1 00:00:00,280 --> 00:00:04,640 Speaker 1: Welcome to Noble Blood, a production of iHeartRadio and Grim 2 00:00:04,680 --> 00:00:10,200 Speaker 1: and Mild from Aaron Manky. Listener discretion advised. One brief 3 00:00:10,240 --> 00:00:15,520 Speaker 1: note before we begin. This episode contains some very sexual scenes. 4 00:00:20,239 --> 00:00:25,119 Speaker 1: October thirty, first, fifteen oh one, the sun was setting 5 00:00:25,160 --> 00:00:29,320 Speaker 1: over Vatican City and most people were preparing to celebrate 6 00:00:29,800 --> 00:00:35,320 Speaker 1: All Saints Eve, which usually involved feasting and attending church 7 00:00:35,400 --> 00:00:40,480 Speaker 1: services in honor of beloved Catholic Saints. They didn't practice 8 00:00:40,520 --> 00:00:44,480 Speaker 1: Halloween as we know it today. Sadly, there was probably 9 00:00:44,640 --> 00:00:49,040 Speaker 1: no one dressing up as a sexy bishop or sexy sacrament, 10 00:00:49,640 --> 00:00:54,720 Speaker 1: but that didn't mean everything was quiet and chaste. Deep 11 00:00:54,800 --> 00:00:59,360 Speaker 1: inside Vatican City, an epic party was about to begin 12 00:01:00,080 --> 00:01:07,679 Speaker 1: in the Pope's private residence. The host was Cesaret Borgia, notorious, 13 00:01:07,760 --> 00:01:12,600 Speaker 1: son of Pope Alexander the sixth. The guest list included 14 00:01:12,720 --> 00:01:17,520 Speaker 1: the Pope himself, as well as Chesare's sister, the equally 15 00:01:17,640 --> 00:01:23,839 Speaker 1: notorious Lucretia Borgia. The party, known today as the Banquet 16 00:01:23,920 --> 00:01:28,240 Speaker 1: of Chestnuts, for reasons that will soon become clear, has 17 00:01:28,319 --> 00:01:33,360 Speaker 1: been gossiped about and debated for centuries. It has been 18 00:01:33,400 --> 00:01:38,600 Speaker 1: depicted in pop culture with an entire episode of Showtime's 19 00:01:38,800 --> 00:01:45,280 Speaker 1: series The Borges dedicated to it. The party began fairly normally, 20 00:01:45,800 --> 00:01:49,520 Speaker 1: with a fine banquet, as you might be imagining from 21 00:01:49,600 --> 00:01:53,919 Speaker 1: the name. It wasn't until after the meal that things 22 00:01:54,000 --> 00:02:01,080 Speaker 1: got interesting. Fifty of Rome's finest cortesans were in attendance, 23 00:02:01,240 --> 00:02:06,400 Speaker 1: and after the meal they were ordered to disrobe. Servants 24 00:02:06,640 --> 00:02:11,760 Speaker 1: moved the lit candelabras to the floor, where chestnuts were 25 00:02:11,800 --> 00:02:16,360 Speaker 1: scattered about. The courtesans were then ordered to crawl around 26 00:02:16,440 --> 00:02:21,120 Speaker 1: and pick them up. As one might imagine, these provocative 27 00:02:21,160 --> 00:02:26,640 Speaker 1: actions quickly led to mass copulation, a holy orgy of sorts, 28 00:02:27,080 --> 00:02:30,560 Speaker 1: blessed by the presence of the Pope, who sat with 29 00:02:30,720 --> 00:02:35,480 Speaker 1: his illicit children and watched as the whole affair unfolded. 30 00:02:36,360 --> 00:02:41,800 Speaker 1: Sounds juicy, right, a perfect little nugget of gossip that 31 00:02:42,200 --> 00:02:49,040 Speaker 1: lasted hundreds of years and helped define the Borges as sinful, lustful, 32 00:02:49,240 --> 00:02:54,480 Speaker 1: and salacious. The banquet of chestnuts is a fascinating bit 33 00:02:54,520 --> 00:02:58,560 Speaker 1: of history, but there is one big question we have 34 00:02:58,639 --> 00:03:03,640 Speaker 1: to ask, is it history at all? Did the banquet 35 00:03:03,680 --> 00:03:09,320 Speaker 1: of chestnuts actually happen? I'm Danish sports and this is 36 00:03:09,400 --> 00:03:16,440 Speaker 1: noble blood. Ah. The Borges, the family that of Renaissance 37 00:03:16,480 --> 00:03:20,440 Speaker 1: era Italians loved to hate. If you listened to our 38 00:03:20,520 --> 00:03:25,200 Speaker 1: episode about Lucretia Borgia, you'll remember that in all likelihood, 39 00:03:25,280 --> 00:03:29,680 Speaker 1: the Borgies were probably more tame in real life than 40 00:03:29,720 --> 00:03:32,720 Speaker 1: their reputations made them out to be, or at the 41 00:03:32,840 --> 00:03:37,080 Speaker 1: very least Lucretia was. But there's no denying that they 42 00:03:37,160 --> 00:03:42,760 Speaker 1: were hugely powerful figures, making bold moves with little regard 43 00:03:42,840 --> 00:03:48,240 Speaker 1: for the fallout. Pope Alexander the sixth born Rodrigo Borgia 44 00:03:48,560 --> 00:03:53,400 Speaker 1: had many illegitimate children. This was not uncommon for a 45 00:03:53,440 --> 00:03:55,960 Speaker 1: pope at the time, even though they of course were 46 00:03:56,000 --> 00:03:59,920 Speaker 1: supposed to be celibate. But Alexander the sixth did make 47 00:04:00,240 --> 00:04:03,800 Speaker 1: waves by actually claiming the four that he had with 48 00:04:03,880 --> 00:04:08,520 Speaker 1: his favorite mistress. Two of the children from that relationship 49 00:04:08,600 --> 00:04:13,280 Speaker 1: were Chesaret and Lucretia Borgia, who quickly gained reputations of 50 00:04:13,320 --> 00:04:18,840 Speaker 1: their own as political movers and shakers. Chesaat was known 51 00:04:18,960 --> 00:04:22,719 Speaker 1: as a ruthless climber whose actions were the model for 52 00:04:22,920 --> 00:04:27,720 Speaker 1: Machiavelli's The Prince, The how To or Tongue in Cheeks 53 00:04:27,720 --> 00:04:33,320 Speaker 1: attire about acquiring power and influence. As a beautiful woman, 54 00:04:33,480 --> 00:04:38,720 Speaker 1: Lucretia was a powerful political tool. Her marriages were orchestrated 55 00:04:38,760 --> 00:04:41,880 Speaker 1: by her brother and father as a way to secure 56 00:04:41,920 --> 00:04:46,200 Speaker 1: alliances and maintain control. At the time of the banquet, 57 00:04:46,760 --> 00:04:50,359 Speaker 1: arrangements were being made for her third and final marriage 58 00:04:50,480 --> 00:04:56,240 Speaker 1: to Alfonso Ladeste, Duke of Ferrara. The Borges were infamous 59 00:04:56,279 --> 00:05:01,000 Speaker 1: for their scheming and outright villainy, with accusationtions of every 60 00:05:01,120 --> 00:05:06,680 Speaker 1: sin under the sun being thrown at the three main Borges. However, 61 00:05:06,800 --> 00:05:10,800 Speaker 1: one had to assume that rumors aside, these guys would 62 00:05:10,839 --> 00:05:14,040 Speaker 1: know how to throw one hell of a party, and 63 00:05:14,160 --> 00:05:18,039 Speaker 1: the Banquet of Chestnuts was one for the ages. The 64 00:05:18,080 --> 00:05:22,120 Speaker 1: only reason we even know about this banquet today is 65 00:05:22,160 --> 00:05:26,279 Speaker 1: thanks to the work of one dedicated man, someone with 66 00:05:26,400 --> 00:05:31,000 Speaker 1: an eye for detail and a nose for a juicy story. 67 00:05:31,520 --> 00:05:37,800 Speaker 1: Think of Truman, Capodi, Gossip Girl, Lady Whistledown. Johann Bouchard 68 00:05:37,880 --> 00:05:43,719 Speaker 1: walked so that they could run. The most detailed account 69 00:05:43,760 --> 00:05:46,719 Speaker 1: of the Banquet of Chestnuts comes from the diary of 70 00:05:46,880 --> 00:05:51,560 Speaker 1: Johann Burchard. Burchard was an Alsatian born jack of all 71 00:05:51,839 --> 00:05:56,240 Speaker 1: white collar trades who worked both as a practicing lawyer 72 00:05:56,680 --> 00:06:01,039 Speaker 1: and an ordained priest, among other things. He left home 73 00:06:01,360 --> 00:06:06,560 Speaker 1: also leaving behind some theft and trafficking accusations, and moved 74 00:06:06,600 --> 00:06:10,800 Speaker 1: to Rome in the late fifteenth century. There he began 75 00:06:10,960 --> 00:06:14,080 Speaker 1: working his way up through the ranks of the Catholic Church, 76 00:06:14,640 --> 00:06:19,760 Speaker 1: ultimately serving as Master of Ceremonies for five different popes. 77 00:06:20,320 --> 00:06:23,840 Speaker 1: Alexander the sixth fell directly in the middle of the 78 00:06:23,960 --> 00:06:29,000 Speaker 1: line of popes that Burchard served. The Master of Ceremonies 79 00:06:29,240 --> 00:06:32,960 Speaker 1: was an essential part of the Renaissance era Catholic Church, 80 00:06:33,440 --> 00:06:38,200 Speaker 1: overseeing the accuracy and precision of the sacred rituals that 81 00:06:38,279 --> 00:06:41,440 Speaker 1: were to be performed by the pope. The Master of 82 00:06:41,480 --> 00:06:46,839 Speaker 1: Ceremonies served as a liturgical watchdog, keeping a close eye 83 00:06:46,920 --> 00:06:51,239 Speaker 1: on the style and structure of religious ceremonies, as well 84 00:06:51,279 --> 00:06:55,479 Speaker 1: as advising on etiquette and protocol for all sorts of 85 00:06:55,600 --> 00:07:00,240 Speaker 1: church related matters, this one specifically also to who are 86 00:07:00,279 --> 00:07:06,200 Speaker 1: great Benefit was a devoted journal keeper. Burchard's collected diaries, 87 00:07:06,600 --> 00:07:10,800 Speaker 1: also known as the Liber Notarum, serve as both an 88 00:07:10,840 --> 00:07:15,000 Speaker 1: official record of the daily machinations of the Church and 89 00:07:15,200 --> 00:07:20,120 Speaker 1: a fascinating look at a particularly wild and decadent period 90 00:07:20,240 --> 00:07:24,240 Speaker 1: in Italian history. Here is what Burchard had to say 91 00:07:24,400 --> 00:07:30,080 Speaker 1: about this particular night in question. Quote on the evening 92 00:07:30,200 --> 00:07:34,280 Speaker 1: of the last day of October fifteen oh one, Cesare 93 00:07:34,440 --> 00:07:37,960 Speaker 1: Borgia arranged a banquet in his chambers in the Vatican 94 00:07:38,480 --> 00:07:43,440 Speaker 1: with fifty honest prostitutes called courtesans, who danced after dinner 95 00:07:43,520 --> 00:07:46,960 Speaker 1: with the attendants and others who were present, at first 96 00:07:47,000 --> 00:07:52,280 Speaker 1: in their garments, then naked end quote. The sex workers 97 00:07:52,320 --> 00:07:56,320 Speaker 1: are the only group Burchard mentioned with any specificity at all, 98 00:07:56,800 --> 00:08:00,640 Speaker 1: calling the other guests, attendants and others who were present. 99 00:08:01,200 --> 00:08:04,880 Speaker 1: This is presumably to protect the anonymity of those who 100 00:08:04,920 --> 00:08:10,280 Speaker 1: were involved. No doubt Borgia family, friends, and associates. Whoever 101 00:08:10,360 --> 00:08:14,040 Speaker 1: the other attendees were, we can assume they were both 102 00:08:14,120 --> 00:08:18,200 Speaker 1: powerful and discreet, or at the very least they didn't 103 00:08:18,280 --> 00:08:22,520 Speaker 1: keep journals that made it into the historical record. The 104 00:08:22,560 --> 00:08:27,320 Speaker 1: title of honest courtesans wasn't Burchard's way of passing judgment 105 00:08:27,400 --> 00:08:31,520 Speaker 1: on the workers. I'd argue that, with multiple confessions under 106 00:08:31,520 --> 00:08:34,320 Speaker 1: his own belt, he was in no position to weigh 107 00:08:34,440 --> 00:08:39,400 Speaker 1: in on the virtue of others, but rather, honest courtesans 108 00:08:39,600 --> 00:08:44,160 Speaker 1: was actually a class distinction, a subset of sex workers 109 00:08:44,440 --> 00:08:49,520 Speaker 1: who specifically served the nobility. They were often quite learned, 110 00:08:49,880 --> 00:08:55,239 Speaker 1: with social graces and artistic, musical, or literary talents befitting 111 00:08:55,320 --> 00:09:00,360 Speaker 1: the upper echelons of society. These honest courtesans could also 112 00:09:00,400 --> 00:09:06,360 Speaker 1: be unbelievably expensive, but their rates were gladly paid. After all, 113 00:09:06,600 --> 00:09:10,280 Speaker 1: many noblemen needed the illusion of women of their own 114 00:09:10,360 --> 00:09:14,480 Speaker 1: class and rank who would indulge their desires and find 115 00:09:14,559 --> 00:09:19,000 Speaker 1: them endlessly fascinating. We'll talk more about the sex workers 116 00:09:19,120 --> 00:09:22,160 Speaker 1: in the later part of this episode, but for now, 117 00:09:22,320 --> 00:09:26,200 Speaker 1: let's press on. When we left them in the diary, 118 00:09:26,559 --> 00:09:29,559 Speaker 1: the fifty sex workers were in the process of shedding 119 00:09:29,600 --> 00:09:33,760 Speaker 1: their clothes and dancing with the other guests, who were 120 00:09:33,840 --> 00:09:40,320 Speaker 1: presumably still clothed. Burchard continues quote. After dinner, the candelabra 121 00:09:40,520 --> 00:09:44,000 Speaker 1: with the burning candles were taken from the tables and 122 00:09:44,160 --> 00:09:48,760 Speaker 1: placed on the floor, and chestnuts were strewn around, which 123 00:09:48,840 --> 00:09:53,320 Speaker 1: the naked courtesans picked up, creeping on hands and knees 124 00:09:53,360 --> 00:09:58,040 Speaker 1: between the chandeliers while the Pope, Cessaret and his sister 125 00:09:58,160 --> 00:10:04,120 Speaker 1: Lucretia looked on. Let's pause here and unpack. Fans of 126 00:10:04,400 --> 00:10:09,360 Speaker 1: HBO's succession might have already picked up on the similarities 127 00:10:09,400 --> 00:10:14,520 Speaker 1: to bore on the floor. A dysfunctional, power hungry family 128 00:10:14,960 --> 00:10:19,600 Speaker 1: watching underlings humiliate themselves for a quick thrill. Abuse of 129 00:10:19,679 --> 00:10:25,280 Speaker 1: power is truly timeless, but questions still abound even with 130 00:10:25,400 --> 00:10:29,640 Speaker 1: this diary entry. Who threw the chestnuts? Were they already 131 00:10:29,679 --> 00:10:33,400 Speaker 1: on the table and grabbed impulsively by Cessaray or one 132 00:10:33,440 --> 00:10:36,719 Speaker 1: of his pals because someone decided the party needed to 133 00:10:36,760 --> 00:10:41,839 Speaker 1: be kicked up a notch? Or was it all planned? Frustratingly, 134 00:10:42,000 --> 00:10:47,120 Speaker 1: Burchard failed to think of future nosy readers, particularly the 135 00:10:47,240 --> 00:10:51,439 Speaker 1: more logistics oriented among us. He did, however, leave us 136 00:10:51,520 --> 00:10:56,840 Speaker 1: with another last detail quote. Finally, prizes were announced for 137 00:10:56,960 --> 00:11:01,240 Speaker 1: those who could perform the act most often with the courtesans, 138 00:11:01,679 --> 00:11:06,120 Speaker 1: such as tunics of silk, shoes, barrels, and other things. 139 00:11:07,040 --> 00:11:11,319 Speaker 1: Plenty of details here about the prizes themselves, not as 140 00:11:11,360 --> 00:11:15,240 Speaker 1: much about the parts that were actually salacious. Who won? 141 00:11:16,120 --> 00:11:19,640 Speaker 1: Are we correct to presume that only men could compete? 142 00:11:20,240 --> 00:11:23,040 Speaker 1: No doubt the revelers were up to all kinds of 143 00:11:23,120 --> 00:11:26,200 Speaker 1: kinky business, but it feels safe to infer that the 144 00:11:26,320 --> 00:11:30,240 Speaker 1: prizes were reserved for the men who copulated with the 145 00:11:30,280 --> 00:11:34,760 Speaker 1: most women. Again, how much of this was planned ahead 146 00:11:34,800 --> 00:11:39,000 Speaker 1: of time? It's unclear when the event picked up the 147 00:11:39,120 --> 00:11:42,719 Speaker 1: name Banquet of Chestnuts, but it's easy to see how 148 00:11:42,800 --> 00:11:46,880 Speaker 1: such a legendary gathering acquired an if you know, you 149 00:11:47,080 --> 00:11:52,120 Speaker 1: know nickname. The party's effects were still on display for 150 00:11:52,280 --> 00:11:58,760 Speaker 1: days afterward. Florentine ambassador Francesco Peppy reported that Pope Alexander 151 00:11:58,960 --> 00:12:02,880 Speaker 1: was a no show for mass for four days. Afterwards, 152 00:12:03,440 --> 00:12:08,240 Speaker 1: rumors swirled of a nasty hangover. The ambassador chalked this 153 00:12:08,400 --> 00:12:11,560 Speaker 1: up to the pontiff having gone out quote until the 154 00:12:11,640 --> 00:12:14,360 Speaker 1: twelfth hour with the Duke, who had brought into the 155 00:12:14,400 --> 00:12:18,160 Speaker 1: palace that night singers and courtesans, and all night they 156 00:12:18,240 --> 00:12:24,000 Speaker 1: spent in pleasure, dancing and laughter. While hangovers certainly do 157 00:12:24,120 --> 00:12:27,960 Speaker 1: get worse with age, and the eldest Borgia was seventy 158 00:12:28,040 --> 00:12:31,480 Speaker 1: years old at this time, a four day recovery still 159 00:12:31,520 --> 00:12:35,280 Speaker 1: sounds a little excessive, but it certainly adds to the 160 00:12:35,320 --> 00:12:40,880 Speaker 1: party's reputation. While Burchard is the only eye witness account 161 00:12:40,960 --> 00:12:45,160 Speaker 1: of the party, the lascivious details fall right in line 162 00:12:45,640 --> 00:12:50,160 Speaker 1: with the existing public image of the Borges. Other documents 163 00:12:50,280 --> 00:12:54,199 Speaker 1: support a party having taken place at the Apostolic Palace 164 00:12:54,280 --> 00:12:57,040 Speaker 1: that night, but none of them have the Master of 165 00:12:57,160 --> 00:13:03,439 Speaker 1: ceremonies eye for details or specifics. During this same time, 166 00:13:03,640 --> 00:13:07,240 Speaker 1: the pope came across a pamphlet that laid bare every 167 00:13:07,360 --> 00:13:11,760 Speaker 1: scrap of public opinion about his infamous family. Written in 168 00:13:11,800 --> 00:13:16,560 Speaker 1: the form of an anonymous letter to political exile Silvio Savelli, 169 00:13:17,040 --> 00:13:21,120 Speaker 1: it functions as a sort of burn book, recording in 170 00:13:21,320 --> 00:13:26,360 Speaker 1: sordid detail an exhaustive account of the borges alleged crimes. 171 00:13:27,040 --> 00:13:31,360 Speaker 1: According to the pamphlet, the Pope was quote betrayer of 172 00:13:31,440 --> 00:13:36,840 Speaker 1: the human race, Chessaret was a debaucherous murderer, and Lucretia 173 00:13:36,960 --> 00:13:40,559 Speaker 1: was an incestuous monster who slept with pretty much every 174 00:13:40,720 --> 00:13:45,119 Speaker 1: member of her family. Clearly, the pamphlet was a combination 175 00:13:45,320 --> 00:13:50,120 Speaker 1: of half truth's hyperbole and outright slander, but it was 176 00:13:50,200 --> 00:13:55,160 Speaker 1: impactful enough that Burchard included passages in his diary. In 177 00:13:55,200 --> 00:13:59,160 Speaker 1: her history book, Cesaret and Lucretia Borgia, brother and sister 178 00:13:59,280 --> 00:14:04,120 Speaker 1: of history's most vilified family. Samantha Morris paints the male 179 00:14:04,280 --> 00:14:09,479 Speaker 1: borges reactions to the pamphlet as consistent with their reputations. 180 00:14:10,120 --> 00:14:14,319 Speaker 1: Quote Alexander, as was typical of him, found the whole 181 00:14:14,360 --> 00:14:18,720 Speaker 1: thing rather amusing. Cessaret, on the other hand, was less 182 00:14:18,760 --> 00:14:22,040 Speaker 1: than impressed. Since he was a young man, he had 183 00:14:22,080 --> 00:14:26,680 Speaker 1: not dealt well with slights on his pride, and during 184 00:14:26,800 --> 00:14:31,040 Speaker 1: the December following the Savelli letter, he took action against 185 00:14:31,080 --> 00:14:35,960 Speaker 1: a masked individual who was wandering the borgo uttering insults 186 00:14:36,000 --> 00:14:40,840 Speaker 1: against the Pope's family end quote. C Cessarey had the 187 00:14:40,920 --> 00:14:44,560 Speaker 1: man's right hand cut off, as well as his tongue, 188 00:14:44,600 --> 00:14:49,800 Speaker 1: and displayed them in a local church as a cautionary tale. 189 00:14:49,840 --> 00:14:53,400 Speaker 1: A month later, Chesarey ordered the execution of a man 190 00:14:53,720 --> 00:14:58,680 Speaker 1: for simply translating a libel against his family. The Pope's 191 00:14:58,720 --> 00:15:02,800 Speaker 1: only response to his son's action was quote, the Duke 192 00:15:02,960 --> 00:15:06,680 Speaker 1: is good natured, but he has not yet learned to 193 00:15:06,760 --> 00:15:11,880 Speaker 1: bear insult end quote. Gossiping about the Borges was a 194 00:15:12,000 --> 00:15:16,800 Speaker 1: dangerous game, especially with Chessaray around, but it was a 195 00:15:16,840 --> 00:15:22,840 Speaker 1: game that few Italians seemed able to resist. It's easy 196 00:15:22,880 --> 00:15:25,800 Speaker 1: to see why something like the banquet of chestnuts would 197 00:15:25,840 --> 00:15:29,800 Speaker 1: have easily taken hold with the public. It's the perfect 198 00:15:30,000 --> 00:15:35,200 Speaker 1: kind of scandal, titillating, extravagant, strange, and best of all, 199 00:15:35,240 --> 00:15:38,960 Speaker 1: it's about people in power. Much of the rumor mill 200 00:15:39,080 --> 00:15:44,080 Speaker 1: surrounding the Borges concerned violent crimes, if not outright murder, 201 00:15:44,480 --> 00:15:46,400 Speaker 1: So we can imagine that it must have been a 202 00:15:46,440 --> 00:15:48,920 Speaker 1: little bit of a relief to be able to gossip 203 00:15:49,000 --> 00:15:53,640 Speaker 1: about something as fun as a glorified orgy. But there 204 00:15:53,680 --> 00:15:58,840 Speaker 1: has been much speculation about how true Richard's version of 205 00:15:58,880 --> 00:16:04,640 Speaker 1: events actually was. Centuries after Alexander the sixth death, Catholic 206 00:16:04,720 --> 00:16:09,640 Speaker 1: monseigneur and historian Peter Derux wrote a five volume defense 207 00:16:09,800 --> 00:16:13,600 Speaker 1: of the controversial pope, with the thesis that the Borgia 208 00:16:13,720 --> 00:16:18,200 Speaker 1: patriarch had essentially been given the villain edit by history. 209 00:16:18,840 --> 00:16:22,920 Speaker 1: It was Deroux's stance that the banquet couldn't possibly have 210 00:16:23,080 --> 00:16:28,360 Speaker 1: happened as described, because Alexander would never have participated in 211 00:16:28,440 --> 00:16:34,160 Speaker 1: behavior that was so quote truly bestial. Dereux has since 212 00:16:34,240 --> 00:16:39,120 Speaker 1: been condemned by other historians for his overly generous, if 213 00:16:39,160 --> 00:16:44,680 Speaker 1: not delusional, view of the former pope. As dubious as 214 00:16:44,760 --> 00:16:48,560 Speaker 1: Deru's argument may be, it does bear stating that it 215 00:16:48,640 --> 00:16:52,920 Speaker 1: was widely known that Johann Burchard was not a fan 216 00:16:53,080 --> 00:16:56,400 Speaker 1: of the Borges, But would that lead him to fully 217 00:16:56,440 --> 00:17:00,400 Speaker 1: fabricate a story, or did he record it exact exactly 218 00:17:00,440 --> 00:17:03,560 Speaker 1: as it occurred and let the family be judged by 219 00:17:03,600 --> 00:17:08,119 Speaker 1: their own actions. In his book The Borges, Power and 220 00:17:08,160 --> 00:17:12,639 Speaker 1: Depravity in Renaissance Italy, Paul Strathorne remarks on the quote 221 00:17:12,840 --> 00:17:16,920 Speaker 1: lurid detail of Burchard's account, as well as a report 222 00:17:17,119 --> 00:17:22,760 Speaker 1: by a contemporary from Perugia named Francesco Materazzo. According to 223 00:17:22,880 --> 00:17:27,720 Speaker 1: Moderazzo's account of the party, Pope Alexander had the lights extinguished, 224 00:17:28,200 --> 00:17:31,520 Speaker 1: then quote the men and women left their clothes and 225 00:17:31,600 --> 00:17:37,920 Speaker 1: had diversion. Still a salacious orgy, but not nearly as 226 00:17:38,800 --> 00:17:44,240 Speaker 1: memorable as the banquet of chestnuts. Strathearne sums up what 227 00:17:44,359 --> 00:17:49,359 Speaker 1: many Italians probably thought at the time. Quote. Despite the 228 00:17:49,520 --> 00:17:54,320 Speaker 1: possibility of exaggeration in these reports, some of the details 229 00:17:54,400 --> 00:17:59,800 Speaker 1: have a compelling particularity. If nothing else, the Borges certainly 230 00:17:59,800 --> 00:18:04,240 Speaker 1: seemed to be living up to their reputation. In other words, 231 00:18:04,359 --> 00:18:07,680 Speaker 1: why be worried about the truth when the details are 232 00:18:07,800 --> 00:18:12,639 Speaker 1: so fun and they could be true? And few people 233 00:18:12,760 --> 00:18:16,600 Speaker 1: have had more fun with the story than William Manchester. 234 00:18:17,200 --> 00:18:21,040 Speaker 1: In his controversial book A World Lit Only by Fire, 235 00:18:21,359 --> 00:18:25,720 Speaker 1: The Medieval Mind and the Renaissance, Manchester revels in the 236 00:18:25,960 --> 00:18:30,760 Speaker 1: lurid details, often foregoing historical accuracy for the sake of 237 00:18:30,800 --> 00:18:35,400 Speaker 1: a good story, he upgrades the courtesans from Burchard's account 238 00:18:35,720 --> 00:18:40,200 Speaker 1: to quote the city's fifty most beautiful whores end quote, 239 00:18:40,520 --> 00:18:46,800 Speaker 1: and adds some graphic details of his own. According to Manchester, quote, 240 00:18:47,119 --> 00:18:51,240 Speaker 1: servants kept score of each man's orgasms for the Pope 241 00:18:51,359 --> 00:18:55,840 Speaker 1: greatly admired virility, and measured a man's machismo by his 242 00:18:56,200 --> 00:19:02,720 Speaker 1: ejaculative capacity. After everyone was a exhausted, his holiness distributed 243 00:19:02,880 --> 00:19:07,800 Speaker 1: prizes end quote. It's plausible, but we don't get those 244 00:19:07,880 --> 00:19:12,360 Speaker 1: details in the original account. Hard to imagine what might 245 00:19:12,400 --> 00:19:15,399 Speaker 1: have been going through the minds of the Borgia household 246 00:19:15,440 --> 00:19:19,280 Speaker 1: servants as they stood by with pen and paper, jotting 247 00:19:19,320 --> 00:19:22,639 Speaker 1: down hash marks each time a sexual act was finished 248 00:19:22,680 --> 00:19:26,560 Speaker 1: to completion. But in this version of the Borgia story, 249 00:19:26,920 --> 00:19:29,520 Speaker 1: one would have to imagine that at this point in 250 00:19:29,560 --> 00:19:33,359 Speaker 1: the servant's tenure, they probably would have just considered it 251 00:19:33,480 --> 00:19:39,040 Speaker 1: part of the job. Manchester had a particular fascination with 252 00:19:39,119 --> 00:19:43,440 Speaker 1: the female Borgia, even being generous enough to question the 253 00:19:43,560 --> 00:19:49,320 Speaker 1: veracity of Lucretia's monstrous reputation. In his book, Manchester opined 254 00:19:49,440 --> 00:19:53,520 Speaker 1: that quote the Lucretia Borgia, who has come down to 255 00:19:53,640 --> 00:19:59,000 Speaker 1: us is an ad mixture of myth, fable and incontestable fact. 256 00:19:59,600 --> 00:20:02,840 Speaker 1: It is quite possible that she was to some degree 257 00:20:03,160 --> 00:20:08,280 Speaker 1: a victim of misogynistic slander. The medieval Church saw woman 258 00:20:08,520 --> 00:20:14,000 Speaker 1: as Ava Redeviva, the temptress responsible for Adam's fall, and 259 00:20:14,160 --> 00:20:17,600 Speaker 1: the illegitimate daughter of a pope. May have been an 260 00:20:17,760 --> 00:20:23,600 Speaker 1: irresistible target for gossip, particularly when she was physically attractive. 261 00:20:24,160 --> 00:20:30,440 Speaker 1: End quote. If even a fairly salacious fabuloust can spot misogyny, 262 00:20:30,840 --> 00:20:33,320 Speaker 1: then I think it's safe to say it was well 263 00:20:33,400 --> 00:20:38,119 Speaker 1: and present. On that note, let's look at Amy License's 264 00:20:38,200 --> 00:20:43,080 Speaker 1: account from her book The sixteenth Century in one Hundred Women. 265 00:20:43,840 --> 00:20:49,560 Speaker 1: In the chapter titled Unnamed Prostitute Banquet of Chestnuts, License 266 00:20:49,720 --> 00:20:53,480 Speaker 1: imagines how the night would have gone from the perspective 267 00:20:53,600 --> 00:20:56,640 Speaker 1: of two sex workers who were brought to the palace 268 00:20:56,720 --> 00:21:01,440 Speaker 1: for the evening. This version adhears fairly closely to Burchard's 269 00:21:01,440 --> 00:21:05,240 Speaker 1: account as far as details go, with the added context 270 00:21:05,280 --> 00:21:08,000 Speaker 1: of the role that sex work played in the culture, 271 00:21:08,880 --> 00:21:14,320 Speaker 1: License writes, quote, prostitution was tolerated as a necessary evil 272 00:21:14,400 --> 00:21:18,640 Speaker 1: in Renaissance Italy, following the various teachings of the Catholic 273 00:21:18,760 --> 00:21:23,679 Speaker 1: Church Saint Augustine wrote that it prevented men from corrupting 274 00:21:23,880 --> 00:21:28,439 Speaker 1: good women, and Thomas Aquinas believed that without it, the 275 00:21:28,520 --> 00:21:32,160 Speaker 1: city would overflow with sin like a sewer, and men 276 00:21:32,200 --> 00:21:36,399 Speaker 1: would turn to the greater sin of sodomy. Prostitution was 277 00:21:36,560 --> 00:21:41,639 Speaker 1: decriminalized but not respected. From that, one can imagine that 278 00:21:41,680 --> 00:21:44,919 Speaker 1: the women were at the party not as guests, but 279 00:21:45,280 --> 00:21:50,760 Speaker 1: as some combination of entertainment and party favors. Without their work, 280 00:21:50,880 --> 00:21:55,320 Speaker 1: it would have been just another drunken dinner party. License 281 00:21:55,480 --> 00:21:59,040 Speaker 1: concludes her chapter on the Banquet of Chestnuts by zooming 282 00:21:59,080 --> 00:22:02,560 Speaker 1: out and looking at the lives of sixteenth century sex 283 00:22:02,600 --> 00:22:07,159 Speaker 1: workers in general. Quote, very few were able to serve 284 00:22:07,400 --> 00:22:12,080 Speaker 1: members of the aristocracy with the commensurate rewards that could bring. 285 00:22:12,720 --> 00:22:16,760 Speaker 1: The majority had little control over their market or the 286 00:22:16,800 --> 00:22:21,639 Speaker 1: customers who approached them, exposing themselves not just to disease, 287 00:22:22,119 --> 00:22:26,080 Speaker 1: but potentially to degradation and violence at the hands of 288 00:22:26,119 --> 00:22:30,880 Speaker 1: the wrong man. The oldest profession in the world had 289 00:22:30,960 --> 00:22:35,360 Speaker 1: its risks, and its surroundings were rarely as glamorous as 290 00:22:35,400 --> 00:22:40,160 Speaker 1: the Vatican Palace. Sex might have sold as it always has, 291 00:22:40,560 --> 00:22:44,840 Speaker 1: but it paid very little, and the costs to prostitutes 292 00:22:45,080 --> 00:22:50,280 Speaker 1: were often high end quote for a family like the Borges, 293 00:22:50,440 --> 00:22:54,600 Speaker 1: the banquet of chestnuts, whether true or embellished, was a 294 00:22:54,760 --> 00:22:58,280 Speaker 1: drop in the bucket, one more shiny bit of lore 295 00:22:58,480 --> 00:23:02,920 Speaker 1: to add to an already opressive collection for the courtesan's 296 00:23:03,119 --> 00:23:07,440 Speaker 1: tasks with providing the evening's entertainment. We can only imagine 297 00:23:07,600 --> 00:23:11,199 Speaker 1: the long term effects. What would happen if any of 298 00:23:11,280 --> 00:23:17,080 Speaker 1: them became pregnant, or injured or contracted an STI Generally, 299 00:23:17,520 --> 00:23:22,760 Speaker 1: honest courtesans received better treatment than their lower class counterparts. 300 00:23:23,200 --> 00:23:27,880 Speaker 1: Some even enjoyed the same perks afforded to dedicated mistresses. 301 00:23:28,640 --> 00:23:31,680 Speaker 1: But there was certainly no code of conduct that their 302 00:23:31,680 --> 00:23:35,200 Speaker 1: patrons were forced to adhere to, so we can safely 303 00:23:35,240 --> 00:23:39,679 Speaker 1: assume that there was uncertainty and precariousness even at the 304 00:23:39,760 --> 00:23:44,000 Speaker 1: highest levels of the profession. It's hard to imagine any 305 00:23:44,040 --> 00:23:47,800 Speaker 1: member of the Borgia household giving even a glancing thought 306 00:23:47,880 --> 00:23:51,360 Speaker 1: to the long term welfare of the sex workers they 307 00:23:51,400 --> 00:23:55,520 Speaker 1: brought in once the party was over. The details of 308 00:23:55,560 --> 00:23:59,320 Speaker 1: the banquet of chestnuts might have been exaggerated, or maybe 309 00:23:59,320 --> 00:24:02,679 Speaker 1: it did happen and exactly as the Master of ceremony 310 00:24:02,800 --> 00:24:06,600 Speaker 1: wrote down. Either way, I think it's worth looking past 311 00:24:06,800 --> 00:24:10,520 Speaker 1: the salaciousness of the gossip and remembering that if it 312 00:24:10,600 --> 00:24:14,760 Speaker 1: did happen, there were fifty real life women who had 313 00:24:14,800 --> 00:24:19,080 Speaker 1: no choice but to become accessories to the Borges legend. 314 00:24:25,160 --> 00:24:28,320 Speaker 1: That's the story of the Banquet of chestnuts. But keep 315 00:24:28,400 --> 00:24:32,080 Speaker 1: listening after a brief sponsor break to hear another rumor 316 00:24:32,119 --> 00:24:47,879 Speaker 1: of impropriety at the papal palace. Christopher Hibbert gives us 317 00:24:47,920 --> 00:24:52,199 Speaker 1: an additional anecdote that serves as the perfect epilogue to 318 00:24:52,280 --> 00:24:55,880 Speaker 1: our story. In his book The Borges and their Enemies, 319 00:24:56,240 --> 00:24:59,600 Speaker 1: Hibbert details an event that happened just a few days 320 00:24:59,680 --> 00:25:03,760 Speaker 1: after the banquet, when a different kind of entertainment was 321 00:25:03,800 --> 00:25:07,600 Speaker 1: brought into the palace. Thanks to our faithful diar s 322 00:25:07,760 --> 00:25:11,480 Speaker 1: Johann Burchard. There is an account in which a farmer 323 00:25:11,720 --> 00:25:16,640 Speaker 1: delivering wood to the market was redirected by palace guards. 324 00:25:17,160 --> 00:25:21,280 Speaker 1: The guards unsaddled the farmer's mares and led them to 325 00:25:21,359 --> 00:25:26,360 Speaker 1: the courtyard inside the palace gates. According to Hibbert quote, 326 00:25:26,640 --> 00:25:30,520 Speaker 1: four stallions were then freed from their reins and harnesses 327 00:25:30,840 --> 00:25:34,520 Speaker 1: and let out of the palace stables. They immediately ran 328 00:25:34,600 --> 00:25:38,080 Speaker 1: to the mares, over whom they proceeded to fight furiously 329 00:25:38,240 --> 00:25:42,600 Speaker 1: and noisily amongst themselves, biting and kicking in their efforts 330 00:25:42,640 --> 00:25:46,680 Speaker 1: to mount them, and seriously wounding them with their hoofs. 331 00:25:47,320 --> 00:25:52,760 Speaker 1: The Pope and Lucretia, laughing with evident satisfaction, watched all 332 00:25:52,840 --> 00:25:56,040 Speaker 1: that was happening from a window above the palace gate. 333 00:25:56,600 --> 00:26:01,000 Speaker 1: End quote. Again, we must take Burchard's counts with a 334 00:26:01,080 --> 00:26:04,280 Speaker 1: grain of salt, but it's hard not to notice this 335 00:26:04,320 --> 00:26:08,960 Speaker 1: story contains certain echoes of the banquet of chestnuts. Father 336 00:26:09,040 --> 00:26:13,400 Speaker 1: and daughter taking in the spectacle, delighting in sexual exploits, 337 00:26:13,760 --> 00:26:17,800 Speaker 1: this time with the addition of physical violence. Even if 338 00:26:17,840 --> 00:26:21,560 Speaker 1: the family members never actually engaged in sexual acts with 339 00:26:21,600 --> 00:26:25,480 Speaker 1: each other, their apparent comfort with being together in the 340 00:26:25,520 --> 00:26:29,360 Speaker 1: presence of them is enough to raise eyebrows a little bit. 341 00:26:29,960 --> 00:26:34,440 Speaker 1: At best, it's strange. At worst, the Borges are never 342 00:26:34,480 --> 00:26:48,320 Speaker 1: beating those incest allegations. Noble Blood is a production of 343 00:26:48,440 --> 00:26:53,360 Speaker 1: iHeartRadio and Grimm and Mild from Aaron Mankey. Noble Blood 344 00:26:53,440 --> 00:26:57,560 Speaker 1: is hosted by me Danish Forts, with additional writing and 345 00:26:57,760 --> 00:27:03,600 Speaker 1: researching by Hannah Johnston, Hannah Zwick, Courtney Sender, Julia Milani, 346 00:27:03,760 --> 00:27:07,720 Speaker 1: and Armand Cassam. The show is edited and produced by 347 00:27:07,800 --> 00:27:13,240 Speaker 1: Noehmy Griffin and rima Il Kaali, with supervising producer Josh 348 00:27:13,280 --> 00:27:18,320 Speaker 1: Thain and executive producers Aaron Mankey, Alex Williams, and Matt Frederick. 349 00:27:18,880 --> 00:27:25,040 Speaker 1: Four more podcasts from iHeartRadio, visit the iHeartRadio app, Apple Podcasts, 350 00:27:25,160 --> 00:27:32,200 Speaker 1: or wherever you listen to your favorite shows.