WEBVTT - Danger In The Distance

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<v Speaker 1>Hey, this is Stephen Ferdick.

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<v Speaker 2>I'm the pastor of Elevation Church and this is our podcast.

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<v Speaker 1>I wanted to thank you for joining us today. Hope

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<v Speaker 1>this inspires you. Hope it builds your faith.

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<v Speaker 2>Hope it gives your perspective to see God is moving

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<v Speaker 2>in your life.

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<v Speaker 1>Enjoy the message. Mark Chapter one, verse forty.

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<v Speaker 2>A man with leprosy came to him and begged him

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<v Speaker 2>on his knees, if you are willing, you can make

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<v Speaker 2>me clean. Filled with compassion, Jesus reached out his hand

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<v Speaker 2>and touched the man. I am willing, he said, be clean.

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<v Speaker 2>Immediately the leprosy left him and he was cured. Jesus

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<v Speaker 2>sent him away at once with a strong warning. See

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<v Speaker 2>that you do not tell this to anyone, but go

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<v Speaker 2>show yourself to the priest and offer the sacrifices that

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<v Speaker 2>Moses commanded for your cleansing as a testimony to them. Instead,

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<v Speaker 2>he went out in began to talk freely, spreading the news,

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<v Speaker 2>and as a result, Jesus could no longer enter a

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<v Speaker 2>town openly, but stayed outside in lonely places. Yet the

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<v Speaker 2>people still came to him from everywhere.

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<v Speaker 1>I'd like to speak today.

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<v Speaker 2>For a few moments about danger in the distance, danger

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<v Speaker 2>in the distance. Certain phrases in our Christian vocabulary lose

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<v Speaker 2>their power, or at least their ability to penetrate our

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<v Speaker 2>psyche because of usage.

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<v Speaker 1>Like when we say grace.

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<v Speaker 2>This is a phrase or a word, a concept that

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<v Speaker 2>is so familiar to many of us that I am

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<v Speaker 2>afraid when we sing amazing Grace, we can barely through

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<v Speaker 2>our yawning, understand just how scandalous the concept is. I

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<v Speaker 2>also thought that maybe what of our worship leaders at

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<v Speaker 2>one of our locations would write us.

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<v Speaker 1>A song called dangerous Grace?

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<v Speaker 2>Because to really understand the grace of God is to

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<v Speaker 2>understand that it jeopardizes the way you have lived your life,

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<v Speaker 2>and it will not be contained by our conception of it,

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<v Speaker 2>but our conception of it must come up to the

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<v Speaker 2>level of its efficacy. In Mark Chapter one, verse forty

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<v Speaker 2>through forty five, we see an example of this kind

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<v Speaker 2>of grace, and I'd like to spend the majority of

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<v Speaker 2>my time.

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<v Speaker 1>In just one verse.

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<v Speaker 2>The first verse, verse forty says that a man with

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<v Speaker 2>leprosy came to him. I looked in Matthew's Gospel, Luke's Gospel,

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<v Speaker 2>and John's Gospel to see if I could find a

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<v Speaker 2>little more information about this man. Mark doesn't tell us

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<v Speaker 2>much about his background, his hair color, his eye color.

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<v Speaker 2>He doesn't even give the common courtesy of stating his name. Now,

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<v Speaker 2>come on, you even ask your server his name at

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<v Speaker 2>the restaurant, And this man, who is the subject of

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<v Speaker 2>one of the first miracles recorded in this market account,

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<v Speaker 2>does not.

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<v Speaker 1>Even get a name.

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<v Speaker 2>We are not told his name, but we are told

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<v Speaker 2>about his condition, which is leprosy. We're not given his name,

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<v Speaker 2>but we know about his issue, which is leprosy. It

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<v Speaker 2>goes to show that sometimes your identity can be consumed

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<v Speaker 2>by your issues. That is, you can become more known

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<v Speaker 2>by what's wrong with you than who you have the

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<v Speaker 2>potential to be. Is anybody here to the point that

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<v Speaker 2>you no longer know your own name, or you no

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<v Speaker 2>longer have a real sense of your identity or yourself.

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<v Speaker 2>We are losing a sense of ourself at times because

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<v Speaker 2>our issues have run so rampant that they have consumed

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<v Speaker 2>our issues have consumed our identity. Now, when Moses met

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<v Speaker 2>with God, the fire was burning the bush, but it

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<v Speaker 2>did not consume the bush. It burned and burned and burned,

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<v Speaker 2>and God spoke from the bush. He said, I want

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<v Speaker 2>you to know who I am. Moses said, who are you?

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<v Speaker 2>He said, I am? Moses said I am is a

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<v Speaker 2>good start.

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<v Speaker 1>What comes next?

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<v Speaker 2>And then God said, without saying, whatever you need comes next,

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<v Speaker 2>because I will not change I am, but what you

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<v Speaker 2>will need in different seasons of your life will change.

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<v Speaker 2>So whatever you need I will already be before you

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<v Speaker 2>even know your need.

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<v Speaker 1>I am what you need.

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<v Speaker 2>How many are grateful for an omnipotent, omniscient God who

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<v Speaker 2>knows what you need and can be what you need now.

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<v Speaker 2>Some people know what you need, but they cannot be it.

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<v Speaker 2>Some people would love to give you what you need.

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<v Speaker 1>If they could, but they can't.

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<v Speaker 2>God is the only one who simultaneously knows what you

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<v Speaker 2>need and is what you need. And I dare you

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<v Speaker 2>to look at the person next to you, even if

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<v Speaker 2>you've been married for forty three years, and tell them

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<v Speaker 2>you can't be what I need. Not in every season.

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<v Speaker 2>You can't be what I need. You might come close sometimes,

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<v Speaker 2>but I need a God who is familiar with my

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<v Speaker 2>secrets and my most intimate issues and has still made

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<v Speaker 2>the decision to love me on my worst day with

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<v Speaker 2>no makeup on in my failure with my flaws. I

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<v Speaker 2>need a God who will choose me not just despite

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<v Speaker 2>my flaws, but because of my flaws, and cause all

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<v Speaker 2>things to work together for my good according to his purpose.

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<v Speaker 2>Who will make my weakness his strength, Who will set

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<v Speaker 2>up and dwell in the midst of a broken praise?

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<v Speaker 1>God?

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<v Speaker 2>Is that to me? This man has given no name.

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<v Speaker 2>We know his issue, but not his name. His identity

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<v Speaker 2>has been completely.

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<v Speaker 1>Consumed by his issue.

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<v Speaker 2>I'm hanging out on this point because I wonder has

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<v Speaker 2>it ever happened to you?

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<v Speaker 1>God did not say I am the great? I did.

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<v Speaker 2>But there is always a temptation in life to overidentify,

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<v Speaker 2>either with your issues or with your gifts. So if

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<v Speaker 2>you are really good at something, you can learn in

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<v Speaker 2>life to perform in such a way that you receive

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<v Speaker 2>the praise of people because of.

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<v Speaker 1>What you do. God is not the great I do,

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<v Speaker 1>He is the great I am.

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<v Speaker 2>I feel like the revelation of this is worth us

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<v Speaker 2>hanging out in verse forty for just a minute.

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<v Speaker 1>We've got time.

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<v Speaker 2>A man with leprosy, A man with leprosy whose name

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<v Speaker 2>has been consumed by his disease, for.

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<v Speaker 1>Which there is no cure.

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<v Speaker 2>A man who has been relegated and confined and quarantined

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<v Speaker 2>to the outside quarters of society, prohibited from normal human relationships,

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<v Speaker 2>caused to dwell in desolation.

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<v Speaker 1>In Leviticus thirteen, we.

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<v Speaker 2>See a snapshot of the kind of situation this man

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<v Speaker 2>would have lived. In the book of Leviticus, at points

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<v Speaker 2>reads more like a whole thirty book than it does

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<v Speaker 2>like a scripture verse because all the dietary restrictions are there,

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<v Speaker 2>And then when you get to Leviticus thirteen, it's more

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<v Speaker 2>like a dermatology manual.

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<v Speaker 1>Then it is like a devotion.

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<v Speaker 2>And so don't read Leviticus if you're looking for that

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<v Speaker 2>quick inspiration.

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<v Speaker 1>You know it gives prescriptions like this.

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<v Speaker 2>It says, if you have leprosy, anyone with such a

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<v Speaker 2>defiling disease must wear torn clothes, let their hair be unkempt,

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<v Speaker 2>cover the lower part of their face, and cry out unclean, unclean,

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<v Speaker 2>and watch what's next. As long as they have the disease,

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<v Speaker 2>they remain unclean. They must live alone, they must live

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<v Speaker 2>outside the camp. The greatest pain of this particular issue

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<v Speaker 2>is not physical, It is emotional. It is the pain

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<v Speaker 2>of isolation. So now you understand the significance of this phrase.

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<v Speaker 2>A man with leprosy who had no name came to him,

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<v Speaker 2>who was the name above every name. I could preach

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<v Speaker 2>that for a whole series. That thing just hit me,

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<v Speaker 2>the whole only Spirit of God just told me to

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<v Speaker 2>tell you that whatever name your issue has, there is

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<v Speaker 2>a name that is above that name.

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<v Speaker 3>And if you can name.

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<v Speaker 2>The issue, I know a name that is a puppet

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<v Speaker 2>that can make your issue. She got it, that can

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<v Speaker 2>make your issue. Take a knee in the presence of

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<v Speaker 2>a mighty God. Let's take ten seconds and praise that name.

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<v Speaker 2>Come on that the name of Jesus. Every knee will vow,

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<v Speaker 2>and every talk confess.

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<v Speaker 3>I don't want to wait till one day. I might

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<v Speaker 3>as well use my talk right now.

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<v Speaker 1>Praise this name.

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<v Speaker 2>He came to him, and he did it. He did

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<v Speaker 2>it all wrong. He did it all wrong. He did

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<v Speaker 2>the total wrong thing. This man, this he broke religious

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<v Speaker 2>rule in the book. He didn't, first of all, announce unclean, unclean. Okay,

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<v Speaker 2>he didn't identify himself by his issue unclean, unclean. And

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<v Speaker 2>he did not keep the appropriate distance because when you

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<v Speaker 2>have leprosy, you've got to stay back because you are contagious.

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<v Speaker 2>This law was not given because people were cruel. It's

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<v Speaker 2>kind of like I didn't think to say this in

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<v Speaker 2>the other ones, But y'all are so advanced you pull

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<v Speaker 2>stuff out of me. You know how there are certain

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<v Speaker 2>kids you don't want your kid around. Not that you

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<v Speaker 2>don't like that kid, but if that kid rubs off

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<v Speaker 2>on your kid, it's just like they don't have the

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<v Speaker 2>same values, and then you might realize your kid is

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<v Speaker 2>that kid. That's a parenting sermon, and I don't do that.

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<v Speaker 2>It's a it is It's crazy that he would think

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<v Speaker 2>to approach anyone, let alone the miracle worker from Galilee.

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<v Speaker 2>A man with leprosy came to him, came to him.

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<v Speaker 1>Let me do this, Let me take a second, two three,

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<v Speaker 1>four ten, so.

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<v Speaker 4>T two thirteen, fourteen, fifteen, sixteen, seventeen, eighteen, nineteen, twenty,

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<v Speaker 4>twenty one, twenty two lebron twenty four six, nine, thirty one,

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<v Speaker 4>two thirty three, thirty four, thirty five six. There's thirty

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<v Speaker 4>eight thirty nine forty two.

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<v Speaker 1>What a three? What a four? What a five?

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<v Speaker 2>Six seven forty nine fifteen that's the distance, Wow, fifty

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<v Speaker 2>paces away, the ffty paces away. That's how long you

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<v Speaker 2>had this. That's that's the appropriate distance.

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<v Speaker 1>That a leper was supposed to keep.

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<v Speaker 2>In order that they would not defile someone who was clean.

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<v Speaker 2>Fifty fifty paces. I thought about calling this a message.

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<v Speaker 2>Fifty paces to grace. I like that, not fifty shades

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<v Speaker 2>and nothing like that. Fifty paces to grace.

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<v Speaker 1>And he's.

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<v Speaker 2>He's he's allowed to be around people, not too close though,

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<v Speaker 2>not too close, though just at a distance.

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<v Speaker 1>He can come to church. The leper can come to church.

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<v Speaker 2>But if he comes to church, he has to sit

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<v Speaker 2>behind a special screen so nobody will catch what he has.

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<v Speaker 2>The only way that we'll make you sit in a

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<v Speaker 2>special place at elevation is if you are late, but

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<v Speaker 2>we don't check you at the door. You know what's

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<v Speaker 2>your issue, and then see you accordingly. Wouldn't that be interesting,

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<v Speaker 2>because see, the leopard had an advantage over a lot

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<v Speaker 2>of us. His issue was on the outside. A lot

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<v Speaker 2>of us don't have spots on our skin. We have

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<v Speaker 2>secret spots, spots in our soul. Issues of insecurity you

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<v Speaker 2>can't see them. Certain issues you can see. You know,

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<v Speaker 2>certain addictions manifest in practical ways, and then someone goes

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<v Speaker 2>to get help. The thing about secret spots, though, is

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<v Speaker 2>when they are on the inside of you.

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<v Speaker 1>And be in church, but you are behind a screen.

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<v Speaker 2>So the screen keeps other people from seeing you as

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<v Speaker 2>you really are, but it also keeps you from seeing

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<v Speaker 2>God as he really is.

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<v Speaker 1>Y'all need to help me preach this. I'm feeling very

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<v Speaker 1>vulnerable back here.

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<v Speaker 2>You can come to church, but you're behind a screen.

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<v Speaker 2>You can come to church, but you don't really let

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<v Speaker 2>the presence of God touch you. Come to church, but

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<v Speaker 2>you fight down the emotions. You can come to church,

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<v Speaker 2>but you play it off because the people next to you,

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<v Speaker 2>they kind of know you, and you feel kind of

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<v Speaker 2>a shame. See, shame always creates a screen, a screen

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<v Speaker 2>to keep you from being who you really are, from

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<v Speaker 2>seeing and being seen and from back here behind this screen.

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<v Speaker 2>I'm at church but not really coming home physically, but

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<v Speaker 2>I'm staying at work emotionally. I learn how to hide

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<v Speaker 2>behind the screen because if I stay behind.

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<v Speaker 1>The screen, they can't see me behind the screen. Give

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<v Speaker 1>me a phone. I need a phone. I need a

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<v Speaker 1>phone behind the screen, behind a screen.

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<v Speaker 2>The Devil's got us hiding behind scream how creepy is it?

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<v Speaker 2>With my hand preaching to you right now behind that screen,

0:14:30.520 --> 0:14:34.440
<v Speaker 2>behind that screen where you create digital personas to hide

0:14:34.440 --> 0:14:37.760
<v Speaker 2>your dysfunction. And in an age where we have more

0:14:37.800 --> 0:14:41.880
<v Speaker 2>apparatus to connect than ever before, we are impotent to

0:14:41.960 --> 0:14:46.840
<v Speaker 2>be intimate because intimacy requires proximity. In other words, you've

0:14:46.840 --> 0:14:51.400
<v Speaker 2>got to come out and be seen, and you can't

0:14:51.400 --> 0:14:57.200
<v Speaker 2>be seen since yours behind a screen.

0:15:00.120 --> 0:15:05.320
<v Speaker 1>The man violated the law that was meant to.

0:15:05.480 --> 0:15:10.840
<v Speaker 2>Protect the people from being infected by what had consumed

0:15:11.360 --> 0:15:14.680
<v Speaker 2>his skin. And he heard that there was a man

0:15:15.560 --> 0:15:19.400
<v Speaker 2>who had been standing up in synagogues and telling demons

0:15:19.440 --> 0:15:23.520
<v Speaker 2>to sit down and shut up. And he figured, if

0:15:23.640 --> 0:15:28.000
<v Speaker 2>Jesus can deal with demons, maybe he's got something for

0:15:28.160 --> 0:15:29.120
<v Speaker 2>my skin too.

0:15:30.040 --> 0:15:31.480
<v Speaker 1>If Jesus can do.

0:15:31.440 --> 0:15:34.960
<v Speaker 2>That for them, see, that's what you need to be encouraged.

0:15:35.360 --> 0:15:38.720
<v Speaker 2>If he ever did it for anyone wants to stop

0:15:38.800 --> 0:15:49.320
<v Speaker 2>him from doing it for you. You decided to take

0:15:49.360 --> 0:15:55.560
<v Speaker 2>the walk of shame fifty steps. The first one must

0:15:55.560 --> 0:16:03.960
<v Speaker 2>have been the hardest. If I stay here, I'm going

0:16:04.040 --> 0:16:13.320
<v Speaker 2>to die. I'd rather die trying to behold than live

0:16:13.440 --> 0:16:20.720
<v Speaker 2>half hearted. Here's my whole sermon in case you're watching

0:16:20.720 --> 0:16:22.880
<v Speaker 2>this online in Wisconsin and you need to get lunch

0:16:22.920 --> 0:16:29.280
<v Speaker 2>in the oven, and you can't watch the rest. The

0:16:29.360 --> 0:16:37.600
<v Speaker 2>danger of isolation is much greater than the risk of intimacy.

0:16:39.560 --> 0:16:40.480
<v Speaker 2>That's the whole sermon.

0:16:43.040 --> 0:16:46.359
<v Speaker 1>It's safer to come out from behind.

0:16:46.040 --> 0:16:51.440
<v Speaker 2>The screen and be seen as you really are than

0:16:51.480 --> 0:16:55.280
<v Speaker 2>it is to hide behind an image of what you

0:16:55.360 --> 0:17:00.200
<v Speaker 2>want people to think you are while you die inside

0:17:01.760 --> 0:17:09.359
<v Speaker 2>the secret spots, secret insecurities that caused us to stay

0:17:09.400 --> 0:17:12.600
<v Speaker 2>behind performance and profession.

0:17:14.440 --> 0:17:26.520
<v Speaker 1>So he started that walk of shame forty nine, forty eight.

0:17:28.520 --> 0:17:36.359
<v Speaker 2>Nobody stopped me yet. Forty seven I got a question,

0:17:37.200 --> 0:17:42.080
<v Speaker 2>just a question. Where was Peter? Peter shouldn't have let

0:17:42.160 --> 0:17:47.200
<v Speaker 2>this man get that close to Jesus. Remember when Peter

0:17:47.240 --> 0:17:48.919
<v Speaker 2>cut off Malcus's ear in the garden.

0:17:49.760 --> 0:17:50.760
<v Speaker 1>Where was his sword?

0:17:51.480 --> 0:17:55.439
<v Speaker 2>This could have ruined the whole ministry, because if the

0:17:55.680 --> 0:18:00.520
<v Speaker 2>unclean touches the clean, the clean becomes unclean. Forty six.

0:18:01.880 --> 0:18:05.639
<v Speaker 2>But this man had apparently become desperate. I don't know

0:18:05.720 --> 0:18:07.480
<v Speaker 2>what happened on this day, or if it was just

0:18:07.560 --> 0:18:11.320
<v Speaker 2>his personality type, but he decided to try. I'm going

0:18:11.320 --> 0:18:16.000
<v Speaker 2>to present myself forty five, forty four, forty three, forty two,

0:18:18.840 --> 0:18:23.920
<v Speaker 2>forty one, forty still got a long way to go.

0:18:25.200 --> 0:18:28.760
<v Speaker 2>But I'd rather I'd rather find out for myself thirty

0:18:28.840 --> 0:18:32.679
<v Speaker 2>nine thirty eight because if he can really do what

0:18:32.720 --> 0:18:35.200
<v Speaker 2>they say he can do, I can hold my daughter again.

0:18:37.320 --> 0:18:42.320
<v Speaker 2>Thirty seven, thirty six thirty five.

0:18:42.480 --> 0:18:43.560
<v Speaker 1>I don't even know if I'm going.

0:18:43.480 --> 0:18:45.639
<v Speaker 2>To make it to him, because they could kill me

0:18:45.680 --> 0:18:48.159
<v Speaker 2>for what I'm doing right now. They can stone me

0:18:48.280 --> 0:18:52.280
<v Speaker 2>outside the camp for daring to bring my defiled self

0:18:52.520 --> 0:18:54.040
<v Speaker 2>in the presence of the undefiled.

0:18:54.080 --> 0:18:56.240
<v Speaker 1>But thirty four thirty three.

0:18:56.160 --> 0:18:58.560
<v Speaker 2>Because sometimes you come to a point where you don't

0:18:58.560 --> 0:19:01.679
<v Speaker 2>even care how it looks anymore, or really even what

0:19:01.760 --> 0:19:07.600
<v Speaker 2>it costs you. Because I'd rather live as I really

0:19:07.640 --> 0:19:11.240
<v Speaker 2>am than die in this lonely place. So thirty two

0:19:12.320 --> 0:19:16.920
<v Speaker 2>thirty one, I wonder is anybody coming today? Thirty twenty

0:19:17.040 --> 0:19:21.560
<v Speaker 2>nine twenty eight. I hope they don't kill me. Twenty seven,

0:19:22.359 --> 0:19:25.720
<v Speaker 2>twenty six, twenty five. I know I look crazy, but

0:19:25.840 --> 0:19:27.960
<v Speaker 2>twenty four, twenty.

0:19:27.640 --> 0:19:31.840
<v Speaker 3>Three, twenty two I might as well. Twenty one I've

0:19:31.880 --> 0:19:36.160
<v Speaker 3>already lost so much. Twenty I'm desperate now I'm closer now.

0:19:36.240 --> 0:19:45.879
<v Speaker 5>Eighteen seventeen sixteen there is fifteen fourteen thirteen, twelve, eleven

0:19:46.600 --> 0:19:49.440
<v Speaker 5>ten nine, Hey.

0:19:49.200 --> 0:19:56.760
<v Speaker 1>Am I really gonna do this. Come too far to

0:19:56.800 --> 0:19:58.080
<v Speaker 1>turn around.

0:19:59.040 --> 0:20:04.480
<v Speaker 2>I'm closer to this than I am to that. Seven six.

0:20:05.680 --> 0:20:08.280
<v Speaker 2>You're gonna keep marching around those walls? Are you're gonna

0:20:08.359 --> 0:20:09.800
<v Speaker 2>stop them? Five?

0:20:11.000 --> 0:20:17.399
<v Speaker 3>Four three two? Want somebody shot up here?

0:20:21.680 --> 0:20:21.960
<v Speaker 1>Here?

0:20:22.000 --> 0:20:22.800
<v Speaker 3>I am Lord.

0:20:24.080 --> 0:20:26.680
<v Speaker 2>I'm a man of unclean lips, and I live amongst

0:20:26.680 --> 0:20:28.080
<v Speaker 2>the people of unclean lips.

0:20:28.119 --> 0:20:29.360
<v Speaker 1>And you can see.

0:20:29.280 --> 0:20:32.159
<v Speaker 2>In my skin that on the surface, I'm defiled. But

0:20:32.720 --> 0:20:34.840
<v Speaker 2>I have more faith than a lot of the people

0:20:34.840 --> 0:20:42.399
<v Speaker 2>who have perfect skin, because at least I came. I

0:20:42.440 --> 0:20:48.240
<v Speaker 2>heard that you could heal, and I'm here, and I

0:20:48.280 --> 0:20:51.040
<v Speaker 2>know I'm not supposed to be here, and I know

0:20:51.080 --> 0:20:53.720
<v Speaker 2>they could kill me for being here. And if you

0:20:53.880 --> 0:20:56.399
<v Speaker 2>are who I've heard you are, you are the Holy

0:20:56.440 --> 0:21:00.840
<v Speaker 2>One of God, and your holiness and my holiness do

0:21:00.960 --> 0:21:04.159
<v Speaker 2>not belong in this same vicinity.

0:21:04.440 --> 0:21:05.199
<v Speaker 1>But I'm here.

0:21:08.119 --> 0:21:10.280
<v Speaker 2>I took fifty steps to get here that I wasn't

0:21:10.320 --> 0:21:17.680
<v Speaker 2>supposed to take. But I'm here. I'm completely out of place,

0:21:19.600 --> 0:21:26.240
<v Speaker 2>but I'm here. Put the verse up again. I'm here.

0:21:28.000 --> 0:21:37.040
<v Speaker 2>I'm out of place. Oh it wasn't the fifty steps

0:21:37.080 --> 0:21:40.959
<v Speaker 2>that got him healed. It was the next thing he

0:21:41.000 --> 0:21:47.240
<v Speaker 2>did when he got there a man with leprosy came

0:21:47.320 --> 0:22:16.320
<v Speaker 2>to him and begged him.

0:22:00.720 --> 0:22:04.320
<v Speaker 1>I'm here.

0:22:06.600 --> 0:22:10.879
<v Speaker 2>And I'm humble. It wasn't those first fifty steps that

0:22:10.960 --> 0:22:19.680
<v Speaker 2>got him healed. It was the fifty first. You can

0:22:19.680 --> 0:22:21.679
<v Speaker 2>come all the way to church and not get healed,

0:22:23.640 --> 0:22:27.119
<v Speaker 2>because you won't get it like this. But if you

0:22:27.160 --> 0:22:33.080
<v Speaker 2>will humble yourself under the mighty hand of God, I

0:22:33.240 --> 0:22:37.960
<v Speaker 2>hit your knees in your heart and let Cotton know

0:22:38.359 --> 0:22:42.120
<v Speaker 2>I don't want to be my issues anymore. I heard

0:22:42.119 --> 0:22:48.400
<v Speaker 2>what you could do, and if you will, you can

0:22:48.440 --> 0:22:53.800
<v Speaker 2>make me clean. I know you can. I'm just not

0:22:53.880 --> 0:22:59.960
<v Speaker 2>sure if you will. I found out as much easier

0:23:00.119 --> 0:23:02.240
<v Speaker 2>to get people to believe that God is great than

0:23:02.280 --> 0:23:04.280
<v Speaker 2>it is to get them to believe that God is good.

0:23:06.560 --> 0:23:08.800
<v Speaker 2>It's not hard to get people to believe that God.

0:23:08.640 --> 0:23:09.440
<v Speaker 1>Can do anything.

0:23:09.480 --> 0:23:12.000
<v Speaker 2>The universe declares the glory of God, and the sky

0:23:12.160 --> 0:23:16.280
<v Speaker 2>sow forth his power, the firmament, his handiwork is not

0:23:16.359 --> 0:23:19.960
<v Speaker 2>can God make an ocean that I wonder about its?

0:23:20.040 --> 0:23:26.520
<v Speaker 1>Can God still the seas within me? Because I know

0:23:26.600 --> 0:23:35.720
<v Speaker 1>you can? But will you and Jesus did something.

0:23:38.160 --> 0:23:47.000
<v Speaker 2>So scandalous, so dangerous. See, intimacy is risky for Jesus

0:23:47.040 --> 0:23:52.720
<v Speaker 2>to touch this man, it put him at risk of

0:23:52.800 --> 0:23:54.840
<v Speaker 2>catching what the man had.

0:23:56.040 --> 0:23:59.360
<v Speaker 1>And he touched the man. He touched the man.

0:23:59.400 --> 0:24:01.200
<v Speaker 2>Some of you will even high five your neighbor in

0:24:01.320 --> 0:24:05.600
<v Speaker 2>church without hand sanitizer, and Jesus touch the man is

0:24:05.680 --> 0:24:06.320
<v Speaker 2>lise aden.

0:24:10.240 --> 0:24:12.680
<v Speaker 1>He touched them.

0:24:13.320 --> 0:24:18.520
<v Speaker 2>You can't do that, Jesus, because according to levitical law,

0:24:19.240 --> 0:24:25.280
<v Speaker 2>if the unclean touches the clean, the clean will become unclean.

0:24:25.400 --> 0:24:27.840
<v Speaker 2>Jesus said, I did not come to abolish the law,

0:24:28.640 --> 0:24:32.720
<v Speaker 2>but to fulfill it. See when that which is perfect

0:24:33.280 --> 0:24:36.840
<v Speaker 2>has come, that which is imperfect will be done away with.

0:24:39.840 --> 0:24:43.360
<v Speaker 2>Now one greater than Moses is on the scene. This

0:24:43.480 --> 0:24:46.240
<v Speaker 2>is one greater than he who heard I Am.

0:24:46.600 --> 0:24:48.160
<v Speaker 1>This is the I Am which.

0:24:48.040 --> 0:24:51.159
<v Speaker 2>Was spoken of in that bush, and he's on the scene.

0:24:51.760 --> 0:24:55.200
<v Speaker 1>So Jesus says, I'm not worried about touching him.

0:24:55.960 --> 0:24:59.720
<v Speaker 2>If the unclean touch the clean, then the clean becomes

0:24:59.800 --> 0:25:06.200
<v Speaker 2>un clean. But if the unclean touches Jesus, Jesus.

0:25:06.440 --> 0:25:08.160
<v Speaker 1>You'll better get ready. I'm a trump this.

0:25:09.080 --> 0:25:14.280
<v Speaker 2>Who is the perfect sinless thunless lamb of God, when

0:25:14.359 --> 0:25:19.679
<v Speaker 2>one is unclean touches one is perfectly clean, The unclean

0:25:19.840 --> 0:25:21.600
<v Speaker 2>doesn't make the clean unclean.

0:25:22.160 --> 0:25:26.399
<v Speaker 3>The clean makes the unclean clean, Shut up out grace

0:25:28.720 --> 0:25:32.199
<v Speaker 3>not That made me happy when I read it. I

0:25:32.280 --> 0:25:33.600
<v Speaker 3>thought about how he is not.

0:25:33.720 --> 0:25:38.280
<v Speaker 2>A saying to be identified with me, how he's not

0:25:38.480 --> 0:25:40.400
<v Speaker 2>worried about catching what I got.

0:25:40.880 --> 0:25:44.640
<v Speaker 3>But if I get close enough to Jesus, it's righteous.

0:25:44.720 --> 0:25:48.720
<v Speaker 3>It's a room for me. Now I find somebody and say.

0:25:48.720 --> 0:25:54.520
<v Speaker 2>Catches, catch grace, catch praise, pay announcement.

0:25:55.280 --> 0:26:00.800
<v Speaker 3>Grace is contagious. Praise is contagious. For all of you

0:26:00.960 --> 0:26:02.280
<v Speaker 3>who are sitting next.

0:26:02.000 --> 0:26:05.280
<v Speaker 2>To somebody who doesn't want to praise God, I.

0:26:05.119 --> 0:26:10.240
<v Speaker 3>Dare you to break out and seize on until your

0:26:10.280 --> 0:26:13.080
<v Speaker 3>home role is praising God. Come on, play meant the

0:26:13.200 --> 0:26:17.760
<v Speaker 3>three people in the center section. Praise is contagious. Oh man,

0:26:17.920 --> 0:26:22.159
<v Speaker 3>No five, the Lord with me. Let us exupt.

0:26:33.840 --> 0:26:38.680
<v Speaker 2>Touch everybody you can reasay. Grace is contagious. It's contagious.

0:26:38.960 --> 0:26:43.480
<v Speaker 2>It's contagious. It's contagious. Grace is more contagious than shame.

0:26:43.880 --> 0:26:46.520
<v Speaker 2>It doesn't matter what you've done. It doesn't matter where

0:26:46.560 --> 0:26:49.239
<v Speaker 2>you've been, it doesn't matter what you smell like, it

0:26:49.240 --> 0:26:51.160
<v Speaker 2>doesn't matter what they labeled you.

0:26:51.160 --> 0:26:53.119
<v Speaker 3>You are not what you did, and you are not

0:26:53.240 --> 0:26:53.960
<v Speaker 3>what they said.

0:26:54.280 --> 0:26:58.920
<v Speaker 2>Somebody shout, I am the lissness of God. Now take

0:26:58.960 --> 0:27:00.560
<v Speaker 2>twenty seconds and that like you.

0:27:00.480 --> 0:27:01.080
<v Speaker 3>Just got here.

0:27:05.080 --> 0:27:15.119
<v Speaker 6>I am I never heard of before. I heard I

0:27:15.160 --> 0:27:16.720
<v Speaker 6>am the Bread of Life. I heard I am the

0:27:16.800 --> 0:27:18.600
<v Speaker 6>Light of the world. I heard I am the Date.

0:27:18.680 --> 0:27:20.760
<v Speaker 6>I heard I am the Good Shepherd. I heard I

0:27:20.760 --> 0:27:22.239
<v Speaker 6>am the Way of the Truth and the Life. I

0:27:22.240 --> 0:27:24.720
<v Speaker 6>heard I am the Resurrection. I've never heard this one.

0:27:24.840 --> 0:27:43.119
<v Speaker 6>I am Willing. God's nickname is Will. And he touched him,

0:27:43.200 --> 0:27:47.080
<v Speaker 6>and he touched that man. The first time that that

0:27:47.200 --> 0:27:48.600
<v Speaker 6>man felt something on his skin.

0:27:49.920 --> 0:27:53.440
<v Speaker 2>He was touched by the one who wrapped him in flesh,

0:27:53.480 --> 0:27:54.960
<v Speaker 2>and the word became flesh.

0:27:55.040 --> 0:27:56.560
<v Speaker 1>This is just a gospel message.

0:27:57.280 --> 0:27:59.440
<v Speaker 2>This is just a gospel message that's not very deep.

0:27:59.480 --> 0:28:01.960
<v Speaker 1>I understand that it's not very profound. I get that.

0:28:04.119 --> 0:28:06.040
<v Speaker 2>But it's so much shame that keeps us away from

0:28:06.080 --> 0:28:08.119
<v Speaker 2>the presence of the God who is already willing to

0:28:08.119 --> 0:28:08.720
<v Speaker 2>take it away.

0:28:10.600 --> 0:28:11.320
<v Speaker 1>So much shame.

0:28:16.359 --> 0:28:18.480
<v Speaker 2>When Jesus looked at that man, the Bible says he

0:28:18.680 --> 0:28:28.159
<v Speaker 2>was forty one filled with compassion. He was filled with compassion.

0:28:31.040 --> 0:28:34.680
<v Speaker 2>You look confused? Are you confused?

0:28:37.119 --> 0:28:40.480
<v Speaker 1>Nine? Ten? Coming back? Well, thirteen forty.

0:28:42.080 --> 0:28:46.600
<v Speaker 2>I saw you had that digital Bible sitting next to you.

0:28:46.680 --> 0:28:50.160
<v Speaker 2>I noticed you had that digital Bible. And when I

0:28:50.240 --> 0:28:52.840
<v Speaker 2>just said that Jesus was filled with compassion, you look confused.

0:28:54.280 --> 0:28:57.920
<v Speaker 2>Sit down, Let's talk about it for a second. Pull

0:28:57.920 --> 0:29:08.600
<v Speaker 2>it back out. Because they said Jesus was filled with compassion. Yep,

0:29:08.960 --> 0:29:12.160
<v Speaker 2>there it is, Give me yours. This is a mess

0:29:12.240 --> 0:29:16.680
<v Speaker 2>right here. Let me break out this woman's pink Bible

0:29:16.680 --> 0:29:17.720
<v Speaker 2>to show you what the word.

0:29:17.520 --> 0:29:18.120
<v Speaker 1>Of God is.

0:29:24.680 --> 0:29:27.880
<v Speaker 2>Oh see, this is what your says too.

0:29:27.920 --> 0:29:31.200
<v Speaker 1>It says filled with compassion. We're all reading that same translation.

0:29:34.200 --> 0:29:36.080
<v Speaker 1>Who's got an orange elevation Bible?

0:29:37.120 --> 0:29:40.640
<v Speaker 2>You got one we gave away like nineteen thousand of

0:29:40.680 --> 0:29:43.280
<v Speaker 2>these two people who made a profession of faith or

0:29:43.280 --> 0:29:49.040
<v Speaker 2>rededication in Christ last year. Praise the Lord. We studied

0:29:49.040 --> 0:29:53.840
<v Speaker 2>a Bible like this. Yep, see this one we gave you.

0:29:54.720 --> 0:29:58.200
<v Speaker 2>This one is the one I wanted to show. They

0:29:58.280 --> 0:30:06.960
<v Speaker 2>translated it from Greece and sometimes the languages. There's a

0:30:07.040 --> 0:30:11.280
<v Speaker 2>distance between culturally, how they saw certain concepts and how

0:30:11.320 --> 0:30:12.600
<v Speaker 2>we see certain concepts.

0:30:12.960 --> 0:30:15.000
<v Speaker 1>And when we say grace, it's a soft term.

0:30:16.840 --> 0:30:21.440
<v Speaker 2>But when the Hebrew mind thought of grace, they imagined

0:30:21.520 --> 0:30:27.080
<v Speaker 2>grace coming from the same place that anger came from.

0:30:27.200 --> 0:30:29.400
<v Speaker 1>It all came from I'm a teacher. Word.

0:30:30.040 --> 0:30:31.480
<v Speaker 2>You got any friends who make fun of you for

0:30:31.480 --> 0:30:33.880
<v Speaker 2>coming to this church, break this out on them at

0:30:33.960 --> 0:30:35.960
<v Speaker 2>lunch today, splug NEETs so my.

0:30:38.520 --> 0:30:38.760
<v Speaker 1>Yeah.

0:30:38.840 --> 0:30:40.240
<v Speaker 2>Just say it with confidence. They won't know if you

0:30:40.280 --> 0:30:43.400
<v Speaker 2>said it right. Just say it, Just say in the Greek.

0:30:43.480 --> 0:30:46.920
<v Speaker 2>Tell your neighbor in the Greek, it's splug NEETs so my.

0:30:49.280 --> 0:30:51.959
<v Speaker 2>And here in this translation, which they did in twenty eleven,

0:30:52.040 --> 0:30:55.720
<v Speaker 2>the n IV Translation Committee, they did it a little different.

0:30:55.760 --> 0:31:00.800
<v Speaker 2>They said Jesus was indignant and eighty four. When they

0:31:00.800 --> 0:31:03.880
<v Speaker 2>got together to translate it according to the same protocol

0:31:03.960 --> 0:31:07.280
<v Speaker 2>of translation, they put it as put the other one

0:31:07.320 --> 0:31:09.320
<v Speaker 2>up there again, if you can in the back compassion.

0:31:11.000 --> 0:31:13.240
<v Speaker 2>And then when they translated it again, they said, no,

0:31:13.320 --> 0:31:19.120
<v Speaker 2>it should be indignant, angry, furious, frustrated, annoyed, indignant, undignified.

0:31:21.560 --> 0:31:27.760
<v Speaker 2>Which one is it? Was he filled with compassion or

0:31:27.840 --> 0:31:35.160
<v Speaker 2>was he indignant? Yes, yes, he was filled with compassion,

0:31:36.520 --> 0:31:41.960
<v Speaker 2>and he was indignant. He came from the same place.

0:31:42.360 --> 0:31:47.200
<v Speaker 2>Plug needs some eye. It means the guts, the bowels,

0:31:47.880 --> 0:31:49.200
<v Speaker 2>the place where you really.

0:31:49.000 --> 0:31:53.040
<v Speaker 1>Feel it, which becomes.

0:31:54.560 --> 0:31:59.440
<v Speaker 2>Much more meaningful when you remember that the first sign

0:31:59.480 --> 0:32:02.520
<v Speaker 2>of lepers he is that you lose feeling in your extremities.

0:32:04.880 --> 0:32:07.560
<v Speaker 2>And now this man who has lost the ability to

0:32:07.600 --> 0:32:12.200
<v Speaker 2>feel and who has gone numb, is touched by a

0:32:12.240 --> 0:32:17.840
<v Speaker 2>savior who can feel for him. This is where Christianity

0:32:18.000 --> 0:32:20.920
<v Speaker 2>is different than every other world religion.

0:32:21.480 --> 0:32:23.240
<v Speaker 1>This is why we're not just one.

0:32:23.200 --> 0:32:25.680
<v Speaker 2>In a list, because we have not a high priest

0:32:26.040 --> 0:32:29.520
<v Speaker 2>who is unable to sympathize with our weaknesses, but.

0:32:29.560 --> 0:32:36.280
<v Speaker 1>He is able to be touched with the feeling. And

0:32:36.320 --> 0:32:39.320
<v Speaker 1>you know what happens in life.

0:32:37.680 --> 0:32:44.960
<v Speaker 2>We go numb, especially in this age of information where

0:32:44.960 --> 0:32:51.120
<v Speaker 2>we are expected to process all of the events all

0:32:51.160 --> 0:32:54.360
<v Speaker 2>at once, the good ones, the bad ones. We can't

0:32:54.800 --> 0:33:00.920
<v Speaker 2>feel it anymore. When you go numb, you can get

0:33:01.000 --> 0:33:04.760
<v Speaker 2>hurt and not feel it, and you can die of

0:33:04.800 --> 0:33:08.320
<v Speaker 2>a small cut that becomes infected because you do not

0:33:08.920 --> 0:33:12.720
<v Speaker 2>feel it and you don't know it needs healing because

0:33:12.760 --> 0:33:17.400
<v Speaker 2>you do not feel it. Has the enemy made you

0:33:17.440 --> 0:33:23.480
<v Speaker 2>go numb to the point that you no longer feel splat.

0:33:23.120 --> 0:33:26.560
<v Speaker 1>Needs some mind? Jesus felt for the man. The religious

0:33:26.560 --> 0:33:30.360
<v Speaker 1>system had gone numb. The religious system. When Jesus healed

0:33:30.360 --> 0:33:31.440
<v Speaker 1>a man with a shriveled hand.

0:33:31.480 --> 0:33:34.240
<v Speaker 2>One chapter later in Mark, they were worried about which

0:33:34.320 --> 0:33:36.920
<v Speaker 2>day he did it on. They had gone so numb

0:33:37.200 --> 0:33:39.400
<v Speaker 2>that the only thing they could think about was he

0:33:39.440 --> 0:33:40.400
<v Speaker 2>broke the rules.

0:33:41.120 --> 0:33:42.240
<v Speaker 1>But Jesus, who.

0:33:42.080 --> 0:33:46.880
<v Speaker 2>Is the righteousness of God, looked at this man with compassion,

0:33:47.520 --> 0:33:49.680
<v Speaker 2>and he looked at the shame that the man.

0:33:49.600 --> 0:33:52.520
<v Speaker 1>Carried with anger. Splot needs some mind.

0:33:53.040 --> 0:33:57.360
<v Speaker 2>And Jesus, looking at the man's condition, breaks the rules,

0:33:57.920 --> 0:33:58.720
<v Speaker 2>makes a move.

0:33:59.320 --> 0:34:02.600
<v Speaker 1>He feels for the man. He touches the man.

0:34:03.120 --> 0:34:06.560
<v Speaker 2>He touches him because he feels for him.

0:34:07.000 --> 0:34:08.680
<v Speaker 1>I want to feel again, God.

0:34:09.080 --> 0:34:12.000
<v Speaker 2>I want my heart to break over the state of

0:34:12.160 --> 0:34:15.480
<v Speaker 2>my family. I want my heart to break over the

0:34:15.520 --> 0:34:18.799
<v Speaker 2>state of race relations in my nation. I want my

0:34:18.960 --> 0:34:22.600
<v Speaker 2>heart to break over what is not yet perfect in me.

0:34:23.200 --> 0:34:25.719
<v Speaker 2>I want to feel again, God. I want to feel

0:34:25.760 --> 0:34:29.120
<v Speaker 2>the joy of your presence. Cast me, not away from

0:34:29.200 --> 0:34:32.120
<v Speaker 2>your prentice, renew a right spirit in me.

0:34:34.040 --> 0:34:38.200
<v Speaker 1>I want to feel again. I don't want to.

0:34:38.200 --> 0:34:43.000
<v Speaker 2>Go through life hiding behind screens and numb on the inside.

0:34:43.680 --> 0:34:47.280
<v Speaker 1>I don't want to feel again. I want your presence

0:34:47.320 --> 0:34:48.520
<v Speaker 1>more than I want to profal.

0:34:48.800 --> 0:34:58.040
<v Speaker 3>I want to feel again. Why was he angry?

0:34:59.440 --> 0:35:01.600
<v Speaker 1>Wasn't angry the man. It wasn't the man's fall. He

0:35:01.680 --> 0:35:03.880
<v Speaker 1>had leprosy.

0:35:04.960 --> 0:35:08.680
<v Speaker 2>Maybe he was mad because he knew that the man

0:35:08.880 --> 0:35:10.719
<v Speaker 2>was going to do exactly what he told him not

0:35:10.760 --> 0:35:11.080
<v Speaker 2>to do.

0:35:12.480 --> 0:35:16.560
<v Speaker 1>Did you catch that part in verse forty three?

0:35:18.160 --> 0:35:21.560
<v Speaker 2>Jesus sent him away at once with a strong warning.

0:35:22.080 --> 0:35:26.000
<v Speaker 1>Again, the English is weak. It's weak. It's not wrong,

0:35:26.040 --> 0:35:26.680
<v Speaker 1>it's just weak.

0:35:28.080 --> 0:35:33.799
<v Speaker 2>It means Jesus charged the man with a flared nostril.

0:35:34.960 --> 0:35:38.360
<v Speaker 1>That's the picture. Look this up on Google.

0:35:38.800 --> 0:35:41.200
<v Speaker 2>You will see one scholar said.

0:35:41.600 --> 0:35:47.120
<v Speaker 1>Jesus snorted. Now, I know you don't like snorting Jesus.

0:35:47.640 --> 0:35:51.680
<v Speaker 1>You like snuggy Jesus. But Jesus snorted.

0:35:51.800 --> 0:35:54.600
<v Speaker 2>And told the man, don't tell anyone what I did

0:35:54.640 --> 0:35:57.239
<v Speaker 2>to you, because if you tell people, it will prohibit me,

0:35:57.480 --> 0:35:59.359
<v Speaker 2>because they will just want me to do for them

0:36:00.160 --> 0:36:02.879
<v Speaker 2>of miracle. But I've got to do what I came

0:36:02.920 --> 0:36:05.080
<v Speaker 2>to do, which just die for their sin, not just

0:36:05.120 --> 0:36:15.319
<v Speaker 2>fix their issues. And Jesus said that Marty McFly thing

0:36:15.400 --> 0:36:18.000
<v Speaker 2>going on, you know that back to the future. He

0:36:18.080 --> 0:36:20.040
<v Speaker 2>knew that the man was going to do exactly what

0:36:20.080 --> 0:36:23.480
<v Speaker 2>he told him to do, but he healed him anyway.

0:36:23.560 --> 0:36:26.279
<v Speaker 2>He knew you would still struggle with sin, but he

0:36:26.360 --> 0:36:28.880
<v Speaker 2>saved you anyway.

0:36:28.920 --> 0:36:30.080
<v Speaker 1>This is so powerful.

0:36:31.400 --> 0:36:34.680
<v Speaker 2>I need to hurry up touch somebody said he did

0:36:34.719 --> 0:36:38.719
<v Speaker 2>it anyway. He knew that even though my chains would

0:36:38.760 --> 0:36:43.400
<v Speaker 2>be broken, I would still struggle with the remnant of

0:36:43.480 --> 0:36:49.279
<v Speaker 2>my sin. But he did it anyway. Jesus told the man,

0:36:49.320 --> 0:36:54.960
<v Speaker 2>don't tell anyone, and the man went and told him anyway.

0:36:56.440 --> 0:36:59.080
<v Speaker 1>Now I could preach that a couple of ways. One

0:36:59.120 --> 0:37:01.000
<v Speaker 1>way would be when.

0:37:00.800 --> 0:37:02.759
<v Speaker 2>God has touched you and healed you in ways that

0:37:02.800 --> 0:37:04.760
<v Speaker 2>no one can. You can't keep it to yourself.

0:37:08.040 --> 0:37:11.400
<v Speaker 1>No one will have to train you to evangelize. You

0:37:11.440 --> 0:37:14.400
<v Speaker 1>will just naturally tell somebody he changed me.

0:37:15.000 --> 0:37:18.200
<v Speaker 2>In fact, your life will be like product placement. People

0:37:18.280 --> 0:37:22.520
<v Speaker 2>will start asking you what happened to you, and you'll

0:37:22.520 --> 0:37:26.200
<v Speaker 2>be like, come see a man who told me, Come

0:37:26.280 --> 0:37:29.080
<v Speaker 2>see a man who wasn't ashamed to touch me.

0:37:29.520 --> 0:37:32.160
<v Speaker 3>Don't just come to church with me, You need to

0:37:32.200 --> 0:37:32.799
<v Speaker 3>meet a man.

0:37:35.840 --> 0:37:36.279
<v Speaker 1>He went in.

0:37:42.840 --> 0:37:46.839
<v Speaker 2>He went and told everybody what he wasn't supposed to tell,

0:37:48.200 --> 0:37:49.360
<v Speaker 2>And the Bible says.

0:37:49.080 --> 0:37:55.800
<v Speaker 1>That because he did. It's so beautiful.

0:37:57.920 --> 0:38:02.799
<v Speaker 2>That Jesus verse forty five could no longer enter a

0:38:02.880 --> 0:38:04.800
<v Speaker 2>place openly.

0:38:07.239 --> 0:38:13.560
<v Speaker 1>You see it, do you see it, but stayed outside

0:38:15.120 --> 0:38:17.360
<v Speaker 1>in lonely places.

0:38:19.640 --> 0:38:25.200
<v Speaker 2>When this story started, the leper was in the lonely place.

0:38:29.520 --> 0:38:30.440
<v Speaker 1>By the time it was.

0:38:30.400 --> 0:38:43.280
<v Speaker 2>Over, Jesus was where the leper belonged. Here is the gospel.

0:38:44.239 --> 0:38:46.360
<v Speaker 2>He did not just heal the man's skin.

0:38:47.800 --> 0:38:48.720
<v Speaker 1>He took his place.

0:38:52.239 --> 0:38:57.120
<v Speaker 2>And that's why I praise him. Not just because he

0:38:57.239 --> 0:39:00.279
<v Speaker 2>gave me a good parking spot, not just because my

0:39:00.400 --> 0:39:04.360
<v Speaker 2>family always went to church, not just because I feel guilty,

0:39:04.800 --> 0:39:08.560
<v Speaker 2>but because he took my place. Somebody shout, he took

0:39:08.640 --> 0:39:13.440
<v Speaker 2>my place. See, the Bible says the leper came to Jesus.

0:39:14.080 --> 0:39:17.400
<v Speaker 2>I beeck to different because in the fullness of time

0:39:17.880 --> 0:39:21.160
<v Speaker 2>God sent his son to be born of a virgin.

0:39:21.680 --> 0:39:23.719
<v Speaker 2>The lever didn't come to Jesus.

0:39:24.200 --> 0:39:27.399
<v Speaker 3>Jesus came to the leper. I want you to know

0:39:27.920 --> 0:39:31.879
<v Speaker 3>he sees where you are. He knows what you struggle with.

0:39:32.400 --> 0:39:36.560
<v Speaker 3>He is not ashamed to come to you. Somebody get

0:39:36.640 --> 0:39:47.200
<v Speaker 3>a place because he can. He didn't just heal my issue.

0:39:48.000 --> 0:39:49.160
<v Speaker 3>He took my place.

0:39:51.880 --> 0:39:52.960
<v Speaker 1>He took my place.

0:39:54.400 --> 0:39:58.120
<v Speaker 2>Now the leper can go in and Jesus must stay out.

0:40:00.040 --> 0:40:06.200
<v Speaker 2>And he became sin who knew no sin that we

0:40:06.320 --> 0:40:10.880
<v Speaker 2>might become the righteousness of God.

0:40:12.520 --> 0:40:14.640
<v Speaker 1>This gospel I.

0:40:14.680 --> 0:40:19.440
<v Speaker 2>Preach has the power to take away your guilt and

0:40:19.480 --> 0:40:23.440
<v Speaker 2>your shame. But you've got to get in position. My brother,

0:40:24.760 --> 0:40:34.920
<v Speaker 2>my sister, you can't get this grace until you're willing

0:40:34.920 --> 0:40:42.520
<v Speaker 2>to bring yourself into submission. If you will, you can

0:40:42.680 --> 0:40:49.359
<v Speaker 2>you see I'm weak? I heard you were strong. Will

0:40:49.400 --> 0:40:50.040
<v Speaker 2>you do it for me?

0:40:50.120 --> 0:40:56.200
<v Speaker 1>God? On the inside. I don't just want my screen.

0:40:55.920 --> 0:40:59.160
<v Speaker 2>To be shinier. I want you to touch me on

0:40:59.200 --> 0:41:03.120
<v Speaker 2>the inside. I want to feel again. I want to

0:41:03.160 --> 0:41:07.319
<v Speaker 2>feel again. I want to return to my first love.

0:41:07.360 --> 0:41:11.400
<v Speaker 2>I want my lamb to burn again with holy oil.

0:41:14.080 --> 0:41:21.319
<v Speaker 2>Will you touch me? Lord and Jesus reached out, touch

0:41:21.400 --> 0:41:21.880
<v Speaker 2>the man.

0:41:23.280 --> 0:41:27.000
<v Speaker 1>And his shame was gone. Thank you for joining us.

0:41:27.320 --> 0:41:29.759
<v Speaker 2>Special thanks to those of you who give generously to

0:41:29.840 --> 0:41:30.560
<v Speaker 2>this ministry.

0:41:30.920 --> 0:41:33.320
<v Speaker 1>Is because of you that this ministry is possible.

0:41:33.760 --> 0:41:35.960
<v Speaker 2>You can click the link in the description to give

0:41:36.040 --> 0:41:40.200
<v Speaker 2>now or visit Elevationchurch dot org slash podcast for more

0:41:40.200 --> 0:41:44.040
<v Speaker 2>information and if you enjoyed the podcast, you can subscribe.

0:41:44.320 --> 0:41:45.640
<v Speaker 1>You can share it with your friends.

0:41:45.920 --> 0:41:48.200
<v Speaker 2>You can click the share button, take a screenshot and

0:41:48.239 --> 0:41:50.359
<v Speaker 2>share it on your social stories and tag us at

0:41:50.400 --> 0:41:57.880
<v Speaker 2>Elevation Church thanks again for listening, God bless you.