WEBVTT - A.O. Scott

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<v Speaker 1>The Craig Ferguson Pants on Fire Tour is on sale now.

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<v Speaker 1>It's a new show, it's new material, but I'm afraid

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<v Speaker 1>it's still only me, Craig Ferguson on my own, standing

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<v Speaker 1>on a stage telling comedy words. Come and see me,

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<v Speaker 1>buy tickets, bring your loved ones, or don't come and

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<v Speaker 1>see me. Don't buy tickets and don't bring your loved ones.

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<v Speaker 1>I'm not your dad. You come or don't come, but

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<v Speaker 1>you should at least know what's happening, and it is.

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<v Speaker 1>The tour kicks off late September and goes through the

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<v Speaker 1>end of the year and beyond. Tickets are available at

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<v Speaker 1>the Craig Ferguson Show dot Com slash tour. They are

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<v Speaker 1>available at the Craig Ferguson show dot Com slash tour

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<v Speaker 1>or at your local outlet in your region. My name

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<v Speaker 1>is Craig Ferguson. The name of this podcast is Joy.

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<v Speaker 1>I talk to interest in people about what brings them happiness.

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<v Speaker 1>On the podcast Today EO Scott, Anthony Oliver Scott, or

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<v Speaker 1>Tony Scott to his friends, of which there are many.

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<v Speaker 1>Tony was one of the chief movie critics in the

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<v Speaker 1>New York Times for about twenty years and now is

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<v Speaker 1>a literary critic on the New York Times Book Review

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<v Speaker 1>or New York Times Review of Books. I think it

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<v Speaker 1>is Actually he's very clever, he's very informed, and he's

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<v Speaker 1>just a very interesting man. I hope you enjoy this

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<v Speaker 1>conversation as much as I do. Tony. I didn't know

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<v Speaker 1>until right now that you called yourself Tony. I was

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<v Speaker 1>going to call you AO all day. That's okay. Does

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<v Speaker 1>anybody ever call you AO?

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<v Speaker 2>No?

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<v Speaker 1>Okay, good. I don't think they should. I don't know

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<v Speaker 1>they should call you. Why did you start using your initials?

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<v Speaker 1>Because because of the filmmaker Tony.

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<v Speaker 3>Scott a little bit, although I wasn't a film critic

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<v Speaker 3>at the time, but it was I was run by

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<v Speaker 3>Tony Scott. And there were actually a few Tony Scott's.

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<v Speaker 3>There was the filmmaker, there was a baseball player when

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<v Speaker 3>I was growing up. There's a jazz saxophonist. So the

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<v Speaker 3>world seemed to be full of Tony Scott's and AO.

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<v Speaker 3>The initials were had been used in my family. My

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<v Speaker 3>great grandfather was also AO, and he had a company

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<v Speaker 3>in the little town in Ohio where my grandfather and

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<v Speaker 3>father grew up. That was called AO Scott and Sons,

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<v Speaker 3>And when I was a kid, this was the family

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<v Speaker 3>business and they were like I had little pencils that

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<v Speaker 3>said AO Scott on them and like little stationary So

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<v Speaker 3>it was it was. I had some association with it. It

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<v Speaker 3>didn't just come out of nowhere. So I thought that'd

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<v Speaker 3>be an interesting tribute to the ancestors.

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<v Speaker 1>I think it's delightful now until well last year, you

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<v Speaker 1>were the chief film critic of the New York Times, right.

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<v Speaker 3>Yes, I was. I was eight chief film Creig when

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<v Speaker 3>all the Dargas was was the other one. We kind

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<v Speaker 3>of did it together.

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<v Speaker 1>But here's the thing, though, I before we started this,

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<v Speaker 1>I thought what kind of reviews AO Scott gave any

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<v Speaker 1>movie I was in? So I looked up. You know what.

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<v Speaker 1>You gave me good reviews for a couple of movies

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<v Speaker 1>that I did back in the day. You gave me

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<v Speaker 1>a good review for a movie called Saving Grace, which

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<v Speaker 1>I had written and I was in, and you were

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<v Speaker 1>very nice about it, I think, very fair about it.

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<v Speaker 1>And then you had made because it was all in

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<v Speaker 1>the New York Times app and the other one was

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<v Speaker 1>a movie I'm very proud of called The Big Teas,

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<v Speaker 1>which is a hairdressing competitive hairdressing movie that completely tanked. Yes,

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<v Speaker 1>but it was. It was and is I think a

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<v Speaker 1>fabulous film that is sadly no one's ever seen except you.

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<v Speaker 1>But you probably can't remember it because you've seen so many.

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<v Speaker 3>I vaguely remember it now that you've said the title,

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<v Speaker 3>I don't think I'll tell you. I haven't thought about

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<v Speaker 3>it in don't know what is it twenty years?

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<v Speaker 1>Yeah, well I haven't either, and I made it. But

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<v Speaker 1>it's funny though, because I guess you get a similar

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<v Speaker 1>thing to me, like I I get people like once

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<v Speaker 1>I saw a documentary about Leonard Nimoy right, and it

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<v Speaker 1>was a beautiful documentary. I don't know if you've seen it,

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<v Speaker 1>called Becoming Spoke. His son made it. It's a real

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<v Speaker 1>kind of love letter to his father's and I watched

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<v Speaker 1>it was very emotional and I said to my wife

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<v Speaker 1>at the time of coursh that was lovely. I really

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<v Speaker 1>wish i'd had him on the late night show. And

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<v Speaker 1>then she googled it and he'd be on twice. I

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<v Speaker 1>was like a new recollection on it. Does that happen

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<v Speaker 1>to you as well? Like you get movies, you've you've

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<v Speaker 1>reviewed them, you thought about them, and then they go away.

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<v Speaker 2>It happens all the time.

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<v Speaker 3>People will say, you know, I saw this movie, you know,

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<v Speaker 3>the other night, and they'll they'll they'll, you know, say

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<v Speaker 3>the title and I'll be like, oh, that sounds interesting.

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<v Speaker 3>I've never seen it, and they were like, well, yeah,

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<v Speaker 3>because you're you know.

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<v Speaker 2>The DVD.

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<v Speaker 4>Yes, I read it, because you reviewed it. It's it's

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<v Speaker 4>it's very kind of humbling in a way because you,

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<v Speaker 4>you know, you you you you put this work into

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<v Speaker 4>this thing. You think, you think hard about it, you know,

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<v Speaker 4>and and I always trying to do to do my

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<v Speaker 4>best and not phone it in and and and take

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<v Speaker 4>the movie seriously and think about it. But just you know,

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<v Speaker 4>the the human brain and the passage of time, and

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<v Speaker 4>you just kind of you lose it.

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<v Speaker 1>But it's very interesting though, you, you and I my friend,

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<v Speaker 1>we are dinosaurs. We are we are the last of

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<v Speaker 1>a generation whose our memories will not be digitized from now.

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<v Speaker 1>It's true, you know, my children, your children, their children,

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<v Speaker 1>everybody will have a digital record of nearly everything they

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<v Speaker 1>did and where they were. And I think that's kind

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<v Speaker 1>of sad, because you you lose although I mean, and

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<v Speaker 1>in one way it's good, I guess, because you can

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<v Speaker 1>remember a lot more. But in a way it's because

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<v Speaker 1>I think you lose. Memory does play some lovely tricks.

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<v Speaker 2>You know.

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<v Speaker 3>It helps you deal with stuff. It's a very clever

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<v Speaker 3>thing it does. And and and forgetting is part of it.

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<v Speaker 3>Forgetting and then you know, remembering what you've forgotten. So

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<v Speaker 3>I have you know, I have all these books on

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<v Speaker 3>my shelves, and and and I picked them up sometimes

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<v Speaker 3>and I find, you know, I I I find things I.

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<v Speaker 2>Wrote in them, notes I made and I don't remember.

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<v Speaker 3>You know, yeah, but but but it does come back.

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<v Speaker 3>The thing is that you know your your your can

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<v Speaker 3>reawaken in your brain and I think there's something. I

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<v Speaker 3>think you're yeah, there is something lost. If the idea

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<v Speaker 3>is just that there is a digital record that says,

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<v Speaker 3>you know, this is everything you've read, this is everything

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<v Speaker 3>you've watched, this is how long I mean, now you

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<v Speaker 3>know you you you go to to UH to read

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<v Speaker 3>an article in the New York Times online, and it

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<v Speaker 3>will tell you how long readers spent on it.

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<v Speaker 1>I know that's right. Yeah, that must be unnerving. If

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<v Speaker 1>you're writing for the New York Times and you say, wow,

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<v Speaker 1>that's this one held people for two minutes.

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<v Speaker 3>Well exactly, it's a little it's a little unnerving when

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<v Speaker 3>you you know, you look, you look at the data

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<v Speaker 3>and it says, you know, readers spend one one minute

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<v Speaker 3>and thirty seven seconds on on this on this piece,

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<v Speaker 3>it would have taken you know, three and a half

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<v Speaker 3>minutes to read the whole thing. And you think, wow,

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<v Speaker 3>they couldn't even they couldn't even give me three and

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<v Speaker 3>a half.

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<v Speaker 1>No, they couldn't. I wonder is that connected to your

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<v Speaker 1>departure from film criticism and moving into because you're in

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<v Speaker 1>the review of books now, aren't you.

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<v Speaker 3>Yeah, yeah, I went. I mean it was it was

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<v Speaker 3>a few things. I had started out as a as

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<v Speaker 3>as a book critic before, before I before I went

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<v Speaker 3>into movies. So in some ways it was something that

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<v Speaker 3>I had always thought I would get back to. I

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<v Speaker 3>thought when I was hired to be a film critic,

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<v Speaker 3>I thought, well, this would be an interesting thing to.

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<v Speaker 2>Do for a while.

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<v Speaker 3>But really, you know, I'm this is this is a sideline,

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<v Speaker 3>and I'm really a literary critic. And then that lasted

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<v Speaker 3>twenty five years, and and uh so I wanted to

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<v Speaker 3>get to get back, you know, back to that while

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<v Speaker 3>there was still time in in my in my productive years,

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<v Speaker 3>and and also to get just sort of off of

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<v Speaker 3>the treadmill of the of the weekly review. I mean,

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<v Speaker 3>the thing about being a film critic is that there

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<v Speaker 3>is just it's it's kind of relentless. So you're seeing

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<v Speaker 3>five or six movies a week, you're reviewing two or

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<v Speaker 3>three of them, you know, week in and week out,

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<v Speaker 3>year in, year out, and at a certain point you

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<v Speaker 3>you kind of feel like you've I felt like I was,

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<v Speaker 3>I was starting to run out of ideas and.

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<v Speaker 2>Of of of moves.

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<v Speaker 1>And does a row view of the does a row

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<v Speaker 1>view of the love of the of the genre itself?

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<v Speaker 1>Does it? Does it demystify it to any extent where

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<v Speaker 1>you can connect to it in the same way?

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<v Speaker 3>I think it does by repetition because you've seen, you know,

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<v Speaker 3>the same thing, like there there are there are so

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<v Speaker 3>many movies are you know, movies belong to two different

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<v Speaker 3>genres and styles and schools. And in a way it's

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<v Speaker 3>not their fault that they have so much in common

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<v Speaker 3>that they're so you know that they follow certain formulas

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<v Speaker 3>and patterns. But when you've seen hundreds that are sort

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<v Speaker 3>of doing this, whether it's whether it's art films or

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<v Speaker 3>commercial movies or whatever, when you think to yourself, oh, yeah,

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<v Speaker 3>I know this one, I've seen this one before. That

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<v Speaker 3>in a way that is a disservice to the individual

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<v Speaker 3>movie you're looking at, because most viewers don't see it

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<v Speaker 3>that way. They're seeing this movie and they're not thinking

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<v Speaker 3>of sort of the hundreds more like it.

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<v Speaker 2>But I also thought, you know that.

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<v Speaker 3>One thing that I always worried about, and I always

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<v Speaker 3>thought about, and as I would kind of read other

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<v Speaker 3>critics would think about, is that I would always worry

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<v Speaker 3>about getting to a point where I would be mostly

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<v Speaker 3>looking backwards, where I would think, oh, you know, they

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<v Speaker 3>don't make them like they used to, or the great

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<v Speaker 3>movies I've all been made, and not being receptive to

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<v Speaker 3>was new.

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<v Speaker 2>And what was interesting and what was happening in the present.

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<v Speaker 3>And I was thought, if I felt like I was

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<v Speaker 3>getting there, that would be the time to stop, because art,

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<v Speaker 3>did you get there?

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<v Speaker 1>Not quite? I stopped before I got there. It's weird

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<v Speaker 1>because you know, I haven't made a bunch of independent

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<v Speaker 1>films when I was I don't know, in my thirties

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<v Speaker 1>early forties, before I started Late Night, I did a

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<v Speaker 1>lot of that and that was a lot of how

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<v Speaker 1>I earned my living. And yeah, and I loved it.

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<v Speaker 1>But I look at film now because it was my

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<v Speaker 1>life and I was making them. They I look at

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<v Speaker 1>film now and I think it's harder and harder to

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<v Speaker 1>find in the film business. Uh, I kind of the

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<v Speaker 1>idea that films are art. They are they are worthy

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<v Speaker 1>of academic examination in the form of the kind of

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<v Speaker 1>criticism you do. It's no, I don't I don't see.

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<v Speaker 1>Maybe I'm not looking. But is it still there?

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<v Speaker 3>Well, I think it's still there, but I think that

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<v Speaker 3>it's it's gotten smaller and more marginal in a way.

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<v Speaker 3>I mean, I think that there were always, you know,

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<v Speaker 3>there were always bad movies and good movies. They're always

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<v Speaker 3>sure commercial movies, right, and some of those bad movies

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<v Speaker 3>are kind of good. But I do feel like, and

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<v Speaker 3>I don't know, you know, if it's because of streaming

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<v Speaker 3>or because of other changes in the in the in

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<v Speaker 3>the business, or other kind of generational shifts, but I

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<v Speaker 3>do find something similar that that that you have to

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<v Speaker 3>look much harder, and that the movies that are ambitious

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<v Speaker 3>in that way, or creative in that way, or or

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<v Speaker 3>artistic in that way, are being made at a smaller

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<v Speaker 3>and smaller scale and for a smaller and smaller audience.

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<v Speaker 3>So it's a little bit sometimes I feel like.

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<v Speaker 1>I think it's I think it's economics in America particularly,

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<v Speaker 1>I was I worked with an Italian film director ones

0:11:57.559 --> 0:12:02.800
<v Speaker 1>called Roberto Faienza, who who said, we were making a

0:12:02.800 --> 0:12:04.800
<v Speaker 1>film in Italy, and it was like it was a

0:12:04.840 --> 0:12:07.080
<v Speaker 1>lot of money again, spending those things I mean, and

0:12:07.120 --> 0:12:12.000
<v Speaker 1>it was it's not really a very good script, but

0:12:12.040 --> 0:12:15.320
<v Speaker 1>there were like you know, panzer divisions and like loads

0:12:15.360 --> 0:12:17.520
<v Speaker 1>of cameras and stuff. And I was like, wow, you

0:12:17.640 --> 0:12:19.960
<v Speaker 1>guys are I said to Robert, you know in the

0:12:20.040 --> 0:12:23.320
<v Speaker 1>day of some enormous set up. You guys are spending

0:12:23.440 --> 0:12:26.559
<v Speaker 1>a lot of money on this picture. And they said, Greg,

0:12:26.800 --> 0:12:32.160
<v Speaker 1>the difference between Italy and America is this. In America

0:12:33.360 --> 0:12:38.240
<v Speaker 1>you make movies to make money. In Italy, we use

0:12:38.400 --> 0:12:43.400
<v Speaker 1>money to make movies, a different idea. And I thought

0:12:43.720 --> 0:12:46.680
<v Speaker 1>it kind of is that the because Italians something even

0:12:46.720 --> 0:12:51.439
<v Speaker 1>now of recent times, oh god, what's his name again?

0:12:51.760 --> 0:12:54.680
<v Speaker 1>They have fabulous Italian director like Randi Blitza.

0:12:54.920 --> 0:12:58.040
<v Speaker 2>Yeah, Sorrentinoo.

0:12:58.160 --> 0:13:01.480
<v Speaker 1>Yeah, these movies are amazing.

0:13:01.000 --> 0:13:03.320
<v Speaker 3>Exactly right, and they're they're at a kind of scale

0:13:04.240 --> 0:13:07.720
<v Speaker 3>that unbelievable, even even the ones like that, the one,

0:13:08.080 --> 0:13:10.520
<v Speaker 3>what was it called the Hand of God?

0:13:10.600 --> 0:13:11.480
<v Speaker 2>Did you see that one?

0:13:11.920 --> 0:13:15.880
<v Speaker 1>That is a fabulous film, unbelievable, It's incredible, and it's

0:13:16.000 --> 0:13:18.200
<v Speaker 1>but it's a very like, you know, in a way,

0:13:18.240 --> 0:13:21.839
<v Speaker 1>it's a small personal movie in terms of history. It's

0:13:21.840 --> 0:13:23.840
<v Speaker 1>a story. It's his story, it's his life.

0:13:23.880 --> 0:13:26.280
<v Speaker 3>It's about his his you know, his youth and growing

0:13:26.320 --> 0:13:28.600
<v Speaker 3>up in the terrible tragedy that happens in his family.

0:13:29.000 --> 0:13:33.840
<v Speaker 3>But the scale of it and just the the technique

0:13:33.840 --> 0:13:36.839
<v Speaker 3>of it is so is so big and so extravagant,

0:13:36.880 --> 0:13:40.080
<v Speaker 3>and you you, you couldn't imagine that in in you know,

0:13:40.200 --> 0:13:42.800
<v Speaker 3>in in an equivalent movie in America would be like

0:13:42.920 --> 0:13:47.720
<v Speaker 3>would be shot on an iPhone in somebody's apartment with

0:13:47.760 --> 0:13:48.480
<v Speaker 3>their friends.

0:13:54.440 --> 0:13:57.840
<v Speaker 1>I wonder for me, anyway, it's kind of like the

0:13:57.840 --> 0:13:59.880
<v Speaker 1>same thing with music. I wonder if it's just because

0:14:00.120 --> 0:14:02.360
<v Speaker 1>getting older and I'm like, our music is rubbish now

0:14:02.360 --> 0:14:05.480
<v Speaker 1>and it's too you know, digitized and film is the same.

0:14:05.559 --> 0:14:07.800
<v Speaker 1>And I wonder if that's one of the products of aging,

0:14:07.880 --> 0:14:13.640
<v Speaker 1>is that all art becomes awful? But I don't think so,

0:14:14.440 --> 0:14:18.520
<v Speaker 1>simply because there are guys like Sorrentino who exists, you know.

0:14:18.960 --> 0:14:22.160
<v Speaker 1>So I think it's a And I wonder if if

0:14:22.200 --> 0:14:25.160
<v Speaker 1>you go from I mean, first of all, the idea

0:14:25.880 --> 0:14:29.320
<v Speaker 1>that you, as you know, as a young man, would

0:14:29.440 --> 0:14:32.960
<v Speaker 1>want to get into criticism, is that even a is

0:14:33.000 --> 0:14:37.360
<v Speaker 1>that even a thing now with someone is academic criticism?

0:14:37.480 --> 0:14:41.360
<v Speaker 1>Even it's kind of grandfather then of the New York Times.

0:14:41.360 --> 0:14:42.760
<v Speaker 1>But I don't know if it's anywhere else.

0:14:43.320 --> 0:14:45.760
<v Speaker 3>I think it's I mean, I I do meet young people,

0:14:45.840 --> 0:14:48.920
<v Speaker 3>and I do sometimes teach young people who are interested

0:14:48.920 --> 0:14:50.720
<v Speaker 3>in it, you know, who want who want to write

0:14:50.720 --> 0:14:54.160
<v Speaker 3>about film or want to write about the arts in

0:14:54.160 --> 0:14:57.800
<v Speaker 3>in in you know, in a way that's that's serious

0:14:57.840 --> 0:15:02.720
<v Speaker 3>and creative and and and literary. And I think, uh,

0:15:03.240 --> 0:15:05.440
<v Speaker 3>there just are so few outlets. I mean, I don't

0:15:05.440 --> 0:15:08.880
<v Speaker 3>think it's it's it's not like it's ever been an

0:15:08.920 --> 0:15:11.000
<v Speaker 3>advisable way to make a living. It's not as if

0:15:11.320 --> 0:15:12.840
<v Speaker 3>anyone would ever say to you, oh, if you have

0:15:12.840 --> 0:15:14.920
<v Speaker 3>to go into film criticism, and you'll be you know,

0:15:15.040 --> 0:15:19.000
<v Speaker 3>that's yeah.

0:15:17.480 --> 0:15:19.560
<v Speaker 2>That's where the money is. Even even enough to pay

0:15:19.560 --> 0:15:22.480
<v Speaker 2>your rent. On the other hand, there there there were.

0:15:22.680 --> 0:15:26.080
<v Speaker 3>I'm old enough to remember, you know, there were magazines,

0:15:26.120 --> 0:15:28.400
<v Speaker 3>and there were newspapers, and every city had them, and

0:15:28.440 --> 0:15:31.000
<v Speaker 3>they all employed film critics. And they were alternative weeklies,

0:15:31.040 --> 0:15:33.920
<v Speaker 3>which were hugely important in critism.

0:15:34.000 --> 0:15:37.000
<v Speaker 1>I mean they mad, they marred to get a decent review,

0:15:37.000 --> 0:15:38.240
<v Speaker 1>and those really marred.

0:15:38.480 --> 0:15:40.920
<v Speaker 3>Yeah, they mattered a lot. They mattered in the local markets.

0:15:40.960 --> 0:15:43.880
<v Speaker 3>And they were also great schools for writers to to,

0:15:44.480 --> 0:15:48.160
<v Speaker 3>you know, to to to to come up and young

0:15:48.200 --> 0:15:50.800
<v Speaker 3>people or people from from different kinds of backgrounds could

0:15:50.840 --> 0:15:54.120
<v Speaker 3>have a chance to learn the craft and to learn

0:15:54.160 --> 0:15:58.000
<v Speaker 3>something about about about writing and about criticism, and and

0:15:58.040 --> 0:15:59.880
<v Speaker 3>that what I worry is that that doesn't exist. I mean,

0:15:59.920 --> 0:16:01.960
<v Speaker 3>you can, you know, you can write a sub stack,

0:16:02.000 --> 0:16:04.040
<v Speaker 3>you can write a newsletter. You can you can go

0:16:04.200 --> 0:16:08.360
<v Speaker 3>online and and say what you have to say. You

0:16:08.400 --> 0:16:11.720
<v Speaker 3>can post it on on social media on letterboxed or

0:16:11.760 --> 0:16:15.680
<v Speaker 3>on you know, on on x or Facebook or wherever.

0:16:15.720 --> 0:16:19.640
<v Speaker 3>But the the the sense of it as a as

0:16:19.680 --> 0:16:23.120
<v Speaker 3>a craft, as a discipline, as as as a way

0:16:23.240 --> 0:16:26.320
<v Speaker 3>of of of of being serious and and and of

0:16:26.360 --> 0:16:28.640
<v Speaker 3>writing as well as you can I don't know how

0:16:28.640 --> 0:16:30.440
<v Speaker 3>you I don't know how you learn that now, I

0:16:30.480 --> 0:16:35.360
<v Speaker 3>don't know how you where where the the the the

0:16:35.400 --> 0:16:38.520
<v Speaker 3>institutions or the or the outlets are that can teach

0:16:38.520 --> 0:16:38.760
<v Speaker 3>you that.

0:16:39.480 --> 0:16:43.720
<v Speaker 1>And what about the idea of uh of creating the

0:16:43.920 --> 0:16:49.080
<v Speaker 1>because you write very well, did you ever write phelt No?

0:16:49.240 --> 0:16:50.640
<v Speaker 1>Were you never tempted to do that?

0:16:51.640 --> 0:16:51.720
<v Speaker 3>Not?

0:16:51.920 --> 0:16:52.280
<v Speaker 2>Really?

0:16:52.400 --> 0:16:57.840
<v Speaker 3>You know, I'm I uh, you know it works clearly, yes,

0:16:57.960 --> 0:16:59.400
<v Speaker 3>And and every once in a while I've sort of

0:16:59.440 --> 0:17:01.480
<v Speaker 3>thought about it, and like you know, you'd be sitting

0:17:01.480 --> 0:17:03.200
<v Speaker 3>around with some phrase, oh, we should write it, but yeah,

0:17:03.280 --> 0:17:04.119
<v Speaker 3>let's write a screenplay.

0:17:04.160 --> 0:17:05.800
<v Speaker 2>Let's write a screenplay about to this. But it never

0:17:05.880 --> 0:17:07.679
<v Speaker 2>you must never do that. Yes, no.

0:17:08.000 --> 0:17:11.040
<v Speaker 3>And and having you know, having been asked by enough people,

0:17:11.040 --> 0:17:12.919
<v Speaker 3>would you read my screenplay? I never want to be

0:17:13.320 --> 0:17:16.080
<v Speaker 3>in the position to be the person, you know, saying, hey,

0:17:16.680 --> 0:17:18.119
<v Speaker 3>I wrote this screen would you read it?

0:17:18.480 --> 0:17:21.679
<v Speaker 1>So I think if you wrote a screenplay, though, it

0:17:21.800 --> 0:17:24.600
<v Speaker 1>would garner some interest that someone go, you know, I'd

0:17:24.600 --> 0:17:28.120
<v Speaker 1>be quite interested in reading that, especially if you put

0:17:28.160 --> 0:17:32.679
<v Speaker 1>a superhero in it or someone with magical powers. Because that,

0:17:32.920 --> 0:17:35.560
<v Speaker 1>I wonder is because Scorsese took a law of flat

0:17:35.720 --> 0:17:41.600
<v Speaker 1>for saying these these wearing movies. Are you sympathetic to

0:17:41.640 --> 0:17:43.600
<v Speaker 1>his take on it? I?

0:17:43.800 --> 0:17:47.919
<v Speaker 3>I am, actually, I mean I I I spend a

0:17:47.920 --> 0:17:51.560
<v Speaker 3>lot of time, as as one has to, you know,

0:17:51.880 --> 0:17:54.880
<v Speaker 3>thinking about and writing about and trying to figure out

0:17:54.960 --> 0:17:58.879
<v Speaker 3>what to do with as a critic these the superhero

0:17:58.920 --> 0:18:02.840
<v Speaker 3>movies and the franchise movies, and how in a way

0:18:02.880 --> 0:18:05.200
<v Speaker 3>to give them the you know, to take them seriously

0:18:05.280 --> 0:18:07.080
<v Speaker 3>and give them a benefit of the doubt and not

0:18:07.080 --> 0:18:09.720
<v Speaker 3>not rejudge them, because you never wanted to be a

0:18:09.760 --> 0:18:11.639
<v Speaker 3>snob and say, well, you know, I hate all of

0:18:11.680 --> 0:18:15.080
<v Speaker 3>these kinds of movies. But but I do think that

0:18:16.080 --> 0:18:20.280
<v Speaker 3>they imposed a lot of limitations on the creativity of

0:18:20.320 --> 0:18:22.920
<v Speaker 3>the people who were making them, just simply partly by

0:18:22.960 --> 0:18:26.000
<v Speaker 3>virtue of being franchised, of being you know, here's a

0:18:26.000 --> 0:18:29.080
<v Speaker 3>pre existing intellectual property. You have to tell the story

0:18:29.440 --> 0:18:33.080
<v Speaker 3>a certain way according to to you know, to certain

0:18:33.080 --> 0:18:35.840
<v Speaker 3>conventions and procedures, and it has to be part of

0:18:35.840 --> 0:18:38.919
<v Speaker 3>this bigger thing, which is not I think, a big

0:18:39.520 --> 0:18:41.960
<v Speaker 3>a bigger imaginative thing so much as it's a bigger

0:18:42.280 --> 0:18:43.360
<v Speaker 3>commercial thing.

0:18:43.680 --> 0:18:47.480
<v Speaker 1>R So, So I mean I saw that. I'm sure

0:18:47.520 --> 0:18:49.639
<v Speaker 1>you saw you see the movie Wolverine, the kind of

0:18:49.800 --> 0:18:53.200
<v Speaker 1>or the story about which I was surprised by because

0:18:53.280 --> 0:18:56.000
<v Speaker 1>I was like, that's actually a really good movie. That's

0:18:56.040 --> 0:18:58.040
<v Speaker 1>a good one. Yeah. Yeah, it's a really kind of

0:18:58.240 --> 0:19:05.159
<v Speaker 1>it's poetic and emotional and in and and dramatic and fabulous.

0:19:05.200 --> 0:19:07.800
<v Speaker 1>And but I've watched a lot of the other ones

0:19:07.800 --> 0:19:10.200
<v Speaker 1>because I have you know, I have young kids and

0:19:11.200 --> 0:19:15.919
<v Speaker 1>or they were young at a point, and some of

0:19:15.960 --> 0:19:20.360
<v Speaker 1>these movies are just dreadful. And they're dreadful because they're

0:19:20.359 --> 0:19:22.560
<v Speaker 1>a franchise. I think. I think that's what it is.

0:19:22.800 --> 0:19:25.760
<v Speaker 3>Well, I think that's right, because they just exist in

0:19:25.800 --> 0:19:27.359
<v Speaker 3>a way to get you to the next one, to

0:19:27.440 --> 0:19:32.840
<v Speaker 3>keep to keep the fans engaged, and not necessarily to

0:19:32.960 --> 0:19:35.639
<v Speaker 3>provide in a way I think that some of them do.

0:19:35.760 --> 0:19:38.679
<v Speaker 3>I think well, Wolverring is a good example to provide

0:19:38.720 --> 0:19:42.640
<v Speaker 3>a sort of a complete experience in and of themselves.

0:19:44.240 --> 0:19:47.600
<v Speaker 3>And uh and I think that that that it's sort

0:19:47.600 --> 0:19:52.560
<v Speaker 3>of run certainly in the Marvel universe, I think has

0:19:52.680 --> 0:19:57.320
<v Speaker 3>has has run into real into a real dry period.

0:19:57.400 --> 0:19:58.520
<v Speaker 3>I mean, I don't think those.

0:19:58.400 --> 0:20:01.520
<v Speaker 1>Well, it's it's it's interesting because to even talk about

0:20:01.520 --> 0:20:05.040
<v Speaker 1>these things, and you I've read some stuff you wrote

0:20:05.040 --> 0:20:09.800
<v Speaker 1>about this about the fandom in these things is actually

0:20:10.680 --> 0:20:14.199
<v Speaker 1>for a very overused word, but I can't think of

0:20:14.240 --> 0:20:16.240
<v Speaker 1>any word. One off the top of my head right

0:20:16.280 --> 0:20:20.280
<v Speaker 1>now is the word that there's a toxic nature to

0:20:21.240 --> 0:20:26.840
<v Speaker 1>this kind of allegiance to franchises and movies, the kind

0:20:26.880 --> 0:20:33.960
<v Speaker 1>of comic con warriors who will defend their their franchises

0:20:34.320 --> 0:20:39.760
<v Speaker 1>that basically they're just customers of with some wild loyalty.

0:20:40.720 --> 0:20:44.440
<v Speaker 1>Do you think that, I mean, I don't remember that

0:20:44.520 --> 0:20:48.280
<v Speaker 1>existing before maybe Star Wars and stuff, but not really.

0:20:48.960 --> 0:20:52.040
<v Speaker 3>No, I don't think so. I mean, I think I

0:20:52.040 --> 0:20:56.800
<v Speaker 3>think it grew out of I think it, you know, fandom.

0:20:57.240 --> 0:20:59.880
<v Speaker 3>It's an interesting history because I think it went from

0:21:00.119 --> 0:21:05.480
<v Speaker 3>being a kind of subcultural thing among young people right

0:21:05.800 --> 0:21:08.920
<v Speaker 3>that who who you know, who felt like they were

0:21:09.680 --> 0:21:14.840
<v Speaker 3>maybe outsiders or misunderstood or nerds, and and here was

0:21:14.880 --> 0:21:17.359
<v Speaker 3>a thing that that that they could connect to and

0:21:17.359 --> 0:21:21.560
<v Speaker 3>and connect with each other through their through their mutual

0:21:21.560 --> 0:21:26.200
<v Speaker 3>interest in and at a certain point that became a

0:21:26.240 --> 0:21:31.280
<v Speaker 3>form of that became a dominant form in the culture

0:21:31.280 --> 0:21:33.840
<v Speaker 3>and in the way the culture is consumed with I

0:21:33.880 --> 0:21:36.280
<v Speaker 3>think exactly. I think toxic is the word, and I

0:21:36.320 --> 0:21:41.240
<v Speaker 3>think that I've always felt like a lot of what

0:21:41.440 --> 0:21:49.160
<v Speaker 3>is most kind of uh uncivil, let's say, in our politics,

0:21:49.200 --> 0:21:51.840
<v Speaker 3>in our political discourse, not to get too much into

0:21:51.880 --> 0:21:57.520
<v Speaker 3>that came from or has a sort of analogy with fandom,

0:21:57.760 --> 0:22:00.480
<v Speaker 3>that is that it's this thing. You know, you you're part

0:22:00.560 --> 0:22:05.000
<v Speaker 3>of this collective thing and nobody can criticize it, and

0:22:05.000 --> 0:22:07.919
<v Speaker 3>and you will take it personally. You know, if if

0:22:08.400 --> 0:22:10.480
<v Speaker 3>if I, as a reviewer for the New York Times

0:22:10.800 --> 0:22:12.960
<v Speaker 3>say well, this movie is not so good, you know,

0:22:13.520 --> 0:22:17.040
<v Speaker 3>I have I've insulted you, right, I've I've you know.

0:22:17.680 --> 0:22:20.560
<v Speaker 1>And I've had those exact things happened to me in

0:22:20.600 --> 0:22:22.879
<v Speaker 1>my life short of the New York Times, where not

0:22:22.920 --> 0:22:26.080
<v Speaker 1>that nearly from you, but from from critics have said

0:22:26.119 --> 0:22:27.800
<v Speaker 1>this movie is no good and I've spent you know,

0:22:27.920 --> 0:22:30.480
<v Speaker 1>two years of my life making it happen. And you know,

0:22:30.560 --> 0:22:33.159
<v Speaker 1>you get this much column space to dismiss it. But

0:22:33.480 --> 0:22:35.280
<v Speaker 1>and I used to get mad at that, but now

0:22:35.400 --> 0:22:39.000
<v Speaker 1>you don't even get that, no get you know, I see,

0:22:39.000 --> 0:22:41.400
<v Speaker 1>I think it's even worse. I think it's it's when

0:22:42.080 --> 0:22:46.080
<v Speaker 1>people not in show business start looking at the top

0:22:46.200 --> 0:22:49.919
<v Speaker 1>ten grossing films. That's crazy. What is that going to

0:22:49.960 --> 0:22:51.960
<v Speaker 1>do with anything? Unless you have money in the game.

0:22:52.119 --> 0:22:54.240
<v Speaker 1>Unless you have skin in the game, why are you involved.

0:22:54.720 --> 0:22:58.160
<v Speaker 1>You know, like the movie Twister made more money than

0:22:58.840 --> 0:23:01.879
<v Speaker 1>Finnie an Alexander. There for the movie Twister is a

0:23:01.920 --> 0:23:06.120
<v Speaker 1>bear movie then, or the movie Twister makes more than Ladolchivita. Therefore,

0:23:06.160 --> 0:23:08.320
<v Speaker 1>the movie Twister is a bear movie and the Ladolchivita

0:23:08.320 --> 0:23:09.000
<v Speaker 1>that's insane.

0:23:09.400 --> 0:23:12.960
<v Speaker 3>Yeah, yeah, And and I think that that it's become

0:23:14.520 --> 0:23:18.800
<v Speaker 3>because also people people didn't necessarily know or care I

0:23:18.800 --> 0:23:22.400
<v Speaker 3>mean just sort of ordinary let's say, newspaper readers right

0:23:22.760 --> 0:23:26.360
<v Speaker 3>in in in in previous decades, you know, didn't necessarily

0:23:26.440 --> 0:23:29.160
<v Speaker 3>know about or care about box office figures. But that's

0:23:29.440 --> 0:23:32.959
<v Speaker 3>that's become a way I think of a kind of

0:23:33.400 --> 0:23:37.040
<v Speaker 3>fake insiderness, you know, that that that everyone can feel like, well,

0:23:37.320 --> 0:23:39.359
<v Speaker 3>I know what's really going on and I and I

0:23:39.400 --> 0:23:44.240
<v Speaker 3>think that that that that Hollywood and and television kind

0:23:44.240 --> 0:23:48.119
<v Speaker 3>of and and you know, and and the Internet and

0:23:48.160 --> 0:23:50.439
<v Speaker 3>other parts of the culture too like to to to

0:23:50.520 --> 0:23:52.720
<v Speaker 3>sell that it's like you're you know, it's a it's

0:23:52.760 --> 0:23:56.760
<v Speaker 3>a kind of cynicism, but it makes you feel as

0:23:56.840 --> 0:23:59.159
<v Speaker 3>as just the ordinary person, as the ordinary family, like

0:23:59.200 --> 0:24:01.159
<v Speaker 3>you you know what going on? You know, you know

0:24:01.200 --> 0:24:03.960
<v Speaker 3>what the real you're part of it, the real story is,

0:24:04.000 --> 0:24:05.159
<v Speaker 3>and what the real value is.

0:24:11.240 --> 0:24:13.159
<v Speaker 1>What about I mean you talk about the streaming and

0:24:13.880 --> 0:24:16.600
<v Speaker 1>the you know, the way that movies are consumed now

0:24:16.600 --> 0:24:20.240
<v Speaker 1>are probably you know, i'd say what ninety percent on

0:24:20.280 --> 0:24:22.800
<v Speaker 1>screens the size of the ones we're talking on right now.

0:24:23.040 --> 0:24:26.639
<v Speaker 1>I mean the idea of going into a giant movie

0:24:26.640 --> 0:24:28.960
<v Speaker 1>theater with you know, a thousand other people and watching

0:24:29.000 --> 0:24:33.440
<v Speaker 1>a movie. Does that in and I guess it does

0:24:33.480 --> 0:24:36.240
<v Speaker 1>exist if if you go to you know, a retrospective,

0:24:36.520 --> 0:24:40.840
<v Speaker 1>you know, Angelica screening of old Woody Allen movies or something,

0:24:41.240 --> 0:24:43.760
<v Speaker 1>maybe not Woody Allen movies, but you know, whatever it is,

0:24:45.920 --> 0:24:48.720
<v Speaker 1>there's well, there's that Woody Allen Actually a good example.

0:24:48.760 --> 0:24:54.280
<v Speaker 1>There's someone who is you know, very out of favor. Yeah,

0:24:54.320 --> 0:24:59.199
<v Speaker 1>and therefore his movies are seen through Do you look

0:24:59.240 --> 0:25:01.720
<v Speaker 1>at movies through and lens? If you learn something about

0:25:01.720 --> 0:25:03.000
<v Speaker 1>the filmmaker you didn't know.

0:25:02.960 --> 0:25:06.320
<v Speaker 3>Before, well, I mean i've I've I've struggled with this

0:25:06.400 --> 0:25:09.560
<v Speaker 3>a lot, in particular about about woodall and I I

0:25:10.320 --> 0:25:14.000
<v Speaker 3>wrote some some things because he's someone whose movies I

0:25:14.640 --> 0:25:18.439
<v Speaker 3>would not be the person I am without, you know,

0:25:18.640 --> 0:25:23.960
<v Speaker 3>without without Annie Hall, without without the early one sleeper Manhattan,

0:25:24.760 --> 0:25:26.919
<v Speaker 3>and and and I just grew up. I'm of the

0:25:26.920 --> 0:25:29.640
<v Speaker 3>sort of generation and background where he was was one

0:25:29.680 --> 0:25:32.840
<v Speaker 3>of the main cultural figures of my life. I had

0:25:33.080 --> 0:25:35.159
<v Speaker 3>all his books, I had seen his movies, you know,

0:25:35.960 --> 0:25:41.840
<v Speaker 3>many times. And uh, I had to struggle with how

0:25:41.880 --> 0:25:46.359
<v Speaker 3>I felt about him as as as as a person,

0:25:46.440 --> 0:25:48.800
<v Speaker 3>and and and and and things that I that I,

0:25:48.880 --> 0:25:51.560
<v Speaker 3>you know, under understood him to have done. And and

0:25:51.600 --> 0:25:54.000
<v Speaker 3>I wrote a few pieces about that about my own

0:25:54.280 --> 0:25:56.399
<v Speaker 3>struggle with it, because it was that where I was

0:25:56.400 --> 0:25:58.760
<v Speaker 3>trying to just be kind of honest and transparent about

0:25:58.760 --> 0:26:02.800
<v Speaker 3>it like that. This is you know, I can't honestly

0:26:03.560 --> 0:26:07.480
<v Speaker 3>just say just wipe this person's work out of my

0:26:07.640 --> 0:26:09.320
<v Speaker 3>life and say it doesn't matter to me, and it's

0:26:09.359 --> 0:26:12.879
<v Speaker 3>not important to me. I can't reject him and his

0:26:12.960 --> 0:26:17.200
<v Speaker 3>work that way. On the other hand, I don't feel

0:26:17.240 --> 0:26:19.560
<v Speaker 3>great about it, and I'm I'm troubled by some of

0:26:19.600 --> 0:26:23.760
<v Speaker 3>the implications in the work and in my appreciation of

0:26:23.800 --> 0:26:27.399
<v Speaker 3>the work in terms of of you know, especially the

0:26:27.960 --> 0:26:30.560
<v Speaker 3>let's say, the treatment of women and of of of

0:26:30.640 --> 0:26:35.520
<v Speaker 3>young women in that work. But so I was but

0:26:35.800 --> 0:26:38.200
<v Speaker 3>one of the results of that was was was that

0:26:38.560 --> 0:26:41.320
<v Speaker 3>people who were much more on his side and very

0:26:41.359 --> 0:26:44.720
<v Speaker 3>partisan kind of uh came.

0:26:44.560 --> 0:26:45.560
<v Speaker 2>Down very hard on me.

0:26:45.600 --> 0:26:48.760
<v Speaker 3>I got I got a lot of talking about, you know,

0:26:48.880 --> 0:26:52.440
<v Speaker 3>sort of angry fandoms uh right, a lot of people

0:26:52.480 --> 0:26:56.120
<v Speaker 3>who sort of said I was basically you know, a Nazi.

0:26:55.840 --> 0:26:57.840
<v Speaker 1>For for for for doing.

0:26:57.760 --> 0:26:58.600
<v Speaker 2>This and it.

0:26:58.720 --> 0:27:00.479
<v Speaker 3>And it's a hard one and I'm I'm not going

0:27:00.560 --> 0:27:02.919
<v Speaker 3>to say, you know, I was, I was right in

0:27:03.000 --> 0:27:05.840
<v Speaker 3>every nuance, and I'm not going to get mad at

0:27:05.880 --> 0:27:08.439
<v Speaker 3>at at at anyone who thinks about it differently. But

0:27:08.520 --> 0:27:12.600
<v Speaker 3>I do think that young people, let us say, are

0:27:12.640 --> 0:27:13.840
<v Speaker 3>not going near it. You know.

0:27:14.000 --> 0:27:19.400
<v Speaker 2>I I've I've taught a lot of film students over

0:27:19.400 --> 0:27:24.000
<v Speaker 2>the last ten years, and you know, I would I

0:27:24.000 --> 0:27:24.680
<v Speaker 2>would ask.

0:27:24.560 --> 0:27:27.760
<v Speaker 3>Like, how sometimes how you know, how many Woody Allen's

0:27:27.920 --> 0:27:29.439
<v Speaker 3>movies have you have you seen?

0:27:29.600 --> 0:27:29.800
<v Speaker 1>You know?

0:27:29.880 --> 0:27:33.119
<v Speaker 3>And and and they just hadn't it, just like they weren't.

0:27:33.119 --> 0:27:34.879
<v Speaker 1>They weren't going there, which I think is a loss.

0:27:34.920 --> 0:27:37.399
<v Speaker 1>And I think but I think also it has a

0:27:37.720 --> 0:27:39.760
<v Speaker 1>kind of thing about it because you know, it's the

0:27:39.840 --> 0:27:41.960
<v Speaker 1>separated in the art from the artist. I mean, how

0:27:42.000 --> 0:27:47.480
<v Speaker 1>many young people know about Eric von Stroheim and boys, right,

0:27:47.680 --> 0:27:50.520
<v Speaker 1>like you know, the or Man Ray or you know,

0:27:50.640 --> 0:27:55.720
<v Speaker 1>there there's some very strange dudes around or or where

0:27:56.160 --> 0:27:59.280
<v Speaker 1>for sure. I mean, even even the history of Hollywood,

0:27:59.320 --> 0:28:02.399
<v Speaker 1>guys like Jack Warner, who would probably be in a

0:28:02.520 --> 0:28:03.600
<v Speaker 1>lot of trouble if he.

0:28:04.880 --> 0:28:07.880
<v Speaker 3>Or Louis mayor or you know, and and for sure,

0:28:08.400 --> 0:28:10.800
<v Speaker 3>I mean, but that's as as I believe a character

0:28:10.840 --> 0:28:13.119
<v Speaker 3>in which Helen Movie once said, you know, comedy is

0:28:13.200 --> 0:28:16.920
<v Speaker 3>tragedy plus time, and the passage of time is does

0:28:16.960 --> 0:28:18.640
<v Speaker 3>have something to do with it. And so I do

0:28:18.680 --> 0:28:23.240
<v Speaker 3>think that you know, in in you know, twenty or

0:28:23.280 --> 0:28:25.560
<v Speaker 3>thirty or however many years, if we're still you know,

0:28:26.520 --> 0:28:29.120
<v Speaker 3>around and watching things that aren't just fed to us

0:28:29.160 --> 0:28:33.040
<v Speaker 3>by by AI and and and algorithms, people will find

0:28:33.040 --> 0:28:34.199
<v Speaker 3>those movies again, you know.

0:28:34.280 --> 0:28:36.720
<v Speaker 1>And and well that's true. I think it's like history.

0:28:36.800 --> 0:28:39.600
<v Speaker 1>Neil Ferguson says that history doesn't begin until one hundred

0:28:39.680 --> 0:28:42.880
<v Speaker 1>years after the event. Until that point, it's it's just

0:28:42.960 --> 0:28:45.320
<v Speaker 1>you know, because once everybody's dead, then you can start

0:28:45.360 --> 0:28:47.200
<v Speaker 1>to get say, it's a perspective on things.

0:28:47.520 --> 0:28:50.840
<v Speaker 3>And I've always felt that about about movies and literature too,

0:28:50.840 --> 0:28:53.040
<v Speaker 3>And it's it's it's it's one of the interesting things

0:28:53.080 --> 0:28:56.800
<v Speaker 3>about being a critic and writing just at the moment,

0:28:56.840 --> 0:28:59.600
<v Speaker 3>when something is brand new, right in a way, that's

0:28:59.640 --> 0:29:01.880
<v Speaker 3>the worst time to try to understand what it is.

0:29:02.080 --> 0:29:04.120
<v Speaker 3>I mean, people aren't going to understand what it is

0:29:04.640 --> 0:29:08.160
<v Speaker 3>until or people are gonna, you know, critics included, are

0:29:08.200 --> 0:29:11.520
<v Speaker 3>gonna misunderstand it or get it wrong as likely as

0:29:11.560 --> 0:29:16.240
<v Speaker 3>not in the moment, and then subsequent generations will figure

0:29:16.240 --> 0:29:19.440
<v Speaker 3>out what it is and why it matters, and and

0:29:19.440 --> 0:29:21.080
<v Speaker 3>and what value it has at least I.

0:29:21.040 --> 0:29:23.840
<v Speaker 1>Mean, I really, I really hope that happens to my

0:29:23.960 --> 0:29:27.840
<v Speaker 1>competitive hairdressing movie that's Stiffed in the year two thousand.

0:29:28.560 --> 0:29:33.280
<v Speaker 3>Will I'm I'm confident, you know, And and they'll and

0:29:33.320 --> 0:29:35.480
<v Speaker 3>they'll dig out the review and say, but you see

0:29:35.920 --> 0:29:37.880
<v Speaker 3>one person understood.

0:29:37.600 --> 0:29:40.959
<v Speaker 1>Well, somebody understood. But here's It's an interesting thing because

0:29:41.680 --> 0:29:44.680
<v Speaker 1>I want to take you from uh, from the years

0:29:44.760 --> 0:29:47.200
<v Speaker 1>as the film criticism and New York Times to going

0:29:47.680 --> 0:29:50.640
<v Speaker 1>or returning to literary criticism.

0:29:50.720 --> 0:29:51.120
<v Speaker 2>Yeah.

0:29:51.160 --> 0:29:55.040
<v Speaker 1>And I'm kind of fascinated by it because I I

0:29:55.040 --> 0:29:58.120
<v Speaker 1>I'm not I'm not trying to you know, claim on

0:29:58.120 --> 0:30:02.080
<v Speaker 1>on your you know, hanging tales. But I wrote my

0:30:02.320 --> 0:30:06.920
<v Speaker 1>first book after making a movie which I wrote and

0:30:06.960 --> 0:30:11.600
<v Speaker 1>directed and starred in, and it's garbage. I don't like it,

0:30:12.240 --> 0:30:15.680
<v Speaker 1>and I still don't understand why I don't like. Some

0:30:15.760 --> 0:30:18.239
<v Speaker 1>other people like it, but I don't like it, and

0:30:18.280 --> 0:30:20.680
<v Speaker 1>it wasn't what I set out to make, And so

0:30:20.760 --> 0:30:23.480
<v Speaker 1>I went to I started writing a book because I

0:30:23.480 --> 0:30:24.920
<v Speaker 1>didn't have to talk to anyone, I didn't have to

0:30:24.920 --> 0:30:27.600
<v Speaker 1>deal with anyone. I just had to write a story,

0:30:27.640 --> 0:30:31.440
<v Speaker 1>which was something that I would do. And I wonder

0:30:31.440 --> 0:30:36.959
<v Speaker 1>if there's a similar connection to leaving film criticism behind

0:30:37.280 --> 0:30:41.600
<v Speaker 1>and going to literary criticism like the way I mean

0:30:41.640 --> 0:30:46.720
<v Speaker 1>it is that people who read books participate, right people

0:30:46.760 --> 0:30:50.960
<v Speaker 1>who who watch movies. You know, Top Gun is a movie.

0:30:51.000 --> 0:30:53.200
<v Speaker 1>It's a great movie. I love that movie. You know.

0:30:53.280 --> 0:30:55.640
<v Speaker 1>I also love like Grandi, Beliza, and The Hand of God.

0:30:55.680 --> 0:30:58.320
<v Speaker 1>They're very, very different things, but it's easy for me

0:30:58.360 --> 0:31:00.160
<v Speaker 1>to watch them. They just I turn it on in

0:31:00.200 --> 0:31:02.600
<v Speaker 1>there right there. With a book, you have to get involved,

0:31:02.640 --> 0:31:06.360
<v Speaker 1>and therefore you're more invested. And therefore, I think what

0:31:06.400 --> 0:31:09.080
<v Speaker 1>I'm trying to say is that people who who read

0:31:09.120 --> 0:31:12.920
<v Speaker 1>books may be more inclined to at this course rather

0:31:12.960 --> 0:31:17.560
<v Speaker 1>than fandom. Is that true or not? I think it's true.

0:31:17.600 --> 0:31:21.960
<v Speaker 3>I mean, my my feeling about being a film criticism,

0:31:22.320 --> 0:31:25.800
<v Speaker 3>a film critic is that there have been you know,

0:31:26.320 --> 0:31:29.360
<v Speaker 3>throughout the history of movies most of the people who

0:31:29.400 --> 0:31:33.560
<v Speaker 3>went to movies had no use for criticism, you know,

0:31:33.640 --> 0:31:36.680
<v Speaker 3>didn't read the reviews right, and just that was just

0:31:36.800 --> 0:31:40.400
<v Speaker 3>you know, I could complain about that or feel ignored

0:31:40.840 --> 0:31:41.520
<v Speaker 3>or heard about it.

0:31:41.440 --> 0:31:42.200
<v Speaker 2>But it was just true.

0:31:42.240 --> 0:31:44.360
<v Speaker 3>And it's just you know, you go to the movies,

0:31:44.440 --> 0:31:50.520
<v Speaker 3>you don't necessarily need anyone to help you out, and

0:31:50.560 --> 0:31:55.600
<v Speaker 3>you don't necessarily want someone to analyze it for you afterwards.

0:31:55.640 --> 0:31:56.320
<v Speaker 2>Some people do.

0:31:56.680 --> 0:31:59.959
<v Speaker 3>Some people always have A minority of the audience always had,

0:32:00.520 --> 0:32:05.080
<v Speaker 3>you know, been more curious, more inclined to want to

0:32:05.120 --> 0:32:06.720
<v Speaker 3>talk about it, to want to argue about it, to

0:32:06.800 --> 0:32:10.040
<v Speaker 3>want to think about it, and critics right for that

0:32:11.240 --> 0:32:16.160
<v Speaker 3>sector of the audience and in movies, which means which

0:32:16.160 --> 0:32:18.280
<v Speaker 3>is one of the reasons that critics always are a

0:32:18.280 --> 0:32:20.320
<v Speaker 3>little bit movie critics are always a little bit out

0:32:20.360 --> 0:32:23.320
<v Speaker 3>of touch with the mass audience. So you know, there's

0:32:23.360 --> 0:32:26.320
<v Speaker 3>always the thing that that someone will do someone on

0:32:26.360 --> 0:32:28.840
<v Speaker 3>a podcast or on a broadcast or somewhere, we'll say,

0:32:28.960 --> 0:32:31.720
<v Speaker 3>you know, oh see this movie had made one hundred

0:32:31.720 --> 0:32:33.680
<v Speaker 3>million dollars at the box office, but it got you know,

0:32:33.920 --> 0:32:37.600
<v Speaker 3>rotten tomatoes. It was it was a fifty four and

0:32:37.600 --> 0:32:39.560
<v Speaker 3>it was rot What's wrong with these critics? They don't

0:32:39.640 --> 0:32:42.520
<v Speaker 3>understand these movies. But it's just it's just a different

0:32:42.640 --> 0:32:45.720
<v Speaker 3>way of experiencing it and of thinking about it, and

0:32:46.000 --> 0:32:48.840
<v Speaker 3>and it's it's something else that you want from it.

0:32:48.920 --> 0:32:52.640
<v Speaker 3>And the people who read critics are are the people

0:32:52.640 --> 0:32:55.280
<v Speaker 3>who are interested in that. I think you're right that

0:32:56.520 --> 0:32:59.760
<v Speaker 3>people who read books are more likely. I don't have

0:32:59.800 --> 0:33:02.680
<v Speaker 3>any statistics about this or any any data, but it

0:33:02.760 --> 0:33:06.960
<v Speaker 3>seems intuitively that people who read books are perhaps more

0:33:06.960 --> 0:33:11.720
<v Speaker 3>interested in criticism, partly because of the kind of commitment

0:33:11.760 --> 0:33:16.920
<v Speaker 3>that reading a book is, and uh that it's it's

0:33:16.960 --> 0:33:19.200
<v Speaker 3>it's a kind of experience that you might want to,

0:33:20.840 --> 0:33:25.120
<v Speaker 3>uh to keep going with or keep or keep engaging with.

0:33:25.200 --> 0:33:27.480
<v Speaker 2>I mean, I was really yeah, good.

0:33:27.920 --> 0:33:30.920
<v Speaker 1>No, no, no, I'm interested because I think that, you know,

0:33:31.040 --> 0:33:35.040
<v Speaker 1>the the book is always better than the movie. I

0:33:35.080 --> 0:33:38.480
<v Speaker 1>can can I can't think of any time, perhaps maybe

0:33:39.160 --> 0:33:42.040
<v Speaker 1>to kill a Mockingburg, the moking bird, they kind of

0:33:42.040 --> 0:33:44.400
<v Speaker 1>get it even but to my mind, the book is

0:33:44.400 --> 0:33:45.320
<v Speaker 1>always better than the movie.

0:33:45.400 --> 0:33:47.640
<v Speaker 2>People say The Godfather, the Godfather.

0:33:47.720 --> 0:33:50.400
<v Speaker 1>Maybe, yeah, you know, you're right, you know, I never

0:33:50.440 --> 0:33:51.240
<v Speaker 1>read The Godfather.

0:33:51.400 --> 0:33:55.520
<v Speaker 3>It's not that it's not that good because which is why,

0:33:55.560 --> 0:33:56.880
<v Speaker 3>But which is why I think it could be a

0:33:56.880 --> 0:33:58.560
<v Speaker 3>great movie because it's a very I mean, it's not

0:33:58.600 --> 0:34:00.840
<v Speaker 3>a terrible book, but it's a it's a it's a

0:34:01.000 --> 0:34:04.920
<v Speaker 3>it's a sort of a trashy, pulpy book that you know,

0:34:05.400 --> 0:34:10.040
<v Speaker 3>a couple of made into something transcendent that's beyond what

0:34:10.040 --> 0:34:11.360
<v Speaker 3>what the book was actually doing.

0:34:11.400 --> 0:34:14.680
<v Speaker 1>But that's it's it's a pretty good movie. I will

0:34:14.719 --> 0:34:18.920
<v Speaker 1>agree that the interesting thing coupla is a fascinating subject actually,

0:34:18.960 --> 0:34:24.880
<v Speaker 1>because I remember once talking to Quentin Tarantino on the

0:34:26.080 --> 0:34:28.680
<v Speaker 1>old Late Night Show and he was telling me a

0:34:28.719 --> 0:34:30.600
<v Speaker 1>story about, hey, you'll make ten movies and he's going

0:34:30.680 --> 0:34:33.600
<v Speaker 1>to stop and that's no more than ten and he'll

0:34:33.640 --> 0:34:37.400
<v Speaker 1>be lucky if he gets, you know that done and

0:34:38.120 --> 0:34:40.319
<v Speaker 1>feel like he's done it. And I think he's done

0:34:40.440 --> 0:34:43.840
<v Speaker 1>very well. But the I'm a big fan, but the

0:34:45.800 --> 0:34:50.640
<v Speaker 1>but Coppola made you know, a popa lips now The

0:34:50.640 --> 0:34:53.440
<v Speaker 1>Godfather and then and you see this with a lot

0:34:53.480 --> 0:34:57.279
<v Speaker 1>of great directors that like and then it starts to

0:34:58.239 --> 0:35:01.120
<v Speaker 1>kind of creak a little bit. I almost it almost

0:35:01.120 --> 0:35:04.600
<v Speaker 1>feels heretical to see anything negative about Fransis Ford Cobla

0:35:04.640 --> 0:35:07.760
<v Speaker 1>because of his you know, the wide work. But he's

0:35:07.840 --> 0:35:10.239
<v Speaker 1>made some real stakers.

0:35:10.040 --> 0:35:12.840
<v Speaker 2>It's I yeah, I mean because he's.

0:35:13.760 --> 0:35:16.480
<v Speaker 3>He's such a sort of a sympathetic and and heroic

0:35:16.560 --> 0:35:21.640
<v Speaker 3>and semi tragic figure and and such. I I interviewed

0:35:21.719 --> 0:35:23.279
<v Speaker 3>him once a long long time ago, and he was

0:35:23.280 --> 0:35:25.239
<v Speaker 3>just such a wonderful person to talk to because he

0:35:25.400 --> 0:35:28.759
<v Speaker 3>just has all kinds of stories and wisdom and very

0:35:28.880 --> 0:35:30.600
<v Speaker 3>kind of warm.

0:35:31.160 --> 0:35:31.640
<v Speaker 2>Uh.

0:35:31.760 --> 0:35:34.879
<v Speaker 3>But it's true, and and it's interesting because I think

0:35:34.920 --> 0:35:38.600
<v Speaker 3>it happens in some other art forms too, Like he right,

0:35:38.680 --> 0:35:40.759
<v Speaker 3>he made you know, the two Godfather movies, and he

0:35:40.800 --> 0:35:41.640
<v Speaker 3>made the Conversation.

0:35:42.239 --> 0:35:44.600
<v Speaker 2>Don't forget that one. I mean, right, that's my God

0:35:45.280 --> 0:35:46.680
<v Speaker 2>and uh, you.

0:35:46.640 --> 0:35:49.960
<v Speaker 3>Know, and he made Apocalypse Now, which is has its

0:35:50.080 --> 0:35:52.760
<v Speaker 3>has its problems, but is pretty mighty.

0:35:52.800 --> 0:35:55.719
<v Speaker 1>I think in the end it's a yeah, it's it's

0:35:55.760 --> 0:35:58.480
<v Speaker 1>a flood masterpiece is exactly same.

0:35:58.520 --> 0:36:05.160
<v Speaker 3>But but then whatever happens, you know, I think the

0:36:06.000 --> 0:36:08.520
<v Speaker 3>analogy there that I think about it's almost like what

0:36:08.560 --> 0:36:10.480
<v Speaker 3>happens sometimes with musicians.

0:36:10.520 --> 0:36:11.440
<v Speaker 2>You know where like.

0:36:13.480 --> 0:36:16.160
<v Speaker 3>Bruce Springsteen made you know a handful of really great

0:36:16.160 --> 0:36:18.719
<v Speaker 3>albums and you know, kept making music and some of

0:36:18.760 --> 0:36:20.719
<v Speaker 3>those albums are really good, but it's not you know,

0:36:21.440 --> 0:36:22.440
<v Speaker 3>none of them will ever be.

0:36:22.440 --> 0:36:24.200
<v Speaker 2>Darkenest on Me inter Town. Right.

0:36:24.320 --> 0:36:27.600
<v Speaker 1>So well, yeah, maybe, and maybe that's the that but

0:36:27.680 --> 0:36:31.120
<v Speaker 1>maybe that's familiarity as an audience when it comes to

0:36:32.120 --> 0:36:37.280
<v Speaker 1>you know, particularly with musicians, as you bring up just similarly,

0:36:37.280 --> 0:36:39.919
<v Speaker 1>because the idea of Mick Jagger at eighty years old

0:36:40.000 --> 0:36:42.719
<v Speaker 1>is still saying the songs that he wrote when he

0:36:42.760 --> 0:36:44.759
<v Speaker 1>was twenty years old, right, you.

0:36:44.719 --> 0:36:47.439
<v Speaker 3>Know, which are the ones that people want to hear.

0:36:47.600 --> 0:36:50.759
<v Speaker 3>I mean, they don't necessarily want to hear the more

0:36:50.760 --> 0:36:51.920
<v Speaker 3>recent ones, but.

0:36:52.520 --> 0:36:55.560
<v Speaker 1>That I think. I mean, but if we're talking about

0:36:56.239 --> 0:36:58.640
<v Speaker 1>what people want to hear VESU is a serious look

0:36:58.680 --> 0:37:00.880
<v Speaker 1>at what in our forum is that It's like you

0:37:00.920 --> 0:37:03.799
<v Speaker 1>were saying that they're kind of two separate things. You know.

0:37:04.320 --> 0:37:08.160
<v Speaker 1>I remember I was a big fan of and I

0:37:08.200 --> 0:37:10.920
<v Speaker 1>had him on the Late night show a lot, was

0:37:10.960 --> 0:37:14.240
<v Speaker 1>the late Dennis Harper. It was Dennis was very funny

0:37:14.239 --> 0:37:16.080
<v Speaker 1>and very clever and very talented about art. And I

0:37:16.160 --> 0:37:19.680
<v Speaker 1>used to needle them all the time because I thought

0:37:19.719 --> 0:37:22.799
<v Speaker 1>that Rothkoe was a Charlatan, and I would say, I

0:37:22.800 --> 0:37:25.360
<v Speaker 1>think Rothkeolle is a Charlatan. And what the hell is

0:37:25.400 --> 0:37:28.319
<v Speaker 1>that these big things the usual I don't know about art,

0:37:28.320 --> 0:37:31.920
<v Speaker 1>but I know what I like charlatan. And at one

0:37:31.960 --> 0:37:34.080
<v Speaker 1>point he said to me, either because I loved it,

0:37:34.120 --> 0:37:36.439
<v Speaker 1>he said, he said, yes, yes, yes, we've all heard

0:37:36.480 --> 0:37:40.879
<v Speaker 1>that Roscoe is a Charlatan thing Craig, but he's important,

0:37:41.280 --> 0:37:45.040
<v Speaker 1>so let's move on. And I loved it, but I

0:37:45.080 --> 0:37:54.520
<v Speaker 1>still don't really understand. Are there movies that you look

0:37:54.560 --> 0:37:56.439
<v Speaker 1>at and go, well, that actually is not a movie

0:37:56.440 --> 0:37:58.040
<v Speaker 1>that I connect with, but I can see why it's

0:37:58.040 --> 0:38:00.000
<v Speaker 1>important and it brought us to something.

0:38:00.120 --> 0:38:03.680
<v Speaker 3>Now, Oh yeah, I mean I I think I think

0:38:03.719 --> 0:38:07.319
<v Speaker 3>there are there are I think there are many and

0:38:07.320 --> 0:38:10.880
<v Speaker 3>and and there there are films that I don't particularly

0:38:11.000 --> 0:38:14.120
<v Speaker 3>you know, like or or or want to see again

0:38:14.160 --> 0:38:17.799
<v Speaker 3>that I that I have to acknowledge the the the

0:38:17.840 --> 0:38:21.839
<v Speaker 3>importance of or the just you know that that that

0:38:21.880 --> 0:38:24.560
<v Speaker 3>they that they matter in some way.

0:38:24.560 --> 0:38:26.360
<v Speaker 2>I mean I I I feel that way.

0:38:26.560 --> 0:38:29.000
<v Speaker 3>You know this this if I, if I hadn't quit already,

0:38:29.000 --> 0:38:30.919
<v Speaker 3>this would have gett me kicked out of the film

0:38:30.920 --> 0:38:35.000
<v Speaker 3>Critics Club. But I feel that way, you know, about

0:38:35.080 --> 0:38:38.080
<v Speaker 3>a lot of Godard movies. I mean I I I

0:38:38.160 --> 0:38:42.600
<v Speaker 3>quite some of them. I quite like I I you know, masculine,

0:38:42.640 --> 0:38:46.160
<v Speaker 3>feminine and uh and and Band of Outsiders. But but

0:38:46.320 --> 0:38:48.240
<v Speaker 3>I look at a lot of them and I think, Okay,

0:38:48.239 --> 0:38:51.480
<v Speaker 3>this is this is important to what film had to become,

0:38:51.560 --> 0:38:56.600
<v Speaker 3>and this is an important kind of link between the

0:38:56.600 --> 0:39:01.080
<v Speaker 3>classical Hollywood cinema and European art film and then kind

0:39:01.080 --> 0:39:07.760
<v Speaker 3>of American new wave, you know movies. But these movies

0:39:07.760 --> 0:39:12.440
<v Speaker 3>as themselves, I find he's there's something very kind of

0:39:13.680 --> 0:39:18.600
<v Speaker 3>a cold and a little bullying about his his his

0:39:18.600 --> 0:39:23.920
<v Speaker 3>his films, and and kind of aloof from from the

0:39:23.920 --> 0:39:26.120
<v Speaker 3>the the experiences of the audience.

0:39:26.160 --> 0:39:27.839
<v Speaker 2>And so I don't I don't like, I don't love.

0:39:28.120 --> 0:39:29.400
<v Speaker 2>I can't say that's interesting.

0:39:29.600 --> 0:39:32.520
<v Speaker 1>That's it. That's it's a very interesting thing because these

0:39:32.560 --> 0:39:35.839
<v Speaker 1>are very esoteric terms, you know, jullying and you know,

0:39:35.920 --> 0:39:38.919
<v Speaker 1>and aloof and I love that. And I think that's

0:39:39.080 --> 0:39:43.160
<v Speaker 1>the absorbing it, the way that that even Godard would

0:39:43.160 --> 0:39:46.719
<v Speaker 1>be flattered by, you know what I mean, like you're

0:39:46.719 --> 0:39:51.879
<v Speaker 1>taking it seriously. But what's interesting is whenever, like when

0:39:51.920 --> 0:39:54.200
<v Speaker 1>it's particularly around young filmmakers. I don't know what it's

0:39:54.239 --> 0:39:56.600
<v Speaker 1>like now, but whenever you I'm sure you've done this

0:39:57.480 --> 0:40:00.879
<v Speaker 1>whenever I was making films. Part of what you do

0:40:01.120 --> 0:40:03.200
<v Speaker 1>in the publicity's things, you have to go and talk

0:40:03.239 --> 0:40:05.160
<v Speaker 1>to film students about the you know, the qu and

0:40:05.239 --> 0:40:08.600
<v Speaker 1>a's with film students, and there's always a lot of

0:40:08.680 --> 0:40:15.879
<v Speaker 1>talk about tracking shots and close ups and the use

0:40:15.960 --> 0:40:20.120
<v Speaker 1>of wide shots. And I think it's that fake inside.

0:40:20.160 --> 0:40:22.080
<v Speaker 1>I think is trying to sound smarter than you are

0:40:22.160 --> 0:40:28.120
<v Speaker 1>about it. But I don't know, in in real cinematic

0:40:28.239 --> 0:40:33.879
<v Speaker 1>or any artistic term, if the technique is ever even

0:40:34.040 --> 0:40:37.640
<v Speaker 1>nearly as important as the as the emotion that it

0:40:37.680 --> 0:40:39.920
<v Speaker 1>brings up, even if that emotion is negative.

0:40:40.960 --> 0:40:43.200
<v Speaker 3>I think I think that's right, And I think that

0:40:43.280 --> 0:40:47.680
<v Speaker 3>in a way. I mean, movies are such an interesting

0:40:47.719 --> 0:40:52.600
<v Speaker 3>example because as a critic, you don't I mean, you

0:40:52.640 --> 0:40:55.960
<v Speaker 3>may know something about the technique, right, you know, I know,

0:40:56.200 --> 0:40:58.920
<v Speaker 3>you know what a what a tracking shot is, right,

0:40:59.000 --> 0:41:01.759
<v Speaker 3>whatever stuff is, or what you know. I can tell

0:41:01.800 --> 0:41:05.120
<v Speaker 3>if a if a filter has been whatever. But but

0:41:06.080 --> 0:41:09.880
<v Speaker 3>I don't know in a particular movie what you know,

0:41:09.960 --> 0:41:12.520
<v Speaker 3>I don't know what what take this was, how many

0:41:12.560 --> 0:41:13.120
<v Speaker 3>takes it was.

0:41:13.160 --> 0:41:14.799
<v Speaker 2>I don't know what you know.

0:41:15.000 --> 0:41:17.120
<v Speaker 3>I don't know in a way what I'm looking at

0:41:17.160 --> 0:41:20.920
<v Speaker 3>from a technical standpoint as a critic, which is a

0:41:20.920 --> 0:41:23.279
<v Speaker 3>little different than if you're writing. If I'm writing about

0:41:23.280 --> 0:41:26.319
<v Speaker 3>a book, even though I wouldn't necessarily know how to

0:41:26.360 --> 0:41:28.799
<v Speaker 3>write a novel, I know what writing is, right, I know,

0:41:29.200 --> 0:41:32.799
<v Speaker 3>I know what the technique that that that's that's that's

0:41:32.840 --> 0:41:35.840
<v Speaker 3>being put to use theories. But but a movie, in

0:41:35.880 --> 0:41:38.160
<v Speaker 3>a way, when when you're thinking about it and when

0:41:38.200 --> 0:41:41.640
<v Speaker 3>you're responding to it, all you have that you kind

0:41:41.680 --> 0:41:43.879
<v Speaker 3>of are sure of is the experience that you had

0:41:43.920 --> 0:41:47.160
<v Speaker 3>watching it, the the uh, the emotion or the or

0:41:47.200 --> 0:41:52.440
<v Speaker 3>the or the the boredom or the enjoyment or the horror,

0:41:52.480 --> 0:41:56.080
<v Speaker 3>whatever it was. You know that it was working on you.

0:41:56.480 --> 0:42:00.200
<v Speaker 3>And you don't necessarily know and you may never know

0:42:00.280 --> 0:42:03.000
<v Speaker 3>as a critic what it is that's worrying, like what

0:42:03.239 --> 0:42:04.279
<v Speaker 3>made it work that way?

0:42:04.440 --> 0:42:04.640
<v Speaker 1>You know?

0:42:04.719 --> 0:42:06.960
<v Speaker 2>I I I think about this.

0:42:07.080 --> 0:42:07.520
<v Speaker 1>I had.

0:42:07.600 --> 0:42:09.719
<v Speaker 2>I can't remember who I was talking about. I was

0:42:09.760 --> 0:42:11.520
<v Speaker 2>once interviewing a filmmaker.

0:42:13.320 --> 0:42:15.080
<v Speaker 3>Who who had I don't remember who it was, but

0:42:15.120 --> 0:42:17.440
<v Speaker 3>who had who had done a film with it with

0:42:17.480 --> 0:42:20.799
<v Speaker 3>a child actor, a very young child actor, you know,

0:42:20.880 --> 0:42:23.960
<v Speaker 3>like six or seven, younger than than to and and

0:42:24.000 --> 0:42:26.960
<v Speaker 3>I said, you know, there's this this scene which is

0:42:27.000 --> 0:42:30.160
<v Speaker 3>so full of of kind of emotion where these these

0:42:30.320 --> 0:42:33.400
<v Speaker 3>things have happened with the child parents and she's absorbing

0:42:33.400 --> 0:42:35.319
<v Speaker 3>all this feeling. And I was like, how did you

0:42:35.440 --> 0:42:37.880
<v Speaker 3>get that performance out of out of out of this

0:42:37.960 --> 0:42:39.799
<v Speaker 3>young child? And she was like, she said, well, I

0:42:39.840 --> 0:42:43.239
<v Speaker 3>just said look up that way, you know, yeah, and

0:42:43.280 --> 0:42:45.919
<v Speaker 3>I pointed the camera this way and then and then

0:42:46.120 --> 0:42:49.719
<v Speaker 3>you know, I mixed in the soundtrack. So it's it's

0:42:49.719 --> 0:42:51.879
<v Speaker 3>so I thought I was looking at. What I'm saying

0:42:51.960 --> 0:42:53.600
<v Speaker 3>is I thought I was looking at a piece of acting.

0:42:54.280 --> 0:42:55.759
<v Speaker 3>I was not looking at a piece of acting. I

0:42:55.800 --> 0:43:02.400
<v Speaker 3>was looking at, you know, a way of manipulating the

0:43:03.040 --> 0:43:05.160
<v Speaker 3>person on the screen in such a way that I

0:43:05.160 --> 0:43:08.239
<v Speaker 3>imagined that they were that they were acting. So you

0:43:08.280 --> 0:43:10.399
<v Speaker 3>know what I'm saying is you never know, right.

0:43:11.040 --> 0:43:12.920
<v Speaker 1>I mean, that's a great example of it is actually

0:43:12.920 --> 0:43:15.720
<v Speaker 1>you really don't know what's going is what's put together

0:43:16.800 --> 0:43:21.600
<v Speaker 1>in posts that makes it work. It's a fascinating thing

0:43:21.640 --> 0:43:24.000
<v Speaker 1>though that you should. I mean, you know about writing,

0:43:24.080 --> 0:43:26.360
<v Speaker 1>and you know, but there are so many different ways

0:43:27.000 --> 0:43:32.960
<v Speaker 1>to go a book, and also the idea that you

0:43:33.000 --> 0:43:36.520
<v Speaker 1>can change your mind. Like me reading nineteen eighty four

0:43:37.120 --> 0:43:40.279
<v Speaker 1>when I was at school at thirteen years old, I

0:43:40.320 --> 0:43:42.320
<v Speaker 1>think was the first time that we were given nineteen

0:43:42.360 --> 0:43:44.840
<v Speaker 1>eighty four, and then me reading it when I'm forty,

0:43:44.880 --> 0:43:46.560
<v Speaker 1>and then me reading it when I'm sixty, it's a

0:43:46.560 --> 0:43:51.160
<v Speaker 1>different book. And I wonder, do you do you ever

0:43:51.200 --> 0:43:54.359
<v Speaker 1>do you ever review something you've reviewed before? Like would

0:43:54.360 --> 0:43:57.240
<v Speaker 1>you ever go back to a book that you reviewed

0:43:58.480 --> 0:44:00.919
<v Speaker 1>before you became a film critic and review it again.

0:44:02.840 --> 0:44:04.240
<v Speaker 2>I'm trying to think if that's happened.

0:44:04.239 --> 0:44:07.160
<v Speaker 3>I mean, I've gone back and written about I don't know,

0:44:07.480 --> 0:44:08.960
<v Speaker 3>I don't know if I've done it sort of in

0:44:09.000 --> 0:44:12.560
<v Speaker 3>that way, but I've I've gone back and and reread

0:44:12.760 --> 0:44:18.000
<v Speaker 3>and and and written about certainly about about writers that

0:44:18.080 --> 0:44:21.880
<v Speaker 3>I that I that I wrote about before and and

0:44:21.960 --> 0:44:25.800
<v Speaker 3>revisited their work, and and I've I've kind of I haven't.

0:44:26.160 --> 0:44:28.160
<v Speaker 3>I would love to do that with movies too. I mean,

0:44:28.200 --> 0:44:31.960
<v Speaker 3>in a way, just because of the sheer volume and

0:44:32.040 --> 0:44:35.239
<v Speaker 3>pace of it. It was pretty rare that I got

0:44:35.239 --> 0:44:38.520
<v Speaker 3>to go back and write again about things that I

0:44:38.520 --> 0:44:41.040
<v Speaker 3>wrote about as a critic. I went, you know, I

0:44:40.760 --> 0:44:42.880
<v Speaker 3>I I wrote about movies that I'd seen before I

0:44:42.920 --> 0:44:48.719
<v Speaker 3>was a critic. I wrote a piece, one that's very

0:44:48.800 --> 0:44:50.880
<v Speaker 3>close to my heart, about going to see E. T

0:44:51.160 --> 0:44:54.160
<v Speaker 3>with my son when he was you know, seven or eight,

0:44:54.200 --> 0:44:55.960
<v Speaker 3>and they'd re released it with a friend of his,

0:44:56.080 --> 0:44:59.600
<v Speaker 3>not having seen it since since it came out when

0:44:59.640 --> 0:45:02.319
<v Speaker 3>I was a teenager. And when I saw it as

0:45:02.320 --> 0:45:04.160
<v Speaker 3>a teenager, I didn't like it because I was very

0:45:04.200 --> 0:45:06.840
<v Speaker 3>you know, I was a very snotty, cynical kind of

0:45:06.880 --> 0:45:09.960
<v Speaker 3>you know, punk rock art cinema and I was like.

0:45:09.880 --> 0:45:12.080
<v Speaker 1>What is this fi rufic condition?

0:45:12.200 --> 0:45:15.360
<v Speaker 3>Yeah? I know so, And then of course, you know,

0:45:15.920 --> 0:45:18.920
<v Speaker 3>watching it again in however old I was, you know,

0:45:19.040 --> 0:45:23.319
<v Speaker 3>forty with with my kids, I was just like a

0:45:23.360 --> 0:45:25.600
<v Speaker 3>puddle of tears, you know, I just I was. I

0:45:25.680 --> 0:45:28.440
<v Speaker 3>was thought, this is this is the most beautiful, moving, sad,

0:45:28.680 --> 0:45:31.080
<v Speaker 3>you know, wonderful movie I've ever seen.

0:45:32.080 --> 0:45:34.720
<v Speaker 1>Steel said an interesting thing actually, but it wasn't about

0:45:34.719 --> 0:45:36.239
<v Speaker 1>ET but it was about he said a lot of

0:45:36.280 --> 0:45:40.000
<v Speaker 1>interesting things. But he said something about Close Encounters. That

0:45:40.040 --> 0:45:43.759
<v Speaker 1>he said that he had, you know, made the movie

0:45:43.800 --> 0:45:46.440
<v Speaker 1>before he had children, right, and that you know, when

0:45:46.520 --> 0:45:48.960
<v Speaker 1>Richard Drafis leaves, he said I've been that would never

0:45:49.000 --> 0:45:51.560
<v Speaker 1>have even do that. You know, once you have kids,

0:45:51.600 --> 0:45:54.919
<v Speaker 1>you would, yeah, go to another planet and see things like, nah,

0:45:55.360 --> 0:45:59.560
<v Speaker 1>you got to be here with the kids. But as

0:45:59.600 --> 0:46:03.600
<v Speaker 1>an entering the thing about the like we're talking about

0:46:03.600 --> 0:46:06.920
<v Speaker 1>the idea that art change. People find art over time,

0:46:07.040 --> 0:46:08.480
<v Speaker 1>they come back to it and they look at it.

0:46:08.520 --> 0:46:12.640
<v Speaker 1>But I wonder if that's a personal thing too, and

0:46:12.680 --> 0:46:15.920
<v Speaker 1>that you know, it does change for the book. You know,

0:46:16.000 --> 0:46:18.000
<v Speaker 1>if I read On Them with the Winds when I'm twenty,

0:46:18.040 --> 0:46:20.000
<v Speaker 1>and I read it when I'm sixty, I'm I'm a

0:46:20.040 --> 0:46:25.719
<v Speaker 1>different character in the book, you know. And I I

0:46:25.840 --> 0:46:30.759
<v Speaker 1>wonder if if when you write things, because I know

0:46:30.840 --> 0:46:34.240
<v Speaker 1>I've written stuff, I've made stuff, I've told jokes even

0:46:34.719 --> 0:46:37.239
<v Speaker 1>that I thought, oh god, I would I would never

0:46:37.360 --> 0:46:42.080
<v Speaker 1>say that now that's a horrible thing to say. I've

0:46:42.080 --> 0:46:45.719
<v Speaker 1>done that quite a lot actually, like this week. But

0:46:45.920 --> 0:46:48.960
<v Speaker 1>the but the idea of is that something like have

0:46:49.040 --> 0:46:50.520
<v Speaker 1>you ever looked at a movie review and you go,

0:46:50.600 --> 0:46:53.600
<v Speaker 1>I got that completely wrong? Oh?

0:46:54.000 --> 0:46:59.160
<v Speaker 3>Often, you know, completely wrong or some percentage wrong, you know,

0:46:59.239 --> 0:47:03.000
<v Speaker 3>some some I I I I was I was too enthusiastic,

0:47:03.040 --> 0:47:05.000
<v Speaker 3>or I was too critical, or I just I I

0:47:05.320 --> 0:47:08.640
<v Speaker 3>I missed it, and and it's it's part of I mean,

0:47:08.680 --> 0:47:12.279
<v Speaker 3>I came to think that it's it's kind of part

0:47:12.280 --> 0:47:14.840
<v Speaker 3>of the the job to be to be wrong. It

0:47:14.880 --> 0:47:17.000
<v Speaker 3>was partly partly because of what I was saying before

0:47:17.040 --> 0:47:20.880
<v Speaker 3>that you're you're, you know, you're, you're, you're looking at

0:47:20.880 --> 0:47:24.799
<v Speaker 3>this thing when this thing is brand new and the

0:47:24.800 --> 0:47:26.560
<v Speaker 3>world might not be ready for it, and you might

0:47:26.560 --> 0:47:29.799
<v Speaker 3>not be ready for it. And also you're you're, you're

0:47:29.960 --> 0:47:32.640
<v Speaker 3>a person, you know, at whatever point in your life

0:47:32.760 --> 0:47:37.160
<v Speaker 3>you are so so I I think, I think it's

0:47:37.200 --> 0:47:40.560
<v Speaker 3>generally true of of of of critics when when we're

0:47:40.680 --> 0:47:43.839
<v Speaker 3>when we're young, are much more much more aggressive, much

0:47:43.880 --> 0:47:47.600
<v Speaker 3>more much more hostile, much more and more likely in

0:47:47.600 --> 0:47:49.719
<v Speaker 3>a way to be offended to think I I I

0:47:50.320 --> 0:47:52.319
<v Speaker 3>remember thinking this that you know that.

0:47:52.000 --> 0:47:55.359
<v Speaker 1>That's that thing that's just critics. I don't think. I

0:47:55.400 --> 0:47:57.560
<v Speaker 1>think I think everywhere. I mean, if you look at

0:47:57.560 --> 0:48:01.960
<v Speaker 1>the kind of the fractious nature of the relationship between

0:48:02.000 --> 0:48:04.279
<v Speaker 1>older people and younger people like now, and I know

0:48:04.840 --> 0:48:07.520
<v Speaker 1>Socrates who are going on about the world is going

0:48:07.600 --> 0:48:10.239
<v Speaker 1>to Helena and Basket because of the young people, and

0:48:10.280 --> 0:48:15.160
<v Speaker 1>they're writing things down, you know, I mean, it's like

0:48:16.040 --> 0:48:18.080
<v Speaker 1>I think it's true. Is a is a bit of

0:48:18.080 --> 0:48:21.000
<v Speaker 1>a product of age that on each end of it,

0:48:21.040 --> 0:48:23.560
<v Speaker 1>I think you are a little more aggressive. Our person

0:48:23.680 --> 0:48:26.879
<v Speaker 1>is a little more aggressive and self righteous when you're young.

0:48:26.920 --> 0:48:29.160
<v Speaker 1>And I think when you're older, you get you get

0:48:29.160 --> 0:48:31.719
<v Speaker 1>a little kind of well, maybe I should lighten up.

0:48:31.920 --> 0:48:33.759
<v Speaker 1>If you're lucky, if you if you're in the right way,

0:48:33.960 --> 0:48:36.200
<v Speaker 1>you should lighten up a little, right, you should.

0:48:35.920 --> 0:48:39.960
<v Speaker 3>You become more more more tolerant, a little more a

0:48:40.000 --> 0:48:42.840
<v Speaker 3>little more philosophical, because I do remember feeling like, you know,

0:48:42.960 --> 0:48:46.280
<v Speaker 3>taking it, taking it personally, that every every bad movie

0:48:46.400 --> 0:48:48.360
<v Speaker 3>was was a sort of, you know, a.

0:48:48.160 --> 0:48:49.799
<v Speaker 2>Crime that I had to avenge.

0:48:50.160 --> 0:48:54.360
<v Speaker 1>Right, And how what we've established in the nature of

0:48:54.400 --> 0:48:58.320
<v Speaker 1>our conversation here today is that older people our age

0:48:58.360 --> 0:49:01.640
<v Speaker 1>are much cooler than younger people their age, And that

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<v Speaker 1>is the truth of what we've arrived at.

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<v Speaker 3>I think, yes, that's that's that's the hard, the hard

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<v Speaker 3>wisdom of the years. That's how we that's how we

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<v Speaker 3>earned these these gray hairs on our on our heads.

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<v Speaker 1>Exactly. It's an absolute joy talking to you, Tony. I

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<v Speaker 1>I really really enjoyed it, and I I was very

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<v Speaker 1>pleased before had I looked on and you were actually

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<v Speaker 1>kind to me about some pretty movies that I was

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<v Speaker 1>involved in. It made me very happy, Thank goodness.

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<v Speaker 3>I had no idea at the time that it would,

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<v Speaker 3>you know, come back to to pay such a good dividend,

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<v Speaker 3>but this has really been my pleasure.

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<v Speaker 1>It's been well. Thanks for coming. Lovely told you