WEBVTT - The Pro Palestine Movement Two Years After Genocide

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<v Speaker 1>Cool Zone Media.

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<v Speaker 2>Hello everyone, this is Dana al Kurd for It could

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<v Speaker 2>happen here. I'm a professor and analyst of Palestinian and

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<v Speaker 2>air politics, and today we're joined by Ahmed Moore, who

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<v Speaker 2>is the twenty twenty five Foundation for Middle East Peace Fellow.

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<v Speaker 2>He's also an author, an activist, just very very involved

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<v Speaker 2>in the Palestinian space and on the question of Palstini liberation.

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<v Speaker 2>So I've invited Ahma today to discuss with us what

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<v Speaker 2>we can understand about pro Palestine organizing in the past

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<v Speaker 2>two years in comparison to prior to October seventh, twenty

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<v Speaker 2>twenty three, and think kind of analytically about where we

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<v Speaker 2>can go from here. We're recording this on November fifth,

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<v Speaker 2>twenty twenty five. We had a very interesting night last

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<v Speaker 2>night whereas Ahran Mandani was named the mayor of New

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<v Speaker 2>York City and a lot of think pieces since about

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<v Speaker 2>how this means nothing and actually it means everything and

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<v Speaker 2>Lapro Palstine movement is winning, it's really not winning enough,

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<v Speaker 2>et cetera, et cetera. So, yeah, we're in an interesting

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<v Speaker 2>moment in American politics. I think the Palestine question is

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<v Speaker 2>obviously very very relevant.

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<v Speaker 3>So yeah, I met.

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<v Speaker 2>Welcome to the podcast.

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<v Speaker 3>Thank you, Donna. It's pleasure to be here.

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<v Speaker 1>All right.

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<v Speaker 2>So maybe we can start with kind of an introduction

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<v Speaker 2>to yourself. You can tell us about your experience as

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<v Speaker 2>an activist, as an organizer.

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<v Speaker 3>Sure, yes, as a researcher.

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<v Speaker 1>Yeah.

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<v Speaker 4>So I was born in resident Palestine and Gaza and

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<v Speaker 4>Ralphah and my family moved here when I was a

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<v Speaker 4>kid and became naturalized so American citizen when I was

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<v Speaker 4>ten years old.

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<v Speaker 3>So that was in the mid nineties.

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<v Speaker 4>And you know, went to college right after nine to eleven,

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<v Speaker 4>and like lots of people, was galvanized around that experience.

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<v Speaker 3>I think that was a pier.

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<v Speaker 4>Was so a journalist both in Bede Lutin and Cairo,

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<v Speaker 4>and often you'd meet American journalists roughly of my generation,

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<v Speaker 4>and all of them would indicate that, you know, I

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<v Speaker 4>became engaged around the Middle EA because of nine to eleven.

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<v Speaker 4>I think nine to eleven was four our generation, a

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<v Speaker 4>big learning opportunity for people. The global war on terror,

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<v Speaker 4>the war in Iraq galvanized a lot of the left

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<v Speaker 4>and I'm thinking now of.

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<v Speaker 3>Move on dot org.

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<v Speaker 4>And so this is really the environment that I grew

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<v Speaker 4>up in today. I mostly work with The Guardian with

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<v Speaker 4>the Nation mostly right about Palistige, Israel and American foreign policy.

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<v Speaker 4>And as you mentioned, I'm a fellow at the Foundation

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<v Speaker 4>for Middle East Peace, where I host a podcast, Occupied Thoughts,

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<v Speaker 4>where we spend a lot of time thinking through policy

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<v Speaker 4>matters related to Palisigan. I have ideas about things have changed,

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<v Speaker 4>but that's just a quick introduction to me and my work.

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<v Speaker 2>No, thank you, we're approximately the same age. I won't

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<v Speaker 2>tell you exactly how often, but yeah, I just am

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<v Speaker 2>reflecting so much these days on how much the War

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<v Speaker 2>on Terror was a formative moment politically for our generation,

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<v Speaker 2>and its interaction with the Palestinian issue. I think that's

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<v Speaker 2>starting to really be understood more widely. I think maybe

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<v Speaker 2>it was more fringe or like a very select kind

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<v Speaker 2>of understanding of the left would have that kind of

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<v Speaker 2>analysis for sure.

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<v Speaker 4>Just to put a fine point on it, I mean

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<v Speaker 4>that was the I would say generational awareness that we've

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<v Speaker 4>been lied to. We've been lied to by Dick Cheney,

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<v Speaker 4>George Bush, Donald Rumsfeld, all of that cohort those people.

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<v Speaker 4>You can see how that's rebounded today in Maine with

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<v Speaker 4>Graham Plattner, somebody who fought two or three tours and

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<v Speaker 4>then subsequently worked as a mercenary with Blackwater was radicalized,

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<v Speaker 4>I would say through that experience when he was watching

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<v Speaker 4>these happy, go lucky diplomats swimming in pools in a

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<v Speaker 4>diplomatic compound, when just outside a savage war was being

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<v Speaker 4>waged or an insurgency. So I would say that, you know,

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<v Speaker 4>Palestine is so deeply into woven. Palestine is a long

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<v Speaker 4>history of having been lied to for people here in

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<v Speaker 4>the United States. Domestically that came to a head around

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<v Speaker 4>the Iraq War. We werelied into that war. And I

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<v Speaker 4>think you saw, you saw the way that the Biden

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<v Speaker 4>administration particularly stuck with the playbook and alienated huge numbers

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<v Speaker 4>of voters in twenty twenty four. So Palestine is kind

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<v Speaker 4>of indispensaled understanding how our elites in the United States

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<v Speaker 4>have been captured by special interests, by corporatist interests, and

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<v Speaker 4>we're beginning to see that, I think rebound in meaningful ways.

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<v Speaker 4>And of course, congratulations is Ron Mundani done a wonderful job.

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<v Speaker 4>He ran an extraordinary campaign. I question, though, whether the

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<v Speaker 4>campaign could have been successful without the awakening that occurred

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<v Speaker 4>through two.

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<v Speaker 3>Years of genocide.

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<v Speaker 4>And what I mean by that specifically is so many

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<v Speaker 4>of the taboos that had been enforced around identity, around

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<v Speaker 4>good politics in America were dispensed with because those taboos

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<v Speaker 4>were employed to suppress opposition to genocide.

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<v Speaker 2>Yeah. No, I think you're right on the money on that.

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<v Speaker 2>I mean, in some ways, the MAGA movement in Donald

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<v Speaker 2>Trump also capitalized on the lies of the war on

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<v Speaker 2>Terror too. I mean, despite the incoherence of the MAGA movement,

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<v Speaker 2>like that was part of a rebuke of the neocons.

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<v Speaker 2>But of course the left is, especially after two years

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<v Speaker 2>of unspeakable genocide. I think it has led to just

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<v Speaker 2>an articulation of how much the American foreign policy in

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<v Speaker 2>the Middle East is. You mentioned boomerang. That's an imperial

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<v Speaker 2>boomerang that is impacting American politics. It's also highlighted how

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<v Speaker 2>much the elite and public opinion is bifurcated on this.

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<v Speaker 2>Palatin has become an issue of democracy. I don't want

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<v Speaker 2>to put words in your mouth, but that's what I

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<v Speaker 2>would say.

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<v Speaker 3>No, I think that's correct. I agree with that.

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<v Speaker 4>I mean, so Palestine went from being specifically Palestine, from

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<v Speaker 4>being a niche issue when I was in college post

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<v Speaker 4>colonial studies. Majors knew about Palestine and could integrate Palestine

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<v Speaker 4>into an understanding of life in America to being really

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<v Speaker 4>part of the American story today, and I think it's

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<v Speaker 4>apt to describe it that way. The experience of watching

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<v Speaker 4>a genocide unfold for two years has been radicalizing for many,

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<v Speaker 4>but it's also been enlightening in that the first question

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<v Speaker 4>was why is this happening? The second question is why

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<v Speaker 4>can't we stop it? Okay, Israel's an independent country, we

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<v Speaker 4>can't control them.

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<v Speaker 3>Fine, why are we still supporting this?

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<v Speaker 4>And ultimately you end up going down that rabbit hole

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<v Speaker 4>and arriving at what is this Israel lobby?

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<v Speaker 3>What is this special interest?

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<v Speaker 4>And so I think the degree of complicity, the way

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<v Speaker 4>in which the Biden administration blew so much smoke, the

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<v Speaker 4>way in which both sides of the Aisle engaged in

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<v Speaker 4>genocide and cheered the genocide, really has caused the Palestine

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<v Speaker 4>issue to become deeply interwoven with the experience of being

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<v Speaker 4>American today. And I don't think that's an overstatement, and

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<v Speaker 4>I think concretely it means that you need an answer

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<v Speaker 4>to the question, Well, if you can't stand up to genocide,

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<v Speaker 4>if you can't stand up for defenseless children in Palestine,

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<v Speaker 4>and if you're going to lie to me about it,

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<v Speaker 4>why would I expect you to stand up for anything

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<v Speaker 4>meaningful as it relates to my standard of living, Say,

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<v Speaker 4>I'm a working class person. And so it's become this

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<v Speaker 4>litmus test at least on the left, and I think

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<v Speaker 4>you're seeing a similar dynamic playout on the right, but

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<v Speaker 4>for totally different reasons. Right, And it's been extraordinary to

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<v Speaker 4>behold because I think so many of us who've been

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<v Speaker 4>in this issue for so long, we've been marking our

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<v Speaker 4>progress in incrementalist terms, and then suddenly things have broken

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<v Speaker 4>wide open and the world has changed very very quickly.

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<v Speaker 3>Yeah.

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<v Speaker 2>From my vantage point in American academia, I mean, they

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<v Speaker 2>might have had personal feelings about Israel Palestine, they may

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<v Speaker 2>have had sympathies, but so few people would ever talk

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<v Speaker 2>about the erasure of Palestine in the academy, or the

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<v Speaker 2>impact of censorship and attacks on academic freedom. But now

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<v Speaker 2>because the Palaestinan issue is being used as this cudgel

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<v Speaker 2>to attack higher education, like you're just a normal Joshmo

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<v Speaker 2>like math professor you're gonna have to care, and you do.

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<v Speaker 2>And we're seeing this very much with the mobilization of

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<v Speaker 2>the American Association of University Professors, that is not a

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<v Speaker 2>Middle East specific organization whatsoever, but they recognize the linkages

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<v Speaker 2>between these issues, so in the ways that Palestine is

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<v Speaker 2>interwoven with but also has impacted so many of our

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<v Speaker 2>current realities and the policies that we're facing by the

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<v Speaker 2>Trump administration and the Bye administration before them. Yeah, I

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<v Speaker 2>think it's very clear to a lot of people. So

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<v Speaker 2>that actually brings me to one of the main questions

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<v Speaker 2>that I wanted to ask you, is, aside from kind

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<v Speaker 2>of the increased awareness and the taboos that have been

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<v Speaker 2>broken around the discussion of Palestine and its integration in

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<v Speaker 2>American foreign policy and American domestic policy, what are some

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<v Speaker 2>other ways that you think since the genocide began that

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<v Speaker 2>pro Palestine organizing has changed.

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<v Speaker 4>So the biggest thing I've seen is that the analytical

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<v Speaker 4>frame has changed. We used to talk about foreign policy

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<v Speaker 4>adventurers and wars for oil, those kinds of things. Now

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<v Speaker 4>I think the analysis is very correctly focused on empire,

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<v Speaker 4>the way in which resources domestically the real working class

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<v Speaker 4>effort to build a life in the United States is

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<v Speaker 4>subsumed by wars of really imperial overreach.

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<v Speaker 3>The whole idea of.

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<v Speaker 4>Empire for me was an antiquated one I didn't think

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<v Speaker 4>had a whole lot of relevance today. But I think

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<v Speaker 4>I and many others who may have thought in that

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<v Speaker 4>way missed the point the realities that empires intact. I

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<v Speaker 4>think that awareness that our efforts domestically are deeply, deeply

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<v Speaker 4>intertwined with what's happening what we're doing elsewhere, is important,

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<v Speaker 4>and it's emergent, it's new. When I was in graduate school,

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<v Speaker 4>you would hear people talk about how they're engaged with

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<v Speaker 4>domestic policy, or people talk about their infests in foreign policy,

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<v Speaker 4>and I was mostly interested in foreign policy. But today

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<v Speaker 4>to try to draw that differentiation is really meaningless. And

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<v Speaker 4>again you see that in the race in New York

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<v Speaker 4>Mom Donnie did run on affordability. He ran on a

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<v Speaker 4>domestic policy program, but equally thirty eight percent I think

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<v Speaker 4>of voters were heavily motivated by his foreign policy interests.

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<v Speaker 4>In his foreign policy perspectives, which again from a policy

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<v Speaker 4>point of view, he can't really impact, but nonetheless are

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<v Speaker 4>supported by this idea that our taxes, what we do

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<v Speaker 4>domestically is having a huge impact everywhere else in the world,

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<v Speaker 4>and that American empires sprawling at a challenge for people

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<v Speaker 4>domestically as well. A pure activist point of view, you know,

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<v Speaker 4>I used to have a real belief in electoral politics

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<v Speaker 4>that was shaken deeply through the DNC, through the grassroots effort.

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<v Speaker 3>To be heard uncommitted. Yeah, the uncommitted movement precisely. We'll

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<v Speaker 3>see where things go.

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<v Speaker 4>I mean, the truth is that, you know, the person

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<v Speaker 4>who is just selected in Jersey is a typical I

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<v Speaker 4>believe APAC Democrat, Mike Cheryl. My perspective domestically is that

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<v Speaker 4>we need to be aggressive, We need to be forceful

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<v Speaker 4>in calling for a total reconstitution of Democratic Party, no

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<v Speaker 4>half measures, and I think Zarn mndonie did a good

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<v Speaker 4>job of illustrating what that could look like.

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<v Speaker 2>Yeah, I mean, there's always a tension in this very

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<v Speaker 2>money captured system that we have that at certain level

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<v Speaker 2>it doesn't really matter liberal or Republican.

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<v Speaker 3>They are captured.

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<v Speaker 2>But I think what the New York City race has

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<v Speaker 2>demonstrated is like that can only go so far. You

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<v Speaker 2>still need some public support, which is why of course

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<v Speaker 2>they're going after gerrymandering and all of that. But yeah,

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<v Speaker 2>it's an uphill battle. But I think if this democracy

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<v Speaker 2>is to exist, we are in a better footing than

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<v Speaker 2>we were, you know, on this discussion, I also wondering

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<v Speaker 2>what you think of this characterization, which is that I

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<v Speaker 2>think before this genocide, and I don't mean to create

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<v Speaker 2>this binary, but it has been a very transformative event.

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<v Speaker 2>Before this genocide, I think a lot of Palestinian American

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<v Speaker 2>organizing in spaces discussed the issue of Palestine in a

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<v Speaker 2>right spaceed approach way, so about human rights, about ending auparthide,

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<v Speaker 2>about extending rights, and I think the framing for that

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<v Speaker 2>has also changed. It is really a critique of settler

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<v Speaker 2>colonialism and the legitimacy of these nation states. First of all,

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<v Speaker 2>what do you think of that characterization on my end?

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<v Speaker 2>But also what do you think of the tension then

0:12:55.280 --> 0:12:59.760
<v Speaker 2>that poses for the Palestinian national liberation movement that still

0:12:59.800 --> 0:13:00.559
<v Speaker 2>wants the state.

0:13:00.960 --> 0:13:04.080
<v Speaker 3>Yeah, you're right. The thing again, the analytic frame has shifted.

0:13:04.120 --> 0:13:08.800
<v Speaker 3>We've gone from a contested conversation around nineteen sixty seven,

0:13:08.840 --> 0:13:13.200
<v Speaker 3>the June War, when Israel captured the West Bank from Jordan,

0:13:13.480 --> 0:13:17.560
<v Speaker 3>Gosta from Egypt, Jerusalem as well from Jordan, the Goal

0:13:17.600 --> 0:13:20.800
<v Speaker 3>on Heights, some Syria, and a small siliver of land

0:13:20.840 --> 0:13:23.760
<v Speaker 3>from Lebanon to nineteen forty eight. That's what we talk

0:13:23.840 --> 0:13:26.040
<v Speaker 3>about now, and that's correct, and.

0:13:26.000 --> 0:13:29.200
<v Speaker 4>I think for many Palestinians or Palestinian Americans that has

0:13:29.280 --> 0:13:31.839
<v Speaker 4>always been the starting point of the conversation. But now

0:13:31.840 --> 0:13:34.200
<v Speaker 4>we have the political legitimacy to say, wait a second,

0:13:34.520 --> 0:13:39.280
<v Speaker 4>this whole state was founded upon separate and unequal on

0:13:39.360 --> 0:13:44.199
<v Speaker 4>Jewish supremacy, on a point of view that we reject

0:13:44.320 --> 0:13:47.760
<v Speaker 4>as Americans and we should reject everywhere in the world.

0:13:47.840 --> 0:13:51.720
<v Speaker 4>And so I think that's the first meaningful change that

0:13:51.760 --> 0:13:54.560
<v Speaker 4>I've seen when we talk about Palestine. And then of

0:13:54.559 --> 0:13:58.200
<v Speaker 4>course settled colonialism is built into that analysis. Things get

0:13:58.240 --> 0:14:00.800
<v Speaker 4>a little bit different when you zoom out. Let me

0:14:00.840 --> 0:14:03.880
<v Speaker 4>just talk about domestic I think that when you talk

0:14:03.920 --> 0:14:08.079
<v Speaker 4>to people on the left, the universalist argument everybody's created

0:14:08.120 --> 0:14:11.160
<v Speaker 4>equal is very, very powerful and resonant, and it's the

0:14:11.160 --> 0:14:13.520
<v Speaker 4>one that I believe in. But what's happening on the

0:14:13.600 --> 0:14:16.560
<v Speaker 4>right as well is an America first argument, and the

0:14:16.559 --> 0:14:19.680
<v Speaker 4>word protectorate comes up repeatedly. Why are we investing so

0:14:19.760 --> 0:14:23.800
<v Speaker 4>much in a protectorate Tucker Carlston powerfully, I think for

0:14:23.840 --> 0:14:27.280
<v Speaker 4>his audience, and this is probably the most influential commentator

0:14:27.280 --> 0:14:30.320
<v Speaker 4>in the United States to day, but powerfully, you know, said,

0:14:30.720 --> 0:14:33.560
<v Speaker 4>this country has half the size, half the economy the

0:14:33.840 --> 0:14:39.040
<v Speaker 4>state of Connecticut. Why have we invested so much political capital,

0:14:39.160 --> 0:14:43.360
<v Speaker 4>so much money and something which is so immaterial, especially

0:14:43.400 --> 0:14:46.520
<v Speaker 4>when it pays a big negative dividend in lots of

0:14:46.560 --> 0:14:51.800
<v Speaker 4>different ways. So the nativist argument is meeting the universalist argument.

0:14:52.320 --> 0:14:55.920
<v Speaker 4>But the core analysis around settled in colonialism, around the

0:14:56.040 --> 0:15:00.520
<v Speaker 4>lack of legitimacy for a supremacist state, gives rise to

0:15:00.560 --> 0:15:01.400
<v Speaker 4>both of those arguments.

0:15:01.440 --> 0:15:02.120
<v Speaker 3>That access to the.

0:15:02.040 --> 0:15:04.920
<v Speaker 4>Substrate, I would say, Palestinians who want to see a

0:15:04.920 --> 0:15:07.680
<v Speaker 4>Palestinian state, and how you're going back to Palestine. I

0:15:07.680 --> 0:15:11.080
<v Speaker 4>don't know what that means today. I've heard perspectives that

0:15:11.720 --> 0:15:16.080
<v Speaker 4>availing ourselves of statehood as a legal construct will mean

0:15:16.120 --> 0:15:19.760
<v Speaker 4>that you can now access legal frameworks to pursue justice

0:15:20.360 --> 0:15:22.000
<v Speaker 4>in the courts wherever they may exist.

0:15:22.640 --> 0:15:24.920
<v Speaker 3>I hope that's true. Let's see what works out.

0:15:24.960 --> 0:15:26.520
<v Speaker 4>I think there are people who are trying to take

0:15:27.040 --> 0:15:30.480
<v Speaker 4>Israeli men dual nationals who participated in the genocide to

0:15:30.520 --> 0:15:34.200
<v Speaker 4>court in France, I think by using some of the

0:15:35.120 --> 0:15:38.640
<v Speaker 4>some of the laws that exist between recognized states and

0:15:38.760 --> 0:15:40.360
<v Speaker 4>non states, or maybe the UK.

0:15:40.840 --> 0:15:42.680
<v Speaker 3>Let's see if robber meets road there.

0:15:42.920 --> 0:15:46.920
<v Speaker 4>I support those tactics, but practically, when you're talking about

0:15:47.120 --> 0:15:51.680
<v Speaker 4>Palestinian liberation, I don't believe that a state which has

0:15:51.680 --> 0:15:53.600
<v Speaker 4>been colonized out of existence. And you kind of have

0:15:53.640 --> 0:15:55.560
<v Speaker 4>to look at a map to see what I mean here,

0:15:55.600 --> 0:15:59.120
<v Speaker 4>but the West Bank is thoroughly colonized. Gaza is still

0:15:59.120 --> 0:16:02.760
<v Speaker 4>occupied by these Raelies and will likely be slowly ethnically

0:16:02.760 --> 0:16:05.600
<v Speaker 4>cleansed over time and not rebuilt. I fail to see

0:16:05.640 --> 0:16:09.480
<v Speaker 4>how a state illegal construct is going to yield real

0:16:09.560 --> 0:16:12.600
<v Speaker 4>benefits with the people on the ground now in Palestine.

0:16:12.800 --> 0:16:18.600
<v Speaker 2>I agree, and I think that the continuation of this framework,

0:16:18.880 --> 0:16:20.920
<v Speaker 2>the statehood framework that a lot of our kind of

0:16:20.960 --> 0:16:25.360
<v Speaker 2>political elites in the Palestinian landscape continue to use, and

0:16:25.440 --> 0:16:28.520
<v Speaker 2>a lot of these countries in the global North use,

0:16:28.680 --> 0:16:32.640
<v Speaker 2>also to bypass with work that actually needs to be

0:16:32.720 --> 0:16:37.160
<v Speaker 2>done after a genocide. It's certainly a distraction in my view,

0:16:37.600 --> 0:16:40.600
<v Speaker 2>but it also speaks to the renewal that needs to

0:16:40.600 --> 0:16:45.040
<v Speaker 2>happen within Palestinian politics and within the PLO, But that's

0:16:44.800 --> 0:16:58.520
<v Speaker 2>a bigger matter. My next question was going to be

0:16:59.080 --> 0:17:02.120
<v Speaker 2>on the Palestine American diaspora. In what ways do you

0:17:02.160 --> 0:17:07.679
<v Speaker 2>think the passing American diaspora is alike with people in

0:17:07.920 --> 0:17:11.399
<v Speaker 2>historic Palestine, with other diasporas, and in what ways do

0:17:11.400 --> 0:17:12.480
<v Speaker 2>you think that they're unique.

0:17:13.480 --> 0:17:16.080
<v Speaker 3>That's a hard question for me to answer.

0:17:16.640 --> 0:17:19.080
<v Speaker 4>I think the diaspora, in the way that I've interacted

0:17:19.080 --> 0:17:22.720
<v Speaker 4>with people, is diverse. What people have in common is

0:17:23.000 --> 0:17:26.119
<v Speaker 4>a common reference point, the Neca. They have a common

0:17:26.200 --> 0:17:30.119
<v Speaker 4>understanding around the illegitimacy of Israel as an ethno state

0:17:30.480 --> 0:17:33.919
<v Speaker 4>which takes Jewish supremacy as its point of departure. But

0:17:34.000 --> 0:17:37.040
<v Speaker 4>it's a very diverse diaspora. I mean, our first Palisian

0:17:37.119 --> 0:17:41.320
<v Speaker 4>American in Congress is Justin Amash, who is on the right.

0:17:41.440 --> 0:17:42.920
<v Speaker 2>That's right. I always forget about him.

0:17:43.000 --> 0:17:45.440
<v Speaker 4>Yeah, I mean he had relatives who were murdered in

0:17:45.560 --> 0:17:49.000
<v Speaker 4>Visa at a church in northern Vesa, which dates back

0:17:49.040 --> 0:17:53.240
<v Speaker 4>to I think the eleventh century. So we're diverse diaspora.

0:17:53.359 --> 0:17:57.879
<v Speaker 4>I think the Palisinian diaspora in the United States is integrated,

0:17:57.880 --> 0:18:01.920
<v Speaker 4>it's educated, that's the past for lots of Palestinians around

0:18:01.960 --> 0:18:03.359
<v Speaker 4>the world. It's how you get out, it's how you

0:18:03.359 --> 0:18:06.560
<v Speaker 4>build alive. We have a very high literacy rate in Palestine,

0:18:06.560 --> 0:18:10.800
<v Speaker 4>exceeds ninety nine point five percent. But I think where

0:18:10.920 --> 0:18:14.480
<v Speaker 4>the diaspora hasn't, at least in the United States, done

0:18:14.600 --> 0:18:17.080
<v Speaker 4>as effective a job. And this is kind of the

0:18:17.200 --> 0:18:21.399
<v Speaker 4>natural trajectory I think of diaspora communities generally. I don't

0:18:21.440 --> 0:18:24.919
<v Speaker 4>know that we're as aggressive and organized as we could be.

0:18:25.480 --> 0:18:28.720
<v Speaker 4>And I want to emphasize the word aggressive, the idea

0:18:28.800 --> 0:18:32.119
<v Speaker 4>that we can go out and compete at all levels

0:18:32.160 --> 0:18:34.479
<v Speaker 4>of government, that we can go out and assert our

0:18:34.560 --> 0:18:38.920
<v Speaker 4>understanding of history backed by facts. We should be doing

0:18:38.960 --> 0:18:42.199
<v Speaker 4>more of that, especially when you look kind of across

0:18:42.240 --> 0:18:45.200
<v Speaker 4>the board when it comes to people who are doing

0:18:45.240 --> 0:18:47.840
<v Speaker 4>well in medicine or in business, you know where there's

0:18:47.880 --> 0:18:51.639
<v Speaker 4>been a real career risk for speaking out and for

0:18:51.720 --> 0:18:55.640
<v Speaker 4>being assertive. We can do more now, and we should

0:18:55.760 --> 0:18:59.119
<v Speaker 4>use the leverage gain through two years of genocide, the

0:18:59.160 --> 0:19:03.159
<v Speaker 4>most expensive of access to leverage I can imagine, to

0:19:03.240 --> 0:19:04.960
<v Speaker 4>push much harder politically.

0:19:05.200 --> 0:19:08.600
<v Speaker 2>Yeah, that's a very good point. I'm also wondering how

0:19:08.640 --> 0:19:14.520
<v Speaker 2>well you think the Palestinian organizing groups and spaces. How

0:19:14.560 --> 0:19:18.800
<v Speaker 2>well integrated are they into other activist issue areas.

0:19:19.240 --> 0:19:21.600
<v Speaker 4>Yeah, I think this is where when I was in college,

0:19:21.640 --> 0:19:24.440
<v Speaker 4>I didn't know the word intersectionality. That wasn't a concept

0:19:24.440 --> 0:19:27.520
<v Speaker 4>that really was one that people thought about. You know,

0:19:28.200 --> 0:19:30.600
<v Speaker 4>you would host an event and you would invite your friends,

0:19:30.640 --> 0:19:32.960
<v Speaker 4>some of whom would be in the Black students group,

0:19:33.040 --> 0:19:34.800
<v Speaker 4>some of whom would be in the Queer students group,

0:19:35.359 --> 0:19:38.879
<v Speaker 4>and just regular left groups. But today I'd say that

0:19:39.080 --> 0:19:43.399
<v Speaker 4>activists have a much more complete sense of how you

0:19:43.440 --> 0:19:47.000
<v Speaker 4>almost have a social quilt, and a compression on one

0:19:47.520 --> 0:19:50.479
<v Speaker 4>part of it will impact everything else that's related to it,

0:19:50.520 --> 0:19:53.200
<v Speaker 4>and we're all interrelated in that way. I'd say that

0:19:53.440 --> 0:19:57.600
<v Speaker 4>the most potent discussions around palestign are coming from left

0:19:57.720 --> 0:20:02.280
<v Speaker 4>organizing groups, not exactly Palestinian organizing groups. I think if

0:20:02.320 --> 0:20:05.520
<v Speaker 4>I could offer gentle criticism of Palistine organizers, there's been

0:20:05.520 --> 0:20:08.840
<v Speaker 4>too much and you serviously with uncommitted, too much effort

0:20:08.920 --> 0:20:14.400
<v Speaker 4>to ingratiate yourselves to the existing power apparatus to ask

0:20:14.480 --> 0:20:17.879
<v Speaker 4>for a seat at the table. When it's somebody like

0:20:17.960 --> 0:20:21.800
<v Speaker 4>Zoron Mumdani again who demanded a seat at the table

0:20:22.080 --> 0:20:26.639
<v Speaker 4>through an unrelenting focus on the issues achieved access to

0:20:26.680 --> 0:20:30.160
<v Speaker 4>a platform, then nobody wanted to seed. And I don't

0:20:30.200 --> 0:20:34.600
<v Speaker 4>think that following the rules exactly or being friendly about

0:20:35.200 --> 0:20:39.520
<v Speaker 4>accessing platforms within the Democratic parties one yield a huge

0:20:39.560 --> 0:20:43.439
<v Speaker 4>benefit to Palestinian Americans or people here. I'd say the

0:20:43.480 --> 0:20:46.480
<v Speaker 4>most principled organizing is that organizing that's going to win

0:20:46.960 --> 0:20:49.440
<v Speaker 4>and today that comes from non Palestinian groups, and I'm

0:20:49.480 --> 0:20:52.280
<v Speaker 4>okay with that. I don't really think it matters if

0:20:52.320 --> 0:20:56.120
<v Speaker 4>the best argument is coming from somebody whose family comes

0:20:56.119 --> 0:20:59.640
<v Speaker 4>from South Asia through Uganda, or somebody whose family emerges

0:20:59.680 --> 0:21:03.320
<v Speaker 4>from you know, the Ballota refugee camp, that doesn't really

0:21:03.359 --> 0:21:05.560
<v Speaker 4>matter to me. I think just to focus on the

0:21:05.600 --> 0:21:07.120
<v Speaker 4>principles is the most important thing.

0:21:07.520 --> 0:21:08.360
<v Speaker 3>Yeah, right right.

0:21:08.760 --> 0:21:11.760
<v Speaker 2>I think we're definitely seeing more of an acceptance of that.

0:21:12.400 --> 0:21:15.399
<v Speaker 2>I agree with the limitations that you referenced. I also

0:21:15.480 --> 0:21:19.879
<v Speaker 2>sometimes do reflect on how matched the discussion is in

0:21:19.920 --> 0:21:23.520
<v Speaker 2>the United States with the discussion in historic Palestine and

0:21:23.560 --> 0:21:26.760
<v Speaker 2>what activists can do to kind of bridge some gaps

0:21:26.800 --> 0:21:29.280
<v Speaker 2>that might emerge. But of course, understanding that we do

0:21:29.359 --> 0:21:31.680
<v Speaker 2>exist in a different political reality and we obviously will

0:21:31.720 --> 0:21:33.359
<v Speaker 2>develop different views as a result of that.

0:21:33.880 --> 0:21:36.960
<v Speaker 4>I agree, And look, I mean, nobody needs to be

0:21:37.000 --> 0:21:41.760
<v Speaker 4>apologetic about inhabiting a different reality. You know, we don't

0:21:41.760 --> 0:21:44.800
<v Speaker 4>need to defer to a leadership which is divided and

0:21:44.800 --> 0:21:47.639
<v Speaker 4>divided in Palestine and PLO that won't talk to itself.

0:21:48.000 --> 0:21:49.639
<v Speaker 3>And there are structural reasons for that, right.

0:21:49.640 --> 0:21:51.280
<v Speaker 4>I mean, the Israelis and the Americans have done a

0:21:51.359 --> 0:21:53.800
<v Speaker 4>very effective job in splintering Palaestinine leadership.

0:21:54.280 --> 0:21:56.120
<v Speaker 3>I think we need to think extremely locally.

0:21:56.400 --> 0:22:00.199
<v Speaker 4>There are issues that matter to my community in West Philadelphia, big,

0:22:01.000 --> 0:22:05.080
<v Speaker 4>bigger issues across Pennsylvania that impact my life, that impact

0:22:05.359 --> 0:22:07.800
<v Speaker 4>my life as a father of three little girls. So

0:22:07.880 --> 0:22:12.399
<v Speaker 4>I think being a member of a community and focusing

0:22:12.400 --> 0:22:15.800
<v Speaker 4>again relentlessly on the principles and the facts that we've

0:22:15.840 --> 0:22:19.000
<v Speaker 4>known all along is critical to pushing the conversation on

0:22:19.040 --> 0:22:22.840
<v Speaker 4>Palsign forward and practically today, for me, that means an

0:22:22.880 --> 0:22:26.080
<v Speaker 4>arms embargo, it means sanctions, it means a cultural boycott,

0:22:26.560 --> 0:22:29.840
<v Speaker 4>and it means those things unapologetically. Again, those are principal

0:22:29.960 --> 0:22:34.000
<v Speaker 4>positions that I can take as an American citizen, a

0:22:34.080 --> 0:22:38.360
<v Speaker 4>citizen in a country which has underwritten genocide, has underwritten

0:22:38.400 --> 0:22:39.480
<v Speaker 4>apartheid for decades.

0:22:39.920 --> 0:22:40.160
<v Speaker 3>Yep.

0:22:40.280 --> 0:22:44.840
<v Speaker 2>I think I agree with that analysis. As the author,

0:22:44.880 --> 0:22:46.760
<v Speaker 2>which we didn't mention at the beginning, as the author

0:22:46.920 --> 0:22:49.760
<v Speaker 2>one of the co authors of After Zionism with Anthony Lonstein,

0:22:50.840 --> 0:22:53.399
<v Speaker 2>I'm going to pose a difficult question for you now,

0:22:53.440 --> 0:22:55.480
<v Speaker 2>I'm just joking, not that you have to answer it fully,

0:22:55.520 --> 0:22:58.320
<v Speaker 2>but where do you think we go from here? Where

0:22:58.320 --> 0:23:00.000
<v Speaker 2>do you think the pro palsign movement goes from here?

0:23:00.680 --> 0:23:02.840
<v Speaker 2>And if you can reflect in your answer on where

0:23:02.840 --> 0:23:04.680
<v Speaker 2>we've stalled as well.

0:23:05.640 --> 0:23:08.320
<v Speaker 4>Yeah, So I used to believe in one state for

0:23:08.400 --> 0:23:11.280
<v Speaker 4>everybody with equal rights. Today I think the writing is

0:23:11.280 --> 0:23:15.080
<v Speaker 4>on the wall for the Palestinians in Palestine. The ethnic

0:23:15.119 --> 0:23:19.320
<v Speaker 4>cleansing of Palestine is proceeding the fact that has been

0:23:19.400 --> 0:23:24.359
<v Speaker 4>utterly destroyed, utterly destroyed. There are no universities, no schools,

0:23:24.680 --> 0:23:28.920
<v Speaker 4>no really functioning hospitals. The basic infrastructure required for the

0:23:28.960 --> 0:23:32.080
<v Speaker 4>maintenance of life doesn't exist there anymore. That's part of

0:23:32.080 --> 0:23:35.800
<v Speaker 4>why it's a genocide. We've got to take that reality

0:23:35.840 --> 0:23:39.720
<v Speaker 4>into account. The Palestinians and Liza, the Palestinians and Palestine

0:23:39.760 --> 0:23:42.480
<v Speaker 4>generally have the right to pursue life. They have a

0:23:42.560 --> 0:23:45.200
<v Speaker 4>right to an education, they have a right to self actualization,

0:23:45.280 --> 0:23:47.640
<v Speaker 4>and many of them, when they can, they're going to leave.

0:23:48.240 --> 0:23:51.760
<v Speaker 4>That's the ethnic cleansing program, that's the idea behind the

0:23:51.800 --> 0:23:55.760
<v Speaker 4>mass destruction of Palestine. The Israelis have succeeded in that regard.

0:23:55.800 --> 0:23:58.159
<v Speaker 4>I would say, we need to be mindful of that.

0:23:58.200 --> 0:23:59.200
<v Speaker 3>We need to be aware of that.

0:24:00.040 --> 0:24:02.959
<v Speaker 4>What I think will happen ultimately is that you'll end

0:24:03.040 --> 0:24:06.520
<v Speaker 4>up with some rump community of Palestinians in Palestine who

0:24:06.520 --> 0:24:09.920
<v Speaker 4>are eventually when in arms embargoes enacted. And I hope

0:24:09.960 --> 0:24:13.520
<v Speaker 4>it's within our lifetimes when the sanctions are enacted, when

0:24:13.640 --> 0:24:17.000
<v Speaker 4>Israel is forced to become a normal country with equal

0:24:17.080 --> 0:24:19.840
<v Speaker 4>rights for all, will continue to exist in that space.

0:24:20.440 --> 0:24:23.120
<v Speaker 4>I don't know, you know, I can't predict, nobody can

0:24:23.119 --> 0:24:25.760
<v Speaker 4>really predict what's certainty, what's going to happen. But the

0:24:26.119 --> 0:24:29.919
<v Speaker 4>kinds of pressure required to cause Israel to become a

0:24:29.960 --> 0:24:35.240
<v Speaker 4>de radicalized, normal society will take time to produce. And

0:24:35.359 --> 0:24:37.840
<v Speaker 4>in the interim, the writing is on the wall for

0:24:37.880 --> 0:24:41.320
<v Speaker 4>the Palatinians in Palestine, and I think that's the saddust

0:24:41.480 --> 0:24:45.480
<v Speaker 4>for me. Part of all this, the continuity of Palacinian

0:24:45.560 --> 0:24:51.399
<v Speaker 4>life and Palestine is not guaranteed. You know, the overwhelming

0:24:52.359 --> 0:24:55.400
<v Speaker 4>force of the state exists in one place, and that's

0:24:56.119 --> 0:24:56.639
<v Speaker 4>in Israel.

0:24:57.560 --> 0:25:00.680
<v Speaker 2>Yeah, that's why I when a lot of people talk

0:25:00.760 --> 0:25:04.120
<v Speaker 2>positively about the developments of the past two years. Of course,

0:25:04.160 --> 0:25:07.560
<v Speaker 2>you want to feel hope. You want to highlight how

0:25:07.600 --> 0:25:10.639
<v Speaker 2>the discussion has changed here in America, how politics is

0:25:10.680 --> 0:25:14.159
<v Speaker 2>moving forward. You want to have some pathway. But we

0:25:14.359 --> 0:25:18.399
<v Speaker 2>never were able to prevent that genocide. Nothing we did

0:25:18.920 --> 0:25:21.560
<v Speaker 2>in any avenue. All of us have, you know, different

0:25:21.560 --> 0:25:26.760
<v Speaker 2>positionalities engaged with different actors, like, none of it actually

0:25:26.760 --> 0:25:29.720
<v Speaker 2>stopped that, and that is a very hard pill to swallow.

0:25:30.119 --> 0:25:30.679
<v Speaker 3>I hope.

0:25:30.840 --> 0:25:36.119
<v Speaker 2>I've always been hoping that at least that will allow

0:25:36.200 --> 0:25:38.480
<v Speaker 2>us to get to the place of self reflection about

0:25:39.160 --> 0:25:42.000
<v Speaker 2>what radical solutions look like in the aftermath of this

0:25:42.119 --> 0:25:45.400
<v Speaker 2>kind of disaster. And yeah, I hope that's that's where

0:25:45.400 --> 0:25:48.159
<v Speaker 2>we go from here on my end. Yeah, thank you

0:25:48.160 --> 0:25:51.119
<v Speaker 2>so much, Ahmad. This has been a really enriching discussion,

0:25:51.920 --> 0:25:55.560
<v Speaker 2>and I think that the listeners will benefit from this

0:25:56.359 --> 0:26:01.360
<v Speaker 2>overarching view of propalacine activism and it's uh, it's intersections

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<v Speaker 2>with everything we're seeing unfold. So thank you so much again.

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<v Speaker 3>Thank you Donna, It's been a huge pleasure.

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<v Speaker 1>It Could Happen Here is a production of cool Zone Media.

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<v Speaker 1>For more podcasts from cool Zone Media, visit our website

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<v Speaker 1>coolzonmedia dot com, or check us out on the iHeartRadio app,

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<v Speaker 1>Apple Podcasts, or wherever you listen to podcasts. You can

0:26:22.680 --> 0:26:25.040
<v Speaker 1>now find sources for it could Happen Here, listed directly

0:26:25.040 --> 0:26:27.320
<v Speaker 1>in episode descriptions. Thanks for listening.