WEBVTT - Interview: Gregory Maguire

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<v Speaker 1>School of Humans.

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<v Speaker 2>This episode discusses sensitive topics.

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<v Speaker 1>Please listen with care.

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<v Speaker 3>I said to myself, you know these stories with which

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<v Speaker 3>you are working, the fairy Tales in particular, There's no

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<v Speaker 3>way you can ruin them. You are just a writer

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<v Speaker 3>writing within your particular decades for your particular audience. These

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<v Speaker 3>stories are eternal. You couldn't wreck it, even if you

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<v Speaker 3>wanted to. You couldn't abuse it. It is stronger than you.

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<v Speaker 3>And long after the last copy of any known book

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<v Speaker 3>of yours is writing in a landfill, the fairy Tales

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<v Speaker 3>are going to exist. They're going to continue.

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<v Speaker 2>I'm Miranda Hawkins. Welcome to the Deep Dark Woods. This

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<v Speaker 2>is the final interview of this season, and today I

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<v Speaker 2>speak with New York Times bestselling author Gregory Maguire. He's

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<v Speaker 2>written several dozen books and including Wicked, which was adapted

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<v Speaker 2>into a feature length film, Confessions of an Ugly Stepsister,

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<v Speaker 2>and Mirror Mirror. We talked on zoom about everything from

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<v Speaker 2>journaling to his childhood love of fairy tales, to Harriet

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<v Speaker 2>the Spy and the challenges of publishing. So I do

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<v Speaker 2>have to say, first of all, going through and learning

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<v Speaker 2>a bit about you and everything for this I was like,

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<v Speaker 2>Oh my goodness, there's so much we have in common.

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<v Speaker 2>But one of the main things is that I ran

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<v Speaker 2>across is that you also love Harriet the Spy. Yeah.

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<v Speaker 1>I grew up on Harry at the Spy.

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<v Speaker 2>I wanted to be a detective growing up, so and

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<v Speaker 2>like Harry at the Spy, you know, I felt like

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<v Speaker 2>she'd fit into that. And I remember watching the movie

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<v Speaker 2>and I wanted to be just like her. And I

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<v Speaker 2>was listening to an interview you did back in twenty twenty.

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<v Speaker 1>It was about how you.

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<v Speaker 2>Were like transcribing all your notes that you had had

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<v Speaker 2>and you were upside think like a million, six hundred

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<v Speaker 2>thousand words or something.

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<v Speaker 3>Absolutely, it's over in the corner of my study and

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<v Speaker 3>if you can see, there's a huge stack of papers

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<v Speaker 3>there that my printed life journals. It's three thousand pages

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<v Speaker 3>single space, I think, or three thousand, five hundred or something.

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<v Speaker 1>Oh my goodness.

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<v Speaker 2>Okay, so is that transcribing, Like that's all your journals now?

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<v Speaker 3>All my journals from when I began them in sixth

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<v Speaker 3>or the summer machines sixth and seventh grade up until now.

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<v Speaker 3>For the last ten years, I've been keeping journals on

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<v Speaker 3>the laptop instead of by hand. But yeah, so I

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<v Speaker 3>keep doing it. It's one of my life's work, even

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<v Speaker 3>though nobody will ever see it. It's something I started

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<v Speaker 3>doing and I can't stop.

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<v Speaker 2>Okay, kind of curious as to why, Like, is it

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<v Speaker 2>just you're like something you want to make sure is

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<v Speaker 2>like six around or well?

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<v Speaker 3>The question of why I'm doing it is answered by

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<v Speaker 3>the definitely sagacious old Golly, who has told Harriet at

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<v Speaker 3>one point in that novel that description is good for

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<v Speaker 3>the soul and clears the mind out like a laxative.

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<v Speaker 3>And that's how I feel. I feel that I carry

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<v Speaker 3>around my impressions and my moral conundrums and emotional concerns

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<v Speaker 3>like heavy baggage. The Latin word for suitcases is impedimenta.

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<v Speaker 3>And I feel as if I carry around the perceptions

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<v Speaker 3>of my life and that apprehensions like heavy, heavy impedimenta,

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<v Speaker 3>filled with lead bars. But if I store those lead

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<v Speaker 3>bars in the pages of a journal, I can leave

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<v Speaker 3>them behind and depart the writing room as it were,

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<v Speaker 3>the writing chamber, the writing moment, with a lighter tread

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<v Speaker 3>and a more open eye. And that is very useful

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<v Speaker 3>to a writer. It's very useful to somebody who wants

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<v Speaker 3>to survive being alive. And so that's why I do it.

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<v Speaker 3>I really do it as much as a psychological assist

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<v Speaker 3>as I do for a kind of practice and training

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<v Speaker 3>for being a writer. So just as I have answered

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<v Speaker 3>this question in too many words, I write in my

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<v Speaker 3>journals with too many words, and that's why so long.

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<v Speaker 1>Well, I think it's great to be honest.

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<v Speaker 2>So and like I also understand the why of like,

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<v Speaker 2>you know, it makes a soul a little lighter.

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<v Speaker 3>Yeah, absolutely, absolutely, Yeah.

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<v Speaker 2>So I was going to actually ask if you've used

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<v Speaker 2>anything in those journals in your writing, you know, But

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<v Speaker 2>it seems like that is very separate from well.

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<v Speaker 3>It is very separate. There are several things that I

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<v Speaker 3>can say. One is that another way of thinking about

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<v Speaker 3>journal writing is it's a way of keeping your hand

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<v Speaker 3>in while you aren't writing fiction. It's a way of

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<v Speaker 3>keeping your brain supple and your capacity for manipulating language

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<v Speaker 3>and ideas adroit and full of tensil strength. Because if

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<v Speaker 3>you play the piano, you need to do hours of scales.

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<v Speaker 3>Even after you're a master, if you are a runner,

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<v Speaker 3>Olympic runner, you still have to do warm ups. You

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<v Speaker 3>still have to do cool downs, and so I think

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<v Speaker 3>of writing a journal. I think of doing it as

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<v Speaker 3>kind of warm ups and keeping myself oiled and flexible

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<v Speaker 3>and ready for when I need to use those skills

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<v Speaker 3>for a more creative outlet.

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<v Speaker 1>That makes absolute sense.

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<v Speaker 2>So, you know, I talked about Harriet the Spy, which

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<v Speaker 2>is one of your favorite books, and you've talked about, like,

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<v Speaker 2>you know, growing up on the Wizard of Oz and

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<v Speaker 2>like other books as well.

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<v Speaker 1>But you know, we're here to also talk about The

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<v Speaker 1>Brothers Grim.

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<v Speaker 2>So I'm kind of curious, you know when you first

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<v Speaker 2>ran across those and like, what were some of your

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<v Speaker 2>favorite stories.

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<v Speaker 3>Well, it's a wonderful story. And I have largely gotten

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<v Speaker 3>tired of talking about myself, although I will do it.

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<v Speaker 3>You know, me a drink and I'll talk about myself.

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<v Speaker 1>Well, I appreciate it.

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<v Speaker 3>Like any other human being on the planet. But in fact,

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<v Speaker 3>the Brothers Grim and the related fairy tales of Parole

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<v Speaker 3>and the invented literary fairy tales of Anderson and Oscar Wilde,

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<v Speaker 3>et cetera, had a huge impact in my reading life

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<v Speaker 3>as a child. Now here's where it comes. The inevitable

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<v Speaker 3>potted picture of childhood, you know, misery. My family was

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<v Speaker 3>not wealthy. My birth parents were not educated except in life.

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<v Speaker 3>Neither of them got beyond high school. But they were

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<v Speaker 3>self educated and they were very smart autodidas, as you

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<v Speaker 3>could do in the first half of the twentieth century

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<v Speaker 3>in a way not so easy to do now. They

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<v Speaker 3>were not wealthy by any stretch. My mother was a

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<v Speaker 3>Greek immigrant and my father was an out of work

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<v Speaker 3>Irish American writer. They had four kids, and when I

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<v Speaker 3>was born, my mother died in childbirth about seven days later,

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<v Speaker 3>and at first I was with an aunt, and then

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<v Speaker 3>I was put in an orphanage. My father remarried, so

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<v Speaker 3>I had a stepmother. My goodness, I had a birth mother,

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<v Speaker 3>a godmother, a stepmother, an orphanage, and then I was

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<v Speaker 3>brought back into the family. I was the youngest of

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<v Speaker 3>the four, and I had a perfectly happy childhood. But

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<v Speaker 3>the dramatic tropes around my beginnings are the tropes of

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<v Speaker 3>fairy tales. The mother dies in childbirth and the child

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<v Speaker 3>has to make his or her way. Usually it's a

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<v Speaker 3>her without proper supervision by two parents. Oftentimes the stepmother

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<v Speaker 3>is wicked. That's how it happens in fairy tales. Now,

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<v Speaker 3>my stepmother was anything but wicked. Indeed, I used to

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<v Speaker 3>make a joke that my stepmother and my godmother were

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<v Speaker 3>the same person. So depending on how I was feeling

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<v Speaker 3>about her at any given moment, she was either the

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<v Speaker 3>fairy godmother or the wicked stepmother. But she was never wicked,

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<v Speaker 3>and she was well educated. She had several degrees. She

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<v Speaker 3>and my father shared an absolute passion for reading and

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<v Speaker 3>for the library, and that was one of the few

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<v Speaker 3>luxuries we had, was the license to read and the

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<v Speaker 3>permission to visit the library. And I found grim fairy tales. Well,

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<v Speaker 3>I found other things too. I found animal stories, I

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<v Speaker 3>found Winnie the Pooh, I found picture books and baseball

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<v Speaker 3>sports stories and stories about little girls and dancing shoes

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<v Speaker 3>and everything. But there was something about the fairy tales

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<v Speaker 3>that seemed to have a slightly brighter luster when they

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<v Speaker 3>were discovered on the library shelf. They seemed to glow

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<v Speaker 3>a little bit more. They pulled me toward them. And

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<v Speaker 3>I was not above reading and rereading things that I loved.

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<v Speaker 3>I would read things, you know, on a rotation of

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<v Speaker 3>about every three or four months, sometimes if I really

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<v Speaker 3>liked it. Is the way people watch their favorite videos

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<v Speaker 3>over and over again, their favorite movies over and over again.

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<v Speaker 3>Now that was what I did with books. Fairy tales

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<v Speaker 3>spoke to me in several ways. One of them is

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<v Speaker 3>they are so short compared to novels. They're more like

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<v Speaker 3>picture books in a way. They're really compressed. And they

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<v Speaker 3>also don't spend any time, or almost no time with description.

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<v Speaker 3>A ring is a ring. It's not a beautiful, shining ring.

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<v Speaker 3>It's just a ring. A cloak is a cloak. You

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<v Speaker 3>don't have to know if it's three inches off the floor,

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<v Speaker 3>if it's last year's model, or unless it's spurt into

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<v Speaker 3>the story. Even what is made of a cloak is

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<v Speaker 3>a cloak. So there are lots of lessons to be

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<v Speaker 3>learned about how to tell stories, but more so, there

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<v Speaker 3>are lessons to be learned about how to survive the

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<v Speaker 3>vicissitudes of life. And that is something that every child

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<v Speaker 3>needs to know and something that I really wanted to

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<v Speaker 3>know because I was more up against it, I think,

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<v Speaker 3>in childhood than I was able to perceive.

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<v Speaker 2>Yeah, so it's funny because I feel and I'm curious

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<v Speaker 2>what your thoughts on this are, but like, do you

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<v Speaker 2>feel like our initial interactions with the world affect the

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<v Speaker 2>stories that were drawn.

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<v Speaker 3>To the experience of reading definitely affects what the child understands,

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<v Speaker 3>because what they understand is that books are community objects.

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<v Speaker 3>Books are a community forum. A picture book, particularly, is

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<v Speaker 3>designed to be the perfect size to spread across two laps,

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<v Speaker 3>or to spread across one lap of a child sitting

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<v Speaker 3>in your own But once you get to be about

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<v Speaker 3>four and you are beginning, I think to recognize that

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<v Speaker 3>the understanding of life requires the assemblage of building bricks

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<v Speaker 3>of apprehension. Then what you apprehend in your driveway or

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<v Speaker 3>on your grandmother's basement steps, and what you apprehend in

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<v Speaker 3>the story that is told to you or that you

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<v Speaker 3>were learning to read for yourself eventually begin to be

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<v Speaker 3>separate building bricks useful for the same construction of apprehension.

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<v Speaker 3>You are building yourself the palace or the hovel or

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<v Speaker 3>the magician's tower from which you will live your life.

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<v Speaker 1>Yeah.

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<v Speaker 2>So, I also grew up in the library, and fairy

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<v Speaker 2>toes are always my favorites.

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<v Speaker 1>Hence why I think they always will be. I don't

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<v Speaker 1>know what it is. I just yeah, I love them

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<v Speaker 1>to death.

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<v Speaker 2>But I would leave there with life as many books

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<v Speaker 2>as I could, and then how.

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<v Speaker 3>Many would you take out at a time when you

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<v Speaker 3>were little fourth grade?

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<v Speaker 2>Okay, oh, I think my mom cut me off at

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<v Speaker 2>like six at a time. Well, that's what it was,

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<v Speaker 2>just my mom and I so and I was an

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<v Speaker 2>only child, so I spent most of my days reading

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<v Speaker 2>like that. I was just engrossed in books. I could

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<v Speaker 2>read a book a day. So she'd be like, you're

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<v Speaker 2>only allowed to take this many. We will come back

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<v Speaker 2>next week or whatever.

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<v Speaker 1>I promise you.

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<v Speaker 2>And you know, the things I got in trouble for

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<v Speaker 2>in school was reading under my desk. So yeah, I

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<v Speaker 2>was like more into the story than I don't know

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<v Speaker 2>math at the time. After the break, Gregor maguire tells

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<v Speaker 2>us how he comes up with his stories. Welcome back

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<v Speaker 2>to the Deep Dark Woods. I'm talking to author Gregory McGuire. So,

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<v Speaker 2>I know you've talked about the origins of what a

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<v Speaker 2>couple of different times, and you said at one point

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<v Speaker 2>that there's kind of two origins. One was like the

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<v Speaker 2>Unconscious when you were a kid and you watch it,

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<v Speaker 2>and then you would have the neighborhood kids like you know,

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<v Speaker 2>basically become a troop and acted out, and then you

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<v Speaker 2>had the conscious of the Gulf Wars nineteen ninety one

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<v Speaker 2>and seeing the headline of Hussan possibly being you know,

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<v Speaker 2>the next Hitler, and it really got you to thinking

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<v Speaker 2>of you know, what, what is evil?

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<v Speaker 1>What does that mean?

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<v Speaker 2>And hence you know, incomes the green witch, you know,

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<v Speaker 2>flying into your brain. So you did the adaptation of

0:13:41.765 --> 0:13:44.445
<v Speaker 2>snow White with Mirror Mirror, and then did the adaptation

0:13:44.685 --> 0:13:46.525
<v Speaker 2>of Cinderella.

0:13:45.965 --> 0:13:49.245
<v Speaker 1>With the Confessions of an Ugly Stepsister. So I'm kind of.

0:13:49.205 --> 0:13:53.925
<v Speaker 2>Wondering where you got those, where those started, what were

0:13:53.925 --> 0:13:57.365
<v Speaker 2>their origins, and also not only what were the origins,

0:13:57.445 --> 0:13:59.565
<v Speaker 2>but why those tales specifically.

0:14:00.725 --> 0:14:08.005
<v Speaker 3>Well, when Wicked was published, nothing was more surprising to

0:14:08.085 --> 0:14:12.365
<v Speaker 3>my agent and to me but that it sold very

0:14:12.405 --> 0:14:15.205
<v Speaker 3>well right away. It never hit the best seller list

0:14:15.245 --> 0:14:19.485
<v Speaker 3>for the first eight years, but it lived underneath the

0:14:19.485 --> 0:14:24.245
<v Speaker 3>bestseller list cut off for months and months and seasons

0:14:24.245 --> 0:14:29.405
<v Speaker 3>and seasons, and indeed its sales figures grew every six

0:14:29.485 --> 0:14:35.125
<v Speaker 3>months for almost ten years. So of course I was

0:14:35.165 --> 0:14:37.405
<v Speaker 3>interested in following up. Of course I thought it was

0:14:37.445 --> 0:14:40.925
<v Speaker 3>possibly my only I was going to be one shot

0:14:41.045 --> 0:14:43.565
<v Speaker 3>wonder Boy Wonder with one adult novel. I had written

0:14:43.605 --> 0:14:46.405
<v Speaker 3>Chiltern's books before, but this was my first adult novel.

0:14:46.925 --> 0:14:49.965
<v Speaker 3>So I wrote another novel and I sent it to

0:14:50.005 --> 0:14:54.245
<v Speaker 3>my editor and my agent. It was actually it was

0:14:54.285 --> 0:14:58.045
<v Speaker 3>eventually published under a different title. It was published about

0:14:58.725 --> 0:15:02.925
<v Speaker 3>twenty five years later under the title The Next Queen

0:15:02.925 --> 0:15:05.205
<v Speaker 3>of Heaven, but at the time that I wrote it,

0:15:05.565 --> 0:15:09.725
<v Speaker 3>nineteen ninety seven or so, it was called Eating the Bible.

0:15:10.165 --> 0:15:12.805
<v Speaker 3>So I sent this off to my editor and my

0:15:12.885 --> 0:15:16.765
<v Speaker 3>agent and we got into her office and she said

0:15:16.765 --> 0:15:22.085
<v Speaker 3>to me, Gregory, I just finished reading Eating the Bible.

0:15:22.485 --> 0:15:25.205
<v Speaker 3>I love it. I'm not going to buy it. It'll

0:15:25.205 --> 0:15:27.445
<v Speaker 3>never sell what else you're working on? And you know,

0:15:27.485 --> 0:15:31.005
<v Speaker 3>she said that all that without one breath. And I said, well,

0:15:31.085 --> 0:15:34.205
<v Speaker 3>I do have another idea, I said, and that was

0:15:34.245 --> 0:15:37.405
<v Speaker 3>a lie. I didn't have any other ideas, but I

0:15:37.405 --> 0:15:41.685
<v Speaker 3>couldn't bear to let her interest in me slip away.

0:15:42.645 --> 0:15:45.685
<v Speaker 3>And my agent said to me, oh, you have another idea,

0:15:46.245 --> 0:15:48.725
<v Speaker 3>And my editor said, oh, you have another idea, pray tell,

0:15:49.445 --> 0:15:55.005
<v Speaker 3>and so I said it's it's called Confessions of an

0:15:55.045 --> 0:16:01.125
<v Speaker 3>Ugly Stepsister. And the title was just born out of panic.

0:16:01.925 --> 0:16:05.885
<v Speaker 3>My subconscious invented it in order to have something say,

0:16:06.605 --> 0:16:10.285
<v Speaker 3>and my editor said, oh, that sounds wonderful. What is

0:16:10.325 --> 0:16:12.485
<v Speaker 3>it about? My agent said, yes, you didn't mention this,

0:16:12.605 --> 0:16:15.885
<v Speaker 3>what is it about? And I said, I never talk

0:16:15.925 --> 0:16:19.125
<v Speaker 3>about works in progress because I didn't know what it

0:16:19.165 --> 0:16:21.365
<v Speaker 3>was about. It was just a good title. But it

0:16:21.405 --> 0:16:24.045
<v Speaker 3>was intrigued and intriguing title to them. And on the

0:16:24.125 --> 0:16:28.045
<v Speaker 3>train back to Boston, I asked myself the question, well,

0:16:28.085 --> 0:16:30.725
<v Speaker 3>what does that title mean, Confessions of an Ugly Stepsister?

0:16:31.045 --> 0:16:32.005
<v Speaker 3>What is that about?

0:16:32.445 --> 0:16:32.645
<v Speaker 2>Oh?

0:16:32.925 --> 0:16:37.245
<v Speaker 3>Well, the ugly stepsisters are Cinderella figures. So I just

0:16:37.285 --> 0:16:38.125
<v Speaker 3>followed it from there.

0:16:39.685 --> 0:16:41.045
<v Speaker 1>That's absolutely great.

0:16:42.005 --> 0:16:47.685
<v Speaker 3>I'm so sorry it's such it's such a revealing, desperate story.

0:16:48.725 --> 0:16:50.005
<v Speaker 1>No, no, I love it.

0:16:51.325 --> 0:16:53.765
<v Speaker 3>But it shows, it shows that fairy tales are there

0:16:53.805 --> 0:16:55.205
<v Speaker 3>in there, like in the bedrock.

0:16:55.285 --> 0:16:57.285
<v Speaker 2>That's what I was gonna say, because like for you

0:16:57.325 --> 0:16:59.245
<v Speaker 2>just to just to pull that out out of nowhere

0:16:59.245 --> 0:17:00.605
<v Speaker 2>and be like, this is it and then you just

0:17:00.645 --> 0:17:01.125
<v Speaker 2>went with it.

0:17:01.165 --> 0:17:03.445
<v Speaker 1>And I mean, it's a fantastic book. I think it

0:17:03.485 --> 0:17:05.405
<v Speaker 1>was the first one I've read out of all your works.

0:17:05.525 --> 0:17:06.485
<v Speaker 1>And it's funny that you.

0:17:06.405 --> 0:17:09.565
<v Speaker 2>Say your adult novels, because I didn't realize until recently

0:17:09.605 --> 0:17:12.765
<v Speaker 2>that you wrote Leaping Beauty and so.

0:17:13.165 --> 0:17:15.485
<v Speaker 1>Yes, and I've been going through and reading those and that.

0:17:15.605 --> 0:17:18.125
<v Speaker 2>Was also where you're like, yeah, it was just one

0:17:18.205 --> 0:17:20.245
<v Speaker 2>night I had to sit down and I needed to

0:17:20.245 --> 0:17:22.085
<v Speaker 2>like make some money, and this is what came out.

0:17:22.165 --> 0:17:26.005
<v Speaker 2>But anyways, so what about Mirror Mirror then? Is it

0:17:26.045 --> 0:17:27.965
<v Speaker 2>something along those lines or was that like.

0:17:28.485 --> 0:17:31.725
<v Speaker 3>Well after you know, one of the reasons I resisted

0:17:31.965 --> 0:17:35.645
<v Speaker 3>Confessions at first, and one of the reasons why my

0:17:35.925 --> 0:17:39.365
<v Speaker 3>agent resisted me writing a sequel to Wicked right away

0:17:40.085 --> 0:17:44.125
<v Speaker 3>was neither he nor I wanted me to set myself

0:17:44.205 --> 0:17:47.285
<v Speaker 3>up in shop as the grown up writer who rewrites

0:17:47.405 --> 0:17:50.965
<v Speaker 3>children's books for adults audience. I didn't want to be like,

0:17:51.245 --> 0:17:54.765
<v Speaker 3>you know, put into that category. And also I wanted

0:17:54.765 --> 0:17:57.965
<v Speaker 3>to have a career that was that was a respectable career.

0:17:58.085 --> 0:18:01.285
<v Speaker 3>I didn't want to be seen to be taking my

0:18:01.525 --> 0:18:06.085
<v Speaker 3>audience or even my muse for granted. On the other hand,

0:18:07.085 --> 0:18:11.725
<v Speaker 3>children's stories and fairy tales particularly are deeply influential and

0:18:11.805 --> 0:18:14.885
<v Speaker 3>are important to me, and so when Confessions of an

0:18:14.925 --> 0:18:17.805
<v Speaker 3>all this substitute came up, I thought, well, I guess

0:18:18.085 --> 0:18:22.565
<v Speaker 3>you know. I tried eating the Bible and that didn't work,

0:18:22.605 --> 0:18:26.445
<v Speaker 3>and I do want to keep being published by an

0:18:26.485 --> 0:18:29.285
<v Speaker 3>adult house if possible, for no other reason than that

0:18:29.325 --> 0:18:33.085
<v Speaker 3>it pays about ten times better than children's books. And

0:18:33.165 --> 0:18:36.805
<v Speaker 3>Confessions did very well too, like right Away did well.

0:18:36.925 --> 0:18:39.965
<v Speaker 3>But after that I thought, hmm, I really want to

0:18:39.965 --> 0:18:43.525
<v Speaker 3>write a ghost story now, a contemporary ghost story. This

0:18:43.565 --> 0:18:46.165
<v Speaker 3>is the one that was eventually published as Lost. And

0:18:46.245 --> 0:18:50.605
<v Speaker 3>my agent said, well, Judith Reagan, your publisher wants you

0:18:50.685 --> 0:18:54.125
<v Speaker 3>to do another fairy tale or another children's book. Why

0:18:54.165 --> 0:18:57.605
<v Speaker 3>don't you do something about Alice? And I said, Alice

0:18:57.965 --> 0:19:02.605
<v Speaker 3>is a master work of English literature. The Wizard of

0:19:02.605 --> 0:19:05.285
<v Speaker 3>Oz is a good book and a strong story, but

0:19:05.365 --> 0:19:07.405
<v Speaker 3>it's not a master work. I mean, Analyss is up

0:19:07.445 --> 0:19:11.085
<v Speaker 3>there with Virginia Woolf and with you know, Emily Dickinson

0:19:11.125 --> 0:19:13.085
<v Speaker 3>and John Keats. I mean, it's a real work of

0:19:13.325 --> 0:19:17.925
<v Speaker 3>absolutely brilliance, and I would have enormous hubris to think

0:19:17.965 --> 0:19:20.885
<v Speaker 3>that I could improve on it or adam rate upon it.

0:19:21.365 --> 0:19:25.525
<v Speaker 3>But the fairy tales, because they're old and because they're

0:19:25.565 --> 0:19:28.525
<v Speaker 3>from the oral tradition, are a lot more porous and

0:19:28.605 --> 0:19:31.645
<v Speaker 3>open to interpretation, so you don't have to actually change

0:19:31.685 --> 0:19:35.285
<v Speaker 3>too much in order to make them more appealing. So

0:19:35.325 --> 0:19:38.045
<v Speaker 3>he said, she wants you to do snow White or something,

0:19:38.085 --> 0:19:40.365
<v Speaker 3>and I said, I want to do a ghost story.

0:19:40.525 --> 0:19:43.445
<v Speaker 3>He said, she's not going to buy it. She didn't

0:19:43.445 --> 0:19:45.045
<v Speaker 3>buy eating the Bible. She's not going to let you

0:19:45.125 --> 0:19:47.045
<v Speaker 3>do a ghost story. And I said, why don't you

0:19:47.085 --> 0:19:49.045
<v Speaker 3>go back to her and tell her I will do

0:19:49.725 --> 0:19:52.445
<v Speaker 3>a snow White story if she takes my ghost story

0:19:52.445 --> 0:19:55.445
<v Speaker 3>and publishes. At first he said she'll never say yes,

0:19:55.725 --> 0:19:59.365
<v Speaker 3>but she did so my third adult novel was lost,

0:19:59.805 --> 0:20:03.005
<v Speaker 3>and then I owed her a snow White story. I

0:20:03.045 --> 0:20:07.165
<v Speaker 3>began Mirror mirror by thinking about and this is an

0:20:07.245 --> 0:20:11.525
<v Speaker 3>analogy for all the ways that I work. I begin

0:20:11.645 --> 0:20:15.765
<v Speaker 3>by remembering the story before I even read it, remembering

0:20:15.805 --> 0:20:20.245
<v Speaker 3>it from childhood readings and rereadings, and thinking, what does

0:20:20.325 --> 0:20:22.685
<v Speaker 3>this convey to me? What do I think it meant?

0:20:22.925 --> 0:20:24.685
<v Speaker 3>What did I think it meant? What do I think

0:20:24.725 --> 0:20:28.485
<v Speaker 3>it means? Now? What's the disconnect between how the story

0:20:28.565 --> 0:20:31.125
<v Speaker 3>is told and what it really seems to be about?

0:20:31.845 --> 0:20:38.005
<v Speaker 3>I mean, Cinderella is either about beauty or virtue or

0:20:38.045 --> 0:20:41.445
<v Speaker 3>could it be about both? And what is snow White

0:20:41.485 --> 0:20:44.005
<v Speaker 3>about it? It's about being endangered and falling asleep and

0:20:44.045 --> 0:20:46.965
<v Speaker 3>waking up and being a different person when you wake up.

0:20:47.245 --> 0:20:51.685
<v Speaker 3>That's about education, that's about surviving adolescence and becoming an

0:20:51.725 --> 0:20:54.605
<v Speaker 3>agent in one's own life. The fact that she's a

0:20:54.645 --> 0:20:58.605
<v Speaker 3>passive character in the fairy tale is incidental to me.

0:20:59.205 --> 0:21:04.405
<v Speaker 3>So I began to think about the awakening mind of

0:21:04.805 --> 0:21:09.365
<v Speaker 3>Sleeping Beauty, and then I thought, well, when what are

0:21:09.365 --> 0:21:12.565
<v Speaker 3>the analogies for the awakening mind and Sleeping Beauty? And

0:21:12.605 --> 0:21:16.485
<v Speaker 3>I thought, the analogy for the awakening mind in our

0:21:16.565 --> 0:21:19.925
<v Speaker 3>Western culture is the Renaissance. It's when we came out

0:21:19.965 --> 0:21:22.365
<v Speaker 3>of the dark ages and started to think, this can't

0:21:22.405 --> 0:21:25.525
<v Speaker 3>mean that, it must mean this, and we must find

0:21:25.605 --> 0:21:28.485
<v Speaker 3>new ways to appreciate and understand what the world is

0:21:28.485 --> 0:21:32.725
<v Speaker 3>telling us. So that's why I set Mirror Mirror in

0:21:32.805 --> 0:21:36.085
<v Speaker 3>the High Renaissance at the turn of the fifteenth into

0:21:36.125 --> 0:21:40.885
<v Speaker 3>the sixteenth century. And then I began to research Lucreate,

0:21:41.005 --> 0:21:44.925
<v Speaker 3>sie A Borgia and Cesare Borgia and Alexander the sixth

0:21:45.325 --> 0:21:49.245
<v Speaker 3>So the meaning of the story sort of predicts where

0:21:49.285 --> 0:21:54.045
<v Speaker 3>it should be set and how it wants to unfold itself.

0:21:54.365 --> 0:21:57.725
<v Speaker 3>The same happened with Confessions. Initially started to set in

0:21:57.725 --> 0:22:01.165
<v Speaker 3>the eighteenth century Denmark, but I realized, no, this is

0:22:01.205 --> 0:22:05.165
<v Speaker 3>about something else. This is about the inflation of values

0:22:05.205 --> 0:22:07.365
<v Speaker 3>of being. And so then I thought of the tulip

0:22:07.445 --> 0:22:10.085
<v Speaker 3>boom and bust market in Holland in the early part

0:22:10.125 --> 0:22:13.845
<v Speaker 3>of the seventeenth century, which was concurrent with the rise

0:22:14.165 --> 0:22:19.205
<v Speaker 3>of the market of genre paintings and of paintings as

0:22:19.205 --> 0:22:25.085
<v Speaker 3>home decoration as opposed to celebrations of medieval pomp and

0:22:25.445 --> 0:22:29.645
<v Speaker 3>ecclesiastical power or religion. It was more about real people,

0:22:30.005 --> 0:22:33.365
<v Speaker 3>so that you know those things sort of, I sort

0:22:33.405 --> 0:22:35.925
<v Speaker 3>of work with my cultural understandings until I get the

0:22:35.965 --> 0:22:38.765
<v Speaker 3>setting that makes a lot of sense. And that's where

0:22:38.805 --> 0:22:39.885
<v Speaker 3>Mirror and Mary came from.

0:22:40.685 --> 0:22:41.165
<v Speaker 1>Got it.

0:22:41.285 --> 0:22:43.085
<v Speaker 2>And I was going to say, you've kind of spoken

0:22:43.085 --> 0:22:45.125
<v Speaker 2>on and our touched upon it as I've been speaking

0:22:45.165 --> 0:22:49.365
<v Speaker 2>to you, but as I'm learning more about fairy tales,

0:22:49.525 --> 0:22:51.885
<v Speaker 2>you know, and where they come from and everything, it's

0:22:51.885 --> 0:22:55.525
<v Speaker 2>always like snapshots of society's values, right, And so I'm

0:22:55.565 --> 0:22:56.365
<v Speaker 2>kind of curious.

0:22:56.565 --> 0:23:00.325
<v Speaker 1>You know, there's multiple adaptations between.

0:23:00.005 --> 0:23:03.245
<v Speaker 2>Brothers Grim and where we are now, And even with

0:23:03.285 --> 0:23:05.445
<v Speaker 2>your own adaptations, I feel like you're very nu once

0:23:05.845 --> 0:23:07.845
<v Speaker 2>how you go about it, Like you really like have

0:23:07.885 --> 0:23:10.445
<v Speaker 2>an idea and you just kind of want to dig

0:23:10.485 --> 0:23:14.085
<v Speaker 2>into it. So what are you hoping that your readers

0:23:14.685 --> 0:23:17.565
<v Speaker 2>get when they read these books, and like, do you

0:23:17.605 --> 0:23:18.925
<v Speaker 2>think that you've accomplished that?

0:23:20.405 --> 0:23:23.725
<v Speaker 3>Well, that's a really good question, and in a sense

0:23:23.845 --> 0:23:26.085
<v Speaker 3>you'd be better placed than I to answer the question

0:23:26.285 --> 0:23:30.165
<v Speaker 3>what I've accomplished. But what I did come away with

0:23:30.365 --> 0:23:33.725
<v Speaker 3>after a while is I kind of calm myself down.

0:23:33.845 --> 0:23:35.925
<v Speaker 3>I took a bromide. You know, I lay down in

0:23:35.965 --> 0:23:39.285
<v Speaker 3>a dark room with washcloth over my eyes for about

0:23:39.325 --> 0:23:43.725
<v Speaker 3>two years, and I said to myself, you know, these

0:23:43.765 --> 0:23:47.325
<v Speaker 3>stories with which you're working, the Fairy Tales in particular,

0:23:48.405 --> 0:23:50.645
<v Speaker 3>but to some extent, Alice in Wonderland too, Because I

0:23:50.685 --> 0:23:54.805
<v Speaker 3>eventually got the hubris to try a look in on Alice.

0:23:55.085 --> 0:23:59.565
<v Speaker 3>These stories are There's no way you can ruin them.

0:23:59.965 --> 0:24:03.125
<v Speaker 3>You are just a writer writing within your particular decades

0:24:03.165 --> 0:24:07.365
<v Speaker 3>for your particular audience. These stories are eternal. Alice is

0:24:07.405 --> 0:24:11.205
<v Speaker 3>a work of art. You couldn't wreck it even if

0:24:11.245 --> 0:24:14.485
<v Speaker 3>you wanted to. You couldn't abuse it. It is stronger

0:24:14.525 --> 0:24:18.205
<v Speaker 3>than you, so you have just as much right to

0:24:18.245 --> 0:24:21.365
<v Speaker 3>look at it as anybody else. A cat can look

0:24:21.365 --> 0:24:23.445
<v Speaker 3>at a king, and the same thing goes for the

0:24:23.445 --> 0:24:26.685
<v Speaker 3>fairy tales. If you can make fun of them, as

0:24:26.725 --> 0:24:30.205
<v Speaker 3>I did in Leaping Beauty. You can take them as

0:24:30.405 --> 0:24:35.045
<v Speaker 3>the settings for moral questions, as I did in Mirror

0:24:35.085 --> 0:24:40.165
<v Speaker 3>Mirror and in Confessions of Another Stepsister. But they are

0:24:40.525 --> 0:24:43.725
<v Speaker 3>much stronger than you are. And long after the last

0:24:43.765 --> 0:24:46.885
<v Speaker 3>copy of any known book of yours is writting in

0:24:46.925 --> 0:24:49.885
<v Speaker 3>a landfill, the fairy tales are going to exist. They're

0:24:49.885 --> 0:24:52.685
<v Speaker 3>going to continue, and they're going to be reinterpreted by

0:24:52.685 --> 0:24:54.605
<v Speaker 3>somebody else in fifty years or a hundred years, or

0:24:54.605 --> 0:24:57.605
<v Speaker 3>a hundred fifty years. So once I once I slotted

0:24:57.645 --> 0:25:02.765
<v Speaker 3>myself as a very minuscule player in their particular literary histories,

0:25:03.325 --> 0:25:06.805
<v Speaker 3>then I actually began to relax and thought, no, I

0:25:06.885 --> 0:25:10.565
<v Speaker 3>have as much privilege and as much right and authority

0:25:10.565 --> 0:25:13.685
<v Speaker 3>as anybody else to look at Cinderella and think, what

0:25:13.725 --> 0:25:16.365
<v Speaker 3>does Cinderella mean to me? It doesn't mean that I

0:25:16.405 --> 0:25:19.445
<v Speaker 3>have the answer to Cinderella. It just means I have

0:25:19.565 --> 0:25:22.445
<v Speaker 3>my answer, or I have my answer for right now

0:25:22.485 --> 0:25:24.085
<v Speaker 3>in my life. Maybe in twenty years I'll have a

0:25:24.125 --> 0:25:26.725
<v Speaker 3>different answer. Who knows. So I don't think I have

0:25:26.765 --> 0:25:29.685
<v Speaker 3>any particular thing I want to convey, but I do

0:25:29.725 --> 0:25:32.765
<v Speaker 3>think the overall impression I want to give is that

0:25:32.805 --> 0:25:35.005
<v Speaker 3>these things belong to all of us. They are a

0:25:35.125 --> 0:25:40.005
<v Speaker 3>UNESCO World Heritage Site. The fairy tales of the Brothers,

0:25:40.045 --> 0:25:44.685
<v Speaker 3>grim End of Buro, and basically world fairy tales belong

0:25:44.805 --> 0:25:49.405
<v Speaker 3>to all of us. And there's no reason not to

0:25:49.565 --> 0:25:53.085
<v Speaker 3>indulge in learning and enjoying and even playing with them.

0:25:53.285 --> 0:25:56.365
<v Speaker 3>And there's no fear. There should be no fear in

0:25:56.405 --> 0:26:00.085
<v Speaker 3>thinking you can accidentally ruin them. You can't, You're not

0:26:00.245 --> 0:26:00.925
<v Speaker 3>that strong.

0:26:03.365 --> 0:26:13.085
<v Speaker 2>We'll be back after the break. So I spoke with

0:26:13.125 --> 0:26:15.805
<v Speaker 2>author Greg gry maguire and had a few questions left

0:26:15.805 --> 0:26:18.645
<v Speaker 2>for him, one being if he had a favorite brother's

0:26:18.685 --> 0:26:19.525
<v Speaker 2>Groom fairy tale.

0:26:20.845 --> 0:26:24.525
<v Speaker 3>Well, I wouldn't have said either Snowhder, Cinderella, or my

0:26:24.605 --> 0:26:32.165
<v Speaker 3>favorites as a kid. There's something absolutely alluring about Rapunzel

0:26:32.285 --> 0:26:35.125
<v Speaker 3>to me. And Rapunzel I think it's kind of like

0:26:35.165 --> 0:26:38.405
<v Speaker 3>a second tier story. I don't think it's most people's

0:26:38.445 --> 0:26:43.205
<v Speaker 3>favorite grim tale, but there's something about the specificity of

0:26:43.245 --> 0:26:50.365
<v Speaker 3>that child being locked in a tower and having such

0:26:50.485 --> 0:26:56.525
<v Speaker 3>well fortified hair such well, you know, I don't know

0:26:56.565 --> 0:27:00.245
<v Speaker 3>what her hair conditioner is, but boy, she's really getting

0:27:00.285 --> 0:27:03.365
<v Speaker 3>the egg proteins in that hair. She's able to haul

0:27:03.485 --> 0:27:06.965
<v Speaker 3>up her lover night after night after night night on

0:27:07.325 --> 0:27:11.445
<v Speaker 3>the strength of her tresses. It's almost Scandinavian. It's almost

0:27:11.485 --> 0:27:14.805
<v Speaker 3>like something out of that should be happening in Valhalla,

0:27:15.045 --> 0:27:18.085
<v Speaker 3>or really in ancient Greece. You know. It's just so

0:27:20.045 --> 0:27:21.605
<v Speaker 3>I can't even think of the words for it as

0:27:21.605 --> 0:27:24.285
<v Speaker 3>I'm talking to you about it. I did once think

0:27:24.285 --> 0:27:27.565
<v Speaker 3>I might write a book called Rapunzel in America, but

0:27:28.005 --> 0:27:30.685
<v Speaker 3>I never did it. And then I saw a couple

0:27:30.725 --> 0:27:32.925
<v Speaker 3>of people had done things sort of a little bit

0:27:33.045 --> 0:27:34.765
<v Speaker 3>like what was on the edge of what I was

0:27:34.805 --> 0:27:37.525
<v Speaker 3>thinking of. So who knows if I keep writing, Maybe

0:27:37.525 --> 0:27:39.325
<v Speaker 3>I will one day. Now I have a past review.

0:27:39.365 --> 0:27:42.965
<v Speaker 3>I don't know whether in your homework for this hour

0:27:43.605 --> 0:27:49.525
<v Speaker 3>you have had a chance to read my novel from

0:27:49.565 --> 0:27:52.845
<v Speaker 3>about six or seven years ago, called Hidden Sea.

0:27:54.045 --> 0:27:59.965
<v Speaker 2>No I read the Dreams Stealer, Yeah, yeah, with all

0:28:00.005 --> 0:28:03.565
<v Speaker 2>the Russian folklore, yes yes, or that.

0:28:03.485 --> 0:28:08.405
<v Speaker 3>One yeah well, and c hid d e n See

0:28:09.885 --> 0:28:12.405
<v Speaker 3>looks a little bit like hide and Seek, but it's

0:28:12.485 --> 0:28:15.045
<v Speaker 3>also the name of an actual island off the coast

0:28:15.085 --> 0:28:19.885
<v Speaker 3>of northern Germany. And I wanted to write the life story,

0:28:20.285 --> 0:28:22.725
<v Speaker 3>just as Wicked is the life story of the wicked

0:28:22.725 --> 0:28:28.045
<v Speaker 3>Witch of the West from birth to death. Hidden c

0:28:28.645 --> 0:28:31.365
<v Speaker 3>is the life story of the man who had grow

0:28:31.445 --> 0:28:36.285
<v Speaker 3>up to be Godfather Josselmeier, who carves the nutcracker and

0:28:36.325 --> 0:28:39.925
<v Speaker 3>gives it to Clara on Christmas Eve or New Year's Eve.

0:28:40.245 --> 0:28:43.285
<v Speaker 3>And I now think and I pausit this in Hidden

0:28:43.245 --> 0:28:48.645
<v Speaker 3>and see that European fair tales, in particular, at least

0:28:48.645 --> 0:28:53.005
<v Speaker 3>in part ohe some of their genetic material to Greek

0:28:53.045 --> 0:28:57.485
<v Speaker 3>myths and to myths of all the Mediterranean base. And

0:28:57.645 --> 0:28:59.565
<v Speaker 3>this is not true just for the West too, but

0:28:59.645 --> 0:29:03.085
<v Speaker 3>the West is where the grim fairy tales emerged. So

0:29:03.245 --> 0:29:07.605
<v Speaker 3>in my book Hidden see Godfather Drossomeyer has a kind

0:29:07.645 --> 0:29:11.325
<v Speaker 3>of out of the body experience. He's actually hit by

0:29:11.365 --> 0:29:14.085
<v Speaker 3>a falling tree and he dies but comes back to life,

0:29:14.685 --> 0:29:18.045
<v Speaker 3>and he is clued into the fact that magic is

0:29:18.125 --> 0:29:24.805
<v Speaker 3>disappearing from the industrial world, and the lands of fairy,

0:29:25.205 --> 0:29:30.445
<v Speaker 3>the lands of the gods, the lands of Oberon, and

0:29:31.005 --> 0:29:35.965
<v Speaker 3>of the forest of Brasolian and of Camelot. They are

0:29:36.525 --> 0:29:42.165
<v Speaker 3>evaporating in the wake of the industrial revolution and in

0:29:42.205 --> 0:29:45.325
<v Speaker 3>the wake of the industrialization of Europe, which of course

0:29:45.365 --> 0:29:47.365
<v Speaker 3>what's happening at the beginning of the Romantic Era as

0:29:47.365 --> 0:29:50.125
<v Speaker 3>part of what fomented the Romantic Era and the rise

0:29:50.165 --> 0:29:56.965
<v Speaker 3>of fairy tales. So Drassmeyer asks his interlocutors where is

0:29:57.005 --> 0:30:02.525
<v Speaker 3>this going? And they say, humankind cannot live without its

0:30:02.565 --> 0:30:07.285
<v Speaker 3>other world. It cannot live without its and it's os

0:30:08.005 --> 0:30:12.165
<v Speaker 3>and its wonderlands. It cannot live without Purgatory and Hell

0:30:12.685 --> 0:30:16.605
<v Speaker 3>and Heaven. It cannot live without the Island of Capri

0:30:17.125 --> 0:30:21.205
<v Speaker 3>or without Atlantis. It cannot live without having an alternate

0:30:21.805 --> 0:30:27.085
<v Speaker 3>map of an imagined space. It will not survive. But

0:30:27.805 --> 0:30:33.445
<v Speaker 3>industry is crowding it out the magic forest in which

0:30:33.485 --> 0:30:37.085
<v Speaker 3>the gods lived. It has to go somewhere. Where Where

0:30:37.085 --> 0:30:41.645
<v Speaker 3>can it go? And what Drosselmeyer does is carved the nutcracker,

0:30:42.565 --> 0:30:46.365
<v Speaker 3>realizing that in the lives of children, the worlds of

0:30:46.485 --> 0:30:51.525
<v Speaker 3>magic and the magic Forest will stay potent even if

0:30:51.565 --> 0:30:54.045
<v Speaker 3>they turn their backs on it when they go to

0:30:54.085 --> 0:30:57.885
<v Speaker 3>middle school. We need it for our own mental health,

0:30:58.165 --> 0:30:59.525
<v Speaker 3>and we need it in order to be able to

0:30:59.525 --> 0:31:03.165
<v Speaker 3>survive the indignity of having been born human and so

0:31:04.005 --> 0:31:05.285
<v Speaker 3>immensely corruptible.

0:31:07.005 --> 0:31:10.885
<v Speaker 2>Wow, that's like you kind of just blew my mind there.

0:31:10.965 --> 0:31:13.725
<v Speaker 2>To be honest, I was just like, oh, wow, I

0:31:14.165 --> 0:31:17.005
<v Speaker 2>never never really thought of it that way, but that

0:31:17.125 --> 0:31:21.605
<v Speaker 2>was that was beautiful And yeah, and I absolutely agree

0:31:21.605 --> 0:31:21.845
<v Speaker 2>with you.

0:31:21.885 --> 0:31:23.325
<v Speaker 1>We definitely do need that magic.

0:31:23.365 --> 0:31:26.685
<v Speaker 2>We have to keep it so stories are for everyone,

0:31:26.925 --> 0:31:30.645
<v Speaker 2>not just kids, especially fairy tales, but adults need it

0:31:30.685 --> 0:31:31.045
<v Speaker 2>as well.

0:31:31.125 --> 0:31:33.565
<v Speaker 1>We need a little bit of magic cheap is going well?

0:31:33.885 --> 0:31:36.565
<v Speaker 3>Well, back back to your original thesis about why you

0:31:36.565 --> 0:31:38.285
<v Speaker 3>wanted to talk to me about fair tales. Men, you

0:31:38.325 --> 0:31:41.485
<v Speaker 3>and I are not in third grade. We are grown ups.

0:31:41.525 --> 0:31:43.565
<v Speaker 3>You know. We worry about the next elections, We worry

0:31:43.565 --> 0:31:47.245
<v Speaker 3>about global warming, and we worry about our retirement funds.

0:31:47.285 --> 0:31:49.445
<v Speaker 3>We worry about our kids, We worry about the next

0:31:49.685 --> 0:31:53.525
<v Speaker 3>virus and water quality, and who knows what the whole

0:31:53.525 --> 0:31:56.885
<v Speaker 3>thing is there to pester us and to bruise us

0:31:57.165 --> 0:32:00.405
<v Speaker 3>and to make us incompetent with anxiety. But here we

0:32:00.445 --> 0:32:04.205
<v Speaker 3>are talking about fair tales to two educated, grown adults.

0:32:04.805 --> 0:32:07.245
<v Speaker 3>And what I think of is that fairy tales are

0:32:07.285 --> 0:32:12.845
<v Speaker 3>a little bit like they're like parables, or like aspirins.

0:32:13.445 --> 0:32:20.325
<v Speaker 3>Maybe in this modern world, maybe they're like gummies. They're

0:32:20.445 --> 0:32:26.565
<v Speaker 3>a little portable bit of potency that we can take

0:32:26.685 --> 0:32:31.965
<v Speaker 3>and carry with us. And sometimes I carry little scraps

0:32:31.965 --> 0:32:35.365
<v Speaker 3>of poetry in my pockets. I don't necessarily take them out,

0:32:35.405 --> 0:32:39.045
<v Speaker 3>but it's something that's there in my pocket that supports me.

0:32:39.285 --> 0:32:41.285
<v Speaker 3>And I think fairy tales are like that for a

0:32:41.325 --> 0:32:43.365
<v Speaker 3>lot of people. And I also think they're like that

0:32:43.405 --> 0:32:45.565
<v Speaker 3>for a lot of people and they don't even know it,

0:32:45.645 --> 0:32:48.645
<v Speaker 3>and that's okay, that's okay, but you know it and

0:32:48.725 --> 0:32:49.285
<v Speaker 3>I know it.

0:32:53.845 --> 0:32:56.445
<v Speaker 2>To learn more about New York Times best selling author

0:32:56.485 --> 0:33:01.805
<v Speaker 2>Gregory Maguire, you can visit his website at Gregorymaguire dot com.

0:33:01.925 --> 0:33:05.725
<v Speaker 2>That g r E g O R y A g

0:33:06.285 --> 0:33:09.725
<v Speaker 2>U I r E dot com.

0:33:09.885 --> 0:33:11.525
<v Speaker 1>Next time, we get into one.

0:33:11.365 --> 0:33:15.445
<v Speaker 2>Of the darkest tales, The Brothers Grim Ever Collected the

0:33:15.485 --> 0:33:18.005
<v Speaker 2>Deep Dark Woods is a production of School of Humans

0:33:18.045 --> 0:33:22.125
<v Speaker 2>and iHeart Podcasts. It was created, written, and hosted by

0:33:22.165 --> 0:33:27.765
<v Speaker 2>me Miranda Hawkins. Senior producer is Gabby Watts. Executive producers

0:33:27.845 --> 0:33:32.685
<v Speaker 2>are Virginia Prescott, Brandon Barr, Elsie Crowley, and Maya Howard.

0:33:33.685 --> 0:33:37.405
<v Speaker 2>Theme song was composed by Jesse Niswanger, who also sound

0:33:37.485 --> 0:33:41.365
<v Speaker 2>designed and mixed this episode. You can follow the show

0:33:41.405 --> 0:33:44.325
<v Speaker 2>on Instagram at School of Humans and don't forget to

0:33:44.365 --> 0:33:45.925
<v Speaker 2>subscribe and leave a review.