WEBVTT - Reclaiming Our Time

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<v Speaker 1>Good morning, peeps, and welcome to okay F Daily with

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<v Speaker 1>Meet Your Girl Danielle Moody. Prerecording from the Home Bunker, Folks.

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<v Speaker 1>I'm really excited to bring to you part one of

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<v Speaker 1>a two part conversation that I had with the very

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<v Speaker 1>esteemed doctor Dina Simmons. Doctor Simmons did a TED talk

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<v Speaker 1>on impostor syndrome that was published at her former job,

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<v Speaker 1>Yale Center for Emotional Intelligence, and she talks about the

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<v Speaker 1>toxic environment of academia, particularly for black women. And you know,

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<v Speaker 1>doctor Simmons in her TED talk, which was about her

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<v Speaker 1>own experience as a black woman in a very racist

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<v Speaker 1>higher ed system. And this is not the first time

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<v Speaker 1>that I've had these conversations before, as it pertains to

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<v Speaker 1>other esteemed doctors that I know from higher ed institutions

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<v Speaker 1>that have been denied tenure. Right, we all watched publicly

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<v Speaker 1>as it happened to Nicole Haddon Jones, the author of

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<v Speaker 1>the sixteen nineteen project. We watched as she was denied

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<v Speaker 1>tenure at Duke University, which was her alma mater, and

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<v Speaker 1>then we watched that play out where she sued them,

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<v Speaker 1>received an undisclosed amount of money and then went over

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<v Speaker 1>to take her brilliance and her project over to Howard University,

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<v Speaker 1>historically black college and university. And so we know that

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<v Speaker 1>these things happened, but it doesn't just happen in the

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<v Speaker 1>field of academia. Toxic, racist, misogynist environments are alive and

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<v Speaker 1>well in every industry. And I will talk to doctor

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<v Speaker 1>Simmons in this first part of two parts robust conversation

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<v Speaker 1>about what it means to own your power, what it

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<v Speaker 1>means to take up space. I was asked recently for

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<v Speaker 1>the best advice that I have ever given and received

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<v Speaker 1>at the Lesbians Who Teach summit in San Francisco earlier

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<v Speaker 1>in October, and I said this about the best advice

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<v Speaker 1>that I've ever given. Take up fucking space. Oftentimes, in

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<v Speaker 1>a lot of my career until probably the last you know,

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<v Speaker 1>I would say, the last five to six years, I've

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<v Speaker 1>been the only one in the room. And what do

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<v Speaker 1>I mean by that? The only black person, the only

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<v Speaker 1>child of immigrants, the only queer person, the only woman,

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<v Speaker 1>not often the only woman, but the other three. Absolutely,

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<v Speaker 1>And that has been my path my entire life. As

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<v Speaker 1>you all know who've listened to the show for a

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<v Speaker 1>very long time, I grew up in a predominantly white

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<v Speaker 1>suburb on eastern Long Island, and my public school education

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<v Speaker 1>was in a ninety six percent white school and ninety

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<v Speaker 1>six percent white community. And you know, by virtue of

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<v Speaker 1>my parents and my family at large, I have never

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<v Speaker 1>been one to shrink in a room where I do

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<v Speaker 1>not see myself reflected for better or worse for many

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<v Speaker 1>For many, many decades, I've seen myself as a need,

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<v Speaker 1>the need to be an ambassador in those spaces. We

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<v Speaker 1>will talk about the undue burden that that presents as well,

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<v Speaker 1>the undue burden and stress, an additional labor that you

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<v Speaker 1>are not being paid to do that happens when you

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<v Speaker 1>are the only one in these spaces. And so what

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<v Speaker 1>does it mean to reclaim rest? What does it mean to,

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<v Speaker 1>as Auntie Maxine has said, Representative Maxine Waters, reclaim your

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<v Speaker 1>time right. I'm currently reading If you guys follow me

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<v Speaker 1>on Instagram, I did post a story recently Tricia Hersey,

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<v Speaker 1>who is the Bishop of the NAP Ministry on Instagram.

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<v Speaker 1>I am reading her debut manifesto Rest is Resistance, and

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<v Speaker 1>in there she talks about how capitalism and white supremacy

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<v Speaker 1>has robbed us of our dream space has robbed Black

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<v Speaker 1>people in particular, which she dives into, but all of

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<v Speaker 1>us collectively that are wrapped into capitalism and this grind culture.

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<v Speaker 1>That I am only as valuable as what I produce right,

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<v Speaker 1>not by virtue of who I am. And I think

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<v Speaker 1>that it is really important for us to continue to

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<v Speaker 1>unpack these conversations that help us reset our programming, because

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<v Speaker 1>don't be mistaken, we have all been preprogrammed from a

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<v Speaker 1>young child. I'll give you this from Tricia Hersey's book

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<v Speaker 1>Rest Is Resistance, which is available now. I'll tell you

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<v Speaker 1>this little tidbit she writes in the book about how

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<v Speaker 1>from elementary school we begin to program children to be workers.

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<v Speaker 1>We force young kids, and she'll tell an anecdote in

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<v Speaker 1>the book to betray their bodies. This is her language,

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<v Speaker 1>betray their bodies and conform to the time constraints that

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<v Speaker 1>a teacher allows them to be able to use the bathroom.

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<v Speaker 1>A child could be squirming in their seat, unable to

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<v Speaker 1>hold their bladder, and a teacher will say to them, well,

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<v Speaker 1>you can't use the restroom until twelve thirty. Well it's

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<v Speaker 1>eleven forty five and my body is telling me I

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<v Speaker 1>need to go now, and what do we do Well,

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<v Speaker 1>we have kids have accidents quote unquote that demoralize them,

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<v Speaker 1>that embarrass them all because they won't conform their bodies,

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<v Speaker 1>won't conform to the productivity schedule that we begin to

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<v Speaker 1>put them on as young as in kindergarten. Well, now

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<v Speaker 1>look at your own routines. How we design our work calendars,

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<v Speaker 1>or rather, how our work days are designed, that we

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<v Speaker 1>are forming too. I can't tell you how many zoom

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<v Speaker 1>meetings I jump on where folks tell me, Hey, Danielle,

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<v Speaker 1>can you give me, you know, just three minutes. I'm

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<v Speaker 1>so sorry, but I've been in back to backs all

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<v Speaker 1>day and I haven't been able to use the bathroom.

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<v Speaker 1>What can you just give me, you know, four minutes

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<v Speaker 1>to go heat up a cup of coffee? Or do

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<v Speaker 1>you mind if I eat on this call because I

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<v Speaker 1>just haven't had any time. Because we have been programmed

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<v Speaker 1>to believe that we are undeserving of that time, that

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<v Speaker 1>we will seem lazy, we will seem like we are

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<v Speaker 1>not dedicated to the work. If what I listen to

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<v Speaker 1>the needs of my body, that I am not a

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<v Speaker 1>machine that I actually do need to physically recharge and

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<v Speaker 1>relieve myself and eat and breathe fresh air and get

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<v Speaker 1>some sunlight and the conversation, the first part of this

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<v Speaker 1>two part conversation that I have with doctor Dina Simmons,

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<v Speaker 1>begins to unpack all of the systems that are at

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<v Speaker 1>play that tell us that we are unworthy, and particularly

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<v Speaker 1>those that have played on repeat for black people and

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<v Speaker 1>black women throughout the course of time. So coming up next,

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<v Speaker 1>dear friends, the first part of a two part conversation

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<v Speaker 1>with my new friend, doctor Dina Simmons. Hey there, I

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<v Speaker 1>want to tell you about another podcast I think you'll love.

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<v Speaker 1>The Brown Girl's Guide to Politics, hosted by a Shanty Gohler,

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<v Speaker 1>the president of Emerge BGG, is the one stop shop

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<v Speaker 1>for women of color who want to hear and talk

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<v Speaker 1>about the world of politics. Join a Shanty this season

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<v Speaker 1>as she talks to incredible women of color who are

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<v Speaker 1>changing the face of politics and tackling some of the

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<v Speaker 1>most important issues basing the United States, from reproductive justice,

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<v Speaker 1>to rights, to climate change and more. Tune in every

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<v Speaker 1>Tuesday wherever you get your podcasts, Folks, I am very

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<v Speaker 1>excited to welcome to woka f Daily for the very

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<v Speaker 1>first time, Doctor Dena Simmons, activist, educator, Ted Talker, and

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<v Speaker 1>the founder of Liberate Ed. She's also the upcoming the

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<v Speaker 1>author of the upcoming book White Rules for Black People.

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<v Speaker 1>Welcome to Woke f So I want to jump in

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<v Speaker 1>and I want to talk about your upcoming book, and

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<v Speaker 1>then we will talk about all the ways in which

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<v Speaker 1>you have found yourself and other highly esteemed black academics,

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<v Speaker 1>black women academics disrespected in your professional field and industry.

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<v Speaker 1>But I want to dig into your upcoming book because

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<v Speaker 1>I'm exhausted, as I know that you must be right.

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<v Speaker 1>I'm exhausted by the chosen ignorance of white people. I'm

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<v Speaker 1>exhausted by the media chasing the desire and the likes

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<v Speaker 1>of the Karens and the Chads in order to decide

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<v Speaker 1>whether or not we're going to turn into a fascist country, right,

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<v Speaker 1>whether or not they deemed that their gas bills are

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<v Speaker 1>too high to give a damn about our democracy and

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<v Speaker 1>just equity in general. So I want to get your

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<v Speaker 1>your your thoughts based around your upcoming book. What prompted it?

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<v Speaker 1>So you know, I think many of us, So I

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<v Speaker 1>think before talking about my book, I think I need

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<v Speaker 1>to talk about the journey, right, So my journey to

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<v Speaker 1>right now, having this conversation, to the book, to the

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<v Speaker 1>places that I end up and have been and whatever

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<v Speaker 1>my future hold. Right. So I started born and raised

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<v Speaker 1>in the Bronx, New York, my mother coming into this

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<v Speaker 1>country as a you know, an immigrant from at cleaning

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<v Speaker 1>white people's homes and saying to herself, one day, I

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<v Speaker 1>want my children to go to school like these white folks, right,

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<v Speaker 1>because we've already she can tell as an immigrant in

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<v Speaker 1>this country that white folks got better stuff, right, And

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<v Speaker 1>so she said, I want my kids to have that too.

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<v Speaker 1>And so when she had the opportunity, and when we

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<v Speaker 1>learned of the opportunity of boarding school, we went to

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<v Speaker 1>boarding school. Now, what no one did is prepare me

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<v Speaker 1>for what it was like to leave the Bronx with

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<v Speaker 1>everyone looking like me and for those who can't see me,

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<v Speaker 1>I am a light skinned black woman. I have my

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<v Speaker 1>hair up up and it's it's natural, curly, big state

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<v Speaker 1>and approach, and I'm here going into this place and

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<v Speaker 1>it was so overwhelmingly white. And so as a fourteen

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<v Speaker 1>year old, I'm like, yo, I'm not gonna make no

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<v Speaker 1>friends here. That was the first response that I had

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<v Speaker 1>to my boarding school and that I ain't gonna make

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<v Speaker 1>no friends here is the response and the feeling I

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<v Speaker 1>usually get when I walk into white spaces. And so

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<v Speaker 1>what I learned in the process of going to boarding

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<v Speaker 1>school and then to college in Vermont and then to

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<v Speaker 1>that you just keep d a white place after white blazing,

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<v Speaker 1>right Ivy League, is I've better learn how to perform here, right,

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<v Speaker 1>And so what black folks are or we are great performers,

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<v Speaker 1>we will, yes, ma'am, and yester you because that's what

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<v Speaker 1>we learned, right. And so I learned the rules of whiteness,

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<v Speaker 1>and so that's why I was like, I learned how

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<v Speaker 1>to navigate white spaces up to the point that it

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<v Speaker 1>made me sick, up to the point that I said,

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<v Speaker 1>I couldn't do this no more because it's me or

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<v Speaker 1>it's me doing this or death. And so it got

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<v Speaker 1>to the point where I just could not follow the

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<v Speaker 1>rules anymore. And you know, I wanted to no longer

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<v Speaker 1>have these white rules oppress me, limit me, keep me

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<v Speaker 1>from my excellence, keep me from my fullness, keep me

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<v Speaker 1>full from freedom. And so I, you know, left my

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<v Speaker 1>Ivy League university because it was the most toxic place

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<v Speaker 1>I've worked and but yet at the same time, as

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<v Speaker 1>a child, the lessons that our schools teach us is

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<v Speaker 1>that you should aspire to end up in a place

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<v Speaker 1>like that. So in many ways, our rule system begins,

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<v Speaker 1>it becomes the beginning or the the place where young

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<v Speaker 1>people learned that they must aspire to whiteness. Yep. And

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<v Speaker 1>so so now it's like my entire journey and my

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<v Speaker 1>book will be about with white journey whiteness. But let

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<v Speaker 1>me tell you, I was very good, like I said

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<v Speaker 1>in my TED talk, and I don't even know if

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<v Speaker 1>it made it to the Ted Talks. So some of

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<v Speaker 1>my TED talk was edited out. But one of the

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<v Speaker 1>parts that I think I edited out was the sort

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<v Speaker 1>of psychic homelessness that many black folks feel in white

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<v Speaker 1>spaces because we are performing for white spaces, but at

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<v Speaker 1>the same time, in that performance, sometimes that performance becomes

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<v Speaker 1>who we are. We leave themselves and sort of the

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<v Speaker 1>grief that goes with that, sort of the trauma of erasure,

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<v Speaker 1>of self erasure that goes with that, but also the

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<v Speaker 1>fact that we learn to perform these places and do

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<v Speaker 1>it so well that sometimes when we go home, our

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<v Speaker 1>home doesn't even recognize us, So we don't even recognize

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<v Speaker 1>our home, and we go home and we don't want

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<v Speaker 1>home because it's nicer over there. So no one talks

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<v Speaker 1>about all of that loss and grief that goes with

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<v Speaker 1>taking a young black child from the hood and to

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<v Speaker 1>saying we're going to give you a better life. But

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<v Speaker 1>no one talks about the loss and the grief. We

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<v Speaker 1>just focus on this very narrow definition of success being

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<v Speaker 1>how do you get as close to whiteness and how

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<v Speaker 1>do you guys far from yourself? So, like I shared

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<v Speaker 1>my book, and we'll see that title six right is

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<v Speaker 1>essentially a homecoming. Right, how do I come back home

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<v Speaker 1>to myself? How do I come back home to my community?

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<v Speaker 1>Because there has been that distance for so long. You

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<v Speaker 1>have said so much that I want to I want

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<v Speaker 1>to unpack for our audience who does not have the

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<v Speaker 1>same experience. Right. I have often shared on this show

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<v Speaker 1>my own experience of growing up in a ninety six

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<v Speaker 1>percent white community, of going to a predominantly white institution,

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<v Speaker 1>of being UM a child of immigrants. My family came

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<v Speaker 1>from Jamaica, UM, so big up the Caribbean UM, and

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<v Speaker 1>you know, and and the idea you know which my

0:16:14.640 --> 0:16:17.840
<v Speaker 1>mother would learn later when my sister and I would

0:16:17.880 --> 0:16:22.600
<v Speaker 1>go for our master's degrees, um, that She's like, I

0:16:22.680 --> 0:16:24.960
<v Speaker 1>just chose the best school. I moved to the best

0:16:25.000 --> 0:16:29.080
<v Speaker 1>school district that we could afford. Right that you know

0:16:29.320 --> 0:16:31.680
<v Speaker 1>that that that we could afford to go to. And

0:16:31.840 --> 0:16:37.280
<v Speaker 1>it didn't occur to me, right um, that there would

0:16:37.280 --> 0:16:42.800
<v Speaker 1>be so many instances of assimilation and a razure that

0:16:42.880 --> 0:16:46.920
<v Speaker 1>you would then unpack as adults and I and I

0:16:46.960 --> 0:16:51.960
<v Speaker 1>didn't experience and I'll be honest, I didn't experience deep trauma.

0:16:52.240 --> 0:16:55.520
<v Speaker 1>There are there are I have memories right that I

0:16:55.600 --> 0:16:58.640
<v Speaker 1>have that I have unpacked over the over the years.

0:16:58.680 --> 0:17:02.160
<v Speaker 1>But my experience allowed me to be able to navigate

0:17:02.680 --> 0:17:07.320
<v Speaker 1>white spaces in a way that I have been able

0:17:07.320 --> 0:17:11.760
<v Speaker 1>to utilize, right um. And again that white people don't

0:17:11.800 --> 0:17:14.439
<v Speaker 1>ever have to do James Baldwin said, they never have

0:17:14.520 --> 0:17:16.719
<v Speaker 1>to look at us, right, but we always have to

0:17:16.720 --> 0:17:20.440
<v Speaker 1>look at them. And so for for for the audience,

0:17:21.200 --> 0:17:25.240
<v Speaker 1>talk a little bit, if it's not too much about

0:17:25.760 --> 0:17:30.080
<v Speaker 1>providing an example about the way that this performance works,

0:17:30.160 --> 0:17:35.000
<v Speaker 1>what this performance actually looks like. And then the toll

0:17:35.840 --> 0:17:39.119
<v Speaker 1>you know in this and I love the phrase in

0:17:39.440 --> 0:17:43.280
<v Speaker 1>this psychic homelessness that happens. And I think that you know,

0:17:43.640 --> 0:17:47.240
<v Speaker 1>in a lot of ways, a lot of performers, Broadway performers, actresses,

0:17:47.720 --> 0:17:49.719
<v Speaker 1>you're taking on and the way that you take on

0:17:49.760 --> 0:17:53.800
<v Speaker 1>these characters, at times you lose yourself in right. But

0:17:54.000 --> 0:17:57.640
<v Speaker 1>unlike a Broadway show or a film, it's not done

0:17:57.680 --> 0:18:00.800
<v Speaker 1>after several months. This is a lifetime performance. So can

0:18:00.880 --> 0:18:04.040
<v Speaker 1>you talk a bit about how that shows up and

0:18:04.080 --> 0:18:08.880
<v Speaker 1>what that looks like. So you set assimilation earlier, and

0:18:08.920 --> 0:18:13.480
<v Speaker 1>so sometimes that assimilation looks like code switching. And so

0:18:13.600 --> 0:18:17.600
<v Speaker 1>for folks who don't know, it's like I'm from the Bronx.

0:18:17.600 --> 0:18:21.000
<v Speaker 1>And so when I'm coming in this white space and

0:18:21.080 --> 0:18:23.440
<v Speaker 1>I'm like, yo, what's up? Good? What's good? Folks? And

0:18:23.600 --> 0:18:27.439
<v Speaker 1>someone corrects me and tells me that good is an

0:18:27.480 --> 0:18:31.080
<v Speaker 1>adjective and that well is an adverb. And when someone

0:18:31.119 --> 0:18:34.119
<v Speaker 1>asks me, as asks me how I'm doing, I should

0:18:34.160 --> 0:18:37.040
<v Speaker 1>answer with an adverbs or should be well right, or

0:18:37.200 --> 0:18:42.320
<v Speaker 1>when I'm corrected for saying acts as acts instead of ask.

0:18:42.600 --> 0:18:45.920
<v Speaker 1>So these little ways right that we get chipped and corrected.

0:18:46.040 --> 0:18:48.240
<v Speaker 1>And so after a while you're like, oh, I gotta

0:18:48.359 --> 0:18:52.000
<v Speaker 1>learn to speak like them. I gotta learn to talk

0:18:52.119 --> 0:18:55.840
<v Speaker 1>like them. I gotta learn to smile like them. So

0:18:55.920 --> 0:18:59.200
<v Speaker 1>you shift and change, and it's like called shape shifting

0:18:59.240 --> 0:19:03.280
<v Speaker 1>that you sent do so that you ensure white comfort.

0:19:03.480 --> 0:19:05.040
<v Speaker 1>That's really what you got to do when you go

0:19:05.080 --> 0:19:06.919
<v Speaker 1>to white spaces and you ain't white, because you got

0:19:07.000 --> 0:19:09.359
<v Speaker 1>to ensure that white folks say comfortable. So and so

0:19:09.480 --> 0:19:13.680
<v Speaker 1>you always got to be aware that when you show

0:19:13.760 --> 0:19:16.040
<v Speaker 1>up in this space, is that you are the work

0:19:16.080 --> 0:19:18.880
<v Speaker 1>that you're doing to one perform and then the other

0:19:18.920 --> 0:19:21.200
<v Speaker 1>work that you're doing to pay attention and to read,

0:19:22.440 --> 0:19:26.679
<v Speaker 1>to read white white response to you is essentially the

0:19:26.720 --> 0:19:30.159
<v Speaker 1>work of performance, right, because you're reading the room, so

0:19:30.200 --> 0:19:31.920
<v Speaker 1>you read the room and as a young show, so

0:19:32.320 --> 0:19:35.200
<v Speaker 1>sometimes change. It's changing the way you're dressing. It's changed

0:19:35.240 --> 0:19:38.119
<v Speaker 1>in the way you walk. It's changing your hair, because

0:19:38.119 --> 0:19:40.159
<v Speaker 1>we all know both. You know, when we wear our

0:19:40.200 --> 0:19:42.880
<v Speaker 1>hair and the way it naturally grows out our head,

0:19:43.119 --> 0:19:46.960
<v Speaker 1>it's considered unprofessional and right, I always say to folks

0:19:46.960 --> 0:19:51.040
<v Speaker 1>who defines professionalism, why can't my natural state of being

0:19:51.119 --> 0:19:54.280
<v Speaker 1>be professional? And those are ways in which we're raised,

0:19:54.400 --> 0:19:56.760
<v Speaker 1>and that's the ways we learn to perform. So let

0:19:56.760 --> 0:19:58.800
<v Speaker 1>me straighten my hair, let me perform. So then I

0:19:58.840 --> 0:20:02.160
<v Speaker 1>don't come across as as too black for these folks,

0:20:02.200 --> 0:20:04.640
<v Speaker 1>are too militant for these folks, right, And so those

0:20:04.680 --> 0:20:08.200
<v Speaker 1>are the ways in which that we perform. But black

0:20:08.240 --> 0:20:12.920
<v Speaker 1>folks have always been performing right when our enslaved ancestors

0:20:13.000 --> 0:20:17.760
<v Speaker 1>were in working in you know, the enslaver's house, best

0:20:17.840 --> 0:20:22.320
<v Speaker 1>believed they were smiling through their rage. Best believe, best

0:20:22.359 --> 0:20:26.359
<v Speaker 1>believe that a bunch of black folks in institutions, whether

0:20:26.400 --> 0:20:30.480
<v Speaker 1>it be corporate, academic, not for profit, are smiling through

0:20:30.520 --> 0:20:35.480
<v Speaker 1>pain or smiling through comfort. Because again, what we learn,

0:20:36.520 --> 0:20:39.119
<v Speaker 1>one of the rules we learn is to ensure that

0:20:39.119 --> 0:20:44.320
<v Speaker 1>white folks maintain their comfort. And so I would say

0:20:44.400 --> 0:20:48.800
<v Speaker 1>it's the shape shifting. It's the shifting and leaving some

0:20:48.880 --> 0:20:53.280
<v Speaker 1>of yourself at home and taking out the yoe at

0:20:53.320 --> 0:20:56.159
<v Speaker 1>the end of the sentence, you know. And folks and

0:20:56.200 --> 0:20:58.879
<v Speaker 1>teachers often say, but that's the correct way to speak.

0:20:58.960 --> 0:21:01.719
<v Speaker 1>You should be thankful to the teachers that corrected the

0:21:01.760 --> 0:21:06.000
<v Speaker 1>way you speak. And I often say, in that correction,

0:21:06.480 --> 0:21:10.320
<v Speaker 1>there's also a triggering. There's also and when I say triggering,

0:21:10.400 --> 0:21:13.680
<v Speaker 1>I mean like the fact that there's a message that

0:21:13.760 --> 0:21:16.840
<v Speaker 1>the way I am is wrong. So there's a way

0:21:16.960 --> 0:21:20.840
<v Speaker 1>to honor what I bring naturally to a space, what

0:21:20.960 --> 0:21:25.000
<v Speaker 1>I bring indigenously to a space. And I could be

0:21:25.080 --> 0:21:28.600
<v Speaker 1>bilingual or multilingual, learn a new language instead of saying

0:21:28.640 --> 0:21:31.000
<v Speaker 1>a race that because that that ain't right, and so

0:21:31.040 --> 0:21:33.199
<v Speaker 1>I think too often an education that's what we do.

0:21:33.359 --> 0:21:35.600
<v Speaker 1>We say a race, who you are and get it

0:21:35.640 --> 0:21:38.840
<v Speaker 1>come correct if you want to be successful, because we

0:21:38.920 --> 0:21:42.480
<v Speaker 1>have a very narrow definition of success, a very narrow

0:21:42.480 --> 0:21:46.480
<v Speaker 1>definition of what professional is, and a very narrow definition

0:21:46.920 --> 0:21:50.359
<v Speaker 1>of what it means to thrive. And in many ways,

0:21:51.119 --> 0:21:55.679
<v Speaker 1>the definition of success or thrive does not have a

0:21:55.840 --> 0:21:58.200
<v Speaker 1>natural black woman's face on it, and we got to

0:21:58.240 --> 0:22:01.760
<v Speaker 1>shift that neither doesn't have rest or relaxation, or joy

0:22:01.960 --> 0:22:04.600
<v Speaker 1>or laughter. And as a result, what do we learn

0:22:05.040 --> 0:22:07.520
<v Speaker 1>as black folks? And what did I learn was that

0:22:08.280 --> 0:22:10.720
<v Speaker 1>I had to show my worth by how much I

0:22:10.840 --> 0:22:16.959
<v Speaker 1>produced I do and how many of us are sick

0:22:17.200 --> 0:22:20.879
<v Speaker 1>and dying because we are still working our tailed up.

0:22:22.840 --> 0:22:26.760
<v Speaker 1>It's no secret that the news is horsepill hard to swallow. Thankfully,

0:22:26.800 --> 0:22:30.679
<v Speaker 1>there's the Bituation Room podcast hosted by comedian and commentator

0:22:30.800 --> 0:22:33.760
<v Speaker 1>Francesca free Or and Tini for a lighter take on

0:22:33.800 --> 0:22:36.760
<v Speaker 1>the heavy staff. Each week The Bituation Room brings you

0:22:36.800 --> 0:22:40.240
<v Speaker 1>progressive comedians, experts, and activists to break down the issues

0:22:40.280 --> 0:22:42.480
<v Speaker 1>in a way that won't just leave you crying under

0:22:42.520 --> 0:22:47.000
<v Speaker 1>a weighted blanket. Get the Bituation Room on Apple, Podcasts, Spotify, Stitcher,

0:22:47.119 --> 0:22:55.560
<v Speaker 1>and streaming on YouTube and Twitch. There was a just

0:22:55.760 --> 0:22:58.680
<v Speaker 1>and I saw that too in my book as well.

0:22:58.680 --> 0:23:03.440
<v Speaker 1>This is this idea as well. There was just released

0:23:03.440 --> 0:23:07.280
<v Speaker 1>in terms of the straightening of straightening of our hair.

0:23:08.440 --> 0:23:11.880
<v Speaker 1>H the report that just came out that said, guess

0:23:11.960 --> 0:23:19.840
<v Speaker 1>what causes cancer? Uterine cancer? At that hair? Relax right right?

0:23:19.960 --> 0:23:24.560
<v Speaker 1>How many mamma's relax their hair? Ye? And you know,

0:23:24.680 --> 0:23:28.800
<v Speaker 1>I thought about it in when when that news broke

0:23:28.960 --> 0:23:33.639
<v Speaker 1>because I I went natural in early two thousand, I

0:23:33.680 --> 0:23:36.240
<v Speaker 1>had grown out, I had started growing out my my

0:23:36.359 --> 0:23:41.439
<v Speaker 1>perm in the nineties. Uh when I and then you know,

0:23:41.520 --> 0:23:44.280
<v Speaker 1>and then went into the process of having locks, which

0:23:44.280 --> 0:23:48.120
<v Speaker 1>I've had now for for a very very long time.

0:23:49.000 --> 0:23:53.159
<v Speaker 1>But you know, it's just this idea that white society

0:23:53.240 --> 0:23:56.280
<v Speaker 1>will tell you how you need to look and then

0:23:56.359 --> 0:23:59.880
<v Speaker 1>provide and then the product that we used to look

0:24:00.040 --> 0:24:03.920
<v Speaker 1>that way will kill us. It is I mean, it

0:24:04.000 --> 0:24:09.119
<v Speaker 1>is just like you know, you there there's no there's

0:24:09.119 --> 0:24:12.000
<v Speaker 1>no other way to look at that, right than for

0:24:12.200 --> 0:24:15.800
<v Speaker 1>than for what it is um And you know the

0:24:15.960 --> 0:24:22.240
<v Speaker 1>ideas like these, Your your message and so beautifully stated,

0:24:23.600 --> 0:24:28.119
<v Speaker 1>is about what it seems to me, the relearning of

0:24:28.160 --> 0:24:33.360
<v Speaker 1>our worth. And how do how you know and how

0:24:33.480 --> 0:24:40.080
<v Speaker 1>do we relearn our worth as black people? Right now

0:24:40.720 --> 0:24:47.000
<v Speaker 1>at a time when literally you have the governor of Florida,

0:24:47.240 --> 0:24:54.320
<v Speaker 1>Ron DeSantis, who literally wrote legislation about white comfort. You

0:24:54.400 --> 0:24:58.520
<v Speaker 1>have a sitting member of Congress, regardless of how crazy

0:24:58.720 --> 0:25:02.280
<v Speaker 1>we know that she is, Marjorie Taylor Green, talking about

0:25:02.560 --> 0:25:11.040
<v Speaker 1>schools teaching anti whiteness. So how do you articulate or

0:25:11.200 --> 0:25:16.320
<v Speaker 1>express how we understand and learn our worth and navigate

0:25:16.440 --> 0:25:20.560
<v Speaker 1>through this imposter syndrome and through this contortion that we

0:25:20.640 --> 0:25:25.160
<v Speaker 1>have been doing our entire lives when literal policies are

0:25:25.200 --> 0:25:30.399
<v Speaker 1>being created to deny us that very avenue, that very pathway.

0:25:31.320 --> 0:25:35.440
<v Speaker 1>It's again white limitations, right, So like we and we've

0:25:35.440 --> 0:25:37.920
<v Speaker 1>seen this. So I just finished I just watched Till

0:25:38.600 --> 0:25:41.920
<v Speaker 1>the movie, and I was just I've been thinking about

0:25:42.240 --> 0:25:46.639
<v Speaker 1>tild story, Emmett tild story. And for those of you

0:25:46.640 --> 0:25:50.639
<v Speaker 1>who don't know, Emma Till was a black a teenager

0:25:50.680 --> 0:25:52.840
<v Speaker 1>who went to visit his family in the South from

0:25:52.920 --> 0:25:56.720
<v Speaker 1>Chicago and did not make it past the entire time

0:25:56.760 --> 0:26:01.040
<v Speaker 1>because he was killed for you know, speaking, you know,

0:26:01.359 --> 0:26:04.600
<v Speaker 1>having some interaction with a white woman who did who

0:26:04.640 --> 0:26:08.520
<v Speaker 1>displeased the white woman, and obviously she you know, Caroline,

0:26:08.520 --> 0:26:13.359
<v Speaker 1>I believe kind of exaggerated the details. And because what

0:26:13.480 --> 0:26:16.200
<v Speaker 1>happens and with black folks is that one we're adultified

0:26:16.320 --> 0:26:19.040
<v Speaker 1>as children would become adults. He was seen as a

0:26:19.080 --> 0:26:21.359
<v Speaker 1>man even though he was a child, and he was killed.

0:26:21.400 --> 0:26:25.120
<v Speaker 1>And and so what I was thinking about was this,

0:26:25.240 --> 0:26:27.359
<v Speaker 1>you know, this idea of you said, we have to

0:26:27.359 --> 0:26:31.399
<v Speaker 1>contort ourselves into these spaces. And now we have legislation

0:26:31.440 --> 0:26:34.520
<v Speaker 1>that says you beuys, stay, you beust stay contorting yourself

0:26:34.640 --> 0:26:39.840
<v Speaker 1>because we like, we're not uncomfortable. And so Till goes

0:26:40.000 --> 0:26:45.480
<v Speaker 1>down to the South and doesn't know the rule right

0:26:45.560 --> 0:26:47.840
<v Speaker 1>because at that time it was a little bit more

0:26:47.920 --> 0:26:49.720
<v Speaker 1>liberal in the North than it was in the South.

0:26:50.440 --> 0:26:52.520
<v Speaker 1>And we have a whole we have a whole conversation

0:26:52.680 --> 0:26:55.040
<v Speaker 1>because I think white supremacy is universal. I just think

0:26:55.080 --> 0:26:59.040
<v Speaker 1>it looks different dependent on where you are, right and

0:26:59.119 --> 0:27:02.280
<v Speaker 1>so so so I think that the tension that we

0:27:02.320 --> 0:27:04.879
<v Speaker 1>have as black folks is how do we raise our

0:27:04.960 --> 0:27:10.199
<v Speaker 1>children so that they can be free ants live to

0:27:10.240 --> 0:27:12.880
<v Speaker 1>see the next day. And that is a real tension

0:27:12.920 --> 0:27:15.960
<v Speaker 1>that that white parents don't have to worry about, Like

0:27:16.440 --> 0:27:20.320
<v Speaker 1>when a there's a point in the movie and I

0:27:20.359 --> 0:27:22.359
<v Speaker 1>actually didn't even need to see the movie to know

0:27:22.480 --> 0:27:25.840
<v Speaker 1>this where you know the kids, the black boys are

0:27:25.840 --> 0:27:28.920
<v Speaker 1>out and the uncle and the aunt are up watching TV.

0:27:29.080 --> 0:27:30.600
<v Speaker 1>You know they want to be sleeping, but you know

0:27:30.680 --> 0:27:32.840
<v Speaker 1>they can't sleep because their kids that are not home.

0:27:33.760 --> 0:27:39.520
<v Speaker 1>Black families still worry about their children because you never

0:27:39.640 --> 0:27:41.600
<v Speaker 1>know if you're going to read about them be yup

0:27:41.680 --> 0:27:44.639
<v Speaker 1>on the newspaper and so that, and so now we

0:27:44.720 --> 0:27:49.880
<v Speaker 1>have legislation that said, how dare we make white folks uncomfortable?

0:27:50.400 --> 0:27:52.679
<v Speaker 1>And you know or anti whiteness? And to me, I

0:27:52.720 --> 0:27:54.960
<v Speaker 1>think when you hear them their argument, they actually want

0:27:54.960 --> 0:27:56.679
<v Speaker 1>to go back. A lot of the folks who are

0:27:56.760 --> 0:27:59.960
<v Speaker 1>arguing for this, like who are on the anti curtive

0:28:00.160 --> 0:28:03.600
<v Speaker 1>race theory train are really thinking are arguing like, but

0:28:03.760 --> 0:28:08.880
<v Speaker 1>what about our country's values of equality and justice for all?

0:28:09.200 --> 0:28:13.640
<v Speaker 1>What happened? And I'm like, where were you where I

0:28:13.800 --> 0:28:17.680
<v Speaker 1>was being a race where were you? Every day when

0:28:17.760 --> 0:28:21.280
<v Speaker 1>black and Latin eggs, and Indigenous and queer children and

0:28:21.359 --> 0:28:24.200
<v Speaker 1>trans children are saying, we feel uncomfortable, we don't feel

0:28:24.240 --> 0:28:26.600
<v Speaker 1>welcome to here. Where were you? So to me, the

0:28:26.720 --> 0:28:30.520
<v Speaker 1>double standard and the arguments really don't make any sense

0:28:30.680 --> 0:28:32.879
<v Speaker 1>because at the end of the day, it is strictly

0:28:33.040 --> 0:28:38.240
<v Speaker 1>about who as a nation we deside we decide deserves protection,

0:28:38.320 --> 0:28:41.840
<v Speaker 1>and we have decided that only white little kids deserve

0:28:42.160 --> 0:28:45.600
<v Speaker 1>protection in this country. White little kids who conform to

0:28:45.800 --> 0:28:50.440
<v Speaker 1>a binary gender. Come on, now, you put this in

0:28:50.600 --> 0:28:53.600
<v Speaker 1>a little white kid in their trainings? Oh, throw them out, yep.

0:28:54.480 --> 0:28:59.440
<v Speaker 1>And so you know, we've decided very narrowly who as

0:28:59.440 --> 0:29:02.840
<v Speaker 1>a country we decide to protect, and that is not

0:29:03.000 --> 0:29:06.520
<v Speaker 1>going to be a future that is worth living for

0:29:06.560 --> 0:29:09.280
<v Speaker 1>a lot of folks. And that's why we got to

0:29:09.320 --> 0:29:12.080
<v Speaker 1>do the work anyway that we can. Like you know,

0:29:12.720 --> 0:29:14.440
<v Speaker 1>the end of the month, I mean, and the end

0:29:14.480 --> 0:29:18.400
<v Speaker 1>of November we have a holiday, you know, which I

0:29:18.440 --> 0:29:21.360
<v Speaker 1>don't celebrate because I come from Antigua, but it is

0:29:21.400 --> 0:29:25.440
<v Speaker 1>a It has indoctrinated this idea of thanksgiving. We know,

0:29:25.480 --> 0:29:29.360
<v Speaker 1>it's a whole lie. You know, there was rapture, there

0:29:29.480 --> 0:29:33.360
<v Speaker 1>was raping, there was killing. It wasn't as like beautiful

0:29:33.480 --> 0:29:37.040
<v Speaker 1>and harmonious as we tell the story. But that's an

0:29:37.080 --> 0:29:39.560
<v Speaker 1>opportunity because folks are gonna be sitting at the table

0:29:39.640 --> 0:29:42.440
<v Speaker 1>for the white accomplices out there. I'm like, that's the

0:29:42.480 --> 0:29:44.960
<v Speaker 1>time to talk to your racist uncle. Talk to your

0:29:45.040 --> 0:29:48.680
<v Speaker 1>racist uncle, tell them you know how, you know, because

0:29:48.960 --> 0:29:50.760
<v Speaker 1>also we got to be voting, and I know voting

0:29:50.880 --> 0:29:53.840
<v Speaker 1>is coming up, and thinking about Georgia, I'm thinking about

0:29:53.880 --> 0:29:57.920
<v Speaker 1>how close certain states are and I'm like, really, anyway,

0:29:57.960 --> 0:29:59.520
<v Speaker 1>I've just been all over the place. But all that

0:29:59.600 --> 0:30:04.520
<v Speaker 1>to say is that it's not I don't want to

0:30:05.480 --> 0:30:08.840
<v Speaker 1>dooms believe, like believe that everything is doomed. I want

0:30:08.840 --> 0:30:14.720
<v Speaker 1>to I believe that this can shift, and this is

0:30:14.760 --> 0:30:17.880
<v Speaker 1>an opportunity for us and those of us who are

0:30:17.920 --> 0:30:23.320
<v Speaker 1>about this like radical revolutionary life of collective liberation. I

0:30:23.400 --> 0:30:26.239
<v Speaker 1>want to believe that that we can change something. And

0:30:26.280 --> 0:30:28.520
<v Speaker 1>that's what honestly wakes me up every day. That's the

0:30:28.560 --> 0:30:31.240
<v Speaker 1>work that I do at Liberate Ed is really trying

0:30:31.280 --> 0:30:33.880
<v Speaker 1>to create a world where all children can live, learn

0:30:33.960 --> 0:30:38.560
<v Speaker 1>and thrive in the comfort of their own skin. And

0:30:38.640 --> 0:30:41.320
<v Speaker 1>I first said those words of twenty fifteen and my

0:30:41.440 --> 0:30:45.000
<v Speaker 1>ted talk because at the end of the day, all

0:30:45.040 --> 0:30:52.840
<v Speaker 1>black people want is to live comfort in peace. Just

0:30:52.920 --> 0:30:55.200
<v Speaker 1>let us live in peace and let us die in peace.

0:30:55.240 --> 0:30:57.480
<v Speaker 1>Like you don't have to contribute to either of it,

0:30:57.520 --> 0:30:59.720
<v Speaker 1>just let us be. And I think that's at the

0:30:59.800 --> 0:31:01.160
<v Speaker 1>end of the day. I do the work so that

0:31:01.240 --> 0:31:03.760
<v Speaker 1>I can live in peace because every time I speak

0:31:03.800 --> 0:31:06.320
<v Speaker 1>my truth truth. And I don't know about you, Danielle

0:31:06.760 --> 0:31:08.760
<v Speaker 1>Is I got to worry about what death threats I'm

0:31:08.800 --> 0:31:12.080
<v Speaker 1>gonna get, what email I'm gonna get. And all I'm

0:31:12.080 --> 0:31:16.920
<v Speaker 1>trying to do is live in peace and ensure that

0:31:17.840 --> 0:31:19.720
<v Speaker 1>every single child can live, learn, and thrive in the

0:31:19.760 --> 0:31:27.240
<v Speaker 1>comfort of their skin. That's it for part one of

0:31:27.320 --> 0:31:30.800
<v Speaker 1>my two part conversation with doctor Dina Simmons. Make sure

0:31:30.880 --> 0:31:33.640
<v Speaker 1>to check back tomorrow for the rest of the conversation

0:31:33.680 --> 0:31:36.640
<v Speaker 1>about how to wake people up to their power and

0:31:36.680 --> 0:31:42.920
<v Speaker 1>how to take up space as always, dear friends, Power

0:31:42.960 --> 0:31:46.320
<v Speaker 1>to the people and to all the people. Power, get

0:31:46.360 --> 0:31:48.560
<v Speaker 1>woke and stay woke as fuck.