WEBVTT - Bob Pittman

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<v Speaker 1>Bob, Well, I'm so grateful for your time and your wisdom. Well,

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<v Speaker 1>I don't know whether there's any wisdom, but I always

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<v Speaker 1>enjoyed talking about these kinds of topics because usually we

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<v Speaker 1>don't in life, and to me, these are probably the

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<v Speaker 1>most important topics that we can talk about because the

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<v Speaker 1>foundation of our life. Yeah, exactly. And I do really

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<v Speaker 1>believe in the sharing of experience because it's identifiable. It's

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<v Speaker 1>it reminds us that we're part of something that, however

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<v Speaker 1>isolated we feel. There are people, you know, you would

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<v Speaker 1>be identifiable as an extraordinarily successful person, but it's good

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<v Speaker 1>to know that you are a person to best compliment,

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<v Speaker 1>I'm going to have thank you. Hello, I'm Mini Driver.

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<v Speaker 1>Welcome to Many Questions Season two. I've always loved Christ's Questionnaire.

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<v Speaker 1>It was originally a nineteenth century parlor game where players

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<v Speaker 1>would ask each other thirty five questions aimed at revealing

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<v Speaker 1>the other player's true nature. It's just the scientific method really.

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<v Speaker 1>In asking different people the same set of questions, you

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<v Speaker 1>can make observations about which truths appeared to be universal.

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<v Speaker 1>I love this discipline and it made me wonder what

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<v Speaker 1>if these questions were just the jumping off point, what

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<v Speaker 1>greater depths would be revealed if I ask these questions

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<v Speaker 1>as conversation starters with thought leaders and trailblazers across all

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<v Speaker 1>these different disciplines. So I adapted prus questionnaire and I

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<v Speaker 1>wrote my own seven questions that I personally think a

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<v Speaker 1>pertinent to a person's story. They are when and where

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<v Speaker 1>were you happiest? What is the quality you like least

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<v Speaker 1>about yourself? What relationship, real or fictionalized, defines love for you?

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<v Speaker 1>What question would you most like answered, What person, place,

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<v Speaker 1>or experience has shaped you the most? What would be

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<v Speaker 1>your last meal? And can you tell me something in

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<v Speaker 1>your life that's grown out of a personal disaster. And

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<v Speaker 1>I've gathered a group of really remarkable people, ones that

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<v Speaker 1>I am honored and humbled to have had the chance

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<v Speaker 1>to engage with. You may not hear their answers to

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<v Speaker 1>all seven of these questions. We've whittled it down to

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<v Speaker 1>which questions felt closest to their experience or the most surprising,

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<v Speaker 1>or created the most fertile ground to connect. My guest

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<v Speaker 1>today on many questions is the co founder of MTV

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<v Speaker 1>and I Heeart Media, where he is the current chairman

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<v Speaker 1>Bob Pittman. Bob is a media entrepreneur who feels to

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<v Speaker 1>me like he's sort of in a league of his own.

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<v Speaker 1>He's had so many interesting and creative incarnations in a

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<v Speaker 1>ton of consumer focused industries. Just to give you an idea,

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<v Speaker 1>Bob has been CEO of a Well Networks, six Flags,

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<v Speaker 1>Theme Parks, Century to any One real Estate, and a

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<v Speaker 1>World Time Warner, as well as being CEO of clear Channel,

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<v Speaker 1>which was what evolved and expanded into the current I

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<v Speaker 1>Heeart media. So it's extraordinarily varied. He's one of the

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<v Speaker 1>most interested people I've ever met, and when you're having

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<v Speaker 1>a conversation with him, ideas sort of spark off each other,

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<v Speaker 1>creating this brilliant feeling of forward momentum. And given the

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<v Speaker 1>scope of his success, it feels like, you know, he

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<v Speaker 1>could probably sit back and enjoy the extraordinarily diverse fruits

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<v Speaker 1>of his labor. But whenever we speak, I always get

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<v Speaker 1>to see the perspective of a person who is constantly

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<v Speaker 1>looking forward and is interested in the exploration and unfolding

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<v Speaker 1>of life, not just business. It feels like a weird

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<v Speaker 1>time to be asking this first question, but it's always

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<v Speaker 1>pertinent within peacetime or war, But when and where were

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<v Speaker 1>you happiest. I hope that I'm happiest right now. Someone

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<v Speaker 1>told me when I was a young man, said, you know,

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<v Speaker 1>most people never live because they're in the past, with

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<v Speaker 1>their regrets, in the future, with their worries, and they

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<v Speaker 1>never get right here, right now. And so I try, I,

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<v Speaker 1>as a human, not always successful, to sort of understand

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<v Speaker 1>that and try and be happy wherever I am, whatever

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<v Speaker 1>I'm doing, and at the moment I'm alive. I've had

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<v Speaker 1>a lot of happy moments, but I want this to

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<v Speaker 1>be the happiest moment, and I want to appreciate this

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<v Speaker 1>moment the most of any moment I could have. Is

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<v Speaker 1>that part of the contingency of happiness fear is presence

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<v Speaker 1>and appreciation. It's just a good way to say it,

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<v Speaker 1>I think so. But it's also I just don't want

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<v Speaker 1>to think, well that I was happy, then why am

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<v Speaker 1>I not happy now? I mean to me, happiness is

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<v Speaker 1>one of those things that I can either choose to

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<v Speaker 1>be happy or I can choose to be unhappy. And

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<v Speaker 1>how do I get myself in a frame where I

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<v Speaker 1>just look at things and go I'm happy. I'm feeling good.

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<v Speaker 1>I appreciate it. Yeah, I mean sometimes just saying it.

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<v Speaker 1>It's tricky with circumstance not lining up with one's expectations.

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<v Speaker 1>And even though I think that expectation might be the

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<v Speaker 1>deadliest psychological weapon that we have against ourselves, of expecting

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<v Speaker 1>reality to conform to what it is we want as

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<v Speaker 1>opposed to being in the business of what it is,

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<v Speaker 1>I agree with you. I think I think one of

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<v Speaker 1>the worst things we do. And it's gonna sound very weird,

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<v Speaker 1>and I don't mean it this extreme, and I'm gonna

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<v Speaker 1>say it this extreme. The worst thing we do is plan.

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<v Speaker 1>Plans don't come true. Something wonderful can happen. But you know,

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<v Speaker 1>plan we sort of develop, I think to reduce our

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<v Speaker 1>fear of the future and our anxiety about the future.

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<v Speaker 1>But to me, you know, I do I have a plan.

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<v Speaker 1>Of course, in business, I've got to a game plan

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<v Speaker 1>we lay out the year. But it's interesting. Even at work,

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<v Speaker 1>we have a weekly meeting what we call our strat

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<v Speaker 1>com and it's the senior leaders of the company, and

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<v Speaker 1>the goal is to adjust the plan because we know

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<v Speaker 1>no plan, and even in a week the plan has

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<v Speaker 1>changed that this plan is not going to come true,

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<v Speaker 1>and you know, the plans, I hope it's a dream.

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<v Speaker 1>It's an you know, as you say, an expectation. But

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<v Speaker 1>I think sometimes we get ourselves off track by saying

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<v Speaker 1>I plan something, and I'm unhappy because it didn't come

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<v Speaker 1>out as planned. Wait a minute, you made the plan. One,

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<v Speaker 1>you make another plan. Make a plan work about exactly

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<v Speaker 1>as you want. It bedevils a lot of people and

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<v Speaker 1>leads people astray from their own enjoyment of this journey

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<v Speaker 1>we have called life, you know. And at the end

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<v Speaker 1>of the day, this thing, it ends the same way

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<v Speaker 1>no matter what we do. You know, most business they go,

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<v Speaker 1>you know, the means, it's not important, it's just the end.

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<v Speaker 1>What are you gonna do? Life, it's the opposite. The

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<v Speaker 1>ends the same no matter what you do. So it's

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<v Speaker 1>all about the journey. And I think if we can

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<v Speaker 1>begin to get an appreciation of that journey, it not

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<v Speaker 1>only makes it better for us spiritually, mentally, etcetera, but

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<v Speaker 1>also even in business, it makes it better because which

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<v Speaker 1>is realistic about there's so many variables you can't control,

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<v Speaker 1>stop trying to control. But if we know these things,

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<v Speaker 1>why do we persist? Then with the expectation of circumstance,

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<v Speaker 1>either conforming to the idea that we have about what

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<v Speaker 1>a good version of that is, like when everything does

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<v Speaker 1>as we've just seen in the last two years, how

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<v Speaker 1>things come apart in an instant. Why are we still

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<v Speaker 1>so attached as humans to this idea of it working

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<v Speaker 1>out as we envision it, as opposed to going, let

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<v Speaker 1>me stay incredibly loose and fluid with the vessel that

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<v Speaker 1>the things I want is going to come to me,

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<v Speaker 1>and because maybe it's going to be different. I think

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<v Speaker 1>the ambiguity and the randomness makes people very anxious. And

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<v Speaker 1>I'm comfortable, and I think if they can do a

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<v Speaker 1>plan and say I've got my five year plan, I've

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<v Speaker 1>got my one year plan, I have my weak plan,

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<v Speaker 1>I know what I'm gonna do, I know what's coming

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<v Speaker 1>for me, it goes ah. I've reduced the anxiety, but

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<v Speaker 1>I'm not sure that's healthy. But I will tell you

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<v Speaker 1>some people criticize me because a year so ambiguous, you know,

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<v Speaker 1>you're not being clear, And I go, I'm trying to

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<v Speaker 1>be realistic that there's only so much that's knowable in life.

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<v Speaker 1>I think is more of a random walk than it

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<v Speaker 1>is a planned experience. I look back, and you know,

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<v Speaker 1>even talking about business, I look back on my business

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<v Speaker 1>career and go, gosh, it's been a series of meteors

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<v Speaker 1>flying out of the sky and hitting me on the head.

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<v Speaker 1>It's that kind of randomness that my career has been about.

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<v Speaker 1>And when I was a young man and I thought

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<v Speaker 1>I had a plan, that plan fell apart really quickly,

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<v Speaker 1>and thank goodness, I sort of opened my mind to say, oh, well,

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<v Speaker 1>maybe I'll do that. Then if that's popping up, and

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<v Speaker 1>in my personal life as well, is you know, you think, gosh,

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<v Speaker 1>I know what's going to be great for my kids.

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<v Speaker 1>I know what my kids should do. I know what

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<v Speaker 1>school is, you could do. M Wow. It's like that's

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<v Speaker 1>not at all what happens. And if I try and

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<v Speaker 1>force my kids into my plan for them, I'm not

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<v Speaker 1>doing them a favor and I'm not doing anything for

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<v Speaker 1>my relationship with them. It's this idea of how do

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<v Speaker 1>I do active listening and really try and understand the

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<v Speaker 1>moment and where they are and how I can support

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<v Speaker 1>them as opposed to try and get them to conform

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<v Speaker 1>to my plan. Yeah. I think it's actually the secret

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<v Speaker 1>of happiness. In fact, that's what I think happiness is

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<v Speaker 1>is being able to let go of what you think

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<v Speaker 1>happiness should be and allow it to be what is

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<v Speaker 1>and fit yourself. There's a great quote I can't remember

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<v Speaker 1>who's William James or something about our experience is what

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<v Speaker 1>we attend to j unit. If you look at something,

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<v Speaker 1>it can only look like this. And my happiness and

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<v Speaker 1>my everything, my business, my relationship, my everything is hung

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<v Speaker 1>on it looking this way. Well, it's It's also one

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<v Speaker 1>of those saying as reality is what you perceive it

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<v Speaker 1>to be. And you know this whole discussion now about

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<v Speaker 1>is does the universe create consciousness or does consciousness create

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<v Speaker 1>the universe? I mean you get the very fundamental levels

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<v Speaker 1>of existence and and so you know, when you get

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<v Speaker 1>down the happiness is. I think the challenge is to

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<v Speaker 1>be happy with what we have, when we have it,

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<v Speaker 1>how we have it, and to accept happiness as opposed

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<v Speaker 1>to reject happiness. I agree so eleanor Roosevelt. People are

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<v Speaker 1>as happy as they make up their mind to be.

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<v Speaker 1>I like that. I always say that, Yeah, that's a

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<v Speaker 1>very good line. She was cool. I liked her, Yes,

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<v Speaker 1>she was very cool. In your life. Can you tell

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<v Speaker 1>me about something that has grown out of a personal disaster. Sure,

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<v Speaker 1>when I was six years old, I was at a

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<v Speaker 1>family reunion and Thanksgiving and a little farm outside of

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<v Speaker 1>Holly Springs, Mississippi, and one of my uncles put me

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<v Speaker 1>on a horse to give becoming. All the kids ride,

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<v Speaker 1>and the horse reared up, threw me off, stepped in

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<v Speaker 1>my face, and I lost an eye. Valued lucky the

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<v Speaker 1>horse didn't kill me, So I'm lucky that all I

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<v Speaker 1>did was lose an eye. But having a artificial eye

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<v Speaker 1>growing up made me a bit of an outsider. I

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<v Speaker 1>was the kid with the glass eye, and kids are

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<v Speaker 1>not young kids especially can be extraordinarily cruel, not accepting.

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<v Speaker 1>But I think that experience gave me the feeling of

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<v Speaker 1>what it feels like to be on the outside, what

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<v Speaker 1>it feels like to be an outsider. Gave me a

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<v Speaker 1>little bit of detachment from being on the inside and

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<v Speaker 1>allowed me to sort of grow into being myself. Probably

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<v Speaker 1>helped with my empathy and developing that, and I think

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<v Speaker 1>I probably wouldn't be anywhere near the human being I

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<v Speaker 1>am without having had that what you would consider to

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<v Speaker 1>be a you know, a personal disaster. But ultimately, I

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<v Speaker 1>think if I look back on my life and say,

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<v Speaker 1>why am I here at this point instead of somewhere else.

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<v Speaker 1>I have to attribute a lot of it to what

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<v Speaker 1>I got out of being the kid with one eye. Wow.

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<v Speaker 1>Were there any other children that you grew up with

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<v Speaker 1>who had either a disability or had some other challenge

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<v Speaker 1>that they were dealing with or were you Were you

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<v Speaker 1>really isolated in that experience? I was probably the kid

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<v Speaker 1>with the problem. I mean, I think today we would

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<v Speaker 1>probably identify some of the kids as having dyslexia. You know,

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<v Speaker 1>dyslexia was undiagnosed back then, and you know, you had

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<v Speaker 1>these kids that were thought to be dumb that we're

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<v Speaker 1>not all done. They were brilliant, but they had dyslexia,

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<v Speaker 1>and so the issues like that that I look back

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<v Speaker 1>on now and gosh, it's very clear what was going on,

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<v Speaker 1>But at the time it was more physical. Do you

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<v Speaker 1>have an arm, a leg, ni or something missing? It

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<v Speaker 1>was isolated, but it was also allowed me to build

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<v Speaker 1>who I am, and I certainly wouldn't trade it for anything. Now. Yeah,

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<v Speaker 1>what person, place, or experience, most of all to do

0:12:11.320 --> 0:12:14.079
<v Speaker 1>your life my mom and dad. I couldn't have asked

0:12:14.080 --> 0:12:16.520
<v Speaker 1>for a better childhood. If you know, there's a parental

0:12:16.600 --> 0:12:19.600
<v Speaker 1>lottery I certainly wanted. And you know, I lived in

0:12:19.600 --> 0:12:22.640
<v Speaker 1>a house where the words you couldn't say was hate.

0:12:22.920 --> 0:12:26.040
<v Speaker 1>We don't hate anything, honey, And it really set me

0:12:26.080 --> 0:12:28.200
<v Speaker 1>on the course. I'm not saying I've lived up to

0:12:28.280 --> 0:12:32.439
<v Speaker 1>all those expectations, but I have them at my core,

0:12:32.760 --> 0:12:35.240
<v Speaker 1>and I I am very grateful for him, and I

0:12:35.280 --> 0:12:37.800
<v Speaker 1>think that certainly shaped me. I also think I have

0:12:37.920 --> 0:12:39.560
<v Speaker 1>to say I was shaped by I grew up in

0:12:39.600 --> 0:12:43.840
<v Speaker 1>Mississippi in the fifties and sixties, which was segregated. When

0:12:43.880 --> 0:12:47.679
<v Speaker 1>I started school, there were black and white schools. There

0:12:47.679 --> 0:12:51.400
<v Speaker 1>were colored only bathrooms and white only bathrooms. When I

0:12:51.480 --> 0:12:55.160
<v Speaker 1>graduated from high school, our school was about fifty fifty white, black.

0:12:55.440 --> 0:12:58.440
<v Speaker 1>So everything happened in that period. I was going to

0:12:58.480 --> 0:13:00.680
<v Speaker 1>school in the Civil rights move But so you know,

0:13:00.760 --> 0:13:04.040
<v Speaker 1>everybody's influenced I think by whatever, that big thing that

0:13:04.320 --> 0:13:08.040
<v Speaker 1>overhangs them in their childhood, and that probably for me

0:13:08.240 --> 0:13:10.320
<v Speaker 1>was the one that hit me the most. And so

0:13:10.440 --> 0:13:13.560
<v Speaker 1>as a result, I sort of still see that in

0:13:13.760 --> 0:13:17.560
<v Speaker 1>society and and look forward and notice it. Did you

0:13:17.600 --> 0:13:20.520
<v Speaker 1>talk about the civil rights movement with your parents, like

0:13:20.559 --> 0:13:24.080
<v Speaker 1>did they address it with you or was it more experiential.

0:13:24.280 --> 0:13:26.720
<v Speaker 1>Oh yeah, and my family, it was a big issue,

0:13:26.800 --> 0:13:30.160
<v Speaker 1>and everybody there was working on it, at least the

0:13:30.200 --> 0:13:33.280
<v Speaker 1>people I knew, working and trying to work for change.

0:13:33.800 --> 0:13:37.240
<v Speaker 1>My dad was a Methodist minister, and in Mississippi they

0:13:37.240 --> 0:13:40.559
<v Speaker 1>had a Black They have conferences in the Methodist Church,

0:13:40.600 --> 0:13:42.600
<v Speaker 1>and they had a Black conference and a White conference

0:13:42.600 --> 0:13:46.000
<v Speaker 1>of the same geographic area. And my dad made it

0:13:46.080 --> 0:13:48.880
<v Speaker 1>his mission to integrate the two and to combine them,

0:13:49.080 --> 0:13:51.320
<v Speaker 1>which meant the Ku Klux planking. After my dad a

0:13:51.320 --> 0:13:52.960
<v Speaker 1>few times when I was a little young to sort

0:13:52.960 --> 0:13:55.079
<v Speaker 1>of understand the impact of that when that was going on,

0:13:55.360 --> 0:13:58.240
<v Speaker 1>and then after they merged that, my dad was in

0:13:58.320 --> 0:14:00.840
<v Speaker 1>the by that time in the acutive branch of the

0:14:00.920 --> 0:14:04.160
<v Speaker 1>church and worked on trying on what he called reconciliation,

0:14:04.679 --> 0:14:07.280
<v Speaker 1>is trying to get people to join together and sort

0:14:07.320 --> 0:14:10.240
<v Speaker 1>of you know, move past it, and you know, mentors

0:14:10.320 --> 0:14:12.680
<v Speaker 1>some of the black ministers as they went into some

0:14:12.840 --> 0:14:16.439
<v Speaker 1>predominantly white churches and really tried to change the tenor

0:14:16.520 --> 0:14:18.959
<v Speaker 1>of things. But there are, you know, awful stories to

0:14:19.040 --> 0:14:22.240
<v Speaker 1>go with it too. My mother's first cousin, who she

0:14:22.320 --> 0:14:24.200
<v Speaker 1>was very close to it or like a brother, was

0:14:24.280 --> 0:14:28.240
<v Speaker 1>the school superintendent Philadelphia, Mississippi, and he had thrown some

0:14:28.320 --> 0:14:31.920
<v Speaker 1>clansman's kid out of school for harassing a black child,

0:14:32.320 --> 0:14:35.840
<v Speaker 1>and they came one Friday night, shot up his daughter's bedroom,

0:14:36.040 --> 0:14:39.520
<v Speaker 1>and my mother's cousin want up committing suicide and just

0:14:39.640 --> 0:14:42.240
<v Speaker 1>sort of couldn't see a way out, felt torn between

0:14:42.320 --> 0:14:44.680
<v Speaker 1>doing the right thing and protecting his family. And they're

0:14:44.720 --> 0:14:47.760
<v Speaker 1>awful stories like that, and you know, certainly, you know

0:14:47.840 --> 0:14:51.120
<v Speaker 1>that pales in comparison to the stories that the black

0:14:51.120 --> 0:14:54.480
<v Speaker 1>community suffered through and the horrors that they dealt with

0:14:54.600 --> 0:14:57.000
<v Speaker 1>and the degradation. I think for all of us who

0:14:57.000 --> 0:14:59.680
<v Speaker 1>were there. My mom and I were watching them mpr

0:14:59.720 --> 0:15:02.120
<v Speaker 1>s along the Civil rights movement in the nineties. We

0:15:02.120 --> 0:15:04.520
<v Speaker 1>were in New York and watching it together and my

0:15:04.560 --> 0:15:08.640
<v Speaker 1>mother turned to me with tears and just go she said,

0:15:08.680 --> 0:15:10.960
<v Speaker 1>For the life of me, I can't imagine how we

0:15:11.080 --> 0:15:14.000
<v Speaker 1>let that go on. And I think there's something in that.

0:15:14.040 --> 0:15:16.600
<v Speaker 1>When you grow up in things a certain way, at

0:15:16.640 --> 0:15:19.240
<v Speaker 1>what point do you look around and say, hey, this

0:15:19.320 --> 0:15:21.880
<v Speaker 1>isn't right. And the lesson I've tried to take out

0:15:21.880 --> 0:15:24.040
<v Speaker 1>of it that goes beyond this is what am I

0:15:24.080 --> 0:15:27.720
<v Speaker 1>seeing today that's not right? But I'm just not noticing

0:15:27.760 --> 0:15:31.120
<v Speaker 1>because it's quote unquote normal, and I think there's probably

0:15:31.120 --> 0:15:32.920
<v Speaker 1>a lot of them I'm not even seeing right now,

0:15:33.080 --> 0:15:35.600
<v Speaker 1>but I at least try to look for those. And

0:15:35.600 --> 0:15:38.160
<v Speaker 1>as we look in the world, is what is happening

0:15:38.200 --> 0:15:41.720
<v Speaker 1>that's not right? What moment do you notice it? And

0:15:41.760 --> 0:15:44.080
<v Speaker 1>then when you notice it, what do you do about it?

0:15:44.120 --> 0:15:46.920
<v Speaker 1>But I think as human beings, we all have that obligation.

0:15:47.160 --> 0:15:50.240
<v Speaker 1>And unfortunately, unfortunately I have something in my past that

0:15:50.320 --> 0:15:52.680
<v Speaker 1>was so horrible and the fact that my mother looking

0:15:52.720 --> 0:15:54.640
<v Speaker 1>at me at that time, I mean I still remember

0:15:54.680 --> 0:15:56.600
<v Speaker 1>that and saying, yeah, my mother grew up in and

0:15:56.840 --> 0:16:00.320
<v Speaker 1>sort of didn't see it, didn't sort of see what

0:16:00.400 --> 0:16:03.320
<v Speaker 1>was possible and uh, and then did take an action

0:16:03.480 --> 0:16:06.320
<v Speaker 1>and they could have people have seen it earlier. Do

0:16:06.400 --> 0:16:10.800
<v Speaker 1>you look today and do you feel whether it's a

0:16:10.840 --> 0:16:13.600
<v Speaker 1>similar or maybe it's akin to the ground swell of

0:16:13.760 --> 0:16:17.520
<v Speaker 1>change that is hopefully happening in some of the systemic

0:16:17.560 --> 0:16:20.840
<v Speaker 1>ship that exists in our world. Like having seen things

0:16:21.320 --> 0:16:24.800
<v Speaker 1>really shift in the sixties, do you think that that's

0:16:24.800 --> 0:16:28.320
<v Speaker 1>playing out now? You know, present world collapse? Yeah, you

0:16:28.360 --> 0:16:30.360
<v Speaker 1>know what I think we're finding. You know, there are

0:16:30.360 --> 0:16:32.280
<v Speaker 1>things that are falling apart, and there are things that

0:16:32.320 --> 0:16:35.800
<v Speaker 1>are growing and blossoming. My dad used to talk about

0:16:35.840 --> 0:16:38.040
<v Speaker 1>and I talked about somebody did something terrible. He says, well,

0:16:38.040 --> 0:16:40.560
<v Speaker 1>I believe in the redemptive power of love, and he

0:16:40.640 --> 0:16:43.520
<v Speaker 1>was talking about forgiveness, that we should all have an

0:16:43.520 --> 0:16:46.600
<v Speaker 1>open heart to forgive, because if somebody says something wrong

0:16:46.640 --> 0:16:49.960
<v Speaker 1>to someone, hey, here's what's wrong with that, and give

0:16:50.000 --> 0:16:52.400
<v Speaker 1>them the chance to say, wow, you're right, I'm sorry,

0:16:52.720 --> 0:16:56.200
<v Speaker 1>and sorry means something. Apologies do mean something. I mean,

0:16:56.240 --> 0:16:59.520
<v Speaker 1>I love the old things, slow to blame, quick to forgive.

0:16:59.600 --> 0:17:01.960
<v Speaker 1>I think there's always a room for them, and always

0:17:02.040 --> 0:17:05.600
<v Speaker 1>room for love and our hearts to accept that people. Basically,

0:17:05.640 --> 0:17:07.880
<v Speaker 1>I think most people want to do good. I think

0:17:07.920 --> 0:17:10.280
<v Speaker 1>most people want to do the right thing. There was

0:17:10.400 --> 0:17:12.520
<v Speaker 1>time at which, you know, and I'm sure we've all

0:17:12.520 --> 0:17:14.680
<v Speaker 1>had it, which I've been in a meeting, someone says

0:17:14.760 --> 0:17:17.360
<v Speaker 1>something and it's off, and after the meeting, I'll say,

0:17:17.400 --> 0:17:19.520
<v Speaker 1>you know, I know you maybe didn't realize it, but

0:17:19.600 --> 0:17:23.679
<v Speaker 1>you said this, And almost always they're horrified. They're mortified.

0:17:23.720 --> 0:17:26.600
<v Speaker 1>They go, I didn't even realize that. I didn't see

0:17:26.640 --> 0:17:29.600
<v Speaker 1>it that way. I feel so badly, and so I

0:17:29.600 --> 0:17:32.960
<v Speaker 1>think that's actually most people's feelings. And at work, I

0:17:33.119 --> 0:17:35.760
<v Speaker 1>try and push upon our people that don't be afraid

0:17:35.800 --> 0:17:38.119
<v Speaker 1>of the mistake because we learned from it. I forget

0:17:38.119 --> 0:17:40.800
<v Speaker 1>who it was said I either win or I learned something.

0:17:41.160 --> 0:17:43.880
<v Speaker 1>And I preached to my kids that, you know, a

0:17:43.920 --> 0:17:46.600
<v Speaker 1>failure and success are the same thing. They're just a

0:17:46.640 --> 0:17:49.120
<v Speaker 1>stepping stone. They're not the end. And what we call

0:17:49.160 --> 0:17:50.960
<v Speaker 1>the failures, I step on that stone and I go

0:17:51.040 --> 0:17:53.359
<v Speaker 1>another direction on what we call it success. I step

0:17:53.400 --> 0:17:55.160
<v Speaker 1>on that stone and keep going in the same direction.

0:17:55.640 --> 0:17:58.760
<v Speaker 1>But those aren't the ends. They're just merely a step

0:17:58.760 --> 0:18:01.760
<v Speaker 1>on the journey. And I think if we can wrap

0:18:01.800 --> 0:18:04.560
<v Speaker 1>our heads around the fact that we're constantly moving, we're

0:18:04.600 --> 0:18:08.520
<v Speaker 1>constantly growing, we're constantly changing, then it allows us to

0:18:08.600 --> 0:18:12.280
<v Speaker 1>be a little more gracious with our forgiveness and our understanding.

0:18:12.800 --> 0:18:15.880
<v Speaker 1>Being a preacher's kid, always remember vengeance as mind say

0:18:15.920 --> 0:18:18.520
<v Speaker 1>of the Lord, Wait, what does that mean? Vengeance's mind?

0:18:18.560 --> 0:18:21.200
<v Speaker 1>That God was like, only I can have vengeance. Don't

0:18:21.240 --> 0:18:24.120
<v Speaker 1>have vengeance. That that's not for humans to have, that's

0:18:24.160 --> 0:18:27.160
<v Speaker 1>not for you people. Yeah, yeah, God, I wish he'd

0:18:27.160 --> 0:18:29.919
<v Speaker 1>I wish you'd given us a proper list. This is

0:18:30.000 --> 0:18:32.720
<v Speaker 1>really not your cast out because he ate from the

0:18:32.720 --> 0:18:35.320
<v Speaker 1>tree of knowledge. I want a really specific list. It's

0:18:35.320 --> 0:18:38.080
<v Speaker 1>why I do this podcast because I like very specific questions,

0:18:38.119 --> 0:18:40.320
<v Speaker 1>so I can have very specific answers and try and

0:18:40.440 --> 0:18:49.960
<v Speaker 1>understand the meaning of everything. What relationship, real or fictionalized,

0:18:50.160 --> 0:18:52.960
<v Speaker 1>defines love for you? I think it has to be

0:18:53.000 --> 0:18:56.560
<v Speaker 1>a mother child relationship, which is one of the most beautiful,

0:18:56.640 --> 0:18:58.879
<v Speaker 1>pure relationships I've ever seen. I mean, I'd love to

0:18:58.880 --> 0:19:01.520
<v Speaker 1>say it's dad gile because I love my kids and

0:19:01.560 --> 0:19:03.720
<v Speaker 1>I hope they love me as much as I love them.

0:19:03.720 --> 0:19:05.919
<v Speaker 1>But I actually think there's something about the mother and

0:19:06.040 --> 0:19:09.679
<v Speaker 1>child childbirth with a child, I mean, that experience that

0:19:09.840 --> 0:19:13.800
<v Speaker 1>just sort of indescribable bond I think is pretty polperful.

0:19:13.920 --> 0:19:15.880
<v Speaker 1>It's sort of hard to imagine love could be any

0:19:15.960 --> 0:19:19.600
<v Speaker 1>deeper and impurer than that. Was that observable because you

0:19:19.680 --> 0:19:21.600
<v Speaker 1>were there at the birth of your children, or because

0:19:21.600 --> 0:19:24.840
<v Speaker 1>you've observed their relationship with their mother. I think both,

0:19:24.880 --> 0:19:28.680
<v Speaker 1>and also the relationship with my mother and watching other

0:19:28.680 --> 0:19:31.320
<v Speaker 1>people with their mother. I have a close friend who

0:19:31.480 --> 0:19:35.000
<v Speaker 1>was the victim of just a awful abuse as a child,

0:19:35.280 --> 0:19:36.840
<v Speaker 1>and I said, how do you cope with it? And

0:19:37.000 --> 0:19:40.520
<v Speaker 1>she said, I think about that abuser as once was

0:19:40.600 --> 0:19:44.560
<v Speaker 1>just a baby and their mother loved that person, and

0:19:44.600 --> 0:19:47.400
<v Speaker 1>I try and take it back to love as opposed

0:19:47.400 --> 0:19:50.320
<v Speaker 1>to what they became, and I go, wow, that is

0:19:50.400 --> 0:19:52.760
<v Speaker 1>like so advanced, because I'm not sure I could ever

0:19:52.800 --> 0:19:55.560
<v Speaker 1>bring myself to do that, but I do think this idea,

0:19:55.560 --> 0:19:56.760
<v Speaker 1>and it was one of the ones that sort of

0:19:56.840 --> 0:19:58.879
<v Speaker 1>keep me in and sort of focused me again on

0:19:58.920 --> 0:20:02.320
<v Speaker 1>that mother child old love. It being so pure that

0:20:02.359 --> 0:20:04.840
<v Speaker 1>it's what we sort of all aspire to in some

0:20:05.040 --> 0:20:07.760
<v Speaker 1>form or another. That's so interesting. I mean, I think

0:20:07.760 --> 0:20:11.000
<v Speaker 1>you're right, like there is it's unadulterated, you know. It

0:20:11.200 --> 0:20:15.520
<v Speaker 1>is the version of unconditional. Yea completely unconditional, and it

0:20:15.560 --> 0:20:19.159
<v Speaker 1>may turn into something that gets distorted over time, but

0:20:19.240 --> 0:20:22.360
<v Speaker 1>at that moment, it's this sort of truly unconditional love.

0:20:22.400 --> 0:20:25.320
<v Speaker 1>I hope what we all can achieve and strive for. Yeah,

0:20:25.560 --> 0:20:27.960
<v Speaker 1>the sure looks like some people don't want to strive

0:20:28.000 --> 0:20:31.000
<v Speaker 1>for that, or they don't know the power of it,

0:20:31.080 --> 0:20:33.800
<v Speaker 1>you know, you see, unconditionally except for and no, no,

0:20:33.880 --> 0:20:37.760
<v Speaker 1>there's not no except for Look, it's easier for me

0:20:37.840 --> 0:20:39.960
<v Speaker 1>to talk about it because I had that for my

0:20:40.040 --> 0:20:42.320
<v Speaker 1>mother and I know people that didn't have it from

0:20:42.359 --> 0:20:45.200
<v Speaker 1>their parents. It's a much more difficult experience for them.

0:20:45.280 --> 0:20:47.800
<v Speaker 1>You know, it's the regret of parenting issues. But if

0:20:47.800 --> 0:20:50.119
<v Speaker 1>you've got it, you can always call upon it. And

0:20:50.160 --> 0:20:54.040
<v Speaker 1>it's that sense that it's always there omnipresent gives you

0:20:54.119 --> 0:20:57.439
<v Speaker 1>this security to go through your life with sort of

0:20:57.480 --> 0:21:00.000
<v Speaker 1>a base. And I think people who have not been

0:21:00.000 --> 0:21:02.320
<v Speaker 1>even that gift have a lot of work they've got

0:21:02.320 --> 0:21:04.080
<v Speaker 1>to do that. Fortunately I don't have to do. So

0:21:04.119 --> 0:21:06.960
<v Speaker 1>I'm not judgmental about the issues they deal with because

0:21:06.960 --> 0:21:10.240
<v Speaker 1>I understand that they're going through something that I can't

0:21:10.280 --> 0:21:12.760
<v Speaker 1>totally relate to. It's funny, I think about a lot,

0:21:13.200 --> 0:21:15.680
<v Speaker 1>maybe since Mom died, the love for a mother and

0:21:15.960 --> 0:21:19.400
<v Speaker 1>the love for my child. It's like, what's it cooled?

0:21:19.520 --> 0:21:21.359
<v Speaker 1>Is it a double helix? The shape of the DNA

0:21:21.640 --> 0:21:34.959
<v Speaker 1>keeps going, Yeah, So what quality do you like? Least

0:21:35.160 --> 0:21:39.320
<v Speaker 1>about yourself? Lack of patience? I run things too quickly.

0:21:39.560 --> 0:21:42.240
<v Speaker 1>I want to move too quickly through things. I don't

0:21:42.320 --> 0:21:45.560
<v Speaker 1>sometimes take the time. We're just talking about active listening, etcetera.

0:21:45.640 --> 0:21:48.040
<v Speaker 1>I keep wanting to jump to a conclusion and jump

0:21:48.119 --> 0:21:50.639
<v Speaker 1>to an action, and jump to the next step and

0:21:50.720 --> 0:21:53.720
<v Speaker 1>not sort of savor at the moment, take the time

0:21:53.760 --> 0:21:56.960
<v Speaker 1>to sort of let it all unfold and blossom. So

0:21:57.240 --> 0:21:59.440
<v Speaker 1>patience is not a virtue of mine, but I work

0:21:59.520 --> 0:22:02.639
<v Speaker 1>hard at trying to compensate. When you're impatient, what are

0:22:02.680 --> 0:22:06.560
<v Speaker 1>you impatient to get to? That's exactly the point. Nothing.

0:22:07.040 --> 0:22:10.040
<v Speaker 1>There's no reason to have that impatience. I can take

0:22:10.080 --> 0:22:12.560
<v Speaker 1>a beat, I can listen a little longer. I think

0:22:12.600 --> 0:22:15.000
<v Speaker 1>a beat between the last thing someone says and what

0:22:15.080 --> 0:22:17.159
<v Speaker 1>I say. I can think about it a second. I

0:22:17.240 --> 0:22:20.359
<v Speaker 1>tend to move too quickly to action, and again I

0:22:20.400 --> 0:22:23.600
<v Speaker 1>try and modulate it. I have some degree of self

0:22:23.600 --> 0:22:26.320
<v Speaker 1>awareness that may have self control, and I do work

0:22:26.320 --> 0:22:28.399
<v Speaker 1>on that. Going back to the point about happiness, it

0:22:28.480 --> 0:22:31.480
<v Speaker 1>does interfere with my happiness and others happiness. If they

0:22:31.480 --> 0:22:33.359
<v Speaker 1>feel like I'm not listening to them enough and I

0:22:33.400 --> 0:22:35.760
<v Speaker 1>have taken the time to truly consider everything they have,

0:22:35.840 --> 0:22:39.560
<v Speaker 1>it sounds like I'm moving too quickly to a conclusion. Uh,

0:22:39.600 --> 0:22:41.600
<v Speaker 1>it's harder for them to be happy, and it's harder

0:22:41.600 --> 0:22:43.359
<v Speaker 1>for me to be happy. Do you think there's anything

0:22:43.520 --> 0:22:46.640
<v Speaker 1>other than catching oneself in the moment of doing these

0:22:46.640 --> 0:22:48.919
<v Speaker 1>things that we would like to change? About ourselves that

0:22:49.040 --> 0:22:51.040
<v Speaker 1>when you're doing it and having an awareness of it

0:22:51.160 --> 0:22:54.000
<v Speaker 1>is how it evolves. I can have some self awareness

0:22:54.040 --> 0:22:56.280
<v Speaker 1>and began to control it to a certain degree. I

0:22:56.359 --> 0:22:59.840
<v Speaker 1>stopped working in two thousand and two completely, and I've

0:22:59.840 --> 0:23:02.639
<v Speaker 1>been working full time since I was fifteen years old,

0:23:02.640 --> 0:23:05.400
<v Speaker 1>probably never taken more than a two week vacation ever

0:23:05.520 --> 0:23:08.679
<v Speaker 1>in that period of time, and my vacation was like

0:23:08.840 --> 0:23:12.120
<v Speaker 1>long weekends or something, and always thinking about work. And

0:23:12.320 --> 0:23:15.679
<v Speaker 1>when I stopped working, it took me about two or

0:23:15.720 --> 0:23:19.040
<v Speaker 1>three months to come off the adrenaline addiction. And then

0:23:19.080 --> 0:23:22.479
<v Speaker 1>I discovered that it's actually possible to be bored, and

0:23:22.520 --> 0:23:26.480
<v Speaker 1>I began to enjoy boredom and go, Wow, I'm bored

0:23:26.600 --> 0:23:30.000
<v Speaker 1>right now. I'm just gonna wallow in this boredom. And

0:23:30.119 --> 0:23:34.679
<v Speaker 1>I think that my patients got a lot better because

0:23:34.720 --> 0:23:38.560
<v Speaker 1>I just sort of wallowed in the moment and accepted

0:23:38.640 --> 0:23:42.919
<v Speaker 1>whatever it was as interesting. Boredom was suddenly interesting. Wow,

0:23:42.960 --> 0:23:46.600
<v Speaker 1>this is a great sensation boredom, and get excited about

0:23:46.640 --> 0:23:50.280
<v Speaker 1>whatever life threw me at that moment and not feel

0:23:50.359 --> 0:23:52.520
<v Speaker 1>like I had to quickly do something. You know, when

0:23:52.560 --> 0:23:54.800
<v Speaker 1>I first stopped working, if I went to the beach,

0:23:55.040 --> 0:23:56.960
<v Speaker 1>if I was lying on the beach. I go, what

0:23:57.000 --> 0:23:58.280
<v Speaker 1>am I gonna do now? What I was lying on

0:23:58.320 --> 0:24:00.680
<v Speaker 1>the beach, and then at a certain point I began

0:24:00.760 --> 0:24:02.880
<v Speaker 1>to go, Wow, this is great. I'm just lying here.

0:24:03.160 --> 0:24:07.560
<v Speaker 1>And it was a real transformation and gave me an

0:24:07.600 --> 0:24:10.480
<v Speaker 1>insight that I can still use even though I've gone

0:24:10.520 --> 0:24:13.120
<v Speaker 1>back to my adrenaline addiction and I did go back

0:24:13.160 --> 0:24:16.280
<v Speaker 1>to work, and my impatience is still a problem for me.

0:24:16.480 --> 0:24:19.239
<v Speaker 1>I can call upon this time I had to go

0:24:19.600 --> 0:24:22.440
<v Speaker 1>boredom is good, and I should look for a little

0:24:22.480 --> 0:24:24.360
<v Speaker 1>more of that and a little bit of that ah

0:24:24.720 --> 0:24:27.960
<v Speaker 1>time where I don't have to process anything, I don't

0:24:28.000 --> 0:24:30.439
<v Speaker 1>have to have an opinion. I can just let life

0:24:30.640 --> 0:24:32.960
<v Speaker 1>drift over me a little bit. And that's sort of

0:24:33.000 --> 0:24:37.199
<v Speaker 1>the opposite of impatience. Yeah, it's interesting. We spent a

0:24:37.200 --> 0:24:38.879
<v Speaker 1>lot of time being bored when we were kids, because

0:24:38.920 --> 0:24:41.440
<v Speaker 1>I was you know, obviously they want cell phones and computers,

0:24:41.560 --> 0:24:44.160
<v Speaker 1>and my son sometimes I say, put the phone down

0:24:44.160 --> 0:24:46.760
<v Speaker 1>and stare out the window and see what happens. And

0:24:46.840 --> 0:24:49.400
<v Speaker 1>he does and he's like, it's so weird. You kind

0:24:49.400 --> 0:24:51.320
<v Speaker 1>of go into a trance. And I was like, yeah,

0:24:51.400 --> 0:24:54.000
<v Speaker 1>that was like my whole childhood. Well, you know, in

0:24:54.119 --> 0:24:56.560
<v Speaker 1>my childhood, my parents had turn off that TV, turn

0:24:56.600 --> 0:24:59.800
<v Speaker 1>off the radio. Oh, which is funny because you the

0:25:00.080 --> 0:25:04.520
<v Speaker 1>went and put the radio on television with MTV. So

0:25:04.640 --> 0:25:08.760
<v Speaker 1>there's always something that kids would occupy themselves, whether people

0:25:08.800 --> 0:25:12.640
<v Speaker 1>will rather than just enjoy ourselves and our space. And

0:25:12.720 --> 0:25:17.320
<v Speaker 1>it's hard sometimes to feel comfortable with yourself in that

0:25:17.400 --> 0:25:20.560
<v Speaker 1>space because you really have to confront your space and

0:25:20.600 --> 0:25:23.439
<v Speaker 1>you have to live with you. There's nothing to distract you,

0:25:23.600 --> 0:25:25.920
<v Speaker 1>there's nothing to keep you busy, there's nothing to drive

0:25:25.960 --> 0:25:28.880
<v Speaker 1>your ambition. But I think it's wildly helpful. And when

0:25:28.880 --> 0:25:32.440
<v Speaker 1>I can have those moments to recharge my batteries, I'm

0:25:32.600 --> 0:25:35.160
<v Speaker 1>so much better at all this other stuff that I

0:25:35.200 --> 0:25:38.760
<v Speaker 1>think is better if I keep working. But I discover

0:25:38.880 --> 0:25:41.840
<v Speaker 1>again and again it's actually better when I recharge myself

0:25:41.880 --> 0:25:43.840
<v Speaker 1>a little bit and then come back to the task.

0:25:44.080 --> 0:25:46.800
<v Speaker 1>And I find that if I'm working on a problem

0:25:46.920 --> 0:25:49.160
<v Speaker 1>or trying to come up with a creative solution, even

0:25:49.160 --> 0:25:52.240
<v Speaker 1>looking for a line in an advertising campaign, that the

0:25:52.280 --> 0:25:54.720
<v Speaker 1>best thing I can do is sort of okay, low myself.

0:25:54.760 --> 0:25:57.639
<v Speaker 1>I'll understand and then forget about it. And at that

0:25:57.840 --> 0:26:00.720
<v Speaker 1>moment where I'm in my most zen moment down in

0:26:00.800 --> 0:26:03.480
<v Speaker 1>my alpha state, which for me is about a fifteen

0:26:03.480 --> 0:26:05.879
<v Speaker 1>minute hot shower in the morning where I just like

0:26:06.200 --> 0:26:09.120
<v Speaker 1>zone out. Suddenly the answer just pop in my head.

0:26:09.560 --> 0:26:11.600
<v Speaker 1>And I have run out of the shower so many

0:26:11.600 --> 0:26:13.800
<v Speaker 1>times with a pen and a wet piece of paper

0:26:14.119 --> 0:26:17.680
<v Speaker 1>writing a speech, writing down something because it comes to me.

0:26:17.920 --> 0:26:20.200
<v Speaker 1>And I think there's a great lesson in that, which

0:26:20.240 --> 0:26:22.160
<v Speaker 1>is it's not going to come when you try too hard.

0:26:22.280 --> 0:26:25.560
<v Speaker 1>It's gonna come in your most relaxed moment, in which

0:26:25.600 --> 0:26:29.560
<v Speaker 1>you're just letting things drift over you. That's an enormous

0:26:29.560 --> 0:26:33.000
<v Speaker 1>amount of trust that is required to let go of,

0:26:33.080 --> 0:26:36.040
<v Speaker 1>I think, being into control. It's interesting when I was

0:26:36.080 --> 0:26:38.000
<v Speaker 1>a young man, I would give speeches, and I would

0:26:38.040 --> 0:26:40.720
<v Speaker 1>write the speeches and slavishly read them, and at a

0:26:40.760 --> 0:26:43.320
<v Speaker 1>certain point I realized I could do a much better

0:26:43.400 --> 0:26:45.879
<v Speaker 1>talk if I just got up and talked. So I

0:26:45.920 --> 0:26:49.160
<v Speaker 1>would have maybe three points scribbled down, a little note

0:26:49.359 --> 0:26:51.920
<v Speaker 1>and get up and start talking. The scary thing when

0:26:51.920 --> 0:26:54.480
<v Speaker 1>you do that is you have to go on to

0:26:54.480 --> 0:26:57.600
<v Speaker 1>your point about trust trust yourself, because suddenly I'm standing

0:26:57.600 --> 0:26:59.720
<v Speaker 1>in front of all these people and I've really thought

0:26:59.760 --> 0:27:01.600
<v Speaker 1>of nothing except a couple of things I want to

0:27:01.640 --> 0:27:03.760
<v Speaker 1>talk about, and I just go with the flow. And

0:27:03.800 --> 0:27:06.480
<v Speaker 1>I find when I do that, it's much better. It's

0:27:06.560 --> 0:27:08.480
<v Speaker 1>much more of what I really want to say. I

0:27:08.480 --> 0:27:11.480
<v Speaker 1>think people enjoy it more. It's more relevant to them.

0:27:11.880 --> 0:27:14.120
<v Speaker 1>And even sometimes we're doing a you know, I'm doing

0:27:14.119 --> 0:27:16.360
<v Speaker 1>a speech for the company or something, and I've got

0:27:16.359 --> 0:27:19.120
<v Speaker 1>to do that inspirational closing. I don't have any idea

0:27:19.160 --> 0:27:21.000
<v Speaker 1>what I'm going to say, and I just step out

0:27:21.040 --> 0:27:23.600
<v Speaker 1>there and start talking. And that's one of the ones

0:27:23.640 --> 0:27:25.760
<v Speaker 1>where you really have to just trust that it will

0:27:25.800 --> 0:27:29.120
<v Speaker 1>come to you. But boys, it's scary at that moment.

0:27:29.320 --> 0:27:31.600
<v Speaker 1>Now I've been doing it long enough that I probably

0:27:32.160 --> 0:27:34.960
<v Speaker 1>not scared enough. But it's just to sort of relax,

0:27:35.119 --> 0:27:37.640
<v Speaker 1>go out there and whatever is in your mind, your heart,

0:27:38.119 --> 0:27:40.480
<v Speaker 1>let it start coming out, and just trust that it

0:27:40.480 --> 0:27:42.199
<v Speaker 1>will be the right thing. As opposed to them, I

0:27:42.240 --> 0:27:44.960
<v Speaker 1>said the wrong word, I stumbled on a word, or

0:27:45.000 --> 0:27:47.080
<v Speaker 1>I said no one cares about any of that. I

0:27:47.080 --> 0:27:50.359
<v Speaker 1>think here about your message, well, I wholeheartedly agree, I

0:27:50.400 --> 0:27:52.920
<v Speaker 1>really do. I think that so much is about letting

0:27:52.920 --> 0:27:55.920
<v Speaker 1>go untrusting, and we don't do that. We don't because

0:27:55.960 --> 0:27:57.879
<v Speaker 1>I think I think it goes back to planning. We

0:27:57.920 --> 0:27:59.399
<v Speaker 1>think you have to have a plan, you have to

0:27:59.440 --> 0:28:01.640
<v Speaker 1>have a script, but you have to have a preordained

0:28:01.720 --> 0:28:04.360
<v Speaker 1>idea of what you're doing, when, like you said, it's

0:28:04.400 --> 0:28:08.040
<v Speaker 1>a random walk life. It's not prescribed. And yet I

0:28:08.080 --> 0:28:10.679
<v Speaker 1>honestly think it's fair of death. I really do. I

0:28:10.760 --> 0:28:13.240
<v Speaker 1>really think that the distraction and the planning and this

0:28:13.680 --> 0:28:16.720
<v Speaker 1>idea of control is because we know, like you said,

0:28:16.720 --> 0:28:18.800
<v Speaker 1>where this ends, this is where it's going. But if

0:28:18.840 --> 0:28:22.159
<v Speaker 1>we actually lived with that idea, there is a clock ticking.

0:28:22.400 --> 0:28:26.520
<v Speaker 1>Don't waste a single moment. What worrying about the moment

0:28:26.520 --> 0:28:28.840
<v Speaker 1>not looking like you think it should? I think it

0:28:28.920 --> 0:28:30.960
<v Speaker 1>is mortality. I agree with you. I think that is

0:28:30.960 --> 0:28:33.800
<v Speaker 1>a big consideration for people, and it drives us more

0:28:33.840 --> 0:28:36.880
<v Speaker 1>than we recognize. I didn't realize until my mom died

0:28:37.000 --> 0:28:40.719
<v Speaker 1>that it was a huge consideration. It's actually incredible. It's

0:28:40.760 --> 0:28:43.560
<v Speaker 1>actually in an extraordinary moment because you can use it

0:28:43.600 --> 0:28:46.160
<v Speaker 1>like rocket fuel to just be that. I'm no longer

0:28:46.280 --> 0:28:49.280
<v Speaker 1>available to judge whether this looks like how it should.

0:28:49.280 --> 0:28:51.320
<v Speaker 1>In fact, the words should I've said this before and

0:28:51.520 --> 0:28:53.959
<v Speaker 1>this podcast. My mother used to say, the words should

0:28:54.120 --> 0:28:56.480
<v Speaker 1>should be buried in a big hole in the backyard.

0:28:58.080 --> 0:29:00.600
<v Speaker 1>Your mother was very enlightened. I think the loss of

0:29:00.600 --> 0:29:03.520
<v Speaker 1>our parents does something to us. All. My mom died

0:29:03.520 --> 0:29:05.440
<v Speaker 1>in her sleep, and so I didn't get a chance

0:29:05.480 --> 0:29:08.160
<v Speaker 1>to be with her as she died. My dad was

0:29:08.280 --> 0:29:11.400
<v Speaker 1>dying and died slowly, and my brother and I sat

0:29:11.480 --> 0:29:13.400
<v Speaker 1>with him the day he died and held his hand

0:29:13.440 --> 0:29:15.920
<v Speaker 1>as he died in this weird way. It was such

0:29:15.960 --> 0:29:19.040
<v Speaker 1>a beautiful experience to be able to share that moment

0:29:19.080 --> 0:29:21.360
<v Speaker 1>with him. Because I think we're so afraid of it,

0:29:21.440 --> 0:29:23.200
<v Speaker 1>we want to avoid it. But I went on the

0:29:23.240 --> 0:29:26.360
<v Speaker 1>journey with my dad. I'm still here, but it was

0:29:26.800 --> 0:29:28.400
<v Speaker 1>you know, it's a lot of talking to my dad.

0:29:28.400 --> 0:29:30.360
<v Speaker 1>It's okay, you know you can, you can let go.

0:29:30.600 --> 0:29:33.120
<v Speaker 1>We love you, and sort of all the reasons why

0:29:33.320 --> 0:29:35.440
<v Speaker 1>he had a wonderful life and why we love him

0:29:35.440 --> 0:29:37.840
<v Speaker 1>so much. And with my mother, I sort of missed

0:29:37.880 --> 0:29:40.479
<v Speaker 1>that moment, although I had a great relationship with her

0:29:40.520 --> 0:29:42.440
<v Speaker 1>and felt very close to her, and even after her

0:29:42.480 --> 0:29:45.520
<v Speaker 1>death that's I still feel her presence. But I think

0:29:45.560 --> 0:29:47.800
<v Speaker 1>you're exactly right. It were sort of fearful that we

0:29:47.840 --> 0:29:49.720
<v Speaker 1>want to run it away. I had a house of

0:29:49.800 --> 0:29:52.680
<v Speaker 1>Mexico for about twenty years and I got to know

0:29:52.840 --> 0:29:54.960
<v Speaker 1>Day of the Dead there, which is turned out to

0:29:54.960 --> 0:29:58.160
<v Speaker 1>be one of my favorite holidays because it is so

0:29:58.440 --> 0:30:01.280
<v Speaker 1>contrary to what we do in America. And in this

0:30:01.360 --> 0:30:04.000
<v Speaker 1>little town, Sam Miguel, day and day there was a

0:30:04.280 --> 0:30:07.880
<v Speaker 1>ex pats cemetery and there was a cemetery for the locals.

0:30:07.960 --> 0:30:10.080
<v Speaker 1>And on Day of the Day, it's so sad because

0:30:10.120 --> 0:30:13.440
<v Speaker 1>there's no activity in the cemetery for the ex pats.

0:30:13.480 --> 0:30:16.360
<v Speaker 1>It's dark, and in the other they're celebrating the life

0:30:16.440 --> 0:30:19.200
<v Speaker 1>of those people and they have their food out, their

0:30:19.240 --> 0:30:22.840
<v Speaker 1>favorite songs. They're acting as if they're still alive and

0:30:22.920 --> 0:30:25.120
<v Speaker 1>still a part of them. And I just thought such

0:30:25.120 --> 0:30:28.880
<v Speaker 1>a beautiful experience to accept death and to sort of

0:30:28.920 --> 0:30:31.200
<v Speaker 1>put it into your life, as opposed to, as you

0:30:31.240 --> 0:30:33.680
<v Speaker 1>point out, spend your whole life trying to avoid the

0:30:33.680 --> 0:30:40.120
<v Speaker 1>existence of it. Bob is not only a wonderful podcast guest,

0:30:40.360 --> 0:30:44.680
<v Speaker 1>but he is also a wonderful podcast host. You can

0:30:44.800 --> 0:30:48.440
<v Speaker 1>listen to his own podcast, Math and Magic wherever you

0:30:48.520 --> 0:30:51.360
<v Speaker 1>listen to your podcasts, and while you're at it, check

0:30:51.400 --> 0:30:54.400
<v Speaker 1>out the i Heart Radio app for radio stations, music,

0:30:54.680 --> 0:30:59.560
<v Speaker 1>and more podcasts. Many Questions is hosted and written by

0:30:59.640 --> 0:31:06.320
<v Speaker 1>Me Mini Driver, Supervising producer Aaron Kaufman, Producer Morgan Lavoy,

0:31:06.960 --> 0:31:12.560
<v Speaker 1>Research assistant Marissa Brown. Original music Sorry Baby by Minni Driver,

0:31:13.360 --> 0:31:18.240
<v Speaker 1>Additional music by Aaron Kaufman. Executive produced by me Mini Driver.

0:31:19.000 --> 0:31:24.000
<v Speaker 1>Special thanks to Jim Nikolay, Will Pearson, Addison No Day,

0:31:24.880 --> 0:31:29.200
<v Speaker 1>Lisa Castella and a Nick Oppenheim at w kPr, de

0:31:29.400 --> 0:31:34.320
<v Speaker 1>La Pescador, Kate Driver and Jason Weinberg, and for constantly

0:31:34.400 --> 0:31:36.880
<v Speaker 1>solicited tech support, Henry Driver,