WEBVTT - Making Heads or Tails of Gefilte Fish

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<v Speaker 1>Hello, and welcome to Savor production of iHeartRadio. I'm Annie Reese.

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<v Speaker 2>And I'm Lauren Vogelbaum, and today we have an episode

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<v Speaker 2>for you about gaffilter fish.

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<v Speaker 1>Yes, I think I know the answer, but any particular

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<v Speaker 1>reason this was on your mind? Lauren?

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<v Speaker 2>Yes, as we record this, the Jewish holiday Passover is

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<v Speaker 2>right coming right up, and this is a dish that

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<v Speaker 2>is associated with Jewish holidays like Passover.

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<v Speaker 1>Yes, and I believe I've told this story before. My

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<v Speaker 1>one and only experience with gafilter fish was when I

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<v Speaker 1>went to in college. I went to a friend of

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<v Speaker 1>mine's Passover. Oh, and I could tell it was a dish,

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<v Speaker 1>like everyone was looking at me to see how I

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<v Speaker 1>would react, you know, And I tried and I was like, yeah,

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<v Speaker 1>it's good, no complaints.

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<v Speaker 2>Yeah, yeah, I think if you're if you're totally unfamiliar,

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<v Speaker 2>sometimes American palettes aren't east to the concept of like

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<v Speaker 2>a fish meatball kind of kind of thing, and particularly

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<v Speaker 2>if it's served chilled, that might be something that you're

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<v Speaker 2>just slightly confused by. But but yeah, I mean, you know,

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<v Speaker 2>food is good.

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<v Speaker 1>I like it.

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<v Speaker 2>Yeah, we I did, not to be fair, I did

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<v Speaker 2>not like a field fish when I was a kid,

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<v Speaker 2>and I haven't had it very often as an adult.

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<v Speaker 2>When I was a kid, it was just it was

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<v Speaker 2>too fishy for me, and right there was a texture

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<v Speaker 2>thing going on that I was not accustomed to and

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<v Speaker 2>therefore was kind of wary of. But also like my

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<v Speaker 2>family served it out of the jar, So I feel

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<v Speaker 2>like that might be that might have something to do

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<v Speaker 2>with it.

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<v Speaker 1>I have seen a lot lot of similar compellints, yeah,

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<v Speaker 1>which we'll talk about later. Yeah.

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<v Speaker 2>Yeah, briefly, fast fast over passover being a feast day. Sorry,

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<v Speaker 2>mixed up the words feast and past. Where I liked

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<v Speaker 2>it is a is a feast day that is in

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<v Speaker 2>remembrance and and celebration of the Jewish people getting out

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<v Speaker 2>of Egypt basically, so yeah.

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<v Speaker 1>Yes, And you can see our past episodes on MATSA

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<v Speaker 1>and Lucas maybe sure also aspect horse Radish. Oh, I

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<v Speaker 1>like all those. That's an interesting combination. I guess that

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<v Speaker 1>brings us to our question.

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<v Speaker 2>I guess it does. I feel like I've got a

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<v Speaker 2>lot of spoilers in here, but yeah, go ahead.

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<v Speaker 1>Gefilter fish, what is it?

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<v Speaker 2>Well, gafilter fish is a type of minced fish loaf

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<v Speaker 2>or dumpling that can come in a lot of varieties,

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<v Speaker 2>but what you're basically looking at is some kind or

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<v Speaker 2>kinds of usually fresh water, white fleshed fish, chopped fine

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<v Speaker 2>and then mixed with a mazza meal or maybe breadcrumbs,

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<v Speaker 2>diced onion, egg and seasonings basic stuff like salt and

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<v Speaker 2>pepper and maybe sugar, and then formed into small loaves

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<v Speaker 2>and cooked until tender, usually in a method like poaching

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<v Speaker 2>or steaming that gives them a soft finish. They can

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<v Speaker 2>be served chilled or room temperature or warm, often as

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<v Speaker 2>an appetizer with a with like a horse radish sauce

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<v Speaker 2>like hot horse radish, often for holiday meals. When gafilter

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<v Speaker 2>fish is chilled, they gel up a bit with an

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<v Speaker 2>almost aspect sort of quality. When warm, they's fluffy. They're

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<v Speaker 2>a non crispy fish cake. They inspire some strong nostalgia

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<v Speaker 2>and other strong opinions for me. At their best, they're

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<v Speaker 2>like if you took just a spoonful of like hearty

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<v Speaker 2>clear broth fish stew and made it delicate. It's a

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<v Speaker 2>it's a kind of practical sort of treat. It's like

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<v Speaker 2>it's like pulling on a fine sweater.

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<v Speaker 1>I do like putting on a fine sweater.

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<v Speaker 2>Right, yeah, yeah, uh okay. I will say at the

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<v Speaker 2>top here that some of these strong opinions about cafil

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<v Speaker 2>to fish come from people only having been exposed to

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<v Speaker 2>the manufactured jarred type, which tend to be like simultaneously

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<v Speaker 2>extra strongly fishy and extra soft in texture. I mean,

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<v Speaker 2>it's a canned dumpling, Like what do you expect? And

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<v Speaker 2>this is one of those cases where handmade is like

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<v Speaker 2>almost a different creature. Though, I like, I haven't had

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<v Speaker 2>the jarred kind since I was a kid, and now

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<v Speaker 2>I'm going, like what I like them? I like strongly

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<v Speaker 2>fishy flavors.

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<v Speaker 1>Now.

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<v Speaker 2>Anyway, Also note here that if you're unfamiliar with kosher observances,

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<v Speaker 2>I'm gonna mention a couple things throughout the episode, but

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<v Speaker 2>like that's a different episode. Like, if you're not familiar

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<v Speaker 2>and you're planning on cooking for someone who does keep kosher,

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<v Speaker 2>you should either look up kosher recipes or just ask

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<v Speaker 2>them what's appropriate, as with any dietary preference or restriction. Also,

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<v Speaker 2>in addition to not being scientists or dieticians, I'm not

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<v Speaker 2>an expert in kosher observances.

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<v Speaker 1>Yeah, we're experts and a couple of things, but a

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<v Speaker 1>lot of them surprisingly are not food based at all. Yeah,

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<v Speaker 1>we're learning with all of you.

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<v Speaker 2>But okay, so let's unpack those ingredients first. The fish,

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<v Speaker 2>whatever is local and fresh and preferred can work, but

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<v Speaker 2>like nice, mild, flaky types of white freshwater fish are

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<v Speaker 2>the most common. Things like pike, carp or whitefish. Things

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<v Speaker 2>that are you know, like a little delicately sweet, a

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<v Speaker 2>little fishy, not too oily. Note that not all fish

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<v Speaker 2>are kosher. For example, catfish are not because they don't

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<v Speaker 2>have scales. Again, kosher stuff separate episode. Next. Fine chopped

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<v Speaker 2>onion and possibly other aromatic vegetables like maybe carrots can

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<v Speaker 2>add some flavor and some texture in there. Sometimes these

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<v Speaker 2>will be cooked before being added so that they're not

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<v Speaker 2>too crunchy in the final product. Egg and mozza meal

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<v Speaker 2>are in to bind everything together and lead to like

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<v Speaker 2>a light and tender texture. Mozza meal is the coarseish

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<v Speaker 2>ground meal made from matza, which are unlovened crackers usually

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<v Speaker 2>made out of wheat flour. They're good at soaking up

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<v Speaker 2>moisture and flavor, while like maintaining fluff as long as

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<v Speaker 2>you don't pack them too hard. Egg white proteins meanwhile,

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<v Speaker 2>unfurl when they're heated and then form like springy little

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<v Speaker 2>chains and webs that can trap moisture as well, as

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<v Speaker 2>long as you don't heat them too much. Further past

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<v Speaker 2>that point, egg yolks provide richness. Other season seasonings tend

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<v Speaker 2>to be minimal salt, pepper, maybe lemon juice or nutmeg

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<v Speaker 2>or something like that. Some traditions do add a bit

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<v Speaker 2>of sugar to play on the slight sweetness of the fish.

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<v Speaker 2>It's usually just a bit of sugar, like sweet like

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<v Speaker 2>a crab cake, not sweet like a birthday cake. Usually, again,

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<v Speaker 2>people have opinions. The cooking method really can vary. Like traditionally,

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<v Speaker 2>what you do is you get a whole fish, or

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<v Speaker 2>like a bunch of hole fish. Really, you remove the

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<v Speaker 2>filets and then make a fish stock using the heads

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<v Speaker 2>and bones plus some you know, onions, carrots, celery whatever. Meanwhile,

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<v Speaker 2>you find, chop the fish, mix it with the other ingredients,

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<v Speaker 2>and gently hand press it into like little oval dumplings

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<v Speaker 2>like the size of an egg or like a canal.

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<v Speaker 2>You know. Then when the stock is done, you strain

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<v Speaker 2>it and heat it to just poaching temperature like hot

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<v Speaker 2>but well under a simmer, you know, and then gently

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<v Speaker 2>poach the dumplings until the fish is cooked and the

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<v Speaker 2>egg holds everything together. At this point they can be

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<v Speaker 2>served warm or stored in the fridge to chill, and

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<v Speaker 2>then later served either directly or gently reheated. When cafilter

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<v Speaker 2>fish is chilled in a bit of that fish stock,

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<v Speaker 2>the stock will form up into you know, a sort

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<v Speaker 2>of like gela or aspec due to the gelatin in

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<v Speaker 2>the fish bones, you know, like a like a savory

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<v Speaker 2>fish broth jello kind of situation. And so when they're

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<v Speaker 2>served chilled, a bit of the gel is often served

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<v Speaker 2>along with the gaffelda fish. The kind of traditional or

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<v Speaker 2>maybe old fashioned way I guess of serving them is

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<v Speaker 2>with a coin of cooked carrot on top of each

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<v Speaker 2>piece and then an accompaniment of prepared horsepratish that is

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<v Speaker 2>fresh grated horsepradish with a bit of vinegar to preserve

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<v Speaker 2>the spiciness. Yeah, or maybe like a cold sauce made

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<v Speaker 2>with horsepratish and beets or mayo or something maybe like

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<v Speaker 2>on top a leaf lettuce or with sprigs of parsley

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<v Speaker 2>or dill. But people do all kinds of takes. I've

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<v Speaker 2>seen recipes for steamed cafilter fish, baked cafilter fish, gafilter

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<v Speaker 2>made with cold smoked fish, or with nice rich salmon.

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<v Speaker 2>You can form larger loaves and then slice them into

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<v Speaker 2>individual portions after cooking and or chilling. There are regional

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<v Speaker 2>rifts of fish cakes that are fried or that are

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<v Speaker 2>so with a tomato sauce or served with a lemon sauce.

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<v Speaker 1>I'm pretty sure I just had the traditional carrot on top.

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<v Speaker 1>It was cold, but it was savory. I remember that.

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<v Speaker 1>Yeah it was good.

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<v Speaker 2>Yeah, yeah, it was good.

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<v Speaker 1>What about the nutrition.

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<v Speaker 2>I guess by themselves. It depends on how you make it,

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<v Speaker 2>as with any dish, you know, by themselves. Cathelta fish

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<v Speaker 2>are pretty good for you, you know, like decent punch of protein.

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<v Speaker 2>It can can be can range high in fats depending

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<v Speaker 2>on how you make them. But yeah, I'd say overall, yeah,

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<v Speaker 2>drink water, eat a vegetable that isn't just a single

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<v Speaker 2>coin of carrot.

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<v Speaker 1>Day. All right, Well, the numbers.

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<v Speaker 2>We have known for you, I have no numbers for you.

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<v Speaker 2>I could not find numbers about the global production of

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<v Speaker 2>manufactured gafilter fish and I maybe I didn't look that hard.

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<v Speaker 2>I could have looked harder.

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<v Speaker 1>This is probably my fault. It's okay, Lauren, Well yeah,

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<v Speaker 1>I think so. Okay, listeners, they'll forgive it. It's the

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<v Speaker 1>holidays were about right forget Yeah, sure, well we do

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<v Speaker 1>have quite a history for you. We do.

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<v Speaker 2>But first we've got a quick break for a word

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<v Speaker 2>from our sponsors.

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<v Speaker 1>And we're back. Thank you sponsors, Yes, thank you. Uh So.

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<v Speaker 2>Although gafilter fish is a dish that is in and

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<v Speaker 2>like small loaf, formed today, it started out as a

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<v Speaker 2>type of stuffed or or force meat fish dish. The

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<v Speaker 2>Yiddish term gefilta comes from a word for stuffed.

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<v Speaker 1>Yes, and the first recipe for stuffed pike appeared in

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<v Speaker 1>a non Jewish German cookbook from around thirteen fifty CE.

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<v Speaker 1>The recipe called for herbs like saffron and stage to

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<v Speaker 1>be mixed together with fish meat and then put back

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<v Speaker 1>into the fish skin for roasting. Soon after, similar recipes

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<v Speaker 1>started appearing in French cookbooks and yeah, during Lint and

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<v Speaker 1>other religious days for Catholics, this and dishes like it

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<v Speaker 1>were very popular for you know, abstaining from meat.

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<v Speaker 2>Because fish don't count is meat for complicated other reasons.

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<v Speaker 1>Yeah, complicated other reasons. Indeed, sometime during the Middle Ages,

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<v Speaker 1>some Jewish communities in Europe adopted the dish in some celebrations,

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<v Speaker 1>since fish dishes were often and symbolic of a lot

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<v Speaker 1>of things in Judaism.

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<v Speaker 2>Yeah, prosperity, protection, fertility.

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<v Speaker 1>Yes, And for a while there were a lot of

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<v Speaker 1>regional takes on this dish, different types of fish used,

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<v Speaker 1>based on what was readily available, different preparations, but one

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<v Speaker 1>thing was fairly true across all of it. It was

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<v Speaker 1>time consuming m h yep. That is until a new,

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<v Speaker 1>less arduous preparation came alone. Many Jewish households in Europe

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<v Speaker 1>started making dumplings with fish, eggs and mozzamiale by the

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<v Speaker 1>seventeenth century. That could be viewed as a precursor to

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<v Speaker 1>more common modern preparations of filter fish, and it was.

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<v Speaker 1>It was a popular dish for a lot of reasons

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<v Speaker 1>for Jewish folks in Europe, perhaps especially to those with

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<v Speaker 1>easy access to fish. It was fairly cheap, it was convenient,

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<v Speaker 1>and could be made ahead of time to meet religious stipulations.

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<v Speaker 2>Yeah, you're not spoke to do work during the Sabbath

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<v Speaker 2>or high holidays, and work includes pulling the bones out

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<v Speaker 2>of fish. But you could make these dumplings like the

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<v Speaker 2>day before, and you know they're by nature boneless, and

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<v Speaker 2>they're pre cooked for consumption the day of.

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<v Speaker 1>I'm all for it. In nineteenth century Poland, the introduction

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<v Speaker 1>of the sugar beet industry led to sweet gafilter fish.

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<v Speaker 1>At the time, imported sugar was incredibly expensive in Europe,

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<v Speaker 1>so Europeans were looking for cheaper alternatives. One of these

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<v Speaker 1>alternatives was the sugar beet, and the first sugar beet

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<v Speaker 1>factory opened in southern Poland in the early eighteen hundreds.

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<v Speaker 1>It was a success, and the resulting sugar was utilized

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<v Speaker 1>in a variety of dishes and in a variety of ways.

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<v Speaker 1>Jewish people in Poland took dishes that had traditionally been

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<v Speaker 1>typically savory and added the sugar to make them sweet,

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<v Speaker 1>including gafilter fish.

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<v Speaker 2>I understand this is also where like sweet coogles come from.

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<v Speaker 2>Still have not had the wherewithal to do a cocol episode.

0:15:04.000 --> 0:15:08.600
<v Speaker 2>It's difficult, y'all. But again, in terms of gafilterfish, it's

0:15:08.840 --> 0:15:12.720
<v Speaker 2>usually a little sweet, not like dessert sweet, although like

0:15:13.040 --> 0:15:17.120
<v Speaker 2>kind of the further west you go, apparently the sweeter,

0:15:17.320 --> 0:15:21.440
<v Speaker 2>the tradition sort of becomes. Research in fact points to

0:15:21.600 --> 0:15:26.920
<v Speaker 2>a Gaffilter fish line or divide in Europe, with regions

0:15:27.320 --> 0:15:29.840
<v Speaker 2>including most of Poland and everything to the west having

0:15:29.880 --> 0:15:33.920
<v Speaker 2>adopted sweetened versions of Gafilter fish and regions to the

0:15:33.960 --> 0:15:38.320
<v Speaker 2>east having stuck with more savory and perhaps increasingly peppery versions.

0:15:40.040 --> 0:15:45.560
<v Speaker 1>Yes, opinions m hm oh, yeah, pinions abound on that,

0:15:47.120 --> 0:15:51.600
<v Speaker 1>and this is also just one of many yeah, regional

0:15:51.680 --> 0:15:54.000
<v Speaker 1>variations that popped up in Europe around this time based

0:15:54.000 --> 0:15:59.520
<v Speaker 1>on taste and available ingredients. With the immigration of Ashkenazi

0:15:59.600 --> 0:16:03.320
<v Speaker 1>Jews to America and eighteen hundreds, recipes for these fish

0:16:03.360 --> 0:16:06.400
<v Speaker 1>balls or fish dumplings as they were called started appearing

0:16:06.440 --> 0:16:10.000
<v Speaker 1>in Jewish American cookbooks. This dish did go by a

0:16:10.080 --> 0:16:12.160
<v Speaker 1>few names for a while, some of them are kind

0:16:12.160 --> 0:16:14.600
<v Speaker 1>of funny you want to look them up, until they

0:16:14.600 --> 0:16:18.800
<v Speaker 1>were finally labeled in print as gefilter fish in nineteen

0:16:18.920 --> 0:16:23.440
<v Speaker 1>sixty five of note Gaffield fish took a different path

0:16:23.600 --> 0:16:26.800
<v Speaker 1>for Jewish immigrants in Mexico based on available ingredients and

0:16:26.840 --> 0:16:32.840
<v Speaker 1>preferred preparations in the early twentieth century, before many had

0:16:32.880 --> 0:16:36.840
<v Speaker 1>access to refrigeration. Allegedly, some Jewish homes would keep fish

0:16:36.960 --> 0:16:39.680
<v Speaker 1>live in their bathtubs for a few days prior to

0:16:39.720 --> 0:16:44.240
<v Speaker 1>something like Passover, before they were eaten. This obviously wasn't

0:16:44.240 --> 0:16:47.160
<v Speaker 1>the easiest thing for some, this was taking up their

0:16:47.200 --> 0:16:51.680
<v Speaker 1>only bathtub, so a little before World War Two, Mother's

0:16:51.760 --> 0:16:56.680
<v Speaker 1>Fish Products, the brainchild of Sidney Leibner, started selling canned,

0:16:56.840 --> 0:17:01.680
<v Speaker 1>ready made gaffilter fish as an alternative. Later, the company

0:17:01.720 --> 0:17:06.040
<v Speaker 1>switched to selling this product in jars. Menschevitz, a company

0:17:06.119 --> 0:17:08.920
<v Speaker 1>we've discussed previously, soon follows suit, as did a few

0:17:08.960 --> 0:17:11.480
<v Speaker 1>other Jewish specialty food companies.

0:17:12.320 --> 0:17:14.960
<v Speaker 2>Amidst all of this, four people who still wanted to

0:17:15.000 --> 0:17:18.879
<v Speaker 2>make theirs at home. Some recipes in the convenience hungary

0:17:18.960 --> 0:17:22.919
<v Speaker 2>nineteen sixties called for canned tuna so that you wouldn't even.

0:17:22.800 --> 0:17:28.480
<v Speaker 1>Have to cook them, And then the nineteen seventies saw

0:17:28.520 --> 0:17:31.920
<v Speaker 1>the arrival of frozen loaves of cafilter fish that were

0:17:31.960 --> 0:17:34.760
<v Speaker 1>simple enough to make in your own home. Simply boil

0:17:34.880 --> 0:17:37.400
<v Speaker 1>some water with carrot, celery and onions and then add

0:17:37.440 --> 0:17:39.640
<v Speaker 1>in the frozen loaf. There you go.

0:17:39.760 --> 0:17:41.359
<v Speaker 2>That's what a lot of people will do with the

0:17:41.400 --> 0:17:44.480
<v Speaker 2>like Manishevitz the jarred kind? Yeah, just you know, fancy

0:17:44.560 --> 0:17:47.159
<v Speaker 2>it up a tiny bit with yeah, a little bit

0:17:47.200 --> 0:17:48.080
<v Speaker 2>of home home soup.

0:17:48.280 --> 0:17:55.399
<v Speaker 1>Yeah, I'm into it. I'm into it. Conservative commentator William F.

0:17:55.480 --> 0:17:59.280
<v Speaker 1>Buckley wrote in response to what he viewed as an

0:17:59.320 --> 0:18:02.560
<v Speaker 1>attempt at handering on the part of Ronald Reagan President

0:18:02.680 --> 0:18:04.919
<v Speaker 1>Ronald Reagan at the time eating spaghetti to court the

0:18:04.960 --> 0:18:09.240
<v Speaker 1>Italian American vote quote, it is simply good manners to

0:18:09.240 --> 0:18:12.280
<v Speaker 1>pretend to enjoy what you are served, though an exception

0:18:12.480 --> 0:18:16.359
<v Speaker 1>might here be made of gafilter fish, the conception of

0:18:16.400 --> 0:18:21.359
<v Speaker 1>which reasonable epicureans might conclude is not worth going through

0:18:21.680 --> 0:18:30.280
<v Speaker 1>to gain admission to the White House. Wow, all right.

0:18:31.840 --> 0:18:35.479
<v Speaker 2>Yeah, being president is cool, but not cool enough to

0:18:35.640 --> 0:18:40.800
<v Speaker 2>want to eat gafilter fish. I get it. Yeah, yeah,

0:18:40.880 --> 0:18:47.560
<v Speaker 2>yeah again opinions. There was a in twenty fourteen a

0:18:47.640 --> 0:18:52.760
<v Speaker 2>North American gafilter fish shortage in Deli's around passover due

0:18:52.800 --> 0:18:54.920
<v Speaker 2>to that polar vortex that year that kept the Great

0:18:55.000 --> 0:19:00.399
<v Speaker 2>Lakes iced over longer and thicker than usual. Apparently, reader

0:19:01.000 --> 0:19:04.520
<v Speaker 2>of The New York Times wrote in after they reported

0:19:04.680 --> 0:19:08.240
<v Speaker 2>on the story to say scarcity of gaffilter fish. This

0:19:08.359 --> 0:19:15.480
<v Speaker 2>is the best news since the Red Sea parted. Oh

0:19:15.600 --> 0:19:20.879
<v Speaker 2>my goodness, y'all are welcome for me not going like

0:19:21.000 --> 0:19:32.400
<v Speaker 2>full Rotney Dangerfield. Meanwhile, the Gaffilteriea launched in twenty twelve.

0:19:32.480 --> 0:19:35.280
<v Speaker 2>They are a media company that does like workshops and

0:19:35.320 --> 0:19:41.119
<v Speaker 2>cookbooks and stuff, with a mission of exploring and spreading

0:19:41.720 --> 0:19:46.600
<v Speaker 2>European Jewish cuisine. One of their initial things that they

0:19:46.600 --> 0:19:52.480
<v Speaker 2>did was producing and selling artisanal gafilter fish online, though

0:19:52.520 --> 0:19:54.560
<v Speaker 2>they had to shut that down. They had to shut

0:19:54.560 --> 0:19:57.760
<v Speaker 2>that whole arm down in twenty twenty three. But about it,

0:19:58.080 --> 0:20:00.520
<v Speaker 2>they say on their website to this day, we're pretty

0:20:00.560 --> 0:20:05.200
<v Speaker 2>sure it's the only the filter fish ever featured in Vogue.

0:20:05.520 --> 0:20:14.480
<v Speaker 1>All Right, Yeah, I feel like I saw a lot

0:20:14.520 --> 0:20:18.800
<v Speaker 1>of articles where people are branching out from the jarred

0:20:18.880 --> 0:20:23.760
<v Speaker 1>stuff and finding better versions. Perhaps.

0:20:24.160 --> 0:20:26.560
<v Speaker 2>Oh yeah, no, I mean there can be there's an

0:20:26.600 --> 0:20:30.200
<v Speaker 2>interest in and can be an improvement to jarred anything.

0:20:30.359 --> 0:20:33.720
<v Speaker 2>I mean, you know, like, do I sometimes purchase a

0:20:33.800 --> 0:20:36.560
<v Speaker 2>jar of pre made Manza balls for manishevits?

0:20:36.720 --> 0:20:36.960
<v Speaker 1>Yes?

0:20:37.280 --> 0:20:39.240
<v Speaker 2>Is it better than homemade Mansa balls?

0:20:39.480 --> 0:20:42.520
<v Speaker 1>No? Is it more convenient?

0:20:42.840 --> 0:20:43.560
<v Speaker 2>Absolutely?

0:20:46.760 --> 0:20:48.760
<v Speaker 1>Yeah? And there are ways you can make those. As

0:20:48.800 --> 0:20:52.960
<v Speaker 1>we've demonstrated throughout this, I think you can make those

0:20:53.280 --> 0:20:55.960
<v Speaker 1>canned things. You can give them a little.

0:20:55.680 --> 0:20:59.480
<v Speaker 2>More Oh yeah, yeah, oh sure, absolutely, yeah, I add

0:20:59.480 --> 0:21:04.800
<v Speaker 2>your own flavor spins on them. I it is, it

0:21:04.880 --> 0:21:07.520
<v Speaker 2>is really, it's a little bit of a pain in

0:21:07.560 --> 0:21:12.440
<v Speaker 2>the toukis. But but I personally find making matza balls

0:21:12.480 --> 0:21:15.240
<v Speaker 2>or meatballs or anything like that by hand very soothing.

0:21:16.119 --> 0:21:19.159
<v Speaker 2>It's just like a really nice, repetitive task that at

0:21:19.160 --> 0:21:22.600
<v Speaker 2>the end of you get matza balls or meatballs, and

0:21:22.680 --> 0:21:24.320
<v Speaker 2>so it's ultimately very worth it.

0:21:26.600 --> 0:21:29.000
<v Speaker 1>Yeah, that's a nice take on it.

0:21:29.280 --> 0:21:31.719
<v Speaker 2>Yeah, And they can just be so much lighter and

0:21:31.760 --> 0:21:34.040
<v Speaker 2>fluffier than you usually I mean, if you go to

0:21:34.080 --> 0:21:34.920
<v Speaker 2>like a nice restaurant.

0:21:34.960 --> 0:21:38.800
<v Speaker 1>Sure, but yeah, and usually with things like this, you're

0:21:38.840 --> 0:21:41.520
<v Speaker 1>not doing it. I did read one article or someone

0:21:41.560 --> 0:21:43.560
<v Speaker 1>who's like, we should eat a filter fish way more often.

0:21:43.600 --> 0:21:44.480
<v Speaker 2>But you're not.

0:21:44.680 --> 0:21:47.560
<v Speaker 1>You're not eating something like this all the time.

0:21:47.600 --> 0:21:51.480
<v Speaker 2>It's a holiday dish, yeah, for the most part. Also,

0:21:51.560 --> 0:21:55.160
<v Speaker 2>I mean, food processors are amazing, what a great invention.

0:21:57.280 --> 0:22:05.160
<v Speaker 1>Future episode. Oh no, more homework. But in the meantime,

0:22:05.400 --> 0:22:07.920
<v Speaker 1>that is what we have to say about filter fish.

0:22:07.920 --> 0:22:09.080
<v Speaker 1>For now it is.

0:22:09.680 --> 0:22:12.000
<v Speaker 2>We would love to hear from y'all though, if you

0:22:12.040 --> 0:22:16.320
<v Speaker 2>have any experiences or memories or recipe hacks. We do

0:22:16.480 --> 0:22:18.439
<v Speaker 2>already have some listener mail for you, though, and we

0:22:18.480 --> 0:22:19.840
<v Speaker 2>are going to get into that as soon as we

0:22:19.880 --> 0:22:21.680
<v Speaker 2>get back from one more quick break for a word

0:22:21.680 --> 0:22:23.080
<v Speaker 2>from our sponsors.

0:22:32.840 --> 0:22:35.960
<v Speaker 1>And we're back. Thank you sponsor, Yes, thank you, and

0:22:36.000 --> 0:22:48.160
<v Speaker 1>we're back with listeners. Oh that was a nice one.

0:22:50.320 --> 0:22:51.280
<v Speaker 1>We'll see how it sounds.

0:22:51.400 --> 0:22:52.960
<v Speaker 2>Yeah, I was just thinking.

0:22:52.760 --> 0:22:58.080
<v Speaker 1>Oh, I was very off key of you, But that's

0:22:58.200 --> 0:23:04.359
<v Speaker 1>on brands I think best fun. I can't sing in key, like,

0:23:04.400 --> 0:23:07.480
<v Speaker 1>what is this on key you speak of? No, that's

0:23:07.560 --> 0:23:12.320
<v Speaker 1>not That's not what I do. I make a strong

0:23:12.359 --> 0:23:13.280
<v Speaker 1>attempt and fail.

0:23:13.400 --> 0:23:17.080
<v Speaker 2>We're a lot of funny karaoke. Yeah.

0:23:17.160 --> 0:23:23.720
<v Speaker 1>I'm great at carrios. Oh yeah, meaning I'm enthusiastic but terrible. Yes.

0:23:23.920 --> 0:23:30.360
<v Speaker 1>All right, So we have gotten so many tea opinions

0:23:30.480 --> 0:23:35.520
<v Speaker 1>who thank you, yes, and listeners keep sending them in.

0:23:35.600 --> 0:23:40.440
<v Speaker 1>This is fantastic. So we'll start with Kelsey. Kelsey wrote,

0:23:40.800 --> 0:23:43.680
<v Speaker 1>my only strong opinion on tea is when I recently

0:23:43.760 --> 0:23:48.760
<v Speaker 1>learned is moderately controversial for me. Milk or milk like

0:23:48.840 --> 0:23:53.040
<v Speaker 1>liquid should always be added to one's cup before the tea,

0:23:54.320 --> 0:23:57.640
<v Speaker 1>pouring in the tea afterward, especially if you can get

0:23:57.680 --> 0:24:02.520
<v Speaker 1>some height involved. Auto mixes the two quite nicely. Apparently,

0:24:02.560 --> 0:24:06.160
<v Speaker 1>in Britain and Britain Leaning cultures, the order in which

0:24:06.160 --> 0:24:09.080
<v Speaker 1>milk and tea are added to one's cup has class

0:24:09.160 --> 0:24:15.639
<v Speaker 1>connotations m shrug emoji only barely relatedly. The digestive system

0:24:15.720 --> 0:24:18.280
<v Speaker 1>of my spouse is forever at war with garlic and onions.

0:24:19.640 --> 0:24:22.480
<v Speaker 1>In order to flavor our food, I have repurposed my

0:24:22.600 --> 0:24:27.120
<v Speaker 1>tea infusure as a soup stew sauce infuser. I fill

0:24:27.119 --> 0:24:29.880
<v Speaker 1>it with minced aromatics and flop it in a simmering

0:24:29.920 --> 0:24:33.720
<v Speaker 1>liquid as if it were a bouquet ghani. If I

0:24:33.840 --> 0:24:37.639
<v Speaker 1>plan ahead or just don't forget, I sauta the aliums

0:24:37.680 --> 0:24:41.359
<v Speaker 1>before infusing. Works better than no onions, and I add

0:24:41.359 --> 0:24:44.040
<v Speaker 1>the solids from inside the infuser into my own bowl.

0:24:44.119 --> 0:24:48.640
<v Speaker 1>So we're both happy. That's amazing. That's a good idea.

0:24:49.160 --> 0:24:54.119
<v Speaker 1>I have a friend who's onion adverse. I'll say, okay,

0:24:55.440 --> 0:24:58.640
<v Speaker 1>and maybe this, maybe this could work.

0:24:59.280 --> 0:25:04.760
<v Speaker 2>Maybe it depends. It depends on the severity of the war.

0:25:08.440 --> 0:25:11.000
<v Speaker 2>And so I mean if your spouse is anything like me.

0:25:11.160 --> 0:25:15.080
<v Speaker 2>It depends on what other foods they've cheated with that

0:25:15.280 --> 0:25:17.840
<v Speaker 2>day that they know that they shouldn't really consume, because

0:25:17.840 --> 0:25:20.199
<v Speaker 2>for me, it's like a cumulative over the day or

0:25:20.240 --> 0:25:26.720
<v Speaker 2>over a couple days kind of situation for me, I

0:25:26.720 --> 0:25:29.439
<v Speaker 2>don't know that would be better than me having to

0:25:29.440 --> 0:25:32.640
<v Speaker 2>pick around garlic and onions, but it wouldn't be as

0:25:32.800 --> 0:25:35.320
<v Speaker 2>good as not cooking with the garlic and onions. And

0:25:35.359 --> 0:25:39.720
<v Speaker 2>I say that understanding that garlic and onions are very

0:25:39.760 --> 0:25:44.480
<v Speaker 2>delicious and that I want everyone to eat as many

0:25:44.560 --> 0:25:45.639
<v Speaker 2>of them as they want to.

0:25:47.840 --> 0:25:54.760
<v Speaker 1>Thank you, Laura. Oh yeah, my friend, she's not I know.

0:25:54.800 --> 0:25:57.600
<v Speaker 1>I've told this story before because it makes me laugh.

0:25:57.680 --> 0:26:01.600
<v Speaker 1>She's not intolerant or anything. She just thinks flavors overpowering.

0:26:02.240 --> 0:26:07.840
<v Speaker 1>And she's on a reddit breddit about people who don't

0:26:07.920 --> 0:26:10.720
<v Speaker 1>like onions, and it got infiltrated by people who like us.

0:26:11.680 --> 0:26:15.399
<v Speaker 1>It was my favorite. I was laughing so hard. So

0:26:15.440 --> 0:26:17.159
<v Speaker 1>I think if it, like, if I could lighten the

0:26:18.560 --> 0:26:22.800
<v Speaker 1>she'll eat them. It's just the flavors overpower.

0:26:22.359 --> 0:26:23.920
<v Speaker 2>Yeah, and so certainly a whole chunk of it in

0:26:23.960 --> 0:26:28.320
<v Speaker 2>there would be unpleasant to her, Yes, yeah, yeah.

0:26:27.800 --> 0:26:31.760
<v Speaker 1>Also, I have to say I thought that there was

0:26:31.800 --> 0:26:33.760
<v Speaker 1>a typo in here, but I had to look it up.

0:26:33.840 --> 0:26:37.160
<v Speaker 1>I've never heard of bouquet arni, which is French term.

0:26:37.200 --> 0:26:40.040
<v Speaker 2>Oh yeah, yeah. It's when you tie up a little

0:26:40.080 --> 0:26:42.040
<v Speaker 2>bundle of herbs and you toss it into your thing

0:26:42.040 --> 0:26:43.639
<v Speaker 2>and then it's easy to take out as a bundle

0:26:43.720 --> 0:26:46.240
<v Speaker 2>so that it doesn't float around in your stuff.

0:26:47.359 --> 0:26:50.840
<v Speaker 1>I was like, what in the world is this? Did

0:26:50.920 --> 0:26:54.320
<v Speaker 1>you mean Garnish? So thank you I learned something new.

0:26:54.480 --> 0:26:59.560
<v Speaker 1>Oh yea. And also yeah, listeners write in about this milk?

0:27:00.080 --> 0:27:01.560
<v Speaker 1>Do you put in the milk? If you put in

0:27:01.600 --> 0:27:06.560
<v Speaker 1>the milk. I certainly got a lot of opinions when

0:27:06.600 --> 0:27:09.360
<v Speaker 1>I was in England, but I don't know what any

0:27:09.400 --> 0:27:19.960
<v Speaker 1>of I don't know. You're confused by the entire I'm stressed. Yeah,

0:27:20.000 --> 0:27:21.640
<v Speaker 1>but I like that. I think that that makes sense

0:27:21.680 --> 0:27:21.879
<v Speaker 1>to me.

0:27:22.480 --> 0:27:24.720
<v Speaker 2>Yeah, absolutely, So that you don't have to do the

0:27:24.760 --> 0:27:29.120
<v Speaker 2>work of stirring. Yeah, sometimes I like doing the work

0:27:29.160 --> 0:27:31.840
<v Speaker 2>of stirring, especially if you're adding sugar in. I don't know,

0:27:31.880 --> 0:27:32.960
<v Speaker 2>I mean, it depends, it depends.

0:27:33.080 --> 0:27:36.920
<v Speaker 1>There could be places for all, you know, something that Yeah,

0:27:37.240 --> 0:27:39.480
<v Speaker 1>you don't want to you don't want to.

0:27:39.480 --> 0:27:43.520
<v Speaker 2>Stir I am. I am curious about the class connotations

0:27:43.560 --> 0:27:51.560
<v Speaker 2>though emoji. Indeed, yeah, listeners right in one one more

0:27:51.600 --> 0:27:54.040
<v Speaker 2>note about onions and then and then I'll be quiet

0:27:54.080 --> 0:27:58.399
<v Speaker 2>about it. But but I personally have found that a

0:27:58.480 --> 0:28:02.639
<v Speaker 2>mixture of carrots and so can do a different but

0:28:02.880 --> 0:28:06.080
<v Speaker 2>cool thing in dishes that call for onions and garlic

0:28:06.080 --> 0:28:09.480
<v Speaker 2>if you're looking to avoid those things. And furthermore, if

0:28:09.480 --> 0:28:12.280
<v Speaker 2>a dish calls for bell peppers in a similar aromatic

0:28:12.359 --> 0:28:16.520
<v Speaker 2>vegetable kind of way, tilmu teo sometimes can work in there.

0:28:18.240 --> 0:28:20.679
<v Speaker 2>But yeah, depends on what you're making. Wanted to say

0:28:20.720 --> 0:28:26.679
<v Speaker 2>it out loud. There you go, Sheldon wrote. First, some background,

0:28:27.080 --> 0:28:30.200
<v Speaker 2>I've been drinking tea for almost seventy years. The way

0:28:30.280 --> 0:28:33.119
<v Speaker 2>Annie is with tea is the way I am with coffee.

0:28:33.359 --> 0:28:35.800
<v Speaker 2>Just don't like the stuff. My grandmother was born in

0:28:35.840 --> 0:28:38.680
<v Speaker 2>Ireland in the eighteen nineties. She started me on tea

0:28:38.720 --> 0:28:40.720
<v Speaker 2>as a young child by making me a cup of

0:28:40.760 --> 0:28:43.280
<v Speaker 2>tea which was ninety percent milk and a lot of sugar.

0:28:43.680 --> 0:28:44.320
<v Speaker 1>As I got.

0:28:44.200 --> 0:28:47.680
<v Speaker 2>Older, it became stronger tea without the sugar. So my

0:28:47.760 --> 0:28:50.840
<v Speaker 2>grandmother was drinking tea before the invention of the tea bag.

0:28:51.200 --> 0:28:53.840
<v Speaker 2>She never liked tea and bags. When she moved in

0:28:53.880 --> 0:28:55.920
<v Speaker 2>with us after the death of my grandfather, we used

0:28:55.920 --> 0:28:58.440
<v Speaker 2>to have the more expensive loose tea just for her,

0:28:58.680 --> 0:29:00.760
<v Speaker 2>and everyone else had to use the tea in the bags.

0:29:01.680 --> 0:29:04.400
<v Speaker 2>There is one thing she told me about tea bags

0:29:04.440 --> 0:29:06.880
<v Speaker 2>that stayed with me all my life. She said that

0:29:07.040 --> 0:29:09.120
<v Speaker 2>at the tea factory, each night they would sweep the

0:29:09.160 --> 0:29:11.440
<v Speaker 2>floor and they would use that for filling the tea bags.

0:29:12.160 --> 0:29:15.440
<v Speaker 2>I'm not sure if she really believed that or not. Also,

0:29:15.680 --> 0:29:17.600
<v Speaker 2>here in Canada, the tea bags do not have a

0:29:17.600 --> 0:29:19.280
<v Speaker 2>string on them. You have to remove it from the

0:29:19.320 --> 0:29:21.560
<v Speaker 2>cup with a spoon, though I usually use my fingers.

0:29:22.040 --> 0:29:24.000
<v Speaker 2>The slight burn is the price I pay for being

0:29:24.040 --> 0:29:26.640
<v Speaker 2>too lazy to get up to get a spoon. The

0:29:26.680 --> 0:29:29.160
<v Speaker 2>tea bags here also have slightly more tea in them

0:29:29.320 --> 0:29:32.840
<v Speaker 2>than US bags for a slightly stronger cup of tea.

0:29:34.680 --> 0:29:42.600
<v Speaker 1>Interesting. Okay, I have to say I've heard that what

0:29:42.760 --> 0:29:46.160
<v Speaker 1>I've fairly certain as a rumor.

0:29:46.760 --> 0:29:52.800
<v Speaker 2>Oh yeah, yeah, I've I've heard that before as well.

0:29:53.360 --> 0:29:56.080
<v Speaker 2>Now I can't remember who would have said that to

0:29:56.120 --> 0:29:59.720
<v Speaker 2>me or in what context, but at any rate, yeah,

0:29:59.720 --> 0:30:01.640
<v Speaker 2>that's the It's definitely a thing. I'm pretty sure. Yeah,

0:30:01.640 --> 0:30:04.720
<v Speaker 2>it's just an urban legend, but but that is how

0:30:04.800 --> 0:30:06.680
<v Speaker 2>people who dislike teabags feel about it.

0:30:06.720 --> 0:30:07.120
<v Speaker 1>For sure.

0:30:07.920 --> 0:30:15.360
<v Speaker 2>Yes, it is emotionally true, if nothing else exactly exactly.

0:30:16.960 --> 0:30:19.520
<v Speaker 1>I don't think, I this is really interesting to me,

0:30:19.760 --> 0:30:23.720
<v Speaker 1>just because I don't think I had tea other than

0:30:23.840 --> 0:30:28.200
<v Speaker 1>like sweet tea until I was in college. I don't think.

0:30:28.240 --> 0:30:32.600
<v Speaker 1>I I don't know. I don't know if that's strange

0:30:32.600 --> 0:30:34.920
<v Speaker 1>for an American or not. I know for other countries

0:30:34.920 --> 0:30:35.600
<v Speaker 1>that's not the case.

0:30:35.600 --> 0:30:40.840
<v Speaker 2>But yeah, I think the I think the first my

0:30:40.880 --> 0:30:46.200
<v Speaker 2>first exposure to tea was in like Chinese restaurants, but

0:30:46.960 --> 0:30:54.360
<v Speaker 2>occasionally my Jewish grandmother would brew hot tea. But other

0:30:54.440 --> 0:30:58.600
<v Speaker 2>than that, yeah, it was like cold like iced tea

0:30:58.880 --> 0:31:03.040
<v Speaker 2>until relatively recently. By relative, I don't know what time

0:31:03.120 --> 0:31:05.520
<v Speaker 2>is anymore, so I might mean just after college, which

0:31:05.640 --> 0:31:08.240
<v Speaker 2>has been a minute.

0:31:10.960 --> 0:31:16.040
<v Speaker 1>I also do kind of love. Somebody in my family

0:31:16.120 --> 0:31:21.440
<v Speaker 1>who's younger than me. She bought like a blue, a

0:31:21.480 --> 0:31:25.680
<v Speaker 1>fancy blue tea kettle in all these loose leave teas

0:31:26.000 --> 0:31:29.440
<v Speaker 1>she was going to. It felt like a very you know,

0:31:29.440 --> 0:31:33.080
<v Speaker 1>I'm going to read this book and make this teah

0:31:33.120 --> 0:31:39.760
<v Speaker 1>and then she did. The convenience factor is gone. So

0:31:39.840 --> 0:31:44.240
<v Speaker 1>it is interesting to me the strong opinions people have

0:31:44.280 --> 0:31:49.360
<v Speaker 1>and sort of the sometimes romanticizing of that, not the

0:31:49.400 --> 0:31:52.920
<v Speaker 1>tea bag, of the original process of making tea.

0:31:54.360 --> 0:31:57.239
<v Speaker 2>Yeah, I mean it can be very nice. I do

0:31:57.640 --> 0:32:02.040
<v Speaker 2>enjoy the process and the accoutrem but not if I've

0:32:02.120 --> 0:32:06.080
<v Speaker 2>just woken up and I need some caffeine, you know. Yeah,

0:32:06.720 --> 0:32:08.840
<v Speaker 2>like that is when a tea bag is very good.

0:32:09.480 --> 0:32:12.160
<v Speaker 1>Yes, it's kind of the same. I used to be

0:32:12.240 --> 0:32:14.160
<v Speaker 1>the same where if I had a what I used

0:32:14.200 --> 0:32:16.200
<v Speaker 1>to call lazy Sundays, which I didn't know was a

0:32:17.120 --> 0:32:22.600
<v Speaker 1>whole thing pop culturally, but anyway, I used to make

0:32:22.640 --> 0:32:24.680
<v Speaker 1>a French press of coffee, but I would only do

0:32:24.800 --> 0:32:28.959
<v Speaker 1>it on the you know, Sundays where I woke up

0:32:28.960 --> 0:32:30.479
<v Speaker 1>and I felt rested and I was like, I have

0:32:30.480 --> 0:32:32.640
<v Speaker 1>time to do this. Otherwise I'm like, just get me

0:32:32.680 --> 0:32:35.120
<v Speaker 1>that caf It's possible.

0:32:37.440 --> 0:32:40.760
<v Speaker 2>Oh yeah, oh yeah, absolutely, I mean right, and like

0:32:40.840 --> 0:32:43.600
<v Speaker 2>you know, like I've I've been to as an adult.

0:32:43.680 --> 0:32:46.200
<v Speaker 2>You know, I've had friends throw like tea parties and

0:32:46.280 --> 0:32:48.640
<v Speaker 2>they were very nice. But a lot of work.

0:32:49.160 --> 0:32:55.479
<v Speaker 1>So much work, yes, which is lovely. Sometimes, Sure, you

0:32:55.600 --> 0:32:58.760
<v Speaker 1>just need the quick you need the quick figure.

0:32:58.600 --> 0:33:03.360
<v Speaker 2>Yeah, not when you just need the caffeine exactly. Yeah.

0:33:03.360 --> 0:33:08.120
<v Speaker 1>Well, thanks to both of these listeners for writing it.

0:33:08.600 --> 0:33:10.280
<v Speaker 1>If you would like to write to us, you can

0:33:10.400 --> 0:33:12.680
<v Speaker 1>our email us hello at savorpod dot com.

0:33:12.720 --> 0:33:15.000
<v Speaker 2>We are also on social media. You can find us

0:33:15.120 --> 0:33:18.360
<v Speaker 2>on Blue Sky and Instagram at saber pod and we

0:33:18.440 --> 0:33:21.720
<v Speaker 2>do hope to hear from you. Savor is production of iHeartRadio.

0:33:21.840 --> 0:33:23.960
<v Speaker 2>For more podcasts from my Heart Radio, you can visit

0:33:24.000 --> 0:33:27.160
<v Speaker 2>the iHeartRadio app, Apple Podcasts, or wherever you listen to

0:33:27.160 --> 0:33:30.080
<v Speaker 2>your favorite shows. Thanks as always to our super producers

0:33:30.200 --> 0:33:33.040
<v Speaker 2>Dylan Fagan and Andrew Howard. Thanks to you for listening,

0:33:33.120 --> 0:33:34.840
<v Speaker 2>and we hope that lots more good things are coming

0:33:34.880 --> 0:33:42.880
<v Speaker 2>your way