WEBVTT - Drag

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<v Speaker 1>Ephemeralist production of High Heart, three d Ad A fulful Exposure.

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<v Speaker 1>Listen with that phones. You'll find it in New York City.

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<v Speaker 1>You'll find it in your closet. You'll find it downtown.

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<v Speaker 1>You'll find it at your neighbor's house, you'll find it

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<v Speaker 1>at the club, and you'll find it on TV. I'm

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<v Speaker 1>talking about drag, an art form which has garnered massive

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<v Speaker 1>popularity over the last decade, but has roots older than

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<v Speaker 1>modern religion. Drag has been traditionally defined as a form

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<v Speaker 1>of entertainment where men dresses women or women dresses men.

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<v Speaker 1>They might lip sync to a popular song, perform a

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<v Speaker 1>role on stage, or strut down a runway wearing the

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<v Speaker 1>trendiest clothes fashion has to offer. But in recent years,

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<v Speaker 1>drag has come to be understood as so much more.

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<v Speaker 1>It's a way of life, a path for people across

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<v Speaker 1>the world to express themselves and live their truth. Today,

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<v Speaker 1>producer Trevor Young is going to walk us from the

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<v Speaker 1>origins of drag to its most popular modern iteration. A

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<v Speaker 1>reality TV show which you've maybe heard of, Rue Balls

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<v Speaker 1>Drag Race is now on v H one. Girl, Let's

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<v Speaker 1>do this. Your edges are officially snatched the Queen is

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<v Speaker 1>here about bitches. Think you've seen fashion? I got it

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<v Speaker 1>going on. It's one of my main connections with young

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<v Speaker 1>people who are college age in the twenties. Like, we

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<v Speaker 1>don't have a lot of other stuff to talk about.

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<v Speaker 1>They're very different. They're always got their head in their phone.

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<v Speaker 1>But the one thing we can totally connect on is,

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<v Speaker 1>Oh my god, Candy News or Simone or got Nick,

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<v Speaker 1>you know, what do you think? Blah blah blah blah.

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<v Speaker 1>These are kids that are Ivy League colleges or there.

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<v Speaker 1>You know, they're straight kids, all gay kids or anything kids.

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<v Speaker 1>There's just this connection that RuPaul was created between people.

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<v Speaker 1>My name is Simon Donan. I am an author, and

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<v Speaker 1>I think a lot of people know me from my

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<v Speaker 1>work at Barney's where I was creative director and design

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<v Speaker 1>windows and ads, and I've done a whole bunch of things.

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<v Speaker 1>I'm all hello. Simon and I had agreed we'd do

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<v Speaker 1>a one hour interview about Drag, but it became two

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<v Speaker 1>hours because we couldn't stop talking about RuPaul's drag race.

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<v Speaker 1>It turns out we're both huge fans, but the reality

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<v Speaker 1>is that drag is so much more than just drag. Race.

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<v Speaker 1>It's an art form, a means of expression that goes

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<v Speaker 1>back hundreds even thousands of years. It's a rich historical

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<v Speaker 1>counterculture turned pop culture phenomenon that connects people across lines

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<v Speaker 1>of age, race, gender, wealth, in time. For Simon who

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<v Speaker 1>grew up in the UK, it's always been a way

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<v Speaker 1>of life. Well, I can't ever remember not being wearing

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<v Speaker 1>a drag. I mean when I was a kid, drag

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<v Speaker 1>was always on the TV. Many of the popular comedians

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<v Speaker 1>in my childhood always to a drag. We had big

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<v Speaker 1>famous female in personators like Danny LaRue. May I call

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<v Speaker 1>you ladies India any time we're owing a four three

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<v Speaker 1>to eight. If mother answers don't hang up, you're still

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<v Speaker 1>on a good thing. Dick and Marie, excuse me, miss

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<v Speaker 1>tell me? Do you have a favorite way of spending

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<v Speaker 1>a bank holiday? Yes? I invite the man in from

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<v Speaker 1>next time you have a sound together, Stanley Baxter Tingers

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<v Speaker 1>will have the staff are quite unsuitable, but surely we

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<v Speaker 1>should spare Mrs Bridges. She's a treasure. If she's a treasure,

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<v Speaker 1>then I suggested better. I don't oh god, So I

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<v Speaker 1>think English people have a different relationship to drag than Americans,

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<v Speaker 1>at least definitely back then, because we don't have that

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<v Speaker 1>puritanical revulsion against it. In the nineteen fifties, it was

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<v Speaker 1>just considered to be amusing and entertaining. I have pictures

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<v Speaker 1>of me when I was like ten in our backyard

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<v Speaker 1>at home, taken by my mother, with my best friend Biddy,

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<v Speaker 1>who went on to become quite a famous drag queen

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<v Speaker 1>in London in the seventies, and we're both in drag.

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<v Speaker 1>After spending decades surrounded by drag, Simon wrote and published

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<v Speaker 1>a book in twenty nineteen called Drag The Complete Story.

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<v Speaker 1>So I had to think, well, why would I do

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<v Speaker 1>this book now? And then I thought, well, here's the deal.

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<v Speaker 1>You know, in the nineties, drag was basically losing its mojo.

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<v Speaker 1>People were speculating that now that it's would have lost

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<v Speaker 1>a lot of its marginal status, it was just gonna fizzle,

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<v Speaker 1>And people were making those kind of speculations, and I

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<v Speaker 1>quote people in my book saying that. But then fast

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<v Speaker 1>forward to the second decade of the century and there's

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<v Speaker 1>this huge explosive revolutionary interest in gender drag, not just

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<v Speaker 1>RuPaul's drag race, but the whole gender landscape became this

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<v Speaker 1>massively complex, massively focal part of the culture. As Simon

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<v Speaker 1>says saw, the doors burst open for gender expression, and

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<v Speaker 1>drag was the leader of this new revolution that made

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<v Speaker 1>it very appealing to a whole new generation of people.

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<v Speaker 1>It just seemed like a perfect art form that not

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<v Speaker 1>only like affirmed me in a queer and trans kind

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<v Speaker 1>of way, but also just like allowed me to showcase

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<v Speaker 1>all of my talents and didn't put any restrictions limitations

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<v Speaker 1>on it. This is Taylor Alexander in Atlanta based drag performer.

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<v Speaker 1>We'll be hearing from Taylor throughout this episode. Taylor began

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<v Speaker 1>their drag journey in I started identifying as like non

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<v Speaker 1>binary INN. When I had that kind of language, it

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<v Speaker 1>just made kind of more sense to me. It felt

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<v Speaker 1>more comfortable. Never really felt comfortable identifying with the label

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<v Speaker 1>of being a man. For some people, they do drag

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<v Speaker 1>because they don't have a space or a place to

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<v Speaker 1>explore gender, or they have an inkling that they might

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<v Speaker 1>not be the gender they were assigned at birth, and

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<v Speaker 1>so drag can sometimes be a way to explore that.

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<v Speaker 1>You know, I know plenty of people who come into drag,

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<v Speaker 1>you know, identifying as like cis gender men. And then

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<v Speaker 1>when they start doing drag and they started doing shows,

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<v Speaker 1>and eventually you know, they might come out as trans

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<v Speaker 1>or non binary, and I think that's beautiful. Well, that's

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<v Speaker 1>the reason to do this book, because there is this

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<v Speaker 1>gender revolution going on. When I started this book, there

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<v Speaker 1>was this iron firewall between drag and trans. It would

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<v Speaker 1>have been a huge mistake to call a trans person

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<v Speaker 1>a drag queen. There was this very different focus. And

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<v Speaker 1>then during the two years that I wrote on the book,

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<v Speaker 1>all the boundaries crumbled. Was truly revolutionary period where suddenly

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<v Speaker 1>you had straight women identifying as drag queens, you had

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<v Speaker 1>trans women identifying as drag queen identity. So it was

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<v Speaker 1>all changing to the point where now obviously you see

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<v Speaker 1>on Rupha's Drag Rays, we have got Mick who's a

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<v Speaker 1>trans man who has a drag queen alter ego, if

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<v Speaker 1>that's the right word for it. I thought, this is

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<v Speaker 1>a great time to revisit the history of drag and

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<v Speaker 1>bring it right up to day into this new revolutionary,

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<v Speaker 1>exploratory gender period that we're in now. Of course, it's

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<v Speaker 1>taken a time to get to this point, so let's

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<v Speaker 1>go back to some of the earliest iterations of what

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<v Speaker 1>we now call drag. Early Greek and Roman society was

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<v Speaker 1>very masculine and very chest beating and all about testosterone basically,

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<v Speaker 1>and then late Greek society became much more androgynous, and

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<v Speaker 1>the same with Rome, you know, towards the end of

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<v Speaker 1>the Roman Empire, when it began to crumble. Then you

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<v Speaker 1>saw a lot of bacchanalien madness emperors like Nero Caligula

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<v Speaker 1>wearing women's clothes. And you know, some people say they're exaggerated,

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<v Speaker 1>but I like to think that they're not because they're

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<v Speaker 1>so fun to read and and I thought, this is

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<v Speaker 1>a great way of getting young people interested in history

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<v Speaker 1>to tell all these super body crazy stories about Nero,

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<v Speaker 1>who also murdered his mother. You know, it's good to

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<v Speaker 1>keep that in mind. Um. I don't think they were

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<v Speaker 1>particularly nice people, by the sound of it. And the

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<v Speaker 1>was another ancient culture to test out gender ambiguity Egypt,

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<v Speaker 1>which is just the most marvelous, beautiful androgyny. If you

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<v Speaker 1>look at to some common and you know that was

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<v Speaker 1>a boy, but how beautiful, how extraordinary, how how mesmerizing

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<v Speaker 1>and timeless, like so amazing even today It so takes

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<v Speaker 1>your breath away to look at Egyptian art and the

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<v Speaker 1>use of androgynous images, the androgynous clothing and the shifts.

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<v Speaker 1>That was a pretty amazingly rich culture. To the east,

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<v Speaker 1>Japan used a form of drag with its kabuki theater,

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<v Speaker 1>developed in the Edo period. Kabuki featured men, often performing

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<v Speaker 1>as women on stage. The men would wear kimonas done

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<v Speaker 1>heavy pale white makeup, angle fans, and assume the role

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<v Speaker 1>of a geisha. The reasons for kabuky being male only

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<v Speaker 1>are vast and complicated, not limited to rampant sexism and

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<v Speaker 1>a history of violence towards female performers. Like kabuki, Shakespearean

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<v Speaker 1>drama in England also featured male actors playing female characters roles,

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<v Speaker 1>and like kabuki, it was not always for great reasons.

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<v Speaker 1>In Shakespeare, the female roles were played by men because

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<v Speaker 1>women weren't allowed to get it on the stage physically.

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<v Speaker 1>Oh no, even so quickly may one catch the plague. Methink,

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<v Speaker 1>so I feel this youth's perfections with an invisible and

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<v Speaker 1>subtle stealth to creep in out mine eyes. And then

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<v Speaker 1>the boys who played female roles lady Macbeth, Cleopatra. I

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<v Speaker 1>don't think they were treated really great. They didn't become

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<v Speaker 1>superstars or anything. They're often forgotten, whereas the male actors

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<v Speaker 1>are still remembered and the always who played women's roles.

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<v Speaker 1>One minute they might be in a pair of tites

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<v Speaker 1>having a sword fight, and then they would have to

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<v Speaker 1>put on some gown for their female role, of which

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<v Speaker 1>there are many. Shakespeare place with this all the time

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<v Speaker 1>because he does a lot of swapping. Gender swapping. You know,

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<v Speaker 1>as you like it, you're accellent is something finer than

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<v Speaker 1>you could purchase, and sort of moved the dwelling. I

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<v Speaker 1>have been total many but indeed the lord really just

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<v Speaker 1>uncle of mine, told me to speak. I've heard him

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<v Speaker 1>read many lectures against it, and I thank god, I'm

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<v Speaker 1>not a woman to be touched with so many gideal offenses.

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<v Speaker 1>That's actually apparently where the word drag comes from, because

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<v Speaker 1>there were these laws in Elizabethan, England that unless you

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<v Speaker 1>were an aristocrat, you couldn't wear velvet pearls. Course it's

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<v Speaker 1>all the all the finery of the aristocracy. It was illegal.

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<v Speaker 1>So when the aristocracy wanted to dump off their all clothes,

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<v Speaker 1>they would sell them to the Globe Theater where Shakespeare

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<v Speaker 1>producing his place. They would refer to it as their drags,

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<v Speaker 1>not going to wear my little jerk in and my

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<v Speaker 1>tides have to get my drags on. That's one theory

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<v Speaker 1>about the origin of the word drag. Drag might have

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<v Speaker 1>been most prevalent in the performing arts, but that wasn't

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<v Speaker 1>its only purpose. Often the stakes were much higher. There's

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<v Speaker 1>instances of people cross dressing to evade danger. That's a

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<v Speaker 1>common theme throughout history. Women have worn men's clothes in

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<v Speaker 1>order to survive, to get a job. Even in Victorian England,

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<v Speaker 1>you couldn't become a law clerk unless you were a boy,

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<v Speaker 1>so a lot of girls would dress up in boys clothes,

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<v Speaker 1>sort of like a gentle stories. What would you do

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<v Speaker 1>with all you have? Want the life was to study

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<v Speaker 1>and it was forbidden. But if it were that would

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<v Speaker 1>be difficult, wouldn't it always hiding afraid of being discovered? Yes,

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<v Speaker 1>what's your secret? So women across just throughout history, but

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<v Speaker 1>often with the goal being just pure survival, either physical, financial,

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<v Speaker 1>or whatever. The technical term for a woman who dresses

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<v Speaker 1>as a man is a drag king. While the practice

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<v Speaker 1>was used for survival reasons. It was also incredibly popular

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<v Speaker 1>in the entertainment industry. You know, there's drag kings who

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<v Speaker 1>became very famous, Hetty King and those women at the

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<v Speaker 1>turn of the twentieth century, they were making a lot

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<v Speaker 1>of money. They were like huge Broadway stars. People love

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<v Speaker 1>to watch a woman grab that male man, splaining power

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<v Speaker 1>and and satirize it. We'll hear more about drag kings

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<v Speaker 1>in a minute for now. We Land in the early

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<v Speaker 1>twentieth century where drag exploded. Between the wars was a

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<v Speaker 1>very fertile time for drag. That the Harlem Renaissance. There

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<v Speaker 1>was people like Gladys Bentley. There was this thing called

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<v Speaker 1>the pansy Craze in Harlem. There was a time of

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<v Speaker 1>sort of loosening morals, more creative freedom and freedom of

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<v Speaker 1>expression between the wars, and you saw that in London,

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<v Speaker 1>Germany obviously the Weimar period. And you know, if you've

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<v Speaker 1>seen the movie Cabaret, what good is sitting alone in

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<v Speaker 1>your room? Come here the music play. Someone like Gladys Bentley,

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<v Speaker 1>you know, she thrived during the panty craze, became a

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<v Speaker 1>big superstar. She had a big apartment on Park Avenue

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<v Speaker 1>and a limo driver, and she was doing great. She

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<v Speaker 1>would wear a tucks and she would flirt with women

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<v Speaker 1>in the audience, and she was a secretly charismatic woman

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<v Speaker 1>who I think somebody should make a film about her life.

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<v Speaker 1>Then after the Wars, particularly in America, there was this

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<v Speaker 1>new emphas on respectability and being conventional, and you know,

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<v Speaker 1>they started threatening her. It's illegal for women to wear

0:15:21.600 --> 0:15:26.240
<v Speaker 1>men's clothes. And she wrote a terrible article in I

0:15:26.280 --> 0:15:29.120
<v Speaker 1>think it was Ebony magazine. The headline was something like,

0:15:29.160 --> 0:15:31.880
<v Speaker 1>I become a woman again, And she took female hormone

0:15:31.920 --> 0:15:36.000
<v Speaker 1>and had married a guy and had to retreat from

0:15:36.040 --> 0:15:39.240
<v Speaker 1>this freedoms of being a drag queen. And it's quite

0:15:39.280 --> 0:15:42.040
<v Speaker 1>a sad story that was very much a mirror of

0:15:42.080 --> 0:15:47.520
<v Speaker 1>the times. Sadly, drag and trans performers continued to struggle

0:15:47.560 --> 0:15:51.560
<v Speaker 1>for rights and for survival throughout the twentieth century. In

0:15:51.600 --> 0:15:55.400
<v Speaker 1>New York City, being queer was illegal, as was selling

0:15:55.440 --> 0:16:01.840
<v Speaker 1>alcohol at openly lgbt Q establishments. Then in nineteen one

0:16:01.880 --> 0:16:07.200
<v Speaker 1>event changed everything. On June, police rated a gay bar

0:16:07.440 --> 0:16:11.200
<v Speaker 1>called the Stonewall Inn in Greenwich Village. Cops broke into

0:16:11.200 --> 0:16:15.280
<v Speaker 1>the building, arresting and assaulting the patrons. The local queer

0:16:15.320 --> 0:16:19.600
<v Speaker 1>community was over it, and they were furious. Riots erupted

0:16:19.600 --> 0:16:22.680
<v Speaker 1>in the neighborhood that would go on for days. Headed

0:16:22.720 --> 0:16:26.040
<v Speaker 1>up by movement icons Marsha P. Johnson and Sylvia Rivera,

0:16:26.520 --> 0:16:29.880
<v Speaker 1>the Stonewall riots were some of the most significant displays

0:16:30.160 --> 0:16:34.880
<v Speaker 1>of resistance and courage in the face of oppression. You know,

0:16:34.960 --> 0:16:39.760
<v Speaker 1>when I was a kid, obviously for gay people of

0:16:39.800 --> 0:16:42.920
<v Speaker 1>color and trans people of color, it's infinitely worse, but

0:16:43.360 --> 0:16:47.480
<v Speaker 1>even for me in my little factory town, gay bashing

0:16:47.560 --> 0:16:51.520
<v Speaker 1>was a weekend hobby for the local skinnets. Homophobia was

0:16:51.560 --> 0:16:55.760
<v Speaker 1>just part of the lingo, as was racism, as was

0:16:56.120 --> 0:16:59.760
<v Speaker 1>stuff that's completely unacceptable these days. It was just normal.

0:17:00.360 --> 0:17:03.360
<v Speaker 1>And I remember my dad saying to me when he sensed,

0:17:03.440 --> 0:17:07.800
<v Speaker 1>you know, I was starting to manifest. We never discussed

0:17:07.800 --> 0:17:11.560
<v Speaker 1>it during our entire life, but he was getting sense

0:17:11.680 --> 0:17:14.120
<v Speaker 1>probably that I was gay, and he said to me,

0:17:14.680 --> 0:17:18.280
<v Speaker 1>you know, those homosexuals, they get beaten up, they get blackmailed,

0:17:19.000 --> 0:17:20.800
<v Speaker 1>most of them end up in prison or in the

0:17:21.080 --> 0:17:25.000
<v Speaker 1>mental hospital. And the horrible thing is he was actually correct.

0:17:25.760 --> 0:17:29.280
<v Speaker 1>It was illegal to be homosexual until nineteen sixty seven

0:17:29.280 --> 0:17:32.040
<v Speaker 1>in England, and then even when that was overturned. The

0:17:32.160 --> 0:17:36.520
<v Speaker 1>actual policing of gay people continued way into the seventies,

0:17:36.880 --> 0:17:41.439
<v Speaker 1>and the gay bashing in many someplaces never stopped. My

0:17:41.560 --> 0:17:44.600
<v Speaker 1>family is from Northern Ireland. Northern Ireland was very slow

0:17:44.760 --> 0:17:48.560
<v Speaker 1>to make any changes. My sister's gay and my mom

0:17:48.680 --> 0:17:51.040
<v Speaker 1>was terrified that the police would find out we were

0:17:51.080 --> 0:17:54.280
<v Speaker 1>gay because it was illegal, was on the books, you know,

0:17:54.400 --> 0:17:57.720
<v Speaker 1>like unless is into the eighties, into the nineties, I

0:17:57.760 --> 0:18:02.800
<v Speaker 1>think still gay marriage isn't eagle and so imagine that.

0:18:03.440 --> 0:18:08.680
<v Speaker 1>But your trans and you're you're breaking these other sacred

0:18:08.680 --> 0:18:13.800
<v Speaker 1>taboos about gender is a million times worse. So I

0:18:13.880 --> 0:18:16.919
<v Speaker 1>only signed my gaye experience as a sort of, you know,

0:18:16.960 --> 0:18:19.439
<v Speaker 1>the tip of the iceberg for what what the trans

0:18:19.560 --> 0:18:23.320
<v Speaker 1>person might face. Simon knew a number of trans and

0:18:23.400 --> 0:18:27.000
<v Speaker 1>drag performers throughout the seventies and eighties. I asked him

0:18:27.040 --> 0:18:30.120
<v Speaker 1>how they got by? You have a good left hook.

0:18:31.200 --> 0:18:35.359
<v Speaker 1>When I lived in Manchester in the early seventies and

0:18:35.520 --> 0:18:38.480
<v Speaker 1>it was a fantastic town with a very vibrant drag scene,

0:18:38.880 --> 0:18:42.520
<v Speaker 1>but the dragon queens was so tough. I remember being

0:18:42.560 --> 0:18:46.720
<v Speaker 1>in at some horrible calf with these two drag queens.

0:18:46.720 --> 0:18:49.520
<v Speaker 1>I knew called Aver and Charis, and some woman said

0:18:49.560 --> 0:18:53.320
<v Speaker 1>something to Ava that ticked her off. And Ava was

0:18:53.480 --> 0:18:56.320
<v Speaker 1>big and she picked up her tray with her food

0:18:56.359 --> 0:18:59.000
<v Speaker 1>on just threw it right out this woman and then

0:18:59.040 --> 0:19:05.159
<v Speaker 1>poors Cherise later on was murdered by you know, skinhead gang.

0:19:05.280 --> 0:19:08.640
<v Speaker 1>And I think that that kind of stuff continues in

0:19:09.160 --> 0:19:11.200
<v Speaker 1>other parts of the world. I mean these countries where

0:19:11.240 --> 0:19:14.680
<v Speaker 1>it's still illegal to be gay. There's countries in Africa,

0:19:14.720 --> 0:19:17.840
<v Speaker 1>whether it's just you wonder when are they going to

0:19:17.920 --> 0:19:20.800
<v Speaker 1>make some progress on this issue. Brazil, I think it

0:19:20.840 --> 0:19:24.880
<v Speaker 1>seems very liberated and very gay positive, but then trans

0:19:24.920 --> 0:19:30.040
<v Speaker 1>people are murdered in record numbers in Brazil. So brave

0:19:30.280 --> 0:19:32.760
<v Speaker 1>to throw on a frock and get out there and

0:19:33.119 --> 0:19:36.080
<v Speaker 1>it's empowering and it's creative and it's brilliant, but it's

0:19:36.119 --> 0:19:43.280
<v Speaker 1>also hugely courageous. For some younger drag queens today, that

0:19:43.440 --> 0:19:47.560
<v Speaker 1>history might get lost the Internet and media portraying much

0:19:47.600 --> 0:19:51.080
<v Speaker 1>more glamorized version of drag than the one of generations past.

0:19:52.000 --> 0:19:57.160
<v Speaker 1>But for Taylor Alexander, that history is everything. It's really

0:19:57.200 --> 0:20:00.400
<v Speaker 1>informed how I got into drag. Who was the porting

0:20:00.440 --> 0:20:03.560
<v Speaker 1>me when I started doing drag? So knowing my history

0:20:03.560 --> 0:20:06.880
<v Speaker 1>and knowing what had to happen before I came along

0:20:07.160 --> 0:20:09.919
<v Speaker 1>to make the world what it is for queer and

0:20:09.960 --> 0:20:13.679
<v Speaker 1>trance people is extremely important. I think that there are

0:20:13.720 --> 0:20:17.520
<v Speaker 1>some people who just don't think about that, who don't

0:20:17.520 --> 0:20:20.360
<v Speaker 1>take that into consideration. You know. On top of being

0:20:20.400 --> 0:20:22.720
<v Speaker 1>like a performer, I'm also like a community organizer, and

0:20:22.760 --> 0:20:25.680
<v Speaker 1>so as much as like you know, I love throwing parties,

0:20:25.840 --> 0:20:29.119
<v Speaker 1>I'm always thinking about, like how can I reflect different

0:20:29.160 --> 0:20:31.679
<v Speaker 1>communities in this drag show? How can I tie this

0:20:31.720 --> 0:20:34.320
<v Speaker 1>into like queer history, how can I tie this into

0:20:34.359 --> 0:20:36.560
<v Speaker 1>like movements that are happening right now, which is like

0:20:36.600 --> 0:20:39.320
<v Speaker 1>standing up for black trance lives and whatnot. It's like

0:20:39.359 --> 0:20:41.879
<v Speaker 1>an ongoing process, and I think it's unfortunate that some

0:20:41.960 --> 0:20:45.880
<v Speaker 1>performers just completely toss it to the side. I definitely agree.

0:20:45.920 --> 0:20:47.439
<v Speaker 1>I don't want to go to every single bar and

0:20:47.480 --> 0:20:49.920
<v Speaker 1>have like a sit down conversation about like stone Wall

0:20:49.960 --> 0:20:52.960
<v Speaker 1>in Marsha P. Johnson, But every single person that comes

0:20:52.960 --> 0:20:54.879
<v Speaker 1>to a show of mine, it comes to a uh

0:20:54.960 --> 0:20:57.480
<v Speaker 1>an event that I'm producing. I would love to leave

0:20:57.600 --> 0:21:00.480
<v Speaker 1>with like a certain kind of inspiration and to learn

0:21:00.560 --> 0:21:03.720
<v Speaker 1>more and to to know more and to grow, and

0:21:03.800 --> 0:21:08.560
<v Speaker 1>so history and representation and just learning about who came

0:21:08.600 --> 0:21:10.800
<v Speaker 1>before me and what's going to happen, you know, after me.

0:21:11.400 --> 0:21:24.359
<v Speaker 1>It's really important. Until the late eighties, drag culture had

0:21:24.480 --> 0:21:27.920
<v Speaker 1>very little visibility outside of its few subversive pockets around

0:21:27.920 --> 0:21:31.600
<v Speaker 1>the world. But then one movie changed all of that,

0:21:32.480 --> 0:21:42.560
<v Speaker 1>Jenny Livingstone documentary Paris Is Burning Law Learned and learned

0:21:43.160 --> 0:21:48.720
<v Speaker 1>it well. That movie is sort of like the Citizen

0:21:48.840 --> 0:21:53.000
<v Speaker 1>Kane of drag. I was working years ago in the

0:21:53.040 --> 0:21:56.119
<v Speaker 1>mid eighties when all of my friends were dying. It

0:21:56.160 --> 0:21:59.280
<v Speaker 1>was a terrible period, the Eights epidemic. And Susanne bart

0:21:59.480 --> 0:22:01.679
<v Speaker 1>Is a very clear was friend of mine. She's a

0:22:01.720 --> 0:22:04.800
<v Speaker 1>club queen in New York, and back then we were

0:22:04.840 --> 0:22:08.760
<v Speaker 1>like so overwhelmed with death. You know, we're still young

0:22:08.840 --> 0:22:11.560
<v Speaker 1>people and dealing with all this death. And she said,

0:22:11.600 --> 0:22:14.760
<v Speaker 1>I'm going to do a charity event, but like one

0:22:14.760 --> 0:22:17.760
<v Speaker 1>of these voguing balls. And I said, what you're talking about,

0:22:17.800 --> 0:22:20.360
<v Speaker 1>And she dragged me up to Harlem and we went

0:22:20.400 --> 0:22:22.760
<v Speaker 1>to a bunch of these voguing balls, and then we

0:22:22.800 --> 0:22:25.960
<v Speaker 1>started having committee meetings for this event she wanted to

0:22:26.000 --> 0:22:30.520
<v Speaker 1>do call a love Ball, and one week Chi Valente,

0:22:30.560 --> 0:22:32.960
<v Speaker 1>who has been very involved in this work. She said,

0:22:33.200 --> 0:22:36.879
<v Speaker 1>I'm bringing this girl who's doing a documentary on the

0:22:37.000 --> 0:22:40.879
<v Speaker 1>voguing scene in New York killed Jenny Livingston, And she

0:22:41.000 --> 0:22:43.600
<v Speaker 1>came and she showed us a little fragment, a preliminary

0:22:43.640 --> 0:22:47.640
<v Speaker 1>fragment of this film, Paris Is Burning. It's a very

0:22:47.680 --> 0:22:50.359
<v Speaker 1>intimate look at what was called ball culture in the

0:22:50.440 --> 0:22:53.879
<v Speaker 1>late eighties. It was often less than wealthy, gay and

0:22:53.920 --> 0:22:56.600
<v Speaker 1>trans people of color who put on their own pageant

0:22:56.600 --> 0:23:00.760
<v Speaker 1>shows using whatever clothes and props they had. Jay people

0:23:01.480 --> 0:23:06.199
<v Speaker 1>men gathered together under one roof and decide to have

0:23:07.200 --> 0:23:16.000
<v Speaker 1>competition amongst themselves. Balls. I worked to a ball. I've

0:23:16.000 --> 0:23:19.000
<v Speaker 1>got a trophy, and now everybody wants to know me.

0:23:19.880 --> 0:23:22.600
<v Speaker 1>In the film, you see the underground ball culture of

0:23:22.680 --> 0:23:26.560
<v Speaker 1>New York City centered around Harlem, and there we meet

0:23:26.600 --> 0:23:29.840
<v Speaker 1>a number of drag families such as the Lobejas and

0:23:29.880 --> 0:23:34.840
<v Speaker 1>the Extravaganzas. The House Extravaganza has a lot. It's made

0:23:34.840 --> 0:23:37.840
<v Speaker 1>me feel like I have a families and we're always together.

0:23:37.880 --> 0:23:40.479
<v Speaker 1>We always if we're not together, we always speak on

0:23:40.520 --> 0:23:44.680
<v Speaker 1>the phone. These adoptive families and these balls were often

0:23:44.720 --> 0:23:48.760
<v Speaker 1>these individuals only source of belonging and safety. It's like

0:23:48.800 --> 0:23:52.040
<v Speaker 1>crossing into the looking glass in Wonderland. We're going there

0:23:52.080 --> 0:23:57.880
<v Speaker 1>and you feel, you feel a hundred rights being gay,

0:23:58.040 --> 0:24:00.520
<v Speaker 1>and then that's what it's like. That what it's like

0:24:00.560 --> 0:24:05.080
<v Speaker 1>in the world. The Boys, the Extravagances, lab Asia dupri

0:24:05.280 --> 0:24:08.200
<v Speaker 1>they were all over Manhattan. But there's one person had

0:24:08.240 --> 0:24:12.919
<v Speaker 1>the imagination to pick up a camera and create that movie.

0:24:13.160 --> 0:24:16.920
<v Speaker 1>And so hats off to her that she saw that,

0:24:17.280 --> 0:24:21.320
<v Speaker 1>because the impact of that movie is is enduring and

0:24:21.480 --> 0:24:24.679
<v Speaker 1>enduring and enduring, and I think it's given drag to

0:24:24.960 --> 0:24:32.479
<v Speaker 1>a global language. Shante Shante Shante Shante Shante Chante. You know,

0:24:32.560 --> 0:24:37.359
<v Speaker 1>throwing shade shad is I don't tell you're ugly, but

0:24:38.000 --> 0:24:40.600
<v Speaker 1>I don't have to tell you because you know you're ugly,

0:24:41.400 --> 0:24:45.880
<v Speaker 1>and that's shade. All the lingo that's in there, mopping, mopping,

0:24:46.240 --> 0:24:52.040
<v Speaker 1>you go into a store and just look mapping, stealing.

0:24:53.119 --> 0:24:55.840
<v Speaker 1>A lot of people would recognize the expressions that were

0:24:55.960 --> 0:24:59.240
<v Speaker 1>used in Charaspanic because you hear them on CNN. Please

0:24:59.280 --> 0:25:02.320
<v Speaker 1>don't don't trying to throw shade just because I'm making

0:25:02.320 --> 0:25:07.200
<v Speaker 1>sure that shade. I'm just trying to you know, people

0:25:07.200 --> 0:25:11.800
<v Speaker 1>will say, getting shady with me and throwing shade and bloody,

0:25:11.840 --> 0:25:15.600
<v Speaker 1>bloody blood. That's the magic of this film. And then

0:25:16.040 --> 0:25:21.240
<v Speaker 1>you hear it every time you watch Rupules, drag Rays, Girl, shade, Shade,

0:25:22.440 --> 0:25:26.480
<v Speaker 1>constant references to that movie. Now in the great tradition

0:25:26.640 --> 0:25:31.080
<v Speaker 1>of Paris is Burnie the library is about to be outfit.

0:25:34.040 --> 0:25:38.920
<v Speaker 1>You know, that period is very poorly documented. Not many

0:25:38.920 --> 0:25:43.480
<v Speaker 1>people photographed those balls, but we have that film which

0:25:43.560 --> 0:25:46.920
<v Speaker 1>is very very touching. You know, a lot of those

0:25:46.960 --> 0:25:49.040
<v Speaker 1>kids are in the balls. They don't have two of nothing.

0:25:49.600 --> 0:25:52.080
<v Speaker 1>Some of them don't even eat. They come to ball

0:25:52.160 --> 0:25:56.760
<v Speaker 1>starting and they sleep on the pier or wherever. They

0:25:56.800 --> 0:25:58.800
<v Speaker 1>don't have a home to go to. But they'll make

0:25:58.920 --> 0:26:00.680
<v Speaker 1>they'll go out and they'll still or something and get

0:26:00.720 --> 0:26:02.280
<v Speaker 1>dressed up and come to a war for that one

0:26:02.400 --> 0:26:05.800
<v Speaker 1>night and lived a fantasy. One of the things I

0:26:05.960 --> 0:26:10.720
<v Speaker 1>find so amazing about it is when you look back

0:26:10.720 --> 0:26:14.280
<v Speaker 1>at it, Jenny Livingston said, I realized I'd entered the

0:26:14.359 --> 0:26:18.680
<v Speaker 1>world where these people knew exactly how to be themselves.

0:26:19.320 --> 0:26:23.399
<v Speaker 1>Mistakes were so low for those people in that film.

0:26:23.520 --> 0:26:27.600
<v Speaker 1>They were so marginalized on so many levels that they

0:26:27.600 --> 0:26:31.320
<v Speaker 1>had nothing to lose. What you see when you look

0:26:31.359 --> 0:26:34.040
<v Speaker 1>at those people like Pepper up Asia and Dorr and

0:26:34.119 --> 0:26:38.199
<v Speaker 1>Corey and the legendary children and all of it is

0:26:38.280 --> 0:26:41.639
<v Speaker 1>people who know how to be themselves without any filter,

0:26:42.280 --> 0:26:47.800
<v Speaker 1>and they all seem strangely happy. You know, obviously they're

0:26:47.880 --> 0:26:50.480
<v Speaker 1>on for the camera, but that's the thing that always

0:26:50.520 --> 0:26:53.760
<v Speaker 1>strikes me, Like, as Pepper lap Asia says, they don't

0:26:53.800 --> 0:26:57.560
<v Speaker 1>have two of nothing, but it was laughing and they

0:26:57.720 --> 0:27:01.439
<v Speaker 1>make their own fun and then not being driven bonkers

0:27:01.480 --> 0:27:05.840
<v Speaker 1>by social media. Obviously they have their TIFFs in their issues,

0:27:05.920 --> 0:27:10.680
<v Speaker 1>and they all were casualties of aids and drugs, and

0:27:10.800 --> 0:27:12.479
<v Speaker 1>you know, they didn't have easy I'm not saying they

0:27:12.480 --> 0:27:16.880
<v Speaker 1>had easy lives, but there's this weird joy that radiates

0:27:16.880 --> 0:27:21.320
<v Speaker 1>from people even though they have essentially nothing. I find

0:27:21.359 --> 0:27:27.520
<v Speaker 1>that very touching, very inspiring. At the same time that

0:27:27.600 --> 0:27:31.280
<v Speaker 1>voguing balls were taking place in small Manhattan clubs and

0:27:31.359 --> 0:27:35.120
<v Speaker 1>dragging in forms of drag, we're being commercialized in pop culture,

0:27:35.760 --> 0:27:41.160
<v Speaker 1>most notably in the music industry. The counterculture. Back then,

0:27:41.200 --> 0:27:46.080
<v Speaker 1>people talked about unisex, unisex clothing, unisex hair dues, and

0:27:46.119 --> 0:27:50.720
<v Speaker 1>it was around that time that glam rock erupted, turns On,

0:27:51.119 --> 0:27:57.159
<v Speaker 1>Leave It On. How you are driving. I want my

0:27:57.320 --> 0:28:03.000
<v Speaker 1>m T, I want my TV. I worshiped David Bowie,

0:28:03.040 --> 0:28:05.720
<v Speaker 1>Mark Boland, all those people used to go to those

0:28:05.720 --> 0:28:09.640
<v Speaker 1>early concerts of Theirs and We're Satin, you know, and

0:28:09.680 --> 0:28:12.560
<v Speaker 1>things I couldn't afford to buy from Mr Freedom, which

0:28:12.560 --> 0:28:14.639
<v Speaker 1>was the big glam rock star I used to make myself.

0:28:15.240 --> 0:28:18.080
<v Speaker 1>It was a totally androgynous lot of boys were big

0:28:18.160 --> 0:28:22.199
<v Speaker 1>platform shoots and our heels, which was great for me

0:28:22.200 --> 0:28:25.040
<v Speaker 1>because I'm only five ft four, so it's fabulous. It

0:28:25.200 --> 0:28:28.399
<v Speaker 1>was a period where androgyny became a big thing, and

0:28:28.400 --> 0:28:31.119
<v Speaker 1>and it surges in and out of pop music. I mean,

0:28:31.200 --> 0:28:35.680
<v Speaker 1>Jimmy Hendrix is obviously very androgynous, wearing flowers and velvet.

0:28:35.800 --> 0:28:39.320
<v Speaker 1>Mick Jagger that was the sixties thing too, and then

0:28:39.640 --> 0:28:42.920
<v Speaker 1>resurfaced with glam rock in a more theatrical show busy

0:28:42.960 --> 0:28:46.400
<v Speaker 1>way with satin and stars and stuff like that, and

0:28:46.440 --> 0:28:51.600
<v Speaker 1>then loads of makeup obviously, like Boie, I find that

0:28:51.640 --> 0:28:55.720
<v Speaker 1>I am a person who can take on the guises

0:28:55.840 --> 0:28:58.800
<v Speaker 1>of different people that I meet. I can switch accents

0:28:58.880 --> 0:29:01.560
<v Speaker 1>in seconds of me somebody and I can adopt their accent.

0:29:01.920 --> 0:29:05.000
<v Speaker 1>I've always found that I collect I'm a collector I

0:29:05.080 --> 0:29:09.080
<v Speaker 1>have a hotchpotch philosophy, which really is very minimal. And

0:29:09.200 --> 0:29:11.640
<v Speaker 1>you seem like somebody maybe who would love glam rock.

0:29:11.720 --> 0:29:14.160
<v Speaker 1>Are you a glamor rock person? But he is probably

0:29:14.200 --> 0:29:16.800
<v Speaker 1>my favorite musician of all time. Well, today you're looking

0:29:16.920 --> 0:29:20.000
<v Speaker 1>very hunky dory, thank you. Yes, I get that a lot.

0:29:21.440 --> 0:29:24.680
<v Speaker 1>He was so he wasn't male, it wasn't female. He

0:29:24.760 --> 0:29:29.360
<v Speaker 1>was genuinely very androgynous, like you actually stopped thinking about

0:29:29.560 --> 0:29:35.280
<v Speaker 1>anatotomical stuff with him. He was just this beautiful extraterrestrial

0:29:35.880 --> 0:29:39.720
<v Speaker 1>of androgyny. For gay people of my generation, it was

0:29:39.920 --> 0:29:43.640
<v Speaker 1>very powerful because back then you thought, oh, if you're gay,

0:29:43.720 --> 0:29:48.160
<v Speaker 1>you just end up being some alcoholic Judy Garland loving

0:29:48.280 --> 0:29:53.000
<v Speaker 1>person who's full of self loathing and living in the shadows.

0:29:53.160 --> 0:29:57.160
<v Speaker 1>And suddenly, oh, my god, is this way to be gay.

0:29:57.240 --> 0:30:00.360
<v Speaker 1>That's hip and groovy and tied into the culture. And

0:30:01.200 --> 0:30:05.160
<v Speaker 1>so it was very significant for my generation. I think

0:30:05.200 --> 0:30:07.880
<v Speaker 1>he was the most sophisticated take on androgyny other than

0:30:07.880 --> 0:30:13.360
<v Speaker 1>maybe Grace Jones. How do you view yourself? I'm schizophrenic,

0:30:15.440 --> 0:30:18.800
<v Speaker 1>have many different moods. I think, like everyone else, I'm

0:30:19.000 --> 0:30:24.200
<v Speaker 1>very much human, very much that Grace Jones is incredibly

0:30:24.520 --> 0:30:30.840
<v Speaker 1>beautiful visual take of androgyny. It's also very unforgettable. Then

0:30:31.080 --> 0:30:33.560
<v Speaker 1>at other times it became like the New York Dolls.

0:30:37.160 --> 0:30:39.880
<v Speaker 1>You know, they were doing a parody of almost like

0:30:40.320 --> 0:30:43.719
<v Speaker 1>slapping the makeup on and you know, hasty, kind of

0:30:44.360 --> 0:30:47.960
<v Speaker 1>ratchet drag, which was sort of just designed to be provocative.

0:30:48.880 --> 0:30:51.760
<v Speaker 1>And then we moved into the eighties with hair Metal.

0:30:52.360 --> 0:30:54.760
<v Speaker 1>You know, hair Metal was pure drag. It was like

0:30:55.120 --> 0:30:59.680
<v Speaker 1>guys dressing in their mother's aerobics clothes and then getting

0:30:59.720 --> 0:31:04.000
<v Speaker 1>their done like Joan Cusack in Working Girl. It was

0:31:04.080 --> 0:31:09.280
<v Speaker 1>brilliant and very funny, you know, aggressively heterosexual, but then

0:31:09.400 --> 0:31:14.280
<v Speaker 1>dressed like a New Jersey housewife basically no offense to

0:31:14.320 --> 0:31:19.360
<v Speaker 1>New Jersey housewives. But when the nineties hit, drag became

0:31:19.400 --> 0:31:25.160
<v Speaker 1>synonymous with one name and one name only, RuPaul. You've

0:31:25.200 --> 0:31:31.400
<v Speaker 1>had a show, Bunny as the Pyramid Club was the

0:31:31.400 --> 0:31:34.080
<v Speaker 1>focus of drag when I came to New York in

0:31:34.120 --> 0:31:38.080
<v Speaker 1>the early eighties, and that is where drag kind of

0:31:38.080 --> 0:31:40.840
<v Speaker 1>started to become hip. I mean a lot of people

0:31:40.880 --> 0:31:43.120
<v Speaker 1>stood out, but there was one person who was just different,

0:31:43.640 --> 0:31:47.880
<v Speaker 1>and that was RuPaul. Because RuPaul was always turned out,

0:31:48.720 --> 0:31:53.520
<v Speaker 1>never sloppy, it was never hag drag, you know, it

0:31:53.640 --> 0:31:57.840
<v Speaker 1>was always turned out. And I'm not at all surprised

0:31:57.880 --> 0:32:00.640
<v Speaker 1>that he has gotten where he's got because there was

0:32:00.680 --> 0:32:04.560
<v Speaker 1>always this aura around him of success, and he used

0:32:04.600 --> 0:32:09.240
<v Speaker 1>to say it. He always envisaged his own success. He

0:32:09.360 --> 0:32:12.320
<v Speaker 1>knew he kind of would be something, he would amount

0:32:12.320 --> 0:32:15.880
<v Speaker 1>to something. When you become the image of your own imagination,

0:32:16.160 --> 0:32:17.960
<v Speaker 1>it's the most powerful thing you could ever do, you know,

0:32:18.000 --> 0:32:20.200
<v Speaker 1>because I ain't stopping, you know. You know, in my mind,

0:32:20.280 --> 0:32:22.960
<v Speaker 1>I've always been a superstar, you know, and nobody couldn't

0:32:22.960 --> 0:32:25.040
<v Speaker 1>tell me no different, you know what I mean. So

0:32:25.200 --> 0:32:28.360
<v Speaker 1>if you believe it, then they'll believe it, they'll buy you.

0:32:28.480 --> 0:32:31.400
<v Speaker 1>Hear that from a lot of people. Madonna also has that.

0:32:31.720 --> 0:32:33.760
<v Speaker 1>I think I've always had a lot of confidence in myself.

0:32:33.840 --> 0:32:36.520
<v Speaker 1>What are your dreams? What's left to rule the world?

0:32:37.440 --> 0:32:39.480
<v Speaker 1>Like nothing was going to get in their way. It

0:32:39.560 --> 0:32:42.080
<v Speaker 1>was going to happen. And there's this weird kind of

0:32:42.120 --> 0:32:46.280
<v Speaker 1>certainty that most of us don't have, but certain people,

0:32:46.480 --> 0:32:49.400
<v Speaker 1>and root Poles, one of them, always had that vision

0:32:49.520 --> 0:32:53.800
<v Speaker 1>of herself and has fulfilled it. RuPaul Charles was born

0:32:53.840 --> 0:32:57.400
<v Speaker 1>in California, but really kicked off his drag career in Atlanta,

0:32:57.440 --> 0:33:00.360
<v Speaker 1>Georgia in the nineteen eighties. He then went on to

0:33:00.440 --> 0:33:03.960
<v Speaker 1>New York City, where he exploded onto the scene, appearing

0:33:04.000 --> 0:33:09.560
<v Speaker 1>on TV with the RuPaul Show one studios in New

0:33:09.680 --> 0:33:20.160
<v Speaker 1>York Show Up and recording hit songs like you Better

0:33:20.200 --> 0:33:27.040
<v Speaker 1>Work in a Shade Shady, I just want to give pay,

0:33:29.760 --> 0:33:33.840
<v Speaker 1>I just want to Finally, in two thousand nine, RuPaul

0:33:33.920 --> 0:33:46.400
<v Speaker 1>launched the first season of RuPaul's Drag Race, a show

0:33:46.440 --> 0:33:49.440
<v Speaker 1>where queens would compete to be the next drag superstar.

0:33:50.040 --> 0:33:54.560
<v Speaker 1>So goes the show's popular slogan, good Dragular, these queens

0:33:54.600 --> 0:33:59.040
<v Speaker 1>will rate them old by spreading and positivity and unity

0:33:59.400 --> 0:34:04.760
<v Speaker 1>to become a America's next drag superstar not away from me.

0:34:06.160 --> 0:34:09.000
<v Speaker 1>The show would not only bring drag into the mainstream,

0:34:09.040 --> 0:34:13.520
<v Speaker 1>but inspire a whole new generation of drag performers, including

0:34:13.520 --> 0:34:18.000
<v Speaker 1>Taylor Alexander, though they have some mixed feelings about RuPaul.

0:34:19.080 --> 0:34:22.080
<v Speaker 1>It's weird because RuPaul started doing drag here in Atlanta,

0:34:22.200 --> 0:34:24.279
<v Speaker 1>and when she first started doing drag, which is like

0:34:24.320 --> 0:34:27.680
<v Speaker 1>my favorite era of RuPaul, she was you know, very

0:34:27.760 --> 0:34:30.239
<v Speaker 1>into like Androgyny. She used to wear like you know,

0:34:30.440 --> 0:34:34.719
<v Speaker 1>football shield and like shoulder pad like mohawks and like

0:34:35.120 --> 0:34:37.880
<v Speaker 1>also used to do like music. She was in a

0:34:37.880 --> 0:34:40.800
<v Speaker 1>band called Wee Pole that used to perform right along

0:34:40.800 --> 0:34:43.160
<v Speaker 1>here on Ponds. And so it's funny that you know,

0:34:43.239 --> 0:34:46.799
<v Speaker 1>she was dabbling in androgyny and messing with gender and

0:34:46.880 --> 0:34:50.200
<v Speaker 1>messing with even like the ideas of drag because even

0:34:50.200 --> 0:34:51.920
<v Speaker 1>then there were still like, you know, these notions that

0:34:52.239 --> 0:34:54.920
<v Speaker 1>you know, drag is quote unquote to be a female illusionists,

0:34:54.920 --> 0:34:57.200
<v Speaker 1>and so they have to be padded and have this

0:34:57.360 --> 0:34:59.840
<v Speaker 1>very kind of like quafft and perfected, you know. Look,

0:35:00.160 --> 0:35:02.400
<v Speaker 1>and here comes through Paul, just like completely messing with that.

0:35:02.600 --> 0:35:05.279
<v Speaker 1>But then you see her slowly transform over the years

0:35:05.280 --> 0:35:08.279
<v Speaker 1>into this glamazon and she calls it and kind of

0:35:08.320 --> 0:35:12.200
<v Speaker 1>completely forget the very queer, the very like androgynous route

0:35:12.239 --> 0:35:14.880
<v Speaker 1>that she began with. And I think that's because of

0:35:14.880 --> 0:35:16.799
<v Speaker 1>her personal journey with being like the world's most like

0:35:16.840 --> 0:35:20.799
<v Speaker 1>famous drag queen. What Taylor is referring to is that

0:35:20.880 --> 0:35:24.600
<v Speaker 1>throughout the runtime of Drag Race, RuPaul has been slow

0:35:25.000 --> 0:35:28.879
<v Speaker 1>to accept trans performers into the ranks, instead preferring sis

0:35:29.040 --> 0:35:33.200
<v Speaker 1>gay men exclusively. However, the show itself has progressed over

0:35:33.200 --> 0:35:35.880
<v Speaker 1>its decade plus time on the air, now featuring a

0:35:35.960 --> 0:35:38.920
<v Speaker 1>number of trans men and women. Most of all, the

0:35:38.920 --> 0:35:41.480
<v Speaker 1>show has provided a platform for drag performers of all

0:35:41.560 --> 0:35:45.480
<v Speaker 1>types to expand their brands and show their stuff. The

0:35:45.480 --> 0:35:48.839
<v Speaker 1>show also allows for many intimate and tender moments with

0:35:48.880 --> 0:35:53.759
<v Speaker 1>many of these queens. My dad passed in October two

0:35:53.800 --> 0:35:59.080
<v Speaker 1>thousand thirteen, and it's still so fresh to me. We

0:35:59.120 --> 0:36:02.320
<v Speaker 1>didn't see at at first, but we ended up having

0:36:02.440 --> 0:36:06.520
<v Speaker 1>the best relationship. He came to my patents and we

0:36:06.520 --> 0:36:12.120
<v Speaker 1>was always talking, and he told me, you need to

0:36:12.160 --> 0:36:15.719
<v Speaker 1>go on Rupa's request so him pass. And he was like, yeah,

0:36:15.760 --> 0:36:18.640
<v Speaker 1>it's time. I want to do it for my dad. Wow,

0:36:19.000 --> 0:36:22.360
<v Speaker 1>it's an amazing story and you've done so well. I

0:36:22.440 --> 0:36:25.280
<v Speaker 1>am so proud of you. Thank you. I'd love watching

0:36:25.320 --> 0:36:29.120
<v Speaker 1>you just work through it and make it happen. I

0:36:29.239 --> 0:36:32.480
<v Speaker 1>love how if there's some drag queen who's struggling a

0:36:32.480 --> 0:36:35.520
<v Speaker 1>bit and they're in a saboteur is pushing them in

0:36:35.520 --> 0:36:39.759
<v Speaker 1>the wrong direction, and Rupat has that very paternal maternal

0:36:40.239 --> 0:36:44.240
<v Speaker 1>conversation with them about being your own best pal and

0:36:44.520 --> 0:36:47.560
<v Speaker 1>get your act together. You deserve to have good things

0:36:47.600 --> 0:36:50.000
<v Speaker 1>happen to you. And I think that's a very important

0:36:50.040 --> 0:36:53.919
<v Speaker 1>message because I don't think drag queens historically thought that

0:36:54.080 --> 0:36:56.680
<v Speaker 1>they deserve to have good things happened to them. The

0:36:56.680 --> 0:36:59.880
<v Speaker 1>whole society was telling them the opposite, Just like my

0:37:00.120 --> 0:37:02.759
<v Speaker 1>dad telling me, we'll gay people. They all get blackmailed

0:37:02.800 --> 0:37:06.280
<v Speaker 1>and they all end up in prison or depressed or whatever.

0:37:07.040 --> 0:37:11.000
<v Speaker 1>RuPaul is just annihilated all that. These kids know how

0:37:11.000 --> 0:37:13.200
<v Speaker 1>to make money, they know how to take care of themselves.

0:37:13.600 --> 0:37:17.880
<v Speaker 1>They're great role models for like survival, because survival is

0:37:18.239 --> 0:37:20.560
<v Speaker 1>really important, how to get a job, how to keep

0:37:20.600 --> 0:37:25.080
<v Speaker 1>a job. And RuPaul has those basically solid working class

0:37:25.239 --> 0:37:31.120
<v Speaker 1>beliefs that are married with this amazing, free flowing creativity.

0:37:31.600 --> 0:37:34.520
<v Speaker 1>To be successful at drag race, usually you have to

0:37:34.560 --> 0:37:37.719
<v Speaker 1>do two things. You have to look good and you

0:37:37.760 --> 0:37:41.680
<v Speaker 1>have to be funny. Ms Bendella Cram. After seeing you

0:37:41.760 --> 0:37:44.359
<v Speaker 1>and drag I realized now why Seattle had to hide

0:37:44.400 --> 0:37:49.799
<v Speaker 1>suicide rate. It used to be quite separate, you know,

0:37:49.960 --> 0:37:54.719
<v Speaker 1>glamor drag and comedy drag, especially in my childhood, like

0:37:55.200 --> 0:37:59.520
<v Speaker 1>someone like caught Yell, you know a show girl from

0:37:59.680 --> 0:38:04.600
<v Speaker 1>the Lieberger was it was about glamor and then the

0:38:04.680 --> 0:38:14.840
<v Speaker 1>straight guys like Benny Hill, dec Emery, Monty, Python, egg sausage, Egon,

0:38:14.960 --> 0:38:21.080
<v Speaker 1>spa and bacon and spagon sausage and spa. They were

0:38:21.120 --> 0:38:24.319
<v Speaker 1>wearing drag and they basically looked hideous. You know. It

0:38:24.360 --> 0:38:28.640
<v Speaker 1>was a kind of misogynistic take on womanhood. So they

0:38:28.680 --> 0:38:31.960
<v Speaker 1>work kind of separate in many ways, And what you

0:38:32.040 --> 0:38:35.800
<v Speaker 1>see now is the real success comes when people combine

0:38:35.840 --> 0:38:38.480
<v Speaker 1>them in. Rupole was one of the first people to

0:38:38.520 --> 0:38:41.960
<v Speaker 1>do that. She's very funny, she's very witty. As the

0:38:42.080 --> 0:38:46.600
<v Speaker 1>Queen of Sauca, you lacked spice, she wants to look

0:38:46.640 --> 0:38:51.440
<v Speaker 1>elegant and beautiful and megastar, but she's funny as well,

0:38:51.480 --> 0:38:54.640
<v Speaker 1>So I think that's a fairly recent thing, a brilliant

0:38:54.680 --> 0:38:59.640
<v Speaker 1>combination of the two. They deride people on Rupa's drags

0:38:59.680 --> 0:39:02.320
<v Speaker 1>for being, oh, she's too much of a pageant queen.

0:39:02.600 --> 0:39:05.879
<v Speaker 1>So just being an air to a drawing is not enough.

0:39:06.040 --> 0:39:09.680
<v Speaker 1>You have to you have to have some humanity because

0:39:09.719 --> 0:39:13.240
<v Speaker 1>not everybody wants to lose themselves in the aesthetic vision,

0:39:13.840 --> 0:39:17.399
<v Speaker 1>but everybody wants to have a good laugh. When you're

0:39:17.400 --> 0:39:21.040
<v Speaker 1>watching RuPaul's drag race, don't you find yourself just I

0:39:21.080 --> 0:39:23.480
<v Speaker 1>think I've been sitting here for forty five minutes with

0:39:23.520 --> 0:39:27.120
<v Speaker 1>the biggest grin on my face, like it's the most

0:39:27.239 --> 0:39:31.560
<v Speaker 1>life affirming show. And again it's like partsipering. You cry

0:39:31.600 --> 0:39:35.040
<v Speaker 1>a bit, but mostly you just laugh and you think,

0:39:35.120 --> 0:39:49.480
<v Speaker 1>oh my god, this is insane. It's so fun. As

0:39:49.520 --> 0:39:52.360
<v Speaker 1>of this episode's airing, there have been thirteen seasons of

0:39:52.440 --> 0:39:55.880
<v Speaker 1>RuPaul's Drag Race, six seasons of Drag Race All Stars,

0:39:56.400 --> 0:39:59.960
<v Speaker 1>two seasons of Drag Race UK, and spinoffs in country

0:40:00.120 --> 0:40:06.000
<v Speaker 1>like Australia, Canada, Holland, Spain and Thailand. Drag has officially

0:40:06.000 --> 0:40:10.040
<v Speaker 1>become a global commercial empire, and it's now a glitzy

0:40:10.160 --> 0:40:12.960
<v Speaker 1>business that's not always reflective of the more d i

0:40:13.080 --> 0:40:15.719
<v Speaker 1>y drag culture you might expect to find in your

0:40:15.760 --> 0:40:19.200
<v Speaker 1>local gay bars. I asked Taylor Alexander what they think

0:40:19.239 --> 0:40:22.759
<v Speaker 1>of drag Race and if they'd ever do it. Have

0:40:22.880 --> 0:40:26.000
<v Speaker 1>I considered drag Race, yes, because I would love to

0:40:26.000 --> 0:40:28.480
<v Speaker 1>be able to do. Drag is like my full time gig,

0:40:28.560 --> 0:40:30.840
<v Speaker 1>and that's just it which some people are able to

0:40:30.840 --> 0:40:32.799
<v Speaker 1>do in the city. You know, up until the pandemic,

0:40:32.800 --> 0:40:36.160
<v Speaker 1>half of my income was from doing shows and doing drag,

0:40:36.600 --> 0:40:38.799
<v Speaker 1>so I'm happy to get back to that soon. But

0:40:39.080 --> 0:40:42.480
<v Speaker 1>what I ever do drag Race just because of the

0:40:42.560 --> 0:40:46.239
<v Speaker 1>kind of like legal contractual obligations of being on Drag Race.

0:40:46.680 --> 0:40:49.800
<v Speaker 1>Like recently there was this whole like expose about the

0:40:50.120 --> 0:40:53.279
<v Speaker 1>latest season's contract. Provision A says, the producer has the

0:40:53.320 --> 0:40:56.319
<v Speaker 1>irrevocable option to require you to appear as a participant

0:40:56.400 --> 0:40:59.800
<v Speaker 1>in one cycle of series episodes. The next provision grants

0:40:59.800 --> 0:41:04.239
<v Speaker 1>the producer the additional exclusive and irrevocable options to have

0:41:04.320 --> 0:41:07.640
<v Speaker 1>you appear as a participant in five additional seasons, which,

0:41:07.680 --> 0:41:09.560
<v Speaker 1>by the way, it could be cycles of this series

0:41:09.640 --> 0:41:12.600
<v Speaker 1>RuPaul's Drag Race or Rupau's Drag Race All Stars. And

0:41:12.640 --> 0:41:14.360
<v Speaker 1>the next part signs away your rights to all of

0:41:14.360 --> 0:41:17.279
<v Speaker 1>the materials in the show, including the casting tape that

0:41:17.360 --> 0:41:20.160
<v Speaker 1>you created and submitted to them. Basically, when signing this form,

0:41:20.320 --> 0:41:23.239
<v Speaker 1>you're now legally obligated to participated into six seasons of

0:41:23.280 --> 0:41:26.520
<v Speaker 1>RuPaul's Drag Race. I've chosen to do so. They could

0:41:26.560 --> 0:41:30.280
<v Speaker 1>potentially own you basically from like four to twenty years.

0:41:30.600 --> 0:41:33.920
<v Speaker 1>They could negotiate how much you get paid, what you

0:41:33.920 --> 0:41:36.080
<v Speaker 1>post on social media, what kind of merch And it's

0:41:36.080 --> 0:41:40.040
<v Speaker 1>just like, I don't need that as much as I

0:41:40.040 --> 0:41:43.800
<v Speaker 1>would love like a national platform to showcase my artistry

0:41:43.840 --> 0:41:46.200
<v Speaker 1>and be able to like tour in whatever off of drag.

0:41:46.640 --> 0:41:48.640
<v Speaker 1>It's just like being tied to a brand that I

0:41:48.680 --> 0:41:51.840
<v Speaker 1>have no control over. It's just scary and also so

0:41:52.239 --> 0:41:55.600
<v Speaker 1>I just think for me, I'm best doing what I

0:41:55.680 --> 0:41:57.799
<v Speaker 1>do here in the city of Atlanta. I really see

0:41:57.880 --> 0:42:01.200
<v Speaker 1>myself being here for decades and kind of creating my

0:42:01.200 --> 0:42:04.239
<v Speaker 1>own legacy in terms of like Drag Race and kind

0:42:04.239 --> 0:42:06.040
<v Speaker 1>of like how it informed me. I'm the kind of

0:42:06.040 --> 0:42:08.520
<v Speaker 1>person that's always critiquing Drag Race, but I will watch

0:42:08.560 --> 0:42:12.600
<v Speaker 1>every single episode, probably like multiple times, just because you know,

0:42:13.120 --> 0:42:16.480
<v Speaker 1>it's the only like big mainstream kind of representation of drag.

0:42:16.800 --> 0:42:22.279
<v Speaker 1>There's like other smaller drag showcases on a bigger platform.

0:42:22.320 --> 0:42:25.600
<v Speaker 1>But I think for me, I would much rather not

0:42:25.800 --> 0:42:28.799
<v Speaker 1>see people kind of competing, but more so just like

0:42:28.880 --> 0:42:32.600
<v Speaker 1>highlighting the amazing drag communities that we have here in

0:42:32.640 --> 0:42:35.400
<v Speaker 1>the country. Like one of my goals eventually it's like

0:42:35.800 --> 0:42:37.640
<v Speaker 1>do my own show where I travel from like a

0:42:37.680 --> 0:42:40.440
<v Speaker 1>city to city and like highlight one drag show and

0:42:40.440 --> 0:42:43.359
<v Speaker 1>show like their whole process of like getting into drag

0:42:43.400 --> 0:42:45.319
<v Speaker 1>and why they do drag and what dragged us for

0:42:45.320 --> 0:42:48.319
<v Speaker 1>their communities, and you know, I've I've done shows in

0:42:48.400 --> 0:42:51.880
<v Speaker 1>like places like you know, Spartansburg, South Carolina, or like

0:42:51.960 --> 0:42:55.839
<v Speaker 1>during North Carolina, which has an amazing queer community that's

0:42:55.920 --> 0:42:59.839
<v Speaker 1>way smaller than Atlanta. But the love and be affection

0:43:00.040 --> 0:43:03.120
<v Speaker 1>and the intent and creating those spaces, especially for more

0:43:03.200 --> 0:43:06.839
<v Speaker 1>marginalized folks in like rural, more conservative areas, I think

0:43:06.880 --> 0:43:08.640
<v Speaker 1>that needs to be highlighted. As much as I love

0:43:08.760 --> 0:43:12.160
<v Speaker 1>like the pageantry and the glitz and the glamor drag race,

0:43:12.239 --> 0:43:15.320
<v Speaker 1>I also love like the true grit of like regularly,

0:43:15.360 --> 0:43:19.600
<v Speaker 1>regular everyday drag performers. What Taylor is getting at is

0:43:19.600 --> 0:43:23.000
<v Speaker 1>a question I've also thought to myself. Is drag becoming

0:43:23.040 --> 0:43:26.959
<v Speaker 1>too big? Too commercial? People used to say that about

0:43:27.040 --> 0:43:29.680
<v Speaker 1>drag in the nineties, you know, so look where we

0:43:29.719 --> 0:43:32.640
<v Speaker 1>are now. People always say that, Oh they said it

0:43:32.680 --> 0:43:36.080
<v Speaker 1>about the counterculture, about punk, about everything. Oh it's going

0:43:36.160 --> 0:43:40.200
<v Speaker 1>to become blah blah blah, diluted commercialized. I never worry

0:43:40.200 --> 0:43:44.439
<v Speaker 1>about that because people are so surprising and protein and

0:43:44.800 --> 0:43:48.719
<v Speaker 1>a lot of drag queens may become very household names

0:43:48.880 --> 0:43:51.760
<v Speaker 1>or you know, integrated into the culture, but there's always

0:43:51.800 --> 0:43:54.279
<v Speaker 1>going to be radical ones who find new ways to

0:43:54.360 --> 0:43:59.319
<v Speaker 1>be assaulted and crazy and fun and provocative. It's just

0:43:59.360 --> 0:44:02.480
<v Speaker 1>the nature of the beast. There's always going to be

0:44:02.840 --> 0:44:06.319
<v Speaker 1>new ways of looking at things, like this new obsession

0:44:06.480 --> 0:44:10.840
<v Speaker 1>with meticulous artistry that's become such a signature part of Drag.

0:44:10.920 --> 0:44:14.600
<v Speaker 1>Now there'll be something after that that comes along keeps

0:44:14.600 --> 0:44:17.799
<v Speaker 1>it alive, because this is a great form of satire,

0:44:18.080 --> 0:44:20.799
<v Speaker 1>you know, and satire is sort of getting lost a

0:44:20.800 --> 0:44:23.960
<v Speaker 1>bit in our culture. Good satire, but Drag Queens now,

0:44:24.080 --> 0:44:32.040
<v Speaker 1>they're still good at satirizing masculinity, femininity, stupidity, political issues.

0:44:32.600 --> 0:44:35.879
<v Speaker 1>They amp it up every season that show. They find

0:44:35.920 --> 0:44:38.680
<v Speaker 1>new ways to reinvent the medium and make it more

0:44:38.719 --> 0:44:42.960
<v Speaker 1>extraordinary because they are very imaginative, creative people. So it's

0:44:42.960 --> 0:44:46.120
<v Speaker 1>actually something I don't worry about. All I see is

0:44:46.200 --> 0:44:50.120
<v Speaker 1>like magical creativity and enough to go around and easily

0:44:50.239 --> 0:44:55.840
<v Speaker 1>enough to propel this movement into a new, unforeseen, extraordinary,

0:44:55.840 --> 0:45:04.319
<v Speaker 1>apocalyptic craziness. I can't wait, not to quote RuPaul, but

0:45:04.360 --> 0:45:07.839
<v Speaker 1>to quote RuPaul, Drag will always be punk. I don't

0:45:07.840 --> 0:45:10.680
<v Speaker 1>think that she fully believes in that in practices that

0:45:10.760 --> 0:45:13.120
<v Speaker 1>on her show, but Drag will always be punking. D

0:45:13.200 --> 0:45:16.200
<v Speaker 1>I Y it will always be messy, it will always

0:45:16.239 --> 0:45:20.000
<v Speaker 1>be not the nicest, clean cut, you know, one and

0:45:20.040 --> 0:45:23.160
<v Speaker 1>a half hour kind of production that Rupau's Drag Race is.

0:45:23.640 --> 0:45:26.640
<v Speaker 1>Drag will always be for the people, by the people,

0:45:26.960 --> 0:45:30.080
<v Speaker 1>and not as like nice and polished. And I think

0:45:30.080 --> 0:45:33.960
<v Speaker 1>that's beautiful. Do I think that the audiences who engage

0:45:34.000 --> 0:45:36.799
<v Speaker 1>and drag have changed and will change the future absolutely,

0:45:37.200 --> 0:45:42.600
<v Speaker 1>Like even like the first shows in my career, those

0:45:42.640 --> 0:45:45.120
<v Speaker 1>audiences were, you know, mainly like queer and trance people,

0:45:45.160 --> 0:45:48.200
<v Speaker 1>but over the years, more and more like sis gender

0:45:48.200 --> 0:45:51.960
<v Speaker 1>heterosexual people are just like coming to show. I think

0:45:52.040 --> 0:45:54.560
<v Speaker 1>drag will always be kind of like nitty gritty. If

0:45:54.640 --> 0:45:57.920
<v Speaker 1>Drag Race, you know, wants to continue and change and

0:45:57.960 --> 0:46:01.319
<v Speaker 1>more from being a long running staple American television, I

0:46:01.320 --> 0:46:02.719
<v Speaker 1>think it's going to have to go back to a

0:46:02.719 --> 0:46:05.840
<v Speaker 1>certain kind of d I Y elements. I feel like

0:46:05.960 --> 0:46:09.719
<v Speaker 1>Drag Race has really changed since season nine. I feel

0:46:09.719 --> 0:46:12.880
<v Speaker 1>like season nine is where we saw kind of more

0:46:12.920 --> 0:46:16.040
<v Speaker 1>like polished ready for TV. I'm trying to get an

0:46:16.080 --> 0:46:20.239
<v Speaker 1>Emmy Award nomination kind of producing. You know, Even like

0:46:20.280 --> 0:46:23.640
<v Speaker 1>season three, season four, those were incredibly like d I Y.

0:46:23.680 --> 0:46:25.200
<v Speaker 1>They were like so many challenges where they had to

0:46:25.200 --> 0:46:27.560
<v Speaker 1>make their own outfits, and you know, it was so

0:46:27.640 --> 0:46:29.680
<v Speaker 1>much of those based more on performance and not so

0:46:29.800 --> 0:46:32.520
<v Speaker 1>much like story producing. But I really feel like the

0:46:32.560 --> 0:46:35.239
<v Speaker 1>past few seasons have just gone straight into that kind

0:46:35.280 --> 0:46:38.279
<v Speaker 1>of like, alright, this is a television reality show and

0:46:38.400 --> 0:46:41.799
<v Speaker 1>not so much like a drag competition show. So it'll

0:46:41.800 --> 0:46:45.239
<v Speaker 1>be interesting to see how Drag Race transformed over the

0:46:45.239 --> 0:46:47.640
<v Speaker 1>next few seasons, over the next few years. But I

0:46:47.680 --> 0:46:51.080
<v Speaker 1>think of the drag regardless of Drag Race, has always

0:46:51.080 --> 0:46:53.320
<v Speaker 1>been d i y, has always been gritty, has always

0:46:53.360 --> 0:46:56.400
<v Speaker 1>been punk, and I hope they gets more punk. I

0:46:56.400 --> 0:46:58.719
<v Speaker 1>would love to see. It's like, you know, mainstream note

0:46:59.000 --> 0:47:02.160
<v Speaker 1>variety around drag goes up that like the kind of

0:47:02.200 --> 0:47:04.960
<v Speaker 1>weirdness and quirkiness of drag just gets even more and

0:47:05.000 --> 0:47:11.840
<v Speaker 1>more visible. So we've heard what drag was during the

0:47:11.920 --> 0:47:15.319
<v Speaker 1>Roman Empire, and we've heard what drag is today. So

0:47:15.400 --> 0:47:17.760
<v Speaker 1>what's the common thread that ties all of these vast

0:47:17.800 --> 0:47:21.560
<v Speaker 1>interpretations of the art form together. Why does drag exist

0:47:21.640 --> 0:47:26.920
<v Speaker 1>in our world in our culture. Well, here's simon. I

0:47:26.960 --> 0:47:31.120
<v Speaker 1>feel like drag is a visual thing. In fact, there

0:47:31.200 --> 0:47:33.960
<v Speaker 1>was this theory back in the nineties that why are

0:47:34.040 --> 0:47:37.200
<v Speaker 1>men drawn to the idea of cross dressing or trans

0:47:37.560 --> 0:47:40.120
<v Speaker 1>vestis um or you know the millions of words that

0:47:40.160 --> 0:47:42.399
<v Speaker 1>have been used over the years. Why are men drawn

0:47:42.440 --> 0:47:44.799
<v Speaker 1>to that? And there was this theory that for the

0:47:44.920 --> 0:47:49.520
<v Speaker 1>twentieth century, during the twenties century, women owned what was

0:47:49.600 --> 0:47:53.760
<v Speaker 1>known as the visual realm. So there is no male

0:47:53.840 --> 0:47:57.239
<v Speaker 1>equivalent to Marilyn Monroe, there is no male equivalent to

0:47:57.320 --> 0:48:01.640
<v Speaker 1>Gene Harlow, there is no Linda Event, Julista, Naomi Campbell.

0:48:02.040 --> 0:48:06.360
<v Speaker 1>You know, they have this incredible power that just purely

0:48:06.400 --> 0:48:10.239
<v Speaker 1>comes from if they show up, there's this free song,

0:48:10.520 --> 0:48:14.360
<v Speaker 1>this magical thing around women. They continue to own the

0:48:14.440 --> 0:48:17.439
<v Speaker 1>visual realm. That's why you have phenomenon's like Golden Age

0:48:17.440 --> 0:48:22.200
<v Speaker 1>of Hollywood, Lady Gaga, all of it. And then men

0:48:22.320 --> 0:48:25.640
<v Speaker 1>wearing women's clothes was seen back then as being sort

0:48:25.680 --> 0:48:29.319
<v Speaker 1>of a power grab, a very complex paragraph because it

0:48:29.360 --> 0:48:31.520
<v Speaker 1>was like, I want to have that, I want to

0:48:31.520 --> 0:48:34.000
<v Speaker 1>own the visual realm. I want to walk into a restaurant.

0:48:34.120 --> 0:48:37.240
<v Speaker 1>Everyone's looking at me. I'm Liz Taylor, I'm Marilyn Monroe,

0:48:37.640 --> 0:48:43.200
<v Speaker 1>I'm an injury evangelista. Men used to record the motivations

0:48:43.239 --> 0:48:47.239
<v Speaker 1>to where women's clothes as being this incredible sense of freedom,

0:48:47.239 --> 0:48:51.680
<v Speaker 1>like I'm no longer the bread when the male burden

0:48:52.040 --> 0:48:54.600
<v Speaker 1>is lifted and I get to own this visual realm

0:48:54.600 --> 0:48:58.200
<v Speaker 1>that women. I think it remains to be true. I mean,

0:48:58.680 --> 0:49:03.680
<v Speaker 1>I'm a gay man, but I love to look at femaleness,

0:49:04.000 --> 0:49:06.960
<v Speaker 1>even if it's a drag queen. You could never build

0:49:06.960 --> 0:49:09.239
<v Speaker 1>a show around a bunch of people dressing up as

0:49:09.320 --> 0:49:12.640
<v Speaker 1>lumba jacks and roadwork. I don't know, maybe if it

0:49:12.719 --> 0:49:15.680
<v Speaker 1>might be fun, but never say never. But there's something

0:49:15.719 --> 0:49:20.560
<v Speaker 1>about the Medusa like power. And you see on RuPaul's

0:49:20.600 --> 0:49:23.280
<v Speaker 1>drag race very clearly when they walk into the workroom.

0:49:23.320 --> 0:49:26.279
<v Speaker 1>At the beginning, they seem very young, very ang new,

0:49:26.480 --> 0:49:30.320
<v Speaker 1>these young boys, and then suddenly the two foot taller

0:49:31.040 --> 0:49:35.640
<v Speaker 1>the hair is out to hear. Drag queens are very intimidating.

0:49:35.719 --> 0:49:39.320
<v Speaker 1>That's part of the deal. They grabbed the power center

0:49:39.360 --> 0:49:44.399
<v Speaker 1>in the room and people love it. Taylor Alexander has

0:49:44.400 --> 0:49:49.200
<v Speaker 1>a different perspective. I think that drag has always been

0:49:49.680 --> 0:49:54.120
<v Speaker 1>a way for people to not only entertain a perform

0:49:54.239 --> 0:49:57.640
<v Speaker 1>for people, but to off like navigate spaces where if

0:49:57.680 --> 0:50:00.319
<v Speaker 1>they were out of drag they probably would and be

0:50:00.520 --> 0:50:03.440
<v Speaker 1>as accepted, which is sad to say there's a history

0:50:03.440 --> 0:50:07.560
<v Speaker 1>and queer community of drag reformers often also being activists,

0:50:07.600 --> 0:50:10.960
<v Speaker 1>are also being you know, marginalized in some capacity. You know,

0:50:11.000 --> 0:50:13.160
<v Speaker 1>when we think about like historical figures, we think about

0:50:13.200 --> 0:50:17.520
<v Speaker 1>you know, Marsha P. Johnson, Sylvia rivera miss Major, so

0:50:17.600 --> 0:50:20.120
<v Speaker 1>many other icons who on top of being you know,

0:50:20.560 --> 0:50:24.319
<v Speaker 1>trans women and sometimes sex workers, were also drag reformers.

0:50:24.800 --> 0:50:27.680
<v Speaker 1>And so I think sometimes the history is muddled because

0:50:27.760 --> 0:50:30.799
<v Speaker 1>language changes so much where people are like, oh, she

0:50:30.880 --> 0:50:33.600
<v Speaker 1>was a drag queen, she wasn't a trans woman, because

0:50:33.680 --> 0:50:36.440
<v Speaker 1>you know, transgender, the term that we use all the

0:50:36.480 --> 0:50:40.160
<v Speaker 1>time nowadays, really didn't come into like public conversation into

0:50:40.239 --> 0:50:42.680
<v Speaker 1>like the late nineties and really didn't pop off like

0:50:42.840 --> 0:50:45.279
<v Speaker 1>on the internet and to like you know, the men

0:50:45.320 --> 0:50:48.919
<v Speaker 1>two thousand's early two thousand tens. And so sometimes our

0:50:49.000 --> 0:50:53.200
<v Speaker 1>history gets forgotten or gets kind of muddled, or it's

0:50:53.239 --> 0:50:57.200
<v Speaker 1>hard to decipher because it's hard to translate actions and

0:50:57.320 --> 0:50:59.840
<v Speaker 1>identities you know, of forty fifty years ago to like

0:50:59.840 --> 0:51:02.480
<v Speaker 1>to day. Like I feel like every single month there's

0:51:02.480 --> 0:51:04.560
<v Speaker 1>a new way to identify, which I think is beautiful,

0:51:05.080 --> 0:51:07.680
<v Speaker 1>but it also should harken back to our past to

0:51:07.800 --> 0:51:11.480
<v Speaker 1>understand that drag and gender has always meshed with each

0:51:11.520 --> 0:51:15.880
<v Speaker 1>other and have always been inside of like this weird coexistence.

0:51:16.480 --> 0:51:18.840
<v Speaker 1>I think that drag and gender both playing to the

0:51:18.880 --> 0:51:21.160
<v Speaker 1>idea that nothing is clean cut, and I think it's

0:51:21.160 --> 0:51:24.080
<v Speaker 1>one as it may seem. I think that's a beautiful

0:51:24.080 --> 0:51:26.160
<v Speaker 1>thing that I think people are really starting to understand now.

0:51:26.719 --> 0:51:29.720
<v Speaker 1>I think sometimes especially with the on flaught of RuPaul's

0:51:29.800 --> 0:51:32.880
<v Speaker 1>Drag Race, you know, especially those outside the community, but

0:51:32.920 --> 0:51:36.600
<v Speaker 1>even inside the LGBTQ community are informed by that. So

0:51:36.640 --> 0:51:40.040
<v Speaker 1>they're thinking trans people can't do drag, They're thinking trans

0:51:40.080 --> 0:51:44.280
<v Speaker 1>people shouldn't be represented, and now we have this public

0:51:44.320 --> 0:51:48.360
<v Speaker 1>conversation where that's completely incorrect and has never been historically accurate.

0:51:48.880 --> 0:51:51.200
<v Speaker 1>And so I think, especially with this last season the

0:51:51.280 --> 0:51:54.800
<v Speaker 1>Drag Race, they're really trying to correct their previous hiccups

0:51:54.840 --> 0:51:57.560
<v Speaker 1>and kind of like explaining to the public, both the

0:51:57.640 --> 0:51:59.839
<v Speaker 1>queer public and the kind of like cis gender head

0:52:00.000 --> 0:52:04.680
<v Speaker 1>sexual public, that drag and being trans are having a

0:52:04.719 --> 0:52:08.000
<v Speaker 1>trans identity can coexist and they always have been, and

0:52:08.080 --> 0:52:12.000
<v Speaker 1>anybody who tells you otherwise it's just you know, completely

0:52:12.360 --> 0:52:23.439
<v Speaker 1>like uneducated. Just to end on a fun note, here's

0:52:23.440 --> 0:52:26.240
<v Speaker 1>a super cut of some of the best catchphrases coined

0:52:26.280 --> 0:52:33.960
<v Speaker 1>by queens from Drag Rags. Miss Banjie, miss Banjie, Miss Sandy.

0:52:35.440 --> 0:52:39.960
<v Speaker 1>Oh honey, all this shade, Honey shade comes from reading Yes,

0:52:40.080 --> 0:52:44.000
<v Speaker 1>Mama boots the house down for your nerves. Work, Look

0:52:44.000 --> 0:52:49.399
<v Speaker 1>out range, little girl, I'm jump I'm not joking. Let

0:52:49.400 --> 0:52:53.160
<v Speaker 1>it go, tired ass, show girl, show girl. At least

0:52:53.200 --> 0:52:55.600
<v Speaker 1>I am a show girl. Go back to party City

0:52:55.600 --> 0:53:04.239
<v Speaker 1>where you belong, back rolls, hollo it out Party. This

0:53:04.280 --> 0:53:07.399
<v Speaker 1>episode of Ephemeral was written and assembled by Trevor Young

0:53:07.760 --> 0:53:11.680
<v Speaker 1>and produced with Max and Alex Williams. Simon Dunan is

0:53:11.680 --> 0:53:15.560
<v Speaker 1>the author of Drag The Complete Story, available wherever books

0:53:15.600 --> 0:53:19.880
<v Speaker 1>are found, and follow Taylor Alexander on Instagram at t

0:53:20.080 --> 0:53:22.759
<v Speaker 1>A Y l O R a l x n d

0:53:23.160 --> 0:53:26.760
<v Speaker 1>R to keep up with all their events, including Southern

0:53:26.800 --> 0:53:30.440
<v Speaker 1>Fried Queer Pride, which works to support trans and queer

0:53:30.480 --> 0:53:34.160
<v Speaker 1>people all across the Southeast. For more on everything you

0:53:34.280 --> 0:53:38.640
<v Speaker 1>heard here, visit our website Ephemeral dot Show, and for

0:53:38.760 --> 0:53:41.839
<v Speaker 1>more podcasts from my Heart Radio, visit the I heart

0:53:41.920 --> 0:53:45.799
<v Speaker 1>Radio app, Apple Podcasts, or wherever you listen to your

0:53:45.840 --> 0:53:46.439
<v Speaker 1>favorite show.