:19.720 --> 0:21:21.840
<v Speaker 1>but you should be careful. You should go with the group.

0:21:21.920 --> 0:21:25.560
<v Speaker 1>So if you're living somewhere along the border, there is

0:21:25.600 --> 0:21:27.600
<v Speaker 1>a group of people who are doing this. They will

0:21:27.680 --> 0:21:31.160
<v Speaker 1>understand what is legal and correct. Like, for instance, if

0:21:31.200 --> 0:21:33.479
<v Speaker 1>you are not a citizen, if you're a Green card holder,

0:21:34.080 --> 0:21:36.000
<v Speaker 1>you should probably not go down to the border with

0:21:36.080 --> 0:21:38.240
<v Speaker 1>jugs of water. You should maybe do some fundraising, you

0:21:38.240 --> 0:21:41.399
<v Speaker 1>should you should maybe do something else, And that's fine, right,

0:21:41.440 --> 0:21:43.520
<v Speaker 1>You're still part of a system which is helping people.

0:21:44.320 --> 0:21:48.399
<v Speaker 1>But yes, there have been some prosecutions, I think in California,

0:21:48.760 --> 0:21:51.919
<v Speaker 1>there haven't been any to my knowledge for a while. Um.

0:21:52.080 --> 0:21:56.400
<v Speaker 1>There is also some interesting tech developments. One a few

0:21:56.480 --> 0:21:59.480
<v Speaker 1>a long time ago now called the Transport of Migrant Tool,

0:21:59.520 --> 0:22:02.560
<v Speaker 1>which was mapping out like what at the time, we

0:22:02.560 --> 0:22:04.440
<v Speaker 1>didn't have the border wall them right, but like water

0:22:04.480 --> 0:22:07.520
<v Speaker 1>cashier's locations of CVP checkpoints and then I guess it

0:22:07.560 --> 0:22:12.080
<v Speaker 1>was using Google Maps to make roots which it was

0:22:12.119 --> 0:22:14.480
<v Speaker 1>created by a faculty member who at the time was

0:22:14.520 --> 0:22:17.720
<v Speaker 1>at the University of California, who faced pretty terrible career

0:22:17.720 --> 0:22:20.679
<v Speaker 1>repercussions for doing it. But there are things like that

0:22:20.680 --> 0:22:22.159
<v Speaker 1>that people can do too, right, which you can do

0:22:22.240 --> 0:22:24.520
<v Speaker 1>from your bedroom, and if that's your preference, if that's

0:22:24.520 --> 0:22:27.200
<v Speaker 1>how you prefer to help. But yeah, I would caution

0:22:27.280 --> 0:22:30.919
<v Speaker 1>about just going out there. Always look for groups, right,

0:22:30.920 --> 0:22:33.440
<v Speaker 1>there are people for whom this is their entire life

0:22:33.440 --> 0:22:37.560
<v Speaker 1>of activism. You can also I'm sure, I hope I'm

0:22:37.560 --> 0:22:39.200
<v Speaker 1>not putting a bunch of like work on their plate.

0:22:39.240 --> 0:22:44.600
<v Speaker 1>But Talkedado, see what they suggest, right, Altro Lado the

0:22:44.640 --> 0:22:47.960
<v Speaker 1>other side, that's this legal a group you can just

0:22:48.000 --> 0:22:50.080
<v Speaker 1>call them. I'm sure that they they thinking. They've been

0:22:50.160 --> 0:22:52.879
<v Speaker 1>very helpful to me when I've been when I've needed

0:22:52.880 --> 0:22:56.320
<v Speaker 1>help for people I'm working with. Talk to them about

0:22:56.359 --> 0:22:58.840
<v Speaker 1>what is what is legal and sensible and what's not,

0:22:58.880 --> 0:23:01.160
<v Speaker 1>Whether it's better to give your or give your time

0:23:01.320 --> 0:23:03.960
<v Speaker 1>or what you can do give them the resources available

0:23:03.960 --> 0:23:06.360
<v Speaker 1>to you, I guess. And you can also just show

0:23:06.440 --> 0:23:09.120
<v Speaker 1>kindness to refugees in your community too, that they're probably there.

0:23:10.080 --> 0:23:13.040
<v Speaker 1>Whether or not they're visible is a different question, but

0:23:13.119 --> 0:23:15.919
<v Speaker 1>that's you know, there are places where you can help people.

0:23:16.920 --> 0:23:19.400
<v Speaker 1>Another one I should mention, actually, just for folks who

0:23:19.400 --> 0:23:22.240
<v Speaker 1>are inclined to help in a different way I guess,

0:23:22.280 --> 0:23:24.920
<v Speaker 1>is people just feeding people Like I really don't think

0:23:24.960 --> 0:23:27.080
<v Speaker 1>you can ever blame someone for feeding hungry persons a

0:23:27.160 --> 0:23:29.560
<v Speaker 1>food not bombs. Food not bombs are always cool, right,

0:23:29.880 --> 0:23:32.480
<v Speaker 1>if if you want to do kindness without state food

0:23:32.520 --> 0:23:35.000
<v Speaker 1>not bombs, there is one in your area. Look them up,

0:23:35.560 --> 0:23:40.400
<v Speaker 1>um and World Central Kitchen, which is jos Andreas the chef. Yeah,

0:23:40.440 --> 0:23:42.760
<v Speaker 1>he's in Ukraine. Or his guys just got sheld in Ukraine,

0:23:42.800 --> 0:23:44.880
<v Speaker 1>that's right. Yeah, yeah, a number of them got shelved

0:23:44.960 --> 0:23:49.960
<v Speaker 1>in Khakee. I think, um, those people, like I do

0:23:50.080 --> 0:23:52.680
<v Speaker 1>understand that he has some labor issues. Yeah, although I

0:23:52.720 --> 0:23:55.600
<v Speaker 1>think he's he recently like came out and said that

0:23:55.640 --> 0:23:58.520
<v Speaker 1>he had been wrong on that. I'd have to double check. Yeah,

0:23:58.520 --> 0:24:01.920
<v Speaker 1>that's impressive. Like I've said this before, this dude pivoted

0:24:01.960 --> 0:24:04.280
<v Speaker 1>his whole life after seeing what happened in Haiti to

0:24:04.680 --> 0:24:06.399
<v Speaker 1>feeding people who are hungry all over the world. So

0:24:06.440 --> 0:24:08.280
<v Speaker 1>I do believe he's capable of change, and hopefully he

0:24:08.320 --> 0:24:10.639
<v Speaker 1>can change and treat his workers with decency in respect

0:24:10.640 --> 0:24:14.320
<v Speaker 1>as well. But anywhere I am right where there is

0:24:14.359 --> 0:24:18.240
<v Speaker 1>a humanitarian crisis inside the US, outside the US, those

0:24:18.240 --> 0:24:20.680
<v Speaker 1>people are there first, there there before the Red Cross

0:24:20.680 --> 0:24:22.720
<v Speaker 1>and MS. If they don't seem to get tied up

0:24:22.760 --> 0:24:27.560
<v Speaker 1>in the bureaucratic ship. Most large global NGOs do. Like

0:24:27.600 --> 0:24:29.880
<v Speaker 1>I've been in refugee camps where MSF and Red Cross

0:24:29.960 --> 0:24:34.080
<v Speaker 1>outside not doing anything. Yeah, if you anywhere I have

0:24:34.160 --> 0:24:37.760
<v Speaker 1>been where there are large groups of refugees, refugee camps,

0:24:37.920 --> 0:24:42.879
<v Speaker 1>people dealing with violence. The most commonly cursed groups are

0:24:42.920 --> 0:24:46.520
<v Speaker 1>often in g os. Yes, yeah, yeah, there are you know,

0:24:46.680 --> 0:24:50.159
<v Speaker 1>people in white Lands, people in fancy hotel lobbies, you know,

0:24:50.280 --> 0:24:53.040
<v Speaker 1>like that makes me very angry and very sad, But

0:24:53.119 --> 0:24:56.159
<v Speaker 1>I don't see that with w c K, Like I

0:24:56.200 --> 0:25:00.720
<v Speaker 1>have consistently seen them in this is pretty my situations,

0:25:00.760 --> 0:25:04.679
<v Speaker 1>you know, like times that give me bad sleeps, you know,

0:25:04.840 --> 0:25:08.240
<v Speaker 1>and they're always there helping people. So then there are

0:25:08.280 --> 0:25:10.119
<v Speaker 1>also church groups in lots of communities. Like I'm not

0:25:10.160 --> 0:25:12.239
<v Speaker 1>a religious person, but like I really can't fault any

0:25:12.280 --> 0:25:14.320
<v Speaker 1>of these church groups that I've seen coming down from

0:25:14.320 --> 0:25:17.480
<v Speaker 1>San Diego to Tijuana to feed and help people. But

0:25:17.880 --> 0:25:21.359
<v Speaker 1>I would probably stay clear of those giant NGOs with

0:25:21.400 --> 0:25:24.680
<v Speaker 1>your giving. I've just seen them be consider bureaucratic and

0:25:24.720 --> 0:25:27.880
<v Speaker 1>less effective. Yeah, I mean one of the rules. This

0:25:27.920 --> 0:25:30.000
<v Speaker 1>is harder when it's a conflict far from home, and

0:25:30.040 --> 0:25:32.240
<v Speaker 1>you know, you see some news that makes you want

0:25:32.280 --> 0:25:34.520
<v Speaker 1>to help, but you don't have any connections. But if

0:25:34.560 --> 0:25:36.520
<v Speaker 1>you can never talk to people on the ground there,

0:25:36.760 --> 0:25:41.200
<v Speaker 1>it's always best to ask them, like, who's actually doing anything, um,

0:25:41.320 --> 0:25:45.159
<v Speaker 1>because sometimes it is MSF you know, sometimes uh it

0:25:45.320 --> 0:25:48.560
<v Speaker 1>is one of these larger organizations, but oftentimes they'll tell you, like,

0:25:49.160 --> 0:25:51.440
<v Speaker 1>you know, the group when I was in Mosle that

0:25:51.560 --> 0:25:53.600
<v Speaker 1>got the most consistent praise from people who were like

0:25:53.680 --> 0:25:56.720
<v Speaker 1>living there was the Free Burmer Rangers, right, Like there

0:25:56.720 --> 0:25:59.320
<v Speaker 1>were all these massive international organizations, but when it came

0:25:59.400 --> 0:26:01.760
<v Speaker 1>right down to the people who were like running under

0:26:01.760 --> 0:26:06.520
<v Speaker 1>gunfire to pull wounded civilians out where you know those folks, Yeah, yeah,

0:26:06.560 --> 0:26:09.240
<v Speaker 1>those those guys do some do some very brave stuff, definitely,

0:26:09.520 --> 0:26:11.760
<v Speaker 1>And yeah, it is normally you can find people on Facebook,

0:26:11.760 --> 0:26:14.080
<v Speaker 1>Like I've never been in a sort of situation with

0:26:14.119 --> 0:26:16.080
<v Speaker 1>a lot of displaced people what people were not actively

0:26:16.119 --> 0:26:19.399
<v Speaker 1>on Facebook, and you can find people there they just

0:26:19.400 --> 0:26:21.000
<v Speaker 1>just like you just want to have a chat. And again,

0:26:21.000 --> 0:26:23.280
<v Speaker 1>it's nice to have a chat. That's such an important

0:26:23.280 --> 0:26:25.720
<v Speaker 1>point too, because I think that number one people are

0:26:25.800 --> 0:26:28.720
<v Speaker 1>often and it's easier, right, Like everyone has limited time,

0:26:28.760 --> 0:26:32.159
<v Speaker 1>but you kind of leave it to whatever media you

0:26:32.200 --> 0:26:35.400
<v Speaker 1>trust to connect you to people in these desperate circumstances,

0:26:35.400 --> 0:26:38.800
<v Speaker 1>and like people tend to want to connect who are

0:26:38.880 --> 0:26:41.080
<v Speaker 1>dealing with something like that, who are fleeing violence, who

0:26:41.119 --> 0:26:44.120
<v Speaker 1>are and they also are connected, Like they're not separate

0:26:44.320 --> 0:26:46.800
<v Speaker 1>from the rest of the world just because they've had

0:26:46.800 --> 0:26:48.960
<v Speaker 1>to leave their home behind, and they're not they're generally

0:26:49.000 --> 0:26:54.680
<v Speaker 1>not excluded from the information networks that we all existed. Yeah, yeah,

0:26:54.680 --> 0:26:56.679
<v Speaker 1>I think And sometimes that portrayed is like, um, we

0:26:56.760 --> 0:26:59.119
<v Speaker 1>talk about them, not to them far too often the media,

0:26:59.160 --> 0:27:00.880
<v Speaker 1>and that makes me mad, right, Like I see that

0:27:01.480 --> 0:27:05.000
<v Speaker 1>all the time. I see that happening when I'm doing reporting, right,

0:27:05.040 --> 0:27:07.399
<v Speaker 1>I'll see people hanging out on the peripheries in these camps.

0:27:07.400 --> 0:27:09.520
<v Speaker 1>I understand some people are worried about COVID or whatever.

0:27:10.080 --> 0:27:13.359
<v Speaker 1>So of those people, right, like, uh, to be safe

0:27:13.359 --> 0:27:16.040
<v Speaker 1>and be sensible, and yeah, these people want to talk.

0:27:16.080 --> 0:27:18.439
<v Speaker 1>I remember one thing that always sticks out or they

0:27:18.480 --> 0:27:20.679
<v Speaker 1>want the same things that we want. Remember, so in

0:27:21.400 --> 0:27:24.640
<v Speaker 1>migrant caravan, they were moved from the need to quire

0:27:24.640 --> 0:27:27.680
<v Speaker 1>a sports complex to this old nightclub a bit further

0:27:27.720 --> 0:27:29.760
<v Speaker 1>south but further away from the border. Right. It was

0:27:29.800 --> 0:27:31.800
<v Speaker 1>a very weird scene. It was this big nightclub with

0:27:31.880 --> 0:27:36.240
<v Speaker 1>like the mirrors and the dancing poles and the disco balls.

0:27:36.280 --> 0:27:38.040
<v Speaker 1>But it had been like moss balls for like ten years.

0:27:38.080 --> 0:27:40.080
<v Speaker 1>It was all dusty, and they had a special room

0:27:40.200 --> 0:27:44.240
<v Speaker 1>for people who were pregnant, people people who had had children,

0:27:44.840 --> 0:27:47.840
<v Speaker 1>and and the young children themselves, right, they were sort

0:27:47.840 --> 0:27:50.840
<v Speaker 1>of just to keep them safe. And we were going

0:27:50.880 --> 0:27:52.000
<v Speaker 1>there and it was weird because there were still with

0:27:52.080 --> 0:27:55.879
<v Speaker 1>mirrors on the floor. But then I remember these kids,

0:27:56.640 --> 0:27:58.200
<v Speaker 1>you talk to them, right, you know, what do you want?

0:27:58.320 --> 0:28:00.119
<v Speaker 1>And like, first of all, one kid asked me for

0:28:00.119 --> 0:28:02.400
<v Speaker 1>a Teddy bearon It's broke my heart, Like I don't

0:28:02.440 --> 0:28:06.880
<v Speaker 1>know why, it just level me. Uh. And then they

0:28:06.960 --> 0:28:09.120
<v Speaker 1>wanted to like you know that they'd enjoyed the same

0:28:09.240 --> 0:28:11.600
<v Speaker 1>Disney films that kids here had, Right, so my buddy

0:28:12.280 --> 0:28:15.200
<v Speaker 1>managed to acquire a projector. We went into the ceiling,

0:28:15.680 --> 0:28:19.159
<v Speaker 1>rigged up this projector and just set up like Beverly

0:28:19.200 --> 0:28:22.000
<v Speaker 1>Hills Chihuahua playing on one water this nightclub. And these

0:28:22.080 --> 0:28:24.919
<v Speaker 1>kids are like it's Beverly Hills Chihuahua, Like let's go

0:28:25.080 --> 0:28:27.399
<v Speaker 1>like the you know, they were just kids watching a

0:28:27.400 --> 0:28:29.399
<v Speaker 1>film like like like they can be anywhere else, and

0:28:29.400 --> 0:28:31.879
<v Speaker 1>it's really easy to see them as like different or

0:28:31.960 --> 0:28:34.600
<v Speaker 1>week or you know the way they're portraying the media

0:28:34.720 --> 0:28:37.040
<v Speaker 1>is like people without agency and they're not like they've

0:28:37.080 --> 0:28:39.920
<v Speaker 1>taken huge amounts of agency to try and improve their lives.

0:28:40.480 --> 0:28:43.200
<v Speaker 1>And it's also so much focus is on these things

0:28:43.240 --> 0:28:46.200
<v Speaker 1>that aren't you know, medicine, food that are necessary, but

0:28:46.320 --> 0:28:50.760
<v Speaker 1>like having a normal moment where you're like a kid

0:28:50.760 --> 0:28:54.920
<v Speaker 1>watching a cartoon or playing with a toy, it's also necessary. Yeah, Like,

0:28:55.120 --> 0:28:59.160
<v Speaker 1>these children will be scarred by their experiences, right by

0:28:59.160 --> 0:29:01.320
<v Speaker 1>whatever's causing fleet, by the flight itself, and by the

0:29:01.360 --> 0:29:04.120
<v Speaker 1>process of coming to the into the country. But yeah,

0:29:04.120 --> 0:29:06.560
<v Speaker 1>we should do everything we can to protect them from

0:29:06.600 --> 0:29:09.800
<v Speaker 1>those traumatic experiences. And just like I cannot count the

0:29:09.840 --> 0:29:12.840
<v Speaker 1>amount of times I have been like ship housed in

0:29:12.880 --> 0:29:14.960
<v Speaker 1>a game of football by six year olds trying to

0:29:14.960 --> 0:29:17.120
<v Speaker 1>come to the United States, right, Like, so things like that,

0:29:17.240 --> 0:29:19.480
<v Speaker 1>Remember someone donated a couple of football goals, I too,

0:29:19.560 --> 0:29:21.680
<v Speaker 1>come down and set them up. And then yeah, just

0:29:21.720 --> 0:29:25.120
<v Speaker 1>having those moments of normalcy, those moments of fun, like

0:29:25.200 --> 0:29:29.400
<v Speaker 1>little little plastic ukuleles and stuff like, we're very important

0:29:29.480 --> 0:29:31.560
<v Speaker 1>because it let kids be kids. And then that's you know,

0:29:31.560 --> 0:29:34.920
<v Speaker 1>they have every right to do that. Well, James, I

0:29:34.920 --> 0:29:37.200
<v Speaker 1>think that's going to make a soda for us you

0:29:37.240 --> 0:29:40.880
<v Speaker 1>want to throw your plug doubles in before we roll out. Yeah,

0:29:41.240 --> 0:29:43.280
<v Speaker 1>I want to plug, like like I said before, doing

0:29:43.320 --> 0:29:46.080
<v Speaker 1>things to help people outside of networks that let people

0:29:46.120 --> 0:29:49.960
<v Speaker 1>have power over people. To do that first and then yeah,

0:29:50.000 --> 0:29:52.360
<v Speaker 1>you can put my name James Stout into Twitter and

0:29:52.440 --> 0:29:55.440
<v Speaker 1>find me have a Patreon by the same thing right

0:29:55.480 --> 0:29:57.720
<v Speaker 1>about the border a lot. You can see it in

0:29:57.960 --> 0:30:00.440
<v Speaker 1>um if I just plug one popular p O p

0:30:00.680 --> 0:30:04.280
<v Speaker 1>U l A about migrant caravan so you can read

0:30:04.320 --> 0:30:07.040
<v Speaker 1>my writing there. Uh, feel free to message me if

0:30:07.120 --> 0:30:08.640
<v Speaker 1>you want to find any of these groups and you

0:30:08.680 --> 0:30:12.040
<v Speaker 1>can't ye, all right, well that's gonna do it for us.

0:30:12.680 --> 0:30:20.040
<v Speaker 1>Go do something good. It could Happen here as a

0:30:20.080 --> 0:30:22.920
<v Speaker 1>production of cool Zone Media. For more podcasts from cool

0:30:23.000 --> 0:30:25.680
<v Speaker 1>Zone Media, visit our website cool zone media dot com,

0:30:25.800 --> 0:30:27.520
<v Speaker 1>or check us out on the I Heart Radio app,

0:30:27.560 --> 0:30:30.920
<v Speaker 1>Apple Podcasts, or wherever you listen to podcasts. You can

0:30:30.920 --> 0:30:33.640
<v Speaker 1>find sources for It could Happen here, updated monthly at

0:30:33.640 --> 0:30:36.920
<v Speaker 1>cool zone media dot com slash sources. Thanks for listening.