WEBVTT - How Leper Colonies Worked

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<v Speaker 1>Welcome to Stuff You Should Know from House Stuff Works

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<v Speaker 1>dot com. Hey, and welcome to the podcast. I'm Josh Clark,

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<v Speaker 1>There's Charles W. Chuck Bryant, there's Jerry should Know. Okay, unclean? Unclean?

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<v Speaker 1>What is that from? I think that's what people with

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<v Speaker 1>leprosy were. They had to say, They had to like

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<v Speaker 1>ring a bell and say unclean when they walked through

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<v Speaker 1>town to people would avoid them. I knew about the bell. Yeah,

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<v Speaker 1>I think they would have to say unclean. Early sets

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<v Speaker 1>the story I heard man alive. Yeah, so he says

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<v Speaker 1>it all. It really does. Leprosy sinks stigma. Yeah, well yeah,

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<v Speaker 1>Handsome's disease. I think is the preferred term for it

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<v Speaker 1>these days, is it? Uh huh? I knew what was

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<v Speaker 1>called that, but I have like every article I saw,

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<v Speaker 1>I didn't even mention that. I don't know it's I

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<v Speaker 1>don't know who it's who's preferring it. Mr Hanson, I

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<v Speaker 1>guess whoever he is. Well, he's a nineteenth century I think,

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<v Speaker 1>um Swedish or Danish physician, the guy who just who

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<v Speaker 1>who discovered the actual bacteria that that does it. Yeah,

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<v Speaker 1>because we're talking leprosy and it's a bacterial infection after all. Yeah,

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<v Speaker 1>I think when folks hear the word leprosy or lepro colony,

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<v Speaker 1>they a lot of times may not even know what

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<v Speaker 1>the heck it is. And um, yeah, I guess we

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<v Speaker 1>should start off with just talking about the disease a

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<v Speaker 1>little bit. Yeah, it's an ancient disease. I actually found

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<v Speaker 1>something from um the beginning of two fourteen, and they

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<v Speaker 1>discovered a new a new form of leprosy, new to humans,

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<v Speaker 1>but it's actually very old. But the the fact that

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<v Speaker 1>they can take this new form, the newly discovered form,

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<v Speaker 1>and compared to the one we've known about for centuries. Um,

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<v Speaker 1>they actually found that the fact that they diverged so

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<v Speaker 1>long ago makes them suspect that it's possible that leprosy

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<v Speaker 1>Hanson's disease is the oldest infectious disease to humans around. Really. Yeah,

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<v Speaker 1>they think that it definitely originated in Africa, that it

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<v Speaker 1>traveled out with humans in However, many waves that went

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<v Speaker 1>out of Africa spread around the rest of the world.

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<v Speaker 1>And one of the tell tale signs that it's extremely

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<v Speaker 1>old is that it only infects humans. As far as

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<v Speaker 1>we know, it doesn't infect any other animals except supposedly armadillos,

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<v Speaker 1>and they think that armadillos caught it from humans is

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<v Speaker 1>recently as a hundred or two hundred years ago. Well,

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<v Speaker 1>that's why if you're gonna see leprosy in the United States,

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<v Speaker 1>you're probably gonna find it in Texas or Louisiana because

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<v Speaker 1>the armadillos. Yeah, crazy weird, there is leprosy here, I guess. Um,

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<v Speaker 1>I bet most people think that it's not in the

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<v Speaker 1>United States at all, but um, it is. It's super rare. Uh.

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<v Speaker 1>The CDC says they get about a hundred new cases

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<v Speaker 1>a year in the US um, which is super super low,

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<v Speaker 1>and only about twenty to forty of those are people

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<v Speaker 1>born um in the United States, like usually the other

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<v Speaker 1>forty eight I guess are bringing it in from another

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<v Speaker 1>country and have it for years without knowing it. Because

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<v Speaker 1>leprosy generally takes four to six years to manifest itself.

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<v Speaker 1>I've seen ten to twenty. Well, I mean it can't

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<v Speaker 1>take that long, but generally four to six years, which

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<v Speaker 1>is a big problem because first of all, it's it's rare.

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<v Speaker 1>But even in the parts of the world where it's

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<v Speaker 1>not all that rare, like you can be infected with leprosy,

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<v Speaker 1>like you said, for many, many years. And even if

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<v Speaker 1>you do start to show symptoms, they don't just automatically

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<v Speaker 1>point to leprosy. They can be skin rashes, respiratory problems

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<v Speaker 1>or something like that. So by the time a doctor says, oh,

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<v Speaker 1>you have Handson's disease, you're in big trouble. Or it

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<v Speaker 1>used to be the case. Yes, but now it is

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<v Speaker 1>completely curable, which is great news. UM. It is also

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<v Speaker 1>not contagious at all, hardly UM. Human beings have a

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<v Speaker 1>natural immunity. So the the biblical times of uh of

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<v Speaker 1>in in the Middle Ages where lepers were uh and

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<v Speaker 1>we'll get to all this, but when they were thought

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<v Speaker 1>like if you come anywhere close that you're going to

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<v Speaker 1>get this dread of disease, it's never been true. Yeah.

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<v Speaker 1>The thing is is as ancient as leprosy is. UM.

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<v Speaker 1>They still don't know exactly how it's transmitted. They assume

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<v Speaker 1>that it's transmitted like most other bacterial infections, like either

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<v Speaker 1>through um saliva or mucus, through a sneeze or something

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<v Speaker 1>like that, um or through cracks in the skin, and UM.

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<v Speaker 1>I saw both that it's either very hard to catch

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<v Speaker 1>or it's not that already catch I saw that it

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<v Speaker 1>doesn't live outside of the human body for very long,

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<v Speaker 1>or it can still remain potent in um, like just

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<v Speaker 1>basically on some sort of surface or whatever. Yeah. Um,

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<v Speaker 1>but that that the last idea that it doesn't serve,

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<v Speaker 1>that it doesn't stay active outside the human body for

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<v Speaker 1>very long, is supported by the fact that they've never

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<v Speaker 1>been able to come up with the leprosy vaccine because

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<v Speaker 1>it can exist outside of the human body, which is

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<v Speaker 1>another idea or another reason why they think it's a

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<v Speaker 1>very ancient human disease because it's specifically tailored for humans.

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<v Speaker 1>And do you know how how it works? Yeah? Sure,

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<v Speaker 1>Well you want to talk about how it actually what

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<v Speaker 1>it is, and then how it affects you. Well, it

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<v Speaker 1>is their little microbes called Microbacterium lepray l e p

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<v Speaker 1>r a e, their little tiny rod shaped microbes, and

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<v Speaker 1>they infect the body, and you will get skin sores

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<v Speaker 1>and nerve damage and muscle weakness, and you're you're gonna

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<v Speaker 1>not be able to feel pain, which leads to more problems,

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<v Speaker 1>like you will end up getting amputations because of gang

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<v Speaker 1>green because you injured your toes or your your hands

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<v Speaker 1>and you don't even know it. Yeah, Um. And the

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<v Speaker 1>way that it does that on a cellular level is

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<v Speaker 1>the um. The leprosy Bacterium hijacks what are called your

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<v Speaker 1>schwan cells, your schwan cells. Um. They typically make some

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<v Speaker 1>sort of fatty coating for um muscle and nervous system tissue,

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<v Speaker 1>right okay. And it turns schwan cells into stem cells,

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<v Speaker 1>which is pretty magical if you ask me, and it says,

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<v Speaker 1>go forth and go infect um the muscle tissue of

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<v Speaker 1>this human and let's see what we can do. So

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<v Speaker 1>like again, it's basically perfectly tailored to infect and hijack

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<v Speaker 1>the human body and affect you in all these horrible,

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<v Speaker 1>terrible ways. Like it shortens your fingers is one of

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<v Speaker 1>the symptoms, meaning that they just kind of start going

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<v Speaker 1>back like pencil nubs that have been sharpened too many times. Yeah,

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<v Speaker 1>it was. If you're a Biblical scholar, you have seen

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<v Speaker 1>the word leprosy a lot in the Bible. But um,

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<v Speaker 1>it didn't necessarily mean this specific disease. It could have

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<v Speaker 1>been a variety of things like eczema or cirrhosis. Because

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<v Speaker 1>the word leprosy in the King James Bible in Hebrew. Uh,

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<v Speaker 1>Sarah could be a host of diseases that kind of

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<v Speaker 1>make you look gnarly on the outside. But there is

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<v Speaker 1>a passage in at least in Um I think Leviticus,

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<v Speaker 1>which is old man, yeah uh, and it says that

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<v Speaker 1>you Hebrews are supposed to keep an eye on anybody

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<v Speaker 1>who has a skin sore, and if that skin sore

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<v Speaker 1>starts to spread, that person the leper in there to

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<v Speaker 1>live outside of camp. There's kind of an early understanding

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<v Speaker 1>of contagious disease. Yeah, they didn't necessarily know what it

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<v Speaker 1>was or what was going on, but they knew enough

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<v Speaker 1>to say, you who hang out over there, right, because

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<v Speaker 1>we've seen before that if people with hands the disease

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<v Speaker 1>hang out with everybody else, other people can catch it. Yeah.

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<v Speaker 1>And that was the beginning of what would end up

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<v Speaker 1>being leper colonies. And we'll talk about that a little

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<v Speaker 1>more right after this break. So at first there were

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<v Speaker 1>no leper colonies per se. They were generally just shuttled

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<v Speaker 1>to the outskirts of the city or camp in London.

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<v Speaker 1>Queen Matilda and one one one eight uh founded I

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<v Speaker 1>guess a camp that people could still come back into

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<v Speaker 1>t own and like beg for money and stuff, but

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<v Speaker 1>they were always to go back to their camp at

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<v Speaker 1>the end of the day. Yeah, just you know, just

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<v Speaker 1>basically open land. It wasn't necessarily like some awful place

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<v Speaker 1>to be UM. A lot of times, like these wealthy

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<v Speaker 1>landowners would endow this land to keep these people there. Yeah,

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<v Speaker 1>the because they were sequestered or ostracizeders just kept outside. UM.

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<v Speaker 1>People with leprosy effectively formed subculture or um a subset

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<v Speaker 1>of the population. So you would have, like say in

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<v Speaker 1>a medieval town, like the Jewish section and the the

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<v Speaker 1>um lepers section, and then like the uh the blacksmiths

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<v Speaker 1>or whatever, and the executioner had to stay outside of town.

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<v Speaker 1>So they were just like the right and they were

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<v Speaker 1>but I mean, they were like a a subset of

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<v Speaker 1>society UM. And they were very frequently the butt of

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<v Speaker 1>all sorts of reigns of terror. Like people would be like, well,

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<v Speaker 1>everybody's getting sick, so somebody poisoned the wells and it

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<v Speaker 1>was probably the lepers, and then the lepers all the

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<v Speaker 1>lepers would be rounded up and killed. So lepers UM

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<v Speaker 1>definitely were subjected to execution. As recently as I think UM,

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<v Speaker 1>I saw the nineteen thirties and in nineteen thirty seven

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<v Speaker 1>in China, soldiers were like hunting down lepers and executing

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<v Speaker 1>them for being lepers. Yeah, I mean, I think we've

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<v Speaker 1>talked about this a lot on the show. People fear

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<v Speaker 1>what they don't understand as a society, and they didn't

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<v Speaker 1>understand leprosy. They didn't know where it came from. They

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<v Speaker 1>thought it might be hereditary, they thought it was super contagious,

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<v Speaker 1>like just touching someone would infect you and so uh

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<v Speaker 1>and just because of the appearance that someone with leprosy

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<v Speaker 1>would have it, you know, they didn't want to see them.

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<v Speaker 1>They wanted them away so they couldn't be infected, and

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<v Speaker 1>so they didn't have to look at it, right. Okay.

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<v Speaker 1>So the thing is is, up until the nineteenth century,

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<v Speaker 1>basically all the they were a subset of society. They

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<v Speaker 1>were still technically part of society. Lepers were even though

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<v Speaker 1>they lived on the outskirts away from town, they were

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<v Speaker 1>still part of society. In the nineteenth century, there was

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<v Speaker 1>a movement to basically say, like, we don't want you

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<v Speaker 1>to have anything to do with us any longer, Like

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<v Speaker 1>you go over there, like you're not a part of

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<v Speaker 1>our society any longer. You're your own thing, just go

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<v Speaker 1>away forever. And there was actually a law in Illinois,

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<v Speaker 1>I guess in Chicago and ordinance. It was called an

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<v Speaker 1>ugly law. Yeah, and eight one. Uh said, Uh, any

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<v Speaker 1>person whose disease are deformed so as to be unsightly

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<v Speaker 1>or disgusting object has to stay away off the streets

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<v Speaker 1>and away from public places. Yeah, because that's how they

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<v Speaker 1>talked in Chicago. So I know, so I've seen Saturday

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<v Speaker 1>a lot before. Uh So, no longer are you allowed

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<v Speaker 1>in town to beg for thing like, Yeah, we we

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<v Speaker 1>decided like we don't want to look at you any longer,

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<v Speaker 1>so you are not a part of our culture any longer.

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<v Speaker 1>And that was in Chicago alone. This this happened elsewhere.

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<v Speaker 1>There was an outbreak in um the eighteen fifties in Hawaii,

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<v Speaker 1>and the Hawaiian government said, um, yeah, I think we're

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<v Speaker 1>going to finally just say you guys can't be part

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<v Speaker 1>of our culture any longer. And so they made leprosy

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<v Speaker 1>a crime. So if you had leprosy, you were a criminal,

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<v Speaker 1>and therefore you could be excommunicated, ostracized, banished as under law. Yeah,

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<v Speaker 1>that was when it was Hawaii was an independent monarchy.

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<v Speaker 1>And uh, in eighteen sixty five they passed the Act

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<v Speaker 1>to Prevent the Spread of Leprosy. And like you said,

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<v Speaker 1>they might as well have been they were criminals. Um.

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<v Speaker 1>And as the article opens up in eighteen seventy nine,

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<v Speaker 1>they describe a night in January where they police officers

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<v Speaker 1>rounded up a bunch of people with stricken with leprosy

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<v Speaker 1>and basically sent them off on a boat to Kalapapa Peninsula.

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<v Speaker 1>And so this is your new home and you're not

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<v Speaker 1>ever gonna leave. So it makes the the analogy of

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<v Speaker 1>a prison. But uh, it points out that even in

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<v Speaker 1>a prison you can get visitors and you may get

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<v Speaker 1>out one day when your sentence runs out. If you

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<v Speaker 1>have leprosy, you could not have any contact and you

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<v Speaker 1>were there for life, very very messed up. Yeah, and

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<v Speaker 1>that apparently for leper colonies that were run like prisons,

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<v Speaker 1>where the patients were treated like prisoners. Yeah, they weren't

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<v Speaker 1>being attended to like a hospital. No, it was like

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<v Speaker 1>you're in jail. Yeah. Uh. That there was a particularly

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<v Speaker 1>difficult for say, like the warden of the jail because

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<v Speaker 1>you couldn't you couldn't use the same kind of carrots

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<v Speaker 1>and sticks that you could on a typical prisoner because

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<v Speaker 1>there was no hope that you were ever going to

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<v Speaker 1>leave the leper colony. And that was part of the point,

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<v Speaker 1>like it was your relationship with so ide at large

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<v Speaker 1>was severed and you were never coming back. Kids were

0:14:04.440 --> 0:14:08.959
<v Speaker 1>taken from their families um at very young ages, like

0:14:09.679 --> 0:14:13.040
<v Speaker 1>knowing that they were never going to see them again. Yeah.

0:14:13.040 --> 0:14:15.440
<v Speaker 1>This one guy. That was a quote from a superintendent

0:14:15.480 --> 0:14:19.240
<v Speaker 1>of a South African leper colony on Robin Island. His

0:14:19.320 --> 0:14:22.920
<v Speaker 1>name was sp Imp and he said in his notes

0:14:23.080 --> 0:14:25.480
<v Speaker 1>in the eight nineties, you cannot starve them, you cannot

0:14:25.520 --> 0:14:27.600
<v Speaker 1>flog them. All you can do is deprived them of

0:14:27.600 --> 0:14:31.920
<v Speaker 1>their liberty, which is really sad. You know. So a

0:14:32.000 --> 0:14:35.840
<v Speaker 1>lot of a lot of places set up actual prisons inland,

0:14:36.520 --> 0:14:40.400
<v Speaker 1>but a lot of countries said, yeah, that island over

0:14:40.440 --> 0:14:42.760
<v Speaker 1>there that nobody wants, you're gonna make that a leper colony.

0:14:42.800 --> 0:14:45.160
<v Speaker 1>So there were places in the Caribbean and the Indian Ocean,

0:14:45.440 --> 0:14:48.560
<v Speaker 1>in the Pacific um off of South Africa, like you

0:14:48.680 --> 0:14:52.360
<v Speaker 1>just said. But one of the most famous leper colonies

0:14:52.400 --> 0:14:56.000
<v Speaker 1>of all time was that one. I think it's colat

0:14:56.400 --> 0:15:00.680
<v Speaker 1>Papa Papa if I know my native Hawaiian, and it

0:15:00.720 --> 0:15:05.040
<v Speaker 1>would be Ka Papa Peninsula on Molokai. And in eighteen

0:15:05.120 --> 0:15:08.960
<v Speaker 1>sixty six, a year after they enacted that um leprosy

0:15:09.480 --> 0:15:13.360
<v Speaker 1>criminal Code in Hawaii, they set it up. And it

0:15:13.440 --> 0:15:17.400
<v Speaker 1>was different because you didn't need any fences or walls

0:15:17.440 --> 0:15:20.480
<v Speaker 1>or anything like that, just the natural surrounding of the place.

0:15:20.520 --> 0:15:22.840
<v Speaker 1>It was a peninsula, so it's surrounded on three sides

0:15:22.880 --> 0:15:24.960
<v Speaker 1>by water. And then it just so happened that on

0:15:25.000 --> 0:15:28.040
<v Speaker 1>that fourth side that was connected to land, there's a

0:15:28.080 --> 0:15:31.760
<v Speaker 1>sheer two thousand foot cliff. So they were trapped. They

0:15:31.760 --> 0:15:33.800
<v Speaker 1>were trapped, but they were trapped in paradise and it

0:15:33.880 --> 0:15:37.040
<v Speaker 1>had an effect. It had a different effect it did,

0:15:37.120 --> 0:15:38.840
<v Speaker 1>and we will talk about that effect right up with

0:15:38.920 --> 0:15:44.600
<v Speaker 1>this break. So, Josh, you were talking about the different

0:15:44.640 --> 0:15:49.000
<v Speaker 1>effect that uh, this leper colony in Hawaii had because

0:15:49.120 --> 0:15:52.400
<v Speaker 1>it wasn't it was Hawaii after all. Yeah, you know,

0:15:52.520 --> 0:15:54.280
<v Speaker 1>I I don't want to make light of it. But

0:15:54.400 --> 0:15:56.440
<v Speaker 1>it was a nice place. It was very fertile. Um,

0:15:56.480 --> 0:15:59.240
<v Speaker 1>they grew vegetables. Um, they had a lot of food supplies.

0:16:00.240 --> 0:16:05.080
<v Speaker 1>Local fruits were rampant, and um. There was a Belgian

0:16:05.120 --> 0:16:09.160
<v Speaker 1>born Roman Catholic priest name Reverend Joseph da Voster who

0:16:09.200 --> 0:16:12.680
<v Speaker 1>went by Father Damien, and he really made a huge

0:16:12.720 --> 0:16:15.760
<v Speaker 1>difference in the life of these people. Um tried to

0:16:15.760 --> 0:16:18.600
<v Speaker 1>make it as normal sort of like a village as

0:16:18.600 --> 0:16:20.760
<v Speaker 1>he could. You know, they built the schools, they built

0:16:20.880 --> 0:16:25.880
<v Speaker 1>um churches. Uh. He started choirs and planted trees, started

0:16:25.880 --> 0:16:29.040
<v Speaker 1>a band. So he gave these people a life like

0:16:29.160 --> 0:16:30.920
<v Speaker 1>as much of a normal life as they could have.

0:16:31.040 --> 0:16:34.760
<v Speaker 1>He treated them like people, which like human beings yeah,

0:16:34.960 --> 0:16:39.040
<v Speaker 1>um so. And not just human beings, but also people

0:16:39.120 --> 0:16:43.160
<v Speaker 1>who had an infectious disease like patients. Yeah, patients who

0:16:43.480 --> 0:16:45.840
<v Speaker 1>um could still walk and talk and move around and

0:16:45.840 --> 0:16:48.640
<v Speaker 1>and needed some sort of distraction or some sort of fulfillment.

0:16:48.840 --> 0:16:52.000
<v Speaker 1>Father Damien came and and and gave this to these people.

0:16:52.200 --> 0:16:55.120
<v Speaker 1>He also badgered the government for money, which was good

0:16:55.240 --> 0:16:57.560
<v Speaker 1>because they actually had an advocate for the first time.

0:16:59.680 --> 0:17:02.320
<v Speaker 1>It was basically like the Fifth Avenue or Regulars, but

0:17:03.680 --> 0:17:08.320
<v Speaker 1>on the leprec Colony in Hawaii, Yes right. Unfortunately, very sadly,

0:17:08.359 --> 0:17:12.720
<v Speaker 1>Father Damien himself got leprosy and died at the young

0:17:12.760 --> 0:17:15.280
<v Speaker 1>age of forty nine and eight eighty nine, but he

0:17:15.400 --> 0:17:18.680
<v Speaker 1>was canonized as a saint SAT hundred and twenty years

0:17:18.760 --> 0:17:21.280
<v Speaker 1>later during the Big SAT sweep of oh nine. So

0:17:21.440 --> 0:17:23.600
<v Speaker 1>that was that's a pretty neat ending to that story

0:17:24.440 --> 0:17:30.919
<v Speaker 1>for him. Um and that the Lepred Colony and Kalaupapa Peninsula.

0:17:31.200 --> 0:17:33.000
<v Speaker 1>And I'm proud of myself for saying that one. Right

0:17:33.680 --> 0:17:36.680
<v Speaker 1>that is now a national park. It was created or

0:17:36.760 --> 0:17:39.359
<v Speaker 1>turned into a national park in nineteen eighty. But the

0:17:39.480 --> 0:17:43.000
<v Speaker 1>crazy thing is there's still people that live there, at

0:17:43.080 --> 0:17:46.520
<v Speaker 1>least as recently as two thousand three. What do you

0:17:46.560 --> 0:17:50.239
<v Speaker 1>mean people that live there, like people with rosy Um.

0:17:50.480 --> 0:17:53.560
<v Speaker 1>There's a guy I saw, I guess in two thousand three.

0:17:53.600 --> 0:17:56.560
<v Speaker 1>There were a lot of people that were that were

0:17:56.680 --> 0:17:59.239
<v Speaker 1>told they could leave or something. I think they were

0:17:59.280 --> 0:18:01.920
<v Speaker 1>just waiting for the last generation to die out. And

0:18:02.000 --> 0:18:05.760
<v Speaker 1>they said, you know what, we've got this thing kind

0:18:05.800 --> 0:18:08.280
<v Speaker 1>of licked here in the United States. So if you

0:18:08.359 --> 0:18:11.080
<v Speaker 1>guys want to leave, go ahead. And some people said,

0:18:11.840 --> 0:18:15.440
<v Speaker 1>I've spent my literally my entire life here. I don't

0:18:15.480 --> 0:18:17.040
<v Speaker 1>want to leave. This is my home. So it's a

0:18:17.119 --> 0:18:21.800
<v Speaker 1>national park with inhabitants, which is rare. Yeah, that's a

0:18:21.800 --> 0:18:24.520
<v Speaker 1>good point. Uh. In the nineteen twenties in the US,

0:18:24.720 --> 0:18:26.840
<v Speaker 1>UM we started to change our tune a little bit,

0:18:27.560 --> 0:18:29.840
<v Speaker 1>and the U. S. Public Health Service said, you know what,

0:18:30.320 --> 0:18:33.639
<v Speaker 1>let's start a leper colony in Carville, Louisiana. It's actually

0:18:34.720 --> 0:18:37.399
<v Speaker 1>a hospital of sorts where we treat these people and

0:18:37.480 --> 0:18:39.879
<v Speaker 1>try and make their life better and defined try and

0:18:40.000 --> 0:18:43.560
<v Speaker 1>find a cure, which is I think what directly led

0:18:43.640 --> 0:18:48.920
<v Speaker 1>to the first drugs in the nineteen forties being established,

0:18:48.960 --> 0:18:53.000
<v Speaker 1>one called promn um that apparently is a pretty nasty

0:18:53.840 --> 0:18:56.320
<v Speaker 1>way to treat it because the injections were so painful,

0:18:56.359 --> 0:18:59.560
<v Speaker 1>but it was a good start. So UM it was painful,

0:19:00.359 --> 0:19:03.840
<v Speaker 1>apparently they figured out but it wasn't antibiotic that did work,

0:19:04.440 --> 0:19:07.200
<v Speaker 1>and they figured out that if you added it to

0:19:07.720 --> 0:19:12.119
<v Speaker 1>a cocktail of other drugs, Apparently it was easier to

0:19:12.200 --> 0:19:14.880
<v Speaker 1>take um because it was in pill form, I think

0:19:14.960 --> 0:19:18.160
<v Speaker 1>is what they changed it to in the fifties where

0:19:18.240 --> 0:19:20.880
<v Speaker 1>sixties um, and then they added it to other drugs

0:19:20.960 --> 0:19:24.879
<v Speaker 1>because the the bacteria was starting to get resistant to

0:19:25.000 --> 0:19:27.920
<v Speaker 1>this antibiotic alone. They came up with a cocktail in

0:19:28.000 --> 0:19:31.879
<v Speaker 1>the sixties or seventies and now have a regiment that

0:19:31.960 --> 0:19:36.760
<v Speaker 1>can cure cure um leprosy in six months. And it

0:19:36.840 --> 0:19:39.919
<v Speaker 1>all came out of this leopro colony at Carville, Louisiana,

0:19:39.960 --> 0:19:43.720
<v Speaker 1>And there's a really really neat documentary called Triumph Fat

0:19:43.800 --> 0:19:47.720
<v Speaker 1>Carville about that, about how this place in Louisiana was

0:19:47.760 --> 0:19:52.200
<v Speaker 1>the place where humanity licked leprosy. And it's Carver Louisiana

0:19:52.280 --> 0:19:54.800
<v Speaker 1>is named after James Carville's family, and he's in it.

0:19:54.920 --> 0:19:57.399
<v Speaker 1>He talks a lot about it. Yeah, he grew up

0:19:57.480 --> 0:19:59.240
<v Speaker 1>like down the road from it. I could listen to

0:19:59.320 --> 0:20:01.320
<v Speaker 1>him talk just that accent, for sure, I love it.

0:20:01.560 --> 0:20:04.280
<v Speaker 1>But apparently like there was this kind of open secret

0:20:04.400 --> 0:20:09.880
<v Speaker 1>that uh inhabitants would just leave every once in a while,

0:20:09.960 --> 0:20:12.320
<v Speaker 1>and there was like a bar nearby where they would

0:20:12.359 --> 0:20:15.159
<v Speaker 1>go and like drink beers and everything. They just sneak

0:20:15.200 --> 0:20:19.120
<v Speaker 1>out and sneak back in drunk, like in the fifties

0:20:19.240 --> 0:20:21.639
<v Speaker 1>or whatever. For everybody has kind of left them alone,

0:20:21.680 --> 0:20:26.000
<v Speaker 1>and they did their own thing and domentary. It took,

0:20:26.359 --> 0:20:30.000
<v Speaker 1>obviously a cure um for leprosy to begin to change

0:20:30.080 --> 0:20:33.000
<v Speaker 1>the the stigma, and that I did start to turn

0:20:33.080 --> 0:20:36.840
<v Speaker 1>on that stigma in the nineteen sixties and lepro colonies

0:20:37.400 --> 0:20:40.720
<v Speaker 1>started to close one by one. Um. I think in

0:20:40.960 --> 0:20:45.840
<v Speaker 1>Japan there were one of the last nations to quarantine patients. Uh,

0:20:46.119 --> 0:20:50.760
<v Speaker 1>they ended it in nine. I think in Romania there

0:20:50.960 --> 0:20:54.440
<v Speaker 1>is still one colony where supposedly there were a few

0:20:54.640 --> 0:20:59.399
<v Speaker 1>elderly patients still there. But Indias, where it's a huge problem,

0:21:00.080 --> 0:21:03.800
<v Speaker 1>still not a huge problem, but the biggest problem. Well,

0:21:03.880 --> 0:21:06.720
<v Speaker 1>there's a lot of debate over just how big of

0:21:06.760 --> 0:21:12.280
<v Speaker 1>a problem leprosy is. Apparently the World Health Organization has said, uh,

0:21:12.680 --> 0:21:16.359
<v Speaker 1>we basically want to eradicate leprosy, and so a lot

0:21:16.440 --> 0:21:18.760
<v Speaker 1>of people accuse them of fudging the numbers. Is one

0:21:18.840 --> 0:21:21.040
<v Speaker 1>doctor put it like the best way to eradicate a

0:21:21.119 --> 0:21:25.439
<v Speaker 1>diseases to stop reporting. So there's between say, I think

0:21:25.480 --> 0:21:28.520
<v Speaker 1>the World Health Organization says a hundred thousand, two hundred

0:21:28.560 --> 0:21:32.240
<v Speaker 1>fifty thousand new cases a year, and this one doctor,

0:21:32.680 --> 0:21:38.000
<v Speaker 1>who admittedly has to do with this um leprosy vaccine, uh,

0:21:38.119 --> 0:21:40.160
<v Speaker 1>says no, I think it's more between like a million

0:21:40.240 --> 0:21:42.280
<v Speaker 1>and two and a half million new cases a year.

0:21:42.560 --> 0:21:44.600
<v Speaker 1>Those are new cases. Yeah, I thought there were less

0:21:44.600 --> 0:21:47.480
<v Speaker 1>than two hundred thousand. Period. The reporting is all over

0:21:47.560 --> 0:21:51.720
<v Speaker 1>the place, and it's questioned. That's all I can say

0:21:51.800 --> 0:21:55.720
<v Speaker 1>about that. India, Brazilian, Indonesia the top three countries and

0:21:56.200 --> 0:21:58.760
<v Speaker 1>I know that in India. Um, there's a colony in

0:21:59.240 --> 0:22:02.920
<v Speaker 1>Casturba gro Um near New Delhi, and it's it's still

0:22:03.000 --> 0:22:06.080
<v Speaker 1>has that stigma there. Uh. There there are people there

0:22:06.119 --> 0:22:09.439
<v Speaker 1>that are curative leprosy that stay there because their families

0:22:09.480 --> 0:22:13.600
<v Speaker 1>don't want them back. Um, if you have leprosy, you

0:22:14.400 --> 0:22:17.439
<v Speaker 1>are still likely to be ostracized away from your family

0:22:17.560 --> 0:22:20.680
<v Speaker 1>because it has They just think it reflects badly. If

0:22:20.720 --> 0:22:22.720
<v Speaker 1>you have like a boy and a girl and the

0:22:22.800 --> 0:22:24.880
<v Speaker 1>boy has leprosy and the girl doesn't like that, girl

0:22:24.920 --> 0:22:27.159
<v Speaker 1>won't even be able to find a husband because the

0:22:27.240 --> 0:22:31.479
<v Speaker 1>brother in law has leprosy. So they're still sending them

0:22:31.520 --> 0:22:34.840
<v Speaker 1>behind closed doors, which is super sad because it's just

0:22:35.000 --> 0:22:37.440
<v Speaker 1>a disease like any other and it's very treatable. It's

0:22:37.520 --> 0:22:39.640
<v Speaker 1>because of the stigma of how it makes you look,

0:22:40.480 --> 0:22:43.000
<v Speaker 1>you know. Uh. And I saw this thing that was

0:22:43.560 --> 0:22:47.879
<v Speaker 1>an inmate in an Ohio prison this week that was

0:22:48.000 --> 0:22:51.800
<v Speaker 1>just treated for leprosy. Uh. He was just discharged from

0:22:51.800 --> 0:22:55.639
<v Speaker 1>Ohio State Medical Center, House State University Medical Center, the

0:22:55.840 --> 0:23:01.879
<v Speaker 1>Ohio State Medical Center, and he was just treated for

0:23:01.960 --> 0:23:04.520
<v Speaker 1>like a few days. Apparently, once you start this drug cocktail,

0:23:04.800 --> 0:23:06.520
<v Speaker 1>they can cure you in six months. But you're not

0:23:06.600 --> 0:23:09.560
<v Speaker 1>even infectious after like a few days of it. So

0:23:09.760 --> 0:23:12.200
<v Speaker 1>they put him back into prison and he he had

0:23:12.240 --> 0:23:15.840
<v Speaker 1>it before he you know, he had had it for years. Uh, man,

0:23:15.920 --> 0:23:18.200
<v Speaker 1>how did you get it in Armadillo or something? Now

0:23:18.359 --> 0:23:21.520
<v Speaker 1>he was he was from I think of Micronesia, so

0:23:21.680 --> 0:23:24.080
<v Speaker 1>he they think he got it there, brought it over here,

0:23:24.240 --> 0:23:26.400
<v Speaker 1>didn't know he had it. Uh, ended up in jail

0:23:26.440 --> 0:23:28.720
<v Speaker 1>and make sure it's what he's in jail for. Man,

0:23:29.080 --> 0:23:31.359
<v Speaker 1>But um, not for having leprosy. I know that. Not

0:23:31.600 --> 0:23:34.080
<v Speaker 1>not in the US, buddy. But they basically said, all right,

0:23:34.200 --> 0:23:36.640
<v Speaker 1>you're going back to jail. Not nothing to worry about

0:23:36.680 --> 0:23:39.800
<v Speaker 1>going back to prison. He was like, uh great, Yeah,

0:23:40.440 --> 0:23:43.520
<v Speaker 1>and I'm sure the prisoners are probably worried because they

0:23:43.600 --> 0:23:47.200
<v Speaker 1>don't listen to this podcast. Yeah, well some of them do.

0:23:47.520 --> 0:23:50.600
<v Speaker 1>It's probably working in his advantage. Yeah, like stay away

0:23:50.640 --> 0:23:53.719
<v Speaker 1>from that guy. Yeah, unless he's sad and lonely, then

0:23:54.000 --> 0:23:57.760
<v Speaker 1>that's different. So if this kind of got to you

0:23:58.280 --> 0:24:01.480
<v Speaker 1>and you want to do something World Leprosy Days January,

0:24:03.000 --> 0:24:05.160
<v Speaker 1>that's right, we're a little early. We're kicking off World

0:24:05.240 --> 0:24:08.680
<v Speaker 1>Leprosy Day in November. And if you want to know

0:24:08.760 --> 0:24:11.720
<v Speaker 1>more about leprosy or Handson's disease. You can type either

0:24:11.800 --> 0:24:13.600
<v Speaker 1>one of those in the search part. How stuff works

0:24:13.640 --> 0:24:16.080
<v Speaker 1>dot Com will bring up this article. Since I said

0:24:16.119 --> 0:24:20.720
<v Speaker 1>that it's time for listener mail, I'm gonna call this

0:24:20.880 --> 0:24:25.239
<v Speaker 1>one hit drummer. Hey, guys, I have no idea how

0:24:25.280 --> 0:24:27.440
<v Speaker 1>I missed your one Hit Wonder podcast from a while

0:24:27.480 --> 0:24:29.760
<v Speaker 1>back until now, but it brought back a lot of memories.

0:24:30.040 --> 0:24:32.880
<v Speaker 1>I was in a band called SR. Seventy one, which

0:24:32.920 --> 0:24:35.560
<v Speaker 1>you may remember, had a hit called right Now, which

0:24:35.640 --> 0:24:38.639
<v Speaker 1>reached number two on the Billboard Modern Rock Charts in

0:24:38.680 --> 0:24:43.359
<v Speaker 1>two thousand and generally inescapable that summer. There are definitely

0:24:43.400 --> 0:24:45.119
<v Speaker 1>some mixed feelings on the subject, but I'd have to

0:24:45.160 --> 0:24:47.720
<v Speaker 1>say having had one hit is better than having none.

0:24:48.680 --> 0:24:51.280
<v Speaker 1>Uh do you know the song? I went and listened.

0:24:51.320 --> 0:24:53.320
<v Speaker 1>I looked it up, and I did not recognize it.

0:24:53.400 --> 0:24:56.840
<v Speaker 1>I didn't either, and that's because I don't listen to

0:24:56.920 --> 0:24:59.280
<v Speaker 1>the radio. Same here, man, and in two thousand, I

0:24:59.400 --> 0:25:02.359
<v Speaker 1>wasn't listening the radio. Um, but it seemed like a

0:25:02.440 --> 0:25:04.200
<v Speaker 1>very two thousand sort of song when I heard it.

0:25:05.040 --> 0:25:07.920
<v Speaker 1>You know, it fit that time period. Oh yeah, and

0:25:07.960 --> 0:25:10.840
<v Speaker 1>the video too. Yeah. Then the dudes here, I worked

0:25:10.880 --> 0:25:13.679
<v Speaker 1>on a lot of videos like that at the time, like, uh,

0:25:14.880 --> 0:25:17.680
<v Speaker 1>it seemed like there was like a lot of street

0:25:17.680 --> 0:25:21.320
<v Speaker 1>party in and skateboarding and like, uh, you know, a

0:25:21.359 --> 0:25:25.120
<v Speaker 1>lot of that going. Although I got a brief, small

0:25:25.160 --> 0:25:27.239
<v Speaker 1>taste of the sweetness that is fame, it was enough

0:25:27.320 --> 0:25:29.720
<v Speaker 1>to make me realize that what I thought I wanted

0:25:29.840 --> 0:25:32.440
<v Speaker 1>wasn't very satisfying. The upside was having plenty of stories

0:25:32.480 --> 0:25:35.640
<v Speaker 1>to tell. Unfortunately. I keep a tour journal containing details

0:25:35.680 --> 0:25:38.360
<v Speaker 1>that have mostly been lost from memory. Late night TV,

0:25:38.520 --> 0:25:41.800
<v Speaker 1>daytime talk guest spots on short lived TV shows, uh,

0:25:41.880 --> 0:25:45.280
<v Speaker 1>several incredible gigs can't forget the forty what Club It Happens?

0:25:45.800 --> 0:25:47.960
<v Speaker 1>An amazing trip to Japan and one of the strangest

0:25:48.000 --> 0:25:51.640
<v Speaker 1>experiences ever on German MTV. They make for some great

0:25:51.680 --> 0:25:54.000
<v Speaker 1>life experiences that helps me see marketing for what it

0:25:54.119 --> 0:25:57.640
<v Speaker 1>is in all its forms. The major label recording experience

0:25:57.680 --> 0:26:00.879
<v Speaker 1>and the constant touring were beneficial from a musical standpoint,

0:26:01.160 --> 0:26:03.280
<v Speaker 1>although playing the same bunch of tunes every night quickly

0:26:03.359 --> 0:26:06.359
<v Speaker 1>became maddening. And I'm happy to know that I don't

0:26:06.480 --> 0:26:09.639
<v Speaker 1>want to be on the Merry Go round of or

0:26:09.720 --> 0:26:13.600
<v Speaker 1>tour bus rolling Petrie dish gross unless I'm the one

0:26:13.720 --> 0:26:16.520
<v Speaker 1>running the show. Thanks for a great show, Please keep

0:26:16.520 --> 0:26:18.359
<v Speaker 1>at it. There's so much to know. And that is

0:26:18.440 --> 0:26:21.480
<v Speaker 1>Dan Garbon and that's when to grow on. Formerly of

0:26:21.720 --> 0:26:24.840
<v Speaker 1>sr see and Uh, I emailed him see if you

0:26:24.880 --> 0:26:26.240
<v Speaker 1>care to say what he's doing now? And I didn't

0:26:26.280 --> 0:26:28.240
<v Speaker 1>hear back from him, but I think he let's make

0:26:28.320 --> 0:26:31.760
<v Speaker 1>some of the up. Yeah, okay, I think he's still

0:26:31.840 --> 0:26:34.680
<v Speaker 1>drumming and then like teaching, and um, I think he

0:26:34.720 --> 0:26:36.960
<v Speaker 1>has a recording studio. I think he's taken like that

0:26:37.119 --> 0:26:41.200
<v Speaker 1>road instead of the drudgery of the tour bus. Are

0:26:41.240 --> 0:26:43.000
<v Speaker 1>you making all that up? No? No, no, I think

0:26:43.040 --> 0:26:46.440
<v Speaker 1>that's real. What is that? Based on his Wikipedia page?

0:26:46.520 --> 0:26:50.200
<v Speaker 1>Oh okay, I was gonna say, what else would I

0:26:50.200 --> 0:26:51.920
<v Speaker 1>find it? I don't. I thought you were just making

0:26:51.960 --> 0:26:55.200
<v Speaker 1>it up and would admit it. No. Thanks a lot, Dan,

0:26:55.280 --> 0:26:58.960
<v Speaker 1>that's pretty cool man. Um, if you had a one

0:26:59.119 --> 0:27:02.240
<v Speaker 1>hit wonder, would you have? No, you wouldn't have when

0:27:02.280 --> 0:27:04.239
<v Speaker 1>you'd be a one hit wonder, right, and your name

0:27:04.359 --> 0:27:08.280
<v Speaker 1>is not Lue big fake lou Bega. Man, we'd love

0:27:08.359 --> 0:27:11.719
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0:27:12.040 --> 0:27:14.160
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0:27:14.480 --> 0:27:16.920
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0:27:16.920 --> 0:27:18.680
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0:27:18.840 --> 0:27:21.719
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0:27:21.800 --> 0:27:25.040
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0:27:30.359 --> 0:27:32.760
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