WEBVTT - Black Card Declined (with Zainab Johnson)

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<v Speaker 1>Yeah, but just like just like I seen coming to

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<v Speaker 1>America or whatever, I never saw et do you get

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<v Speaker 1>what I'm saying? And I feel like if I mean,

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<v Speaker 1>sometimes sometimes I say stuff just to you know, just

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<v Speaker 1>to make white people feels, you know, like I love

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<v Speaker 1>saying who when they'd be like, you know, merrily streak.

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<v Speaker 1>I'm like, who never heard of racist stuff? I can't

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<v Speaker 1>tell me. Yep, yep, yep, there it is. There it is.

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<v Speaker 1>Ladies and gentlemen, Welcome to another phenomenal episode of My

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<v Speaker 1>Mama Told Me, a podcast where we died deep, deep

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<v Speaker 1>into the pockets of black conspiracy theories and we finally

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<v Speaker 1>work to prove that Miss Cita from Ceda's World can

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<v Speaker 1>still get it. It don't matter that that booty is

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<v Speaker 1>in sixteen bit, it's still a booty worth celebrating Square

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<v Speaker 1>Mario Kart. Booties need love too, and I'm just the

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<v Speaker 1>man to give it to them. That is something that

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<v Speaker 1>I believe, ladies and gentlemen at home, and it's a

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<v Speaker 1>it's a fact that I'm spreading out in the world.

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<v Speaker 1>I'm your host, Legs than Kerman as always, What a

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<v Speaker 1>pleasure to be back with you. We've taken quite a

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<v Speaker 1>fucking hiatus. You know, I don't usually leave y'all for

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<v Speaker 1>very long, but I left you, and I apologize. But

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<v Speaker 1>I'm back, baby, and I'm I'm as fucked up as ever.

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<v Speaker 1>I'm as sick and twisted as you. You remember and

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<v Speaker 1>listen my guest today, she is not fucked up. She

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<v Speaker 1>she is I'd say she's a good person and and

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<v Speaker 1>more importantly, a very funny person, an exceptionally funny individual,

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<v Speaker 1>so so talented that you know hers from from a

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<v Speaker 1>amazing ship. She's been on all death comedy. She's she's hilarious.

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<v Speaker 1>She oh oh, she has a show. It's in its

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<v Speaker 1>second season on Amazon. It's called up Low. Y'all need

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<v Speaker 1>to be watching that ship. Please give it up. From

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<v Speaker 1>my guests, miss snap Sho, I'm saying, hey, was I

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<v Speaker 1>supposed to wait? I don't know what you know. They're

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<v Speaker 1>not real people. I'm just pressing up button. But you

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<v Speaker 1>know how some people are so like O C D.

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<v Speaker 1>It's like, let's run that back, let me let me

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<v Speaker 1>do that again. Oh No, I don't give a ship.

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<v Speaker 1>I I just fumble fumble through this every time we

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<v Speaker 1>do it. So you know, I'm happy. I'm just happy.

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<v Speaker 1>You're here. I'm happy to be here. Thanks for having me. Yeah,

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<v Speaker 1>you came with a conspiracy theory that I'll be honest,

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<v Speaker 1>it's it's a challenging one. I'd say. It's it's one

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<v Speaker 1>that that will challenge all of us, both both listeners

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<v Speaker 1>and podcasters alike. We're we are all going to be

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<v Speaker 1>challenged by your conspiracy theory. And I won't waste any

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<v Speaker 1>more time. You said, my mama told me be careful,

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<v Speaker 1>you can lose your black car. Tell me more since

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<v Speaker 1>the dawn of time, I mean, yeah, we've all heard it.

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<v Speaker 1>We've all made that classic mistake where you didn't say

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<v Speaker 1>something right. You aren't familiar with whatever is in black culture,

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<v Speaker 1>something that is cemented, something that they feel like black

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<v Speaker 1>people feel like whoever the black people you know how

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<v Speaker 1>we say like black Twitter. It's like, I don't know

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<v Speaker 1>who specifically black Twitter is. But when they decide something,

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<v Speaker 1>it has been decided. And if you and if for

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<v Speaker 1>some reason you dropped the ball, you lose your black heart,

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<v Speaker 1>which essentially means you lose credit. It no longer are

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<v Speaker 1>credited with being a black person, which is crazy, but

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<v Speaker 1>it happens, and we care about it. Well, that's what

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<v Speaker 1>I was gonna ask you, and you're already diving in.

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<v Speaker 1>And I love this. Your your energy, I feel fucking

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<v Speaker 1>you're your your intensity is it's it's emanating through the screen.

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<v Speaker 1>But you said that it's it's crazy, and I'm curious

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<v Speaker 1>to know more. Do you, in fact think it's like

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<v Speaker 1>crazy in a wrong way or just crazy and are like, WHOA,

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<v Speaker 1>that's wild kind of way. I think it depends on

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<v Speaker 1>the day, because I've been on both sides. I've I've

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<v Speaker 1>lost the black card a few times. I imagine there

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<v Speaker 1>may come a time in this episode where you decide

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<v Speaker 1>to revoke it for your listeners, I'm sure, But I've

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<v Speaker 1>also been on the other side where I'm like, you

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<v Speaker 1>really don't no, no, no, no, rum me that rum

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<v Speaker 1>me that you know, run me that black card. Very

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<v Speaker 1>rarely though, I'm never on this because because I'm so

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<v Speaker 1>often on the side that loses it. But I think

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<v Speaker 1>that it's wild because where did it come from? You know?

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<v Speaker 1>And this I think like in black culture, there's always

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<v Speaker 1>been this thing about like you ain't black enough, or

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<v Speaker 1>you ain't being black, or you ain't being the right

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<v Speaker 1>type of black. You know, It's like there's there's always

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<v Speaker 1>been that thing, and I wonder, like did we do

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<v Speaker 1>that to ourselves? And the black card is just like

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<v Speaker 1>one part of that? Sure? You know, Well, let me

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<v Speaker 1>address a few things. First of all, you you should

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<v Speaker 1>in no way fear the possibility that you will lose

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<v Speaker 1>your black card because of me. Who am I as

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<v Speaker 1>as light as I am to be taking the black

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<v Speaker 1>card away from a lady named zay Nab Johnson. You

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<v Speaker 1>know what I mean, Like, I ain't got no business

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<v Speaker 1>doing nothing, but you know what, the black card ain't

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<v Speaker 1>even got the with what you look like or what's

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<v Speaker 1>your name? You know, they might take a black card

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<v Speaker 1>away from you. Book, I've lost a black card because

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<v Speaker 1>my name is Zane after so soundingly like sounding so

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<v Speaker 1>ethnic for me to not that's all the more right

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<v Speaker 1>that like, and that's what makes it so complicated, right,

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<v Speaker 1>is that it does become if if I can, I

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<v Speaker 1>hate even making this like a more like intellectual conversation,

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<v Speaker 1>but it it is sort of like we standardize these

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<v Speaker 1>small pockets of community and we say this is a

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<v Speaker 1>representation of all blackness, right, but then that community is

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<v Speaker 1>not community communicating with another black community that set itself

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<v Speaker 1>up and so those black communities start to jet against

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<v Speaker 1>each other where it's like, nah, the black people of

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<v Speaker 1>this section of the country don't believe this is what

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<v Speaker 1>black people do. And then you move to Ohio or

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<v Speaker 1>New York or whatever the funk it is, and suddenly

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<v Speaker 1>they're like, yeah, we do that. In They're like, nigga,

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<v Speaker 1>you ain't real, you ain't black. You I'm taking your

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<v Speaker 1>black car. And it often is with things that really

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<v Speaker 1>don't matter, like I'll reveal to something that in the

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<v Speaker 1>past couple of years oufter, you know, like my black boyfriend,

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<v Speaker 1>like I think he reevaluated the relationship with me when

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<v Speaker 1>it was revealed. I can't tell I can't tell you.

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<v Speaker 1>In Anita Baker song, oh Man, all right, I wouldn't

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<v Speaker 1>know it was Anita Baker standing next to me and

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<v Speaker 1>Trader Joe's I wouldn't even know if people was like,

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<v Speaker 1>you know, that's if she came up to me it

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<v Speaker 1>was like, hey, I'm Anita. I would not be like,

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<v Speaker 1>oh Baker, no lovely, and I wouldn't be like, I

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<v Speaker 1>met this lovely woman named Anita who told me, who

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<v Speaker 1>told me She's doing a show tonight some sort of

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<v Speaker 1>lounge singer but yeah, I mean I would be like,

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<v Speaker 1>maybe she saw my comedy. I met this lady named Anita.

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<v Speaker 1>She's a big fan of man. But that's to your point.

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<v Speaker 1>That is a crazy thing, right that, Like you have

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<v Speaker 1>spent your entire life as a black woman, living around

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<v Speaker 1>black people, experiencing black things, and then suddenly you expressed

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<v Speaker 1>to a person who you are intimate with, who you

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<v Speaker 1>you share everything with, this vulnerability in some sense, and

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<v Speaker 1>then they go everything you've stood for up to this

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<v Speaker 1>point has lost a level of value. That's crazy. Wait, wait,

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<v Speaker 1>see lengthening. Even if you see how five minutes ago

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<v Speaker 1>you was like, there's no way I could. Yeah, but

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<v Speaker 1>then your reaction, the way it's like you had. Your

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<v Speaker 1>reaction wasn't listen. I again, I'm not taking it away,

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<v Speaker 1>but I did WinCE. There was a There was just

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<v Speaker 1>like a slight twin you know what I mean, just

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<v Speaker 1>a little tink at the sound of not knowing any

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<v Speaker 1>Anita Baker. I can't tell you one apologize, that's come on,

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<v Speaker 1>don't if you sing it, maybe I like, but you're

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<v Speaker 1>saying that I have like you like it, Like you

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<v Speaker 1>know if you said to me right now. Beyonce single ladies.

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<v Speaker 1>I would be able to say, oh, my single ladies, right,

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<v Speaker 1>or if you said, I don't know, Michael Jackson, remember

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<v Speaker 1>the time, I would be able to be like you,

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<v Speaker 1>what was the title you? I can't even remember the title.

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<v Speaker 1>You just said it and listen. I'm not gonna force

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<v Speaker 1>it down your throat. I understand. I am saying, maybe

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<v Speaker 1>you know when you get on you cause right just

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<v Speaker 1>that I apologize. It's a great song by Anita Baker,

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<v Speaker 1>and she likes us streaming her music. Now again she

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<v Speaker 1>was That's what I was gonna say. I'm gonna say,

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<v Speaker 1>but I know at one point she didn't want a

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<v Speaker 1>body stream of music. But that's because I listened to

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<v Speaker 1>the news and I listened to like things that I

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<v Speaker 1>want to know, like I listened to like lawyers a lot,

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<v Speaker 1>and sometimes you know, you know, like oh here if

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<v Speaker 1>this Anita woman again, I will say, if you're aware

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<v Speaker 1>of the fact that you're not supposed to be streaming

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<v Speaker 1>Anita Baker's music, or you weren't supposed to be, then

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<v Speaker 1>you're still supporting black women and that's nice. You're still

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<v Speaker 1>doing the right business, even if your boyfriend is taking

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<v Speaker 1>the card away for ex boyfriend. All right, well does

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<v Speaker 1>here at the podcast? Okay, so you you do see

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<v Speaker 1>a level of craziness in the way that we sort

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<v Speaker 1>of like handle these things. Let me ask this, Have

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<v Speaker 1>you ever been on the side of taking or at

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<v Speaker 1>least uh wanting to take someone's black card away from them,

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<v Speaker 1>or or or demanding that someone should lose their back

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<v Speaker 1>black card because of their behavior. Yes, but only in jest.

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<v Speaker 1>I think that it's actually crazy, like in the ludicrous way,

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<v Speaker 1>like what's happening when someone is really adamant, like when

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<v Speaker 1>they're really sire, you know, like when it almost when

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<v Speaker 1>it almost becomes like bullying up, you know, when it's

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<v Speaker 1>like that, then I'm like, well, why don't you do

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<v Speaker 1>like like the reaction you had to me about Anita Baker.

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<v Speaker 1>If if anybody was born in like the mid to

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<v Speaker 1>late eight the eighties, nineties, it's like it maybe like

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<v Speaker 1>early two thousands, if you have before the new Coming

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<v Speaker 1>to America came out, if you hadn't seen coming to America,

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<v Speaker 1>because that is such a staple in my my upbringing,

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<v Speaker 1>I might be like, you ain't seen coming to America.

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<v Speaker 1>Five heart beats. But you know, like all of these

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<v Speaker 1>things that were like, this is the reason why we

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<v Speaker 1>went to the movies when I was younger. You know,

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<v Speaker 1>if you haven't experienced that, then I'm gonna be like,

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<v Speaker 1>oh girl, we might need to take your black card. Right.

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<v Speaker 1>I was like this five art Beats, I'll be vulnerable

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<v Speaker 1>with you never seen it, never even never went that

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<v Speaker 1>down that train. So here, So now here's another level

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<v Speaker 1>of a black card. Right. They might not take that.

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<v Speaker 1>They might not take your black card. But then here

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<v Speaker 1>is to follow up question, do you have any desire

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<v Speaker 1>to see it? I'll say this, I have always had

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<v Speaker 1>a desire to see it, but I've also always felt

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<v Speaker 1>a weird then diagram existed between what I knew of

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<v Speaker 1>it and the Temptations movie, just with having Leon and

0:12:18.480 --> 0:12:19.959
<v Speaker 1>but you know what I mean, like it, it had

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<v Speaker 1>enough of a vent diagram where it's like, now I

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<v Speaker 1>get it, I know what the funk this is, and

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<v Speaker 1>I never ventured beyond that instinct. Yeah, yeah, Well you

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<v Speaker 1>know why they made the Temptations movie, I don't tell me.

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<v Speaker 1>Because Five Heartbeats was so good. Everybody thought Five Heartbeats

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<v Speaker 1>was a real group. Five five heart Beats was based

0:12:40.600 --> 0:12:44.080
<v Speaker 1>on not one specific specific group, but an amalgamation of

0:12:44.120 --> 0:12:47.720
<v Speaker 1>those types of groups, and Robert Townsend felt like nobody's

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<v Speaker 1>telling the stories of the of these you know, soul

0:12:51.360 --> 0:12:54.280
<v Speaker 1>R and B soul groups, and so he told a

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<v Speaker 1>fictionalized version of of a collection of them and got

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<v Speaker 1>this one group to do like vocals and everything, and

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<v Speaker 1>it became such a hit after the box. So it's

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<v Speaker 1>like a black culture classic. Right, Look how you're doing. Well,

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<v Speaker 1>I'm behavior. I had none of that. You got all

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<v Speaker 1>closer to the microphone black culture classical. Come on, Relax, Relax?

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<v Speaker 1>Is somebody cue? But it was so popular they was

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<v Speaker 1>like v H one was like, well, we should probably

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<v Speaker 1>make a Temptations And I do think you're absolutely right

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<v Speaker 1>with the vin diagram. I do think that there is

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<v Speaker 1>something weird, like if you are a huge fan of

0:13:45.280 --> 0:13:49.200
<v Speaker 1>the of the Five parties, you watch the Temptation movie

0:13:49.200 --> 0:13:51.679
<v Speaker 1>and you and you enjoy it, but you don't love

0:13:51.720 --> 0:13:55.199
<v Speaker 1>it the way you you don't love it, you know what.

0:13:55.240 --> 0:13:59.360
<v Speaker 1>I'll say that in my ignorance, I always presumed that

0:13:59.440 --> 0:14:03.240
<v Speaker 1>the Tempting Asians movie came first, and so for me

0:14:03.480 --> 0:14:05.960
<v Speaker 1>it just looked like Robert town was in like did

0:14:06.040 --> 0:14:09.360
<v Speaker 1>his own Temptations movie and I'm good, like, I'll see

0:14:09.400 --> 0:14:10.960
<v Speaker 1>it if I see it, but I'm never gonna like

0:14:11.480 --> 0:14:14.120
<v Speaker 1>hunt this down. But now that I know, I'm gonna

0:14:14.160 --> 0:14:16.280
<v Speaker 1>put a little more effort into it, you should go

0:14:16.360 --> 0:14:19.360
<v Speaker 1>see if this is not a podcast about me telling

0:14:19.400 --> 0:14:23.440
<v Speaker 1>you what to see, but because even the making, even

0:14:23.480 --> 0:14:25.960
<v Speaker 1>the making of it, but see this is this. You

0:14:26.000 --> 0:14:28.320
<v Speaker 1>see this intensity that I have, I'm I'm gonna follow

0:14:28.400 --> 0:14:30.240
<v Speaker 1>it up with like, so now you don't have a

0:14:30.240 --> 0:14:33.600
<v Speaker 1>black car, but that's what dropped. That's the passion behind

0:14:33.840 --> 0:14:38.000
<v Speaker 1>why black Why a black person would revoke someone else's

0:14:38.040 --> 0:14:43.000
<v Speaker 1>black car. But it's a genuine passion. It just gets

0:14:43.000 --> 0:14:46.640
<v Speaker 1>a little bit crazy. I agree. I think it's And

0:14:46.800 --> 0:14:49.760
<v Speaker 1>you made a point as you were sort of going

0:14:49.840 --> 0:14:54.200
<v Speaker 1>through a lot of this about the generational quality that

0:14:54.280 --> 0:14:57.760
<v Speaker 1>exists in this right that like coming to America, for example,

0:14:58.000 --> 0:15:01.880
<v Speaker 1>is such a staple in in my black life, your

0:15:02.000 --> 0:15:04.840
<v Speaker 1>black life, a lot of black lives. But if I

0:15:04.880 --> 0:15:08.680
<v Speaker 1>talk to somebody that's younger than us, that that sort

0:15:08.680 --> 0:15:11.440
<v Speaker 1>of is worn in the ax and like very much

0:15:11.440 --> 0:15:15.520
<v Speaker 1>a person of like this new generation, they might not

0:15:15.720 --> 0:15:18.160
<v Speaker 1>value coming to America in the same way. And so

0:15:18.240 --> 0:15:21.240
<v Speaker 1>for us to then go you ain't black, I think

0:15:21.400 --> 0:15:25.400
<v Speaker 1>creates like a weird sort of like you know, bumping

0:15:26.080 --> 0:15:28.600
<v Speaker 1>bumping against each other, because like, how the funk would

0:15:28.600 --> 0:15:31.120
<v Speaker 1>they know? They ain't. They weren't around for Eddie Murphy

0:15:31.200 --> 0:15:34.160
<v Speaker 1>when he was really Eddie Murphy. They got Eddie Murphy

0:15:34.160 --> 0:15:36.560
<v Speaker 1>when he was putting on like Reykae hats and playing

0:15:36.560 --> 0:15:40.160
<v Speaker 1>guitar m m. And they may have seen coming to

0:15:40.240 --> 0:15:42.480
<v Speaker 1>America too, that might be their first introduction to it.

0:15:42.600 --> 0:15:47.480
<v Speaker 1>And you know, I'm gonna I worked with Amazon at

0:15:47.480 --> 0:15:51.960
<v Speaker 1>this point, so I'm going to you know, but you know,

0:15:52.040 --> 0:15:57.760
<v Speaker 1>it's it's it ain't what you want to start win. No. Hey, hey,

0:15:57.760 --> 0:16:00.240
<v Speaker 1>we're all out here doing our best. But but it ain't.

0:16:00.600 --> 0:16:05.040
<v Speaker 1>It ain't the original. And I think yes, but there's

0:16:05.120 --> 0:16:11.400
<v Speaker 1>also like there's this other side of being a black identity, right,

0:16:12.000 --> 0:16:16.920
<v Speaker 1>that is so serious, right, that thing where there's so

0:16:17.000 --> 0:16:21.440
<v Speaker 1>much um is ms attached to being black, and there's

0:16:21.600 --> 0:16:26.400
<v Speaker 1>so much trauma attached to black identity in the appearance

0:16:26.640 --> 0:16:32.120
<v Speaker 1>of blackness, right, And so to then disqualify somebody who

0:16:32.320 --> 0:16:37.920
<v Speaker 1>may be dealing with the real ramifications of being a

0:16:37.960 --> 0:16:42.200
<v Speaker 1>black person in America but also in this world dealing

0:16:42.240 --> 0:16:45.000
<v Speaker 1>with that to then say well, you don't speak a

0:16:45.040 --> 0:16:47.840
<v Speaker 1>certain way or you don't have you haven't had the

0:16:47.840 --> 0:16:51.080
<v Speaker 1>same experiences of me. You're not tapped into the culture

0:16:51.120 --> 0:16:53.520
<v Speaker 1>in the same way that I am. And so therefore, no,

0:16:53.640 --> 0:16:58.120
<v Speaker 1>you're not black. That's a really toxic conversation. Yeah, and

0:16:58.240 --> 0:17:01.320
<v Speaker 1>I do think that is where are some of this

0:17:01.440 --> 0:17:05.240
<v Speaker 1>sort of like gets into a very sticky trap, right,

0:17:05.480 --> 0:17:09.560
<v Speaker 1>is is you are isolating people from a community that

0:17:09.640 --> 0:17:13.359
<v Speaker 1>they very much identify with, largely in that they cannot

0:17:13.440 --> 0:17:17.399
<v Speaker 1>unidentify with it, right, Like you can't stop being black

0:17:17.440 --> 0:17:20.320
<v Speaker 1>in America. Even the most like the people who we

0:17:20.440 --> 0:17:23.159
<v Speaker 1>labeled the coneyest combs, you know what I mean, like

0:17:23.320 --> 0:17:28.560
<v Speaker 1>are still in some ways like they're black. They have

0:17:28.760 --> 0:17:32.000
<v Speaker 1>to be there. It is inescapable for them. And so

0:17:32.200 --> 0:17:34.239
<v Speaker 1>to then be like, yo, you can't kick it with us,

0:17:34.800 --> 0:17:38.320
<v Speaker 1>like they don't stop existing, They're they're just now feeling

0:17:38.400 --> 0:17:42.040
<v Speaker 1>isolated and also you know, dealing with whatever, like you said,

0:17:42.080 --> 0:17:45.840
<v Speaker 1>the ramifications of of trauma and the white man's trickery

0:17:46.080 --> 0:17:50.239
<v Speaker 1>on on the other side of it. Yeah. Yeah, let

0:17:50.240 --> 0:17:53.000
<v Speaker 1>me ask you this last question before before we go

0:17:53.080 --> 0:17:55.679
<v Speaker 1>to break, because I'm enjoying where this side of the

0:17:55.720 --> 0:17:59.280
<v Speaker 1>train is going. Do you feel like then there are

0:17:59.320 --> 0:18:04.719
<v Speaker 1>people who I guess would celebrate the idea of the

0:18:04.800 --> 0:18:07.639
<v Speaker 1>black card being revoked. Like if you look at a

0:18:07.720 --> 0:18:12.080
<v Speaker 1>Candice Owens, for example, like is she is she cheering

0:18:12.119 --> 0:18:14.680
<v Speaker 1>at the idea of her her you know, black card

0:18:14.720 --> 0:18:17.159
<v Speaker 1>being taken away from her losing her black herd is

0:18:17.200 --> 0:18:20.240
<v Speaker 1>a Terry Crews pumping his arms and being like, fun, yeah,

0:18:20.280 --> 0:18:22.359
<v Speaker 1>take it away. I don't need that ship or is

0:18:22.400 --> 0:18:25.600
<v Speaker 1>this Is it more complicated than that? I think it's

0:18:25.600 --> 0:18:28.679
<v Speaker 1>definitely more complicated, more nuanced than that. I think that

0:18:28.840 --> 0:18:31.639
<v Speaker 1>you would find somebody like Terry Crews maybe saying something

0:18:31.680 --> 0:18:35.159
<v Speaker 1>like that in jest. I think that a Candice Owens

0:18:35.200 --> 0:18:38.960
<v Speaker 1>doesn't have the humor capacity to you know, like we'd

0:18:38.960 --> 0:18:41.560
<v Speaker 1>be like I don't need you know, like, thank god,

0:18:41.680 --> 0:18:43.520
<v Speaker 1>you guys took my black That's that was the last

0:18:43.560 --> 0:18:45.840
<v Speaker 1>thing I was holding onto you, you know, thank you

0:18:45.880 --> 0:18:49.440
<v Speaker 1>for you know. But I do think that there are

0:18:49.560 --> 0:18:55.560
<v Speaker 1>people that exists that are black that might take on

0:18:56.080 --> 0:19:00.640
<v Speaker 1>the pride of not being identified as black. And this

0:19:00.760 --> 0:19:03.360
<v Speaker 1>is not this is not so much a visual thing,

0:19:03.960 --> 0:19:07.520
<v Speaker 1>but it's a behavioral thing, you know, in a social

0:19:07.600 --> 0:19:10.359
<v Speaker 1>status thing. But they wouldn't do it in front of

0:19:10.400 --> 0:19:16.199
<v Speaker 1>other black people. Oh you know, that's like something that

0:19:16.280 --> 0:19:21.720
<v Speaker 1>you say, are you watching bel Air? Am I personally? Yeah?

0:19:22.280 --> 0:19:26.240
<v Speaker 1>You cann't pressure on me. You represent Amazon, I represent Pico. Yeah.

0:19:26.280 --> 0:19:29.600
<v Speaker 1>I love Bell my favorite show. Can't get enough of it.

0:19:29.960 --> 0:19:33.560
<v Speaker 1>M m mmmm give me that, Will Smith boy, Well,

0:19:33.640 --> 0:19:37.040
<v Speaker 1>since you know you you know that scene, that scene

0:19:37.040 --> 0:19:41.399
<v Speaker 1>that you know, oh so well, you know I know it,

0:19:41.520 --> 0:19:44.280
<v Speaker 1>But go ahead and describe it anyway for our listeners.

0:19:44.320 --> 0:19:48.600
<v Speaker 1>Not the character Carlton, that the new vision of Carlton.

0:19:49.119 --> 0:19:51.919
<v Speaker 1>He's in the locker room with his prep school buddies,

0:19:52.080 --> 0:19:54.639
<v Speaker 1>and if they're all white guys and they're singing a

0:19:54.720 --> 0:19:57.000
<v Speaker 1>rap song and the white guy you're saying like and

0:19:57.119 --> 0:19:59.800
<v Speaker 1>word and word and word and word, you know, and

0:20:01.119 --> 0:20:04.960
<v Speaker 1>that type of I could see that sort of character

0:20:05.680 --> 0:20:10.720
<v Speaker 1>feeling like in that space, it's okay because nobody knows,

0:20:11.000 --> 0:20:15.280
<v Speaker 1>but the moment Wills character is now in a space.

0:20:15.640 --> 0:20:20.000
<v Speaker 1>Now there's conflict because there's a witness to this. There's

0:20:20.040 --> 0:20:22.639
<v Speaker 1>somebody else that's opposing that. Do you get what I'm saying.

0:20:23.760 --> 0:20:27.360
<v Speaker 1>I think it's it's interesting because you're suggesting that there

0:20:27.600 --> 0:20:32.520
<v Speaker 1>is so much of our black identity is related around

0:20:32.560 --> 0:20:37.640
<v Speaker 1>community that like, without the community, what is blackness? Right,

0:20:37.760 --> 0:20:41.320
<v Speaker 1>it is something that we can easily, theoretically at least

0:20:41.400 --> 0:20:44.080
<v Speaker 1>abandon were it not for a bunch of white people

0:20:44.119 --> 0:20:48.359
<v Speaker 1>being you know, ridiculous, violent and angry towards us. But like,

0:20:48.640 --> 0:20:51.359
<v Speaker 1>we could abandoned the blackness if it weren't for the

0:20:51.400 --> 0:20:53.280
<v Speaker 1>fact that other black people are nearby, and then we

0:20:53.320 --> 0:20:56.159
<v Speaker 1>gotta be like, Ship, I gotta be I gotta be

0:20:56.200 --> 0:20:59.520
<v Speaker 1>black all the time and with with this other person.

0:20:59.600 --> 0:21:02.439
<v Speaker 1>And so it becomes a bit of a catch twenty

0:21:02.440 --> 0:21:05.000
<v Speaker 1>two in a way, right, because it's like that is

0:21:05.040 --> 0:21:08.120
<v Speaker 1>both beautiful because then that's how we connect to each other,

0:21:08.200 --> 0:21:10.800
<v Speaker 1>that's how we relate, that's how we identify. But then

0:21:10.840 --> 0:21:14.919
<v Speaker 1>it also seems hindering where it's like, oh funk, I

0:21:14.960 --> 0:21:19.080
<v Speaker 1>gotta I gotta perform as a community member at all

0:21:19.240 --> 0:21:21.840
<v Speaker 1>as all times, at all times instead of as a

0:21:21.920 --> 0:21:27.160
<v Speaker 1>singular person. M h oh, Ship, this is heavy before break.

0:21:27.480 --> 0:21:29.439
<v Speaker 1>You know, we trying to go to break on some

0:21:29.520 --> 0:21:31.720
<v Speaker 1>last lines and Ship and you're like, no, I'm about

0:21:31.760 --> 0:21:35.280
<v Speaker 1>to hit you with some wisdom, motherfucker. Well here here's

0:21:35.280 --> 0:21:36.399
<v Speaker 1>a joke I was trying to tell you know what

0:21:36.440 --> 0:21:38.160
<v Speaker 1>They're trying to get Ellen up out of here, right,

0:21:39.840 --> 0:21:41.520
<v Speaker 1>And I'm like, no, I was. I was like that

0:21:41.560 --> 0:21:44.240
<v Speaker 1>Ellen can't leave before I dance on her show, right,

0:21:44.600 --> 0:21:47.280
<v Speaker 1>And I'm like and I'm like, but but I've been practicing.

0:21:47.359 --> 0:21:50.359
<v Speaker 1>I've been practicing my Ellen dance because I gotta dance

0:21:50.359 --> 0:21:52.879
<v Speaker 1>well enough so black people know that I can dance,

0:21:53.640 --> 0:21:56.240
<v Speaker 1>but not too good where they like, look at her

0:21:56.280 --> 0:21:58.760
<v Speaker 1>doing too much for the white but for the white lady.

0:21:59.320 --> 0:22:04.440
<v Speaker 1>I'm saying, yeah, I feel like that was even deeper.

0:22:04.480 --> 0:22:05.960
<v Speaker 1>But I made you laugh. You go to commercial, No,

0:22:07.200 --> 0:22:09.520
<v Speaker 1>I'll decide when we go to commercial, I'll dare you.

0:22:11.600 --> 0:22:13.920
<v Speaker 1>But I will say that's that's a good fucking point,

0:22:13.960 --> 0:22:17.320
<v Speaker 1>because there is. It's a sticky situation because you go

0:22:17.359 --> 0:22:19.400
<v Speaker 1>out there and you do too many moves that look

0:22:19.480 --> 0:22:21.880
<v Speaker 1>like you're rehearsing, Like look at this naked tap dance

0:22:22.880 --> 0:22:25.640
<v Speaker 1>for the White Devil, and it's like, no, you gotta

0:22:25.720 --> 0:22:27.280
<v Speaker 1>just stay in your pocket, you know what I mean.

0:22:28.280 --> 0:22:30.399
<v Speaker 1>But all right, well, we're gonna get you on Ellen

0:22:30.560 --> 0:22:33.080
<v Speaker 1>with this episode. In fact, we're gonna take a break.

0:22:33.080 --> 0:22:35.000
<v Speaker 1>We'll be back with More's they napped Johnson and More.

0:22:35.119 --> 0:22:51.440
<v Speaker 1>My mama told me and we are you have your passport?

0:22:52.320 --> 0:22:55.720
<v Speaker 1>Did you get your shocks? Girl? Would you like to

0:22:55.840 --> 0:23:06.560
<v Speaker 1>come back with Rob to a brandit com? Yeah, we're

0:23:06.560 --> 0:23:11.080
<v Speaker 1>back here more. My mama told me, I heard Kelly

0:23:11.080 --> 0:23:13.359
<v Speaker 1>and so long, and I like to throw him in

0:23:13.400 --> 0:23:15.000
<v Speaker 1>every once in a while and see what it does

0:23:15.040 --> 0:23:18.719
<v Speaker 1>for I heard our Kelly is And what's crazy is

0:23:18.760 --> 0:23:23.560
<v Speaker 1>I'm like, oh, I noticed, Oh but I ain't supposed right. Also,

0:23:24.119 --> 0:23:27.760
<v Speaker 1>it's literally the most predatory thing he's ever done, at

0:23:27.840 --> 0:23:30.639
<v Speaker 1>least in a public space, of begging a bunch of

0:23:30.720 --> 0:23:33.359
<v Speaker 1>foreign women to come back and get their get their

0:23:33.400 --> 0:23:36.000
<v Speaker 1>shots first, obviously, and then come back to America to

0:23:36.040 --> 0:23:40.160
<v Speaker 1>be his captive. And this was during he was already

0:23:40.000 --> 0:23:44.120
<v Speaker 1>he was like on probation. My man did not give up.

0:23:44.920 --> 0:23:46.320
<v Speaker 1>I don't on bail, he would say. He was like,

0:23:46.320 --> 0:23:48.520
<v Speaker 1>I don't, Yeah, I gotta, I'm gonna do me. He's like, no,

0:23:48.720 --> 0:23:51.320
<v Speaker 1>I can still get a captive you this, this can

0:23:51.400 --> 0:23:54.440
<v Speaker 1>still work. Let me let me dig into this research

0:23:54.520 --> 0:23:57.560
<v Speaker 1>with you, because I I like I said, because the

0:23:57.640 --> 0:24:01.040
<v Speaker 1>black card itself is more of a euphemism than it

0:24:01.160 --> 0:24:04.920
<v Speaker 1>is a real thing. There is no actual black hearted obviously,

0:24:05.440 --> 0:24:08.119
<v Speaker 1>is a topic that lives more in theory than hard facts,

0:24:08.160 --> 0:24:11.439
<v Speaker 1>but there is. It got me sort of thinking about

0:24:11.520 --> 0:24:14.840
<v Speaker 1>like the idea of revoking a black card, right, And

0:24:14.840 --> 0:24:19.320
<v Speaker 1>I found the Chicago Tribune article that explored this author's

0:24:19.359 --> 0:24:23.520
<v Speaker 1>complicated relationship with their black card, or at least with

0:24:23.560 --> 0:24:25.640
<v Speaker 1>the way that the black card is sort of treated

0:24:25.680 --> 0:24:28.199
<v Speaker 1>out in society. And one of the things that they

0:24:28.240 --> 0:24:32.080
<v Speaker 1>said was complicated is this constant response. And it feels

0:24:32.080 --> 0:24:35.240
<v Speaker 1>like a very new response that comes from white people

0:24:35.720 --> 0:24:39.760
<v Speaker 1>in saying how sort of like unfair or racist it

0:24:39.840 --> 0:24:43.639
<v Speaker 1>is that black people are able to utilize and or

0:24:43.720 --> 0:24:47.080
<v Speaker 1>even refer to a black card because the same would

0:24:47.080 --> 0:24:50.720
<v Speaker 1>not be true for a white person. That there is

0:24:50.760 --> 0:24:53.840
<v Speaker 1>no white card. And I'd love to hear your thoughts

0:24:53.920 --> 0:25:03.480
<v Speaker 1>on that white people are crazy. White people are crazy.

0:25:03.480 --> 0:25:05.520
<v Speaker 1>There are no black people. I'm about to say some

0:25:05.560 --> 0:25:08.760
<v Speaker 1>real stereotypical things, but there are no black people. Like

0:25:08.880 --> 0:25:10.800
<v Speaker 1>it ain't it ain't even fair that they put in

0:25:10.840 --> 0:25:15.040
<v Speaker 1>cranberries in their potatoes. Have like, we're not over here

0:25:15.080 --> 0:25:19.280
<v Speaker 1>looking across the fence saying it's like and you actually

0:25:19.359 --> 0:25:22.760
<v Speaker 1>can do that, that's not up to us. If y'all

0:25:22.760 --> 0:25:25.320
<v Speaker 1>want white cards, you can have white cards. Yeah, you

0:25:25.320 --> 0:25:28.120
<v Speaker 1>can have white cards. But just know if you say,

0:25:28.320 --> 0:25:30.439
<v Speaker 1>now give you losing your white card, that it just

0:25:30.520 --> 0:25:34.959
<v Speaker 1>feels different. It feels different, it sounds different, it feels different.

0:25:35.080 --> 0:25:37.000
<v Speaker 1>But you know what it is. I actually know what

0:25:37.040 --> 0:25:41.400
<v Speaker 1>it is. It's because at the end of the day,

0:25:41.880 --> 0:25:49.960
<v Speaker 1>black culture is the essence of everything you know, and

0:25:50.200 --> 0:25:55.600
<v Speaker 1>we're able to make everything so cool even in our diste.

0:25:55.600 --> 0:25:58.560
<v Speaker 1>Instead of saying, oh you ain't you ain't seen this

0:25:58.680 --> 0:26:00.720
<v Speaker 1>thing that I've seen, You ain't have the same. Instead

0:26:00.760 --> 0:26:03.000
<v Speaker 1>of saying that, we say, run me a black card.

0:26:03.840 --> 0:26:06.440
<v Speaker 1>We make everything so cool. But then if you actually

0:26:06.480 --> 0:26:08.560
<v Speaker 1>think about it, and this is gonna I'm getting real

0:26:08.600 --> 0:26:13.280
<v Speaker 1>hole teppy now you know, if you if you if

0:26:13.280 --> 0:26:19.879
<v Speaker 1>you think about doctors, they nap for the listeners at homes.

0:26:19.880 --> 0:26:24.439
<v Speaker 1>They just pulls out an on and uh then go ahead.

0:26:24.920 --> 0:26:28.320
<v Speaker 1>She literally intense. Uh. You know, when you think about

0:26:28.359 --> 0:26:32.760
<v Speaker 1>like actual credit and currency, Right, what's the highest level

0:26:32.760 --> 0:26:35.800
<v Speaker 1>of credit you can have when people feel really really

0:26:36.160 --> 0:26:39.399
<v Speaker 1>on they it's a black card, right, was hired in

0:26:39.440 --> 0:26:41.560
<v Speaker 1>a platinum car was hired in a gold card. It's

0:26:41.560 --> 0:26:43.879
<v Speaker 1>a black card. And the fact that we use that

0:26:43.920 --> 0:26:46.000
<v Speaker 1>you from, you know, we use that term in a

0:26:46.119 --> 0:26:49.560
<v Speaker 1>very different way. It's still a certain they're still we're

0:26:49.600 --> 0:26:52.720
<v Speaker 1>still putting a there's a certain like hierarchy to you know,

0:26:52.760 --> 0:26:58.600
<v Speaker 1>I'm a white car sounds whack, right, We're we are beautifying, Yeah,

0:26:58.640 --> 0:27:01.920
<v Speaker 1>every part of our our language, our communication. Even as

0:27:01.960 --> 0:27:04.560
<v Speaker 1>we are taking something away from one of our peers,

0:27:04.920 --> 0:27:07.879
<v Speaker 1>it is still taking a It's taken the best of

0:27:07.960 --> 0:27:10.600
<v Speaker 1>the best away from them, not just some bullshit to

0:27:10.680 --> 0:27:12.720
<v Speaker 1>your point, which a white card would be like I

0:27:12.720 --> 0:27:15.600
<v Speaker 1>don't I don't want that in the first place. And

0:27:15.960 --> 0:27:22.400
<v Speaker 1>ultimately it's it's celebratory, right, because when you are quote

0:27:22.440 --> 0:27:25.639
<v Speaker 1>unquote taking somebody's black card, you're not taking it because

0:27:25.760 --> 0:27:28.640
<v Speaker 1>you're not like, oh you ain't kill five nigga's give

0:27:28.800 --> 0:27:31.680
<v Speaker 1>right there, nobody saying that. It's like, hold on, there

0:27:31.680 --> 0:27:35.639
<v Speaker 1>are these things and our exist in our history that

0:27:35.920 --> 0:27:39.119
<v Speaker 1>we we have to, that we want to and that

0:27:39.200 --> 0:27:42.680
<v Speaker 1>we always hope will be celebrated. And so the only

0:27:42.720 --> 0:27:45.720
<v Speaker 1>reason why we're saying we're taking your black card is

0:27:45.760 --> 0:27:48.680
<v Speaker 1>because if you don't know these things, if you haven't

0:27:48.720 --> 0:27:51.080
<v Speaker 1>experienced these things, and that means at some point in

0:27:51.119 --> 0:27:53.520
<v Speaker 1>this history it will stop, and we don't want it

0:27:53.600 --> 0:27:57.359
<v Speaker 1>to stop. And so really it's it's it's celebratory. And

0:27:57.400 --> 0:27:59.040
<v Speaker 1>I mean, I think that we have been like the

0:27:59.119 --> 0:28:01.919
<v Speaker 1>people who have found a way in all of the

0:28:02.000 --> 0:28:04.920
<v Speaker 1>strife and all of the hardship, we found a way

0:28:04.960 --> 0:28:08.560
<v Speaker 1>to celebrate everything, you know, And so I think in

0:28:08.840 --> 0:28:12.359
<v Speaker 1>essence what that person in that article is saying, we're like,

0:28:12.520 --> 0:28:16.040
<v Speaker 1>it's unfair we don't have a white card. It's like, yeah,

0:28:16.040 --> 0:28:18.320
<v Speaker 1>and all the ship that y'all have, all the privilege

0:28:18.320 --> 0:28:21.400
<v Speaker 1>that the quote unquote privilege that that people say that

0:28:21.480 --> 0:28:26.560
<v Speaker 1>a certain group of people have. Y'all don't be celebrating, right, Yeah,

0:28:26.600 --> 0:28:29.919
<v Speaker 1>you're white parties. They don't even play music. They just

0:28:29.960 --> 0:28:32.679
<v Speaker 1>sort of standing around and check with each other. Listen,

0:28:32.840 --> 0:28:34.800
<v Speaker 1>even when you said white party, I thought about a

0:28:34.800 --> 0:28:42.400
<v Speaker 1>whole bunch of black people were white. No, But I

0:28:42.440 --> 0:28:46.040
<v Speaker 1>think to your point, it's it's we don't always have

0:28:46.120 --> 0:28:49.160
<v Speaker 1>a lot. We're not always sitting on like fucking gold

0:28:49.200 --> 0:28:52.840
<v Speaker 1>in terms of the resources that we are allotted. But

0:28:52.960 --> 0:28:56.840
<v Speaker 1>we are sort of finding ourselves in positions where we're

0:28:56.920 --> 0:29:00.880
<v Speaker 1>creating fun and interesting games and all kinds of cool

0:29:00.880 --> 0:29:04.240
<v Speaker 1>ship inside of that, and that, I think, to your point,

0:29:04.400 --> 0:29:09.200
<v Speaker 1>is frustrating for an outsider looking in who goes, well,

0:29:09.200 --> 0:29:12.520
<v Speaker 1>we took everything from them, Why are these niggas still giggling?

0:29:12.920 --> 0:29:15.440
<v Speaker 1>Like why the funk are they still finding ways to

0:29:15.480 --> 0:29:18.480
<v Speaker 1>have fun inside of that? And that's frustrating. I imagine

0:29:18.840 --> 0:29:22.240
<v Speaker 1>if you if you wish that we were dead and gone,

0:29:22.280 --> 0:29:27.040
<v Speaker 1>I guess mm hmmmmmm. I just you know, like just

0:29:27.120 --> 0:29:29.960
<v Speaker 1>on a just on a person to person level. I rarely,

0:29:30.520 --> 0:29:32.560
<v Speaker 1>and I mean, you know, Lenggsten, with all of our

0:29:32.600 --> 0:29:36.320
<v Speaker 1>ambitions and goals and and sometimes you find yourself, especially

0:29:36.400 --> 0:29:39.200
<v Speaker 1>in this business, you find yourself, you know, looking at

0:29:39.240 --> 0:29:41.920
<v Speaker 1>your peers sometimes who may be moving at a different

0:29:41.920 --> 0:29:44.200
<v Speaker 1>pace than you, and you may be like, dang, I

0:29:44.520 --> 0:29:47.800
<v Speaker 1>wanted that thing too, you know, and why did they

0:29:47.920 --> 0:29:50.520
<v Speaker 1>get this thing or get this opportunity? And I didn't

0:29:50.960 --> 0:29:54.760
<v Speaker 1>be outside of that. I rarely. I ain't never really

0:29:54.760 --> 0:29:58.600
<v Speaker 1>looking across my neighbor's lawn like what they over there doing? Right?

0:29:59.640 --> 0:30:03.520
<v Speaker 1>So concept of a person doing that, but then like

0:30:03.600 --> 0:30:08.000
<v Speaker 1>an entire like race of people doing like what they

0:30:08.040 --> 0:30:10.920
<v Speaker 1>over there doing? And why can't they look like that?

0:30:11.120 --> 0:30:14.440
<v Speaker 1>Why can't we do it? That's like crazy to me? Sure, No,

0:30:14.600 --> 0:30:17.200
<v Speaker 1>it's I think it is. It's I've never once to

0:30:17.280 --> 0:30:19.680
<v Speaker 1>your point I literally I don't even know what the

0:30:19.800 --> 0:30:24.120
<v Speaker 1>ladies who live across the street look like. Like, I'm

0:30:24.200 --> 0:30:27.560
<v Speaker 1>just mind my fucking business to some extent. And the

0:30:27.640 --> 0:30:31.320
<v Speaker 1>idea that people who are not your neighbors, who are truly,

0:30:31.480 --> 0:30:36.240
<v Speaker 1>truly just people existing out in the world, are causing

0:30:36.480 --> 0:30:39.920
<v Speaker 1>that much of a distraction to you that you feel

0:30:39.960 --> 0:30:42.000
<v Speaker 1>like you need to police the way that they speak

0:30:42.040 --> 0:30:45.240
<v Speaker 1>to each other, the way that they they are communicating

0:30:45.600 --> 0:30:49.280
<v Speaker 1>inside of a smaller world, is fucking nuts. There's no

0:30:49.360 --> 0:30:52.320
<v Speaker 1>other explanation for it. But we we gotta help. I mean,

0:30:52.360 --> 0:30:54.200
<v Speaker 1>I think this is I think this is our plight,

0:30:54.320 --> 0:30:56.280
<v Speaker 1>and like we're gonna we just gotta help. We gotta

0:30:56.280 --> 0:30:58.720
<v Speaker 1>help white people. We gotta get white people some cool ship.

0:30:58.840 --> 0:31:01.200
<v Speaker 1>We gotta find out what they white card, you know

0:31:01.240 --> 0:31:02.880
<v Speaker 1>what I'm saying. We gotta get them a white card.

0:31:03.200 --> 0:31:05.640
<v Speaker 1>We gotta get them, we gotta get them some white

0:31:05.680 --> 0:31:07.680
<v Speaker 1>culture so that they got that, you know what I'm saying,

0:31:07.720 --> 0:31:11.160
<v Speaker 1>So they But here's the thing, we wouldn't care, Like

0:31:11.280 --> 0:31:15.240
<v Speaker 1>I swear if I heard two white women like what,

0:31:15.720 --> 0:31:18.880
<v Speaker 1>you don't know who paris help in it? Yeah, give

0:31:19.480 --> 0:31:27.160
<v Speaker 1>sorry for the impression. I don't know why I have Okay,

0:31:27.320 --> 0:31:29.040
<v Speaker 1>you don't know who Paris Hill it is. Give me

0:31:29.080 --> 0:31:34.120
<v Speaker 1>your white card, girl, I would not care. I would yo,

0:31:34.280 --> 0:31:35.920
<v Speaker 1>it would give me such a good bit. I would

0:31:35.920 --> 0:31:41.240
<v Speaker 1>crack up laugh. I would be like, oh, you know, yeah,

0:31:42.120 --> 0:31:43.800
<v Speaker 1>I want I want to who else they got to

0:31:43.840 --> 0:31:48.040
<v Speaker 1>know about it. We gotta give them a word, They

0:31:48.040 --> 0:31:50.640
<v Speaker 1>gotta give them stuff so that they also feel like

0:31:50.720 --> 0:31:54.240
<v Speaker 1>we got this cool thing. Yeah. No, I think that's

0:31:54.280 --> 0:31:58.440
<v Speaker 1>that's a very beautiful way to look at their insanity.

0:31:58.520 --> 0:32:00.800
<v Speaker 1>It's like, yo, y'all could have it too, if you

0:32:00.840 --> 0:32:04.440
<v Speaker 1>would just stop focusing on us. You truly, and we

0:32:04.480 --> 0:32:06.880
<v Speaker 1>don't even have the power to police you most of

0:32:06.880 --> 0:32:11.040
<v Speaker 1>the time. Like even you know, I have frustrating conversations

0:32:11.120 --> 0:32:13.880
<v Speaker 1>with with our white peers and in sort of the

0:32:13.920 --> 0:32:17.960
<v Speaker 1>comedy industry where they go like, you know, everybody wants

0:32:18.040 --> 0:32:20.920
<v Speaker 1>diversity now, and I feel like I'm not. I'm being

0:32:20.960 --> 0:32:24.560
<v Speaker 1>overlooked or I'm not getting the opportunities into slight bro.

0:32:25.320 --> 0:32:27.800
<v Speaker 1>I don't think that's fucking true. And even if it is,

0:32:27.920 --> 0:32:31.920
<v Speaker 1>like there's still so many pockets that we haven't made

0:32:31.960 --> 0:32:35.280
<v Speaker 1>it into, Like even if the threshold is starting to

0:32:35.400 --> 0:32:39.560
<v Speaker 1>bleed towards wanting black and brown voices mixed into the

0:32:39.560 --> 0:32:42.480
<v Speaker 1>whole thing. There's a bunch of ship that just still

0:32:42.640 --> 0:32:46.280
<v Speaker 1>is wholly, totally white that you can thrive in and

0:32:46.360 --> 0:32:49.320
<v Speaker 1>will not reject you in any way, shape or form.

0:32:49.360 --> 0:32:51.640
<v Speaker 1>So like, go do your thing, Go have fun in

0:32:51.680 --> 0:32:53.800
<v Speaker 1>your little white space, if that's that much of a

0:32:53.840 --> 0:33:00.840
<v Speaker 1>concern for you. Yeah, yeah, yeah, because I was just

0:33:00.920 --> 0:33:05.720
<v Speaker 1>I was, you know, I was thinking like also then

0:33:05.800 --> 0:33:08.800
<v Speaker 1>be you know, for so long and and and you know,

0:33:09.000 --> 0:33:10.920
<v Speaker 1>I really want to hear what else you found or

0:33:10.920 --> 0:33:13.840
<v Speaker 1>what another research you found. But it's like, for so long,

0:33:14.800 --> 0:33:17.239
<v Speaker 1>you know, a certain group of people were able to

0:33:17.320 --> 0:33:21.720
<v Speaker 1>be average or not even you know, and it's like,

0:33:22.040 --> 0:33:24.760
<v Speaker 1>so now in order for you to not be overlooked,

0:33:24.800 --> 0:33:26.840
<v Speaker 1>you have to be a bit more than it. And

0:33:26.880 --> 0:33:29.600
<v Speaker 1>so work on that. That's not actually not my fault,

0:33:30.560 --> 0:33:32.440
<v Speaker 1>you know what I'm saying, Like, that's not that's not

0:33:32.520 --> 0:33:35.600
<v Speaker 1>our fault. But now you have work to do because

0:33:35.680 --> 0:33:39.200
<v Speaker 1>now you can't just show up. You actually have to

0:33:39.320 --> 0:33:43.280
<v Speaker 1>show up and stand out. Yeah, this this really shifted

0:33:43.320 --> 0:33:48.440
<v Speaker 1>from nineteen fifties NBA to nineteen you know, NBA. You

0:33:48.480 --> 0:33:50.920
<v Speaker 1>gotta let's play some ball, you know what I mean?

0:33:52.200 --> 0:33:56.080
<v Speaker 1>At gonna cut it and even still not really you

0:33:56.120 --> 0:33:58.840
<v Speaker 1>know what I'm saying, I it's very rare. There's still

0:33:59.000 --> 0:34:02.680
<v Speaker 1>there's there's so many billboards that are like not like

0:34:03.000 --> 0:34:07.120
<v Speaker 1>like we're doing you a favor, We're being severely empathetic

0:34:07.280 --> 0:34:11.799
<v Speaker 1>and kind and patient having this conversation. Why am I

0:34:11.920 --> 0:34:14.319
<v Speaker 1>being overlooked? Or I wish, well, we don't have a

0:34:14.320 --> 0:34:21.439
<v Speaker 1>white car that that shows our compassion. But it's like, yeah, yeah,

0:34:21.480 --> 0:34:24.600
<v Speaker 1>we shouldn't. We shouldn't even have to entertain this, you know.

0:34:24.960 --> 0:34:27.400
<v Speaker 1>So this is what it got me thinking about because

0:34:27.440 --> 0:34:29.520
<v Speaker 1>as I was reading through this article, he's sort of

0:34:30.000 --> 0:34:32.000
<v Speaker 1>this author was making a bunch of points about how

0:34:32.040 --> 0:34:35.160
<v Speaker 1>the Black Heart itself is not in fact racist, and

0:34:35.680 --> 0:34:38.799
<v Speaker 1>so much of it is just a sort of like

0:34:39.040 --> 0:34:42.279
<v Speaker 1>response that comes out of, you know, exactly to what

0:34:42.360 --> 0:34:46.080
<v Speaker 1>your point, the insanity of white people wanting to modify

0:34:46.160 --> 0:34:49.600
<v Speaker 1>and take control of black voices, black perspectives, all of

0:34:49.600 --> 0:34:51.839
<v Speaker 1>that ship. But one of the things that I got

0:34:51.880 --> 0:34:53.399
<v Speaker 1>to thinking about it, and and I'd love to hear your

0:34:53.400 --> 0:34:57.560
<v Speaker 1>thoughts on, is a fear that I've I've been feeling

0:34:57.600 --> 0:35:01.280
<v Speaker 1>for a while that maybe we of them too much

0:35:01.440 --> 0:35:04.239
<v Speaker 1>of our ship. Do you know what I mean? That like,

0:35:04.960 --> 0:35:08.520
<v Speaker 1>sometimes I worry that, especially because of the Internet, we're

0:35:08.560 --> 0:35:13.160
<v Speaker 1>making so many of our black cardship available for their

0:35:13.360 --> 0:35:18.080
<v Speaker 1>entertainment that when they take it, we're always baffled and like,

0:35:18.360 --> 0:35:21.680
<v Speaker 1>how the why would you? How could you, Kim Kardashian

0:35:22.080 --> 0:35:24.759
<v Speaker 1>do the things that we do in our spaces, And

0:35:24.760 --> 0:35:28.319
<v Speaker 1>it's like, yeah, but we told the bitch everything we

0:35:28.400 --> 0:35:31.880
<v Speaker 1>do and a goofy motherfucker like that is gonna naturally

0:35:31.920 --> 0:35:34.400
<v Speaker 1>do it. And I'd love to hear where you stand

0:35:34.440 --> 0:35:36.319
<v Speaker 1>in all of that. Do you feel like we're giving

0:35:36.320 --> 0:35:40.600
<v Speaker 1>too much away? Or is that me shaming ourselves for Yeah,

0:35:40.640 --> 0:35:43.840
<v Speaker 1>I think it's I think it's blaming the victim. I

0:35:43.880 --> 0:35:46.960
<v Speaker 1>think we're just living. The young black girl that does

0:35:47.000 --> 0:35:50.920
<v Speaker 1>a dance on TikTok, she just did a dance that day.

0:35:51.080 --> 0:35:54.919
<v Speaker 1>She fucking heard a song, she was inspired, and she's

0:35:54.960 --> 0:35:58.040
<v Speaker 1>so gifted that she came up with a fucking dance.

0:35:58.280 --> 0:36:01.640
<v Speaker 1>They got millions of youths and then a bunch of

0:36:01.640 --> 0:36:04.480
<v Speaker 1>other people do it, So it's not we have to

0:36:04.520 --> 0:36:07.960
<v Speaker 1>blame the Ellens of the world who then grabbed the

0:36:08.000 --> 0:36:11.759
<v Speaker 1>white kid that co ops that dance and puts them

0:36:11.840 --> 0:36:15.720
<v Speaker 1>on the global stage. That's not that that that little

0:36:15.760 --> 0:36:19.240
<v Speaker 1>girl was just living her life and utilizing a tool

0:36:19.719 --> 0:36:22.719
<v Speaker 1>put in place for her to live her life. That's it.

0:36:23.719 --> 0:36:25.560
<v Speaker 1>Do you know what I'm saying? Like, so what so

0:36:25.560 --> 0:36:27.640
<v Speaker 1>so so what I'm what am I supposed to do?

0:36:27.800 --> 0:36:31.160
<v Speaker 1>Not wear corn rows for fear that the that the

0:36:31.239 --> 0:36:34.239
<v Speaker 1>Kardashian is going to where the corn Like? Do you

0:36:34.239 --> 0:36:36.799
<v Speaker 1>get what I'm saying? Like, Oh, we're actually doing is

0:36:36.840 --> 0:36:40.799
<v Speaker 1>living our lives and in living our lives more and

0:36:40.880 --> 0:36:44.280
<v Speaker 1>more so boldly and unapologetically, which I think is absolutely beautiful,

0:36:45.640 --> 0:36:47.399
<v Speaker 1>you know, And I think I but but I mean

0:36:47.400 --> 0:36:50.719
<v Speaker 1>it goes back to people that ain't nobody give up rock,

0:36:52.440 --> 0:36:57.080
<v Speaker 1>Nobody give that up. People was playing their hearts their

0:36:57.120 --> 0:36:59.840
<v Speaker 1>souls there. Do you get what I'm saying that it

0:37:00.160 --> 0:37:02.799
<v Speaker 1>is not It is not simply that we, uh we

0:37:03.000 --> 0:37:06.719
<v Speaker 1>handed it over politely to the people who commodified it.

0:37:06.800 --> 0:37:12.000
<v Speaker 1>They simply they took advantage of a situation. They stole

0:37:12.040 --> 0:37:14.080
<v Speaker 1>the rights to this type of music or to the

0:37:14.160 --> 0:37:17.800
<v Speaker 1>songs themselves, and because they were in charge of the radios,

0:37:17.840 --> 0:37:19.840
<v Speaker 1>they were in charge of all the other things, it

0:37:20.040 --> 0:37:24.120
<v Speaker 1>became theirs. We didn't hand it over, and I hear

0:37:24.160 --> 0:37:25.840
<v Speaker 1>a lot of people exactly. I hear a lot of

0:37:25.840 --> 0:37:29.799
<v Speaker 1>people say with with I'll just say protesting like in

0:37:29.840 --> 0:37:32.279
<v Speaker 1>this country and around the World's like, well, if we

0:37:32.400 --> 0:37:35.120
<v Speaker 1>just stop, you know what I'm saying, if we stopped,

0:37:36.120 --> 0:37:39.319
<v Speaker 1>as you say, giving, if we stop spending money, if

0:37:39.320 --> 0:37:43.200
<v Speaker 1>we stopped, yeah, sure that sounds good. But what are

0:37:43.239 --> 0:37:45.440
<v Speaker 1>we supposed to just stop living our lives? Like you

0:37:45.480 --> 0:37:48.680
<v Speaker 1>want us to come to a complete stop. And I'm

0:37:48.719 --> 0:37:51.200
<v Speaker 1>not saying I know somebody is probably listening, like no,

0:37:51.200 --> 0:37:52.960
<v Speaker 1>no, no no, it's not stop spending your money. It's spending

0:37:52.960 --> 0:37:55.560
<v Speaker 1>your money in black were black places. It's like that, Yeah,

0:37:55.560 --> 0:37:57.799
<v Speaker 1>that's that's Do you think I don't want to spend

0:37:57.840 --> 0:38:01.040
<v Speaker 1>my money in black places? Right? But when I just

0:38:01.160 --> 0:38:04.640
<v Speaker 1>need some freaking toilet paper because I just ain't. It

0:38:04.640 --> 0:38:07.000
<v Speaker 1>ain't no black toilet paper when a seven eleven and

0:38:07.000 --> 0:38:09.880
<v Speaker 1>it ain't no black toilet paper? And Target? Yeah, do

0:38:09.920 --> 0:38:11.760
<v Speaker 1>you get what I'm saying? So you you gotta stop.

0:38:12.160 --> 0:38:16.359
<v Speaker 1>So it's it's like you it's like really asking us

0:38:17.320 --> 0:38:21.239
<v Speaker 1>a person who is really just as people were just

0:38:22.000 --> 0:38:25.400
<v Speaker 1>and this shouldn't be blamed like a naively in the

0:38:25.440 --> 0:38:29.920
<v Speaker 1>pursuit of happiness. Yeah, no, I think that's fair. And

0:38:29.960 --> 0:38:34.680
<v Speaker 1>I will say I feel that fear that I expressed

0:38:34.719 --> 0:38:36.960
<v Speaker 1>to you, but then I feel all the things that

0:38:37.000 --> 0:38:40.240
<v Speaker 1>you're saying along with it, right, is that people shouldn't

0:38:40.280 --> 0:38:44.719
<v Speaker 1>have to to sort of like squash their goals or

0:38:44.760 --> 0:38:48.880
<v Speaker 1>their lives or keep secrets from you know, the outside world.

0:38:49.200 --> 0:38:51.640
<v Speaker 1>Young people shouldn't have young Black people shouldn't have to

0:38:51.680 --> 0:38:54.280
<v Speaker 1>avoid the internet at the cost that like they're giving

0:38:54.280 --> 0:38:58.040
<v Speaker 1>away a part of our culture. And so it really

0:38:58.160 --> 0:39:01.359
<v Speaker 1>is more a question of like why is it that

0:39:01.400 --> 0:39:05.799
<v Speaker 1>there's this incessant need to either control or or at

0:39:05.880 --> 0:39:11.640
<v Speaker 1>least take it exists in this white community more than

0:39:11.680 --> 0:39:13.799
<v Speaker 1>it is being like black people, shut the funk up.

0:39:13.960 --> 0:39:16.640
<v Speaker 1>That's just hot. I was I was on this on

0:39:16.760 --> 0:39:20.280
<v Speaker 1>panel recently and they were talking about like black voices

0:39:20.320 --> 0:39:24.239
<v Speaker 1>and more specifically black female voices, and like, so how

0:39:24.280 --> 0:39:28.080
<v Speaker 1>do we continue to you know, push these stories and something.

0:39:28.120 --> 0:39:30.560
<v Speaker 1>I'm like, you know this, this is probably like a

0:39:30.680 --> 0:39:37.840
<v Speaker 1>really idealistic answer, but it's actually like a human kind

0:39:38.040 --> 0:39:42.799
<v Speaker 1>issue because like I don't need to be a kid

0:39:43.120 --> 0:39:45.719
<v Speaker 1>to watch a kid's story. I don't need to be

0:39:45.760 --> 0:39:47.640
<v Speaker 1>a man to watch a story. But you know what

0:39:47.640 --> 0:39:50.440
<v Speaker 1>I'm saying, I don't need to be white to understand

0:39:50.520 --> 0:39:53.400
<v Speaker 1>white people in their stories. And so you shouldn't have

0:39:53.520 --> 0:39:56.279
<v Speaker 1>to be a woman to want to see women. You

0:39:56.320 --> 0:40:00.040
<v Speaker 1>shouldn't have to be Black or Spanish or ending and

0:40:00.239 --> 0:40:02.839
<v Speaker 1>or Asian to want to see those stories. And if

0:40:02.920 --> 0:40:08.680
<v Speaker 1>you are, you're the problem. Whoa they NAB's hot, y'all?

0:40:09.200 --> 0:40:14.320
<v Speaker 1>She mad, she came on very, she came on very bois,

0:40:14.320 --> 0:40:19.560
<v Speaker 1>her bun is undone. Now her air is everywhere, you know,

0:40:19.719 --> 0:40:23.200
<v Speaker 1>And it's like, I don't know quite how to fix

0:40:23.480 --> 0:40:30.319
<v Speaker 1>an issue that I feel like starts in like the soul. Well,

0:40:30.360 --> 0:40:33.200
<v Speaker 1>I mean, you know, that is the challenge that we're

0:40:33.239 --> 0:40:35.920
<v Speaker 1>facing now, and it's sort of the frustrating one that

0:40:36.840 --> 0:40:41.399
<v Speaker 1>that I at least feel sometimes in in these there's

0:40:41.440 --> 0:40:44.839
<v Speaker 1>this instinct now where white people say some crazy shit

0:40:45.400 --> 0:40:48.200
<v Speaker 1>and we shame them, we we tweet at them, we

0:40:48.239 --> 0:40:52.440
<v Speaker 1>go how you you should know, mr Man, that actually

0:40:52.880 --> 0:40:55.400
<v Speaker 1>this was started by a black person, and shame on

0:40:55.480 --> 0:40:58.160
<v Speaker 1>you for not knowing that. And it's like, I don't

0:40:58.239 --> 0:41:01.920
<v Speaker 1>know that that's fixing anything anymore. And that's part of

0:41:01.960 --> 0:41:04.480
<v Speaker 1>what I mean about life, the giving, and maybe it's

0:41:04.520 --> 0:41:06.880
<v Speaker 1>more of a giving of our own spirit because the

0:41:06.920 --> 0:41:10.160
<v Speaker 1>reality is is that their souls are so broken in

0:41:10.160 --> 0:41:12.759
<v Speaker 1>a lot of ways that there's yeah, I think they're finking.

0:41:12.760 --> 0:41:15.360
<v Speaker 1>You know, I'm laughing at both of us, like God days,

0:41:16.920 --> 0:41:19.720
<v Speaker 1>but for us to know and work with so many

0:41:19.719 --> 0:41:27.320
<v Speaker 1>white people, But no, I think there's such a brokenness

0:41:27.320 --> 0:41:30.080
<v Speaker 1>in the way that that as a mass their culture

0:41:30.200 --> 0:41:33.319
<v Speaker 1>moves that you shame me. It's not like you say

0:41:33.400 --> 0:41:36.520
<v Speaker 1>that ship and they go, oh ship, My bad. I

0:41:36.520 --> 0:41:40.920
<v Speaker 1>didn't realize I've learned something today. And maybe that's a

0:41:41.280 --> 0:41:44.800
<v Speaker 1>natural human instinct, right, like we're not always quick to

0:41:44.800 --> 0:41:47.840
<v Speaker 1>to acknowledge our weakness. That's the very animal thing that

0:41:47.920 --> 0:41:50.919
<v Speaker 1>exists inside of us. But I do genuinely think we've

0:41:50.960 --> 0:41:55.720
<v Speaker 1>reached the point where we have to stop negotiating with

0:41:55.719 --> 0:42:01.000
<v Speaker 1>with qualities that we know are they they know, they're

0:42:01.040 --> 0:42:04.600
<v Speaker 1>not dumb, They're fully aware. They just don't like us, bro,

0:42:05.040 --> 0:42:08.640
<v Speaker 1>And you tweeting at them ain't gonna make make them cooler,

0:42:08.800 --> 0:42:11.560
<v Speaker 1>you know. M hmm. Let me ask you this though,

0:42:11.600 --> 0:42:14.000
<v Speaker 1>and this is just this is a little aside. Have

0:42:14.120 --> 0:42:16.640
<v Speaker 1>you ever seen like a white person make a mistake

0:42:16.719 --> 0:42:19.040
<v Speaker 1>and then a black person call them out and you'd

0:42:19.040 --> 0:42:25.560
<v Speaker 1>be like, damn, I didn't know that either. All the time. Now,

0:42:25.600 --> 0:42:28.399
<v Speaker 1>what black person, did you know? I would have lost

0:42:28.400 --> 0:42:29.919
<v Speaker 1>I would have lost my black card, but then white

0:42:29.960 --> 0:42:39.960
<v Speaker 1>person just got down. Yeah it's crazy, brother, any who, Uh, yeah, No,

0:42:40.280 --> 0:42:42.040
<v Speaker 1>it happens all the time. And so it's one of

0:42:42.040 --> 0:42:45.520
<v Speaker 1>those things that I think, I think we all have

0:42:46.000 --> 0:42:49.600
<v Speaker 1>have a responsibility to just be humans inside of some

0:42:49.680 --> 0:42:52.440
<v Speaker 1>of this ship and be honest that, like if a

0:42:52.520 --> 0:42:56.600
<v Speaker 1>person corrects you, a person corrects you, it isn't always racial,

0:42:56.719 --> 0:43:00.279
<v Speaker 1>It isn't always rooted in some like indignity to to

0:43:00.400 --> 0:43:03.880
<v Speaker 1>another person's like culture. It truly might just be you

0:43:04.000 --> 0:43:07.280
<v Speaker 1>got some ship wrong. And if you can un undo

0:43:07.440 --> 0:43:09.359
<v Speaker 1>the part of you that goes like why is this

0:43:09.440 --> 0:43:11.640
<v Speaker 1>white man saying this to me or this black lady

0:43:11.680 --> 0:43:13.920
<v Speaker 1>talking to me this way, we might be able to

0:43:13.960 --> 0:43:16.000
<v Speaker 1>just reach a point where we go. My bad dog

0:43:16.400 --> 0:43:21.160
<v Speaker 1>truly had no idea. My card stays intact, Everything is,

0:43:21.239 --> 0:43:23.960
<v Speaker 1>Everything is as it should be in terms of who

0:43:24.000 --> 0:43:27.239
<v Speaker 1>I am. Because we're we're a little more tolerant of

0:43:27.239 --> 0:43:30.720
<v Speaker 1>each other. Mm hmm. Let me ask you this last

0:43:30.840 --> 0:43:34.160
<v Speaker 1>question before we go to break. I'm curious to know

0:43:34.719 --> 0:43:36.880
<v Speaker 1>because one of the things that this article sort of

0:43:36.920 --> 0:43:41.640
<v Speaker 1>addresses is this massive wave of of sort of like

0:43:41.760 --> 0:43:44.560
<v Speaker 1>young black people especially, but I think it's black people

0:43:44.600 --> 0:43:48.480
<v Speaker 1>of all kinds who sort of are are constantly pushing

0:43:49.080 --> 0:43:52.560
<v Speaker 1>Blackness is not a monolith, right that there is no

0:43:52.920 --> 0:43:57.760
<v Speaker 1>singular black experience. Yeah, our experience. It's all the people

0:43:57.760 --> 0:44:00.120
<v Speaker 1>that are like why why is a black man who

0:44:00.200 --> 0:44:03.040
<v Speaker 1>I have to vote for Democrats? The Democrats ain't done

0:44:03.040 --> 0:44:06.400
<v Speaker 1>shipped for me? Like where do you think they fall

0:44:07.000 --> 0:44:10.640
<v Speaker 1>in the world of losing black cards? Is a person

0:44:10.760 --> 0:44:13.719
<v Speaker 1>who who sort of takes the position that like, yo,

0:44:13.800 --> 0:44:16.040
<v Speaker 1>I don't want to align with all of these these

0:44:16.040 --> 0:44:21.359
<v Speaker 1>things suddenly less black or is that more complicated as well?

0:44:21.800 --> 0:44:24.600
<v Speaker 1>That's definitely more complicated, And I don't think I mean,

0:44:24.680 --> 0:44:28.640
<v Speaker 1>I definitely don't. And in terms of like, um, the

0:44:28.719 --> 0:44:32.800
<v Speaker 1>black card, I think that they're like culturally prevalent things,

0:44:32.920 --> 0:44:37.280
<v Speaker 1>but not not so much political things like if somebody

0:44:37.400 --> 0:44:40.360
<v Speaker 1>is like yeah, if somebody is like well why especially

0:44:40.400 --> 0:44:44.640
<v Speaker 1>if they're especially if they worded in question form, you know,

0:44:45.000 --> 0:44:47.560
<v Speaker 1>then I'm not gonna be like, oh you ain't. You

0:44:47.600 --> 0:44:50.279
<v Speaker 1>ain't vote abiding man, you you're losing your black card.

0:44:50.320 --> 0:44:53.719
<v Speaker 1>Like I think that, I mean that that might be

0:44:53.760 --> 0:44:57.439
<v Speaker 1>the most idiotic things. Sure you know, and and it's

0:44:57.480 --> 0:45:00.000
<v Speaker 1>it's actually more insulting when because it just hit me

0:45:00.239 --> 0:45:05.239
<v Speaker 1>thinking about that statement. When a white person kind of

0:45:05.280 --> 0:45:09.520
<v Speaker 1>tells you that you're not black, enow, you're losing your

0:45:09.680 --> 0:45:12.239
<v Speaker 1>exactly exactly, like if you don't vote for me, then

0:45:12.280 --> 0:45:14.399
<v Speaker 1>you're not black. It's like, that's the same as saying

0:45:14.400 --> 0:45:17.880
<v Speaker 1>that work, you said something, you said something in the

0:45:17.920 --> 0:45:20.399
<v Speaker 1>community that you ain't a part of, You don't got

0:45:20.440 --> 0:45:23.360
<v Speaker 1>you can't even determine that, you know. But I think

0:45:23.440 --> 0:45:31.760
<v Speaker 1>that a quote unquote cultural staple is different than a

0:45:31.800 --> 0:45:36.480
<v Speaker 1>hard conversation, even if it's a conversation of discourse in

0:45:36.520 --> 0:45:40.840
<v Speaker 1>an attempt to, I don't know, find a solution a

0:45:40.880 --> 0:45:43.239
<v Speaker 1>group of people. I don't think that I don't think

0:45:43.239 --> 0:45:45.560
<v Speaker 1>that a black card plays in I think that's a

0:45:45.600 --> 0:45:48.680
<v Speaker 1>healthy way to approach it. Yeah, I think it's a

0:45:48.760 --> 0:45:52.239
<v Speaker 1>dangerous game when we start getting into political conversations and

0:45:52.320 --> 0:45:57.799
<v Speaker 1>sort of like these grander, existential even conversations. But to

0:45:57.880 --> 0:46:01.360
<v Speaker 1>your point, if we're talking about like, yo, you ain't

0:46:01.960 --> 0:46:05.400
<v Speaker 1>you don't you know, do this with your grits? All right,

0:46:05.520 --> 0:46:08.600
<v Speaker 1>that's that's a conversation where we can remain silly and

0:46:08.680 --> 0:46:13.279
<v Speaker 1>casual inside of it and still be healthy communicators on

0:46:13.320 --> 0:46:16.400
<v Speaker 1>the other side of it. Yeah, Like, I have the

0:46:16.480 --> 0:46:19.920
<v Speaker 1>same response if a person is black or white. If

0:46:19.920 --> 0:46:23.239
<v Speaker 1>somebody is like, um, they voted for I don't care

0:46:23.280 --> 0:46:25.399
<v Speaker 1>what you look like. If today you're like, no, I'm

0:46:25.480 --> 0:46:29.120
<v Speaker 1>fucked or world war I'm gonna have the same sort

0:46:29.160 --> 0:46:32.480
<v Speaker 1>of response. That's not a that's not a black or

0:46:32.560 --> 0:46:34.319
<v Speaker 1>you know what I'm saying. That's not like I'm not

0:46:34.360 --> 0:46:36.000
<v Speaker 1>gonna be like, oh man, you want to you want

0:46:36.040 --> 0:46:37.680
<v Speaker 1>them to go to war? You ain't black. I'm gonna

0:46:37.719 --> 0:46:40.160
<v Speaker 1>have I don't care what what your gender is, what

0:46:40.320 --> 0:46:43.319
<v Speaker 1>your ethnic makeup is. I'm gonna have the same response. Yeah,

0:46:43.320 --> 0:46:46.240
<v Speaker 1>this ain't a racial conversation no more. You're a nut,

0:46:46.320 --> 0:46:49.640
<v Speaker 1>and I would like you to stop behaving the way

0:46:49.680 --> 0:46:53.320
<v Speaker 1>you're behaving. But I think that there are certain things

0:46:53.400 --> 0:46:58.160
<v Speaker 1>that are in that same demo that I named eighties, nineties,

0:46:58.160 --> 0:47:00.759
<v Speaker 1>early two thousand's that they experience it's in a very

0:47:00.840 --> 0:47:05.320
<v Speaker 1>like white way that I didn't experience, and that and

0:47:05.320 --> 0:47:07.440
<v Speaker 1>and that would be okay. If they were like shocked

0:47:07.520 --> 0:47:09.799
<v Speaker 1>that I didn't except, that would be okay. And if

0:47:09.880 --> 0:47:14.040
<v Speaker 1>amongst their peers, like if white people sat at the table,

0:47:14.080 --> 0:47:18.600
<v Speaker 1>and we're like, you didn't see signs felt right? I would,

0:47:18.719 --> 0:47:22.359
<v Speaker 1>I would understand that. Yeah, yeah, And I think they

0:47:22.400 --> 0:47:26.000
<v Speaker 1>do shame each other for that. And maybe point they

0:47:26.000 --> 0:47:29.120
<v Speaker 1>can start adding cards to this ship, like take some

0:47:29.200 --> 0:47:32.080
<v Speaker 1>cards away, let's see. Let's I think this is the

0:47:32.120 --> 0:47:34.160
<v Speaker 1>grander point that I think I'm getting from all of this.

0:47:34.760 --> 0:47:38.040
<v Speaker 1>We need to create more hierarchy in the white community.

0:47:38.280 --> 0:47:40.920
<v Speaker 1>You all have been living sort of at this like, uh,

0:47:41.080 --> 0:47:45.439
<v Speaker 1>this shared white experience without acknowledging anything for too long.

0:47:45.840 --> 0:47:48.520
<v Speaker 1>I'm trying to see some some kings and some queens

0:47:48.680 --> 0:47:51.560
<v Speaker 1>rise up. I'm trying to see some poppers fall down.

0:47:52.040 --> 0:47:56.040
<v Speaker 1>Let's let's start a white world war, is what I'm saying.

0:47:59.760 --> 0:48:04.800
<v Speaker 1>Let's I ain't even I won't be there, I won't

0:48:04.800 --> 0:48:08.360
<v Speaker 1>tune in. I won't. It's like what they what they do.

0:48:08.640 --> 0:48:10.480
<v Speaker 1>It's just like my neighbor across the street. I don't

0:48:10.480 --> 0:48:12.839
<v Speaker 1>know what they're doing over there, and I don't care

0:48:12.880 --> 0:48:15.560
<v Speaker 1>to know. They ain't none my business. All right, We're

0:48:15.560 --> 0:48:17.439
<v Speaker 1>gonna take one more break. We'll be back when more's

0:48:17.440 --> 0:48:30.200
<v Speaker 1>at Johnson More my mama told me, and we are.

0:48:35.239 --> 0:48:37.920
<v Speaker 1>Ain't nobody got time for that. Yeah, we're back here

0:48:37.960 --> 0:48:40.319
<v Speaker 1>when Moore's they nab Johnson more. My mama told me,

0:48:40.360 --> 0:48:43.240
<v Speaker 1>we're still talking about the possibility that a black card

0:48:43.320 --> 0:48:47.560
<v Speaker 1>can be lost, taken away, revoked, as the the Classic

0:48:47.640 --> 0:48:52.120
<v Speaker 1>Card Games suggests. Okay, this is exciting for me because

0:48:52.680 --> 0:48:56.160
<v Speaker 1>as I was looking through research and trying to unpack

0:48:56.320 --> 0:48:59.239
<v Speaker 1>the possibility of sort of exploring this conversation with you,

0:48:59.560 --> 0:49:02.160
<v Speaker 1>one of the things that I found is a a

0:49:02.400 --> 0:49:06.880
<v Speaker 1>running list on ironically buzz Feed of all places, you know,

0:49:06.960 --> 0:49:09.680
<v Speaker 1>the place where all black people go for their for

0:49:09.719 --> 0:49:13.520
<v Speaker 1>their news and information. But buzz Feed had a list

0:49:13.800 --> 0:49:16.759
<v Speaker 1>of things that they believe or at least a a

0:49:16.880 --> 0:49:22.720
<v Speaker 1>Twitter conversation started that might represent the revocation of someone's

0:49:22.760 --> 0:49:25.200
<v Speaker 1>black card. They're taking away of someone's black card. And

0:49:25.200 --> 0:49:27.279
<v Speaker 1>I'd just like to run through some of this list

0:49:27.360 --> 0:49:29.920
<v Speaker 1>with you and see where you fall in terms of

0:49:30.000 --> 0:49:33.000
<v Speaker 1>number one, whether or not you this would in fact

0:49:33.080 --> 0:49:36.600
<v Speaker 1>take your black card away, But number two, whether or

0:49:36.600 --> 0:49:39.840
<v Speaker 1>not you think that these are important enough to be

0:49:39.960 --> 0:49:44.920
<v Speaker 1>deciding the worth of someone's blackness. Okay, all right. The

0:49:44.960 --> 0:49:48.239
<v Speaker 1>first one, and this was originally this entire sort of

0:49:48.280 --> 0:49:51.319
<v Speaker 1>like train was started by this dude, Chris Evans, not

0:49:51.440 --> 0:49:55.000
<v Speaker 1>Captain America on Twitter. But he said, don't revoke my

0:49:55.120 --> 0:49:59.279
<v Speaker 1>black card. But I've never seen the whiz black hard.

0:49:59.520 --> 0:50:02.960
<v Speaker 1>He's got his. He's losing his black card immediately. Only

0:50:03.000 --> 0:50:04.960
<v Speaker 1>for that. That's the thing that's the beauty about the

0:50:04.960 --> 0:50:08.920
<v Speaker 1>black card. It's like two seconds later they you take it.

0:50:09.040 --> 0:50:12.400
<v Speaker 1>You know what I'm saying, like, you get it back, okay.

0:50:13.000 --> 0:50:15.520
<v Speaker 1>You know it's like we got multiple black cards because

0:50:15.520 --> 0:50:17.319
<v Speaker 1>it's like lengths and if you took my black card,

0:50:17.480 --> 0:50:21.760
<v Speaker 1>then I could go and sit down with another black

0:50:21.800 --> 0:50:24.080
<v Speaker 1>person and it's like they don't even know you got

0:50:24.080 --> 0:50:29.520
<v Speaker 1>my black it's reinstated. That's a nice You're right, it's

0:50:29.560 --> 0:50:32.440
<v Speaker 1>a very nice thing of I can go, I can

0:50:32.480 --> 0:50:35.040
<v Speaker 1>go spend time with a different group of individuals and

0:50:35.080 --> 0:50:37.799
<v Speaker 1>they're like this the blackest black andy motherfucker I ever

0:50:37.840 --> 0:50:39.960
<v Speaker 1>met in my life. And you're like, yeah, I'm back, baby,

0:50:40.040 --> 0:50:43.239
<v Speaker 1>Yeah yeah, I got I got nine black cards that

0:50:43.280 --> 0:50:45.440
<v Speaker 1>are being held from me right now. But I got

0:50:45.480 --> 0:50:48.439
<v Speaker 1>thirty two black cards over here. So now a couple

0:50:48.440 --> 0:50:51.279
<v Speaker 1>of these places I can't go back to. They got

0:50:51.280 --> 0:50:53.279
<v Speaker 1>my picture on the wall, they say I can't come

0:50:53.320 --> 0:50:56.359
<v Speaker 1>back in. But everywhere else I'm good. I'm still black.

0:50:56.400 --> 0:51:00.920
<v Speaker 1>I'm good exactly, but I don't think the wind. I

0:51:00.920 --> 0:51:03.879
<v Speaker 1>would never say that the not seeing the whids makes

0:51:03.920 --> 0:51:06.880
<v Speaker 1>you not black. Maybe you don't like musicals. That's a

0:51:06.880 --> 0:51:12.000
<v Speaker 1>good that's a good response, because but now I am

0:51:12.080 --> 0:51:14.200
<v Speaker 1>I'm gonna be real honest with you, like saying I

0:51:14.320 --> 0:51:17.759
<v Speaker 1>might give a black person a side eye if they like,

0:51:18.520 --> 0:51:21.640
<v Speaker 1>I don't funk with the wids. But oh that that

0:51:21.640 --> 0:51:26.480
<v Speaker 1>that wizard of Oz. That that Wizard of Oz. Don't

0:51:26.480 --> 0:51:32.000
<v Speaker 1>that that's my ship? I don't wid. Then then I'm

0:51:32.000 --> 0:51:37.120
<v Speaker 1>gonna be like, yeah, because now you're adding a layer

0:51:37.239 --> 0:51:40.960
<v Speaker 1>to this ship that didn't exist before. Hold On, it's

0:51:41.000 --> 0:51:46.760
<v Speaker 1>the same story. Hold on and the songs say different

0:51:46.840 --> 0:51:52.880
<v Speaker 1>in the wind. You're making a hard choice there. Okay,

0:51:52.920 --> 0:51:55.239
<v Speaker 1>this was This was another one that came up. It

0:51:55.320 --> 0:51:58.279
<v Speaker 1>was not knowing how to play spades? Where do you

0:51:58.320 --> 0:52:01.320
<v Speaker 1>fall in the spades conversation? And of at all. I

0:52:01.680 --> 0:52:04.279
<v Speaker 1>do understand that people I take spades very seriously, but

0:52:04.360 --> 0:52:07.280
<v Speaker 1>I wouldn't take somebody's black card because I wouldn't expect

0:52:07.320 --> 0:52:09.520
<v Speaker 1>to lose my black card because I didn't know how

0:52:09.560 --> 0:52:12.759
<v Speaker 1>to play spades. Because I also think spades is a

0:52:12.840 --> 0:52:16.960
<v Speaker 1>very regional thing. I agree, because there's card games that

0:52:17.080 --> 0:52:19.799
<v Speaker 1>people from the South say, I have never heard of

0:52:19.840 --> 0:52:22.759
<v Speaker 1>them in my life. I've never heard of these card

0:52:22.800 --> 0:52:25.840
<v Speaker 1>games in my life. But it's but but that's what

0:52:26.000 --> 0:52:29.520
<v Speaker 1>they play. They don't place. But you know, so my

0:52:29.600 --> 0:52:34.279
<v Speaker 1>wife and her her grandmother and grandfather play pinuckle, and

0:52:34.320 --> 0:52:37.759
<v Speaker 1>they like fucking They used to. They go crazy with pinuckles.

0:52:37.800 --> 0:52:40.200
<v Speaker 1>They used to be in tournaments for pinnuckle. And then

0:52:40.200 --> 0:52:42.080
<v Speaker 1>one time I was like, hey, bro, just teach me

0:52:42.120 --> 0:52:45.640
<v Speaker 1>how to play pinuckle and it's the goofiest fucking game

0:52:45.640 --> 0:52:48.560
<v Speaker 1>because you gotta add extra cards to the deck and

0:52:48.600 --> 0:52:51.160
<v Speaker 1>all the ship. But they're from Maryland. So if I,

0:52:51.600 --> 0:52:54.920
<v Speaker 1>you know, and in Maryland, some old black household, I go,

0:52:55.040 --> 0:52:56.640
<v Speaker 1>I don't know how to play pinuckle, They'll be like,

0:52:56.680 --> 0:53:00.000
<v Speaker 1>get your corny asside of our house. This you ain't

0:53:00.080 --> 0:53:02.640
<v Speaker 1>playing pinuckle. What you're doing. I'm happy that you set

0:53:02.719 --> 0:53:04.759
<v Speaker 1>cards because when you said pinuckle, although I've heard that

0:53:04.800 --> 0:53:07.320
<v Speaker 1>before because I'm sure if somebody kicked me out for

0:53:07.400 --> 0:53:09.279
<v Speaker 1>not knowing how to play pinuckle, but I don't even

0:53:09.280 --> 0:53:11.359
<v Speaker 1>know when you said it, I was like, does that

0:53:11.400 --> 0:53:17.239
<v Speaker 1>involve dominoes? Like what, what are the tools of this game?

0:53:18.920 --> 0:53:22.800
<v Speaker 1>The instruments that we use for this game. I love that. Okay,

0:53:22.840 --> 0:53:25.279
<v Speaker 1>this is a this one hit me. This was very

0:53:25.320 --> 0:53:28.120
<v Speaker 1>complicated for me. This one came up where someone said,

0:53:28.120 --> 0:53:31.120
<v Speaker 1>don't revoke my black card, but I've never seen the Wire.

0:53:32.320 --> 0:53:35.080
<v Speaker 1>Well maybe they just couldn't afford HBO. See it's certain

0:53:35.080 --> 0:53:37.879
<v Speaker 1>things you have to you get what I'm saying, Like,

0:53:38.160 --> 0:53:40.239
<v Speaker 1>but but here, here's here's a funny story. I was

0:53:40.280 --> 0:53:42.839
<v Speaker 1>how sitting years ago for this white woman who lives

0:53:42.840 --> 0:53:45.640
<v Speaker 1>in Veness, her her and her husband artists, like really

0:53:45.680 --> 0:53:49.080
<v Speaker 1>really hit the artist, and I'm how sitting and as

0:53:49.120 --> 0:53:51.920
<v Speaker 1>I leave, She's like, Zana, we left the box, but

0:53:52.200 --> 0:53:54.800
<v Speaker 1>we left the season one DVD set of The Wire

0:53:55.320 --> 0:53:58.120
<v Speaker 1>if you want to check it out? What does that mean?

0:53:58.160 --> 0:54:01.640
<v Speaker 1>And I felt, I don't know, but the fact that

0:54:01.680 --> 0:54:04.799
<v Speaker 1>she was white made me made me check it out.

0:54:06.160 --> 0:54:08.279
<v Speaker 1>But I swear it was a black lady. I would

0:54:08.280 --> 0:54:10.040
<v Speaker 1>have been like, girl, I'm watching what you know? But

0:54:10.160 --> 0:54:13.560
<v Speaker 1>like that told me to watch the Wire, And oh

0:54:13.600 --> 0:54:16.239
<v Speaker 1>my god, I watched the Wire, you know, but for

0:54:16.280 --> 0:54:18.120
<v Speaker 1>some reason, I just felt like it was like the

0:54:18.160 --> 0:54:20.319
<v Speaker 1>black things she had in her house yet like that,

0:54:21.080 --> 0:54:23.839
<v Speaker 1>and you know, and so and so, I I never

0:54:23.840 --> 0:54:25.840
<v Speaker 1>watched it. But here's the thing it was funny about

0:54:26.239 --> 0:54:29.920
<v Speaker 1>some things are so in the zeitgeist at a certain time.

0:54:31.120 --> 0:54:34.879
<v Speaker 1>I've never I've seen episodes like Independent, you know, some

0:54:34.920 --> 0:54:38.319
<v Speaker 1>episodes of The Wire. I didn't watch the entire you know.

0:54:38.600 --> 0:54:41.720
<v Speaker 1>But but that's truly because I was poor, sure, and

0:54:41.719 --> 0:54:43.680
<v Speaker 1>and it's like I'm a kid when the Wire is on.

0:54:43.800 --> 0:54:46.360
<v Speaker 1>My parents didn't have HB Like that's simply what it was.

0:54:46.440 --> 0:54:49.120
<v Speaker 1>But even more to that's like, to me, it's a

0:54:49.239 --> 0:54:52.000
<v Speaker 1>really weird thing for that to somehow question your black

0:54:52.040 --> 0:54:55.200
<v Speaker 1>card for a television show like you said on HBO,

0:54:55.760 --> 0:54:59.160
<v Speaker 1>which is, you know, a prime network, premium network network

0:54:59.239 --> 0:55:01.520
<v Speaker 1>that wasn't served the same black people for a really

0:55:01.520 --> 0:55:04.879
<v Speaker 1>long time. But then additionally is made by a white man,

0:55:05.360 --> 0:55:08.000
<v Speaker 1>Like it's not like this Mother Care is like nobody's

0:55:08.040 --> 0:55:11.719
<v Speaker 1>like David Signon is down dog. That's that's that's mother

0:55:12.000 --> 0:55:15.080
<v Speaker 1>we rock with. It's just he made the thing. But

0:55:15.160 --> 0:55:17.600
<v Speaker 1>here's the thing, I know, who string our bell is?

0:55:17.840 --> 0:55:19.960
<v Speaker 1>I still as much as I never seen it. I

0:55:20.000 --> 0:55:23.800
<v Speaker 1>know the guy never seen the episode of Power, but

0:55:24.800 --> 0:55:26.680
<v Speaker 1>it wasn't for me, and I moved on. And I

0:55:26.719 --> 0:55:30.040
<v Speaker 1>don't tell people often yeah, yeah. I mean I keep

0:55:30.120 --> 0:55:33.200
<v Speaker 1>quiet too. Whenever you know I haven't, I don't. There's

0:55:33.320 --> 0:55:36.480
<v Speaker 1>very few black people that I have interacted with outside

0:55:36.480 --> 0:55:38.719
<v Speaker 1>of the world of comedy. And one of the worst

0:55:38.719 --> 0:55:40.839
<v Speaker 1>things because you know they're watching there's so many spinoffs now.

0:55:41.200 --> 0:55:44.000
<v Speaker 1>They sometimes they see you the morning after they watched

0:55:44.160 --> 0:55:47.279
<v Speaker 1>the last episode, so it's like, have you seen have

0:55:47.400 --> 0:55:49.919
<v Speaker 1>you seen Power Book? And I'll be like, I don't

0:55:49.920 --> 0:55:51.960
<v Speaker 1>even say I haven't seen it. Like I don't say no,

0:55:52.000 --> 0:55:53.759
<v Speaker 1>I don't want. I used to say I don't watch it,

0:55:53.920 --> 0:55:56.320
<v Speaker 1>but I stopped saying that because it gets a certain response.

0:55:56.360 --> 0:56:00.399
<v Speaker 1>Now I say I haven't seen it yet. On my wife,

0:56:01.640 --> 0:56:03.480
<v Speaker 1>I haven't seen it yet. That's actually where I'm at

0:56:03.520 --> 0:56:05.480
<v Speaker 1>him right now. I'm about it's on my It's on

0:56:05.520 --> 0:56:09.440
<v Speaker 1>my list of things to do, just not yet, but

0:56:09.440 --> 0:56:13.239
<v Speaker 1>but definitely not never, not never, not yet. You know

0:56:13.280 --> 0:56:18.160
<v Speaker 1>what I'm trying to see? What come on? Okay, I'm

0:56:18.160 --> 0:56:19.759
<v Speaker 1>gonna hit you with a couple more and then we're

0:56:19.760 --> 0:56:21.960
<v Speaker 1>gonna head out of here. But but this one was

0:56:22.040 --> 0:56:26.920
<v Speaker 1>interesting to me. Hating color greens, black eyed peas, baked beans,

0:56:27.040 --> 0:56:31.239
<v Speaker 1>and yams. They listed all the foods apparently, but this

0:56:31.440 --> 0:56:35.080
<v Speaker 1>entire list of foods potentially could revoke your black card.

0:56:35.120 --> 0:56:37.440
<v Speaker 1>Where do you stand in all of that? Yeah, you

0:56:37.440 --> 0:56:40.000
<v Speaker 1>can lose you. I mean I wouldn't personally take somebody's

0:56:40.040 --> 0:56:41.960
<v Speaker 1>black card away. I would be wondering, like what your

0:56:41.960 --> 0:56:44.160
<v Speaker 1>taste buzz is like, because it's like those are pretty

0:56:44.200 --> 0:56:47.800
<v Speaker 1>good tasting, like they're different too, like you mentioned sweet

0:56:47.840 --> 0:56:50.000
<v Speaker 1>stuff and savory. Like where do you just exist on

0:56:50.080 --> 0:56:52.960
<v Speaker 1>like the scale of like food, like you like that

0:56:53.200 --> 0:56:55.319
<v Speaker 1>forget being black. It's just like I don't really want

0:56:55.360 --> 0:56:57.560
<v Speaker 1>to go out to eat with you, Like that's to me,

0:56:57.840 --> 0:57:02.279
<v Speaker 1>you know, but I do understand with like if you're

0:57:02.280 --> 0:57:05.360
<v Speaker 1>not that's that's essentially sold food, and you're saying you

0:57:05.400 --> 0:57:08.440
<v Speaker 1>ain't rocking with all the soul food sides, then it's like, yeah,

0:57:08.480 --> 0:57:11.000
<v Speaker 1>they're gonna they're gonna take a black right. That's how

0:57:11.040 --> 0:57:13.279
<v Speaker 1>I felt, was like if I say all four of

0:57:13.320 --> 0:57:16.920
<v Speaker 1>these things are gross, me cool, take it away. I

0:57:16.960 --> 0:57:19.080
<v Speaker 1>don't deserve this ship. But if I'm like, yo, I'm

0:57:19.120 --> 0:57:21.760
<v Speaker 1>more of a greens some black eyed peas dude than

0:57:21.760 --> 0:57:25.880
<v Speaker 1>a yams and you know big beans dude, what that's

0:57:25.920 --> 0:57:30.280
<v Speaker 1>just preferential. Man. We all got different taste. But yeah,

0:57:30.280 --> 0:57:32.439
<v Speaker 1>and then you ain't even really saved yourself. You ain't

0:57:32.480 --> 0:57:34.480
<v Speaker 1>be like but I've loved sweeper tato. You know what

0:57:34.480 --> 0:57:36.440
<v Speaker 1>I'm saying. You would have came with the positive at

0:57:36.440 --> 0:57:40.240
<v Speaker 1>the end. You just you just laid all the sides

0:57:40.320 --> 0:57:42.720
<v Speaker 1>out there. It's like you so you don't like the vestigies.

0:57:42.760 --> 0:57:45.680
<v Speaker 1>All this starts just okay, mm hmmm, I'm gonna heard

0:57:45.680 --> 0:57:48.720
<v Speaker 1>you with one more and then we are going to

0:57:48.760 --> 0:57:51.000
<v Speaker 1>get out of here. I want to find a really

0:57:51.120 --> 0:57:54.520
<v Speaker 1>good one on this list. Oh this this will do.

0:57:55.200 --> 0:57:59.200
<v Speaker 1>Not owning a bonnet to protect your hair at night,

0:58:00.040 --> 0:58:04.840
<v Speaker 1>does that get your black card taken away from you? No? Okay,

0:58:05.080 --> 0:58:08.720
<v Speaker 1>don't all right, no it doesn't because I mean lengthy.

0:58:08.800 --> 0:58:10.080
<v Speaker 1>I think you know this. I had a shape tap

0:58:10.120 --> 0:58:13.440
<v Speaker 1>for eight years. I ain't nothing and that will. Let

0:58:13.520 --> 0:58:17.120
<v Speaker 1>me just tell you I felt free. I felt for

0:58:17.200 --> 0:58:20.680
<v Speaker 1>really okay. I felt for real. I didn't think about

0:58:20.800 --> 0:58:22.640
<v Speaker 1>my head when I laid down and go to sleep.

0:58:23.520 --> 0:58:27.920
<v Speaker 1>I felt I felt for really okay. Every every shower

0:58:28.280 --> 0:58:30.640
<v Speaker 1>the water was running on the top of my head,

0:58:30.720 --> 0:58:34.840
<v Speaker 1>I felt for really okay. So no, and we all

0:58:34.920 --> 0:58:39.600
<v Speaker 1>have different like I mean, the bonnets are very useful

0:58:39.720 --> 0:58:42.760
<v Speaker 1>and and very helpful and protected for specific hair type.

0:58:42.840 --> 0:58:45.400
<v Speaker 1>But that goes back to black people not being a monolith, right,

0:58:45.720 --> 0:58:47.760
<v Speaker 1>Like we all have different hair types, and a lot

0:58:47.800 --> 0:58:50.000
<v Speaker 1>of people think, which this is a really ignorant thought,

0:58:50.320 --> 0:58:52.640
<v Speaker 1>that you have to be a mixed race person to

0:58:52.760 --> 0:58:55.760
<v Speaker 1>have a particular hair type. And it's like, you know,

0:58:55.840 --> 0:58:58.160
<v Speaker 1>I'm the same, It's all my I'm the same as

0:58:58.200 --> 0:59:00.880
<v Speaker 1>all my twelve other siblings. I got the most course

0:59:00.960 --> 0:59:04.720
<v Speaker 1>hair right of the sibling. My sisters have hair that

0:59:04.800 --> 0:59:08.560
<v Speaker 1>you would say, oh, are you Ethiopian? And said, you

0:59:08.600 --> 0:59:11.120
<v Speaker 1>know what I'm saying, Like they're trying to figure it

0:59:11.160 --> 0:59:13.800
<v Speaker 1>out because people believe that black people have one type

0:59:13.840 --> 0:59:16.320
<v Speaker 1>of hair if they're not something other than Do you

0:59:16.320 --> 0:59:19.080
<v Speaker 1>get what I'm saying, there's not some sort of exoticism

0:59:19.080 --> 0:59:22.680
<v Speaker 1>attached to their blackness? Yeah? No, I have a homie

0:59:22.680 --> 0:59:27.200
<v Speaker 1>who I asked recently just found out that he hadn't

0:59:27.200 --> 0:59:29.680
<v Speaker 1>been perming his hair this whole time. He's like an

0:59:29.680 --> 0:59:32.240
<v Speaker 1>older dude, and so I thought he was still doing

0:59:32.280 --> 0:59:34.440
<v Speaker 1>like that ship that Diddy and Loon did back in

0:59:34.480 --> 0:59:37.160
<v Speaker 1>the UH and that I Need a Girl Part two video,

0:59:37.240 --> 0:59:38.880
<v Speaker 1>you know what I mean? Like they were how they

0:59:38.920 --> 0:59:41.160
<v Speaker 1>had like the finger wave joints. I was like, baally,

0:59:41.720 --> 0:59:43.840
<v Speaker 1>this thing is still doing the finger waves, Ship, and

0:59:43.840 --> 0:59:46.240
<v Speaker 1>he was like, na I just I'm just a black

0:59:46.280 --> 0:59:50.520
<v Speaker 1>man with with softer hair than than Yeah, you know

0:59:50.600 --> 0:59:52.760
<v Speaker 1>my counterparts and I don't. I don't know where it

0:59:52.760 --> 0:59:54.720
<v Speaker 1>comes from, but that's just the way it's always been.

0:59:54.760 --> 0:59:56.919
<v Speaker 1>I was like, oh, Ship, all right, cool, I'm glad

0:59:56.920 --> 0:59:58.720
<v Speaker 1>to know you ain't doing this over your sink like

0:59:58.800 --> 1:00:01.080
<v Speaker 1>we did in high school. Yeah, it's so it's so

1:00:01.160 --> 1:00:03.920
<v Speaker 1>interesting too, like that last one you asked me. It's

1:00:03.920 --> 1:00:06.720
<v Speaker 1>funny how you someone can say if you don't own

1:00:06.760 --> 1:00:09.200
<v Speaker 1>a bonnet as a black because really they're talking to

1:00:09.240 --> 1:00:12.400
<v Speaker 1>black women, right, It's like black guy's own bonnet. It's

1:00:12.440 --> 1:00:14.439
<v Speaker 1>like if you don't own a blond, if you don't

1:00:14.440 --> 1:00:17.960
<v Speaker 1>own a bonnet, then you lose your black card or

1:00:18.040 --> 1:00:21.840
<v Speaker 1>you're not black. But then a black woman, comedian Monique,

1:00:21.880 --> 1:00:23.680
<v Speaker 1>told us, why are you wearing your boy? Why I

1:00:23.720 --> 1:00:26.280
<v Speaker 1>got to see your bonnet? You know what I'm saying.

1:00:26.320 --> 1:00:30.840
<v Speaker 1>So there's also this there's also this opposing conversation that

1:00:30.880 --> 1:00:33.400
<v Speaker 1>happens with it. That's the reason why the black card

1:00:33.480 --> 1:00:37.040
<v Speaker 1>is so fun Yes, and to your point, if we

1:00:37.200 --> 1:00:41.080
<v Speaker 1>keep it fun. This is a game worth playing. But

1:00:41.120 --> 1:00:44.720
<v Speaker 1>if and you said this originally, if we take it seriously,

1:00:45.280 --> 1:00:47.600
<v Speaker 1>this ship is asked because it's just a bunch of

1:00:47.600 --> 1:00:51.080
<v Speaker 1>people yelling at you from different directions, being like you're

1:00:51.080 --> 1:00:53.160
<v Speaker 1>not black enough, you ain't black in the right way

1:00:53.160 --> 1:00:57.600
<v Speaker 1>that I expected. It's crazy. Yeah, damn, I think we

1:00:57.640 --> 1:01:00.080
<v Speaker 1>did as they nap. I think we. I think what

1:01:00.160 --> 1:01:03.160
<v Speaker 1>a wonderful episode. This was great. Could you tell the

1:01:03.240 --> 1:01:05.840
<v Speaker 1>people at home what you have going on and where

1:01:05.840 --> 1:01:08.560
<v Speaker 1>they can find you? First of all, y'all better catch

1:01:09.000 --> 1:01:14.240
<v Speaker 1>me being a burger on the bus down on bus

1:01:14.280 --> 1:01:18.880
<v Speaker 1>Down on Peacock available now. And also you guys can

1:01:18.920 --> 1:01:25.080
<v Speaker 1>catch me. Season two of Upload premiered on Amazon March eleventh,

1:01:25.120 --> 1:01:27.200
<v Speaker 1>and so check that out. If you haven't watched season one,

1:01:27.240 --> 1:01:30.240
<v Speaker 1>check that out. And in social media most platforms, it's

1:01:30.320 --> 1:01:32.920
<v Speaker 1>zat a Johnson and in TikTok it is the Zinta

1:01:33.120 --> 1:01:36.960
<v Speaker 1>Johnson TikTok got they got you, you got beat, they

1:01:37.000 --> 1:01:41.320
<v Speaker 1>got well. Please following now, please watch Upload season two.

1:01:41.400 --> 1:01:44.800
<v Speaker 1>She's great, And yeah, watch bus Down, that'd be amazing.

1:01:44.840 --> 1:01:46.760
<v Speaker 1>Watch bust Down. She's a burger in it and she

1:01:46.840 --> 1:01:50.560
<v Speaker 1>kills the role. She screamed in a way last and

1:01:50.720 --> 1:01:52.440
<v Speaker 1>screamed in a way that I had never heard a

1:01:52.480 --> 1:01:55.280
<v Speaker 1>sound come out of her voice before, and it truly

1:01:55.360 --> 1:01:57.440
<v Speaker 1>jarred me in a in a way that I'll never forget.

1:01:57.880 --> 1:01:59.960
<v Speaker 1>Um And as always, you can follow me at Lanksteon

1:02:00.080 --> 1:02:03.360
<v Speaker 1>Kerman on all platforms I ain't on TikTok. Don't bother

1:02:03.840 --> 1:02:08.040
<v Speaker 1>and uh lasting and not least please you know, subscribe, review,

1:02:08.160 --> 1:02:11.240
<v Speaker 1>do all the bullshit you're supposed to do the podcast.

1:02:11.320 --> 1:02:13.000
<v Speaker 1>I don't know. I just say this at the end

1:02:13.040 --> 1:02:23.400
<v Speaker 1>because I'm supposed to, all right by subscribe My crop

1:02:23.560 --> 1:02:36.080
<v Speaker 1>chips in your qualis a racist. The whole schools money stuff,

1:02:37.280 --> 1:02:38.240
<v Speaker 1>I can't tell me