WEBVTT - What were the Freedom Schools?

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<v Speaker 1>Welcome to Stuff You Should Know, a production of My

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<v Speaker 1>Heart Radios How Stuff Works. Hey, and welcome to the podcast.

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<v Speaker 1>I'm Josh Clark, and there's Charles W. Chuck Bryant, and

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<v Speaker 1>there's Jerry over there. And I don't know if I

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<v Speaker 1>said or not, but I'm Josh Clark and this is

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<v Speaker 1>Stuff you should Know. And uh, I'm pretty excited about

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<v Speaker 1>this one. Freedom Freedom Schools. Yeah, we would be the

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<v Speaker 1>best singing duo ever. If that's how it worked, I

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<v Speaker 1>would just go big and you would just lou read it.

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<v Speaker 1>Yeah exactly. Is that what I'm doing, is lou reading.

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<v Speaker 1>I don't even know my own heritage sort of speak singing. Okay,

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<v Speaker 1>you know, yeah, that's what Lou Reid did. Uh. Maybe

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<v Speaker 1>go to the refrigerator, baby, remember again about the fridge, right,

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<v Speaker 1>give me one of those frozen snicker bars. You're not

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<v Speaker 1>the ice cream kind, actual snicker bar. I put into

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<v Speaker 1>the freezer. It over here, baby, that's the one, and

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<v Speaker 1>Nico would go, I am placing it in the threes. Uh.

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<v Speaker 1>Was she German? Uh? Yeah, she had to be German?

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<v Speaker 1>Was she German? I mean she was if not German,

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<v Speaker 1>Austrian or something. Well, I'm just saying I didn't even know.

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<v Speaker 1>I knew nothing about her except Nico sat in with

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<v Speaker 1>the velvet underground for a while and then my amazing

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<v Speaker 1>vocal talents, and that was good. That's what included me

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<v Speaker 1>to the idea that she was a German. There's a

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<v Speaker 1>movie about her later years that I want to see

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<v Speaker 1>that came out this year or something. I think it's

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<v Speaker 1>called Taken. So, Chuck, we're talking about freedom schools, as

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<v Speaker 1>we already said, and then we got silly. Now we're

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<v Speaker 1>getting back to it. Okay, that's right, because this is

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<v Speaker 1>not a silly topic, but it has a c o

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<v Speaker 1>a at the beginning. Should we talk about that? Yeah? Yeah,

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<v Speaker 1>So this is about the freedom schools, which, as you

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<v Speaker 1>will very soon find out, Uh, we're in Mississippi during

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<v Speaker 1>the civil rights movement. I mean, like in probably the

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<v Speaker 1>most dangerous place in the country. Yeah, during the most

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<v Speaker 1>dangerous point in the civil rights movement. That's where this

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<v Speaker 1>this story takes place. That's right. And freedom schools were great,

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<v Speaker 1>and they were a great thing, and we're happy to

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<v Speaker 1>be talking about them. But uh, in a lot of

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<v Speaker 1>the quotes and and a lot of the curriculum of

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<v Speaker 1>the freedom schools themselves. Uh, they use the word negro

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<v Speaker 1>and it's obviously not a word that people use anymore,

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<v Speaker 1>but some of the like curriculum class titles feature that word.

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<v Speaker 1>And so just letting everyone know that that's coming. And

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<v Speaker 1>we're not gonna say we're just gonna read their curriculums

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<v Speaker 1>in their plots as it existed back then. Yeah, I

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<v Speaker 1>think this this heads up. Yeah, we're and we were

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<v Speaker 1>just kind of sticking to the vernacular at the times

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<v Speaker 1>being used in context within reason of course. So um

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<v Speaker 1>so this this takes place in the summer of nineteen

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<v Speaker 1>sixty four. But I want to go back a little

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<v Speaker 1>further than that, the n with the the groundbreaking see

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<v Speaker 1>Changing Board Brown Versus Board of Education ruling where the

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<v Speaker 1>Supreme Court said, you know that that separate but equal

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<v Speaker 1>thing that we said back in was constitutional. Word, that's

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<v Speaker 1>not true. Segregation is not constitutional, it's not legal anymore.

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<v Speaker 1>Everybody needs to integrate schools at least, but they failed

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<v Speaker 1>to say and do it by nineteen sixty four or

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<v Speaker 1>nineteen sixty or next year. They just said I think

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<v Speaker 1>something like in a like a deliberate and speedy manner

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<v Speaker 1>or something like that. Um, and so Mississippi said, oh,

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<v Speaker 1>you didn't tell us when we had to do it

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<v Speaker 1>by Yeah, let me just dig my heel in here

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<v Speaker 1>and the other one in here, and we're just going

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<v Speaker 1>to keep our schools segregated. And not only segregated, Mississippi

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<v Speaker 1>had some of the poorest excuses for schools for African

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<v Speaker 1>American students in the country. Um, the state average for Mississippi,

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<v Speaker 1>I think in nineteen sixty was that they spent four

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<v Speaker 1>times more on schools for white children then they did

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<v Speaker 1>on schools for black children. That was just the state average.

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<v Speaker 1>In some towns it was way worse. You're talking about budgets,

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<v Speaker 1>spinning budgets. In Tunica, they spent a hundred and seventy

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<v Speaker 1>two dollars and eighty cents per white pupil on average

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<v Speaker 1>in nineteen sixty two. That's per year. It was in

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<v Speaker 1>that year, a hundred and seventy two eight. They spent

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<v Speaker 1>five dollars and ninety nine cents per black people. Yeah,

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<v Speaker 1>and that's just kind of how it was like. You

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<v Speaker 1>went to school in share cropper schools or what they

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<v Speaker 1>were called. If you were a black kid and you

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<v Speaker 1>were you got a terrible education by comparison, um, white kids,

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<v Speaker 1>schools usually ran for about six months out of the year.

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<v Speaker 1>If you were an African American kid in Mississippi, your

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<v Speaker 1>school might run three if if it was even open

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<v Speaker 1>that year. The rest of the time, you were expected

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<v Speaker 1>to be out in the fields working and just knowing

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<v Speaker 1>your place basically. Yeah. And you know, as you'll see

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<v Speaker 1>throughout this podcast, those sharecropper schools not only did they

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<v Speaker 1>fail them fundamentally on things like literacy and maths and

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<v Speaker 1>things like that, but they also failed them historically because

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<v Speaker 1>and I think things have gotten a lot better, but

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<v Speaker 1>one could make the argument that history classes still fail

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<v Speaker 1>historically and telling the true picture of some of these things.

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<v Speaker 1>But back then it was like at the sharecropper schools,

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<v Speaker 1>here you're learning white history, and it's not just like

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<v Speaker 1>this is the important history, but like this is the

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<v Speaker 1>only history. Yours does not matter. Yeah. Um. And even

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<v Speaker 1>worse than that, when they were taught about their heritage

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<v Speaker 1>or whatever, it was usually in relation to slavery, and

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<v Speaker 1>it was also in relation to how, um, how black

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<v Speaker 1>people preferred to be slaves and if they were far

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<v Speaker 1>worse off after the War of Northern Aggression freed them

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<v Speaker 1>and that that was they weren't interested in politics, they

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<v Speaker 1>weren't really self starters, and they needed white people that

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<v Speaker 1>guide them. That was the education you got as an

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<v Speaker 1>African American kid in Mississippi around the time of the

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<v Speaker 1>Civil Rights struggle, and um by the time nineteen four

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<v Speaker 1>role around, there was a lot of agitation going on

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<v Speaker 1>in the African American community. A lot of people saw, hey,

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<v Speaker 1>there's no integration going on. Things have haven't changed at all.

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<v Speaker 1>We're being kept down by Jim Crow air laws, and

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<v Speaker 1>we're going to agitate for change. And in response to that,

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<v Speaker 1>there was a lot of violence against that agitation for change,

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<v Speaker 1>from the KKK, from the state police, from local sheriffs,

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<v Speaker 1>from the local sheriff's redneck like you could get yourself

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<v Speaker 1>killed just by going to vote, registered to vote. Yeah,

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<v Speaker 1>And if the police were not inciting or committing the

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<v Speaker 1>violence themselves, they certainly would turn a blind eye to

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<v Speaker 1>anything that was going on and not do police work.

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<v Speaker 1>So it's in this context, around December of nine three

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<v Speaker 1>that a guy named Robert Moses, who uh was one

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<v Speaker 1>of the members of I believe he was with Core

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<v Speaker 1>the no I'm sorry, he was with Snick the student

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<v Speaker 1>Non Violent Coordinating Committee UM in Mississippi, and he said,

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<v Speaker 1>I've got an idea. We're gonna call it Freedom Summer. Yeah,

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<v Speaker 1>and the Freedom Summer. And by the way, big shout

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<v Speaker 1>out to Dave Rouse, big shout out one of our

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<v Speaker 1>stable of writers these days from the old house Stuff

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<v Speaker 1>Works dot com website, Davis helping us out. And boy,

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<v Speaker 1>he does a great job. He does. It's always a pleasure,

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<v Speaker 1>So thanks Dave. But yeah, the Freedom Summer was in

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<v Speaker 1>nineteen sixty four, and the whole goal of the Freedom

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<v Speaker 1>Summer was really to get people registered to vote on

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<v Speaker 1>mass right. That was the stated goal of it. Yeah,

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<v Speaker 1>for sure, the subtext of it. UM. John Hale wrote

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<v Speaker 1>a book on Freedom Summer and Freedom Schools, which we're

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<v Speaker 1>gonna talk about, and he actually helped Dave out with

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<v Speaker 1>this article, so shout out to John Hale too. But

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<v Speaker 1>he had a quote from John Lewis, the Great John

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<v Speaker 1>Lewis UM, who said, basically, the point of Freedom Summer

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<v Speaker 1>was to force a showdown between local authorities and federal

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<v Speaker 1>authorities because the local authorities were abusively enforcing white supremacy

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<v Speaker 1>and federal and full um authorities were turning a blind

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<v Speaker 1>eye to it, and so they said, we need to

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<v Speaker 1>we need to put ourselves invisible harm's way and and

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<v Speaker 1>force a showdown between these two entities. Yeah, in nineteen

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<v Speaker 1>sixty four is key. It wasn't just sort of picked

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<v Speaker 1>um randomly. It was key because the Civil Rights Act

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<v Speaker 1>was going to be signed in July that year, but

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<v Speaker 1>it did not include black voting rights protection. And uh,

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<v Speaker 1>the Democratic National Convention was going to be at the

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<v Speaker 1>end of August of that year in Atlantic City. And

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<v Speaker 1>this is basically like, let's get black folks registered to

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<v Speaker 1>vote so they can go in there and unseat these Dixiecrats.

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<v Speaker 1>To the Southern Democrats who were still very much segregationist

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<v Speaker 1>in Mississippi there for the for the Democratic Convention, their delegation,

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<v Speaker 1>the Mississippi delegation was all white. Yeah, and that was

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<v Speaker 1>another big, big goal, was to create a separate black

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<v Speaker 1>delegation for that National Convention. So to get this to

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<v Speaker 1>force the showdown between local authorities and federal authorities. The

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<v Speaker 1>the the civil rights activists like Robert Moses working in

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<v Speaker 1>Mississippi had zero illusions that that the federal government was

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<v Speaker 1>going to come down and help them out no matter

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<v Speaker 1>what they were doing. Instead, they would be forced to

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<v Speaker 1>act if white Northern kids, the children of these federal authorities,

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<v Speaker 1>came down to Mississippi and put themselves in harm's way

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<v Speaker 1>to kids meaning you know, college students, kids, to old

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<v Speaker 1>folks like us, right, exactly, youngsters that they weren't sitting

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<v Speaker 1>down like twelve year olds. No, no, no, nothing like that,

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<v Speaker 1>but like college students who wanted to come down and

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<v Speaker 1>help people who truly believed in the cause of civil rights. Yeah, white, liberal, progressive, Northern,

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<v Speaker 1>oftentimes Jewish, but not always. But as far as getting

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<v Speaker 1>the federal authorities to pay attention, that first descriptor is

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<v Speaker 1>the most important one, white because again they knew in Mississippi,

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<v Speaker 1>no federal authorities were going to pay attention to that.

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<v Speaker 1>And I mean they had good reason to think that

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<v Speaker 1>Kennedy had the Civil Rights Act as far back as

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<v Speaker 1>nineteen sixty but agreed not to bring it up in

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<v Speaker 1>Congress because they were still trying to figure out how

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<v Speaker 1>to keep the Dixiecrats happy and maybe get some sort

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<v Speaker 1>of integration going or civil rights going. And um, they've

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<v Speaker 1>just been left hung out to draw by the federal

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<v Speaker 1>authorities so many times that they were totally right in

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<v Speaker 1>that assumption. Yeah, and they knew that in order to

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<v Speaker 1>really affect change. Um, like you said, they were going

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<v Speaker 1>to get no assistance from the federal government, so they

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<v Speaker 1>need to do it on the ground, grassroots style. Um.

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<v Speaker 1>And what they were really looking towards was the future,

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<v Speaker 1>and they knew that getting kids involved was the key

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<v Speaker 1>and the only way to do that. Or they figured

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<v Speaker 1>the best way to do that, and I think they

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<v Speaker 1>were right was to devise what was called the Freedom

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<v Speaker 1>Schools in the summer of nineteen sixty four, which ended

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<v Speaker 1>up being one summer schools, community based summer schools where uh,

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<v Speaker 1>they had core curriculums for sure, but what they really

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<v Speaker 1>were trying to do is teach young black kids about

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<v Speaker 1>their history and their self worth and give them a

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<v Speaker 1>path forward in the United States. Yeah, with a voice,

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<v Speaker 1>like give them an education that they couldn't find anywhere

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<v Speaker 1>in those sharecropper schools, where the share cropper schools point

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<v Speaker 1>was to keep them down, uneducated, and out of politics

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<v Speaker 1>so that they couldn't vote. Um. These Freedom Schools were

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<v Speaker 1>meant to do the exact opposite, to teach them their

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<v Speaker 1>self worth, but also to say, like, here's how you

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<v Speaker 1>can actually enact change and to create the next generation

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<v Speaker 1>of civil rights activists in Mississippi. That was the point

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<v Speaker 1>of the Freedom school Yeah, And like it was hitting

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<v Speaker 1>me as I was reading this, how progressive that was

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<v Speaker 1>for nineteen sixty four, because that would be progressive now

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<v Speaker 1>in places like even Georgia. Absolutely, And it's still going

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<v Speaker 1>on now, is we'll see, like the the Children's Defense

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<v Speaker 1>Fund revived the Freedom Schools back in the eighties, and

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<v Speaker 1>I think they still have them, and it does still

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<v Speaker 1>have a tinge of subversion. Sadly teaching black kids in

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<v Speaker 1>America their self worth. Yeah, that's that's sad. All right,

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<v Speaker 1>that's a great preamble. Should we take a break? All right,

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<v Speaker 1>we are going to take a break, and we're gonna

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<v Speaker 1>come back and really dig into the mission of the

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<v Speaker 1>freedom schools. Right after this and thing. Okay, So freedom

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<v Speaker 1>Schools again launched and proposed by s n c C

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<v Speaker 1>Snick Snick leader Charlie cobb Uh in December sixty three,

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<v Speaker 1>and they had three. The original idea was let's get

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<v Speaker 1>eleventh and twelfth graders because they're just on the cusp

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<v Speaker 1>of being in you know, in the real world. Um

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<v Speaker 1>arguably already were in the real world. Yeah, you know

0:12:59.440 --> 0:13:02.600
<v Speaker 1>what I'm saying. Uh. And they had three stated purposes

0:13:02.640 --> 0:13:05.760
<v Speaker 1>that they wanted to accomplish. Supplement what they aren't learning

0:13:05.760 --> 0:13:09.079
<v Speaker 1>in high school simple enough. Number two, give them a

0:13:09.120 --> 0:13:13.440
<v Speaker 1>broad intellectual and academic experience during the summertime to bring

0:13:13.480 --> 0:13:16.760
<v Speaker 1>back to students in the classrooms I guess in the fall,

0:13:17.800 --> 0:13:21.000
<v Speaker 1>and then form the basis for statewide student action like

0:13:21.280 --> 0:13:23.840
<v Speaker 1>here's how you can boycott something, Here's how you can

0:13:23.920 --> 0:13:27.520
<v Speaker 1>raise awareness, like teach them how to be grassroots activists.

0:13:27.559 --> 0:13:30.240
<v Speaker 1>And also one of the things that they wanted to

0:13:30.240 --> 0:13:33.920
<v Speaker 1>teach them that we'll see is this is how things work. Like,

0:13:34.040 --> 0:13:36.800
<v Speaker 1>here's the nuts and bolts of this power structure that

0:13:36.880 --> 0:13:40.360
<v Speaker 1>we live in that holds us down. And here, understanding

0:13:40.360 --> 0:13:42.400
<v Speaker 1>how it works, you can start to poke around and

0:13:42.400 --> 0:13:45.040
<v Speaker 1>figure out how to overcome that. That was a huge,

0:13:45.280 --> 0:13:49.520
<v Speaker 1>huge part of it. That's right. So it all starts

0:13:49.559 --> 0:13:55.160
<v Speaker 1>with volunteers. And these, like we said, are mainly college students. Uh.

0:13:55.200 --> 0:13:57.360
<v Speaker 1>They saw this by way of ads in the New

0:13:57.440 --> 0:14:00.960
<v Speaker 1>York Times and other groups in college emphasis that basically

0:14:01.000 --> 0:14:03.680
<v Speaker 1>said hey, this is what we want to do. You've

0:14:03.679 --> 0:14:06.560
<v Speaker 1>been watching this on TV every night. Um, I know

0:14:06.679 --> 0:14:09.560
<v Speaker 1>that You might live in Manhattan or Brooklyn or someplace,

0:14:10.240 --> 0:14:14.720
<v Speaker 1>but if you are a young white liberal progressive and

0:14:14.760 --> 0:14:17.080
<v Speaker 1>you really want to make a difference, get off your

0:14:17.120 --> 0:14:20.040
<v Speaker 1>couch and come down to Mississippi for the summer, endanger

0:14:20.080 --> 0:14:23.720
<v Speaker 1>your life and helped teach these kids. Yeah, and I

0:14:23.760 --> 0:14:26.480
<v Speaker 1>think I think something like a thousand I saw, like

0:14:26.880 --> 0:14:32.800
<v Speaker 1>as much as there a bunch of people answered this call. Um,

0:14:32.840 --> 0:14:37.400
<v Speaker 1>like northern mostly white college students came down to Mississippi

0:14:37.440 --> 0:14:39.880
<v Speaker 1>for this Freedom Summer, not just the Freedom schools. Yeah. Yeah,

0:14:39.880 --> 0:14:42.240
<v Speaker 1>I think two hundred and eighty of them ended up

0:14:42.240 --> 0:14:44.360
<v Speaker 1>being teachers out of about the seven hundred or so

0:14:44.400 --> 0:14:47.320
<v Speaker 1>who volunteered for the Freedom Summer. Yeah. And I've heard

0:14:47.560 --> 0:14:51.480
<v Speaker 1>different stories on how the people who got selected to

0:14:51.560 --> 0:14:55.280
<v Speaker 1>be teachers for the Freedom schools were selected. This article

0:14:55.400 --> 0:14:59.840
<v Speaker 1>makes it sound like, um, the greener ones, the ones

0:15:00.000 --> 0:15:03.280
<v Speaker 1>who really shouldn't be put in harm's way, were assigned

0:15:03.280 --> 0:15:05.920
<v Speaker 1>to the Freedom schools. But from what I've read, they

0:15:05.920 --> 0:15:08.560
<v Speaker 1>were very much in harm's way as being teachers of

0:15:08.600 --> 0:15:13.640
<v Speaker 1>these freedom schools. But regardless of of who got assigned

0:15:13.680 --> 0:15:18.200
<v Speaker 1>to become a Freedom school teacher or why, they were told,

0:15:18.320 --> 0:15:20.680
<v Speaker 1>you're gonna have to pay your way to and from Mississippi.

0:15:21.000 --> 0:15:22.680
<v Speaker 1>You're gonna have to pay your own room and board,

0:15:22.760 --> 0:15:25.440
<v Speaker 1>so expect to have to shell out over two hundred

0:15:25.520 --> 0:15:28.080
<v Speaker 1>bucks or up to two hundred bucks over the course

0:15:28.080 --> 0:15:30.640
<v Speaker 1>of the summer. Yeah. It also said they would uh

0:15:31.120 --> 0:15:33.600
<v Speaker 1>live basically in the homes of local black families. I

0:15:33.640 --> 0:15:36.840
<v Speaker 1>wonder if they paid them rent. I don't know if

0:15:36.840 --> 0:15:39.880
<v Speaker 1>they paid them rent. But the black families who did

0:15:40.200 --> 0:15:43.600
<v Speaker 1>put these white Northern college students up over the summer

0:15:43.680 --> 0:15:47.640
<v Speaker 1>to teach freedom schools very much put their own families

0:15:47.680 --> 0:15:51.240
<v Speaker 1>and homes in harm's way. Because the Freedom school and

0:15:51.320 --> 0:15:54.520
<v Speaker 1>actually the whole Freedom Summer volunteers who came down, they

0:15:54.520 --> 0:15:58.160
<v Speaker 1>didn't take Mississippi by surprise. The white power establishment Mississippi

0:15:58.200 --> 0:16:01.200
<v Speaker 1>knew they were coming and they were very unhappy about this.

0:16:01.600 --> 0:16:04.720
<v Speaker 1>They said publicly that these people would be treated as invaders,

0:16:05.000 --> 0:16:08.440
<v Speaker 1>that this was a a second war of Northern aggression.

0:16:08.760 --> 0:16:11.960
<v Speaker 1>They doubled the number of highway patrol officers and not

0:16:12.080 --> 0:16:15.480
<v Speaker 1>to keep the peace. Um. They they knew they were

0:16:15.520 --> 0:16:17.680
<v Speaker 1>coming down, and they were not happy about these Freedom

0:16:17.720 --> 0:16:20.520
<v Speaker 1>schools or the Freedom Summer in general. Yeah, and I

0:16:20.560 --> 0:16:22.080
<v Speaker 1>guess we should go ahead and say right off the

0:16:22.080 --> 0:16:25.240
<v Speaker 1>bat to add gravity to the situation. And there may

0:16:25.240 --> 0:16:27.080
<v Speaker 1>be a short stuff in here. I've been wanting to

0:16:27.120 --> 0:16:29.760
<v Speaker 1>do one on the disappearance of these three men. But

0:16:30.240 --> 0:16:34.920
<v Speaker 1>the CORE Training Crew Congress of Racial Equality was CORE

0:16:35.680 --> 0:16:38.760
<v Speaker 1>and they were helping out with the Freedom rides in

0:16:38.800 --> 0:16:41.560
<v Speaker 1>the early sixties on the buses in Selma in the

0:16:41.600 --> 0:16:46.000
<v Speaker 1>Deep South. And there were three gentlemen, Andrew Goodman and

0:16:46.080 --> 0:16:50.280
<v Speaker 1>Michael Scherner, two white men, and another colleague, James Cheney,

0:16:50.320 --> 0:16:53.080
<v Speaker 1>a young black man that worked with CORE. They went missing,

0:16:53.800 --> 0:16:58.280
<v Speaker 1>um in Longdale, Mississippi, and we're basically taken in murders.

0:16:58.720 --> 0:17:01.320
<v Speaker 1>So this is at the area. This is before a

0:17:01.320 --> 0:17:04.080
<v Speaker 1>few months before the Freedom Schools were to launch, and

0:17:04.119 --> 0:17:08.160
<v Speaker 1>you're going down there knowing that these men disappeared under

0:17:08.160 --> 0:17:11.040
<v Speaker 1>mysterious circumstances. I'm pretty sure it was like a week

0:17:11.119 --> 0:17:14.240
<v Speaker 1>before basically, because it happened like they got the news

0:17:14.320 --> 0:17:17.320
<v Speaker 1>during the orientation in Oxford, Ohio that they held for

0:17:17.359 --> 0:17:20.640
<v Speaker 1>the Freedom School teachers. The news came through that these

0:17:20.680 --> 0:17:23.480
<v Speaker 1>three guys had gone missing and then were later found murdered,

0:17:23.760 --> 0:17:25.760
<v Speaker 1>and some people did back out and we're like, I

0:17:25.840 --> 0:17:28.639
<v Speaker 1>can't take this risk, but it seems like most of

0:17:28.680 --> 0:17:31.399
<v Speaker 1>them pressed on right. Yeah. Absolutely, and I think some

0:17:31.480 --> 0:17:36.640
<v Speaker 1>people's um resolve was doubled by that kind of thing too.

0:17:36.680 --> 0:17:40.560
<v Speaker 1>But their disappearance and ultimately their deaths proved that idea

0:17:40.680 --> 0:17:44.880
<v Speaker 1>that these the civil rights activists in Mississippi needed these

0:17:44.880 --> 0:17:49.359
<v Speaker 1>white Northern volunteers to come down because James Cheney, he

0:17:49.440 --> 0:17:52.920
<v Speaker 1>was a local Mississippi activists, he was a black guy.

0:17:53.040 --> 0:17:58.240
<v Speaker 1>And Um Schwarner, Michael Schwerner and good Goodman, both of

0:17:58.240 --> 0:18:01.840
<v Speaker 1>them were white. And because they went missing along with Cheney,

0:18:02.000 --> 0:18:05.600
<v Speaker 1>a hundred and fifty FBI agents and two hundred where

0:18:05.600 --> 0:18:09.320
<v Speaker 1>are the sailors from the local naval station jags showed up,

0:18:09.400 --> 0:18:12.800
<v Speaker 1>Sure showed up to search for these guys. And Michael

0:18:12.800 --> 0:18:16.240
<v Speaker 1>Scharner's widow said, this never would have happened if if

0:18:16.320 --> 0:18:18.760
<v Speaker 1>my husband had been a black man, and all this

0:18:18.800 --> 0:18:21.320
<v Speaker 1>was happening because he was white. I do want to

0:18:21.480 --> 0:18:23.520
<v Speaker 1>there's this is rife with a lot of quotes that

0:18:23.600 --> 0:18:24.879
<v Speaker 1>a lot of them were not going to read, but

0:18:24.920 --> 0:18:28.120
<v Speaker 1>I did want to read this one from Howard's inn. Uh,

0:18:28.160 --> 0:18:31.400
<v Speaker 1>this is the message at this orientation that you talked

0:18:31.400 --> 0:18:34.320
<v Speaker 1>about at the Western College for Women in Oxford, so

0:18:34.400 --> 0:18:36.840
<v Speaker 1>you're showing up, You're like, I want to volunteer. I

0:18:36.880 --> 0:18:38.679
<v Speaker 1>want to do the right thing. They sit you down

0:18:38.760 --> 0:18:43.280
<v Speaker 1>an auditorium and say this. You'll arrive in Rleville, which

0:18:43.320 --> 0:18:46.520
<v Speaker 1>is a place in Ruleville in the delta. It will

0:18:46.520 --> 0:18:48.800
<v Speaker 1>be a hundred degrees. You'll be sweaty and dirty. You

0:18:48.840 --> 0:18:50.600
<v Speaker 1>won't be able to bathe often, or sleep well or

0:18:50.600 --> 0:18:53.159
<v Speaker 1>eat good food. I don't know about that, but there

0:18:53.200 --> 0:18:54.960
<v Speaker 1>was some pretty decent food that kind of stuck out

0:18:55.000 --> 0:18:56.720
<v Speaker 1>to me. Howard's in mine at not? I thought so.

0:18:57.480 --> 0:18:59.359
<v Speaker 1>The first day of school, there may be four teachers

0:18:59.359 --> 0:19:02.640
<v Speaker 1>and three students. Uh, And the local Negro minister will

0:19:02.720 --> 0:19:05.080
<v Speaker 1>phone you to say you can't use his church basement

0:19:05.119 --> 0:19:07.879
<v Speaker 1>after all because his life has been threatened. And the

0:19:07.920 --> 0:19:11.960
<v Speaker 1>curriculum we've drawn up um Negro history and American government

0:19:12.000 --> 0:19:15.160
<v Speaker 1>maybe something you know only a little about yourself. Well,

0:19:15.200 --> 0:19:16.920
<v Speaker 1>you'll knock on doors all day in the hot sun

0:19:16.960 --> 0:19:19.720
<v Speaker 1>to find students. You'll meet on someone's lawn under a tree.

0:19:20.040 --> 0:19:22.399
<v Speaker 1>You'll tear up the curriculum and teach what you know.

0:19:23.119 --> 0:19:25.320
<v Speaker 1>And it seems like that's really kind of what happened.

0:19:25.359 --> 0:19:27.520
<v Speaker 1>It was very prescient. Yeah, I don't know if that

0:19:27.640 --> 0:19:30.840
<v Speaker 1>quote was long after him describing it, but if that's

0:19:30.840 --> 0:19:33.720
<v Speaker 1>what they told them at orientation before the Freedom schools,

0:19:33.800 --> 0:19:36.880
<v Speaker 1>then yeah, that's exactly how it ended up. And how many.

0:19:36.920 --> 0:19:40.440
<v Speaker 1>I think originally they were gonna target, like I said,

0:19:40.440 --> 0:19:44.680
<v Speaker 1>eleventh and twelfth graders, twenty schools, about a thousand students.

0:19:45.520 --> 0:19:49.080
<v Speaker 1>But when you know, when school they started, parents heard

0:19:49.080 --> 0:19:52.080
<v Speaker 1>about this and brought everybody. Basically they did something like

0:19:52.160 --> 0:19:55.359
<v Speaker 1>I've seen as much as but um, at least two

0:19:55.440 --> 0:19:59.560
<v Speaker 1>thousand students were enrolled in Freedom Schools in Mississippi this summer,

0:19:59.840 --> 0:20:04.320
<v Speaker 1>and double the number of schools plus one some. I

0:20:04.320 --> 0:20:08.280
<v Speaker 1>think Hattiesburg had six different schools. Meridian had a school

0:20:08.280 --> 0:20:11.480
<v Speaker 1>with two hundred two hundred students. That was the biggest one.

0:20:11.920 --> 0:20:14.920
<v Speaker 1>Um it was. And they originally intended, like you said,

0:20:15.280 --> 0:20:18.520
<v Speaker 1>eleventh and twelfth graders, maybe as young as middle like

0:20:18.680 --> 0:20:21.840
<v Speaker 1>middle schoolers possibly, but really that was it, and it

0:20:22.000 --> 0:20:25.040
<v Speaker 1>ended up being elementary school kids. I believe there was

0:20:25.040 --> 0:20:27.640
<v Speaker 1>an eighty year old enrolled at one of the Freedom schools.

0:20:28.080 --> 0:20:32.760
<v Speaker 1>Um and it just became a sensation in Mississippi among

0:20:32.800 --> 0:20:37.000
<v Speaker 1>the African American community. UM. And there was a there

0:20:37.040 --> 0:20:40.280
<v Speaker 1>was a New York Times article, they sent a reporter

0:20:40.320 --> 0:20:43.040
<v Speaker 1>down to kind of cover this, and they the reporter

0:20:43.119 --> 0:20:45.920
<v Speaker 1>was in Holly Springs and there was a school teacher

0:20:45.960 --> 0:20:50.840
<v Speaker 1>from Chicago named Aviva Futtorian, and she said, we're probably like,

0:20:50.880 --> 0:20:53.520
<v Speaker 1>are you from outer space? Kind of sounds like it

0:20:53.800 --> 0:20:56.920
<v Speaker 1>the silver jumped suit she was wearing it, but um

0:20:57.000 --> 0:21:00.320
<v Speaker 1>she said that they were teaching under a suite gum tree.

0:21:00.600 --> 0:21:03.240
<v Speaker 1>And this became kind of like ah. That was another

0:21:03.240 --> 0:21:06.560
<v Speaker 1>reason why that Oxford quote from Howard's Inn was so pressy.

0:21:06.600 --> 0:21:09.720
<v Speaker 1>And it's like a lot of times like they didn't

0:21:09.760 --> 0:21:12.720
<v Speaker 1>have any place to actually meet. They had to meet

0:21:12.760 --> 0:21:15.960
<v Speaker 1>outside or on somebody's front porch or something like that,

0:21:16.000 --> 0:21:18.480
<v Speaker 1>because someone might say, like he said in the in

0:21:18.520 --> 0:21:21.199
<v Speaker 1>the quote, like hey, use my church basement. But then

0:21:21.240 --> 0:21:24.120
<v Speaker 1>when the KKK found out there, you know, they may

0:21:24.160 --> 0:21:27.080
<v Speaker 1>burn across it in that churchyard, and then that preacher

0:21:27.119 --> 0:21:29.080
<v Speaker 1>has to say, I'm sorry, I can't take the risk. Well,

0:21:29.359 --> 0:21:33.000
<v Speaker 1>so you know, Schwerner and Cheney and Goodman when they

0:21:33.040 --> 0:21:36.439
<v Speaker 1>went when they were murdered, kidnapped and murdered, they were

0:21:36.480 --> 0:21:39.520
<v Speaker 1>investigating the burning of the church that they were going

0:21:39.560 --> 0:21:41.560
<v Speaker 1>to be holding their Freedom School that's what they were

0:21:41.560 --> 0:21:43.080
<v Speaker 1>doing out there, and they went to go find out

0:21:43.080 --> 0:21:45.399
<v Speaker 1>what happened, and that's when they went missing. Yeah, so

0:21:45.560 --> 0:21:48.840
<v Speaker 1>message sent loud and clear. So school was outside, which

0:21:48.880 --> 0:21:51.200
<v Speaker 1>is every kid's favorite thing, right, and then we'll as

0:21:51.240 --> 0:21:53.280
<v Speaker 1>we'll see, there was another There was at least one

0:21:53.320 --> 0:21:55.919
<v Speaker 1>school that got fire bombed and burned to the ground

0:21:56.560 --> 0:21:59.600
<v Speaker 1>after school had already started. I don't think any It

0:21:59.680 --> 0:22:03.600
<v Speaker 1>was like after hours. But the next day the um

0:22:03.840 --> 0:22:07.800
<v Speaker 1>school met in the like yard next to this burned

0:22:07.800 --> 0:22:10.359
<v Speaker 1>down building that they've been meeting in the day before.

0:22:10.760 --> 0:22:13.480
<v Speaker 1>Pretty amazing. So there was a lot of I mean,

0:22:13.480 --> 0:22:16.240
<v Speaker 1>this wasn't just going to school. They were there's a

0:22:16.240 --> 0:22:20.879
<v Speaker 1>whole state full of white people who violently did not

0:22:21.040 --> 0:22:23.400
<v Speaker 1>want you to be learning this stuff. Yeah. They were

0:22:23.440 --> 0:22:26.320
<v Speaker 1>just as organized on you know, the defense of this

0:22:27.359 --> 0:22:31.280
<v Speaker 1>or I guess the offense, which would that be. Uh,

0:22:31.320 --> 0:22:35.720
<v Speaker 1>they weren't defending it, No, to go on the offensive. Sure,

0:22:35.960 --> 0:22:37.520
<v Speaker 1>I just got mixed up in my head. Yeah, you

0:22:37.560 --> 0:22:40.840
<v Speaker 1>got all right. So uh, in the spring of nineteen

0:22:41.240 --> 0:22:43.639
<v Speaker 1>four they met and they were like, listen, we need

0:22:43.680 --> 0:22:46.119
<v Speaker 1>to get a curriculum together because this is a real school.

0:22:46.160 --> 0:22:48.480
<v Speaker 1>They're gonna tear it up, but we're gonna we're gonna

0:22:48.520 --> 0:22:51.359
<v Speaker 1>get it down at least. Uh. And the final one

0:22:51.560 --> 0:22:55.560
<v Speaker 1>and had sections for like I said, reading, writing, arithmetic,

0:22:56.480 --> 0:22:59.480
<v Speaker 1>the three RS, and science. But the bulk of it was,

0:22:59.720 --> 0:23:04.520
<v Speaker 1>um what they called citizen curriculum. Citizenship curriculum, which is

0:23:04.560 --> 0:23:08.480
<v Speaker 1>basically like African American civics, which they had never heard

0:23:08.520 --> 0:23:13.280
<v Speaker 1>of and never learned. Like I'm sure parents told them

0:23:13.320 --> 0:23:15.760
<v Speaker 1>stories and stuff, but as far as going to school,

0:23:15.800 --> 0:23:18.160
<v Speaker 1>they had never encountered anything like this before. Well, I mean,

0:23:18.160 --> 0:23:20.480
<v Speaker 1>depending on the age of their parents to their parents

0:23:20.560 --> 0:23:23.960
<v Speaker 1>might have never heard anything like that before either. Um.

0:23:24.080 --> 0:23:28.199
<v Speaker 1>So there was The Citizenship Curriculum was broken into seven units,

0:23:28.880 --> 0:23:32.720
<v Speaker 1>and each one built upon the last unit. It was

0:23:32.760 --> 0:23:36.840
<v Speaker 1>meant to basically say, here's the status quo, here's what's

0:23:36.840 --> 0:23:39.639
<v Speaker 1>wrong with the status quo, here's how to change to

0:23:39.680 --> 0:23:42.200
<v Speaker 1>the status quo, or basically the three buckets you could

0:23:42.200 --> 0:23:46.200
<v Speaker 1>put everything in, and um, the one I haven't read

0:23:46.200 --> 0:23:48.040
<v Speaker 1>all of them, but I went and read the fourth

0:23:48.040 --> 0:23:51.280
<v Speaker 1>one called the Power Structure Unit four, and I would

0:23:51.320 --> 0:23:56.080
<v Speaker 1>strongly recommend. I think, um, the student Non violent Coordinating

0:23:56.080 --> 0:24:00.160
<v Speaker 1>Committees digital archive has it like digitized? Yeah, that's when

0:24:00.160 --> 0:24:03.160
<v Speaker 1>you sent me right, but go read it. It's called

0:24:03.280 --> 0:24:11.600
<v Speaker 1>Uniform Introducing the Power Structure, and it explains how and why, uh,

0:24:12.160 --> 0:24:16.960
<v Speaker 1>white people are taught to be afraid of and hate

0:24:17.119 --> 0:24:21.439
<v Speaker 1>black people, how black people are taught that their inferior,

0:24:22.080 --> 0:24:25.880
<v Speaker 1>and that the reason behind the whole thing is money

0:24:25.920 --> 0:24:29.800
<v Speaker 1>and profits, and that all of the racism and hatred

0:24:30.040 --> 0:24:33.520
<v Speaker 1>and fear and crime and all that stuff is all

0:24:33.560 --> 0:24:37.239
<v Speaker 1>just window dressing around this power structure that's meant to

0:24:37.320 --> 0:24:41.680
<v Speaker 1>keep people servile and available for cheap labor so that

0:24:41.800 --> 0:24:45.000
<v Speaker 1>some people can profit more off of their work. It's

0:24:45.040 --> 0:24:47.560
<v Speaker 1>the most disgusting thing I've ever read, but it's also

0:24:47.600 --> 0:24:50.200
<v Speaker 1>one of the most eye opening. And it was designed

0:24:50.359 --> 0:24:55.280
<v Speaker 1>for eleventh and twelfth graders back in the sixties, and

0:24:55.320 --> 0:24:58.760
<v Speaker 1>it still rings true today. Yeah, the one that I'm

0:24:58.800 --> 0:25:01.040
<v Speaker 1>gonna dig in and read, I didn't have time, but

0:25:01.320 --> 0:25:06.919
<v Speaker 1>uh number six Material Things and Soul Things. So this

0:25:07.000 --> 0:25:11.919
<v Speaker 1>is almost the last one um on the Citizenship Curriculum units,

0:25:12.680 --> 0:25:14.879
<v Speaker 1>and that is that black people will not achieve true

0:25:14.880 --> 0:25:18.120
<v Speaker 1>freedom by trying to acquire more stuff, but by using

0:25:18.119 --> 0:25:20.920
<v Speaker 1>their insights about oppression to create a new kind of society.

0:25:21.560 --> 0:25:23.960
<v Speaker 1>And I think that's so important in these in this curriculum,

0:25:23.960 --> 0:25:27.320
<v Speaker 1>it's like, we're not trying to teach you like, hey,

0:25:27.359 --> 0:25:30.760
<v Speaker 1>go out there and uh try and gain status in

0:25:30.840 --> 0:25:34.520
<v Speaker 1>society so you can get a bigger house or or

0:25:34.640 --> 0:25:37.800
<v Speaker 1>things that you see that these white people have, which

0:25:37.840 --> 0:25:39.600
<v Speaker 1>I'm sure was you know, you covet things. That's what

0:25:39.640 --> 0:25:42.440
<v Speaker 1>people do, so I'm sure that was a natural inclination,

0:25:42.960 --> 0:25:45.600
<v Speaker 1>like I want the stuff that they have. But it's

0:25:45.640 --> 0:25:48.360
<v Speaker 1>so important to say like that the stuff isn't what matters, well,

0:25:48.400 --> 0:25:51.320
<v Speaker 1>not only just stuff in general, but there's they kind

0:25:51.320 --> 0:25:54.120
<v Speaker 1>of walk the students through it in this curriculum where

0:25:54.119 --> 0:25:56.760
<v Speaker 1>they say, like, what are some things that white people

0:25:56.840 --> 0:25:59.040
<v Speaker 1>have that you don't have that you wish you had?

0:25:59.280 --> 0:26:02.000
<v Speaker 1>What are some things white people have that you don't want?

0:26:02.560 --> 0:26:06.080
<v Speaker 1>Um and what the purpose of this curriculum wasn't to

0:26:06.160 --> 0:26:09.520
<v Speaker 1>teach black kids to hate white kids. As a matter

0:26:09.560 --> 0:26:12.360
<v Speaker 1>of fact, it actually teaches them to understand white people more.

0:26:12.800 --> 0:26:14.960
<v Speaker 1>Let me read you this quote from this unit, for

0:26:15.840 --> 0:26:18.160
<v Speaker 1>we have learned that although it seems that white people

0:26:18.200 --> 0:26:20.879
<v Speaker 1>have better schools, for instance, that they pay for it

0:26:20.920 --> 0:26:24.680
<v Speaker 1>by learning lies and by learning to hate and be afraid.

0:26:25.240 --> 0:26:27.720
<v Speaker 1>We have learned that we are misled by these lies too,

0:26:28.040 --> 0:26:30.080
<v Speaker 1>that the myths have taught us to believe that we

0:26:30.119 --> 0:26:32.520
<v Speaker 1>are inferior and dumb and that we have made no

0:26:32.640 --> 0:26:36.600
<v Speaker 1>contributions to society. So it's just it's saying like, don't

0:26:36.680 --> 0:26:39.359
<v Speaker 1>hate white people. They're they're being duped by this too.

0:26:40.040 --> 0:26:43.160
<v Speaker 1>But they're they're Patsy's in this power structure too. They

0:26:43.240 --> 0:26:47.320
<v Speaker 1>just happen to not be the group that's being stepped on,

0:26:48.280 --> 0:26:50.880
<v Speaker 1>you know, but they're still being used and abused. Yeah,

0:26:51.119 --> 0:26:56.159
<v Speaker 1>school children in particular for context um and well, and

0:26:56.280 --> 0:26:59.680
<v Speaker 1>it's interesting to when you just talked about like, uh,

0:26:59.720 --> 0:27:03.399
<v Speaker 1>they wanted the same things, not necessarily stuff as the

0:27:03.400 --> 0:27:07.520
<v Speaker 1>white students, one of the most popular classes because you know,

0:27:07.800 --> 0:27:09.600
<v Speaker 1>they would get in there and say this is what

0:27:09.640 --> 0:27:11.280
<v Speaker 1>I want to learn. And that's the whole part about

0:27:11.320 --> 0:27:14.480
<v Speaker 1>tearing up the curriculum. One of the most popular subjects

0:27:14.520 --> 0:27:18.280
<v Speaker 1>in one of these schools um was French, and they

0:27:18.320 --> 0:27:20.439
<v Speaker 1>wanted to learn French because they knew white kids had

0:27:20.440 --> 0:27:23.560
<v Speaker 1>a French teacher. Like something is innocuous is at Like

0:27:23.600 --> 0:27:25.680
<v Speaker 1>I want to learn French too, write? And I mean

0:27:25.720 --> 0:27:27.640
<v Speaker 1>that was the point in schools, not just like sit

0:27:27.680 --> 0:27:29.640
<v Speaker 1>down and shut up and listen, this is what we're

0:27:29.640 --> 0:27:31.160
<v Speaker 1>here to teach you. It was what do you want

0:27:31.200 --> 0:27:33.520
<v Speaker 1>to learn? What are you guys going to feel good

0:27:33.560 --> 0:27:36.000
<v Speaker 1>about yourselves for knowing that you can't? You didn't know

0:27:36.040 --> 0:27:38.520
<v Speaker 1>when you came in here. And so teaching in the

0:27:38.560 --> 0:27:44.200
<v Speaker 1>Freedom Schools that summer was super improvisational and spontaneous. They

0:27:44.240 --> 0:27:46.560
<v Speaker 1>really did tear up the curriculum and a lot of

0:27:46.600 --> 0:27:49.000
<v Speaker 1>a lot of cases. Um, sounds like a good model

0:27:49.080 --> 0:27:51.720
<v Speaker 1>for schools period. Yeah, it sounds like one of those

0:27:51.720 --> 0:27:55.000
<v Speaker 1>like Waldorf schools or a monessary school or something like that.

0:27:55.000 --> 0:27:58.520
<v Speaker 1>It sounds very much like one of those child Yeah. Um,

0:27:58.600 --> 0:28:01.760
<v Speaker 1>but I mean that was that was the point was too,

0:28:02.080 --> 0:28:04.920
<v Speaker 1>not to to drill them with what the adults thought

0:28:04.960 --> 0:28:07.679
<v Speaker 1>they should learn, but to to raise up their self

0:28:07.680 --> 0:28:10.359
<v Speaker 1>worth and self esteem and whatever that took. Is what

0:28:10.400 --> 0:28:13.400
<v Speaker 1>they taught them. Yeah, and it's cool that they didn't. Um.

0:28:13.440 --> 0:28:16.800
<v Speaker 1>Not only were they concerned about civics and the core academics,

0:28:16.800 --> 0:28:19.439
<v Speaker 1>but something that could have very easily been pushed to

0:28:19.480 --> 0:28:23.960
<v Speaker 1>the side is creative pursuits. And they really embraced that

0:28:24.000 --> 0:28:27.200
<v Speaker 1>because they found that these students were natural poets and

0:28:27.240 --> 0:28:31.040
<v Speaker 1>really eager to get in there and read and write poetry. Um.

0:28:31.080 --> 0:28:34.159
<v Speaker 1>They read Robert Frost and Langston Hughes and Gertrude Stein

0:28:34.880 --> 0:28:37.840
<v Speaker 1>and wrote a lot of poetry themselves. Some of it

0:28:37.880 --> 0:28:41.800
<v Speaker 1>is just heartbreaking, some of it inspiring, some of it both. Um.

0:28:41.840 --> 0:28:45.720
<v Speaker 1>There was one school in Hattiesburg, Mississippi, UH, Freedom School

0:28:45.720 --> 0:28:49.240
<v Speaker 1>students of St. John's Methodist Church. They wrote their own

0:28:49.320 --> 0:28:52.440
<v Speaker 1>declaration of independence and it's it's all in here in

0:28:52.440 --> 0:28:54.200
<v Speaker 1>this article. We can't go through the whole thing, but

0:28:54.560 --> 0:28:56.440
<v Speaker 1>I encourage you to like read this thing and full.

0:28:56.520 --> 0:29:00.600
<v Speaker 1>It's really hetty like advanced stuff. It really is. Um.

0:29:00.640 --> 0:29:04.840
<v Speaker 1>There are also newspapers were really big at the freedom schools.

0:29:04.960 --> 0:29:08.280
<v Speaker 1>They and they qualified as alternative newspapers. And that guy

0:29:08.440 --> 0:29:11.120
<v Speaker 1>John Hale, the professor from South Carolina who wrote the

0:29:11.120 --> 0:29:16.080
<v Speaker 1>book on Freedom Schools. Literally literally, he says that UM,

0:29:16.120 --> 0:29:21.000
<v Speaker 1>in Mississippi that summer the Freedom schools, student run newspapers

0:29:21.320 --> 0:29:25.080
<v Speaker 1>were the biggest source of civil rights news in the

0:29:25.240 --> 0:29:28.440
<v Speaker 1>entire states, and that they were the state's first taste

0:29:28.480 --> 0:29:32.520
<v Speaker 1>of alternative news. Ever. But that like almost all of

0:29:32.560 --> 0:29:34.800
<v Speaker 1>the forty one schools had their own newspapers, and in

0:29:34.840 --> 0:29:38.040
<v Speaker 1>some communities that's that's how some adults were learning what

0:29:38.080 --> 0:29:40.280
<v Speaker 1>they needed to do to go register to vote by

0:29:40.320 --> 0:29:43.520
<v Speaker 1>reading it in the student run Freedom School newspaper. Yeah,

0:29:43.520 --> 0:29:46.240
<v Speaker 1>I was a newspaper staffer. I think you were too,

0:29:46.240 --> 0:29:51.000
<v Speaker 1>probably right, were you just starting your own papers? But

0:29:51.080 --> 0:29:53.000
<v Speaker 1>I was a newspaper staffer in high school. And there's

0:29:53.000 --> 0:29:57.320
<v Speaker 1>something about like putting together a publication that even I

0:29:57.400 --> 0:30:02.040
<v Speaker 1>see little kids, uh doing for fun, and I remember

0:30:02.080 --> 0:30:05.000
<v Speaker 1>doing for fun. So it's it doesn't surprise me that

0:30:05.080 --> 0:30:08.120
<v Speaker 1>like that the newspaper was every school had their own,

0:30:08.560 --> 0:30:10.440
<v Speaker 1>and it seems like they were really really into it.

0:30:10.680 --> 0:30:13.240
<v Speaker 1>I could see your your little family news, the extra

0:30:13.280 --> 0:30:15.960
<v Speaker 1>extra mom puts too much hot sauce and eggs this morning.

0:30:16.960 --> 0:30:19.200
<v Speaker 1>Well it's it's on my mind because I just got

0:30:19.200 --> 0:30:22.360
<v Speaker 1>back from vacation and uh we went with one to

0:30:22.680 --> 0:30:26.720
<v Speaker 1>three four older girls plus my younger daughter, and they

0:30:26.760 --> 0:30:29.719
<v Speaker 1>did a the Beach Blotter. They put together their own

0:30:29.720 --> 0:30:32.720
<v Speaker 1>little magazine for the week, and I just remembered, I'm like, man,

0:30:33.360 --> 0:30:36.960
<v Speaker 1>kids are just drawn to putting together newspapers and magazines.

0:30:37.400 --> 0:30:40.280
<v Speaker 1>And these kids in the Freedom schools leapt at the chance,

0:30:40.960 --> 0:30:43.640
<v Speaker 1>uh to interview people and to you know, be little

0:30:43.680 --> 0:30:46.280
<v Speaker 1>cub reporters. And type this stuff up. They were really

0:30:46.280 --> 0:30:49.160
<v Speaker 1>big on taking typing classes because that would lead to

0:30:49.200 --> 0:30:52.280
<v Speaker 1>work obviously later on as well. Um, I just thought

0:30:52.320 --> 0:30:53.560
<v Speaker 1>it was really kind of a cool part of this

0:30:53.560 --> 0:30:55.920
<v Speaker 1>whole thing. Yeah, I know, it's super cool. As was

0:30:55.960 --> 0:30:58.920
<v Speaker 1>the theater. There was a traveling group called the Free

0:30:58.920 --> 0:31:02.280
<v Speaker 1>Southern Theater that would form a play called in White America.

0:31:02.640 --> 0:31:05.040
<v Speaker 1>Then they would go around to freedom schools and perform

0:31:05.120 --> 0:31:08.040
<v Speaker 1>this play. And there were music groups. Uh, the great

0:31:08.080 --> 0:31:11.560
<v Speaker 1>great folk singer and activist Pete Seeger went down there,

0:31:11.560 --> 0:31:14.160
<v Speaker 1>of course, and toward the Freedom schools it was like,

0:31:14.240 --> 0:31:16.600
<v Speaker 1>here's how you play a G chord and sing about

0:31:16.640 --> 0:31:19.520
<v Speaker 1>like things that matter? Right, pretty great. Why don't you

0:31:19.560 --> 0:31:22.600
<v Speaker 1>go on over to the fridge give me the frozen

0:31:22.640 --> 0:31:26.600
<v Speaker 1>snicker ball. No, no, I don't even like frozen snickers

0:31:26.640 --> 0:31:28.320
<v Speaker 1>that's the big reveal at the end of the song.

0:31:28.440 --> 0:31:32.160
<v Speaker 1>But you know, lu Reid does or did um alright,

0:31:32.880 --> 0:31:35.880
<v Speaker 1>so should we take another break? Yeah, Okay, we're gonna

0:31:35.920 --> 0:31:38.000
<v Speaker 1>take a break, everybody, so sit tight and we'll be

0:31:38.120 --> 0:32:04.160
<v Speaker 1>right back and h So, like I said, Chuck, this

0:32:04.240 --> 0:32:09.160
<v Speaker 1>experiment in pushing Mississippi into the civil rights era was

0:32:09.200 --> 0:32:13.000
<v Speaker 1>not well received by the white power establishment, and I

0:32:13.040 --> 0:32:15.880
<v Speaker 1>think it kind of varied from one community to another,

0:32:16.880 --> 0:32:20.560
<v Speaker 1>and but none none of them were happy from what

0:32:20.640 --> 0:32:23.600
<v Speaker 1>I understand, and the ones that were unhappiest with the

0:32:23.640 --> 0:32:28.040
<v Speaker 1>Freedom Schools were very, very violent UM in retaliation for

0:32:28.120 --> 0:32:31.800
<v Speaker 1>these things. This one summer, this Freedom Summer, lasted ten weeks.

0:32:31.800 --> 0:32:34.360
<v Speaker 1>I think the Freedom Schools lasted six weeks, but the

0:32:34.400 --> 0:32:37.600
<v Speaker 1>Freedom Summer itself lasted ten weeks. And in that ten

0:32:37.640 --> 0:32:43.160
<v Speaker 1>week period, thirty homes of of black residents, thirty seven

0:32:43.360 --> 0:32:48.320
<v Speaker 1>black churches were fire bombed. In one summer in Mississippi,

0:32:49.080 --> 0:32:53.400
<v Speaker 1>UM demonstrators were shot at thirty five different times by

0:32:53.440 --> 0:32:58.920
<v Speaker 1>the police. Okay, UM eight volunteers were attacked or beaten

0:32:59.640 --> 0:33:03.320
<v Speaker 1>by white mobs or police officers. There were six known

0:33:03.400 --> 0:33:07.520
<v Speaker 1>murders that summer related to the Freedom Summer, and UM

0:33:07.640 --> 0:33:12.760
<v Speaker 1>female volunteers were UM sexually assaulted. It was a really violent,

0:33:13.160 --> 0:33:15.640
<v Speaker 1>dangerous place to be doing what they were doing at

0:33:15.640 --> 0:33:19.480
<v Speaker 1>the time. Yeah, that was. There was one town, Macomb, Mississippi.

0:33:19.520 --> 0:33:22.000
<v Speaker 1>There were more than a dozen bombings in two months,

0:33:22.480 --> 0:33:25.480
<v Speaker 1>more than twelve bombings in a two month period, twelve

0:33:25.520 --> 0:33:28.880
<v Speaker 1>and a half and there were they were called the

0:33:28.880 --> 0:33:32.800
<v Speaker 1>bombing capital of the world at the time. Again, local

0:33:32.840 --> 0:33:35.080
<v Speaker 1>police turning a blind eye. I get the impression that,

0:33:35.160 --> 0:33:38.720
<v Speaker 1>like they actually qualified as the bombing capital of the world. Yeah,

0:33:38.720 --> 0:33:41.959
<v Speaker 1>it wasn't just a thing written in a freedom school paper, right,

0:33:41.960 --> 0:33:44.360
<v Speaker 1>It wasn't like an offhanded comment like they may have

0:33:44.480 --> 0:33:49.360
<v Speaker 1>qualified as the bombing capital of the world. It's crazy.

0:33:49.720 --> 0:33:53.479
<v Speaker 1>And even if there wasn't like direct violence, there was

0:33:53.680 --> 0:33:58.280
<v Speaker 1>indirect violence, intimidation, intimidation. People would probably drive by and

0:33:58.960 --> 0:34:02.360
<v Speaker 1>uh say the worst things, right exactly. So, Um, it

0:34:02.480 --> 0:34:04.760
<v Speaker 1>was not a it was a struggle to just make

0:34:04.800 --> 0:34:07.719
<v Speaker 1>it through this summer UM, but they did as a

0:34:07.720 --> 0:34:10.399
<v Speaker 1>matter of fact. And one of the goals of this

0:34:10.800 --> 0:34:15.279
<v Speaker 1>um Freedom Schools was to create or help get the

0:34:15.320 --> 0:34:20.799
<v Speaker 1>Mississippi Democratic Freedom Party, the antidote to the Dixiecrats in Mississippi.

0:34:21.120 --> 0:34:25.720
<v Speaker 1>UM seated at the Democratic National Convention. And um, they

0:34:25.760 --> 0:34:29.120
<v Speaker 1>they attempted to do that and actually got a meeting

0:34:29.800 --> 0:34:32.560
<v Speaker 1>at the Credentials Committee of the d n C, but

0:34:32.640 --> 0:34:35.719
<v Speaker 1>we're ultimately turned down. Yeah, they had delegates. This is

0:34:35.760 --> 0:34:38.120
<v Speaker 1>just amazing. They had delegates from all forty one of

0:34:38.160 --> 0:34:44.080
<v Speaker 1>these schools and they met at a statewide convention in Meridian, Mississippi. Um,

0:34:44.239 --> 0:34:47.840
<v Speaker 1>a place I have been through on a greyhound bus. Wow,

0:34:48.080 --> 0:34:50.920
<v Speaker 1>that's a country song and emotion right there. For sure.

0:34:51.480 --> 0:34:53.640
<v Speaker 1>That was a place where they stopped us and the

0:34:53.760 --> 0:34:57.160
<v Speaker 1>drug dogs got on. Oh got you in Meridian? Huh yeah?

0:34:57.200 --> 0:34:59.399
<v Speaker 1>And I was like, oh, interesting, I never thought about

0:34:59.640 --> 0:35:02.440
<v Speaker 1>gray buses. Is probably a great way to transport drugs,

0:35:02.880 --> 0:35:06.040
<v Speaker 1>but probably not. Hey, uh, speaking of country music, have

0:35:06.080 --> 0:35:08.080
<v Speaker 1>you seen that Ken Burns documentary? Not yet. I've heard

0:35:08.120 --> 0:35:14.319
<v Speaker 1>it's great. Good. I'm into country music. Now. Well, I

0:35:14.320 --> 0:35:16.600
<v Speaker 1>saw your Dixie Chicks tattoo on your next so I

0:35:16.600 --> 0:35:18.640
<v Speaker 1>wonder what that was it just pen right now, I

0:35:18.680 --> 0:35:21.000
<v Speaker 1>haven't I haven't pulled the trigger all the way. Okay, Yeah,

0:35:21.000 --> 0:35:24.120
<v Speaker 1>I'm looking forward to seeing that. So uh, they wrote

0:35:24.200 --> 0:35:26.520
<v Speaker 1>these these kids, these delegates went down there, they wrote

0:35:26.560 --> 0:35:30.040
<v Speaker 1>their own political platform for the m f d P.

0:35:31.239 --> 0:35:34.279
<v Speaker 1>And it was it's amazing, like, these are kids that

0:35:34.360 --> 0:35:39.560
<v Speaker 1>in six weeks time went from just uh, basically having

0:35:39.600 --> 0:35:43.920
<v Speaker 1>no hope whatsoever to fully forming a delegation and and

0:35:44.040 --> 0:35:48.279
<v Speaker 1>writing their own political platform and presenting it in public, right.

0:35:48.320 --> 0:35:50.520
<v Speaker 1>And it wasn't it wasn't like, hey, let's get these

0:35:50.600 --> 0:35:53.239
<v Speaker 1>kids citied at the d N c like the Mississippi

0:35:53.280 --> 0:35:57.920
<v Speaker 1>Democratic Freedom Party was made up of adult activists, but

0:35:58.080 --> 0:36:03.080
<v Speaker 1>the the kids from the Freedom Schools helped write their platform. UM.

0:36:03.120 --> 0:36:06.120
<v Speaker 1>They also formed from this delegation that met at the

0:36:06.200 --> 0:36:09.279
<v Speaker 1>end of the summer, the Mississippi Student Union, and this

0:36:09.360 --> 0:36:12.360
<v Speaker 1>actually brought to fruition one of the other stated goals

0:36:12.440 --> 0:36:16.480
<v Speaker 1>of Freedom Schools, which was creating the next generation of activists.

0:36:16.520 --> 0:36:20.280
<v Speaker 1>Because when Freedom School was over and UM Share Propper

0:36:20.320 --> 0:36:23.560
<v Speaker 1>School started back again or even integrated schools around the state,

0:36:23.960 --> 0:36:27.160
<v Speaker 1>all of a sudden there were kids wearing like one Man,

0:36:27.280 --> 0:36:30.120
<v Speaker 1>One Vote buttons, which could get you expelled and actually

0:36:30.120 --> 0:36:32.840
<v Speaker 1>did get some kids expelled. But they were like little

0:36:32.880 --> 0:36:36.400
<v Speaker 1>civil rights activists showing up to school, aware now of

0:36:36.440 --> 0:36:38.759
<v Speaker 1>the situation they were dealing with and ready to take

0:36:38.800 --> 0:36:42.839
<v Speaker 1>it on. Yeah, twenty five of them volunteered to be

0:36:43.280 --> 0:36:46.440
<v Speaker 1>the first to desegregate their local high schools. So that

0:36:46.480 --> 0:36:49.560
<v Speaker 1>call comes out like we have to desegregate, Um, who's

0:36:49.560 --> 0:36:51.960
<v Speaker 1>going to be the one? I know, just the people

0:36:52.280 --> 0:36:54.799
<v Speaker 1>to walk in there, and twenty five of these graduates

0:36:54.800 --> 0:36:57.400
<v Speaker 1>of the Freedom Schools did so. Yep, UM, So it

0:36:57.480 --> 0:36:59.440
<v Speaker 1>was it was a big deal. I mean, they managed

0:36:59.480 --> 0:37:04.480
<v Speaker 1>to create UM the next generation of activist leaders. But

0:37:04.560 --> 0:37:08.040
<v Speaker 1>one of the other kind of the through lines of

0:37:08.080 --> 0:37:11.759
<v Speaker 1>the civil rights struggle during this time and of the

0:37:11.800 --> 0:37:16.239
<v Speaker 1>Freedom Schools themselves, was the idea that if you had

0:37:16.320 --> 0:37:19.120
<v Speaker 1>I think the quote was, um, if you have strong

0:37:19.239 --> 0:37:24.920
<v Speaker 1>people or no, strong people, don't need strong leaders. And

0:37:25.400 --> 0:37:27.560
<v Speaker 1>a civil rights activist named Ella Baker said that, and

0:37:27.600 --> 0:37:30.200
<v Speaker 1>the point was, like, if you teach everybody how to

0:37:30.400 --> 0:37:32.799
<v Speaker 1>how to how to struggle for themselves, how to fight

0:37:32.800 --> 0:37:35.120
<v Speaker 1>for themselves, to stand up for themselves, you don't have

0:37:35.200 --> 0:37:38.120
<v Speaker 1>to wait around for Martin once in a you know,

0:37:38.600 --> 0:37:41.920
<v Speaker 1>handful of generations person like Martin Luther King Junior to

0:37:42.000 --> 0:37:44.640
<v Speaker 1>come along and lead the way. The people can lead

0:37:44.680 --> 0:37:46.759
<v Speaker 1>the way themselves. And that was one of the things

0:37:46.760 --> 0:37:48.799
<v Speaker 1>that they were doing with the Freedom Schools, not just

0:37:48.840 --> 0:37:51.000
<v Speaker 1>trying to come up with like the next leaders they

0:37:51.040 --> 0:37:54.279
<v Speaker 1>needed leaders, sure, but also to make everybody who came

0:37:54.280 --> 0:37:57.040
<v Speaker 1>through the Freedom school like aware and ready for action.

0:37:57.520 --> 0:38:02.719
<v Speaker 1>So one of the sad um sad legacies was, you know,

0:38:02.760 --> 0:38:04.440
<v Speaker 1>we said at the beginning that what they wanted to

0:38:04.480 --> 0:38:07.200
<v Speaker 1>do was one of their big goals was to seat

0:38:07.239 --> 0:38:10.880
<v Speaker 1>the Mississippi Freedom Democratic Party at that sixty four convention

0:38:10.880 --> 0:38:14.440
<v Speaker 1>in August, and they won a public hearing which was

0:38:14.560 --> 0:38:16.719
<v Speaker 1>a big win in and of itself with the d

0:38:16.800 --> 0:38:20.320
<v Speaker 1>n C Committee that was broadcast on live TV. Uh

0:38:20.360 --> 0:38:23.399
<v Speaker 1>the widow of Michael Scharner showed up to talk. Uh

0:38:23.680 --> 0:38:26.719
<v Speaker 1>Dr Martin Luther King Jr. Showed up to talk. And

0:38:27.040 --> 0:38:31.040
<v Speaker 1>the last one and this is just very sad and shameful.

0:38:31.520 --> 0:38:34.680
<v Speaker 1>The last speaker and they said, uh, Dave describes her

0:38:34.719 --> 0:38:38.120
<v Speaker 1>as the most dangerous to that democratic establishment was a

0:38:38.160 --> 0:38:43.160
<v Speaker 1>former sharecropper named Fannie Lou Hamer. Did you see her testimony? Yeah,

0:38:43.360 --> 0:38:45.640
<v Speaker 1>she was brave as they come. She was as brave

0:38:45.640 --> 0:38:50.360
<v Speaker 1>as they come. But yeah, but her testimony was interrupted

0:38:51.480 --> 0:38:54.239
<v Speaker 1>on national TV by President Lyndon Johnson. He called an

0:38:54.280 --> 0:38:58.080
<v Speaker 1>impromptu press conference in the middle of her testimony. So

0:38:58.280 --> 0:39:00.320
<v Speaker 1>all the TV breaks away, of course, because the president

0:39:00.360 --> 0:39:02.400
<v Speaker 1>as a press conference they need to get to. And

0:39:02.440 --> 0:39:04.759
<v Speaker 1>everyone was thinking, all right, this is big news. He's

0:39:04.760 --> 0:39:07.520
<v Speaker 1>gonna announce his VP pick for the six four election

0:39:07.640 --> 0:39:10.080
<v Speaker 1>or something like that, and he basically got on TV

0:39:10.200 --> 0:39:13.120
<v Speaker 1>and sort of ad libbed had today as the nine

0:39:13.120 --> 0:39:17.919
<v Speaker 1>month anniversary of the assassination of JFK and uh, Black

0:39:17.920 --> 0:39:21.040
<v Speaker 1>people all around the country and white liberal progressives are going,

0:39:21.280 --> 0:39:24.040
<v Speaker 1>what's a nine month anniversary? Right, like, are you kidding me?

0:39:24.239 --> 0:39:27.920
<v Speaker 1>Not just liberals in in um civil rights activists, but

0:39:28.440 --> 0:39:32.239
<v Speaker 1>the news too, sall right through and it actually backfired

0:39:32.320 --> 0:39:38.880
<v Speaker 1>because Johnson interrupting Fannie Lew Hamer became news itself, and

0:39:38.920 --> 0:39:41.520
<v Speaker 1>so Fannie lu Hamer's testimony stayed on the news for

0:39:41.719 --> 0:39:46.280
<v Speaker 1>days afterward, got way more exposure because of Johnson's clumsy,

0:39:46.360 --> 0:39:49.759
<v Speaker 1>ham fisted attempt. And the reason why her testimony and

0:39:49.800 --> 0:39:54.160
<v Speaker 1>the idea of a Mississippi Democratic Freedom Party was a um.

0:39:55.520 --> 0:39:57.920
<v Speaker 1>It was a threat to the to the Democrats was

0:39:58.200 --> 0:40:01.520
<v Speaker 1>because if you got rid of the Dixiecrats, if you

0:40:01.680 --> 0:40:05.120
<v Speaker 1>forced integration on the South, you're going to lose the

0:40:05.160 --> 0:40:07.879
<v Speaker 1>solid South. The South had always voted Democrats because they

0:40:07.880 --> 0:40:10.799
<v Speaker 1>hated the Republicans, because the Republicans were the party of

0:40:10.800 --> 0:40:14.320
<v Speaker 1>Lincoln who forced reconstruction on them. So Reconstruction comes along

0:40:14.520 --> 0:40:17.200
<v Speaker 1>and all of the Southerners went Democrat and they formed

0:40:17.239 --> 0:40:20.600
<v Speaker 1>the Dixiecrats right well. When Johnson signed the Civil Rights

0:40:20.640 --> 0:40:26.400
<v Speaker 1>Amendment in nine he said to an aid, we just

0:40:26.480 --> 0:40:29.560
<v Speaker 1>handed the South to the Republicans for a very long time.

0:40:30.320 --> 0:40:33.880
<v Speaker 1>And it's still the case still today, you're hard pressed

0:40:33.920 --> 0:40:37.719
<v Speaker 1>to find a county in the South that's blue. They're

0:40:37.760 --> 0:40:40.120
<v Speaker 1>all red. Yeah, well that's not quite true, but no,

0:40:40.320 --> 0:40:44.160
<v Speaker 1>it's but but I mean, okay, let me put it

0:40:44.160 --> 0:40:47.759
<v Speaker 1>this with Atlantas. But how many Atlantas are there in

0:40:47.800 --> 0:40:50.439
<v Speaker 1>the South that I'm saying it? You know, like anywhere else,

0:40:50.480 --> 0:40:54.440
<v Speaker 1>the urban centers are where the blues are. But I mean,

0:40:54.480 --> 0:40:58.759
<v Speaker 1>like the north, the northern and southern suburbs, they're all read.

0:40:59.239 --> 0:41:01.800
<v Speaker 1>I mean, Atlanta's a little island of blue and a

0:41:01.920 --> 0:41:04.600
<v Speaker 1>thing of red. Yeah. This is weird to think that

0:41:04.600 --> 0:41:10.719
<v Speaker 1>that's the legacy of of this this time still yeah. Yeah, so, uh,

0:41:11.480 --> 0:41:14.160
<v Speaker 1>some of these students ended up to go on and

0:41:14.200 --> 0:41:17.000
<v Speaker 1>do great, great things, I think, dare I say many

0:41:17.040 --> 0:41:18.360
<v Speaker 1>of them went on to do great things on a

0:41:18.400 --> 0:41:22.160
<v Speaker 1>smaller scale. But some we're sort of known nationally, uh,

0:41:22.200 --> 0:41:25.000
<v Speaker 1>and we're pioneers in the black community. One man Eddie

0:41:25.080 --> 0:41:28.840
<v Speaker 1>James Carthon, He was the first black mayor uh in

0:41:28.880 --> 0:41:32.200
<v Speaker 1>the Mississippi Delta. UM, very very big deal. He was

0:41:32.239 --> 0:41:35.960
<v Speaker 1>elected mayor at the age of eight, which I mean

0:41:36.000 --> 0:41:40.400
<v Speaker 1>back then though, was like fifty today. Sure, you know,

0:41:40.520 --> 0:41:45.040
<v Speaker 1>agings really regress since since then. And we talked earlier

0:41:45.080 --> 0:41:49.919
<v Speaker 1>about the fact that these these schools continue. Um, they

0:41:50.040 --> 0:41:54.239
<v Speaker 1>only operated in but a few of them were transformed

0:41:54.280 --> 0:41:57.600
<v Speaker 1>into Freedom centers and they were meeting places, uh for

0:41:57.640 --> 0:42:03.399
<v Speaker 1>the Mississippi Student Union. They were community meeting places, educational resources. Uh.

0:42:03.520 --> 0:42:05.880
<v Speaker 1>Kindergartens would go there during the day, they would have

0:42:05.920 --> 0:42:10.120
<v Speaker 1>adult classes at night. And in the nineteen eighties is

0:42:10.160 --> 0:42:13.319
<v Speaker 1>when the Children's Defense Fund created its own version of

0:42:13.360 --> 0:42:15.920
<v Speaker 1>the Freedom Schools. All those years later and they now

0:42:15.960 --> 0:42:19.200
<v Speaker 1>operate in eighty seven cities across twenty eight states, with

0:42:19.280 --> 0:42:23.040
<v Speaker 1>their main focus being literacy. Yeah, it's pretty great, but

0:42:23.080 --> 0:42:25.799
<v Speaker 1>they still honor their African heritage because the school day

0:42:25.800 --> 0:42:32.000
<v Speaker 1>begins with a Harambie traditional African welcoming celebration with songs

0:42:32.040 --> 0:42:35.040
<v Speaker 1>and chants that goes a little something like go on

0:42:35.239 --> 0:42:39.319
<v Speaker 1>over to the free. Have you noticed like it's kind

0:42:39.320 --> 0:42:42.520
<v Speaker 1>of transformed into singing. It was talking before You're ditching

0:42:42.560 --> 0:42:46.800
<v Speaker 1>your lou read this and guess so about growing him? Uh? Well,

0:42:46.840 --> 0:42:49.040
<v Speaker 1>if you want to know more about Freedom schools, there's

0:42:49.120 --> 0:42:51.560
<v Speaker 1>a lot of it archived out there on the internet,

0:42:52.160 --> 0:42:54.160
<v Speaker 1>and you could do a lot worse than starting out

0:42:54.200 --> 0:42:57.919
<v Speaker 1>at the Student Non Violent Coordinating committees digital archives. They've

0:42:57.920 --> 0:43:00.480
<v Speaker 1>got a lot of cool stuff on there. Um just

0:43:00.600 --> 0:43:04.400
<v Speaker 1>really really well done, nice short, punchy articles that linked

0:43:04.400 --> 0:43:06.480
<v Speaker 1>to the next thing and the thing and just make

0:43:06.560 --> 0:43:09.160
<v Speaker 1>you want to keep reading. Um. Well, since I said

0:43:09.440 --> 0:43:12.759
<v Speaker 1>Student Non Violent Coordinating Committee, it's time for a listener, mate.

0:43:15.120 --> 0:43:18.560
<v Speaker 1>So this was the This is the gentleman who wrote in.

0:43:18.600 --> 0:43:20.200
<v Speaker 1>We had a few people that wrote in trying to

0:43:20.840 --> 0:43:24.080
<v Speaker 1>explain our confusion on due process. Oh is this the

0:43:24.080 --> 0:43:27.719
<v Speaker 1>guy's like? Which which one was that in? That was in?

0:43:28.880 --> 0:43:31.839
<v Speaker 1>It was in paraphilias. Paraphilias because we're talking about like

0:43:32.040 --> 0:43:35.359
<v Speaker 1>people going to prison for gay sex in their own

0:43:35.360 --> 0:43:39.600
<v Speaker 1>home right consenting in Texas in the twenty one century.

0:43:39.680 --> 0:43:42.399
<v Speaker 1>And this is from Keith from Philadelphia. Not a Colm

0:43:42.480 --> 0:43:44.919
<v Speaker 1>law professor, guys, just a law student. But I thought

0:43:44.920 --> 0:43:47.600
<v Speaker 1>I could help clear this up. And the lawrence of

0:43:47.640 --> 0:43:51.720
<v Speaker 1>e Texas due process point due process is essentially broken

0:43:51.760 --> 0:43:57.520
<v Speaker 1>up into two prongs procedural procedural. That's a bill three

0:43:57.560 --> 0:44:01.880
<v Speaker 1>year old procedural and substant of did I say that right?

0:44:03.520 --> 0:44:06.760
<v Speaker 1>Procedural due process is exactly what Josh was talking about.

0:44:07.120 --> 0:44:11.800
<v Speaker 1>Provides you, notice, um, an opportunity to be heard before

0:44:11.880 --> 0:44:15.040
<v Speaker 1>rights are taken away from you. Substantive due process is

0:44:15.080 --> 0:44:18.640
<v Speaker 1>what the court was referring to, and lawrence concept is

0:44:18.640 --> 0:44:22.760
<v Speaker 1>somewhat complicated, but simply stated, substantive due process just means

0:44:23.120 --> 0:44:26.560
<v Speaker 1>certain rights that are so fundamental that no amount of

0:44:26.600 --> 0:44:30.839
<v Speaker 1>process or procedure could ever legitimately deprive you of them.

0:44:30.880 --> 0:44:34.600
<v Speaker 1>In other words, consenting adults have such a fundamental right

0:44:34.640 --> 0:44:37.360
<v Speaker 1>to privacy behind closed doors that to punish them for

0:44:37.400 --> 0:44:40.400
<v Speaker 1>having consensual sex will violate their due process rights, no

0:44:40.480 --> 0:44:44.040
<v Speaker 1>matter how much procedure they are afforded it. I mean,

0:44:44.120 --> 0:44:49.160
<v Speaker 1>that is as clear as bell as bell future law professor.

0:44:49.800 --> 0:44:53.200
<v Speaker 1>I'm losing it here. Thank you Keith from Philly. Thank

0:44:53.200 --> 0:44:56.319
<v Speaker 1>you Keith. That was a I mean, I emailed them

0:44:56.320 --> 0:44:57.880
<v Speaker 1>a media and he's like a lot of people have

0:44:57.920 --> 0:44:59.840
<v Speaker 1>written and thanks to everybody wrote in and get a

0:45:00.000 --> 0:45:02.919
<v Speaker 1>at um. But I emailed them back and I was like, Keith,

0:45:02.920 --> 0:45:05.759
<v Speaker 1>because is the first one I've fully gotten. Yeah, Keith,

0:45:05.760 --> 0:45:08.400
<v Speaker 1>And I think if you stroll on over to your refrigerator,

0:45:08.560 --> 0:45:10.759
<v Speaker 1>you will find a frozen sticker bar waiting on you

0:45:11.120 --> 0:45:12.640
<v Speaker 1>because we snuck into your home in the middle of

0:45:12.680 --> 0:45:16.200
<v Speaker 1>the night. Whereas Chuck would say, a flozen one. If

0:45:16.200 --> 0:45:17.799
<v Speaker 1>you want to get in touch this like Keith did,

0:45:17.880 --> 0:45:19.399
<v Speaker 1>you can go on the stuff you Should Know dot

0:45:19.400 --> 0:45:21.239
<v Speaker 1>com and check out our social links. Or you can

0:45:21.239 --> 0:45:23.239
<v Speaker 1>send us a good old fashioned email, wrap it up,

0:45:23.480 --> 0:45:26.680
<v Speaker 1>spank it on the bottom, maybe send it along with

0:45:26.719 --> 0:45:29.880
<v Speaker 1>a frozen snicker bar to stuff podcast at iHeart radio

0:45:29.960 --> 0:45:35.640
<v Speaker 1>dot com. Stuff you Should Know is a production of

0:45:35.640 --> 0:45:38.440
<v Speaker 1>iHeart Radio's How Stuff Works. For more podcasts for my

0:45:38.480 --> 0:45:41.160
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0:45:41.200 --> 0:45:42.880
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