1 00:00:00,200 --> 00:00:27,600 Speaker 1: Ridiculous History is a production of iHeartRadio. Welcome back to 2 00:00:27,640 --> 00:00:31,280 Speaker 1: the show Ridiculous Historians, as always, who want to thank 3 00:00:31,320 --> 00:00:34,040 Speaker 1: our super producer, mister Max Williams. 4 00:00:35,479 --> 00:00:36,360 Speaker 2: Bah humbug. 5 00:00:37,240 --> 00:00:40,200 Speaker 1: Yes, it's funny. You're nol Brown. I've been bullying. 6 00:00:40,440 --> 00:00:40,880 Speaker 2: I had. 7 00:00:41,000 --> 00:00:44,720 Speaker 1: I had a great conversation about the word humbug because 8 00:00:44,760 --> 00:00:49,519 Speaker 1: get this, I watched for some reason, three versions of 9 00:00:50,600 --> 00:00:53,120 Speaker 1: a Christmas Carol of the Dickens story in a row. 10 00:00:53,159 --> 00:00:55,960 Speaker 3: Why would you have done this to yourself, Ben, because 11 00:00:56,080 --> 00:00:57,480 Speaker 3: you know I get in situations. 12 00:01:03,840 --> 00:01:05,720 Speaker 2: Are you Are you okay? 13 00:01:06,880 --> 00:01:10,720 Speaker 3: Oh gosh, you didn't even let us get through our 14 00:01:10,760 --> 00:01:11,920 Speaker 3: Scrooge discussion. 15 00:01:12,120 --> 00:01:14,280 Speaker 2: Man, Scrooge, Scrooge. 16 00:01:14,319 --> 00:01:16,240 Speaker 4: Oh, I love that he used to be cool. 17 00:01:16,760 --> 00:01:20,960 Speaker 3: Oh man, he and I man, we had such good times. 18 00:01:22,160 --> 00:01:23,679 Speaker 4: That is That is. 19 00:01:24,280 --> 00:01:27,320 Speaker 1: The big secret we wanted to reveal to you folks, 20 00:01:27,880 --> 00:01:32,160 Speaker 1: long time Ridiculous Historians. You know that we have a 21 00:01:32,240 --> 00:01:35,959 Speaker 1: nemeses on this show. Well we have several. There's Cheryl Crow. 22 00:01:36,160 --> 00:01:39,120 Speaker 2: Sure, well, I thought we made up with Cheryl Yeah. Yeah, 23 00:01:39,200 --> 00:01:42,880 Speaker 2: we have a ceasefire with Cheryl Crow. 24 00:01:43,480 --> 00:01:48,240 Speaker 1: We also have finally returning after quite some time here 25 00:01:48,280 --> 00:01:51,040 Speaker 1: at the end of the year, we have the man, 26 00:01:51,120 --> 00:01:55,559 Speaker 1: the myth legend Jonathan Strickland aka the Twister and Noel. 27 00:01:55,640 --> 00:01:59,440 Speaker 1: You and I have spent a lot of time over 28 00:01:59,600 --> 00:02:03,440 Speaker 1: twenty twenty four talking about his return. 29 00:02:04,000 --> 00:02:06,760 Speaker 2: Yes, is this like twin Peaks the return? That's a 30 00:02:07,720 --> 00:02:08,640 Speaker 2: fire walk with me. 31 00:02:10,960 --> 00:02:11,600 Speaker 4: Alone. 32 00:02:11,840 --> 00:02:14,840 Speaker 2: More is a bit of a red Room type figure. 33 00:02:14,960 --> 00:02:19,840 Speaker 3: He's sort of like a demonic force that exists between worlds. 34 00:02:19,880 --> 00:02:24,160 Speaker 4: All I have to say is wow, Bob Wow. 35 00:02:23,760 --> 00:02:24,720 Speaker 2: Carm Embozia. 36 00:02:24,919 --> 00:02:27,720 Speaker 1: Indeed, sir, Yeah, that gum you like is going to 37 00:02:27,800 --> 00:02:31,480 Speaker 1: come back in style, never left, never left, still here, 38 00:02:31,680 --> 00:02:36,120 Speaker 1: and so has the quizter, never left, always here in. 39 00:02:36,120 --> 00:02:37,120 Speaker 2: Spirit at the King. 40 00:02:37,560 --> 00:02:41,400 Speaker 1: Yeah, at the end of the year, we decided, well, 41 00:02:41,639 --> 00:02:44,760 Speaker 1: I say decided, we came to you hats in hands 42 00:02:45,160 --> 00:02:48,560 Speaker 1: and asked if you would grace us or curse us 43 00:02:48,560 --> 00:02:49,240 Speaker 1: with your presence. 44 00:02:49,240 --> 00:02:53,080 Speaker 3: Which one's the spooky ghost in a Christmas Carol? Is 45 00:02:53,080 --> 00:02:55,560 Speaker 3: that Christmas Future? Yeah, you're a bit of a ghost 46 00:02:55,600 --> 00:02:57,000 Speaker 3: of Christmas future type figure. 47 00:02:57,080 --> 00:03:00,480 Speaker 4: Jacob Marley is pretty darn spooky. He's the one who 48 00:03:00,720 --> 00:03:05,880 Speaker 4: tells Scrooge he'll be cast in chains for all eternity, 49 00:03:06,480 --> 00:03:07,200 Speaker 4: dead by dawn. 50 00:03:07,680 --> 00:03:08,000 Speaker 2: Yeah. 51 00:03:08,160 --> 00:03:11,600 Speaker 4: Also also ghosts of Christmas present has the two really 52 00:03:11,720 --> 00:03:15,720 Speaker 4: freaky children ignorance and why yeah. 53 00:03:14,720 --> 00:03:17,600 Speaker 2: Oh jeez, you're going from the original source material. 54 00:03:17,600 --> 00:03:21,200 Speaker 5: I'm thinking more Scrooged kind of interprets Scrooge is a classic. 55 00:03:21,240 --> 00:03:24,120 Speaker 1: I'm saving Scrooge towards the end of the year. 56 00:03:24,200 --> 00:03:25,240 Speaker 4: Which did you watch? 57 00:03:25,280 --> 00:03:29,120 Speaker 1: By the way, this is There was one from nineteen 58 00:03:29,240 --> 00:03:34,840 Speaker 1: thirty eight, which was way closer to the Dickensian source material. Uh, 59 00:03:35,080 --> 00:03:38,520 Speaker 1: there was one from the seventies, and I'm sure there's 60 00:03:38,560 --> 00:03:41,800 Speaker 1: an actor that I should know by name there. But 61 00:03:41,960 --> 00:03:45,680 Speaker 1: and then there was one from like a I wanted 62 00:03:45,680 --> 00:03:48,320 Speaker 1: to get a taste, you guys. I wanted a flight 63 00:03:48,400 --> 00:03:52,200 Speaker 1: of Christmas carols, so I tried one from the mid nineties. 64 00:03:52,280 --> 00:03:53,880 Speaker 3: I'll tell you what a good one is that I 65 00:03:53,960 --> 00:03:57,080 Speaker 3: kind of forgot about as a Muppet Christmas Carol Michael 66 00:03:58,200 --> 00:03:59,839 Speaker 3: it is so straight. 67 00:03:59,640 --> 00:04:02,520 Speaker 2: So is he ever emits the Muppets. It really works. 68 00:04:02,640 --> 00:04:06,640 Speaker 3: They have two Jacob Marley's and I hate that Marley 69 00:04:06,760 --> 00:04:09,480 Speaker 3: and Marley. It's just oh, I hate it with all 70 00:04:09,800 --> 00:04:10,240 Speaker 3: But they. 71 00:04:10,120 --> 00:04:12,720 Speaker 2: Have a whole musical numbers. It's good. 72 00:04:12,800 --> 00:04:15,680 Speaker 4: Yes, I know. I watched the burlesque numbers set to 73 00:04:15,760 --> 00:04:16,840 Speaker 4: it just the other day. 74 00:04:17,160 --> 00:04:21,560 Speaker 2: Do you also hate fun and Christmas parties? Presence? 75 00:04:21,720 --> 00:04:22,719 Speaker 4: Have you not met me? 76 00:04:23,600 --> 00:04:26,760 Speaker 3: Yeah, it's been a minute, all right, So where any 77 00:04:27,279 --> 00:04:28,080 Speaker 3: ben where any. 78 00:04:28,000 --> 00:04:30,640 Speaker 4: Of the musicals you watched, or any of the Scrooges 79 00:04:30,680 --> 00:04:32,880 Speaker 4: you watch musicals? That's what I need to know. 80 00:04:33,480 --> 00:04:34,880 Speaker 1: Ah, the. 81 00:04:36,600 --> 00:04:40,200 Speaker 4: Oddly enough No, So the nineteenth That's why I was asking, 82 00:04:40,240 --> 00:04:42,720 Speaker 4: because I was thinking the nineteen seventy one seventies one 83 00:04:42,720 --> 00:04:47,400 Speaker 4: could possibly have been Scrooge the Musical, which is my 84 00:04:47,680 --> 00:04:50,719 Speaker 4: favorite interpretation of a Christmas Gerald. 85 00:04:51,160 --> 00:04:53,800 Speaker 3: Now, is that based on the stage production of a 86 00:04:53,880 --> 00:04:56,279 Speaker 3: Christmas Carol that's so popular around the holidays? 87 00:04:56,360 --> 00:04:59,320 Speaker 4: I believe it's it's independent of any of the I 88 00:04:59,360 --> 00:05:01,839 Speaker 4: know that there had been staged versions that use some 89 00:05:01,920 --> 00:05:04,960 Speaker 4: of the same songs from Scrooge the Musical. 90 00:05:05,279 --> 00:05:07,480 Speaker 3: That's the one I'm having a hard time remembering whether 91 00:05:07,520 --> 00:05:10,360 Speaker 3: the Christmas Carol that I know from my youth that 92 00:05:10,440 --> 00:05:12,440 Speaker 3: always would come around every year, was it a. 93 00:05:12,520 --> 00:05:15,400 Speaker 2: Musical or was it just a dialogue driven. 94 00:05:15,120 --> 00:05:19,320 Speaker 4: The one I love had Obi Wan Kenobi as Jacob Marley. 95 00:05:20,120 --> 00:05:21,080 Speaker 1: All Right, do the song? 96 00:05:21,240 --> 00:05:22,360 Speaker 4: Oh what the song? 97 00:05:22,400 --> 00:05:22,719 Speaker 3: I like? 98 00:05:23,279 --> 00:05:26,960 Speaker 4: The song is the don give very much? Thank give 99 00:05:27,080 --> 00:05:30,159 Speaker 4: very much. That's the nicest thing than anyone's ever done 100 00:05:30,320 --> 00:05:41,360 Speaker 4: for me. That's the that's the big one. 101 00:05:41,400 --> 00:05:44,160 Speaker 2: I did not know you were gonna say. 102 00:05:44,240 --> 00:05:46,560 Speaker 3: It's the song done at the end. The song is 103 00:05:46,600 --> 00:05:48,800 Speaker 3: done at the end where all the people have come 104 00:05:48,839 --> 00:05:52,240 Speaker 3: together to celebrate Scrooge's death. It's when he's seeing the 105 00:05:52,279 --> 00:05:55,760 Speaker 3: future of but Scrooge. Scrooge hasn't figured out that he's dead. 106 00:05:55,800 --> 00:05:59,280 Speaker 3: In this future. He thinks everyone really likes him. So 107 00:05:59,600 --> 00:06:02,600 Speaker 3: it's this juxtaposition of just sixth. 108 00:06:02,279 --> 00:06:03,400 Speaker 2: Sense kind of situation. 109 00:06:03,480 --> 00:06:06,240 Speaker 4: It's so it's so beautiful. It's such a joyous song 110 00:06:06,320 --> 00:06:08,960 Speaker 4: about someone having kicked the bucket. Not that I can 111 00:06:09,040 --> 00:06:11,679 Speaker 4: draw any corollaries to things that are happening right now, 112 00:06:12,160 --> 00:06:14,800 Speaker 4: but certainly I've seen it. 113 00:06:14,839 --> 00:06:20,000 Speaker 3: Is this when is tiny Tim also deceased in the scenarium? 114 00:06:20,880 --> 00:06:24,000 Speaker 4: Yes, in that version, Yes, tiny tiny Tip is six. 115 00:06:23,800 --> 00:06:27,080 Speaker 3: Feet under in that he succumbed to the condition. 116 00:06:27,240 --> 00:06:31,400 Speaker 4: Yes, he died. He died from congenital tininess. 117 00:06:32,000 --> 00:06:35,160 Speaker 1: Oh yeah, it's a it's a tragedy, and it may 118 00:06:35,160 --> 00:06:39,560 Speaker 1: seem a small tragedy, but it is supporting. 119 00:06:39,560 --> 00:06:42,839 Speaker 4: It's a it's a it's a very short tragedy. 120 00:06:43,160 --> 00:06:46,359 Speaker 1: Yes, yes, And this is a short lived bit you 121 00:06:46,400 --> 00:06:48,440 Speaker 1: could tell folks we have some big end of the 122 00:06:48,520 --> 00:06:52,160 Speaker 1: year energy. We're playing fast and loose with this uh 123 00:06:52,360 --> 00:06:57,159 Speaker 1: as furious fast and furiously loose, which is how my 124 00:06:57,400 --> 00:06:59,520 Speaker 1: doctor describes never mind. 125 00:06:59,560 --> 00:07:02,400 Speaker 2: So we are we're gonna love coologists. 126 00:07:02,400 --> 00:07:06,600 Speaker 1: I reckon, I don't know if he's a real doctor. 127 00:07:06,800 --> 00:07:07,040 Speaker 2: You know. 128 00:07:08,000 --> 00:07:10,960 Speaker 4: Can we just tokyo drift into the quiz put please? 129 00:07:11,320 --> 00:07:15,880 Speaker 3: This is the thing we got to fill time, John, This. 130 00:07:15,720 --> 00:07:16,400 Speaker 2: Is the setup. 131 00:07:16,440 --> 00:07:20,160 Speaker 1: So long time ridiculous historians, you will know that for 132 00:07:20,480 --> 00:07:25,760 Speaker 1: many years now, uh apropos of whatever episodes we cover, 133 00:07:25,880 --> 00:07:31,120 Speaker 1: our nemeses, the the Quist will come to the show 134 00:07:31,720 --> 00:07:36,600 Speaker 1: and then will subject us to a series of torturous 135 00:07:36,760 --> 00:07:38,000 Speaker 1: mind experiments. 136 00:07:38,040 --> 00:07:39,080 Speaker 2: Noel, you remember. 137 00:07:38,800 --> 00:07:42,000 Speaker 3: These, well, something of a mind freak that that that 138 00:07:42,000 --> 00:07:42,480 Speaker 3: that Quist. 139 00:07:43,040 --> 00:07:48,080 Speaker 1: So Jonathan aka the quizter. Uh you have been, as 140 00:07:48,160 --> 00:07:52,760 Speaker 1: Noel said, uh, lurking in the shadows all these many episodes, 141 00:07:52,960 --> 00:07:58,080 Speaker 1: and at some point there was something that in some 142 00:07:58,280 --> 00:08:01,559 Speaker 1: episode we did that in fired you to yet again 143 00:08:01,760 --> 00:08:04,200 Speaker 1: begin our old greatest of games. 144 00:08:04,600 --> 00:08:08,120 Speaker 4: Well, let me explain a little bit here. I was 145 00:08:09,280 --> 00:08:11,200 Speaker 4: the reason why you've not heard from me and so 146 00:08:11,360 --> 00:08:14,440 Speaker 4: long is that twenty twenty four has been sort of 147 00:08:14,480 --> 00:08:20,200 Speaker 4: a year of reflection and self discovery and self actualization, 148 00:08:20,360 --> 00:08:24,280 Speaker 4: if you will. I went on a sojourn to really 149 00:08:24,360 --> 00:08:27,960 Speaker 4: reflect and think hard about this animosity that has grown 150 00:08:28,080 --> 00:08:32,160 Speaker 4: between us, and perhaps wonder if, mayhaps there'll be a 151 00:08:32,240 --> 00:08:37,160 Speaker 4: way to settle things and have us all become friends. 152 00:08:37,200 --> 00:08:41,839 Speaker 4: And as I thought about this, I then perused your 153 00:08:42,720 --> 00:08:48,360 Speaker 4: episodes and something, something caught my attention that filled me 154 00:08:48,440 --> 00:08:49,800 Speaker 4: with such strange. 155 00:08:50,240 --> 00:08:57,480 Speaker 3: Oh, such this is such intense loathing, some might say 156 00:08:57,600 --> 00:09:03,480 Speaker 3: unadulterated loathing. Be any number of episodes, yes, but there's 157 00:09:03,520 --> 00:09:06,920 Speaker 3: one in particular that got me. And it's not the 158 00:09:06,960 --> 00:09:10,800 Speaker 3: one we're going to quiz you about yet. No, that 159 00:09:11,200 --> 00:09:12,280 Speaker 3: that I have to save. 160 00:09:12,920 --> 00:09:13,800 Speaker 4: I'm saving. 161 00:09:15,200 --> 00:09:16,320 Speaker 2: This. 162 00:09:16,320 --> 00:09:23,400 Speaker 4: This is more about Vikings, about Vikings and kitty cats. 163 00:09:23,960 --> 00:09:26,839 Speaker 2: Right, we did. That was a fun episode. Turns out 164 00:09:26,840 --> 00:09:30,040 Speaker 2: the Viking kiddies didn't have braided you know. 165 00:09:30,840 --> 00:09:34,240 Speaker 3: Beards and little little little helmets, little hoarded helmets. 166 00:09:34,480 --> 00:09:40,440 Speaker 4: Yes, I have. I have some Viking quizzes for you. Right, 167 00:09:40,520 --> 00:09:41,840 Speaker 4: A quiz A quiz? 168 00:09:41,840 --> 00:09:44,160 Speaker 3: Oh you're going to say blood, I'm going to well, 169 00:09:44,240 --> 00:09:47,000 Speaker 3: I also have I also have a long story about 170 00:09:47,040 --> 00:09:48,600 Speaker 3: Vikings that I'll tell you after the. 171 00:09:48,600 --> 00:09:51,280 Speaker 4: Quiz, and that's just going to be a present from me. 172 00:09:51,960 --> 00:09:54,440 Speaker 3: All right, all right, But but then season, once we 173 00:09:54,520 --> 00:09:56,600 Speaker 3: do that, we can have our little chit chat and 174 00:09:56,640 --> 00:09:59,800 Speaker 3: our little discussion, and we could have our little tete tete. 175 00:10:00,640 --> 00:10:02,720 Speaker 1: That's the most important part of the game, what is 176 00:10:02,760 --> 00:10:03,199 Speaker 1: going on? 177 00:10:04,200 --> 00:10:08,320 Speaker 4: And then after that, well then after that spoiler alert 178 00:10:08,360 --> 00:10:12,640 Speaker 4: for your dear listeners, I'm going to tease the reason 179 00:10:13,400 --> 00:10:17,840 Speaker 4: why I have come back, but I'm gonna save that 180 00:10:17,840 --> 00:10:20,240 Speaker 4: for episode two. So just letting people know now that 181 00:10:20,240 --> 00:10:22,000 Speaker 4: they're not going to get it in this one. It's 182 00:10:22,040 --> 00:10:22,680 Speaker 4: just not happening. 183 00:10:22,720 --> 00:10:24,800 Speaker 2: I'm sorry, so real mythology dump forget. 184 00:10:24,960 --> 00:10:28,040 Speaker 4: Yeah, no, I had some time. I woke up pretty 185 00:10:28,040 --> 00:10:30,520 Speaker 4: early today, so I just kind of threw this together. 186 00:10:30,559 --> 00:10:34,200 Speaker 4: Here we go. As always for those who are unfamiliar 187 00:10:34,200 --> 00:10:37,160 Speaker 4: with the quiz, it is, of course the cringiest segment 188 00:10:37,240 --> 00:10:39,920 Speaker 4: in all of podcasting. We established that years ago, and. 189 00:10:39,880 --> 00:10:41,560 Speaker 3: To be fair, it's been a hot menace as we've 190 00:10:41,559 --> 00:10:43,440 Speaker 3: done it. So we're really going to bring the cringe 191 00:10:43,520 --> 00:10:45,400 Speaker 3: on these two episodes, by the way. 192 00:10:45,280 --> 00:10:47,120 Speaker 1: Yes, with a much needed refresher. 193 00:10:47,240 --> 00:10:52,679 Speaker 4: Yes. So this first one, I am giving you four scenarios. 194 00:10:54,040 --> 00:10:59,160 Speaker 4: Really in this case, it's it's four stories about Norse mythology, 195 00:11:00,120 --> 00:11:04,280 Speaker 4: but one of them is one I made up. The 196 00:11:04,400 --> 00:11:12,719 Speaker 4: other three are actual, let's call them paraphrased variations of 197 00:11:12,800 --> 00:11:17,800 Speaker 4: Norse mythology, because obviously we get the word saga from them. 198 00:11:17,880 --> 00:11:19,360 Speaker 3: I'm not going to be able to go through the 199 00:11:19,400 --> 00:11:22,000 Speaker 3: whole thing. So that's what this has been thus far. 200 00:11:22,679 --> 00:11:25,080 Speaker 4: This is what makes it so cringey is that the setup, 201 00:11:25,480 --> 00:11:28,960 Speaker 4: the setup makes the payoff completely pointless. 202 00:11:29,720 --> 00:11:32,160 Speaker 2: Oh, this is just like I love a shaggy dog story. 203 00:11:32,240 --> 00:11:35,079 Speaker 4: Obviously, Well you're going to love the second half, all right. 204 00:11:35,040 --> 00:11:39,240 Speaker 3: So this is just ten minutes it all right? Game, Yeah, 205 00:11:40,040 --> 00:11:42,160 Speaker 3: I'll give you the four scenarios. You will have three 206 00:11:42,280 --> 00:11:45,880 Speaker 3: minutes to deliberate amongst yourselves to decide which one of 207 00:11:45,920 --> 00:11:46,280 Speaker 3: them is. 208 00:11:46,200 --> 00:11:49,320 Speaker 4: The one I made up. Three of them are real, 209 00:11:49,480 --> 00:11:51,800 Speaker 4: one is fake. I keep saying this because one of 210 00:11:51,840 --> 00:11:55,680 Speaker 4: you know, keeps forgetting the rules. And then if you 211 00:11:55,880 --> 00:12:01,079 Speaker 4: have a question and you want some clarification that maybe 212 00:12:01,160 --> 00:12:02,960 Speaker 4: I'll be able to give you because I did this 213 00:12:02,960 --> 00:12:05,840 Speaker 4: this morning, you will have to preface your question with 214 00:12:05,920 --> 00:12:08,679 Speaker 4: the phrase I sure am thor. 215 00:12:11,240 --> 00:12:13,360 Speaker 2: That's gonna be hard to do. That's that's a real 216 00:12:13,440 --> 00:12:13,959 Speaker 2: tongue twister. 217 00:12:14,200 --> 00:12:14,400 Speaker 4: Yeah. 218 00:12:14,760 --> 00:12:17,720 Speaker 2: Yeah, it's a big l s am thor, Sure, I 219 00:12:17,760 --> 00:12:18,240 Speaker 2: can't do it. 220 00:12:19,840 --> 00:12:24,360 Speaker 4: An no answers for Noel, you go, here we go, 221 00:12:24,400 --> 00:12:24,840 Speaker 4: here we go. 222 00:12:24,920 --> 00:12:29,640 Speaker 3: Here's scenario number one. Of all the gods in the 223 00:12:29,800 --> 00:12:35,480 Speaker 3: Norse pantheon, and only one was known to carve pow. Yes, 224 00:12:36,000 --> 00:12:39,319 Speaker 3: Ula was the god of snow and the patron saint 225 00:12:39,480 --> 00:12:40,439 Speaker 3: of skiers. 226 00:12:40,960 --> 00:12:44,920 Speaker 4: There's a ski resort in Colorado called Breckinridge that celebrates 227 00:12:45,000 --> 00:12:49,360 Speaker 4: Uller every year. The Norse folks weren't overly concerned with 228 00:12:49,520 --> 00:12:53,480 Speaker 4: writing stuff down, so Ula doesn't show up often in 229 00:12:53,640 --> 00:12:57,600 Speaker 4: written accounts of Norse literature, but his name does pop 230 00:12:57,720 --> 00:13:01,360 Speaker 4: up in different places on maps throughout the Scandinavian region. 231 00:13:01,960 --> 00:13:02,880 Speaker 2: I sure, am Thorn. 232 00:13:03,320 --> 00:13:04,760 Speaker 3: No, you have to wait till the end of all 233 00:13:04,800 --> 00:13:08,160 Speaker 3: of them, Noel, see, I forgot that. It's only after 234 00:13:08,200 --> 00:13:09,800 Speaker 3: I get through all four all right. 235 00:13:09,880 --> 00:13:11,600 Speaker 2: I was just gonna say the carved pow. 236 00:13:11,960 --> 00:13:15,920 Speaker 3: Yeah you did aund it's fresh snow pow. 237 00:13:16,360 --> 00:13:17,960 Speaker 2: Oh you just like Apheim. 238 00:13:18,120 --> 00:13:18,880 Speaker 4: Listen, I did. 239 00:13:19,400 --> 00:13:21,920 Speaker 3: I did a restless ones with the guy who runs 240 00:13:22,040 --> 00:13:22,920 Speaker 3: Veil resorts. 241 00:13:22,960 --> 00:13:25,960 Speaker 4: I know all about carving poud now, anyway. 242 00:13:26,320 --> 00:13:29,520 Speaker 3: I'm not Achalana society to know what them he named Drop. 243 00:13:29,960 --> 00:13:33,280 Speaker 4: So in some versions of Norse mythology, he was sort 244 00:13:33,320 --> 00:13:36,680 Speaker 4: of the winter version of Odin. He would actually take 245 00:13:36,760 --> 00:13:40,000 Speaker 4: over the ruling of Asgard and the colder months, while 246 00:13:40,000 --> 00:13:45,000 Speaker 4: Odin would go off summering someplace warm, probably Florida. In 247 00:13:45,080 --> 00:13:49,000 Speaker 4: other versions, Uller is son of Sith and step son 248 00:13:49,360 --> 00:13:50,480 Speaker 4: to thor. Now. 249 00:13:50,480 --> 00:13:52,600 Speaker 3: The general theory is that once he held a very 250 00:13:52,640 --> 00:13:56,960 Speaker 3: important place in Norse mythology, but over time other deities 251 00:13:57,000 --> 00:14:00,000 Speaker 3: became more prominent and his role was diminish. 252 00:14:00,640 --> 00:14:03,840 Speaker 2: He was so like how Steve Verrkle took over family Man. 253 00:14:03,840 --> 00:14:06,640 Speaker 4: Very much like that. What an odd thing to say 254 00:14:07,000 --> 00:14:10,320 Speaker 4: with with no context whatsoever. 255 00:14:10,720 --> 00:14:13,840 Speaker 2: He was a very popular character, as much beloved. 256 00:14:13,880 --> 00:14:17,960 Speaker 3: But eventually faded into obscurity. Anyway, He's got his own 257 00:14:17,960 --> 00:14:22,200 Speaker 3: line of weed. He was Ula, not Steve Verkle. Uller 258 00:14:22,440 --> 00:14:25,520 Speaker 3: was said to be an amazing skier as well as Archer. Oh, 259 00:14:25,560 --> 00:14:28,720 Speaker 3: and that ski resort in Colorado does crazy stuff to 260 00:14:28,800 --> 00:14:31,560 Speaker 3: celebrate Ula, like folks get together and they make a 261 00:14:31,640 --> 00:14:34,960 Speaker 3: bonfire out of old skis and stuff like that. That 262 00:14:35,080 --> 00:14:39,400 Speaker 3: scenario one, All right, we got three more to get through. 263 00:14:39,440 --> 00:14:41,440 Speaker 3: Do we want any more commentary from. 264 00:14:41,240 --> 00:14:48,400 Speaker 4: That carry scenario two. Leif Ormson is a mythical king 265 00:14:48,440 --> 00:14:51,320 Speaker 4: in Norse mythology who was said to have conquered many 266 00:14:51,440 --> 00:14:56,120 Speaker 4: lands in what is now Sweden. Leif had the luxury 267 00:14:56,200 --> 00:14:58,920 Speaker 4: of growing old, and he wished to see that his 268 00:14:59,080 --> 00:15:02,720 Speaker 4: power would pass down to his three daughters. So Leif 269 00:15:02,800 --> 00:15:06,000 Speaker 4: promised each daughter one third of his kingdom if they 270 00:15:06,080 --> 00:15:10,040 Speaker 4: showed him reverence. Two of the three daughters did as 271 00:15:10,080 --> 00:15:12,960 Speaker 4: their father asked, eager to seize their own kingdoms. The 272 00:15:13,040 --> 00:15:15,800 Speaker 4: third daughter refused and told her father that to demand 273 00:15:15,840 --> 00:15:18,840 Speaker 4: a display of love and respect in return for power 274 00:15:19,400 --> 00:15:22,680 Speaker 4: was to be a bad king. Leif was so insulted 275 00:15:22,920 --> 00:15:25,680 Speaker 4: he banished his third daughter and divided his kingdom into 276 00:15:25,720 --> 00:15:29,720 Speaker 4: two parts, giving him to his two other daughters. Then 277 00:15:29,840 --> 00:15:32,480 Speaker 4: Leif discovered, to his horror that once he had given 278 00:15:32,520 --> 00:15:36,040 Speaker 4: away all his power, his two previously dutiful daughters now 279 00:15:36,160 --> 00:15:41,320 Speaker 4: dismissed him. He became homeless, wandering the two kingdoms that 280 00:15:41,440 --> 00:15:45,680 Speaker 4: once belonged to him, until finally he finds the corpse 281 00:15:45,840 --> 00:15:49,040 Speaker 4: of his youngest daughter. She had apparently died not long 282 00:15:49,080 --> 00:15:52,240 Speaker 4: after being exiled. His story was told again and again 283 00:15:52,280 --> 00:15:55,360 Speaker 4: as an example of a bad king a warning to 284 00:15:55,520 --> 00:16:01,720 Speaker 4: other leaders, and many centuries later, laywright by the name 285 00:16:01,760 --> 00:16:05,120 Speaker 4: of William Shakespeare would take this story and then adapt 286 00:16:05,160 --> 00:16:12,360 Speaker 4: it to become an English tragedy called King Lear Scenario 287 00:16:12,520 --> 00:16:17,600 Speaker 4: Number three. Niall's Saga is an epic Can you do 288 00:16:17,600 --> 00:16:17,920 Speaker 4: that again? 289 00:16:17,960 --> 00:16:19,320 Speaker 2: That was some real funk you put on that. 290 00:16:22,400 --> 00:16:28,000 Speaker 4: In J A L L. Just listen. Listen your Scandinavian 291 00:16:28,040 --> 00:16:30,880 Speaker 4: folks out there. I know, I know I'm not saying 292 00:16:30,920 --> 00:16:34,280 Speaker 4: it right, But luckily you can leave the voice, y'all. 293 00:16:34,920 --> 00:16:37,360 Speaker 4: You can leave the voicemail to them, not to me. 294 00:16:39,040 --> 00:16:42,720 Speaker 4: Niall's Saga is an epic tale that follows many stories, 295 00:16:42,760 --> 00:16:45,640 Speaker 4: in fact, so many stories that y'all himself doesn't even 296 00:16:45,680 --> 00:16:48,760 Speaker 4: show up until the second one. He and his buddy 297 00:16:49,080 --> 00:16:52,960 Speaker 4: Gunner begin the tale by going after a debt owed 298 00:16:53,080 --> 00:16:56,479 Speaker 4: by characters from the first story, but those are just details. 299 00:16:56,520 --> 00:16:56,760 Speaker 1: Really. 300 00:16:56,760 --> 00:17:01,560 Speaker 4: The entire saga is one of male fragility and ego, 301 00:17:02,280 --> 00:17:06,080 Speaker 4: in that the saga features story after story of some 302 00:17:06,440 --> 00:17:11,960 Speaker 4: dude taking offense for some slight, sometimes the slightest of slights, 303 00:17:12,440 --> 00:17:17,000 Speaker 4: and how that inevitably escalates into a catastrophic confrontation in 304 00:17:17,040 --> 00:17:22,080 Speaker 4: which lots of people ultimately perish. Also, Gunner's wife and 305 00:17:22,160 --> 00:17:26,760 Speaker 4: y'all's wife hate each other, and regularly they each beguile 306 00:17:26,960 --> 00:17:31,200 Speaker 4: and coax dubious people into killing members of the other 307 00:17:31,280 --> 00:17:35,560 Speaker 4: person's household, which leaves Gunner and y'all to continuously meet 308 00:17:35,680 --> 00:17:39,000 Speaker 4: up and figure out who owes money to whom For 309 00:17:39,119 --> 00:17:43,200 Speaker 4: the rare guild. Y'all keeps trying to lawyer his way 310 00:17:43,200 --> 00:17:45,879 Speaker 4: out of stuff, but folks keep doing dumb things like 311 00:17:46,000 --> 00:17:50,720 Speaker 4: accidentally wounding one another, which necessitates vengeance, which inevitably ends 312 00:17:50,800 --> 00:17:54,399 Speaker 4: with someone killing someone else, until at one point y'all 313 00:17:54,760 --> 00:17:59,680 Speaker 4: and ten other members of his household die by being 314 00:17:59,760 --> 00:18:04,680 Speaker 4: burnt earned alive in their own house. Surprisingly, the story 315 00:18:04,800 --> 00:18:09,879 Speaker 4: continues from there, with y'all's one surviving son exacting even 316 00:18:09,960 --> 00:18:12,600 Speaker 4: more revenge while everyone else just tries to figure out 317 00:18:12,800 --> 00:18:16,920 Speaker 4: how they can stop killing each other. For just five minutes. 318 00:18:17,520 --> 00:18:22,880 Speaker 4: It's a pretty sweet story, and finally, scenario number four. 319 00:18:24,520 --> 00:18:27,879 Speaker 4: Voland is another mythical figure in nurse stories. He was 320 00:18:27,920 --> 00:18:32,880 Speaker 4: an artisan and jewelry maker who, along with his two brothers, 321 00:18:33,200 --> 00:18:36,680 Speaker 4: met some pretty rad ladies down by the lake shore. 322 00:18:36,720 --> 00:18:40,760 Speaker 4: One day. Everybody paired up and sort of got hitched. 323 00:18:41,000 --> 00:18:43,760 Speaker 4: But then nine years later, the three women up and 324 00:18:43,920 --> 00:18:47,600 Speaker 4: leave the brothers. Voland's two bros head out to find 325 00:18:47,600 --> 00:18:50,760 Speaker 4: out where their wives went, but Volan decides to stay 326 00:18:50,760 --> 00:18:54,280 Speaker 4: behind and make a pair of arm rings some jewelry 327 00:18:54,720 --> 00:18:58,480 Speaker 4: for his own wife. Unfortunately, since this means that Voland 328 00:18:58,560 --> 00:19:01,800 Speaker 4: was on his own, a greedy kidnapped him in order 329 00:19:01,840 --> 00:19:05,240 Speaker 4: to force him to make stuff for the king's family. 330 00:19:05,920 --> 00:19:11,040 Speaker 4: He also cuts Volan's hamstrings, so that volanay. 331 00:19:10,520 --> 00:19:13,040 Speaker 2: Oh, god, that's the most Oh, that's the crewst cut 332 00:19:13,040 --> 00:19:16,560 Speaker 2: of all. Oh, just wait, just wait, like a festus gripped. 333 00:19:16,800 --> 00:19:20,080 Speaker 4: Volan then turns the table on this wicked king by 334 00:19:20,200 --> 00:19:24,520 Speaker 4: tempting the king's two sons to visit with Voland only 335 00:19:24,560 --> 00:19:30,200 Speaker 4: then Volan kills the two princes, extrudes their eyes and 336 00:19:30,240 --> 00:19:35,080 Speaker 4: their teeth, turns those into jewelry, and then gives those 337 00:19:35,160 --> 00:19:38,920 Speaker 4: back to the king. Oh and then he apparently is what. 338 00:19:38,840 --> 00:19:40,399 Speaker 2: The spin doctor song is about. 339 00:19:40,440 --> 00:19:43,879 Speaker 4: Oh yes, two princes, yes, uh, and just go ahead 340 00:19:43,920 --> 00:19:48,400 Speaker 4: now and then he apparently he apparently flies away somehow. 341 00:19:49,119 --> 00:19:52,119 Speaker 4: How is not entirely clear, although some versions of the 342 00:19:52,160 --> 00:19:55,920 Speaker 4: tale say he forged a pair of wings for himself. Also, 343 00:19:56,000 --> 00:19:58,160 Speaker 4: some versions say that the woman he married was actually 344 00:19:58,200 --> 00:20:00,720 Speaker 4: a valkyrie and that was the and that she had 345 00:20:00,720 --> 00:20:01,920 Speaker 4: to leave, she had to go back to. 346 00:20:01,880 --> 00:20:06,879 Speaker 2: Wick some divine intervention. I I I do have to 347 00:20:06,880 --> 00:20:07,600 Speaker 2: put for it, though. 348 00:20:07,960 --> 00:20:11,480 Speaker 3: These scenarios are so elaborate that I think it's a 349 00:20:11,520 --> 00:20:15,400 Speaker 3: little unfair that we can't ask questions uh in media arrests. 350 00:20:15,440 --> 00:20:16,359 Speaker 2: But I'm just gonna put that. 351 00:20:17,160 --> 00:20:20,840 Speaker 3: I agree, I agree, there's nothing fair about it. Okay, okay, 352 00:20:20,880 --> 00:20:23,040 Speaker 3: go on, Yeah, No, that's it. 353 00:20:23,880 --> 00:20:24,159 Speaker 2: That's it. 354 00:20:24,200 --> 00:20:26,080 Speaker 4: I'm done. 355 00:20:31,520 --> 00:20:31,840 Speaker 2: Okay. 356 00:20:31,880 --> 00:20:36,720 Speaker 1: So four sonarios, Yes, that's how numbers. We've missed you 357 00:20:36,760 --> 00:20:40,679 Speaker 1: a little bit. Uh so Ula and skiing, uh Leif 358 00:20:40,840 --> 00:20:45,120 Speaker 1: and the three daughters and homeless and discovering the daughters 359 00:20:45,440 --> 00:20:49,600 Speaker 1: uh n y'all and Gunner, which Noel, I think Gunner 360 00:20:49,680 --> 00:20:53,359 Speaker 1: is a super cool name. I'm like tough, yeah yeah, 361 00:20:53,400 --> 00:20:57,480 Speaker 1: and uh then voland the artisan all right. 362 00:20:57,400 --> 00:21:02,600 Speaker 2: So strewds that is one extrud teeth? Is that just 363 00:21:02,800 --> 00:21:06,800 Speaker 2: the same as pulling them? So we have to we 364 00:21:06,880 --> 00:21:08,960 Speaker 2: have to I didn't say the phrase. Sorry, carry on. 365 00:21:09,240 --> 00:21:11,560 Speaker 1: We have to play by the rules of the game. No, 366 00:21:11,600 --> 00:21:15,000 Speaker 1: You're totally fine, because we have to return to our 367 00:21:15,119 --> 00:21:18,360 Speaker 1: grandfather clock that we spent way too much money on 368 00:21:18,480 --> 00:21:22,720 Speaker 1: in the beginning of this show and start to it off. 369 00:21:23,600 --> 00:21:27,119 Speaker 1: I hope, so, I hope we did. Uh, this is 370 00:21:27,160 --> 00:21:30,000 Speaker 1: where we can justify it to accounting. I'm going to 371 00:21:30,160 --> 00:21:33,480 Speaker 1: run and start the timer three to one. 372 00:21:33,720 --> 00:21:34,919 Speaker 4: Look at him, scoot go. 373 00:21:36,880 --> 00:21:39,400 Speaker 2: Good job man. All right, thank you man. We're gonna 374 00:21:39,400 --> 00:21:41,960 Speaker 2: cut those hamstrings, right. 375 00:21:42,600 --> 00:21:45,800 Speaker 1: Okay, So, first off, we know a little bit about 376 00:21:45,840 --> 00:21:50,119 Speaker 1: the quizters mo O in our forensics Snool used to 377 00:21:50,160 --> 00:21:51,520 Speaker 1: before I screwed. 378 00:21:51,280 --> 00:21:52,879 Speaker 2: Up and pointed it out. 379 00:21:53,400 --> 00:21:56,880 Speaker 1: Often the longest answer would be the one he made up. 380 00:21:57,000 --> 00:21:59,760 Speaker 2: They were all equally long. The third one was the 381 00:21:59,800 --> 00:22:01,880 Speaker 2: long Okay, you're taking taking count? 382 00:22:01,920 --> 00:22:06,679 Speaker 3: I see because the quista likes his own words so 383 00:22:07,040 --> 00:22:09,680 Speaker 3: much that he spends more time on the fake one 384 00:22:09,720 --> 00:22:10,840 Speaker 3: that on the real ones. 385 00:22:11,280 --> 00:22:12,879 Speaker 2: I get. At least he acknowledges it. 386 00:22:14,160 --> 00:22:15,840 Speaker 4: That's what I enjoy. It's true. 387 00:22:15,920 --> 00:22:18,040 Speaker 3: No, no, I yeah, maybe this is a silly this 388 00:22:18,119 --> 00:22:19,600 Speaker 3: is a question for you, but I don't think I 389 00:22:19,640 --> 00:22:23,000 Speaker 3: have to say the passphrase. But did they really ski 390 00:22:23,359 --> 00:22:28,160 Speaker 3: an ancient Norse times? I mean, I know they were 391 00:22:28,200 --> 00:22:31,640 Speaker 3: they sledded, but skiing seems like a little bit more 392 00:22:31,640 --> 00:22:35,440 Speaker 3: of a relatively modern twist on that. 393 00:22:35,400 --> 00:22:38,359 Speaker 1: They had to get across the snow somehow, so I 394 00:22:38,400 --> 00:22:43,080 Speaker 1: would imagine shoes, snow shoes for sure, but for speed, 395 00:22:43,119 --> 00:22:44,320 Speaker 1: you're looking for sleds. 396 00:22:44,359 --> 00:22:49,720 Speaker 3: They weren't cutting the pow carving, carving, they weren't ripping, 397 00:22:50,040 --> 00:22:55,560 Speaker 3: ripping the the shreds. 398 00:22:54,040 --> 00:23:01,199 Speaker 1: I sure am Thorpe has been okay, okay, So for 399 00:23:01,720 --> 00:23:05,360 Speaker 1: voland the artists, Yeah, going somewhere with this though, is 400 00:23:05,880 --> 00:23:13,359 Speaker 1: uh Is it possible that voland the Artisan occurs in 401 00:23:13,440 --> 00:23:14,960 Speaker 1: other sagas or just in this. 402 00:23:14,960 --> 00:23:19,440 Speaker 4: Way completely completely possible. Yes, The one I was specifically 403 00:23:19,520 --> 00:23:23,440 Speaker 4: referencing is a poem that I think is around twenty 404 00:23:23,680 --> 00:23:27,080 Speaker 4: stands as long. But a lot of these different stories 405 00:23:27,160 --> 00:23:32,080 Speaker 4: appear in variations in different accounts, but the one I 406 00:23:32,119 --> 00:23:34,199 Speaker 4: was specifically pulling from, which is why I say in 407 00:23:34,240 --> 00:23:39,200 Speaker 4: some versions the woman that he encounters technically referenced as 408 00:23:39,240 --> 00:23:42,359 Speaker 4: a Swan maiden may have been a vaal kili. 409 00:23:42,960 --> 00:23:46,040 Speaker 3: I think down's real. I don't know why, no, no, no, 410 00:23:46,160 --> 00:23:46,680 Speaker 3: that's too soon. 411 00:23:46,680 --> 00:23:48,120 Speaker 2: It's too soon. We got to stretch this out. 412 00:23:48,200 --> 00:23:51,520 Speaker 1: I was just a little biased because of the slant 413 00:23:51,600 --> 00:23:55,080 Speaker 1: rhyme between Bolan and voland I thought, but that's too obvious. 414 00:23:55,119 --> 00:23:57,240 Speaker 3: That makes me think I don't think he would make 415 00:23:57,280 --> 00:24:03,480 Speaker 3: that kind of. 416 00:24:00,720 --> 00:24:01,400 Speaker 4: Him to do that. 417 00:24:01,440 --> 00:24:07,040 Speaker 2: You're right, also true, see all right, you weren't so diabolical, 418 00:24:07,080 --> 00:24:08,160 Speaker 2: but then it wouldn't be as fun. 419 00:24:08,520 --> 00:24:10,480 Speaker 1: But again, it's this is what I love about it. 420 00:24:10,480 --> 00:24:13,880 Speaker 1: It's like we're in the Princess bride poison situation. 421 00:24:14,240 --> 00:24:16,160 Speaker 2: All right, dude, here's what I'm meaning to go with. 422 00:24:16,320 --> 00:24:19,400 Speaker 1: Uh, Noel, I'm gonna go. I'm gonna think number one. 423 00:24:19,520 --> 00:24:21,840 Speaker 2: What do you think you think number one is real? 424 00:24:21,960 --> 00:24:24,320 Speaker 1: Ula and skiing justice once again? 425 00:24:24,680 --> 00:24:27,440 Speaker 4: Face once again, there's one fake one. 426 00:24:28,119 --> 00:24:30,640 Speaker 2: That's the faith one. You think the skiing is the fake? 427 00:24:30,760 --> 00:24:33,160 Speaker 3: Oh well, that's I agree because I'm sorry. 428 00:24:33,640 --> 00:24:36,119 Speaker 2: Sorry, guys. It's it's a little early here. It's actually 429 00:24:36,200 --> 00:24:38,160 Speaker 2: not that early. That's what this ten forty five. It's 430 00:24:38,160 --> 00:24:40,320 Speaker 2: early ish. It's always early somewhere. It's true. 431 00:24:40,480 --> 00:24:46,600 Speaker 3: I did immediately question the idea of skiing in that era. 432 00:24:47,400 --> 00:24:48,840 Speaker 2: You want to lock it in. I think we ought 433 00:24:48,840 --> 00:24:49,399 Speaker 2: to lock it in. 434 00:24:49,680 --> 00:24:51,880 Speaker 1: All right, cool, because we just read out of time, 435 00:24:52,000 --> 00:24:55,440 Speaker 1: So three two one locked in? 436 00:25:00,280 --> 00:25:04,120 Speaker 3: There's still time, yes, timbalt Bach, there's still in the background. 437 00:25:05,400 --> 00:25:07,960 Speaker 3: He could be maniacally laughing because we got it right. 438 00:25:08,119 --> 00:25:13,680 Speaker 4: Nope, it's so wrong. Uler is in fact the patron 439 00:25:13,760 --> 00:25:17,960 Speaker 4: saint of skiers. But there's a patron saint of skiers, yes, 440 00:25:18,359 --> 00:25:19,560 Speaker 4: and his name is Uler. 441 00:25:19,840 --> 00:25:22,760 Speaker 2: You also a patron saint of douchebags. 442 00:25:22,800 --> 00:25:28,040 Speaker 3: Well, I'm I'm really kind of positioning myself for consideration. 443 00:25:29,640 --> 00:25:31,919 Speaker 3: No shade on any skiers out there. I think I 444 00:25:31,920 --> 00:25:35,680 Speaker 3: think it's a Venn diagram. Not all skiers are douchebags, 445 00:25:35,720 --> 00:25:37,760 Speaker 3: but a skiers. 446 00:25:39,800 --> 00:25:42,720 Speaker 1: Vases of puzzles. All right, Wait, which is the which. 447 00:25:42,520 --> 00:25:46,280 Speaker 4: Is the Yes, I can tell you which of the 448 00:25:46,520 --> 00:25:49,400 Speaker 4: scenarios this is the fake one. It's the second one, 449 00:25:50,119 --> 00:25:54,320 Speaker 4: Leif Ormsen, the one that's supposedly inspired King Lear. Now 450 00:25:54,480 --> 00:25:58,280 Speaker 4: King Lear is based off an eighth century before Common 451 00:25:58,320 --> 00:26:04,040 Speaker 4: era leddy king of England who probably didn't exist. But 452 00:26:04,800 --> 00:26:10,520 Speaker 4: Shakespeare did lift one story from Norse mythology or Norse 453 00:26:11,280 --> 00:26:14,480 Speaker 4: storytelling to inspire one of his plays. It just wasn't 454 00:26:14,560 --> 00:26:15,000 Speaker 4: King Lear. 455 00:26:15,400 --> 00:26:18,679 Speaker 3: It was happlet you always leave a bit of the 456 00:26:18,760 --> 00:26:19,840 Speaker 3: truth within your. 457 00:26:19,800 --> 00:26:24,160 Speaker 4: Diabolical, hateful lies. Yep, that's well, you know, that's the game. 458 00:26:25,960 --> 00:26:27,800 Speaker 2: That is that is the game. 459 00:26:28,640 --> 00:26:30,840 Speaker 1: Wow, now I feel you know what. I feel like 460 00:26:31,040 --> 00:26:34,080 Speaker 1: one of those people at a casino who maybe is 461 00:26:34,080 --> 00:26:36,800 Speaker 1: getting too into gambling because we lost this one, but 462 00:26:36,840 --> 00:26:38,600 Speaker 1: I want to go again, you know what I mean? 463 00:26:38,640 --> 00:26:42,440 Speaker 2: Oh, definitely double we will we will go again. 464 00:26:42,640 --> 00:26:45,200 Speaker 1: I mean that's the story though. 465 00:26:45,440 --> 00:26:49,639 Speaker 4: Yes, yes, So this is something that a tale I 466 00:26:49,680 --> 00:26:54,240 Speaker 4: have told innumerable times, a tale about history and the Vikings, 467 00:26:54,280 --> 00:26:58,200 Speaker 4: because I believe most people are aware of the Vikings. 468 00:26:58,240 --> 00:27:02,520 Speaker 4: The Vikings have a reputation that I think is largely 469 00:27:02,720 --> 00:27:08,720 Speaker 4: unearned or at least at the very least misunderstood, perhaps, yes, 470 00:27:09,400 --> 00:27:13,960 Speaker 4: or due to cultural and linguistic divides. 471 00:27:14,240 --> 00:27:15,720 Speaker 2: Are you going to tell us they are actually a 472 00:27:15,720 --> 00:27:16,879 Speaker 2: bunch of sweethearts? 473 00:27:17,160 --> 00:27:21,159 Speaker 4: Listen? Vikings used to do no choice. Vikings used to 474 00:27:21,200 --> 00:27:25,280 Speaker 4: have this this strategy right they They had a whole 475 00:27:25,359 --> 00:27:29,960 Speaker 4: name for it. It was recreational agricultural industrial development sojourns, 476 00:27:29,960 --> 00:27:32,040 Speaker 4: which is a lot to say. So they used raids 477 00:27:32,040 --> 00:27:32,880 Speaker 4: for short. 478 00:27:32,640 --> 00:27:34,120 Speaker 2: To stop it. 479 00:27:34,880 --> 00:27:39,000 Speaker 3: This morning, you're a monster, the Vikings dem The Vikings 480 00:27:39,040 --> 00:27:41,720 Speaker 3: would go on these raids where they would look for 481 00:27:42,040 --> 00:27:45,480 Speaker 3: peoples that were worse off than themselves and then find 482 00:27:45,560 --> 00:27:49,359 Speaker 3: ways to improve their well being. 483 00:27:49,520 --> 00:27:53,919 Speaker 4: But because there were often these linguistic and cultural divides. 484 00:27:54,280 --> 00:27:58,680 Speaker 4: Often those efforts were misinterpreted as acts of aggression. Allow 485 00:27:58,800 --> 00:28:01,840 Speaker 4: me to give you an exact There was this one 486 00:28:02,000 --> 00:28:06,399 Speaker 4: Viking captain sailing with his crew aboard their long ship. 487 00:28:06,720 --> 00:28:10,320 Speaker 4: They're rowing away when they see a small island on 488 00:28:10,320 --> 00:28:12,840 Speaker 4: the horizon, and as they grow closer, they notice that 489 00:28:13,400 --> 00:28:17,880 Speaker 4: there is a village on this island, which has very 490 00:28:17,920 --> 00:28:21,840 Speaker 4: few distinguishing features apart from a rather large hill toward 491 00:28:21,920 --> 00:28:24,919 Speaker 4: the roughly the center of the island, where there is 492 00:28:25,359 --> 00:28:29,160 Speaker 4: one prominent hut at the very top. And the Vikings 493 00:28:29,160 --> 00:28:33,200 Speaker 4: look out at this this little island, and the captain says, oh, 494 00:28:33,480 --> 00:28:36,760 Speaker 4: these people here, they're really struggling. You can tell they're 495 00:28:36,800 --> 00:28:40,200 Speaker 4: having a difficult time. Perhaps is time for us to 496 00:28:40,240 --> 00:28:42,360 Speaker 4: have one of our raids. And all the Vikings and 497 00:28:42,400 --> 00:28:45,440 Speaker 4: the ship agree. The Viking captain says, well, where shall 498 00:28:45,480 --> 00:28:48,920 Speaker 4: we start. Well, first of all, look at the crops 499 00:28:49,520 --> 00:28:53,320 Speaker 4: of this tiny village. They're barely producing in a grain 500 00:28:53,440 --> 00:28:57,240 Speaker 4: at all. What we should do is burn the crops 501 00:28:57,280 --> 00:29:00,720 Speaker 4: and use the ashes to fertilize the ground that next 502 00:29:00,840 --> 00:29:04,320 Speaker 4: year's harvest can be All the greater and the Vikings 503 00:29:04,360 --> 00:29:07,200 Speaker 4: all agree this is an excellent idea, so. 504 00:29:07,080 --> 00:29:12,520 Speaker 3: They just set upon them and burn their crops. Age. 505 00:29:12,640 --> 00:29:16,800 Speaker 4: Listen, we've all made some rather rash decisions while trying 506 00:29:16,840 --> 00:29:20,320 Speaker 4: to help people in need. So yes, the Vikings land 507 00:29:20,360 --> 00:29:23,560 Speaker 4: their ship, they pour out, they begin to burn the crops. Well, 508 00:29:23,560 --> 00:29:26,800 Speaker 4: on that hill, next to the very prominent hut, is 509 00:29:26,800 --> 00:29:31,480 Speaker 4: also this enormous bell. And next to the bell sits 510 00:29:31,560 --> 00:29:34,560 Speaker 4: the village chieftain, who looks down and sees all these 511 00:29:34,560 --> 00:29:37,680 Speaker 4: hairy men pouring out of a boat and burning all 512 00:29:37,720 --> 00:29:41,719 Speaker 4: his crops, and so he immediately rings the bell three times. 513 00:29:41,760 --> 00:29:43,840 Speaker 4: What this does is summons all the warriors of the 514 00:29:43,920 --> 00:29:45,640 Speaker 4: village up to the top of the hill, and he says, 515 00:29:45,920 --> 00:29:48,320 Speaker 4: these men are here to burn all our food. Chase 516 00:29:48,400 --> 00:29:53,240 Speaker 4: them away, And the warriors, brandishing weapons, scream and run 517 00:29:53,280 --> 00:29:55,600 Speaker 4: down the hill. And the Vikings don't want any trouble, 518 00:29:56,160 --> 00:29:58,080 Speaker 4: so they get back into their ship and pull away 519 00:29:58,080 --> 00:30:00,960 Speaker 4: to safety. And the Viking capt as, oh, these poor 520 00:30:01,000 --> 00:30:05,120 Speaker 4: poor fools, I have attempted to improve their lot in life, 521 00:30:05,160 --> 00:30:07,720 Speaker 4: and yet we have been chased away. So we show 522 00:30:08,400 --> 00:30:11,960 Speaker 4: away and get our new supplies and come back and 523 00:30:11,960 --> 00:30:20,960 Speaker 4: see how they're doing in the future. So they do, 524 00:30:21,160 --> 00:30:24,440 Speaker 4: they leave and a year passes. Well, in that next year, 525 00:30:24,520 --> 00:30:28,360 Speaker 4: the same Viking captain rows this ship all the way 526 00:30:28,440 --> 00:30:29,880 Speaker 4: up to the island. They take a look and they 527 00:30:29,880 --> 00:30:31,760 Speaker 4: see that the crops in fact have grown back, and 528 00:30:31,760 --> 00:30:34,240 Speaker 4: they look far better than they did before. But the 529 00:30:34,320 --> 00:30:37,400 Speaker 4: Viking captain says, oh, there's still so much that could 530 00:30:37,440 --> 00:30:40,120 Speaker 4: be done. Look at the homes these people live in. 531 00:30:40,200 --> 00:30:43,440 Speaker 4: They're barely keeping the elements out. What we should do 532 00:30:44,200 --> 00:30:49,120 Speaker 4: is very vigorously disassemble these homes and then use the 533 00:30:49,160 --> 00:30:52,040 Speaker 4: material to build houses in the Viking fashion, where they 534 00:30:52,040 --> 00:30:55,560 Speaker 4: will keep them warm and safe. And the Vikings all agree. 535 00:30:56,040 --> 00:30:58,360 Speaker 4: So they land their ship and they exit and they 536 00:30:58,400 --> 00:31:02,680 Speaker 4: begin to disassemble the homes with great favor. Well, the 537 00:31:02,720 --> 00:31:06,960 Speaker 4: AKA like pillage and just destroy. Listen one person's pillage 538 00:31:06,960 --> 00:31:08,840 Speaker 4: and destroys another person's home renault. 539 00:31:09,000 --> 00:31:14,240 Speaker 1: So the village the technical phrases they reverse IKEA, yeah, yeah, 540 00:31:14,240 --> 00:31:14,920 Speaker 1: I was thinking that. 541 00:31:15,760 --> 00:31:18,440 Speaker 4: Well, I mean, if you've ever read any of those instructions, 542 00:31:18,480 --> 00:31:20,400 Speaker 4: by the time you get to stage seven, you're ready 543 00:31:20,440 --> 00:31:24,640 Speaker 4: to tear stuff apart. So the village chieftain looks down 544 00:31:24,680 --> 00:31:27,680 Speaker 4: and he says, oh, the harry men are back, and 545 00:31:27,720 --> 00:31:29,960 Speaker 4: now they're tearing apart all of our homes. So he 546 00:31:30,080 --> 00:31:32,400 Speaker 4: rings the bell three times, So summon's all the warriors 547 00:31:32,400 --> 00:31:35,240 Speaker 4: of the village, and the chieftain says, you must chase 548 00:31:35,280 --> 00:31:37,320 Speaker 4: these men away, for soon we will have no place 549 00:31:37,320 --> 00:31:40,760 Speaker 4: to sleep. So the warriors, brandishing their weapons, scream and 550 00:31:40,840 --> 00:31:44,520 Speaker 4: run down the hill, and the Viking's, not wanting any trouble, 551 00:31:44,560 --> 00:31:47,680 Speaker 4: withdraw to their ship and head back out to the 552 00:31:47,680 --> 00:31:50,560 Speaker 4: safety of the sea. The Viking captains are these people 553 00:31:50,560 --> 00:31:53,600 Speaker 4: were just trying to help, they shout exactly, But of 554 00:31:53,640 --> 00:31:57,800 Speaker 4: course no one speaks Viking on the island. So the 555 00:31:58,400 --> 00:32:00,440 Speaker 4: captain says, we tried twice to help them, but we 556 00:32:00,480 --> 00:32:03,280 Speaker 4: shall not give up. These people clearly need our help, 557 00:32:03,320 --> 00:32:07,360 Speaker 4: and we will make certain that they improve their conditions. 558 00:32:07,360 --> 00:32:10,640 Speaker 4: But first we should resupply again. So another year passes 559 00:32:10,640 --> 00:32:12,920 Speaker 4: while the Vikings are gone. When they return, they see 560 00:32:12,920 --> 00:32:17,440 Speaker 4: that indeed the village has reconstructed their homes, but they 561 00:32:17,440 --> 00:32:22,239 Speaker 4: look far more sturdy and easily defendable now, and the 562 00:32:22,240 --> 00:32:26,120 Speaker 4: crops are looking even better than before. But well, the 563 00:32:26,200 --> 00:32:29,120 Speaker 4: Viking captain says, look at the children of this village. 564 00:32:29,680 --> 00:32:33,400 Speaker 4: They seem so sickly, those poor children. What clearly needs 565 00:32:33,400 --> 00:32:36,920 Speaker 4: to happen is some circulation of the gene pool, because 566 00:32:36,920 --> 00:32:39,920 Speaker 4: these are very forward thinking Vikings. And so the Vikings 567 00:32:40,000 --> 00:32:42,360 Speaker 4: land their ship and they set up what is known 568 00:32:42,400 --> 00:32:47,920 Speaker 4: as the first speed dating session. 569 00:32:48,040 --> 00:32:53,920 Speaker 3: Oh wow, they are speed dating at an incredible pace. 570 00:32:54,000 --> 00:32:58,040 Speaker 3: When the village speed raping speed rating dating, I know 571 00:32:58,160 --> 00:33:00,720 Speaker 3: that the connection isn't great dating. 572 00:33:00,880 --> 00:33:04,360 Speaker 4: So the village chieftain looks down. He says, ah, he 573 00:33:04,480 --> 00:33:06,880 Speaker 4: rings the bell three times, summoning up all the warriors. 574 00:33:06,960 --> 00:33:08,920 Speaker 4: But at this point they've got the gist of it. 575 00:33:08,960 --> 00:33:13,280 Speaker 4: They run down, brandishing their weapons, and the Vikings withdraw 576 00:33:15,160 --> 00:33:17,640 Speaker 4: get into their ship and sail off into the safety 577 00:33:17,640 --> 00:33:19,640 Speaker 4: of the sea. And the Viking captain says, ah, well, 578 00:33:19,680 --> 00:33:22,320 Speaker 4: thrice we have tried thrice we have been turned away. 579 00:33:23,440 --> 00:33:26,040 Speaker 4: The next morrow, upon the high tide, we shall sail 580 00:33:26,040 --> 00:33:30,560 Speaker 4: away forever. And all the Vikings are very sad say 581 00:33:30,800 --> 00:33:34,960 Speaker 4: same right. So then the village chieftain that night is 582 00:33:35,000 --> 00:33:38,520 Speaker 4: thinking about what evils have fallen his village over the 583 00:33:38,560 --> 00:33:41,760 Speaker 4: past three years, and he thinks, oh, those we are 584 00:33:41,840 --> 00:33:46,520 Speaker 4: bedeviled by these, these invaders. They burned our crops down 585 00:33:46,520 --> 00:33:48,600 Speaker 4: a few years ago. Of course there they look better 586 00:33:48,680 --> 00:33:51,160 Speaker 4: than they ever have, even in my youth, we didn't 587 00:33:51,160 --> 00:33:53,200 Speaker 4: have crops as nice as they are now. And then 588 00:33:53,200 --> 00:33:56,160 Speaker 4: they tore apart all our houses. And although my house 589 00:33:56,240 --> 00:33:59,120 Speaker 4: now is so much nicer than it was before they 590 00:33:59,200 --> 00:34:03,480 Speaker 4: showed up. And let's just assueration requires destructions, yes, and 591 00:34:03,560 --> 00:34:07,440 Speaker 4: let's assume that he had some grasp about the children. Anyway, 592 00:34:07,480 --> 00:34:11,239 Speaker 4: he decided, we've chased these people off, but perhaps they 593 00:34:11,239 --> 00:34:13,120 Speaker 4: weren't actually trying to hurt us at all. Perhaps they 594 00:34:13,120 --> 00:34:15,319 Speaker 4: were trying to help us. But now that we have 595 00:34:15,360 --> 00:34:17,600 Speaker 4: turned them away three times, how can we say that 596 00:34:17,640 --> 00:34:20,839 Speaker 4: we actually understand what they were trying to do? And 597 00:34:20,880 --> 00:34:23,120 Speaker 4: he comes up with an idea. He gathers all the 598 00:34:24,080 --> 00:34:27,160 Speaker 4: families of the village and he asks them to make 599 00:34:27,239 --> 00:34:30,640 Speaker 4: their specialty, which, for reasons I do not know, so 600 00:34:30,760 --> 00:34:34,440 Speaker 4: don't bother asking me. On this particular island in the 601 00:34:34,480 --> 00:34:39,200 Speaker 4: North Scandinavian Seas was peach pies. And so all night 602 00:34:39,800 --> 00:34:42,200 Speaker 4: the families bake and bake and bake and bake and bake. 603 00:34:43,080 --> 00:34:45,440 Speaker 4: The next mornings the Vikings wake up. I am free 604 00:34:45,480 --> 00:34:48,200 Speaker 4: mad at you. The next morning, as the Vikings wake up, 605 00:34:48,239 --> 00:34:51,880 Speaker 4: they look out at the beach and they are shocked 606 00:34:51,880 --> 00:34:54,640 Speaker 4: to see they can't see a square inch of sand, 607 00:34:55,239 --> 00:34:58,320 Speaker 4: not a square itch, because the entire beach is covered 608 00:34:58,320 --> 00:35:01,680 Speaker 4: by these peach pies. And they look out and they say, ah, 609 00:35:01,800 --> 00:35:04,879 Speaker 4: this is a sign, a sign that they welcome us back. 610 00:35:04,880 --> 00:35:07,160 Speaker 4: So they land their boat, crushing some pies in the process. 611 00:35:07,200 --> 00:35:09,200 Speaker 4: It could not be helped. And they get out and 612 00:35:09,200 --> 00:35:11,280 Speaker 4: they begin to celebrate with the people of the village. 613 00:35:11,280 --> 00:35:14,680 Speaker 4: When they hear it, the bell, it rings three times. 614 00:35:14,680 --> 00:35:16,600 Speaker 4: They look and they see all the warriors up at 615 00:35:16,640 --> 00:35:19,080 Speaker 4: the top of the hill, and they freeze in place. 616 00:35:19,080 --> 00:35:21,799 Speaker 4: But then the warriors do something amazing. They lift the 617 00:35:21,840 --> 00:35:24,480 Speaker 4: bell out of its harness. They carry it all the 618 00:35:24,480 --> 00:35:26,480 Speaker 4: way down the hill, and they throw it into the ocean. 619 00:35:26,520 --> 00:35:31,120 Speaker 4: And that was the very first celebration of the no 620 00:35:31,280 --> 00:35:32,400 Speaker 4: bell peach pies. 621 00:35:35,480 --> 00:35:38,800 Speaker 2: You were fired. This was a mistake. You used it 622 00:35:38,960 --> 00:35:40,080 Speaker 2: up in my mouth a little bit. 623 00:35:40,239 --> 00:35:45,680 Speaker 1: You begged me to come on here, say the bunch 624 00:35:45,719 --> 00:35:46,640 Speaker 1: live World War time. 625 00:35:47,160 --> 00:35:50,280 Speaker 4: Say yes, the first celebration of the no bell peach 626 00:35:50,640 --> 00:35:52,360 Speaker 4: pie from pie. 627 00:35:52,400 --> 00:35:55,200 Speaker 3: I was going to pose it that it was the 628 00:35:55,239 --> 00:35:58,600 Speaker 3: actual origin story of the very first Thanksgiving. 629 00:35:59,000 --> 00:36:02,600 Speaker 1: Yeah, I like that too, I love I love the pun. 630 00:36:02,719 --> 00:36:05,600 Speaker 1: You're right, we did. We did invite you on here. 631 00:36:06,120 --> 00:36:09,960 Speaker 1: I think with that, No, we got a hot hand here, 632 00:36:10,440 --> 00:36:12,160 Speaker 1: what'd you call it? When we were in Vegas? We 633 00:36:12,200 --> 00:36:13,280 Speaker 1: got it like a good table. 634 00:36:13,560 --> 00:36:14,520 Speaker 2: Oh, I don't know. 635 00:36:14,840 --> 00:36:18,040 Speaker 3: I didn't have that in life. 636 00:36:18,320 --> 00:36:20,720 Speaker 2: As evidenced by this charade. 637 00:36:20,480 --> 00:36:23,120 Speaker 3: I think I have sapped the will to live from 638 00:36:23,200 --> 00:36:27,080 Speaker 3: nol Hey, I mean so, yes, you just so. None 639 00:36:27,080 --> 00:36:29,520 Speaker 3: of that was true. None of that was true, Jonathan, 640 00:36:29,600 --> 00:36:33,759 Speaker 3: I believed you. I believe that the vikings were actually misunderstood, benevolent, 641 00:36:34,320 --> 00:36:37,440 Speaker 3: you know, generous, lovely genus. 642 00:36:37,520 --> 00:36:41,200 Speaker 4: Right, the whole recreational, agricultural, industrial development sojourns wasn't a 643 00:36:41,239 --> 00:36:41,960 Speaker 4: dead giveaway. 644 00:36:42,440 --> 00:36:47,080 Speaker 1: Oh come on, that's like fortification under consent to the King. 645 00:36:47,480 --> 00:36:49,800 Speaker 3: I can't tell you how many times I've told that story, 646 00:36:49,880 --> 00:36:54,880 Speaker 3: because literally I started telling it in nineteen ninety nine. 647 00:36:55,719 --> 00:36:59,480 Speaker 1: Oh wow, it was a good year, biscuits, Prince was 648 00:36:59,520 --> 00:37:00,000 Speaker 1: blowing off. 649 00:37:00,120 --> 00:37:03,680 Speaker 4: Twenty five twenty five years. I've been telling that story. 650 00:37:04,400 --> 00:37:07,840 Speaker 1: Well, the good news. It felt like years hearing you 651 00:37:07,960 --> 00:37:12,120 Speaker 1: tell me that was a short news. It never got better, 652 00:37:14,440 --> 00:37:18,360 Speaker 1: so we could say points for consistency. Jonathan aka quister, 653 00:37:18,600 --> 00:37:21,759 Speaker 1: thank you so much for hanging out with us. 654 00:37:22,520 --> 00:37:27,000 Speaker 2: Really, that's very heavil, very diplomatic. I appreciate what you're doing. 655 00:37:27,120 --> 00:37:28,120 Speaker 2: I see it's okay, nol. 656 00:37:28,239 --> 00:37:30,600 Speaker 1: Obviously I don't mean it because the. 657 00:37:30,560 --> 00:37:32,040 Speaker 2: Thing you say, but. 658 00:37:31,920 --> 00:37:34,080 Speaker 5: The here's the that was what they call on a 659 00:37:34,200 --> 00:37:35,520 Speaker 5: side in Shakespeare. 660 00:37:36,080 --> 00:37:37,600 Speaker 2: There it is, here's the thing. 661 00:37:38,480 --> 00:37:43,920 Speaker 1: We are going to continue this dangerous great game because 662 00:37:44,160 --> 00:37:47,120 Speaker 1: it must we well, you and I can't just have 663 00:37:47,280 --> 00:37:50,120 Speaker 1: the guy come back and immediately taken hell without trying 664 00:37:50,160 --> 00:37:50,760 Speaker 1: one more. 665 00:37:50,600 --> 00:37:53,400 Speaker 2: Time and we just spend time for the holidays. 666 00:37:53,640 --> 00:37:55,920 Speaker 4: Two things, One is that I do reveal and our 667 00:37:56,000 --> 00:37:59,759 Speaker 4: next episode what got me so angry that I had 668 00:37:59,760 --> 00:38:00,760 Speaker 4: to come back. 669 00:38:01,280 --> 00:38:03,840 Speaker 2: And two, it wasn't the It wasn't the Viking Kiddies 670 00:38:03,880 --> 00:38:10,800 Speaker 2: episode was angry. That was just caught a straight explain. 671 00:38:12,520 --> 00:38:15,319 Speaker 4: Really good. No, I will, yeah, I will. 672 00:38:15,480 --> 00:38:18,040 Speaker 3: I will reveal what got me so angry in the 673 00:38:18,080 --> 00:38:21,840 Speaker 3: next episode. Also, this is this should entice you know. 674 00:38:22,520 --> 00:38:27,440 Speaker 3: The next quiz only has three scenarios, Thank the sweet 675 00:38:27,640 --> 00:38:28,560 Speaker 3: Lord of life. 676 00:38:29,560 --> 00:38:35,640 Speaker 6: And I say, when you reveal whatever this this thing 677 00:38:35,719 --> 00:38:38,880 Speaker 6: is that's made you despise us even further, I promise 678 00:38:39,000 --> 00:38:40,399 Speaker 6: that I will pretend to care. 679 00:38:41,840 --> 00:38:44,160 Speaker 2: And I make no such promises. 680 00:38:44,400 --> 00:38:47,000 Speaker 1: I don't save stuff for the swim back anytime I'm 681 00:38:47,040 --> 00:38:52,040 Speaker 1: in a fight. Thank you so much to our our 682 00:38:52,160 --> 00:39:00,560 Speaker 1: dearly beloved uh acknowledge to exist, Nemesis the Quiztun. 683 00:39:00,080 --> 00:39:02,800 Speaker 2: Soon to be dearly departed. I've run it out, my 684 00:39:02,920 --> 00:39:05,200 Speaker 2: plans say it comes fruitions. 685 00:39:04,920 --> 00:39:08,760 Speaker 1: Big thanks for our super producer mister Max Williams Alex Williams, 686 00:39:08,800 --> 00:39:09,959 Speaker 1: who composed this track. 687 00:39:10,000 --> 00:39:14,480 Speaker 5: Who else though, guess Jonathan Strickland the Quizzler, Jacobs the Puzzler. 688 00:39:14,600 --> 00:39:16,960 Speaker 5: Hey j Bahamas Jacobs, you know you have sort of 689 00:39:17,000 --> 00:39:19,960 Speaker 5: a benevolent counterpart now, Jonathan, I don't think we've talked 690 00:39:19,960 --> 00:39:24,239 Speaker 5: about benevolent. Yeah, well you're the quizt and we've got 691 00:39:24,320 --> 00:39:27,000 Speaker 5: the Puzzler, who's a really lovely fellow, just. 692 00:39:27,280 --> 00:39:30,320 Speaker 2: A Cuban hug man. Gesh had a couture. 693 00:39:30,640 --> 00:39:32,600 Speaker 3: If you guys were in the same room together, a 694 00:39:32,719 --> 00:39:34,520 Speaker 3: rift in time and space would open up. 695 00:39:34,560 --> 00:39:38,480 Speaker 1: It like cross all Streams and Ghostbusters, and we can't 696 00:39:38,480 --> 00:39:39,680 Speaker 1: wait for you guys to hang out. 697 00:39:39,719 --> 00:39:40,560 Speaker 2: You actually would have. 698 00:39:40,520 --> 00:39:44,440 Speaker 1: A really good time with together, uh Rachel Big Spinach 699 00:39:44,560 --> 00:39:48,919 Speaker 1: Lance And of course everybody's tuned in. Please join us 700 00:39:49,040 --> 00:39:51,520 Speaker 1: later on in the week where we'll see if we 701 00:39:51,520 --> 00:39:54,719 Speaker 1: can get even with one of our favorite villains. 702 00:39:54,760 --> 00:39:57,160 Speaker 2: In the meantime, they'll thanks to you, Bud, thanks to 703 00:39:57,200 --> 00:39:57,600 Speaker 2: you as well. 704 00:39:57,760 --> 00:40:02,400 Speaker 3: Not super hopeful getting even, but going to give it 705 00:40:02,680 --> 00:40:03,960 Speaker 3: our holiday best. 706 00:40:05,040 --> 00:40:06,520 Speaker 4: Got a one out of three chance. 707 00:40:06,560 --> 00:40:09,040 Speaker 2: I mean, we'll see you next time. 708 00:40:09,120 --> 00:40:19,319 Speaker 3: Find for more podcasts from iHeartRadio, visit the iHeartRadio app, 709 00:40:19,360 --> 00:40:22,480 Speaker 3: Apple Podcasts, or wherever you listen to your favorite shows.