WEBVTT - Sneaking Into Utopia

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<v Speaker 1>Welcome to the Women's War, a production of I Heart Radio.

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<v Speaker 1>Americans learned about the world through the lens of war.

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<v Speaker 1>Before Isis emerged, most Americans probably wouldn't have been able

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<v Speaker 1>to tell you what occurred was in any detail. Today,

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<v Speaker 1>if asked, those same Americans would probably say, they're the

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<v Speaker 1>folks who helped us fight ISIS, or maybe they're the

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<v Speaker 1>people Trump just betrayed because modern media cannot abide nuance.

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<v Speaker 1>The Kurds in Iraq and the Kurds in Syria tend

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<v Speaker 1>to get lumped into the same bucket, but Iraki Curtis

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<v Speaker 1>stand and Syrian Rojava are two very different places. The

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<v Speaker 1>Kurdish Autonomous Region in Northern Iraq has its origins in

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<v Speaker 1>ninete one, when the United States and her allies established

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<v Speaker 1>a no fly zone in order to stop Saddam Hussein

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<v Speaker 1>from murdering more Kurdish people. This was maintained in one

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<v Speaker 1>form or another up until the two thousand two invasion.

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<v Speaker 1>As a result, Northern Iraq was spared the worst excesses

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<v Speaker 1>of Saddam's regime. After that point, the Iraqi Kurds were

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<v Speaker 1>given space to build their chunk of country into something

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<v Speaker 1>very much resembling an independent state as a result. While

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<v Speaker 1>most of the country fell into violent chaos after the

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<v Speaker 1>U S invasion, Northern Iraq blossomed. Its local militious collectively

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<v Speaker 1>referred to as the Peshmerga, succeeded in providing an exceptional

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<v Speaker 1>degree of security, and with security came economic investment. Over

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<v Speaker 1>the course of a decade, Iraqi Kurdistan built rapidly and

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<v Speaker 1>capitalized on their substantial oil reserves. Skyscrapers went up all

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<v Speaker 1>around the capital their bill and for a time, pundits

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<v Speaker 1>claimed the city would soon be the Middle East's next Tobai.

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<v Speaker 1>That dream came crashing to the ground in two thousand

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<v Speaker 1>fourteen when Isis invaded. Investment money dried up, construction halted abruptly.

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<v Speaker 1>The city has recovered somewhat today, but its skyline is

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<v Speaker 1>still dotted with dozens of skeletal skyscrapers forever abandoned. The

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<v Speaker 1>fault for this is not purely with Isis. Outrageous corruption

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<v Speaker 1>within the Kurdish Regional Government or k r G also

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<v Speaker 1>played a role. The Kurdish Regional Government is, on its face,

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<v Speaker 1>a democratic system, one where women are guaranteed thirty of

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<v Speaker 1>the seats in the one and eleven seat regional parliament. Now,

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<v Speaker 1>the the KRG Kurdish Regional Government is separate but technically

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<v Speaker 1>subordinate to the government in Baghdad. The closest parallel in

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<v Speaker 1>American politics would probably be to compare the Kara Ge

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<v Speaker 1>to something like a Native American reservation. Although it's it's

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<v Speaker 1>still a lot different than that um Iraqi. Kurdistan is independent,

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<v Speaker 1>though in in a lot of the ways that matter,

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<v Speaker 1>but not all of them. It's still rely on funding

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<v Speaker 1>from Baghdad and the like, but they have their own

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<v Speaker 1>military force, the Peschi Marka, who are made up from

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<v Speaker 1>the militias of the two largest political parties in the region.

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<v Speaker 1>It's a little bit like if the Republican and Democratic

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<v Speaker 1>parties each controlled half the military, and it works about

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<v Speaker 1>as well as you'd expect that to work. Now, everyone

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<v Speaker 1>who spends any amount of time in Iraq will agree

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<v Speaker 1>that the kaya Ge is much better at running things

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<v Speaker 1>than the government in Baghdad. But considering the Baghdad government

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<v Speaker 1>spent the winter of two thousand nineteen machine gunning protesters,

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<v Speaker 1>this is a pretty low bar. No bis, this gets

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<v Speaker 1>done in Kurdistan without a lot of bribe, money, greasing

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<v Speaker 1>a lot of palms. The KRG is a hell of

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<v Speaker 1>a lot more functional than the government in Baghdad, but

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<v Speaker 1>it basically exists to siphon off cash to a handful

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<v Speaker 1>of wealthy families. At the top of the heap are

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<v Speaker 1>there Barzanis and the Talibanis, whose many scions are basically

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<v Speaker 1>Kurdish nobility. Or Bill is a city where you can

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<v Speaker 1>see penniless refugees and millionaires driving escalates on the very

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<v Speaker 1>same street. In other words, it's a lot like Los Angeles.

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<v Speaker 1>Jake and I landed in Sulimania in the early afternoon

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<v Speaker 1>July eighteenth, two thousand nineteen. We were met by a driver,

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<v Speaker 1>a friend of a friend, who would take us on

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<v Speaker 1>the five hour drive to her Bill. Now the drive

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<v Speaker 1>shouldn't really be five hours long, but the roads in

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<v Speaker 1>between Sulimania and her Bill are filled with potholes in

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<v Speaker 1>random debris. We have to slow to a near stop

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<v Speaker 1>every few minutes in order to navigate them. Some of

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<v Speaker 1>my local friends say the poor state of Kurdistan's roads

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<v Speaker 1>is an understandable lapse given the giant war the government

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<v Speaker 1>just fought. Others say there'd be plenty of money for

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<v Speaker 1>road work if it weren't all going to the barsanis

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<v Speaker 1>the patron of the family, Massoud Barzani is worth an

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<v Speaker 1>estimated forty eight billion dollars. The state of California, with

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<v Speaker 1>roughly eight times the population of Iraqi. Kurdistan spent one

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<v Speaker 1>point six billion dollars maintaining its state highways in two

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<v Speaker 1>thousand and nineteen. You do the math. Graft is not

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<v Speaker 1>the Kyrg's only problem. Rank nepotism is another major issue.

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<v Speaker 1>Massoud Barzani was the president of the Kyrgi until June

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<v Speaker 1>two thousand nineteen, when he was succeeded by his nephew, Natschervin.

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<v Speaker 1>Prior to being elected president, Natschervin was the Prime Minister

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<v Speaker 1>of the KRG. He was succeeded in office there by

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<v Speaker 1>mass Rua Barzani, Masud's son. There's a lot to love

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<v Speaker 1>about this part of the world, but the sheer scale

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<v Speaker 1>of the corruption and the unbelievable bullshit regular people here

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<v Speaker 1>have to put up with as a result of it,

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<v Speaker 1>it's it's just infuriating. We have to wait a day

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<v Speaker 1>and a half in our bill for our fixer. My

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<v Speaker 1>old friends sang Are to square things away with the

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<v Speaker 1>border crossing into Rojava, so Jake and I see the

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<v Speaker 1>sites and swing by the mall to pick up a

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<v Speaker 1>couple of last minute bits of equipment. I spend most

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<v Speaker 1>of my time working my way through Iraqi. Kurdis stands

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<v Speaker 1>shockingly good selection of international beers. I settle on Moosehead,

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<v Speaker 1>an odd brew from New Brunswick, Canada. I developed an

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<v Speaker 1>appreciation for it during my days in Halifax. I had

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<v Speaker 1>my first Moosehead on a nude beach in Nova Scotia.

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<v Speaker 1>It feels strange, to say the least, to drink one

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<v Speaker 1>in the blistering heat of an Iraqi summer. On our

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<v Speaker 1>last night in her Bill, twelve hours before we're set

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<v Speaker 1>to drive to Rojava, Jake and I are in a

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<v Speaker 1>cab on our way to dinner. The driver has the

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<v Speaker 1>radio turned to a local pop station, and the music

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<v Speaker 1>is a ragged selection of hits from the last couple

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<v Speaker 1>of years. There's a lot of talk of champagne, bottles

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<v Speaker 1>and clubs and brand new cars and all that sort

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<v Speaker 1>of stuff. At one point, the host, who speaks in

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<v Speaker 1>flawless English, tells her listeners a story she's heard about

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<v Speaker 1>Charlemagne the God. Apparently when he goes on tour. He

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<v Speaker 1>flies four of his very good friends around with him

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<v Speaker 1>everywhere he goes so that they can hang out and stuff,

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<v Speaker 1>and she absolutely cannot get over how cool this sounds.

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<v Speaker 1>The host of voice takes on a mournful tone when

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<v Speaker 1>she says, I just want that life so bad. The

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<v Speaker 1>pain in her voice is palpable. As I listen to this,

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<v Speaker 1>I think about Murray book Chin here and her bill.

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<v Speaker 1>The primary influences from the United States are pretty obvious

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<v Speaker 1>celebrity obsession, displays of conspicuous wealth, marvel t shirt, star wars, posters,

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<v Speaker 1>all of the cultural gifts that Hollywood has distributed to

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<v Speaker 1>the world. But just a few hours away in Northeast Syria,

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<v Speaker 1>the United States's main contribution to the culture there was

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<v Speaker 1>the work of an obscure anarchist philosopher. Globalism is a

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<v Speaker 1>fucking Roulette wheel. We eat and head back to the hotel.

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<v Speaker 1>I go to bed thinking about Murray book Chin and

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<v Speaker 1>Charlemagne the God. Jake and I wake up at seven

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<v Speaker 1>am on July excited that today is finally the day

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<v Speaker 1>we will both see Rojava. All right, Jake, it's Saturday morning.

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<v Speaker 1>A feeling man, You're fiting good minute fresh. Yeah. Yeah,

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<v Speaker 1>what about what two and a half hours three hours

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<v Speaker 1>from the border from when? Yeah, and we like three

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<v Speaker 1>hours there? What he messed around for like a couple

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<v Speaker 1>of hours waiting from stumps and then go across and

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<v Speaker 1>then do another couple I was waiting for stumps on

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<v Speaker 1>the OtherSide. Yeah, it will be a long day of

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<v Speaker 1>waiting for stamps. Yep. Sangar picks us up in his

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<v Speaker 1>brand new Toyota four by four. I first met him

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<v Speaker 1>in two thousand and seventeen during the Siege of Mosle.

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<v Speaker 1>Sangar probably has the highest tolerance for danger of anyone

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<v Speaker 1>I've ever met, and that's saying something. Some of my

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<v Speaker 1>fondest memories at the times we drove away from the

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<v Speaker 1>death defying trips to the front line, he'd always stopped

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<v Speaker 1>at a little shack on the road back to her

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<v Speaker 1>Bill and buy us all knockoff Heineken's hen Kins. Those

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<v Speaker 1>lukewarm beers in his car tasted better than any alcohol

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<v Speaker 1>I've had before or since. As we drive to the border,

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<v Speaker 1>Sangar tells us about his previous trips to Rojava. He

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<v Speaker 1>goes there to work, obviously, but also for fun. When

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<v Speaker 1>Ramadan comes around during the daytime, most of a rack

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<v Speaker 1>shuts down and alcohol sales are officially forbidden. On those days,

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<v Speaker 1>Rojaba becomes a Kurdish drinkers oasis. So you don't feel

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<v Speaker 1>there's ramana in here. I know. It's like um that

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<v Speaker 1>the restaurants they have to have like what you call

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<v Speaker 1>the big rocks, you know, like they cover, they cover

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<v Speaker 1>the restaurant. They're no fun, no, I know, like the

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<v Speaker 1>tea shops, restaurants are opening like it's normal. There's no

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<v Speaker 1>religion in Rojavva. No, there's no just upper religion, just

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<v Speaker 1>up religion. Yeah, you know, like you don't feel it's

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<v Speaker 1>romana here. You're feeling you know, yeah if you you

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<v Speaker 1>cannot smoke everywhere here, you know, like you cannot smoking public,

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<v Speaker 1>you cannot smoking with But like there it is so

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<v Speaker 1>rare to find someone who's fasting with Ramanani. No one ramana.

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<v Speaker 1>So that's even like for drinks beer, and you're like,

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<v Speaker 1>I don't find them easily. That's great. The radio continues

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<v Speaker 1>to play as we drive along, mostly hip hop ballads

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<v Speaker 1>of Hollywood wealth at ex Us. They make for a

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<v Speaker 1>strange contrast with the yellow Sun racked countryside of northern Iraq.

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<v Speaker 1>Much of Kurdistan is gorgeous, but not this area. We

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<v Speaker 1>roll past dismal, gray villages and over broken roads to

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<v Speaker 1>the tune of bubbly pop music. We noticed an unusual

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<v Speaker 1>amount of Iraqi military traffic on the road to the

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<v Speaker 1>Syrian border. No one knows why precisely, but we assume

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<v Speaker 1>it's due to something that happened on July sevente the

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<v Speaker 1>day before we landed in Iraq. While I was still

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<v Speaker 1>in the sky, two unidentified gunmen had walked into an

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<v Speaker 1>Herbille restaurant and opened fire on a group of Turkish diplomats.

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<v Speaker 1>One of those diplomats was killed, along with a civilian. Now,

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<v Speaker 1>nothing more than that was known at the time we landed,

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<v Speaker 1>but I will say that one of the people we

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<v Speaker 1>talked to you just assumed this had been an attack

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<v Speaker 1>carried out by the p k K. If you'll think

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<v Speaker 1>back to the last episode, the p KK is that

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<v Speaker 1>left wing militant group founded by a Dola Agolan that

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<v Speaker 1>the the U S and Turkey both considered to be terrorists.

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<v Speaker 1>As Kurdish Turkish militants, they have a fraud relationship with

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<v Speaker 1>the cur Dish regional government in Iraq. Now their FELLO occurred.

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<v Speaker 1>So a lot of the actual people who live in

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<v Speaker 1>northern Iraq under the ki rgs you know, domain or

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<v Speaker 1>at least broadly sympathetic to the p kk's goals. But

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<v Speaker 1>the kara Ji's government, dominated by the Barzani family, has

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<v Speaker 1>been making increasing diplomatic overtures and having more and more

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<v Speaker 1>conversations and making more deals with the Turkish regime for

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<v Speaker 1>years now. They want better relations with Turkey for variety

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<v Speaker 1>of political and practical reasons, but this has been regularly

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<v Speaker 1>stymied by the fact that the PEKK has a bunch

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<v Speaker 1>of bases in northern Iraq and regularly attacks Turkish soldiers. Meanwhile,

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<v Speaker 1>Turkey regularly bombs northern Iraq, which the KYRG is not

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<v Speaker 1>super happy with either. It's a messy and it's a

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<v Speaker 1>fraud situation, and it complicates relations between Rojava and the

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<v Speaker 1>Kurdish regional government in Iraq. Iraqi. Kurdistan is also one

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<v Speaker 1>of the most capitalist places on the planet and Rojava

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<v Speaker 1>system is very much founded by far left radicals uh

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<v Speaker 1>and particular among these radicals are members of the p

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<v Speaker 1>y D or the Democratic Union Party of Syria. I

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<v Speaker 1>really apologized for all the acronyms. There's just no other

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<v Speaker 1>way to tell the story. The p y D is

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<v Speaker 1>the largest political party in Rojava, and most of the

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<v Speaker 1>early organization in the region after the Assad regime pulled

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<v Speaker 1>out was done by the p y D and its members. Now,

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<v Speaker 1>the Turkish government considers the p y D to be

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<v Speaker 1>terrorists as well, and says they're basically just a wing

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<v Speaker 1>of the p k K. And to make matters more complicated,

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<v Speaker 1>there's a lot of p KK involvement in the p

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<v Speaker 1>y D, So it's a mess. The whole situation is

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<v Speaker 1>almost unbearably complex and and and messy and complicated. But um,

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<v Speaker 1>the most important thing to know at this point is

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<v Speaker 1>that it wasn't exactly strange for us to see the

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<v Speaker 1>Kurdish regional government sending more soldiers to the border with

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<v Speaker 1>Rojava in response to a p KK assassination in their capital.

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<v Speaker 1>Stuff like that has happened before. And I spent a

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<v Speaker 1>lot of the ride talking the situation over with Jake

0:11:49.520 --> 0:11:51.640
<v Speaker 1>and sang Are and trying to make sense of it

0:11:51.679 --> 0:12:01.199
<v Speaker 1>all in my own head. I know it's confusing. As

0:12:01.240 --> 0:12:03.560
<v Speaker 1>we talk all this over, we wind up hitting the

0:12:03.600 --> 0:12:07.040
<v Speaker 1>first border checkpoint at around noon, a place called pesh Kebar,

0:12:08.440 --> 0:12:11.439
<v Speaker 1>a small crowd of perhaps two people are already waiting

0:12:11.480 --> 0:12:15.000
<v Speaker 1>to cross. These are Syrian civilians. Many of them fled

0:12:15.000 --> 0:12:18.160
<v Speaker 1>the civil war years ago. They recently decided the situation

0:12:18.200 --> 0:12:20.240
<v Speaker 1>was safe enough to return, and they're headed back for

0:12:20.280 --> 0:12:23.000
<v Speaker 1>a long awaited reunion with their families. A few months

0:12:23.040 --> 0:12:25.960
<v Speaker 1>from now, after the Turkish invasion, many of these same

0:12:26.000 --> 0:12:32.679
<v Speaker 1>people will become refugees yet again. We leave the air

0:12:32.720 --> 0:12:35.320
<v Speaker 1>conditioned comfort of Sangar's car and head to the office

0:12:35.360 --> 0:12:37.440
<v Speaker 1>where our fate, or at least our ability to cross

0:12:37.559 --> 0:12:43.760
<v Speaker 1>legally into Rojaba, will be decided. She's going to okay,

0:12:43.800 --> 0:12:47.840
<v Speaker 1>come and then we go to the music. All right.

0:12:48.320 --> 0:12:51.360
<v Speaker 1>Quadrett is the gatekeeper of the border control station. She's

0:12:51.400 --> 0:12:53.480
<v Speaker 1>one of the few women I've met in Kurdistan who

0:12:53.520 --> 0:12:56.480
<v Speaker 1>holds a significant role in the government. She is essentially

0:12:56.520 --> 0:12:59.400
<v Speaker 1>the intermediary for the people who decide which journalists are

0:12:59.480 --> 0:13:02.920
<v Speaker 1>journalists enough to get to go to Northeast Syria. Of course,

0:13:03.160 --> 0:13:05.000
<v Speaker 1>Jake and I worked with Sangar to set things up

0:13:05.040 --> 0:13:07.280
<v Speaker 1>ahead of time, but having things set up ahead of

0:13:07.280 --> 0:13:09.880
<v Speaker 1>time means almost nothing in a place like Iraq. We

0:13:09.920 --> 0:13:12.280
<v Speaker 1>are led into a small room with surprisingly good a

0:13:12.400 --> 0:13:15.960
<v Speaker 1>c where another Western journalist waits for his credentials. Quadrat

0:13:16.000 --> 0:13:18.960
<v Speaker 1>looks our paperwork over and deliver some bad news. We've

0:13:18.960 --> 0:13:23.480
<v Speaker 1>been denied. Permission to cross the y is not immediately clear.

0:13:23.760 --> 0:13:26.319
<v Speaker 1>We appear to have run a foul of Iraqi bureaucracy,

0:13:26.600 --> 0:13:29.880
<v Speaker 1>so we continue to sit and wait. Time sledges by

0:13:30.280 --> 0:13:33.840
<v Speaker 1>minutes than an hour than two. We wait with a motley,

0:13:33.880 --> 0:13:36.719
<v Speaker 1>quiet assortment of other reporters from around the world. They

0:13:36.720 --> 0:13:39.240
<v Speaker 1>filter in and out, and all of their approval processes

0:13:39.240 --> 0:13:41.560
<v Speaker 1>seem to go much better than our own. From over

0:13:41.600 --> 0:13:44.760
<v Speaker 1>in Rojava, Kabbat are soon to be. Fixer texts us

0:13:44.800 --> 0:13:47.200
<v Speaker 1>that we have a three pm appointment with the sash

0:13:47.360 --> 0:13:50.480
<v Speaker 1>Kurdish military police to get our approval pass to work

0:13:50.480 --> 0:13:53.720
<v Speaker 1>in Rojava, as it's already well passed. One Jake begins

0:13:53.760 --> 0:13:55.600
<v Speaker 1>to suspect we will not make it in time for

0:13:55.640 --> 0:13:59.480
<v Speaker 1>this meeting. He winds up being right. Only after interminable

0:13:59.520 --> 0:14:03.599
<v Speaker 1>weight do we find out what the problem was that

0:14:06.520 --> 0:14:11.400
<v Speaker 1>when you sent an email come on go was they

0:14:11.440 --> 0:14:17.800
<v Speaker 1>filled to the online media right radio. It turns out

0:14:17.840 --> 0:14:19.760
<v Speaker 1>that some of the papers I submitted to the Iraqi

0:14:19.800 --> 0:14:23.160
<v Speaker 1>government listed my employer as I Heart Media rather than

0:14:23.200 --> 0:14:25.720
<v Speaker 1>I Heart Radio. This would not be an issue anywhere

0:14:25.720 --> 0:14:27.760
<v Speaker 1>else in the world, but to the iraqis the word

0:14:27.840 --> 0:14:30.360
<v Speaker 1>media made us sound like a PR firm and the

0:14:30.360 --> 0:14:35.200
<v Speaker 1>only one journalists to crossover. Quadrette understands the mistake here,

0:14:35.480 --> 0:14:37.200
<v Speaker 1>but both of her hands are tied up in the

0:14:37.240 --> 0:14:39.400
<v Speaker 1>red tape that makes up roughly three fourths of the

0:14:39.440 --> 0:14:42.080
<v Speaker 1>mass of the Iraqi government. The only man who can

0:14:42.120 --> 0:14:44.400
<v Speaker 1>turn our no into a yes as a fellow named

0:14:44.520 --> 0:14:49.000
<v Speaker 1>Dr Hamide. He's in charge of approving reporters. Unfortunately, Dr

0:14:49.080 --> 0:14:52.000
<v Speaker 1>Hamid lives in Sweden, where it is currently night time.

0:14:52.480 --> 0:14:54.920
<v Speaker 1>We call him repeatedly for more than an hour, texting

0:14:54.920 --> 0:15:00.040
<v Speaker 1>and dialing on multiple phones. Hello, Dr Hamide, this is

0:15:00.160 --> 0:15:03.440
<v Speaker 1>Robert Evans with I Heart Radio. UM. I'm calling because

0:15:03.440 --> 0:15:07.280
<v Speaker 1>we're here at the border crossing station and we're trying

0:15:07.320 --> 0:15:09.680
<v Speaker 1>to get across and we've already got, you know, an

0:15:09.680 --> 0:15:12.480
<v Speaker 1>emailed approval, but they're saying that we need your approval

0:15:12.480 --> 0:15:14.520
<v Speaker 1>to get across, and there was some sort of confusion

0:15:15.280 --> 0:15:17.800
<v Speaker 1>about us being a media company or a radio company.

0:15:17.880 --> 0:15:20.320
<v Speaker 1>At two thirty six pm, still waiting in the press

0:15:20.360 --> 0:15:24.120
<v Speaker 1>office with quadrat I wright encircle the phrase fuck borders

0:15:24.160 --> 0:15:26.880
<v Speaker 1>in my notebook. It is a sentiment I felt often

0:15:26.960 --> 0:15:31.040
<v Speaker 1>throughout my adult life, but rarely so acutely. Rojava, this

0:15:31.040 --> 0:15:33.920
<v Speaker 1>place I've been reading about for years is right over there.

0:15:34.200 --> 0:15:36.920
<v Speaker 1>I could literally swim across the Tigris and be there

0:15:36.920 --> 0:15:39.600
<v Speaker 1>in thirty minutes, but because of a line on paper

0:15:39.760 --> 0:15:44.680
<v Speaker 1>drawn by dead French and British assholes, I cannot. It's frustrating,

0:15:44.720 --> 0:15:47.240
<v Speaker 1>to say the least. But at the end of it all,

0:15:47.600 --> 0:15:52.960
<v Speaker 1>Dr Hamid's approval finally comes through a little after three PMLA.

0:15:54.240 --> 0:15:56.760
<v Speaker 1>Before we can go, there's still a little more bureaucracy

0:15:56.800 --> 0:15:59.400
<v Speaker 1>for us to weather though. First we're questioned by the

0:15:59.400 --> 0:16:03.200
<v Speaker 1>Iraqi Ritish Asaish in the mildest way possible. They ask

0:16:03.280 --> 0:16:06.160
<v Speaker 1>us basic questions about our plans and then stamp our documents.

0:16:06.320 --> 0:16:08.760
<v Speaker 1>The whole process takes around thirty minutes, and it mostly

0:16:08.760 --> 0:16:11.800
<v Speaker 1>consists of us handing our passports to numerous cops, who

0:16:11.840 --> 0:16:14.360
<v Speaker 1>passed them around to other cops, who passed them around

0:16:14.400 --> 0:16:17.160
<v Speaker 1>to more cops before handing them back to us. It's

0:16:17.160 --> 0:16:20.880
<v Speaker 1>a perfect illustration of bureaucracy in a nutshell. We bid

0:16:20.920 --> 0:16:23.320
<v Speaker 1>goodbye to Sangar and we take our place in line

0:16:23.320 --> 0:16:26.440
<v Speaker 1>for the bus into Rojava. Everyone else on the rickety

0:16:26.520 --> 0:16:29.760
<v Speaker 1>steel contraption is either a refugee or Assyrian with business

0:16:29.760 --> 0:16:32.560
<v Speaker 1>interests over in Iraq. Many of them are young children,

0:16:32.680 --> 0:16:36.000
<v Speaker 1>excited to be back home. We cross the bus rumbling

0:16:36.000 --> 0:16:43.160
<v Speaker 1>over a massive pontoon bridge. Crossing the Tigris is always

0:16:43.160 --> 0:16:46.120
<v Speaker 1>a strange sensation for me. The river has an almost

0:16:46.200 --> 0:16:48.880
<v Speaker 1>mythic presence in my mind. Growing up. It felt like

0:16:48.920 --> 0:16:51.640
<v Speaker 1>the kind of location Indiana Jones would stumble onto during

0:16:51.640 --> 0:16:54.720
<v Speaker 1>an adventure. It feels sacred and heavy, with the strange

0:16:54.800 --> 0:16:57.640
<v Speaker 1>kind of gravity that only the deepest history imparts to

0:16:57.720 --> 0:17:00.640
<v Speaker 1>a place. But it is in the end to another river,

0:17:00.800 --> 0:17:06.080
<v Speaker 1>and our crossing is uneventful. We are officially driving across

0:17:06.359 --> 0:17:09.280
<v Speaker 1>Rojava for the first time. On the other side of

0:17:09.280 --> 0:17:11.760
<v Speaker 1>the Tigris, it's a quick, dusty jaunt to the border

0:17:11.800 --> 0:17:15.159
<v Speaker 1>crossing station. The contrast is immediate and obvious. On the

0:17:15.160 --> 0:17:19.040
<v Speaker 1>Iraqi side of the border, everything was clearly temporary, prefabricated

0:17:19.080 --> 0:17:22.119
<v Speaker 1>office buildings, trailers and tarps, things that can quickly be

0:17:22.160 --> 0:17:26.359
<v Speaker 1>torn down once the political situation changes. The Rujavan border

0:17:26.359 --> 0:17:29.480
<v Speaker 1>control station however, is a massive stone edifice with a

0:17:29.560 --> 0:17:32.520
<v Speaker 1>large duty free building still under construction and a suite

0:17:32.560 --> 0:17:35.159
<v Speaker 1>of permanent offices. In front of the station is a

0:17:35.160 --> 0:17:38.000
<v Speaker 1>billboard covered in the brightly colored faces of young men

0:17:38.040 --> 0:17:41.160
<v Speaker 1>and women soldiers in the WHITEPG and J who died

0:17:41.240 --> 0:17:44.399
<v Speaker 1>fighting isis The meaning of all of this is quite clear.

0:17:44.920 --> 0:17:47.720
<v Speaker 1>Rejava paid for its sovereignty and blood and it's here

0:17:47.760 --> 0:17:51.359
<v Speaker 1>to stay. Something in the air seems to change the

0:17:51.400 --> 0:17:53.560
<v Speaker 1>moment we cross the border, and it's more than just

0:17:53.640 --> 0:17:56.440
<v Speaker 1>the quality of the buildings. We see women in uniforms,

0:17:56.440 --> 0:18:00.240
<v Speaker 1>suddenly sizable numbers of them clearly doing important work. Even

0:18:00.240 --> 0:18:03.000
<v Speaker 1>the women out of uniforms seemed to carry themselves differently.

0:18:03.320 --> 0:18:05.199
<v Speaker 1>And the first of these women that we meet is

0:18:05.200 --> 0:18:09.440
<v Speaker 1>our fixer, Kabat. She's in her mid twenties, about five

0:18:09.480 --> 0:18:12.280
<v Speaker 1>ft six and thin, with a warm smile, piercing eyes,

0:18:12.320 --> 0:18:15.520
<v Speaker 1>and an immediate get the funk to business attitude. She

0:18:15.640 --> 0:18:19.080
<v Speaker 1>rushes us through the bureaucratic necessities, hurrying the border officials

0:18:19.080 --> 0:18:21.919
<v Speaker 1>along when they go too slowly for her, liking the

0:18:21.920 --> 0:18:24.320
<v Speaker 1>people who run things in Rojava, the p y D

0:18:24.480 --> 0:18:27.560
<v Speaker 1>and the SDF from the Sundry, other acronym organizations and

0:18:27.600 --> 0:18:30.959
<v Speaker 1>ministering this place. They're all recognized as terrorist groups by

0:18:30.960 --> 0:18:34.840
<v Speaker 1>the Turkish government. If any of these organizations were to, say,

0:18:34.840 --> 0:18:37.280
<v Speaker 1>stamp a journalist passport, it might cause that person a

0:18:37.280 --> 0:18:39.399
<v Speaker 1>lot of unpleasantness when they had a layover and is

0:18:39.440 --> 0:18:42.040
<v Speaker 1>stand bull on the way back home. So instead of

0:18:42.040 --> 0:18:44.920
<v Speaker 1>stamping our passports, the Rajavan authorities give us a thin

0:18:45.000 --> 0:18:47.840
<v Speaker 1>strip of paper with our personal information and several stamps

0:18:47.880 --> 0:18:51.280
<v Speaker 1>on it. This is our internal passport. The whole process

0:18:51.320 --> 0:18:53.360
<v Speaker 1>of getting it takes about a half hour, and then

0:18:53.480 --> 0:18:57.400
<v Speaker 1>we're in the van. Alan Kabat's chain smoking driver takes

0:18:57.400 --> 0:18:59.720
<v Speaker 1>off down the highway, giving us our first good look

0:18:59.720 --> 0:19:03.439
<v Speaker 1>at the land itself. Wow, it's beautiful. As soon as

0:19:03.480 --> 0:19:06.720
<v Speaker 1>we get past the hill and it's just like mountains

0:19:06.720 --> 0:19:10.679
<v Speaker 1>and valleys and hills and green, more grain than you

0:19:10.720 --> 0:19:14.600
<v Speaker 1>see in Iraq. This would not remain true for our

0:19:14.640 --> 0:19:17.159
<v Speaker 1>whole trip through Rojava, but it was definitely true of

0:19:17.240 --> 0:19:19.320
<v Speaker 1>the first couple of miles of terrain we saw. After

0:19:19.359 --> 0:19:22.199
<v Speaker 1>crossing the border. We get to talking with Kabat and

0:19:22.320 --> 0:19:24.520
<v Speaker 1>I try to sound out some of her opinions. I

0:19:24.600 --> 0:19:26.399
<v Speaker 1>mentioned that when we were in our bill Jake and

0:19:26.440 --> 0:19:29.680
<v Speaker 1>I had driven past the Barzani family palace, a massive

0:19:29.760 --> 0:19:40.640
<v Speaker 1>compound significantly larger than a city block. Yeah. Yeah. Kabat

0:19:40.680 --> 0:19:44.679
<v Speaker 1>immediately defined capitalism as something we don't want in ro Java,

0:19:44.880 --> 0:19:47.080
<v Speaker 1>which was interesting to me, but she also acknowledged that

0:19:47.119 --> 0:19:49.840
<v Speaker 1>the system in place was a very weird hybrid of

0:19:49.920 --> 0:19:53.200
<v Speaker 1>capitalism that was kind of duct taped to leftist political theory.

0:19:53.800 --> 0:19:55.720
<v Speaker 1>Java has taken a lot of criticism for this from

0:19:55.760 --> 0:19:59.480
<v Speaker 1>Western leftists and even from some foreign volunteers. Kabat, for

0:19:59.520 --> 0:20:02.760
<v Speaker 1>her opinion, expresses that this kind of hybrid system is

0:20:02.800 --> 0:20:05.600
<v Speaker 1>really the only option right now given the realities of war.

0:20:06.320 --> 0:20:08.760
<v Speaker 1>We are that we're protected to that level. They are

0:20:08.800 --> 0:20:13.360
<v Speaker 1>still yeah, because it's too confused to build a new system,

0:20:13.400 --> 0:20:15.919
<v Speaker 1>which she is not. And it's interfare and everything. So

0:20:17.720 --> 0:20:22.679
<v Speaker 1>now it's unshapped, you know, it's like just completely our system.

0:20:22.680 --> 0:20:27.080
<v Speaker 1>It's not to it's half capitalists have communists have nothing.

0:20:27.280 --> 0:20:29.560
<v Speaker 1>I don't know. It's like a cultural best all the

0:20:29.720 --> 0:20:33.760
<v Speaker 1>are the culture. It's just not clear state, you know, shaped,

0:20:33.920 --> 0:20:38.000
<v Speaker 1>it haven't been shaped it. So we are struggling to

0:20:38.160 --> 0:20:43.000
<v Speaker 1>always be aware, like, look, we don't capitalist system. We

0:20:43.040 --> 0:20:46.000
<v Speaker 1>don't want to the communist completely system. We donna something

0:20:46.040 --> 0:20:49.640
<v Speaker 1>which is stud with our touchant or you know, history

0:20:49.680 --> 0:20:53.600
<v Speaker 1>and everything. But for sure not as a couch. This

0:20:53.800 --> 0:20:58.280
<v Speaker 1>is everywhere now, she said, but for sure not as

0:20:58.280 --> 0:21:01.719
<v Speaker 1>the KRG there. And she's stating her opinion that in

0:21:01.760 --> 0:21:04.359
<v Speaker 1>her eyes, most of the believers in the Rojava project

0:21:04.440 --> 0:21:07.480
<v Speaker 1>are looking for something new, something that hasn't been done before,

0:21:07.480 --> 0:21:09.320
<v Speaker 1>that will work better than the stuff that has been

0:21:09.320 --> 0:21:11.760
<v Speaker 1>tried there in other places in the world. And there's

0:21:11.800 --> 0:21:14.960
<v Speaker 1>not really widespread agreement on how that new thing will

0:21:15.000 --> 0:21:17.840
<v Speaker 1>work in every instance, or exactly what it will be.

0:21:18.400 --> 0:21:20.720
<v Speaker 1>But they have looked at the border, at the thing

0:21:20.800 --> 0:21:23.240
<v Speaker 1>going on right next to them, and they have decided

0:21:23.280 --> 0:21:25.720
<v Speaker 1>that that's something they don't want to have. As we

0:21:25.800 --> 0:21:28.359
<v Speaker 1>roll into Derek, the first city we see in Rojava,

0:21:28.440 --> 0:21:30.680
<v Speaker 1>it's obvious that this region does not have the same

0:21:30.760 --> 0:21:34.160
<v Speaker 1>rampant wealth disparity we saw across the border. No one

0:21:34.320 --> 0:21:36.880
<v Speaker 1>is rich in Rojava, or at least they don't appear

0:21:36.960 --> 0:21:40.119
<v Speaker 1>that way on the surface. But no one seems crippling

0:21:40.160 --> 0:21:43.080
<v Speaker 1>lee poor either. We don't see any fancy New German

0:21:43.119 --> 0:21:46.800
<v Speaker 1>cars or glittering malls. We do, however, see miles and

0:21:46.880 --> 0:21:51.120
<v Speaker 1>miles of tunnels being constructed by the SDF defensive preparations

0:21:51.160 --> 0:21:53.760
<v Speaker 1>for the imminent Turkish invasion. I mean, is it kind

0:21:53.800 --> 0:21:57.240
<v Speaker 1>of like kind of just accepted that that's going to happen.

0:21:58.840 --> 0:22:03.600
<v Speaker 1>It's always all the about said, like we haven't seen

0:22:03.640 --> 0:22:08.520
<v Speaker 1>the arient. Yeah, you know, always that The funny thing

0:22:08.640 --> 0:22:12.720
<v Speaker 1>that how we prepared after all these sizes if it's

0:22:12.920 --> 0:22:16.640
<v Speaker 1>everyone attack us? But now when were they are preparing?

0:22:16.800 --> 0:22:20.800
<v Speaker 1>That's mean there is something very big, you know. So

0:22:20.880 --> 0:22:23.719
<v Speaker 1>we are a friend? Why you are prepared? We use

0:22:23.800 --> 0:22:29.000
<v Speaker 1>it to not prepare. It's an awkward subject, namely due

0:22:29.000 --> 0:22:31.160
<v Speaker 1>to the fact that the invasion of Rojaba can only

0:22:31.240 --> 0:22:33.639
<v Speaker 1>happen if the United States pulls its troops out and

0:22:33.680 --> 0:22:37.600
<v Speaker 1>abandons the region to Turkey's dictator. Are I take it

0:22:37.640 --> 0:22:39.520
<v Speaker 1>people don't have a lot of faith in the United

0:22:39.560 --> 0:22:44.440
<v Speaker 1>States is going to continue? Yeah, exactly, we don't. Never never,

0:22:45.320 --> 0:22:53.000
<v Speaker 1>We're not great friends. The Turkish border is so close.

0:22:53.040 --> 0:22:56.080
<v Speaker 1>We can see the massive wall constructed by Edwin's government,

0:22:56.160 --> 0:22:59.240
<v Speaker 1>a towering concrete edifice topped with wire and backed by

0:22:59.240 --> 0:23:02.280
<v Speaker 1>guard towers. It's the kind of wall Donald Trump dreams

0:23:02.280 --> 0:23:05.600
<v Speaker 1>about at night. The knowledge that NATO's second largest army

0:23:05.680 --> 0:23:09.440
<v Speaker 1>sat looming behind. It was deeply unsettling to all of us,

0:23:09.880 --> 0:23:12.320
<v Speaker 1>but Hubbat seemed to take the looming specter of doom

0:23:12.320 --> 0:23:18.879
<v Speaker 1>in stride. It's infuriating. Yeah, I don't know. Maybe the

0:23:18.920 --> 0:23:23.840
<v Speaker 1>election will make a difference. Which election the in the

0:23:23.920 --> 0:23:40.680
<v Speaker 1>United States? Day by day? That makes sense. Yeah, we're

0:23:40.680 --> 0:23:46.080
<v Speaker 1>gonna struggle for sure, we are not. It's good if not.

0:23:46.400 --> 0:23:50.760
<v Speaker 1>We're started. Isn't there saying around here that's like struggle

0:23:50.880 --> 0:23:57.080
<v Speaker 1>is life? For resistance is like something like that. Even

0:23:58.800 --> 0:24:12.600
<v Speaker 1>but Gianna, how much you resistance? How much you are alone? Yeah.

0:24:13.040 --> 0:24:15.520
<v Speaker 1>During our drive into Derek, we noticed that dozens of

0:24:15.560 --> 0:24:18.280
<v Speaker 1>metal storefronts have been painted with three leaf clovers. On

0:24:18.320 --> 0:24:21.400
<v Speaker 1>a deep laugh under background, Kabat informs us that those

0:24:21.440 --> 0:24:24.400
<v Speaker 1>metal grades used to be covered in Syrian regime flags.

0:24:24.680 --> 0:24:27.320
<v Speaker 1>Once the regime was gone, she says, people in town

0:24:27.320 --> 0:24:30.480
<v Speaker 1>decided to paint them over with something more feminine. As

0:24:30.480 --> 0:24:33.040
<v Speaker 1>we head to our hotel for night, Kabat explains that

0:24:33.119 --> 0:24:37.000
<v Speaker 1>tomorrow we will visit the city of Kamishlo. Kamischlow's very

0:24:37.080 --> 0:24:40.600
<v Speaker 1>name is a matter of political significance. Like the Turkish government,

0:24:40.600 --> 0:24:44.000
<v Speaker 1>the Syrian government for years suppressed Kurdish identity. This meant

0:24:44.040 --> 0:24:47.639
<v Speaker 1>suppressing the Kurdish name of the city Kamischlow, in favor

0:24:47.680 --> 0:24:59.760
<v Speaker 1>of something more Arabic. And we see not the people.

0:24:59.840 --> 0:25:02.680
<v Speaker 1>How I've been fire than tortune because of this all

0:25:02.920 --> 0:25:06.280
<v Speaker 1>during the regime time. I remember one of the doctor

0:25:06.359 --> 0:25:10.119
<v Speaker 1>because he just tried his name and they said they

0:25:10.520 --> 0:25:14.560
<v Speaker 1>to place that clinic is okay, and he have been arrested,

0:25:14.600 --> 0:25:19.280
<v Speaker 1>that tortured because of the Remember, it's like identity, you know, think,

0:25:19.520 --> 0:25:24.359
<v Speaker 1>I'm just I'm sure it's the same thing in Turkey, right,

0:25:24.440 --> 0:25:30.920
<v Speaker 1>Kurd's being murdered because they use their language. You're like, yeah,

0:25:32.480 --> 0:25:35.080
<v Speaker 1>but it's funny how many years I change in the

0:25:35.160 --> 0:25:39.000
<v Speaker 1>name of the places to Arabic names and never starve

0:25:39.119 --> 0:25:42.280
<v Speaker 1>in population is still using the naches, you know. The

0:25:42.280 --> 0:25:44.760
<v Speaker 1>conversation comes to a close as we roll up to

0:25:44.800 --> 0:25:47.520
<v Speaker 1>the Inn Deir Hotel, which I will come to learn

0:25:47.560 --> 0:25:50.320
<v Speaker 1>it's probably the nicest hotel in all of Rojaba. It's

0:25:50.400 --> 0:25:54.040
<v Speaker 1>so new that the interior walls shine largely because some

0:25:54.119 --> 0:25:57.280
<v Speaker 1>of them are still wrapped in glossy protective plastic. The

0:25:57.280 --> 0:25:59.480
<v Speaker 1>air conditioning works as long as there's power, which is

0:25:59.600 --> 0:26:03.240
<v Speaker 1>mercive about eight of the time. There's a large TV

0:26:03.359 --> 0:26:05.320
<v Speaker 1>in one corner of the lounge, and when we enter,

0:26:05.440 --> 0:26:08.639
<v Speaker 1>it's showing the Kevin Hart Ice Cube movie right along.

0:26:09.000 --> 0:26:12.000
<v Speaker 1>The subtitles are all in Arabic. This will prove to

0:26:12.040 --> 0:26:14.720
<v Speaker 1>be the single most baffling thing I see during my

0:26:14.800 --> 0:26:25.320
<v Speaker 1>journey through Java. The hotel is occupied primarily by foreign reporters.

0:26:25.600 --> 0:26:28.000
<v Speaker 1>Habat checks us in and negotiates on the price while

0:26:28.080 --> 0:26:29.760
<v Speaker 1>Jake and I sit down and have our first good

0:26:29.800 --> 0:26:32.600
<v Speaker 1>coffee of the day. For a while, we just sit there,

0:26:32.800 --> 0:26:35.280
<v Speaker 1>taking in the fact that we've made it. We're here.

0:26:36.080 --> 0:26:38.600
<v Speaker 1>Journalists from the BBC and Vice filter in and out,

0:26:38.640 --> 0:26:40.720
<v Speaker 1>and we meet a photographer from Greece along with a

0:26:40.760 --> 0:26:43.360
<v Speaker 1>female Welsh journalist, who sit and have coffee with us.

0:26:43.880 --> 0:26:47.879
<v Speaker 1>A few minutes later, Jake's friend Shea enters. Now, Shia

0:26:48.000 --> 0:26:50.640
<v Speaker 1>is a mountain curd. He lives somewhere on the edge

0:26:50.680 --> 0:26:53.480
<v Speaker 1>of Iraq and Iran. He's a tall, lanky young man

0:26:53.520 --> 0:26:55.880
<v Speaker 1>with a quick wit and a general air that reminds

0:26:55.880 --> 0:26:59.120
<v Speaker 1>me of my comedian friends back in Los Angeles. Jake

0:26:59.160 --> 0:27:01.560
<v Speaker 1>and Sheia had pre obviously worked together, and now Shia

0:27:01.720 --> 0:27:05.320
<v Speaker 1>was leading another team of reporters through Rojava. It's late

0:27:05.320 --> 0:27:07.560
<v Speaker 1>in the afternoon by the time we check into our rooms.

0:27:07.840 --> 0:27:10.440
<v Speaker 1>Kabat bids us farewell for the night. It's an hour

0:27:10.640 --> 0:27:12.600
<v Speaker 1>or so for her to drive up to Komischla, where

0:27:12.600 --> 0:27:14.679
<v Speaker 1>she lives. She and a lawn will return in the

0:27:14.720 --> 0:27:18.119
<v Speaker 1>morning to start our first full day in Rojava. The

0:27:18.160 --> 0:27:20.960
<v Speaker 1>sun is beginning to set, and then wasn't the Islamic

0:27:21.000 --> 0:27:23.520
<v Speaker 1>call to Prayer begins to play. I head up to

0:27:23.520 --> 0:27:25.600
<v Speaker 1>the roof of the hotel with my new colleagues to

0:27:25.640 --> 0:27:50.520
<v Speaker 1>watch my first sunset in Rojava. This is the nicest

0:27:50.560 --> 0:27:55.840
<v Speaker 1>part of Java. Yeah, I'm glad. We are glad we

0:27:55.880 --> 0:28:01.440
<v Speaker 1>came here. Derek is a lovely town with some elevation

0:28:01.480 --> 0:28:03.960
<v Speaker 1>to help you take it in. My first impression is

0:28:04.000 --> 0:28:07.160
<v Speaker 1>that it's green and clean, although you know, rather run down.

0:28:07.280 --> 0:28:10.439
<v Speaker 1>It is full of people bustling, but not crowded. The

0:28:10.480 --> 0:28:13.320
<v Speaker 1>other journalists tell me that Kamischelo is a very different place.

0:28:13.520 --> 0:28:16.280
<v Speaker 1>It's doubled in size from four thousand to nearly a

0:28:16.320 --> 0:28:19.000
<v Speaker 1>million people since the start of the revolution, and they

0:28:19.040 --> 0:28:22.399
<v Speaker 1>describe it as dirty, dangerous, and strained, a symbol of

0:28:22.440 --> 0:28:26.240
<v Speaker 1>the precarious nature of Rojava itself. After a while, I

0:28:26.320 --> 0:28:28.359
<v Speaker 1>ask my new friends what they think about this place.

0:28:28.560 --> 0:28:32.119
<v Speaker 1>How real is this Rojavan revolution really in their eyes?

0:28:32.760 --> 0:28:35.720
<v Speaker 1>Everyone agrees that what's been achieved here is significant. The

0:28:35.800 --> 0:28:39.280
<v Speaker 1>difference in women's rights alone is staggering. The serried militias

0:28:39.280 --> 0:28:42.600
<v Speaker 1>of the STF are obviously good fighters, but in terms

0:28:42.640 --> 0:28:45.800
<v Speaker 1>of the fantastic promises of the Rojavan constitution and the

0:28:45.800 --> 0:28:49.600
<v Speaker 1>transformative theories of Abdula Jelan and Moray book Chin, well,

0:28:50.280 --> 0:28:53.680
<v Speaker 1>they have doubts about these. In particular, my colleagues wonder

0:28:53.760 --> 0:28:56.760
<v Speaker 1>how deep the changes of this revolution will really prove.

0:28:56.920 --> 0:29:00.160
<v Speaker 1>When push comes to shove with the Turkish government. We

0:29:00.200 --> 0:29:02.360
<v Speaker 1>get together. Jake and I are new friends in Shia,

0:29:02.480 --> 0:29:04.600
<v Speaker 1>and we head to a local restaurant for food and

0:29:04.720 --> 0:29:08.160
<v Speaker 1>numerous tall bottles of FS, a Turkish beer. While we eat,

0:29:08.240 --> 0:29:10.360
<v Speaker 1>Siah tells us about one of the Arab tribes in

0:29:10.400 --> 0:29:13.840
<v Speaker 1>the area, the Akashant, near a town called Hassekah. They're

0:29:13.880 --> 0:29:16.880
<v Speaker 1>a tribe who has been integrated effectively into the SDF,

0:29:16.920 --> 0:29:19.720
<v Speaker 1>despite the fact that they're very traditional beliefs clash with

0:29:19.760 --> 0:29:23.200
<v Speaker 1>the leftist ideals that have made Rojava an international Darling

0:29:23.960 --> 0:29:26.520
<v Speaker 1>some people will point to this compromises evidence that the

0:29:26.600 --> 0:29:30.320
<v Speaker 1>Rojavan project is a farce. These local tribes hold distinctly

0:29:30.360 --> 0:29:33.800
<v Speaker 1>regressive attitudes towards the role of women and religion in society,

0:29:34.280 --> 0:29:37.120
<v Speaker 1>but Sia says the sdf's acceptance of them as a

0:29:37.200 --> 0:29:40.360
<v Speaker 1>wise and pragmatic acknowledgement of on their ground reality. He

0:29:40.400 --> 0:29:42.520
<v Speaker 1>tells us, if you want to make an impact and

0:29:42.640 --> 0:29:45.120
<v Speaker 1>keep things settled, you have to go through the tribes.

0:29:46.080 --> 0:29:49.200
<v Speaker 1>In general, Sia is fatalistic about the future of Rojava.

0:29:49.480 --> 0:29:51.600
<v Speaker 1>He mean says no words in stating his belief that

0:29:51.640 --> 0:29:54.320
<v Speaker 1>the whole project is likely doomed since there's almost no

0:29:54.400 --> 0:29:56.960
<v Speaker 1>chance the Americans will continue to keep troops in the region.

0:29:57.400 --> 0:30:00.000
<v Speaker 1>That said, I also detect a certain tinge of pride

0:30:00.040 --> 0:30:02.560
<v Speaker 1>in his voice when he talks about what's been accomplished here.

0:30:03.000 --> 0:30:05.239
<v Speaker 1>When I show him the internal passport I received at

0:30:05.240 --> 0:30:08.280
<v Speaker 1>the border station, he tells me take good care of

0:30:08.360 --> 0:30:12.040
<v Speaker 1>that it was bought in blood. He explains that the

0:30:12.080 --> 0:30:15.280
<v Speaker 1>current situation, the stability Rojava enjoys, and the fact that

0:30:15.320 --> 0:30:18.440
<v Speaker 1>a formal border crossing even exists, these are all direct

0:30:18.480 --> 0:30:21.959
<v Speaker 1>products of the sacrifice of thousands of lives. I tell him,

0:30:22.000 --> 0:30:24.640
<v Speaker 1>I've been reading over the Rojavan Constitution, and I ask

0:30:24.760 --> 0:30:27.400
<v Speaker 1>how much of it he thinks is real. He tells me,

0:30:27.880 --> 0:30:30.479
<v Speaker 1>when it comes to the constitution, most of it's happening,

0:30:30.480 --> 0:30:32.640
<v Speaker 1>but when it comes to the communalism, most of it's

0:30:32.680 --> 0:30:35.360
<v Speaker 1>not happening. Syrians are used to a hundred years of

0:30:35.440 --> 0:30:39.959
<v Speaker 1>entrenched bureaucracy. Now she speaks almost as many languages as

0:30:40.000 --> 0:30:41.960
<v Speaker 1>I have fingers, and he rattles through them over the

0:30:42.000 --> 0:30:44.320
<v Speaker 1>course of the night. As he communicates with driver's white

0:30:44.320 --> 0:30:46.520
<v Speaker 1>staff and orders the last round of take home beers

0:30:46.520 --> 0:30:48.840
<v Speaker 1>from the manager of the restaurant, he seems to be

0:30:48.880 --> 0:30:51.200
<v Speaker 1>as fluent and Kormage, Kurdish and Arabic as he is

0:30:51.200 --> 0:30:54.000
<v Speaker 1>in English. Someone asks him what language he dreams in,

0:30:54.040 --> 0:30:57.400
<v Speaker 1>and he responds dreaming has no language. Align my drunken

0:30:57.400 --> 0:31:00.000
<v Speaker 1>brains finds significant enough to take down in my notebook.

0:31:00.760 --> 0:31:02.800
<v Speaker 1>We returned to the hotel and stagger up to the

0:31:02.840 --> 0:31:06.120
<v Speaker 1>rooftop for our nightcap. One of my new friends tells

0:31:06.160 --> 0:31:08.400
<v Speaker 1>us about his first days in Syria at the beginning

0:31:08.440 --> 0:31:10.800
<v Speaker 1>of the civil War, when the YPG and J, the

0:31:10.800 --> 0:31:13.200
<v Speaker 1>two militias that make up most of the SDF, were

0:31:13.240 --> 0:31:16.760
<v Speaker 1>two relatively insignificant groups in a nation that had rapidly

0:31:16.840 --> 0:31:19.800
<v Speaker 1>filled with militants. He credits their success with their great

0:31:19.800 --> 0:31:23.280
<v Speaker 1>fighting ability, but also expresses doubts that the most revolutionary

0:31:23.320 --> 0:31:27.240
<v Speaker 1>promises of Rojava will ever be achieved. Journalists and fixers

0:31:27.280 --> 0:31:29.960
<v Speaker 1>tend to be cynical people, and I am not surprised

0:31:29.960 --> 0:31:32.680
<v Speaker 1>that our new friends have little faith in the Rojava revolution.

0:31:33.200 --> 0:31:35.400
<v Speaker 1>What I find most interesting is the one thing they

0:31:35.440 --> 0:31:37.920
<v Speaker 1>all seem to agree on. The gains for the women

0:31:37.960 --> 0:31:40.920
<v Speaker 1>of Northeast Syria have been staggering the greatest success of

0:31:40.960 --> 0:31:44.600
<v Speaker 1>this revolution so far. One by one we finish our beers.

0:31:44.960 --> 0:31:47.280
<v Speaker 1>There's a general agreement that we should all get to bed.

0:31:47.680 --> 0:31:49.760
<v Speaker 1>It's late and we've each got to be up early.

0:31:50.240 --> 0:31:52.440
<v Speaker 1>But for a few more minutes we find our eyes

0:31:52.520 --> 0:31:55.200
<v Speaker 1>drawn to the lights of Rojava spread out before us.

0:31:55.680 --> 0:31:57.920
<v Speaker 1>I look down at my phone catch the time, an

0:31:57.920 --> 0:31:59.840
<v Speaker 1>express shock that Jake and I have only been in

0:32:00.000 --> 0:32:03.080
<v Speaker 1>country for a few hours. It already feels like so

0:32:03.160 --> 0:32:06.000
<v Speaker 1>much longer. There's something about this place that seems to

0:32:06.000 --> 0:32:08.600
<v Speaker 1>suck you in and dilate the passage of hours until

0:32:08.600 --> 0:32:11.680
<v Speaker 1>they feel like days. I mentioned this, and Shia nods

0:32:11.680 --> 0:32:15.080
<v Speaker 1>in agreement. He tells me that time here is elastic.

0:32:16.680 --> 0:32:19.160
<v Speaker 1>I had to bed thinking about that at the end

0:32:19.160 --> 0:32:21.800
<v Speaker 1>of my first night in Rojava. My expectations of this

0:32:21.840 --> 0:32:24.960
<v Speaker 1>place feel elastic. Two. They swelled during my first few

0:32:24.960 --> 0:32:27.480
<v Speaker 1>minutes across the border, which is a pretty natural reaction

0:32:27.800 --> 0:32:29.600
<v Speaker 1>for me, at least to the giddiness of seeing a

0:32:29.600 --> 0:32:31.840
<v Speaker 1>new part of the world, and of course meeting Cabat

0:32:31.840 --> 0:32:34.800
<v Speaker 1>and observing the differences between Rojava and Iraqi. Curtis Stan

0:32:35.160 --> 0:32:38.640
<v Speaker 1>swelled my expectations even further, But then a long talk

0:32:38.640 --> 0:32:41.840
<v Speaker 1>with my colleagues contracted me. I drift off to sleep,

0:32:41.960 --> 0:32:44.640
<v Speaker 1>wondering just how I'll feel about all this in another

0:32:44.680 --> 0:32:55.040
<v Speaker 1>twenty four hours. The Moldy the Women's War is a

0:32:55.040 --> 0:32:57.920
<v Speaker 1>production of I Heart Radio. For more podcasts for my

0:32:57.960 --> 0:33:01.320
<v Speaker 1>heart Radio, visit the i heart Radio app, Apple Podcasts,

0:33:01.600 --> 0:33:04.120
<v Speaker 1>or wherever you listen to your favorite shows.