WEBVTT - Part One: Roundtable on the Future of Terrorism

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<v Speaker 1>Greetings and welcome to It could happen here. I'm Garrison Davis.

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<v Speaker 1>I am a researcher and writer on the podcast team.

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<v Speaker 1>Today we have a roundtable discussion with a group of

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<v Speaker 1>researchers who look into extremism and political political violence that

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<v Speaker 1>usually stemming from far right propagandists and people on that

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<v Speaker 1>kind of whole sphere. So we have a discussion relating

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<v Speaker 1>to climate change and all these other things. So that

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<v Speaker 1>I was able to record these fine people. It's split

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<v Speaker 1>up into two sections, so part one is coming out today,

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<v Speaker 1>Part two is coming out to tomorrow. Highly recommend you

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<v Speaker 1>listen to both, maybe maybe even back to back at

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<v Speaker 1>some point because it does really give a nice rounded

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<v Speaker 1>out um view of what we were talking about. So,

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<v Speaker 1>without further ado, here is my discussion with I kind

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<v Speaker 1>of know, well, not not a dozen, but of a

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<v Speaker 1>lot a large amount of terrorism researchers. As we are

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<v Speaker 1>all uh in the woods. As you will soon find out,

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<v Speaker 1>Welcome to it can happened here The Daily Show. I

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<v Speaker 1>am Garrison Davis, and I am recording in an undisclosed

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<v Speaker 1>location in the woods. Um. We are me and a

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<v Speaker 1>few a few internet colleagues are all hiding from the

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<v Speaker 1>world for a week to reset our poisoned brains. But

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<v Speaker 1>I'm gonna slightly re poison us here for about an

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<v Speaker 1>hour to have a discussion about climate change and terrorism,

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<v Speaker 1>because all we have a group of people here who

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<v Speaker 1>are all well research the bad thing online a lot.

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<v Speaker 1>So I'm going to try to try to use to

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<v Speaker 1>take advantage of having this uh unique group of people

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<v Speaker 1>all in one location to have this nice discussion for

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<v Speaker 1>you guys. But yeah, specifically we want to we want

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<v Speaker 1>to talk about how we how each of us has

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<v Speaker 1>an you know, quote unquote expert in certain fields. Um

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<v Speaker 1>see climate change impacting, imply acting extremism and terrorism in

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<v Speaker 1>the next in the next few decades. Um. And yes,

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<v Speaker 1>we are recording in the forest, So if you hear

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<v Speaker 1>sounds like we're in the forest, that's because we are. Um.

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<v Speaker 1>You you guys already know me, or you probably do.

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<v Speaker 1>But I'm gonna We're gonna go around a circle, probably

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<v Speaker 1>starting on my left, um, introducing the people, and yeah,

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<v Speaker 1>just give a brief a brief brief bio, however detail

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<v Speaker 1>do you want to get into. My name's Matt Taylor.

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<v Speaker 1>I'm a journalist and researcher focusing on cults, um, conspiracy

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<v Speaker 1>theories and extremism. And to day is my birthday, Happy Birthday, Matt.

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<v Speaker 1>In the in the past, my name's THEO. I am

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<v Speaker 1>a journalist and researcher as well. I mostly focused on

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<v Speaker 1>the American militia movement and paramilitary groups. I'm toothpick Um

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<v Speaker 1>with THEO, Matt Emmy and Big New Houses. Isn't here

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<v Speaker 1>on terrorism? Bat that's that's a that's a podcast, by

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<v Speaker 1>the way, self plug um. My research and reporting focuses

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<v Speaker 1>on mainly on conspiracy theories and where that overlaps with

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<v Speaker 1>political extremism and the focus on connections between US in Europe,

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<v Speaker 1>especially Germany. I'm Peter Smith. I'm a journalist with the

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<v Speaker 1>Canadian Anti Hate Network and the host of the Unusual

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<v Speaker 1>Show podcast. I'm Lily and I focus on extermism and

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<v Speaker 1>kind of terrorism and data analysis. And I'm Emmy. I

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<v Speaker 1>do digital propaganda and rhetoric. That that that is our

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<v Speaker 1>little crew. Um. Yeah, let's see what the first thing

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<v Speaker 1>we kind of want to talk about, I'm guessing is

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<v Speaker 1>how we see like small because like the podcast is

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<v Speaker 1>more about like smaller local collapses, like we don't there's

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<v Speaker 1>not gonna be one big class. Where is the small

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<v Speaker 1>thing to start to fall apart? And how we see

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<v Speaker 1>when small things all apart, what we do we see

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<v Speaker 1>filling in those gaps. Specifically, I think this will tie

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<v Speaker 1>into the militia movement a lot in a lot of ways. UM.

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<v Speaker 1>So yeah, you guys can start sprouting off your your knowledge. Yeah.

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<v Speaker 1>So one of the things that I've been thinking of

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<v Speaker 1>and following it. I don't know if this has made

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<v Speaker 1>as much of an impact in US media. UM, but

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<v Speaker 1>in the last month UM, parts of Germany and the

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<v Speaker 1>Netherlands experienced UM, really bad flooding UM that that literally

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<v Speaker 1>wiped out some villages in some towns. UM. And one

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<v Speaker 1>of the things that we've seen in Germany is you know,

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<v Speaker 1>far right groups. UM. There isn't really a militia movement

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<v Speaker 1>because it all laws there, but but far right groups

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<v Speaker 1>rushing in UM and collecting aid and going for photo

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<v Speaker 1>ops UH in those catastrophe areas. UM. And what that

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<v Speaker 1>does make me think of and maybe THEO can talk

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<v Speaker 1>more about this. Eyes we've seen smilar stuff in the

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<v Speaker 1>US with the militia moving marking themselves as you know,

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<v Speaker 1>emergency preparedness UM or marking them selves in that way

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<v Speaker 1>and positioning themselves where when you know the government is

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<v Speaker 1>unable to respond, that these groups are able to come

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<v Speaker 1>in UM and also using that for their messaging and

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<v Speaker 1>for their rhetoric. Yeah. So, I mean that is something

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<v Speaker 1>that you see in the US. The biggest example Garrison

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<v Speaker 1>and I talked about this earlier, but during the wildfires

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<v Speaker 1>in Oregon last year, you saw checkpoints being established by

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<v Speaker 1>militia groups, whether are already formed militia groups are kind

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<v Speaker 1>of impromptu armed bands, And you also see that as

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<v Speaker 1>like a big marketing thing. I know a lot of

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<v Speaker 1>the Virginia based militias that I follow went out to

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<v Speaker 1>Tennessee two one or two years ago when the tornadoes happened. Yeah,

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<v Speaker 1>they did a bunch of kind of aid and photo ops. Yeah. So,

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<v Speaker 1>just not to docks myself, but I'm from Nashville. And then, uh,

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<v Speaker 1>the beginning of in March, right before you own, someone

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<v Speaker 1>just dropped a toy gun. Great job, guys. Yeah. So

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<v Speaker 1>in the beginning of March of last year, right before

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<v Speaker 1>COVID hit Nashville, we had a huge tornado go through

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<v Speaker 1>Nashville itself and wipe out like two different neighborhoods and

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<v Speaker 1>then a rural town right outside of Nashville. But you

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<v Speaker 1>saw a lot of like so the community that comes

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<v Speaker 1>together in this really nice display of mutual aid to

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<v Speaker 1>do all the clean up basically before any official cruise

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<v Speaker 1>could get there. But with that you also sell like

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<v Speaker 1>these far right groups coming in for photo ops and

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<v Speaker 1>it just it normalizes their presence in heavily impacted areas

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<v Speaker 1>and it was not not ideal. Yeah, a lot of

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<v Speaker 1>the American militia movement, especially the modern kind of post

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<v Speaker 1>two thous strain of it, is dedicated on this idea

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<v Speaker 1>of a complete breakdown of order or a loss of

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<v Speaker 1>civil order, however you conceive of that. And um, these

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<v Speaker 1>like climate disasters that are going to hit areas are

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<v Speaker 1>going to kind of provide a self fulfilling prophecy for

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<v Speaker 1>these people to step in and say like, oh no,

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<v Speaker 1>you need some sort of armed force, You need some

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<v Speaker 1>sort of group of people to keep order and to

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<v Speaker 1>keep law in whatever way they conceive of that. Do

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<v Speaker 1>think it's interesting you guys talking about kind of like

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<v Speaker 1>the photo op thing that they do, Because when the

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<v Speaker 1>wildfire has happened in Oregon, all of the actual like

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<v Speaker 1>relief work was done by anti fascists, like we like

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<v Speaker 1>people in Portland, we set up, you know, these these

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<v Speaker 1>massive camps to help we know all these like you know,

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<v Speaker 1>much more conservative people who who have who are to

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<v Speaker 1>that wait their back to their homes and they were

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<v Speaker 1>all getting fed and all like their closes that were

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<v Speaker 1>coming from anti fascists and the all the right did

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<v Speaker 1>was do the arm checkpoints thing. But interesting that like

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<v Speaker 1>in the South where there's less anti fascists, like you know,

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<v Speaker 1>compared to the generals, compared to the Portland right, how

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<v Speaker 1>some of those groups actually you do some of the

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<v Speaker 1>relief effort um and that that's definitely not the case

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<v Speaker 1>up here in the in the West coast. Oh yeah,

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<v Speaker 1>I mean last year, I remember a few county level

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<v Speaker 1>militias that I follow in Virginia. We're like seriously doing

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<v Speaker 1>relief work, like they were gathering food, they were taking

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<v Speaker 1>out places affected by flooding in North Carolina, but tornadoes

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<v Speaker 1>and Tennessee. It's not I wouldn't go so far as

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<v Speaker 1>to call it mutual aid because it lacks the kind

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<v Speaker 1>of ideological framework for that. But they are providing some

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<v Speaker 1>sort of infrastructure for their guys. Yeah, yeah, with yeah,

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<v Speaker 1>with with less of like the theory side of mutually.

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<v Speaker 1>But like, and I'm sure there's someone else who can

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<v Speaker 1>speak more on this, but like from my perspective growing

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<v Speaker 1>up in a super weird church, I see this in interacting,

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<v Speaker 1>they see this like combining with local churches a lot

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<v Speaker 1>as well. Um, I'm not sure there's anyone else here

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<v Speaker 1>who could say something more intelligently than me about how

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<v Speaker 1>like religion will combine with these like kind of militia efforts. Well,

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<v Speaker 1>I was like eco eco extremists, like on the far right,

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<v Speaker 1>on the very very fringe far right, can start to

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<v Speaker 1>like be very esoteric about there, you know, belief in

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<v Speaker 1>climate change, and they start to sort of frame it

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<v Speaker 1>as like a reason for the collapse, Um, that we

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<v Speaker 1>need collapse, are attacking infrastructure, like for the purpose of

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<v Speaker 1>somehow save in the planet, even though it's really not

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<v Speaker 1>going to get that anywhere. We really need to we

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<v Speaker 1>have to do with a lot of our own work

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<v Speaker 1>on the planet. We can't just destroy everything and see

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<v Speaker 1>if it working. Yeah, we can definitely bring up accelerationists

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<v Speaker 1>and accelerationism as a as an over overarching thing that

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<v Speaker 1>is you know, not just it not to be like

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<v Speaker 1>horseshoe theory about it, but the accelation is that pops

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<v Speaker 1>up a whole whole lot of areas, including areas of

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<v Speaker 1>the left, where it becomes very unuseful, um and it

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<v Speaker 1>can lead to like a lot of wasted time and

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<v Speaker 1>some destructive tendencies. I mean, I think that point kind

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<v Speaker 1>of also provides an interesting through line between more mainstream

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<v Speaker 1>militias and like the really esoteric brands of eco fascism

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<v Speaker 1>or ecologically based extremism is that like they're both very

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<v Speaker 1>influenced by like colonial schools of thought, like eco fascism

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<v Speaker 1>and all that is kind of predicated on this idea

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<v Speaker 1>of like Tera Noli's like there is this perfect empty

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<v Speaker 1>wild land that we can have manifest destiny exactly, and

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<v Speaker 1>like so much of the ideas of order and um

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<v Speaker 1>like peacekeeping that you find within more mainstream militia movements

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<v Speaker 1>come from this exact same type of thinking, where it's

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<v Speaker 1>like a colonial order that you need to keep. Yeah,

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<v Speaker 1>I know, there's a lot of a lot of people

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<v Speaker 1>on the left who are in like the kind of

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<v Speaker 1>like you know, green green, like like eCos socialist or

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<v Speaker 1>like green anarchists kind of strange, so get very frustrated

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<v Speaker 1>when people talk about eco fascism, which I can understand

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<v Speaker 1>because no one really means the same thing when they

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<v Speaker 1>talk about it. Sometimes they just mean any like any

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<v Speaker 1>like quote unquote terrorism that has like has like an

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<v Speaker 1>environmental purpose. Some people, you know, when they think of

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<v Speaker 1>eco fascists, we think of like overpopulation. Um. You know,

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<v Speaker 1>there's a lot of different things they mean mean by it.

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<v Speaker 1>But I know, we we've all had talks about like

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<v Speaker 1>what we personally view as like eco fascism, because it's's

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<v Speaker 1>it's it's not just eco streamism, Like eco streamism does

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<v Speaker 1>not equal fascism. Like there is there's a whole bunch

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<v Speaker 1>of eco extremists who are very anti fascist. Um. And

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<v Speaker 1>there is some who kind of bridge bridge the gap,

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<v Speaker 1>you know, like like like id S has some more

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<v Speaker 1>fascist tendencies, But I would not accurately call them fascist

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<v Speaker 1>based on the type of stuff they do, with type

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<v Speaker 1>of writing they do, they do not have, they do

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<v Speaker 1>not check all of the boxes. Um. But then then

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<v Speaker 1>we do have people who I would accurately describe as

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<v Speaker 1>eco fascists who have done who've done you know, mass shootings,

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<v Speaker 1>who have a lot of eco who have eco fascist stuff,

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<v Speaker 1>either in the writing that they like or their own manifestos.

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<v Speaker 1>They bring up enough points it's like, yeah, you kind

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<v Speaker 1>of fall into this broad category. Does someone here want

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<v Speaker 1>to give their personal definition of ego fascism? This isn't

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<v Speaker 1>this not necessarily exactly what we used for the pod,

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<v Speaker 1>But I just I'm interested to here's a lot of

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<v Speaker 1>people with various backgrounds. Everyone has their own specialized knowledge.

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<v Speaker 1>What kind of when people say that, what, what do

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<v Speaker 1>you kind of put into that category? People believe in

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<v Speaker 1>like this organic law and like natural order, and they

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<v Speaker 1>believe that like there is a natural hierarchy ingrained in everything.

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<v Speaker 1>And I think that generally, like if we return to

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<v Speaker 1>like some kind of primitive society or like, you know,

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<v Speaker 1>they'll assume that like everything has uh, it's own structure,

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<v Speaker 1>and that there's going to be people who rise to

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<v Speaker 1>the top, people who just you know, uh don't belong

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<v Speaker 1>in that kind of society. It's going to be really

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<v Speaker 1>damaging for like the elderly, for disabled people, And they

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<v Speaker 1>just sort of see it as like survival of the

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<v Speaker 1>fist um. And I think that's like a much more

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<v Speaker 1>eco fascist point of view rather than like a more

0:13:19.040 --> 0:13:21.920
<v Speaker 1>green anarchist point of view where things would sort of

0:13:21.960 --> 0:13:27.000
<v Speaker 1>even out, um, rather than become a hierarchical Yeah. Yeah,

0:13:27.000 --> 0:13:29.320
<v Speaker 1>I think hierarchy is an important part of that. And

0:13:29.360 --> 0:13:30.599
<v Speaker 1>how we you know, there is like a lot of

0:13:30.640 --> 0:13:33.120
<v Speaker 1>green anarchist who are focusing on like making their own

0:13:33.160 --> 0:13:35.959
<v Speaker 1>medication for for you know, people with diabetes and stuff.

0:13:35.960 --> 0:13:37.360
<v Speaker 1>That's kind of stuff that is like really interesting to

0:13:37.400 --> 0:13:39.680
<v Speaker 1>look at and stuff that we should absolutely pursue because

0:13:39.720 --> 0:13:42.240
<v Speaker 1>we'll become less reliance to apply chains. And we don't

0:13:42.280 --> 0:13:45.760
<v Speaker 1>really see eco fascists doing that. We do not see

0:13:45.800 --> 0:13:50.120
<v Speaker 1>them focusing on making medication for people. Oh no, maybe

0:13:50.160 --> 0:13:52.959
<v Speaker 1>I can kind of set some people up to say

0:13:52.960 --> 0:13:54.240
<v Speaker 1>more stuff if I say this is is real quickly. But

0:13:54.240 --> 0:13:56.280
<v Speaker 1>one of the things that I always or that that

0:13:56.400 --> 0:13:58.800
<v Speaker 1>is a red flag for me is is just you know,

0:13:58.840 --> 0:14:03.079
<v Speaker 1>bring in this very traditional discussions of gender roles and

0:14:03.080 --> 0:14:09.120
<v Speaker 1>and relating that to the environment. Yeah, our rhetoric, I mean,

0:14:09.120 --> 0:14:11.559
<v Speaker 1>I don't we don't need to say names of specific

0:14:11.679 --> 0:14:17.720
<v Speaker 1>like writers are people, but there's definitely describe the general sure, yeah,

0:14:18.280 --> 0:14:22.120
<v Speaker 1>stop playing with the toy gun. Oh my god. Um,

0:14:22.480 --> 0:14:26.680
<v Speaker 1>just just like establishing and it is kind of it

0:14:26.720 --> 0:14:29.000
<v Speaker 1>can be kind of like an older left thing too,

0:14:29.000 --> 0:14:34.880
<v Speaker 1>but establishing you know, ecological discussions within framework of traditional

0:14:35.280 --> 0:14:40.520
<v Speaker 1>gender roles um and kind of like what is expected

0:14:40.560 --> 0:14:43.600
<v Speaker 1>of people based on their sex. Yeah, this is this

0:14:43.640 --> 0:14:45.960
<v Speaker 1>is this is the dark side of cottage core. Yes,

0:14:47.240 --> 0:14:49.560
<v Speaker 1>that's one way to put it. I mean you want

0:14:49.560 --> 0:14:55.360
<v Speaker 1>to get in here, oh boy, yeah, I like parts

0:14:55.360 --> 0:14:57.640
<v Speaker 1>of cottage courts not want intersects with a certain strain

0:14:57.720 --> 0:15:03.000
<v Speaker 1>of politics, Like queer cottage core is extremely cute, sure

0:15:04.120 --> 0:15:07.600
<v Speaker 1>until yeah, well until you're not queer, and listen, you know,

0:15:08.560 --> 0:15:13.320
<v Speaker 1>sometimes they still are. Now here's the thing. When we're

0:15:13.320 --> 0:15:16.720
<v Speaker 1>when we're dealing with like traditional gender role stuff, it's

0:15:16.720 --> 0:15:24.440
<v Speaker 1>a really like slippery slope into more aggressive strains of thought.

0:15:25.040 --> 0:15:27.360
<v Speaker 1>So when we're when we're talking about the the idea

0:15:27.520 --> 0:15:38.560
<v Speaker 1>of of the class, we will podcast it's mass birthday.

0:15:38.640 --> 0:15:45.400
<v Speaker 1>You asked to apologize, Yeah, ripped to the editor. I

0:15:45.400 --> 0:15:50.400
<v Speaker 1>wouldn't know what that's so good. So when they're talking

0:15:50.400 --> 0:15:52.760
<v Speaker 1>about the claps and they want, you know, they think

0:15:53.360 --> 0:15:55.880
<v Speaker 1>the rod of modernity will be gone, society will be ended.

0:15:55.920 --> 0:15:57.920
<v Speaker 1>They can they can you know, rebuilt from the ground up,

0:15:57.960 --> 0:16:01.080
<v Speaker 1>smaller communities and Uh, they can. They can build the

0:16:01.160 --> 0:16:04.600
<v Speaker 1>society they want, which is largely a no nationalists. It's

0:16:04.640 --> 0:16:07.680
<v Speaker 1>not great. The the idea that there will be this

0:16:07.840 --> 0:16:11.000
<v Speaker 1>this super traditional family structure. You're going to have your

0:16:12.080 --> 0:16:17.960
<v Speaker 1>this combined strong warrior also homesteading man and your cool

0:16:18.000 --> 0:16:21.920
<v Speaker 1>trad wife who never ages above thirty in this society.

0:16:22.040 --> 0:16:27.960
<v Speaker 1>Like I'm being generous here, assuming that at least like

0:16:28.240 --> 0:16:31.520
<v Speaker 1>some of these people have a little bit of like

0:16:32.040 --> 0:16:38.440
<v Speaker 1>pre planning. But they don't. They don't um, and they

0:16:38.480 --> 0:16:40.840
<v Speaker 1>step on each other a lot, right because they have

0:16:42.160 --> 0:16:46.280
<v Speaker 1>this this whole plan for this uh, this society free

0:16:47.000 --> 0:16:50.440
<v Speaker 1>of industry, um, and they can't stop posting about it

0:16:51.000 --> 0:16:54.240
<v Speaker 1>on the internet. It's really funny, right, Like they're not

0:16:54.760 --> 0:16:56.440
<v Speaker 1>they're not good at it. Yeah, they're like way too

0:16:56.440 --> 0:16:59.280
<v Speaker 1>addicted to posting to like actually commit to like the

0:16:59.400 --> 0:17:02.200
<v Speaker 1>true no off the grid trad life. At least at

0:17:02.280 --> 0:17:05.320
<v Speaker 1>least ten K was off the grid. We don't gotta

0:17:05.320 --> 0:17:08.560
<v Speaker 1>hand it to you. Go ahead, We don't gotta hand

0:17:08.560 --> 0:17:11.320
<v Speaker 1>it to it. You got ahead to you undergo circumstances

0:17:11.320 --> 0:17:13.960
<v Speaker 1>and got a hit. Todd is divided on how much

0:17:14.000 --> 0:17:16.920
<v Speaker 1>we gotta hand it to, said K. The official stands

0:17:16.920 --> 0:17:19.000
<v Speaker 1>of terrorism bad? Is the terrorism is bad? Why don't

0:17:19.000 --> 0:17:20.960
<v Speaker 1>we just bring them on? It is kind of a

0:17:20.960 --> 0:17:24.119
<v Speaker 1>concern when they do end up when they stop posting.

0:17:24.160 --> 0:17:26.639
<v Speaker 1>I mean, it's a concert when they're posting, but it's

0:17:26.720 --> 0:17:31.800
<v Speaker 1>kind of more concerning posted sometimes. Yeah. Yeah, it's the

0:17:31.840 --> 0:17:33.520
<v Speaker 1>same as like looking at a kid that wants to

0:17:33.560 --> 0:17:36.600
<v Speaker 1>be a firefighter or something like they're just talking. They're

0:17:36.600 --> 0:17:38.639
<v Speaker 1>not going to do it, but you see some of

0:17:38.600 --> 0:17:41.919
<v Speaker 1>the I'm doing and when they're doing the thing, the

0:17:42.000 --> 0:17:45.919
<v Speaker 1>lifestyle influencer version of fascism. Yeah, do you think that

0:17:45.960 --> 0:17:50.399
<v Speaker 1>it's going to affect kind of like laws about living

0:17:50.400 --> 0:17:53.879
<v Speaker 1>off grid and laws about like for for normal people.

0:17:54.400 --> 0:17:56.800
<v Speaker 1>I just want to get the funk out. I actually

0:17:56.840 --> 0:17:58.800
<v Speaker 1>just read something about this. There's some guy who've been

0:17:58.800 --> 0:18:01.639
<v Speaker 1>living off grid in pennsylvani for like thirty years and

0:18:01.680 --> 0:18:03.400
<v Speaker 1>I don't remember the details of this, and we don't

0:18:03.440 --> 0:18:08.680
<v Speaker 1>have internet out here. Burn house down. Yeah, he's in

0:18:08.760 --> 0:18:10.879
<v Speaker 1>jail now. He's probably gonna be in jail for the

0:18:10.920 --> 0:18:13.600
<v Speaker 1>rest of his life. And I think part of whether

0:18:13.600 --> 0:18:16.200
<v Speaker 1>it comes from left through the right as people kind

0:18:16.240 --> 0:18:19.000
<v Speaker 1>of start to try to build resiliency within communities for

0:18:19.040 --> 0:18:21.919
<v Speaker 1>disasters that are coming and start to seek ways of

0:18:21.960 --> 0:18:24.000
<v Speaker 1>living that do not rely on supply chains and do

0:18:24.040 --> 0:18:26.800
<v Speaker 1>not rely on the state. The state will strike back

0:18:26.840 --> 0:18:30.520
<v Speaker 1>against that as a consolidation of power, because the more

0:18:30.600 --> 0:18:32.520
<v Speaker 1>that people move away from it, whether on the left

0:18:32.600 --> 0:18:35.080
<v Speaker 1>or right, the less power the state has. I mean,

0:18:35.080 --> 0:18:38.880
<v Speaker 1>and utilizing counter terrorism an excuse to do so, Yeah,

0:18:38.880 --> 0:18:42.119
<v Speaker 1>because they're giving reasons and it's not it's not going

0:18:42.200 --> 0:18:47.000
<v Speaker 1>to get enforced equally. I'm sure that's gonna gonna focus

0:18:47.119 --> 0:18:50.520
<v Speaker 1>uncertain people doing this and be slightly more okay with

0:18:50.600 --> 0:18:55.719
<v Speaker 1>other people doing it. Yeah, what's so? I would like

0:18:55.800 --> 0:18:59.800
<v Speaker 1>to talk about Canada a little bit because specifically climate

0:18:59.840 --> 0:19:02.240
<v Speaker 1>change affecting Canada's can be varied. It's going to be

0:19:02.280 --> 0:19:04.639
<v Speaker 1>slightly different, and most of it can go to the States,

0:19:04.680 --> 0:19:06.920
<v Speaker 1>because I mean, I've been, I've been, I've been having

0:19:06.960 --> 0:19:09.920
<v Speaker 1>my my waist deep in climate science books for most

0:19:09.960 --> 0:19:16.480
<v Speaker 1>of UM, and Canada's gonna probably see economic boosts UM,

0:19:16.560 --> 0:19:19.240
<v Speaker 1>and they're probably the state's probably just gonna get actually

0:19:19.280 --> 0:19:22.880
<v Speaker 1>stronger because of how the same thing with Russia. Both

0:19:22.960 --> 0:19:25.560
<v Speaker 1>Canada and Russia are going to get more economically powerful

0:19:25.640 --> 0:19:27.479
<v Speaker 1>under climate change because of how much more props are

0:19:27.480 --> 0:19:31.160
<v Speaker 1>gonna get moved up. How give me your thoughts to Canada,

0:19:31.160 --> 0:19:33.320
<v Speaker 1>because in canada's my backup plan. It's gonna gets too

0:19:33.320 --> 0:19:35.840
<v Speaker 1>spicy in the States, I'm I'm taking my Canadian passport

0:19:35.840 --> 0:19:41.480
<v Speaker 1>and hiding in the woods. Um. How how it's it's

0:19:41.480 --> 0:19:44.560
<v Speaker 1>interesting to hear you guys talk about American mellistic culture

0:19:44.560 --> 0:19:47.879
<v Speaker 1>because we we definitely are rhetoric and propaganda that we

0:19:47.920 --> 0:19:50.720
<v Speaker 1>see in Canada gets borrowed a lot the talking points

0:19:50.760 --> 0:19:54.440
<v Speaker 1>from the States, like the concepts. But what we don't

0:19:54.480 --> 0:19:58.480
<v Speaker 1>have are these strong organized militia groups. We had three

0:19:58.480 --> 0:20:01.320
<v Speaker 1>per centers for a while, um and who still exists,

0:20:01.359 --> 0:20:04.320
<v Speaker 1>but they were they were big about being off right

0:20:04.400 --> 0:20:06.879
<v Speaker 1>like they were the ones who weren't posting for a

0:20:06.880 --> 0:20:09.679
<v Speaker 1>long time. UM. And it seems like as much as

0:20:09.720 --> 0:20:13.280
<v Speaker 1>all these people are still around, they've largely deflated, doubt

0:20:13.640 --> 0:20:16.560
<v Speaker 1>because Canada has made some some efforts to call them

0:20:16.640 --> 0:20:19.520
<v Speaker 1>terrorists right right. Very recently we designated them as a

0:20:19.640 --> 0:20:24.199
<v Speaker 1>terrorist organization, which doesn't carry a criminal charge. But if

0:20:24.240 --> 0:20:27.360
<v Speaker 1>you if you do something involved with them, you send

0:20:27.400 --> 0:20:29.800
<v Speaker 1>the money like there is there are consequences of that

0:20:30.000 --> 0:20:35.600
<v Speaker 1>legal enhancements, um. But are are kind of militia culture

0:20:35.680 --> 0:20:41.000
<v Speaker 1>focuses on the illegitimacy of the state that Canada is founded.

0:20:41.200 --> 0:20:44.320
<v Speaker 1>It's very kind of soft sit type rhetoric. But that

0:20:44.480 --> 0:20:48.359
<v Speaker 1>Canada's established, minutes, it's rules, and especially with all the

0:20:48.359 --> 0:20:53.040
<v Speaker 1>public health measures, it's this growing, uh, this growing kind

0:20:53.040 --> 0:20:56.840
<v Speaker 1>of tired of thought in both the prairies and largely

0:20:56.880 --> 0:21:12.320
<v Speaker 1>out west. I grew up a statute. Um, most of

0:21:12.320 --> 0:21:14.600
<v Speaker 1>my families in Alberta. I know when when I look

0:21:14.600 --> 0:21:16.600
<v Speaker 1>at when I because I keep a soft eye on

0:21:16.640 --> 0:21:19.240
<v Speaker 1>some Canadian hate groups just because I'm Canadian. Most of

0:21:19.240 --> 0:21:21.920
<v Speaker 1>them popped up around Alberta. Um, where do you see

0:21:21.920 --> 0:21:23.480
<v Speaker 1>this stuff kind of like happening, Like do you see

0:21:23.480 --> 0:21:25.080
<v Speaker 1>any of this on the East coast? If so, is

0:21:25.080 --> 0:21:27.040
<v Speaker 1>it's smaller or is this mostly on like a West

0:21:27.080 --> 0:21:31.320
<v Speaker 1>coast Canada thing. Well, that like that conspiratory thought we've

0:21:31.320 --> 0:21:33.760
<v Speaker 1>seen kind of across the country, like on the East coast.

0:21:33.800 --> 0:21:36.360
<v Speaker 1>You know, just recently we had people setting up their

0:21:36.359 --> 0:21:40.960
<v Speaker 1>own version of checkpoints um as like a protest against

0:21:40.960 --> 0:21:45.520
<v Speaker 1>the the public health measures, and like the whole eastern

0:21:45.520 --> 0:21:49.320
<v Speaker 1>part of Canada is in its own bubble right now. Um.

0:21:49.400 --> 0:21:54.080
<v Speaker 1>But yeah, you had this conspiracy based movement forming these

0:21:54.119 --> 0:21:57.600
<v Speaker 1>actual checkpoints. And then the main part of it though,

0:21:57.720 --> 0:22:00.520
<v Speaker 1>is probably going to be out west. That is where

0:22:00.640 --> 0:22:03.480
<v Speaker 1>these ideas are the most popular or the most popular.

0:22:03.600 --> 0:22:08.000
<v Speaker 1>That makes sense where mainstream politicians are moving towards, you know,

0:22:08.080 --> 0:22:11.760
<v Speaker 1>amplify these types of talking points. Do you see that

0:22:11.800 --> 0:22:15.120
<v Speaker 1>like is that is? Is that a mostly Alberta thing?

0:22:15.480 --> 0:22:19.959
<v Speaker 1>It's the mostly like prairies Alberta, the farmland. The interesting

0:22:20.000 --> 0:22:22.360
<v Speaker 1>part is that when you talk about groups is like Canada,

0:22:22.600 --> 0:22:25.880
<v Speaker 1>groups are an urban phenomenon. For the most part, most

0:22:25.920 --> 0:22:29.840
<v Speaker 1>of our organization takes place around the city centers, and

0:22:29.920 --> 0:22:32.040
<v Speaker 1>that is very different from the States. With the States,

0:22:32.040 --> 0:22:36.320
<v Speaker 1>that's it's usually the usually the opposite in some there's

0:22:36.320 --> 0:22:38.720
<v Speaker 1>there's always exceptions of too minimum people live, but generally

0:22:38.720 --> 0:22:39.960
<v Speaker 1>we see it as more of it's more of a

0:22:40.040 --> 0:22:42.760
<v Speaker 1>rule thing which teams organized, whereas cities are more like

0:22:43.160 --> 0:22:46.600
<v Speaker 1>liberal and that's what the anti fascist groups are based. Um.

0:22:46.640 --> 0:22:49.399
<v Speaker 1>But it's kind of these like these little ideological pockets

0:22:49.440 --> 0:22:52.439
<v Speaker 1>that exist all over and certainly that sentiment is probably shared,

0:22:52.720 --> 0:22:57.480
<v Speaker 1>but the need to mobilize seems to mostly focus on

0:22:57.520 --> 0:23:00.000
<v Speaker 1>the urban centers. And then we never have our group.

0:23:00.320 --> 0:23:04.040
<v Speaker 1>They don't providing any kind of age that's just or

0:23:04.040 --> 0:23:07.880
<v Speaker 1>even checkpoints like that's beyond these like very recent protest movements,

0:23:08.040 --> 0:23:10.720
<v Speaker 1>you know, and there has been no more forest fires

0:23:10.840 --> 0:23:16.520
<v Speaker 1>around BC, um, around you know what Western Alberta. Um.

0:23:16.560 --> 0:23:19.359
<v Speaker 1>How do you see the government's response these types of

0:23:19.359 --> 0:23:21.679
<v Speaker 1>things right now? And it can do is in a

0:23:21.680 --> 0:23:25.520
<v Speaker 1>particular situation with um, the Liberals having a minority control.

0:23:26.280 --> 0:23:29.399
<v Speaker 1>You know, the Canadian poet parliamentary system is probably confusing

0:23:29.400 --> 0:23:32.119
<v Speaker 1>to love of Americans that they don't understand it already. UM.

0:23:32.160 --> 0:23:34.119
<v Speaker 1>But yeah, how how what do you what do you

0:23:34.160 --> 0:23:36.440
<v Speaker 1>see on on that front? You know, you know, trust

0:23:36.480 --> 0:23:38.560
<v Speaker 1>and true both look both true down Biden talk the

0:23:38.600 --> 0:23:40.720
<v Speaker 1>talk around like pipelines and stuff, and then do the

0:23:40.720 --> 0:23:43.280
<v Speaker 1>complete opposite. Um, how do you could have seen this

0:23:43.359 --> 0:23:45.399
<v Speaker 1>kind of stuff working right now? For for like on

0:23:45.440 --> 0:23:47.680
<v Speaker 1>the on the climate side of things, Well, yeah, our

0:23:47.760 --> 0:23:52.399
<v Speaker 1>our reaction to the firefighters or started reaction to the wildfires. Um.

0:23:52.440 --> 0:23:54.399
<v Speaker 1>I mean the government response has always looked out on

0:23:55.000 --> 0:23:57.639
<v Speaker 1>like it's always looked at poorly. UM. But none of

0:23:57.680 --> 0:23:59.840
<v Speaker 1>these people are taking this as an opportunity to kind

0:23:59.840 --> 0:24:03.880
<v Speaker 1>of change minds, kind of do pr um. There's much

0:24:03.960 --> 0:24:07.880
<v Speaker 1>less reaction to it. Most like the West. Also there's

0:24:07.920 --> 0:24:11.159
<v Speaker 1>this incredible feeling of alienation because of the way that

0:24:11.880 --> 0:24:15.920
<v Speaker 1>government is set up. They have substantially less or they

0:24:15.920 --> 0:24:18.560
<v Speaker 1>have substantially less voting power. Yeah, the same way in

0:24:18.600 --> 0:24:20.560
<v Speaker 1>the States, how you know, there's like there's acceling states

0:24:20.600 --> 0:24:22.120
<v Speaker 1>or states in the Midwest, you feel like they don't

0:24:22.119 --> 0:24:24.359
<v Speaker 1>really have any power politically. The same things for almost

0:24:24.359 --> 0:24:26.960
<v Speaker 1>the entire East, entire West Coast of Canada, everything from

0:24:26.960 --> 0:24:31.399
<v Speaker 1>like Manitoba to Alberta and parts of BC. Everyone is

0:24:31.560 --> 0:24:35.600
<v Speaker 1>very frustrated at at at the at the federal e's

0:24:35.800 --> 0:24:39.520
<v Speaker 1>um and how they really don't have control for what's happening. Like, yeah,

0:24:39.520 --> 0:24:42.000
<v Speaker 1>people in the East Coast are controlling and what what

0:24:42.160 --> 0:24:44.760
<v Speaker 1>our what our pipelines are, what our minds are doing,

0:24:44.800 --> 0:24:46.720
<v Speaker 1>and that does not fair to our workers, because yeah

0:24:46.760 --> 0:24:49.400
<v Speaker 1>it is. It does suck when you know, a mind

0:24:49.440 --> 0:24:51.600
<v Speaker 1>closes and then everyone in a small town is out

0:24:51.600 --> 0:24:54.000
<v Speaker 1>of business, like the part the part right in Canada,

0:24:54.000 --> 0:24:56.159
<v Speaker 1>almost Stanley around them, you know, used to be you know,

0:24:56.240 --> 0:24:59.120
<v Speaker 1>bustling small towns that are basically all all men ghost

0:24:59.200 --> 0:25:01.919
<v Speaker 1>towns be because stuff to close, people have to move

0:25:02.000 --> 0:25:07.080
<v Speaker 1>to either like Calgary, Edmonton, Regina, don't laugh. Um, So

0:25:07.160 --> 0:25:09.600
<v Speaker 1>you know all these specific things, you know, and we

0:25:09.640 --> 0:25:14.800
<v Speaker 1>see pockets, we see pockets, we see pockets of this

0:25:14.960 --> 0:25:20.440
<v Speaker 1>and like the good Western the States definitely also is

0:25:20.440 --> 0:25:24.000
<v Speaker 1>like manifest destination because like they are a lot of

0:25:24.040 --> 0:25:27.000
<v Speaker 1>it started with people kind of moving outward to try

0:25:27.040 --> 0:25:32.080
<v Speaker 1>and gain more land and make their borders um larger

0:25:32.160 --> 0:25:36.480
<v Speaker 1>and like live further out to like try and uh,

0:25:36.640 --> 0:25:38.919
<v Speaker 1>I don't know, I'll take me more territory. Um. And

0:25:38.960 --> 0:25:44.240
<v Speaker 1>with the like Canadian big surgeon like indigenous rights and

0:25:44.280 --> 0:25:47.840
<v Speaker 1>the big focus and shift to like sort of give

0:25:47.920 --> 0:25:50.560
<v Speaker 1>them land back or something. I'm not exactly clear on

0:25:50.640 --> 0:25:54.160
<v Speaker 1>what the Canadian stances are on that. Oh, just like

0:25:54.560 --> 0:25:57.160
<v Speaker 1>I mean we have a big movement from indigenous populations

0:25:57.280 --> 0:26:00.640
<v Speaker 1>to they seem very like the economic like well, there's

0:26:00.680 --> 0:26:04.080
<v Speaker 1>so many different bands and tribes in different types of nations, um,

0:26:04.240 --> 0:26:07.000
<v Speaker 1>like we have unseated territory, and the dynamics with which

0:26:07.000 --> 0:26:09.080
<v Speaker 1>the government is supposed to deal with and has agreed

0:26:09.119 --> 0:26:11.719
<v Speaker 1>to deal with and actually does deal with them is

0:26:11.920 --> 0:26:16.840
<v Speaker 1>all vastly different. Um. But yeah, that that idea of

0:26:16.880 --> 0:26:20.680
<v Speaker 1>this focus on these particular issues, like indigenous issues, even

0:26:20.680 --> 0:26:24.000
<v Speaker 1>our attempts to you know, have a greener economy, you

0:26:24.000 --> 0:26:26.240
<v Speaker 1>know for a place that for a long time and

0:26:26.320 --> 0:26:30.720
<v Speaker 1>still is an extraction economy. Yes, Um, how does that

0:26:30.960 --> 0:26:35.000
<v Speaker 1>like a fact the oil company with healthcare more like

0:26:35.160 --> 0:26:39.000
<v Speaker 1>extremist far right groups who want to move out that way, um,

0:26:39.040 --> 0:26:42.240
<v Speaker 1>for the purpose of organizing. And you also have the

0:26:42.280 --> 0:26:45.879
<v Speaker 1>indigenous focus within the liberal government. So like, how do

0:26:45.960 --> 0:26:50.760
<v Speaker 1>those two groups do you think like interact? Uh? Like,

0:26:50.800 --> 0:26:54.640
<v Speaker 1>the general conception is that the push for indigenous rights,

0:26:54.880 --> 0:26:58.679
<v Speaker 1>especially on the farther right, is is for the dishent

0:26:58.680 --> 0:27:05.120
<v Speaker 1>franchifisement of white Europeans like it is um. And then yeah,

0:27:05.119 --> 0:27:08.040
<v Speaker 1>you do have this Western exodus where we have very

0:27:08.040 --> 0:27:12.280
<v Speaker 1>popular figures who are moving further west because they're these

0:27:12.720 --> 0:27:16.840
<v Speaker 1>stronger ideas of sovereignty. Um. I forget what exactly was pulling,

0:27:16.920 --> 0:27:21.840
<v Speaker 1>but when the Western exit or exit started, you know,

0:27:21.880 --> 0:27:25.880
<v Speaker 1>there was a significant amount of popular or at least

0:27:25.920 --> 0:27:29.320
<v Speaker 1>like not strong support, but like existing support there was

0:27:29.359 --> 0:27:31.480
<v Speaker 1>there was there was a there was a large amount

0:27:31.520 --> 0:27:34.359
<v Speaker 1>of support. Yeah. Absolutely, It'll be interesting to see what

0:27:34.400 --> 0:27:38.040
<v Speaker 1>happens though. Talking about collapse, like you know in these

0:27:38.040 --> 0:27:42.560
<v Speaker 1>small towns, in like cloistered communities, um, you know, they

0:27:42.560 --> 0:27:45.000
<v Speaker 1>already feel cut off from the government and not represented,

0:27:45.040 --> 0:27:47.840
<v Speaker 1>and then do you have a breakdown of infrastructure you know,

0:27:47.960 --> 0:27:49.879
<v Speaker 1>that will create why do we even happen in the

0:27:49.880 --> 0:27:52.280
<v Speaker 1>first place if they're not helping us? Which is which

0:27:52.320 --> 0:27:54.159
<v Speaker 1>which is true, which is like a well real thing

0:27:54.200 --> 0:27:57.200
<v Speaker 1>to think about. But their solutions are wildly different than

0:27:57.240 --> 0:28:00.520
<v Speaker 1>the actual solutions to help people. Right. How this plays

0:28:00.520 --> 0:28:03.719
<v Speaker 1>out in the past as well with UM, you know,

0:28:03.760 --> 0:28:07.800
<v Speaker 1>places where uh, the infrastructure starts to break down and

0:28:07.840 --> 0:28:12.639
<v Speaker 1>then people who have weapons kind of become the authority

0:28:13.280 --> 0:28:16.760
<v Speaker 1>just based on the fact that they have more power. Yeah.

0:28:16.840 --> 0:28:19.840
<v Speaker 1>So one of the things that I follow is a

0:28:19.880 --> 0:28:23.240
<v Speaker 1>lot of kind of like the more let's characterize it

0:28:23.240 --> 0:28:28.399
<v Speaker 1>as boomer esque conspiracy theories UM, especially with anti vax,

0:28:28.520 --> 0:28:34.399
<v Speaker 1>anti public health measures type thing UM. And one of

0:28:34.400 --> 0:28:38.040
<v Speaker 1>the things that that that really is noticeable to me

0:28:39.000 --> 0:28:42.360
<v Speaker 1>is how much more sovereign citizen stuff is creeping up

0:28:43.080 --> 0:28:48.160
<v Speaker 1>into those areas UM and especially you know, they're they're

0:28:48.480 --> 0:28:51.240
<v Speaker 1>two really big examples of you know, if there's an

0:28:51.280 --> 0:28:53.680
<v Speaker 1>anti vax protest in your city, it's probably one of

0:28:53.680 --> 0:28:57.320
<v Speaker 1>these two networks that both come from Europe UM that

0:28:57.400 --> 0:29:01.360
<v Speaker 1>I'm not going to name right now, UM and those

0:29:01.400 --> 0:29:04.920
<v Speaker 1>two networks also, you know, love to organize over the

0:29:04.920 --> 0:29:09.600
<v Speaker 1>messaging app Telegram, UM, and Telegram is tell me if

0:29:09.640 --> 0:29:13.000
<v Speaker 1>I'm stepping in it. I mean, Telegram is where you know,

0:29:13.040 --> 0:29:16.200
<v Speaker 1>so much of this ideology, this far right ideology is

0:29:16.200 --> 0:29:18.720
<v Speaker 1>able to cross mix and co mingle um. You know,

0:29:18.800 --> 0:29:22.040
<v Speaker 1>I we talked about Telegram in the pod. Okay, but

0:29:22.080 --> 0:29:24.600
<v Speaker 1>people are familiar, Yeah, stepped in it, yet keep going

0:29:25.120 --> 0:29:30.479
<v Speaker 1>yeah adjacent to yeah. So so I mean, my, my,

0:29:31.400 --> 0:29:32.880
<v Speaker 1>the biggest frame we're going to talk about this a

0:29:32.960 --> 0:29:35.720
<v Speaker 1>lot is is Telegram as kind of this technological body

0:29:35.760 --> 0:29:39.840
<v Speaker 1>of the cultic milieu because there is so like basically

0:29:40.000 --> 0:29:43.960
<v Speaker 1>no enforcement close to no enforcement on Telegram and so

0:29:45.520 --> 0:29:47.680
<v Speaker 1>you know, these these more malicious actors know that, and

0:29:47.720 --> 0:29:49.400
<v Speaker 1>they know that they can find an audience who is

0:29:49.440 --> 0:29:53.440
<v Speaker 1>interested in, you know, opposing the mainstream conspiratorial thought in

0:29:53.480 --> 0:29:56.840
<v Speaker 1>these kind of like boomer tell boomers on Telegram and

0:29:56.880 --> 0:29:59.959
<v Speaker 1>conspiracy groups and there are you know, milicitious actors plan

0:30:00.240 --> 0:30:03.280
<v Speaker 1>to go in and when these people over and you

0:30:03.320 --> 0:30:06.040
<v Speaker 1>know a lot of these molious actors are younger people

0:30:06.080 --> 0:30:08.040
<v Speaker 1>who don't have those resources, but they know that they

0:30:08.040 --> 0:30:10.640
<v Speaker 1>can win over these people who do have resources who

0:30:10.680 --> 0:30:13.320
<v Speaker 1>only and who have savings to kind of like fund

0:30:13.320 --> 0:30:16.040
<v Speaker 1>that movement if yeah, oh, I was just gonna say,

0:30:16.080 --> 0:30:18.120
<v Speaker 1>I do think that the cultic milliuse like a really

0:30:18.160 --> 0:30:23.320
<v Speaker 1>important heuristic for these kind of collapse scenarios, because the

0:30:23.400 --> 0:30:27.000
<v Speaker 1>question of what happens when kind of infrastructure and any

0:30:27.000 --> 0:30:30.320
<v Speaker 1>sort of political guidance falls away is governed a lot

0:30:30.360 --> 0:30:33.640
<v Speaker 1>by that, and like this idea that there's there are

0:30:33.680 --> 0:30:36.320
<v Speaker 1>these ideas flowing around in our society and once people

0:30:36.360 --> 0:30:39.480
<v Speaker 1>have nothing else turned to, these malicious actors will bring

0:30:39.520 --> 0:30:43.840
<v Speaker 1>this stuff in and uh yeah, to put it simply,

0:30:43.840 --> 0:30:48.360
<v Speaker 1>then we're pretty fucked. Yeah. Telegram also has recently started

0:30:48.680 --> 0:30:52.280
<v Speaker 1>to have to crack down people and um because of that,

0:30:52.400 --> 0:30:54.960
<v Speaker 1>you have this really interesting dichotomy of people who are saying,

0:30:55.000 --> 0:30:57.960
<v Speaker 1>like this means like get ready, get prepared, go off

0:30:58.040 --> 0:31:01.080
<v Speaker 1>grig guns, and you also on the other end people

0:31:01.080 --> 0:31:03.840
<v Speaker 1>who are saying, you know, create all tech platforms and

0:31:03.880 --> 0:31:12.160
<v Speaker 1>like create um more like self encryption and like, hello,

0:31:12.360 --> 0:31:15.000
<v Speaker 1>I'm trying not to step in right now. Yeah, yeah,

0:31:15.040 --> 0:31:19.320
<v Speaker 1>I'm but to be able to uh to speak more

0:31:19.480 --> 0:31:24.640
<v Speaker 1>peer like peer to peer resources. And that wraps up

0:31:24.760 --> 0:31:29.480
<v Speaker 1>part one of the Terrorism round Table discussion Thanks so

0:31:29.560 --> 0:31:31.920
<v Speaker 1>much for listening. You can find us at happen Here

0:31:31.960 --> 0:31:36.120
<v Speaker 1>pod and cool Zone Media on all of the socials UM.

0:31:36.120 --> 0:31:39.000
<v Speaker 1>You can find me at Hungry bow Tie UM, and

0:31:39.040 --> 0:31:42.000
<v Speaker 1>you can follow a decent amount of the researchers on

0:31:42.040 --> 0:31:45.320
<v Speaker 1>their podcast at Terrorism Bad, the podcast I Think I

0:31:45.360 --> 0:31:49.120
<v Speaker 1>Think It's just at Terrorism Bad anyway. Thanks for listening

0:31:49.160 --> 0:31:56.320
<v Speaker 1>to Part one, Part two drops tomorrow. Stay tuned. It

0:31:56.360 --> 0:31:58.640
<v Speaker 1>Could Happen Here is a production of cool Zone Media.

0:31:58.840 --> 0:32:01.760
<v Speaker 1>Well more podcasts from Zone Media. Visit our website cool

0:32:01.840 --> 0:32:03.800
<v Speaker 1>zone media dot com, or check us out on the

0:32:03.840 --> 0:32:06.520
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0:32:06.560 --> 0:32:09.520
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0:32:09.600 --> 0:32:13.200
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0:32:13.240 --> 0:32:14.080
<v Speaker 1>Thanks for listening.