1 00:00:00,320 --> 00:00:03,000 Speaker 1: Brought to you by the reinvented two thousand twelve Camray. 2 00:00:03,240 --> 00:00:10,000 Speaker 1: It's ready. Are you welcome to stump Mom Never told you? 3 00:00:10,200 --> 00:00:18,000 Speaker 1: From house top works dot com. Hello, welcome to the podcast. 4 00:00:18,040 --> 00:00:21,680 Speaker 1: This is Molly and I'm Kristin Kristen. If you're on 5 00:00:21,720 --> 00:00:25,919 Speaker 1: a first date with a fellow, what expectations do you 6 00:00:26,000 --> 00:00:30,920 Speaker 1: have about certain aspects of his manner towards you on 7 00:00:30,960 --> 00:00:32,880 Speaker 1: the date? Do you expect him to open the door 8 00:00:32,960 --> 00:00:37,040 Speaker 1: for you? Well, you know, I don't. I don't. I 9 00:00:37,080 --> 00:00:40,760 Speaker 1: don't want to say that I expect him to to 10 00:00:40,880 --> 00:00:42,760 Speaker 1: open or not open a door for me. If he 11 00:00:42,840 --> 00:00:45,400 Speaker 1: happens to open a door for me, then that's then 12 00:00:45,440 --> 00:00:47,800 Speaker 1: that's nice and I will walk through it. You're not 13 00:00:47,840 --> 00:00:50,479 Speaker 1: gonna make a mental note if he just walks in 14 00:00:50,600 --> 00:00:52,479 Speaker 1: without hole in the door for you, If he walks 15 00:00:52,520 --> 00:00:56,040 Speaker 1: in ahead of me and makes no attempt to hold 16 00:00:56,040 --> 00:00:58,480 Speaker 1: a door open. But yeah, I would find that rude, 17 00:00:59,120 --> 00:01:01,640 Speaker 1: a little bit rude. Um. So let's say, now the 18 00:01:01,760 --> 00:01:05,600 Speaker 1: night goes on and you're chilly in the restaurant, should 19 00:01:05,600 --> 00:01:08,560 Speaker 1: he give you his coat? Or not? Um? I mean, 20 00:01:08,600 --> 00:01:13,000 Speaker 1: am I visibly shivering? Oh? Well, well, you you know 21 00:01:13,080 --> 00:01:16,120 Speaker 1: I think he'd offer, maybe, so that you'd expect that, 22 00:01:17,120 --> 00:01:20,959 Speaker 1: I see. I hate. I hate saying all these expectations. Um, 23 00:01:21,000 --> 00:01:23,640 Speaker 1: if I you know, if I'm uncomfortable, I would I 24 00:01:23,680 --> 00:01:26,440 Speaker 1: wouldn't necessarily up put it this way. I wouldn't necessarily 25 00:01:26,480 --> 00:01:29,800 Speaker 1: expect him to give me his coat, because he might 26 00:01:29,840 --> 00:01:33,280 Speaker 1: not even be wearing a coat. Um, but I would 27 00:01:33,959 --> 00:01:38,399 Speaker 1: expect him to acknowledge my discomfort. That's a good way 28 00:01:38,440 --> 00:01:42,039 Speaker 1: to put it. Okay. Um, the waiter comes and he 29 00:01:42,160 --> 00:01:45,240 Speaker 1: just orders a bottle of wine without asking, how's that 30 00:01:45,280 --> 00:01:48,720 Speaker 1: going to go over? Not well? Not well? No, I 31 00:01:48,760 --> 00:01:52,240 Speaker 1: would like him. I would. I would expect for him 32 00:01:52,240 --> 00:01:56,000 Speaker 1: to be interested in my taste as well. You know, 33 00:01:56,080 --> 00:01:58,680 Speaker 1: you don't want him saying two steaks and two lobsters 34 00:01:58,800 --> 00:02:02,280 Speaker 1: right here? I mean, well, I'd be totally fine with 35 00:02:02,320 --> 00:02:07,600 Speaker 1: that order. Uh. I would again expect him to be 36 00:02:07,680 --> 00:02:12,320 Speaker 1: interested in what in my palate. All right, so he's ordered, 37 00:02:12,360 --> 00:02:13,959 Speaker 1: Let's say he's order the two steaks and the two 38 00:02:13,960 --> 00:02:16,880 Speaker 1: lobsters just for the sake of argument. Then the check 39 00:02:16,960 --> 00:02:20,079 Speaker 1: comes and he goes, let me go have season this one. 40 00:02:21,080 --> 00:02:25,120 Speaker 1: I would say, my friend, you ordered two steaks and 41 00:02:25,240 --> 00:02:29,919 Speaker 1: two lobsters. So I think that, Um, well, no, I 42 00:02:29,919 --> 00:02:32,320 Speaker 1: wouldn't say anything. If he said let's go have these, 43 00:02:32,320 --> 00:02:36,600 Speaker 1: I'd say all right, but I would do it be grudgingly. 44 00:02:36,760 --> 00:02:38,960 Speaker 1: You know, you'd make a mental note. I would make 45 00:02:39,000 --> 00:02:41,280 Speaker 1: a big mental note. Now, Chris and I tried to 46 00:02:41,320 --> 00:02:45,440 Speaker 1: pick extremes because I was just trying to give a 47 00:02:45,440 --> 00:02:49,079 Speaker 1: few examples of what people consider to be chivalry and 48 00:02:49,200 --> 00:02:52,440 Speaker 1: sort of an old fashioned sense of the word. You know, 49 00:02:52,720 --> 00:02:55,480 Speaker 1: if you think about mad Men are favorite show. The 50 00:02:55,600 --> 00:02:58,640 Speaker 1: guys are always ordering the food for the women. They're 51 00:02:58,680 --> 00:03:02,120 Speaker 1: giving coats away, are opening doors, They're standing and sitting 52 00:03:02,120 --> 00:03:06,920 Speaker 1: down when people exit an inter um, they take the check. 53 00:03:07,040 --> 00:03:09,160 Speaker 1: There would never be a question of I don't even 54 00:03:09,160 --> 00:03:11,000 Speaker 1: know what women had in their pocketbooks back then. It 55 00:03:11,000 --> 00:03:16,240 Speaker 1: certainly wasn't money cigarette cigarettes. True. Um, but there is 56 00:03:16,280 --> 00:03:19,200 Speaker 1: sort of this very old fashioned sense that the man 57 00:03:19,560 --> 00:03:24,480 Speaker 1: was in charge of the lady's comfort the whole night through. Yes, 58 00:03:24,639 --> 00:03:28,480 Speaker 1: and this behavior has become known as chivalry, even though 59 00:03:28,520 --> 00:03:34,240 Speaker 1: that's not the traditional original sense of the word. Yeah, 60 00:03:34,320 --> 00:03:40,080 Speaker 1: if we go back to the days of nights, okay, 61 00:03:40,240 --> 00:03:44,760 Speaker 1: and I h s yes, back to feudal feudal times, 62 00:03:44,880 --> 00:03:48,080 Speaker 1: my favorite time test of times, really, this is coming 63 00:03:48,080 --> 00:03:54,240 Speaker 1: from Encyclopedia Britannica. Um. Chivalry, of course is associated with knighthood, 64 00:03:54,240 --> 00:03:59,520 Speaker 1: and essentially it is the honorable and courteous conduct expected 65 00:04:00,200 --> 00:04:02,839 Speaker 1: of a night everything. Yeah, everything from like what they're 66 00:04:02,880 --> 00:04:06,680 Speaker 1: wearing too, how they hang their sword at night. Yeah, 67 00:04:06,760 --> 00:04:11,360 Speaker 1: and of course how they would treat women folk, which 68 00:04:11,760 --> 00:04:14,720 Speaker 1: was not actually schalry. It was sort of a subset 69 00:04:14,760 --> 00:04:19,000 Speaker 1: of salery called courtly love. Yes, courtly love practice during 70 00:04:19,040 --> 00:04:22,320 Speaker 1: the Middle Ages, which was it was kind of yeah, 71 00:04:22,440 --> 00:04:25,560 Speaker 1: sort of an addendum to the code of chivalry. And uh, 72 00:04:25,640 --> 00:04:29,240 Speaker 1: a lot of these rules of courtly love, Um, we're 73 00:04:29,240 --> 00:04:32,360 Speaker 1: actually written down there were you know, all the troubadours 74 00:04:32,360 --> 00:04:34,200 Speaker 1: of the day were expected to memorize them all, and 75 00:04:34,240 --> 00:04:37,239 Speaker 1: all the writers are writing tales of how these nights 76 00:04:37,480 --> 00:04:43,279 Speaker 1: exhibited courtly love. The rules as recorded by Frenchmen actually 77 00:04:43,279 --> 00:04:47,120 Speaker 1: have very little to do with what we consider chivalry today. Yeah. 78 00:04:47,120 --> 00:04:51,560 Speaker 1: These are more just kind of basic facts about love, 79 00:04:51,640 --> 00:04:55,520 Speaker 1: such I don't even think for facts I don't agree with. Yeah, yeah, 80 00:04:55,560 --> 00:04:57,119 Speaker 1: you know what I mean, just sort of a little 81 00:04:57,200 --> 00:05:01,279 Speaker 1: sayings like he who is not jealous cannot love. When 82 00:05:01,360 --> 00:05:05,080 Speaker 1: made public, love rarely endors. It is well known that 83 00:05:05,160 --> 00:05:08,840 Speaker 1: love is always increasing or decreasing. But no, nowhere in 84 00:05:08,880 --> 00:05:12,960 Speaker 1: here does it say he should always open the door 85 00:05:13,080 --> 00:05:15,760 Speaker 1: for his fair maidens. No, it says things like boys 86 00:05:15,800 --> 00:05:18,720 Speaker 1: do not love until they arrive at the age of maturity. 87 00:05:18,760 --> 00:05:21,160 Speaker 1: So I think that it's really interesting that those were 88 00:05:21,640 --> 00:05:25,800 Speaker 1: the Middle Ages rules of love. UM. But because of 89 00:05:25,839 --> 00:05:31,480 Speaker 1: that association with knights and with the concept of chivalry, UM, 90 00:05:31,680 --> 00:05:36,000 Speaker 1: chivalry has evolved the ages just to mean courtesy. Yeah, 91 00:05:36,240 --> 00:05:39,320 Speaker 1: that's sort of what UM people mean. In a general sense, 92 00:05:39,360 --> 00:05:42,720 Speaker 1: it's courtesy. But because the knights, for the traditional practitioners 93 00:05:42,760 --> 00:05:46,359 Speaker 1: of it usually means courtesy towards a woman because she 94 00:05:46,560 --> 00:05:49,640 Speaker 1: is a woman. And that's why, you know, a lot 95 00:05:49,720 --> 00:05:55,240 Speaker 1: of women today have a problem with so called acts 96 00:05:55,400 --> 00:05:59,640 Speaker 1: of chivalry because you know, with women today, we are 97 00:05:59,640 --> 00:06:02,320 Speaker 1: we're strong, and we don't necessarily need to be treated 98 00:06:02,360 --> 00:06:05,440 Speaker 1: like delicate flowers who can't make it across the road 99 00:06:05,480 --> 00:06:08,880 Speaker 1: on our own. Um. So thanks, but no thanks. I 100 00:06:08,880 --> 00:06:11,440 Speaker 1: can open the door, I can pay the tab, I 101 00:06:11,480 --> 00:06:13,720 Speaker 1: can you know, I can can do whatever a man 102 00:06:13,800 --> 00:06:16,400 Speaker 1: can do. And so that's why it's it's sort of 103 00:06:16,440 --> 00:06:20,120 Speaker 1: a complicated concept today. And that's why the question we're 104 00:06:20,160 --> 00:06:24,479 Speaker 1: gonna ask is should ship all Redie has its has 105 00:06:24,520 --> 00:06:27,159 Speaker 1: its time coming gone? Has its time coming gone? And 106 00:06:27,600 --> 00:06:30,400 Speaker 1: and Molly you were saying though, that this question is 107 00:06:30,480 --> 00:06:33,240 Speaker 1: not a new one at all. Know, when I started 108 00:06:33,240 --> 00:06:36,720 Speaker 1: researching this um, you know, I obviously expected a lot 109 00:06:36,800 --> 00:06:39,440 Speaker 1: to find a lot of sources that traced problems with 110 00:06:39,480 --> 00:06:43,240 Speaker 1: silry to second wave feminism, to those strides when we're 111 00:06:43,240 --> 00:06:47,400 Speaker 1: making in entering the workplace. But this question, you know, 112 00:06:47,440 --> 00:06:49,919 Speaker 1: the earliest instance that I've found of it being asked 113 00:06:49,920 --> 00:06:52,839 Speaker 1: was nineteen eleven in the New York Times, where some 114 00:06:52,960 --> 00:06:56,240 Speaker 1: man wrote a op ed that said, basically, if if 115 00:06:56,279 --> 00:06:59,360 Speaker 1: women want the right to vote, then I'm sure not 116 00:06:59,400 --> 00:07:03,640 Speaker 1: gonna sure not going to open any more doors for them. 117 00:07:03,760 --> 00:07:08,480 Speaker 1: Gali g gali gali g and uh. And now today 118 00:07:08,960 --> 00:07:13,120 Speaker 1: there was a Washington Post poll um not too long 119 00:07:13,160 --> 00:07:17,000 Speaker 1: ago found that eight out of ten Americans say that 120 00:07:17,040 --> 00:07:20,840 Speaker 1: women today are treated with less chivalry than in the past. 121 00:07:21,120 --> 00:07:22,600 Speaker 1: You know, and I would kind of agree with that. 122 00:07:22,640 --> 00:07:25,040 Speaker 1: I mean, if we're thinking about chivalry in terms of that, 123 00:07:25,360 --> 00:07:29,120 Speaker 1: you know, mad Men's style over the top women must 124 00:07:29,120 --> 00:07:34,320 Speaker 1: be taken care of moment to moment um, then sure, yeah, 125 00:07:34,520 --> 00:07:37,720 Speaker 1: we we aren't, you know, we aren't coddled kind of 126 00:07:37,760 --> 00:07:39,840 Speaker 1: like we used to be. But here's where we're gonna 127 00:07:39,840 --> 00:07:43,040 Speaker 1: get into some fine lines, Kristen, because you know, you 128 00:07:43,120 --> 00:07:45,720 Speaker 1: and I and we should note we are good Southern 129 00:07:45,720 --> 00:07:48,440 Speaker 1: girls born and raised in the South. We're bringing you 130 00:07:48,560 --> 00:07:52,200 Speaker 1: this very podcast from Atlanta, Georgia right here down in 131 00:07:52,600 --> 00:07:56,720 Speaker 1: Dan in Atlanta, Georgia's right, and uh, we have both 132 00:07:56,760 --> 00:08:01,040 Speaker 1: talked about how, despite the good feminist we are believing 133 00:08:01,040 --> 00:08:05,120 Speaker 1: in equality of every sort, that if we go on 134 00:08:05,200 --> 00:08:07,920 Speaker 1: a date, a first date, and the guy doesn't open 135 00:08:07,960 --> 00:08:12,440 Speaker 1: the door, we might make a mental note. Yeah maybe, yeah, 136 00:08:12,480 --> 00:08:14,440 Speaker 1: I mean, it's just you know, there are there are 137 00:08:14,480 --> 00:08:18,360 Speaker 1: certain behaviors that um that you do become accustomed to. 138 00:08:18,520 --> 00:08:22,800 Speaker 1: For instance, in our building that that Molly and I 139 00:08:22,840 --> 00:08:25,680 Speaker 1: work in. If you walk into an elevator and it's 140 00:08:25,760 --> 00:08:29,080 Speaker 1: you and a guy, you know that when the elevator 141 00:08:29,200 --> 00:08:33,080 Speaker 1: hits the lobby, you walk out first, exactly because otherwise 142 00:08:33,440 --> 00:08:36,120 Speaker 1: you you will have some like face down where he 143 00:08:36,160 --> 00:08:38,920 Speaker 1: will he will wait for you to get out of 144 00:08:38,960 --> 00:08:41,080 Speaker 1: the elevator, so you just you know, you just cruise 145 00:08:41,160 --> 00:08:44,520 Speaker 1: on exactly. If you're on public transportation, it's pretty much 146 00:08:44,559 --> 00:08:47,360 Speaker 1: a given that in this area, a man will give 147 00:08:47,440 --> 00:08:50,000 Speaker 1: up his seat for you. Yeah, so the question is, 148 00:08:50,200 --> 00:08:53,920 Speaker 1: you know, are those are those men uh demeeting us 149 00:08:53,960 --> 00:08:56,560 Speaker 1: by saying, you know, oh well she can't stand for 150 00:08:56,600 --> 00:08:59,040 Speaker 1: the duration of the strain trip. No. I don't think 151 00:08:59,040 --> 00:09:00,560 Speaker 1: that's the case of all that all. I think that 152 00:09:00,600 --> 00:09:03,880 Speaker 1: they're just trying to be to be polite and to 153 00:09:03,960 --> 00:09:07,720 Speaker 1: be courteous. I don't know that it's necessarily keeping me back, 154 00:09:08,040 --> 00:09:10,079 Speaker 1: and heck, I don't mind being the first person on 155 00:09:10,240 --> 00:09:13,320 Speaker 1: the elevator. All right, But that's the question we're going 156 00:09:13,400 --> 00:09:15,280 Speaker 1: to have to grapple with christ and I am really 157 00:09:15,360 --> 00:09:18,720 Speaker 1: interested to see if we're more willing to accept those 158 00:09:18,720 --> 00:09:21,960 Speaker 1: forms of politeness than maybe some of our other listeners are. 159 00:09:22,240 --> 00:09:24,760 Speaker 1: I do have one friend that um, when she's on 160 00:09:24,840 --> 00:09:28,360 Speaker 1: buses and a man offers her a seat, she won't 161 00:09:28,360 --> 00:09:30,440 Speaker 1: take it. She just will not take it. And I'd 162 00:09:30,480 --> 00:09:32,400 Speaker 1: be like, take that seat if you're not going to 163 00:09:32,559 --> 00:09:35,960 Speaker 1: take it, and uh So it's it's a really fine line, 164 00:09:36,000 --> 00:09:39,440 Speaker 1: and there are going to be critics of of us 165 00:09:39,480 --> 00:09:41,360 Speaker 1: who will say, well, you're trying to have it both ways. 166 00:09:41,559 --> 00:09:44,000 Speaker 1: You want to be equal in the workplace, but you 167 00:09:44,040 --> 00:09:45,680 Speaker 1: want someone to open the door for you can you 168 00:09:45,720 --> 00:09:48,200 Speaker 1: really have it both ways? And there are a lot 169 00:09:48,240 --> 00:09:52,840 Speaker 1: of trend pieces about how as crazy women are really 170 00:09:52,880 --> 00:09:57,000 Speaker 1: screwing up the dating world by having these contradictory impulses, 171 00:09:57,040 --> 00:10:00,360 Speaker 1: the impulse to be seen as a complete equal, uh, 172 00:10:00,400 --> 00:10:02,760 Speaker 1: in terms of the dinner conversation, in terms of our 173 00:10:03,120 --> 00:10:06,160 Speaker 1: earning power should we get married. Uh, you know, we 174 00:10:06,200 --> 00:10:08,440 Speaker 1: want to keep our last name. We've got all these ideals. 175 00:10:08,800 --> 00:10:11,040 Speaker 1: But the end of the night, you know, I'm not 176 00:10:11,080 --> 00:10:13,920 Speaker 1: going to turn down at dinner that someone else is 177 00:10:13,960 --> 00:10:17,000 Speaker 1: paying for, despite that earning power that I want you 178 00:10:17,040 --> 00:10:20,800 Speaker 1: to be so very aware of. And it's it is contradictory, 179 00:10:20,840 --> 00:10:23,640 Speaker 1: and it's but you know, it's it's somehow still feels right. 180 00:10:23,679 --> 00:10:27,800 Speaker 1: And I don't know how to reconcile that. Well, yeah, exactly, 181 00:10:28,320 --> 00:10:32,120 Speaker 1: and um, and I think it's for for our generation 182 00:10:32,320 --> 00:10:35,920 Speaker 1: of women, it is particularly tricky. And I'm gonna I'm 183 00:10:35,920 --> 00:10:41,280 Speaker 1: gonna quote now from uh, from an article by Tracy 184 00:10:41,320 --> 00:10:45,040 Speaker 1: Clark Florey in Salon in which she's kind of approaching 185 00:10:45,040 --> 00:10:49,679 Speaker 1: this question of the concept of modern day chivalry, if 186 00:10:49,679 --> 00:10:53,959 Speaker 1: you will, in dating and she takes on this uh, 187 00:10:54,080 --> 00:10:57,880 Speaker 1: this piece that was written by woman ks him a Witz, 188 00:10:58,360 --> 00:11:01,960 Speaker 1: who argues that young men are exposed to a series 189 00:11:01,960 --> 00:11:06,439 Speaker 1: of quote misques, cross purposes, and half conscious contradictory female 190 00:11:06,440 --> 00:11:12,320 Speaker 1: expectations that are alternately proudly egalitarian and coyly traditional. They 191 00:11:12,360 --> 00:11:14,719 Speaker 1: want you to open the door. They don't want you 192 00:11:14,760 --> 00:11:16,199 Speaker 1: to open the door, but they do want you to 193 00:11:16,240 --> 00:11:19,120 Speaker 1: pay for dinner. They want chivalry one moment and evolved 194 00:11:19,160 --> 00:11:23,680 Speaker 1: egalitarianism the next. And while I don't think that it's 195 00:11:23,960 --> 00:11:26,400 Speaker 1: you know, that's true one percent of the time, I 196 00:11:26,440 --> 00:11:29,960 Speaker 1: think that it is you know, she does make a 197 00:11:29,960 --> 00:11:32,439 Speaker 1: decent point there. I think we've already between the two 198 00:11:32,440 --> 00:11:34,240 Speaker 1: has probably sent out a lot of mixed signals in 199 00:11:34,320 --> 00:11:36,880 Speaker 1: terms of what we'd expect or what we and like 200 00:11:36,920 --> 00:11:38,840 Speaker 1: you said at the beginning, Christian expect is it wrong? 201 00:11:38,960 --> 00:11:41,120 Speaker 1: Is the wrong word? I don't think you'd go into 202 00:11:41,600 --> 00:11:44,000 Speaker 1: any date thinking, man, if he doesn't open the car 203 00:11:44,080 --> 00:11:48,440 Speaker 1: door for me, minus five points thanks, um. But you know, 204 00:11:48,559 --> 00:11:51,720 Speaker 1: it's just it's something you become aware of, and it 205 00:11:51,760 --> 00:11:55,760 Speaker 1: does become weird when it's uh twisted up in your 206 00:11:55,760 --> 00:11:59,520 Speaker 1: ideas of what common courtesy is. So I do understand 207 00:11:59,520 --> 00:12:02,800 Speaker 1: how that, um, there can be sort of that that 208 00:12:02,880 --> 00:12:06,160 Speaker 1: confusion among men. But what I was really kind of 209 00:12:06,200 --> 00:12:09,200 Speaker 1: disturbed by was that Clark Flory says that these men, 210 00:12:09,440 --> 00:12:13,120 Speaker 1: because we're giving them so many crazy cues, are practicing 211 00:12:13,200 --> 00:12:17,400 Speaker 1: something called dating Darwinism, in which they become sort of 212 00:12:17,480 --> 00:12:21,080 Speaker 1: the biggest jerks they can be to make the point 213 00:12:21,120 --> 00:12:25,600 Speaker 1: that they're not treating you any uh, with any special 214 00:12:25,679 --> 00:12:28,920 Speaker 1: respect at all. Yeah, they're basically turning there. It's like 215 00:12:28,960 --> 00:12:33,600 Speaker 1: the chivalry backlash basically where they just kind of treat 216 00:12:33,679 --> 00:12:37,280 Speaker 1: us like dirt and and we were like a dude. 217 00:12:37,600 --> 00:12:40,439 Speaker 1: I mean, if we want, you know, this is again 218 00:12:40,480 --> 00:12:42,720 Speaker 1: it's it's gonna be kind of tricky to navigate. But 219 00:12:42,720 --> 00:12:45,400 Speaker 1: if we do want to be seen as equal to guys, 220 00:12:45,600 --> 00:12:49,439 Speaker 1: then are we just one of the guys. So here's 221 00:12:49,480 --> 00:12:52,320 Speaker 1: my big question, though, Molly, we keep we keep interchanging 222 00:12:52,840 --> 00:12:58,880 Speaker 1: chivalry and courtesy and civility. Uh So, so my question 223 00:12:58,920 --> 00:13:03,000 Speaker 1: here is maybe we shouldn't be asking so much whether 224 00:13:03,080 --> 00:13:08,200 Speaker 1: or not chivalry should die, but whether chivalry and in 225 00:13:08,280 --> 00:13:13,880 Speaker 1: its true form and its actual definition, what what chivalry 226 00:13:14,040 --> 00:13:17,640 Speaker 1: really means, if it even exists today, or whether what 227 00:13:17,720 --> 00:13:22,400 Speaker 1: we're talking about is just social courtesy. Uh, you know, 228 00:13:22,520 --> 00:13:26,000 Speaker 1: these these kinds of social patterns that we've just kind 229 00:13:26,040 --> 00:13:31,560 Speaker 1: of adopted in terms of male female relations, you know, 230 00:13:31,679 --> 00:13:34,600 Speaker 1: sort of the knee jerk, open a door, knee jerk, 231 00:13:34,760 --> 00:13:36,800 Speaker 1: pick up a tab, all of those kind of things 232 00:13:37,080 --> 00:13:42,119 Speaker 1: that are being challenged, you know, as as we evolve, 233 00:13:42,440 --> 00:13:46,480 Speaker 1: you know, um, and especially in in the dating context, 234 00:13:46,559 --> 00:13:50,120 Speaker 1: is that whole landscape continues to change because it is 235 00:13:50,240 --> 00:13:54,480 Speaker 1: radically changed, I will say for our generation in particular. 236 00:13:55,080 --> 00:13:58,560 Speaker 1: So maybe maybe chivalry isn't even even the question anymore. 237 00:13:59,040 --> 00:14:01,199 Speaker 1: It's just such a loaded word. I mean, it's exactly 238 00:14:01,200 --> 00:14:05,240 Speaker 1: when we've had conversations about feminism. It's so loaded. And 239 00:14:05,440 --> 00:14:07,000 Speaker 1: if you go back to the original meaning, and if 240 00:14:07,000 --> 00:14:11,680 Speaker 1: it's about nights, you know, wearing certain you know, coats 241 00:14:11,720 --> 00:14:14,800 Speaker 1: of armor on certain days, it's not relevant. I think 242 00:14:14,800 --> 00:14:19,160 Speaker 1: when people get upset or concerned about how courtesy relates 243 00:14:19,200 --> 00:14:22,080 Speaker 1: to feminism is when it seems to be some sort 244 00:14:22,120 --> 00:14:26,840 Speaker 1: of special act that acknowledges gender. And I think that 245 00:14:27,720 --> 00:14:29,880 Speaker 1: maybe what we women don't do is look at the 246 00:14:29,920 --> 00:14:34,280 Speaker 1: ways in which we are in return courteous to men. Uh, 247 00:14:34,440 --> 00:14:37,280 Speaker 1: perhaps in a dating situation or on a train. I mean, 248 00:14:37,800 --> 00:14:40,000 Speaker 1: if if a young father comes on the train and 249 00:14:40,040 --> 00:14:42,200 Speaker 1: he's got like two kids, and he's trying to wrestle 250 00:14:42,280 --> 00:14:44,480 Speaker 1: them into place he can have the seat. It's not 251 00:14:44,520 --> 00:14:47,560 Speaker 1: a matter of the woman always wins. It's more a 252 00:14:47,600 --> 00:14:51,400 Speaker 1: matter of you know, I think that people see showry 253 00:14:51,480 --> 00:14:54,160 Speaker 1: is so one sided, and that's why it seems unfair 254 00:14:54,760 --> 00:14:57,640 Speaker 1: to put it in context with feminism, whereas there are 255 00:14:57,720 --> 00:15:00,640 Speaker 1: things that we do in return that maybe just aren't. 256 00:15:01,120 --> 00:15:03,440 Speaker 1: I mean, we put on the charm on our dinner dates, 257 00:15:04,600 --> 00:15:08,560 Speaker 1: we take showers, throw on some makeup. I'm not saying 258 00:15:08,600 --> 00:15:10,480 Speaker 1: that those are the equal acts to opening a door, 259 00:15:10,960 --> 00:15:13,600 Speaker 1: but I just wonder if because chalbry has become this 260 00:15:13,680 --> 00:15:16,960 Speaker 1: thing that men do, we overlook the things that women 261 00:15:17,000 --> 00:15:20,280 Speaker 1: do in return, be it cooking dinner one night, picking 262 00:15:20,400 --> 00:15:23,040 Speaker 1: up the grocery. Yeah, and goodness, Molly, I mean you 263 00:15:23,080 --> 00:15:25,320 Speaker 1: and I both opened doors for people. You know. It's 264 00:15:25,360 --> 00:15:29,160 Speaker 1: just it's something that that it just it happens now 265 00:15:29,240 --> 00:15:32,360 Speaker 1: as as a natural byproduct, whoever becauess the door first, 266 00:15:32,480 --> 00:15:36,800 Speaker 1: better opened the door door. Yeah, exactly, common courtesy. Here's 267 00:15:36,920 --> 00:15:40,000 Speaker 1: maybe they should do this to just create equality and dating, 268 00:15:40,120 --> 00:15:43,480 Speaker 1: every restaurant that might ever be used as a date 269 00:15:43,520 --> 00:15:49,520 Speaker 1: location should have either revolving doors or the double doors 270 00:15:49,880 --> 00:15:53,400 Speaker 1: I like the double doors because first one person opens 271 00:15:53,480 --> 00:15:55,280 Speaker 1: and the person goes in, and they get to the 272 00:15:55,320 --> 00:15:58,080 Speaker 1: second door first, and then they opened the door, but 273 00:15:58,360 --> 00:16:03,800 Speaker 1: the other person WHOA. I'm guessing the expense of putting 274 00:16:03,800 --> 00:16:06,880 Speaker 1: double doors in every place that might be used as 275 00:16:06,880 --> 00:16:11,200 Speaker 1: a dating locale would be would be excessive. But I 276 00:16:11,240 --> 00:16:13,280 Speaker 1: do like the double doors because that way everyone gets 277 00:16:13,280 --> 00:16:16,120 Speaker 1: to participate. Well, here's the thing. You know, you and 278 00:16:16,160 --> 00:16:18,960 Speaker 1: I have been hashing this out, and I think this 279 00:16:19,080 --> 00:16:22,240 Speaker 1: might be a good opportunity to toss in a male 280 00:16:22,400 --> 00:16:27,320 Speaker 1: perspective in this UM. This is from Men's News Daily, 281 00:16:27,520 --> 00:16:32,600 Speaker 1: which Molly and I subscribe to. Not really UM, but 282 00:16:32,680 --> 00:16:35,440 Speaker 1: the the This is Men's Wu's Aliens, an article kind 283 00:16:35,440 --> 00:16:38,920 Speaker 1: of hashing out UM for for men. This question of 284 00:16:38,960 --> 00:16:42,600 Speaker 1: whether or not, Yeah, whether or not chivalry and just 285 00:16:42,840 --> 00:16:47,440 Speaker 1: general politeness is really something that that guys need to 286 00:16:48,360 --> 00:16:51,400 Speaker 1: keep doing. And he says the very point of chivalry 287 00:16:51,480 --> 00:16:53,520 Speaker 1: is that it's a man's way of showing respect for 288 00:16:53,560 --> 00:16:56,600 Speaker 1: a woman by taking care of her physical safety, whether 289 00:16:56,680 --> 00:16:59,320 Speaker 1: by fending off an attacker simply pulling out a chair 290 00:16:59,720 --> 00:17:02,920 Speaker 1: for a woman. The traditional way to repay chivalry is 291 00:17:03,240 --> 00:17:06,600 Speaker 1: not by being chivalrous back but to repay the man 292 00:17:06,720 --> 00:17:10,240 Speaker 1: by being sweet or cooking some food for him. Chivalry 293 00:17:10,280 --> 00:17:13,639 Speaker 1: is therefore an intrinsic part of our traditional gender roles, 294 00:17:13,680 --> 00:17:16,919 Speaker 1: and the concept is impossible to preserve if you're for 295 00:17:17,000 --> 00:17:20,080 Speaker 1: a society where men and women have exactly the same roles. 296 00:17:20,480 --> 00:17:23,760 Speaker 1: And I think that is a pretty good point. Yeah, 297 00:17:23,760 --> 00:17:25,720 Speaker 1: I mean, I think that the biggest risk that we're 298 00:17:25,760 --> 00:17:28,040 Speaker 1: running here, Kristen is people will write in and say 299 00:17:28,040 --> 00:17:29,719 Speaker 1: that we're trying to have it both ways, that we 300 00:17:29,760 --> 00:17:33,520 Speaker 1: want all this equality, but we still don't mind taking 301 00:17:33,560 --> 00:17:36,400 Speaker 1: seats when they're offered to us. Yeah, And I mean 302 00:17:36,440 --> 00:17:38,560 Speaker 1: that's that's one thing. Like we said, we're from the South, 303 00:17:38,680 --> 00:17:44,240 Speaker 1: maybe we just um have different ideas of politeness um 304 00:17:44,280 --> 00:17:47,359 Speaker 1: and what courtesy is. And I don't see those I 305 00:17:47,400 --> 00:17:49,840 Speaker 1: don't always see a gender reason for why I'm being 306 00:17:49,880 --> 00:17:52,320 Speaker 1: offered a seat, even though that might be in the 307 00:17:52,359 --> 00:17:55,879 Speaker 1: person who's offering itce mind. But but if but if 308 00:17:55,920 --> 00:18:00,840 Speaker 1: someone pulls that seat out for you different and says, 309 00:18:01,480 --> 00:18:04,560 Speaker 1: take a load off those tiny tiny feet, take a 310 00:18:04,600 --> 00:18:07,919 Speaker 1: load all those gams, then yeah, I might I might 311 00:18:07,920 --> 00:18:11,840 Speaker 1: get a little skis out. I mean, he's he's saying 312 00:18:11,880 --> 00:18:13,840 Speaker 1: that if we're going to call it chivalry, there's gonna 313 00:18:13,840 --> 00:18:17,960 Speaker 1: be gender roles associated with it if we call it courtesy. 314 00:18:18,160 --> 00:18:21,160 Speaker 1: Are those gender roles still there? And is it as 315 00:18:21,760 --> 00:18:26,880 Speaker 1: potentially offensive? Yeah, I say, maybe not as much. Maybe 316 00:18:26,880 --> 00:18:30,320 Speaker 1: it's all maybe maybe we're just arguing semantics. Maybe it's 317 00:18:30,359 --> 00:18:34,600 Speaker 1: just all you know, problems with vocabulary. Chivalry is just 318 00:18:34,720 --> 00:18:37,600 Speaker 1: such a like you said, such a loaded term that 319 00:18:37,920 --> 00:18:41,679 Speaker 1: um that it's it will always at some point be 320 00:18:41,800 --> 00:18:46,959 Speaker 1: perceived as negative. Yeah, in some light, I don't know. 321 00:18:47,040 --> 00:18:48,960 Speaker 1: We don't know. I mean, we didn't start this podcast 322 00:18:49,000 --> 00:18:50,879 Speaker 1: with any answer in mind as if that is not 323 00:18:50,960 --> 00:18:54,400 Speaker 1: abundantly clear, and there was no expert source out there 324 00:18:54,480 --> 00:18:58,359 Speaker 1: to tell us what the right or wrong answer was. 325 00:18:59,680 --> 00:19:01,280 Speaker 1: That's why, that's kind of why we did it. Was 326 00:19:01,320 --> 00:19:04,600 Speaker 1: just to get people's viewpoints on it. And we are 327 00:19:04,640 --> 00:19:07,160 Speaker 1: asking all of you to write in to mom stuff 328 00:19:07,200 --> 00:19:10,600 Speaker 1: at how stuff or dot com. Are we are irrationalizing 329 00:19:10,960 --> 00:19:13,919 Speaker 1: if we're if we're good feminists, should we you know, 330 00:19:14,280 --> 00:19:16,720 Speaker 1: go Dutch? Should we pick up tabs more than we 331 00:19:16,840 --> 00:19:20,640 Speaker 1: might now? Or is it just not a big deal 332 00:19:20,720 --> 00:19:23,480 Speaker 1: if a guy opens a car door and guys, I mean, 333 00:19:23,520 --> 00:19:26,680 Speaker 1: are are we sending out all of these mixed signals 334 00:19:26,720 --> 00:19:29,840 Speaker 1: of like yeah, open the store but not that door, 335 00:19:30,000 --> 00:19:33,840 Speaker 1: and or pay for this but don't order that. You know, 336 00:19:34,160 --> 00:19:39,080 Speaker 1: is this is it? It's just a huge chivalrous mess 337 00:19:39,080 --> 00:19:41,440 Speaker 1: out there that you have to dive into as well. 338 00:19:41,520 --> 00:19:45,480 Speaker 1: We want to know your thoughts because clearly we're in 339 00:19:45,520 --> 00:19:49,480 Speaker 1: the same miss as you are. So email us at 340 00:19:49,520 --> 00:19:52,400 Speaker 1: Mom's Stuff at how stuff works dot com and let's 341 00:19:52,400 --> 00:19:55,800 Speaker 1: work this out together. Yes, I think with with all 342 00:19:55,800 --> 00:19:58,640 Speaker 1: our listeners we can we can nail down the hill, 343 00:19:58,720 --> 00:20:05,399 Speaker 1: right thing. Really, if you can do something, all right? 344 00:20:05,560 --> 00:20:07,680 Speaker 1: So let's read some listener mail. This one is from 345 00:20:07,800 --> 00:20:11,639 Speaker 1: Andy and he was writing about the Musical Instrument podcast. 346 00:20:11,760 --> 00:20:13,800 Speaker 1: It was called why I Don't always play the harp. 347 00:20:14,359 --> 00:20:17,560 Speaker 1: Andy writes, I recall the reason I started playing the cello. 348 00:20:18,040 --> 00:20:20,360 Speaker 1: In the third grade, the local high school orchestra came 349 00:20:20,359 --> 00:20:22,320 Speaker 1: and played for our class. It was then that I 350 00:20:22,359 --> 00:20:24,639 Speaker 1: discovered the girl who'd been my babysitter for years was 351 00:20:24,680 --> 00:20:27,679 Speaker 1: the first chair of the cello section. After a little concert, 352 00:20:27,760 --> 00:20:29,199 Speaker 1: she came over and talked to me about all the 353 00:20:29,200 --> 00:20:31,040 Speaker 1: awards she'd won and how she was going to be 354 00:20:31,040 --> 00:20:33,760 Speaker 1: getting a scholarship to play music. Of course, it didn't 355 00:20:33,800 --> 00:20:35,600 Speaker 1: hurt that she played a solo of the Star Wars 356 00:20:35,640 --> 00:20:38,080 Speaker 1: theme song from my friends and me. I thought she 357 00:20:38,160 --> 00:20:39,920 Speaker 1: was so cool that the very next week I signed 358 00:20:39,960 --> 00:20:42,000 Speaker 1: up for orchestra class and went straight for the cello. 359 00:20:42,520 --> 00:20:44,600 Speaker 1: Years later, once I was in high school and then college, 360 00:20:44,600 --> 00:20:46,920 Speaker 1: there was always a woman a chair head stopping me 361 00:20:46,960 --> 00:20:49,560 Speaker 1: from getting the top spot. So the cello is my 362 00:20:49,640 --> 00:20:52,600 Speaker 1: vote for the most gender neutral strange instrument. Supposedly, it's 363 00:20:52,600 --> 00:20:55,480 Speaker 1: traditionally a masculine choice, but all of the cellist I've 364 00:20:55,480 --> 00:20:59,320 Speaker 1: ever met were incredibly talented women. Well, I've got an 365 00:20:59,320 --> 00:21:02,960 Speaker 1: email here from Brian, and this is about our podcast 366 00:21:03,160 --> 00:21:07,800 Speaker 1: on your Brain. On a breakup, he says, a few 367 00:21:07,880 --> 00:21:10,880 Speaker 1: years ago, I went through a divorce. I decided that 368 00:21:11,080 --> 00:21:14,639 Speaker 1: rather than developing an alcohol problem, to deal with the depression, 369 00:21:15,200 --> 00:21:18,600 Speaker 1: I would start learning the Russian language. Whenever I'd get 370 00:21:18,640 --> 00:21:23,000 Speaker 1: into a funk, I would fire up my laptop and study, study, study. 371 00:21:23,440 --> 00:21:27,240 Speaker 1: After a time, the funk lessened, but I continued studying, 372 00:21:27,560 --> 00:21:31,480 Speaker 1: eventually making friends with some Russians, one of which became 373 00:21:31,520 --> 00:21:35,520 Speaker 1: my girlfriend and then my wife. So that's a nice story, 374 00:21:35,760 --> 00:21:40,040 Speaker 1: isn't it amazing how distractions can lead to different kinds 375 00:21:40,080 --> 00:21:43,400 Speaker 1: of distractions, and Brian says, thanks for all the hard 376 00:21:43,440 --> 00:21:47,439 Speaker 1: work to you and everybody at how stuff works, and 377 00:21:47,520 --> 00:21:50,760 Speaker 1: thank you Brian. And speaking of how stuff works, you 378 00:21:50,800 --> 00:21:53,800 Speaker 1: can email us at that domain It's Mom's Stuff at 379 00:21:53,800 --> 00:21:57,160 Speaker 1: how stuff works dot com. You can also head over 380 00:21:57,200 --> 00:22:01,960 Speaker 1: to Facebook and like us, leave calm and ask advice 381 00:22:02,200 --> 00:22:07,000 Speaker 1: whatever you please um And then you can also join 382 00:22:07,160 --> 00:22:12,200 Speaker 1: our Twitter conversation we are mom Stuff podcast over there, 383 00:22:12,359 --> 00:22:14,520 Speaker 1: and then finally you can head over to our blog 384 00:22:14,920 --> 00:22:17,040 Speaker 1: It's stuff mo'n ever told you and you can find 385 00:22:17,040 --> 00:22:22,199 Speaker 1: it at how stuff works dot com. For more on 386 00:22:22,280 --> 00:22:24,760 Speaker 1: this and thousands of other topics, is it how stuff 387 00:22:24,760 --> 00:22:29,040 Speaker 1: works dot com. Want more how stuff works, check out 388 00:22:29,080 --> 00:22:34,560 Speaker 1: our blogs on the house stuff works dot com home page. 389 00:22:36,400 --> 00:22:38,960 Speaker 1: Brought to you by the reinvented two thousand twelve camera. 390 00:22:39,280 --> 00:22:40,480 Speaker 1: It's ready, are you