WEBVTT - Functional Faith

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<v Speaker 1>Hey, this is Stephen Ferdick.

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<v Speaker 2>I'm the pastor of Elevation Church and this is our

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<v Speaker 2>podcast and I wanted to thank you for joining us today.

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<v Speaker 1>Hope this inspires you. Hope it builds your faith.

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<v Speaker 2>Hope it gives your perspective to see God is moving.

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<v Speaker 1>In your life. Enjoy the message. Let's work together today

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<v Speaker 1>on this.

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<v Speaker 2>In Mark chapter three, verse one, and the scripture I

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<v Speaker 2>want to read kind of sets up a theme that

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<v Speaker 2>I want to talk to you about for the next

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<v Speaker 2>few weeks. So the Bible says another time Jesus went

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<v Speaker 2>into the synagogue and a man with a shriveled hand

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<v Speaker 2>was there. Some of them were looking for a reason

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<v Speaker 2>to accuse Jesus, so they watched him closely to see

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<v Speaker 2>if he would heal on the Sabbath.

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<v Speaker 1>And Jesus said.

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<v Speaker 2>To the man with the shriveled hand, stand up in

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<v Speaker 2>front of everyone, and then Jesus asked them which is

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<v Speaker 2>lawful on the sabbath, to do good or to do evil,

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<v Speaker 2>to save life.

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<v Speaker 1>Or to kill? But they remained silent.

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<v Speaker 2>So he looked around at them in and deeply distressed

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<v Speaker 2>at their stubborn hearts, said to the man, stretch out

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<v Speaker 2>your hand, and he stretched it out and his hand

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<v Speaker 2>was completely restored. I want to speak to you today

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<v Speaker 2>and possibly over the next few weeks on the subject

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<v Speaker 2>of functional faith, functional faith, and so Lord, I pray

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<v Speaker 2>that your word would do its work in our hearts

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<v Speaker 2>and that we would respond in order in Jesus name.

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<v Speaker 1>Amen, and I may be seated.

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<v Speaker 2>On your way to your seat, Tell somebody we got some.

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<v Speaker 1>Work to do. Mark's Gospel gives us five.

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<v Speaker 2>Different accounts within two chapters of Jesus in confrontational situations.

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<v Speaker 1>Typically we think of jesus.

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<v Speaker 2>Ministry as being a ministry of comfort, but it was

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<v Speaker 2>also a ministry of co confrontation. Comfort and confrontation are

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<v Speaker 2>both functions of the spirit of God. The same spirit

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<v Speaker 2>of God that will comfort you and your trials will

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<v Speaker 2>also confront you in your dysfunction in order to change

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<v Speaker 2>you and conform you to the image of Christ. And

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<v Speaker 2>so the earthly ministry of Jesus was no different in

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<v Speaker 2>that he was a reliable source of comfort for those

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<v Speaker 2>who mourn and a source of confrontation for those who

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<v Speaker 2>had become complacent. We see Jesus here in one of

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<v Speaker 2>five situations with the religious ruling group of his day,

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<v Speaker 2>and the central issue around these confrontations is jesus relationship

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<v Speaker 2>with and approach to the Sabbath. The Sabbath was a

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<v Speaker 2>gift that was given by God to people, but as

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<v Speaker 2>people so often.

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<v Speaker 1>Do, we pervert a good gift and use it for

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<v Speaker 1>the wrong purpose.

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<v Speaker 2>And the very thing that was meant to be creative

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<v Speaker 2>and restorative in nature becomes destructive when it's abused, that is,

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<v Speaker 2>to be used for a purpose different than what it

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<v Speaker 2>was designed to accomplish. So, as we teach a little

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<v Speaker 2>bit today on the subject of functional faith, and we

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<v Speaker 2>look at this one particular story, we see here an

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<v Speaker 2>image and an illustration of a system that is not working,

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<v Speaker 2>a system that has become dysfunctional, a system that is

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<v Speaker 2>no longer fulfilling its intended purpose. Jesus arrives and the

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<v Speaker 2>temple system by which the people were approaching God has

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<v Speaker 2>become dysfunctional or if you want to say, unfit, it

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<v Speaker 2>was unfit for the purpose that it was designed to serve.

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<v Speaker 2>How many of you, as summer approaches, are setting some

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<v Speaker 2>goals to.

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<v Speaker 1>Maybe get in shape for the summer.

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<v Speaker 2>Maybe you're gonna get a little bit fit for the summer,

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<v Speaker 2>gonna some crunches, No, some nasty crunches. How many of

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<v Speaker 2>you bought a fit bit some Lululemon' you're gonna do

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<v Speaker 2>it this summer, Well, go for it. I wish you

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<v Speaker 2>all the best. I think fitness is something that is

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<v Speaker 2>unique to each individual, because fitness is relative, right, you

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<v Speaker 2>can go to certain places and feel very fit in

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<v Speaker 2>comparison to other people, then go other places and feel

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<v Speaker 2>like you've never exercised a.

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<v Speaker 1>Day in your life.

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<v Speaker 2>And me and Holly were on a cruise ship recently

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<v Speaker 2>and I told her, I said, this place makes me

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<v Speaker 2>feel better about my body image, you know, just like

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<v Speaker 2>all the buffets.

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<v Speaker 1>This is helpful.

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<v Speaker 2>And me and Chunks come up here.

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<v Speaker 1>Chunks, we went to Planet Fitness.

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<v Speaker 2>A while back to we were on vacation and we

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<v Speaker 2>joined this gym to get a workout for a week.

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<v Speaker 1>And Chunks is, he's a fitness snob.

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<v Speaker 2>He likes to make fun of people who don't know

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<v Speaker 2>how to work out. He's very judgmental. It's a pharisee

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<v Speaker 2>of sorts, a fitness pharisee he is. And he likes

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<v Speaker 2>to walk around the gym and tell me how other

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<v Speaker 2>people aren't doing the exercises right. So if you ever

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<v Speaker 2>see him looking at you in a gym, he is

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<v Speaker 2>not admiring your form, Okay, he's making fun of you.

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<v Speaker 2>At Planet Fitness, that's a funny gym.

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<v Speaker 1>I liked that place they had. Have you ever been

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<v Speaker 1>to this place? They have the lunk Alarm on.

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<v Speaker 2>The wall because they call it a judgment free zone.

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<v Speaker 1>They say, we want you to be able.

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<v Speaker 2>To come work out here without guys like this investigating

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<v Speaker 2>your movements, and and so they have it's kind of funny.

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<v Speaker 1>They have a lunk alarm on the on the wall.

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<v Speaker 2>They call it a lunk somebody who walks in, you know,

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<v Speaker 2>the guys that walk in with a gallon jug of

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<v Speaker 2>water and the belt and the gloves. You know, guys

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<v Speaker 2>like Chunks. They don't want those kind of guys in

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<v Speaker 2>Planet Fitness. Also, by the way they offer. When we

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<v Speaker 2>were joining, the girl told us she said, come back Monday.

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<v Speaker 2>They have on Monday we serve pizza of Monday at

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<v Speaker 2>the fitness club, which is are remarkable. I told Chunks

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<v Speaker 2>we got to start giving out cocaine at the Sunday

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<v Speaker 2>night service at.

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<v Speaker 1>Well.

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<v Speaker 2>But Chunks is great. He's really helped me understand fitness.

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<v Speaker 2>He used to be a physical therapist, and that's part

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<v Speaker 2>of why so arrogant about the human body. And him

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<v Speaker 2>and Buck. You should come to Buck. How many want

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<v Speaker 2>Chunks and Buck on stage at the same time. These

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<v Speaker 2>guys are These guys are both strong men, and they're

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<v Speaker 2>both very stubborn. So sometimes I like to watch them argue,

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<v Speaker 2>and I'll often start an argument. I'll just I'll just

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<v Speaker 2>throw the two of them together in the cage and

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<v Speaker 2>watch them go. I'll sometimes instigate arguments between them. But

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<v Speaker 2>they're both very fit, but there are different philosophies to fitness,

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<v Speaker 2>you know. So sometimes I'll be doing a workout with

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<v Speaker 2>Chunks and they say, what did Buck have you do yesterday?

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<v Speaker 2>And I'll tell him and he kind of roll his eyes. Oh,

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<v Speaker 2>that sounds like Buck. Buck's fitness routine. He's more of

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<v Speaker 2>a punisher. He has more punishment, a binge and pun

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<v Speaker 2>mentality toward fitness, and Chunk says more beach muscles.

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<v Speaker 1>God, do you know what I mean by beach muscles.

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<v Speaker 1>He's gonna bench press.

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<v Speaker 2>And he's gonna do his triceps and all that, all

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<v Speaker 2>the stuff that you can see. Like a lot of

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<v Speaker 2>Christians we want to have knowledge to show off when

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<v Speaker 2>we pose.

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<v Speaker 1>He's a great god.

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<v Speaker 2>And so Buck, bring out those kettlebells. Have you guys

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<v Speaker 2>seen some these kettlebells? Do any of you this kettlebelt?

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<v Speaker 2>There's a trend in fitness. The term is trendy right now,

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<v Speaker 2>called functional fitness. Notice how he gave chunks the smaller

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<v Speaker 2>one just by instinct.

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<v Speaker 1>Guy was judging you. They said that.

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<v Speaker 2>One's fifty three pounds GTA twenty four kilograms, and that

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<v Speaker 2>one's thirty five pounds or sixteen for the rest of

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<v Speaker 2>the world that uses the metric system.

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<v Speaker 1>So Buck says that functional fitness when you say you

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<v Speaker 1>subscribe mostly to.

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<v Speaker 2>Functional fitness, and functional fitness is two things, adaptability and application.

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<v Speaker 2>So it's like, is this something that would help you

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<v Speaker 2>in real life? You know, like, is this movement that

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<v Speaker 2>you're doing in exercising something that's going to translate into

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<v Speaker 2>real life because a lot of stuff you do exercising

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<v Speaker 2>doesn't really resemble real life. And functional fitness it's a

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<v Speaker 2>trendy term, but the essential definition of it in the

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<v Speaker 2>spirit that is intended is like, show them a kettlebell swing, Buck,

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<v Speaker 2>just a simple kettle bell swing. You can do a

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<v Speaker 2>lot of different moves with this one piece of equipment.

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<v Speaker 1>You can do a kettlebell swing.

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<v Speaker 2>What else can you do with the kettlebelly creases?

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<v Speaker 1>That shown the Turkish get up?

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<v Speaker 2>Now, by the way, any exercise that starts with the

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<v Speaker 2>name of an Eastern European country you should rebel against.

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<v Speaker 2>This is a Turkish get up. A Turkish get up.

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<v Speaker 2>He's gonna show you how many different things you can

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<v Speaker 2>do with this one piece of Equipment's amazing. Well, come on, folks,

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<v Speaker 2>us fifty three pounds. That man just lifted a weight

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<v Speaker 2>joy over his head and stood up with one arm.

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<v Speaker 2>Can you do that the same thing?

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<v Speaker 1>Give a shot, just one time? Turkish get up? No

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<v Speaker 1>Turkish get up?

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<v Speaker 2>How many believe in chunks the lump? Come on, give

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<v Speaker 2>him some love.

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<v Speaker 3>And ye.

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<v Speaker 1>Well done. Come on, let's give it up for both

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<v Speaker 1>of them. Thank you, guys.

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<v Speaker 2>I remember, I remember, I remember when Buck said, yeah, yeah,

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<v Speaker 2>you're good for now. I remember when Buck first told

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<v Speaker 2>me just leave those right there. I remember when Buck

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<v Speaker 2>first told me he said, I can give you a

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<v Speaker 2>whole work out. He said, people think you need a

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<v Speaker 2>whole gym. All this stands the equipment he said, I

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<v Speaker 2>can make you hate your life with this one piece

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<v Speaker 2>of equipment. You just got to know what to do

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<v Speaker 2>with it. And see, sometimes we think we need all

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<v Speaker 2>this fancy special knowledge to grow in our faith, and

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<v Speaker 2>we think we need all of this equipment and all

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<v Speaker 2>of this training and all of this background. But I

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<v Speaker 2>got good news for you one Bible verse.

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<v Speaker 1>If you apply it to your life, I.

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<v Speaker 2>Said, if you put it to work, touts or neighbors

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<v Speaker 2>say it's time to work, It's time to work the word.

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<v Speaker 1>So we want to talk over the next few weeks.

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<v Speaker 2>And this is just an introductory seminar unfunctional faith. Functional faith,

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<v Speaker 2>the kind of faith that doesn't just give you knowledge

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<v Speaker 2>in your head, but gives you strength in your heart.

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<v Speaker 2>The kind of faith that resembles real life. That is

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<v Speaker 2>the greatest compliment you can ever pay me as a preacher.

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<v Speaker 2>By the way, if you ever want to make me

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<v Speaker 2>feel good and we run into each other, tell me

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<v Speaker 2>that something I said helped you in your life, that

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<v Speaker 2>it made a difference.

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<v Speaker 1>In your home.

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<v Speaker 2>Business owners occasionally tell me, in an apologetic way, I

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<v Speaker 2>rip your stuff off. I take what you preach, and

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<v Speaker 2>I preach it to my employees. You don't ever have

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<v Speaker 2>to apologize to me for that. That's what I preach

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<v Speaker 2>it for, so you can use it. You don't even

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<v Speaker 2>have to cite me. Well, the first time you rip

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<v Speaker 2>me off, quote me, say my pastor says, and then

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<v Speaker 2>the second time you do it, just say it's been said.

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<v Speaker 2>And then the third time you do it, say I've

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<v Speaker 2>always said. That's how you do it. Touch somebody say

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<v Speaker 2>plagiar eyes. I love it if I can find out

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<v Speaker 2>that the sermon I preached on Sunday made it into

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<v Speaker 2>your Monday, I love that, or that it visited you

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<v Speaker 2>on Tuesday, that it came back to you when you

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<v Speaker 2>needed it on Wednesday.

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<v Speaker 1>And that's what I preached for.

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<v Speaker 2>And I was thinking, if we had a new mission

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<v Speaker 2>statement for our church, I'd probably make it bringing faith

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<v Speaker 2>to life, because I hear people tell me so often

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<v Speaker 2>that faith was always a part of my life, but

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<v Speaker 2>it wasn't central to my life. And now I'm learning

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<v Speaker 2>how God's word actually applies to me. Adaptability and application.

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<v Speaker 1>Functional faith.

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<v Speaker 2>Jesus is instigating a functional faith in a dysfunctional religious system.

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<v Speaker 2>Mark Chapter three is about much more than a man's

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<v Speaker 2>hand being healed. It is about the heart of a

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<v Speaker 2>sissystem that has become dysfunctional. It's about a it's about

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<v Speaker 2>a people who have misappropriated faith. I've heard so many

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<v Speaker 2>different definitions of faith. It's come to mean so much

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<v Speaker 2>that maybe it's now almost meaningless because when we say faith,

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<v Speaker 2>we use.

0:13:23.120 --> 0:13:25.360
<v Speaker 1>It to mean everything. You know, blind faith.

0:13:26.320 --> 0:13:29.559
<v Speaker 2>That's almost a way of saying, you're an idiot, just

0:13:29.600 --> 0:13:29.959
<v Speaker 2>did it.

0:13:29.920 --> 0:13:30.960
<v Speaker 1>With blind faith.

0:13:32.480 --> 0:13:36.000
<v Speaker 2>We say that an organization is a faith based organization.

0:13:37.200 --> 0:13:41.800
<v Speaker 1>We might say that someone came to faith. We might

0:13:41.840 --> 0:13:44.320
<v Speaker 1>say someone.

0:13:43.600 --> 0:13:46.440
<v Speaker 2>Lost their faith, or we encourage somebody to keep the faith.

0:13:47.480 --> 0:13:50.640
<v Speaker 2>We might tell somebody to have faith, or we say

0:13:50.640 --> 0:13:52.680
<v Speaker 2>that somebody had.

0:13:52.520 --> 0:13:54.720
<v Speaker 1>Great faith or or little faith.

0:13:54.840 --> 0:13:57.920
<v Speaker 2>We we even call someone a person of faith, as

0:13:58.000 --> 0:13:59.160
<v Speaker 2>if it's an ethnicity.

0:14:00.160 --> 0:14:02.959
<v Speaker 1>Are you are you black? White? Faith? Like? What are

0:14:03.000 --> 0:14:04.400
<v Speaker 1>your Republican Democrat? Faith?

0:14:05.000 --> 0:14:08.160
<v Speaker 2>But faith is meant to be more than a formality.

0:14:08.280 --> 0:14:11.400
<v Speaker 2>Can I preach this faith? This meant to be more

0:14:11.440 --> 0:14:14.520
<v Speaker 2>than a feeling faith, This meant to be more than

0:14:14.520 --> 0:14:16.840
<v Speaker 2>a formula. In fact, if you can reduce it to

0:14:16.880 --> 0:14:19.400
<v Speaker 2>a formula and make sense out of it, it ain't faith.

0:14:20.480 --> 0:14:23.560
<v Speaker 2>If you can explain it, it ain't faith. You don't

0:14:23.560 --> 0:14:26.240
<v Speaker 2>need faith for what you can explain. You need faith

0:14:26.280 --> 0:14:29.240
<v Speaker 2>for what your eyes can't perceive. You need faith for

0:14:29.320 --> 0:14:33.720
<v Speaker 2>what you don't understand. Richard Rore has a definition of faith.

0:14:33.920 --> 0:14:40.600
<v Speaker 2>He says that faith is patience with mystery. Faith is

0:14:40.640 --> 0:14:43.480
<v Speaker 2>the willingness to abide in a place that you don't

0:14:43.480 --> 0:14:49.640
<v Speaker 2>fully understand. The ramifications of faith is patience with mystery.

0:14:50.800 --> 0:14:51.640
<v Speaker 1>What is faith?

0:14:52.920 --> 0:14:55.480
<v Speaker 2>Hebrews eleven one says that faith is the substance of

0:14:55.560 --> 0:15:01.280
<v Speaker 2>things hoped for the evidence of things not seen. Faith

0:15:01.360 --> 0:15:06.120
<v Speaker 2>the substance of things hoped for the evidence of things

0:15:07.280 --> 0:15:07.600
<v Speaker 2>not seeing.

0:15:07.640 --> 0:15:10.280
<v Speaker 1>Let's play a game. What's the opposite of good?

0:15:12.360 --> 0:15:17.640
<v Speaker 2>What's the opposite of light? What's the opposite of faith?

0:15:20.680 --> 0:15:25.920
<v Speaker 2>I heard doubt? I heard fear. I want to suggest

0:15:25.920 --> 0:15:28.880
<v Speaker 2>a third option. What if faith is not.

0:15:30.920 --> 0:15:32.360
<v Speaker 3>What?

0:15:32.360 --> 0:15:34.200
<v Speaker 1>What if faith? You know?

0:15:34.040 --> 0:15:37.680
<v Speaker 2>You tend to think sometimes that if you have doubts,

0:15:37.720 --> 0:15:41.560
<v Speaker 2>you don't have faith, that the presence of doubt indicates

0:15:42.080 --> 0:15:46.560
<v Speaker 2>the absence of faith. But one priest said, the opposite

0:15:46.560 --> 0:15:52.440
<v Speaker 2>of faith is not doubt. The opposite of faith is certainty.

0:15:53.720 --> 0:15:58.320
<v Speaker 2>Let that sink can that the opposite of faith is

0:15:58.360 --> 0:16:01.280
<v Speaker 2>when you've figured every thing out, when you put your

0:16:01.320 --> 0:16:04.320
<v Speaker 2>life in such a position that you don't attempt anything

0:16:04.400 --> 0:16:10.160
<v Speaker 2>that requires God. You don't stretch yourself into a territory

0:16:10.600 --> 0:16:14.320
<v Speaker 2>that enables the faith that you need for the challenges

0:16:14.360 --> 0:16:16.800
<v Speaker 2>that you face. So that means you can have a

0:16:16.840 --> 0:16:20.680
<v Speaker 2>lot of doubts but still operate in faith. Because faith

0:16:20.760 --> 0:16:23.920
<v Speaker 2>is not certainty, and faith is not a feeling. I

0:16:23.960 --> 0:16:26.880
<v Speaker 2>don't have to feel faith to have faith. I don't

0:16:26.920 --> 0:16:29.840
<v Speaker 2>have to feel a goosebump to believe God. I don't

0:16:29.880 --> 0:16:32.280
<v Speaker 2>even have to feel happy to be grateful for what

0:16:32.320 --> 0:16:36.120
<v Speaker 2>God is doing in my life. Somebody shout, I got faith.

0:16:37.240 --> 0:16:39.400
<v Speaker 2>I got faith in the middle of a storm. My

0:16:39.480 --> 0:16:42.480
<v Speaker 2>faith doesn't mean it's not gonna rain. My faith means

0:16:42.520 --> 0:16:45.320
<v Speaker 2>I'm gonna make it to the other side through whatever

0:16:45.400 --> 0:16:48.800
<v Speaker 2>waves I have to crossover. I got a faith that works.

0:16:50.480 --> 0:16:52.880
<v Speaker 2>It works in the face of the wind and the waves.

0:16:53.240 --> 0:16:55.760
<v Speaker 2>It works in the face of doubt and disappointment.

0:16:56.200 --> 0:17:03.600
<v Speaker 1>My faith is a faith that were So what is faith?

0:17:03.640 --> 0:17:06.560
<v Speaker 1>And maybe a better question is what is faith? For?

0:17:08.480 --> 0:17:11.520
<v Speaker 2>Faith is the substance of things hoped for? What is

0:17:11.520 --> 0:17:15.000
<v Speaker 2>faith for? In other words, what is the objective of faith?

0:17:15.560 --> 0:17:18.000
<v Speaker 2>I'll put these in four subheadings so that you can

0:17:18.040 --> 0:17:21.880
<v Speaker 2>take notes and remember this and review this. Faith has

0:17:21.960 --> 0:17:27.240
<v Speaker 2>an objective. Faith always has an objective. If you're gonna

0:17:27.280 --> 0:17:30.600
<v Speaker 2>get fit, the first thing a good trainer will ask

0:17:30.640 --> 0:17:32.960
<v Speaker 2>you is what are your goals or what do you

0:17:33.000 --> 0:17:36.400
<v Speaker 2>want to get fit for? Are you just getting fit

0:17:36.440 --> 0:17:38.680
<v Speaker 2>for your honeymoon so you can look good for a week,

0:17:41.840 --> 0:17:44.760
<v Speaker 2>or are you getting fit so that you can Is

0:17:44.800 --> 0:17:46.080
<v Speaker 2>this a lifestyle thing?

0:17:47.280 --> 0:17:52.280
<v Speaker 1>Faith is a lifestyle thing. The objective of faith.

0:17:52.359 --> 0:17:54.920
<v Speaker 2>Now, in the passage that we read, there are three

0:17:54.960 --> 0:18:00.680
<v Speaker 2>different groups or characters represented. You've got the Pharisees, the lunks.

0:18:02.600 --> 0:18:05.240
<v Speaker 2>Bible says that they came to planet fitness that day

0:18:06.920 --> 0:18:09.560
<v Speaker 2>to look at everybody else's form and to see what

0:18:09.720 --> 0:18:11.919
<v Speaker 2>Jesus would do. I can't understand people who come to

0:18:12.040 --> 0:18:15.280
<v Speaker 2>church just to find fault with the place that they

0:18:15.320 --> 0:18:17.920
<v Speaker 2>invested their time in. Going to stay home for God's sake,

0:18:18.080 --> 0:18:24.920
<v Speaker 2>wash your car, run a mile, I'm serious. The Pharisees

0:18:24.960 --> 0:18:27.680
<v Speaker 2>that says that Jesus went into the synagogue, he went

0:18:27.720 --> 0:18:31.360
<v Speaker 2>to heal, the man went with a withered hand, possibly

0:18:31.440 --> 0:18:35.920
<v Speaker 2>to be heal, and the Pharisees went to watch says

0:18:35.960 --> 0:18:37.040
<v Speaker 2>that some of.

0:18:37.000 --> 0:18:40.000
<v Speaker 1>Them like how Mark doesn't actually call him out.

0:18:40.160 --> 0:18:45.560
<v Speaker 2>He says, some of y'all, some of y'all were looking

0:18:45.600 --> 0:18:49.600
<v Speaker 2>for a reason to accuse Jesus. Jesus was looking for

0:18:49.640 --> 0:18:53.800
<v Speaker 2>an opportunity to heal. They were looking for an offense.

0:18:54.760 --> 0:18:56.720
<v Speaker 2>What are you looking for when you come to church?

0:18:58.600 --> 0:19:01.520
<v Speaker 2>I will never understand people who come on my Instagram

0:19:01.560 --> 0:19:03.399
<v Speaker 2>feed just to tell me how much they hate me.

0:19:08.720 --> 0:19:09.960
<v Speaker 1>Why are you on my feed?

0:19:12.920 --> 0:19:15.439
<v Speaker 2>I'm serious, you know you're a false teacher. They'll come

0:19:15.440 --> 0:19:18.280
<v Speaker 2>on there and say, I don't understand anything you say.

0:19:18.320 --> 0:19:19.119
<v Speaker 1>It's algibbraius.

0:19:19.280 --> 0:19:21.359
<v Speaker 2>I got a simple solution that's going to make all

0:19:21.400 --> 0:19:23.159
<v Speaker 2>of our lives a little better from here on. Now

0:19:23.680 --> 0:19:26.240
<v Speaker 2>get off my feed and you won't have to deal

0:19:26.280 --> 0:19:27.080
<v Speaker 2>with my teaching.

0:19:30.400 --> 0:19:34.640
<v Speaker 1>Nobody made you come on my Facebook tout.

0:19:34.680 --> 0:19:40.680
<v Speaker 2>Your neighbors say, get off my feed. Pharisees are all

0:19:40.760 --> 0:19:41.680
<v Speaker 2>up in Jesus' feed.

0:19:42.240 --> 0:19:43.200
<v Speaker 1>I don't understand it.

0:19:43.280 --> 0:19:45.199
<v Speaker 2>Why would you come if the only thing if the

0:19:45.200 --> 0:19:48.240
<v Speaker 2>only thing you wanted to find was fault? But see,

0:19:48.280 --> 0:19:52.040
<v Speaker 2>some people have a false objective for their faith.

0:19:52.760 --> 0:19:54.720
<v Speaker 1>It is the objective of faith.

0:19:54.560 --> 0:19:58.919
<v Speaker 2>That is exclusive rather than inclusional. It is when the

0:19:59.040 --> 0:20:03.560
<v Speaker 2>church becomes or about judging how God should do it

0:20:03.640 --> 0:20:06.600
<v Speaker 2>than being a part of what he's doing. It is

0:20:06.640 --> 0:20:11.000
<v Speaker 2>a misappropriation of faith in the highest form. When a

0:20:11.119 --> 0:20:13.600
<v Speaker 2>church isn't working. You can tell when a church isn't

0:20:13.600 --> 0:20:17.600
<v Speaker 2>working because instead of reaching out, there's a man with

0:20:17.640 --> 0:20:20.280
<v Speaker 2>a shriveled hand. He can't reach out. But he's in

0:20:20.320 --> 0:20:21.800
<v Speaker 2>a synagogue full of people.

0:20:21.560 --> 0:20:22.640
<v Speaker 1>Who won't reach out.

0:20:23.040 --> 0:20:25.600
<v Speaker 2>And I don't know which one's worse, the ones who

0:20:25.640 --> 0:20:28.080
<v Speaker 2>won't reach out or the one who can't.

0:20:28.480 --> 0:20:30.600
<v Speaker 1>And Jesus walks in and says, this isn't working.

0:20:30.880 --> 0:20:36.680
<v Speaker 2>He confronts the system by identifying the objective. What's your objective?

0:20:36.720 --> 0:20:40.200
<v Speaker 2>What is your reason for wanting to have faith? Some

0:20:40.240 --> 0:20:42.920
<v Speaker 2>of us only have faith for the things that directly

0:20:42.960 --> 0:20:43.880
<v Speaker 2>benefit us.

0:20:44.280 --> 0:20:45.920
<v Speaker 1>We only pray for our.

0:20:45.880 --> 0:20:49.200
<v Speaker 2>Job, We only pray for our healing, We only pray

0:20:49.280 --> 0:20:52.400
<v Speaker 2>for our kids, We only pray for our promotion.

0:20:52.840 --> 0:20:53.960
<v Speaker 1>When's the last.

0:20:53.680 --> 0:20:56.480
<v Speaker 2>Time that you came before God and asked him for

0:20:56.520 --> 0:20:59.520
<v Speaker 2>something that would actually make your life less convenient if

0:20:59.520 --> 0:21:11.840
<v Speaker 2>he did it, I'll never forget at cheesecake factory one

0:21:11.920 --> 0:21:16.440
<v Speaker 2>night when God struck me with conviction, God will confront

0:21:16.480 --> 0:21:17.120
<v Speaker 2>your dysfunction.

0:21:17.440 --> 0:21:19.600
<v Speaker 1>I was complaining to Holly.

0:21:19.600 --> 0:21:21.960
<v Speaker 2>That we were on a date and people kept coming.

0:21:21.800 --> 0:21:24.720
<v Speaker 1>Up to the table. And this was years.

0:21:24.480 --> 0:21:27.360
<v Speaker 2>Ago, because I have really improved my attitude since then,

0:21:27.800 --> 0:21:30.439
<v Speaker 2>But at the time, I was immature in my faith,

0:21:31.640 --> 0:21:34.320
<v Speaker 2>and the Lord spoke to my heart. If you've ever

0:21:34.359 --> 0:21:36.440
<v Speaker 2>had God speak to you, it's not a voice out loud.

0:21:36.440 --> 0:21:40.920
<v Speaker 2>It's louder than that. It's louder than that. And it

0:21:40.960 --> 0:21:42.640
<v Speaker 2>was as if the Lord said to me, I can

0:21:42.640 --> 0:21:45.960
<v Speaker 2>fix this. You don't like people coming up to you

0:21:46.560 --> 0:21:49.360
<v Speaker 2>and telling you that they enjoy your church. I can

0:21:49.400 --> 0:21:52.240
<v Speaker 2>empty your church so fast. You can eat a cheesecake

0:21:52.280 --> 0:21:55.200
<v Speaker 2>factory naked if you want to, and nobody will come.

0:21:55.119 --> 0:21:55.560
<v Speaker 1>Up to you.

0:21:55.840 --> 0:21:59.040
<v Speaker 2>I'll make you so unknown and so irrelevant, so fast

0:21:59.400 --> 0:22:00.600
<v Speaker 2>you can go in where you want.

0:22:00.600 --> 0:22:02.280
<v Speaker 1>Nobody will bother you. I said, no, thank you, Lord.

0:22:02.560 --> 0:22:05.800
<v Speaker 2>I think I'll eat my cheesecake and shake some hands.

0:22:05.840 --> 0:22:07.879
<v Speaker 1>And you don't really change my perspective.

0:22:07.920 --> 0:22:10.600
<v Speaker 2>And now I enjoy meaning people unless they're crazy. I mean,

0:22:10.600 --> 0:22:12.120
<v Speaker 2>good God, how long you understand her?

0:22:12.160 --> 0:22:14.879
<v Speaker 1>But it's you know, you know, you know what I'm saying.

0:22:14.920 --> 0:22:19.680
<v Speaker 1>It Just let me see.

0:22:19.760 --> 0:22:22.160
<v Speaker 2>Are you praying that your church would grow for your

0:22:22.160 --> 0:22:24.080
<v Speaker 2>ego or do you really want to help people verdict.

0:22:25.320 --> 0:22:29.000
<v Speaker 2>What is your objective? What is your faith for? What

0:22:29.080 --> 0:22:30.479
<v Speaker 2>did you come to church for? Where are you at

0:22:30.480 --> 0:22:33.320
<v Speaker 2>the synagogue? So you can judge the way that Jesus

0:22:33.320 --> 0:22:35.080
<v Speaker 2>healed the hand and wasn't his best sermon.

0:22:35.080 --> 0:22:40.760
<v Speaker 1>I don't know, I don't know. I was kind of

0:22:40.760 --> 0:22:44.840
<v Speaker 1>hoping the other guy would be leading worship. Tall guy,

0:22:45.880 --> 0:22:49.119
<v Speaker 1>what you come for? What is your objective of faith?

0:22:49.920 --> 0:22:56.080
<v Speaker 2>Your objective matters a lot. Your objective and all of

0:22:56.080 --> 0:22:59.040
<v Speaker 2>this controversy was around the occasion, if you write that

0:22:59.080 --> 0:23:03.520
<v Speaker 2>down a case of the Sabbath, which was Saturday for

0:23:03.600 --> 0:23:07.360
<v Speaker 2>the Jewish people, which was to be set aside as

0:23:07.400 --> 0:23:09.080
<v Speaker 2>a day of rest, a day where you were to

0:23:09.119 --> 0:23:10.480
<v Speaker 2>do no work.

0:23:10.640 --> 0:23:14.000
<v Speaker 1>The intention of the Sabbath was to be a blessing.

0:23:15.440 --> 0:23:20.600
<v Speaker 2>But since they had objectified the Sabbath and depersonalized the

0:23:20.720 --> 0:23:26.520
<v Speaker 2>nature of God, Jesus had to remind them that any

0:23:26.720 --> 0:23:32.320
<v Speaker 2>occasion is a fitting occasion to be a blessing and

0:23:32.400 --> 0:23:36.879
<v Speaker 2>to bring healing. Jesus asked them verse four, which is

0:23:36.960 --> 0:23:41.359
<v Speaker 2>lawful on the Sabbath to do good or to do evil,

0:23:41.400 --> 0:23:42.800
<v Speaker 2>to save life or to kill?

0:23:42.880 --> 0:23:45.040
<v Speaker 1>But they remain silent. You know that.

0:23:45.119 --> 0:23:47.760
<v Speaker 2>Jesus is picking a fight because he could have waited

0:23:47.840 --> 0:23:49.800
<v Speaker 2>until the next day to perform this miracle.

0:23:51.160 --> 0:23:52.879
<v Speaker 1>This was not a critical situation.

0:23:54.359 --> 0:23:57.439
<v Speaker 2>A missing hand isn't a life threatening event, and the

0:23:57.480 --> 0:23:59.600
<v Speaker 2>man had been in this condition for a long time.

0:24:01.480 --> 0:24:04.679
<v Speaker 2>Jesus did it on this day, the day where they

0:24:04.680 --> 0:24:07.800
<v Speaker 2>were supposed to do no work, because he wanted to

0:24:07.800 --> 0:24:09.080
<v Speaker 2>show them that what they.

0:24:08.920 --> 0:24:10.159
<v Speaker 1>Were doing wasn't working.

0:24:12.640 --> 0:24:18.800
<v Speaker 2>Jesus is using this situation to confront a system. Jesus

0:24:18.880 --> 0:24:22.040
<v Speaker 2>is using the isolated incident to show them a deeper

0:24:22.080 --> 0:24:26.160
<v Speaker 2>issue of the heart. Since we have such a situational

0:24:26.240 --> 0:24:30.120
<v Speaker 2>view of God, most of our life is spent trying

0:24:30.160 --> 0:24:31.439
<v Speaker 2>to fix situations.

0:24:32.200 --> 0:24:33.920
<v Speaker 1>And that's how I used to lead our church.

0:24:34.359 --> 0:24:36.960
<v Speaker 2>When something would go wrong, I would address the situation

0:24:37.119 --> 0:24:39.760
<v Speaker 2>because you can do that when the church is small.

0:24:40.520 --> 0:24:42.040
<v Speaker 1>If the sound guy makes.

0:24:41.800 --> 0:24:44.879
<v Speaker 2>An error and forgets to turn a microphone on at

0:24:45.119 --> 0:24:47.960
<v Speaker 2>one location and you only have one location, you can

0:24:48.000 --> 0:24:50.280
<v Speaker 2>walk up to the sound guy and say, hey, why

0:24:50.280 --> 0:24:52.480
<v Speaker 2>didn't you change the battery. From now on, you need

0:24:52.520 --> 0:24:55.119
<v Speaker 2>to change the batteries. So you could just fix it

0:24:55.440 --> 0:24:58.440
<v Speaker 2>at the level of the situation when it was one location,

0:24:59.040 --> 0:25:01.280
<v Speaker 2>but then when it became two and three and four,

0:25:01.760 --> 0:25:06.360
<v Speaker 2>I had to stop addressing situations and start addressing systems.

0:25:07.160 --> 0:25:09.720
<v Speaker 2>God is bringing you into the place in your life

0:25:09.760 --> 0:25:12.160
<v Speaker 2>right now where he doesn't want you to just play

0:25:12.160 --> 0:25:15.359
<v Speaker 2>whack the mole with situations anymore, where by the time

0:25:15.400 --> 0:25:18.680
<v Speaker 2>you can get this situation under control, here comes another one,

0:25:18.760 --> 0:25:19.960
<v Speaker 2>and here comes another one.

0:25:20.080 --> 0:25:23.280
<v Speaker 1>No, he wants to fix the dysfunction.

0:25:23.119 --> 0:25:26.879
<v Speaker 2>That is breaking the system that is creating the situation.

0:25:27.440 --> 0:25:30.800
<v Speaker 2>So Jesus, Jesus shows up on the Sabbath and he said,

0:25:30.840 --> 0:25:33.160
<v Speaker 2>I'm gonna work on the day where you're not supposed

0:25:33.160 --> 0:25:35.240
<v Speaker 2>to work, so the people can see that what they're

0:25:35.280 --> 0:25:37.800
<v Speaker 2>doing isn't working. And I'm gonna fix this man's hand

0:25:37.800 --> 0:25:40.160
<v Speaker 2>that isn't working on the day that you're not supposed

0:25:40.200 --> 0:25:44.760
<v Speaker 2>to do any work, so we can fix the system.

0:25:45.080 --> 0:25:49.879
<v Speaker 2>Special occasion, this is this is not the day for healing.

0:25:50.840 --> 0:25:52.720
<v Speaker 2>This is not that they had it figured out. They

0:25:52.720 --> 0:25:56.080
<v Speaker 2>had their faith compartmentalized. Do you know what I mean

0:25:56.200 --> 0:25:57.600
<v Speaker 2>a compartmentalized faith.

0:25:58.240 --> 0:26:01.920
<v Speaker 1>Well, my faith is a private matter. My faith is private.

0:26:04.960 --> 0:26:05.919
<v Speaker 1>I'm not so sure it is.

0:26:06.720 --> 0:26:10.440
<v Speaker 2>I think your faith affects everything about how you treat people, even.

0:26:10.280 --> 0:26:13.000
<v Speaker 1>If you don't speak of it. Your life is a

0:26:13.040 --> 0:26:19.600
<v Speaker 1>reflection of it my faith. I have faith. I have faith.

0:26:19.840 --> 0:26:21.880
<v Speaker 1>I have faith. I grew up in church.

0:26:23.280 --> 0:26:25.080
<v Speaker 2>I'm not so sure that faith is supposed to be

0:26:25.119 --> 0:26:32.320
<v Speaker 2>an heirloom, functional, functional faith.

0:26:33.280 --> 0:26:36.000
<v Speaker 1>What has your faith done for you lately?

0:26:37.680 --> 0:26:39.480
<v Speaker 2>Because like in our house, we have all kinds of

0:26:39.520 --> 0:26:42.639
<v Speaker 2>silverware and all kinds of plates, and we had these

0:26:42.640 --> 0:26:44.800
<v Speaker 2>special plates that go up in the hot in the

0:26:44.840 --> 0:26:48.560
<v Speaker 2>cabinet and they're expensive china that we got.

0:26:48.440 --> 0:26:49.200
<v Speaker 1>When we got married.

0:26:49.400 --> 0:26:53.280
<v Speaker 2>And we've been married, We've been married almost fourteen years,

0:26:53.440 --> 0:26:56.520
<v Speaker 2>and I think I've seen that those china that those

0:26:56.600 --> 0:27:02.720
<v Speaker 2>china plates four times in fourteen years. They're pretty. They're

0:27:02.760 --> 0:27:08.560
<v Speaker 2>in storage and we break them out for special occasions.

0:27:08.960 --> 0:27:14.159
<v Speaker 2>Is your faith like that? Faith is not meant to

0:27:14.160 --> 0:27:16.359
<v Speaker 2>function like find china where you break it out on

0:27:16.400 --> 0:27:25.560
<v Speaker 2>Eastern Christmas. And faith is not meant only to be

0:27:25.640 --> 0:27:28.560
<v Speaker 2>accessed in a crisis. Faith is in only for the

0:27:28.640 --> 0:27:31.800
<v Speaker 2>time when you get a report from the doctor that

0:27:31.840 --> 0:27:34.800
<v Speaker 2>we need to do more tests. I don't want that

0:27:34.920 --> 0:27:37.560
<v Speaker 2>kind of faith, you know, kind of faith I want.

0:27:38.200 --> 0:27:41.240
<v Speaker 2>I want a paper plate faith, do you know what

0:27:41.280 --> 0:27:44.160
<v Speaker 2>I'm saying. I want a faith that has everyday use.

0:27:45.160 --> 0:27:47.359
<v Speaker 2>I want a faith that makes it to Monday. I

0:27:47.400 --> 0:27:50.760
<v Speaker 2>want a faith that can stand the test of Tuesday.

0:27:50.960 --> 0:27:52.760
<v Speaker 2>I want to faith that goes to work with me

0:27:52.880 --> 0:27:55.639
<v Speaker 2>on Wednesday. I want to faith that can get me

0:27:55.680 --> 0:27:58.440
<v Speaker 2>through Thursday. I want a faith that can fight on Friday.

0:27:58.920 --> 0:28:02.199
<v Speaker 2>I want a faith that can stand on Saturday. I

0:28:02.240 --> 0:28:05.879
<v Speaker 2>want I want a durable faith. I want a faith

0:28:05.920 --> 0:28:09.200
<v Speaker 2>I can eat off of it when when nothing's going right.

0:28:09.240 --> 0:28:11.919
<v Speaker 1>A faith I can use in traffic, A faith I

0:28:11.960 --> 0:28:16.560
<v Speaker 1>can use in the every day ups and downs of life.

0:28:17.160 --> 0:28:19.840
<v Speaker 2>I want a faith that functions. I don't want faith

0:28:19.920 --> 0:28:22.560
<v Speaker 2>to be my special occasion. I want faith to be

0:28:22.640 --> 0:28:26.359
<v Speaker 2>my full time job. It's my job to believe God.

0:28:26.920 --> 0:28:31.680
<v Speaker 2>It's my job to trust them.

0:28:31.800 --> 0:28:37.080
<v Speaker 1>Faith that functions, a functional faith, a.

0:28:37.000 --> 0:28:40.800
<v Speaker 2>Faith, a faith that you can access in the in

0:28:40.880 --> 0:28:44.320
<v Speaker 2>the small things of life, and a faith that has

0:28:44.400 --> 0:28:45.920
<v Speaker 2>not held hostage.

0:28:45.400 --> 0:28:46.120
<v Speaker 1>To the outcome.

0:28:48.280 --> 0:28:52.280
<v Speaker 2>Can we talk about the outcome, because in this story

0:28:52.280 --> 0:28:54.640
<v Speaker 2>there are two outcomes. One outcome is that the man's

0:28:54.680 --> 0:28:59.320
<v Speaker 2>hand got healed. The other outcome is in verse six

0:28:59.360 --> 0:29:01.920
<v Speaker 2>of the passage. It says that after Jesus healed the

0:29:01.920 --> 0:29:04.760
<v Speaker 2>man on the Sabbath, the pharisees went out and began

0:29:04.840 --> 0:29:09.400
<v Speaker 2>to plot with the Herodians how they might kill Jesus. Now,

0:29:09.520 --> 0:29:12.440
<v Speaker 2>there was one event, a healing, and there were two outcomes,

0:29:12.480 --> 0:29:16.640
<v Speaker 2>one for the man, one for the Pharisees. And you know,

0:29:17.600 --> 0:29:21.640
<v Speaker 2>if your faith is dependent upon an outcome, it's just

0:29:21.720 --> 0:29:26.560
<v Speaker 2>a matter of time before you lose it, right.

0:29:26.600 --> 0:29:29.880
<v Speaker 1>Lance, If you need a certain.

0:29:29.600 --> 0:29:33.400
<v Speaker 2>Outcome to validate your faith, it's just a matter of time.

0:29:33.560 --> 0:29:36.120
<v Speaker 2>When you have to go back to the hospital after

0:29:36.160 --> 0:29:38.520
<v Speaker 2>you've only been home for a week, it's only a

0:29:38.520 --> 0:29:40.360
<v Speaker 2>matter of time before you.

0:29:40.440 --> 0:29:43.880
<v Speaker 1>Give up on your faith. Let me ask you a question, Lance.

0:29:44.400 --> 0:29:47.760
<v Speaker 2>As much as you've been hurting, and as much uncertainty

0:29:47.800 --> 0:29:50.320
<v Speaker 2>as you've got in your life right now, and as

0:29:50.400 --> 0:29:52.640
<v Speaker 2>much as you don't know whether you're gonna get on

0:29:52.680 --> 0:29:55.160
<v Speaker 2>the liver transplant list or not, and you're waiting to

0:29:55.160 --> 0:29:56.880
<v Speaker 2>find out what's next for your.

0:29:56.800 --> 0:29:59.760
<v Speaker 1>Life, I want to ask you a question. Why are

0:29:59.800 --> 0:30:00.560
<v Speaker 1>you in church?

0:30:03.080 --> 0:30:08.320
<v Speaker 2>Why would you come here when the outcome is still uncertain?

0:30:09.080 --> 0:30:12.320
<v Speaker 2>Why would you have the audacity to praise God in

0:30:12.360 --> 0:30:16.360
<v Speaker 2>a wheelchair and your faith hasn't given you the ability

0:30:16.400 --> 0:30:21.360
<v Speaker 2>to walk. You must have a different kind of faith.

0:30:22.960 --> 0:30:28.160
<v Speaker 2>You must have a functional faith, a faith that works

0:30:28.600 --> 0:30:32.240
<v Speaker 2>even when your body doesn't work. A faith that works

0:30:32.840 --> 0:30:37.520
<v Speaker 2>even when your situation is a cooperator. A faith that

0:30:37.640 --> 0:30:41.320
<v Speaker 2>works even when you don't know what's next. That's the

0:30:41.440 --> 0:30:43.160
<v Speaker 2>kind of faith Jesus is looking for.

0:30:43.840 --> 0:30:46.200
<v Speaker 1>That's the kind of faith that stretched his arms on

0:30:46.280 --> 0:30:46.760
<v Speaker 1>the cross.

0:30:47.320 --> 0:30:49.360
<v Speaker 2>That's the kind of faith that turns the darkness of

0:30:49.440 --> 0:30:53.400
<v Speaker 2>Friday into the resurrection of Sunday. That kind of faith,

0:30:53.680 --> 0:30:57.400
<v Speaker 2>that kind of faith, A faith that works, a faith

0:30:57.640 --> 0:31:01.200
<v Speaker 2>that wages war, a faith that won't, a faith that

0:31:01.360 --> 0:31:04.520
<v Speaker 2>just won't quit, a faith that presses on. A faith

0:31:04.600 --> 0:31:08.600
<v Speaker 2>in prison that will not be confined. Does anybody have faith?

0:31:09.840 --> 0:31:15.719
<v Speaker 2>Real faith, silent faith, stable faith, unshakable faith.

0:31:16.000 --> 0:31:17.640
<v Speaker 1>The outcome is in faith.

0:31:20.760 --> 0:31:24.680
<v Speaker 2>My faith doesn't wait on an outcome. My faith is

0:31:24.760 --> 0:31:29.680
<v Speaker 2>not based in outcome. My faith is an outlook. Watch

0:31:29.760 --> 0:31:34.040
<v Speaker 2>me preach. My faith can look at a situation a

0:31:34.160 --> 0:31:37.880
<v Speaker 2>different way than I would look at it without my faith. Now,

0:31:37.960 --> 0:31:42.000
<v Speaker 2>my faith doesn't guarantee the outcome. Sometimes I have faith

0:31:42.200 --> 0:31:45.720
<v Speaker 2>and I still stay sick. Sometimes I have faith and

0:31:45.800 --> 0:31:46.520
<v Speaker 2>the job.

0:31:46.400 --> 0:31:48.800
<v Speaker 1>Still doesn't go. My way doesn't come to me.

0:31:49.240 --> 0:31:52.840
<v Speaker 2>Sometimes I have faith and my daughter still doesn't.

0:31:52.560 --> 0:31:53.640
<v Speaker 1>Act more respectful.

0:31:53.960 --> 0:31:56.800
<v Speaker 2>Sometimes I have faith and my marriage still looks the

0:31:56.840 --> 0:32:00.160
<v Speaker 2>same as it did before I exercise my faith. But

0:32:00.320 --> 0:32:04.000
<v Speaker 2>my faith is not hostage to the outcome. My faith

0:32:04.160 --> 0:32:08.440
<v Speaker 2>enables me to see any outcome, whatever it is, come

0:32:08.520 --> 0:32:09.520
<v Speaker 2>hell or high water.

0:32:09.920 --> 0:32:14.360
<v Speaker 1>I'm convinced that neither tent nor life, nor angels, nor demons,

0:32:14.520 --> 0:32:19.520
<v Speaker 1>nor principalities, nor any other thing because.

0:32:19.280 --> 0:32:24.440
<v Speaker 2>I got faith. Because I got faith, my faith is

0:32:24.480 --> 0:32:28.520
<v Speaker 2>an outlook. My faith enables me to see an opportunity

0:32:28.560 --> 0:32:32.440
<v Speaker 2>for forgiveness where others only see offense. Because my faith

0:32:32.920 --> 0:32:35.560
<v Speaker 2>is a way of seeing the world, so I can

0:32:35.640 --> 0:32:38.040
<v Speaker 2>look at what I was looking at, but look at

0:32:38.040 --> 0:32:39.240
<v Speaker 2>it differently.

0:32:38.960 --> 0:32:43.360
<v Speaker 1>Because I don't walk by sight. I walk by faith.

0:32:43.920 --> 0:32:46.720
<v Speaker 2>And no matter how this turns out, I just want

0:32:46.720 --> 0:32:48.280
<v Speaker 2>to make an announcement in advance.

0:32:48.720 --> 0:32:51.840
<v Speaker 1>God, I praise you, no matter what the outcome is.

0:32:52.280 --> 0:32:55.560
<v Speaker 2>God, I give you glory. No matter how it turns out.

0:32:56.520 --> 0:32:59.560
<v Speaker 2>I lift my eyes to the hills.

0:33:01.440 --> 0:33:03.640
<v Speaker 1>My health comes from the Lord.

0:33:04.480 --> 0:33:06.400
<v Speaker 2>When you touch seven people and tell them look out,

0:33:06.440 --> 0:33:09.680
<v Speaker 2>look out, look out, look out, Get out your tent, Abraham,

0:33:10.040 --> 0:33:13.480
<v Speaker 2>and count the stars. If indeeds are able to number them.

0:33:13.720 --> 0:33:16.560
<v Speaker 2>You've been so busy looking at this tent, you've.

0:33:16.360 --> 0:33:19.040
<v Speaker 1>Missed the stars. You've missed the potential.

0:33:19.320 --> 0:33:22.040
<v Speaker 2>You've been so busy looking at your pain. You've been

0:33:22.080 --> 0:33:24.680
<v Speaker 2>so busy looking at your problem. But faith is going

0:33:24.760 --> 0:33:25.880
<v Speaker 2>to enable you to see.

0:33:26.200 --> 0:33:29.120
<v Speaker 1>There's a cloud the size of a man's hand.

0:33:29.120 --> 0:33:33.320
<v Speaker 2>And it's rising and it's heavy with rain. Come on,

0:33:33.440 --> 0:33:41.760
<v Speaker 2>get God a south, getther the phrase by faith faith,

0:33:42.600 --> 0:33:45.240
<v Speaker 2>I got faith. Some of your neighbors say, where's your faith?

0:33:45.240 --> 0:33:52.280
<v Speaker 2>Where's your faith? Because faith is the substance. Faith isn't

0:33:52.280 --> 0:33:53.240
<v Speaker 2>a frame of mind.

0:33:54.000 --> 0:33:55.440
<v Speaker 1>Frame is faith? Faith.

0:33:55.440 --> 0:33:58.680
<v Speaker 2>There's a course of action that changes your frame of mind.

0:34:00.080 --> 0:34:02.800
<v Speaker 2>Finished preaching, I want to talk about the order. Because

0:34:02.920 --> 0:34:05.400
<v Speaker 2>Jesus gives the man a command. It seems strange, It

0:34:05.440 --> 0:34:08.239
<v Speaker 2>seems bizarre in some senses, it even sounds cruel. Touch

0:34:08.239 --> 0:34:12.120
<v Speaker 2>somebody say faith, faith, faith functional faith, Faith that works,

0:34:12.320 --> 0:34:14.680
<v Speaker 2>Faith that works, Faith that affects my life. Not just

0:34:14.719 --> 0:34:16.720
<v Speaker 2>fate that I think about and gives me a cozy feeling.

0:34:16.920 --> 0:34:17.279
<v Speaker 1>Not faith.

0:34:17.320 --> 0:34:19.160
<v Speaker 2>Its like a warm glass of milk, not faith. This

0:34:19.320 --> 0:34:20.440
<v Speaker 2>like a chocolate chip cookie.

0:34:20.560 --> 0:34:20.959
<v Speaker 1>Not faith.

0:34:20.960 --> 0:34:22.400
<v Speaker 2>It's like too tail and all I can take to

0:34:22.400 --> 0:34:24.640
<v Speaker 2>make the pain go away. Know the kind of faith

0:34:24.640 --> 0:34:27.319
<v Speaker 2>that will enable me to do the impossible and to

0:34:27.440 --> 0:34:31.440
<v Speaker 2>believe God in ways that are irrational. The Bible says

0:34:31.480 --> 0:34:33.120
<v Speaker 2>that the man got up in front of the people.

0:34:33.160 --> 0:34:35.560
<v Speaker 2>That was his first step. His first step was to

0:34:35.560 --> 0:34:37.520
<v Speaker 2>take a stand in front of the people who were

0:34:37.640 --> 0:34:40.080
<v Speaker 2>judging him. He had to be willing to stand out

0:34:40.120 --> 0:34:42.960
<v Speaker 2>in the midst of a synagogue of people who didn't

0:34:43.000 --> 0:34:44.920
<v Speaker 2>get it. He had to be willing to stand up

0:34:44.960 --> 0:34:47.200
<v Speaker 2>in front of people that misunderstood him.

0:34:47.360 --> 0:34:49.360
<v Speaker 1>Do you have enough faith to take a stand?

0:34:49.680 --> 0:34:51.360
<v Speaker 2>Do you have enough faith to come out in the

0:34:51.400 --> 0:34:54.120
<v Speaker 2>open and say, I'm a person of faith. I'm not

0:34:54.200 --> 0:34:57.279
<v Speaker 2>ashamed to be identified with God. I'm not ashamed to

0:34:57.320 --> 0:35:00.279
<v Speaker 2>be optimistic. I'm not ashamed to have an outlook. It's

0:35:00.320 --> 0:35:03.200
<v Speaker 2>not ruled and regulated by the affairs of this life.

0:35:03.200 --> 0:35:05.760
<v Speaker 2>Were the systems of this world. I got the faith

0:35:05.760 --> 0:35:08.080
<v Speaker 2>to stand up. I think it's time for the people

0:35:08.120 --> 0:35:10.719
<v Speaker 2>of God in America to take the stand and say

0:35:10.719 --> 0:35:13.080
<v Speaker 2>our faith is really don't relegate.

0:35:12.719 --> 0:35:15.560
<v Speaker 1>Us, draw a voting book. We are the people of faith.

0:35:18.719 --> 0:35:21.920
<v Speaker 2>Faith. So he stood up in front of him and

0:35:21.920 --> 0:35:25.279
<v Speaker 2>then watched Jesus. Jesus was looking around, tell somebody, say

0:35:25.280 --> 0:35:28.640
<v Speaker 2>look around, look around, look around, And Jesus found this

0:35:28.680 --> 0:35:30.880
<v Speaker 2>one man, and he stood this one man up, and

0:35:30.920 --> 0:35:33.600
<v Speaker 2>the Bible says that there were two conditions in the synagogue.

0:35:33.680 --> 0:35:36.200
<v Speaker 2>There was one condition. It said that the man had

0:35:36.239 --> 0:35:37.040
<v Speaker 2>a shriveled hand.

0:35:37.280 --> 0:35:37.800
<v Speaker 1>But watch this.

0:35:37.920 --> 0:35:40.040
<v Speaker 2>It says that when he stood up the man, he

0:35:40.239 --> 0:35:44.200
<v Speaker 2>was deeply distressed verse five at their stubborn hearts. Which

0:35:44.239 --> 0:35:48.279
<v Speaker 2>one is worse, a shriveled hand or a stubborn heart.

0:35:52.760 --> 0:35:56.120
<v Speaker 2>The condition of the man's hand was an image of

0:35:56.120 --> 0:36:06.200
<v Speaker 2>the people's heart. The symptom was reflective of the system.

0:36:06.600 --> 0:36:11.640
<v Speaker 2>And Jesus came to confront both. So he tells the man.

0:36:14.239 --> 0:36:17.960
<v Speaker 2>He tells the man stand up, and then he tells

0:36:18.000 --> 0:36:24.040
<v Speaker 2>him to stretch out his hand. Imaginatively speaking, perhaps the

0:36:24.080 --> 0:36:27.839
<v Speaker 2>man kept his bad hand in his pocket. See, because

0:36:27.880 --> 0:36:31.040
<v Speaker 2>the Bible says he had a shriveled hand. That means

0:36:31.080 --> 0:36:34.879
<v Speaker 2>the other one was working just fine. And Jesus didn't

0:36:34.920 --> 0:36:37.239
<v Speaker 2>specify which hand. So you know how we like to do.

0:36:37.480 --> 0:36:39.200
<v Speaker 2>We always like to stick out our good hand.

0:36:39.239 --> 0:36:45.239
<v Speaker 1>First. Hi, nice to meet you. I made cookies.

0:36:46.360 --> 0:36:50.120
<v Speaker 2>The good hand, And Jesus said, no, not that one,

0:36:50.800 --> 0:36:54.800
<v Speaker 2>not the one that's working, the one that wasn't working.

0:36:56.960 --> 0:36:59.439
<v Speaker 2>God didn't bring you here today so you could show

0:36:59.480 --> 0:37:01.200
<v Speaker 2>off the parts of your life that are working.

0:37:03.840 --> 0:37:05.680
<v Speaker 1>He brought you here today to heal the parts of

0:37:05.719 --> 0:37:08.560
<v Speaker 1>your life that aren't.

0:37:13.880 --> 0:37:17.280
<v Speaker 2>So Look at five, Look at five, he says. He says,

0:37:17.640 --> 0:37:23.280
<v Speaker 2>he was deeply distressed at their stubborn hearts, their shriveled

0:37:23.320 --> 0:37:26.120
<v Speaker 2>hearts that had lost the ability to feel compassion, so

0:37:26.160 --> 0:37:29.480
<v Speaker 2>that their only thought was not of this man. Their

0:37:29.480 --> 0:37:32.719
<v Speaker 2>only thought was of their man made laws. Their only

0:37:32.760 --> 0:37:36.960
<v Speaker 2>thought was of the religious requirements. Their only thought was

0:37:37.000 --> 0:37:39.759
<v Speaker 2>of what was wrong. Their only thought of was what

0:37:39.800 --> 0:37:42.080
<v Speaker 2>they would could correct. And he looked around at all

0:37:42.080 --> 0:37:44.839
<v Speaker 2>of that, and the Bible says he was deeply distressed,

0:37:46.120 --> 0:37:50.279
<v Speaker 2>And so he restored the man's hand, and then the

0:37:50.320 --> 0:37:57.080
<v Speaker 2>man stretched it out. Would be the logical reading of

0:37:57.120 --> 0:38:04.080
<v Speaker 2>the text. That's not how faith works. Faith has a

0:38:04.080 --> 0:38:10.920
<v Speaker 2>different order. Notice how Jesus, first of all, commands him

0:38:10.960 --> 0:38:15.480
<v Speaker 2>to do what he cannot do. Faith will command you

0:38:15.560 --> 0:38:16.960
<v Speaker 2>to do what you've never been.

0:38:16.840 --> 0:38:17.400
<v Speaker 1>Able to do.

0:38:19.560 --> 0:38:23.040
<v Speaker 2>Faith will command you to do what you've convinced yourself

0:38:23.280 --> 0:38:24.360
<v Speaker 2>that you're unable to do.

0:38:24.920 --> 0:38:28.880
<v Speaker 1>Faith will Faith will fly counter to the narrative that

0:38:28.960 --> 0:38:31.080
<v Speaker 1>has guided your entire life up to this point.

0:38:32.280 --> 0:38:35.040
<v Speaker 2>Faith will call you a conqueror when all you've ever

0:38:35.080 --> 0:38:37.560
<v Speaker 2>known is to feed and then see what you're going

0:38:37.600 --> 0:38:38.279
<v Speaker 2>to do about it.

0:38:39.280 --> 0:38:41.600
<v Speaker 1>Faith will tell you to stretch out a hand.

0:38:41.360 --> 0:38:45.880
<v Speaker 2>That you had hidden in your pocket, hoping nobody would notice.

0:38:45.400 --> 0:38:46.240
<v Speaker 1>See.

0:38:46.280 --> 0:38:48.840
<v Speaker 2>It's significant that he healed a man with a shriveled hand,

0:38:49.120 --> 0:38:51.839
<v Speaker 2>because if the man's feet had been lame, everybody would

0:38:51.880 --> 0:38:54.120
<v Speaker 2>have been able to see that from the moment that

0:38:54.160 --> 0:38:55.760
<v Speaker 2>they carried him in the door on a mat.

0:38:58.000 --> 0:38:59.239
<v Speaker 1>If the man had been blind, he.

0:38:59.200 --> 0:39:03.560
<v Speaker 2>Would have had to feel his way into the room.

0:39:03.719 --> 0:39:07.000
<v Speaker 2>But the thing about some dysfunctions is that they're easy

0:39:07.040 --> 0:39:12.000
<v Speaker 2>to hide, and you can get by with one hand.

0:39:13.000 --> 0:39:16.640
<v Speaker 2>And nobody even knows that. Nobody even knows. Nobody even

0:39:16.760 --> 0:39:23.520
<v Speaker 2>knows about your temper except your wife. Nobody even knows

0:39:23.680 --> 0:39:26.840
<v Speaker 2>about your spending habits except your husband, and is tearing

0:39:26.880 --> 0:39:31.040
<v Speaker 2>your marriage apart. Nobody even knows about your eating disorder.

0:39:31.200 --> 0:39:35.239
<v Speaker 2>Nobody even knows. It's fine, it's fine. And Jesus says,

0:39:35.600 --> 0:39:41.560
<v Speaker 2>that hand, that hand, that hand. No, No, not your

0:39:41.560 --> 0:39:42.680
<v Speaker 2>good hand, not your good hand.

0:39:42.960 --> 0:39:49.160
<v Speaker 1>I saw your good hand, your other hand. I want

0:39:49.160 --> 0:39:49.600
<v Speaker 1>to heal you.

0:39:51.080 --> 0:39:59.840
<v Speaker 2>On the other hand, So he he had his hand hidden,

0:40:00.000 --> 0:40:03.200
<v Speaker 2>and then he took a stand before the people, and

0:40:03.239 --> 0:40:03.520
<v Speaker 2>when he.

0:40:05.520 --> 0:40:07.440
<v Speaker 1>When he stretched, see.

0:40:07.680 --> 0:40:14.080
<v Speaker 2>I always want God to restore before I respond. But

0:40:14.200 --> 0:40:17.359
<v Speaker 2>the Order of Faith says that it's only when you

0:40:17.520 --> 0:40:19.480
<v Speaker 2>respond that.

0:40:19.360 --> 0:40:20.600
<v Speaker 1>You can be restored.

0:40:22.680 --> 0:40:27.040
<v Speaker 2>It said, when the man stretched his hand, his hand

0:40:27.160 --> 0:40:32.280
<v Speaker 2>got stronger. As he's stretched. God is stretching somebody today.

0:40:32.800 --> 0:40:36.000
<v Speaker 2>He's stretching your faith. He's trying to get you to

0:40:36.040 --> 0:40:38.560
<v Speaker 2>see that it's only when you reach out.

0:40:38.840 --> 0:40:41.880
<v Speaker 1>It's only when you make the effort. It's only when.

0:40:41.719 --> 0:40:44.200
<v Speaker 2>You'll do what you thought you couldn't do. It's only

0:40:44.239 --> 0:40:46.760
<v Speaker 2>when you're willing to stand and even look like a fool.

0:40:47.040 --> 0:40:49.239
<v Speaker 2>Come on, is there anybody who wants God in your

0:40:49.280 --> 0:40:51.840
<v Speaker 2>life bad enough to stretch forward today?

0:40:52.040 --> 0:40:54.800
<v Speaker 1>If that's you'll do it, The man said, stand on your.

0:40:54.680 --> 0:40:59.000
<v Speaker 2>Feet and stretch your hand. Come on, stretch your hand.

0:41:00.080 --> 0:41:02.920
<v Speaker 2>Stretch that hand that you weren't able to stretch before.

0:41:03.600 --> 0:41:06.520
<v Speaker 2>Stretch that part of you that wasn't able to believe before.

0:41:08.960 --> 0:41:16.000
<v Speaker 2>And I see respond he was restored. God wants to

0:41:16.040 --> 0:41:18.440
<v Speaker 2>restore some things in your life.

0:41:18.239 --> 0:41:21.520
<v Speaker 1>One gospel writer said, when he stretched.

0:41:21.080 --> 0:41:23.759
<v Speaker 2>His hand, it was just as good as the other one.

0:41:24.280 --> 0:41:26.560
<v Speaker 2>In other words, God took the part of his life

0:41:26.560 --> 0:41:29.680
<v Speaker 2>that was dysfunctional. That was affecting all the other parts

0:41:29.719 --> 0:41:32.360
<v Speaker 2>of his life that were functional. And there are certain

0:41:32.400 --> 0:41:34.600
<v Speaker 2>ways in which you can have one part of.

0:41:34.520 --> 0:41:36.680
<v Speaker 1>Your life a hand can.

0:41:36.560 --> 0:41:40.520
<v Speaker 2>Affect everything, your ability to produce, your ability to get

0:41:40.560 --> 0:41:42.160
<v Speaker 2>a good job, your ability to.

0:41:42.080 --> 0:41:43.200
<v Speaker 1>Get along with people.

0:41:43.480 --> 0:41:45.800
<v Speaker 2>But God said, I didn't bring you here to partially

0:41:45.880 --> 0:41:46.399
<v Speaker 2>heal you.

0:41:46.840 --> 0:41:50.800
<v Speaker 1>I want you to stretch out to me today by faith.

0:41:55.040 --> 0:42:00.560
<v Speaker 2>The presence of the Lord is in this place. Restorative

0:42:00.640 --> 0:42:02.759
<v Speaker 2>presence of the Lord is in this place. This is

0:42:02.800 --> 0:42:08.680
<v Speaker 2>a restorative atmosphere. This is a restorative environment. There's no

0:42:08.800 --> 0:42:12.120
<v Speaker 2>Pharisees around here looking to see what you came in with.

0:42:12.320 --> 0:42:14.560
<v Speaker 2>We're not that kind of church. We got a lunk

0:42:14.600 --> 0:42:17.560
<v Speaker 2>alarm in this church. Those people don't make it very law.

0:42:17.840 --> 0:42:20.000
<v Speaker 1>This is a place where you can stretch it out.

0:42:20.680 --> 0:42:23.319
<v Speaker 1>Come on, you can stretch it out here. You can

0:42:23.480 --> 0:42:24.239
<v Speaker 1>stretch it out.

0:42:24.520 --> 0:42:24.800
<v Speaker 3>Listen.

0:42:29.760 --> 0:42:31.799
<v Speaker 2>I preach this word with all of my heart. But

0:42:31.880 --> 0:42:38.120
<v Speaker 2>this word cannot change you without your response. This word

0:42:38.160 --> 0:42:41.839
<v Speaker 2>cannot heal your hand if you don't stretch your hand out.

0:42:44.239 --> 0:42:46.799
<v Speaker 2>So the application to what I'm preaching today, and I

0:42:46.840 --> 0:42:48.759
<v Speaker 2>hope that next week you'll come back because I want

0:42:48.800 --> 0:42:52.160
<v Speaker 2>to pick up right here and move forward with this thought.

0:42:53.400 --> 0:42:55.960
<v Speaker 2>And I hope you'll join me for it. And I'm

0:42:55.960 --> 0:42:57.879
<v Speaker 2>waiting for you to applaud as a sign that you're

0:42:57.880 --> 0:43:01.040
<v Speaker 2>excited about that I want you to do while we're

0:43:01.160 --> 0:43:04.960
<v Speaker 2>while we're waiting to get back together, Lusch, you don't

0:43:04.960 --> 0:43:07.120
<v Speaker 2>need a special occasion for faiths. You don't have to

0:43:07.120 --> 0:43:09.799
<v Speaker 2>wait till next week to build your faith more. What

0:43:09.880 --> 0:43:13.120
<v Speaker 2>I want you to do this week is do something

0:43:14.239 --> 0:43:19.560
<v Speaker 2>that you couldn't do without faith. Do something that you've

0:43:19.600 --> 0:43:22.440
<v Speaker 2>been putting on. And it could be very small. Jesus

0:43:22.480 --> 0:43:25.160
<v Speaker 2>didn't tell the man to do a cart will. Jesus

0:43:25.160 --> 0:43:28.880
<v Speaker 2>didn't tell the man to do an ice sculpture with

0:43:28.960 --> 0:43:31.640
<v Speaker 2>his bad hand. He told him to do something simple.

0:43:32.960 --> 0:43:35.600
<v Speaker 2>I wonder what simple thing you could do this week

0:43:35.600 --> 0:43:38.759
<v Speaker 2>that would have great significance in your life. Some of

0:43:38.760 --> 0:43:40.759
<v Speaker 2>you need to take your bad hand and call your

0:43:40.760 --> 0:43:44.520
<v Speaker 2>father and seek his forgiveness and reconciliation in a relationship.

0:43:46.080 --> 0:43:49.600
<v Speaker 2>One simple act like that. Some of you just need

0:43:49.640 --> 0:43:50.799
<v Speaker 2>to get to work on.

0:43:50.800 --> 0:43:55.239
<v Speaker 1>Time this week. Just a simple thing.

0:43:55.520 --> 0:43:57.920
<v Speaker 2>Stretch your hand, touch somebody, say stretch it, stretch it,

0:43:57.960 --> 0:44:00.880
<v Speaker 2>stretch it. Just get to if you would get to

0:44:00.880 --> 0:44:02.720
<v Speaker 2>work on time every day this week.

0:44:02.920 --> 0:44:04.400
<v Speaker 1>It would send a signal.

0:44:04.040 --> 0:44:07.560
<v Speaker 2>To yourself that I'm not limited by what I always

0:44:07.600 --> 0:44:08.279
<v Speaker 2>thought I could do.

0:44:08.560 --> 0:44:10.200
<v Speaker 1>Some of you just need to take every.

0:44:10.080 --> 0:44:12.120
<v Speaker 2>Day this week and say, you know, every day this week,

0:44:12.320 --> 0:44:15.200
<v Speaker 2>I'm going to start my day in God's word because

0:44:15.200 --> 0:44:17.600
<v Speaker 2>that's something that I wasn't doing before. And if you

0:44:17.640 --> 0:44:21.040
<v Speaker 2>do something you've never done before, you'll experience something you've

0:44:21.040 --> 0:44:22.360
<v Speaker 2>never experienced before.

0:44:23.160 --> 0:44:26.400
<v Speaker 1>Stretch your hand. Stretch your hand.

0:44:27.719 --> 0:44:31.840
<v Speaker 2>Simple things, just the simplest thing can make a huge difference.

0:44:32.719 --> 0:44:35.759
<v Speaker 2>Stretch your hand this week, stretch it out and see

0:44:35.800 --> 0:44:36.800
<v Speaker 2>what God will do.

0:44:37.800 --> 0:44:43.760
<v Speaker 1>A faith that functions. It's time to make my faith

0:44:43.920 --> 0:44:45.400
<v Speaker 1>go to work.

0:44:47.160 --> 0:44:50.560
<v Speaker 2>God didn't give me this faith just so I could

0:44:50.600 --> 0:44:53.719
<v Speaker 2>be complacent and comfortable with my dysfunction.

0:44:55.600 --> 0:44:57.200
<v Speaker 1>If you've got a shriveled hand.

0:44:56.960 --> 0:44:59.960
<v Speaker 2>Today, but you feel faith rising up in your heart

0:45:00.920 --> 0:45:03.160
<v Speaker 2>and you would like for me to pray with you

0:45:04.280 --> 0:45:08.160
<v Speaker 2>about something that's in your life, to shrivel something that

0:45:08.200 --> 0:45:12.040
<v Speaker 2>you've been previously unable to do. But you're willing to

0:45:12.040 --> 0:45:15.719
<v Speaker 2>stretch a little bit and say this week, I'm gonna

0:45:15.760 --> 0:45:19.880
<v Speaker 2>make the move that I couldn't make. I'm gonna stretch

0:45:19.920 --> 0:45:21.560
<v Speaker 2>my faith in a specific way.

0:45:22.120 --> 0:45:24.160
<v Speaker 1>And if you want me to pray for you, would you.

0:45:24.200 --> 0:45:26.840
<v Speaker 2>Just stretch your hand up right now as a sign

0:45:26.880 --> 0:45:28.719
<v Speaker 2>of your faith, just as a sign of your.

0:45:28.680 --> 0:45:29.520
<v Speaker 1>Faith, and keep it up.

0:45:29.640 --> 0:45:33.240
<v Speaker 2>I'm gonna pray with everybody who's got their hands stretched. Father,

0:45:33.320 --> 0:45:36.520
<v Speaker 2>We're not waiting for Restoration to give a response. We

0:45:36.680 --> 0:45:40.000
<v Speaker 2>declare right now in Jesus' name that this week our

0:45:40.040 --> 0:45:43.040
<v Speaker 2>faith is gonna work. We're going to have an active

0:45:43.120 --> 0:45:46.880
<v Speaker 2>faith this week. We're not waiting on outcomes to judge

0:45:46.880 --> 0:45:49.680
<v Speaker 2>the validity of our faith this week. We got a

0:45:49.719 --> 0:45:53.120
<v Speaker 2>new outlook this week. And so we're going into Monday,

0:45:53.560 --> 0:45:56.600
<v Speaker 2>and we're moving into Tuesday, and we're going into Wednesday

0:45:57.120 --> 0:46:02.000
<v Speaker 2>with a faith that works, gonna work because we're gonna

0:46:02.040 --> 0:46:05.239
<v Speaker 2>work it. We declare this day wonder working God in

0:46:05.239 --> 0:46:08.600
<v Speaker 2>your presence. There's nothing you can't do, there's nothing you

0:46:08.680 --> 0:46:10.400
<v Speaker 2>can't heal, there's nothing.

0:46:10.120 --> 0:46:11.160
<v Speaker 1>You can for a storm.

0:46:11.480 --> 0:46:16.160
<v Speaker 2>So touch our hands, touch our hearts, touch our minds,

0:46:16.200 --> 0:46:17.320
<v Speaker 2>change our habits.

0:46:17.760 --> 0:46:21.000
<v Speaker 1>We wanna be the people of faith. And we give

0:46:21.080 --> 0:46:22.400
<v Speaker 1>you praise in advance.

0:46:23.120 --> 0:46:25.600
<v Speaker 2>Somebody clap your hands and give God pray.

0:46:28.640 --> 0:46:29.759
<v Speaker 1>Thank you for joining us.

0:46:30.080 --> 0:46:32.520
<v Speaker 2>Special thanks to those of you who give generously to

0:46:32.600 --> 0:46:36.080
<v Speaker 2>this ministry is because of you that this ministry is possible.

0:46:36.520 --> 0:46:38.719
<v Speaker 2>You can click the link in the description to give

0:46:38.800 --> 0:46:42.719
<v Speaker 2>now or visit Elevation Church dot org slash podcast for

0:46:42.800 --> 0:46:46.800
<v Speaker 2>more information and if you enjoyed the podcast, you can subscribe.

0:46:47.040 --> 0:46:48.360
<v Speaker 1>You can share it with your friends.

0:46:48.680 --> 0:46:50.960
<v Speaker 2>You can click the share button, take a screenshot and

0:46:51.000 --> 0:46:53.120
<v Speaker 2>share it on your social stories and tag us at

0:46:53.120 --> 0:46:54.000
<v Speaker 2>Elevation Church.

0:46:54.040 --> 0:46:55.719
<v Speaker 1>Thanks again for listening. God bless you.