WEBVTT - It Could Happen Here Weekly 110

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<v Speaker 1>Foll Zone Media.

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<v Speaker 2>Hey everybody, Robert Evans here, and I wanted to let

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<v Speaker 2>you know this is a compilation episode. So every episode

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<v Speaker 2>of the week that just happened is here in one

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<v Speaker 2>convenient and with somewhat less ads package for you to

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<v Speaker 2>listen to in a long stretch if you want. If

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<v Speaker 2>you've been listening to the episodes every day this week,

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<v Speaker 2>there's got to be nothing new here for you, but

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<v Speaker 2>you can make your own decisions. Oh man, welcome back

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<v Speaker 2>to it could happen here a podcast about it meaning

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<v Speaker 2>bad things happening here, meaning you know here. Obviously, here

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<v Speaker 2>at cool Zone, we have a little bit of a

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<v Speaker 2>habit of talking about colts. Some of you who have

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<v Speaker 2>been listening to Behind the Bastard since the beginning will

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<v Speaker 2>remember how we kind of started that series with several

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<v Speaker 2>long episodes about a guy named Keith Ranieri. And today

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<v Speaker 2>we're here to talk with a wonderful author and journalist,

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<v Speaker 2>Sarah Berman, who has written both about the next sim

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<v Speaker 2>cult and about a new cult that some of you

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<v Speaker 2>are probably familiar with if you if you caught the

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<v Speaker 2>recent Netflix documentary Prime has a documentary out too on

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<v Speaker 2>the Twin Flames cult, and so we're going to introduce

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<v Speaker 2>why this is such an interesting cult, why it's kind

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<v Speaker 2>of groundbreaking. But first, Sarah, welcome so much to the show. Graham, Hey, hey.

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<v Speaker 1>So good to be here. Thank you for inviting me.

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<v Speaker 2>Yeah, Sarah, your book is called don't call it a cult,

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<v Speaker 2>wonderful book about the next sim cult. And yeah, you were.

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<v Speaker 2>You are kind of the person who first I'm not

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<v Speaker 2>sure if you're the very first person to ever report

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<v Speaker 2>on twin Flames, but you're certainly the person who broke

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<v Speaker 2>the story in a in a meaningful and detailed way.

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<v Speaker 2>How did you well? First off, we shul probably start

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<v Speaker 2>with how would you describe twin Flames to people?

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<v Speaker 1>Right?

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<v Speaker 3>So, twin Flames Universe began as sort of a YouTube

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<v Speaker 3>channel and a Facebook group that was all about finding

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<v Speaker 3>true love. So this group promises not only that you

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<v Speaker 3>find your true love, but also that you will find

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<v Speaker 3>career fulfillment and enlightenment and basically everything good will happen

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<v Speaker 3>to you. Miracles will happen only if you spend thousands

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<v Speaker 3>of dollars on their coursework and keep up with their

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<v Speaker 3>sort of spiritual homework, which is a never ending treadmill.

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<v Speaker 3>And eventually it sort of becomes, you know, an all

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<v Speaker 3>powerful control over people's lives, where they go, who they

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<v Speaker 3>interact with, even their life partner, even their gender identity.

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<v Speaker 3>So yeah, lots of people calling it a matchmaking cult.

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<v Speaker 2>Yeah, it's a matchmaking I mean. One of the things

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<v Speaker 2>that I think is interesting to me about the kind

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<v Speaker 2>of like rhetoric of the cult leaders, and this is

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<v Speaker 2>one that there do seem to be kind of two

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<v Speaker 2>people heading it up a couple, is the idea that

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<v Speaker 2>like they have the ability to see who someone's soulmate is,

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<v Speaker 2>and like that's a that's kind of a it both

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<v Speaker 2>sort of. I think the Appeals has speaks to, among

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<v Speaker 2>other things, kind of the deep loneliness that a lot

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<v Speaker 2>of younger people feel, you know, as we're dealing with

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<v Speaker 2>this kind of increasingly closed off, isolated nature of society,

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<v Speaker 2>especially since COVID, as well as kind of mixing that

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<v Speaker 2>with some of these you know, much longer standing older

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<v Speaker 2>cult traditions in a way that felt really really interesting

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<v Speaker 2>to me and also like something that could only exist now.

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<v Speaker 3>Yeah, totally, Yeah, there's so much to impact there. So

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<v Speaker 3>in their early days in twenty fourteen, this couple Jeff

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<v Speaker 3>and Shelia. I mean Shellly is actually a Megan, but

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<v Speaker 3>Shellia is the name she arrived at through some conscious journeying. Sure,

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<v Speaker 3>they have these videos where they just met and they

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<v Speaker 3>are in love and they are making eyes at each other,

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<v Speaker 3>and this is something to attain. It was sort of

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<v Speaker 3>started as this, you know, romantic YouTuber content, and then

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<v Speaker 3>they start selling Yes, you can have this too. All

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<v Speaker 3>you have to do is buy our you know, coursework

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<v Speaker 3>and whatnot. And I think it does speak to, especially

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<v Speaker 3>during the pandemic, a sort of deep dark loneliness in

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<v Speaker 3>isolation that's happening where people are enticed by this couple

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<v Speaker 3>who they're just regular, you know, Michigan white people.

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<v Speaker 1>They're making eyes at each other.

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<v Speaker 3>Doesn't look like anything special to an outsider, but clearly,

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<v Speaker 3>you know, thousands of people have sort of.

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<v Speaker 1>Lashed on to it.

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<v Speaker 3>Have have, you know, hoped that this secret knowledge that

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<v Speaker 3>this group is giving them, you know, will bring them happiness.

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<v Speaker 3>And because it's sort of an all encompassing ideology where

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<v Speaker 3>if you even question the group, well then you are

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<v Speaker 3>definitely never going to see your life partner and we'll

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<v Speaker 3>probably see hell at some point.

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<v Speaker 1>In your life.

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<v Speaker 4>You know.

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<v Speaker 3>It just creates this perverse incentive to just keep pouring

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<v Speaker 3>time and effort into this group in a way that yeah,

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<v Speaker 3>I don't think could exist in any other timeframe, especially

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<v Speaker 3>not through Zoom.

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<v Speaker 1>Right, So most of these.

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<v Speaker 3>Classes that they sell are happening on Zoom, just like

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<v Speaker 3>you and I are on today, So that you know,

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<v Speaker 3>Naxium could never achieve, right, this group has achieved a

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<v Speaker 3>level of you know, connection and I don't know, just

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<v Speaker 3>getting into people's brain stems through a laptop screen, which

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<v Speaker 3>is incredible for our time.

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<v Speaker 2>Yeah, it's very I mean again, this is part of

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<v Speaker 2>what's so modern about it is that it appears to work

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<v Speaker 2>entirely like cults, and particularly cult leaders tend to be

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<v Speaker 2>such social phenomena. This is nearly always a thing that

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<v Speaker 2>involves person to person contact, and in fact, one of

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<v Speaker 2>the things any cult expert will tell you is a

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<v Speaker 2>hallmark of a cult is it's the focus it puts

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<v Speaker 2>on isolating members and perspective, members away from their friends

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<v Speaker 2>and their family and keeping them under the power of

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<v Speaker 2>the cult leader at all times. And this is very

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<v Speaker 2>People are not all together, they're not all living in

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<v Speaker 2>one area, They're geographically isolated. The dynamics that this reproduces

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<v Speaker 2>itself with our parasocial dynamics, the same dynamics podcast listeners

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<v Speaker 2>have with like like like you know, it's a more

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<v Speaker 2>extreme version of that, but it's part of this thing

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<v Speaker 2>we see with twitch streamers, we see it with like YouTubers,

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<v Speaker 2>this kind of And it solves one of the mysteries

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<v Speaker 2>because I've watched this stop with a couple of friends

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<v Speaker 2>who kept being like, well, these people don't seem charismatic,

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<v Speaker 2>they don't seem this doesn't seem like, it doesn't seem

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<v Speaker 2>like they could be attaining this.

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<v Speaker 4>Degree of control over people.

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<v Speaker 2>And I think part of what explains that is just like, well,

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<v Speaker 2>someone may not seem charismatic when you're watching little clips

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<v Speaker 2>of them in a documentary, but when they're in your

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<v Speaker 2>ears and you know, on calls with you and stuff

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<v Speaker 2>all day every day, your body builds up like they

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<v Speaker 2>get through your defenses that way. Like that's how parasocial

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<v Speaker 2>relationships kind of work.

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<v Speaker 3>Absolutely, Yeah, you just have the binging quality of how

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<v Speaker 3>people consume media these days. And it's the same for

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<v Speaker 3>you know, YouTube rabbit holes that radicalize sort of right

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<v Speaker 3>wing white men. So it's the same process these folks

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<v Speaker 3>who I was speaking to, they were consuming up to

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<v Speaker 3>ten even fifteen hours of this content per day, and

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<v Speaker 3>they were feeling like they had to keep up with

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<v Speaker 3>that just to maintain their coaching title or what have you. So, yes,

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<v Speaker 3>they have Jeff inside their head at all times.

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<v Speaker 1>They start speaking like him.

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<v Speaker 3>You know, you can kind of tell when an still

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<v Speaker 3>involved member emails you that it sounds just like the leaders.

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<v Speaker 3>It is a yeah, fully saturating, indoctrinating process, and I guess, yeah,

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<v Speaker 3>you don't have to be particularly charismatic in person to

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<v Speaker 3>achieve that kind of saturation when you have the YouTube algorithm.

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<v Speaker 1>You know.

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<v Speaker 3>Unfortunately, my YouTube algorithm is also ruined, so up on

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<v Speaker 3>YouTube is looking pretty.

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<v Speaker 1>It's yikes these days.

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<v Speaker 2>No, I actually discovered a really effective method of for

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<v Speaker 2>my own research in various cults, which is I just

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<v Speaker 2>used my roommate's YouTube premium account, So I have ruined

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<v Speaker 2>his life. But it's not a problem for me. So

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<v Speaker 2>it's it's worked out really well, is what I'm saying.

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<v Speaker 3>I mean, I might try that solution, but I live

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<v Speaker 3>with my you know, partners, so.

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<v Speaker 1>You might not appreciate that. We'll see how it goes, though.

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<v Speaker 2>I'm kind of curious, how did you get on this story,

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<v Speaker 2>Like what was what was your backstory there?

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<v Speaker 3>Yeah, so I was in the depths still of reporting

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<v Speaker 3>on Nexium. I don't believe the sentencing for Keith Ranieri

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<v Speaker 3>had happened yet at that point. So this was late

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<v Speaker 3>twenty nineteen early twenty twenty. One of the mothers was

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<v Speaker 3>the first to reach out to me, and she had

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<v Speaker 3>two daughters who are featured in the Netflix series in

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<v Speaker 3>the group, and she had told me that she was

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<v Speaker 3>cut off from all contact, that the only contact she

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<v Speaker 3>did have with one of her daughters was when she

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<v Speaker 3>sent thousands of dollars. And so that to me right away,

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<v Speaker 3>like you said, you know, isolating people from their family

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<v Speaker 3>members who might you know, raise questions or you know,

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<v Speaker 3>want to know more about what's happening, asking for money

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<v Speaker 3>so blatantly, you know, in denying contact based on an

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<v Speaker 3>amount of money sent, that all sounded pretty bad to me,

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<v Speaker 3>and so I started looking into it. That mom pointed

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<v Speaker 3>me towards Elle, who is also featured in the Netflix series.

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<v Speaker 3>She's also Katie in the A Vanity Fair piece that

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<v Speaker 3>later came out after our reporting, and it just sort

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<v Speaker 3>of snowballed from there. I'll put me in touch with

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<v Speaker 3>I would say half a dozen ex members. At that point,

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<v Speaker 3>some different mothers started contacting me because they all were

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<v Speaker 3>sort of in a group chat trying to figure out

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<v Speaker 3>how they could re establish content contact with their mostly daughters.

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<v Speaker 3>That was my origin story. We put out a piece

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<v Speaker 3>fairly quickly. I tried to get it out within a

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<v Speaker 3>month or two of that first contact.

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<v Speaker 2>Yeah, well that makes a lot of sense, and I

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<v Speaker 2>want to continue talking about this. We'll get into a

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<v Speaker 2>lot more, but first it's time for an ad break.

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<v Speaker 2>So here we go, ah, and we're back Mia. Did

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<v Speaker 2>you have anything you wanted to move into next?

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<v Speaker 4>Yeah.

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<v Speaker 5>So there are some parts of this that are very

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<v Speaker 5>familiar in the sense of the combination of Christianity and

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<v Speaker 5>weird New Age spiritualism stuff I think is a pretty

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<v Speaker 5>old combination. I mean, the mood is very famously sort

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<v Speaker 5>of pioneered this thing, and you know, you can go

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<v Speaker 5>back to eight hundreds and find versions of it. The

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<v Speaker 5>thing that I think is interesting about it is the

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<v Speaker 5>way that they've effectively been doing conversion therapy on people,

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<v Speaker 5>and I don't know, this is something I haven't really

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<v Speaker 5>seen before. From a cult, and I guess, I guess

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<v Speaker 5>I think the way into this is talking about the

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<v Speaker 5>sort of divine masculine, divine feminine stuff.

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<v Speaker 4>For sure.

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<v Speaker 3>Yeah, I agree that this seemed new and you know,

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<v Speaker 3>sort of bizarre to me. And certainly I've already seen

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<v Speaker 3>on Twitter some right wing takes on it that give

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<v Speaker 3>me a lot of uncomfortable feelings because they're obviously taking

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<v Speaker 3>the wrong opposite lesson. You know, when I guess, when

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<v Speaker 3>I watched this, I see, see you can't tell someone

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<v Speaker 3>what their gender is. You know, it doesn't work, It

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<v Speaker 3>falls apart, it doesn't make sense. But I think, yeah,

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<v Speaker 3>something that's been taken away in some smaller circles is that,

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<v Speaker 3>oh see, you can coach someone to change their gender,

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<v Speaker 3>and that's you know, blame teachers, blame whoever for doing that.

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<v Speaker 1>So this particular group does have.

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<v Speaker 3>A divine masculine and divine feminine teaching that used to.

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<v Speaker 1>Be a little more flimsy.

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<v Speaker 3>So in the early days, they just said, if you're

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<v Speaker 3>in a queer couple, it just means one of you

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<v Speaker 3>has the more wearing pants vibe. You know, it wasn't

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<v Speaker 3>supposed to literally translate to a gender expression.

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<v Speaker 1>Or gender identity.

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<v Speaker 3>But later on, when you know, you had this growing

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<v Speaker 3>amount of you know, sis women who are.

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<v Speaker 1>I mean, they're interested in finding.

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<v Speaker 3>Their man, and that's not happening because, you know, the

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<v Speaker 3>group makes it very hard to actually meet outside people.

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<v Speaker 3>If you're on this constant treadmill of doing spiritual homework,

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<v Speaker 3>you don't have time to meet you.

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<v Speaker 1>People, and maybe when you talk about it, it's pushing

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<v Speaker 1>people away.

0:13:28.520 --> 0:13:34.640
<v Speaker 3>So eventually, in late twenty nineteen they started actually making

0:13:34.760 --> 0:13:37.720
<v Speaker 3>pairings and to get around the fact that you know,

0:13:37.800 --> 0:13:41.160
<v Speaker 3>folks said, well, that's not my you know, orientation, I'm

0:13:41.160 --> 0:13:45.240
<v Speaker 3>not attracted to women, they started actually telling people, well

0:13:45.400 --> 0:13:49.280
<v Speaker 3>that you're the divine masculine and actually, you know, you,

0:13:49.720 --> 0:13:52.920
<v Speaker 3>going back your whole life, probably knew this all along,

0:13:53.160 --> 0:13:55.160
<v Speaker 3>and we're just revealing something to you.

0:13:57.000 --> 0:14:00.280
<v Speaker 1>And that sat the wrong way in.

0:14:00.280 --> 0:14:03.640
<v Speaker 3>A lot of cases, and a lot of people left

0:14:03.720 --> 0:14:10.120
<v Speaker 3>around that time, but they successfully paired up I think

0:14:10.320 --> 0:14:13.079
<v Speaker 3>more than a dozen people around that time, and they

0:14:13.080 --> 0:14:17.720
<v Speaker 3>continued to do pairings into twenty twenty, and some folks

0:14:17.800 --> 0:14:20.240
<v Speaker 3>did come along on the journey.

0:14:20.320 --> 0:14:21.440
<v Speaker 1>They did in.

0:14:21.360 --> 0:14:26.200
<v Speaker 3>Some cases pursue top surgery and hormones and have changed

0:14:26.240 --> 0:14:28.080
<v Speaker 3>their names changed their pronouns.

0:14:29.920 --> 0:14:31.720
<v Speaker 1>It's yeah, it's not.

0:14:33.200 --> 0:14:36.640
<v Speaker 3>Obviously, there are moms who are just barely coming to

0:14:36.760 --> 0:14:40.080
<v Speaker 3>terms with this, and you know, they're not always using

0:14:40.080 --> 0:14:42.640
<v Speaker 3>the right language, and they're a little confused, you know,

0:14:42.800 --> 0:14:46.280
<v Speaker 3>and that confusion was often used as a reason to

0:14:46.400 --> 0:14:50.400
<v Speaker 3>cut off all contact, you know, say hey, mom, you're transphobic,

0:14:50.840 --> 0:14:54.440
<v Speaker 3>you know, and push them aside. And so I think

0:14:54.480 --> 0:14:57.320
<v Speaker 3>it is new in some sense, but it's also very

0:14:57.360 --> 0:15:00.480
<v Speaker 3>old in the sense that cults often create a brand

0:15:00.480 --> 0:15:03.760
<v Speaker 3>new identity for people, right, Like new names when you

0:15:03.840 --> 0:15:06.600
<v Speaker 3>join a cult is not a new thing. That that's

0:15:06.600 --> 0:15:09.760
<v Speaker 3>something that a lot of you know, and changing hair, right.

0:15:09.680 --> 0:15:13.560
<v Speaker 4>Shaving your heads, that's like one of the things exactly.

0:15:13.720 --> 0:15:17.560
<v Speaker 3>Yeah, So I mean this is I guess an updated

0:15:17.680 --> 0:15:20.960
<v Speaker 3>version where I mean it's kind of smart in a

0:15:21.000 --> 0:15:25.200
<v Speaker 3>way that like people might be afraid to question it, right,

0:15:25.480 --> 0:15:29.120
<v Speaker 3>Like you're hiding behind something that sounds very progressive and

0:15:29.240 --> 0:15:32.600
<v Speaker 3>very inclusive, and that's what a lot of cults do,

0:15:32.720 --> 0:15:38.000
<v Speaker 3>is they hide in very progressive spaces. But yeah, it's

0:15:38.040 --> 0:15:40.440
<v Speaker 3>a lot. It's a lot to take in, and I

0:15:40.480 --> 0:15:44.160
<v Speaker 3>definitely like to bring experts up to speed on this

0:15:44.240 --> 0:15:47.320
<v Speaker 3>and get their perspectives because I don't know everything, you know,

0:15:47.480 --> 0:15:52.800
<v Speaker 3>I can't possibly pretend to know what's in someone someone's

0:15:52.840 --> 0:15:55.320
<v Speaker 3>heart and mind and body, you know, at any time.

0:15:55.480 --> 0:16:01.000
<v Speaker 3>So everyone is just working through it. Like one of

0:16:01.040 --> 0:16:04.360
<v Speaker 3>the experts in the documentary says, you know, some of

0:16:04.400 --> 0:16:08.680
<v Speaker 3>these folks could have been transmit all along, but the

0:16:08.720 --> 0:16:12.240
<v Speaker 3>way that they're being told to do it is concerning

0:16:12.400 --> 0:16:13.200
<v Speaker 3>to say the least.

0:16:13.800 --> 0:16:15.880
<v Speaker 5>Yeah, And I mean, I think there's some interesting stuff

0:16:16.400 --> 0:16:18.240
<v Speaker 5>with how they were able to do this, which is

0:16:19.320 --> 0:16:22.840
<v Speaker 5>even before they started force to be transitioning people, there

0:16:23.000 --> 0:16:25.800
<v Speaker 5>was this is I think the most trans people I've

0:16:25.840 --> 0:16:29.760
<v Speaker 5>ever seen in a cult like this, Like the number

0:16:29.800 --> 0:16:32.360
<v Speaker 5>of people who were trans going in was really high,

0:16:32.880 --> 0:16:36.360
<v Speaker 5>and I suspect that was how they were able to

0:16:36.440 --> 0:16:39.120
<v Speaker 5>sort of like like, you know, like one of the

0:16:39.120 --> 0:16:41.000
<v Speaker 5>people in the documentary was talking about how she was

0:16:41.040 --> 0:16:43.640
<v Speaker 5>like a transphoman. She was being basically like tokenized by

0:16:43.680 --> 0:16:47.360
<v Speaker 5>the group as this like hey, we're like trans inclusive thing.

0:16:47.480 --> 0:16:50.880
<v Speaker 5>And I wonder how much of the way they were

0:16:50.920 --> 0:16:55.520
<v Speaker 5>able to do this is from basically taking the firsthand

0:16:55.560 --> 0:17:00.520
<v Speaker 5>experience of like actual trans people and then like using

0:17:00.560 --> 0:17:04.440
<v Speaker 5>that to try to convince people of this really weird

0:17:04.760 --> 0:17:09.000
<v Speaker 5>sort of essentialist, like we've decided that you're the divide

0:17:09.000 --> 0:17:11.840
<v Speaker 5>and masculine, so you have to transition to be a

0:17:11.880 --> 0:17:12.480
<v Speaker 5>man now.

0:17:13.480 --> 0:17:13.920
<v Speaker 4>Stuff.

0:17:14.680 --> 0:17:18.600
<v Speaker 3>The origin story of it is you're right in reaching

0:17:18.640 --> 0:17:23.440
<v Speaker 3>out to LGBTQ type communities. So folks like our Celia

0:17:23.480 --> 0:17:26.080
<v Speaker 3>who you see in the documentary, and also Jesse who

0:17:26.119 --> 0:17:29.080
<v Speaker 3>you see in the Netflix documentary, they were sent out

0:17:29.119 --> 0:17:35.280
<v Speaker 3>recruiting in queer spaces, so any type of queer Facebook group, Twitter.

0:17:35.000 --> 0:17:36.560
<v Speaker 1>User, you know, YouTuber.

0:17:37.040 --> 0:17:39.640
<v Speaker 3>They were in the comments there talking about their twin

0:17:39.720 --> 0:17:43.280
<v Speaker 3>Flame journey and talking about how queer.

0:17:43.080 --> 0:17:44.320
<v Speaker 1>Inclusive it was.

0:17:44.840 --> 0:17:48.920
<v Speaker 3>So they were actively doing that and it's fascinating to see.

0:17:49.000 --> 0:17:52.040
<v Speaker 3>You know, you can go back through Twitter history and find,

0:17:52.400 --> 0:17:54.879
<v Speaker 3>you know, how they were phrasing these things. You know,

0:17:55.040 --> 0:17:58.560
<v Speaker 3>like that was their job basically to do outreach for

0:17:58.720 --> 0:18:02.000
<v Speaker 3>the group in queer space is they also did lots

0:18:02.000 --> 0:18:08.040
<v Speaker 3>of PTSD spaces, former military spaces. You know, they really

0:18:08.560 --> 0:18:11.040
<v Speaker 3>like tried to find any slice of a person who

0:18:11.160 --> 0:18:15.480
<v Speaker 3>might need a community, who might be lonely and sort

0:18:15.520 --> 0:18:18.000
<v Speaker 3>of feed them into the group. And you're right, I

0:18:18.080 --> 0:18:21.280
<v Speaker 3>think if you have a bunch of queer, open minded

0:18:21.320 --> 0:18:24.840
<v Speaker 3>people in a space, there's a lot you can do

0:18:24.920 --> 0:18:27.879
<v Speaker 3>with you know, suggestion, There's a lot you can do

0:18:27.960 --> 0:18:30.960
<v Speaker 3>with a deck of tarot cards. It seems a lot

0:18:31.000 --> 0:18:34.480
<v Speaker 3>of these, you know, gender conversions started with a tarot

0:18:34.520 --> 0:18:37.719
<v Speaker 3>reading where they would just hold up a card that

0:18:37.800 --> 0:18:43.560
<v Speaker 3>represented them or their supposed partner and you know, sort

0:18:43.560 --> 0:18:47.560
<v Speaker 3>of building off of that. So it is it's new

0:18:47.600 --> 0:18:50.600
<v Speaker 3>and old in so many ways because yeah, you're just

0:18:50.720 --> 0:18:57.280
<v Speaker 3>using the divine to basically just dictate any aspect of

0:18:57.320 --> 0:18:59.680
<v Speaker 3>someone's life. You know, what they eat, what they wear,

0:19:00.200 --> 0:19:01.400
<v Speaker 3>they go everything.

0:19:02.280 --> 0:19:05.320
<v Speaker 2>Yeah, and I mean it's also we're talking about like

0:19:05.760 --> 0:19:10.800
<v Speaker 2>how how much of this kind of plays on loneliness,

0:19:10.880 --> 0:19:15.480
<v Speaker 2>the fact that people are desperate for companionship, that particularly

0:19:15.520 --> 0:19:18.880
<v Speaker 2>younger people are like dating less or more socially isolated,

0:19:18.920 --> 0:19:21.600
<v Speaker 2>and like, if you want to push that up to

0:19:21.640 --> 0:19:24.280
<v Speaker 2>the nth degree, you take a group of people who

0:19:24.359 --> 0:19:29.439
<v Speaker 2>is under siege right now and so particularly having trouble

0:19:29.800 --> 0:19:33.359
<v Speaker 2>like being safely out and around people right like, you

0:19:33.760 --> 0:19:37.480
<v Speaker 2>give them what looks like it's a safe, welcoming community

0:19:37.520 --> 0:19:40.679
<v Speaker 2>that's supportive of them, and if especially they have not

0:19:40.840 --> 0:19:45.440
<v Speaker 2>had that, Yeah, it's it's I mean, it's deeply insidious

0:19:45.520 --> 0:19:46.359
<v Speaker 2>and evil.

0:19:46.440 --> 0:19:50.880
<v Speaker 3>I would say it's powerful stuff. I would say when

0:19:50.920 --> 0:19:54.199
<v Speaker 3>I go on the Facebook group. You know, I'm block now,

0:19:54.280 --> 0:19:57.640
<v Speaker 3>but when I could, it would you know, show folks

0:19:57.720 --> 0:20:00.920
<v Speaker 3>really deep into a fantasy, you know, like they want

0:20:00.960 --> 0:20:04.760
<v Speaker 3>a perfect life for themselves where they are openly welcomed

0:20:05.080 --> 0:20:08.439
<v Speaker 3>with open arms, where the people that they care about

0:20:08.920 --> 0:20:11.800
<v Speaker 3>care about them back, you know, and that's often not

0:20:12.160 --> 0:20:15.959
<v Speaker 3>actually the case in their home life, but it seems

0:20:16.040 --> 0:20:18.639
<v Speaker 3>to be real on this Facebook page, and they think,

0:20:18.920 --> 0:20:21.280
<v Speaker 3>you know, if I just put in the work, this

0:20:21.320 --> 0:20:24.439
<v Speaker 3>will happen for me. That straight guy who I'm into

0:20:25.080 --> 0:20:27.560
<v Speaker 3>is going to come around and see that we're twin flames.

0:20:27.600 --> 0:20:31.360
<v Speaker 3>And so yeah, it definitely also feeds into a bit

0:20:31.359 --> 0:20:34.800
<v Speaker 3>of fantasy and delusion. That's you know, I think maybe

0:20:34.800 --> 0:20:38.400
<v Speaker 3>a symptom of us being so isolated in our you know,

0:20:39.480 --> 0:20:42.640
<v Speaker 3>pandemic brain spaces.

0:20:43.760 --> 0:20:48.679
<v Speaker 2>Speaking of isolated shit, well, it's an AD, it's an

0:20:48.720 --> 0:20:50.720
<v Speaker 2>AD break. I don't I don't know how anything it

0:20:50.720 --> 0:20:55.639
<v Speaker 2>goes with that, But here's some ads. Ah, and we're back. Sorry,

0:20:56.080 --> 0:21:00.760
<v Speaker 2>you've you've just encountered some of our classic incombatant AD transitions.

0:21:01.320 --> 0:21:05.160
<v Speaker 2>But what's not incompetent is your reporting on this subject

0:21:05.640 --> 0:21:11.800
<v Speaker 2>and I'm I'm curious as you realize how potentially a

0:21:11.840 --> 0:21:14.439
<v Speaker 2>lot of what's going on in this cult, with this

0:21:14.520 --> 0:21:18.480
<v Speaker 2>divine masculine divide feminine stuff, could, if not handled carefully,

0:21:18.640 --> 0:21:23.000
<v Speaker 2>play into some really pernicious culture war stuff that's going

0:21:23.000 --> 0:21:26.240
<v Speaker 2>on in the country right now. How do you kind of, like,

0:21:26.280 --> 0:21:30.679
<v Speaker 2>how consciously did you sort of work to avoid that?

0:21:32.760 --> 0:21:36.360
<v Speaker 3>Yeah, that is definitely something I'm worried about, is that

0:21:36.440 --> 0:21:40.360
<v Speaker 3>this could feed into some sort of culture war talking point.

0:21:40.560 --> 0:21:43.640
<v Speaker 3>And you know, you're seeing the seeds of that. If

0:21:43.680 --> 0:21:46.760
<v Speaker 3>you search Twitter very deeply, you can find it. I

0:21:46.800 --> 0:21:49.399
<v Speaker 3>guess X, I'm calling it Twitter. It's still Twitter to me.

0:21:49.520 --> 0:21:50.800
<v Speaker 2>Yeah, it's still Twitter.

0:21:51.000 --> 0:21:52.840
<v Speaker 4>It's only acceptable dead naming.

0:21:55.240 --> 0:21:56.399
<v Speaker 1>Speaking of dead naming.

0:21:56.480 --> 0:21:57.000
<v Speaker 4>Yes, So.

0:21:58.720 --> 0:22:01.440
<v Speaker 3>I definitely wanted to be as careful as possible, listen

0:22:01.520 --> 0:22:04.280
<v Speaker 3>to trans people as much as possible, you know.

0:22:04.359 --> 0:22:06.600
<v Speaker 1>So that's why our Celia was one of.

0:22:06.560 --> 0:22:10.320
<v Speaker 3>The first folks that I talked to, And you know,

0:22:10.800 --> 0:22:15.119
<v Speaker 3>she had just such an interesting understanding of this because she,

0:22:15.640 --> 0:22:18.240
<v Speaker 3>you know, had transitioned before she came into this group,

0:22:18.480 --> 0:22:20.840
<v Speaker 3>and she was able to witness so much of the

0:22:20.920 --> 0:22:24.879
<v Speaker 3>coaching that was happening. And I'm just so grateful for

0:22:24.960 --> 0:22:28.320
<v Speaker 3>someone who goes through that ringer and still is able

0:22:28.359 --> 0:22:32.880
<v Speaker 3>to articulate what happened afterwards, because you know, not everybody

0:22:34.200 --> 0:22:36.800
<v Speaker 3>comes around to understanding it as deeply as she did.

0:22:36.920 --> 0:22:40.600
<v Speaker 3>So that was my main, you know thing, was I

0:22:40.640 --> 0:22:44.520
<v Speaker 3>was going to listen to trans people and then yeah,

0:22:44.720 --> 0:22:48.200
<v Speaker 3>I guess just trying to sort out what was the

0:22:48.400 --> 0:22:51.840
<v Speaker 3>ideology of the group, how that was being you know,

0:22:52.960 --> 0:22:59.280
<v Speaker 3>I guess executed, and yeah, just trying to come from

0:22:59.320 --> 0:23:04.199
<v Speaker 3>this perspective that, yeah, nobody can tell you what your

0:23:04.240 --> 0:23:06.800
<v Speaker 3>gender is and this is actually an example of that.

0:23:07.520 --> 0:23:09.320
<v Speaker 3>It was hard to wrap my head around, and I

0:23:09.400 --> 0:23:11.879
<v Speaker 3>still worry about it. I'm still worrying about my words

0:23:11.960 --> 0:23:12.720
<v Speaker 3>kind of right now.

0:23:13.400 --> 0:23:16.240
<v Speaker 5>Yeah, that was something in the documentary that like you

0:23:16.240 --> 0:23:21.600
<v Speaker 5>could see the filmmakers kind of like you can you

0:23:21.640 --> 0:23:26.080
<v Speaker 5>can see them kind of going back and forth between

0:23:26.920 --> 0:23:30.200
<v Speaker 5>wanting to use people getting top surgery as this kind

0:23:30.240 --> 0:23:35.320
<v Speaker 5>of like shock factor thing, but then also like at

0:23:35.359 --> 0:23:39.520
<v Speaker 5>the same time being like wait, hold on, like this

0:23:39.600 --> 0:23:41.080
<v Speaker 5>is you know, this is something that you can very

0:23:41.200 --> 0:23:45.080
<v Speaker 5>very easily like be a right wing transphobe and just

0:23:45.119 --> 0:23:47.639
<v Speaker 5>like take a clip of and put on the internet

0:23:47.680 --> 0:23:49.480
<v Speaker 5>and be like hey, like we need to stop gender

0:23:49.480 --> 0:23:50.879
<v Speaker 5>clinics from being able to do this.

0:23:52.280 --> 0:23:55.760
<v Speaker 4>And I don't know. I think I.

0:23:55.640 --> 0:23:58.560
<v Speaker 5>Think you've handled it pretty well, but I don't know,

0:23:58.680 --> 0:24:04.520
<v Speaker 5>like this is this is something that is like I

0:24:04.560 --> 0:24:06.639
<v Speaker 5>think like one of the important things is like this

0:24:06.760 --> 0:24:10.879
<v Speaker 5>cult is ran by SIS people and this is you

0:24:10.960 --> 0:24:13.760
<v Speaker 5>know what. I think it was a good decision for

0:24:13.800 --> 0:24:16.560
<v Speaker 5>you to talk about it in terms of conversion therapy,

0:24:16.640 --> 0:24:22.240
<v Speaker 5>because that's a lot closer to what's happening than people transitioning.

0:24:23.440 --> 0:24:25.320
<v Speaker 5>And you know, I mean like it's I don't know,

0:24:26.160 --> 0:24:28.760
<v Speaker 5>like I would say. The thing that's complicated about it,

0:24:28.840 --> 0:24:32.120
<v Speaker 5>right is you know you it's you can't talk. It's

0:24:32.119 --> 0:24:34.919
<v Speaker 5>really really it's almost impossible to like talk to the

0:24:34.960 --> 0:24:38.600
<v Speaker 5>people who are going through this and get an understanding

0:24:38.640 --> 0:24:40.920
<v Speaker 5>of what their sense of their gender is. I mean,

0:24:40.960 --> 0:24:43.040
<v Speaker 5>like I've I watched a couple of the videos that

0:24:43.080 --> 0:24:49.080
<v Speaker 5>they made and like, I don't know, it's it's it's

0:24:49.160 --> 0:24:54.760
<v Speaker 5>really difficult to like it's it's it's easy to play

0:24:54.840 --> 0:24:56.800
<v Speaker 5>arm tre psychologist with it, and I don't want to

0:24:56.800 --> 0:24:59.600
<v Speaker 5>do that. And so yeah, I think I think you've

0:24:59.600 --> 0:25:02.560
<v Speaker 5>been watch a difficult line, and yeah, I keep.

0:25:02.400 --> 0:25:03.600
<v Speaker 1>My hands off that too.

0:25:04.000 --> 0:25:06.520
<v Speaker 3>You know, like, I am not going to tell any

0:25:06.560 --> 0:25:10.520
<v Speaker 3>one of those folks, you know, Gabe Ray, what's going

0:25:10.560 --> 0:25:13.399
<v Speaker 3>on in their brains and bodies. I just do happen

0:25:13.480 --> 0:25:18.520
<v Speaker 3>to know about the systematic sort of coaching that they.

0:25:18.520 --> 0:25:20.119
<v Speaker 1>Were, you know, exposed to.

0:25:20.720 --> 0:25:23.360
<v Speaker 3>So you know, for in the case of Jesse Hersey,

0:25:24.480 --> 0:25:27.600
<v Speaker 3>she had months and months of coaching around letting go

0:25:28.200 --> 0:25:32.199
<v Speaker 3>of her entire life, her entire identity starting over, let

0:25:32.280 --> 0:25:34.440
<v Speaker 3>go of any image of what you think your twin

0:25:34.520 --> 0:25:38.040
<v Speaker 3>flame could be, right, and so if you're doing that,

0:25:38.320 --> 0:25:42.600
<v Speaker 3>you know, and eventually folks do sort of acquiesque. I

0:25:42.640 --> 0:25:46.480
<v Speaker 3>think it's similar in a gender conversion coaching situation. Some

0:25:46.640 --> 0:25:49.840
<v Speaker 3>people acquiesque, you know, they they get into a high

0:25:49.880 --> 0:25:53.399
<v Speaker 3>pressure situation, they're being told who they are, They're being

0:25:53.440 --> 0:25:56.840
<v Speaker 3>told there will be consequences if they.

0:25:56.800 --> 0:26:00.640
<v Speaker 1>You know, go back to their normal queer selves.

0:26:00.760 --> 0:26:04.439
<v Speaker 3>So that actually does get somebody to change, but in

0:26:04.480 --> 0:26:07.040
<v Speaker 3>a beer based situation, so.

0:26:07.400 --> 0:26:08.840
<v Speaker 1>I can speak to the coaching.

0:26:09.160 --> 0:26:12.000
<v Speaker 3>But yes, I'm never going to be a person telling

0:26:12.119 --> 0:26:14.120
<v Speaker 3>anyone what their gender.

0:26:13.920 --> 0:26:15.600
<v Speaker 1>Is because we don't know.

0:26:16.600 --> 0:26:20.679
<v Speaker 3>Hopefully, you know, they can break free of what I

0:26:20.720 --> 0:26:24.600
<v Speaker 3>think is you know, pretty manipulative coercive practices and then

0:26:24.640 --> 0:26:26.720
<v Speaker 3>they can tell us more about who they are.

0:26:27.800 --> 0:26:29.720
<v Speaker 5>Yeah, And I mean I think the other thing I'll

0:26:29.720 --> 0:26:32.320
<v Speaker 5>say about that is like, well, I mean we know

0:26:32.560 --> 0:26:34.760
<v Speaker 5>just on a societal level, that it's possible to force

0:26:34.840 --> 0:26:37.480
<v Speaker 5>people to live as a gender that they're not and

0:26:37.480 --> 0:26:41.679
<v Speaker 5>to identify themselves as that gender by systematic social pressure.

0:26:41.680 --> 0:26:43.280
<v Speaker 5>And we know this because this is the story of

0:26:43.359 --> 0:26:47.320
<v Speaker 5>like every transperson who's ever lived, right and totally you know,

0:26:47.520 --> 0:26:52.399
<v Speaker 5>and like it sucks, like it really fucking sucks, like

0:26:52.920 --> 0:26:55.720
<v Speaker 5>having someone force a gender on you. And I really

0:26:55.720 --> 0:26:59.760
<v Speaker 5>hope that these people, like I hope these people.

0:26:59.600 --> 0:27:00.240
<v Speaker 4>Find and.

0:27:01.760 --> 0:27:06.280
<v Speaker 5>Find who they are and you know, whatever form that takes,

0:27:06.320 --> 0:27:10.520
<v Speaker 5>that they're not being coerced into it, because like, yeah,

0:27:10.520 --> 0:27:13.040
<v Speaker 5>and this is something I think that was in I

0:27:13.080 --> 0:27:15.520
<v Speaker 5>think it was in the Netflix documentary that people were

0:27:15.520 --> 0:27:18.600
<v Speaker 5>talking about. This is like, you know, in terms of

0:27:18.640 --> 0:27:20.480
<v Speaker 5>people who could understand what this is like, like I

0:27:20.480 --> 0:27:25.280
<v Speaker 5>think other trans people are probably some of the only

0:27:25.320 --> 0:27:28.960
<v Speaker 5>people in the world who actually do, like even sort

0:27:28.960 --> 0:27:30.679
<v Speaker 5>of understand what it's like to be forced to be

0:27:30.880 --> 0:27:34.200
<v Speaker 5>a gender if that you're not. And so yeah, I'm

0:27:34.320 --> 0:27:38.159
<v Speaker 5>hoping that this develops in a way like of solidarity

0:27:38.240 --> 0:27:41.440
<v Speaker 5>and not of weaponization by right wingers.

0:27:41.440 --> 0:27:44.240
<v Speaker 2>But I mean, I think you guys have done all

0:27:44.640 --> 0:27:48.000
<v Speaker 2>you could reasonably do to avoid that, like the culture

0:27:48.000 --> 0:27:49.879
<v Speaker 2>war is going to do with the culture war does.

0:27:51.800 --> 0:27:55.320
<v Speaker 2>I wanted to get into Keith Ranieri a little bit

0:27:55.520 --> 0:27:59.400
<v Speaker 2>and kind of how what went on with the Nexium cult,

0:27:59.640 --> 0:28:01.800
<v Speaker 2>because he's a friend of the pod over here. We've

0:28:01.840 --> 0:28:04.600
<v Speaker 2>talked a lot about the details of what he got

0:28:04.680 --> 0:28:11.000
<v Speaker 2>up to. He's obviously probably the biggest recent cult in

0:28:11.920 --> 0:28:14.600
<v Speaker 2>the US, and like US popular culture at least, you know,

0:28:14.640 --> 0:28:16.960
<v Speaker 2>there's a couple other a little bit of other competition

0:28:17.040 --> 0:28:20.240
<v Speaker 2>for that title, but not a ton And yeah, I

0:28:20.240 --> 0:28:21.639
<v Speaker 2>wanted to talk to you a little bit about how

0:28:21.680 --> 0:28:25.320
<v Speaker 2>some of how people's awareness of that because like, obviously,

0:28:25.600 --> 0:28:27.959
<v Speaker 2>given the media environment, all the people getting pulled in

0:28:28.600 --> 0:28:33.080
<v Speaker 2>by the Twin Flames cult were aware to some extent

0:28:33.119 --> 0:28:35.679
<v Speaker 2>of cult dynamics and probably of this story of this

0:28:35.800 --> 0:28:38.040
<v Speaker 2>cult that is not unrelated.

0:28:39.280 --> 0:28:39.800
<v Speaker 1>Definitely.

0:28:39.960 --> 0:28:43.280
<v Speaker 3>Yeah, So there is a bit of stories colliding. When

0:28:43.320 --> 0:28:45.600
<v Speaker 3>you write about cults, there's only so many of them.

0:28:45.960 --> 0:28:51.800
<v Speaker 3>Inevitably stories start to cross over. So I was still, yeah,

0:28:51.920 --> 0:28:56.600
<v Speaker 3>covering Vnexium trial, and you know, folloout sentencings when this

0:28:56.720 --> 0:29:00.120
<v Speaker 3>story came across my desk, you know, and even the

0:29:00.160 --> 0:29:02.360
<v Speaker 3>first person who talked to me about it was like,

0:29:02.880 --> 0:29:05.520
<v Speaker 3>I think it's similar, you know, I think their practices

0:29:05.560 --> 0:29:08.280
<v Speaker 3>are similar. And sure enough, I go and look at

0:29:08.280 --> 0:29:12.320
<v Speaker 3>this mind alignment process and you're right, it's it's kind

0:29:12.320 --> 0:29:15.400
<v Speaker 3>of similar to auditing, and scientology is kind of similar

0:29:15.480 --> 0:29:17.040
<v Speaker 3>to you know, what Nexium was doing.

0:29:17.480 --> 0:29:18.760
<v Speaker 1>So it's.

0:29:20.120 --> 0:29:24.280
<v Speaker 3>Yeah, the tools of manipulation are common across many of

0:29:24.320 --> 0:29:28.720
<v Speaker 3>these groups. And I would say, you know, not just

0:29:28.840 --> 0:29:32.840
<v Speaker 3>ex members of Twin Flames, but even potentially the leaders

0:29:32.880 --> 0:29:37.160
<v Speaker 3>of Twin Flames have studied other groups, including Nexium. There

0:29:37.240 --> 0:29:42.280
<v Speaker 3>is the detail in the documentary that Jeff actually made folks.

0:29:42.040 --> 0:29:45.160
<v Speaker 1>In the group write an essay about why Keith R.

0:29:45.240 --> 0:29:47.560
<v Speaker 3>Nieri was a cult leader but why he was not one,

0:29:47.640 --> 0:29:51.720
<v Speaker 3>based on watching the vow inseduced. So that's just, yeah,

0:29:51.760 --> 0:29:56.640
<v Speaker 3>a world's colliding for me. But yeah, I think Nexium

0:29:56.760 --> 0:30:00.840
<v Speaker 3>has in some ways brought a certain underst standing. So

0:30:01.760 --> 0:30:05.000
<v Speaker 3>some of the sources I was talking to, yeah, had

0:30:05.000 --> 0:30:08.640
<v Speaker 3>an understanding of how that worked. And you know what

0:30:08.720 --> 0:30:13.640
<v Speaker 3>made that wrong, what made that coercion? Twin Flames doesn't

0:30:13.680 --> 0:30:17.560
<v Speaker 3>have as many of the aspects as nexiums, so they

0:30:17.560 --> 0:30:21.880
<v Speaker 3>don't have a blackmail program, right, there's no branding in

0:30:22.160 --> 0:30:26.280
<v Speaker 3>twin Flames Universe. And you know their diet plan was actually,

0:30:26.520 --> 0:30:29.560
<v Speaker 3>you know, load up on calories, right, So there's some.

0:30:31.320 --> 0:30:33.520
<v Speaker 1>Various differences that.

0:30:34.040 --> 0:30:37.760
<v Speaker 3>You know, maybe Jeff studied and thought he could fly

0:30:38.120 --> 0:30:39.280
<v Speaker 3>under the radar with that.

0:30:39.680 --> 0:30:40.160
<v Speaker 1>I don't know.

0:30:40.280 --> 0:30:43.320
<v Speaker 3>I don't know Jeff's motivations. He has only sent me long,

0:30:43.520 --> 0:30:44.440
<v Speaker 3>rambling emails.

0:30:44.440 --> 0:30:46.240
<v Speaker 1>He has never agreed to an interview.

0:30:46.880 --> 0:30:54.200
<v Speaker 3>But yes, there's so much commonality, including the lawsuits that

0:30:54.240 --> 0:30:56.479
<v Speaker 3>came out of this. So when I reported on this

0:30:56.560 --> 0:31:03.120
<v Speaker 3>in twenty twenty, immediately after our first story, twin Flames

0:31:03.200 --> 0:31:06.600
<v Speaker 3>Universe sent a bunch of threatening letters to all of

0:31:07.800 --> 0:31:11.680
<v Speaker 3>who they suspected was cooperating with my reporting.

0:31:11.920 --> 0:31:14.200
<v Speaker 1>So this was a group of some thirty five people.

0:31:15.640 --> 0:31:18.360
<v Speaker 3>I definitely didn't interview all of them, but they were

0:31:18.400 --> 0:31:22.360
<v Speaker 3>suspected collaborators. And it basically said, if you do not

0:31:22.560 --> 0:31:26.760
<v Speaker 3>retract your story within twenty four hours and write a

0:31:26.760 --> 0:31:31.560
<v Speaker 3>public apology, we are going to publish very damning information

0:31:31.640 --> 0:31:36.720
<v Speaker 3>about you, and we might pursue a lawsuit. And this

0:31:36.800 --> 0:31:43.680
<v Speaker 3>letter was not signed by a lawyer, you know, sign legit. Yeah,

0:31:43.760 --> 0:31:47.920
<v Speaker 3>in reporting on it, which we did, and of course

0:31:47.960 --> 0:31:52.120
<v Speaker 3>nobody retracted. But sure enough, a couple months after that,

0:31:52.160 --> 0:31:57.000
<v Speaker 3>they did file a defamation suit against I want to say,

0:31:57.000 --> 0:32:02.200
<v Speaker 3>seven or eight members and one mom, and of course

0:32:02.240 --> 0:32:04.840
<v Speaker 3>that got thrown out. But that's the next you and

0:32:04.920 --> 0:32:08.360
<v Speaker 3>playbook is sue, sue folks until they don't speak to

0:32:08.760 --> 0:32:14.240
<v Speaker 3>anyone anymore. Right, So it's a silencing tactic and it worked.

0:32:14.480 --> 0:32:17.760
<v Speaker 3>It really shook people up. I definitely wanted to give

0:32:17.840 --> 0:32:22.400
<v Speaker 3>people space after that. Yeah, it was definitely deja vus.

0:32:22.480 --> 0:32:26.320
<v Speaker 3>I guess to see that many lawsuits because there were

0:32:26.360 --> 0:32:28.440
<v Speaker 3>two separate ones booth thrown out.

0:32:29.520 --> 0:32:33.200
<v Speaker 2>Yeah, I mean, and that's like something I've had to

0:32:33.240 --> 0:32:36.120
<v Speaker 2>like coach some some younger journalists and stuff through too,

0:32:36.160 --> 0:32:39.240
<v Speaker 2>because it's a favorite tactic of a lot of terrible people,

0:32:39.320 --> 0:32:42.360
<v Speaker 2>like send out legal threats and like, this is not

0:32:42.480 --> 0:32:45.040
<v Speaker 2>legal advice. You should always consult a lawyer. But the

0:32:45.160 --> 0:32:47.680
<v Speaker 2>vast majority of threats like that that are sent out

0:32:47.880 --> 0:32:51.720
<v Speaker 2>cannot be backed up to any realistic extent. Again, don't

0:32:51.720 --> 0:32:54.520
<v Speaker 2>ever assume that always consult a lawyer about this sort

0:32:54.560 --> 0:32:57.120
<v Speaker 2>of thing. But like the fact that somebody sends you

0:32:57.200 --> 0:33:00.200
<v Speaker 2>a we're going to sue you or like a ease

0:33:00.240 --> 0:33:03.360
<v Speaker 2>and desist. Does not mean they can actually hurt you, right,

0:33:03.480 --> 0:33:05.760
<v Speaker 2>It just means like for a lot of people, that's

0:33:05.760 --> 0:33:07.560
<v Speaker 2>like a go to sort of thing.

0:33:08.880 --> 0:33:13.240
<v Speaker 3>Yeah, but it does evoke emotions in the.

0:33:13.200 --> 0:33:15.000
<v Speaker 2>Netflix stuff, and it does mean you've got to reach

0:33:15.040 --> 0:33:16.760
<v Speaker 2>out to a lawyer, which is scary, you know.

0:33:17.920 --> 0:33:22.200
<v Speaker 3>Yes, yes, thankfully we had vice lawyers that on that one.

0:33:23.720 --> 0:33:24.360
<v Speaker 1>But I don't know.

0:33:24.440 --> 0:33:29.000
<v Speaker 3>In the Netflix documentary, Jeff actually names me, you know,

0:33:29.120 --> 0:33:32.680
<v Speaker 3>and tries to intimidate me by name. And that was

0:33:32.720 --> 0:33:36.480
<v Speaker 3>actually cut from a much longer video, And I have

0:33:36.560 --> 0:33:39.240
<v Speaker 3>to say, when it first came out, it did make

0:33:39.280 --> 0:33:39.960
<v Speaker 3>me want a cuke.

0:33:40.280 --> 0:33:42.880
<v Speaker 1>Now when I see it in the series, it makes

0:33:42.920 --> 0:33:43.320
<v Speaker 1>me laugh.

0:33:43.440 --> 0:33:47.280
<v Speaker 3>But it Yeah, you can really intimidate someone with that stuff.

0:33:47.600 --> 0:33:50.360
<v Speaker 2>Sure, I think we should probably end on kind of

0:33:50.400 --> 0:33:53.360
<v Speaker 2>talking about where things are now, because again, if you've

0:33:53.400 --> 0:33:56.400
<v Speaker 2>watched the documentary, I think the thing that was brought

0:33:56.440 --> 0:33:57.920
<v Speaker 2>up to me by a couple of people I know

0:33:57.960 --> 0:34:00.200
<v Speaker 2>who watched it was like, so, wait, there's so just

0:34:00.240 --> 0:34:02.600
<v Speaker 2>out there doing it. You know, we're used to when

0:34:02.600 --> 0:34:05.360
<v Speaker 2>stuff like this gets covered, they're being some sort of

0:34:05.440 --> 0:34:08.960
<v Speaker 2>satisfying narrative arc. They've been charged, they're in you know, prison,

0:34:09.000 --> 0:34:12.960
<v Speaker 2>they're on the run, but this like they're just continuing

0:34:13.000 --> 0:34:15.399
<v Speaker 2>to do cult stuff. And I think part of like

0:34:15.840 --> 0:34:18.319
<v Speaker 2>one of the things that is unfortunate. It's just I'm

0:34:18.320 --> 0:34:20.839
<v Speaker 2>not a law expert, again, but just from what I'm

0:34:21.200 --> 0:34:23.600
<v Speaker 2>looked at, it's not clear to me that they've broken

0:34:23.600 --> 0:34:25.160
<v Speaker 2>a law in a way that's going to be easy

0:34:25.200 --> 0:34:26.000
<v Speaker 2>to come after them for.

0:34:27.880 --> 0:34:28.280
<v Speaker 4>Yeah.

0:34:28.360 --> 0:34:31.880
<v Speaker 3>So this is the interesting thing about Twin Flames Universe

0:34:31.960 --> 0:34:35.160
<v Speaker 3>is it does sort of straddle this line between you know,

0:34:35.400 --> 0:34:36.640
<v Speaker 3>it's not nexium.

0:34:36.880 --> 0:34:39.200
<v Speaker 1>They weren't clear up, they.

0:34:39.040 --> 0:34:42.840
<v Speaker 4>Haven't abducted people, Yes, exactly.

0:34:42.400 --> 0:34:47.760
<v Speaker 3>They haven't risen to that level. Although there are folks

0:34:47.800 --> 0:34:50.799
<v Speaker 3>who are in this group who believe they were trafficked,

0:34:50.840 --> 0:34:54.279
<v Speaker 3>which is an interesting perspective because they weren't able to

0:34:54.360 --> 0:34:58.200
<v Speaker 3>choose the person that they were having sexual contact.

0:34:57.760 --> 0:35:00.040
<v Speaker 1>With, that they didn't even get.

0:34:59.840 --> 0:35:04.600
<v Speaker 3>To control when or how that sexual contact happened. It

0:35:04.600 --> 0:35:08.439
<v Speaker 3>would take I think, you know, a very ambitious prosecutor

0:35:08.800 --> 0:35:12.200
<v Speaker 3>to take on that kind of case. But back in

0:35:12.239 --> 0:35:16.160
<v Speaker 3>twenty twenty, some of these moms were already calling you know,

0:35:16.239 --> 0:35:20.080
<v Speaker 3>the FBI and the local Farmington Hills Police Farmington Hills

0:35:20.120 --> 0:35:23.759
<v Speaker 3>has been like, this is not our jurisdiction. If anything, like,

0:35:23.840 --> 0:35:28.440
<v Speaker 3>go to the FBI. We haven't heard any particular updates

0:35:28.440 --> 0:35:33.160
<v Speaker 3>from that, you know case. Certainly folks have said things

0:35:33.200 --> 0:35:35.600
<v Speaker 3>to me that sound a bit like fraud. You know,

0:35:35.760 --> 0:35:38.840
<v Speaker 3>wire fraud is a very broad concept. I don't know

0:35:38.880 --> 0:35:41.200
<v Speaker 3>if that's actually the case. I am not a lawyer,

0:35:41.280 --> 0:35:46.000
<v Speaker 3>I'm not a prosecutor, but definitely I think the filmmakers

0:35:46.040 --> 0:35:51.360
<v Speaker 3>behind the Netflix documentary in particular, think that this is

0:35:51.960 --> 0:35:54.759
<v Speaker 3>up to the FBI. They should be taking action, and

0:35:54.800 --> 0:35:57.160
<v Speaker 3>they want their documentary to spur that action.

0:35:57.920 --> 0:36:01.880
<v Speaker 1>So yeah, we'll see what happens.

0:36:02.360 --> 0:36:06.240
<v Speaker 3>I you know, am as I said, not an expert,

0:36:06.320 --> 0:36:09.359
<v Speaker 3>not a lawyer, but certainly a lot of the things

0:36:09.360 --> 0:36:12.440
<v Speaker 3>that I've heard about sound very concerning and very similar.

0:36:13.239 --> 0:36:16.960
<v Speaker 2>Yeah, I mean and I yeah, it's tough because like

0:36:17.640 --> 0:36:20.360
<v Speaker 2>I mean, I do I will say I would be

0:36:20.440 --> 0:36:24.160
<v Speaker 2>shocked if there's not an active FBI investigation, purely based

0:36:24.200 --> 0:36:28.239
<v Speaker 2>on how how popular the documentaries have been. Right like,

0:36:28.800 --> 0:36:31.719
<v Speaker 2>that doesn't mean anything will actually happen, but at this

0:36:31.840 --> 0:36:34.839
<v Speaker 2>point I would be shocked if they were not seriously

0:36:35.239 --> 0:36:38.560
<v Speaker 2>looking into it. Just because it's like they're probably getting

0:36:38.560 --> 0:36:39.800
<v Speaker 2>hassled by a bunch of people.

0:36:41.520 --> 0:36:45.640
<v Speaker 3>Yes, and I mean it is a very culty thing

0:36:45.719 --> 0:36:49.320
<v Speaker 3>that they also collect everything, you know, video of everything

0:36:49.360 --> 0:36:49.839
<v Speaker 3>they've done.

0:36:51.000 --> 0:36:52.840
<v Speaker 4>There's a lot to look into. Yeah.

0:36:53.480 --> 0:36:57.120
<v Speaker 3>The Yes, the hard drive that one of the folks

0:36:57.120 --> 0:37:00.680
<v Speaker 3>in the documentary named Keeley collected was really called the

0:37:00.760 --> 0:37:02.520
<v Speaker 3>Holy Grail, right.

0:37:04.440 --> 0:37:05.120
<v Speaker 1>Rynexium.

0:37:05.360 --> 0:37:09.719
<v Speaker 3>For Keith Ranieri, his you know, damning evidence was called Studies.

0:37:10.120 --> 0:37:12.719
<v Speaker 1>So I feel like this is the Studies hard drive.

0:37:12.880 --> 0:37:19.040
<v Speaker 2>Yeah. In that case, Well, we'll continue to all look

0:37:19.440 --> 0:37:23.560
<v Speaker 2>into this and excited to kind of see hopefully eventually

0:37:23.640 --> 0:37:27.200
<v Speaker 2>some sort of justice being done, although that's always a

0:37:27.200 --> 0:37:32.680
<v Speaker 2>lot to ask for out of the world. Yeah. Well, Mia,

0:37:32.719 --> 0:37:34.520
<v Speaker 2>did you have anything else you wanted to get into.

0:37:35.440 --> 0:37:37.320
<v Speaker 4>I think that's basically everything.

0:37:37.040 --> 0:37:40.760
<v Speaker 2>Okay, And Sarah, did you have anything else you wanted

0:37:40.800 --> 0:37:42.600
<v Speaker 2>to make sure to mention?

0:37:43.840 --> 0:37:45.920
<v Speaker 3>Well, I would just like to mention that, you know,

0:37:46.160 --> 0:37:49.600
<v Speaker 3>having a belief about something like a soulmate is not

0:37:49.680 --> 0:37:52.640
<v Speaker 3>necessarily a bad thing. I don't want people to feel

0:37:52.680 --> 0:37:56.480
<v Speaker 3>stupid for having weird beliefs. If you open your third

0:37:56.520 --> 0:38:00.239
<v Speaker 3>eye and you know, believe your partner has been you know,

0:38:00.360 --> 0:38:02.160
<v Speaker 3>in your dreams since birth.

0:38:02.560 --> 0:38:03.520
<v Speaker 1>That's fine to me.

0:38:04.560 --> 0:38:07.759
<v Speaker 3>I don't want to disparage that kind of persons. It's

0:38:07.800 --> 0:38:12.439
<v Speaker 3>the systematic coersion that, you know, I'm particularly concerned about

0:38:12.480 --> 0:38:13.200
<v Speaker 3>in my reporting.

0:38:13.440 --> 0:38:15.720
<v Speaker 1>Yeah, but yeah.

0:38:15.640 --> 0:38:18.040
<v Speaker 3>Maybe you could check out my book it's called Don't

0:38:18.080 --> 0:38:22.200
<v Speaker 3>Call It a Cult about the Nexium Case. You can

0:38:22.239 --> 0:38:25.440
<v Speaker 3>follow me on Twitter Sarah Burns b e r MS

0:38:26.600 --> 0:38:32.919
<v Speaker 3>not X I'm dead naming Twitter again. Yeah, yeah, that's

0:38:32.920 --> 0:38:33.319
<v Speaker 3>about it.

0:38:33.920 --> 0:38:36.360
<v Speaker 2>All right, Well, everyone, that's been another episode of It

0:38:36.400 --> 0:38:40.360
<v Speaker 2>Could Happen Here? Until next time. Why don't you go

0:38:40.520 --> 0:38:42.360
<v Speaker 2>happen somewhere else?

0:38:58.080 --> 0:39:00.600
<v Speaker 6>Welcome to It Could Happen Here? A podcast asked about

0:39:00.680 --> 0:39:03.200
<v Speaker 6>stuff falling apart and how it can maybe come back together.

0:39:03.719 --> 0:39:07.720
<v Speaker 6>I'm Garrison Davis. Joining me today is Mia Wong.

0:39:07.840 --> 0:39:12.719
<v Speaker 4>Hello. Hello. So I don't know what this episode is about.

0:39:12.800 --> 0:39:15.879
<v Speaker 4>I have been told the words David Graeber, and that's

0:39:16.000 --> 0:39:17.040
<v Speaker 4>that's that's all I know.

0:39:18.400 --> 0:39:23.839
<v Speaker 6>Gra Graber will will come up. So we've we've been

0:39:24.120 --> 0:39:27.439
<v Speaker 6>we've had a lot of you know, upsetting stuff that

0:39:27.440 --> 0:39:30.000
<v Speaker 6>that's been covered on the pod recently. It's it's it's

0:39:30.040 --> 0:39:31.560
<v Speaker 6>not a it's not it's not a great time in

0:39:31.600 --> 0:39:34.440
<v Speaker 6>the world. It's a lot of upsetting things happening, but

0:39:35.040 --> 0:39:39.000
<v Speaker 6>I thought we we might get a small reprieve from

0:39:39.480 --> 0:39:42.799
<v Speaker 6>all of the all of the uh real real world

0:39:42.880 --> 0:39:46.160
<v Speaker 6>chaos and mayhem to talk about some fake world chaos

0:39:46.160 --> 0:39:50.319
<v Speaker 6>and mayhem. And it's also the it's also you know,

0:39:50.440 --> 0:39:54.080
<v Speaker 6>it's we are We are vastly approaching the holiday season,

0:39:54.440 --> 0:39:58.640
<v Speaker 6>which means that I, I think next week am doing

0:39:58.719 --> 0:40:02.399
<v Speaker 6>my yearly bat Man Returns watch party, which I am

0:40:02.600 --> 0:40:05.600
<v Speaker 6>extremely excited about. Is it's gonna it's gonna be a

0:40:05.640 --> 0:40:09.040
<v Speaker 6>fun time, which is it's probably it's probably the best

0:40:09.080 --> 0:40:13.680
<v Speaker 6>Batman movie. Oh no, it's just the aesthetics. The aesthetics

0:40:13.680 --> 0:40:14.760
<v Speaker 6>are unparalleled.

0:40:16.000 --> 0:40:17.920
<v Speaker 4>But I'm discovering what this episode is about.

0:40:18.239 --> 0:40:22.479
<v Speaker 6>But there is another Batman movie that's also set during

0:40:22.520 --> 0:40:26.120
<v Speaker 6>winter time, which is also also very political, because Batman

0:40:26.160 --> 0:40:30.120
<v Speaker 6>Returns is weirdly political. We have the Penguin running for mayor.

0:40:30.440 --> 0:40:35.960
<v Speaker 6>It exposes the the corrupt core of our political system.

0:40:36.120 --> 0:40:38.840
<v Speaker 6>And there is another Batman movie, also set during winter

0:40:39.239 --> 0:40:43.520
<v Speaker 6>that tries to expose the corrupt core of the political system,

0:40:43.760 --> 0:40:47.400
<v Speaker 6>which is Christopher Nolans twenty twelves and Dark Knight Rises,

0:40:47.840 --> 0:40:51.719
<v Speaker 6>a not very good movie which which.

0:40:51.520 --> 0:40:52.120
<v Speaker 4>I think we have.

0:40:52.200 --> 0:40:55.319
<v Speaker 6>We have referenced before because there's this one essay by

0:40:55.640 --> 0:40:59.600
<v Speaker 6>one David Graber which really gets into the film which

0:40:59.640 --> 0:41:02.560
<v Speaker 6>we're gonna which we're gonna get to. But the reason

0:41:02.560 --> 0:41:04.960
<v Speaker 6>why I actually put together this episode, or I wanted

0:41:04.960 --> 0:41:06.799
<v Speaker 6>to do this, is because when I was at the

0:41:06.840 --> 0:41:10.719
<v Speaker 6>Ghost Conference earlier this year in Seaside, Oregon, as you

0:41:10.760 --> 0:41:13.280
<v Speaker 6>can listen to that two parter which came out last Halloween,

0:41:14.239 --> 0:41:18.480
<v Speaker 6>I got a whole bunch of old magazines from this

0:41:18.600 --> 0:41:23.320
<v Speaker 6>conspiracy talk radio host. Now I love collecting old magazines.

0:41:23.680 --> 0:41:27.120
<v Speaker 6>I find them endlessly fascinating. We have this one from

0:41:27.160 --> 0:41:34.320
<v Speaker 6>two thousand and three called Mkzine oh No. On the cover,

0:41:34.840 --> 0:41:39.960
<v Speaker 6>we have a mind control, ritual abuse and political implications,

0:41:40.239 --> 0:41:43.880
<v Speaker 6>the cult of National Insecurity. I've not flipped through this

0:41:43.920 --> 0:41:47.200
<v Speaker 6>one super in depth before because I'm more taken aback

0:41:47.560 --> 0:41:50.919
<v Speaker 6>by the other magazine I got from twenty twelve called

0:41:51.080 --> 0:41:56.200
<v Speaker 6>Paranoia the Conspiracy Reader. On this cover we have beyond

0:41:56.480 --> 0:42:02.280
<v Speaker 6>MK Ultra Satellite Terrorism in America, science fiction or space Faction,

0:42:03.480 --> 0:42:09.240
<v Speaker 6>oh No, And Dark Knight Kill Programming, which is obviously

0:42:09.280 --> 0:42:11.400
<v Speaker 6>the one we're going to be talking about here today.

0:42:11.640 --> 0:42:13.359
<v Speaker 4>No is this the Sandy thing.

0:42:13.680 --> 0:42:16.759
<v Speaker 6>No, no, this is this is this will briefly get

0:42:16.800 --> 0:42:20.279
<v Speaker 6>into the Aurora mass shooting because this comes up in

0:42:20.360 --> 0:42:22.200
<v Speaker 6>this in this article, I'm not going to get too

0:42:22.239 --> 0:42:24.040
<v Speaker 6>into that's actually not the focus.

0:42:24.719 --> 0:42:25.400
<v Speaker 4>I think I'm realizing.

0:42:25.440 --> 0:42:29.160
<v Speaker 6>I'm confusing my, I'm confusing your There's actually no twelve

0:42:29.200 --> 0:42:29.960
<v Speaker 6>mass shootings.

0:42:30.120 --> 0:42:33.320
<v Speaker 4>No, there's that because there there is actually a Alex

0:42:33.400 --> 0:42:37.520
<v Speaker 4>Jones conspiracy that there was predictive programming in the Dark

0:42:37.560 --> 0:42:39.440
<v Speaker 4>Knight returns or the Dark Knight Rises.

0:42:39.680 --> 0:42:42.719
<v Speaker 6>That's what this is going to be about. Oh okay, okay, okay, Yes,

0:42:43.320 --> 0:42:46.279
<v Speaker 6>this is by discount Alex Jones, Clyde Lewis, who lives

0:42:46.280 --> 0:42:46.560
<v Speaker 6>in power.

0:42:46.719 --> 0:42:47.400
<v Speaker 4>God damn it.

0:42:49.760 --> 0:42:52.160
<v Speaker 6>Uh. There's there's some pretty fun stuff in this issue,

0:42:52.160 --> 0:42:54.640
<v Speaker 6>which we might get too later at the end to

0:42:54.719 --> 0:42:57.359
<v Speaker 6>kind of close out all of our political mamba jomba

0:42:57.400 --> 0:42:59.759
<v Speaker 6>that we will actually get into as well. But I

0:42:59.880 --> 0:43:03.879
<v Speaker 6>I want to first look at how conspiracy theorists read

0:43:03.920 --> 0:43:06.560
<v Speaker 6>this movie and how they read the political aspects of

0:43:06.560 --> 0:43:09.120
<v Speaker 6>this movie, because this movie is obviously very political if

0:43:09.120 --> 0:43:11.359
<v Speaker 6>you've seen it. We will we will get into some

0:43:11.400 --> 0:43:13.880
<v Speaker 6>of some of the stuff, but I want to I

0:43:13.920 --> 0:43:17.319
<v Speaker 6>want to talk about how these conspiracy theorists saw this

0:43:17.400 --> 0:43:20.160
<v Speaker 6>movie because the way that they do political analysis of

0:43:20.280 --> 0:43:25.080
<v Speaker 6>media is very different from the way actual academics and

0:43:25.160 --> 0:43:28.520
<v Speaker 6>people who take this stuff seriously do political analysis of media.

0:43:28.560 --> 0:43:31.399
<v Speaker 6>And I think there's an interesting juxtaposition there. So this

0:43:31.480 --> 0:43:34.760
<v Speaker 6>is this is the cover page for this story.

0:43:34.880 --> 0:43:41.320
<v Speaker 4>The storm is coming. Oh no, no, says one already

0:43:41.320 --> 0:43:42.400
<v Speaker 4>off from bands start.

0:43:42.719 --> 0:43:44.959
<v Speaker 6>Yes, yes, all right, so I will read a little

0:43:44.960 --> 0:43:46.400
<v Speaker 6>bit from this magazine and then we can kind of

0:43:46.400 --> 0:43:49.880
<v Speaker 6>talk about it and then compare to uh. To our

0:43:50.040 --> 0:43:53.720
<v Speaker 6>our colleague David Graeber, As I was watching Christopher Nolans

0:43:53.760 --> 0:43:56.760
<v Speaker 6>The Dark Knight Rises, I didn't know the political substance

0:43:56.880 --> 0:43:59.480
<v Speaker 6>right away, which is a great way to start this

0:43:59.600 --> 0:44:02.480
<v Speaker 6>because the film is so obviously political.

0:44:02.600 --> 0:44:06.680
<v Speaker 4>This this movie like real whoever? Like this movie like

0:44:06.840 --> 0:44:10.279
<v Speaker 4>starts with Bain literally saying he's going to occupy Wall

0:44:10.280 --> 0:44:10.799
<v Speaker 4>Street and.

0:44:10.880 --> 0:44:15.040
<v Speaker 6>Like seizing below see this is Wall Street. This, this

0:44:15.120 --> 0:44:18.160
<v Speaker 6>is this is what we will soon be debated. But anyway,

0:44:19.200 --> 0:44:22.279
<v Speaker 6>I only saw it as a bit of predictive programming

0:44:22.600 --> 0:44:25.520
<v Speaker 6>and a believable scenario as to how it might all begin.

0:44:26.200 --> 0:44:29.279
<v Speaker 6>In The Dark Knight Rises, Catwoman as Slida Kyle and

0:44:29.400 --> 0:44:32.800
<v Speaker 6>Batman as Bruce Wayne, are dancing at a socialight gathering

0:44:32.840 --> 0:44:35.800
<v Speaker 6>when Selena purs in his ear. There's a storm coming,

0:44:35.880 --> 0:44:40.080
<v Speaker 6>mister Wayne. As it turns out, The Dark Knight Rises

0:44:40.160 --> 0:44:43.440
<v Speaker 6>is a damning indictment of the anti corporate movement and

0:44:43.480 --> 0:44:47.240
<v Speaker 6>the threat of social chaos it poses. Despite rallying people

0:44:47.239 --> 0:44:50.040
<v Speaker 6>around their deceased hero Harvey Dent, the rich are losing

0:44:50.040 --> 0:44:53.560
<v Speaker 6>their grip on Gotham City. Antagonist Baine played by Tom Hardy,

0:44:53.800 --> 0:44:56.800
<v Speaker 6>and his League of Shadows rise up against the bankers

0:44:56.840 --> 0:45:00.400
<v Speaker 6>and the elite billionaires like Bruce Wayne, and attack Walsh Street,

0:45:00.719 --> 0:45:03.520
<v Speaker 6>savagely beating the rich while promising the good people of

0:45:03.560 --> 0:45:09.000
<v Speaker 6>Gotham that tomorrow you claim what is rightfully yours. Bain's

0:45:09.120 --> 0:45:13.120
<v Speaker 6>organized violence against the wealthy evokes the reality of Occupy

0:45:13.239 --> 0:45:16.200
<v Speaker 6>Wall Street, but Bain is no Robin Hood. He is

0:45:16.239 --> 0:45:19.680
<v Speaker 6>plotting a massive transfer of wealth through stock exchange after

0:45:19.880 --> 0:45:23.400
<v Speaker 6>inciting civil unrest and taking control of cutting age weapons

0:45:23.400 --> 0:45:26.520
<v Speaker 6>technologies whose algorithm can be directly traced to Bruce Wayne,

0:45:26.840 --> 0:45:29.279
<v Speaker 6>software which will avail them from the fortunes of the rich.

0:45:29.800 --> 0:45:32.040
<v Speaker 6>As the war between the people and the police in

0:45:32.080 --> 0:45:35.640
<v Speaker 6>the Dark Knight rises indicates the predictive programming of statistical

0:45:35.719 --> 0:45:38.839
<v Speaker 6>data could very well undermine the one percent and send

0:45:38.840 --> 0:45:41.520
<v Speaker 6>them into the streets where the disgruntled will eat them.

0:45:41.719 --> 0:45:45.239
<v Speaker 6>Fraudulent practices will be exposed, identity theft, credit card fraud,

0:45:45.400 --> 0:45:48.200
<v Speaker 6>securities fraud, and a number of other practices that the

0:45:48.280 --> 0:45:51.080
<v Speaker 6>elite do in order to bilk the poor out of

0:45:51.120 --> 0:45:53.960
<v Speaker 6>their money. This is one interesting thing about these sorts

0:45:54.000 --> 0:45:57.600
<v Speaker 6>of kind of conspiracy radio guys, how they're both against

0:45:57.640 --> 0:46:01.600
<v Speaker 6>the elite but also fundamental also for the elite. Like

0:46:01.920 --> 0:46:04.560
<v Speaker 6>this film is celebrated as being you know, like it's

0:46:04.600 --> 0:46:08.800
<v Speaker 6>deriding the anti corporate occupy movement, which they hate because

0:46:08.840 --> 0:46:11.080
<v Speaker 6>they hate they would dislike, you know, a left wing

0:46:11.080 --> 0:46:11.960
<v Speaker 6>popular uprising.

0:46:12.239 --> 0:46:13.520
<v Speaker 4>But in the end they.

0:46:13.440 --> 0:46:19.160
<v Speaker 6>Actually prefer this corporate like illuminati to the actual alternative.

0:46:19.600 --> 0:46:22.160
<v Speaker 4>Well, and it's it's it's interesting too, like the ways

0:46:22.200 --> 0:46:25.839
<v Speaker 4>that they think that like rich people exploit people is

0:46:25.880 --> 0:46:29.759
<v Speaker 4>through like credit card fraud is like that that's how

0:46:29.800 --> 0:46:31.160
<v Speaker 4>you think rich people get rich.

0:46:31.280 --> 0:46:34.520
<v Speaker 6>Like really, like all right, we are almost at the

0:46:34.600 --> 0:46:38.359
<v Speaker 6>end here. Christopher Nolan's epic sounds the alarm of the

0:46:38.440 --> 0:46:42.200
<v Speaker 6>advent of an organized puppet master anarchy that plans to

0:46:42.200 --> 0:46:45.640
<v Speaker 6>topple the government by exposing and gutting the fortunes of

0:46:45.719 --> 0:46:48.480
<v Speaker 6>the elite. In real life, it might look like an

0:46:48.520 --> 0:46:52.360
<v Speaker 6>occupy in the streets, sands and evil drums soundtrack pounding

0:46:52.400 --> 0:46:56.320
<v Speaker 6>out the perennial battle between the haves and the have nots,

0:46:57.000 --> 0:47:00.560
<v Speaker 6>while the Dark Knight rises acknowledges the systemic inequality and justice.

0:47:00.800 --> 0:47:03.399
<v Speaker 6>It is not the rich, but anarchy that is the

0:47:03.440 --> 0:47:05.160
<v Speaker 6>bane of Gotham's existence.

0:47:05.480 --> 0:47:05.960
<v Speaker 4>It get it.

0:47:07.560 --> 0:47:11.279
<v Speaker 6>Nolan portrays the occupy anti hero Bane as a demagogue,

0:47:11.360 --> 0:47:15.440
<v Speaker 6>ultimately seeking to speculate on legitimate grievances. And when Baine

0:47:15.520 --> 0:47:17.720
<v Speaker 6>or hands the reigns of power over to the people,

0:47:18.160 --> 0:47:20.640
<v Speaker 6>they really won't know what to do with it, which

0:47:20.680 --> 0:47:22.600
<v Speaker 6>is something that never happens in the movie.

0:47:22.640 --> 0:47:23.080
<v Speaker 4>By the way.

0:47:23.200 --> 0:47:27.880
<v Speaker 6>Oh now this is at this point Clyde Lewis stops

0:47:27.920 --> 0:47:31.480
<v Speaker 6>talking to the movie and instead talks about this bit

0:47:31.560 --> 0:47:36.040
<v Speaker 6>of predictive programming in the movie, which has a few

0:47:36.160 --> 0:47:39.600
<v Speaker 6>kind of aspects. Then there is the intriguing subplot that

0:47:39.760 --> 0:47:42.399
<v Speaker 6>seemingly seeped into reality on the eve of The Dark

0:47:42.480 --> 0:47:46.000
<v Speaker 6>Knight Rice's release, that a software company takes its findings

0:47:46.040 --> 0:47:48.800
<v Speaker 6>to the Supreme court and exposes so called political heroes

0:47:49.080 --> 0:47:53.480
<v Speaker 6>which would lead to riots and marauding shooters creating mass casualties.

0:47:54.120 --> 0:47:56.800
<v Speaker 6>Imagine that intelligence is aware of the threat and issues

0:47:56.880 --> 0:47:59.560
<v Speaker 6>a declassified memo from the Department of Homeland Security warning

0:47:59.640 --> 0:48:03.200
<v Speaker 6>lawn Hosement that terrorists could be killing people in movie theaters.

0:48:03.719 --> 0:48:06.640
<v Speaker 6>All that is needed is the catalyzing event and immediately

0:48:06.880 --> 0:48:10.600
<v Speaker 6>the police estate is activated. Flash riots take place in cities,

0:48:10.880 --> 0:48:14.560
<v Speaker 6>civil unrest, bruise under the radar. Truth becomes stranger than

0:48:14.560 --> 0:48:17.359
<v Speaker 6>fiction as we examined the media stories surrounding the main

0:48:17.480 --> 0:48:21.240
<v Speaker 6>story of the so called brainwashed low nut James Holmes

0:48:21.400 --> 0:48:23.759
<v Speaker 6>opening fire in a movie theater in Aurora, Colorado, on

0:48:23.840 --> 0:48:28.480
<v Speaker 6>July twentieth, twenty twelve, an allegedly killing twelve and injuring

0:48:28.680 --> 0:48:33.279
<v Speaker 6>fifty nine others. Interesting use of the word allegedly there

0:48:33.920 --> 0:48:37.120
<v Speaker 6>in regarding regarding the people that were killed.

0:48:37.360 --> 0:48:37.839
<v Speaker 4>Oh boy.

0:48:38.080 --> 0:48:41.080
<v Speaker 6>And then the next sentence is really where things pick up.

0:48:41.800 --> 0:48:45.280
<v Speaker 6>Not only is James Holmes connected to the neuroscience super

0:48:45.400 --> 0:48:50.000
<v Speaker 6>Soldier Peak Soldier performance experiments, but his father works for

0:48:50.040 --> 0:48:53.279
<v Speaker 6>a software company that analyzes fraud. So I'm not going

0:48:53.360 --> 0:48:55.200
<v Speaker 6>to actually read the next bit because it is just

0:48:55.560 --> 0:49:01.640
<v Speaker 6>the ramblings of conspiracy brained lunatic who think that because

0:49:01.920 --> 0:49:06.040
<v Speaker 6>the shooter's dad was a neuroscientist, that therefore his son

0:49:06.160 --> 0:49:09.480
<v Speaker 6>must have been this victim of a super soldier program

0:49:09.520 --> 0:49:13.080
<v Speaker 6>to brainwash you to activate the police state. Once you

0:49:13.560 --> 0:49:16.000
<v Speaker 6>receive a bit of predictive programming.

0:49:15.880 --> 0:49:19.520
<v Speaker 4>And the other I will I will get to.

0:49:19.600 --> 0:49:23.240
<v Speaker 6>One other paragraph and then will be done with this article,

0:49:23.239 --> 0:49:27.200
<v Speaker 6>because there's really not much more substance quote. The chilling

0:49:27.239 --> 0:49:30.760
<v Speaker 6>predictive programming looming behind the dark Knight Rises does not escape,

0:49:30.800 --> 0:49:34.840
<v Speaker 6>at least the unconscious of those watching. Bain, the leader

0:49:34.880 --> 0:49:39.640
<v Speaker 6>of the fictional anarchist mob, decides to plant bombs in

0:49:39.680 --> 0:49:43.759
<v Speaker 6>the Gotham underground, the final target being a stadium where

0:49:43.800 --> 0:49:47.120
<v Speaker 6>the Mayor of Gotham attends a sports event. A young

0:49:47.200 --> 0:49:50.359
<v Speaker 6>boy sings the national anthem with a British accent. Bain

0:49:50.520 --> 0:49:53.920
<v Speaker 6>pauses to listen to the distinct voice, then says, Nott

0:49:54.040 --> 0:49:57.840
<v Speaker 6>the Gerbers brigand after which the stadium is bombed and

0:49:57.880 --> 0:50:03.160
<v Speaker 6>the mayor is killed in his reserved viewing box. Now,

0:50:04.840 --> 0:50:07.400
<v Speaker 6>Clyde Lewis believes that this was a bit of predictive

0:50:07.440 --> 0:50:11.520
<v Speaker 6>programming in order to prepare people for a mash casualty

0:50:11.520 --> 0:50:15.160
<v Speaker 6>event at the London twenty twelve Olympics, which you might

0:50:15.400 --> 0:50:20.040
<v Speaker 6>you might know did not happen, was not was.

0:50:20.040 --> 0:50:20.520
<v Speaker 4>Not a thing.

0:50:20.880 --> 0:50:23.359
<v Speaker 6>But he is convinced that this is part of some

0:50:23.400 --> 0:50:25.880
<v Speaker 6>predictive programming to either trigger this event, or cover up

0:50:25.920 --> 0:50:28.840
<v Speaker 6>this event, or allude to this event again, an event

0:50:28.880 --> 0:50:32.799
<v Speaker 6>that did not happen. So that's, you know, as as

0:50:32.840 --> 0:50:34.840
<v Speaker 6>as we're going to be talking about, you know, how

0:50:34.960 --> 0:50:39.040
<v Speaker 6>people view mass uprising and political movements in media for

0:50:39.040 --> 0:50:41.120
<v Speaker 6>the for the rest of this episode, this is how

0:50:41.120 --> 0:50:46.400
<v Speaker 6>a certain sect of conservative does their own media analysis,

0:50:46.440 --> 0:50:48.360
<v Speaker 6>which I think is a really is a really fun,

0:50:49.080 --> 0:50:52.279
<v Speaker 6>really fun look into how their brains operate, sorting a

0:50:52.360 --> 0:50:56.920
<v Speaker 6>very political film into these into these predictive programming boxes.

0:50:57.400 --> 0:51:00.560
<v Speaker 6>But we will we will return to talk about the

0:51:00.680 --> 0:51:03.160
<v Speaker 6>Virgin David Graber and the chad Mark Fisher.

0:51:05.080 --> 0:51:09.720
<v Speaker 4>After this ad break, we are back.

0:51:09.880 --> 0:51:12.600
<v Speaker 6>I am I am waiting watching for the rich to be

0:51:12.680 --> 0:51:16.359
<v Speaker 6>thrown from their balconies as wealth as redistributed and a

0:51:16.400 --> 0:51:19.400
<v Speaker 6>man in a very fancy coat takes over a sporting event.

0:51:19.880 --> 0:51:25.200
<v Speaker 6>So I read almost every serious political analysis of the

0:51:25.719 --> 0:51:28.960
<v Speaker 6>Darknight Races that I could find from fascists, from conservatives,

0:51:29.000 --> 0:51:31.879
<v Speaker 6>from liberals, and from leftists and anarchists.

0:51:32.840 --> 0:51:33.759
<v Speaker 4>Everyone agrees that.

0:51:33.719 --> 0:51:39.520
<v Speaker 6>This film has some very very obvious occupy parallels. We're

0:51:39.520 --> 0:51:41.400
<v Speaker 6>going to get into how much of those are actually

0:51:41.520 --> 0:51:43.640
<v Speaker 6>kind of built into the film's production versus how much

0:51:43.680 --> 0:51:49.040
<v Speaker 6>of those are more or less coincidental. Now, unfortunately for me,

0:51:50.080 --> 0:51:53.879
<v Speaker 6>not actually unfortunately, because I actually do like Graber a lot,

0:51:53.960 --> 0:51:57.439
<v Speaker 6>but his analysis was by far the best out of

0:51:57.480 --> 0:52:04.279
<v Speaker 6>anybody else's in regards to this film, And unfortunately the schizoid,

0:52:04.280 --> 0:52:07.440
<v Speaker 6>acid fueled chaos magic of Mark Fisher kind of paled

0:52:07.440 --> 0:52:11.080
<v Speaker 6>in comparison to the precision of the anthropologist David Graeber

0:52:11.320 --> 0:52:13.839
<v Speaker 6>in terms of their analysis of this film, but both

0:52:13.880 --> 0:52:16.279
<v Speaker 6>of them had roughly the same opinion. Graber has just

0:52:16.320 --> 0:52:18.360
<v Speaker 6>went into a lot more depth about how kind of

0:52:18.360 --> 0:52:22.280
<v Speaker 6>this film actually politically operates. So I'll be mostly talking

0:52:22.280 --> 0:52:25.080
<v Speaker 6>about in quoting from Graber, with a few things from

0:52:25.120 --> 0:52:27.640
<v Speaker 6>Fisher kind of mixed in, and then we'll compare it

0:52:27.719 --> 0:52:30.600
<v Speaker 6>to some stuff in Breitbart and The Daily Caller and

0:52:31.040 --> 0:52:35.080
<v Speaker 6>a few other reactions from liberals who enjoyed the film

0:52:35.120 --> 0:52:39.680
<v Speaker 6>too much and are are unwilling to kind of seed

0:52:39.840 --> 0:52:43.600
<v Speaker 6>this conservative ground to Nolan's twenty twelve film, and I

0:52:43.640 --> 0:52:45.279
<v Speaker 6>think this is actually really interesting to talk about this

0:52:45.280 --> 0:52:47.920
<v Speaker 6>film this year after the release of Oppenheimer, which I

0:52:47.920 --> 0:52:50.800
<v Speaker 6>think is Nolan's probably most politically mature work.

0:52:51.360 --> 0:52:53.319
<v Speaker 4>And he has definitely grown a.

0:52:53.239 --> 0:52:55.600
<v Speaker 6>Lot in the past ten years as a filmmaker, at

0:52:55.680 --> 0:52:58.879
<v Speaker 6>least in terms of his his ability to get into

0:52:58.920 --> 0:53:03.200
<v Speaker 6>politics in a way that is not just purely reactionary,

0:53:03.239 --> 0:53:05.600
<v Speaker 6>where I think a lot of his early films are

0:53:05.640 --> 0:53:09.600
<v Speaker 6>kind of absorbed by this reactionariness. And I think I

0:53:09.640 --> 0:53:11.799
<v Speaker 6>think he has matured a decent bit, at least as

0:53:11.840 --> 0:53:16.040
<v Speaker 6>a as a political filmmaker. So we will start with

0:53:16.360 --> 0:53:21.640
<v Speaker 6>a paragraph from Graber quote Christopher Nolan's Batman, The Dark

0:53:21.719 --> 0:53:24.720
<v Speaker 6>Knight Rises Not the title of the film is really

0:53:24.760 --> 0:53:28.800
<v Speaker 6>a piece of anti occupy propaganda. Christopher Nolan, the director,

0:53:28.840 --> 0:53:31.400
<v Speaker 6>claims that the script was written before the movement even started,

0:53:31.640 --> 0:53:34.080
<v Speaker 6>and that the famous scenes of the occupation of New

0:53:34.160 --> 0:53:37.640
<v Speaker 6>York Gotham City were really inspired by Dickens's account of

0:53:37.640 --> 0:53:41.440
<v Speaker 6>the French Revolution. This is probably true, but it's disingenuous.

0:53:41.560 --> 0:53:44.799
<v Speaker 6>Everyone knows Hollywood scripts are continually rewritten while movies are

0:53:44.880 --> 0:53:47.880
<v Speaker 6>in production. And when it comes to messaging, even details

0:53:47.880 --> 0:53:49.960
<v Speaker 6>like precise wording or where a scene a shot can

0:53:50.000 --> 0:53:52.640
<v Speaker 6>make all the difference. Then there's the fact that the

0:53:52.719 --> 0:53:56.280
<v Speaker 6>villains actually do attack the stock exchange. Still, it's precisely

0:53:56.320 --> 0:53:59.600
<v Speaker 6>this ambition, the filmmaker's willingness to take on the great

0:53:59.640 --> 0:54:04.680
<v Speaker 6>issues of the day, that ruins the movie. So the

0:54:04.880 --> 0:54:08.799
<v Speaker 6>script was written well before Occupy started. Shooting for Dark

0:54:08.880 --> 0:54:12.280
<v Speaker 6>Knight rices ended two months after the start of Occupy.

0:54:12.800 --> 0:54:15.840
<v Speaker 6>Most of the shooting for the film took place before

0:54:15.920 --> 0:54:19.200
<v Speaker 6>Occupy even happened. And now in twenty eleven, it was

0:54:19.200 --> 0:54:21.920
<v Speaker 6>widely misreported that the movie was going to be filming

0:54:22.040 --> 0:54:26.280
<v Speaker 6>at Occupy itself, which started from like I think something

0:54:26.280 --> 0:54:30.520
<v Speaker 6>in the La Times which just got blown blown out

0:54:30.520 --> 0:54:30.920
<v Speaker 6>of proportion.

0:54:31.120 --> 0:54:31.720
<v Speaker 4>Was not true.

0:54:31.840 --> 0:54:33.680
<v Speaker 6>They did shoot in New York, but they did not

0:54:33.719 --> 0:54:35.040
<v Speaker 6>shoot at Occupy.

0:54:34.920 --> 0:54:36.359
<v Speaker 4>Yap boblcause would have got run out.

0:54:37.560 --> 0:54:43.480
<v Speaker 6>Probably now, leading up to twenty eleven, both Nolan and

0:54:43.600 --> 0:54:47.839
<v Speaker 6>what became Occupy were on very similar conceptual roads. They

0:54:47.840 --> 0:54:50.359
<v Speaker 6>were just leading to two very different places. The Dark

0:54:50.440 --> 0:54:51.880
<v Speaker 6>Knight released in the middle of the two thousand and

0:54:51.880 --> 0:54:54.359
<v Speaker 6>eight financial crisis, right after the two thousand and eight

0:54:54.360 --> 0:54:57.040
<v Speaker 6>writers strike, ended, So there were a lot of class

0:54:57.080 --> 0:54:59.960
<v Speaker 6>issues circling around in Nolan's bubble, so it made sense

0:55:00.239 --> 0:55:03.480
<v Speaker 6>that Nolan's next Batman flick would tackle these things that

0:55:03.600 --> 0:55:06.520
<v Speaker 6>rose to cultural prominence by the time he finished The

0:55:06.560 --> 0:55:10.040
<v Speaker 6>More Patriot Act inspired at The Dark Knight Now, Nolan

0:55:10.120 --> 0:55:14.440
<v Speaker 6>and other writers obviously saw economic inequality and corruption seating

0:55:14.480 --> 0:55:17.840
<v Speaker 6>people's anger and the rising possibility of civil unrest, and

0:55:17.880 --> 0:55:19.640
<v Speaker 6>that was put into the script and then it just

0:55:19.800 --> 0:55:23.839
<v Speaker 6>happened two months before they finished shooting Now. Nolan also

0:55:23.920 --> 0:55:26.840
<v Speaker 6>took a lot from the Tale of Two Cities. This

0:55:27.080 --> 0:55:29.040
<v Speaker 6>probably more than anything else. The Dark Knight Rises is

0:55:29.040 --> 0:55:31.560
<v Speaker 6>actually based on the Tale of Two Cities, a passage

0:55:31.560 --> 0:55:33.320
<v Speaker 6>of which is read at the end of the film,

0:55:33.640 --> 0:55:37.400
<v Speaker 6>and there's plenty of parallels to the French Revolution, including

0:55:37.440 --> 0:55:40.840
<v Speaker 6>the storming of Bastille. There's actually two prison breaks inside

0:55:41.480 --> 0:55:43.839
<v Speaker 6>The Dark Knight Rises. There is the release of Black Eight,

0:55:43.880 --> 0:55:47.600
<v Speaker 6>and then there's of course when Bruce Wayne escapes the

0:55:47.680 --> 0:55:50.240
<v Speaker 6>Giant Hole in the ground and frees the other prisoners

0:55:50.280 --> 0:55:54.560
<v Speaker 6>as well. So still, throughout all of these kind of

0:55:55.000 --> 0:55:57.760
<v Speaker 6>class issues that Nolan is talking about in this film,

0:55:58.280 --> 0:56:02.120
<v Speaker 6>he still shows a deep trust of populism or at

0:56:02.120 --> 0:56:04.480
<v Speaker 6>the very least feared how easily it could be subverted

0:56:04.520 --> 0:56:07.600
<v Speaker 6>in a charged financial climate. I'm going to read one

0:56:07.800 --> 0:56:11.320
<v Speaker 6>one quote from Fisher here. Quote when Nolan revived the

0:56:11.360 --> 0:56:14.440
<v Speaker 6>Batman franchise in two thousand and five, the setting Gotham

0:56:14.440 --> 0:56:17.080
<v Speaker 6>in the midst of an economic depression seemed like an

0:56:17.160 --> 0:56:20.320
<v Speaker 6>achronistic reference to the superheroes origins in the nineteen thirties.

0:56:20.719 --> 0:56:22.399
<v Speaker 6>Two thousand and eight to The Dark Knight was too

0:56:22.480 --> 0:56:25.360
<v Speaker 6>early to register the impact of the financial crisis. But

0:56:25.400 --> 0:56:27.719
<v Speaker 6>The Dark Knight Rises clearly attempts to respond to the

0:56:27.719 --> 0:56:30.800
<v Speaker 6>two thousand and eight situation. The film isn't this simple

0:56:30.880 --> 0:56:33.920
<v Speaker 6>conservative parable that the right wingers would like, but in

0:56:33.960 --> 0:56:37.279
<v Speaker 6>the end it is a reactionary vision, which I think

0:56:37.400 --> 0:56:40.120
<v Speaker 6>is the fairest way to look at this film. But

0:56:40.520 --> 0:56:43.560
<v Speaker 6>now we're going to go deep into Graver's analysis, which

0:56:43.600 --> 0:56:46.439
<v Speaker 6>is by far, probably one of the best write ups

0:56:46.480 --> 0:56:49.560
<v Speaker 6>on twentieth century superheroes and their role in American culture.

0:56:50.120 --> 0:56:51.640
<v Speaker 5>It's my favorite by far. This is the one that

0:56:51.640 --> 0:56:54.359
<v Speaker 5>I always like push on people when people talk about Marvel.

0:56:54.120 --> 0:56:56.960
<v Speaker 6>Because yes, no, absolutely, I mean this is this is

0:56:57.239 --> 0:56:59.720
<v Speaker 6>I say that you've referenced a lot on this show.

0:57:00.400 --> 0:57:02.360
<v Speaker 6>I've been I've been going into a bit of a

0:57:02.360 --> 0:57:06.880
<v Speaker 6>graver resurgence lately. I deeply enjoyed his essay on Puppets,

0:57:07.160 --> 0:57:09.440
<v Speaker 6>which I'm going to respond to by writing an essay

0:57:09.480 --> 0:57:13.200
<v Speaker 6>on why nihilists hate puppets and except the U and

0:57:13.520 --> 0:57:16.760
<v Speaker 6>except the adversarial framing of the police. But that is

0:57:16.800 --> 0:57:19.320
<v Speaker 6>a digression. Now we will we will get back to

0:57:19.400 --> 0:57:22.920
<v Speaker 6>Graber's essay in the New Inquiry titled superposition.

0:57:23.600 --> 0:57:25.480
<v Speaker 5>Oh the thing, the thing I want to mention here

0:57:25.480 --> 0:57:28.920
<v Speaker 5>about this essays he wanted to Oh God, what was that?

0:57:29.280 --> 0:57:32.080
<v Speaker 5>He wanted to call it on Batman and the problem

0:57:32.120 --> 0:57:33.240
<v Speaker 5>of constituent power.

0:57:33.040 --> 0:57:35.320
<v Speaker 4>But they wouldn't let him do it. So it's well

0:57:35.480 --> 0:57:36.600
<v Speaker 4>superposition instead.

0:57:36.680 --> 0:57:39.120
<v Speaker 6>This is that is certainly what it's actually about, is

0:57:39.120 --> 0:57:43.120
<v Speaker 6>constituent power. Will we will get to that very shortly.

0:57:43.400 --> 0:57:44.960
<v Speaker 4>So quote.

0:57:45.280 --> 0:57:48.600
<v Speaker 6>Superheroes are a product of their historical origins. Superman is

0:57:48.640 --> 0:57:51.920
<v Speaker 6>a Depression era displaced to Iowa farm boy. Peter Parker,

0:57:51.960 --> 0:57:54.280
<v Speaker 6>a product of the sixties, is a smart ass, working

0:57:54.280 --> 0:57:57.600
<v Speaker 6>class kid from Queen's Batman. The billionaire play Boy is

0:57:57.640 --> 0:58:00.480
<v Speaker 6>the scion of the military industrial complex that was created

0:58:00.760 --> 0:58:03.320
<v Speaker 6>just as he was at the beginning of World War Two.

0:58:04.440 --> 0:58:07.440
<v Speaker 6>I will say the early origins of Batman are far

0:58:07.520 --> 0:58:09.440
<v Speaker 6>divorced from that, but that is certainly what Batman has

0:58:09.440 --> 0:58:10.120
<v Speaker 6>evolved into.

0:58:11.440 --> 0:58:11.800
<v Speaker 4>Quote.

0:58:12.120 --> 0:58:15.320
<v Speaker 6>These heroes are purely reactionary in a literal sense. They

0:58:15.320 --> 0:58:17.440
<v Speaker 6>have no projects of their own, at least not in

0:58:17.480 --> 0:58:20.800
<v Speaker 6>their roles as heroes. Almost never do superheroes make, create,

0:58:20.920 --> 0:58:24.640
<v Speaker 6>or build anything. The villains, in contrast, are endlessly creative.

0:58:24.960 --> 0:58:27.920
<v Speaker 6>They are full of plans and projects and ideas. Clearly,

0:58:27.920 --> 0:58:30.920
<v Speaker 6>we are supposed to, at first, without constently realizing it,

0:58:31.160 --> 0:58:34.320
<v Speaker 6>identify with the villains, after all, they're the ones having

0:58:34.320 --> 0:58:37.280
<v Speaker 6>all the fun. Then, of course we feel guilty about it,

0:58:37.440 --> 0:58:40.160
<v Speaker 6>re identify with the hero and have even more fun

0:58:40.240 --> 0:58:45.040
<v Speaker 6>watching the super ego clubbing the errant id back into submission.

0:58:45.800 --> 0:58:50.480
<v Speaker 6>This essay that Graber wrote is very Freudian. Craper makes

0:58:50.520 --> 0:58:53.160
<v Speaker 6>a lot of freud references in this. I am not

0:58:53.200 --> 0:58:56.080
<v Speaker 6>going to be getting into as much, but superheroes are

0:58:56.160 --> 0:58:57.840
<v Speaker 6>also very very Freudian.

0:58:58.680 --> 0:59:01.600
<v Speaker 5>Yeah, I want to say, thinking about this specific passage,

0:59:01.680 --> 0:59:04.600
<v Speaker 5>or specifically the way that you're encouraged identify with the

0:59:04.640 --> 0:59:07.840
<v Speaker 5>hero and then like that gets like that gets subverted.

0:59:07.840 --> 0:59:09.120
<v Speaker 4>You're supposed to come back to the hero.

0:59:09.760 --> 0:59:11.800
<v Speaker 6>So this used to be a kind of so to

0:59:11.840 --> 0:59:14.120
<v Speaker 6>identify with the villain and then yeah, and then come

0:59:14.160 --> 0:59:17.120
<v Speaker 6>back back to the Yeah. So and this is this

0:59:17.240 --> 0:59:19.640
<v Speaker 6>works as like a conserv ave project of conservative ideology,

0:59:19.640 --> 0:59:22.800
<v Speaker 6>and this used to be like an implicit thing in

0:59:22.840 --> 0:59:25.720
<v Speaker 6>these movies. And then you get to Black Panther, which

0:59:25.760 --> 0:59:29.040
<v Speaker 6>is literally well literally they just like that. That is

0:59:29.120 --> 0:59:32.240
<v Speaker 6>just the like they stopped being subtle and we're like, hey,

0:59:32.240 --> 0:59:34.160
<v Speaker 6>here's a guy who's an anti imperial list and then

0:59:34.200 --> 0:59:36.200
<v Speaker 6>the ending reveal is, oh my god, he's actually evil.

0:59:36.800 --> 0:59:39.439
<v Speaker 6>In terms of Marvel, I would say yes, I would.

0:59:39.480 --> 0:59:43.480
<v Speaker 6>I think my two favorite superhero movies, which would be

0:59:43.560 --> 0:59:46.920
<v Speaker 6>Tim Burton's Batman and Batman Returns, do the reverse of

0:59:46.920 --> 0:59:49.960
<v Speaker 6>this where very obviously the villain is the main characters

0:59:50.000 --> 0:59:52.120
<v Speaker 6>of both of those and Batman is really just a

0:59:52.160 --> 0:59:54.640
<v Speaker 6>side character. And I think that was actually work better

0:59:54.640 --> 0:59:57.360
<v Speaker 6>for this medium so much more. Oh yeah, but when

0:59:57.400 --> 1:00:00.680
<v Speaker 6>it comes to Marvel, absolutely yeah, they're just like openly

1:00:00.720 --> 1:00:03.280
<v Speaker 6>doing this now. It's really sort of like, yeah, this

1:00:03.400 --> 1:00:04.720
<v Speaker 6>was what the second one's about.

1:00:04.720 --> 1:00:06.840
<v Speaker 4>Two yes, yes, now.

1:00:06.960 --> 1:00:10.360
<v Speaker 6>Grayber then talks about kind of what the project of

1:00:10.440 --> 1:00:12.840
<v Speaker 6>these comic books were originally supposed to be, and how

1:00:12.880 --> 1:00:16.160
<v Speaker 6>that kind of continues on today into pop culture.

1:00:16.680 --> 1:00:16.919
<v Speaker 4>Quote.

1:00:17.080 --> 1:00:20.400
<v Speaker 6>Politically speaking, superhero comic books can seem pretty innocuous. If

1:00:20.440 --> 1:00:21.840
<v Speaker 6>all a comic is trying to do is tell a

1:00:21.840 --> 1:00:24.320
<v Speaker 6>bunch of adolescent boys that everyone has a certain desire

1:00:24.360 --> 1:00:26.840
<v Speaker 6>for chaos and mayhem, but ultimately such desires need to

1:00:26.880 --> 1:00:30.560
<v Speaker 6>be controlled, the implications would not seem especially dire, especially

1:00:30.600 --> 1:00:33.560
<v Speaker 6>because the message still does carry a healthy dose of ambivalence.

1:00:34.120 --> 1:00:36.640
<v Speaker 6>After all, the heroes of even the most right leaning

1:00:36.680 --> 1:00:39.320
<v Speaker 6>action movies seem to spend much of their time smashing

1:00:39.400 --> 1:00:41.720
<v Speaker 6>up suburban shopping malls, something that many of us would

1:00:41.760 --> 1:00:44.080
<v Speaker 6>like to do at some point in our lives. In

1:00:44.120 --> 1:00:46.960
<v Speaker 6>the case of most comic book superheroes, however, the mayhem

1:00:47.040 --> 1:00:51.320
<v Speaker 6>has an extremely conservative political implication. This is where we

1:00:51.320 --> 1:00:55.480
<v Speaker 6>could start getting into God versus the people and using

1:00:55.520 --> 1:00:57.840
<v Speaker 6>both of these things as constructs. Right, neither of these

1:00:57.840 --> 1:01:00.959
<v Speaker 6>things really fully exist in a super material way. Both

1:01:00.960 --> 1:01:03.520
<v Speaker 6>of these things are constructs quote unquote God, quote unquote

1:01:03.560 --> 1:01:07.000
<v Speaker 6>the people. They both occupy a very similar ontological rule,

1:01:07.600 --> 1:01:10.959
<v Speaker 6>and this is something that Graper gets into quote any

1:01:11.000 --> 1:01:13.720
<v Speaker 6>power capable of creating a system of law cannot itself

1:01:13.760 --> 1:01:16.360
<v Speaker 6>be bound by them. In the Middle Ages, the solution

1:01:16.520 --> 1:01:19.360
<v Speaker 6>was simple. The legal order was created either directly or

1:01:19.400 --> 1:01:24.280
<v Speaker 6>indirectly by God. The English, American and French revolutions changed

1:01:24.440 --> 1:01:28.440
<v Speaker 6>all that when they created the notion of popular sovereignty,

1:01:28.760 --> 1:01:32.120
<v Speaker 6>declaring that the power once held by kings and by extension, God,

1:01:32.640 --> 1:01:37.320
<v Speaker 6>is now held by an entity called the people. The people, however,

1:01:37.480 --> 1:01:40.080
<v Speaker 6>are bound by the laws. They are able to create

1:01:40.120 --> 1:01:44.440
<v Speaker 6>the laws through those revolutions themselves. But of course revolutions

1:01:44.480 --> 1:01:48.880
<v Speaker 6>are acts of law breaking, so laws emerge from illegal activity.

1:01:49.480 --> 1:01:52.360
<v Speaker 6>This creates a fundamental incoherence and the very idea of

1:01:52.440 --> 1:01:55.760
<v Speaker 6>modern government, which assumes that the state has a monopoly

1:01:55.800 --> 1:01:58.320
<v Speaker 6>on the legitimate use of violence. It's okay for police

1:01:58.320 --> 1:02:01.120
<v Speaker 6>to use violence because they are enforcing a law. The

1:02:01.200 --> 1:02:04.360
<v Speaker 6>law is legitimate because it's rooted in the constitution. The

1:02:04.360 --> 1:02:06.560
<v Speaker 6>constitution is legitimate because it comes from the people. That

1:02:06.600 --> 1:02:08.920
<v Speaker 6>people create the constitution by acts of illegal violence. It

1:02:08.960 --> 1:02:10.320
<v Speaker 6>all circles back on itself.

1:02:10.840 --> 1:02:11.240
<v Speaker 4>Quote.

1:02:11.640 --> 1:02:14.120
<v Speaker 6>The obvious question, then, is how does one tell the

1:02:14.160 --> 1:02:18.919
<v Speaker 6>difference between the people and a mere rampaging mob, Which

1:02:19.000 --> 1:02:21.520
<v Speaker 6>is a question that comes up all the time across

1:02:21.520 --> 1:02:26.320
<v Speaker 6>the political spectrum from anarchists to fascists to liberals. This

1:02:26.360 --> 1:02:29.360
<v Speaker 6>is a debate that still goes on. Is without the law,

1:02:29.560 --> 1:02:31.280
<v Speaker 6>what is the difference between the people and just a

1:02:31.360 --> 1:02:35.760
<v Speaker 6>lynch mob. Now Graber doesn't really give an answer to this,

1:02:35.800 --> 1:02:39.120
<v Speaker 6>because this doesn't really have an answer. This is a

1:02:39.240 --> 1:02:42.360
<v Speaker 6>very vague question, and kind of, as Graber points out,

1:02:42.560 --> 1:02:43.640
<v Speaker 6>it's vague by design.

1:02:43.760 --> 1:02:44.160
<v Speaker 4>Quote.

1:02:44.520 --> 1:02:47.880
<v Speaker 6>The response by mainstream, respectable opinion is to push this

1:02:48.000 --> 1:02:51.000
<v Speaker 6>problem as far away as possible. The usual line is

1:02:51.000 --> 1:02:53.040
<v Speaker 6>that the age of revolutions is over. Now we can

1:02:53.160 --> 1:02:56.920
<v Speaker 6>change the constitution or legal standards by legal means, this

1:02:57.000 --> 1:02:59.560
<v Speaker 6>of course means that the basic structures will never change.

1:03:00.080 --> 1:03:00.520
<v Speaker 4>Quote.

1:03:00.720 --> 1:03:04.760
<v Speaker 6>And this is where kind of Graver talks about how

1:03:05.560 --> 1:03:09.960
<v Speaker 6>the role of tradition has totally taken over the legal

1:03:10.000 --> 1:03:14.120
<v Speaker 6>implications of our system. Here, how the US, which was

1:03:14.160 --> 1:03:18.080
<v Speaker 6>you know, at once progressive in its electoral college and

1:03:18.080 --> 1:03:21.800
<v Speaker 6>two party system, is now quite old fashioned compared to

1:03:21.840 --> 1:03:25.360
<v Speaker 6>a lot of other you know, popular democratic countries. There's

1:03:25.680 --> 1:03:28.240
<v Speaker 6>a good line quote we base the legitimacy of the

1:03:28.280 --> 1:03:30.760
<v Speaker 6>whole system on the consent of the people, despite the

1:03:30.760 --> 1:03:32.920
<v Speaker 6>fact that the only people who were ever really consulted

1:03:32.920 --> 1:03:35.560
<v Speaker 6>on the matter lived over two hundred years ago in

1:03:35.600 --> 1:03:39.720
<v Speaker 6>America at least, quote unquote, the people are long since dead.

1:03:40.560 --> 1:03:44.160
<v Speaker 6>So now we have this situation that we have this

1:03:44.320 --> 1:03:47.160
<v Speaker 6>idea of the legal order which comes from God, which

1:03:47.240 --> 1:03:50.240
<v Speaker 6>then came from armed revolution, and now it just comes

1:03:50.240 --> 1:03:53.800
<v Speaker 6>from this idea of sheer tradition. Now, there's obviously a

1:03:53.800 --> 1:03:57.120
<v Speaker 6>lot of American politicians who would want to give this

1:03:57.200 --> 1:03:58.200
<v Speaker 6>power back to God.

1:04:01.320 --> 1:04:05.400
<v Speaker 5>But even then, I was like, it's really hard to

1:04:05.840 --> 1:04:08.440
<v Speaker 5>actually do that.

1:04:08.960 --> 1:04:11.520
<v Speaker 4>Like, even even governments that are.

1:04:11.440 --> 1:04:14.880
<v Speaker 5>Very explicitly theocratic, like for example, like Oron, it's like, well,

1:04:15.000 --> 1:04:17.960
<v Speaker 5>they still have elections and they still have this like

1:04:18.320 --> 1:04:22.480
<v Speaker 5>the the notion of popular sovereignty belonging to the people

1:04:23.160 --> 1:04:26.120
<v Speaker 5>is very hard to dislodge unless you're going to straight

1:04:26.160 --> 1:04:27.840
<v Speaker 5>up impose a monarchy. And even a lot of the

1:04:27.880 --> 1:04:31.920
<v Speaker 5>monarchies now are like, you know, they follow the European

1:04:31.960 --> 1:04:34.440
<v Speaker 5>thing of like claiming to like derive the authority from

1:04:34.480 --> 1:04:35.080
<v Speaker 5>the people or something.

1:04:35.400 --> 1:04:39.080
<v Speaker 6>But we also we also have people like like Walsh

1:04:39.120 --> 1:04:46.120
<v Speaker 6>and Michael Knowles who are like Catholic monarchists. Yeah, a

1:04:46.120 --> 1:04:47.760
<v Speaker 6>lot of prominence in American culture.

1:04:48.400 --> 1:04:51.400
<v Speaker 4>Yeah, it's it's it's a like. I don't know. I

1:04:51.680 --> 1:04:57.800
<v Speaker 4>wish them bad luck. Yes, that is, that's a little moderate.

1:04:57.520 --> 1:05:03.680
<v Speaker 6>Thing I wish upon them. Back to Graber, quote for

1:05:03.720 --> 1:05:06.440
<v Speaker 6>the radical left and the authoritarian right, the problem of

1:05:06.480 --> 1:05:10.720
<v Speaker 6>constituent power is very much alive, but each takes dimetrically

1:05:10.760 --> 1:05:15.080
<v Speaker 6>opposite approaches to the fundamental question of violence unquote. Now,

1:05:15.080 --> 1:05:17.800
<v Speaker 6>I think this is something that has I'd be interested

1:05:17.800 --> 1:05:19.400
<v Speaker 6>to see Graber revisit this idea.

1:05:19.440 --> 1:05:19.600
<v Speaker 3>Now.

1:05:19.680 --> 1:05:22.840
<v Speaker 6>Unfortunately that cannot be the case, because this question of

1:05:22.880 --> 1:05:25.400
<v Speaker 6>violence has certainly evolved a lot in the ten years

1:05:25.400 --> 1:05:28.360
<v Speaker 6>in which he wrote this, both in terms of how

1:05:28.400 --> 1:05:30.600
<v Speaker 6>the alt right operates, but also in terms of how

1:05:30.680 --> 1:05:33.840
<v Speaker 6>the quote unquote left views violence as a necessary political tool.

1:05:34.280 --> 1:05:36.960
<v Speaker 6>But getting into his analysis of the twentieth century, I

1:05:37.000 --> 1:05:38.160
<v Speaker 6>think it is still fairly accurate.

1:05:38.240 --> 1:05:39.479
<v Speaker 4>Quote.

1:05:39.640 --> 1:05:42.560
<v Speaker 6>The left, chastised by the disasters of the twentieth century,

1:05:42.760 --> 1:05:46.280
<v Speaker 6>has largely moved away from its older celebration of revolutionary violence,

1:05:46.440 --> 1:05:49.800
<v Speaker 6>preferring non violent forms of resistance. Those who act in

1:05:49.840 --> 1:05:51.800
<v Speaker 6>the name of something higher than the law can do

1:05:51.840 --> 1:05:54.919
<v Speaker 6>so precisely because they don't act like a rampaging mob.

1:05:55.480 --> 1:05:57.200
<v Speaker 6>For the right, on the other hand, and this has

1:05:57.240 --> 1:05:59.360
<v Speaker 6>been true since the rise of fascism in the twenties.

1:06:00.000 --> 1:06:03.280
<v Speaker 6>The very idea that there is something special about revolutionary violence,

1:06:03.480 --> 1:06:06.480
<v Speaker 6>anything that makes it different from mere criminal violence, is

1:06:06.680 --> 1:06:10.920
<v Speaker 6>so much self righteous twaddle. Violence is violence, but that

1:06:11.000 --> 1:06:15.240
<v Speaker 6>doesn't mean a rampaging mob can't be the people, because

1:06:15.320 --> 1:06:18.560
<v Speaker 6>violence is the real source of law and political order.

1:06:19.840 --> 1:06:22.240
<v Speaker 6>This is why, as Walter Benjamin noted, we cannot help

1:06:22.240 --> 1:06:25.800
<v Speaker 6>but admire the great criminal, because, as so many movie

1:06:25.800 --> 1:06:29.120
<v Speaker 6>posters have put it, he makes his own law. After all,

1:06:29.200 --> 1:06:33.400
<v Speaker 6>any criminal organization does inevitably begin developing its own, often

1:06:33.480 --> 1:06:36.720
<v Speaker 6>quite elaborate set of internal laws. They have to as

1:06:36.760 --> 1:06:40.240
<v Speaker 6>a way of controlling what would otherwise be completely random violence.

1:06:40.600 --> 1:06:43.560
<v Speaker 6>From the right wing perspective, that's all law, ever is.

1:06:43.880 --> 1:06:46.000
<v Speaker 6>It is a means of controlling the very violence that

1:06:46.040 --> 1:06:50.680
<v Speaker 6>it brings into being and through which it is ultimately enforced. Now,

1:06:50.720 --> 1:06:53.000
<v Speaker 6>I think this is also true of even certain aspects

1:06:53.000 --> 1:06:55.080
<v Speaker 6>of the left, where we have we don't call them laws,

1:06:55.120 --> 1:06:57.720
<v Speaker 6>we might call them like community guidelines or something, but

1:06:57.800 --> 1:07:01.400
<v Speaker 6>we often actually do this same process, especially in the

1:07:01.440 --> 1:07:05.160
<v Speaker 6>anarchist kind of formations that try to replicate gang formations

1:07:05.200 --> 1:07:10.640
<v Speaker 6>like purposefully, we get this same essence that is developed

1:07:10.640 --> 1:07:13.680
<v Speaker 6>in order to people might you know, reject these to

1:07:13.720 --> 1:07:16.560
<v Speaker 6>the word police, but at least, you know, make some

1:07:16.680 --> 1:07:20.160
<v Speaker 6>kind of structure that deems which violence is acceptable and

1:07:20.160 --> 1:07:23.280
<v Speaker 6>which violence isn't. But back to Graber quote. This makes

1:07:23.320 --> 1:07:26.600
<v Speaker 6>it easier to understand the often surprising affinity between criminals,

1:07:26.680 --> 1:07:30.520
<v Speaker 6>criminal gangs, right wing political movements, and the armed representatives

1:07:30.520 --> 1:07:33.560
<v Speaker 6>of the state. Ultimately, they speak the same language, they

1:07:33.560 --> 1:07:35.560
<v Speaker 6>create their own rules on the basis of force. As

1:07:35.560 --> 1:07:38.560
<v Speaker 6>a result, they typically share the same broad political sensibilities.

1:07:39.080 --> 1:07:42.120
<v Speaker 6>In Athens nowadays, there's an active collaboration between the crime

1:07:42.120 --> 1:07:45.400
<v Speaker 6>bosses in poor immigrant neighborhoods, fascist gangs, and the police.

1:07:45.720 --> 1:07:48.720
<v Speaker 6>In fact, in this case, it was clearly a political

1:07:48.760 --> 1:07:52.040
<v Speaker 6>strategy face with the prospect of popular uprisings against a

1:07:52.120 --> 1:07:55.960
<v Speaker 6>right wing government. The police first withdrew protection from neighborhoods

1:07:55.960 --> 1:07:59.240
<v Speaker 6>near the immigrant gangs, then started giving tacit support to

1:07:59.280 --> 1:08:02.120
<v Speaker 6>the fascists for the far right. Then it is in

1:08:02.160 --> 1:08:05.840
<v Speaker 6>that space where different violent forces operating outside of the

1:08:05.880 --> 1:08:09.320
<v Speaker 6>legal order interact that new forms of power and hence

1:08:09.400 --> 1:08:12.400
<v Speaker 6>of order can emerge. What does this have to do

1:08:12.440 --> 1:08:16.040
<v Speaker 6>with costume superheroes. Well, everything, because this is exactly the

1:08:16.040 --> 1:08:20.839
<v Speaker 6>space that superheroes and supervillains also inhabit. An inherently fascist

1:08:20.880 --> 1:08:25.080
<v Speaker 6>space inhabited only by gangsters would be dictators, police and thugs,

1:08:25.479 --> 1:08:29.679
<v Speaker 6>with endlessly blurring lines between them. Sometimes the cops are legalistic,

1:08:29.760 --> 1:08:33.640
<v Speaker 6>sometimes they're corrupt. Sometimes the police themselves slip into vigilanteism.

1:08:34.120 --> 1:08:36.760
<v Speaker 6>Sometimes they pursue the superheroes, sometimes they look the other way.

1:08:36.800 --> 1:08:40.040
<v Speaker 6>Sometimes they help. Villains and heroes occasionally team up. The

1:08:40.080 --> 1:08:43.559
<v Speaker 6>lines of force are always shifting. If anything new where

1:08:43.560 --> 1:08:46.559
<v Speaker 6>to emerge, it could only be through such shifting forces.

1:08:46.760 --> 1:08:49.840
<v Speaker 6>There's nothing else, since in the DC and Marvel universes,

1:08:50.040 --> 1:08:55.000
<v Speaker 6>neither God nor the people really exist. Now, I think

1:08:55.080 --> 1:08:57.559
<v Speaker 6>this is greater hitting on something that really actually does

1:08:57.640 --> 1:09:00.720
<v Speaker 6>hit at the core of this whole genre is that

1:09:01.240 --> 1:09:04.040
<v Speaker 6>this is the genre which is really only inhabited by

1:09:04.200 --> 1:09:06.639
<v Speaker 6>the uber manch as this like governing body. Right, There's

1:09:06.960 --> 1:09:09.920
<v Speaker 6>there really isn't the god in any kind of meaningful way.

1:09:10.040 --> 1:09:12.320
<v Speaker 6>There isn't the people in any kind of meaningful way.

1:09:12.479 --> 1:09:15.400
<v Speaker 6>There is just the super individual. The uber manch himself

1:09:15.680 --> 1:09:18.799
<v Speaker 6>is what inspired Joe Schuster and Jerry Siegel to create Superman.

1:09:18.920 --> 1:09:19.080
<v Speaker 4>Like that.

1:09:19.160 --> 1:09:22.400
<v Speaker 6>This is this is the origin of this entire genre.

1:09:22.800 --> 1:09:24.240
<v Speaker 5>By the way, I want to I want to mention

1:09:24.320 --> 1:09:26.320
<v Speaker 5>some some comic book nerds are gonna get very angry

1:09:26.320 --> 1:09:28.000
<v Speaker 5>here and be like, Wow, there's some one above all.

1:09:28.040 --> 1:09:31.599
<v Speaker 5>It's like okay, like God, like there there are there

1:09:31.760 --> 1:09:34.360
<v Speaker 5>is technically God in this right, but like God is

1:09:34.360 --> 1:09:35.840
<v Speaker 5>the thing that you can beat the crap out of,

1:09:36.240 --> 1:09:38.799
<v Speaker 5>Like it's not God in the sense of like God.

1:09:38.680 --> 1:09:40.840
<v Speaker 4>Ordained authority is blah blah blah blah. Like no, it's not.

1:09:40.920 --> 1:09:42.200
<v Speaker 5>It's not the same thing this is. That's not what

1:09:42.200 --> 1:09:44.760
<v Speaker 5>we were talking about. Please don't be pedanic in the

1:09:44.760 --> 1:09:45.320
<v Speaker 5>comic cult.

1:09:45.680 --> 1:09:50.080
<v Speaker 6>And I'm talking like as like a literary tradition. God

1:09:50.120 --> 1:09:54.200
<v Speaker 6>does not operate as a significant role in these pieces

1:09:54.200 --> 1:09:55.640
<v Speaker 6>of art like that that like that, like if you're

1:09:55.640 --> 1:09:58.200
<v Speaker 6>gonna be looking at the genre as art for twelve

1:09:58.240 --> 1:10:02.160
<v Speaker 6>year old boys, God does not operate specific crucial role

1:10:02.439 --> 1:10:04.320
<v Speaker 6>in in this world's ontology.

1:10:04.600 --> 1:10:06.360
<v Speaker 5>And it's funny too, because one of the things that

1:10:06.360 --> 1:10:09.400
<v Speaker 5>happens after this is there's there's a thing called there's

1:10:09.400 --> 1:10:12.040
<v Speaker 5>a thing called Occupy Avengers, and they make this attempt

1:10:12.080 --> 1:10:13.000
<v Speaker 5>to bring the people.

1:10:13.439 --> 1:10:17.519
<v Speaker 4>It's it's a shit show. It is awful it's so bad,

1:10:17.920 --> 1:10:20.479
<v Speaker 4>Like it's well, and it's interesting to you because like

1:10:20.520 --> 1:10:22.880
<v Speaker 4>anytime they try to so that, that was an attempt

1:10:22.920 --> 1:10:25.000
<v Speaker 4>to bring in like sort of the people as like

1:10:25.000 --> 1:10:28.160
<v Speaker 4>a left wing constitutive body, and that was a disaster.

1:10:28.880 --> 1:10:30.880
<v Speaker 5>They tried to do it, Like they've tried to do

1:10:30.920 --> 1:10:34.439
<v Speaker 5>it again. But the people exist as this sort of

1:10:34.520 --> 1:10:39.320
<v Speaker 5>like very right wing like forced it is like they

1:10:39.680 --> 1:10:41.840
<v Speaker 5>as like this bob that's constantly on the edge of

1:10:41.840 --> 1:10:44.519
<v Speaker 5>sort of like destroying society whatever. And that's been like

1:10:44.520 --> 1:10:46.400
<v Speaker 5>the most attempts to do it.

1:10:47.360 --> 1:10:50.280
<v Speaker 6>No, there're certainly attempts to bring in like the American

1:10:50.320 --> 1:10:53.000
<v Speaker 6>political system into various aspects of comics, whether that's like

1:10:53.080 --> 1:10:56.559
<v Speaker 6>Lex Luthor being president, whether it's stuff like the.

1:10:58.360 --> 1:10:59.920
<v Speaker 4>I know this stuff and I think it's called the.

1:11:00.040 --> 1:11:02.800
<v Speaker 6>Mortal Hulk has has has a lot of politics.

1:11:03.080 --> 1:11:05.040
<v Speaker 4>But that one's Wilde's.

1:11:05.600 --> 1:11:08.080
<v Speaker 6>I do think Raber's kind of point here is still

1:11:08.439 --> 1:11:09.920
<v Speaker 6>still still accurate.

1:11:09.600 --> 1:11:11.080
<v Speaker 4>And rings true.

1:11:11.200 --> 1:11:13.640
<v Speaker 6>I have one other paragraph from Graper then we'll kind

1:11:13.680 --> 1:11:16.640
<v Speaker 6>of get into a little bit more more discussion.

1:11:17.240 --> 1:11:17.559
<v Speaker 4>Quote.

1:11:17.640 --> 1:11:20.280
<v Speaker 6>Insofar as there is a potential for constituent power, then

1:11:20.640 --> 1:11:23.760
<v Speaker 6>it can only come from purveyors of violence. The super

1:11:23.800 --> 1:11:26.839
<v Speaker 6>villains and evil masterminds, when they are not merely indulging

1:11:26.840 --> 1:11:30.240
<v Speaker 6>in random acts of terror, are always scheming of imposing

1:11:30.240 --> 1:11:33.000
<v Speaker 6>a new world order of some kind or another. Surely,

1:11:33.040 --> 1:11:36.040
<v Speaker 6>if Red Skull King the Conqueror or Doctor Doom did

1:11:36.040 --> 1:11:38.479
<v Speaker 6>ever succeed in taking over the planet, there'd be lots

1:11:38.479 --> 1:11:40.080
<v Speaker 6>of new laws created very quickly.

1:11:40.360 --> 1:11:41.280
<v Speaker 4>Yeah, and there was.

1:11:41.320 --> 1:11:43.760
<v Speaker 5>Actually after he wrote this, there was an arc where

1:11:43.840 --> 1:11:46.519
<v Speaker 5>Doctor dun successfully conquered the entire universe, and he did

1:11:46.600 --> 1:11:50.760
<v Speaker 5>in fact do exactly that, which also one another w

1:11:51.000 --> 1:11:55.599
<v Speaker 5>for common David Graber w.

1:11:53.960 --> 1:11:56.680
<v Speaker 6>Which also does not last very long, because if if

1:11:56.720 --> 1:11:58.360
<v Speaker 6>that happened for a while, it would make the story

1:11:58.400 --> 1:12:02.560
<v Speaker 6>incredibly boring. Yeah, things doing things always return to the

1:12:02.600 --> 1:12:06.639
<v Speaker 6>status quo. Which is also another crucial aspect of this genre,

1:12:06.800 --> 1:12:08.760
<v Speaker 6>that things have to return to the status quo, which

1:12:08.800 --> 1:12:11.080
<v Speaker 6>is something I will get to very shortly. Back to

1:12:11.120 --> 1:12:14.840
<v Speaker 6>Grabor quote, although their creator would doubtless not himself feel

1:12:14.840 --> 1:12:18.439
<v Speaker 6>bounded by them, superheroes resist this logic. They do not

1:12:18.520 --> 1:12:21.680
<v Speaker 6>wish to conquer the world. Now, this is where I'm

1:12:21.680 --> 1:12:24.680
<v Speaker 6>going to actually disagree slightly with Graber. He writes that

1:12:24.720 --> 1:12:29.120
<v Speaker 6>superheroes quote remain parasitical off the villains in the same

1:12:29.160 --> 1:12:33.360
<v Speaker 6>way that police remain parasitical off criminals. Without them, they'd

1:12:33.400 --> 1:12:37.200
<v Speaker 6>have no reason to exist. Now, I'd argue that the

1:12:37.200 --> 1:12:40.280
<v Speaker 6>police actually create the spectral category of criminals to justify

1:12:40.280 --> 1:12:43.000
<v Speaker 6>their own existence. Yeah, criminals didn't create the police. It's

1:12:43.040 --> 1:12:46.920
<v Speaker 6>the other way around, right, you can look at you

1:12:46.960 --> 1:12:48.760
<v Speaker 6>can look at like the way even the past few years,

1:12:48.840 --> 1:12:51.519
<v Speaker 6>police have been lying about inflated crime rates to justify

1:12:51.560 --> 1:12:55.559
<v Speaker 6>their own increased funding. And now, obviously people always broke

1:12:55.800 --> 1:12:58.640
<v Speaker 6>social norms, but if you're looking at the actual, like

1:12:59.040 --> 1:13:02.479
<v Speaker 6>the actual like political class of criminal and the political

1:13:02.520 --> 1:13:06.000
<v Speaker 6>class of police, this is like it's like everyone has

1:13:06.000 --> 1:13:08.720
<v Speaker 6>done a crime, right, Like police commit more crimes than

1:13:08.760 --> 1:13:12.160
<v Speaker 6>the average person, but they do not often get called

1:13:12.200 --> 1:13:14.920
<v Speaker 6>a criminal. I'm talking about like a very political class

1:13:15.080 --> 1:13:17.640
<v Speaker 6>that we call criminal, and this is something that the

1:13:17.680 --> 1:13:23.439
<v Speaker 6>police create. And curiously, in the same way, most superheroes

1:13:23.560 --> 1:13:27.040
<v Speaker 6>also pre date their respective supervillains, as it is the

1:13:27.040 --> 1:13:30.880
<v Speaker 6>presence of the superhero that often births the adversarial supervillain.

1:13:31.000 --> 1:13:35.160
<v Speaker 6>We see this across tons of superhero medias where they

1:13:35.240 --> 1:13:39.400
<v Speaker 6>use example of how the superhero predated the arrival of

1:13:39.400 --> 1:13:42.400
<v Speaker 6>these theatrical villains, and this is actually the superhero's fault, right.

1:13:42.560 --> 1:13:44.840
<v Speaker 6>Is this happens in Batman, this happens in Spider Man.

1:13:45.760 --> 1:13:48.559
<v Speaker 6>This is very, very common. We even see this in

1:13:48.600 --> 1:13:51.680
<v Speaker 6>something like The Boys or The Watchmen, both of which

1:13:51.720 --> 1:13:55.439
<v Speaker 6>target superheroes as a reactionary right wing tendency, which are

1:13:55.479 --> 1:13:58.760
<v Speaker 6>aligned with the police and military. We literally have Homelander

1:13:58.920 --> 1:14:03.519
<v Speaker 6>creating supervillain to justify his own existence, or super terrorists

1:14:03.560 --> 1:14:07.240
<v Speaker 6>in The Watchman, the actual team predates the arrival of

1:14:07.280 --> 1:14:10.679
<v Speaker 6>many super villains. So this, this is this is one

1:14:10.880 --> 1:14:14.799
<v Speaker 6>one small nitpick I might I might say with this article,

1:14:15.560 --> 1:14:18.240
<v Speaker 6>at least in terms of the like the the causality

1:14:18.240 --> 1:14:21.880
<v Speaker 6>loop between superheroes and villains and criminals and police. Do

1:14:21.920 --> 1:14:25.080
<v Speaker 6>you know what also pre dates all all of us,

1:14:25.760 --> 1:14:27.160
<v Speaker 6>every every single person listening.

1:14:27.920 --> 1:14:29.680
<v Speaker 4>We're gonna have like someone who's one hundred and.

1:14:30.080 --> 1:14:34.160
<v Speaker 6>The advertising industrial complex predates every single one of you fuckers.

1:14:35.000 --> 1:14:40.479
<v Speaker 6>The surrealists burst this hell hole of advertising, which tricks

1:14:40.520 --> 1:14:43.360
<v Speaker 6>your mind via predictive programming, the witch to buy this

1:14:43.439 --> 1:14:47.120
<v Speaker 6>fucking food box. Okay, we are we are back. We

1:14:47.160 --> 1:14:50.559
<v Speaker 6>have returned to the status quo of our podcast, speaking

1:14:50.720 --> 1:14:54.080
<v Speaker 6>speaking of which we're going to talk about returning to

1:14:54.080 --> 1:14:59.120
<v Speaker 6>the status quo. So what what superheroes and the police,

1:14:59.200 --> 1:15:02.439
<v Speaker 6>which are very ontologically similar roles in a lot of cases,

1:15:02.840 --> 1:15:06.040
<v Speaker 6>what their end project is is that they seek to

1:15:06.200 --> 1:15:10.519
<v Speaker 6>maintain what is and then seek out and destroy anything

1:15:10.760 --> 1:15:14.960
<v Speaker 6>that threatens to alter our civilizational fabric. They they fundamentally

1:15:15.360 --> 1:15:18.280
<v Speaker 6>are defenders of the status quo. That is, that is

1:15:18.320 --> 1:15:21.400
<v Speaker 6>the that is the role of the superhero across almost

1:15:21.439 --> 1:15:25.000
<v Speaker 6>all media. This is why if you had the powers

1:15:25.000 --> 1:15:27.639
<v Speaker 6>of Superman, why are you just saving cats from trees

1:15:27.680 --> 1:15:31.080
<v Speaker 6>and instead not fundamentally reshaping the world in something that

1:15:31.160 --> 1:15:33.160
<v Speaker 6>is better. Now, this is a question that gets tackled

1:15:33.439 --> 1:15:35.680
<v Speaker 6>by people like Grant Morrison and Alan Moore is to

1:15:35.960 --> 1:15:38.559
<v Speaker 6>they often give reasons for why someone shouldn't do that,

1:15:38.880 --> 1:15:41.439
<v Speaker 6>But still, this is this is a fundamental aspect of

1:15:41.479 --> 1:15:44.120
<v Speaker 6>this genre is that these guys never really have any

1:15:44.360 --> 1:15:47.599
<v Speaker 6>generative political project. They they are purely reactionary, and they

1:15:47.600 --> 1:15:51.519
<v Speaker 6>purely are are are made to to hold up the

1:15:51.560 --> 1:15:54.880
<v Speaker 6>status quo and always return to this single point from

1:15:54.920 --> 1:15:59.680
<v Speaker 6>which they emerged, Back to grayber quote, they remain defenders

1:15:59.720 --> 1:16:02.200
<v Speaker 6>of a legal and political system which itself seems to

1:16:02.200 --> 1:16:05.759
<v Speaker 6>have come out of nowhere, and which, however faulty or degraded,

1:16:06.040 --> 1:16:10.439
<v Speaker 6>must be defended because the only alternative is so much worse.

1:16:11.000 --> 1:16:14.880
<v Speaker 6>They aren't fascists, They're just ordinary, decent, super powerful people

1:16:14.960 --> 1:16:17.639
<v Speaker 6>who inhabit a world in which fascism is the only

1:16:17.680 --> 1:16:21.519
<v Speaker 6>political possibility. Why might we ask what a form of

1:16:21.640 --> 1:16:25.640
<v Speaker 6>entertainment premised on such a peculiar notion of politics emerge

1:16:25.760 --> 1:16:29.200
<v Speaker 6>in the early to mid twentieth century America at just

1:16:29.280 --> 1:16:31.760
<v Speaker 6>around the time that actual fascism was on the rise

1:16:31.800 --> 1:16:35.360
<v Speaker 6>in Europe? Was it some kind of fantasy American equivalent.

1:16:35.920 --> 1:16:39.160
<v Speaker 6>Not exactly. It's more that both fascism and superheroes were

1:16:39.160 --> 1:16:43.400
<v Speaker 6>products of a similar historical predicament. What is the foundation

1:16:43.600 --> 1:16:47.240
<v Speaker 6>of social order when one has exercised the very idea

1:16:47.320 --> 1:16:51.680
<v Speaker 6>of revolution, and above all, what happens to the political imagination?

1:16:53.040 --> 1:16:55.960
<v Speaker 6>So at this point Graver starts talking about how basically

1:16:56.640 --> 1:16:59.479
<v Speaker 6>all power goes to the individual, but the individual who

1:16:59.520 --> 1:17:02.840
<v Speaker 6>is embedded within a system. He discusses how the core

1:17:02.880 --> 1:17:05.840
<v Speaker 6>audience for superhero comics are adolescent or pre adolescent to

1:17:05.840 --> 1:17:09.160
<v Speaker 6>white boys. At least that was in the nineteen twenties

1:17:09.280 --> 1:17:12.599
<v Speaker 6>or thirties, and forties, and roughly is still the case.

1:17:13.120 --> 1:17:15.800
<v Speaker 6>It's that these comic books and now Marvel films, although

1:17:15.840 --> 1:17:20.280
<v Speaker 6>unfortunately Marvel films have a much broader audience, but they

1:17:20.320 --> 1:17:22.360
<v Speaker 6>are targeted to people who are at a point in

1:17:22.439 --> 1:17:24.400
<v Speaker 6>their lives where they're like where they're likely to be

1:17:24.720 --> 1:17:28.680
<v Speaker 6>both like the most imaginative and a little bit rebellious. Right,

1:17:28.720 --> 1:17:30.759
<v Speaker 6>this is like, this is the twelve year old white

1:17:31.080 --> 1:17:35.200
<v Speaker 6>boy is the thing that that this is targeting. So

1:17:35.280 --> 1:17:37.880
<v Speaker 6>they're both very imaginative, they're a little bit rebellious, but

1:17:37.920 --> 1:17:41.280
<v Speaker 6>they're also being groomed to take on positions of power

1:17:41.280 --> 1:17:44.160
<v Speaker 6>and authority in the world. Right, They're about to transition

1:17:44.560 --> 1:17:48.320
<v Speaker 6>to being fathers, share of small business owners, middle management.

1:17:48.400 --> 1:17:48.559
<v Speaker 3>Right.

1:17:48.960 --> 1:17:53.360
<v Speaker 6>So this is what this genre is targeted towards. So

1:17:53.439 --> 1:17:55.040
<v Speaker 6>what are they supposed to learn from these kind of

1:17:55.160 --> 1:17:59.679
<v Speaker 6>endlessly repeating stories that are all very much the same story.

1:18:00.160 --> 1:18:03.600
<v Speaker 6>One aspect is that imagination and rebellion will inevitably just

1:18:03.720 --> 1:18:08.280
<v Speaker 6>lead to violence, right, And then second is like imagination

1:18:08.320 --> 1:18:10.479
<v Speaker 6>and rebellion violence can actually be a lot of fun,

1:18:11.240 --> 1:18:15.240
<v Speaker 6>but ultimately violence must be directed back against any overflow

1:18:15.280 --> 1:18:18.479
<v Speaker 6>of imagination and rebellion, or else everything will kind of

1:18:18.520 --> 1:18:21.600
<v Speaker 6>go into chaos. These things have to be contained. So

1:18:21.680 --> 1:18:24.880
<v Speaker 6>this is why superheroes are only allowed. I'm gonna I'm

1:18:24.880 --> 1:18:27.559
<v Speaker 6>gonna quote from grayper again quote their imagination can only

1:18:27.600 --> 1:18:30.040
<v Speaker 6>be extended to the design of their clothes, their cars,

1:18:30.080 --> 1:18:34.040
<v Speaker 6>maybe their homes, and their very successories unquote. Basically all

1:18:34.080 --> 1:18:37.760
<v Speaker 6>of their imagination for the superhero is limited to commodities. Right,

1:18:37.840 --> 1:18:41.000
<v Speaker 6>This is this is the fundamental aspect where that's the

1:18:41.040 --> 1:18:46.120
<v Speaker 6>only acceptable outlet for your imagination. It's it's it's just

1:18:46.360 --> 1:18:48.800
<v Speaker 6>with these it's just with commodity fetishism like that. That's

1:18:48.840 --> 1:18:52.720
<v Speaker 6>that's the only possible way back to Graper quote. It's

1:18:52.720 --> 1:18:54.920
<v Speaker 6>in this sense that the logic of the superhero plot

1:18:54.960 --> 1:18:58.560
<v Speaker 6>is profoundly, deeply conservative. Ultimately, the division between left and

1:18:58.640 --> 1:19:02.160
<v Speaker 6>right sensibilities turns on one's attitude towards the imagination. For

1:19:02.240 --> 1:19:05.759
<v Speaker 6>the left, imagination, creativity and by extension, production, the power

1:19:05.800 --> 1:19:08.679
<v Speaker 6>to bring new things and new social arrangements into being

1:19:08.960 --> 1:19:11.759
<v Speaker 6>is always celebrated. It's the source of all real value

1:19:11.760 --> 1:19:14.679
<v Speaker 6>in the world. For the right, it's dangerous and ultimately evil.

1:19:15.040 --> 1:19:18.120
<v Speaker 6>The urge to create is also a destructive urge. But

1:19:18.240 --> 1:19:22.120
<v Speaker 6>this is also what separates conservatives from fascists. Both agree

1:19:22.120 --> 1:19:24.879
<v Speaker 6>that the imagination unleashed can only lead to violence and destruction.

1:19:25.280 --> 1:19:29.040
<v Speaker 6>Conservatives wish to defend us against this possibility. Fascists wish

1:19:29.120 --> 1:19:31.719
<v Speaker 6>to unleash it anyway they aspire to be, as Hitler

1:19:31.720 --> 1:19:36.240
<v Speaker 6>imagine himself, great artists painting with the minds, bloods, and

1:19:36.400 --> 1:19:39.680
<v Speaker 6>sinews of humanity. I think this is a really good

1:19:39.680 --> 1:19:43.320
<v Speaker 6>distinction between conservatives and fascists in terms of how they

1:19:43.439 --> 1:19:46.880
<v Speaker 6>view creative violence. And to get back to superheroes, I

1:19:46.880 --> 1:19:50.599
<v Speaker 6>think this medium, as Graver points out, has this kind

1:19:50.640 --> 1:19:55.080
<v Speaker 6>of built in essence of a guilty pleasure. It revels

1:19:55.120 --> 1:19:57.920
<v Speaker 6>in the absurdity of both the costumed heroes and villains,

1:19:58.439 --> 1:20:01.440
<v Speaker 6>all while still targeting and imagine which is too expansive

1:20:01.479 --> 1:20:05.080
<v Speaker 6>to outside the norm as being the ultimate crime. This

1:20:05.120 --> 1:20:08.800
<v Speaker 6>guilty pleasure aspect even applies to the great superhero satires

1:20:08.840 --> 1:20:12.040
<v Speaker 6>like The Watchmen and the Boys, which we applaud for

1:20:12.160 --> 1:20:15.559
<v Speaker 6>poking and prodding at the conservative superhero all while still

1:20:15.560 --> 1:20:19.160
<v Speaker 6>reveling and watching the outlandish antics on screen or on

1:20:19.240 --> 1:20:23.879
<v Speaker 6>the page. Now, Graver even applies this guilty pleasure aspect

1:20:24.120 --> 1:20:28.200
<v Speaker 6>into explaining the kind of the conservative backlash to superheroes

1:20:28.200 --> 1:20:31.679
<v Speaker 6>in the forties and fifties, particularly with the book Seduction

1:20:31.760 --> 1:20:34.320
<v Speaker 6>of the Innocent, which kind of viewed superheroes as this

1:20:34.439 --> 1:20:39.160
<v Speaker 6>weirdly fetishistic, kind of naughty impulse, which resulted in superheroes

1:20:39.160 --> 1:20:44.080
<v Speaker 6>getting very sanitized and much more much more silly, much

1:20:44.080 --> 1:20:48.080
<v Speaker 6>more campy, which which resulted in the fantastic nineteen sixty

1:20:48.120 --> 1:20:51.320
<v Speaker 6>six Batman Show. But still it kind of it kind

1:20:51.320 --> 1:20:53.840
<v Speaker 6>of points at this this this guilty pleasure aspect. There's

1:20:53.880 --> 1:20:58.240
<v Speaker 6>there's something inherently kind of naughty about about viewing this material.

1:20:58.960 --> 1:21:00.920
<v Speaker 6>All right, we are we are nearing the end of

1:21:01.000 --> 1:21:05.400
<v Speaker 6>Graber's analysis here. Quote if the message was that rebellious

1:21:05.400 --> 1:21:07.880
<v Speaker 6>imagination was okay as long as it was kept out

1:21:07.920 --> 1:21:11.840
<v Speaker 6>of politics and simply confined to consumer choices like clothes, cars,

1:21:11.840 --> 1:21:15.240
<v Speaker 6>and accessories, this had become the message that even executive

1:21:15.280 --> 1:21:18.080
<v Speaker 6>Hollywood producers could easily get behind, which results in stuff

1:21:18.120 --> 1:21:20.760
<v Speaker 6>like the nineteen sixty six Batman Show. And now leading

1:21:20.840 --> 1:21:25.160
<v Speaker 6>us back into Christopher Nolan, we get this really good,

1:21:25.240 --> 1:21:28.719
<v Speaker 6>really good paragraph from grab quote if the classic comic

1:21:28.760 --> 1:21:31.360
<v Speaker 6>book is intensively political about Madaman trying to take over

1:21:31.400 --> 1:21:35.400
<v Speaker 6>the world, but really psychological and personal about overcoming the

1:21:35.520 --> 1:21:40.479
<v Speaker 6>dangers of rebellious adolescents, but then ultimately political. After all,

1:21:41.439 --> 1:21:44.960
<v Speaker 6>then the new superhero movies are precisely the reverse. They

1:21:44.960 --> 1:21:50.040
<v Speaker 6>are sensibly psychological and personal, but really political, but ultimately

1:21:50.320 --> 1:21:54.400
<v Speaker 6>they go back to being psychological and personal. So this

1:21:54.439 --> 1:21:56.680
<v Speaker 6>is me just ripping. Now let's take Batman begins right.

1:21:57.360 --> 1:21:59.960
<v Speaker 6>We have Racial Gul who operates in this psychological role

1:22:00.120 --> 1:22:04.840
<v Speaker 6>of a second father for Bruce right after Bruce's training

1:22:04.840 --> 1:22:08.040
<v Speaker 6>initiation to the League of Shadows. Only then does Race

1:22:08.160 --> 1:22:10.880
<v Speaker 6>reveal his political goals to destroy Gotham and rid the

1:22:10.880 --> 1:22:15.240
<v Speaker 6>world of corruption. So this is like the psychological is

1:22:15.280 --> 1:22:18.519
<v Speaker 6>the first bit, then it's actually political, and then by

1:22:18.560 --> 1:22:20.639
<v Speaker 6>the end it actually it goes all the way back

1:22:20.680 --> 1:22:24.800
<v Speaker 6>into being truly psychological. Now I'm gonna I'm gonna read

1:22:24.840 --> 1:22:28.880
<v Speaker 6>one paragraph from Graver, which is only because it has

1:22:28.920 --> 1:22:36.200
<v Speaker 6>a very funny oh two word combination. In the ritual Kobis,

1:22:36.240 --> 1:22:38.960
<v Speaker 6>we learned that rayshal Ghoul, a character introduced telling Lee

1:22:39.000 --> 1:22:42.400
<v Speaker 6>In in nineteen seventy one, is in fact a zerzen

1:22:42.560 --> 1:22:47.160
<v Speaker 6>Esque primitivist and terrorist determined to restore the balance of

1:22:47.240 --> 1:22:50.200
<v Speaker 6>nature by reducing the earth's human population by roughly ninety

1:22:50.280 --> 1:22:52.479
<v Speaker 6>nine percent. None of the villains in any of the

1:22:52.520 --> 1:22:55.519
<v Speaker 6>three movies want to rule the world. They don't wish

1:22:55.560 --> 1:22:58.360
<v Speaker 6>to have power over others or to create new rules

1:22:58.400 --> 1:23:01.760
<v Speaker 6>of any sort, unquote. And I just really like the

1:23:01.840 --> 1:23:07.559
<v Speaker 6>term deservesi esque to describe the seventies racial ghoul, which

1:23:07.600 --> 1:23:12.599
<v Speaker 6>is a deeply, a deeply brain poisoned way to.

1:23:12.600 --> 1:23:14.000
<v Speaker 4>Describe a comic book.

1:23:15.439 --> 1:23:21.799
<v Speaker 6>Likeliar. John Zergen is an eco anarchist writer who certain

1:23:22.320 --> 1:23:25.240
<v Speaker 6>sects of kind of social anarchist theorists liked to make

1:23:25.280 --> 1:23:25.680
<v Speaker 6>fun of.

1:23:27.160 --> 1:23:27.320
<v Speaker 1>Think.

1:23:27.400 --> 1:23:30.960
<v Speaker 4>I think Great Graver's most devastating thing about the Primitivest

1:23:31.080 --> 1:23:33.639
<v Speaker 4>was calling them all Marxists, because they're the only people

1:23:33.640 --> 1:23:35.879
<v Speaker 4>on earth who say it's a program, not a critique.

1:23:37.600 --> 1:23:38.599
<v Speaker 4>It's very funny.

1:23:38.760 --> 1:23:39.960
<v Speaker 5>I think like one of the things that's kind of

1:23:40.000 --> 1:23:42.639
<v Speaker 5>going on here is like everyone who's writing about superhero

1:23:42.760 --> 1:23:44.960
<v Speaker 5>movies is also trying to settle their own grudges a

1:23:44.960 --> 1:23:45.360
<v Speaker 5>little bit.

1:23:45.800 --> 1:23:49.519
<v Speaker 4>And oh absolutely grudges in this is like one of

1:23:49.520 --> 1:23:52.880
<v Speaker 4>Graverer's grudges that he was like like he was tear gassed,

1:23:53.320 --> 1:23:55.840
<v Speaker 4>like very very close to a lot of where these

1:23:55.880 --> 1:23:58.920
<v Speaker 4>things were shot, like a month before, and his second

1:23:59.000 --> 1:24:00.719
<v Speaker 4>grudge is that he had to spend the whole fucking

1:24:00.800 --> 1:24:04.040
<v Speaker 4>nineties arguing with a bunch of primitivists. He's very annoying

1:24:04.120 --> 1:24:10.400
<v Speaker 4>it because yeah, so that those are his grudges going

1:24:10.439 --> 1:24:11.960
<v Speaker 4>into And.

1:24:12.360 --> 1:24:15.280
<v Speaker 6>I do believe his his kind of framing of the

1:24:15.360 --> 1:24:19.240
<v Speaker 6>Nolan supervillains of not really having any desire to rule

1:24:19.280 --> 1:24:22.760
<v Speaker 6>the world as ringing true. They they really only want

1:24:22.760 --> 1:24:25.280
<v Speaker 6>to like wipe the slate clean. I think Graber correctly

1:24:25.320 --> 1:24:29.360
<v Speaker 6>identifies Nolan's supervillains as being primarily some form of anarchist,

1:24:29.880 --> 1:24:33.599
<v Speaker 6>just a very peculiar type that really only exists in

1:24:33.680 --> 1:24:38.320
<v Speaker 6>Nolan's imagination. Graber describes them as, quote, they are the

1:24:38.360 --> 1:24:41.160
<v Speaker 6>anarchists who believe that human nature is fundamentally evil and

1:24:41.240 --> 1:24:43.920
<v Speaker 6>corrupt unquote. I think this has taken to its most

1:24:43.960 --> 1:24:47.160
<v Speaker 6>obvious extent in The Dark Knight, with the Joker, who

1:24:47.200 --> 1:24:52.240
<v Speaker 6>openly claims affiliation with anarchy and fetishizes destruction. His sick

1:24:52.320 --> 1:24:56.640
<v Speaker 6>and twisted imagination is the real villain, even with the

1:24:56.680 --> 1:25:01.840
<v Speaker 6>backdrop of the film's kind of deceptive war on terror frame. Now,

1:25:01.880 --> 1:25:03.599
<v Speaker 6>between the production of The Dark Knight and The Dark

1:25:03.640 --> 1:25:04.480
<v Speaker 6>Knight rises.

1:25:04.439 --> 1:25:05.759
<v Speaker 4>The funniest thing happened.

1:25:06.320 --> 1:25:08.479
<v Speaker 6>The economy completely collapsed in two thousand and eight, and

1:25:08.520 --> 1:25:10.880
<v Speaker 6>it wasn't due to an eco terrorist cult or a

1:25:10.880 --> 1:25:14.519
<v Speaker 6>clown set on a total negation. Instead, it was bankers

1:25:14.520 --> 1:25:17.120
<v Speaker 6>and finance managers in Wall Street Bros. Who became the

1:25:17.200 --> 1:25:20.360
<v Speaker 6>obvious villains in their quest to maintain the lie of

1:25:20.479 --> 1:25:23.400
<v Speaker 6>endless growth. Millions of people lost their homes and source

1:25:23.479 --> 1:25:27.080
<v Speaker 6>of income. So in response, there was a whole bunch

1:25:27.120 --> 1:25:29.599
<v Speaker 6>of popular uprisings that took place all around the world.

1:25:30.040 --> 1:25:33.080
<v Speaker 6>Graver lists regimes being toppled in the Middle East and

1:25:33.120 --> 1:25:37.800
<v Speaker 6>people occupying squares everywhere from Cleveland to Karachi trying to

1:25:37.840 --> 1:25:41.439
<v Speaker 6>create new forms of democracy. So there's this resurgence of

1:25:41.479 --> 1:25:46.400
<v Speaker 6>constituent power, right, and this imagination driven kind of radical

1:25:46.680 --> 1:25:49.320
<v Speaker 6>and largely non violent form of resistance, at least here

1:25:49.360 --> 1:25:52.000
<v Speaker 6>in the States. And this is the sort of political

1:25:52.040 --> 1:25:56.920
<v Speaker 6>situation which superhero universes can never really fully tackle because

1:25:57.160 --> 1:26:01.280
<v Speaker 6>it can't exist within their own weird ptology. To quote

1:26:01.280 --> 1:26:03.920
<v Speaker 6>Graver or quote in Nolan's world, something like occupy could

1:26:03.960 --> 1:26:05.960
<v Speaker 6>only have been the product of some tiny group of

1:26:06.080 --> 1:26:09.760
<v Speaker 6>ingenious manipulators who are really pursuing some secret agenda. Why

1:26:09.760 --> 1:26:11.400
<v Speaker 6>does Bain wish to lead the people in a social

1:26:11.439 --> 1:26:13.120
<v Speaker 6>revolution if he's just gonna nukee them all in a

1:26:13.120 --> 1:26:16.559
<v Speaker 6>few weeks anyway, it's anyone's guess. He claims that before

1:26:16.560 --> 1:26:18.920
<v Speaker 6>you destroy someone first, he must give them hope. So

1:26:19.120 --> 1:26:21.280
<v Speaker 6>is the message that utopian dreams can only lead to

1:26:21.320 --> 1:26:26.160
<v Speaker 6>nihilistic violence. Presumably it's something like that, but it's singularly unconvincing,

1:26:26.200 --> 1:26:28.000
<v Speaker 6>since the plan to kill everyone came first and the

1:26:28.040 --> 1:26:31.519
<v Speaker 6>revolution was a decorative afterthought. In fact, what happens to

1:26:31.520 --> 1:26:34.439
<v Speaker 6>the city can only possibly make sense as a material

1:26:34.439 --> 1:26:37.880
<v Speaker 6>echo of what's been most important, what's happening in Bruce

1:26:37.920 --> 1:26:39.160
<v Speaker 6>Wayne's tortured brain.

1:26:42.000 --> 1:26:44.360
<v Speaker 4>Yeah it's a good line, which.

1:26:44.320 --> 1:26:47.839
<v Speaker 6>Yes, yeah, because in the end, Batman and the police

1:26:48.320 --> 1:26:51.080
<v Speaker 6>rise from the abyss. Literally in both cases, both of

1:26:51.080 --> 1:26:54.880
<v Speaker 6>them are trapped underground. They both rise from underground join

1:26:54.960 --> 1:27:00.000
<v Speaker 6>forces to battle the people occupying outside of the Gotham

1:27:00.120 --> 1:27:03.320
<v Speaker 6>City stock Exchange. Batman fix his own death by disposing

1:27:03.360 --> 1:27:06.479
<v Speaker 6>of this nuclear bomb, and Bruce Wayne gets to live

1:27:06.520 --> 1:27:10.920
<v Speaker 6>happily in Florence with the criminal Selina Kyle. And then

1:27:11.040 --> 1:27:14.760
<v Speaker 6>a new new phony martyr legend is born in the

1:27:14.840 --> 1:27:17.519
<v Speaker 6>role of Batman and people of Gotham are returned once

1:27:17.560 --> 1:27:20.880
<v Speaker 6>again to the status quo. I'm gonna read kind of

1:27:20.880 --> 1:27:26.160
<v Speaker 6>Graver's final kind of overview of the entirety of this message,

1:27:26.200 --> 1:27:28.479
<v Speaker 6>right like, of what this thing is really trying to convey,

1:27:28.600 --> 1:27:30.800
<v Speaker 6>right quote. If they're supposed to be a take home

1:27:30.800 --> 1:27:33.880
<v Speaker 6>message from all of this, it must run something like, yes,

1:27:33.960 --> 1:27:36.639
<v Speaker 6>the system is corrupt, but it's all we have anyway.

1:27:36.840 --> 1:27:39.320
<v Speaker 6>Figures of authority can be trusted if they've first been

1:27:39.439 --> 1:27:44.000
<v Speaker 6>chastised and endued terrible suffering. Normal police might let children

1:27:44.040 --> 1:27:46.439
<v Speaker 6>die on the bridges, but the police who've been buried

1:27:46.439 --> 1:27:50.320
<v Speaker 6>alive for weeks can employ violence. Legitimately, charity is much

1:27:50.320 --> 1:27:53.439
<v Speaker 6>better than addressing structural problems. Any attempts to address to

1:27:53.439 --> 1:27:57.320
<v Speaker 6>such structural problems, even through nonviolent civil disobedience, really is

1:27:57.320 --> 1:27:59.720
<v Speaker 6>a form of violence, because that's all it could possibly be.

1:28:00.320 --> 1:28:04.520
<v Speaker 6>Imaginative politics are inherently violent, and therefore there's nothing inappropriate

1:28:04.560 --> 1:28:08.200
<v Speaker 6>If police respond by smashing protesters' heads repeatedly against the

1:28:08.280 --> 1:28:11.880
<v Speaker 6>concrete as a response to occupy, this is nothing short

1:28:11.880 --> 1:28:13.720
<v Speaker 6>of pathetic. When The Dark Knight came out to this

1:28:13.760 --> 1:28:15.439
<v Speaker 6>in eight there was much discussion over whether the whole

1:28:15.439 --> 1:28:17.080
<v Speaker 6>thing was really just a vast metaphor for the War

1:28:17.120 --> 1:28:19.280
<v Speaker 6>on Terror? How far is it okay for the good

1:28:19.280 --> 1:28:22.600
<v Speaker 6>guys America? Obviously to adapt the bad guy's methods. The

1:28:22.600 --> 1:28:24.880
<v Speaker 6>filmmakers managed to respond to these issues and still produce

1:28:24.920 --> 1:28:27.200
<v Speaker 6>a good movie. This is because the War on Terror

1:28:27.479 --> 1:28:30.440
<v Speaker 6>actually was a battle of secret networks and manipulative spectacles.

1:28:30.680 --> 1:28:32.800
<v Speaker 6>It began with a bomb and ended with an assassination.

1:28:33.520 --> 1:28:35.559
<v Speaker 6>One can almost think of it as an attempt on

1:28:35.600 --> 1:28:38.680
<v Speaker 6>both sides to actually enact a comic book version of

1:28:38.720 --> 1:28:43.400
<v Speaker 6>the universe. Once real constituent power appeared on the scene,

1:28:43.560 --> 1:28:47.920
<v Speaker 6>the universe shriveled into incoherence. Revolutions were sweeping the Middle East,

1:28:48.080 --> 1:28:50.640
<v Speaker 6>and the US was still spending hundreds of billions of

1:28:50.640 --> 1:28:55.560
<v Speaker 6>dollars fighting a ragtag bunch of seminary students in Afghanistan. Unfortunately,

1:28:55.560 --> 1:28:58.840
<v Speaker 6>for Nolan, for all of his manipulative powers, the same

1:28:58.880 --> 1:29:01.439
<v Speaker 6>thing happened to his world when even the hint of

1:29:01.520 --> 1:29:05.120
<v Speaker 6>real popular power arrived in New York. So that that

1:29:05.200 --> 1:29:08.639
<v Speaker 6>is kind of the essence of Graber's view of this movie.

1:29:08.760 --> 1:29:10.920
<v Speaker 6>I think it's pretty good. This is a This is

1:29:11.160 --> 1:29:15.080
<v Speaker 6>a pretty a pretty solid take on this now there's

1:29:15.160 --> 1:29:18.880
<v Speaker 6>obviously people who have opinions that are less good than this.

1:29:20.800 --> 1:29:21.439
<v Speaker 4>I'm gonna read.

1:29:21.479 --> 1:29:25.280
<v Speaker 6>I'm gonna read this this right up from from these

1:29:25.320 --> 1:29:30.320
<v Speaker 6>two guys, Jeff Sprosse and Zach Buchamp, who argue that

1:29:30.360 --> 1:29:35.439
<v Speaker 6>Batman represents this symbolic defense of liberal democracy, which I

1:29:35.439 --> 1:29:38.040
<v Speaker 6>think is true. But the way that they go about

1:29:38.040 --> 1:29:41.439
<v Speaker 6>their analysis I think is heavily flawed, Because yes, I

1:29:41.479 --> 1:29:44.200
<v Speaker 6>do think he represents a defensive liberal democracy, I just

1:29:44.200 --> 1:29:45.680
<v Speaker 6>don't think that's necessarily.

1:29:45.200 --> 1:29:47.759
<v Speaker 4>A good thing. Yeah.

1:29:47.960 --> 1:29:51.680
<v Speaker 6>So they talk about how fear is the kind of

1:29:51.720 --> 1:29:55.400
<v Speaker 6>the core emotion across all of Nolan's Batman films. Right,

1:29:55.600 --> 1:29:59.880
<v Speaker 6>we have in Batman begins fear and as it takes

1:30:00.080 --> 1:30:02.599
<v Speaker 6>the form of Scarecrows, you know, one of the main villains.

1:30:02.760 --> 1:30:05.080
<v Speaker 6>But we also have this terror of there being a

1:30:05.200 --> 1:30:09.120
<v Speaker 6>powerful criminal underworld which overwhelms the power of political and

1:30:09.160 --> 1:30:13.960
<v Speaker 6>social intitutions that are meant to address such criminal underworlds.

1:30:14.720 --> 1:30:18.480
<v Speaker 6>We have Batman, in his role is to fight injustice

1:30:18.479 --> 1:30:21.200
<v Speaker 6>by turning quote fear against those who prey on the

1:30:21.280 --> 1:30:24.800
<v Speaker 6>fearful right Batman is this is this terrifying symbol meant

1:30:24.840 --> 1:30:27.799
<v Speaker 6>to restore the balance of fear between the anarchic private

1:30:28.240 --> 1:30:32.559
<v Speaker 6>underworld and the gutless public spear to quote Jeffinzax right

1:30:32.680 --> 1:30:36.000
<v Speaker 6>up quote. In The Dark Knight, Nolan continues his examination

1:30:36.160 --> 1:30:39.160
<v Speaker 6>of the terror of anarchy, as well as the potential

1:30:39.200 --> 1:30:42.400
<v Speaker 6>for the state and allied institutions to abuse their enormous power.

1:30:43.200 --> 1:30:46.000
<v Speaker 6>Bain and each of Nolan's other villains attempt to exploit

1:30:46.040 --> 1:30:50.160
<v Speaker 6>fear for ideological projects, revenge or simple fun. Batman aims

1:30:50.200 --> 1:30:53.439
<v Speaker 6>to channel it to make his opponents legitimate grievances subjects

1:30:53.439 --> 1:30:57.400
<v Speaker 6>for debate in an orderly system, rather than through violent resolution,

1:30:59.040 --> 1:31:02.639
<v Speaker 6>which is not what Batman does. That man punches people.

1:31:05.360 --> 1:31:09.719
<v Speaker 6>Were we watching the same movies quote to entrust Gotham

1:31:10.160 --> 1:31:12.120
<v Speaker 6>to heroes with a face, as he says in The

1:31:12.160 --> 1:31:15.240
<v Speaker 6>Dark Knight, and to democratize Batman as a symbol that

1:31:15.280 --> 1:31:18.799
<v Speaker 6>can be embodied by anyone. That it's not that Christopher

1:31:18.840 --> 1:31:21.200
<v Speaker 6>Nolan is taking a side in our political debates. He's

1:31:21.200 --> 1:31:26.360
<v Speaker 6>simply defending a particular system through which we address them,

1:31:26.600 --> 1:31:30.800
<v Speaker 6>which is nonsense of A writer from Forbes said that

1:31:30.840 --> 1:31:34.000
<v Speaker 6>this analysis is quote a beautiful rebuttal to those critics

1:31:34.040 --> 1:31:37.240
<v Speaker 6>who viewed the film as fascistic or as a critique

1:31:37.280 --> 1:31:41.000
<v Speaker 6>of left wing populism, Batman as the defender of liberal democracy,

1:31:41.200 --> 1:31:45.559
<v Speaker 6>not of conservatism or liberalism, but the system itself from

1:31:45.600 --> 1:31:48.680
<v Speaker 6>the forces of fear and chaos. Gotham as an examination

1:31:48.720 --> 1:31:50.960
<v Speaker 6>of the frailties and pressure points that make this system

1:31:51.000 --> 1:31:54.479
<v Speaker 6>weak in the face of the unexpected and uncontrollable. While

1:31:54.560 --> 1:31:56.800
<v Speaker 6>there is indeed both praise for the role of civil

1:31:56.800 --> 1:31:59.719
<v Speaker 6>society in these films, there's also a portrait of economic

1:31:59.760 --> 1:32:03.640
<v Speaker 6>inn quality that provides the brittleness needed for men like

1:32:03.720 --> 1:32:06.240
<v Speaker 6>Baying to truly succeed. This is not a critique of

1:32:06.280 --> 1:32:08.120
<v Speaker 6>the government or private sector as so much as it

1:32:08.160 --> 1:32:10.559
<v Speaker 6>is a critique of the frailty and fragility of our

1:32:10.600 --> 1:32:14.160
<v Speaker 6>system and its institutions, and the power of symbols to

1:32:14.320 --> 1:32:20.080
<v Speaker 6>combat this fragility, which is a deeply a deeply liberal analysis.

1:32:20.080 --> 1:32:22.400
<v Speaker 5>It's not even good, Like I mean, this is the thing,

1:32:22.439 --> 1:32:24.160
<v Speaker 5>this is the thing that really pisses me off about this.

1:32:24.200 --> 1:32:28.320
<v Speaker 5>So the cadre of liberal intellectuals that we've gotten in

1:32:28.360 --> 1:32:32.880
<v Speaker 5>the last like twenty years, it's like, look, you don't

1:32:33.520 --> 1:32:38.600
<v Speaker 5>have to be like unable to form coherent and that

1:32:38.800 --> 1:32:41.479
<v Speaker 5>like it is it is not a precept of liberal

1:32:41.720 --> 1:32:45.040
<v Speaker 5>like of like liberal intellectualism, that you are unable to

1:32:45.040 --> 1:32:47.400
<v Speaker 5>form a coherent argument or do any piece of analizable

1:32:47.800 --> 1:32:49.720
<v Speaker 5>like they used to be able to do this, and

1:32:49.720 --> 1:32:52.639
<v Speaker 5>then at some point, like after the War on Terror,

1:32:52.840 --> 1:32:54.800
<v Speaker 5>they just stopped. Yea, Now all we have is like

1:32:54.840 --> 1:32:56.720
<v Speaker 5>matt Iglesias and it's like these I.

1:32:56.720 --> 1:32:58.760
<v Speaker 6>Think, well, like this is what Greaver talks about when

1:32:58.800 --> 1:33:02.559
<v Speaker 6>there's like a fundamental incoherhearrance, And I think this is

1:33:02.600 --> 1:33:05.120
<v Speaker 6>really exemplified by like the structure of The Dark Knight.

1:33:05.160 --> 1:33:07.800
<v Speaker 6>Rices It's a very messy film. The pacing is bad,

1:33:08.160 --> 1:33:11.920
<v Speaker 6>the plot is very convoluted. It's it's so it's so plotting,

1:33:11.920 --> 1:33:14.240
<v Speaker 6>which is often Nolan's kind of biggest failure as a

1:33:14.240 --> 1:33:17.479
<v Speaker 6>as a filmmaker in my opinion, it's it's it's very

1:33:17.520 --> 1:33:22.360
<v Speaker 6>structurally just confusing, whereas The Dark Knight is actually pretty clear.

1:33:23.040 --> 1:33:24.640
<v Speaker 6>It still has a few of those weird plot like

1:33:24.760 --> 1:33:28.000
<v Speaker 6>super plotty elements, but overall it's it's it's it's much clearer.

1:33:28.120 --> 1:33:30.439
<v Speaker 6>But in the wake of the War on Terror and

1:33:30.479 --> 1:33:33.599
<v Speaker 6>then the financial crash, there's this fundamental incoherence that kind

1:33:33.600 --> 1:33:37.280
<v Speaker 6>of seeps into everything. I have two final takes to

1:33:37.600 --> 1:33:39.880
<v Speaker 6>read say. I know, I know we are getting along here,

1:33:40.120 --> 1:33:42.240
<v Speaker 6>but I think it's important to look at what the

1:33:42.280 --> 1:33:45.639
<v Speaker 6>conservatives and the fascist rite actually said about this movie,

1:33:46.000 --> 1:33:49.200
<v Speaker 6>beyond just the conspiracy rattled ramblings that we started this

1:33:49.240 --> 1:33:53.759
<v Speaker 6>episode with. This is from The Daily Caller twenty twelve.

1:33:55.000 --> 1:33:57.240
<v Speaker 6>The film is sympathetic to the concerns of the poor

1:33:57.680 --> 1:34:00.760
<v Speaker 6>and points out that some who achieve well don't earn

1:34:00.800 --> 1:34:04.160
<v Speaker 6>it legitimately. But these themes disappear as soon as the

1:34:04.240 --> 1:34:08.599
<v Speaker 6>hulking terrorist Baine takes over Gotham City. All that criminals

1:34:08.600 --> 1:34:11.559
<v Speaker 6>are released, rich people are executed in sham trials headed

1:34:11.600 --> 1:34:14.839
<v Speaker 6>up by Baines's lunatic friends, government officials and police officers

1:34:14.880 --> 1:34:17.960
<v Speaker 6>are killed or captured. Bain claims that he is solving

1:34:18.000 --> 1:34:20.840
<v Speaker 6>inequality by leveling the playing field, but his true plan

1:34:20.920 --> 1:34:23.599
<v Speaker 6>is to perpetuate mass murder by setting off a nuclear bomb.

1:34:24.840 --> 1:34:29.840
<v Speaker 6>In this way, viewers see a familiar story unfold, one

1:34:29.880 --> 1:34:34.920
<v Speaker 6>that's reminiscent of communist and fascist revolutions in Russia, Germany, Cambodia,

1:34:34.960 --> 1:34:38.559
<v Speaker 6>and North Korea. No matter how legitimate criticisms of the economic, political,

1:34:38.560 --> 1:34:41.559
<v Speaker 6>and social order may be, any revolution that shatters the

1:34:41.640 --> 1:34:46.080
<v Speaker 6>rule of law or eliminates the market entirely will necessarily

1:34:46.120 --> 1:34:48.800
<v Speaker 6>results in greater inequality, suffering, and death.

1:34:49.680 --> 1:34:52.160
<v Speaker 5>It's so funny you can tell how on the defensive

1:34:52.200 --> 1:34:54.400
<v Speaker 5>they are, like in the way you've occupied because yes,

1:34:54.439 --> 1:34:54.720
<v Speaker 5>you have.

1:34:54.720 --> 1:34:57.519
<v Speaker 4>These people going like wait, social inequality is real, but

1:34:57.720 --> 1:34:58.960
<v Speaker 4>if you try to do anything to.

1:34:58.960 --> 1:35:00.920
<v Speaker 5>It, it's also so f This is this is the

1:35:00.960 --> 1:35:03.680
<v Speaker 5>interesting thing about like I think I think the fundamentally

1:35:03.680 --> 1:35:06.400
<v Speaker 5>incoherence of it politically is that they've tried to graft

1:35:06.400 --> 1:35:09.000
<v Speaker 5>the French Revolution onto Occupy because like, yes, yes, the

1:35:09.000 --> 1:35:11.800
<v Speaker 5>two things that Occupy resolutely refused to do was one

1:35:12.080 --> 1:35:15.519
<v Speaker 5>have a leader and two like do any kind of

1:35:15.560 --> 1:35:19.040
<v Speaker 5>mass violence, like arguably outside of Oakland, but that wasn't

1:35:19.080 --> 1:35:20.719
<v Speaker 5>even like but that was like ok, in Oakland.

1:35:20.800 --> 1:35:24.000
<v Speaker 4>Sometimes they fought the cops, like in New York, Like now,

1:35:24.040 --> 1:35:24.639
<v Speaker 4>the only.

1:35:24.439 --> 1:35:26.920
<v Speaker 5>Bank window in New York that was broken the entire

1:35:26.960 --> 1:35:29.719
<v Speaker 5>time was I think it was a Bank of America

1:35:29.760 --> 1:35:31.639
<v Speaker 5>window that was broken when a cop smash of protest

1:35:31.720 --> 1:35:32.280
<v Speaker 5>just head through it.

1:35:32.760 --> 1:35:35.680
<v Speaker 6>Like that's it's that's why, that's why I really don't

1:35:35.720 --> 1:35:39.160
<v Speaker 6>think the darknet rices isn't about Occupy it just like

1:35:39.360 --> 1:35:42.799
<v Speaker 6>it just isn't It arose from similar conditions that Occupy

1:35:42.840 --> 1:35:45.120
<v Speaker 6>arose from. And then in its final two months of

1:35:45.120 --> 1:35:48.439
<v Speaker 6>filming they did some parallels to Occupy, but it is

1:35:48.600 --> 1:35:51.200
<v Speaker 6>much more about the French Revolution, especially in like beans

1:35:51.240 --> 1:35:53.400
<v Speaker 6>like a vanguard, like he is a leader of this

1:35:54.080 --> 1:35:56.479
<v Speaker 6>there is there's no but there's no such role in Occupy.

1:35:56.760 --> 1:35:56.920
<v Speaker 4>Now.

1:35:57.080 --> 1:35:59.439
<v Speaker 6>During during the editing and final production of the film,

1:35:59.560 --> 1:36:02.519
<v Speaker 6>obviously they realize that there is some obvious parallels here,

1:36:02.680 --> 1:36:05.400
<v Speaker 6>which they do, which they did indulge in. But I

1:36:05.400 --> 1:36:07.000
<v Speaker 6>mean most of the writing and the filming of this

1:36:07.160 --> 1:36:09.920
<v Speaker 6>took place before Occupy. I think it just came from

1:36:09.920 --> 1:36:11.920
<v Speaker 6>a very similar social place.

1:36:13.000 --> 1:36:13.200
<v Speaker 3>Yeah.

1:36:13.200 --> 1:36:16.040
<v Speaker 5>Also, though even as a French Revolution thing, it's incoherent because.

1:36:15.760 --> 1:36:19.240
<v Speaker 6>It's like it's not like rose Beer got in there

1:36:19.280 --> 1:36:23.600
<v Speaker 6>and was like this is all a secret plot executing beggars,

1:36:23.640 --> 1:36:26.720
<v Speaker 6>Like it doesn't make any sense. It's like that's why

1:36:26.800 --> 1:36:30.519
<v Speaker 6>it has that fundamental incoherence, right. Yeah, there's one other

1:36:30.560 --> 1:36:32.559
<v Speaker 6>paragraph from the from the Daily Caller. Then we will

1:36:32.600 --> 1:36:37.559
<v Speaker 6>read something from Breitbart, like the communist parties of real

1:36:37.600 --> 1:36:41.479
<v Speaker 6>authoritarian states, Baine and his Cohurtz represent a new ruling

1:36:41.520 --> 1:36:44.200
<v Speaker 6>class that pretends to care about equality and liberation, but

1:36:44.240 --> 1:36:48.479
<v Speaker 6>in practice resorts to oppression and extreme violence. The film's

1:36:48.520 --> 1:36:51.639
<v Speaker 6>good guys are Batman and the police officers of Gotham

1:36:51.800 --> 1:36:55.200
<v Speaker 6>who bravely go to war to prevent Baine's genocide.

1:37:00.040 --> 1:37:02.200
<v Speaker 4>These guys have, These guys have never had more than

1:37:02.240 --> 1:37:05.800
<v Speaker 4>two thoughts like consecutively. It's purely impressive.

1:37:06.520 --> 1:37:09.240
<v Speaker 6>If the political message of The Dark Knight Risis seems muddled,

1:37:09.400 --> 1:37:13.360
<v Speaker 6>which it does, it's because real life problems can't be

1:37:13.479 --> 1:37:17.000
<v Speaker 6>solved with Batman. There is no well funded superhero with

1:37:17.040 --> 1:37:21.479
<v Speaker 6>a glut of fancy gadgets and moral incruptibility. No, A

1:37:21.560 --> 1:37:24.280
<v Speaker 6>core part of these films is that Batman is morally corrupt.

1:37:24.320 --> 1:37:24.840
<v Speaker 4>This is sorry.

1:37:26.280 --> 1:37:30.560
<v Speaker 6>Nor are there villains in America as damning and transparently

1:37:30.680 --> 1:37:36.679
<v Speaker 6>evil as Bane. The film doesn't offer much. The film

1:37:36.720 --> 1:37:41.000
<v Speaker 6>doesn't offer much of a practical answer for what. The

1:37:41.000 --> 1:37:43.599
<v Speaker 6>film doesn't offer much of a practical answer for what

1:37:43.640 --> 1:37:47.479
<v Speaker 6>to do about inequality, social unrest or terrorism.

1:37:47.760 --> 1:37:52.439
<v Speaker 4>Great great work, daily collar God. Now where do they

1:37:52.479 --> 1:37:54.280
<v Speaker 4>find these guys? I guess I find these guys from

1:37:54.320 --> 1:37:56.759
<v Speaker 4>failed actors. So makes sense.

1:37:57.280 --> 1:38:00.759
<v Speaker 6>So you mentioned Bush as being an obvious villain well

1:38:01.439 --> 1:38:06.760
<v Speaker 6>Breight part disagrees, obviously bright part disagrees. Here is here's

1:38:06.800 --> 1:38:11.479
<v Speaker 6>our final take on The Dark Knight Rises. Quote Bain,

1:38:11.960 --> 1:38:14.519
<v Speaker 6>a hulk of a man burning with resentment against a

1:38:14.560 --> 1:38:19.880
<v Speaker 6>society whose only provocation is being prosperous, generous, welcoming, and

1:38:19.960 --> 1:38:27.040
<v Speaker 6>content instead of miserable like him. That's not Bain's gripes,

1:38:27.120 --> 1:38:31.919
<v Speaker 6>but anyway, in Gotham sewers, Bain recruits those like himself,

1:38:32.200 --> 1:38:38.040
<v Speaker 6>the insecure thumbsuckers, raging with a sense of entitlement, desperate

1:38:38.040 --> 1:38:42.360
<v Speaker 6>to justify their own laziness and failure, and to flaunt

1:38:42.400 --> 1:38:46.760
<v Speaker 6>a false sense of superiority through oppression, violence, terror, and

1:38:46.880 --> 1:38:53.800
<v Speaker 6>ultimately total and complete destruction. As expected, The Dark Knight

1:38:53.920 --> 1:38:57.280
<v Speaker 6>Rises is a love letter to Gotham City. It's flawed

1:38:57.320 --> 1:39:02.080
<v Speaker 6>but ultimately decent people. It's industry and generosity, all of

1:39:02.120 --> 1:39:06.120
<v Speaker 6>which are by products of liberty, free markets, and capitalism.

1:39:06.360 --> 1:39:09.160
<v Speaker 4>In other words, watch this movie in other words.

1:39:09.960 --> 1:39:13.120
<v Speaker 6>In other words, just as The Dark Knight was a

1:39:13.160 --> 1:39:17.599
<v Speaker 6>touching tribute to an embattled George W. Bush, who chose

1:39:17.640 --> 1:39:20.600
<v Speaker 6>to be seen as a villain in order to be

1:39:20.680 --> 1:39:25.080
<v Speaker 6>the hero, Rises is a love letter to an imperfect America,

1:39:25.160 --> 1:39:28.479
<v Speaker 6>that in the end always does the right thing. And

1:39:28.520 --> 1:39:32.120
<v Speaker 6>Nolan loves the American people, the wealthy producers who are

1:39:32.160 --> 1:39:35.519
<v Speaker 6>more often than not trickled down their hard earned winnings,

1:39:35.840 --> 1:39:38.960
<v Speaker 6>the workaday folks who keep our world turning a financial

1:39:39.000 --> 1:39:42.160
<v Speaker 6>system worth saving because it benefits it's all, and those

1:39:42.280 --> 1:39:45.519
<v Speaker 6>everyday warriors who offered their lives for the greater good

1:39:45.760 --> 1:39:49.200
<v Speaker 6>with every punch of a clock. Nolan's love for this

1:39:49.280 --> 1:39:52.760
<v Speaker 6>country is without qualifiers, and is symbolized in all of

1:39:52.760 --> 1:39:56.679
<v Speaker 6>its unqualified sincerity, in the form of a beautiful young

1:39:56.800 --> 1:40:00.880
<v Speaker 6>child sweetly singing a complete version of the Star Spangled Banner,

1:40:01.479 --> 1:40:05.479
<v Speaker 6>just before Occupy attempts to fulfill its horrific vision of

1:40:05.479 --> 1:40:09.839
<v Speaker 6>what equality really means. Nolan, Sorry, I can't.

1:40:11.680 --> 1:40:12.240
<v Speaker 4>Like this.

1:40:12.360 --> 1:40:16.040
<v Speaker 5>Is this one passage, this whole thing is. It's such

1:40:16.080 --> 1:40:19.800
<v Speaker 5>a great explanation if you weren't around for for how

1:40:19.880 --> 1:40:22.760
<v Speaker 5>the Trump guys just completely blew aside all of the

1:40:22.760 --> 1:40:25.759
<v Speaker 5>old George Bush coalition because all of the George Bush

1:40:25.800 --> 1:40:28.479
<v Speaker 5>guys were fucking like this. They all talked like this.

1:40:28.640 --> 1:40:34.600
<v Speaker 5>It was this like absolutely insufferable, like since it's completely

1:40:34.640 --> 1:40:38.800
<v Speaker 5>completely sincere nonsense, it's crazy. It's still all this ship

1:40:38.920 --> 1:40:44.040
<v Speaker 5>because it fundamentally misunderstands Nolan's a filmmaker. He's purposely juxtaposing

1:40:44.320 --> 1:40:47.719
<v Speaker 5>a British child that's singing the star spangled banner at

1:40:47.720 --> 1:40:51.679
<v Speaker 5>a sporting event with this destruction inherent to America. He's he's,

1:40:51.760 --> 1:40:54.639
<v Speaker 5>he is, He's making these things kind of combat each

1:40:54.640 --> 1:40:57.040
<v Speaker 5>other like this is this is actually pretty good framing

1:40:57.560 --> 1:41:02.280
<v Speaker 5>and this guy fundamentally must understands this. Nolan's genius is

1:41:02.280 --> 1:41:05.719
<v Speaker 5>a filmmakers well, Nolan's genius as a filmmaker is, without question,

1:41:06.080 --> 1:41:09.880
<v Speaker 5>the pacing, the editing, the performances, the humanity of the

1:41:09.920 --> 1:41:13.320
<v Speaker 5>duc Knight Rises will be talked about for decades, which

1:41:13.360 --> 1:41:15.960
<v Speaker 5>it doesn't. This is by far one of his worst films.

1:41:16.360 --> 1:41:18.640
<v Speaker 5>This is widely seen as one of one of his

1:41:18.680 --> 1:41:22.880
<v Speaker 5>worst films. The editing, pacing, performances are all heavily criticized.

1:41:22.920 --> 1:41:26.439
<v Speaker 5>This is actually like a bad movie. I do like

1:41:26.479 --> 1:41:29.200
<v Speaker 5>the juxtaposition of the star spangle banner at the sporting

1:41:29.240 --> 1:41:31.720
<v Speaker 5>event with this like spectacle of destruction. I think that

1:41:31.720 --> 1:41:32.360
<v Speaker 5>plays very.

1:41:32.280 --> 1:41:37.160
<v Speaker 4>Well, but like that is this is come on, come on,

1:41:37.360 --> 1:41:38.400
<v Speaker 4>like these are.

1:41:38.280 --> 1:41:40.280
<v Speaker 5>The people who and this is this is the thing,

1:41:40.280 --> 1:41:42.400
<v Speaker 5>this is this, this is why the sort of trumpest

1:41:43.360 --> 1:41:46.719
<v Speaker 5>like the sort of sort of like ironic detachment stuff

1:41:47.280 --> 1:41:50.519
<v Speaker 5>became so popular because these are the people who listen

1:41:50.560 --> 1:41:53.120
<v Speaker 5>to Born in the USA and are like this rules

1:41:53.240 --> 1:41:55.000
<v Speaker 5>this rue like this is this is this is about

1:41:55.000 --> 1:41:58.840
<v Speaker 5>how America is good. And it's just like like these people.

1:41:58.760 --> 1:42:01.240
<v Speaker 4>They have nothing. There's nothing going on with them. There's

1:42:01.240 --> 1:42:03.120
<v Speaker 4>just just like there's nothing going on in their heads.

1:42:03.280 --> 1:42:05.880
<v Speaker 5>They don't have any ideas whatsoever. They just have that

1:42:06.040 --> 1:42:08.639
<v Speaker 5>like they just have this like reflexive flag warship stuff

1:42:08.640 --> 1:42:13.280
<v Speaker 5>and that it's awful. It's it's like the whole fucking

1:42:13.280 --> 1:42:17.919
<v Speaker 5>American right was like this. It's just like, yeah, Soland.

1:42:17.680 --> 1:42:18.840
<v Speaker 4>Trumpy has just destroyed them.

1:42:18.840 --> 1:42:21.720
<v Speaker 6>Because this is a really good example of nothing of

1:42:21.760 --> 1:42:25.680
<v Speaker 6>the conservative political conditions that led to populace to takeover right.

1:42:25.680 --> 1:42:28.520
<v Speaker 6>We have all of these guys who are lampooning populism

1:42:29.320 --> 1:42:33.120
<v Speaker 6>and had this very like deeply sincere neo conservative outlook,

1:42:33.240 --> 1:42:36.840
<v Speaker 6>which then got all got decimated in three years by

1:42:36.920 --> 1:42:40.360
<v Speaker 6>Trump's very kind of basic childish rhetoric just just blew

1:42:40.400 --> 1:42:43.320
<v Speaker 6>this stuff out of out of the water. I think

1:42:43.479 --> 1:42:45.679
<v Speaker 6>this is all this stuff is a very fascinating snapshot

1:42:45.720 --> 1:42:48.120
<v Speaker 6>into the politics of ten years ago. I know there's

1:42:48.160 --> 1:42:49.640
<v Speaker 6>a lot of zoomers who listened to this who may not.

1:42:49.680 --> 1:42:52.040
<v Speaker 6>It's been this politically kind of engaged in twenty twelve.

1:42:52.240 --> 1:42:54.280
<v Speaker 6>All this stuff is a very good look at that.

1:42:55.439 --> 1:42:58.679
<v Speaker 6>And I know this is too long, but the final

1:42:58.720 --> 1:43:01.799
<v Speaker 6>final thing to just like that. We will return, as

1:43:02.040 --> 1:43:05.040
<v Speaker 6>as all good superhero stories do, return to the status

1:43:05.120 --> 1:43:10.639
<v Speaker 6>quo of my paranoia. Conspiracy Reader magazine, which also had

1:43:10.680 --> 1:43:13.760
<v Speaker 6>a review for The Cabin in the Woods movie Uh,

1:43:14.080 --> 1:43:17.280
<v Speaker 6>which it thinks is a secret Illuminati message about how

1:43:17.439 --> 1:43:20.920
<v Speaker 6>there's secretly control rooms that are that are like navigating

1:43:20.960 --> 1:43:22.960
<v Speaker 6>your entire life. There's like people in control rooms who

1:43:23.000 --> 1:43:26.200
<v Speaker 6>are like controlling every every spect of your life. The

1:43:26.479 --> 1:43:30.000
<v Speaker 6>Cabin in Woods was an ironic admission of this pretty good,

1:43:30.080 --> 1:43:33.679
<v Speaker 6>Pretty good. Our technic credit controllers and manipulators are crass

1:43:33.680 --> 1:43:36.920
<v Speaker 6>and evil pretenders, able to get off only spectacles of

1:43:36.960 --> 1:43:39.760
<v Speaker 6>pain and torture. Pretty funny. There's some quite racist stuff

1:43:39.760 --> 1:43:41.479
<v Speaker 6>in the middle, which is not not even gonna mention.

1:43:42.680 --> 1:43:44.599
<v Speaker 4>Oh yeah, that's the everything. It was like people were

1:43:44.640 --> 1:43:47.040
<v Speaker 4>really racist. People are still really racist. People are still

1:43:47.080 --> 1:43:47.639
<v Speaker 4>quite racist.

1:43:47.720 --> 1:43:50.799
<v Speaker 5>Shit that like like you could say, ship back, like

1:43:50.800 --> 1:43:53.599
<v Speaker 5>like people who are ostensibly liberals, would say shit back

1:43:53.600 --> 1:43:56.719
<v Speaker 5>then that like would get you like thrown off a building.

1:43:56.760 --> 1:43:59.559
<v Speaker 6>Today we have an article by someone who says, quote,

1:43:59.680 --> 1:44:03.000
<v Speaker 6>my author worked with Jimmy Carter on the submarine one

1:44:03.080 --> 1:44:07.160
<v Speaker 6>Killer and chased flying saucers for Project Blue Book, which

1:44:07.240 --> 1:44:08.880
<v Speaker 6>is a fascinating article.

1:44:11.320 --> 1:44:13.360
<v Speaker 4>Then it talks it also talks.

1:44:13.160 --> 1:44:16.400
<v Speaker 6>About here that a cern is building a matrix, like

1:44:16.439 --> 1:44:18.040
<v Speaker 6>you know, like the movie The Matrix.

1:44:18.400 --> 1:44:22.880
<v Speaker 5>Fucking god we have when you do an episode about

1:44:23.120 --> 1:44:26.479
<v Speaker 5>about the should what's the silliest thing we really should

1:44:26.520 --> 1:44:29.960
<v Speaker 5>do an episode about certain conspiracies, because yeah, they are

1:44:30.000 --> 1:44:31.559
<v Speaker 5>they are certainly quite amusing.

1:44:31.640 --> 1:44:34.719
<v Speaker 6>There's one other aspect in this article that I wanted

1:44:34.720 --> 1:44:35.120
<v Speaker 6>to mention.

1:44:35.640 --> 1:44:37.240
<v Speaker 7>Here's the serns to Oh here it is here?

1:44:37.280 --> 1:44:37.680
<v Speaker 2>What it is?

1:44:38.040 --> 1:44:38.160
<v Speaker 8>This?

1:44:38.160 --> 1:44:42.479
<v Speaker 6>It is in the Alister Crowley section of the article. No, no,

1:44:44.360 --> 1:44:47.560
<v Speaker 6>you know, I I think we've actually suffered enough. I

1:44:47.640 --> 1:44:51.120
<v Speaker 6>will I will let you imagine what this guy what

1:44:51.240 --> 1:44:54.679
<v Speaker 6>this guy says about Alister Crowley, Hitler and beef Vendetta.

1:44:56.120 --> 1:44:59.559
<v Speaker 6>Oh no, so I'll let you imagine what that says.

1:44:59.560 --> 1:45:02.240
<v Speaker 6>Because we we've gone on too long. I'm happy you

1:45:02.240 --> 1:45:05.280
<v Speaker 6>were able to join us in our deep dive into

1:45:05.760 --> 1:45:08.600
<v Speaker 6>the twenty twelve disaster. The Dark Knight Rise is not

1:45:08.720 --> 1:45:11.320
<v Speaker 6>very good movie. And instead, if you want to watch

1:45:11.320 --> 1:45:15.719
<v Speaker 6>a Batman film about politics and Christmas, just watch Batman Returns.

1:45:15.840 --> 1:45:18.360
<v Speaker 6>That's what I'm doing this week, So get your friends together.

1:45:18.600 --> 1:45:21.240
<v Speaker 6>Watch Danny DeVito vomit black goo for two hours watching

1:45:21.280 --> 1:45:24.800
<v Speaker 6>Michelle Feifer's Catwoman in a latex suit. It is much

1:45:24.960 --> 1:45:28.000
<v Speaker 6>much better. So that does it for us today here

1:45:28.200 --> 1:45:31.840
<v Speaker 6>it could happen here. I hope we lead a little

1:45:31.840 --> 1:45:37.759
<v Speaker 6>bit something about constituent power police superheroes and how CERN

1:45:37.840 --> 1:45:41.280
<v Speaker 6>is building a matrix and this predictive programming targeting the

1:45:41.320 --> 1:45:52.240
<v Speaker 6>next Winter Olympics.

1:45:58.000 --> 1:46:01.520
<v Speaker 9>Hello everyone, and welcome to it could have here podcasts

1:46:01.560 --> 1:46:04.839
<v Speaker 9>about the world falling apart and people putting it back together.

1:46:05.000 --> 1:46:08.120
<v Speaker 9>Today I'm lucky to be joined by Margaret Kildury. She

1:46:08.240 --> 1:46:10.080
<v Speaker 9>is the host of Live Up The World Is Dying,

1:46:10.680 --> 1:46:13.640
<v Speaker 9>a podcast what feels like the end Times? And we

1:46:13.720 --> 1:46:16.600
<v Speaker 9>are going to talk about bug out bags, don't me, Margaret.

1:46:16.520 --> 1:46:19.920
<v Speaker 4>Woo bug out bags or bill bags? Yes? Or I

1:46:19.920 --> 1:46:22.120
<v Speaker 4>bet they have other names. Okay, wait, can I tell

1:46:22.120 --> 1:46:25.439
<v Speaker 4>you my favorite? Yeah? I hate me? Okay, the First Preppers.

1:46:25.479 --> 1:46:28.719
<v Speaker 4>I ever met were these like weird cool anarchists twenty

1:46:28.840 --> 1:46:33.160
<v Speaker 4>years ago they had oh shit gear or OSG in

1:46:33.200 --> 1:46:35.639
<v Speaker 4>their basement. I love that. But yeah, that's great.

1:46:35.840 --> 1:46:38.400
<v Speaker 9>It's basically what you're talking about, Like, it's the it's

1:46:38.439 --> 1:46:40.320
<v Speaker 9>the thing that you go for when things are going

1:46:40.320 --> 1:46:40.639
<v Speaker 9>to shit.

1:46:41.280 --> 1:46:42.000
<v Speaker 4>Yeah. Yeah.

1:46:42.040 --> 1:46:44.960
<v Speaker 9>And I think the reason we're talking about this right

1:46:45.280 --> 1:46:48.000
<v Speaker 9>is A because it's entertaining. It's always fun to engage

1:46:48.000 --> 1:46:51.280
<v Speaker 9>in hypotheticals. B Because we've got Margaret here, because she's

1:46:51.360 --> 1:46:53.320
<v Speaker 9>very knowledgeable on this stuff, and that's what she covers

1:46:53.320 --> 1:46:55.040
<v Speaker 9>on If the World is Dying. If you haven't listened

1:46:55.040 --> 1:46:56.000
<v Speaker 9>to that podcast, you should.

1:46:56.439 --> 1:46:57.000
<v Speaker 4>It's very good.

1:46:57.000 --> 1:47:01.719
<v Speaker 9>It's got lots of like sensible preparedness focused content.

1:47:02.479 --> 1:47:05.639
<v Speaker 4>It's a fair, fair summary. Muggret, I hope.

1:47:05.680 --> 1:47:05.760
<v Speaker 8>So.

1:47:06.280 --> 1:47:06.479
<v Speaker 3>Yeah.

1:47:06.520 --> 1:47:08.479
<v Speaker 4>Our whole thing is that we're basically trying to talk

1:47:08.479 --> 1:47:10.400
<v Speaker 4>about community prep I'm not the only host in one

1:47:10.439 --> 1:47:12.959
<v Speaker 4>of three hosts. Yes, we try to talk about community

1:47:12.960 --> 1:47:16.200
<v Speaker 4>preparedness rather than individual preparedness, or rather how the two

1:47:16.280 --> 1:47:19.280
<v Speaker 4>are not at odds with each other, like how what's

1:47:19.320 --> 1:47:21.200
<v Speaker 4>best for the individual is to be part of a

1:47:21.200 --> 1:47:24.519
<v Speaker 4>functioning community, and how like the bunker mentality will get

1:47:24.520 --> 1:47:26.720
<v Speaker 4>you killed. So one of my favorite things in the

1:47:26.760 --> 1:47:31.120
<v Speaker 4>world is talking shit on preparedness done wrong. And since

1:47:31.240 --> 1:47:36.559
<v Speaker 4>most of the preparedness space skews at best center right,

1:47:37.080 --> 1:47:40.400
<v Speaker 4>but also far right, there's lots of it done wrong

1:47:40.439 --> 1:47:43.960
<v Speaker 4>that we can talk shit on. Like, for example, this

1:47:44.040 --> 1:47:44.920
<v Speaker 4>is me setting you up for.

1:47:44.960 --> 1:47:47.880
<v Speaker 9>Yeah, yeah, bug out bags there it is. Yeah, that's

1:47:47.880 --> 1:47:51.519
<v Speaker 9>like a layup and a dunk basketball, understand it.

1:47:51.880 --> 1:47:52.800
<v Speaker 4>We're really good at it.

1:47:53.120 --> 1:47:55.440
<v Speaker 9>Yeah, there's nothing that we like more than sportsball.

1:47:56.080 --> 1:47:56.679
<v Speaker 4>Yeah, okay.

1:47:56.960 --> 1:47:59.360
<v Speaker 9>So the reason we talk about this today is because

1:47:59.439 --> 1:48:01.400
<v Speaker 9>I have done a lot of time recently in refugee

1:48:01.400 --> 1:48:04.880
<v Speaker 9>camps helping out, helping people, feeding people, giving them blankets,

1:48:05.520 --> 1:48:08.719
<v Speaker 9>playing with their children, doing all the things. And obviously

1:48:08.720 --> 1:48:11.360
<v Speaker 9>everyone who who enters these camps comes with a bag, right,

1:48:11.400 --> 1:48:13.160
<v Speaker 9>They bring a bag with them. They can generally have

1:48:13.200 --> 1:48:15.639
<v Speaker 9>one sort of carry on size bag when they enter custody,

1:48:16.640 --> 1:48:18.719
<v Speaker 9>and that's generally all you can carry when you're moving

1:48:18.720 --> 1:48:24.560
<v Speaker 9>across the desert mountain ranges of Baja California and Serthern, California.

1:48:24.880 --> 1:48:27.679
<v Speaker 9>And I was spend the day there and it was cold,

1:48:27.720 --> 1:48:29.240
<v Speaker 9>and it was wet, it was miserable, and I was

1:48:29.280 --> 1:48:30.720
<v Speaker 9>trying to keep people warm, and I was trying to

1:48:30.720 --> 1:48:34.280
<v Speaker 9>build shelters all day, and I was trying to just

1:48:34.400 --> 1:48:36.600
<v Speaker 9>do things along with my friends. Obviously, this is by

1:48:36.640 --> 1:48:38.559
<v Speaker 9>no means a solo effort. It's a great group of

1:48:38.560 --> 1:48:40.720
<v Speaker 9>people who you've all heard about if you listen to

1:48:40.760 --> 1:48:41.280
<v Speaker 9>this podcast.

1:48:42.240 --> 1:48:43.920
<v Speaker 4>We've been out there all day. And then I got

1:48:43.920 --> 1:48:44.879
<v Speaker 4>back and.

1:48:45.080 --> 1:48:47.760
<v Speaker 9>Just because I hadn't you know, had a difficult enough day,

1:48:47.800 --> 1:48:49.040
<v Speaker 9>I lugged onto Twitter dot.

1:48:48.840 --> 1:48:53.080
<v Speaker 4>Com at dot com day to get worse.

1:48:53.280 --> 1:48:55.320
<v Speaker 9>Yeah, exactly, I thought, what can I do? Let's be

1:48:55.400 --> 1:48:57.680
<v Speaker 9>pissed off at a fucking stranger on the internet you

1:48:57.720 --> 1:48:59.479
<v Speaker 9>don't care about and you've never met, but you let

1:48:59.479 --> 1:49:00.719
<v Speaker 9>them make you angry anyway.

1:49:01.240 --> 1:49:02.479
<v Speaker 4>That's why that's what I did.

1:49:03.040 --> 1:49:06.120
<v Speaker 9>I loved on, and I loved on promptly to be

1:49:06.120 --> 1:49:08.479
<v Speaker 9>greeted by some prick with I guess not your fault.

1:49:08.479 --> 1:49:10.479
<v Speaker 9>I supposedly didn't be a prick whatever. Someone someone who

1:49:10.479 --> 1:49:15.679
<v Speaker 9>hadn't quite like, someone whose idea of preparedness was heavily

1:49:15.680 --> 1:49:18.439
<v Speaker 9>influenced by the film Red Dawn and not by reality,

1:49:20.479 --> 1:49:23.080
<v Speaker 9>which is like ninety percent of the people in that space.

1:49:24.439 --> 1:49:26.479
<v Speaker 9>But this person had, you know, this this kit with

1:49:26.520 --> 1:49:31.160
<v Speaker 9>a with a gas mask with a folding AR fifteen right,

1:49:31.200 --> 1:49:33.400
<v Speaker 9>with one of those law tactical folding things, so you

1:49:33.400 --> 1:49:37.639
<v Speaker 9>can like break the buffer tube with seven or eight

1:49:37.720 --> 1:49:43.120
<v Speaker 9>magazines of ammunition. Like just like it just the sort

1:49:43.120 --> 1:49:45.840
<v Speaker 9>of stuff that, yeah, sure you would need to do

1:49:46.120 --> 1:49:49.760
<v Speaker 9>like one sustained firefight and then then what are you

1:49:49.800 --> 1:49:52.640
<v Speaker 9>going to do? But like it just really struck me

1:49:52.680 --> 1:49:56.479
<v Speaker 9>that the the juxtaposition between these two things that I

1:49:56.560 --> 1:49:58.960
<v Speaker 9>have seen people have to quote unquote bug out or

1:49:59.000 --> 1:50:02.160
<v Speaker 9>oh shit or whatever. I myself have had to leave

1:50:02.200 --> 1:50:04.559
<v Speaker 9>a place where I was go to a refuge camp

1:50:04.560 --> 1:50:08.360
<v Speaker 9>for a few days a few years ago, and I've

1:50:08.520 --> 1:50:13.200
<v Speaker 9>never seen a situation where a folding assault right for

1:50:13.400 --> 1:50:15.679
<v Speaker 9>would be that useful to me. And I have seen

1:50:15.720 --> 1:50:17.560
<v Speaker 9>a lot of people who could really fucking use a

1:50:17.600 --> 1:50:22.439
<v Speaker 9>sleeping bag or coat or a toy for their child

1:50:22.439 --> 1:50:24.800
<v Speaker 9>because their child is crying, and bring any toys, you know,

1:50:24.960 --> 1:50:28.280
<v Speaker 9>and lots of people don't have any preparedness stuff at all.

1:50:28.479 --> 1:50:30.760
<v Speaker 9>That's fine, you know, we'll start somewhere, but like, if

1:50:30.800 --> 1:50:33.280
<v Speaker 9>you're going to do this, I want you to do

1:50:33.280 --> 1:50:34.680
<v Speaker 9>it in a way that might be useful to you.

1:50:34.880 --> 1:50:37.759
<v Speaker 9>And so that is why I have asked Margaret Kiljoy

1:50:37.840 --> 1:50:38.639
<v Speaker 9>to come and help me.

1:50:39.640 --> 1:50:42.120
<v Speaker 4>And the right and the problem of course with the

1:50:42.160 --> 1:50:44.479
<v Speaker 4>scenario that we discussed is that instead of having a

1:50:44.520 --> 1:50:47.719
<v Speaker 4>folding ar, they should have a folding AK forty seven

1:50:47.800 --> 1:50:49.759
<v Speaker 4>because then there's no need to break a buffert.

1:50:50.479 --> 1:50:53.080
<v Speaker 9>Yeah that's okay, Yeah, yeah no, and you can scavenge

1:50:53.120 --> 1:50:56.519
<v Speaker 9>ammunition from the Cubans. Yeah, I see what you're doing. Great, Yeah,

1:50:56.600 --> 1:50:57.200
<v Speaker 9>yeah no.

1:50:57.400 --> 1:51:00.920
<v Speaker 4>And although actually, if I was gonna deep into gun

1:51:00.960 --> 1:51:02.759
<v Speaker 4>stuff and talk about how like people who are obsessed

1:51:02.760 --> 1:51:04.599
<v Speaker 4>with AK forty sevens while living in the United States

1:51:04.640 --> 1:51:07.920
<v Speaker 4>are also not doing preparedness right because anyway.

1:51:07.840 --> 1:51:09.920
<v Speaker 9>Yeah yeah, and actually ak's break all the time. I

1:51:09.920 --> 1:51:12.080
<v Speaker 9>have personally seen that happen, and you cannot, in fact,

1:51:12.360 --> 1:51:13.360
<v Speaker 9>not maintain them at all.

1:51:13.720 --> 1:51:16.599
<v Speaker 4>Yeah, and there's more parts available for a hares. But

1:51:16.680 --> 1:51:19.200
<v Speaker 4>the point is that most of the time you don't

1:51:19.240 --> 1:51:23.559
<v Speaker 4>need firearms for most crises. Many crises are made worse

1:51:23.600 --> 1:51:25.760
<v Speaker 4>by having a firearm. And Okay, so, like a lot

1:51:25.760 --> 1:51:28.240
<v Speaker 4>of your background is with refugee stuff, and you've had to,

1:51:28.479 --> 1:51:31.000
<v Speaker 4>you know, escape to a refugee center, and you work

1:51:31.040 --> 1:51:33.639
<v Speaker 4>in refugee situations all the time. One of my main

1:51:33.680 --> 1:51:35.640
<v Speaker 4>backgrounds is that I lived out of a backpack for

1:51:35.680 --> 1:51:38.040
<v Speaker 4>a long time when I was a crosspunk, right, I

1:51:38.080 --> 1:51:41.160
<v Speaker 4>was a homeless hitchhiker who you know, hopped freight trains

1:51:41.320 --> 1:51:43.880
<v Speaker 4>and slept under bridges and things like that. And I

1:51:43.920 --> 1:51:45.600
<v Speaker 4>come from more of a position of privilege than a

1:51:45.600 --> 1:51:47.040
<v Speaker 4>lot of people who do that. I chose to do

1:51:47.080 --> 1:51:50.080
<v Speaker 4>it as part of an activism lifestyle and stuff, you know.

1:51:50.560 --> 1:51:52.920
<v Speaker 4>And so I'm not trying to like get stolen valor here,

1:51:52.920 --> 1:51:55.920
<v Speaker 4>but I spent a very long time living outside. And

1:51:55.960 --> 1:51:58.800
<v Speaker 4>the people who live outside all the time, who have

1:51:58.880 --> 1:52:02.599
<v Speaker 4>only a backpack know what goes in the backpack really well.

1:52:03.080 --> 1:52:07.720
<v Speaker 4>And you don't see homeless people with guns, and it's

1:52:07.720 --> 1:52:10.519
<v Speaker 4>not because they're not legally allowed to have them. People.

1:52:10.600 --> 1:52:13.080
<v Speaker 4>I mean, well that's part of it in some situations, right,

1:52:13.120 --> 1:52:14.960
<v Speaker 4>it's you know, you don't have a safe place of

1:52:15.000 --> 1:52:18.000
<v Speaker 4>story and something. It is a lot more complicated, but

1:52:18.160 --> 1:52:21.240
<v Speaker 4>like you're even talking about a group of people who

1:52:21.280 --> 1:52:24.680
<v Speaker 4>often have to resort to violence to defend themselves and

1:52:25.800 --> 1:52:28.639
<v Speaker 4>largely not using firearms to do it, because in most

1:52:28.720 --> 1:52:33.240
<v Speaker 4>situations they're more trouble than they're worth. Because someone who's

1:52:33.280 --> 1:52:35.240
<v Speaker 4>living outside is going to have to deal with cops

1:52:35.240 --> 1:52:37.200
<v Speaker 4>all the time. Someone, And this is what you were

1:52:37.240 --> 1:52:39.360
<v Speaker 4>talking about when when we were talking about getting ready

1:52:39.360 --> 1:52:42.040
<v Speaker 4>for this episode. It's like, well, let's say you have

1:52:42.160 --> 1:52:45.040
<v Speaker 4>your ear ar and you approach the border.

1:52:45.840 --> 1:52:48.880
<v Speaker 9>Yeah, you're getting engaged really fast by like seventy five

1:52:48.880 --> 1:52:51.080
<v Speaker 9>Border patrol guys who have been training their whole life

1:52:51.120 --> 1:52:53.519
<v Speaker 9>for this. Not saying that they're particularly like a well

1:52:53.560 --> 1:52:56.519
<v Speaker 9>trained or efficient, but they have been waiting for the

1:52:56.600 --> 1:52:59.519
<v Speaker 9>one person with an assault rifle who they can fire

1:52:59.600 --> 1:53:01.439
<v Speaker 9>at a very long time.

1:53:01.760 --> 1:53:04.760
<v Speaker 4>Yeah. And the only purpose of having a firearm is

1:53:04.800 --> 1:53:06.720
<v Speaker 4>if it makes you and the people that you care

1:53:06.760 --> 1:53:08.639
<v Speaker 4>about more likely to survive.

1:53:09.640 --> 1:53:12.639
<v Speaker 9>Yes, which is doesn't happen if the entire Border patrol

1:53:12.680 --> 1:53:16.080
<v Speaker 9>is shooting at you, Right, that's bad.

1:53:16.439 --> 1:53:18.960
<v Speaker 4>That's a worse time. Yeah. No, It's like it's like

1:53:19.000 --> 1:53:23.040
<v Speaker 4>I always carried a legal knife, you know. Yeah, Like

1:53:23.320 --> 1:53:26.200
<v Speaker 4>wherever I was, I have a legal length knife and

1:53:26.240 --> 1:53:29.519
<v Speaker 4>that was fine. Yeah EF fishing.

1:53:29.960 --> 1:53:32.760
<v Speaker 9>Yeah, look into knife flaws though before you before, like

1:53:32.800 --> 1:53:35.479
<v Speaker 9>a knife flows in America almost as complicated as gun laws.

1:53:35.560 --> 1:53:39.040
<v Speaker 4>And we live in California. You can have a cane sword, yeah.

1:53:38.960 --> 1:53:41.120
<v Speaker 9>That's right, but I can open carry a large machete

1:53:41.160 --> 1:53:42.519
<v Speaker 9>on my belt as long as I don't attempt to

1:53:42.520 --> 1:53:43.000
<v Speaker 9>conceal it.

1:53:43.600 --> 1:53:47.360
<v Speaker 4>Oh yeah, regularly. I used to hitchhike with a machete.

1:53:47.400 --> 1:53:50.400
<v Speaker 9>So yeah, yeah, yeah, I like there were times that

1:53:50.439 --> 1:53:52.080
<v Speaker 9>I've been doing stuff with a machete.

1:53:52.200 --> 1:53:54.280
<v Speaker 4>Yeah, exactly, I needed. I was kind of a campaign

1:53:54.439 --> 1:53:55.760
<v Speaker 4>I did actually once get a.

1:53:56.000 --> 1:53:58.000
<v Speaker 9>I think it's a part ranger of someone like I

1:53:58.080 --> 1:54:00.000
<v Speaker 9>was coming in from free diving and when you freedom

1:54:00.080 --> 1:54:00.760
<v Speaker 9>if you always have a.

1:54:00.800 --> 1:54:02.680
<v Speaker 4>Knife, because I've experienced this.

1:54:02.760 --> 1:54:05.000
<v Speaker 9>Actually when you dive and you get tangled in fishing

1:54:05.040 --> 1:54:07.920
<v Speaker 9>nets and your breathold diving.

1:54:08.280 --> 1:54:09.720
<v Speaker 4>You need to get out so you don't die.

1:54:09.800 --> 1:54:11.960
<v Speaker 9>Yeah, you have a knife and you cut yourself out.

1:54:12.640 --> 1:54:14.760
<v Speaker 9>You're supposed to have that knife. So yes, yes, I'm

1:54:14.760 --> 1:54:17.880
<v Speaker 9>supposed to have that knife. So yeah, you can open

1:54:17.960 --> 1:54:20.120
<v Speaker 9>carry a knife. It just depends on the county. You're

1:54:20.120 --> 1:54:22.599
<v Speaker 9>in a California, but in San Diego County, Okay.

1:54:22.640 --> 1:54:25.000
<v Speaker 4>So to talk about bugout bags though, yes, what we

1:54:25.120 --> 1:54:27.479
<v Speaker 4>do want them for is going to be different person

1:54:27.520 --> 1:54:31.559
<v Speaker 4>a person. And what I recommend that any preparedness minded

1:54:31.600 --> 1:54:35.320
<v Speaker 4>person or any person I hope more people become preparedness minded,

1:54:35.960 --> 1:54:38.640
<v Speaker 4>is to think about the crises that could happen that

1:54:38.680 --> 1:54:41.080
<v Speaker 4>are likely, and think about what you would want and

1:54:41.080 --> 1:54:43.480
<v Speaker 4>how you would deal with them. And my argument up

1:54:43.480 --> 1:54:46.840
<v Speaker 4>front is that this can reduce anxiety if you do

1:54:46.880 --> 1:54:50.200
<v Speaker 4>it right, if you fixate on these things forever. Like

1:54:50.240 --> 1:54:52.200
<v Speaker 4>a lot of people don't engage withparedness because they don't

1:54:52.200 --> 1:54:53.560
<v Speaker 4>want to be anxious about it. They don't want to

1:54:53.560 --> 1:54:54.640
<v Speaker 4>think about a forest fire.

1:54:54.920 --> 1:54:55.160
<v Speaker 2>Right.

1:54:56.560 --> 1:54:58.680
<v Speaker 4>But if you I've said this before, maybe even on

1:54:58.720 --> 1:55:00.280
<v Speaker 4>this show, I'm not sure. It was like when I

1:55:00.360 --> 1:55:02.600
<v Speaker 4>lived in a cabin really in the woods, like I

1:55:02.600 --> 1:55:04.240
<v Speaker 4>currently live in a house in the woods, but there's

1:55:04.240 --> 1:55:06.600
<v Speaker 4>like a little bit of buffer. But I, you know,

1:55:06.680 --> 1:55:09.040
<v Speaker 4>built a twelve by twelve cabin and like in that,

1:55:09.240 --> 1:55:11.440
<v Speaker 4>I cut down two small trees and built a cabin, right,

1:55:11.880 --> 1:55:14.840
<v Speaker 4>And so I worried about forest fire, and so I

1:55:15.720 --> 1:55:19.400
<v Speaker 4>thought about what to do, which was make sure that

1:55:19.440 --> 1:55:21.560
<v Speaker 4>I always had like you know, some sort of radio

1:55:21.680 --> 1:55:25.880
<v Speaker 4>and or sell communication available to me, keep a bag

1:55:26.000 --> 1:55:28.400
<v Speaker 4>ready with all the stuff I need, keep make sure

1:55:28.400 --> 1:55:30.520
<v Speaker 4>that my car is half a tank of gas. And

1:55:30.560 --> 1:55:33.000
<v Speaker 4>that's it. That's all I was going to do to prepare.

1:55:33.080 --> 1:55:35.880
<v Speaker 4>There's more you can do. That's all I was going

1:55:35.920 --> 1:55:39.320
<v Speaker 4>to do, so I stopped worrying about forest fire, and

1:55:40.560 --> 1:55:43.400
<v Speaker 4>so I think, done right, a go bag or a

1:55:43.400 --> 1:55:46.560
<v Speaker 4>bug out bag or preparedness in general can reduce our anxiety.

1:55:46.880 --> 1:55:49.040
<v Speaker 4>And the thing that I think people get wrong is

1:55:49.080 --> 1:55:54.080
<v Speaker 4>that for most people, moving over land by yourself and

1:55:54.120 --> 1:56:01.800
<v Speaker 4>surviving in nature is not a likely reci response to crisis. Yes,

1:56:02.560 --> 1:56:04.880
<v Speaker 4>there are some times where that will be true, and

1:56:04.960 --> 1:56:06.960
<v Speaker 4>even like you're talking about, like working at you know,

1:56:06.960 --> 1:56:08.400
<v Speaker 4>in the border, where people are having to like build

1:56:08.440 --> 1:56:10.880
<v Speaker 4>shelters and things like that. But for most people, I

1:56:10.880 --> 1:56:13.080
<v Speaker 4>don't even say put a sleeping bag in your go

1:56:13.120 --> 1:56:16.440
<v Speaker 4>bag because size might be more important than that. Yeah,

1:56:16.720 --> 1:56:19.480
<v Speaker 4>having other warm stuff and emergency blankets and things like that,

1:56:19.520 --> 1:56:24.680
<v Speaker 4>I do absolutely advocate, you know, But then again, I

1:56:24.800 --> 1:56:26.760
<v Speaker 4>often make sure that I have a sleeping bag around

1:56:26.760 --> 1:56:28.280
<v Speaker 4>because I do live in the middle of the woods,

1:56:28.320 --> 1:56:29.880
<v Speaker 4>and if my cars were broken and there was a

1:56:29.880 --> 1:56:33.240
<v Speaker 4>bad thing, I would have to go over land ten

1:56:33.320 --> 1:56:34.400
<v Speaker 4>miles to get anywhere.

1:56:34.560 --> 1:56:37.080
<v Speaker 9>You know, Yeah, because RS situation is not the same

1:56:37.120 --> 1:56:38.640
<v Speaker 9>as everything, and I think that's right.

1:56:38.720 --> 1:56:42.160
<v Speaker 4>But for most people, I advocate that you think about

1:56:42.160 --> 1:56:45.200
<v Speaker 4>your bug out bag as your get out of town

1:56:45.240 --> 1:56:47.640
<v Speaker 4>for a weekend bag. It is the you live in

1:56:47.640 --> 1:56:51.040
<v Speaker 4>a hurricane area. It is a blizzard's coming. It is

1:56:51.120 --> 1:56:53.640
<v Speaker 4>your stalker X is in town and you don't want

1:56:53.680 --> 1:56:56.840
<v Speaker 4>to be around. It is a I decided all of

1:56:56.840 --> 1:56:58.760
<v Speaker 4>a sudden, I'm going to go visit my family and

1:56:58.800 --> 1:57:02.680
<v Speaker 4>I don't want to pack. You know, it is just

1:57:02.760 --> 1:57:07.720
<v Speaker 4>a it's you're more likely to spend a night in

1:57:07.760 --> 1:57:10.959
<v Speaker 4>your car on the road somewhere, like in a blizzard.

1:57:11.040 --> 1:57:14.160
<v Speaker 4>Let's say, you know, so, what do you need to

1:57:14.320 --> 1:57:16.880
<v Speaker 4>spend the night in the car in your car in

1:57:16.920 --> 1:57:19.800
<v Speaker 4>the snow, And the answer is not that much. You

1:57:19.840 --> 1:57:23.840
<v Speaker 4>need water and you need warmth. Food is like great, right,

1:57:24.280 --> 1:57:26.000
<v Speaker 4>yeah we can kind of. I mean, you should have

1:57:26.040 --> 1:57:28.200
<v Speaker 4>a little bit of snacks to so you why not

1:57:28.280 --> 1:57:29.160
<v Speaker 4>have snacks around?

1:57:29.480 --> 1:57:32.040
<v Speaker 9>Yeah, it's in a stressful situation, having something to eat,

1:57:32.080 --> 1:57:33.720
<v Speaker 9>it helps, it calms you down, It helps you deal

1:57:33.800 --> 1:57:34.720
<v Speaker 9>with that stress.

1:57:35.160 --> 1:57:38.840
<v Speaker 4>Yeah. And one of the other things that we were

1:57:38.840 --> 1:57:42.000
<v Speaker 4>talking about is we're talking about how you know, Okay,

1:57:42.000 --> 1:57:46.400
<v Speaker 4>so like the basic level that I advocate, I advocate

1:57:46.440 --> 1:57:48.720
<v Speaker 4>actually even more than having like your your bug out

1:57:48.720 --> 1:57:52.400
<v Speaker 4>bag is having a smaller pouch that is your emergency bag,

1:57:52.920 --> 1:57:55.440
<v Speaker 4>and that goes into whatever other backpack or purse or

1:57:55.480 --> 1:57:57.600
<v Speaker 4>anything else you're carrying around. And I actually like make

1:57:57.640 --> 1:58:01.400
<v Speaker 4>these and distribute them to my friends and stuff. Oh

1:58:01.400 --> 1:58:04.000
<v Speaker 4>here's a fun tip. If you're the prepper in your

1:58:04.040 --> 1:58:07.120
<v Speaker 4>family or friend group when it comes time to holiday presence,

1:58:07.600 --> 1:58:10.440
<v Speaker 4>if you give them preparedness stuff that has to be

1:58:10.480 --> 1:58:13.880
<v Speaker 4>on top of whatever else you give them. I guess

1:58:13.960 --> 1:58:17.720
<v Speaker 4>you can't just give them your weird niche stuff. Yeah,

1:58:17.760 --> 1:58:19.680
<v Speaker 4>like you have to give them what they want, as

1:58:19.720 --> 1:58:21.480
<v Speaker 4>well as the wind up radio, you know.

1:58:21.680 --> 1:58:25.600
<v Speaker 9>Yeah, yeah, yeah, it's fair if sad and you can't

1:58:25.640 --> 1:58:29.160
<v Speaker 9>just recycle gear that you wanted to, try to just

1:58:29.200 --> 1:58:30.600
<v Speaker 9>give it to your aunt till sent thing.

1:58:31.160 --> 1:58:33.520
<v Speaker 4>I mean you can you just also give other stuff.

1:58:33.520 --> 1:58:37.880
<v Speaker 9>You can just each a bad nissoor nephew or whatever. Yeah,

1:58:38.160 --> 1:58:41.120
<v Speaker 9>non binary, try sibling.

1:58:41.680 --> 1:58:45.560
<v Speaker 4>So. I say that these emergency kits are three different things.

1:58:45.640 --> 1:58:48.520
<v Speaker 4>They are a hygiene kit, because like the thing that

1:58:48.560 --> 1:58:51.120
<v Speaker 4>I need the most often when I'm suddenly didn't prepare

1:58:51.120 --> 1:58:53.480
<v Speaker 4>and I'm suddenly somewhere and I'm staying out late is

1:58:53.520 --> 1:58:57.040
<v Speaker 4>like a folding toothbrush, right, or like some wet wipes

1:58:57.080 --> 1:59:00.840
<v Speaker 4>in a packet, or you know, I don't know, like

1:59:01.240 --> 1:59:02.400
<v Speaker 4>nail clippers or something.

1:59:02.840 --> 1:59:05.760
<v Speaker 9>Yeah, like if you I'm a person who used insulin, right,

1:59:05.800 --> 1:59:07.760
<v Speaker 9>So like I have a lot of bags insulin in

1:59:07.800 --> 1:59:10.440
<v Speaker 9>and there it's in most of my bags because I'm

1:59:10.480 --> 1:59:11.640
<v Speaker 9>up Shake Creek without it.

1:59:11.960 --> 1:59:13.960
<v Speaker 4>Yeah, it is better to have it, you know. Yeah,

1:59:13.960 --> 1:59:15.800
<v Speaker 4>And I'm very lucky.

1:59:15.520 --> 1:59:17.400
<v Speaker 9>To have access to inculin and even have some spend

1:59:17.440 --> 1:59:20.320
<v Speaker 9>what everyone does, because pharmaceutical industry is terrible.

1:59:20.760 --> 1:59:22.640
<v Speaker 4>It is. Yeah, that's actually one of the hardest things

1:59:22.760 --> 1:59:26.400
<v Speaker 4>when talking to people about preparedness is like getting more

1:59:26.560 --> 1:59:29.440
<v Speaker 4>of your medication is very complicated, and a lot of

1:59:29.440 --> 1:59:33.680
<v Speaker 4>the methods that people should consider are not legal, and

1:59:33.720 --> 1:59:34.960
<v Speaker 4>I'm not going to advocate them.

1:59:35.200 --> 1:59:36.720
<v Speaker 9>It is legal to buy medicine, I think for your

1:59:36.720 --> 1:59:38.960
<v Speaker 9>own personal usage in countries that are not the United

1:59:39.000 --> 1:59:40.480
<v Speaker 9>States when you're traveling there anyway.

1:59:40.800 --> 1:59:44.400
<v Speaker 4>Yeah, that makes sense. Okay, So you want hygiene, you

1:59:44.440 --> 1:59:46.480
<v Speaker 4>want a basic first aid kit, like kind of on

1:59:46.520 --> 1:59:49.640
<v Speaker 4>the like booboo kit level, right, which is as if

1:59:49.640 --> 1:59:52.120
<v Speaker 4>it's like not important, but actually, like you just don't

1:59:52.120 --> 1:59:54.360
<v Speaker 4>want Infections can get real bad. So you just want

1:59:54.400 --> 1:59:56.480
<v Speaker 4>to make sure that you have the ability to clean

1:59:56.520 --> 2:00:00.440
<v Speaker 4>a small wound and treat it right and uh, what

2:00:00.640 --> 2:00:04.240
<v Speaker 4>is it. It's hygiene, it's medical, and then it's survival stuff.

2:00:04.520 --> 2:00:07.320
<v Speaker 4>And for me, this is just like tiniest amounts of

2:00:08.160 --> 2:00:10.440
<v Speaker 4>One of the cool things about preparedness is that the

2:00:10.480 --> 2:00:13.080
<v Speaker 4>little first things you do are so much more likely

2:00:13.080 --> 2:00:16.280
<v Speaker 4>to be useful than the complicated things later. Right, Like

2:00:17.080 --> 2:00:21.920
<v Speaker 4>having a big lighter is so much more likely to

2:00:21.920 --> 2:00:25.680
<v Speaker 4>be useful than flint and steel and fire starter and

2:00:25.720 --> 2:00:27.160
<v Speaker 4>all of the bells and whistles.

2:00:27.240 --> 2:00:29.000
<v Speaker 9>Yeah, do you left my flint steel? But you're right,

2:00:29.040 --> 2:00:32.760
<v Speaker 9>it is, Oh, I exponentially more useful. Like I've been

2:00:33.120 --> 2:00:35.040
<v Speaker 9>so like I've been at the border a week, right,

2:00:35.080 --> 2:00:38.040
<v Speaker 9>people are called it's very windy. I have a flint

2:00:38.080 --> 2:00:40.240
<v Speaker 9>steel in my truck. I have used that zero times.

2:00:40.480 --> 2:00:42.800
<v Speaker 9>I have gone through an entire eight pack of big lighters.

2:00:42.840 --> 2:00:47.960
<v Speaker 9>I've refilled my Zippo twice, given away all my lighters. Yeah,

2:00:48.080 --> 2:00:51.880
<v Speaker 9>because yeah, when your code in fact, you're not inclined

2:00:51.960 --> 2:00:54.240
<v Speaker 9>to start shaving little pieces off a large metal rod.

2:00:54.600 --> 2:00:58.520
<v Speaker 4>Yeah, exactly, And like I keep little bits of fire

2:00:58.600 --> 2:01:01.240
<v Speaker 4>starter and things like that in the emergency kits. Basically,

2:01:01.320 --> 2:01:04.040
<v Speaker 4>anything that is like light and cheap and useful goes

2:01:04.080 --> 2:01:06.760
<v Speaker 4>into these kids. For me, you know, but the stuff

2:01:06.760 --> 2:01:09.560
<v Speaker 4>that I prioritize is stuff like the first lighter is

2:01:09.600 --> 2:01:13.480
<v Speaker 4>more useful than the second one, you know. Yeah, yeah, Margaret.

2:01:13.520 --> 2:01:16.080
<v Speaker 9>Do you know what's probably not light, certainly not cheap

2:01:16.200 --> 2:01:19.600
<v Speaker 9>and rarely useful gold?

2:01:19.880 --> 2:01:20.080
<v Speaker 4>Gold.

2:01:20.160 --> 2:01:23.080
<v Speaker 9>That's right yet gold, you've known it. But let's hear

2:01:23.720 --> 2:01:28.839
<v Speaker 9>about gold. All right, we're back. That was an apercentth

2:01:28.880 --> 2:01:31.120
<v Speaker 9>that you don't need. But Margaret was about to pivot,

2:01:31.120 --> 2:01:32.840
<v Speaker 9>I think, to telling you some more things that you

2:01:32.880 --> 2:01:35.360
<v Speaker 9>do need, right, So.

2:01:35.320 --> 2:01:38.840
<v Speaker 4>Go ahead, Margaret. Okay, So tiny little emergency kit. You

2:01:38.880 --> 2:01:41.480
<v Speaker 4>just put it in everything, and it's just like it's

2:01:41.520 --> 2:01:43.640
<v Speaker 4>always useful, and it's like everyone I give these two

2:01:43.760 --> 2:01:45.560
<v Speaker 4>is always a little bit like, oh thanks, And then

2:01:45.560 --> 2:01:47.840
<v Speaker 4>about a year later they're like, oh I was at

2:01:47.880 --> 2:01:51.960
<v Speaker 4>this protest and someone cut themselves or just some really minor,

2:01:52.040 --> 2:01:54.280
<v Speaker 4>strange random thing. They're like, it always comes up that

2:01:54.280 --> 2:01:56.800
<v Speaker 4>it's really useful that I have this tiny little flashlight

2:01:56.880 --> 2:02:02.160
<v Speaker 4>in a bag always all right, yeah, your and and okay,

2:02:02.200 --> 2:02:05.800
<v Speaker 4>so there's that. And then if you want, you could

2:02:05.880 --> 2:02:08.560
<v Speaker 4>have a designated bug out bag and you keep it

2:02:08.600 --> 2:02:10.640
<v Speaker 4>in the front closet or you keep it under your bed,

2:02:10.760 --> 2:02:12.760
<v Speaker 4>or you keep it wherever is like kind of useful

2:02:12.760 --> 2:02:14.720
<v Speaker 4>to you. Some people might keep them in their vehicles.

2:02:14.720 --> 2:02:16.839
<v Speaker 4>That really depends on where you live. I wouldn't necessarily

2:02:16.840 --> 2:02:18.800
<v Speaker 4>advocate it in a lot of places because vehicles are

2:02:18.840 --> 2:02:22.160
<v Speaker 4>more broken into and also have more temperature fluctuations, and

2:02:22.200 --> 2:02:25.080
<v Speaker 4>things like advil and like over the counter medications aren't

2:02:25.120 --> 2:02:30.480
<v Speaker 4>like they don't do so great with like wild temperature fluctuations. Okay,

2:02:30.560 --> 2:02:33.560
<v Speaker 4>so you get yourself a bag, and what kind of

2:02:33.600 --> 2:02:36.160
<v Speaker 4>bag really depends on what you're talking about. Like we

2:02:36.280 --> 2:02:38.960
<v Speaker 4>were showing each other our bags before it.

2:02:39.480 --> 2:02:43.120
<v Speaker 9>Yeah, that's what a little insight into our interactions off mic.

2:02:43.640 --> 2:02:47.000
<v Speaker 4>Yeah, and uh, and I'll describe mine, then you describe yours.

2:02:47.080 --> 2:02:50.240
<v Speaker 4>I'll and I'll describe mine. You describe yours, and then

2:02:50.280 --> 2:02:51.560
<v Speaker 4>say why you have it, and then I'll say why

2:02:51.560 --> 2:02:54.640
<v Speaker 4>I have mine? Okay, you got this. I basically have

2:02:54.800 --> 2:02:58.760
<v Speaker 4>like a regular day pack computer bag. It just a

2:02:58.920 --> 2:03:02.160
<v Speaker 4>there's no waste bell, it's just it's designed hole the laptop.

2:03:02.480 --> 2:03:06.200
<v Speaker 4>That's my bug out bag. What I have is a mystery.

2:03:07.200 --> 2:03:08.640
<v Speaker 4>It's a thirty two liter bag.

2:03:09.360 --> 2:03:11.680
<v Speaker 9>It's called a scree thirty two For those of you

2:03:11.680 --> 2:03:14.600
<v Speaker 9>who want to be just like me, and I have

2:03:14.640 --> 2:03:17.920
<v Speaker 9>it because I really like the carriage system. Mystery round

2:03:18.040 --> 2:03:20.840
<v Speaker 9>Us is just like a yoke, so it carries like

2:03:20.880 --> 2:03:22.560
<v Speaker 9>a frame backpack, but it isn't big and bulky.

2:03:22.920 --> 2:03:24.120
<v Speaker 4>Yeah, and that's cool.

2:03:24.640 --> 2:03:26.400
<v Speaker 9>I've used it, Like I think I've used this bag

2:03:26.440 --> 2:03:28.280
<v Speaker 9>on every continent in the world apart from the Antarctic.

2:03:28.360 --> 2:03:29.360
<v Speaker 4>Like, it's just a.

2:03:29.240 --> 2:03:31.520
<v Speaker 9>Bag that I can put stuff in that is a

2:03:31.600 --> 2:03:35.000
<v Speaker 9>size that it's not obnoxious, and it works for me

2:03:35.200 --> 2:03:37.920
<v Speaker 9>for almost everything. I day hike with it, I go

2:03:38.040 --> 2:03:39.640
<v Speaker 9>on urban nights with it. I use it as my

2:03:39.680 --> 2:03:43.280
<v Speaker 9>carry on on the plane. Yeah, it's just a useful

2:03:43.320 --> 2:03:47.080
<v Speaker 9>bag that is not covered in molly and multi caam

2:03:47.200 --> 2:03:50.520
<v Speaker 9>and such things. Yeah, and I know it works for me,

2:03:50.640 --> 2:03:53.040
<v Speaker 9>Like I've used it for a long time, and I

2:03:53.080 --> 2:03:55.360
<v Speaker 9>know that it's suitable for my body with heavyweights.

2:03:55.680 --> 2:03:59.280
<v Speaker 4>Yeah no, And like I love I love bags, and

2:03:59.320 --> 2:04:01.360
<v Speaker 4>I will happily geek out about bags, and like that

2:04:01.360 --> 2:04:03.680
<v Speaker 4>bag is a me too. It's pretty nice. And this

2:04:03.760 --> 2:04:06.360
<v Speaker 4>is like my least favorite backpack, right, I have like

2:04:06.400 --> 2:04:08.800
<v Speaker 4>other backpacks, Like my day hiking bag is like a

2:04:08.800 --> 2:04:12.600
<v Speaker 4>twenty five leter you know, actually has a waste strap.

2:04:12.600 --> 2:04:15.080
<v Speaker 4>And I like really like it, but I keep it

2:04:15.160 --> 2:04:18.440
<v Speaker 4>packed with my day hiking stuff, you know, And so

2:04:19.360 --> 2:04:24.200
<v Speaker 4>you do a lot of outdoor sports, yes, yeah, yeah,

2:04:24.240 --> 2:04:27.640
<v Speaker 4>and so it really easily doubles as all of that, right.

2:04:28.040 --> 2:04:31.880
<v Speaker 9>Yeah, exactly, Like I'm you know, most weekends, you know,

2:04:32.080 --> 2:04:33.640
<v Speaker 9>I try and sleep outside at least.

2:04:33.440 --> 2:04:34.040
<v Speaker 4>Once a month.

2:04:34.520 --> 2:04:36.880
<v Speaker 9>So yeah, you know, I just sort of have that

2:04:36.960 --> 2:04:39.280
<v Speaker 9>stuff anyway, because it's part of my day to day.

2:04:39.160 --> 2:04:43.520
<v Speaker 4>Life and mine is designed from the period of my

2:04:43.600 --> 2:04:47.680
<v Speaker 4>life where I basically would go to whatever anarchist coffee

2:04:47.680 --> 2:04:49.520
<v Speaker 4>shop was in whatever town and just hang out there

2:04:49.520 --> 2:04:52.600
<v Speaker 4>and work all day, right yeah, and so like and

2:04:52.680 --> 2:04:54.200
<v Speaker 4>I was like, and I used to have a bug

2:04:54.200 --> 2:04:56.360
<v Speaker 4>out bag that was like a little bit bigger. It

2:04:56.440 --> 2:04:58.280
<v Speaker 4>was like a tactical bag. It was a three day

2:04:58.280 --> 2:05:01.040
<v Speaker 4>assault pack, you know, and I like perfect, And to

2:05:01.040 --> 2:05:02.560
<v Speaker 4>be fair, I lived in a cabin in the woods

2:05:02.600 --> 2:05:05.480
<v Speaker 4>and it was twenty twenty in the odds of major

2:05:05.920 --> 2:05:10.800
<v Speaker 4>military crisis were much higher, and you know, but like,

2:05:10.880 --> 2:05:12.960
<v Speaker 4>but right now, I'm just like, this is my bag

2:05:13.160 --> 2:05:16.080
<v Speaker 4>that comes with me when I go to my friend's

2:05:16.120 --> 2:05:18.920
<v Speaker 4>house or when I go see my family. And because

2:05:18.960 --> 2:05:21.800
<v Speaker 4>it's the important thing is that you have the bag

2:05:21.840 --> 2:05:25.480
<v Speaker 4>that is available, like it. The piece of gear that

2:05:25.560 --> 2:05:27.640
<v Speaker 4>you have is always better than the piece of gear

2:05:27.680 --> 2:05:28.160
<v Speaker 4>you don't have.

2:05:28.320 --> 2:05:30.400
<v Speaker 9>Yeah, yeah, yeah, you don't have to save up two

2:05:30.480 --> 2:05:32.760
<v Speaker 9>hundred bucks for you know, a mystery round you and

2:05:32.760 --> 2:05:33.320
<v Speaker 9>I'll spray bag.

2:05:33.720 --> 2:05:36.840
<v Speaker 4>Right, But if your thing is being outside all the time,

2:05:37.360 --> 2:05:42.640
<v Speaker 4>like you know, you should have those things, right yeah,

2:05:42.920 --> 2:05:47.080
<v Speaker 4>And okay, so what I put in my the Everyone's

2:05:47.120 --> 2:05:49.520
<v Speaker 4>gonna have really different stuff in their bug out bag.

2:05:49.640 --> 2:05:51.840
<v Speaker 4>But some of the lists that I have as my

2:05:52.000 --> 2:05:55.000
<v Speaker 4>like kind of like core of it that I would

2:05:55.080 --> 2:05:58.640
<v Speaker 4>recommend that most people would want to have some version of.

2:05:59.160 --> 2:06:00.800
<v Speaker 4>And you should add things and we could talk about

2:06:00.800 --> 2:06:04.760
<v Speaker 4>these things. Your passport and print copies of any essential

2:06:04.840 --> 2:06:08.720
<v Speaker 4>records such as your animal's rabies vaccine card and medication

2:06:09.360 --> 2:06:12.120
<v Speaker 4>and things like that. This is the stuff to help

2:06:12.160 --> 2:06:15.320
<v Speaker 4>you ease bureaucracy as you move through the world. This

2:06:15.520 --> 2:06:17.120
<v Speaker 4>is actually a thing you need to be careful with

2:06:17.240 --> 2:06:19.280
<v Speaker 4>because then sometimes you don't want to bring your passport

2:06:19.320 --> 2:06:21.200
<v Speaker 4>everywhere you go, right, you don't want to lose.

2:06:21.040 --> 2:06:21.680
<v Speaker 3>It, you know.

2:06:22.920 --> 2:06:24.840
<v Speaker 4>But if it's your bug out bag that's waiting for

2:06:24.920 --> 2:06:27.200
<v Speaker 4>you in case of an emergency, I think that's a

2:06:27.280 --> 2:06:30.080
<v Speaker 4>decent place to keep it. Yes, I agree. You want

2:06:30.120 --> 2:06:33.280
<v Speaker 4>an encrypted USB stick with copies of all these important

2:06:33.320 --> 2:06:36.560
<v Speaker 4>documents such as your driver's license, your passport, house and

2:06:36.680 --> 2:06:40.160
<v Speaker 4>vehicle titles or rental agreements, insurance information, contact information for

2:06:40.240 --> 2:06:43.800
<v Speaker 4>family and friends, vaccination records for your animals, and the like.

2:06:43.880 --> 2:06:47.400
<v Speaker 4>It clearly shows that I have an animal and not kids.

2:06:47.440 --> 2:06:49.840
<v Speaker 4>I'm sure there's other stuff that you would Yeah.

2:06:49.960 --> 2:06:52.400
<v Speaker 9>I mean, this is just making me think of I

2:06:52.880 --> 2:06:55.600
<v Speaker 9>ran into a guy the other day who had come

2:06:55.640 --> 2:06:58.400
<v Speaker 9>to the US with his dog or a patrol wouldn't

2:06:58.400 --> 2:07:02.520
<v Speaker 9>process him along his dog, so volunteers kind of looked

2:07:02.560 --> 2:07:04.720
<v Speaker 9>after his dog while he was protested and then returned

2:07:04.760 --> 2:07:07.040
<v Speaker 9>to his dog to him. Yeah, but now he's going

2:07:07.120 --> 2:07:10.240
<v Speaker 9>to have to go through the process of certifying the

2:07:10.360 --> 2:07:11.520
<v Speaker 9>dog's vaccinations.

2:07:11.600 --> 2:07:13.200
<v Speaker 4>Maybe the dog will have to get them again.

2:07:13.800 --> 2:07:15.640
<v Speaker 9>Luckily, he and the dog are on a road trip

2:07:15.720 --> 2:07:18.160
<v Speaker 9>to their final home with the place where they want

2:07:18.160 --> 2:07:20.040
<v Speaker 9>to live, where they're meeting up with friends and families,

2:07:20.040 --> 2:07:22.320
<v Speaker 9>so that they're having a great trip across the country

2:07:22.400 --> 2:07:26.920
<v Speaker 9>right now. Like, yeah, that just having easing that transition

2:07:27.000 --> 2:07:29.400
<v Speaker 9>through bureaucracy by having those documents to hand, I'm sure

2:07:29.440 --> 2:07:30.120
<v Speaker 9>would have been great.

2:07:30.640 --> 2:07:33.120
<v Speaker 4>Yeah, and like, Honestly, the more I read about people

2:07:33.200 --> 2:07:35.880
<v Speaker 4>dealing with refugee crisis and like, oh, I don't know

2:07:36.040 --> 2:07:40.560
<v Speaker 4>the right to return various places, the more you can

2:07:40.680 --> 2:07:43.080
<v Speaker 4>prove like the ownership of the stuff you own and

2:07:43.160 --> 2:07:47.320
<v Speaker 4>things like that. Yes, yeah, it can be very easy

2:07:47.520 --> 2:07:50.520
<v Speaker 4>to become like.

2:07:51.440 --> 2:07:53.720
<v Speaker 9>I understand that lots of this bureocracy exists to make

2:07:53.760 --> 2:07:56.680
<v Speaker 9>people legible and therefore taxable by the state. Right, if

2:07:56.680 --> 2:07:59.440
<v Speaker 9>we're talking from an anarchist perspective, I understand why it exists,

2:08:00.160 --> 2:08:02.880
<v Speaker 9>James Scott a lot recently. If that fair enough there,

2:08:03.520 --> 2:08:08.600
<v Speaker 9>but I in a scenario where the state exists, which

2:08:08.640 --> 2:08:11.320
<v Speaker 9>is the one we are in, then there are advantages

2:08:11.400 --> 2:08:14.720
<v Speaker 9>to being legible and understendable by the state, and certain

2:08:14.760 --> 2:08:17.480
<v Speaker 9>disadvantages to being eligible to the state when you're trying

2:08:17.520 --> 2:08:18.440
<v Speaker 9>to get your house back.

2:08:19.240 --> 2:08:21.840
<v Speaker 4>And even like again my time as a as a

2:08:21.920 --> 2:08:26.840
<v Speaker 4>krusty traveler my twenties and into my thirties, the single

2:08:27.000 --> 2:08:30.720
<v Speaker 4>most useful thing that I carried was my driver's license

2:08:30.760 --> 2:08:33.320
<v Speaker 4>without warrants, because I used to have my ID run

2:08:33.360 --> 2:08:36.840
<v Speaker 4>every single day. Because actually it's actually part of the

2:08:36.920 --> 2:08:39.480
<v Speaker 4>reason I have a stranger version to carrying a hiking

2:08:39.560 --> 2:08:44.480
<v Speaker 4>style backpack around often is because I learned when you

2:08:45.000 --> 2:08:47.800
<v Speaker 4>look like a punk and you have a travel like

2:08:47.880 --> 2:08:53.920
<v Speaker 4>a hiking backpack, you are now the cops main target. Yes, yeah,

2:08:54.040 --> 2:08:56.680
<v Speaker 4>yeah yeah, and so like whereas when I have like

2:08:56.760 --> 2:08:59.320
<v Speaker 4>a computer bag, I'm not the cops main target, and

2:08:59.360 --> 2:09:04.240
<v Speaker 4>that makes my life fasier, you know. Okay, small amounts

2:09:04.240 --> 2:09:06.680
<v Speaker 4>of emergency food, such as protein bars that you want

2:09:06.680 --> 2:09:09.120
<v Speaker 4>to like, swap out every couple of months. I recommend

2:09:09.440 --> 2:09:12.200
<v Speaker 4>putting in the ones that you don't like because otherwise

2:09:12.200 --> 2:09:14.720
<v Speaker 4>you'll eat them, because otherwise you'll be like, oh, I

2:09:14.760 --> 2:09:16.720
<v Speaker 4>could go tasty snack.

2:09:17.040 --> 2:09:19.880
<v Speaker 9>Yeah, yeah, this is sorry. Just before we recorded a

2:09:20.120 --> 2:09:22.120
<v Speaker 9>bar from this bag that I've been showing you.

2:09:22.680 --> 2:09:23.760
<v Speaker 4>Yeah. Yeah.

2:09:24.440 --> 2:09:27.120
<v Speaker 9>There's a product called a Humanitarian Daily Ration, which is

2:09:27.800 --> 2:09:28.920
<v Speaker 9>a vegan emory.

2:09:28.680 --> 2:09:31.880
<v Speaker 4>That they give to refugees. Oh wow, yeah, there's great.

2:09:32.200 --> 2:09:33.080
<v Speaker 4>Everyone can eat them.

2:09:33.480 --> 2:09:35.080
<v Speaker 9>Yeah, They're very good to have, and I have those

2:09:35.120 --> 2:09:37.560
<v Speaker 9>for emergency food because if one can eat them, ready,

2:09:37.600 --> 2:09:38.920
<v Speaker 9>do I feel like I want to eat them?

2:09:39.280 --> 2:09:43.240
<v Speaker 4>So yeah, I've been recently keeping I haven't eaten one yet.

2:09:43.240 --> 2:09:46.640
<v Speaker 4>I've been keeping these flavorless emergency ration bars, like the

2:09:46.840 --> 2:09:50.160
<v Speaker 4>lifeboat rations. Yeah, they're just like I think like oil

2:09:50.360 --> 2:09:55.200
<v Speaker 4>and sugar and flour or something. Oh sounds yeah, and

2:09:55.320 --> 2:09:57.200
<v Speaker 4>it's like, you know what, it's three days worth of

2:09:57.280 --> 2:10:02.080
<v Speaker 4>food at twelve hundred calories a day, barely three but whatever. Yeah, okay,

2:10:02.120 --> 2:10:05.600
<v Speaker 4>So I recommend having that and you know, making sure

2:10:05.640 --> 2:10:10.560
<v Speaker 4>to swap that out. Overall, I advocate not putting in

2:10:10.760 --> 2:10:12.840
<v Speaker 4>things that will go bad, because you are going to

2:10:12.880 --> 2:10:15.240
<v Speaker 4>forget about this until it becomes a habit for you

2:10:15.360 --> 2:10:18.480
<v Speaker 4>to check it every month or so. Yeah. Okay. A

2:10:18.600 --> 2:10:22.000
<v Speaker 4>travel hygiene kit with toothbrush, floss, toothpaste, moist tallets, foam

2:10:22.080 --> 2:10:24.440
<v Speaker 4>ear plugs for sleeping in noisy environments. That one is

2:10:24.560 --> 2:10:28.800
<v Speaker 4>like way more. Yeah, yeah, yeah, yeah, I am.

2:10:29.840 --> 2:10:31.600
<v Speaker 9>And it's a time in my life when I was

2:10:32.040 --> 2:10:34.640
<v Speaker 9>mostly living in my car, traveling around France racing bicycles.

2:10:35.080 --> 2:10:38.000
<v Speaker 9>I got caught in a snowstorm along with a number

2:10:38.000 --> 2:10:40.720
<v Speaker 9>of other people who were traveling in various vehicles, and

2:10:41.280 --> 2:10:43.600
<v Speaker 9>some of them were traveling in order to make an

2:10:43.600 --> 2:10:47.440
<v Speaker 9>asylum claim, and we all got to this refugee camp

2:10:47.440 --> 2:10:49.640
<v Speaker 9>where basically we're sleeping on the floor of a large building.

2:10:49.680 --> 2:10:50.920
<v Speaker 4>And I did not sleep for.

2:10:51.120 --> 2:10:54.480
<v Speaker 9>Days because people had children and you know, it's loud,

2:10:54.520 --> 2:10:56.040
<v Speaker 9>and like, yeah, those air plugs would have been the

2:10:56.120 --> 2:10:56.960
<v Speaker 9>most important thing.

2:10:57.280 --> 2:10:59.680
<v Speaker 4>Yeah yeah. And it was like I actually started carrying

2:10:59.720 --> 2:11:01.280
<v Speaker 4>them just because of going to shows when I used

2:11:01.320 --> 2:11:03.680
<v Speaker 4>to do that more. And then I was like, oh,

2:11:03.760 --> 2:11:06.120
<v Speaker 4>these are really useful in all kinds of situations. They

2:11:06.280 --> 2:11:11.440
<v Speaker 4>cost like nothing and they save your hearing. The bang

2:11:11.520 --> 2:11:14.240
<v Speaker 4>for your buck, the non bang for your buck is

2:11:14.720 --> 2:11:19.680
<v Speaker 4>very good. Yeah, the buck is great. Uh, nail clippers,

2:11:19.760 --> 2:11:22.240
<v Speaker 4>your daily wear, makeup, and anything else you might need

2:11:22.280 --> 2:11:24.880
<v Speaker 4>to goes in your hygiene kid, any prescription or over

2:11:24.920 --> 2:11:28.200
<v Speaker 4>the counter medications that you rely on. And one thing

2:11:28.280 --> 2:11:31.520
<v Speaker 4>that came up from a doctor friend of mine recommended.

2:11:31.640 --> 2:11:33.600
<v Speaker 4>When I was first started making these kids for my friends,

2:11:33.640 --> 2:11:36.200
<v Speaker 4>I was like buying bulk aspirin and putting it into

2:11:36.240 --> 2:11:40.240
<v Speaker 4>little drug baggies you know, yeah, smut. And my friend

2:11:40.360 --> 2:11:43.520
<v Speaker 4>was like, you need to put blister packs in instead

2:11:44.160 --> 2:11:51.720
<v Speaker 4>blister packs being the like little yeah, individually individually labeled ones. Yeah. Yeah,

2:11:51.800 --> 2:11:57.080
<v Speaker 4>to explain this thing, yeah, yeah, we're professionals. Yeah, because

2:11:57.120 --> 2:11:59.680
<v Speaker 4>the police have less cause for suspicion if you were

2:11:59.760 --> 2:12:03.840
<v Speaker 4>certain and this is clearly advil, it says, so it

2:12:04.000 --> 2:12:06.840
<v Speaker 4>is packaged in a way that is not convenient for

2:12:06.880 --> 2:12:10.560
<v Speaker 4>people to make their own packages. Yeah, and so and

2:12:10.640 --> 2:12:12.400
<v Speaker 4>actually it's funny is that of all the ones that

2:12:12.480 --> 2:12:14.560
<v Speaker 4>I put into people's things, the only thing I haven't

2:12:14.560 --> 2:12:17.960
<v Speaker 4>been able to get blister packed is caffeine. Because I

2:12:18.040 --> 2:12:20.400
<v Speaker 4>put caffeine into these things because a lot of people

2:12:20.400 --> 2:12:22.240
<v Speaker 4>are addicted to it, and also because it's useful to

2:12:22.280 --> 2:12:24.400
<v Speaker 4>be able to stay awake in certain environments. And so

2:12:24.480 --> 2:12:29.120
<v Speaker 4>I actually put in like different like caffeine powder drinks

2:12:29.480 --> 2:12:32.840
<v Speaker 4>or caffeine gum or other things. Yes, yeah, it's going

2:12:32.920 --> 2:12:36.320
<v Speaker 4>to say, get MRI caffeine gum. Yeah. And then also

2:12:36.720 --> 2:12:38.200
<v Speaker 4>and I give them to my friends who are about

2:12:38.200 --> 2:12:41.400
<v Speaker 4>to drive sleepy. Is like yes, And that's the main

2:12:41.600 --> 2:12:44.040
<v Speaker 4>use that I have had. It's amazing. I don't drink caffeine.

2:12:44.080 --> 2:12:45.800
<v Speaker 4>It's amazing how much caffeine I have on me at

2:12:45.840 --> 2:12:51.280
<v Speaker 4>any given time. Yeah, A change of socks and underwear,

2:12:51.400 --> 2:12:53.920
<v Speaker 4>and these should be like climate appropriate, especially like wool

2:12:54.000 --> 2:12:56.680
<v Speaker 4>socks are like the most useful thing in the world.

2:12:56.800 --> 2:12:59.560
<v Speaker 4>Just as a general rule, I think that a packable

2:12:59.680 --> 2:13:03.960
<v Speaker 4>range jacket and or poncho is incredibly useful here. A

2:13:04.040 --> 2:13:05.960
<v Speaker 4>lot of people like the ponchos that are sort of

2:13:06.000 --> 2:13:07.960
<v Speaker 4>a slightly more military style because you can use them

2:13:07.960 --> 2:13:09.600
<v Speaker 4>as a tarp and make a shelter if you need.

2:13:10.560 --> 2:13:14.440
<v Speaker 4>That might be overkill for your particular environment. You might

2:13:14.480 --> 2:13:17.000
<v Speaker 4>also just have, like your hiking rain jacket that goes

2:13:17.040 --> 2:13:21.160
<v Speaker 4>in there. A puffy packable warm top is a little

2:13:21.200 --> 2:13:24.560
<v Speaker 4>bit of a like bonus item. It's I think having

2:13:24.600 --> 2:13:27.440
<v Speaker 4>a warm upper layer is really important for a lot

2:13:27.480 --> 2:13:31.600
<v Speaker 4>of it's until you've slept outside without a sleeping bag,

2:13:31.760 --> 2:13:33.640
<v Speaker 4>you have no idea how cold it is in the

2:13:33.720 --> 2:13:37.920
<v Speaker 4>summer to sleep outside. Yeah, on the ground. Especially whenever

2:13:37.960 --> 2:13:39.840
<v Speaker 4>I'm watching movies or reading books and like the kid

2:13:39.920 --> 2:13:41.560
<v Speaker 4>runs away from home or they're like on the and

2:13:41.640 --> 2:13:43.160
<v Speaker 4>they go and they sleep in the woods, I'm like,

2:13:43.240 --> 2:13:46.400
<v Speaker 4>the fuck they did? They did not sleep that night? Yeah?

2:13:46.640 --> 2:13:49.600
<v Speaker 9>Yeah, you lie on your side, holding yourself, wondering while

2:13:49.600 --> 2:13:50.800
<v Speaker 9>you made these choices in life.

2:13:51.200 --> 2:13:51.400
<v Speaker 4>Yeah.

2:13:52.120 --> 2:13:53.920
<v Speaker 9>Yeah, I might add that if you're going to have

2:13:54.080 --> 2:13:56.720
<v Speaker 9>a specific like a puffy jacket for this, and you

2:13:56.760 --> 2:13:58.800
<v Speaker 9>don't own a puffy jacket yet. A couple of things

2:13:58.840 --> 2:14:03.560
<v Speaker 9>to consider that generally, compressing down will help make it

2:14:03.640 --> 2:14:06.240
<v Speaker 9>lose some of its loft, so it will be less lofty. Yeah,

2:14:06.960 --> 2:14:08.600
<v Speaker 9>so you don't want to keep that stuff compressed for

2:14:08.640 --> 2:14:11.520
<v Speaker 9>a very long time or super compressed, right, don't cram

2:14:11.560 --> 2:14:15.200
<v Speaker 9>it into the smallest ball. Remember that when you buy

2:14:15.280 --> 2:14:17.720
<v Speaker 9>down jackets or the baffles which are the sewing lines

2:14:17.760 --> 2:14:20.880
<v Speaker 9>across it, like, those are areas that are not insulated, right,

2:14:20.920 --> 2:14:22.920
<v Speaker 9>So you don't actually want the ones with the with

2:14:23.040 --> 2:14:24.920
<v Speaker 9>one hundred little baffles going down them.

2:14:25.000 --> 2:14:26.200
<v Speaker 4>Oh interesting, that makes sense.

2:14:26.760 --> 2:14:31.360
<v Speaker 9>Yeah uh. And then synthetic insulation does a lot better

2:14:31.640 --> 2:14:37.160
<v Speaker 9>with with with with wetness. It retains some of its

2:14:37.360 --> 2:14:40.960
<v Speaker 9>insulating properties. And my final thing with down jackets, I

2:14:41.000 --> 2:14:43.880
<v Speaker 9>think a lot about down jackets. I'm sorry, is get

2:14:43.960 --> 2:14:46.320
<v Speaker 9>one that is a size bigger than you would normally

2:14:46.440 --> 2:14:50.200
<v Speaker 9>get for like, oh yeah, because you don't really want

2:14:50.200 --> 2:14:51.960
<v Speaker 9>to be taking stuff off when you're cold.

2:14:52.120 --> 2:14:53.040
<v Speaker 4>You want a jacket that you.

2:14:53.080 --> 2:14:56.000
<v Speaker 9>Can just put on over all your stuff. We call

2:14:56.040 --> 2:14:58.160
<v Speaker 9>it a ballet Parker in the in the in the

2:14:58.240 --> 2:15:01.720
<v Speaker 9>sort of mountaineering community. But it's like a static thing. Right,

2:15:01.760 --> 2:15:04.040
<v Speaker 9>So you're hiking your mount to climbing, you stop, you

2:15:04.160 --> 2:15:07.120
<v Speaker 9>immediately check that thing on over everything that keeps you

2:15:07.240 --> 2:15:08.840
<v Speaker 9>warm until you start moving again.

2:15:09.320 --> 2:15:13.200
<v Speaker 4>That makes sense to me, I advocate personally, I advocate

2:15:13.240 --> 2:15:16.440
<v Speaker 4>for synthetic. I advocate because it's cheaper, you can leave

2:15:16.520 --> 2:15:20.280
<v Speaker 4>it compressed, and because it insulates better in the wet

2:15:20.520 --> 2:15:24.160
<v Speaker 4>and it is much heavier for its and larger for

2:15:24.320 --> 2:15:29.080
<v Speaker 4>its insulating value. But for me, like having spent a

2:15:29.160 --> 2:15:31.520
<v Speaker 4>lot of my life like sleeping and sleeping bags with

2:15:31.600 --> 2:15:33.320
<v Speaker 4>no tarp or whatever and just being like, I'll just

2:15:33.360 --> 2:15:36.640
<v Speaker 4>fucking deal whether it's not raining that hard, you know, like.

2:15:36.720 --> 2:15:39.680
<v Speaker 9>Yeah, yeah, totally, Like I have fucked some really expensive

2:15:39.760 --> 2:15:42.720
<v Speaker 9>down sleeping bags, even the oil on your skin, and

2:15:42.760 --> 2:15:46.400
<v Speaker 9>will actually eventually closet that down to Yeah, like that

2:15:46.600 --> 2:15:49.880
<v Speaker 9>you really have to baby some ultra light down stuff,

2:15:49.880 --> 2:15:50.520
<v Speaker 9>which is fine.

2:15:50.600 --> 2:15:51.680
<v Speaker 4>Like if I'm mountaineering.

2:15:51.720 --> 2:15:53.960
<v Speaker 9>If I'm not that I will baby my bag because

2:15:54.000 --> 2:15:55.200
<v Speaker 9>I don't want to carry extra shit.

2:15:55.680 --> 2:15:58.920
<v Speaker 4>But this is not that exactly, Like if you are

2:15:59.040 --> 2:16:00.960
<v Speaker 4>trying to do a through hike, you might look at

2:16:00.960 --> 2:16:03.360
<v Speaker 4>this very differently. And there's a version of the world

2:16:03.400 --> 2:16:06.200
<v Speaker 4>where your crisis might involve moving over the mountains in

2:16:06.280 --> 2:16:09.720
<v Speaker 4>winter to get out of a country that has just

2:16:09.800 --> 2:16:12.400
<v Speaker 4>elected a fascist who says that he wants to kill

2:16:12.440 --> 2:16:16.880
<v Speaker 4>all the communists or whatever. Yeah, I've spoken to those people. Yeah. Yeah,

2:16:17.160 --> 2:16:21.240
<v Speaker 4>and so like in that situation, get the mountaineer and shit,

2:16:21.520 --> 2:16:24.200
<v Speaker 4>you know. Yeah yeah, okay, other stuff to have in

2:16:24.320 --> 2:16:27.760
<v Speaker 4>this bag a heavy duty trash bag. You can put

2:16:27.800 --> 2:16:30.040
<v Speaker 4>all your stuff in it to keep it dry. Yeah. Yeah,

2:16:30.280 --> 2:16:32.360
<v Speaker 4>there's like all these like arguments about how to keep

2:16:32.360 --> 2:16:34.360
<v Speaker 4>your bag dry and overall. And I'm curious if this

2:16:34.440 --> 2:16:38.160
<v Speaker 4>has been your experience. People have been moving away from

2:16:38.240 --> 2:16:41.000
<v Speaker 4>like pack covers where you cover the pack and instead

2:16:41.080 --> 2:16:43.800
<v Speaker 4>just put everything inside the pack into something that's waterproof.

2:16:44.440 --> 2:16:46.640
<v Speaker 9>Yeah, that's what I've done for a very long time.

2:16:47.200 --> 2:16:48.879
<v Speaker 9>You can spend a lot of money on stuff sacks

2:16:49.840 --> 2:16:52.080
<v Speaker 9>like the event ones that see. To some it make

2:16:52.120 --> 2:16:54.360
<v Speaker 9>it cool because they have a one way breathable fabric,

2:16:54.480 --> 2:16:56.760
<v Speaker 9>so you squeeze them and the egg goes rules, it

2:16:57.000 --> 2:16:57.680
<v Speaker 9>doesn't go back in.

2:16:57.800 --> 2:16:58.400
<v Speaker 4>It's pretty cool.

2:16:58.640 --> 2:17:00.800
<v Speaker 9>Yeah, But then you end up with these really hard

2:17:00.959 --> 2:17:04.000
<v Speaker 9>bricks of clothing or whatever that like you can't kind

2:17:04.040 --> 2:17:05.760
<v Speaker 9>of make them fill the space, right, They just end

2:17:05.840 --> 2:17:07.800
<v Speaker 9>up being like solid, so sometimes they don't pack as well.

2:17:08.040 --> 2:17:08.240
<v Speaker 3>Yeah.

2:17:08.320 --> 2:17:13.039
<v Speaker 9>I have used three milimeter contract great bin bags for years.

2:17:13.840 --> 2:17:16.600
<v Speaker 9>The amountain into the deserts. You can sleep in them,

2:17:16.640 --> 2:17:18.720
<v Speaker 9>you can make them into a poncho. You can fill

2:17:18.800 --> 2:17:20.760
<v Speaker 9>them with brush and make them into a sleeping pad.

2:17:22.240 --> 2:17:22.440
<v Speaker 8>Yeah.

2:17:22.640 --> 2:17:25.480
<v Speaker 4>Great items, And it's sketchy, but a lot of people

2:17:26.440 --> 2:17:29.760
<v Speaker 4>who are stuck living outside in very cold environments will

2:17:29.760 --> 2:17:32.440
<v Speaker 4>wear them close to their skin for like a really

2:17:32.560 --> 2:17:36.720
<v Speaker 4>intensely heating insulating layer. But it's sketchy because then you

2:17:36.800 --> 2:17:38.280
<v Speaker 4>sweat like hell, and you can freeze to death if

2:17:38.280 --> 2:17:42.920
<v Speaker 4>you really careful. Yeah, that's some like that's some life

2:17:42.959 --> 2:17:46.440
<v Speaker 4>or death shit. Yeah exactly. I'm not telling you how

2:17:46.520 --> 2:17:49.720
<v Speaker 4>to do that on air here, you know, yeah.

2:17:49.600 --> 2:17:51.360
<v Speaker 9>Google, But yeah, they have a lot of usage. You

2:17:51.360 --> 2:17:53.600
<v Speaker 9>get them to gather water too, I've done that before.

2:17:53.840 --> 2:17:57.400
<v Speaker 4>Oh that makes sense. Cash. Cash is really useful. The

2:17:57.480 --> 2:17:59.320
<v Speaker 4>amount of cash you want to carry has to do

2:17:59.400 --> 2:18:01.080
<v Speaker 4>with the amount of actually you're willing to put into

2:18:01.120 --> 2:18:03.720
<v Speaker 4>a bag that just sits there if it does nothing. Yeah,

2:18:04.520 --> 2:18:09.960
<v Speaker 4>gold of course, Yeah, totally have so many thoughts about

2:18:10.680 --> 2:18:14.920
<v Speaker 4>Golden air. Yeah yeah, yeah. Anyway, that's beside the point.

2:18:14.920 --> 2:18:17.640
<v Speaker 4>That's where home prepping. Okay, you want to spare USB

2:18:17.760 --> 2:18:22.000
<v Speaker 4>battery and charging cables. I would advocate an octopus cable

2:18:22.080 --> 2:18:24.560
<v Speaker 4>that has like mini USBC and lightning charger all on

2:18:24.640 --> 2:18:26.160
<v Speaker 4>one cable so you don't have to keep track of

2:18:26.240 --> 2:18:27.840
<v Speaker 4>multiple cables for multiple devices.

2:18:28.080 --> 2:18:32.040
<v Speaker 9>Yeah, right right here, I'm trying to look what the

2:18:32.080 --> 2:18:35.760
<v Speaker 9>brand is of mine, because I got one recently. When

2:18:35.800 --> 2:18:39.280
<v Speaker 9>I'm working in places that are conflict zones, especially places

2:18:39.280 --> 2:18:40.879
<v Speaker 9>where I think I might have to go like peace

2:18:40.920 --> 2:18:43.560
<v Speaker 9>out to a bomb shelter for a few hours, days whatever,

2:18:44.920 --> 2:18:47.360
<v Speaker 9>I like to have a little pouch with all my

2:18:47.480 --> 2:18:49.720
<v Speaker 9>charging and medical and essential stuff.

2:18:50.080 --> 2:18:50.280
<v Speaker 4>Yeah.

2:18:50.520 --> 2:18:52.520
<v Speaker 9>This is called a leave a cable and I found

2:18:52.520 --> 2:18:55.080
<v Speaker 9>it to be very handy because it's like stiff and

2:18:55.200 --> 2:18:59.360
<v Speaker 9>it doesn't cables get twisted and frayed a lot. Okay,

2:18:59.480 --> 2:19:02.560
<v Speaker 9>doesn't do that. Yeah, Yeah, a little buzz marketing for

2:19:02.680 --> 2:19:02.920
<v Speaker 9>you there.

2:19:03.040 --> 2:19:05.920
<v Speaker 4>Yeah. Now, I'm gonna look into those later because I

2:19:06.480 --> 2:19:08.080
<v Speaker 4>as much as I'm like, oh fuck all the gadgets,

2:19:08.120 --> 2:19:09.400
<v Speaker 4>know what I'm trying to say, You don't need all

2:19:09.440 --> 2:19:11.880
<v Speaker 4>the gadgets, but they're kind of cool and like and

2:19:11.959 --> 2:19:14.240
<v Speaker 4>the size of extra battery you have is depending on

2:19:14.320 --> 2:19:17.800
<v Speaker 4>what you're doing. You know, like, if you're reasonably sure

2:19:17.840 --> 2:19:19.720
<v Speaker 4>you're gonna be around power, just have a little one

2:19:19.840 --> 2:19:21.680
<v Speaker 4>and because like you know what, you're gonna be the

2:19:21.720 --> 2:19:24.520
<v Speaker 4>one who saves the night. When everyone's drunk at the

2:19:24.600 --> 2:19:27.440
<v Speaker 4>bar and someone's phone is dead and they're the only

2:19:27.520 --> 2:19:31.520
<v Speaker 4>person who has uber set up right, and you know, yeah,

2:19:32.160 --> 2:19:34.520
<v Speaker 4>Like I've been trying to advocate that per snacks are

2:19:34.520 --> 2:19:36.480
<v Speaker 4>the best example of prepping and that everything that like

2:19:36.640 --> 2:19:38.960
<v Speaker 4>men are trying to do is like catching up with

2:19:39.120 --> 2:19:42.640
<v Speaker 4>the fact that like women are actually culturally in our

2:19:42.720 --> 2:19:47.920
<v Speaker 4>society like better at prepping. Yeah, but okay, uh, I

2:19:48.000 --> 2:19:50.880
<v Speaker 4>put a milar emergency blanket in. These are these like

2:19:51.879 --> 2:19:55.280
<v Speaker 4>you know, they seem almost gimmicky. They're these incredibly light

2:19:55.840 --> 2:19:57.520
<v Speaker 4>little plastic tarps.

2:19:57.600 --> 2:19:57.720
<v Speaker 3>Right.

2:19:58.160 --> 2:20:01.600
<v Speaker 4>Uh. One probably my life when I was thirty, like

2:20:01.760 --> 2:20:03.800
<v Speaker 4>on my like twelfth or thirteenth birthday, when I like

2:20:03.879 --> 2:20:07.600
<v Speaker 4>woke up getting hypothermia five miles from the road in

2:20:07.720 --> 2:20:10.640
<v Speaker 4>a wet tent. So I'm just like, yeah, no, eyes

2:20:10.640 --> 2:20:12.600
<v Speaker 4>are great, Like, yeah, they're great.

2:20:12.920 --> 2:20:15.640
<v Speaker 9>They that you can do a hypothermia wrap with them,

2:20:16.360 --> 2:20:18.160
<v Speaker 9>use them for signing if you're in a different kind

2:20:18.200 --> 2:20:22.440
<v Speaker 9>of situation. We can't use them in the refuge count

2:20:22.600 --> 2:20:24.760
<v Speaker 9>and working because one of them floated into a transformer

2:20:25.560 --> 2:20:28.240
<v Speaker 9>and that oh wow that yeah, so yeah, that's your

2:20:28.480 --> 2:20:31.240
<v Speaker 9>that's your caveat there doing get some around high voltage power.

2:20:31.320 --> 2:20:33.400
<v Speaker 9>But yeah, there's things you're not going to get anything

2:20:33.440 --> 2:20:35.360
<v Speaker 9>warmer for that size. It's the size of a couple

2:20:35.360 --> 2:20:36.840
<v Speaker 9>of credit cards stacked on top of each other.

2:20:37.080 --> 2:20:39.920
<v Speaker 4>Yeah, totally, And like in mind I have like a

2:20:40.040 --> 2:20:42.440
<v Speaker 4>slightly nicer one because I don't have a sleeping bag.

2:20:42.480 --> 2:20:45.080
<v Speaker 4>In mind, I have like an emergency bag. Sleeping bag.

2:20:45.120 --> 2:20:46.720
<v Speaker 4>I've never used it, I don't.

2:20:46.920 --> 2:20:50.320
<v Speaker 9>Oh yeah, the there's a company called Survive Outdoors. Fuck,

2:20:50.320 --> 2:20:52.200
<v Speaker 9>I'm saying a little companies today by autu you have

2:20:52.240 --> 2:20:54.320
<v Speaker 9>a shit you want, don't care. There's company go Survive

2:20:54.360 --> 2:20:56.600
<v Speaker 9>Outdoors Longer that makes one that's like about the size

2:20:56.640 --> 2:20:57.800
<v Speaker 9>of a beer can.

2:20:58.200 --> 2:21:01.480
<v Speaker 4>Yeah that's that's yeah, I think, Yeah those are great. Yeah,

2:21:01.560 --> 2:21:02.360
<v Speaker 4>I've sucked up.

2:21:02.400 --> 2:21:04.520
<v Speaker 9>It's at night one of those when I was doing

2:21:04.680 --> 2:21:07.280
<v Speaker 9>like the like look how ultra light I could be stuff.

2:21:07.440 --> 2:21:11.240
<v Speaker 4>It's not great, but like but here you are recording here.

2:21:11.280 --> 2:21:13.920
<v Speaker 9>I am not defintely with my full set of digits,

2:21:14.040 --> 2:21:16.760
<v Speaker 9>so like I got really complain, you know, yeah exactly.

2:21:17.520 --> 2:21:19.640
<v Speaker 9>And those things won't float off into a power transform.

2:21:19.680 --> 2:21:20.400
<v Speaker 9>They're a bit heavier.

2:21:20.879 --> 2:21:23.960
<v Speaker 4>Yeah yeah, yeah, no, that would be yeah, it would

2:21:23.959 --> 2:21:27.240
<v Speaker 4>be an advantage of it. Uh yeah, and the other side.

2:21:27.240 --> 2:21:30.279
<v Speaker 9>So again people will see you, right, which a contrary

2:21:30.360 --> 2:21:33.000
<v Speaker 9>to what you might have seen on YouTube. You want

2:21:33.080 --> 2:21:35.600
<v Speaker 9>people to see you most of the time. Most crises

2:21:35.600 --> 2:21:37.400
<v Speaker 9>you're going to encounter, you're not going to be hiding.

2:21:37.760 --> 2:21:40.360
<v Speaker 4>Right. Sometimes when you're like hitchhiking and shit, you do

2:21:40.480 --> 2:21:41.760
<v Speaker 4>have to not be seen. And then I get really

2:21:41.879 --> 2:21:43.560
<v Speaker 4>nice houp, right, all the tents are and so I

2:21:43.680 --> 2:21:46.600
<v Speaker 4>kind of want one of the like new bullshit Camo

2:21:46.920 --> 2:21:51.080
<v Speaker 4>ultra light tents. But yeah, that's I don't hitchhike. I

2:21:51.120 --> 2:21:54.840
<v Speaker 4>have a fucking truck. It's bullshit. I'm fine. A full

2:21:54.920 --> 2:21:57.160
<v Speaker 4>water bottle. I think it's always worth having a full

2:21:57.200 --> 2:21:59.360
<v Speaker 4>water bottle in your in your bag. This is the

2:21:59.440 --> 2:22:04.160
<v Speaker 4>heaviest thing in your bag. Water is just fucking wonderful

2:22:04.320 --> 2:22:06.119
<v Speaker 4>and you need way more of it than you think

2:22:06.200 --> 2:22:10.320
<v Speaker 4>you do when you're exerting yourself. I have been historically

2:22:10.400 --> 2:22:13.120
<v Speaker 4>advocating a single wall steel canteen so that the water

2:22:13.200 --> 2:22:16.760
<v Speaker 4>can be boiled in an emergency directly in it. But

2:22:16.920 --> 2:22:18.800
<v Speaker 4>a lot of people have a preference for lighter weight

2:22:18.840 --> 2:22:20.360
<v Speaker 4>and that makes a lot of sense, and also even

2:22:20.400 --> 2:22:22.600
<v Speaker 4>having something that just looks a little bit more civilian

2:22:23.200 --> 2:22:25.200
<v Speaker 4>also makes a lot of sense. The ultra light. I

2:22:25.320 --> 2:22:27.440
<v Speaker 4>actually think the ultra Lighters might be right on this one.

2:22:27.480 --> 2:22:29.600
<v Speaker 4>And they use the to use a brand name. They

2:22:29.640 --> 2:22:31.880
<v Speaker 4>all get those smart waters, but then they don't keep

2:22:32.120 --> 2:22:35.400
<v Speaker 4>drinking smart water. They drink one and then they clean

2:22:35.480 --> 2:22:38.320
<v Speaker 4>it and refill the bottle of tap water. Yeah, or

2:22:38.400 --> 2:22:40.400
<v Speaker 4>with the soil of filter fits on top of it,

2:22:40.560 --> 2:22:42.520
<v Speaker 4>which is very handy. Right. Yeah.

2:22:42.640 --> 2:22:44.760
<v Speaker 9>The thing I do like about a single waves change

2:22:44.920 --> 2:22:48.120
<v Speaker 9>bottle a the smart water bottles. You fill them up

2:22:48.120 --> 2:22:51.200
<v Speaker 9>and then they freeze. They can break right and b

2:22:51.840 --> 2:22:53.960
<v Speaker 9>I like to do like the analogeen baby, you know

2:22:54.040 --> 2:22:56.800
<v Speaker 9>where you boil some water, put it in that thing

2:22:57.280 --> 2:23:00.360
<v Speaker 9>and then you are cold. That comes into bed with you. Yeah,

2:23:00.600 --> 2:23:02.240
<v Speaker 9>it's very pleasant experience.

2:23:02.600 --> 2:23:04.400
<v Speaker 4>Yeah, no, that that makes sense to me.

2:23:06.560 --> 2:23:09.000
<v Speaker 9>I don't know what happened to full water full full

2:23:09.040 --> 2:23:12.680
<v Speaker 9>steel water ball, that's true. Someone on the head with it. Yeah,

2:23:12.879 --> 2:23:14.840
<v Speaker 9>they're coming back from that. Even the guy with the

2:23:14.879 --> 2:23:16.640
<v Speaker 9>folding ar, he's not getting up. You give him a

2:23:16.640 --> 2:23:17.800
<v Speaker 9>couple with the well.

2:23:17.800 --> 2:23:19.960
<v Speaker 4>And if we're going for cross punk, I also recommend

2:23:20.000 --> 2:23:24.720
<v Speaker 4>a lock attached to a chain. Yeah yeah, yeah, yeah, Well,

2:23:25.440 --> 2:23:29.760
<v Speaker 4>if you have a bicycle. True, that's true. Yeah, yeah,

2:23:29.800 --> 2:23:33.880
<v Speaker 4>areas of our interest. Yeah, okay, a buttane lighter, a

2:23:33.959 --> 2:23:37.240
<v Speaker 4>bit lighter, an emergency whistle. This is the most. Like

2:23:37.840 --> 2:23:39.760
<v Speaker 4>I was at a firearms training and we were talking

2:23:39.760 --> 2:23:41.520
<v Speaker 4>about a bunch of stuff and people were like, all right,

2:23:41.520 --> 2:23:43.720
<v Speaker 4>and this is how you like signal the following, you know,

2:23:43.879 --> 2:23:45.879
<v Speaker 4>like like range clear kind of stuff, like use a whistle,

2:23:45.879 --> 2:23:48.920
<v Speaker 4>bah blah blah blah. And everyone's like, I didn't bring

2:23:49.000 --> 2:23:51.879
<v Speaker 4>a whistle. I'm like I got three in my bag,

2:23:52.040 --> 2:23:53.000
<v Speaker 4>Like what are you doing?

2:23:53.640 --> 2:23:57.680
<v Speaker 8>Yeah, amateurs, Yeah, if they're light and cheap and useful,

2:23:57.920 --> 2:24:00.280
<v Speaker 8>like the number of people who wouldn't have done in

2:24:00.320 --> 2:24:03.680
<v Speaker 8>the woods because if they had a whistle, like more

2:24:03.720 --> 2:24:04.480
<v Speaker 8>than anything else.

2:24:04.680 --> 2:24:08.240
<v Speaker 4>Because people think that the solution to our problems is

2:24:08.360 --> 2:24:11.680
<v Speaker 4>fix it yourself. Usually the solution to problems is get help.

2:24:12.600 --> 2:24:14.800
<v Speaker 9>Yes, yeah, yeah, And that's a great like you're going

2:24:14.879 --> 2:24:16.840
<v Speaker 9>to use a lot less energy whistlingly shouting.

2:24:17.200 --> 2:24:21.120
<v Speaker 4>Yeah. Most if hiking backpacks.

2:24:20.959 --> 2:24:23.920
<v Speaker 9>Will have a chest buckle that is also a whistle,

2:24:24.000 --> 2:24:25.520
<v Speaker 9>and if they don't, you can probably change it.

2:24:25.800 --> 2:24:27.760
<v Speaker 4>Yeah, and that rules. That's the kind of shit I

2:24:27.920 --> 2:24:30.760
<v Speaker 4>like to see. Yeah, it's well thought out. It's cover. Yeah,

2:24:30.800 --> 2:24:32.560
<v Speaker 4>we love it. And when I when I lived on

2:24:32.600 --> 2:24:34.840
<v Speaker 4>a lab project, I made everyone put the hurricane whistles

2:24:34.879 --> 2:24:37.320
<v Speaker 4>by their door so that like we didn't always have

2:24:37.520 --> 2:24:40.000
<v Speaker 4>a good cell reception or whatever, and so that there's

2:24:40.000 --> 2:24:42.640
<v Speaker 4>an emergency, we can everyone has a whistle loud enough

2:24:42.680 --> 2:24:45.320
<v Speaker 4>to be heard by everyone else on the large products.

2:24:45.320 --> 2:24:47.800
<v Speaker 9>Oh yeah, you know spot. Yeah, it's a lot less

2:24:47.840 --> 2:24:50.039
<v Speaker 9>money than a ham radio, which is something I've been.

2:24:50.320 --> 2:24:52.360
<v Speaker 4>Right and like I'm not anti having like you know,

2:24:52.680 --> 2:24:55.880
<v Speaker 4>Miwaukie talkies and stuff, but yeah, yeah, sometimes you're just like, no,

2:24:56.000 --> 2:24:57.640
<v Speaker 4>I have a hurricane whistle, or even I just have

2:24:57.680 --> 2:25:01.480
<v Speaker 4>a regular whistle. Okay, a folding knife to print them?

2:25:01.640 --> 2:25:01.880
<v Speaker 4>What's that?

2:25:02.440 --> 2:25:04.320
<v Speaker 9>You could three D print them pretty good ones. Oh

2:25:04.360 --> 2:25:06.560
<v Speaker 9>that's cool, like three to printing me give them out, now,

2:25:06.800 --> 2:25:07.240
<v Speaker 9>that's cool.

2:25:07.720 --> 2:25:12.560
<v Speaker 4>That's awesome. I keep a folding knife in these bags.

2:25:12.600 --> 2:25:14.440
<v Speaker 4>I also usually just have one on me. But and

2:25:15.480 --> 2:25:18.480
<v Speaker 4>you know, the least weapon looking knife you can get

2:25:19.160 --> 2:25:20.360
<v Speaker 4>is going to be a bang for your buck in

2:25:20.440 --> 2:25:22.680
<v Speaker 4>terms of like being able to go with you lots

2:25:22.720 --> 2:25:26.960
<v Speaker 4>of places. Obviously, this isn't going to your carry on luggage. Yeah,

2:25:27.240 --> 2:25:31.520
<v Speaker 4>A rechargeable headlamp or flashlight, and then a basic first

2:25:31.560 --> 2:25:35.560
<v Speaker 4>aid kit. That's my you know, there's there's all kinds

2:25:35.600 --> 2:25:40.160
<v Speaker 4>of other stuff. If you're going to be hiking, if

2:25:40.200 --> 2:25:41.960
<v Speaker 4>you're and if I know I'm going to be like

2:25:42.120 --> 2:25:44.320
<v Speaker 4>in a lot of situations, one of the first things

2:25:44.360 --> 2:25:46.000
<v Speaker 4>I would add as a tarp and a sleeping bag.

2:25:46.200 --> 2:25:48.440
<v Speaker 4>That would be like, yeah, the next things to go

2:25:48.600 --> 2:25:50.200
<v Speaker 4>in sleeping bags are pretty big.

2:25:51.680 --> 2:25:56.720
<v Speaker 9>Yeah, I definitely have that stuff in a general sense,

2:25:56.760 --> 2:26:00.120
<v Speaker 9>both for doing this and for Germany enjoying out all

2:26:00.120 --> 2:26:02.440
<v Speaker 9>this stuff. It really helps if you can have your

2:26:02.480 --> 2:26:06.280
<v Speaker 9>shit organized in stuff sacks and labeled so that you

2:26:06.360 --> 2:26:08.320
<v Speaker 9>know if if you should you need to leave your

2:26:08.360 --> 2:26:10.359
<v Speaker 9>house in an emergency, right, it's going to be more comfortable.

2:26:10.360 --> 2:26:12.440
<v Speaker 9>If you have a sleeping bag and inflightable pillow and

2:26:12.560 --> 2:26:15.080
<v Speaker 9>a top, you can grab them in ten seconds if

2:26:15.120 --> 2:26:18.560
<v Speaker 9>you've got them labeled right, and it's this will also

2:26:18.640 --> 2:26:20.920
<v Speaker 9>help you. Like I like to camp, the worst part

2:26:20.920 --> 2:26:24.200
<v Speaker 9>about camping is packing. So if I have all my stuff,

2:26:24.200 --> 2:26:25.920
<v Speaker 9>I can just be like, Okay, I've got a sleep system,

2:26:25.959 --> 2:26:29.000
<v Speaker 9>I got to cooking system. Yeah, twenty four hours of food,

2:26:29.040 --> 2:26:29.920
<v Speaker 9>I'm ready to rumble.

2:26:30.160 --> 2:26:30.360
<v Speaker 3>Yeah.

2:26:31.240 --> 2:26:33.320
<v Speaker 4>No, it makes sense. But you know what, who else

2:26:33.440 --> 2:26:40.199
<v Speaker 4>is ready to rumble? Oh yeah, yeah, Reagan, they're ready

2:26:40.240 --> 2:26:45.280
<v Speaker 4>to fight at all times. Yep, here's an ad for fighting.

2:26:46.480 --> 2:26:49.800
<v Speaker 9>We're back and we've now learned to fight thanks to

2:26:50.240 --> 2:26:50.800
<v Speaker 9>the adverts.

2:26:50.959 --> 2:26:56.920
<v Speaker 4>Yeah yeah, so moy tyejj. Actually that's what's fun. Yeah yeah,

2:26:56.959 --> 2:27:01.920
<v Speaker 4>that's it's cool. Kraft Magar Yeah yeah, yeah, the the

2:27:02.040 --> 2:27:06.760
<v Speaker 4>Rag and Gold of martial arts. Yeah, okay, so what

2:27:06.879 --> 2:27:08.920
<v Speaker 4>do you Okay, so I have other stuff that I

2:27:09.040 --> 2:27:11.560
<v Speaker 4>keep in my ad my bag that is like more

2:27:11.640 --> 2:27:14.480
<v Speaker 4>fun or I think incredibly useful, but not in the

2:27:14.600 --> 2:27:18.280
<v Speaker 4>like dead basics that I keep. But what else do

2:27:18.360 --> 2:27:20.160
<v Speaker 4>you keep? Do you have any like fun stuff or

2:27:20.360 --> 2:27:23.320
<v Speaker 4>other stuff that I didn't mention? Yeah, a couple of

2:27:23.320 --> 2:27:24.039
<v Speaker 4>other things. I think.

2:27:25.480 --> 2:27:27.240
<v Speaker 9>One of the things I use the most this is

2:27:27.280 --> 2:27:29.080
<v Speaker 9>my little bag that I have that if I have

2:27:29.200 --> 2:27:31.080
<v Speaker 9>to go to area, shelter or certain thing. It's very

2:27:31.200 --> 2:27:35.040
<v Speaker 9>very small. It's like, I don't know, it's the size

2:27:35.040 --> 2:27:37.360
<v Speaker 9>of a small paper book is would go into a

2:27:37.400 --> 2:27:39.560
<v Speaker 9>bigger bag. But one of the things that I use

2:27:39.760 --> 2:27:41.720
<v Speaker 9>I take on trips with me and I use everywhere

2:27:41.760 --> 2:27:44.119
<v Speaker 9>I go. This is like a quarter inch bit driver.

2:27:45.000 --> 2:27:48.200
<v Speaker 9>Oh nice, Yeah, and it spins, It spins, and it's

2:27:48.480 --> 2:27:50.440
<v Speaker 9>just a tiny screw driver with where you can change

2:27:50.480 --> 2:27:50.840
<v Speaker 9>the bits.

2:27:51.280 --> 2:27:53.320
<v Speaker 4>Yeah, and then I have a set of bits. Yeah.

2:27:54.280 --> 2:27:57.560
<v Speaker 9>So like I use this bad boy all the time, right,

2:27:57.680 --> 2:27:59.959
<v Speaker 9>I use it when I get water in my podcast equipment,

2:28:00.000 --> 2:28:01.640
<v Speaker 9>which is a thing that I am wont to do.

2:28:02.400 --> 2:28:05.160
<v Speaker 3>Uh, you have to.

2:28:05.840 --> 2:28:08.880
<v Speaker 9>This is my this is my this is my laddism. Right,

2:28:10.280 --> 2:28:11.960
<v Speaker 9>I'm breaking the frame of big podcast.

2:28:12.840 --> 2:28:17.640
<v Speaker 4>Keep a sledgehammer specifically for breaking frames. Yeah, machine frames

2:28:17.680 --> 2:28:21.000
<v Speaker 4>if you run out. Yes, yeah, there's one thing I

2:28:21.080 --> 2:28:24.160
<v Speaker 4>fucking hate. It's a weaving machine. And I take them

2:28:24.160 --> 2:28:24.880
<v Speaker 4>down whenever I can.

2:28:25.360 --> 2:28:27.560
<v Speaker 9>But this this guy is really useful, right, Like you know,

2:28:27.640 --> 2:28:30.120
<v Speaker 9>you could be staying with you could be There are

2:28:30.120 --> 2:28:32.880
<v Speaker 9>a million things right there. Your bed in your hotel

2:28:33.040 --> 2:28:34.840
<v Speaker 9>is loose and you need to tighten it. You need

2:28:34.920 --> 2:28:37.840
<v Speaker 9>to take a part of your podcasting machine. There is

2:28:38.400 --> 2:28:40.360
<v Speaker 9>you know that there's something wrong with your phone.

2:28:40.400 --> 2:28:40.879
<v Speaker 4>Whatever.

2:28:40.879 --> 2:28:43.000
<v Speaker 9>It is like a screwdriver and a few little bits,

2:28:43.640 --> 2:28:46.200
<v Speaker 9>super handy. You want to help your friend put together

2:28:46.280 --> 2:28:50.120
<v Speaker 9>to my kea furniture not a problem. So it's very

2:28:50.200 --> 2:28:52.880
<v Speaker 9>very small. It's you know the size of pretty the

2:28:52.959 --> 2:28:54.640
<v Speaker 9>size of a cigarette and then the sort of bits

2:28:54.720 --> 2:28:58.480
<v Speaker 9>and the size of another cigarette. Very easy to carry

2:28:58.480 --> 2:29:02.279
<v Speaker 9>around with you everywhere. I am an appreciator of sporks.

2:29:02.720 --> 2:29:04.480
<v Speaker 4>Oh that's on my that was on my follow up

2:29:04.520 --> 2:29:06.280
<v Speaker 4>list too. Oh excellent. Good.

2:29:06.440 --> 2:29:08.120
<v Speaker 9>Yeah, I'm a person who thinks about sporks a lot.

2:29:08.400 --> 2:29:11.040
<v Speaker 9>You guys can read my sport reviews at backpacking dot

2:29:11.120 --> 2:29:15.320
<v Speaker 9>com if you want to. Yeah, that's that's not a joke.

2:29:16.080 --> 2:29:18.240
<v Speaker 9>It's just a reflection on the sad person I am

2:29:19.480 --> 2:29:21.000
<v Speaker 9>so yeah a Okay, are.

2:29:20.920 --> 2:29:24.039
<v Speaker 4>You a long handled spork or regular spork? See?

2:29:24.120 --> 2:29:26.520
<v Speaker 9>The long handled spook is nice for when you're going

2:29:26.560 --> 2:29:29.119
<v Speaker 9>into an MRI type meal. How often you're going into

2:29:29.120 --> 2:29:32.480
<v Speaker 9>an MRI type meal compared to like the pocketability.

2:29:31.959 --> 2:29:32.879
<v Speaker 4>Of a normal spork.

2:29:33.120 --> 2:29:36.280
<v Speaker 9>Right now, that makes sense to me. Yeah, the mr

2:29:36.440 --> 2:29:40.320
<v Speaker 9>spoon is the best bargain eating device. It weighs six grams,

2:29:40.360 --> 2:29:42.959
<v Speaker 9>which is less than a titanium spork. You can dip

2:29:43.040 --> 2:29:45.680
<v Speaker 9>into hot water. It doesn't melt, it doesn't break like

2:29:45.760 --> 2:29:48.040
<v Speaker 9>a like a traditional plastic like. It's not like a

2:29:48.080 --> 2:29:51.280
<v Speaker 9>fast food plastic spoon. It's its best bang feed back

2:29:51.320 --> 2:29:54.440
<v Speaker 9>when it comes to spoons. Okay, when I a shape,

2:29:55.120 --> 2:29:57.280
<v Speaker 9>when I was when I was more of a crosspunk.

2:29:58.120 --> 2:30:02.840
<v Speaker 4>Yeah. Always on my waist belt was a titanium spork

2:30:03.000 --> 2:30:06.119
<v Speaker 4>with a P thirty eight can opener keychain to it. Yes,

2:30:06.560 --> 2:30:08.920
<v Speaker 4>because no matter what, I could get into a can

2:30:09.080 --> 2:30:10.000
<v Speaker 4>of Amy's chili.

2:30:13.200 --> 2:30:16.360
<v Speaker 9>The amount of people I've seen I took camping lots.

2:30:16.360 --> 2:30:18.240
<v Speaker 9>Sometimes I'll go with my trucks. Sometimes I go by

2:30:18.280 --> 2:30:21.480
<v Speaker 9>myself on my feet. The amount of humans I've seen

2:30:21.600 --> 2:30:25.080
<v Speaker 9>with very expensive overlanding setups trying to open a can

2:30:25.160 --> 2:30:29.320
<v Speaker 9>of food on a rock. It's a lot of humans. Like, Yeah,

2:30:29.480 --> 2:30:31.160
<v Speaker 9>a can opener is a very handy thing.

2:30:31.280 --> 2:30:31.320
<v Speaker 6>No.

2:30:31.440 --> 2:30:33.880
<v Speaker 4>And the P thirty eight or P fifty ones, these

2:30:33.879 --> 2:30:37.120
<v Speaker 4>are the tiny military ones. They weigh nothing. They're like

2:30:38.400 --> 2:30:40.800
<v Speaker 4>ten of them would fit on a credit card, you know.

2:30:41.120 --> 2:30:43.800
<v Speaker 9>Yeah, yeah, yeah, I have pretty six my truck. But yeah,

2:30:44.840 --> 2:30:49.120
<v Speaker 9>they're very small. In terms of other things I do,

2:30:49.280 --> 2:30:52.160
<v Speaker 9>like zip ties, zip tize, very small, very handy. Yeah,

2:30:52.360 --> 2:30:54.760
<v Speaker 9>you know, always fix it with zip ties. I'm just

2:30:55.120 --> 2:30:56.640
<v Speaker 9>looking at this bag in front of me and thinking

2:30:56.680 --> 2:30:57.240
<v Speaker 9>what else I have.

2:30:57.400 --> 2:31:01.280
<v Speaker 4>That's remarkable. I save the day with zyptized when when

2:31:01.320 --> 2:31:03.800
<v Speaker 4>I was driving in the woods with my friend when

2:31:05.200 --> 2:31:07.280
<v Speaker 4>some part of her exhaust system fell off of her

2:31:07.360 --> 2:31:09.760
<v Speaker 4>van and oh yeah, and I was like dragging on

2:31:09.840 --> 2:31:12.200
<v Speaker 4>the ground. And I didn't normally carry ziptize, but my

2:31:12.360 --> 2:31:14.880
<v Speaker 4>dad had always been like, ziptize they're amazing, and I

2:31:14.959 --> 2:31:17.400
<v Speaker 4>was like, sure, dad, whatever, So like I had some

2:31:17.560 --> 2:31:18.039
<v Speaker 4>in my truck.

2:31:19.560 --> 2:31:22.199
<v Speaker 9>Yeah, very hand Gyptized and duct tape certainly in your vehicle.

2:31:22.360 --> 2:31:26.879
<v Speaker 9>You can fix most stuff that wants fixing with ziptized

2:31:26.920 --> 2:31:29.200
<v Speaker 9>and duct tape. I just like to wrap the handles

2:31:29.240 --> 2:31:31.119
<v Speaker 9>of my stuff, Like I have a little bit lighter here,

2:31:32.120 --> 2:31:33.720
<v Speaker 9>and I just wrap that induct tape and then I

2:31:33.760 --> 2:31:34.480
<v Speaker 9>have the duct tape.

2:31:34.560 --> 2:31:36.280
<v Speaker 4>Yeah, and I have the big lighter.

2:31:36.480 --> 2:31:38.560
<v Speaker 9>Duct tape also is great tinder. You can start fire

2:31:38.640 --> 2:31:43.080
<v Speaker 9>with it, so okay, really has many many uses.

2:31:43.280 --> 2:31:45.080
<v Speaker 4>You can use one lighter to light the other lighter

2:31:45.160 --> 2:31:47.959
<v Speaker 4>on fire. Yeah. Yeah. You could also take the tape

2:31:47.959 --> 2:31:50.400
<v Speaker 4>off your lighter if you wanted to avoid lighting your lighter.

2:31:50.480 --> 2:31:50.760
<v Speaker 4>All right.

2:31:50.800 --> 2:31:52.280
<v Speaker 9>If you did light your lighter, you'll get a moment

2:31:52.320 --> 2:31:55.560
<v Speaker 9>of excitement when it goes poof, yeah, unless you're holding it,

2:31:55.600 --> 2:31:57.240
<v Speaker 9>which case you'll get a moment of pain.

2:31:58.800 --> 2:31:59.720
<v Speaker 4>Which could be exciting.

2:32:00.360 --> 2:32:03.320
<v Speaker 9>Yeah, it could be exciting. Hopefully you're close to a hospital. Yeah,

2:32:04.000 --> 2:32:06.000
<v Speaker 9>and yeah, I like to carry it like a little

2:32:06.000 --> 2:32:07.840
<v Speaker 9>pre made there's a I like to.

2:32:08.320 --> 2:32:08.440
<v Speaker 8>I do.

2:32:08.680 --> 2:32:11.320
<v Speaker 9>Like to vacuum seal stuff. It's the thing that I enjoy.

2:32:11.959 --> 2:32:14.240
<v Speaker 9>I recently got a vacuum sealer, been getting really into it,

2:32:15.120 --> 2:32:17.600
<v Speaker 9>so like I'll vacuum see your little packets of pills,

2:32:17.720 --> 2:32:23.000
<v Speaker 9>little little plasters, band aids for American listeners, yeah, inter

2:32:23.080 --> 2:32:25.400
<v Speaker 9>little packs and give them to people or keep them places.

2:32:25.520 --> 2:32:28.080
<v Speaker 9>It maybe helps them with aging a little bit. But

2:32:28.520 --> 2:32:30.440
<v Speaker 9>having a having a bag at that you could just

2:32:30.520 --> 2:32:35.160
<v Speaker 9>open in an emergency. It's super handy. The other thing

2:32:35.280 --> 2:32:39.240
<v Speaker 9>that I like, and largely this is just because I

2:32:39.400 --> 2:32:42.480
<v Speaker 9>go to places and I have these tiny little fishing

2:32:42.600 --> 2:32:46.840
<v Speaker 9>chem lights, like they're designed for certain fishing floats. They're

2:32:46.879 --> 2:32:48.920
<v Speaker 9>very good if you need to like see something and

2:32:49.000 --> 2:32:53.400
<v Speaker 9>so that's closed sticks for for the non tactical crowd yeah, yeah, yeah,

2:32:53.560 --> 2:32:56.199
<v Speaker 9>or silooms for the British tactical crowd.

2:32:57.360 --> 2:32:58.000
<v Speaker 4>They're very handy.

2:32:58.040 --> 2:33:01.000
<v Speaker 9>You need to mark something at night, right, They're not

2:33:01.120 --> 2:33:03.200
<v Speaker 9>going to be great for like I have flares in

2:33:03.280 --> 2:33:05.160
<v Speaker 9>my car. My car breaks down in the dark grown

2:33:05.160 --> 2:33:06.560
<v Speaker 9>and I don't want people to pile into the back

2:33:06.560 --> 2:33:08.800
<v Speaker 9>of it. But for smaller things. You're going around a

2:33:08.840 --> 2:33:11.320
<v Speaker 9>campsite and you want to be like, oh, like, you know,

2:33:11.400 --> 2:33:16.480
<v Speaker 9>there's a a piece of rebar sticking out the ground here, right,

2:33:16.520 --> 2:33:18.840
<v Speaker 9>you can crack one of those bad boys and light

2:33:18.959 --> 2:33:19.200
<v Speaker 9>it up.

2:33:19.560 --> 2:33:22.320
<v Speaker 4>No, that makes sense. They're also just a way to

2:33:22.440 --> 2:33:23.840
<v Speaker 4>bamboozle young children.

2:33:24.680 --> 2:33:26.680
<v Speaker 9>If you are around kids at night and you can

2:33:27.040 --> 2:33:29.960
<v Speaker 9>suddenly make light appear, just make sure they don't eat them.

2:33:30.080 --> 2:33:31.680
<v Speaker 4>Okay, But see, this actually gets to something that you

2:33:31.800 --> 2:33:37.040
<v Speaker 4>brought up earlier. A lot of crisy situations, an awful

2:33:37.120 --> 2:33:39.800
<v Speaker 4>lot of them you're not alone, and then an awful

2:33:39.840 --> 2:33:44.320
<v Speaker 4>lot of them. Things like being able to entertain kids

2:33:44.520 --> 2:33:48.119
<v Speaker 4>and things like that is like, yeah, a genuine need,

2:33:48.520 --> 2:33:51.800
<v Speaker 4>like a very useful thing. And so like I know

2:33:51.920 --> 2:33:54.160
<v Speaker 4>people who keep you know, like I mean usually people

2:33:54.160 --> 2:33:56.040
<v Speaker 4>who have kids, but they keep a stuffed animal or

2:33:56.080 --> 2:33:57.200
<v Speaker 4>something like that in their bag.

2:33:58.520 --> 2:34:00.920
<v Speaker 9>Yeah, Like I was, so there are a load of

2:34:00.959 --> 2:34:02.800
<v Speaker 9>children in these camps down the border, and that's very

2:34:02.840 --> 2:34:05.760
<v Speaker 9>fucked up. But like I realized didn't have any toys,

2:34:05.800 --> 2:34:08.199
<v Speaker 9>so I got loads of these tiny little stuffed animals

2:34:08.240 --> 2:34:10.640
<v Speaker 9>that someone had donated. Like they're about the size of

2:34:10.680 --> 2:34:13.560
<v Speaker 9>a golf ball. And it gave each child an animal right,

2:34:13.640 --> 2:34:15.800
<v Speaker 9>so they could play with the little animals, and animals

2:34:15.879 --> 2:34:17.160
<v Speaker 9>could be in community with each other.

2:34:17.560 --> 2:34:18.480
<v Speaker 4>That's amazing. Yeah.

2:34:18.879 --> 2:34:21.080
<v Speaker 9>Yeah, they were so pumped. And it wasn't just that

2:34:21.120 --> 2:34:22.360
<v Speaker 9>the kids were like, yeah, I got a toy. The

2:34:22.480 --> 2:34:26.920
<v Speaker 9>parents were like thank fuck, like they are so bored, right,

2:34:27.040 --> 2:34:28.720
<v Speaker 9>or like I have a small finger puppet that I

2:34:28.760 --> 2:34:31.400
<v Speaker 9>was using the other day to entertain them. I didn't

2:34:31.400 --> 2:34:32.560
<v Speaker 9>where I found it. I found it in one of

2:34:32.600 --> 2:34:34.600
<v Speaker 9>the vans we were using. Yeah, it's like a seal

2:34:35.320 --> 2:34:38.520
<v Speaker 9>and something like that makes all the difference when you

2:34:38.600 --> 2:34:41.720
<v Speaker 9>have nothing to do with your kids. And I guess,

2:34:41.840 --> 2:34:44.400
<v Speaker 9>like along those lines, when I am bored, I have

2:34:44.520 --> 2:34:46.280
<v Speaker 9>a kind lap on my phone. I think it works

2:34:46.320 --> 2:34:49.080
<v Speaker 9>with all the phones obviously. Jeff Bezos is a bell end.

2:34:49.200 --> 2:34:51.640
<v Speaker 9>But like that's age.

2:34:51.959 --> 2:34:54.320
<v Speaker 4>It's a British word. Yeah, yes, it's a British word.

2:34:54.440 --> 2:34:56.840
<v Speaker 4>We don't like beis. Yeah. It was the end of

2:34:56.879 --> 2:34:58.080
<v Speaker 4>a dick the Tumescent Park.

2:34:58.200 --> 2:35:02.320
<v Speaker 9>Yeah yeah, okay, yeah, yeah, for those who weren't clear

2:35:02.400 --> 2:35:05.640
<v Speaker 9>in the audience, but yeah, Jeff bases a dick. But

2:35:05.800 --> 2:35:08.680
<v Speaker 9>the kindlap is nice. You can also have PDFs of

2:35:08.720 --> 2:35:13.280
<v Speaker 9>books on your phone. But it's again like I'm telling

2:35:13.320 --> 2:35:15.720
<v Speaker 9>you from personal experience, when you're sitting in a giant

2:35:15.800 --> 2:35:18.560
<v Speaker 9>warehouse with nothing to do for a few days. Somewhere,

2:35:18.600 --> 2:35:20.400
<v Speaker 9>I have a picture of building a fort with this

2:35:20.560 --> 2:35:23.520
<v Speaker 9>little you know, she's like three or four, you know,

2:35:23.600 --> 2:35:26.240
<v Speaker 9>and have folks who had come, folks were refugees and

2:35:26.280 --> 2:35:28.280
<v Speaker 9>we were just bored. We built a four out of

2:35:28.360 --> 2:35:33.440
<v Speaker 9>miler blankets. But someone had an inflatable ball which we

2:35:33.600 --> 2:35:36.199
<v Speaker 9>just played with for hours because you're so bored.

2:35:36.360 --> 2:35:36.560
<v Speaker 2>Yeah.

2:35:36.840 --> 2:35:38.800
<v Speaker 4>So yeah, just having like.

2:35:39.200 --> 2:35:41.160
<v Speaker 9>An app on your phone where you can read books,

2:35:41.520 --> 2:35:43.880
<v Speaker 9>it's probably going to be more useful to you than

2:35:44.040 --> 2:35:45.879
<v Speaker 9>that shore barrowed rifle that you had to pay two

2:35:45.920 --> 2:35:47.760
<v Speaker 9>hundred dollars tax stamp and that effects come into your

2:35:47.800 --> 2:35:48.160
<v Speaker 9>house for.

2:35:48.400 --> 2:35:52.000
<v Speaker 4>Yeah, every every crosspunk, I know, you always carry what

2:35:52.160 --> 2:35:54.879
<v Speaker 4>you need, and then you carry something and you almost

2:35:54.959 --> 2:35:58.040
<v Speaker 4>like set your personality around this. Like like I knew

2:35:58.040 --> 2:36:00.040
<v Speaker 4>a guy who was not an ultra lighter and his

2:36:00.160 --> 2:36:05.480
<v Speaker 4>name was Pogo Dave and a fucking stick, Yeah, an

2:36:05.600 --> 2:36:10.760
<v Speaker 4>old metal like rusted pogo stick and I almost broke

2:36:10.840 --> 2:36:13.840
<v Speaker 4>my knee with that thing. Oh yeah, in the middle

2:36:13.840 --> 2:36:14.320
<v Speaker 4>of nowhere.

2:36:15.000 --> 2:36:17.360
<v Speaker 9>Yeah, I don't know if younger listeners will be familiar

2:36:17.400 --> 2:36:20.240
<v Speaker 9>with the pogos. I think that's like, do you think

2:36:20.280 --> 2:36:21.320
<v Speaker 9>the zoom is in the audio?

2:36:21.400 --> 2:36:25.200
<v Speaker 4>I have no idea there. They're probably looking up yeah

2:36:25.720 --> 2:36:28.640
<v Speaker 4>and yeah and so having something. And it's funny too,

2:36:28.640 --> 2:36:30.800
<v Speaker 4>because every like prepper manuals, like and a deck of

2:36:30.959 --> 2:36:34.000
<v Speaker 4>cards and this is like technically true, but I'll tell

2:36:34.000 --> 2:36:36.640
<v Speaker 4>you what. People actually plays hot dice, having some like

2:36:36.760 --> 2:36:39.640
<v Speaker 4>six sided dice to play this really annoying game called

2:36:39.680 --> 2:36:44.199
<v Speaker 4>hot dice, or like bring some D and D dice

2:36:44.360 --> 2:36:46.760
<v Speaker 4>and just start playing like role playing games with people.

2:36:47.200 --> 2:36:50.640
<v Speaker 4>You know, Like there's like having the entertainment things and

2:36:50.680 --> 2:36:53.840
<v Speaker 4>then the other thing. I think it's really worth considering

2:36:53.920 --> 2:36:57.680
<v Speaker 4>having a small musical instrument. I find that, like there's

2:36:57.720 --> 2:37:02.720
<v Speaker 4>a reason that cross punks play music everywhere they go. Yeah,

2:37:02.959 --> 2:37:04.480
<v Speaker 4>are you about to pull out harmonica?

2:37:04.879 --> 2:37:07.600
<v Speaker 9>I have a harmonica in a pistol magazine pouch that

2:37:07.680 --> 2:37:09.400
<v Speaker 9>I take on the side of my bag when I

2:37:09.480 --> 2:37:12.480
<v Speaker 9>go to places. Hell yeah, yeah, we took me so

2:37:12.840 --> 2:37:14.360
<v Speaker 9>when rub It I did on the Amo Trape, but

2:37:14.360 --> 2:37:17.039
<v Speaker 9>I left my harmonica with the people who you're going

2:37:17.120 --> 2:37:18.800
<v Speaker 9>to hit singing at the start of our show. They

2:37:18.840 --> 2:37:20.959
<v Speaker 9>played their guitars and sung for us cool. I left

2:37:21.000 --> 2:37:24.320
<v Speaker 9>them the harmonica and they play it now, yes, harmonica,

2:37:24.800 --> 2:37:26.000
<v Speaker 9>and then go harmonica.

2:37:26.280 --> 2:37:28.400
<v Speaker 4>The one thing that I have in my bug up

2:37:28.400 --> 2:37:30.560
<v Speaker 4>bag that's a little bit extra, but I swear by

2:37:31.440 --> 2:37:35.560
<v Speaker 4>I have a Nintendo Switch and a bunch of physical

2:37:35.800 --> 2:37:40.240
<v Speaker 4>game cartridges for it. Because when twenty twenty hit, I

2:37:40.320 --> 2:37:41.840
<v Speaker 4>lived in the cabin in the middle of nowhere. I

2:37:41.920 --> 2:37:44.280
<v Speaker 4>was off grid, I barely had any electricity. I basically

2:37:44.360 --> 2:37:45.840
<v Speaker 4>had to walk half a mile to my car and

2:37:46.000 --> 2:37:48.000
<v Speaker 4>like charge things in my car for a while until

2:37:48.000 --> 2:37:51.360
<v Speaker 4>I got together enough money to get some solar panels

2:37:51.400 --> 2:37:53.280
<v Speaker 4>and some batteries and stuff, right, because I had not

2:37:53.440 --> 2:37:55.720
<v Speaker 4>planned on having my cabin be suddenly where I lived

2:37:57.040 --> 2:38:00.600
<v Speaker 4>well like full time, not going anywhere else lived. And

2:38:01.720 --> 2:38:04.959
<v Speaker 4>the first thing I got was a little tiny it's

2:38:05.000 --> 2:38:08.480
<v Speaker 4>called a bit boy, and it is a like tiny

2:38:08.720 --> 2:38:13.080
<v Speaker 4>game boy that has every single Nintendo and Super Nintendo

2:38:13.120 --> 2:38:18.120
<v Speaker 4>and Psychogenesis game pirated onto it. Oh wow, and immediately

2:38:18.240 --> 2:38:21.400
<v Speaker 4>ordering that off to the podcast and it costs like

2:38:21.760 --> 2:38:23.520
<v Speaker 4>forty I don't know much they cost now, but they're

2:38:23.560 --> 2:38:26.240
<v Speaker 4>not expensive because they're little weird three D printed pirated

2:38:26.320 --> 2:38:32.720
<v Speaker 4>things and they like use almost no electricity and so

2:38:33.120 --> 2:38:35.880
<v Speaker 4>it uses way less electricity in a cell phone and

2:38:36.000 --> 2:38:39.320
<v Speaker 4>that saved my sanity. And then when I finally got

2:38:39.360 --> 2:38:41.400
<v Speaker 4>my shit together enough to get a Nintendo switch and

2:38:41.480 --> 2:38:44.360
<v Speaker 4>I could play Skyrim, like and it's not that I

2:38:44.560 --> 2:38:46.240
<v Speaker 4>had nothing to do. People are like, oh, you don't

2:38:46.240 --> 2:38:49.480
<v Speaker 4>need to entertain yourself in crisis because you're busy. It's like, look,

2:38:49.520 --> 2:38:53.920
<v Speaker 4>you can probably only physically work on building your house

2:38:54.120 --> 2:38:56.280
<v Speaker 4>to get it ready for the apocalypse. You think you're

2:38:56.320 --> 2:39:00.320
<v Speaker 4>living in for maybe fourteen hours a day, you know,

2:39:00.760 --> 2:39:02.680
<v Speaker 4>maybe ten to fourteen hours.

2:39:03.480 --> 2:39:05.520
<v Speaker 9>Yeah, and if you don't do manual labor right now,

2:39:05.640 --> 2:39:06.800
<v Speaker 9>then it might be a little lesson.

2:39:06.959 --> 2:39:13.440
<v Speaker 4>Yeah, Like you have downtime, not always in every situation,

2:39:13.560 --> 2:39:17.560
<v Speaker 4>but like injured need to sit around and do something

2:39:17.720 --> 2:39:21.800
<v Speaker 4>or you'll you know, like like entertainment is like actually

2:39:21.959 --> 2:39:26.480
<v Speaker 4>really useful. Yes, And if you bring a paperback, and

2:39:26.520 --> 2:39:31.920
<v Speaker 4>I recommend it, bring one that you've already read because

2:39:31.920 --> 2:39:34.640
<v Speaker 4>you know you like it. I like, normally don't reread

2:39:34.680 --> 2:39:37.320
<v Speaker 4>books all that much, but when I need to turn

2:39:37.400 --> 2:39:40.440
<v Speaker 4>my brain off, a book that you've already read, for

2:39:40.520 --> 2:39:43.240
<v Speaker 4>a lot of people is going to do better. And

2:39:43.320 --> 2:39:45.600
<v Speaker 4>if you haven't, So you should get a jump start

2:39:45.680 --> 2:39:46.560
<v Speaker 4>on this by reading.

2:39:46.680 --> 2:39:46.880
<v Speaker 2>Eh.

2:39:47.480 --> 2:39:50.720
<v Speaker 4>My book is Stay There in ceul Island a magnificent

2:39:50.959 --> 2:39:52.200
<v Speaker 4>All right, thanks? Yeah?

2:39:52.240 --> 2:39:54.480
<v Speaker 9>Yeah, so so you can do the table tip roleplaying

2:39:54.520 --> 2:39:55.119
<v Speaker 9>game that we did.

2:39:55.720 --> 2:39:58.279
<v Speaker 4>Yeah, yeah, there's an Escape from Insul Island tabletop roleplaying

2:39:58.280 --> 2:40:00.240
<v Speaker 4>game that's coming out next year. Well, there's this little

2:40:00.280 --> 2:40:02.080
<v Speaker 4>zen version of it that I think you can download now,

2:40:02.120 --> 2:40:04.920
<v Speaker 4>but it's going to be slightly better. Yeah, I could

2:40:05.000 --> 2:40:06.160
<v Speaker 4>keep that in your bag.

2:40:06.240 --> 2:40:07.560
<v Speaker 9>The other thing I was going to plug that I

2:40:07.600 --> 2:40:10.480
<v Speaker 9>forgot about was download the Google Maps onto your phone

2:40:11.560 --> 2:40:15.560
<v Speaker 9>or whatever brand apps you want, maps you want, and

2:40:16.000 --> 2:40:20.880
<v Speaker 9>have a watch that that doesn't need a battery. I

2:40:20.920 --> 2:40:23.520
<v Speaker 9>think that's super handy. You can use the watch to

2:40:23.600 --> 2:40:26.480
<v Speaker 9>tell the direction of south, which what I'll seek if

2:40:26.480 --> 2:40:28.480
<v Speaker 9>you other compass directions if you really need to.

2:40:28.600 --> 2:40:29.840
<v Speaker 4>But you can tell the time.

2:40:30.280 --> 2:40:32.920
<v Speaker 9>You would again be surprised, how like people might imagine

2:40:32.959 --> 2:40:35.320
<v Speaker 9>that after X happens, say it needs to tell the times.

2:40:35.400 --> 2:40:37.280
<v Speaker 9>It won't matter. You probably will need to tell the

2:40:37.360 --> 2:40:40.480
<v Speaker 9>time in most of your crises, you know, even to

2:40:40.560 --> 2:40:42.680
<v Speaker 9>know if something has happened or it's not happened, right,

2:40:42.879 --> 2:40:45.840
<v Speaker 9>And so being able to do that is very handy,

2:40:46.000 --> 2:40:48.400
<v Speaker 9>and having a watch that powers itself is a way

2:40:48.440 --> 2:40:48.680
<v Speaker 9>to do that.

2:40:49.000 --> 2:40:52.560
<v Speaker 4>No, that makes sense. I use one that doesn't power itself,

2:40:52.600 --> 2:40:54.960
<v Speaker 4>but it like lasts three weeks or so on. I'll

2:40:55.080 --> 2:40:58.640
<v Speaker 4>charge and like vaguely charges itself from the sun, but

2:40:58.720 --> 2:41:02.280
<v Speaker 4>not very efficiently. There's also and I know there's like

2:41:03.080 --> 2:41:05.000
<v Speaker 4>now we're getting into the weeds. Okay, here's the other pitch.

2:41:06.000 --> 2:41:10.800
<v Speaker 4>It's fun when besides doing the basics, you can nerd

2:41:10.840 --> 2:41:13.560
<v Speaker 4>out about it, and you can do it cheaply. Because

2:41:13.640 --> 2:41:16.760
<v Speaker 4>nerding out about it is free. You can find your

2:41:16.800 --> 2:41:18.600
<v Speaker 4>other friends that want to talk about this bullshit and

2:41:18.680 --> 2:41:20.800
<v Speaker 4>talk about with this bullshit. You don't have to go

2:41:20.920 --> 2:41:24.280
<v Speaker 4>out and buy fancy crazy shit. Sometimes you want the

2:41:24.320 --> 2:41:26.920
<v Speaker 4>fancy crazy shit, but most of the stuff we're talking

2:41:26.959 --> 2:41:30.800
<v Speaker 4>about is super cheap, and then you can have the

2:41:30.959 --> 2:41:33.080
<v Speaker 4>joy of talking about the shit and getting into the

2:41:33.120 --> 2:41:36.560
<v Speaker 4>weeds with it. But there's a there's an app I

2:41:36.600 --> 2:41:39.760
<v Speaker 4>think it's called Keywix, and it lets you download Wikipedia

2:41:40.840 --> 2:41:44.400
<v Speaker 4>and read it on your phone offline. Yeah, that would

2:41:44.400 --> 2:41:44.640
<v Speaker 4>be good.

2:41:45.280 --> 2:41:47.080
<v Speaker 9>I've just remembered one more thing that Marker and I

2:41:47.200 --> 2:41:49.760
<v Speaker 9>talked about off Michael a while ago, because this is

2:41:49.800 --> 2:41:50.720
<v Speaker 9>the kind of people we are.

2:41:50.879 --> 2:41:52.840
<v Speaker 4>Yeah, it's called bank line.

2:41:53.840 --> 2:41:56.720
<v Speaker 9>Oh yeah, yeah, so the tactical crowd of very enter

2:41:56.760 --> 2:41:59.880
<v Speaker 9>power cord because it's a little bit stronger and you

2:42:00.120 --> 2:42:02.040
<v Speaker 9>pick out the inside lines and stuff. It's also very

2:42:02.080 --> 2:42:05.480
<v Speaker 9>shiny and could be annoying to not sometimes if you

2:42:05.600 --> 2:42:08.680
<v Speaker 9>get some bank line and you need to construct a shelter,

2:42:08.760 --> 2:42:12.280
<v Speaker 9>which is relatively unlikely, you can. If you need to

2:42:12.360 --> 2:42:14.280
<v Speaker 9>repair your clothes and you have a needle, you can

2:42:14.360 --> 2:42:16.760
<v Speaker 9>pick it apart and use it for that. But if

2:42:16.800 --> 2:42:21.400
<v Speaker 9>you're bored, like everyone should know a few knots, you know,

2:42:21.560 --> 2:42:23.920
<v Speaker 9>if you know how to do like a I guess

2:42:24.160 --> 2:42:26.240
<v Speaker 9>figure eight, not if you know how to do a

2:42:26.360 --> 2:42:30.119
<v Speaker 9>truck has hitched a bowl and knot and you're probably

2:42:30.160 --> 2:42:31.800
<v Speaker 9>pretty good if you could do those, honestly, Like, you

2:42:31.840 --> 2:42:34.680
<v Speaker 9>can do a lot of stuff to a justice prussic,

2:42:34.879 --> 2:42:36.240
<v Speaker 9>maybe another friction hitch.

2:42:36.520 --> 2:42:38.360
<v Speaker 4>You can practice those when you're bought. It's fun.

2:42:38.560 --> 2:42:40.440
<v Speaker 9>It's okay. It may not be as fun for you

2:42:40.520 --> 2:42:42.480
<v Speaker 9>as it is for me because I'm that kind of person.

2:42:43.240 --> 2:42:46.920
<v Speaker 9>But if you like to learn stuff and then you

2:42:46.959 --> 2:42:49.080
<v Speaker 9>can share that with someone else, right, it's fun to

2:42:49.120 --> 2:42:50.960
<v Speaker 9>teach people and then they can teach you a couple

2:42:51.600 --> 2:42:54.840
<v Speaker 9>I have taught and learned not from people from half

2:42:54.840 --> 2:42:56.520
<v Speaker 9>a dozen nationalities in the last month.

2:42:56.680 --> 2:42:58.560
<v Speaker 4>And it's fun anyway. It's cool to share.

2:42:58.600 --> 2:43:01.240
<v Speaker 9>It's also like when you're in a situation being like, huh,

2:43:01.640 --> 2:43:03.400
<v Speaker 9>having a moment where you're not thinking about the ship

2:43:03.440 --> 2:43:05.080
<v Speaker 9>situation instead of thinking about that's cool.

2:43:05.120 --> 2:43:05.680
<v Speaker 4>I learned that not.

2:43:06.080 --> 2:43:09.480
<v Speaker 9>Yeah, it's very nice actually and so yeah, like a

2:43:09.560 --> 2:43:12.840
<v Speaker 9>Brazilian rodeo guy taught me a couple of knots that's cool.

2:43:12.920 --> 2:43:15.199
<v Speaker 9>The other day, Yeah, it was sweet. We were helping

2:43:15.560 --> 2:43:19.039
<v Speaker 9>We had dumpster dive some tents that Susan g coheman

2:43:19.160 --> 2:43:22.440
<v Speaker 9>was throwing away, and so we were helping put those

2:43:22.560 --> 2:43:25.240
<v Speaker 9>up and in one case we had their fly sheet

2:43:25.240 --> 2:43:27.320
<v Speaker 9>but not the tent, so we were trying to work

2:43:27.360 --> 2:43:29.360
<v Speaker 9>out how to make them to the top. Did some

2:43:29.400 --> 2:43:30.000
<v Speaker 9>different knots.

2:43:30.280 --> 2:43:30.840
<v Speaker 4>It was fun.

2:43:31.520 --> 2:43:34.240
<v Speaker 9>And bank line is cheaper than para cord. Probably don't

2:43:34.280 --> 2:43:37.080
<v Speaker 9>need the paracord with a fishing line inside. In ninety

2:43:37.200 --> 2:43:40.800
<v Speaker 9>nine percent of circumstances to get some bank line number

2:43:40.840 --> 2:43:42.119
<v Speaker 9>thirty six bank line.

2:43:42.080 --> 2:43:45.760
<v Speaker 4>Okay, and then the other the cross punk challenges. You

2:43:45.879 --> 2:43:49.200
<v Speaker 4>just start fixing your clothes at dental floss. Oh yeah,

2:43:49.440 --> 2:43:51.160
<v Speaker 4>the gloss is great for that. Yeah, yeah, yea.

2:43:51.160 --> 2:43:53.119
<v Speaker 9>I get a sale needle and dental floss and you'll

2:43:53.120 --> 2:43:53.920
<v Speaker 9>smell minty fresh.

2:43:55.120 --> 2:43:57.400
<v Speaker 4>Yeah. And when I make my emergency kits, I take

2:43:57.520 --> 2:44:01.520
<v Speaker 4>little they're sort of sewing new needle vials. I like

2:44:01.600 --> 2:44:04.000
<v Speaker 4>them better than the little slidey kits where everything gets

2:44:04.040 --> 2:44:07.440
<v Speaker 4>lost all the time. Yeah, And I just get these

2:44:07.520 --> 2:44:10.080
<v Speaker 4>little tiny vials. They're clear so everyone knows what's in it.

2:44:10.320 --> 2:44:13.120
<v Speaker 4>And I put safety pins, regular sewing needles, and leather

2:44:13.200 --> 2:44:16.040
<v Speaker 4>sewing needles into them. And then when you're sewing with leather.

2:44:16.360 --> 2:44:19.200
<v Speaker 4>The other thing that I recommend people carry it Okay,

2:44:19.280 --> 2:44:22.039
<v Speaker 4>Like in two thousand and three, if you are a crustpunk,

2:44:22.160 --> 2:44:24.680
<v Speaker 4>the things you need to have on you are at

2:44:24.720 --> 2:44:27.920
<v Speaker 4>all times. You need a folding knife, you need a headlamp,

2:44:28.320 --> 2:44:31.600
<v Speaker 4>you need a multi tool with pliers, and you need

2:44:31.640 --> 2:44:34.680
<v Speaker 4>a sleeping bag and like and a spork and a

2:44:34.760 --> 2:44:38.320
<v Speaker 4>can opener. Yeah, and that's kind of it in a

2:44:38.400 --> 2:44:38.920
<v Speaker 4>lot of ways.

2:44:39.680 --> 2:44:42.520
<v Speaker 9>Yeah, don't combine those things, do it. Be the person

2:44:42.640 --> 2:44:44.920
<v Speaker 9>with the spark multi tool now, because you'll get beans

2:44:44.959 --> 2:44:46.400
<v Speaker 9>in your knife and fucking.

2:44:46.280 --> 2:44:48.720
<v Speaker 4>Well, actually that's called a hobo tool. There actually are

2:44:48.840 --> 2:44:53.040
<v Speaker 4>multi tools that are but oh sorry, spork then it's

2:44:53.040 --> 2:44:54.800
<v Speaker 4>a spoon and a night it's a spoon and on

2:44:54.879 --> 2:44:58.120
<v Speaker 4>one side and for yeah, yeah, yeah, those suck. Don't

2:44:58.400 --> 2:45:02.000
<v Speaker 4>anything that folds. Anything that folds, you should keep it

2:45:02.000 --> 2:45:05.680
<v Speaker 4>away from food. Your folding knife is going to get

2:45:05.760 --> 2:45:09.240
<v Speaker 4>so gross. I mean, you'll do it anyway, but I

2:45:09.320 --> 2:45:11.000
<v Speaker 4>think we're kind of probably at time.

2:45:12.080 --> 2:45:14.560
<v Speaker 9>Yeah, yeah, I could keep going. That's going to get tweezs.

2:45:14.600 --> 2:45:16.520
<v Speaker 9>But okay, yeah, this is enough stuff.

2:45:16.680 --> 2:45:19.800
<v Speaker 4>Yeah, if you want to hear more of this kind

2:45:19.840 --> 2:45:24.120
<v Speaker 4>of content, yeah, Margot, just a whole other podcast. Oh

2:45:24.160 --> 2:45:25.400
<v Speaker 4>I was going to say to you that I'd trick

2:45:25.480 --> 2:45:27.360
<v Speaker 4>them into having me on to talk about this stuff more.

2:45:27.400 --> 2:45:29.360
<v Speaker 9>But yeah, oh yeah, yeah, yeah, we'll have you back.

2:45:29.440 --> 2:45:31.800
<v Speaker 9>We'll do a whole other one film. But Margaret also

2:45:31.840 --> 2:45:33.840
<v Speaker 9>has a whole other podcast which you should listen to.

2:45:33.959 --> 2:45:35.440
<v Speaker 9>What's it cool and where can people find it?

2:45:35.520 --> 2:45:37.240
<v Speaker 4>Margaret? Well, okay, so the Prepper one is called Live

2:45:37.320 --> 2:45:40.360
<v Speaker 4>Like the World Is Dying. Your podcast whar it Feels

2:45:40.400 --> 2:45:42.520
<v Speaker 4>Like the End Times? It comes out every Friday. And

2:45:43.080 --> 2:45:45.320
<v Speaker 4>I also have a cool Zone Media podcast called cool

2:45:45.320 --> 2:45:48.320
<v Speaker 4>People It's Cool stuff where I talk about history and

2:45:48.920 --> 2:45:52.760
<v Speaker 4>about cool people who did cool stuff. And James has

2:45:52.800 --> 2:45:55.280
<v Speaker 4>been on both of these podcasts. So if you want

2:45:55.320 --> 2:45:57.680
<v Speaker 4>to hear us continue to banter about things, there's so

2:45:57.800 --> 2:45:59.680
<v Speaker 4>many more available options available to you.

2:46:01.080 --> 2:46:05.040
<v Speaker 9>Yeah, maybe download them for those terrible times when you

2:46:05.160 --> 2:46:07.000
<v Speaker 9>when you just need the calming voice of Ma and

2:46:07.080 --> 2:46:08.160
<v Speaker 9>Margaret talking about bags.

2:46:08.240 --> 2:46:12.000
<v Speaker 4>That's right, well, just to like just to like, it's okay,

2:46:12.760 --> 2:46:15.440
<v Speaker 4>you're going to get through this. I know that things

2:46:15.440 --> 2:46:20.280
<v Speaker 4>seem bad right now, and they are bad, but it's okay.

2:46:22.080 --> 2:46:24.640
<v Speaker 4>We'll just still an hour of that. Yeah, yeah, to

2:46:24.680 --> 2:46:26.200
<v Speaker 4>an hour of that. I'm proud of you.

2:46:26.640 --> 2:46:32.000
<v Speaker 9>Yeah totally yeah, yeah yeah, we will be your anarchist affirmations.

2:46:32.080 --> 2:46:32.280
<v Speaker 3>Yeah.

2:46:33.320 --> 2:46:36.280
<v Speaker 9>That's another podcast. This has been it could happen here.

2:46:36.360 --> 2:46:36.960
<v Speaker 9>Thank you, Margaret.

2:46:37.120 --> 2:46:37.640
<v Speaker 4>That was wonderful.

2:46:54.240 --> 2:46:59.480
<v Speaker 7>Hello, it's Sharene. Welcome to the pod. I'm back to

2:46:59.520 --> 2:47:03.280
<v Speaker 7>talk about you guessed it Palestine because we need to

2:47:03.360 --> 2:47:07.240
<v Speaker 7>keep talking about it. There is still a ongoing genocide

2:47:07.320 --> 2:47:11.320
<v Speaker 7>happening in Gaza, and if you ask me, a slower

2:47:11.400 --> 2:47:13.920
<v Speaker 7>genocide that's been happening for the last seventy five years

2:47:14.080 --> 2:47:19.720
<v Speaker 7>in Palestine. And there are so many aspects of history

2:47:20.160 --> 2:47:24.199
<v Speaker 7>and of what's currently happening that are worth delving into. Today,

2:47:24.320 --> 2:47:27.680
<v Speaker 7>I wanted to focus on a new investigation by plus

2:47:27.959 --> 2:47:31.480
<v Speaker 7>nine seven to two magazine, and this is an investigation

2:47:31.560 --> 2:47:34.680
<v Speaker 7>that was confirmed by the Guardian, and it reveals that

2:47:34.840 --> 2:47:39.920
<v Speaker 7>Israel is deliberately killing large numbers of Palestinian civilians in Gaza.

2:47:40.920 --> 2:47:43.480
<v Speaker 7>Nita remind you that the Palestinian population in Gaza is

2:47:43.600 --> 2:47:47.760
<v Speaker 7>mostly women and children. Does it mean that palestine men

2:47:47.800 --> 2:47:50.560
<v Speaker 7>are disposable because they are not. That is something I

2:47:50.640 --> 2:47:54.640
<v Speaker 7>do reject about constantly saying women and children. It's only

2:47:54.680 --> 2:47:57.560
<v Speaker 7>because I think it reinforces the idea that every Palestinian

2:47:57.640 --> 2:48:01.800
<v Speaker 7>man could potentially be a terrorist. Really, they are the

2:48:01.879 --> 2:48:04.840
<v Speaker 7>ones pulling people out of the rubble and treating them

2:48:04.879 --> 2:48:10.039
<v Speaker 7>in the hospitals, and Palestinian men are incredible, so their

2:48:10.160 --> 2:48:14.560
<v Speaker 7>loss is just as tragic. My point is, though, that

2:48:16.000 --> 2:48:19.680
<v Speaker 7>I keep seeing Israeli officials on news outlets and everything

2:48:20.520 --> 2:48:24.320
<v Speaker 7>spewing lies and bullshit about how the IOF is trying

2:48:24.400 --> 2:48:27.320
<v Speaker 7>everything they can to avoid civilian death, and that is

2:48:27.440 --> 2:48:30.600
<v Speaker 7>just simply not true. And now there is definitive proof

2:48:30.760 --> 2:48:34.720
<v Speaker 7>that it's not true with this investigation. As of it's recording,

2:48:34.879 --> 2:48:37.600
<v Speaker 7>the death toll in Gaza has risen to over twenty

2:48:37.640 --> 2:48:42.000
<v Speaker 7>one thousand people. This number includes those who are presumed

2:48:42.040 --> 2:48:45.520
<v Speaker 7>to be dead underneath the rubble. At this point, the

2:48:45.600 --> 2:48:49.000
<v Speaker 7>number of killed and displaced Palestinians as higher than the

2:48:49.080 --> 2:48:52.240
<v Speaker 7>number of killed and displaced Palestinians during the Nekaba of

2:48:52.360 --> 2:48:58.279
<v Speaker 7>nineteen forty eight. Right now, almost one point nine million Palestinians,

2:48:58.520 --> 2:49:02.160
<v Speaker 7>which makes up about eighty of Gaza's entire population, have

2:49:02.400 --> 2:49:06.960
<v Speaker 7>been displaced. I really want you guys to absorb what

2:49:07.120 --> 2:49:11.720
<v Speaker 7>that means to eclipse the numbers of the Nekba in

2:49:11.800 --> 2:49:16.040
<v Speaker 7>nineteen forty eight, which is the catastrophe that coincides with

2:49:16.120 --> 2:49:19.000
<v Speaker 7>the establishment of the State of Israel, which up till

2:49:19.040 --> 2:49:23.199
<v Speaker 7>this point was the greatest act of terrorism against Palestinian people.

2:49:24.080 --> 2:49:26.480
<v Speaker 7>So the fact that we have eclipsed the numbers of

2:49:26.520 --> 2:49:30.200
<v Speaker 7>the Nekba, which amounts to about seven hundred and fifty

2:49:30.280 --> 2:49:33.920
<v Speaker 7>thousand Palestinians being displaced and about fifteen thousand people dead.

2:49:34.440 --> 2:49:37.800
<v Speaker 7>To have eclipsed those numbers in about two months is

2:49:38.000 --> 2:49:42.280
<v Speaker 7>truly horrific, and I hope that comes across when you

2:49:42.400 --> 2:49:46.560
<v Speaker 7>hear these numbers. Humanitarian organizations that once warned the world

2:49:46.680 --> 2:49:50.320
<v Speaker 7>of an impending catastrophe in Gaza, are now describing an apocalypse.

2:49:50.760 --> 2:49:54.680
<v Speaker 7>The UN Humanitarian Chief said the situation in Gaza is apocalyptic.

2:49:55.560 --> 2:49:59.320
<v Speaker 7>Israel's relentless bombing of Palestinian society has taken it past

2:49:59.400 --> 2:50:03.360
<v Speaker 7>the point of collapse. Bombs are still falling as winter

2:50:03.560 --> 2:50:08.360
<v Speaker 7>draws near, and millions of Palestinians are starving, dehydrated, sick,

2:50:08.720 --> 2:50:13.600
<v Speaker 7>and living in unsuitable and unsustainable conditions and shelters. In

2:50:13.680 --> 2:50:17.000
<v Speaker 7>addition to this, all cell service in northern Gaza is down.

2:50:17.480 --> 2:50:20.560
<v Speaker 7>Palestinians can't contact their loved ones and they can't share

2:50:20.640 --> 2:50:22.800
<v Speaker 7>the reality of what is going on on the ground.

2:50:23.800 --> 2:50:27.320
<v Speaker 7>Cutting internet access and service is a very deliberate act

2:50:27.400 --> 2:50:30.960
<v Speaker 7>on Israel's part to silence people the same way they've

2:50:31.000 --> 2:50:34.600
<v Speaker 7>been targeting and killing journalists. Israel does not want the

2:50:34.680 --> 2:50:38.000
<v Speaker 7>world to see the truth, and cutting internet access is

2:50:38.040 --> 2:50:41.120
<v Speaker 7>a great way for them to avoid this. Keep in

2:50:41.240 --> 2:50:44.600
<v Speaker 7>mind that news outlets are not allowed in Gaza, so

2:50:44.840 --> 2:50:47.680
<v Speaker 7>the Palestinian journalists on the ground, most of whom are

2:50:47.879 --> 2:50:51.320
<v Speaker 7>very young in their early twenties, they are the ones

2:50:51.360 --> 2:50:54.160
<v Speaker 7>being targeted because they're the ones showing the truth with

2:50:54.280 --> 2:50:57.920
<v Speaker 7>their photos and videos and activism and news. So I

2:50:58.000 --> 2:51:00.600
<v Speaker 7>want you guys to keep in mind how deliberate everything

2:51:00.720 --> 2:51:04.480
<v Speaker 7>Israel does is when it comes to cutting internet, food,

2:51:05.320 --> 2:51:08.520
<v Speaker 7>water from Gaza, it is deliberately starving and cutting off

2:51:08.600 --> 2:51:14.120
<v Speaker 7>these people. Nowhere in Gaza is safe. Israel is bombing everywhere,

2:51:14.440 --> 2:51:17.280
<v Speaker 7>including the areas they tell Palestinians to go to to

2:51:17.360 --> 2:51:20.959
<v Speaker 7>find safety from the bombs. So there are no safe zones.

2:51:21.000 --> 2:51:25.400
<v Speaker 7>Regardless of what Israeli officials are telling us. Everywhere is

2:51:25.600 --> 2:51:30.320
<v Speaker 7>unsafe because Israel is bombing everything, including the areas they're

2:51:30.320 --> 2:51:33.640
<v Speaker 7>supposed to go to for safety. Israel is not trying

2:51:33.840 --> 2:51:37.480
<v Speaker 7>in the slightest to avoid civilian casualties. And that's what

2:51:37.520 --> 2:51:41.240
<v Speaker 7>we're going to talk about today. So this investigation is

2:51:41.320 --> 2:51:44.240
<v Speaker 7>based on conversations with current and former members of the

2:51:44.320 --> 2:51:47.960
<v Speaker 7>Israeli intelligence community, as well as reports from Palestinians and

2:51:48.080 --> 2:51:53.320
<v Speaker 7>independent data. It explains how destroying Palestinian homes and society

2:51:53.400 --> 2:51:56.840
<v Speaker 7>and the process of killing Palaestinian civilians is very deliberate

2:51:56.920 --> 2:52:00.400
<v Speaker 7>as well. It explains the tactics Israel has used to

2:52:00.520 --> 2:52:03.760
<v Speaker 7>kill Palestinians at an accelerated rate during the past two months,

2:52:04.080 --> 2:52:08.280
<v Speaker 7>which amounts to a clear cutcase of genocide as well

2:52:08.320 --> 2:52:12.120
<v Speaker 7>as genocidal intent. I truly can't believe there are still

2:52:12.320 --> 2:52:15.280
<v Speaker 7>so many people in denial that what is going on

2:52:15.400 --> 2:52:19.000
<v Speaker 7>in Palestine is in fact a genocide, because I've heard

2:52:19.080 --> 2:52:22.560
<v Speaker 7>truly the most inane arguments as if to prove their

2:52:22.600 --> 2:52:25.880
<v Speaker 7>point this isn't a genocide, whether it's about population growth

2:52:26.320 --> 2:52:29.560
<v Speaker 7>or the fact that Israel hasn't killed enough people. But

2:52:30.200 --> 2:52:32.640
<v Speaker 7>I'll have to get into that later, only because I

2:52:32.800 --> 2:52:36.000
<v Speaker 7>will go on forever and just start ranting. But if

2:52:36.040 --> 2:52:39.120
<v Speaker 7>every genocidal scholar and Israeli historian I can think of

2:52:40.080 --> 2:52:43.400
<v Speaker 7>agrees this is a genocide, if humanitarian organizations are also

2:52:43.440 --> 2:52:46.560
<v Speaker 7>telling you this is in fact, the genocide is a genocide.

2:52:47.240 --> 2:52:49.800
<v Speaker 7>Genocide is about intent on the part of the person

2:52:49.879 --> 2:52:52.640
<v Speaker 7>committing the genocide or the entity commuting the genocide. It's

2:52:52.640 --> 2:52:57.520
<v Speaker 7>about intent and about the actions. It is not about

2:52:58.280 --> 2:53:01.240
<v Speaker 7>birth rate or whatever the as Ionists will try to

2:53:01.320 --> 2:53:04.359
<v Speaker 7>argue about. It's not about that, and what's happening is genocide,

2:53:04.480 --> 2:53:07.320
<v Speaker 7>whether you want to hear that or not. This investigation

2:53:07.440 --> 2:53:10.199
<v Speaker 7>also explains how Israel seeks out what it calls quote

2:53:10.240 --> 2:53:14.600
<v Speaker 7>unquote power targets to bomb power targets are non military

2:53:14.680 --> 2:53:18.199
<v Speaker 7>targets like homes and public buildings like schools and hospitals,

2:53:18.680 --> 2:53:22.000
<v Speaker 7>and Israel targets and bombs these for the direct purpose

2:53:22.040 --> 2:53:27.120
<v Speaker 7>of terrorizing Palestinian civilians and harming their society. Israel's deliberate

2:53:27.160 --> 2:53:31.279
<v Speaker 7>attacks on Palestinians and their society are illegal and inhumane,

2:53:31.680 --> 2:53:35.160
<v Speaker 7>to say the very least. Then again, something being illegal

2:53:35.400 --> 2:53:38.720
<v Speaker 7>truly means nothing at this point, because Israel has violated

2:53:38.800 --> 2:53:43.959
<v Speaker 7>international law for decades without any repercussions whatsoever. Something being

2:53:44.200 --> 2:53:49.360
<v Speaker 7>illegal means nothing, and the un feels useless because nothing

2:53:49.480 --> 2:53:52.119
<v Speaker 7>ever happens. This is not the first time Israel has

2:53:52.480 --> 2:53:55.200
<v Speaker 7>murdered Palestinians indiscriminately. It's not the first time they have

2:53:55.360 --> 2:53:58.680
<v Speaker 7>violated international law or committed war crimes. But nothing ever

2:53:58.720 --> 2:54:02.920
<v Speaker 7>happened before, so why would it happen now. Permissive air

2:54:02.959 --> 2:54:05.440
<v Speaker 7>strikes on non military targets and the use of an

2:54:05.560 --> 2:54:09.360
<v Speaker 7>artificial intelligence system have enabled the Israeli Army to carry

2:54:09.400 --> 2:54:13.680
<v Speaker 7>out the deadliest attack on Gaza. Ever, so, the Israeli

2:54:13.800 --> 2:54:17.680
<v Speaker 7>Army's expanded authorization for bombing non military targets, the loosening

2:54:17.800 --> 2:54:21.680
<v Speaker 7>of constraints regarding expected civilian casualties and the use of

2:54:21.720 --> 2:54:25.240
<v Speaker 7>an artificial intelligence system to generate more potential targets than

2:54:25.240 --> 2:54:29.080
<v Speaker 7>ever before. All of this has contributed to the destructive

2:54:29.200 --> 2:54:33.600
<v Speaker 7>nature in the deadliest military campaign against Palestinians since the

2:54:33.720 --> 2:54:38.000
<v Speaker 7>Nekpa of nineteen forty eight. As I mentioned. This investigation

2:54:38.120 --> 2:54:40.560
<v Speaker 7>by plus nine seven to two magazine and local call

2:54:41.160 --> 2:54:44.760
<v Speaker 7>is based on conversations with seven current and former members

2:54:44.840 --> 2:54:49.520
<v Speaker 7>of Israel's intelligence community, including military intelligence and air force personnel,

2:54:49.760 --> 2:54:53.400
<v Speaker 7>who were involved in Israeli operations in the besieged Gaza Strip.

2:54:54.120 --> 2:54:58.200
<v Speaker 7>In addition to this includes Palestinian testimonies, data and documentation

2:54:58.280 --> 2:55:01.120
<v Speaker 7>from the Gaza Strip, as well as official statements by

2:55:01.200 --> 2:55:06.000
<v Speaker 7>IOWS spokespeople and other Israeli state institutions. Compared to the

2:55:06.120 --> 2:55:10.440
<v Speaker 7>previous Israeli assaults on Gaza, the current attack, I will

2:55:10.480 --> 2:55:12.360
<v Speaker 7>never call it a war. This is not a war.

2:55:13.360 --> 2:55:16.279
<v Speaker 7>I have said this before. A war indicates both sides

2:55:16.520 --> 2:55:18.920
<v Speaker 7>are equal and have an army, but you literally can't

2:55:19.959 --> 2:55:23.640
<v Speaker 7>go to war with an entity you are occupying. Regardless,

2:55:24.080 --> 2:55:28.160
<v Speaker 7>compared to previous assaults on Gaza, what's happening now is unprecedented.

2:55:28.959 --> 2:55:31.480
<v Speaker 7>Israel has named the current attack on Gaza that is

2:55:31.520 --> 2:55:35.480
<v Speaker 7>happening now, the current genocide. It has named its actions

2:55:35.520 --> 2:55:37.880
<v Speaker 7>that have started in the wake of October seventh, after

2:55:37.920 --> 2:55:42.200
<v Speaker 7>the Hamas attack, Operation Iron Swords, and we've seen the

2:55:42.320 --> 2:55:46.160
<v Speaker 7>Israeli armies significantly expand its bombing of targets that are

2:55:46.240 --> 2:55:50.760
<v Speaker 7>not distinctly military in nature. This includes private residences as

2:55:50.800 --> 2:55:54.480
<v Speaker 7>well as public buildings, infrastructure, and high rise blocks, which

2:55:54.720 --> 2:55:59.040
<v Speaker 7>sources say the army defines as these power targets. Israel

2:55:59.080 --> 2:56:02.360
<v Speaker 7>seeks out these power targets to bomb. Power targets again,

2:56:02.520 --> 2:56:05.920
<v Speaker 7>are non military targets like homes in public buildings, and

2:56:06.080 --> 2:56:09.320
<v Speaker 7>Israel again targets and bombs these for the purpose of

2:56:09.480 --> 2:56:13.360
<v Speaker 7>terrorizing Palestinian civilians and harming their society. And this is

2:56:13.400 --> 2:56:16.560
<v Speaker 7>according to intelligence sources who had first hand experience with

2:56:16.640 --> 2:56:19.680
<v Speaker 7>this application in Gaza in the past, who confirmed that

2:56:19.800 --> 2:56:23.160
<v Speaker 7>not only is it mainly intended to harm Palestinian civil society,

2:56:23.520 --> 2:56:26.400
<v Speaker 7>but it's also meant to quote create a shock that,

2:56:26.560 --> 2:56:30.200
<v Speaker 7>among other things, will reverberate powerfully and lead civilians to

2:56:30.280 --> 2:56:34.199
<v Speaker 7>put pressure on Hamas, as one source put it. Several

2:56:34.280 --> 2:56:37.600
<v Speaker 7>sources spoke on the condition of anonymity, and they confirmed

2:56:37.640 --> 2:56:40.440
<v Speaker 7>that the Israeli Army has files of the vast majority

2:56:40.480 --> 2:56:44.240
<v Speaker 7>of potential targets in Gaza, including homes, which stipulate the

2:56:44.320 --> 2:56:46.520
<v Speaker 7>number of civilians who are likely to be killed in

2:56:46.600 --> 2:56:50.119
<v Speaker 7>an attack on a particular target. This number of casualties

2:56:50.280 --> 2:56:53.880
<v Speaker 7>is calculated and known in advance to the army's intelligence units,

2:56:54.120 --> 2:56:57.480
<v Speaker 7>who also know shortly before carrying out an attack roughly

2:56:57.560 --> 2:57:01.320
<v Speaker 7>how many civilians are certain to be killed. So the

2:57:01.440 --> 2:57:04.840
<v Speaker 7>Israeli Army knows just how many Palestinian civilians they'll kill

2:57:04.920 --> 2:57:09.040
<v Speaker 7>with each strike, and Israel kills them anyway, fully aware

2:57:09.080 --> 2:57:12.440
<v Speaker 7>of the number of civilian death that will ensue. In

2:57:12.560 --> 2:57:15.920
<v Speaker 7>one case discussed by these sources, the Israeli military command

2:57:16.120 --> 2:57:19.920
<v Speaker 7>knowingly approved the killing of hundreds of Palestinian civilians in

2:57:20.040 --> 2:57:25.199
<v Speaker 7>an attempt to assassinate a single top hamass military commander. Allegedly.

2:57:26.000 --> 2:57:29.400
<v Speaker 7>One source said the numbers increased from dozens of civilian

2:57:29.480 --> 2:57:32.720
<v Speaker 7>deaths permitted as collateral damage as part of an attack

2:57:32.800 --> 2:57:35.800
<v Speaker 7>on a senior official in previous operations two hundreds of

2:57:35.879 --> 2:57:40.560
<v Speaker 7>civilian deaths as collateral damage. Another source said nothing happens

2:57:40.600 --> 2:57:43.600
<v Speaker 7>by accident when a three year old girl is killed

2:57:43.640 --> 2:57:45.880
<v Speaker 7>in a home in Gaza. It's because someone in the

2:57:46.000 --> 2:57:48.040
<v Speaker 7>army decided it wasn't a big deal for her to

2:57:48.120 --> 2:57:50.960
<v Speaker 7>be killed, that it was a price worth paying in

2:57:51.120 --> 2:57:54.760
<v Speaker 7>order to hit another target. We are not Hamas. These

2:57:54.800 --> 2:57:59.160
<v Speaker 7>are not random rockets. Everything is intentional. We know exactly

2:57:59.280 --> 2:58:03.560
<v Speaker 7>how much collect damage there is in every home. The

2:58:03.640 --> 2:58:07.840
<v Speaker 7>investigation revealed that another reason for the overwhelming civilian death toll,

2:58:07.959 --> 2:58:10.320
<v Speaker 7>as well as a number of targets in Gaza, is

2:58:10.400 --> 2:58:14.400
<v Speaker 7>the widespread use of an AI system called Habsaora aka

2:58:14.720 --> 2:58:18.840
<v Speaker 7>the Gospel. The Gospel is largely built on artificial intelligence

2:58:18.920 --> 2:58:22.600
<v Speaker 7>and can generate targets almost automatically, at a rate that

2:58:22.840 --> 2:58:26.840
<v Speaker 7>far exceeds what was previously possible. This AI system, as

2:58:26.920 --> 2:58:31.680
<v Speaker 7>described by a former intelligence officer, essentially facilitates, in his words,

2:58:32.160 --> 2:58:37.680
<v Speaker 7>a mass assassination factory. Israeli sources said that the increasing

2:58:37.800 --> 2:58:41.240
<v Speaker 7>use of AI based systems like Habsora allow the army

2:58:41.320 --> 2:58:44.000
<v Speaker 7>to carry out strikes on residential homes where a single

2:58:44.040 --> 2:58:47.640
<v Speaker 7>Hamas member lives on a massive scale, But testimonies of

2:58:47.680 --> 2:58:51.560
<v Speaker 7>Palestinians argue that the army attacked many private residences where

2:58:51.560 --> 2:58:54.680
<v Speaker 7>there was no known or apparent member of Hamas anywhere

2:58:54.760 --> 2:58:58.720
<v Speaker 7>inside or any other militant group residing such strikes can

2:58:58.800 --> 2:59:01.720
<v Speaker 7>knowingly kill entire families in the process, and that is

2:59:01.800 --> 2:59:04.920
<v Speaker 7>exactly what has happened and keeps happening. In the majority

2:59:04.959 --> 2:59:08.400
<v Speaker 7>of cases, the sources said, military activity is not conducted

2:59:08.480 --> 2:59:11.720
<v Speaker 7>from these targeted homes. One of them said, I remember

2:59:11.800 --> 2:59:14.720
<v Speaker 7>thinking that it was like if Palestinian militants would bomb

2:59:14.760 --> 2:59:18.279
<v Speaker 7>all the private residences of our families when Israeli soldiers

2:59:18.360 --> 2:59:21.240
<v Speaker 7>go back to sleep at home on the weekend. The

2:59:21.360 --> 2:59:24.600
<v Speaker 7>source was apparently critical of this practice. He's still a

2:59:24.640 --> 2:59:27.640
<v Speaker 7>fucking soldier, so I don't give a shit. Another source

2:59:27.760 --> 2:59:30.959
<v Speaker 7>said that a senior intelligence officer told his officers after

2:59:31.040 --> 2:59:35.120
<v Speaker 7>October seventh that the criteria around harming Palestinian civilians were

2:59:35.160 --> 2:59:39.600
<v Speaker 7>significantly relaxed. As such, there are quote cases in which

2:59:39.640 --> 2:59:42.920
<v Speaker 7>we shall based on a wide cellular pinpointing of where

2:59:42.920 --> 2:59:46.400
<v Speaker 7>the target is killing civilians. This is done to save

2:59:46.560 --> 2:59:49.160
<v Speaker 7>time instead of doing a little more work to get

2:59:49.280 --> 2:59:53.640
<v Speaker 7>more accurate pinpointing, said the source. The result of these

2:59:53.720 --> 2:59:57.400
<v Speaker 7>policies is the staggering loss of human life in Gaza.

2:59:57.520 --> 3:00:01.880
<v Speaker 7>Since October seventh, over three hundred families have lost ten

3:00:02.120 --> 3:00:04.760
<v Speaker 7>or more family members in the Israeli bombings over the

3:00:04.840 --> 3:00:09.120
<v Speaker 7>past two months. That number is fifteen times higher the

3:00:09.200 --> 3:00:12.080
<v Speaker 7>figure from what was previously Israel's dead las war on

3:00:12.160 --> 3:00:16.440
<v Speaker 7>Gaza in twenty fourteen. One source said there is a

3:00:16.560 --> 3:00:19.120
<v Speaker 7>feeling that senior officials in the army are aware of

3:00:19.200 --> 3:00:22.000
<v Speaker 7>their failure on October seventh and are busy with the

3:00:22.120 --> 3:00:24.600
<v Speaker 7>question of how to provide the Israeli public with an

3:00:24.680 --> 3:00:28.640
<v Speaker 7>image of victory that will salvage the reputation. I just

3:00:28.680 --> 3:00:35.000
<v Speaker 7>think it's really pathetic that an entire army will bomb

3:00:35.200 --> 3:00:39.400
<v Speaker 7>and obliterate a piece of land with millions of people

3:00:39.480 --> 3:00:43.280
<v Speaker 7>on it because they're essentially embarrassed that they failed. It

3:00:43.400 --> 3:00:47.279
<v Speaker 7>really just makes you realize that humans are small, silly

3:00:47.360 --> 3:00:51.400
<v Speaker 7>creatures that are just too powerful for their own good.

3:00:52.280 --> 3:00:54.880
<v Speaker 7>Getting your ego slighted is not an excuse for committing

3:00:54.879 --> 3:00:57.520
<v Speaker 7>a genocide, and there's nothing you can say to make

3:00:57.600 --> 3:01:01.000
<v Speaker 7>me think otherwise. From the first moment after the October

3:01:01.040 --> 3:01:04.760
<v Speaker 7>seventh attack, politicians in Israel openly declared that the response

3:01:04.800 --> 3:01:08.320
<v Speaker 7>would be of a completely different magnitude to previous military

3:01:08.360 --> 3:01:14.520
<v Speaker 7>operations in Gaza. Idspokesperson Danielle Hagari on October ninth, said,

3:01:14.959 --> 3:01:19.040
<v Speaker 7>the emphasis is on damage and not on accuracy, and

3:01:19.240 --> 3:01:24.720
<v Speaker 7>the army swiftly translated these declarations into actions. Israeli intelligence

3:01:24.800 --> 3:01:28.320
<v Speaker 7>divides its targets in Gaza into four categories. The first

3:01:28.560 --> 3:01:32.840
<v Speaker 7>is tactical targets, which include standard military targets like armed

3:01:32.920 --> 3:01:38.199
<v Speaker 7>militant cells, weapon warehouses, rocket launchers, anti tank missile launchers,

3:01:38.320 --> 3:01:41.960
<v Speaker 7>launch pits, mortar bombs, military headquarters, observation posts, and so on.

3:01:43.080 --> 3:01:47.120
<v Speaker 7>The second is underground targets, mainly tunnels that Hamas has

3:01:47.200 --> 3:01:52.120
<v Speaker 7>dug under Gaza's neighborhoods, including under civilian homes. Aerial strikes

3:01:52.160 --> 3:01:54.320
<v Speaker 7>on these targets could lead to the collapse of the

3:01:54.400 --> 3:01:58.400
<v Speaker 7>homes above or near the tunnels. The third is what

3:01:58.520 --> 3:02:02.320
<v Speaker 7>we're talking about earlier power targets, which includes the high

3:02:02.400 --> 3:02:05.560
<v Speaker 7>rises and residential towers and the heart of cities, as

3:02:05.600 --> 3:02:09.320
<v Speaker 7>well as public buildings like universities, banks, and government offices.

3:02:09.959 --> 3:02:13.840
<v Speaker 7>The idea behind hitting such targets, say three intelligence sources

3:02:13.879 --> 3:02:16.800
<v Speaker 7>who were involved in planning or conducting strikes on power

3:02:16.879 --> 3:02:20.800
<v Speaker 7>targets in the past, say that a deliberate attack, devastation

3:02:21.040 --> 3:02:26.200
<v Speaker 7>and destruction of Palestinian society will exert civil pressure on Hamas.

3:02:26.800 --> 3:02:30.720
<v Speaker 7>The final category of targets are family homes. The stated

3:02:30.800 --> 3:02:33.800
<v Speaker 7>purpose of these attacks is to destroy private residences in

3:02:33.959 --> 3:02:36.960
<v Speaker 7>order to assassinate a single resident suspected of being a

3:02:37.000 --> 3:02:41.800
<v Speaker 7>Hamas member or an Islamic Jahad operative, but Palestinian testimonies

3:02:41.800 --> 3:02:44.280
<v Speaker 7>explained that most of the families that were killed did

3:02:44.320 --> 3:02:48.600
<v Speaker 7>not include any operatives from any organization. In the early

3:02:48.680 --> 3:02:51.720
<v Speaker 7>stages of the current genocide, the Israeli army appear to

3:02:51.800 --> 3:02:55.160
<v Speaker 7>have given particular attention to the third and fourth categories.

3:02:55.959 --> 3:02:59.279
<v Speaker 7>According to statements on October eleventh by the IOF spokesperson,

3:02:59.600 --> 3:03:02.680
<v Speaker 7>during the first five days of fighting, half the targets bombed,

3:03:02.920 --> 3:03:05.520
<v Speaker 7>which amounts to one thousand, three hundred and twenty nine

3:03:05.680 --> 3:03:07.720
<v Speaker 7>out of a total of two than six hundred and

3:03:07.760 --> 3:03:11.440
<v Speaker 7>eighty seven or deemed power targets. Just to loop in

3:03:11.520 --> 3:03:14.520
<v Speaker 7>the people that maybe don't know. But IOF is used

3:03:14.560 --> 3:03:18.080
<v Speaker 7>instead of IDF by a lot of Palacini activists because

3:03:18.120 --> 3:03:20.920
<v Speaker 7>they define it, and I define it as Israeli occupation

3:03:21.080 --> 3:03:23.920
<v Speaker 7>forces and not defense forces, because what they're doing has

3:03:24.000 --> 3:03:26.960
<v Speaker 7>never been defense. So you might see many people call

3:03:27.000 --> 3:03:30.240
<v Speaker 7>it IOF because that is what they're referring to. Israeli

3:03:30.280 --> 3:03:34.560
<v Speaker 7>occupation forces. One source said, we are asked to look

3:03:34.640 --> 3:03:37.120
<v Speaker 7>for high rise building with half a floor that can

3:03:37.160 --> 3:03:40.800
<v Speaker 7>be attributed to hamas. Sometimes it is a militant group's

3:03:40.879 --> 3:03:45.440
<v Speaker 7>spokesperson's office or a point where operatives meet. I understood

3:03:45.560 --> 3:03:48.320
<v Speaker 7>that the floor is an excuse that allows the army

3:03:48.400 --> 3:03:50.920
<v Speaker 7>to cause a lot of destruction in Gaza. That is

3:03:50.959 --> 3:03:53.440
<v Speaker 7>what they told us. If they would tell the whole

3:03:53.520 --> 3:03:55.959
<v Speaker 7>world that the Islamic stuh Hot offices on the tenth

3:03:56.040 --> 3:03:59.000
<v Speaker 7>floor are not important as a target, but that its

3:03:59.080 --> 3:04:02.800
<v Speaker 7>existence is justification to bring down the entire high rise

3:04:02.879 --> 3:04:06.040
<v Speaker 7>with the aim of pressuring civilian families who live in

3:04:06.120 --> 3:04:09.680
<v Speaker 7>it in order to put pressure on terrorist organizations. This

3:04:09.879 --> 3:04:13.440
<v Speaker 7>itself would be seen as terrorism, so they do not

3:04:13.560 --> 3:04:18.599
<v Speaker 7>say that. As expected. Testimonies and videos from Gaza, unsurprisingly

3:04:18.840 --> 3:04:20.920
<v Speaker 7>show that some of these targets that have been attacked

3:04:21.000 --> 3:04:24.040
<v Speaker 7>have been attacked without warning and without prior notice given

3:04:24.120 --> 3:04:27.720
<v Speaker 7>to their occupants, thus killing entire families as a result.

3:04:28.640 --> 3:04:31.960
<v Speaker 7>Let's take our first break here, because that's what we do,

3:04:33.480 --> 3:04:36.680
<v Speaker 7>and we are back you and data for the period

3:04:36.800 --> 3:04:40.080
<v Speaker 7>up until November eleventh, by which time Israel had killed

3:04:40.160 --> 3:04:43.880
<v Speaker 7>eleven thousand and seventy eight Palestinians in Gaza stated that

3:04:43.959 --> 3:04:46.800
<v Speaker 7>at least three hundred and twelve families have lost ten

3:04:46.959 --> 3:04:50.720
<v Speaker 7>or more people in Gaza. For the sake of comparison,

3:04:51.280 --> 3:04:56.000
<v Speaker 7>Operation Protective Edge in twenty fourteen, twenty families in Gaza

3:04:56.120 --> 3:05:00.320
<v Speaker 7>lost ten or more people twenty in comparison to over

3:05:00.440 --> 3:05:04.560
<v Speaker 7>three hundred now. In addition, according to the UN, at

3:05:04.640 --> 3:05:07.360
<v Speaker 7>least one hundred and eighty nine families have lost between

3:05:07.440 --> 3:05:10.640
<v Speaker 7>six and nine people, while five hundred and forty nine

3:05:10.680 --> 3:05:14.480
<v Speaker 7>families have lost between two and five people. According to

3:05:14.560 --> 3:05:17.560
<v Speaker 7>the UN, and this number is changing and unfortunately rising

3:05:17.680 --> 3:05:21.200
<v Speaker 7>even as we speak. One point nine million Palestinians, which

3:05:21.240 --> 3:05:23.960
<v Speaker 7>is the vast majority of the Strip's population, have been

3:05:24.000 --> 3:05:28.040
<v Speaker 7>displaced within Gaza since October seventh. The IOF claims that

3:05:28.160 --> 3:05:31.040
<v Speaker 7>the demand to evacuate the strips north was intended to

3:05:31.080 --> 3:05:35.440
<v Speaker 7>protect civilian lives. However, Palestinians and most of the world

3:05:35.560 --> 3:05:38.560
<v Speaker 7>see this for what it is that this mass displacement

3:05:38.720 --> 3:05:41.760
<v Speaker 7>is part of a new Nekba, an attempt to ethnically

3:05:41.840 --> 3:05:45.280
<v Speaker 7>cleanse part or all of the territory. And I'm not

3:05:45.480 --> 3:05:49.439
<v Speaker 7>just making up the phrase new Nekba because Israeli politicians

3:05:49.480 --> 3:05:52.720
<v Speaker 7>and officials have described what is happening right now as

3:05:52.800 --> 3:05:56.760
<v Speaker 7>a nekba, as well as stating genocidal intent in many

3:05:56.840 --> 3:06:00.960
<v Speaker 7>other ways. So Duve Waxman, the Directtion euro of UCLA's

3:06:01.160 --> 3:06:04.400
<v Speaker 7>Y and S. Nazarin Center for Israel Studies, talked a

3:06:04.400 --> 3:06:07.200
<v Speaker 7>little bit about this in a phone interview with NBC News.

3:06:08.320 --> 3:06:11.200
<v Speaker 7>Some of that rhetoric can be seen as potentially genocidal

3:06:11.280 --> 3:06:15.080
<v Speaker 7>from the way it dehumanizes Palestinian civilians. He noted that

3:06:15.240 --> 3:06:17.880
<v Speaker 7>the right wing ministers who made comments like this are

3:06:17.959 --> 3:06:20.600
<v Speaker 7>quote not in the war cabinet, so their awards can

3:06:20.680 --> 3:06:24.240
<v Speaker 7>only have so much impact on Israeli policy. But still,

3:06:24.800 --> 3:06:28.640
<v Speaker 7>hearing ministers of any kind in public, officials with millions

3:06:28.680 --> 3:06:32.279
<v Speaker 7>of followers and eyes on them, make suggestions like flattening

3:06:32.360 --> 3:06:37.840
<v Speaker 7>Gaza with a nuclear bomb should be concerning. Nonetheless, Agriculture

3:06:37.920 --> 3:06:41.560
<v Speaker 7>Minister Avi Dickter, a member of the right wing Lecud party,

3:06:41.680 --> 3:06:45.000
<v Speaker 7>told Israeli Channel twelve that the quote unquote war would

3:06:45.040 --> 3:06:49.480
<v Speaker 7>be Gaza's nekba, using this Arabic word for catastrophe that

3:06:49.840 --> 3:06:52.680
<v Speaker 7>we all use to describe the nineteen forty eight displacement

3:06:53.000 --> 3:06:57.440
<v Speaker 7>of Palestinians as well as their genocide. He said, from

3:06:57.440 --> 3:06:59.800
<v Speaker 7>an operational point of view, there is no way to

3:06:59.840 --> 3:07:02.520
<v Speaker 7>wage a war as the Israeli army seeks to do

3:07:02.640 --> 3:07:05.880
<v Speaker 7>in Gaza with masses between the tanks and the soldiers.

3:07:06.760 --> 3:07:09.199
<v Speaker 7>When Dictor was pressed on his use of the word

3:07:09.360 --> 3:07:12.840
<v Speaker 7>nekba to describe the situation in Gaza, he said again,

3:07:13.240 --> 3:07:18.160
<v Speaker 7>doubling down, Gaza nekba twenty twenty three, that's how it'll end.

3:07:19.360 --> 3:07:22.480
<v Speaker 7>A week before these comments were made, Israeli Heritage Minister

3:07:22.720 --> 3:07:26.600
<v Speaker 7>Amahai Iliyahu apologies from his pronouncing it, but also not

3:07:26.760 --> 3:07:31.520
<v Speaker 7>really sparked outcry after he suggested that dropping a nuclear

3:07:31.640 --> 3:07:34.200
<v Speaker 7>bomb on the Gaza strip was quote one of the

3:07:34.280 --> 3:07:38.920
<v Speaker 7>possibilities in the current conflict. Also, it's important to remember

3:07:39.040 --> 3:07:42.040
<v Speaker 7>that the increasingly hostile rhetoric from Israel's far right cabinet

3:07:42.080 --> 3:07:45.760
<v Speaker 7>ministers has not only centered on Gaza, but also the

3:07:45.840 --> 3:07:50.000
<v Speaker 7>occupied West Bank. An example of this is when Israeli

3:07:50.120 --> 3:07:54.480
<v Speaker 7>Finance Minister Bezialel Simotrik, who was a prominent settler advocist,

3:07:54.959 --> 3:07:57.760
<v Speaker 7>called for the creation of quote sterile zones in the

3:07:57.800 --> 3:08:00.240
<v Speaker 7>West Bank in a letter that he sent Anya who

3:08:00.440 --> 3:08:04.160
<v Speaker 7>and Yoov Galant, the Defense Minister, and this letter was

3:08:04.240 --> 3:08:08.200
<v Speaker 7>shared with Israeli media. Such sterile zones, he said, with

3:08:08.320 --> 3:08:11.680
<v Speaker 7>block Palestinians from entering certain areas and bar them from

3:08:11.760 --> 3:08:15.920
<v Speaker 7>harvesting olives close to Israeli settlements in the enclave. This

3:08:16.120 --> 3:08:19.280
<v Speaker 7>letter also came during the annual olive harvest, with ol

3:08:19.360 --> 3:08:22.320
<v Speaker 7>of farming being a primary source of income for many

3:08:22.360 --> 3:08:25.720
<v Speaker 7>Palestinian farmers in the West Bank. It also came during

3:08:25.760 --> 3:08:28.560
<v Speaker 7>a surge of settler violence against Palestinians in the area,

3:08:28.680 --> 3:08:31.640
<v Speaker 7>which has only increased since then. There was a law

3:08:31.720 --> 3:08:33.480
<v Speaker 7>that was passed a couple of years ago. I believe

3:08:33.640 --> 3:08:38.640
<v Speaker 7>that essentially allows Israeli soldiers to shoot unarmed Palestinians without

3:08:38.680 --> 3:08:41.920
<v Speaker 7>any legal repercussions, and we're seeing that happen in real

3:08:41.959 --> 3:08:45.000
<v Speaker 7>time in the West Bank. So as this genocide is

3:08:45.080 --> 3:08:48.160
<v Speaker 7>unfold Gangaza, keep in mind there's no Hamas in the

3:08:48.200 --> 3:08:51.600
<v Speaker 7>West Bank and they are still committing acts of terror.

3:08:51.640 --> 3:08:54.120
<v Speaker 7>There also a side note, if you guys want to

3:08:54.160 --> 3:08:58.439
<v Speaker 7>learn about the significance of olives and olive trees for Palestine,

3:08:58.520 --> 3:09:01.000
<v Speaker 7>I did an episode about that. You can look it up.

3:09:01.520 --> 3:09:03.960
<v Speaker 7>But the olive harvest and olives and olive trees in

3:09:04.040 --> 3:09:07.760
<v Speaker 7>particular are very significant part of Palestinian life. One such

3:09:07.840 --> 3:09:12.120
<v Speaker 7>case of both increasing settler violence and targeting olives and

3:09:12.240 --> 3:09:15.959
<v Speaker 7>all of farmers in particular is in Balal Saleh, who

3:09:16.080 --> 3:09:19.039
<v Speaker 7>was killed while tending to his olive trees earlier this month.

3:09:19.800 --> 3:09:22.959
<v Speaker 7>An elderly couple were also attacked by settlers last month

3:09:23.080 --> 3:09:27.320
<v Speaker 7>without provocation while collecting olives in the West Bank. Comments

3:09:27.400 --> 3:09:30.280
<v Speaker 7>like those made by Simotrik only in bolden settlers to

3:09:30.400 --> 3:09:34.240
<v Speaker 7>attack Palestinians again. I want to mention here that it

3:09:34.360 --> 3:09:37.200
<v Speaker 7>is not against Israeli law for soldiers to shoot at

3:09:37.320 --> 3:09:41.199
<v Speaker 7>unarmed Palestinians. It is permissible and done all the time.

3:09:41.600 --> 3:09:44.560
<v Speaker 7>When that is the norm. Of course, you're going to

3:09:44.680 --> 3:09:49.840
<v Speaker 7>have hateful settlers adopting the same strategy when they're armed

3:09:49.959 --> 3:09:54.000
<v Speaker 7>with no repercussions. According to the Israeli Army, during the

3:09:54.040 --> 3:09:57.560
<v Speaker 7>first five days of fighting, it dropped six thousand bombs

3:09:57.640 --> 3:09:59.840
<v Speaker 7>on the Gaza Strip with a total weight of a

3:10:00.280 --> 3:10:04.120
<v Speaker 7>four thousand tons. Media outlets reported that the army had

3:10:04.160 --> 3:10:08.160
<v Speaker 7>wiped out entire neighborhoods. According to the Gaza based Elmizan

3:10:08.320 --> 3:10:11.720
<v Speaker 7>Center for Human Rights, these attacks led to the complete

3:10:11.760 --> 3:10:15.880
<v Speaker 7>destruction of residential neighborhoods, the destruction of infrastructure, and the

3:10:15.959 --> 3:10:20.600
<v Speaker 7>mass killing of residents, as documented by Ademizan and numerous

3:10:20.600 --> 3:10:23.879
<v Speaker 7>images coming out of Gaza. Israel bombed the Islamic University

3:10:23.959 --> 3:10:27.040
<v Speaker 7>of Gaza, as well as the palastinan Bar Association, a

3:10:27.200 --> 3:10:30.960
<v Speaker 7>un building for educational programs for outstanding students, a building

3:10:31.080 --> 3:10:35.560
<v Speaker 7>belonging to the Palestine Telecommunications Company, the Ministry of National Economy,

3:10:35.720 --> 3:10:38.920
<v Speaker 7>the Ministry of Culture, roads, and dozens of high rise

3:10:38.959 --> 3:10:44.200
<v Speaker 7>buildings and homes, especially in Gaza's northern neighborhoods, again striking

3:10:44.280 --> 3:10:47.560
<v Speaker 7>targets like these functions primarily as a means that allow

3:10:47.720 --> 3:10:51.360
<v Speaker 7>damage to civil society. That is a direct quote from

3:10:51.440 --> 3:10:55.519
<v Speaker 7>a source, and the sources understood, some explicitly and some implicitly,

3:10:55.959 --> 3:10:59.320
<v Speaker 7>that damage to civilians is the real purpose of these attacks.

3:11:00.440 --> 3:11:03.400
<v Speaker 7>In May twenty twenty one, Israel was heavily criticized for

3:11:03.480 --> 3:11:07.160
<v Speaker 7>bombing the El Jallah Tower, which housed prominent international media

3:11:07.200 --> 3:11:11.360
<v Speaker 7>outlets like Al Jazeera, AP and AFP. A source said,

3:11:11.720 --> 3:11:14.280
<v Speaker 7>the perception is that it really hurts Hamas when high

3:11:14.320 --> 3:11:16.840
<v Speaker 7>rise buildings are taken down because it creates a public

3:11:16.920 --> 3:11:20.120
<v Speaker 7>reaction in the Gaza Strip and scares the population. They

3:11:20.200 --> 3:11:22.400
<v Speaker 7>wanted to give the citizens of Gaza the feeling that

3:11:22.480 --> 3:11:25.720
<v Speaker 7>Hamas is not in control of the situation. Sometimes they

3:11:25.800 --> 3:11:30.640
<v Speaker 7>toppled buildings and sometimes postal service and government buildings. The

3:11:30.760 --> 3:11:34.240
<v Speaker 7>idea of causing mass devastation to civilian areas for strategic

3:11:34.320 --> 3:11:39.040
<v Speaker 7>purposes was formulated in previous military operations in Gaza, honed

3:11:39.120 --> 3:11:41.720
<v Speaker 7>in by the so called Dahiya doctrine from the Second

3:11:41.800 --> 3:11:44.920
<v Speaker 7>Lebanon War of two thousand and six. According to the

3:11:45.000 --> 3:11:49.439
<v Speaker 7>Dahiya doctrine developed by former iof's Chief of Staff Gadi Zenkot,

3:11:49.720 --> 3:11:51.640
<v Speaker 7>who was now a kanescant member and part of the

3:11:51.720 --> 3:11:55.640
<v Speaker 7>current war cabinet. According to him and this doctrine, in

3:11:55.720 --> 3:11:58.920
<v Speaker 7>a war against guerrilla groups such as Hamas or Husbandlah,

3:11:59.440 --> 3:12:04.520
<v Speaker 7>Israel thus use disproportionate and overwhelming force while targeting civilian

3:12:04.560 --> 3:12:08.960
<v Speaker 7>and government infrastructure in order to establish deterrence and force

3:12:09.040 --> 3:12:12.320
<v Speaker 7>a civilian population to pressure the groups to end their attacks.

3:12:12.879 --> 3:12:15.920
<v Speaker 7>The concept of power targets also seems to have been

3:12:16.000 --> 3:12:19.800
<v Speaker 7>emanated from this same logic. The first time the Israeli

3:12:19.920 --> 3:12:22.800
<v Speaker 7>Army publicly defined power targets in Gaza was at the

3:12:22.959 --> 3:12:26.800
<v Speaker 7>end of Operation Protective Edge in twenty fourteen, the army

3:12:26.879 --> 3:12:29.720
<v Speaker 7>bombed four buildings during the last four days of the war,

3:12:30.160 --> 3:12:33.080
<v Speaker 7>three residential multi story buildings in Gaza City and a

3:12:33.200 --> 3:12:37.360
<v Speaker 7>high rise in Rafa. The security establishment explained at the

3:12:37.400 --> 3:12:39.720
<v Speaker 7>time that the attacks were intended to convey to the

3:12:39.800 --> 3:12:44.040
<v Speaker 7>Palestinians in Gaza that quote, nothing is immune anymore, and

3:12:44.160 --> 3:12:46.640
<v Speaker 7>to put pressure on Hamas to agree to a cease fire.

3:12:47.480 --> 3:12:51.160
<v Speaker 7>An Amnesty report in late twenty fourteen stated, the evidence

3:12:51.200 --> 3:12:54.240
<v Speaker 7>we collected shows that a massive destruction of the buildings

3:12:54.360 --> 3:13:00.400
<v Speaker 7>was carried out deliberately without any military justification. Previous operations

3:13:00.440 --> 3:13:03.200
<v Speaker 7>have also shown how striking these targets is meant not

3:13:03.360 --> 3:13:06.959
<v Speaker 7>to only harm Palestinian morale, but also raised the morale

3:13:07.160 --> 3:13:11.360
<v Speaker 7>inside Israel. Herods revealed that during Operation Guardian of the

3:13:11.440 --> 3:13:15.040
<v Speaker 7>Walls in twenty twenty one, the IOF Spokesperson's unit conducted

3:13:15.080 --> 3:13:17.880
<v Speaker 7>a si off against Israeli citizens in order to boost

3:13:17.879 --> 3:13:20.959
<v Speaker 7>awareness of the iof's operation in Gaza and the damage

3:13:21.000 --> 3:13:25.279
<v Speaker 7>they caused to Palestinians. Soldiers using fake social media accounts

3:13:25.320 --> 3:13:29.080
<v Speaker 7>to conceal the campaign's origin, uploaded images and clips of

3:13:29.160 --> 3:13:32.520
<v Speaker 7>the army's strikes in Gaza to Twitter, Facebook, Instagram, and

3:13:32.600 --> 3:13:35.600
<v Speaker 7>TikTok in order to demonstrate the army's prowess to the

3:13:35.760 --> 3:13:40.640
<v Speaker 7>Israeli public, which is, in my opinion, pathetic. During the

3:13:40.680 --> 3:13:43.840
<v Speaker 7>twenty twenty one assault, Israel struck nine targets that were

3:13:43.879 --> 3:13:47.359
<v Speaker 7>defined as power targets, all of them high rise buildings.

3:13:48.000 --> 3:13:51.320
<v Speaker 7>One security source said the goal was to collapse the

3:13:51.440 --> 3:13:54.360
<v Speaker 7>high rises so that the Israeli public would see a

3:13:54.520 --> 3:13:58.200
<v Speaker 7>victory image. The bottom line is that they knocked down

3:13:58.240 --> 3:14:00.760
<v Speaker 7>a high rise for the sake of knocking down a

3:14:00.840 --> 3:14:03.960
<v Speaker 7>high rise. Let's take our second break and we'll be

3:14:04.080 --> 3:14:09.280
<v Speaker 7>right back. We're back, okay. So not only are we

3:14:09.360 --> 3:14:13.039
<v Speaker 7>seeing Israel attack an unprecedented number of power targets, we're

3:14:13.040 --> 3:14:16.199
<v Speaker 7>also getting testimonies from Palestinian residents in Gaza that indicate

3:14:16.320 --> 3:14:19.840
<v Speaker 7>that since October seventh, Israel has attacked high rises with

3:14:19.920 --> 3:14:23.960
<v Speaker 7>their residents still inside without prior warning, which leads to

3:14:24.080 --> 3:14:28.880
<v Speaker 7>many civilian deaths. Such attacks obviously result in the killing

3:14:28.959 --> 3:14:32.680
<v Speaker 7>of entire families, and this was experienced in previous offenses.

3:14:33.320 --> 3:14:36.640
<v Speaker 7>According to an investigation by AP conducted after the twenty

3:14:36.720 --> 3:14:40.280
<v Speaker 7>fourteen war, about eighty nine percent of those killed in

3:14:40.360 --> 3:14:43.960
<v Speaker 7>the aerial bombings of family homes were unarmed residents, and

3:14:44.120 --> 3:14:48.960
<v Speaker 7>most of them were women and children. Sound familiar. Just

3:14:49.160 --> 3:14:50.800
<v Speaker 7>goes to show you that Israel has been doing this

3:14:50.920 --> 3:14:55.360
<v Speaker 7>for a long time without anything happening because international law

3:14:55.920 --> 3:14:59.920
<v Speaker 7>is bullshit. But really, think about that, eighty nine percent

3:15:00.840 --> 3:15:03.160
<v Speaker 7>of those killed in the aerial bombings in the twenty

3:15:03.240 --> 3:15:08.199
<v Speaker 7>fourteen war sasgenocide were innocent people who were unarmed, most

3:15:08.240 --> 3:15:11.000
<v Speaker 7>of them women and children. The exact same thing is

3:15:11.080 --> 3:15:16.440
<v Speaker 7>happening right now. Some examples of the current indiscriminate bombing

3:15:16.520 --> 3:15:20.480
<v Speaker 7>of residential buildings are the following. On October tenth, Israel

3:15:20.600 --> 3:15:23.440
<v Speaker 7>bombed the Babbel building in Gaza, and this is according

3:15:23.480 --> 3:15:27.040
<v Speaker 7>to the testimony of Belal Abuhatzira, who rescued bodies from

3:15:27.080 --> 3:15:30.200
<v Speaker 7>the ruins that night. Ten people were killed in the

3:15:30.240 --> 3:15:34.360
<v Speaker 7>attack on the building, including three journalists. On October twenty fifth,

3:15:34.640 --> 3:15:38.000
<v Speaker 7>the twelve story Eltage residential building in Gaza City was

3:15:38.080 --> 3:15:41.080
<v Speaker 7>bombed to the ground, killing the families living inside it

3:15:41.200 --> 3:15:45.000
<v Speaker 7>without warning. About one hundred and twenty people were buried

3:15:45.080 --> 3:15:47.800
<v Speaker 7>under the ruins of their apartments. According to the testimonies

3:15:47.800 --> 3:15:51.959
<v Speaker 7>of the residents, yusuf ahmud Shadaf, a resident of Eltaje,

3:15:52.080 --> 3:15:55.119
<v Speaker 7>wrote that thirty seven of his family members who lived

3:15:55.120 --> 3:15:58.000
<v Speaker 7>in the building were killed in the attack. He said,

3:15:58.879 --> 3:16:02.640
<v Speaker 7>my dear father and mother, my beloved wife, my sons,

3:16:02.800 --> 3:16:05.840
<v Speaker 7>and most of my brothers and their families were killed.

3:16:06.640 --> 3:16:09.040
<v Speaker 7>Residents stated that a lot of bombs were dropped that

3:16:09.160 --> 3:16:12.840
<v Speaker 7>resulted in damaging and destroying apartments in nearby buildings as well.

3:16:14.040 --> 3:16:17.040
<v Speaker 7>Six days later after this, on October thirty first, an

3:16:17.080 --> 3:16:21.160
<v Speaker 7>eight story building the Elmu had seen was bombed without warning.

3:16:21.720 --> 3:16:24.840
<v Speaker 7>Between thirty and forty five bodies were reportedly covered from

3:16:24.840 --> 3:16:28.000
<v Speaker 7>the ruins. On the first day. One baby was found

3:16:28.080 --> 3:16:31.000
<v Speaker 7>alive without his parents. I'm not sure if I mentioned

3:16:31.000 --> 3:16:32.800
<v Speaker 7>this in a previous episode, but I think it bears

3:16:32.840 --> 3:16:36.320
<v Speaker 7>repeating that children in Gaza are being admitted to hospitals

3:16:36.360 --> 3:16:39.960
<v Speaker 7>completely alone and with no surviving family members, and this

3:16:40.080 --> 3:16:43.600
<v Speaker 7>is happening so often that hospitals now have an abbreviation

3:16:44.000 --> 3:16:50.160
<v Speaker 7>for these children WCNSF Wounded child with no surviving family.

3:16:51.080 --> 3:16:55.520
<v Speaker 7>The ones that can't speak are marked as unknown. There

3:16:55.560 --> 3:17:00.200
<v Speaker 7>are many children and babies like this. Journalists estimated that

3:17:00.320 --> 3:17:03.400
<v Speaker 7>the attack killed over one hundred and fifty people, and

3:17:03.560 --> 3:17:07.280
<v Speaker 7>many are buried and remain under the rubble. The building

3:17:07.440 --> 3:17:11.200
<v Speaker 7>used to stand in Uzurat refugee camp south of Wadi Gaza,

3:17:11.680 --> 3:17:15.279
<v Speaker 7>in the supposed safe zone which Israel directed the Palestinians

3:17:15.320 --> 3:17:19.160
<v Speaker 7>who fled their homes in northern and central Gaza. It

3:17:19.360 --> 3:17:23.000
<v Speaker 7>therefore served as a temporary shelter for the displaced before

3:17:23.120 --> 3:17:27.119
<v Speaker 7>getting obliterated into smithereens and bombed to the ground, killing

3:17:27.240 --> 3:17:31.720
<v Speaker 7>hundreds of people. According to an investigation by Amnesty International,

3:17:31.879 --> 3:17:36.520
<v Speaker 7>on October ninth, Israel shelled at least three multi story buildings,

3:17:36.680 --> 3:17:39.279
<v Speaker 7>as well as an open flea market on a crowded

3:17:39.320 --> 3:17:42.800
<v Speaker 7>street in the Jebelier refugee camp, killing at least sixty

3:17:42.920 --> 3:17:46.520
<v Speaker 7>nine people. The father of a child who was killed said,

3:17:47.200 --> 3:17:50.000
<v Speaker 7>the bodies were burned. I didn't want to look. I

3:17:50.160 --> 3:17:54.080
<v Speaker 7>was scared of looking at Yamad's face. The bodies were

3:17:54.120 --> 3:17:57.240
<v Speaker 7>scattered on the floor. Everyone was looking for their children

3:17:57.320 --> 3:18:01.120
<v Speaker 7>in these piles. I recognized my son only by his trousers.

3:18:01.720 --> 3:18:04.480
<v Speaker 7>I wanted to bury him immediately, so I carried my

3:18:04.600 --> 3:18:09.880
<v Speaker 7>son and got him out. According to intelligence sources, Habsorah

3:18:10.040 --> 3:18:13.960
<v Speaker 7>aka the Gospel the Ai system we mentioned earlier. This

3:18:14.120 --> 3:18:18.640
<v Speaker 7>AI system generates, among other things, automatic recommendations for attacking

3:18:18.800 --> 3:18:24.440
<v Speaker 7>private residences where people suspected in bold suspected of being

3:18:24.520 --> 3:18:29.240
<v Speaker 7>Hamas or Islamic s Jahat operatives live. Israel then carries

3:18:29.280 --> 3:18:33.000
<v Speaker 7>out large scale assassination operations through the heavy shelling of

3:18:33.080 --> 3:18:37.800
<v Speaker 7>these residential homes. Haabsorah explained one of the sources processes

3:18:37.959 --> 3:18:41.000
<v Speaker 7>enormous amounts of data that quote tens of thousands of

3:18:41.080 --> 3:18:45.240
<v Speaker 7>intelligence officers could not process, as well as recommending bombing

3:18:45.360 --> 3:18:49.359
<v Speaker 7>sites in real time. I wanted to put in bolds

3:18:49.400 --> 3:18:52.959
<v Speaker 7>suspected because that is a crazy thing to do when

3:18:53.000 --> 3:18:54.760
<v Speaker 7>you don't know for sure what the fuck you're doing

3:18:54.800 --> 3:18:57.480
<v Speaker 7>and who the fuck you're killing. Just putting it out

3:18:57.520 --> 3:19:00.840
<v Speaker 7>there that it's at this point can't be any clearer

3:19:00.920 --> 3:19:04.240
<v Speaker 7>that it's not about Hamas. It's about the eradication of

3:19:04.360 --> 3:19:06.800
<v Speaker 7>the Palestinian people, which has been slowly happening for the

3:19:06.800 --> 3:19:10.039
<v Speaker 7>past seventy five years, and now it has accelerated. It's

3:19:10.040 --> 3:19:12.040
<v Speaker 7>not about Hamas because that is a crazy thing to

3:19:12.120 --> 3:19:16.320
<v Speaker 7>do if you're only targeting Hamas. One former intelligence officer

3:19:16.440 --> 3:19:19.320
<v Speaker 7>explained that the Hubsori system enables the army to run

3:19:19.400 --> 3:19:23.320
<v Speaker 7>a quote mass assassination factory, in which the quote emphasis

3:19:23.440 --> 3:19:28.039
<v Speaker 7>is on the quantity and not quality. A human eye

3:19:28.240 --> 3:19:31.160
<v Speaker 7>will quote go over the targets before each attack, but

3:19:31.320 --> 3:19:33.560
<v Speaker 7>it need not spend a lot of time on them.

3:19:34.320 --> 3:19:37.279
<v Speaker 7>In twenty nineteen, the Israeli Army created a new center

3:19:37.360 --> 3:19:41.439
<v Speaker 7>aimed at using AI to accelerate target generation. The Target's

3:19:41.440 --> 3:19:45.240
<v Speaker 7>Administrative Division is a unit that includes hundreds of officers

3:19:45.320 --> 3:19:48.840
<v Speaker 7>and soldiers and is based on AI capabilities. This is

3:19:48.879 --> 3:19:52.680
<v Speaker 7>according to the former IOF Chief of Staff, Aviv Coochavi,

3:19:53.160 --> 3:19:55.760
<v Speaker 7>and he gave an in depth interview about this earlier

3:19:55.840 --> 3:19:59.520
<v Speaker 7>this year. He said, this is a machine that, with

3:19:59.640 --> 3:20:03.000
<v Speaker 7>the help AI, processes a lot of data better and

3:20:03.120 --> 3:20:07.720
<v Speaker 7>faster than any human and translates it into targets for attack.

3:20:08.480 --> 3:20:11.440
<v Speaker 7>The result was that an operation Guardian of the Walls

3:20:11.480 --> 3:20:14.760
<v Speaker 7>in twenty twenty one, from the moment this machine was activated,

3:20:14.879 --> 3:20:18.400
<v Speaker 7>it generated one hundred new targets every day. You see

3:20:18.920 --> 3:20:21.240
<v Speaker 7>in the past there were times in Gaza when we

3:20:21.280 --> 3:20:25.640
<v Speaker 7>would create fifty targets per year, and here the machine

3:20:25.720 --> 3:20:29.200
<v Speaker 7>produced one hundred targets in one day. One of the

3:20:29.280 --> 3:20:32.040
<v Speaker 7>sources of the investigation by plus nine to seventy two

3:20:32.120 --> 3:20:36.200
<v Speaker 7>magazine said, we prepare the targets automatically and work according

3:20:36.280 --> 3:20:39.680
<v Speaker 7>to a checklist. This source also worked in the new

3:20:39.800 --> 3:20:44.440
<v Speaker 7>target's administrative division. They said, it really is like a factory.

3:20:44.959 --> 3:20:47.560
<v Speaker 7>We work quickly and there is no time to delve

3:20:47.640 --> 3:20:50.520
<v Speaker 7>deep into the target. The view is that we are

3:20:50.640 --> 3:20:53.879
<v Speaker 7>judged according to how many targets we managed to generate.

3:20:54.600 --> 3:20:57.440
<v Speaker 7>A senior military official in charge of the target bank

3:20:57.640 --> 3:21:00.680
<v Speaker 7>told Jerusalem Post earlier this year that thanks to the

3:21:00.800 --> 3:21:03.960
<v Speaker 7>army's AI systems, for the first time, the military can

3:21:04.040 --> 3:21:07.199
<v Speaker 7>generate new targets at a faster rate than it attacks.

3:21:08.000 --> 3:21:10.880
<v Speaker 7>One more time for emphasis, for the first time ever,

3:21:11.240 --> 3:21:15.680
<v Speaker 7>thanks to AI systems, the military generates new targets faster

3:21:15.920 --> 3:21:19.680
<v Speaker 7>than it can attack them. Another source said the drive

3:21:19.800 --> 3:21:23.760
<v Speaker 7>to automatically generate large numbers of targets is a realization

3:21:24.360 --> 3:21:28.440
<v Speaker 7>of the Dahia doctrine. The Dahia doctrine, as mentioned earlier,

3:21:28.800 --> 3:21:32.320
<v Speaker 7>is when Israel uses this proportionate and overwhelming force when

3:21:32.400 --> 3:21:37.000
<v Speaker 7>targeting civilian and government infrastructure in order to establish deterrence

3:21:37.360 --> 3:21:41.440
<v Speaker 7>and make the palasinging people cower and fear and admit

3:21:41.520 --> 3:21:46.680
<v Speaker 7>defeat essentially, and so this AI system is really helping

3:21:47.000 --> 3:21:51.520
<v Speaker 7>achieve this Dahia doctrine. In the process. Automated systems like

3:21:51.600 --> 3:21:55.439
<v Speaker 7>HPSURA have thus greatly facilitated the work of Israeli intelligence

3:21:55.480 --> 3:22:01.040
<v Speaker 7>officers and making decisions during military operations, including calculating potential casualties.

3:22:01.800 --> 3:22:05.160
<v Speaker 7>Five different sources confirmed that the number of civilians who

3:22:05.200 --> 3:22:08.640
<v Speaker 7>may be killed in attacks on private residences is known

3:22:08.800 --> 3:22:12.520
<v Speaker 7>in advance to Israeli intelligence and appears clearly in the

3:22:12.600 --> 3:22:17.680
<v Speaker 7>target file under the category quote collateral damage. According to

3:22:17.760 --> 3:22:21.120
<v Speaker 7>these sources, there are degrees of collateral damage according to

3:22:21.200 --> 3:22:24.000
<v Speaker 7>which the army determines whether it is possible to attack

3:22:24.040 --> 3:22:27.959
<v Speaker 7>a target inside of private residence. One of the sources said,

3:22:28.200 --> 3:22:32.600
<v Speaker 7>when the general directive becomes quote collateral damage five, that

3:22:32.760 --> 3:22:35.600
<v Speaker 7>means we are authorized to strike all targets that will

3:22:35.720 --> 3:22:39.320
<v Speaker 7>kill five or less civilians. We can act on all

3:22:39.400 --> 3:22:43.280
<v Speaker 7>target files that are five or less. A security official

3:22:43.280 --> 3:22:47.880
<v Speaker 7>who participated in attacking targets during previous operations said, in

3:22:48.000 --> 3:22:50.600
<v Speaker 7>the past, we did not regularly mark the homes of

3:22:50.720 --> 3:22:54.000
<v Speaker 7>junior Hamas members for bombing. In my time, if the

3:22:54.080 --> 3:22:57.000
<v Speaker 7>house I was working on was marked collateral damage five,

3:22:57.520 --> 3:23:00.840
<v Speaker 7>it would not always be approved for attack. Such approval,

3:23:00.959 --> 3:23:04.160
<v Speaker 7>he said, would only be received if a senior Hammas

3:23:04.240 --> 3:23:07.320
<v Speaker 7>commander was known to be living in the home. To

3:23:07.440 --> 3:23:10.720
<v Speaker 7>my understanding, today they can mark all the houses of

3:23:10.800 --> 3:23:15.200
<v Speaker 7>any Hammas military operative, regardless of rank or confirmation of membership.

3:23:15.879 --> 3:23:19.200
<v Speaker 7>The source added that is a lot of houses. Hamas

3:23:19.280 --> 3:23:22.520
<v Speaker 7>members who don't really matter for anything live in homes

3:23:22.680 --> 3:23:26.040
<v Speaker 7>all across Gaza, so they mark the home and bomb

3:23:26.160 --> 3:23:30.120
<v Speaker 7>the house and kill everyone there. On October twenty second,

3:23:30.240 --> 3:23:33.400
<v Speaker 7>the Israeli Air Force bombed the home of Palestinian journalist

3:23:33.520 --> 3:23:36.440
<v Speaker 7>Ahmad al Nahouch in the city of Der El Badach.

3:23:37.280 --> 3:23:40.720
<v Speaker 7>The strike on October twenty second collapsed blocks of concrete

3:23:40.800 --> 3:23:45.800
<v Speaker 7>onto Ahmed's entire family, killing his father, brothers, sisters, and

3:23:45.959 --> 3:23:50.080
<v Speaker 7>all of their children, including babies. Only his twelve year

3:23:50.120 --> 3:23:54.080
<v Speaker 7>old niece, Manak survived and remained in critical condition, her

3:23:54.160 --> 3:23:58.280
<v Speaker 7>body covered in burns. A few days later, Malak died.

3:23:59.160 --> 3:24:02.360
<v Speaker 7>Twenty one members of Ahmed's family were killed in total,

3:24:02.680 --> 3:24:07.160
<v Speaker 7>buried under their home. None of them were militants. The

3:24:07.320 --> 3:24:10.920
<v Speaker 7>youngest was two years old, the oldest his father, was

3:24:11.000 --> 3:24:15.080
<v Speaker 7>seventy five. Ahmed, who was now currently living in the UK,

3:24:16.120 --> 3:24:21.800
<v Speaker 7>is alone without his entire family. This part particularly gutted me.

3:24:22.600 --> 3:24:27.640
<v Speaker 7>But Ahmed's family WhatsApp group the group text thread that

3:24:27.720 --> 3:24:31.080
<v Speaker 7>he had with his family. It was titled better Together.

3:24:32.280 --> 3:24:35.000
<v Speaker 7>The last message that appears in this group was sent

3:24:35.120 --> 3:24:37.800
<v Speaker 7>by him a little after midnight on the night that

3:24:37.840 --> 3:24:42.280
<v Speaker 7>he lost his family. He sent this message someone let

3:24:42.360 --> 3:24:46.360
<v Speaker 7>me know that everything is fine. No one answered. He

3:24:46.480 --> 3:24:49.119
<v Speaker 7>fell asleep and woke up in a panic at four am,

3:24:49.560 --> 3:24:53.080
<v Speaker 7>drenched and swept, and he checked his phone again nothing,

3:24:53.800 --> 3:24:56.200
<v Speaker 7>and then he received a message from a friend with

3:24:56.320 --> 3:25:01.360
<v Speaker 7>the terrible news. Unfortunately Ahmed's. The case is very common

3:25:01.400 --> 3:25:05.040
<v Speaker 7>in Gaza these days. In interviews to the press, heads

3:25:05.080 --> 3:25:09.120
<v Speaker 7>of Gaza hospitals have been echoing the same description. Families

3:25:09.320 --> 3:25:13.920
<v Speaker 7>enter hospitals as a succession of corpses. A child, followed

3:25:14.000 --> 3:25:17.920
<v Speaker 7>by his father, followed by his grandfather. The bodies are

3:25:17.959 --> 3:25:21.480
<v Speaker 7>all covered in dirt and blood. The report does not

3:25:21.640 --> 3:25:24.480
<v Speaker 7>have data regarding the number of military operatives who were

3:25:24.560 --> 3:25:27.800
<v Speaker 7>indeed killed or wounded in aerial strikes on private residences

3:25:27.879 --> 3:25:31.160
<v Speaker 7>in the current genocide, but there is ample evidence that

3:25:31.600 --> 3:25:35.760
<v Speaker 7>in many, many cases, if not most, vast majority of

3:25:36.760 --> 3:25:39.760
<v Speaker 7>none of the people killed or military or political operatives

3:25:39.879 --> 3:25:44.360
<v Speaker 7>belonging to Hamas or Islamic Jihad, the bombing of family

3:25:44.480 --> 3:25:49.600
<v Speaker 7>homes where Hamas and Islamic Jihad operatives supposedly live. It

3:25:49.800 --> 3:25:53.600
<v Speaker 7>likely became a more concerted IOF policy during Operation Protective

3:25:53.680 --> 3:25:56.920
<v Speaker 7>Edge in twenty fourteen, and this is when Israel began

3:25:57.040 --> 3:26:01.000
<v Speaker 7>to systematically strike family homes from the air. Human rights

3:26:01.080 --> 3:26:05.240
<v Speaker 7>groups like Betstellem collected testimonies from Palestinians who survived these attacks.

3:26:05.840 --> 3:26:09.879
<v Speaker 7>The survivors said the homes collapsed in on themselves, glass

3:26:10.000 --> 3:26:13.440
<v Speaker 7>shards cut through the bodies of those inside, the debris

3:26:13.520 --> 3:26:17.640
<v Speaker 7>smelled of blood, and people were buried alive. A UN

3:26:17.720 --> 3:26:21.320
<v Speaker 7>report defined this in twenty fifteen as both a potential

3:26:21.400 --> 3:26:24.840
<v Speaker 7>war crime and a new pattern of action that led

3:26:24.879 --> 3:26:28.960
<v Speaker 7>to the death of entire families. And we're seeing this

3:26:29.080 --> 3:26:34.280
<v Speaker 7>pattern repeat in real time right now. In twenty fourteen,

3:26:34.640 --> 3:26:37.680
<v Speaker 7>ninety three babies were killed as a result of Israeli

3:26:37.760 --> 3:26:42.000
<v Speaker 7>bombings on family homes, of which thirteen were under one

3:26:42.120 --> 3:26:46.240
<v Speaker 7>year old. As of a month ago, two hundred and

3:26:46.280 --> 3:26:50.440
<v Speaker 7>eighty six babies aged one year under were identified as

3:26:50.520 --> 3:26:54.000
<v Speaker 7>having been killed in Gaza. And this is according to

3:26:54.120 --> 3:26:57.320
<v Speaker 7>a detailed idealist with the ages of victims published by

3:26:57.360 --> 3:27:00.760
<v Speaker 7>the Gaza Ministry of Health on October twenty six. This

3:27:01.000 --> 3:27:05.360
<v Speaker 7>number has likely doubled and tripled, if not more, at

3:27:05.400 --> 3:27:09.960
<v Speaker 7>this point. So in many cases, especially during the current

3:27:10.000 --> 3:27:13.840
<v Speaker 7>attacks on Gaza, the Israeli Army carries out attacks that

3:27:14.000 --> 3:27:17.080
<v Speaker 7>strike private residences even when there is no known or

3:27:17.240 --> 3:27:22.000
<v Speaker 7>clear military target. For example, according to the Committee to

3:27:22.080 --> 3:27:26.720
<v Speaker 7>Protect Journalists, by November twenty ninth, Israel had killed fifty

3:27:26.840 --> 3:27:30.520
<v Speaker 7>Palestinian journalists in Gaza, some of them in their homes

3:27:30.680 --> 3:27:34.680
<v Speaker 7>with their families. The murdering of these journalists, again, may

3:27:34.720 --> 3:27:37.840
<v Speaker 7>I remind you, is very deliberate as far as silencing

3:27:37.920 --> 3:27:41.000
<v Speaker 7>Palestine and people in Gaza from sharing the truth about

3:27:41.000 --> 3:27:44.440
<v Speaker 7>what's going on. Rosti Charage is one of these journalists

3:27:44.440 --> 3:27:47.359
<v Speaker 7>who was killed, who was thirty one, and a journalist

3:27:47.440 --> 3:27:49.920
<v Speaker 7>in Gaza who was born in Britain who founded a

3:27:50.040 --> 3:27:54.199
<v Speaker 7>media outlet in Gaza called Almidia. On October twenty second,

3:27:54.280 --> 3:27:57.400
<v Speaker 7>an Israeli bomb struck his parents' house where he was sleeping,

3:27:57.840 --> 3:28:03.000
<v Speaker 7>killing him. There's also journalists Salam Memma who similarly died

3:28:03.080 --> 3:28:05.520
<v Speaker 7>under the ruins of her home after it was bombed,

3:28:06.480 --> 3:28:10.480
<v Speaker 7>of her three young children. Hadi seven died while sham

3:28:11.200 --> 3:28:14.199
<v Speaker 7>Aged three has not been yet found. Under the rebel,

3:28:15.120 --> 3:28:19.279
<v Speaker 7>two other journalists, Dua Shutaff and Sema Makimad were killed

3:28:19.400 --> 3:28:23.600
<v Speaker 7>together with their children in their homes. As of this recording,

3:28:24.120 --> 3:28:28.920
<v Speaker 7>Israel has killed over sixty journalists since October seventh. That's

3:28:28.959 --> 3:28:32.720
<v Speaker 7>going to be the episode for today because that was

3:28:32.720 --> 3:28:36.800
<v Speaker 7>a lot, and I hope it was helpful. This investigative

3:28:36.840 --> 3:28:40.120
<v Speaker 7>report is extremely important, especially now that we're seeing these

3:28:40.200 --> 3:28:44.240
<v Speaker 7>Israeli officials and officers shamelessly saying that they're trying their

3:28:44.280 --> 3:28:48.039
<v Speaker 7>best to avoid civilian casualties, when here we have proof

3:28:48.600 --> 3:28:51.240
<v Speaker 7>that that is in fact a lie. So I want

3:28:51.280 --> 3:28:56.600
<v Speaker 7>to do this episode to counteract the argument that this

3:28:56.760 --> 3:29:02.360
<v Speaker 7>is about Hamas. It's not about Hamas, isn't Nothing can

3:29:02.560 --> 3:29:08.760
<v Speaker 7>justify this amount of murder and death of people, point blank.

3:29:09.520 --> 3:29:16.600
<v Speaker 7>Absolutely nothing justifies a genocide. Nothing. So I hope you

3:29:16.640 --> 3:29:20.160
<v Speaker 7>guys keep learning about Palestine and raising awareness about the

3:29:20.200 --> 3:29:24.920
<v Speaker 7>genocide and staying active in your communities and following Palestinian

3:29:25.000 --> 3:29:28.200
<v Speaker 7>journalists that are still alive and risking their lives to

3:29:28.240 --> 3:29:32.560
<v Speaker 7>share information. Motaz Azaiza is one of these journalists that

3:29:33.280 --> 3:29:37.560
<v Speaker 7>is consistently posting on his stories There's also Bisan who

3:29:38.080 --> 3:29:42.600
<v Speaker 7>is at Wizard Underscore Bisan one on Instagram. She's been

3:29:42.920 --> 3:29:48.200
<v Speaker 7>an incredible source and really just being so vulnerable and

3:29:48.280 --> 3:29:51.200
<v Speaker 7>sharing exactly what's going on. And I have no idea,

3:29:52.120 --> 3:29:54.480
<v Speaker 7>and I hope I never do. How hard it is

3:29:54.800 --> 3:29:58.760
<v Speaker 7>to not have time for grief. Palestinians do not have

3:29:58.920 --> 3:30:02.600
<v Speaker 7>time to grieve their day. They're too busy photographing them

3:30:02.640 --> 3:30:05.760
<v Speaker 7>and videoing them, so the world will even believe that

3:30:05.920 --> 3:30:09.360
<v Speaker 7>they're going through a genocide. Something I wanted to bring

3:30:09.480 --> 3:30:12.640
<v Speaker 7>up is that these journalists in Gaza are the ones

3:30:12.720 --> 3:30:17.120
<v Speaker 7>that are left. They've been posting these heartbreaking last messages

3:30:17.320 --> 3:30:21.920
<v Speaker 7>on social media. Be SAand posted on December second, I

3:30:22.040 --> 3:30:24.560
<v Speaker 7>no longer have any hope of survival like I had

3:30:24.640 --> 3:30:27.199
<v Speaker 7>at the beginning of this genocide, and I am certain

3:30:27.280 --> 3:30:29.200
<v Speaker 7>that I will die in the next few weeks or

3:30:29.240 --> 3:30:32.800
<v Speaker 7>maybe days. My message to the world, you are not

3:30:32.959 --> 3:30:36.199
<v Speaker 7>innocent of what is happening to us. You, as governments

3:30:36.360 --> 3:30:40.520
<v Speaker 7>or peoples that support Israel's annihilation of my people, we

3:30:40.600 --> 3:30:44.320
<v Speaker 7>will not forgive you. Humanity will not forgive you. Even

3:30:44.440 --> 3:30:49.320
<v Speaker 7>if we die. The history will never forget Motaz, also

3:30:49.440 --> 3:30:53.200
<v Speaker 7>on December second, said it's about life or death. Now

3:30:54.000 --> 3:30:57.400
<v Speaker 7>I did what I could. We are surrounded by Israeli tanks.

3:30:57.840 --> 3:31:01.280
<v Speaker 7>Gaza's strip is getting divided into three parts, the North

3:31:01.360 --> 3:31:03.800
<v Speaker 7>of Gaza, the Middle area and De La Baah and

3:31:03.920 --> 3:31:08.320
<v Speaker 7>Han Yunis and the Dafa. The movement is becoming nearly impossible,

3:31:08.800 --> 3:31:11.800
<v Speaker 7>and of course there is no safe place and people

3:31:12.080 --> 3:31:15.040
<v Speaker 7>just don't know where to go. It is hard to

3:31:15.160 --> 3:31:17.600
<v Speaker 7>keep up and watch, but it's truly the least you

3:31:17.680 --> 3:31:22.640
<v Speaker 7>can do. We are so privileged in one me making

3:31:22.680 --> 3:31:26.120
<v Speaker 7>a podcast and you listening to it, So the very

3:31:26.240 --> 3:31:28.560
<v Speaker 7>least we can do is use our privilege to help

3:31:28.680 --> 3:31:32.280
<v Speaker 7>those in need and be the mouthpiece that they so

3:31:32.480 --> 3:31:36.720
<v Speaker 7>desperately want and are begging for, and not letting their

3:31:36.760 --> 3:31:39.840
<v Speaker 7>stories be buried under the rubble with them just because

3:31:39.959 --> 3:31:43.880
<v Speaker 7>Israel is trying to cover it up. So with that,

3:31:44.640 --> 3:32:04.880
<v Speaker 7>I'll see you next time. Hello, This is Shreen and

3:32:04.959 --> 3:32:07.440
<v Speaker 7>I'm joined by James. There's no preamble here, We're just

3:32:07.520 --> 3:32:09.240
<v Speaker 7>gonna introduce ourselves.

3:32:10.240 --> 3:32:12.680
<v Speaker 4>Yeah, yeah, we know fucking around here, serious business.

3:32:13.160 --> 3:32:16.080
<v Speaker 7>I actually like every time I start recording, I genuinely

3:32:16.120 --> 3:32:19.160
<v Speaker 7>don't know how to start a podcast. I don't know

3:32:19.240 --> 3:32:21.360
<v Speaker 7>any like at any time this happens, I feel like

3:32:21.480 --> 3:32:22.760
<v Speaker 7>I am doing it for the first time.

3:32:24.040 --> 3:32:24.280
<v Speaker 9>Me too.

3:32:24.600 --> 3:32:26.080
<v Speaker 4>We could just do a thing like robot what we

3:32:26.280 --> 3:32:28.280
<v Speaker 4>just kind of making gay?

3:32:29.720 --> 3:32:32.480
<v Speaker 7>Yeah exactly. Yeah, maybe next time I'll have to practice

3:32:32.520 --> 3:32:35.480
<v Speaker 7>that in the mirror a few times. But thank you

3:32:35.560 --> 3:32:38.560
<v Speaker 7>for joining me today. Essentially, today we're going to talk

3:32:38.560 --> 3:32:43.160
<v Speaker 7>about the rise in Islamophobia and how the demonization and

3:32:43.240 --> 3:32:47.879
<v Speaker 7>dehumanization of Muslims and Arabs leads people to be scared

3:32:47.959 --> 3:32:52.640
<v Speaker 7>of something like a scarf. The kaffeia is the black

3:32:52.720 --> 3:32:55.880
<v Speaker 7>and white checkered scarf you might have seen that's worn

3:32:55.920 --> 3:32:59.800
<v Speaker 7>by Palestinians and their supporters, and it's really symbolic and

3:33:00.040 --> 3:33:03.720
<v Speaker 7>corn to Palestinians, and especially after those three students in

3:33:03.840 --> 3:33:06.800
<v Speaker 7>Vermont were targeted because of the kafia, I thought it

3:33:06.959 --> 3:33:09.959
<v Speaker 7>was worth discussing what it is. If you hear noise

3:33:09.959 --> 3:33:12.280
<v Speaker 7>in the background, that is my cat and I apologize.

3:33:12.360 --> 3:33:13.680
<v Speaker 7>That's just texture for POD.

3:33:14.160 --> 3:33:16.760
<v Speaker 4>So texture for pod, you know, that's what we give

3:33:16.840 --> 3:33:17.040
<v Speaker 4>you it.

3:33:17.640 --> 3:33:22.080
<v Speaker 9>Yes, but yeah, we're going to talk about kafa, where

3:33:22.120 --> 3:33:24.280
<v Speaker 9>it comes from, what it means, why people do it.

3:33:26.160 --> 3:33:28.600
<v Speaker 9>The time that United Airlines and Rachel Ray joined the

3:33:28.680 --> 3:33:33.039
<v Speaker 9>forces of International jihad. It's going to be an interesting podcast.

3:33:33.440 --> 3:33:35.200
<v Speaker 7>Yeah, I didn't know about that part, so I'm excited

3:33:35.240 --> 3:33:36.040
<v Speaker 7>for you to tell me about it.

3:33:36.879 --> 3:33:37.080
<v Speaker 4>Yeah.

3:33:37.360 --> 3:33:41.160
<v Speaker 9>I'm excited to talk about United Airlines like great, long

3:33:41.240 --> 3:33:42.840
<v Speaker 9>time supported to the Palestinian course.

3:33:44.800 --> 3:33:46.920
<v Speaker 7>So first, before we start to talk about the Kaffia,

3:33:46.959 --> 3:33:51.160
<v Speaker 7>I want to talk about this uptick in anti Muslim,

3:33:51.200 --> 3:33:54.160
<v Speaker 7>anti Arab, anti Palestinian hate, because we've been seeing a

3:33:54.200 --> 3:33:57.520
<v Speaker 7>lot of supporters of Palestine lose their jobs. An agent

3:33:57.560 --> 3:34:01.440
<v Speaker 7>in CIA, a lawyer in England, numerous journalists and news anchors.

3:34:01.959 --> 3:34:04.360
<v Speaker 7>And this is an element of solomophobia that I don't

3:34:04.360 --> 3:34:09.360
<v Speaker 7>think we take seriously enough, because liking or sharing a

3:34:09.440 --> 3:34:13.160
<v Speaker 7>social media post denouncing genocide should only be seen as that,

3:34:13.520 --> 3:34:16.600
<v Speaker 7>just a post denouncing genocide. I think the meanings that

3:34:16.680 --> 3:34:21.760
<v Speaker 7>people push onto these things is really dangerous, and discussions

3:34:21.959 --> 3:34:24.360
<v Speaker 7>and meetings on the issue have been barred. People who

3:34:24.440 --> 3:34:27.320
<v Speaker 7>express any kind of sympathy for Palestine, even in old

3:34:27.400 --> 3:34:30.160
<v Speaker 7>social media posts, have been dismissed from their job. We're

3:34:30.160 --> 3:34:33.119
<v Speaker 7>seeing counter campaigns by pro Israel groups in the US

3:34:33.240 --> 3:34:35.960
<v Speaker 7>trying to globally shut down the voices of pro Palestinian

3:34:36.040 --> 3:34:41.400
<v Speaker 7>activists and to criminalize elements of Palestinian identity itself, for example,

3:34:41.600 --> 3:34:45.080
<v Speaker 7>like displaying the Palestinian flag or wearing the Caffea headdress

3:34:45.120 --> 3:34:48.320
<v Speaker 7>slash scarf. And this week, I think it's worth mentioning

3:34:48.400 --> 3:34:52.480
<v Speaker 7>that the House passed Resolution eight ninety four, which equates

3:34:52.560 --> 3:34:57.680
<v Speaker 7>criticizing Israel with being anti Semitic. Ninety five Democrats helped

3:34:57.720 --> 3:35:01.520
<v Speaker 7>the House GOP pass this extremely ingenuous and dangerous resolution,

3:35:02.560 --> 3:35:06.080
<v Speaker 7>and in their words, it's against anti Semitism, but it

3:35:06.200 --> 3:35:09.040
<v Speaker 7>is extremely dangerous for the Jewish community in and of

3:35:09.120 --> 3:35:14.560
<v Speaker 7>itself because condemning any criticism of the Israeli state should

3:35:14.600 --> 3:35:16.760
<v Speaker 7>only be taken for that. That's the thing that I understand.

3:35:16.760 --> 3:35:18.320
<v Speaker 7>People people project onto things.

3:35:18.840 --> 3:35:22.199
<v Speaker 9>Yeah, anti signism. I wanted to like, when I'm studying

3:35:22.200 --> 3:35:24.840
<v Speaker 9>at UCSD, one of the professors who I was very

3:35:24.879 --> 3:35:28.040
<v Speaker 9>fond of, who was very informative from academic opinions and

3:35:28.080 --> 3:35:30.320
<v Speaker 9>the way I teach, especially with someone called Debrah Hurtz,

3:35:30.320 --> 3:35:33.440
<v Speaker 9>who's head of the Jewish Studies Department at UCSD. She

3:35:33.640 --> 3:35:36.680
<v Speaker 9>is one of dozens, it's not maybe maybe hundreds of

3:35:36.720 --> 3:35:41.040
<v Speaker 9>academics who signed something called the Jerusalem Declaration, which, like

3:35:41.720 --> 3:35:44.160
<v Speaker 9>I believe most of them are involved in Jewish studies

3:35:44.320 --> 3:35:45.320
<v Speaker 9>or Holocaust studies.

3:35:45.560 --> 3:35:47.160
<v Speaker 4>It's throughout Palatini Middleat studies.

3:35:46.959 --> 3:35:49.760
<v Speaker 9>Something like that, right, And like, I think it's useful

3:35:49.800 --> 3:35:53.320
<v Speaker 9>to have some clarity around these topics because, like, right now,

3:35:53.360 --> 3:35:56.680
<v Speaker 9>there are people who gave zero fucks about antisemitism when

3:35:56.720 --> 3:36:01.520
<v Speaker 9>there were literal mobs carrying tortures through the streets screaming

3:36:01.560 --> 3:36:05.119
<v Speaker 9>about Jewish people, right when when some of the people

3:36:06.120 --> 3:36:08.200
<v Speaker 9>listening to this podcast, and people are on this podcast

3:36:08.280 --> 3:36:10.520
<v Speaker 9>made every effort to call out what it was, when

3:36:11.000 --> 3:36:14.280
<v Speaker 9>large numbers of people in Congress didn't give a fuck,

3:36:14.480 --> 3:36:18.360
<v Speaker 9>weren't ready to call like literal genocidal fascism, genocidal fascism

3:36:18.800 --> 3:36:21.240
<v Speaker 9>in case it got some votes or money. Now now

3:36:21.280 --> 3:36:23.920
<v Speaker 9>they're ready to. Now they're ready to go hard as

3:36:24.000 --> 3:36:28.240
<v Speaker 9>fuck against Palestinian people. Which it does seem like there's

3:36:28.240 --> 3:36:29.920
<v Speaker 9>a whole lot of people in Congress who weren't given

3:36:29.959 --> 3:36:32.280
<v Speaker 9>a cudgel to beat Muslim people. Won't think about it

3:36:32.320 --> 3:36:35.120
<v Speaker 9>for more than five seconds, but I do want to.

3:36:35.120 --> 3:36:38.199
<v Speaker 9>I just want to read this part from the Jeruisdom Declaration,

3:36:38.320 --> 3:36:39.800
<v Speaker 9>the Jeruisom Declaration dot org.

3:36:39.879 --> 3:36:41.119
<v Speaker 4>You can find yourself.

3:36:41.400 --> 3:36:45.360
<v Speaker 9>Criticizing or opposing Zionism as the form of nationalism, or

3:36:45.520 --> 3:36:48.720
<v Speaker 9>arguing for a variety of constitutional arrangements for Jewish or

3:36:48.760 --> 3:36:51.760
<v Speaker 9>Palestinian people in the area between the Jordan River and

3:36:51.800 --> 3:36:54.360
<v Speaker 9>the Mediterranean. That's listed under things which are not on

3:36:54.440 --> 3:36:57.000
<v Speaker 9>the face of anti semitic. Right, it goes on, it

3:36:57.160 --> 3:36:59.800
<v Speaker 9>is not anti semitic to support arrangement so called full

3:36:59.840 --> 3:37:02.360
<v Speaker 9>of quality to all inhabitants between the river and the sea,

3:37:02.680 --> 3:37:05.240
<v Speaker 9>whether in two states are by national state, a unitary

3:37:05.320 --> 3:37:09.320
<v Speaker 9>democratic state, a federal state, or in whatever form. I

3:37:09.360 --> 3:37:12.280
<v Speaker 9>think that's pretty clear, right, Like obviously the variety of

3:37:12.360 --> 3:37:16.880
<v Speaker 9>options there, all of which are neither genocidal nor in

3:37:16.959 --> 3:37:19.560
<v Speaker 9>the face of it anti semitic. It's just like this

3:37:19.680 --> 3:37:23.039
<v Speaker 9>is just a canard, like I saw Scott Peters, who

3:37:23.160 --> 3:37:26.520
<v Speaker 9>is the congress person for Poway. Scott Peters, I think

3:37:26.560 --> 3:37:28.880
<v Speaker 9>it's pretty uncontroversial to say it's a giant piece of shit.

3:37:29.360 --> 3:37:31.520
<v Speaker 9>Scott Peters is the reason why my incidence still costs

3:37:31.560 --> 3:37:34.800
<v Speaker 9>lots of money. Fuck Scott Peters. But he was in

3:37:34.879 --> 3:37:37.960
<v Speaker 9>this case accusing UCSD students of being anti Semitic for

3:37:38.080 --> 3:37:42.520
<v Speaker 9>passing a BDS resolution. Another thing that Jewishalem Declaration which

3:37:42.560 --> 3:37:44.960
<v Speaker 9>again was signed by Deborah Hurtz, the head of Jewish

3:37:44.959 --> 3:37:49.120
<v Speaker 9>Studies at UCSD, specifically calls out as not being on

3:37:49.160 --> 3:37:52.039
<v Speaker 9>the face of anti Semitic right, like these people aren't

3:37:52.720 --> 3:37:57.360
<v Speaker 9>in some cases listening to what Jewish Studies scholars are saying,

3:37:57.800 --> 3:38:01.879
<v Speaker 9>And I think we need to be careful when obviously

3:38:02.480 --> 3:38:05.560
<v Speaker 9>all of us will call it anti semitism right. I've

3:38:05.640 --> 3:38:09.360
<v Speaker 9>been personally at the forefront of calling anti semitism in

3:38:09.360 --> 3:38:11.959
<v Speaker 9>the law enforcement apparatus in San Diego when our DA

3:38:12.959 --> 3:38:16.600
<v Speaker 9>used anti Semitic tropes in her twenty eighteen campaign that

3:38:16.720 --> 3:38:20.000
<v Speaker 9>seems to have been memory hold. But because this I

3:38:20.080 --> 3:38:23.360
<v Speaker 9>think is often simply being weaponized as another way to

3:38:23.360 --> 3:38:29.640
<v Speaker 9>suppress protest movements and specifically to justify Islamophobia, which we

3:38:29.720 --> 3:38:32.800
<v Speaker 9>should all stand against, like regardless of where we stand

3:38:32.840 --> 3:38:37.600
<v Speaker 9>on two states, one state, whatever, Like I think if

3:38:38.480 --> 3:38:40.840
<v Speaker 9>we can see people using something to the cudgel against

3:38:40.840 --> 3:38:43.400
<v Speaker 9>a group of people who have been victimized by this

3:38:43.520 --> 3:38:46.480
<v Speaker 9>state for a very long time, and they're continuing to

3:38:46.560 --> 3:38:49.680
<v Speaker 9>do it like this shit got us twenty years of war,

3:38:50.400 --> 3:38:53.840
<v Speaker 9>fucking tens of thousands of lives right ruined or last,

3:38:54.240 --> 3:38:57.080
<v Speaker 9>and we're going right back to it and like, if

3:38:57.080 --> 3:38:58.760
<v Speaker 9>you can't see why it's a problem, I don't know

3:38:58.800 --> 3:38:59.920
<v Speaker 9>if I have much more to say.

3:39:01.160 --> 3:39:02.039
<v Speaker 4>Yeah, it's not great.

3:39:02.720 --> 3:39:06.240
<v Speaker 7>Yeah, I think that's a big reason why I wanted

3:39:06.240 --> 3:39:10.560
<v Speaker 7>to bring up the resolution, because when you have pundits

3:39:10.600 --> 3:39:13.520
<v Speaker 7>and politicians pointing at a pro Palestinian protest and being like,

3:39:13.640 --> 3:39:17.760
<v Speaker 7>this is pro Hamas, and when the resolution specifically calls

3:39:17.800 --> 3:39:20.720
<v Speaker 7>out the from the River to the Sea chant, which

3:39:21.040 --> 3:39:23.280
<v Speaker 7>in theory should be protected by the First Amendment, but

3:39:23.879 --> 3:39:27.800
<v Speaker 7>that's not real. That's what really troubles me, because it's

3:39:28.200 --> 3:39:32.760
<v Speaker 7>vilifying the entire idea of supporting Palestine, and that includes

3:39:32.920 --> 3:39:37.920
<v Speaker 7>any kind of display of supporting Palestine. And you're right,

3:39:38.160 --> 3:39:42.160
<v Speaker 7>it almost cheapens the meaning of anti Semitism because it

3:39:42.280 --> 3:39:46.320
<v Speaker 7>almost makes us overlook true danger to the Jewish people.

3:39:46.360 --> 3:39:49.000
<v Speaker 7>And it also completely raises the identity of anti Zionist

3:39:49.080 --> 3:39:53.080
<v Speaker 7>Jewish people, which makes up a big part of the

3:39:53.160 --> 3:39:55.520
<v Speaker 7>Jewish community in my opinion, even though they want to

3:39:55.680 --> 3:39:59.279
<v Speaker 7>make it seem like they're the minority, but the majority

3:39:59.320 --> 3:40:03.640
<v Speaker 7>of Dinas country are actually even Jewish, So Zionism is yeah,

3:40:03.800 --> 3:40:06.680
<v Speaker 7>equated to Jewishness in the slightest I.

3:40:06.720 --> 3:40:09.320
<v Speaker 9>Didn't think like we need to see to Congress a

3:40:09.400 --> 3:40:11.200
<v Speaker 9>group of people who, like I said, who have been

3:40:12.240 --> 3:40:15.640
<v Speaker 9>justifying or in the Middle East for twenty years when

3:40:15.720 --> 3:40:19.040
<v Speaker 9>it comes to defining what bigotry is, right, Like, we

3:40:19.879 --> 3:40:22.960
<v Speaker 9>a group of people who are like ruining over a

3:40:23.000 --> 3:40:24.960
<v Speaker 9>country that's built on stolen land by stolen people, Like,

3:40:25.040 --> 3:40:26.480
<v Speaker 9>we don't have to listen to them. They don't get

3:40:26.480 --> 3:40:28.440
<v Speaker 9>to tell us what it is and it's not these things,

3:40:28.560 --> 3:40:31.120
<v Speaker 9>and like, yeah, you fucking do not get to talk

3:40:31.240 --> 3:40:35.560
<v Speaker 9>about anti semitism when you said shit about Charlottesville, right, Like,

3:40:36.200 --> 3:40:39.000
<v Speaker 9>it's clearly two phased, it's bullshit, and it's just a

3:40:39.080 --> 3:40:41.400
<v Speaker 9>cultural with which to be a protest movement that they

3:40:41.480 --> 3:40:45.800
<v Speaker 9>see as woke or leftist or comprised of Muslims who

3:40:45.840 --> 3:40:49.879
<v Speaker 9>they think are less than and like it's obviously despicable

3:40:49.920 --> 3:40:52.080
<v Speaker 9>the people who did say shit about Charlottesville will make

3:40:52.080 --> 3:40:54.360
<v Speaker 9>common cause with these people who are very clearly doing

3:40:54.400 --> 3:40:58.640
<v Speaker 9>this in bad faith. Yeah, it's we can oppose anti Semitism,

3:40:58.680 --> 3:41:01.279
<v Speaker 9>and we should, and we can oppose Dlamophobia and we should.

3:41:01.360 --> 3:41:03.680
<v Speaker 7>But opposing them goes hand in hand in my opinion,

3:41:03.800 --> 3:41:07.880
<v Speaker 7>because we are essentially the same people Like I don't

3:41:07.959 --> 3:41:11.160
<v Speaker 7>see a big separation. Obviously the hate is different, but

3:41:11.280 --> 3:41:15.080
<v Speaker 7>I think fighting both Islamophobia and anti Semitism it goes

3:41:15.120 --> 3:41:15.680
<v Speaker 7>hand in hand.

3:41:16.240 --> 3:41:19.200
<v Speaker 9>Yeah, with that, we should mention also that like consistently

3:41:19.240 --> 3:41:21.560
<v Speaker 9>missing an American discourse to seek sick people.

3:41:21.840 --> 3:41:23.560
<v Speaker 7>There's something I want to get into in a little bit.

3:41:23.959 --> 3:41:25.920
<v Speaker 7>I want to get into how there's a huge rise

3:41:26.000 --> 3:41:29.840
<v Speaker 7>in Islamophobic attacks and specifically there was a Sikh person

3:41:29.879 --> 3:41:33.400
<v Speaker 7>who was attacked because he was presumed to be Muslim.

3:41:33.920 --> 3:41:39.840
<v Speaker 7>Because the anti Arab dehumanizing language that we hear in

3:41:39.959 --> 3:41:43.840
<v Speaker 7>the media, it emboldens like hateful terrorists to commit hate

3:41:43.920 --> 3:41:46.600
<v Speaker 7>crimes against Arab Muslim people or people who are just

3:41:46.720 --> 3:41:49.600
<v Speaker 7>perceived to be Arab and Muslim. And I remember this

3:41:49.879 --> 3:41:53.320
<v Speaker 7>the tweet that Biden tweeted a couple of weeks ago

3:41:53.520 --> 3:41:55.400
<v Speaker 7>when he was trying to cover his ass and be like,

3:41:55.480 --> 3:41:59.800
<v Speaker 7>we hate Slamophobia too, but he said people perceied to

3:41:59.840 --> 3:42:03.200
<v Speaker 7>be Muslim and wrongfully, no, wrongfully perceived to be Muslim

3:42:03.320 --> 3:42:07.040
<v Speaker 7>was the wording, as if it was like a bad

3:42:07.120 --> 3:42:09.960
<v Speaker 7>thing to be perceived Muslim. So you do you ever

3:42:10.080 --> 3:42:11.240
<v Speaker 7>that tweet at all?

3:42:11.680 --> 3:42:12.480
<v Speaker 4>Yeah? I didn't know.

3:42:12.560 --> 3:42:14.840
<v Speaker 9>I try not to look at President Biden's sweets, because

3:42:14.840 --> 3:42:16.440
<v Speaker 9>it's really a source of joy in my life.

3:42:16.600 --> 3:42:17.800
<v Speaker 4>But that's great.

3:42:18.280 --> 3:42:20.960
<v Speaker 9>Look the dude sitting here while little children and pregnant

3:42:21.040 --> 3:42:23.640
<v Speaker 9>ladies and old folks are sleeping out in the dirt

3:42:23.680 --> 3:42:24.960
<v Speaker 9>in the board of a third nine in a row,

3:42:25.040 --> 3:42:27.240
<v Speaker 9>like I give a fuck about what he thinks. He again, right,

3:42:27.320 --> 3:42:29.960
<v Speaker 9>that guy doesn't get to legislate morality for me because

3:42:30.000 --> 3:42:33.600
<v Speaker 9>he has none. And word, I simply don't give a

3:42:33.640 --> 3:42:34.440
<v Speaker 9>fuck what he says.

3:42:34.840 --> 3:42:38.920
<v Speaker 7>Word. I like that approach. I like that approach. But

3:42:40.040 --> 3:42:43.199
<v Speaker 7>Muslims and Arabs did pay attention to that word wrongfully,

3:42:43.280 --> 3:42:46.240
<v Speaker 7>and it just kind of reinforced the sentiment in the

3:42:46.360 --> 3:42:49.120
<v Speaker 7>country when it comes to Arab and Muslim people or

3:42:49.200 --> 3:42:51.920
<v Speaker 7>those perceived to be Arab and Muslim and The Council

3:42:52.040 --> 3:42:56.000
<v Speaker 7>on American Islamic Relations said it received seven hundred and

3:42:56.080 --> 3:42:59.760
<v Speaker 7>seventy four requests for help and reports of bias incidents

3:42:59.760 --> 3:43:03.080
<v Speaker 7>from Muslims in the US between the sixteen days of

3:43:03.240 --> 3:43:06.400
<v Speaker 7>October seventh to October twenty fourth, which is a one

3:43:06.520 --> 3:43:10.400
<v Speaker 7>hundred and eighty two percent jump from any given sixteen

3:43:10.480 --> 3:43:14.120
<v Speaker 7>days stretch last year. Because on average of twenty twenty two,

3:43:14.520 --> 3:43:18.320
<v Speaker 7>that number was two hundred and seventy four complaints, and

3:43:19.000 --> 3:43:22.760
<v Speaker 7>Corey Saylor, the research and advocacy director, said, we're working

3:43:22.879 --> 3:43:26.080
<v Speaker 7>seven days a week around the clock fielding incoming complaints.

3:43:26.440 --> 3:43:28.959
<v Speaker 7>I have only ever seen that twice in my career,

3:43:29.440 --> 3:43:32.200
<v Speaker 7>right after nine to eleven and in December twenty fifteen,

3:43:32.680 --> 3:43:35.760
<v Speaker 7>after that announcement by Trump of his plan to ban

3:43:35.920 --> 3:43:37.680
<v Speaker 7>Muslims from the country.

3:43:38.400 --> 3:43:41.720
<v Speaker 4>Oh yeah, yeah, that was a good time in history.

3:43:42.000 --> 3:43:44.600
<v Speaker 9>Yeah, that the attacks and sek people are like a

3:43:44.720 --> 3:43:50.000
<v Speaker 9>classic post nine to eleven, absolute like islamophobic mania. Yeah, right,

3:43:50.560 --> 3:43:54.960
<v Speaker 9>Like it's something that like I'm consistently afraid of now,

3:43:55.120 --> 3:43:56.920
<v Speaker 9>right when I'm at the border, when there are Muslim

3:43:56.959 --> 3:44:01.240
<v Speaker 9>people there every day, and there is people there every day,

3:44:01.600 --> 3:44:04.440
<v Speaker 9>and there are also Jewish people there, right because literally

3:44:04.520 --> 3:44:07.000
<v Speaker 9>someone yesterday we were trying to get some candles for

3:44:07.040 --> 3:44:10.560
<v Speaker 9>a hannaka minora, Right, But it doesn't matter. People who

3:44:10.600 --> 3:44:13.000
<v Speaker 9>are hateful have access to hurt those people. And that's

3:44:13.000 --> 3:44:17.920
<v Speaker 9>something I've become extremely concerned with recently, like and with

3:44:18.280 --> 3:44:22.440
<v Speaker 9>half of Congress or more whipping up this kind of hysteria, right,

3:44:22.480 --> 3:44:26.520
<v Speaker 9>which obviously you know, like George W. Bush benefited very

3:44:26.560 --> 3:44:29.880
<v Speaker 9>greatly from although if you look at the stuff George W.

3:44:30.000 --> 3:44:32.000
<v Speaker 9>Bush says, and this is not like yas George W.

3:44:32.200 --> 3:44:36.000
<v Speaker 9>Bush like he is outflanked large number of the Democrat

3:44:36.080 --> 3:44:38.480
<v Speaker 9>Party and his to the left in his acceptance, like

3:44:39.000 --> 3:44:43.000
<v Speaker 9>Islam is a fabric of America's speech, Like it's wild

3:44:43.040 --> 3:44:46.320
<v Speaker 9>how far we've come in a bad direction. But San,

3:44:46.520 --> 3:44:48.640
<v Speaker 9>do you know what else is leading our listeners in

3:44:48.680 --> 3:44:49.320
<v Speaker 9>a bad direction?

3:44:50.640 --> 3:44:52.920
<v Speaker 4>Please exactly more?

3:44:53.760 --> 3:44:57.400
<v Speaker 9>Yeah, it's this advert for Ronald Reagan memorabilia. Hopefully we

3:44:57.480 --> 3:45:00.640
<v Speaker 9>get a Kissinger one soon. In Challa, we will get

3:45:00.640 --> 3:45:04.160
<v Speaker 9>a Henry kissingcher gold coin advert in this episode.

3:45:05.760 --> 3:45:08.960
<v Speaker 7>We're back. I think it's worth mentioning some incidents that

3:45:09.000 --> 3:45:12.600
<v Speaker 7>have happened when it comes to harassment and physical violence

3:45:12.680 --> 3:45:16.640
<v Speaker 7>against Muslims and Arabs. On October fifteenth, he probably heard

3:45:16.720 --> 3:45:18.440
<v Speaker 7>that a six year old was stabbed to death with

3:45:18.600 --> 3:45:22.360
<v Speaker 7>Dia l Fueimi. He was stabbed twenty six times and

3:45:22.480 --> 3:45:24.880
<v Speaker 7>his mother was also attacked and was in critical condition.

3:45:25.400 --> 3:45:29.560
<v Speaker 7>He was killed by his landlord who was spouting anti

3:45:29.680 --> 3:45:33.200
<v Speaker 7>Muslim rhetoric. There's also a man in Illinois who was

3:45:33.280 --> 3:45:35.760
<v Speaker 7>charged with a hate crime after he demanded two Muslim

3:45:35.800 --> 3:45:38.240
<v Speaker 7>men to get out of the country and threaten to

3:45:38.320 --> 3:45:41.560
<v Speaker 7>shoot them. And as we said, actual Muslims aren't the

3:45:41.640 --> 3:45:45.000
<v Speaker 7>only ones at risk from Islamophobia, anyone perceived to be Muslim,

3:45:45.040 --> 3:45:47.640
<v Speaker 7>including Arabs who belong to other faith groups and seeks.

3:45:47.680 --> 3:45:51.720
<v Speaker 7>For example, our target. On October fifteenth, a nineteen year

3:45:51.720 --> 3:45:54.520
<v Speaker 7>old sixteen was attacked on a New York City bus

3:45:54.840 --> 3:45:57.840
<v Speaker 7>by an assailant who tried to remove his turban. And

3:45:57.879 --> 3:46:00.360
<v Speaker 7>I think we should all remember that for palace Onions

3:46:00.400 --> 3:46:03.960
<v Speaker 7>and more generally Arabs and brown people, this isn't a

3:46:04.040 --> 3:46:06.800
<v Speaker 7>new thing. We've always been demonized and using the humanizing

3:46:06.879 --> 3:46:11.120
<v Speaker 7>language has deadly consequences, often not only for Palestinians here,

3:46:11.240 --> 3:46:13.680
<v Speaker 7>but those in Gaza and any person of color around

3:46:13.680 --> 3:46:16.440
<v Speaker 7>the world. I want to also point out that he

3:46:16.520 --> 3:46:20.120
<v Speaker 7>Jabbi women are easily identifiable as Muslim and they're particularly

3:46:20.280 --> 3:46:23.800
<v Speaker 7>easy targets for people that are terrorist and filled with hate.

3:46:24.480 --> 3:46:27.760
<v Speaker 7>A Muslim pediatrician, a Hijabi woman was killed after being

3:46:27.840 --> 3:46:32.560
<v Speaker 7>stabbed multiple times while sitting outside her apartment complex last month.

3:46:33.240 --> 3:46:36.000
<v Speaker 9>Yeah, and to tell the community that's just been bereaved

3:46:36.080 --> 3:46:40.440
<v Speaker 9>to not you know, like be afraid, it's like again,

3:46:41.120 --> 3:46:42.320
<v Speaker 9>it's a great time to say nothing.

3:46:42.360 --> 3:46:43.240
<v Speaker 4>If that's your opinion.

3:46:43.920 --> 3:46:47.039
<v Speaker 7>Yeah, I think it's we're not really considering how afraid

3:46:47.120 --> 3:46:48.480
<v Speaker 7>the community is and they're.

3:46:49.720 --> 3:46:53.160
<v Speaker 9>I don't want to minimize, like Jewish people feel afraid

3:46:53.200 --> 3:46:57.480
<v Speaker 9>to Like there are realist in se anti Semitism, Like

3:46:57.959 --> 3:47:00.760
<v Speaker 9>there are definitely right wing shit bags anti Semitic who

3:47:00.760 --> 3:47:04.440
<v Speaker 9>are trying to hijack the Palestinia Liberation movement for their

3:47:04.480 --> 3:47:06.960
<v Speaker 9>own ends, and they suck and they are terrible, and

3:47:07.040 --> 3:47:09.840
<v Speaker 9>we should all denounce that. The same force to do

3:47:09.959 --> 3:47:13.640
<v Speaker 9>with almophobia, Like that's not a controversial statement, I think

3:47:13.680 --> 3:47:15.199
<v Speaker 9>for anyone who's not a complete herd.

3:47:15.720 --> 3:47:20.360
<v Speaker 7>Yeah, both communities are rightfully fearful, and that fear is

3:47:20.440 --> 3:47:23.560
<v Speaker 7>valid for both communities. The last thing I want to

3:47:23.600 --> 3:47:27.800
<v Speaker 7>say about this rise in Salmophobia is that ex Obama

3:47:27.840 --> 3:47:33.080
<v Speaker 7>advisor Stuart Seldowitz who was harassing and saying the most

3:47:33.280 --> 3:47:36.600
<v Speaker 7>heinous things to this uh oh yeah, calal cart Vendor

3:47:36.760 --> 3:47:40.320
<v Speaker 7>in New York. He was at one point the US

3:47:40.360 --> 3:47:44.600
<v Speaker 7>State Department's director of the Office of Israel and Palestinian Affairs,

3:47:44.720 --> 3:47:46.320
<v Speaker 7>which I think should tell you all you need to

3:47:46.400 --> 3:47:49.640
<v Speaker 7>know about how our country feels about Palestine. Because he

3:47:49.760 --> 3:47:53.120
<v Speaker 7>was saying truly abhorrent things like not enough children have

3:47:53.280 --> 3:47:53.879
<v Speaker 7>died yet.

3:47:54.280 --> 3:47:57.760
<v Speaker 9>You know, to be fair, that guy represents the shit bag. No,

3:47:57.879 --> 3:48:00.320
<v Speaker 9>I'm not again, this is not a like pro state

3:48:00.400 --> 3:48:03.280
<v Speaker 9>Department statement like that. There are definitely people within the

3:48:03.360 --> 3:48:06.920
<v Speaker 9>State Department who are upset, Like people have left the

3:48:07.000 --> 3:48:09.879
<v Speaker 9>State Department because of the way that and obviously those

3:48:09.920 --> 3:48:12.119
<v Speaker 9>people have felt that their voices are being marginalized because

3:48:12.120 --> 3:48:14.200
<v Speaker 9>they've chosen to leave, right that they haven't been listened to.

3:48:14.400 --> 3:48:16.480
<v Speaker 7>But I guess I wanted to bring that up because

3:48:17.000 --> 3:48:20.440
<v Speaker 7>someone with that much hate was in charge of some

3:48:20.600 --> 3:48:24.040
<v Speaker 7>decisions that affected Palestine, and he has so much and

3:48:24.200 --> 3:48:26.320
<v Speaker 7>when you watch these videos that are taken on multiple days,

3:48:26.360 --> 3:48:29.560
<v Speaker 7>which indicates that he was stalking this person, you see

3:48:29.600 --> 3:48:33.320
<v Speaker 7>this man smiling and like almost hannibal lectory, and he's

3:48:33.480 --> 3:48:36.560
<v Speaker 7>filled with so much hate it is like spewing out

3:48:36.600 --> 3:48:36.879
<v Speaker 7>of him.

3:48:37.200 --> 3:48:38.640
<v Speaker 4>Yeah, it's genuinely disturbing.

3:48:38.879 --> 3:48:39.760
<v Speaker 7>Yeah, it's disturbing.

3:48:40.320 --> 3:48:42.880
<v Speaker 9>Yeah, it's disturbing. Like I kept saying that for weeks

3:48:42.879 --> 3:48:43.960
<v Speaker 9>to no one punched him in the face.

3:48:44.040 --> 3:48:44.560
<v Speaker 3>But it's.

3:48:45.920 --> 3:48:49.280
<v Speaker 4>Yeah, a better world, yeah, one day.

3:48:49.760 --> 3:48:53.000
<v Speaker 7>But essentially I wanted to just go over that really quickly.

3:48:53.040 --> 3:48:56.600
<v Speaker 7>About how the rise in Slamophobia and anti Palestinian, anti

3:48:56.640 --> 3:48:59.760
<v Speaker 7>Arab sentiment makes it even more important to continue to

3:48:59.800 --> 3:49:02.560
<v Speaker 7>say end up for Palestine and their people and their

3:49:02.600 --> 3:49:05.800
<v Speaker 7>fight for liberation, and wearing the kaffia itself has been

3:49:05.840 --> 3:49:09.360
<v Speaker 7>a symbol of this struggle for Palestine liberation and so

3:49:09.480 --> 3:49:12.720
<v Speaker 7>we wanted to tell you guys about its history. James

3:49:12.760 --> 3:49:14.040
<v Speaker 7>is wearing one right now. Good job.

3:49:14.480 --> 3:49:15.880
<v Speaker 4>Yeah, because he's cold.

3:49:18.240 --> 3:49:19.880
<v Speaker 7>Visual prop for a podcast.

3:49:20.720 --> 3:49:22.120
<v Speaker 4>Yeah, I love to do it.

3:49:22.120 --> 3:49:24.760
<v Speaker 9>It's a it's a little secret between us.

3:49:24.960 --> 3:49:28.800
<v Speaker 7>Yeah, yeah, well not anymore. Sorry, no name, no thanks, Serene.

3:49:30.000 --> 3:49:33.240
<v Speaker 7>But what is the kaffia? Just go over the basics.

3:49:33.360 --> 3:49:37.480
<v Speaker 7>It's a cotton square shaped headdress with a distinctive checkered

3:49:37.560 --> 3:49:40.000
<v Speaker 7>pattern that is worn in many parts of the Arab world.

3:49:40.360 --> 3:49:42.480
<v Speaker 7>The black and white one is known to be worn

3:49:42.520 --> 3:49:45.720
<v Speaker 7>in Palestine. And I didn't know this to be completely honest,

3:49:45.760 --> 3:49:49.000
<v Speaker 7>but apparently it dates back to Sumerians and Babylonians and

3:49:49.040 --> 3:49:53.040
<v Speaker 7>Mesopotamia and thirty one hundred BC. It's been called other

3:49:53.360 --> 3:49:55.360
<v Speaker 7>words as well. I think the most common one other

3:49:55.480 --> 3:49:58.840
<v Speaker 7>than kaffia is the hata. It's also said that the

3:49:59.000 --> 3:50:01.920
<v Speaker 7>prophet Muhammad war One as well, so it has a

3:50:01.960 --> 3:50:04.440
<v Speaker 7>long history and it was used as the symbol of

3:50:04.560 --> 3:50:08.160
<v Speaker 7>high rank and honor among priests. When you move forward

3:50:08.200 --> 3:50:11.000
<v Speaker 7>in history, the kaffea was adopted by peasants who wore

3:50:11.080 --> 3:50:13.240
<v Speaker 7>it while they were working on the land to protect

3:50:13.280 --> 3:50:15.480
<v Speaker 7>them from the sun and the sand, that seems obvious.

3:50:15.920 --> 3:50:18.600
<v Speaker 7>And it was in the winter to protect them from

3:50:18.640 --> 3:50:21.280
<v Speaker 7>the cold. A very multifunctional piece of clothing.

3:50:21.800 --> 3:50:25.520
<v Speaker 9>Yeah, you see, like everyone in this region has some

3:50:25.760 --> 3:50:28.800
<v Speaker 9>kind of thing, Like Kuldish people have their own different versions, right,

3:50:29.520 --> 3:50:32.080
<v Speaker 9>everyone behind me, the Kurdish refuge gave to me the

3:50:32.120 --> 3:50:35.080
<v Speaker 9>other day, which is very kind. But like even when

3:50:35.120 --> 3:50:38.400
<v Speaker 9>you saw the United States troops fighting in the Middle East, right,

3:50:38.440 --> 3:50:41.200
<v Speaker 9>they adopted like their like tactical version that was like

3:50:41.800 --> 3:50:44.720
<v Speaker 9>a green bass. But like it's a very practical garment

3:50:44.800 --> 3:50:46.440
<v Speaker 9>that people in this part of the world have worn

3:50:46.520 --> 3:50:50.080
<v Speaker 9>full Like even before Islamic people wore these things so

3:50:50.320 --> 3:50:52.160
<v Speaker 9>like cover their faces.

3:50:51.960 --> 3:50:55.080
<v Speaker 4>And because it made sense practically, like it's just yeah,

3:50:55.280 --> 3:50:59.320
<v Speaker 4>for the climate, very handy. Yeah yeah, And this.

3:50:59.480 --> 3:51:01.600
<v Speaker 7>Is not very commonly known, but the patterns on the

3:51:01.680 --> 3:51:05.080
<v Speaker 7>kaffia is known to symbolize different aspects of Palestinian life.

3:51:05.440 --> 3:51:07.960
<v Speaker 7>So there are some bold black stripes on the edges

3:51:08.040 --> 3:51:10.560
<v Speaker 7>that are meant to symbolize the historical trade routes that

3:51:10.640 --> 3:51:14.080
<v Speaker 7>used to go through Palestine. There's a fishnet like design

3:51:14.200 --> 3:51:17.840
<v Speaker 7>that represents Palestinian fishermen and the Palestine connection to the

3:51:17.920 --> 3:51:21.040
<v Speaker 7>Mediterranean Sea. And then there are some curvy lines that

3:51:21.160 --> 3:51:24.520
<v Speaker 7>resemble olive trees, which are a major point of pride

3:51:24.560 --> 3:51:30.440
<v Speaker 7>for Palestinians, with the pattern representing perseverance, strength and resilience.

3:51:30.760 --> 3:51:35.120
<v Speaker 7>So it's an extremely symbolic, important symbol for Palestine. It

3:51:35.160 --> 3:51:36.760
<v Speaker 7>hasn't always been, and that's what we're going to be

3:51:36.800 --> 3:51:39.480
<v Speaker 7>going through because at this point, Palestinians view it as

3:51:39.520 --> 3:51:43.120
<v Speaker 7>a symbol of their cultural and national identity, and unfortunately

3:51:43.200 --> 3:51:45.520
<v Speaker 7>others view it as a threat because, as I mentioned,

3:51:45.600 --> 3:51:48.760
<v Speaker 7>those students that got shot in Vermont, where two of

3:51:48.800 --> 3:51:50.400
<v Speaker 7>them are wearing a caffea, it's said that they were

3:51:50.400 --> 3:51:52.760
<v Speaker 7>speaking in Arabic and one of these students is now

3:51:52.880 --> 3:51:56.760
<v Speaker 7>paralyzed from the chest down. So it really is important

3:51:56.960 --> 3:52:00.280
<v Speaker 7>to deconstruct what the scarf is and why on earth

3:52:00.360 --> 3:52:02.760
<v Speaker 7>it would spark that kind of fear and anybody, because

3:52:02.920 --> 3:52:08.480
<v Speaker 7>it's not about fear or hate, it's about Palestinian pride

3:52:08.880 --> 3:52:12.760
<v Speaker 7>and culture and history. As long as Palestinians are oppressed,

3:52:12.840 --> 3:52:15.960
<v Speaker 7>then even something as simple as a traditional scarf can

3:52:16.040 --> 3:52:19.800
<v Speaker 7>turn into something bigger than just cultural pride, because now

3:52:19.880 --> 3:52:23.600
<v Speaker 7>it's a political statement, and I want everyone to realize

3:52:23.640 --> 3:52:26.240
<v Speaker 7>that it's not something to be feared or something to

3:52:26.280 --> 3:52:28.800
<v Speaker 7>get nervous around if you see it out in the open.

3:52:29.400 --> 3:52:31.160
<v Speaker 7>So let's go back in history. Are you ready to

3:52:31.200 --> 3:52:31.880
<v Speaker 7>go back in history?

3:52:31.960 --> 3:52:32.240
<v Speaker 3>James?

3:52:33.040 --> 3:52:35.440
<v Speaker 9>I am, yeah, that's an We can we do a

3:52:35.520 --> 3:52:38.200
<v Speaker 9>sound machine, Daniel, like, like a try and Travel sound.

3:52:40.520 --> 3:52:42.640
<v Speaker 7>Do you guys ever play Mario's Time Machine? I was

3:52:42.640 --> 3:52:44.120
<v Speaker 7>obsessed with that game PC.

3:52:44.400 --> 3:52:44.960
<v Speaker 4>It did help.

3:52:45.600 --> 3:52:49.320
<v Speaker 7>Maybe you don't find that sound. So the kaffea evolved

3:52:49.360 --> 3:52:51.880
<v Speaker 7>out of the common headdress, as we're saying that men

3:52:52.000 --> 3:52:55.440
<v Speaker 7>in the Middle East war to protect themselves from the elements.

3:52:56.240 --> 3:53:00.720
<v Speaker 7>It was specifically worn by nomadic and Bedouin community, from

3:53:00.840 --> 3:53:04.680
<v Speaker 7>villagers to city people and townspeople. And while the kaffea

3:53:04.800 --> 3:53:08.320
<v Speaker 7>was often associated with peasants, the bus or the red

3:53:08.440 --> 3:53:10.400
<v Speaker 7>felt hat that is like a cylinder shape that you

3:53:10.480 --> 3:53:13.520
<v Speaker 7>might see people wear that was often worn by more urban,

3:53:13.760 --> 3:53:16.880
<v Speaker 7>middle and upper class Palestinians. I wanted to point out

3:53:16.920 --> 3:53:18.800
<v Speaker 7>here that the word like peasants is a little bit

3:53:18.840 --> 3:53:22.160
<v Speaker 7>extreme because the word in Arabic is pH lahin and

3:53:22.240 --> 3:53:25.880
<v Speaker 7>fe laheen. I guess is more villager type, but it's

3:53:25.920 --> 3:53:28.880
<v Speaker 7>not really used in a very condescending way because a

3:53:28.960 --> 3:53:31.800
<v Speaker 7>lot of things are considered for lahi, Like the one

3:53:31.800 --> 3:53:34.320
<v Speaker 7>of my favorite dishes in the Middle East is judada,

3:53:34.320 --> 3:53:36.720
<v Speaker 7>which is just lentils and rice, and that's considered a

3:53:36.800 --> 3:53:39.440
<v Speaker 7>falahei dish. So I just wanted to put that out

3:53:39.440 --> 3:53:42.880
<v Speaker 7>there that it's not like a dis per se in

3:53:43.000 --> 3:53:46.280
<v Speaker 7>Arabic to say, to call them peasants, it is like

3:53:46.360 --> 3:53:49.400
<v Speaker 7>an indication that they are of lower class because jud

3:53:49.480 --> 3:53:51.840
<v Speaker 7>dada is cheap to make, for example. But it's not

3:53:51.960 --> 3:53:55.040
<v Speaker 7>exactly this like surf word. Does that make sense?

3:53:55.240 --> 3:54:01.160
<v Speaker 9>Yeah, yeah, like humble, not like yeah yeah, like I said, yes, exactly.

3:54:02.240 --> 3:54:02.280
<v Speaker 1>So.

3:54:02.560 --> 3:54:05.800
<v Speaker 7>In nineteen thirty six, though, things started to change in

3:54:05.880 --> 3:54:09.320
<v Speaker 7>the Arab Revolt when there was an uprising against British

3:54:09.400 --> 3:54:12.880
<v Speaker 7>rule and occupation of Palestine, and this included demands for

3:54:12.920 --> 3:54:17.040
<v Speaker 7>independence and an end to Jewish immigration. The armed Palestinian

3:54:17.120 --> 3:54:20.400
<v Speaker 7>rebel groups were largely made up of poorer men, so

3:54:20.560 --> 3:54:22.440
<v Speaker 7>in this way, whether it was intentional or not. In

3:54:22.480 --> 3:54:25.960
<v Speaker 7>the beginning, the kaffia basically was their uniform because these

3:54:26.000 --> 3:54:28.240
<v Speaker 7>rebel groups were made up of poorer men and that

3:54:28.400 --> 3:54:31.400
<v Speaker 7>was what they wore, and that made it easier for

3:54:31.440 --> 3:54:34.040
<v Speaker 7>the British to target them when they were in urban areas.

3:54:34.360 --> 3:54:38.760
<v Speaker 7>So as the fighting escalated, rebel leaders urged Palestinian men,

3:54:38.920 --> 3:54:42.240
<v Speaker 7>all Palestinian men to ditch the tarbush and don the

3:54:42.320 --> 3:54:45.920
<v Speaker 7>kaffia instead, and so when Palestinians did this, it allowed

3:54:46.000 --> 3:54:49.880
<v Speaker 7>fighters to blend in and evade British troops. At that time,

3:54:50.120 --> 3:54:52.440
<v Speaker 7>the majority of the armed resistance was taking place in

3:54:52.480 --> 3:54:55.920
<v Speaker 7>the villages, and the fighters used kafia to hide their features,

3:54:56.440 --> 3:54:59.680
<v Speaker 7>helping it to become associated with the revolution. So it

3:54:59.760 --> 3:55:02.560
<v Speaker 7>was only a strategic success to do this on the

3:55:02.640 --> 3:55:04.800
<v Speaker 7>rebels part, but it was a breakthrough for the lower

3:55:04.840 --> 3:55:09.720
<v Speaker 7>class as well, who basically forced their clothing onto the elites,

3:55:10.040 --> 3:55:13.120
<v Speaker 7>and this catapulted the kafa as something that crossed classes

3:55:13.600 --> 3:55:16.120
<v Speaker 7>and became a prominent national symbol.

3:55:16.960 --> 3:55:20.760
<v Speaker 9>This is like perfectly timed as well to coincide with

3:55:20.880 --> 3:55:23.880
<v Speaker 9>like the rise of nations to nationalism in the early

3:55:24.000 --> 3:55:27.160
<v Speaker 9>nineteenth and like a late nineteenth thirty twentieth century, right

3:55:27.240 --> 3:55:31.120
<v Speaker 9>like the Yeah, when religion and religion stops having this

3:55:31.240 --> 3:55:33.800
<v Speaker 9>universal claim on truth and we see the client and

3:55:33.840 --> 3:55:37.520
<v Speaker 9>monarchy at the same time, the rise in more like

3:55:37.680 --> 3:55:40.800
<v Speaker 9>at first like middle class democracies, right got them Sometimes

3:55:40.840 --> 3:55:43.960
<v Speaker 9>bosche Our revolutions like the nation came to be the

3:55:44.040 --> 3:55:46.800
<v Speaker 9>way one could argue that the working class were kind

3:55:46.840 --> 3:55:50.240
<v Speaker 9>of being tricked into supporting this bolshour project or however

3:55:50.240 --> 3:55:53.520
<v Speaker 9>you want to see it. But yeah, nations arose well

3:55:53.520 --> 3:55:55.640
<v Speaker 9>around the world this time, and they all took on symbols,

3:55:55.640 --> 3:55:59.360
<v Speaker 9>so like this was perfectly timed to sort of slide

3:55:59.440 --> 3:56:00.960
<v Speaker 9>into that pos totally.

3:56:01.120 --> 3:56:04.800
<v Speaker 7>That's a really good point. So as the revolt came

3:56:04.960 --> 3:56:09.120
<v Speaker 7>to an end, some elites, Palestinian elites, discarded the kaffia

3:56:09.200 --> 3:56:11.680
<v Speaker 7>and they turned back to the tabus. But at that

3:56:11.800 --> 3:56:13.720
<v Speaker 7>point it was already too late because the cafe had

3:56:13.720 --> 3:56:17.160
<v Speaker 7>already been established as this emblem for Palestinian resistance, and

3:56:18.320 --> 3:56:21.120
<v Speaker 7>this made Palestinine men also just start wearing it for

3:56:21.760 --> 3:56:25.600
<v Speaker 7>an expression of their national identity. In the nineteen sixties,

3:56:25.760 --> 3:56:29.680
<v Speaker 7>we saw it become even more unifying because women started

3:56:29.680 --> 3:56:32.680
<v Speaker 7>to get included into the picture. Leila Khalid is a

3:56:32.760 --> 3:56:36.280
<v Speaker 7>Palestine activist and a former militant who, fun fact, was

3:56:36.320 --> 3:56:41.800
<v Speaker 7>the first woman to ever hijack a plane. Yeah feminism,

3:56:42.640 --> 3:56:45.400
<v Speaker 7>after she took part in hijacking a plane flying from

3:56:45.520 --> 3:56:48.320
<v Speaker 7>Rome to Tel Aviv in nineteen sixty nine. Just to

3:56:48.720 --> 3:56:50.960
<v Speaker 7>a disclaimer that no one was injured in this hijacking,

3:56:51.280 --> 3:56:53.400
<v Speaker 7>that wasn't the point of it. But a journal was

3:56:53.520 --> 3:56:57.120
<v Speaker 7>captured a photo of Khalid holding her rifle while styling

3:56:57.160 --> 3:57:00.360
<v Speaker 7>a kafia like a woman's head scarf, and this image

3:57:00.400 --> 3:57:04.080
<v Speaker 7>became so popular it helped cement Leila Kylote's status as

3:57:04.080 --> 3:57:08.200
<v Speaker 7>an icon in the Palestine resistance movement. I think Leilah

3:57:08.200 --> 3:57:10.120
<v Speaker 7>Skala deserves an episode all on her own because she's

3:57:10.120 --> 3:57:12.880
<v Speaker 7>an extremely fascinating woman and she's still alive, so maybe

3:57:12.920 --> 3:57:15.800
<v Speaker 7>one day. But her choice to wear the kaffia was

3:57:15.920 --> 3:57:18.520
<v Speaker 7>viewed as a feminist move on her part, and it

3:57:18.640 --> 3:57:21.720
<v Speaker 7>ushered in this idea that Palestinian women were part of

3:57:21.760 --> 3:57:24.680
<v Speaker 7>the Palestinian rebellion and a part of activism, part of

3:57:24.720 --> 3:57:28.280
<v Speaker 7>the resistance, and because they had largely been excluded in

3:57:28.400 --> 3:57:31.560
<v Speaker 7>some way or regulated to other roles in the resistance,

3:57:31.800 --> 3:57:34.640
<v Speaker 7>and so by making the statement and putting the kaffea

3:57:34.720 --> 3:57:38.440
<v Speaker 7>over her head. She was also acknowledging cultural norms of

3:57:38.480 --> 3:57:42.960
<v Speaker 7>Palestinians and using a men's scarf to do it. But

3:57:43.440 --> 3:57:46.040
<v Speaker 7>at the time I think it was really revolutionary. And

3:57:47.320 --> 3:57:50.080
<v Speaker 7>first when you see the kaffia break classes, now you

3:57:50.160 --> 3:57:52.520
<v Speaker 7>see it break genders. And now it's becoming even more

3:57:52.680 --> 3:57:55.640
<v Speaker 7>acceptable for more people to wear it. And so she

3:57:55.760 --> 3:57:58.480
<v Speaker 7>continued to wear the caffea, often around her neck, and

3:57:58.600 --> 3:58:01.560
<v Speaker 7>it inspired many Palatine way to do the same. But

3:58:02.160 --> 3:58:04.720
<v Speaker 7>at the same time that hijacking she took part in

3:58:04.960 --> 3:58:08.320
<v Speaker 7>drew international attention and many people in the West started

3:58:08.320 --> 3:58:12.800
<v Speaker 7>associating Palestine resistance with terrorism, and unfortunately this meant the

3:58:12.880 --> 3:58:16.360
<v Speaker 7>caffee would also come to mean something else in the

3:58:16.400 --> 3:58:20.880
<v Speaker 7>Western world. The Alstar Arafat almost did not go anywhere

3:58:21.000 --> 3:58:23.880
<v Speaker 7>without a caffee. He was the chairman of the PLO

3:58:24.080 --> 3:58:26.680
<v Speaker 7>from nineteen sixty nine to two thousand and four, and

3:58:26.800 --> 3:58:29.680
<v Speaker 7>he helped popularize the image of wearing a caffea around

3:58:29.720 --> 3:58:32.640
<v Speaker 7>the world by again almost always wearing one in public,

3:58:33.200 --> 3:58:37.040
<v Speaker 7>and many non Palestine activists at this time, especially those

3:58:37.080 --> 3:58:40.360
<v Speaker 7>who participated in anti colonial, anti war, and other social

3:58:40.560 --> 3:58:43.440
<v Speaker 7>justice protests, they began to recognize the scarf as a

3:58:43.520 --> 3:58:46.720
<v Speaker 7>symbol of resistance and wear it to express the solidarity

3:58:46.800 --> 3:58:51.280
<v Speaker 7>with Palestinians. But at this point Israel had labeled Arafat

3:58:51.320 --> 3:58:54.400
<v Speaker 7>to terrorist and the United States designated the PLO as

3:58:54.440 --> 3:58:58.640
<v Speaker 7>a terrorist organization. And so again. While some people identified

3:58:59.000 --> 3:59:02.240
<v Speaker 7>this scarf with the Palestinian struggle, others viewed it as

3:59:02.280 --> 3:59:07.600
<v Speaker 7>controversial and even a violent symbol. Many other global leaders

3:59:07.640 --> 3:59:10.520
<v Speaker 7>around the world started wearing the kaffea as well. Even

3:59:10.560 --> 3:59:14.560
<v Speaker 7>Nelson Mandela at one point was photographed wearing one. I

3:59:14.640 --> 3:59:18.960
<v Speaker 7>think something especially humorous in modern times is how the

3:59:19.040 --> 3:59:23.760
<v Speaker 7>kaffia has entered the fashion world, and its meaning is

3:59:23.840 --> 3:59:28.440
<v Speaker 7>kind of completely erased when this happens. Some clothing brands

3:59:28.520 --> 3:59:31.840
<v Speaker 7>took the scarf's widespread appeal and co opted it, and

3:59:31.920 --> 3:59:35.000
<v Speaker 7>it sanitized its meaning, and it erased its relationship with

3:59:35.040 --> 3:59:37.600
<v Speaker 7>the Palestinian cause. I think it's important to bring up

3:59:37.640 --> 3:59:43.600
<v Speaker 7>here that Palestinians and supporters of Palestine encourage everyone to

3:59:43.680 --> 3:59:46.240
<v Speaker 7>wear the scarf. It's not appropriating it when you wear

3:59:46.320 --> 3:59:49.520
<v Speaker 7>it in solidarity. It's appropriating it if you co opt

3:59:49.600 --> 3:59:52.680
<v Speaker 7>it and make it into something. It's not like a

3:59:52.800 --> 3:59:55.640
<v Speaker 7>skirt or I saw a version of one that had

3:59:55.720 --> 3:59:58.240
<v Speaker 7>like intricate stars of David in there to be worn

3:59:58.280 --> 4:00:02.120
<v Speaker 7>by Israelis. I think that's appropriation. But when it comes

4:00:02.200 --> 4:00:05.680
<v Speaker 7>to solidarity and being in protests and showing that you

4:00:05.800 --> 4:00:08.560
<v Speaker 7>care about the Palestinian cause, it's encouraged to wear it.

4:00:08.720 --> 4:00:10.040
<v Speaker 7>And so I feel like a lot of people are

4:00:10.080 --> 4:00:13.200
<v Speaker 7>afraid of cultural appropriation.

4:00:13.000 --> 4:00:13.520
<v Speaker 4>But it's not.

4:00:15.640 --> 4:00:17.320
<v Speaker 7>When it comes to the Kaffea, it's not about that.

4:00:17.560 --> 4:00:20.640
<v Speaker 7>It's about solidarity more so than the act of wearing

4:00:20.760 --> 4:00:22.360
<v Speaker 7>something that is from Palestine.

4:00:23.640 --> 4:00:27.440
<v Speaker 9>Yeah, it's not the same as wearing a plane Sdian

4:00:27.440 --> 4:00:32.280
<v Speaker 9>headdress for example, or known sink for child. Very abbrupritive.

4:00:32.400 --> 4:00:35.480
<v Speaker 9>And you should listen to the people who'se things you're

4:00:35.560 --> 4:00:37.040
<v Speaker 9>wearing before you wear them.

4:00:37.600 --> 4:00:40.000
<v Speaker 4>That's a rule. Oh yeah, before you make them into

4:00:40.080 --> 4:00:41.840
<v Speaker 4>your mini skirt line. Yeah.

4:00:42.760 --> 4:00:46.280
<v Speaker 7>And when capitalism enters the picture, that's when we cross

4:00:46.400 --> 4:00:50.200
<v Speaker 7>into appropriation territory usually and the symbolic meaning goes away.

4:00:51.480 --> 4:00:55.040
<v Speaker 7>In twenty sixteen, for example, an Israeli fashion designer Dodo

4:00:55.240 --> 4:00:59.000
<v Speaker 7>Baro use the kaffia to create a range of dresses

4:00:59.200 --> 4:01:02.680
<v Speaker 7>and miniskirts and she receives a lot of backlash for this.

4:01:03.600 --> 4:01:07.120
<v Speaker 7>I think Israel. Doing this is especially ironic only because

4:01:07.240 --> 4:01:11.520
<v Speaker 7>what haven't they stolen is my question? Land the food

4:01:11.760 --> 4:01:15.080
<v Speaker 7>and now the clothing. I think it's pretty yeah sad.

4:01:15.480 --> 4:01:17.920
<v Speaker 9>Yeah, that's right up there with like the Washington football

4:01:17.960 --> 4:01:21.320
<v Speaker 9>team having a racist sass name or like, yes, exactly,

4:01:21.440 --> 4:01:27.960
<v Speaker 9>it's very appropriate and almost genocidal right to like suggest that,

4:01:28.120 --> 4:01:29.880
<v Speaker 9>like these people have a long history here kind of

4:01:30.000 --> 4:01:32.200
<v Speaker 9>like that's actually your history, and like take it and make.

4:01:32.160 --> 4:01:38.720
<v Speaker 7>Exactly it's like really insiduous. It's it's like a cruel

4:01:38.920 --> 4:01:41.400
<v Speaker 7>to co opt a struggle that people are just like

4:01:41.520 --> 4:01:44.280
<v Speaker 7>trying to their people are having tried to survive for

4:01:44.360 --> 4:01:48.280
<v Speaker 7>so long, and to make it into something silly, to

4:01:48.360 --> 4:01:50.560
<v Speaker 7>make it into something that it's not, is really hurtful

4:01:50.640 --> 4:01:51.880
<v Speaker 7>and really pathetic.

4:01:52.000 --> 4:01:53.000
<v Speaker 4>Yeah, it's not respectful.

4:01:53.120 --> 4:01:55.080
<v Speaker 9>It's not like it doesn't show a good faith effort

4:01:55.160 --> 4:01:57.960
<v Speaker 9>to come to a solution in which both people are respected.

4:01:57.600 --> 4:01:58.200
<v Speaker 4>Right exactly.

4:01:59.080 --> 4:02:01.600
<v Speaker 7>The last example to make, as far as fashion quoe

4:02:01.640 --> 4:02:04.320
<v Speaker 7>unquote goes, is that in two thousand and seven, Urban

4:02:04.400 --> 4:02:08.480
<v Speaker 7>Outfitters sold a coffea that came in many different colors,

4:02:08.800 --> 4:02:11.960
<v Speaker 7>but they simply promoted it as a anti war scarf,

4:02:12.720 --> 4:02:17.080
<v Speaker 7>and unsurprisingly controversy ensued and they eventually pulled the item

4:02:17.120 --> 4:02:20.760
<v Speaker 7>from its shelves. But I do remember this really brief

4:02:20.840 --> 4:02:23.320
<v Speaker 7>moment in time where this happened, and it was so

4:02:23.560 --> 4:02:27.280
<v Speaker 7>bizarre I just had to mention it. But let's take

4:02:27.280 --> 4:02:28.240
<v Speaker 7>for a second break.

4:02:29.360 --> 4:02:33.360
<v Speaker 9>And then we'll come back with a story about that scarff. Yeah,

4:02:33.440 --> 4:02:35.640
<v Speaker 9>this is hopefully does not have for United Airlines famous

4:02:35.720 --> 4:02:40.720
<v Speaker 9>kafia enjoys. All right, we're back, and we're back to

4:02:40.800 --> 4:02:46.040
<v Speaker 9>discuss famous supporter of the palatini caused Rachel Ray Because

4:02:47.160 --> 4:02:49.240
<v Speaker 9>for those of you who are blessed to be thus

4:02:49.280 --> 4:02:53.280
<v Speaker 9>far unaware of this. In two thousand and eight, Rachel

4:02:53.400 --> 4:02:56.640
<v Speaker 9>Ray wore a kaffia, or as she actually wore the

4:02:56.760 --> 4:02:59.920
<v Speaker 9>Urban Outfitters model, which is like a silk scarf.

4:03:00.040 --> 4:03:00.800
<v Speaker 4>It's a little different.

4:03:01.560 --> 4:03:05.000
<v Speaker 9>Kafirs are normally like a thick kind of cotton. She

4:03:05.160 --> 4:03:08.560
<v Speaker 9>wore it in a Dunkin Donuts dunkin Donuts is no

4:03:08.680 --> 4:03:14.640
<v Speaker 9>g dunkin Donuts advert and Michelle Malkin, who's one in

4:03:14.640 --> 4:03:18.480
<v Speaker 9>along line of crazy right wing people, accused her of

4:03:19.000 --> 4:03:22.480
<v Speaker 9>wearing quote worrying the symbol of murderous palestin jin Jahad,

4:03:23.200 --> 4:03:25.480
<v Speaker 9>which is which is a real insight into where we

4:03:25.560 --> 4:03:28.480
<v Speaker 9>were there at the end of the of the Bush

4:03:28.560 --> 4:03:33.280
<v Speaker 9>presidency as a nation. Absolutely batch it insane. That was

4:03:33.320 --> 4:03:34.280
<v Speaker 9>when I moved to America.

4:03:34.360 --> 4:03:34.720
<v Speaker 4>Good times.

4:03:34.720 --> 4:03:36.800
<v Speaker 9>Actually, that was when I moved to America wearing a

4:03:36.920 --> 4:03:40.280
<v Speaker 9>kafir on the plane because it was idea it's my

4:03:40.360 --> 4:03:42.120
<v Speaker 9>thing that I worried a gift from someone who are

4:03:42.800 --> 4:03:46.240
<v Speaker 9>very close with and we used to weard more the

4:03:46.320 --> 4:03:48.920
<v Speaker 9>time at protests. That was a time when its Lamophobia

4:03:49.080 --> 4:03:52.160
<v Speaker 9>was like very present in the UK and so like

4:03:52.280 --> 4:03:54.280
<v Speaker 9>it was kind of a way a way I guess

4:03:54.360 --> 4:03:58.120
<v Speaker 9>to show sort of arity or invite confrontation, depending on

4:03:58.200 --> 4:03:59.560
<v Speaker 9>if it was me or not. I think I was

4:03:59.600 --> 4:04:03.160
<v Speaker 9>probably Column B as well as Column MAY. But it

4:04:03.320 --> 4:04:04.840
<v Speaker 9>was just the thing that I wore, you know. And

4:04:04.960 --> 4:04:07.840
<v Speaker 9>it was at that point the movement for a free

4:04:07.880 --> 4:04:09.840
<v Speaker 9>Palestine with I think, much more established in the UK

4:04:09.960 --> 4:04:13.400
<v Speaker 9>than it was in the US and among obviously like

4:04:13.920 --> 4:04:17.000
<v Speaker 9>white folks such to himself. I immediately got sent to

4:04:17.480 --> 4:04:20.240
<v Speaker 9>like a secondary inspection when I arrived in the United States.

4:04:21.160 --> 4:04:22.920
<v Speaker 9>I got off the plane, I had my little badge

4:04:22.920 --> 4:04:24.960
<v Speaker 9>with the Palestinian flag, I have my little cafea and

4:04:25.040 --> 4:04:27.200
<v Speaker 9>the guy was just like go in the room, and

4:04:27.320 --> 4:04:29.400
<v Speaker 9>then yeah, we had a great talk about the stuff

4:04:29.400 --> 4:04:33.040
<v Speaker 9>I had from Cuba, which at the time was obviously

4:04:33.160 --> 4:04:35.160
<v Speaker 9>not a place that Americans were able to go. I

4:04:35.200 --> 4:04:37.200
<v Speaker 9>think I still can't. So yeah, it was great, It's good.

4:04:37.240 --> 4:04:39.040
<v Speaker 9>It was a wonderful start. They asked me what I

4:04:39.120 --> 4:04:40.520
<v Speaker 9>was doing for my PhD. I told them I was

4:04:40.560 --> 4:04:43.240
<v Speaker 9>studying anarchism. That went down like a sack of shit,

4:04:43.680 --> 4:04:48.960
<v Speaker 9>and you know, from there it began along and enjoyable

4:04:49.040 --> 4:04:52.000
<v Speaker 9>relationship with our friends who keep us safe at our borders.

4:04:52.720 --> 4:04:56.400
<v Speaker 7>Wow, still has an orgin story. I suppose.

4:04:58.080 --> 4:05:04.800
<v Speaker 4>Before that I was just a lib not true. Any

4:05:05.640 --> 4:05:06.840
<v Speaker 4>interesting Saturday nights.

4:05:07.280 --> 4:05:09.040
<v Speaker 7>No, thank you for sharing that. I didn't know about

4:05:09.040 --> 4:05:11.320
<v Speaker 7>the Racheal raything until you told me about it, because

4:05:11.800 --> 4:05:15.800
<v Speaker 7>I mean, way to go dunkin Donuts, I guess it's like.

4:05:15.920 --> 4:05:18.920
<v Speaker 9>Yeah, Unfortunately they pulled the advert like still it's a

4:05:18.960 --> 4:05:22.640
<v Speaker 9>shame in theory. Yeah still yeah, yeah, Dunky donut stands

4:05:22.640 --> 4:05:25.640
<v Speaker 9>with Palestine. It's okay, it's okay to put a donut

4:05:25.680 --> 4:05:29.080
<v Speaker 9>on your kaffir because donuts are a friend of the

4:05:29.120 --> 4:05:29.960
<v Speaker 9>Palestinian people.

4:05:30.640 --> 4:05:32.040
<v Speaker 7>That's the takeaway. Correct.

4:05:33.000 --> 4:05:35.320
<v Speaker 9>Throughout we had donuts the I was, I was covering

4:05:35.320 --> 4:05:37.960
<v Speaker 9>a protest the other day outside of your own manifacturing facility.

4:05:38.040 --> 4:05:41.400
<v Speaker 9>Someone bought donuts. Doughnuts can continue to stand alongside the

4:05:41.440 --> 4:05:42.280
<v Speaker 9>Palestinian people.

4:05:42.440 --> 4:05:47.800
<v Speaker 7>Well powerful. Yeah, I wanted to mention really quick, how

4:05:48.360 --> 4:05:51.600
<v Speaker 7>I mean, in addition to capitalism, just like being a disease,

4:05:52.280 --> 4:05:54.840
<v Speaker 7>A lot of kaffeas nowadays are being sold, like in

4:05:55.080 --> 4:05:58.200
<v Speaker 7>mass because the Palestinian cause is getting more popular. But

4:05:58.320 --> 4:06:01.480
<v Speaker 7>there's only one fact three left in Palestine that actually

4:06:01.560 --> 4:06:05.560
<v Speaker 7>makes them more than five decades ago, there were about

4:06:05.680 --> 4:06:09.680
<v Speaker 7>thirty across Palestine, and now there is one in Hebron, Hitterbowie.

4:06:10.360 --> 4:06:14.600
<v Speaker 7>It's the only caffe manufacturer left and it's been seeing

4:06:14.680 --> 4:06:17.800
<v Speaker 7>a huge uptick that is, in their words, unparalleled ever

4:06:17.880 --> 4:06:21.720
<v Speaker 7>before in their sales. Apparently they sold eighteen thousand of

4:06:21.760 --> 4:06:24.600
<v Speaker 7>them in October and now they're in high demand all

4:06:24.640 --> 4:06:27.840
<v Speaker 7>the like. It's sold out everywhere. And this is the

4:06:27.920 --> 4:06:32.000
<v Speaker 7>authentic coffe. So one I have, Yeah, you have one

4:06:32.000 --> 4:06:33.200
<v Speaker 7>from Putter Wawi, which is great.

4:06:33.240 --> 4:06:33.960
<v Speaker 4>It's very nice.

4:06:34.040 --> 4:06:37.080
<v Speaker 9>Actually, yeah, don't be buying like an Abby Express one

4:06:37.240 --> 4:06:40.160
<v Speaker 9>because they're thinner and like it's when it's very nice.

4:06:40.400 --> 4:06:42.560
<v Speaker 7>You can tell when it's authentic because it's good quality,

4:06:42.640 --> 4:06:45.640
<v Speaker 7>has a weight to it. And just aside from that,

4:06:45.960 --> 4:06:49.800
<v Speaker 7>supporting Palestine companies is important. And they're not the only

4:06:49.880 --> 4:06:53.600
<v Speaker 7>ones that sell Palestine coffeas they have some websites that

4:06:53.640 --> 4:06:56.680
<v Speaker 7>they that they share on their website that you can

4:06:56.720 --> 4:06:58.760
<v Speaker 7>get their kaffeas through. But I think it's important to

4:06:58.800 --> 4:07:01.400
<v Speaker 7>realize that there's only one place left in all of

4:07:01.480 --> 4:07:03.640
<v Speaker 7>Palestine that still makes the kaffita.

4:07:03.960 --> 4:07:07.560
<v Speaker 9>Yeah, it's a good gift in the holiday season by one.

4:07:08.240 --> 4:07:11.960
<v Speaker 7>Yeah, go add yourself to their email lissigns and they

4:07:12.040 --> 4:07:15.160
<v Speaker 7>notify you when it's available for pre order. So I

4:07:15.200 --> 4:07:19.960
<v Speaker 7>think supporting that factory is really important, especially now. And

4:07:20.120 --> 4:07:21.920
<v Speaker 7>it's heartbreaking that it's the last one.

4:07:22.880 --> 4:07:26.480
<v Speaker 9>But makes a great slink too. One time I broke

4:07:26.560 --> 4:07:28.480
<v Speaker 9>my arm and used his guy to tie it off.

4:07:28.560 --> 4:07:31.360
<v Speaker 9>It was works like a chap nice. So it's got

4:07:31.440 --> 4:07:32.000
<v Speaker 9>my endorsement.

4:07:32.120 --> 4:07:34.640
<v Speaker 7>Yeah, multiple functions still to this day.

4:07:35.520 --> 4:07:35.720
<v Speaker 4>Yep.

4:07:35.840 --> 4:07:37.480
<v Speaker 9>Now you can do all kinds of things. The blankets

4:07:37.560 --> 4:07:39.800
<v Speaker 9>a sling. You can filter water through it because it's

4:07:39.880 --> 4:07:43.320
<v Speaker 9>like a cotton fabric. You have some turbid water. So yeah,

4:07:43.440 --> 4:07:50.360
<v Speaker 9>many uses exactly are you familiar with Dick hebdigger. No, no, no, okay,

4:07:50.400 --> 4:07:53.880
<v Speaker 9>head Big is academic right about punk. But in his

4:07:54.040 --> 4:07:57.440
<v Speaker 9>work on punk, he talked about how subcultures become commodified

4:07:57.440 --> 4:08:02.000
<v Speaker 9>and then they just become aesthetics. And that's like the

4:08:02.160 --> 4:08:03.920
<v Speaker 9>point in which happens to punk is when you can

4:08:03.960 --> 4:08:06.480
<v Speaker 9>buy like a battle jacket, or look that jacket with

4:08:06.480 --> 4:08:08.920
<v Speaker 9>safety pinsil down the arms a gap right like that,

4:08:09.080 --> 4:08:10.600
<v Speaker 9>It's no longer punk, is it if you got it

4:08:10.600 --> 4:08:12.560
<v Speaker 9>from fucking gap? Like the whole point of punk is

4:08:12.600 --> 4:08:14.760
<v Speaker 9>to do it yourself. And I think this is in

4:08:14.960 --> 4:08:17.440
<v Speaker 9>danger of happening again, as it kind of did in

4:08:17.520 --> 4:08:19.840
<v Speaker 9>the early two thousands. So it just becomes an aesthetic.

4:08:20.720 --> 4:08:24.240
<v Speaker 7>I don't want it to undermine the Palestinian narrative for liberation,

4:08:24.400 --> 4:08:25.920
<v Speaker 7>you know what I mean. That's the thing that I

4:08:25.960 --> 4:08:29.080
<v Speaker 7>hope does not happen. I don't think it is right now.

4:08:29.240 --> 4:08:31.800
<v Speaker 7>I think so far people are wearing it in solidarity,

4:08:31.840 --> 4:08:34.240
<v Speaker 7>and I personally really like when I see someone wearing

4:08:34.280 --> 4:08:37.440
<v Speaker 7>it because I don't want I want it to be normalized.

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<v Speaker 7>I don't want it to be something that people look

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<v Speaker 7>at and are afraid of or are afraid of wearing.

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<v Speaker 7>Because after the shooting, that happened in Vermont. A lot

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<v Speaker 7>of people were afraid of even wearing a kafir of course.

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<v Speaker 9>Yeah, I think it's the solidarity thing you can do, right, Like,

4:08:51.600 --> 4:08:54.280
<v Speaker 9>you know, you can wear this, You're not only showing

4:08:54.320 --> 4:08:57.880
<v Speaker 9>your solidarity. Maybe you can invite conversations, you know, Yeah, exactly,

4:08:58.480 --> 4:09:02.080
<v Speaker 9>you can educate folks and like also, yeah, if people

4:09:02.120 --> 4:09:05.680
<v Speaker 9>are being targeted, like you can choose to stand with

4:09:05.800 --> 4:09:08.320
<v Speaker 9>them or not right and by doing that, you know,

4:09:08.760 --> 4:09:11.600
<v Speaker 9>hopefully they can't shoot all of us. One would help,

4:09:11.640 --> 4:09:15.200
<v Speaker 9>you know America, they fucking they've been trying. So, yeah,

4:09:15.880 --> 4:09:19.120
<v Speaker 9>you can do it in the sense of solidarity. And yeah,

4:09:19.160 --> 4:09:22.320
<v Speaker 9>maybe maybe you can spark some conversations which can be beneficial.

4:09:22.360 --> 4:09:23.440
<v Speaker 4>You can educate some people.

4:09:24.440 --> 4:09:27.040
<v Speaker 9>Yeah, if they call you, if they call it the

4:09:27.080 --> 4:09:30.520
<v Speaker 9>scarff of Islamic murderists you had or whatever that Michelle

4:09:30.560 --> 4:09:33.440
<v Speaker 9>Malkin called it, and probably know the conversation that will end. Well,

4:09:33.800 --> 4:09:35.560
<v Speaker 9>then you can destroy a donut at that person.

4:09:36.360 --> 4:09:40.480
<v Speaker 7>Yeah, it's up to us to take actions that change

4:09:40.640 --> 4:09:41.760
<v Speaker 7>how people perceive.

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<v Speaker 4>Things in the world.

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<v Speaker 7>And that's just a great example.

4:09:43.560 --> 4:09:44.160
<v Speaker 4>Of one thing.

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<v Speaker 7>But I guess we've talked about in this episode how

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<v Speaker 7>the coffea is part of the Palestinian past, present, and future.

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<v Speaker 7>It's a historical artifact that documents the history of a people,

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<v Speaker 7>and it's a living symbol that inspires hope. And it's

4:10:00.920 --> 4:10:04.520
<v Speaker 7>interesting that a piece of cloth can have such strong

4:10:04.640 --> 4:10:08.880
<v Speaker 7>emotions tied to it, but it's really inspiring that it's

4:10:08.920 --> 4:10:13.760
<v Speaker 7>a prevailing symbol of freedom. And yeah, I love it.

4:10:14.480 --> 4:10:18.000
<v Speaker 7>I feel pride wearing it. The Caffeia has become a

4:10:18.080 --> 4:10:21.960
<v Speaker 7>way for Palestinians to visualize their land, visualize their home,

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<v Speaker 7>and visualize Palestine as an entity that can exist in

4:10:26.560 --> 4:10:31.160
<v Speaker 7>themselves as well as outside on their clothed bodies. So

4:10:32.000 --> 4:10:38.800
<v Speaker 7>that's the episode. Uh Free Palestine. Bye Hey.

4:10:38.960 --> 4:10:42.040
<v Speaker 2>We'll be back Monday, with more episodes every week from

4:10:42.080 --> 4:10:43.760
<v Speaker 2>now until the heat death of the universe.

4:10:44.400 --> 4:10:46.720
<v Speaker 7>It Could Happen Here as a production of cool Zone Media.

4:10:46.960 --> 4:10:49.600
<v Speaker 7>For more podcasts from cool Zone Media, visit our website

4:10:49.680 --> 4:10:51.840
<v Speaker 7>cool zonemedia dot com or check us out on the

4:10:51.920 --> 4:10:55.280
<v Speaker 7>iHeartRadio app, Apple Podcasts, or wherever you listen to podcasts.

4:10:55.760 --> 4:10:57.840
<v Speaker 7>You can find sources for It Could Happen Here, updated

4:10:57.920 --> 4:11:01.960
<v Speaker 7>monthly at cool zonemedia dot com slash sources. Thanks for listening,