WEBVTT - The Science of Comfort

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<v Speaker 1>Welcome to Stuff to Blow your Mind from how Stuff

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<v Speaker 1>Works dot Com. Hey, welcome to Stuff to Blow your Mind.

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<v Speaker 1>My name is Robert Lamb and I'm Julie Douglass. And

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<v Speaker 1>if we're rolling into the Thanksgiving season here once again

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<v Speaker 1>for those of you celebrate Thanksgiving, we thought we would

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<v Speaker 1>roll out an old favorite here that deals with the

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<v Speaker 1>science of something that we're supposedly in the midstop here Thanksgiving,

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<v Speaker 1>and that is comfort and mainly comfort food, right, although

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<v Speaker 1>some of us will have some comfort from our family

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<v Speaker 1>members and friends and some of us won't. And you

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<v Speaker 1>are submitting yourself to this tradition, and we thought, well, heck,

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<v Speaker 1>why don't you share this a little bit that we found.

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<v Speaker 1>And it's all about leftover turkey and lasik surgery. Yes, yes,

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<v Speaker 1>the amazing connection between the origins of lasic surgery and

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<v Speaker 1>your Thanksgiving turkey. Well, let's travel back to the day

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<v Speaker 1>after Thanksgiving and Rangoswami Shri Shrine of Boston, who is

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<v Speaker 1>a researcher at IBMS, Thomas J. Watson. J. Watson, we

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<v Speaker 1>know that research center in New York had brought some

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<v Speaker 1>turkey with him to work the next day, right, right,

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<v Speaker 1>So he's looking for the the just the right tissue

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<v Speaker 1>to experiment on. And then lo and behold, there it is. Yes,

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<v Speaker 1>he and his fellow researchers, they found this turkey to

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<v Speaker 1>be the absolute perfect tissue to try out a new tool,

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<v Speaker 1>which was an argon fluoride or a r f X

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<v Speaker 1>nim Er laser. So what did he do. He blasted

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<v Speaker 1>his leftover turkey with ten nanosecond pulses of light from

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<v Speaker 1>this laser. And and they all had that big Eureka

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<v Speaker 1>moment because they realized that it could deliver a clean

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<v Speaker 1>incision mark and and the rest is really lasik surgery history.

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<v Speaker 1>There you go. So you think about that at the

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<v Speaker 1>thanks even dinner table or the next time you go

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<v Speaker 1>under the uh the laser for a little lasic surgery yourself.

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<v Speaker 1>I was, I was just thinking, I don't know, maybe

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<v Speaker 1>this is something that would be uncomfortable at the dinner table.

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<v Speaker 1>You know, you're tucking into your turkey and someone's all like, yeah,

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<v Speaker 1>lasic eye surgery, the correct incision, and then every incision

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<v Speaker 1>into the turkey becomes on some level insertion into an eyeball.

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<v Speaker 1>Yeah yeah, do that share this story? All? Right? So

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<v Speaker 1>here we go. We're talking about comfort, and this is

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<v Speaker 1>certainly a season of comfort, but comfort food, the feeling

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<v Speaker 1>of comfort is something that we we crave, that we

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<v Speaker 1>seek out at various times throughout the years. So so

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<v Speaker 1>don't run away. If you were listening to this in July,

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<v Speaker 1>that's right, because you never know, in Jela you might

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<v Speaker 1>need a bit of comfort, cold comfort at that point

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<v Speaker 1>from your air conditioner. But um yeah, I mean what

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<v Speaker 1>I think about comfort. I think about quilts, I think

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<v Speaker 1>about hot cocoa, and I think that some people are

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<v Speaker 1>drawn more to comfort than other people. M yeah, I'm

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<v Speaker 1>probably about you know, halfway there, doesn't you know. Sure,

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<v Speaker 1>I'll take some comfort, but I don't need it. I

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<v Speaker 1>mean I really like comfort. I mean I'm pro comfort

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<v Speaker 1>because for me, I probably think, you know, and like

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<v Speaker 1>a nice warm blanket, that's good, cat on your lap,

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<v Speaker 1>that's good hot beverage of some kind. I guess the

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<v Speaker 1>comfort I do tend to think of it especially something

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<v Speaker 1>I seek out during colder months. Um yeah, which which

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<v Speaker 1>also brings to mind, like like chicken soup, something that

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<v Speaker 1>I don't actually nobody really likes chicken soup. I mean,

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<v Speaker 1>my wife makes delicious chicken soup, but for the most part.

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<v Speaker 1>You're coming at chicken soup out of a sense of

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<v Speaker 1>more than just wanting to taste, but you want all

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<v Speaker 1>the emotions that come with it and all the all

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<v Speaker 1>the ideas about chicken soup that exists culturally. You know.

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<v Speaker 1>So already we've talked about several different aspects of comfort,

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<v Speaker 1>because really you've got the tactile part of it, and

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<v Speaker 1>then you've got the food part of it, and then

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<v Speaker 1>the psychology that sort of jells all of it together. Yeah,

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<v Speaker 1>because what does it ultimately breakdown to? Um afkan neuroscientists

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<v Speaker 1>and they'll say it all comes down to it being

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<v Speaker 1>the opposite of stress, which is pretty broad. But yeah,

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<v Speaker 1>I think of a thing of time you've been stressed,

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<v Speaker 1>thing of the time when you've been comfortable. They're pretty

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<v Speaker 1>much polar opposites. Nobody's sitting around biting their nails and

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<v Speaker 1>guzzling chicken soup with a blanket wrapped around them while

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<v Speaker 1>they watched Gilmore Girls Marathon on TV or something, right,

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<v Speaker 1>I mean, it's it's all about very specific and there's

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<v Speaker 1>another aspect because I I know somebody who's who's who

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<v Speaker 1>that remember that was their comfort thing, and certainly that's

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<v Speaker 1>another aspect of comfort is is media. You know, It's

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<v Speaker 1>like there'll be certain certain albums you might put on.

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<v Speaker 1>There was like, Yeah, I'm gonna put on some Boards

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<v Speaker 1>of Canada and that's for me a very that's a

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<v Speaker 1>very comfort minded soundtrack to plug into. Or for some

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<v Speaker 1>people it is a Gilmore's Girl Marathon, you know, something

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<v Speaker 1>that they that really serves as kind of a replacement

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<v Speaker 1>social engagements. Well, for me, Little House from the Prairie. Yeah,

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<v Speaker 1>Michael Landon, all the schmaltz, Michael Landon it could ever want,

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<v Speaker 1>because when the world seems cruel and unfair, Michael Landon

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<v Speaker 1>is there for you. So what we're talking about are

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<v Speaker 1>three principles of comfort, security, reward and connectedness. So I'm

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<v Speaker 1>just feeling connected to your fellow man, which might have

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<v Speaker 1>something to do with Michael Landon right. Um, And each

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<v Speaker 1>of these principles of comfort activate different parts of our brains.

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<v Speaker 1>So it would make sense that you have this sort

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<v Speaker 1>of big idea of comfort having to do with the tactile,

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<v Speaker 1>having to do with food, having to do with music, media, um,

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<v Speaker 1>all being rolled up into this one big thing that

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<v Speaker 1>comes at the end of November, you know, into our

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<v Speaker 1>living rooms. And Thanksgiving. And that's really why we wanted

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<v Speaker 1>to cover this topic, because you think about Thanksgiving and

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<v Speaker 1>ultimately you think about not just family conflict and uncomfortable

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<v Speaker 1>silence around the table, but comfort foods to help ameliorate

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<v Speaker 1>all of those feelings of tension with your family. Yes,

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<v Speaker 1>uh and comfort food It's it's interesting when you start

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<v Speaker 1>really thinking about not only what it means to you,

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<v Speaker 1>because everyone's got their comfort foods, you know, and and

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<v Speaker 1>certainly there are some comfort foods that you think of

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<v Speaker 1>a lot. And you think of things like fried chickens

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<v Speaker 1>a comfort food or various uh you know, or a

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<v Speaker 1>casserole or what have you. Um, So a lot of

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<v Speaker 1>times it's something that your mom made or whoever raised you,

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<v Speaker 1>something you grew up with, where when you eat it,

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<v Speaker 1>it takes you back to that feeling of safety that

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<v Speaker 1>you had as a child being provided for. But then

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<v Speaker 1>also a lot of it is cultural to uh. You

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<v Speaker 1>say you're of Italian heritage, then your comfort food might

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<v Speaker 1>be uh, not not only your mother's food, but your

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<v Speaker 1>mother's spaghetti or than anybody's uh particular spaghetti recipe, or

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<v Speaker 1>if you're of German heritage, and maybe it's that particular

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<v Speaker 1>schnitzel that really does it for you. It really takes

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<v Speaker 1>you back and and and and it might be I mean,

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<v Speaker 1>God help you. Of schnitzel is what you eat every day.

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<v Speaker 1>So it's so it's something that is also a treat.

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<v Speaker 1>It's something you don't normally have, and then when you

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<v Speaker 1>do have it, it comes in with all this cultural

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<v Speaker 1>and personal resonance. It's true if you are reaching out

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<v Speaker 1>for a blood sausage and you're German heritage, this might

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<v Speaker 1>be just the fix that you need to pick up

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<v Speaker 1>your day. Um. Psychologists call comfort food a social surrogate,

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<v Speaker 1>as as you've already pointed out in different ways. And

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<v Speaker 1>it's interesting because if you look at studies concerning food

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<v Speaker 1>and comfort you will find a bevy of them. And

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<v Speaker 1>one of the ones that I thought was really interesting

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<v Speaker 1>is a study that had to do with people feeling

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<v Speaker 1>less lonely after just writing about food. Okay, they didn't

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<v Speaker 1>consume anything, and it was specific to comfort food. All right,

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<v Speaker 1>This is the two thousand eleven University of Buffalo study.

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<v Speaker 1>And so they bring in a bunch of people, set

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<v Speaker 1>them down and said, hey, I want you to write

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<v Speaker 1>a little bit about a fight that you had with

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<v Speaker 1>with somebody that the relationship with you. I imagine that

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<v Speaker 1>most of these are gonna involve like previous relationships or

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<v Speaker 1>current spouses that kind of thing, uh, current girlfriend's boyfriends, etcetera.

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<v Speaker 1>So they write about this painful, awkward, or traumatic episode

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<v Speaker 1>and then put your pencils down now six minutes later,

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<v Speaker 1>six minutes later, and now let's flip over the page,

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<v Speaker 1>and I want you to write to start right about

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<v Speaker 1>about some some comfort foods and about the fried chicken

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<v Speaker 1>or the blood sauzage or whatever it may be, right

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<v Speaker 1>about some food. Yeah, that's right. Some people were asked

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<v Speaker 1>to write about comfort food while other people were asked

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<v Speaker 1>to write about a new food experience. Right. So obviously

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<v Speaker 1>you see right there, the new food experience doesn't have

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<v Speaker 1>all the sorts of emotional attachments to it because it's

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<v Speaker 1>a new experience that's not related back to mom or childhood. So,

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<v Speaker 1>of course, what do you think the results were? Uh,

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<v Speaker 1>the results are probably going to be the comfort food

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<v Speaker 1>is the one that really makes the difference in most

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<v Speaker 1>of these. Yeah, that's right. What they did is they

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<v Speaker 1>took all of the participants took a test after they

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<v Speaker 1>wrote about food when they filled out this questionnaire about loneliness.

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<v Speaker 1>It was found that the comfort food, just thinking about

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<v Speaker 1>it and writing about it helped those people to self

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<v Speaker 1>adjust their moods. Now, there's an important caveat here, and

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<v Speaker 1>that is that, uh, generally, the individuals who were aided

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<v Speaker 1>by the food, they were in a more or less

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<v Speaker 1>good relationship that they just had some some either fighting

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<v Speaker 1>in the past or or just a little you know,

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<v Speaker 1>fighting in the present. So it's not a situation where

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<v Speaker 1>you're going through like you just murdered your spouse the

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<v Speaker 1>night before and then for some reason you came in

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<v Speaker 1>to do this study and you thought about mashed potatoes

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<v Speaker 1>and it fixed everything. No, not not quite. It's not

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<v Speaker 1>that powerful. But certainly if you're like, oh, I really

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<v Speaker 1>love my wife, but we we just we keep fighting

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<v Speaker 1>over what color of the carpet should be. I think

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<v Speaker 1>it should be hot pink. She thinks it should be

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<v Speaker 1>neon green. We can't come to a decision. We keep

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<v Speaker 1>fighting mashed potatoes. Oh what was I What was I

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<v Speaker 1>upset about? Well, and I think it's just interesting because

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<v Speaker 1>we've talked about this before, but how just thinking about

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<v Speaker 1>things can really change your brain. And we talked about

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<v Speaker 1>this before, even in writers who are writing about their

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<v Speaker 1>characters and people who are reading of novels that they're

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<v Speaker 1>mirror neurons began to activate as though they were throwing

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<v Speaker 1>the ball or they were running to to escape someone. So, UM,

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<v Speaker 1>what I started to think about is that's really powerful

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<v Speaker 1>because a lot of these comfort foods involve fat. And

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<v Speaker 1>there's another study that actually looks at fatty foods and

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<v Speaker 1>moods and this was UH in the Netherlands, and what

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<v Speaker 1>they were doing is they were taking twelve healthy individuals

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<v Speaker 1>and they all underwent four forty minute fmr I tests

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<v Speaker 1>while listening to music or viewing pictures that induced sad emotions. Now,

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<v Speaker 1>at the same time, all of these participants received an

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<v Speaker 1>infusion of either sailing or fatty acids directly into their stomachs.

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<v Speaker 1>This is where that the experiment really goes off the rails,

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<v Speaker 1>because the other one it's like, Oh, you're writing something

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<v Speaker 1>and thinking about food or or I can imagine signing

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<v Speaker 1>up for the study and thinking, oh, or they're just

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<v Speaker 1>gonna show at me like a large Vontarier film and

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<v Speaker 1>then feed me some mashur tases. But no, they're going

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<v Speaker 1>to pump something directly into my stomach after I watch it.

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<v Speaker 1>That's in addition to the large Montreier. Yeah yeah, but

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<v Speaker 1>what kind of movie theater is that? Yeah? Yeah, I

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<v Speaker 1>wonder if they did show Melancolio through them, because that

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<v Speaker 1>would be a really great film to try to and

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<v Speaker 1>induce sadness. I have to say, um, but all all

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<v Speaker 1>of the participants had completed a twelve hour fast, so

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<v Speaker 1>they came with empty stomachs, and they had no idea

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<v Speaker 1>what it was that was being put into their stomachs. Okay,

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<v Speaker 1>So the results indicated that subjects who received the fatty

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<v Speaker 1>infusion were less sad when viewing sad pictures or listening

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<v Speaker 1>to sad music. And then the fmm f m r

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<v Speaker 1>I tests confirmed fewer neural responses to sadness in several

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<v Speaker 1>areas of the brain in this group. Wow. Again, I'm

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<v Speaker 1>still overwhelmed just by the weirdness of the experiment though.

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<v Speaker 1>But but I guess it was important because they wanted

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<v Speaker 1>to cut out the actual eating of the food, and

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<v Speaker 1>I don't know, maybe they just really wanted to pump

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<v Speaker 1>stuff directly into the gut. Well, and what they were

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<v Speaker 1>also trying to do is to say, hey, there's it's

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<v Speaker 1>not just the mind body link. It is the body

0:11:38.480 --> 0:11:40.679
<v Speaker 1>mind link. And we've talked about this before in our

0:11:40.720 --> 0:11:43.480
<v Speaker 1>podcast about whether or not our guts are really our

0:11:43.480 --> 0:11:46.079
<v Speaker 1>second brains, right, And then of course when we're they

0:11:46.120 --> 0:11:48.800
<v Speaker 1>really wanted to look at the nutritional intake and when

0:11:48.800 --> 0:11:51.000
<v Speaker 1>you eat food. I mean, it's a no brainer, but

0:11:51.000 --> 0:11:53.120
<v Speaker 1>there's a lot going on. It's about it's about smelling

0:11:53.280 --> 0:11:55.480
<v Speaker 1>the food that you're eating. It's about the texture. I

0:11:55.520 --> 0:11:57.640
<v Speaker 1>mentioned mashed potatoes, and it's true a lot of a

0:11:57.640 --> 0:11:59.600
<v Speaker 1>lot of the comfort foods you encounter, it's like a

0:11:59.679 --> 0:12:02.920
<v Speaker 1>cream me kind of consistency to it. Um. I mean,

0:12:02.960 --> 0:12:05.480
<v Speaker 1>some people may have beef jerky as a comfort food,

0:12:05.480 --> 0:12:07.400
<v Speaker 1>that's great, but a lot of comfort foods are kind

0:12:07.400 --> 0:12:09.680
<v Speaker 1>of like a smooth, easy to eat kind of a thing.

0:12:09.840 --> 0:12:12.280
<v Speaker 1>And again just having a story about that food as well.

0:12:12.720 --> 0:12:15.600
<v Speaker 1>You can circumvent that by just pumping stuff directly into

0:12:15.640 --> 0:12:17.679
<v Speaker 1>the stomach. It's also worth noting on that two thousand

0:12:17.720 --> 0:12:20.840
<v Speaker 1>eleven University of Buffalo study, they also had another experiment

0:12:21.400 --> 0:12:24.400
<v Speaker 1>where they found that eating chicken soup in the lab

0:12:24.559 --> 0:12:27.680
<v Speaker 1>made people think more about relationships. If they consider chicken

0:12:27.720 --> 0:12:30.160
<v Speaker 1>soup to be a comfort food, which again comes down

0:12:30.200 --> 0:12:33.160
<v Speaker 1>to my argument that chicken soup, even when it's really good,

0:12:33.240 --> 0:12:36.400
<v Speaker 1>isn't really great because it's chicken soup. That's all about

0:12:36.400 --> 0:12:38.000
<v Speaker 1>the idea of it. Because like when I think of

0:12:38.080 --> 0:12:40.960
<v Speaker 1>chicken soup, I think of I'm I was, I'm feeling bad,

0:12:40.960 --> 0:12:42.880
<v Speaker 1>I'm feeling I mean, you know, I'm under the weather,

0:12:43.200 --> 0:12:45.560
<v Speaker 1>and like my mom makes me chicken soup. It's like

0:12:45.600 --> 0:12:48.280
<v Speaker 1>it's the you can taste the love, right, It's somebody

0:12:48.320 --> 0:12:50.839
<v Speaker 1>making the time, taking the time to make this dish.

0:12:50.960 --> 0:12:53.760
<v Speaker 1>That is all about please get better and feel better

0:12:53.800 --> 0:12:55.679
<v Speaker 1>because someone loves you. And I feel the same way,

0:12:55.720 --> 0:12:57.680
<v Speaker 1>like when my wife makes it for me when I

0:12:57.760 --> 0:12:59.880
<v Speaker 1>whenever i'm ill. You know what's funny about that is

0:13:00.200 --> 0:13:03.840
<v Speaker 1>my mom doesn't cook, never really has cooked. So but

0:13:03.920 --> 0:13:06.280
<v Speaker 1>I have the same feelings about chicken soup even though

0:13:06.280 --> 0:13:08.959
<v Speaker 1>I don't consume it now because she make it. No,

0:13:09.080 --> 0:13:10.920
<v Speaker 1>I was gonna say, I can look at a can

0:13:11.000 --> 0:13:14.080
<v Speaker 1>of Campbell's, I feel a little warm cockles in the

0:13:14.080 --> 0:13:16.000
<v Speaker 1>heart there. Well yeah, well, you know I think my

0:13:16.080 --> 0:13:17.880
<v Speaker 1>mom I could be wrong in this, and I'm sure

0:13:17.920 --> 0:13:20.040
<v Speaker 1>she'll correct me when she hears this, But I think

0:13:20.080 --> 0:13:22.040
<v Speaker 1>it would like she would do like canned chicken soup

0:13:22.040 --> 0:13:23.840
<v Speaker 1>as well, because I mean she was busy as you did.

0:13:23.840 --> 0:13:25.320
<v Speaker 1>I'm trying to make a bunch of you know, who

0:13:25.360 --> 0:13:27.480
<v Speaker 1>has time to make like chicken stock from scratch in

0:13:27.480 --> 0:13:28.960
<v Speaker 1>this day in war and day and age. But I'm

0:13:28.960 --> 0:13:30.600
<v Speaker 1>pretty sure that was canned as well. But still it

0:13:30.679 --> 0:13:32.600
<v Speaker 1>was this was a thing that you had when you

0:13:32.640 --> 0:13:34.439
<v Speaker 1>were sick, and if you had it and then somebody

0:13:34.480 --> 0:13:37.800
<v Speaker 1>loved you enough to at least open a can. And

0:13:37.880 --> 0:13:40.840
<v Speaker 1>that was the truth, not boiled down the chicken carcass

0:13:40.960 --> 0:13:44.640
<v Speaker 1>for hours and create fresh chicken stock. Hey man, she

0:13:44.640 --> 0:13:47.240
<v Speaker 1>she did many other things, I would say to help

0:13:47.240 --> 0:13:49.400
<v Speaker 1>me feel better. And I should also mention that, alright.

0:13:49.440 --> 0:13:53.040
<v Speaker 1>The eleven University of Bubble study, you mentioned the distinction

0:13:53.080 --> 0:13:56.400
<v Speaker 1>between people writing about new food experiences and people writing

0:13:56.400 --> 0:13:59.000
<v Speaker 1>about food experiences that they had all this comfort and

0:13:59.040 --> 0:14:02.200
<v Speaker 1>all these creations for. But in some cases you do

0:14:02.320 --> 0:14:06.199
<v Speaker 1>encounter people's comfort foods that are associated with new discoveries,

0:14:06.400 --> 0:14:10.560
<v Speaker 1>because ultimately, like food is his very personal and also

0:14:10.640 --> 0:14:13.520
<v Speaker 1>kind of selfish thing, you know, So in some cases

0:14:13.559 --> 0:14:15.240
<v Speaker 1>it will be something that that we see as a

0:14:15.280 --> 0:14:17.760
<v Speaker 1>personal discovery. One of the articles I was looking at.

0:14:17.760 --> 0:14:19.760
<v Speaker 1>I think it was a psychology today they mentioned, um,

0:14:20.080 --> 0:14:24.000
<v Speaker 1>the writer's husband went crazy for Sharako, like Sharaka on anything,

0:14:24.040 --> 0:14:26.440
<v Speaker 1>it was a comfort food. Um. And certainly you get

0:14:26.480 --> 0:14:29.320
<v Speaker 1>some spicy and some sweet in there, and sharak is amazing.

0:14:30.040 --> 0:14:31.720
<v Speaker 1>But it's his whole thing was that this was something

0:14:31.720 --> 0:14:34.360
<v Speaker 1>he had discovered, This was something that was totally totally

0:14:34.440 --> 0:14:37.320
<v Speaker 1>him and didn't necessarily have a connection with with his

0:14:37.400 --> 0:14:40.200
<v Speaker 1>upbringing or his past. No, he just discovered that it

0:14:40.280 --> 0:14:42.720
<v Speaker 1>was making the reward part of his brain go ding

0:14:42.800 --> 0:14:44.920
<v Speaker 1>ding ding, really because he was getting a little bit

0:14:44.920 --> 0:14:47.800
<v Speaker 1>euphoric with a spice there. Um. And I also think

0:14:47.840 --> 0:14:50.960
<v Speaker 1>that too with new experiences and food. You know, you'll

0:14:50.960 --> 0:14:53.480
<v Speaker 1>pin that a lot of times to travel. So you know,

0:14:53.560 --> 0:14:56.320
<v Speaker 1>sometimes I'll think about things that I've eaten and I

0:14:56.360 --> 0:14:59.560
<v Speaker 1>will elevate them to the highest level because I think, oh,

0:14:59.720 --> 0:15:02.000
<v Speaker 1>that have that in Italy or whatever, and it may

0:15:02.000 --> 0:15:04.480
<v Speaker 1>not even actually be that great. Yeah, but you still,

0:15:04.680 --> 0:15:07.120
<v Speaker 1>again it comes down to why pump this stuff directly

0:15:07.160 --> 0:15:10.760
<v Speaker 1>into the the test subject stomach, Because again, food comes

0:15:10.800 --> 0:15:12.600
<v Speaker 1>to us with a story, food comes as to us

0:15:12.600 --> 0:15:14.680
<v Speaker 1>with a smell, with a texture, and all of these

0:15:14.720 --> 0:15:18.880
<v Speaker 1>things that go beyond near nutrition, and what we're talking

0:15:18.880 --> 0:15:22.200
<v Speaker 1>about here too is really gaming a sense of comfort.

0:15:22.840 --> 0:15:25.280
<v Speaker 1>Of course, there is the food industry which is really

0:15:25.320 --> 0:15:29.240
<v Speaker 1>interesting in this idea of tweaking moods through food. At

0:15:29.240 --> 0:15:33.600
<v Speaker 1>the national meeting of the American Chemical Society, Karina Martinez

0:15:33.680 --> 0:15:37.240
<v Speaker 1>Majorga presented the latest findings from her ongoing study of

0:15:37.280 --> 0:15:40.040
<v Speaker 1>the effect of various food flavors on mood. And it

0:15:40.080 --> 0:15:44.280
<v Speaker 1>turns out that molecules in chocolate, a variety of berries,

0:15:44.400 --> 0:15:49.120
<v Speaker 1>and then foods containing Omega three fatty acids positively affect mood.

0:15:49.760 --> 0:15:51.520
<v Speaker 1>Um it was found, and this is really interesting. It

0:15:51.560 --> 0:15:54.040
<v Speaker 1>was found that the chemical components of these food flavors

0:15:54.040 --> 0:15:58.960
<v Speaker 1>are structurally similar to something called valporic acid, and this

0:15:59.040 --> 0:16:03.360
<v Speaker 1>is the primary ingredient. It's several pharmaceutical mood stabilizers. Of course.

0:16:03.360 --> 0:16:06.440
<v Speaker 1>The research was supported in part by a food flavor company,

0:16:06.480 --> 0:16:13.280
<v Speaker 1>France based uh Roberte uh Flavors, and the scientists say

0:16:13.360 --> 0:16:17.480
<v Speaker 1>that food industry companies are joining pharmaceutical companies in the

0:16:17.560 --> 0:16:23.320
<v Speaker 1>quest for natural mood boosters. So they're not intending this

0:16:23.440 --> 0:16:28.080
<v Speaker 1>as a replacement for you know, for treating clinical depression,

0:16:28.240 --> 0:16:30.240
<v Speaker 1>but they are saying like, maybe this could give you

0:16:30.280 --> 0:16:34.040
<v Speaker 1>a little extra pep in your step, right, I mean, well,

0:16:34.040 --> 0:16:36.160
<v Speaker 1>certainly there are a lot of fine arguments out there

0:16:36.160 --> 0:16:39.920
<v Speaker 1>that that a lot of problems with health and even

0:16:39.920 --> 0:16:43.000
<v Speaker 1>mental health um to a certain degree, can be treated

0:16:43.040 --> 0:16:45.920
<v Speaker 1>through a proper diet and an informed diet. But again, yeah,

0:16:45.920 --> 0:16:47.600
<v Speaker 1>I think of what comfort foods tend to be. They

0:16:47.600 --> 0:16:50.760
<v Speaker 1>didn't be soft, They can't be sweet, smooth, salty, and

0:16:50.880 --> 0:16:54.360
<v Speaker 1>uh like we mentioned sugar and starch. They spur serotonin,

0:16:54.640 --> 0:16:56.760
<v Speaker 1>your transmitter known to increase a sense of well being,

0:16:57.240 --> 0:17:02.200
<v Speaker 1>like prozac. Um Salty foods for oxytocin, the cuttle chemical

0:17:02.240 --> 0:17:04.000
<v Speaker 1>that we talk about a lot that we also get

0:17:04.040 --> 0:17:07.480
<v Speaker 1>from hugs and orgasm. So you know that's that's that

0:17:07.560 --> 0:17:11.399
<v Speaker 1>explains the saltiness there. Um fat is a good bomb

0:17:11.440 --> 0:17:14.680
<v Speaker 1>for the fear of starvation. So again we think back

0:17:14.720 --> 0:17:19.320
<v Speaker 1>to our naked caveman running through the Sengetti chase by

0:17:19.320 --> 0:17:21.679
<v Speaker 1>savor tooth tigers, the scenario that may or may not

0:17:21.760 --> 0:17:24.520
<v Speaker 1>actually pan out. Actually I mean on that too much,

0:17:24.560 --> 0:17:27.639
<v Speaker 1>but but still the idea that on a very primal level,

0:17:27.760 --> 0:17:29.840
<v Speaker 1>we are creatures that are having to run fast to

0:17:29.880 --> 0:17:32.000
<v Speaker 1>get away from something or run fast to catch something.

0:17:32.040 --> 0:17:34.800
<v Speaker 1>We need the energy, we need the fat. So that's

0:17:34.840 --> 0:17:36.600
<v Speaker 1>why the fat is such a bomb for fear we're

0:17:36.600 --> 0:17:38.120
<v Speaker 1>not gonna starve, if we're not going to be eaten

0:17:38.480 --> 0:17:41.080
<v Speaker 1>on a very primitive level. You know that drives home well.

0:17:41.080 --> 0:17:43.040
<v Speaker 1>And you know, it's interesting that you mentioned the fat

0:17:43.040 --> 0:17:45.320
<v Speaker 1>because it takes me back to the podcast that we

0:17:45.359 --> 0:17:48.920
<v Speaker 1>did on gluttony and all of that research about how

0:17:49.000 --> 0:17:53.600
<v Speaker 1>when we lose weight, our body actually begins to game

0:17:54.040 --> 0:17:56.520
<v Speaker 1>the body to to try to get back at the

0:17:56.560 --> 0:18:00.280
<v Speaker 1>old level because of this fear of losing fat. And

0:18:00.320 --> 0:18:02.760
<v Speaker 1>in fact, people who lose I think it was something

0:18:02.800 --> 0:18:06.800
<v Speaker 1>like of their body weight have to exercise even harder

0:18:06.840 --> 0:18:09.680
<v Speaker 1>than their counterpart who didn't lose weight, but they weigh

0:18:09.760 --> 0:18:13.400
<v Speaker 1>the same amount um simply because the body won't burn

0:18:13.440 --> 0:18:15.920
<v Speaker 1>as many calories because again it wants to get back

0:18:15.960 --> 0:18:19.119
<v Speaker 1>to that set weight that it knows, and it also

0:18:19.200 --> 0:18:22.880
<v Speaker 1>begins to crave more fatty foods. Yeah, and we've, as

0:18:22.880 --> 0:18:25.520
<v Speaker 1>we've discussed before and as a and as countless food

0:18:25.520 --> 0:18:28.040
<v Speaker 1>documentaries point out, we live in an age now where

0:18:28.520 --> 0:18:30.320
<v Speaker 1>all the fat you want just walk down to the

0:18:30.359 --> 0:18:32.600
<v Speaker 1>storm by all of the salty you want i'll sweet

0:18:32.600 --> 0:18:35.560
<v Speaker 1>you want. Generally, all these things are actually available in

0:18:35.640 --> 0:18:38.000
<v Speaker 1>one bag at your local fast food restaurant. But of

0:18:38.000 --> 0:18:41.040
<v Speaker 1>course we didn't evolve into that scenario. You know, that's

0:18:41.040 --> 0:18:46.080
<v Speaker 1>not that's not the natural availability of these various elements. Yeah.

0:18:46.080 --> 0:18:48.639
<v Speaker 1>I actually saw something the other day. It was it

0:18:48.680 --> 0:18:50.320
<v Speaker 1>was about weight loss and a group of people who

0:18:50.359 --> 0:18:54.399
<v Speaker 1>had lost weight, and it said we'll work for less food.

0:18:54.440 --> 0:18:56.600
<v Speaker 1>And I thought, well, if that's not a commentary on

0:18:56.760 --> 0:18:58.879
<v Speaker 1>the abundance of food in the world right now, as

0:18:58.920 --> 0:19:01.399
<v Speaker 1>well as a commentaryans mother stuff, I don't know what

0:19:01.640 --> 0:19:06.040
<v Speaker 1>is um. Then again, we're talking about this concept of

0:19:06.280 --> 0:19:10.760
<v Speaker 1>gaming comfort, and you guys out there are probably familiar

0:19:10.840 --> 0:19:12.400
<v Speaker 1>with this study because I think it got a lot

0:19:12.400 --> 0:19:17.080
<v Speaker 1>of play, But this idea that comfort also comes externally

0:19:17.320 --> 0:19:20.879
<v Speaker 1>so and actually affects our moods in ways that we

0:19:20.960 --> 0:19:23.880
<v Speaker 1>might just make favorable decisions about others. And what I'm

0:19:23.920 --> 0:19:29.399
<v Speaker 1>talking about is um the warm Mug of liquid study.

0:19:29.480 --> 0:19:32.200
<v Speaker 1>Do you know when I'm talking about where the participants

0:19:32.320 --> 0:19:35.960
<v Speaker 1>were given a warm mug of coffee, I believe to

0:19:36.080 --> 0:19:39.560
<v Speaker 1>hold just for a few moments and to think about

0:19:39.760 --> 0:19:44.720
<v Speaker 1>someone that they may not have particularly have warm feelings

0:19:44.720 --> 0:19:48.520
<v Speaker 1>about but talk about them as they were holding the

0:19:48.560 --> 0:19:55.080
<v Speaker 1>warm cup. And then participants were given uh an iced

0:19:55.080 --> 0:19:58.120
<v Speaker 1>coffee to hold. Okay, so now they were holding something

0:19:58.160 --> 0:20:01.520
<v Speaker 1>that's cold. And so turns out that those people who

0:20:01.640 --> 0:20:05.280
<v Speaker 1>held the months of hot Joe, we're much more likely

0:20:05.320 --> 0:20:08.919
<v Speaker 1>to perceive others as having warmer personality traits. Well, this

0:20:09.000 --> 0:20:11.400
<v Speaker 1>is it. Basically, this is the hot coco phenomenon here

0:20:12.119 --> 0:20:14.760
<v Speaker 1>because with hot cocoa, well, first of all, you getting

0:20:14.760 --> 0:20:17.159
<v Speaker 1>that chocolate that's sweets, so you're you're turning on some

0:20:17.240 --> 0:20:20.360
<v Speaker 1>various neuro transmitters there. Uh. Some people like like their

0:20:20.440 --> 0:20:23.720
<v Speaker 1>their hot chocolate little salty, so you've got that going on, uh,

0:20:24.040 --> 0:20:26.960
<v Speaker 1>giving you a little little oxy cocin. And then of

0:20:27.000 --> 0:20:29.360
<v Speaker 1>course it is a warm mug of goodness that you're

0:20:29.400 --> 0:20:32.640
<v Speaker 1>having generally with friends or family or loved ones while

0:20:32.640 --> 0:20:35.000
<v Speaker 1>you're interacting with them. So it tends to uh to

0:20:35.160 --> 0:20:40.280
<v Speaker 1>color an even warmer interpersonal relationship. Well, and you know,

0:20:40.359 --> 0:20:42.720
<v Speaker 1>it could be anybody that in this this study, which

0:20:42.720 --> 0:20:44.880
<v Speaker 1>is really interesting, they got to be talking about co worker,

0:20:44.880 --> 0:20:47.280
<v Speaker 1>They could be talking about their neighbor, or they could

0:20:47.280 --> 0:20:49.720
<v Speaker 1>be talking about a family member. And this is one

0:20:49.760 --> 0:20:55.040
<v Speaker 1>of those examples that neuroscientists David Eagleman talks about when

0:20:55.080 --> 0:20:57.840
<v Speaker 1>he questions whether or not we actually have free will.

0:20:58.119 --> 0:21:00.000
<v Speaker 1>And what I mean is that if a warm mug

0:21:00.080 --> 0:21:03.919
<v Speaker 1>of coffee subconsciously makes you feel better about the person

0:21:04.000 --> 0:21:07.400
<v Speaker 1>you're talking to while you're holding the coffee, um, than

0:21:07.520 --> 0:21:11.080
<v Speaker 1>what sort of decisions might follow after that interaction or

0:21:11.160 --> 0:21:14.720
<v Speaker 1>during that interaction. Well, this, this reminds me, actually reminds

0:21:14.760 --> 0:21:18.080
<v Speaker 1>me of times where we've dragged our recorder Matt in here,

0:21:18.080 --> 0:21:24.159
<v Speaker 1>our editor, producer, director general, awesome m a man of

0:21:24.160 --> 0:21:26.640
<v Speaker 1>our times, and sometimes we drag him in a a ridiculous

0:21:26.640 --> 0:21:29.760
<v Speaker 1>hours to try and get an episode recorded. And sometimes

0:21:29.760 --> 0:21:32.600
<v Speaker 1>you'll you'll give him coffee and I thought you were

0:21:32.600 --> 0:21:35.119
<v Speaker 1>just being nice, but you were manipulating him by giving

0:21:35.160 --> 0:21:37.080
<v Speaker 1>him this warm beverage so that he can't help but

0:21:37.119 --> 0:21:39.720
<v Speaker 1>think will warm thoughts than about us and not hate

0:21:39.760 --> 0:21:41.760
<v Speaker 1>us for dragging him in it like five in the morning.

0:21:42.560 --> 0:21:47.040
<v Speaker 1>Thanks for taking that down, man, No, really it was.

0:21:47.280 --> 0:21:49.720
<v Speaker 1>It's all coming from my heart, my warm, warm heart.

0:21:50.040 --> 0:21:51.760
<v Speaker 1>But still, this is a good This is a good

0:21:51.760 --> 0:21:54.000
<v Speaker 1>trick that we should all exploit in our lives. You're

0:21:54.040 --> 0:21:55.919
<v Speaker 1>going in for a tough meeting or you want to

0:21:55.960 --> 0:21:58.720
<v Speaker 1>just go for a job interview, bring some hot coffee,

0:21:58.760 --> 0:22:01.440
<v Speaker 1>some hot coco something and some hot tea, anything that'll

0:22:01.640 --> 0:22:05.560
<v Speaker 1>that'll get the room warm. And do not let that

0:22:05.640 --> 0:22:08.520
<v Speaker 1>job interview take place outside on a November day. Okay.

0:22:08.560 --> 0:22:11.680
<v Speaker 1>So if you doubt this idea that a warm beverage

0:22:11.760 --> 0:22:17.040
<v Speaker 1>or even just the warmth itself doesn't affect how we feel, um,

0:22:17.200 --> 0:22:22.040
<v Speaker 1>consider a study by Harry Harlow involving primates. Oh yes,

0:22:22.119 --> 0:22:23.960
<v Speaker 1>this is the great one where they it was with maccaques,

0:22:24.000 --> 0:22:29.480
<v Speaker 1>I believe, and and you've seen the photos because there terrifying, depressing,

0:22:29.560 --> 0:22:33.080
<v Speaker 1>depressing where they have the baby macaques and they're they're

0:22:33.200 --> 0:22:35.000
<v Speaker 1>they're given the choice of two or they tested out

0:22:35.000 --> 0:22:39.200
<v Speaker 1>in two different environments. One there's this metal framework mother

0:22:39.359 --> 0:22:43.520
<v Speaker 1>that that is there to distribute milk through a nipple, right,

0:22:43.760 --> 0:22:47.240
<v Speaker 1>and it's just this metal framework. And then there there's

0:22:47.359 --> 0:22:50.600
<v Speaker 1>nothing monkey is about it. Ye vaguely monkey shaped, I

0:22:50.640 --> 0:22:52.760
<v Speaker 1>guess if you really want to get creative. But for

0:22:52.800 --> 0:22:54.760
<v Speaker 1>the most part it's like metal thing with a nipple

0:22:54.840 --> 0:22:57.679
<v Speaker 1>that feeds baby monkey. But then then the other part

0:22:57.720 --> 0:23:00.359
<v Speaker 1>of the test is cover that with fur and you

0:23:00.400 --> 0:23:03.000
<v Speaker 1>have a sort of fake monkey with a nipple. It's

0:23:03.119 --> 0:23:06.520
<v Speaker 1>it's soft, it's vaguely monkey ish, but it's covered in fur.

0:23:06.720 --> 0:23:09.919
<v Speaker 1>And which one do you think the macaques prefer? Now?

0:23:10.080 --> 0:23:12.840
<v Speaker 1>This one that had the fur. The cloth was heated

0:23:12.840 --> 0:23:14.800
<v Speaker 1>with a light bulb as well. Yes, yes, so it's

0:23:14.840 --> 0:23:18.560
<v Speaker 1>not soft and furry but warm. So the surrogate that

0:23:18.640 --> 0:23:21.800
<v Speaker 1>gets the most play is, of course the one that

0:23:21.840 --> 0:23:25.000
<v Speaker 1>has the light bulb in it. Yeah, because it turns

0:23:25.040 --> 0:23:28.040
<v Speaker 1>out that the baby maccaques, although they would run and

0:23:28.160 --> 0:23:30.000
<v Speaker 1>they would get the milk from the other surrogate when

0:23:30.000 --> 0:23:33.000
<v Speaker 1>they were really hungry, they prefer to spend time with

0:23:33.119 --> 0:23:37.359
<v Speaker 1>the warm surrogate and cling to it, which tells you

0:23:37.400 --> 0:23:40.720
<v Speaker 1>that there's there's something just inherent to this feeling of

0:23:40.800 --> 0:23:45.080
<v Speaker 1>warmth and comfort and our ability to survive. And it

0:23:45.080 --> 0:23:47.399
<v Speaker 1>reminds me of of a study you sent me as

0:23:47.400 --> 0:23:49.840
<v Speaker 1>we were looking into this podcast as well about the

0:23:49.840 --> 0:23:52.480
<v Speaker 1>whole cold hands warm heart thing, which I commit I'd

0:23:52.480 --> 0:23:54.920
<v Speaker 1>never heard that saying, but apparently it's a saying cold hands,

0:23:54.920 --> 0:23:58.480
<v Speaker 1>warm heart. There's a song too, really, but I can't remember,

0:23:58.600 --> 0:24:01.800
<v Speaker 1>but it comes on her system every once in a while. Okay, well,

0:24:01.840 --> 0:24:03.440
<v Speaker 1>but the idea is, if if I guess if you

0:24:03.480 --> 0:24:06.040
<v Speaker 1>shake hands with somebody has a really cold hand, it's

0:24:06.080 --> 0:24:08.680
<v Speaker 1>okay because it means their heart is so warm, they're

0:24:08.720 --> 0:24:11.560
<v Speaker 1>so full of warmth in their heart they can love

0:24:11.680 --> 0:24:14.760
<v Speaker 1>for their fellow man. That is actually affecting blood flow

0:24:14.800 --> 0:24:17.960
<v Speaker 1>to their to their limbs apparently, which I've never heard

0:24:18.000 --> 0:24:21.399
<v Speaker 1>because because it sounds ridiculous to me, because it sounds

0:24:21.440 --> 0:24:24.360
<v Speaker 1>like people with cold fish hands. This is like propaganda

0:24:24.400 --> 0:24:26.119
<v Speaker 1>they put out, you know, like like C. E. O

0:24:26.160 --> 0:24:28.160
<v Speaker 1>S and whatnot, where they're like, oh, people think I'm

0:24:28.200 --> 0:24:30.520
<v Speaker 1>I'm horrible just because my hand is a piece of

0:24:30.560 --> 0:24:34.280
<v Speaker 1>impersonal ice that I shove it people. Uh, maybe we

0:24:34.280 --> 0:24:37.840
<v Speaker 1>should get some some some data out there that the opposite.

0:24:37.960 --> 0:24:41.119
<v Speaker 1>We don't normally, um shake, but I think we should

0:24:41.200 --> 0:24:45.600
<v Speaker 1>right now. The hand is cold. So everything you just

0:24:45.640 --> 0:24:47.560
<v Speaker 1>describe my friend is me. And I will tell you

0:24:47.600 --> 0:24:49.720
<v Speaker 1>that even before I knew him, at the song cold heart,

0:24:49.840 --> 0:24:52.200
<v Speaker 1>cold heart, warm hands, I used to say to my husband,

0:24:52.240 --> 0:24:54.760
<v Speaker 1>cold heart, warm hands. Um. So it turns out you

0:24:54.800 --> 0:24:58.560
<v Speaker 1>were wrong in science, is there because because because in

0:24:58.600 --> 0:25:00.119
<v Speaker 1>the study they actually looked into it too. I was

0:25:00.160 --> 0:25:03.320
<v Speaker 1>in an eight researchers, Lawrence Williams and John bra They

0:25:03.359 --> 0:25:06.359
<v Speaker 1>actually debunked this and then found that that physical warmth

0:25:06.400 --> 0:25:09.760
<v Speaker 1>activates concepts of interpersonal warmth. And it's very much in

0:25:10.080 --> 0:25:14.040
<v Speaker 1>keeping with the whole iron mother fury warm mother scenario.

0:25:14.160 --> 0:25:16.520
<v Speaker 1>I know, I know, so it boils down to actually

0:25:16.520 --> 0:25:20.399
<v Speaker 1>pour circulation for me um. But but I thought it

0:25:20.440 --> 0:25:22.879
<v Speaker 1>was interesting because I think that in the article, the

0:25:23.000 --> 0:25:26.320
<v Speaker 1>question was whether or not people would perceive your handshake,

0:25:26.400 --> 0:25:29.640
<v Speaker 1>your your cold, dead handshake as is in a negative

0:25:29.760 --> 0:25:33.920
<v Speaker 1>light and then inform their feelings about you that way,

0:25:34.200 --> 0:25:36.800
<v Speaker 1>much in the way that the mug of warm coffee

0:25:37.280 --> 0:25:41.160
<v Speaker 1>made people feel friendlier. Couldn't do the opposite. So here's

0:25:41.160 --> 0:25:43.720
<v Speaker 1>another idea to game the system. Next time you go

0:25:43.760 --> 0:25:46.119
<v Speaker 1>into a job interview or whatnot, if you know that

0:25:46.160 --> 0:25:47.639
<v Speaker 1>you have the cold hands, or even just to be

0:25:47.640 --> 0:25:49.680
<v Speaker 1>on the safe side, do a little palm rubbing there,

0:25:50.160 --> 0:25:52.760
<v Speaker 1>get it all warmed up, and then then impress them

0:25:52.800 --> 0:25:55.600
<v Speaker 1>with your loving handshake. That's what I do before I

0:25:55.720 --> 0:25:57.800
<v Speaker 1>hugged my daughter so that she doesn't run in terror

0:25:57.840 --> 0:26:02.040
<v Speaker 1>from me. We should probably take a break when we

0:26:02.080 --> 0:26:10.560
<v Speaker 1>get back. We're going to talk about automating comfort. All right,

0:26:10.600 --> 0:26:14.120
<v Speaker 1>we're back. So we were talking about about the experiment

0:26:14.119 --> 0:26:17.439
<v Speaker 1>with maccaques about the the iron mother that's cold and

0:26:17.480 --> 0:26:21.440
<v Speaker 1>loveless and the the lightbulb powered furry mother that all

0:26:21.520 --> 0:26:24.280
<v Speaker 1>the little maccaques go crazy for. And of course we've

0:26:24.320 --> 0:26:26.640
<v Speaker 1>discussed this a little bit in the past. We've talked

0:26:26.640 --> 0:26:32.040
<v Speaker 1>about robots. Yeah, we've talked about robots hugging you. And

0:26:32.040 --> 0:26:35.160
<v Speaker 1>the reason is is because hugging is obviously very comforting.

0:26:35.200 --> 0:26:38.720
<v Speaker 1>In fact, one study showed that when people engage in

0:26:38.760 --> 0:26:42.160
<v Speaker 1>a hug for twenty seconds or longer, that actually reduces

0:26:42.600 --> 0:26:46.679
<v Speaker 1>their courters all levels, their stress levels pretty significantly. And

0:26:46.720 --> 0:26:49.080
<v Speaker 1>this is why you you said you always hold your

0:26:49.119 --> 0:26:51.520
<v Speaker 1>husband in for twenty seconds, like count to twenty and

0:26:51.520 --> 0:26:53.640
<v Speaker 1>don't let him escape until you hit twenty, Yeah, which

0:26:53.640 --> 0:26:55.800
<v Speaker 1>he kind of tries to wriggle from, but then he

0:26:57.480 --> 0:27:01.359
<v Speaker 1>lovingly submits to my embrace. But yeah, this is a

0:27:01.359 --> 0:27:03.679
<v Speaker 1>really quick life hack. So of course, what do we

0:27:03.720 --> 0:27:06.800
<v Speaker 1>do whenever we we are trying to figure out something

0:27:06.840 --> 0:27:09.280
<v Speaker 1>that we do human wise, we look through the robots

0:27:09.320 --> 0:27:12.359
<v Speaker 1>to see if we can do something similar. And there's

0:27:12.400 --> 0:27:14.480
<v Speaker 1>something called the hug shirt, which I believe we've talked

0:27:14.480 --> 0:27:18.359
<v Speaker 1>about before. This is a bluetooth enabled shirt made by

0:27:18.400 --> 0:27:22.480
<v Speaker 1>the UK's cute circuit and it uses embedded sensors and

0:27:22.600 --> 0:27:25.959
<v Speaker 1>actuators to simulate a hug. Yes, so you can get

0:27:26.000 --> 0:27:29.680
<v Speaker 1>the same effect. Um, there is the Hug machine, which

0:27:29.800 --> 0:27:33.119
<v Speaker 1>was designed by Temple Grandon and um that is a

0:27:33.160 --> 0:27:36.840
<v Speaker 1>deep pressure device designed to calm hyper sensitive people. Yes,

0:27:36.920 --> 0:27:38.639
<v Speaker 1>and that's so, by the way, the Temple grand In movie,

0:27:39.240 --> 0:27:42.200
<v Speaker 1>great movie. I highly recommend that. Yeah, that is really great.

0:27:42.240 --> 0:27:46.440
<v Speaker 1>I can who's the actress who played that, Um, Claire Danes, right, yeah,

0:27:46.520 --> 0:27:51.080
<v Speaker 1>who a lot of you know from Homeland. She's yeah, yeah,

0:27:51.119 --> 0:27:53.679
<v Speaker 1>she did a phenomenal job in that. Um. So there

0:27:53.680 --> 0:27:56.040
<v Speaker 1>are these different ways that we have tried to create

0:27:56.400 --> 0:28:00.320
<v Speaker 1>the hug. But what do you do if you're beyond

0:28:00.359 --> 0:28:03.400
<v Speaker 1>the hug, if you're in a situation where you are

0:28:03.400 --> 0:28:07.960
<v Speaker 1>actually taking the last breaths of life and you need comfort.

0:28:08.560 --> 0:28:11.560
<v Speaker 1>Well a few of possibilities come to mind, self hug,

0:28:11.800 --> 0:28:14.359
<v Speaker 1>which may not be possible, and that might not actually

0:28:14.400 --> 0:28:16.760
<v Speaker 1>work because generally the self hug is something you do

0:28:16.840 --> 0:28:19.199
<v Speaker 1>just to convince other people that you're making out with

0:28:19.240 --> 0:28:22.720
<v Speaker 1>somebody when your tent right. Uh. And then I guess

0:28:22.720 --> 0:28:26.120
<v Speaker 1>you could if you had like say that, you could

0:28:26.520 --> 0:28:28.800
<v Speaker 1>if you had a pet python. You could unleash the

0:28:28.800 --> 0:28:33.080
<v Speaker 1>python on you in those final moments because get a

0:28:33.119 --> 0:28:37.399
<v Speaker 1>combination of things there, embrace quick demise and uh, and

0:28:37.400 --> 0:28:40.680
<v Speaker 1>then you also ultimately feed a giant snake. But but

0:28:40.760 --> 0:28:43.600
<v Speaker 1>you're probably but what you're getting at here, I'm sure,

0:28:43.840 --> 0:28:46.840
<v Speaker 1>is that we should have a robot that that enters

0:28:46.840 --> 0:28:49.560
<v Speaker 1>into the scenario, that enters the room of our dying

0:28:50.000 --> 0:28:53.520
<v Speaker 1>and actually tends to our final emotional needs. Yep. This

0:28:53.600 --> 0:28:56.160
<v Speaker 1>is the Last Moment Bought or the end of life

0:28:56.160 --> 0:28:59.320
<v Speaker 1>care machine, which was made by artist in designer Dan Chin.

0:29:00.280 --> 0:29:03.360
<v Speaker 1>He made this because he wanted to try to present

0:29:03.480 --> 0:29:07.239
<v Speaker 1>an extreme example of a world where machines fill in

0:29:07.280 --> 0:29:09.760
<v Speaker 1>for humans. And now keep in mind too that we've

0:29:09.760 --> 0:29:14.480
<v Speaker 1>talked about caregiving robots, so that art, this is his

0:29:14.560 --> 0:29:16.320
<v Speaker 1>idea is is I'm going to create some art that's

0:29:16.320 --> 0:29:19.120
<v Speaker 1>going to generate discussion. It's still very much in keeping

0:29:19.120 --> 0:29:20.880
<v Speaker 1>with stuff that's going on today because we've talked about

0:29:20.920 --> 0:29:25.080
<v Speaker 1>robots that are being designed to help elderly people around,

0:29:25.120 --> 0:29:27.240
<v Speaker 1>to help them use the restroom, and not only the

0:29:27.240 --> 0:29:30.040
<v Speaker 1>elder really, but injured individuals as well, to care for

0:29:30.080 --> 0:29:33.480
<v Speaker 1>them in a hospital environment. So it's art, but it's

0:29:33.640 --> 0:29:35.840
<v Speaker 1>it's like all great art. It has a lot of

0:29:35.880 --> 0:29:40.400
<v Speaker 1>ties into our real current position and our near future reality.

0:29:41.560 --> 0:29:45.239
<v Speaker 1>Um it is Uh, I think the robot in the

0:29:45.440 --> 0:29:51.000
<v Speaker 1>art installation is incredibly depressing. Yes, well that's your argument.

0:29:51.080 --> 0:29:55.120
<v Speaker 1>I I interpreted it differently. Um, and we should we

0:29:55.120 --> 0:29:59.880
<v Speaker 1>should describe what. Um. So, you're dying, all right, You're

0:29:59.880 --> 0:30:02.880
<v Speaker 1>in this hospital room by yourself. That's important to note here.

0:30:03.160 --> 0:30:06.520
<v Speaker 1>You're in this room by yourself, and then in your

0:30:06.600 --> 0:30:09.400
<v Speaker 1>your your signs are being monitored by this machine. And

0:30:09.440 --> 0:30:12.080
<v Speaker 1>suddenly it realizes that you or your death is imminent.

0:30:12.680 --> 0:30:15.440
<v Speaker 1>So what happens. It turns on the last moment robot

0:30:16.040 --> 0:30:19.400
<v Speaker 1>and it wheels itself over to you there and you're

0:30:19.600 --> 0:30:22.400
<v Speaker 1>you're soon to be deathbed and and what does it do? Well,

0:30:22.440 --> 0:30:24.640
<v Speaker 1>first of all, it actually embraces you a little bit.

0:30:25.160 --> 0:30:27.560
<v Speaker 1>There are some hug mechanics that go on. It kind

0:30:27.560 --> 0:30:29.600
<v Speaker 1>of looks like it's rolling dough out of your arm.

0:30:29.640 --> 0:30:33.200
<v Speaker 1>But the idea is that it's supposed to feel like

0:30:33.200 --> 0:30:35.280
<v Speaker 1>like an embrace, like somebody's roping your arm. But now

0:30:35.280 --> 0:30:39.040
<v Speaker 1>we're talking about this plastic kind of arm thing. It doesn't.

0:30:39.040 --> 0:30:41.360
<v Speaker 1>There's nothing very human looking about it. It's all about

0:30:41.360 --> 0:30:44.280
<v Speaker 1>the sensation. And then the robot actually speaks to you.

0:30:44.720 --> 0:30:48.640
<v Speaker 1>The robots says, I am the last Moment Robot. I

0:30:48.680 --> 0:30:51.239
<v Speaker 1>am here to help you and guide you through your

0:30:51.320 --> 0:30:54.560
<v Speaker 1>last moment on Earth. I am sorry that your family

0:30:54.600 --> 0:30:57.400
<v Speaker 1>and friends can't be with you right now, but don't

0:30:57.400 --> 0:31:01.000
<v Speaker 1>be afraid. I am here to comfort you. You're not alone.

0:31:01.400 --> 0:31:04.520
<v Speaker 1>You are with me. Your family and friends love you

0:31:04.600 --> 0:31:10.600
<v Speaker 1>very much. They will remember you after you are gone. Sucker, No,

0:31:11.080 --> 0:31:13.760
<v Speaker 1>it actually kind of sounded like how For a second there,

0:31:13.960 --> 0:31:15.280
<v Speaker 1>I was going for a little bit of how, a

0:31:15.280 --> 0:31:19.440
<v Speaker 1>little bit of David. Yeah, okay, so what what do

0:31:19.480 --> 0:31:23.600
<v Speaker 1>you find comforting about that? Okay? So I actually like

0:31:23.800 --> 0:31:26.720
<v Speaker 1>just reading that, like I feel my heart strings. Kind

0:31:26.720 --> 0:31:28.480
<v Speaker 1>of not reading it out loud because it makes it

0:31:28.480 --> 0:31:30.640
<v Speaker 1>sound like I really love the son of my own voice,

0:31:30.760 --> 0:31:32.160
<v Speaker 1>but just reading it on the page. When I first

0:31:32.200 --> 0:31:34.840
<v Speaker 1>read the article about this piece, it connected with me,

0:31:34.880 --> 0:31:37.520
<v Speaker 1>you know, because I'm because it actually reminds me. I

0:31:37.520 --> 0:31:41.440
<v Speaker 1>mentioned Boards of Canada earlier. The UK Electronic do a

0:31:41.800 --> 0:31:47.240
<v Speaker 1>do a lot of very nostalgic, ethereal sounding electronic idem soundscapes.

0:31:47.520 --> 0:31:49.880
<v Speaker 1>They have a track called an Eagle in Your Mind

0:31:50.040 --> 0:31:52.120
<v Speaker 1>off the album music Has the Right Has the Right

0:31:52.160 --> 0:31:55.080
<v Speaker 1>to Children, and it's it's kind of a kind of

0:31:55.080 --> 0:31:58.000
<v Speaker 1>a somber piece at first, and then it and then

0:31:58.040 --> 0:32:00.000
<v Speaker 1>it picks up and there's a voice sample in there

0:32:00.000 --> 0:32:02.080
<v Speaker 1>where it's kind of a computer e voice. It says

0:32:02.400 --> 0:32:04.800
<v Speaker 1>I love you. And every time I hear that, even

0:32:04.800 --> 0:32:06.520
<v Speaker 1>though I know it's just a sample, there's something about

0:32:06.520 --> 0:32:08.920
<v Speaker 1>it where I'm like, oh, somebody loves me, you know

0:32:08.960 --> 0:32:10.720
<v Speaker 1>it like it it's still connects with you. And I

0:32:10.760 --> 0:32:14.080
<v Speaker 1>got that same feeling from from reading and in the

0:32:14.200 --> 0:32:18.360
<v Speaker 1>video hearing the last moment robots final words to the dying.

0:32:18.800 --> 0:32:20.680
<v Speaker 1>Even though it's just some sort of speech to text

0:32:20.920 --> 0:32:24.160
<v Speaker 1>kind of scenario going on there, it's still I feel

0:32:24.200 --> 0:32:26.600
<v Speaker 1>like it's still resonates with you, you know, Okay, I

0:32:26.680 --> 0:32:31.120
<v Speaker 1>understand that abstractly, but I still feel like it's such

0:32:31.120 --> 0:32:33.920
<v Speaker 1>a personal thing and you want to feel connected, right

0:32:33.960 --> 0:32:36.360
<v Speaker 1>because if you're drawing your last breaths here on earth,

0:32:36.400 --> 0:32:39.280
<v Speaker 1>wouldn't you want to feel as though you were somehow

0:32:39.360 --> 0:32:41.400
<v Speaker 1>pinned to the center of it in some way through

0:32:41.440 --> 0:32:45.280
<v Speaker 1>another person, through someone's eyes. To see the light go

0:32:45.400 --> 0:32:48.120
<v Speaker 1>out in someone's eyes is just an incredibly personal thing.

0:32:48.200 --> 0:32:50.720
<v Speaker 1>So I mean, you make it sound like it's it's

0:32:51.280 --> 0:32:53.400
<v Speaker 1>to be like it needs to like find a dying

0:32:53.440 --> 0:32:56.000
<v Speaker 1>person today and go look into their eyes when they die.

0:32:56.120 --> 0:32:58.200
<v Speaker 1>Oh no, no, no, no, I don't breathing their soul

0:32:58.240 --> 0:33:00.479
<v Speaker 1>and it's wonderful. Know What I mean is for the

0:33:00.520 --> 0:33:03.520
<v Speaker 1>person who is dying, for the person or persons who

0:33:03.600 --> 0:33:08.480
<v Speaker 1>are losing this person, it's uh to me, my mind

0:33:08.560 --> 0:33:11.080
<v Speaker 1>would be preferable to have the human connection. Okay, well,

0:33:11.200 --> 0:33:14.040
<v Speaker 1>I would imagine the human connection is ideal. Certainly, if

0:33:14.040 --> 0:33:17.640
<v Speaker 1>I were given the choice between saying goodbye or being

0:33:17.720 --> 0:33:20.000
<v Speaker 1>or or having a loved one tell me goodbye on

0:33:20.080 --> 0:33:22.400
<v Speaker 1>my death bed and a robot, I would probably go

0:33:22.520 --> 0:33:24.760
<v Speaker 1>with the human Uh. Though it should be said, at

0:33:24.840 --> 0:33:27.040
<v Speaker 1>least the robots keeping it together here, the robots like

0:33:27.080 --> 0:33:29.200
<v Speaker 1>a saint. The robots like a like a priest giving

0:33:29.200 --> 0:33:32.200
<v Speaker 1>you last riots that's done this many times before and

0:33:32.240 --> 0:33:35.680
<v Speaker 1>can at least fake being sincere about it while also

0:33:35.760 --> 0:33:38.280
<v Speaker 1>not losing it because you know you don't want you

0:33:38.320 --> 0:33:40.400
<v Speaker 1>also don't want the robot. There's probably not a setting

0:33:40.440 --> 0:33:43.120
<v Speaker 1>for the for the last moment robot where it just

0:33:43.280 --> 0:33:46.600
<v Speaker 1>loses it and it's like, oh, please, don't die and well,

0:33:46.600 --> 0:33:48.600
<v Speaker 1>maybe there is, because you know, if that were, if

0:33:48.640 --> 0:33:51.360
<v Speaker 1>that were to actually come to fruition, they would obviously

0:33:51.400 --> 0:33:53.720
<v Speaker 1>the people who created the robot would want to try

0:33:53.760 --> 0:33:56.600
<v Speaker 1>to simulate the experience so that you could draw as

0:33:56.680 --> 0:33:59.120
<v Speaker 1>much comfort from And some people might draw comfort from

0:33:59.120 --> 0:34:01.280
<v Speaker 1>the because the message of the robot, it's pretty straight.

0:34:01.320 --> 0:34:05.000
<v Speaker 1>But it's like, hey, you're dying. It's cool. Everyone does this.

0:34:06.240 --> 0:34:08.319
<v Speaker 1>You had a good life, everyone loved you, and now

0:34:08.360 --> 0:34:10.799
<v Speaker 1>it's time to turn it off. Yea, I'm just saying

0:34:10.880 --> 0:34:13.960
<v Speaker 1>I would feel jipped. I'd be like, really, you're the

0:34:14.040 --> 0:34:17.719
<v Speaker 1>last thing that I see. But but if the alternative, though,

0:34:17.760 --> 0:34:19.719
<v Speaker 1>think of if the alternative, though, is dying in a

0:34:19.800 --> 0:34:24.160
<v Speaker 1>room by yourself, or being vaguely attended to by an

0:34:24.160 --> 0:34:27.360
<v Speaker 1>overworked caregiver who may or may not be able to

0:34:27.440 --> 0:34:32.239
<v Speaker 1>muster some fake enthusiasm or legitimate enthusiasm. Enthusiasm isn't the

0:34:32.280 --> 0:34:36.040
<v Speaker 1>right word, um, compassion for for your last moments, then

0:34:36.480 --> 0:34:41.320
<v Speaker 1>I can see that the robot is being the preferred method. Okay, true, true. Um.

0:34:41.360 --> 0:34:44.120
<v Speaker 1>Here's one situation that I will get behind, though, and

0:34:44.160 --> 0:34:47.879
<v Speaker 1>this is this idea that you could seek a virtual psychologist.

0:34:48.680 --> 0:34:52.200
<v Speaker 1>And we've actually mentioned this before, but NASA in their

0:34:52.239 --> 0:34:55.680
<v Speaker 1>program called the Virtual Space Station Psychologist just came out

0:34:55.680 --> 0:34:59.640
<v Speaker 1>of It's for Your Pilot program to try to U

0:35:00.880 --> 0:35:04.400
<v Speaker 1>have some of their participants really reach out to this

0:35:04.560 --> 0:35:08.399
<v Speaker 1>virtual psychologist and gain some self help care. Yeah, it's

0:35:08.480 --> 0:35:11.360
<v Speaker 1>um It's essentially the idea we're talking about here is

0:35:11.440 --> 0:35:14.160
<v Speaker 1>you're on a long distance space journey, or you're in

0:35:14.200 --> 0:35:16.160
<v Speaker 1>space for a while. You may or may not. Maybe

0:35:16.200 --> 0:35:18.279
<v Speaker 1>you're alone. Maybe you're dealing with a small group of people,

0:35:18.280 --> 0:35:20.719
<v Speaker 1>but as we've discussed before, that's a very intimate environment,

0:35:21.080 --> 0:35:23.520
<v Speaker 1>and also you're dealing with a lot of biological funk

0:35:23.600 --> 0:35:26.080
<v Speaker 1>that's gonna be going on. Is your body adjust a

0:35:26.160 --> 0:35:29.760
<v Speaker 1>life in a semi waitless environment and the best cases

0:35:29.800 --> 0:35:32.320
<v Speaker 1>being locked away with a group of people's gonna get old.

0:35:32.480 --> 0:35:34.680
<v Speaker 1>But then throw in a lot of vomit and it's

0:35:34.680 --> 0:35:37.520
<v Speaker 1>just gonna get worse. So maybe you have a laptop

0:35:37.520 --> 0:35:39.799
<v Speaker 1>in a room. It's kind of like the confessional room

0:35:39.880 --> 0:35:43.200
<v Speaker 1>you know in all the reality shows where you go

0:35:43.239 --> 0:35:45.440
<v Speaker 1>in and you uh, either you talk to this thing

0:35:45.520 --> 0:35:48.040
<v Speaker 1>you actually have some back and forth interaction, or perhaps

0:35:48.120 --> 0:35:50.239
<v Speaker 1>it's more like a questionnaire multiple choice, like how are

0:35:50.239 --> 0:35:53.440
<v Speaker 1>you doing today? A for great, B for okay, or

0:35:53.600 --> 0:35:56.239
<v Speaker 1>C four I want to launch Carl out of the

0:35:56.280 --> 0:35:59.960
<v Speaker 1>airlock and uh, And then the the machine will ask

0:36:00.040 --> 0:36:01.880
<v Speaker 1>you why do you want to launch Carl out of

0:36:01.920 --> 0:36:04.719
<v Speaker 1>the airlock, and you're like, well, he's been I feel

0:36:04.760 --> 0:36:07.000
<v Speaker 1>like he's just been kind of cold recently, and I'm

0:36:07.080 --> 0:36:09.480
<v Speaker 1>reaching out to you know. A part of it is like,

0:36:09.560 --> 0:36:13.360
<v Speaker 1>let's get the astronaut actually processing some of this instead

0:36:13.360 --> 0:36:16.440
<v Speaker 1>of it said they're just brooding inside you. And then

0:36:16.480 --> 0:36:20.759
<v Speaker 1>also it could consuerably launch some some tips grounded in

0:36:20.840 --> 0:36:23.160
<v Speaker 1>actual psychology at you give you some text to read

0:36:23.200 --> 0:36:25.719
<v Speaker 1>about what you're feeling or what you should be feeling. Yeah,

0:36:25.760 --> 0:36:29.120
<v Speaker 1>the idea is that these virtual psychologists provide a problem

0:36:29.200 --> 0:36:34.520
<v Speaker 1>solving treatment. And so I'm not discounting, you know, flesh psychologist,

0:36:34.560 --> 0:36:36.879
<v Speaker 1>because I think there are many, many talented ones. But

0:36:37.200 --> 0:36:39.920
<v Speaker 1>some of the success that I think that happens in

0:36:40.760 --> 0:36:43.640
<v Speaker 1>UM therapy is that it's the talking Here. It's a

0:36:43.680 --> 0:36:46.600
<v Speaker 1>lot of people sort of talking through the problems and

0:36:46.600 --> 0:36:49.880
<v Speaker 1>in doing so finding areas that they need to work

0:36:49.920 --> 0:36:53.479
<v Speaker 1>on or areas that they can find solutions for. Because

0:36:53.480 --> 0:36:55.520
<v Speaker 1>if you've ever been if you've been to a therapist,

0:36:55.719 --> 0:36:58.120
<v Speaker 1>and U, and I highly recommend it if you if

0:36:58.160 --> 0:37:00.440
<v Speaker 1>you're even considering it, if you think maybe if you

0:37:00.640 --> 0:37:03.240
<v Speaker 1>go to a therapist for this, then do seriously consider

0:37:03.320 --> 0:37:05.319
<v Speaker 1>because it can be very helpful. But there's certainly there

0:37:05.320 --> 0:37:07.360
<v Speaker 1>are times where you might find yourself thinking, hey, this

0:37:07.440 --> 0:37:09.880
<v Speaker 1>isn't like on TV. This person is not telling me

0:37:09.920 --> 0:37:11.560
<v Speaker 1>how to solve my problems. A lot of this is

0:37:11.600 --> 0:37:15.200
<v Speaker 1>me talking through it and someone nodding and writing something

0:37:15.239 --> 0:37:17.879
<v Speaker 1>down and interjecting a little bit. It's easy for people

0:37:17.880 --> 0:37:19.480
<v Speaker 1>to make fun of that and belittle it and say,

0:37:19.520 --> 0:37:21.399
<v Speaker 1>like I I was just need doing all the work,

0:37:21.800 --> 0:37:25.800
<v Speaker 1>But that's kind of what's happening. It facilitates you actually

0:37:25.840 --> 0:37:29.799
<v Speaker 1>working through what you're feeling. Well, and ideally these this

0:37:29.920 --> 0:37:34.120
<v Speaker 1>program would have this sort of UM great sophisticated feedback

0:37:34.160 --> 0:37:38.000
<v Speaker 1>that you might get from from a human psychologist. UM

0:37:38.000 --> 0:37:39.839
<v Speaker 1>in the works. You know, hopefully this will be something

0:37:39.840 --> 0:37:41.759
<v Speaker 1>that will come online later. But I did want to

0:37:41.800 --> 0:37:44.200
<v Speaker 1>mention that twenty nine current and former astronauts have been

0:37:44.239 --> 0:37:47.000
<v Speaker 1>consulted for the project and the trial has shown pretty

0:37:47.000 --> 0:37:49.920
<v Speaker 1>good results in treating depression. And this is according to

0:37:50.000 --> 0:37:53.920
<v Speaker 1>James Cartraine. He's a clinical psychologist at Harvard Medical School

0:37:54.520 --> 0:37:57.440
<v Speaker 1>and uh, future test with firefighters and e m t

0:37:57.600 --> 0:38:00.799
<v Speaker 1>s could help launch a more wide bread use of

0:38:00.840 --> 0:38:04.160
<v Speaker 1>the self help software and eventually bring it to the public. Yeah.

0:38:04.239 --> 0:38:07.560
<v Speaker 1>And just a quick example from real life of actual

0:38:08.520 --> 0:38:13.560
<v Speaker 1>interpersonal tension causing problems for space flights. In a mission

0:38:13.560 --> 0:38:17.800
<v Speaker 1>on Russia's Solute seven space station was scrapped after colleagues

0:38:17.920 --> 0:38:20.399
<v Speaker 1>noticed the commander seemed uninterested in his work and spent

0:38:20.480 --> 0:38:23.560
<v Speaker 1>hours looking out of the window on the ship. And

0:38:23.600 --> 0:38:26.279
<v Speaker 1>in three years earlier mission on the same station was

0:38:26.320 --> 0:38:31.040
<v Speaker 1>somewhat hampered by tension between two astronauts, so also maybe

0:38:31.040 --> 0:38:32.640
<v Speaker 1>it was haunted. I don't know that that could be

0:38:32.680 --> 0:38:35.320
<v Speaker 1>a possible as well. Uh but no, I mean, I

0:38:35.360 --> 0:38:38.640
<v Speaker 1>guess that underscores the reason why you need to have

0:38:39.239 --> 0:38:42.799
<v Speaker 1>people feel as good as they can up there on

0:38:42.840 --> 0:38:45.439
<v Speaker 1>their missions, because obviously a lot of things could go wrong,

0:38:45.440 --> 0:38:47.879
<v Speaker 1>all right. So there you go a little a little

0:38:47.920 --> 0:38:50.160
<v Speaker 1>insight into comfort and what it is is it certainly

0:38:50.239 --> 0:38:53.719
<v Speaker 1>as you're seeking out comfort this holiday season or the next,

0:38:53.840 --> 0:38:55.960
<v Speaker 1>or just after a tough day at the office or

0:38:56.040 --> 0:38:58.399
<v Speaker 1>break up or whatever. Because we didn't even mention ice

0:38:58.440 --> 0:39:01.680
<v Speaker 1>cream after a breakup. It I mean that's another motif

0:39:01.680 --> 0:39:05.520
<v Speaker 1>that you run. You never did that. I don't understand

0:39:05.560 --> 0:39:09.080
<v Speaker 1>that because it is cold, yeah, but it's but it's

0:39:09.080 --> 0:39:12.640
<v Speaker 1>also fatty and sweet cold comfort yea. So I want

0:39:12.640 --> 0:39:14.200
<v Speaker 1>to leave that with just a couple of quotes here

0:39:14.239 --> 0:39:17.279
<v Speaker 1>about comfort and about our our search for comfort in life.

0:39:17.600 --> 0:39:20.080
<v Speaker 1>First of all, here's a little bit from C. S. Lewis.

0:39:20.080 --> 0:39:22.600
<v Speaker 1>He said, if you look for truth, you may find

0:39:22.640 --> 0:39:25.080
<v Speaker 1>comfort in the end. If you look for comfort, you

0:39:25.120 --> 0:39:28.400
<v Speaker 1>will not get either comfort or truth, only soft soap

0:39:28.760 --> 0:39:31.640
<v Speaker 1>and wishful thinking to begin, and in the end despair.

0:39:32.239 --> 0:39:35.560
<v Speaker 1>And then our good buddy Aristotle said, we live in deeds,

0:39:35.600 --> 0:39:39.040
<v Speaker 1>not years, in thoughts, not breaths, in feelings, not in

0:39:39.120 --> 0:39:41.879
<v Speaker 1>figures on a dial. We should not count time by

0:39:41.960 --> 0:39:45.680
<v Speaker 1>heart throbs. He most lives, who thinks, most feels, the noblest,

0:39:45.800 --> 0:39:53.800
<v Speaker 1>acts the best. So there you have it. Comfort food.

0:39:54.320 --> 0:39:56.400
<v Speaker 1>Why it matters to us what's going on when we

0:39:56.440 --> 0:39:58.000
<v Speaker 1>eat it while we keep coming back to it, and

0:39:58.080 --> 0:40:01.080
<v Speaker 1>what is it doing to our bodies? Indeed, uh, if

0:40:01.080 --> 0:40:02.759
<v Speaker 1>you want to share your favorite comfort food with us,

0:40:02.800 --> 0:40:04.160
<v Speaker 1>we would love to hear it, because we have a

0:40:04.160 --> 0:40:07.520
<v Speaker 1>whole litany of comfort things ourselves, and you can do

0:40:07.560 --> 0:40:10.000
<v Speaker 1>that by emailing us that blow the mind at how

0:40:10.040 --> 0:40:14.080
<v Speaker 1>stuff works dot com for more on this and thousands

0:40:14.120 --> 0:40:22.080
<v Speaker 1>of other topics. Is it how stuff works dot com.