WEBVTT - Psychedelics Playlist: The Manifested Mind, Part 2

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<v Speaker 1>Welcome Stuff to Blow Your Mind, a production of I

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<v Speaker 1>Heart Radios How Stuff Works. Hey, welcome to Stuff to

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<v Speaker 1>Blow your Mind. My name is Robert Lamb and I'm

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<v Speaker 1>Joe McCormick, and we're back with part two of our

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<v Speaker 1>discussion of psychedelics with a special focus on psilocybin mushrooms.

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<v Speaker 1>Um So, in the last episode, if you haven't heard

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<v Speaker 1>that yet, you should probably go back and listen to

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<v Speaker 1>that one first. That's where we lay the groundwork for

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<v Speaker 1>a lot of the stuff we're talking about today. Where

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<v Speaker 1>we ended up talking about a little bit about the

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<v Speaker 1>history of psychedelics, about where we stand in that history,

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<v Speaker 1>which will explore more over the next couple of episodes.

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<v Speaker 1>We talked about a lot of the common features of

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<v Speaker 1>the psychedelic experience and what those reported features have in

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<v Speaker 1>common with, say, what William James described as the mystical

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<v Speaker 1>experience or the religious experience. So we talked about like

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<v Speaker 1>the ideas of the psychedelic experience being ineffable or hard

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<v Speaker 1>to put into words, often having this quality of veridicality

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<v Speaker 1>or the noetic quality, seeming like it isn't just an experience,

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<v Speaker 1>but that it's somehow imparts true information do you? Right?

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<v Speaker 1>And then we also just talked about in general terms

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<v Speaker 1>like what is a drug? What what does this term

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<v Speaker 1>drug mean? Why do we apply it to some substances

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<v Speaker 1>that have a physiological effect on us and not to others?

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<v Speaker 1>And then what indeed is a psychedelic and uh and

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<v Speaker 1>again all those properties that we typically associate with the

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<v Speaker 1>psychedelic experience. Right. And one of the funny things is

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<v Speaker 1>when I was growing up, I thought of drugs as

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<v Speaker 1>one class of things that are all equally bad, um

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<v Speaker 1>and you know, all equally scary. And of course this

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<v Speaker 1>was you know, United States drug policy conditioning as it

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<v Speaker 1>filtered through into the education system. Uh. And in in

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<v Speaker 1>a way you can kind of understand, like, you know,

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<v Speaker 1>you want kids to be aware of the dangers of

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<v Speaker 1>messing with addictive substances. You don't want kids trying out, uh,

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<v Speaker 1>you know, heroin or cocaine or even tobacco. Really you know,

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<v Speaker 1>like yeah, I mean as a as a father, I

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<v Speaker 1>totally get that. But then all these other things get

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<v Speaker 1>lumped in with that stuff, right. And yeah, I mean

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<v Speaker 1>we could certainly a lot has been said, a lot

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<v Speaker 1>has been written, and we could probably spend a whole

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<v Speaker 1>time just dissecting the war on drugs and what what

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<v Speaker 1>didn't work, um, and just sort of some of the

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<v Speaker 1>problematic aspects of the messaging. Uh, because I remember growing

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<v Speaker 1>up and going to these like the dare rallies at school. Um.

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<v Speaker 1>This is like like a a US educational outreach program

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<v Speaker 1>um to keep kids off of drugs. And and there

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<v Speaker 1>was this it did feel like drugs were just the enemy.

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<v Speaker 1>And then anything else you might be take, like there

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<v Speaker 1>was medication. Drugs certainly wasn't something that would a term

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<v Speaker 1>that would be used to describe Thailand all or anything. Um.

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<v Speaker 1>But but yeah, and in doing this you end up

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<v Speaker 1>like like just vilifying all these substances, uh, and in

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<v Speaker 1>making and also perhaps making them more appealing in a

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<v Speaker 1>certain sense, you know, because you're telling all these kids

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<v Speaker 1>know this is dark, dangerous stuff, don't and near the

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<v Speaker 1>dark magic um of drugs. And and at the same

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<v Speaker 1>time it can lead to this false impression that drugs

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<v Speaker 1>were a product of the nineteen sixties, or at least

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<v Speaker 1>of the or the mid twentieth century, that we had

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<v Speaker 1>like a time before drugs. And then suddenly, h here come, uh,

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<v Speaker 1>you know, here comes the psychedelic counterculture. Here comes the marijuana. Marijuana,

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<v Speaker 1>of course came in earlier. Uh. The same can be

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<v Speaker 1>said of cocaine uh and UH and opium and uh

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<v Speaker 1>and so forth. But but still there's you could easily

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<v Speaker 1>get this false idea in your head that these were

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<v Speaker 1>products of modern society. There were new modern problems, and

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<v Speaker 1>certainly there are versions of these substances that were modern,

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<v Speaker 1>and problems that they introduced were thoroughly modern. Um. You know,

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<v Speaker 1>for for instance, you know, things like when you start

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<v Speaker 1>talking about like crack cocaine or you start talking about heroin, um.

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<v Speaker 1>You know, those are the more modern twists on on

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<v Speaker 1>very old organisms, you know, going back to the poppy

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<v Speaker 1>seed or the coca plant. Yeah, and even referring to

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<v Speaker 1>the more psychedelic substances, not say like opium based alkaloids

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<v Speaker 1>or something like that. But uh, you know, psilocybin and

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<v Speaker 1>l sc LSD was in a way kind of invented.

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<v Speaker 1>It is a compound that was isolated from the urgad

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<v Speaker 1>in nineteen thirty eight, I think it was, and then

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<v Speaker 1>first you know, Albert Hofmann figured out what it was

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<v Speaker 1>in the nineteen forties, so that was kind of new.

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<v Speaker 1>But psychedelics in general were not new, It's certainly been around.

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<v Speaker 1>They've been used by humans for hundreds or thousands of years. Yeah,

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<v Speaker 1>I mean we're talking about organisms. We're talking about species

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<v Speaker 1>that evolved to thrive in our world. And um, you know,

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<v Speaker 1>take psilocybin for instance. Again, it's found in some two

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<v Speaker 1>hundred different varieties of a two hundred different species of mushrooms,

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<v Speaker 1>and um, exactly why they have these properties is still

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<v Speaker 1>something that scientists or are looking into. But according to

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<v Speaker 1>a two thousand eighteen study from Ohio State University UH

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<v Speaker 1>the psychedelic properties of pilocybin containing mushrooms, it may have

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<v Speaker 1>evolved as an app a tight suppressant to deter insects

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<v Speaker 1>that frequented the the animal dung from which the mushrooms grew,

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<v Speaker 1>which is which is interesting, Yeah, because that is that's

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<v Speaker 1>not even a quality of the psychedelic experience that we

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<v Speaker 1>even touched on in the previous episode. But there is

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<v Speaker 1>an appetite suppressant that is taking place as well. So

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<v Speaker 1>maybe a lot of the classic effects that we identify

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<v Speaker 1>as psychedelic are merely byproducts of the of the compounds

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<v Speaker 1>that the primary evolutionary purpose of which is an appetite

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<v Speaker 1>suppressant that that's just hypothesis. Right. With the hypothesis, it's

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<v Speaker 1>still still an open question. But but yeah, there's no

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<v Speaker 1>such things as LSD. Munchie's right, I mean, there are

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<v Speaker 1>funny enough that there are much weirder hypothesis, I mean,

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<v Speaker 1>much weirder ones that a lot of the In the

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<v Speaker 1>last episode we talked about the people with the sort

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<v Speaker 1>of mico centric worldview who come to see you know,

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<v Speaker 1>like Terrence McKenna and the people who come to see mushrooms.

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<v Speaker 1>Is some in some way kind of secretly running the world,

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<v Speaker 1>and some of these people, you know, they'll get into

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<v Speaker 1>ideas of how, well, really the reason that psilocybin exists,

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<v Speaker 1>you know, this compound has these effects on us, is

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<v Speaker 1>that evolved as some kind of communication mechanism where the

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<v Speaker 1>mush you know, the fungus world is trying to break

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<v Speaker 1>through to us because we're the like dominant moving species

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<v Speaker 1>that controls energy and ecosystems, and it's trying to get

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<v Speaker 1>through to us and open our minds to its priorities.

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<v Speaker 1>It's it's interesting. Now, certainly we're not going to get

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<v Speaker 1>into the question of whether psilocybin containing mushrooms are gods

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<v Speaker 1>or whether they're conscious or whether they're conscious. Well, actually,

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<v Speaker 1>I think maybe Edward Ocone might have something to say

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<v Speaker 1>about that, but he does, uh yeah, and we'll touch

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<v Speaker 1>on that a little later. But even but I don't

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<v Speaker 1>want to associate him too much with this um with

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<v Speaker 1>right with the you know, the sort of more extreme

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<v Speaker 1>version of this. But in terms of just associating psilocymon

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<v Speaker 1>and psychedelics with gods, there's nothing new about that. We'll

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<v Speaker 1>get into that as we go here. One of the

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<v Speaker 1>connections that mckinna makes in his stone and Ape hypothesis

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<v Speaker 1>is that since you have psilocybin growing out of the

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<v Speaker 1>dung of verbivores, namely a cattle, this would have been

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<v Speaker 1>something they would have become obvious to people's that were

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<v Speaker 1>rearing cattle in the ancient world, and then it would

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<v Speaker 1>have traveled with them as they brought their cattle with them.

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<v Speaker 1>And he makes a case I'm not sure exactly how

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<v Speaker 1>strong it is for the various cattle gods of antiquity, uh,

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<v Speaker 1>you know, the sort of you know, horned gods, the

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<v Speaker 1>golden calf. Yeah, part of their association is with the

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<v Speaker 1>psilocybin mushrooms that would have been almost like the milk

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<v Speaker 1>of the animal. Like the animal produces meat, the animal

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<v Speaker 1>produces milk. The animal produces this substance that allows us

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<v Speaker 1>to engage in a mystic experience. That's an interesting potential

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<v Speaker 1>ecological relationship. I mean the same way that zoonotic diseases

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<v Speaker 1>follow human civilization where they've got domesticated animals, right, because

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<v Speaker 1>they're in close proximity to certain domesticated animals, the diseases

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<v Speaker 1>that affect those animals have a greater likely of jumping

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<v Speaker 1>over into you know, into the human strains, right. Um.

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<v Speaker 1>But you could say the same thing about things that

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<v Speaker 1>are not diseases but other follow on organisms, for example,

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<v Speaker 1>psilocybin mushrooms right right. Yeah. Now, to be clear, I think,

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<v Speaker 1>you know, as we're discussing the show before, I think

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<v Speaker 1>it's always um too tempting to try and point to

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<v Speaker 1>a single thing as being like the prime motivator in

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<v Speaker 1>the creation of mythologies and the genesis of gods and

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<v Speaker 1>so um. You know, I'm kind I'm open to the

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<v Speaker 1>idea that psilocybin could have played a role in the

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<v Speaker 1>character of some of these guys. And we do see

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<v Speaker 1>specific gods as we'll discussed that have clear iconography associated

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<v Speaker 1>with psychedelic substances, but of course there are there's so

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<v Speaker 1>many other processes going on in the generation of divine

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<v Speaker 1>entities in the human mind. Well, one interesting question, at

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<v Speaker 1>least interesting to me, is the question of why did

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<v Speaker 1>we start taking these substances. Clearly, the use of psilocybin

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<v Speaker 1>goes way back into history, and we'll talk sort of

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<v Speaker 1>about the natural and cultural story of of psilocybin, especially

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<v Speaker 1>in a in a bit, But like why what benefit

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<v Speaker 1>biologically would there have been to doing this? I mean,

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<v Speaker 1>is it something that humans do just as a sort

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<v Speaker 1>of like byproduct of the way their brains work, and

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<v Speaker 1>there is no real biological benefit or is there a

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<v Speaker 1>biological benefit that maybe we don't fully recognize. Is there

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<v Speaker 1>an adaptive reason to take psychedelic drugs? Yeah, because a

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<v Speaker 1>lot of times we think of these substances as being

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<v Speaker 1>especially in the Western context, you know, purely recreational, purely

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<v Speaker 1>even hedonistic, and that's not what we're seeing out of

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<v Speaker 1>the especially the more recent studies and even the studies

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<v Speaker 1>of the nineteen fifties and sixties. And it's also not

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<v Speaker 1>what we see in traditional societies that use them, there

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<v Speaker 1>was an attempt and these were used very seriously as

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<v Speaker 1>a means of solving problems and uh, communing with the

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<v Speaker 1>mystical world, etcetera. Yeah, that's exactly right, and and so

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<v Speaker 1>you can I mean, one thing that automatically sticks out

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<v Speaker 1>there for me is that if there is some kind

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<v Speaker 1>of adaptive value to these things, it could have some

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<v Speaker 1>kind of uh, you know, social reinforcement role. Right, You know,

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<v Speaker 1>this is a common kind of thing. You say, what

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<v Speaker 1>is the value of X cultural practice? Very often you

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<v Speaker 1>could say, well, maybe it's strength and strengthen social bonds

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<v Speaker 1>in some way, you know, helps groups work together better. Um,

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<v Speaker 1>it helps them share information and bond better, so they're

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<v Speaker 1>more effective as a hunting team or something like that.

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<v Speaker 1>So that's a possibility, but we don't know that's the case.

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<v Speaker 1>But another way of thinking about it is, could we

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<v Speaker 1>better understand the uses of psychedelics and humans and the

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<v Speaker 1>reasons for those uses by looking at the effects of

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<v Speaker 1>psychedelics in other animals. Uh So, for one thing, there

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<v Speaker 1>are some people in the world that actually gives psychedelic

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<v Speaker 1>drugs to domestic animals for ritual and practical purposes. And

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<v Speaker 1>there's one example I came across the I thought was

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<v Speaker 1>a really interesting study. This is a study by Bradley

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<v Speaker 1>Bennett and Rokyo Alarcon called Hunting and Hallucinogens the use

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<v Speaker 1>of psychoactive and other plants to improve the hunting ability

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<v Speaker 1>of dogs. So this is giving psychedelic substances to animals

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<v Speaker 1>with a purpose that's it's not research related, but also

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<v Speaker 1>not um purely recreational like some of these videos you

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<v Speaker 1>see of say, squirrels allegedly consuming psychedelic mushrooms. Right, yeah,

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<v Speaker 1>so this would be something parallel to an adaptive value

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<v Speaker 1>in a hunting scenario. And so this paper was in

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<v Speaker 1>the Journal of ethno Pharmacology in two thousand fifteen. So

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<v Speaker 1>the authors here looked at the use of psychoactive substances

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<v Speaker 1>by two tribes in South America, the Shuar and the

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<v Speaker 1>Quechua of Ecuador, who are reported to give hallucinogenic plants

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<v Speaker 1>to their hunting dogs in order to improve their hunting ability.

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<v Speaker 1>And the authors find that this practice is prevalent and

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<v Speaker 1>they think it's likely adaptive. Now, what good would it

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<v Speaker 1>do to give a hunting dog a hallucinogen, right, it

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<v Speaker 1>seemed to me if you didn't think too deeply about it,

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<v Speaker 1>that just seems counterproductive. Right, It's going to make the

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<v Speaker 1>dog distracted, probably less effective, right. Yeah. The idea is

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<v Speaker 1>that what it would would alter its perception of reality.

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<v Speaker 1>But doesn't it need a fine tune perception of reality

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<v Speaker 1>in order to do it's hunting exactly? But the authors

0:12:14.520 --> 0:12:19.600
<v Speaker 1>quote hypothesize that hallucinogenic plants alter perception in hunting dogs

0:12:19.920 --> 0:12:24.920
<v Speaker 1>by diminishing extraneous signals and by enhancing sensory perception, most

0:12:24.960 --> 0:12:27.839
<v Speaker 1>likely old faction, or the sense of smell that is

0:12:27.920 --> 0:12:31.640
<v Speaker 1>directly involved in the detection and capture of game. Now

0:12:31.640 --> 0:12:35.000
<v Speaker 1>this is interesting because we always have to recognize that

0:12:35.120 --> 0:12:39.160
<v Speaker 1>a dog is a far more uh, smell based creature

0:12:39.600 --> 0:12:42.600
<v Speaker 1>than than we can really almost more, it's more more

0:12:42.640 --> 0:12:46.040
<v Speaker 1>smell based than we can imagine, Like, uh, you know,

0:12:46.080 --> 0:12:49.840
<v Speaker 1>we're such a visual species and uh and certainly, uh,

0:12:50.000 --> 0:12:52.360
<v Speaker 1>psychedelics are going to alter the sense of smell. And

0:12:52.520 --> 0:12:56.560
<v Speaker 1>we discussed that briefly last time, Like you, smells may change,

0:12:56.600 --> 0:13:00.800
<v Speaker 1>smells may seem strange, and imagine that in a creature

0:13:00.920 --> 0:13:05.040
<v Speaker 1>for whom smell is this really rich means of sensing

0:13:05.080 --> 0:13:07.440
<v Speaker 1>the external world. Yeah, exactly. I mean, I think in

0:13:07.480 --> 0:13:10.440
<v Speaker 1>the same way that the psychedelic experience is often ineffable.

0:13:10.480 --> 0:13:13.000
<v Speaker 1>There's this quality to it that you can't describe once

0:13:13.040 --> 0:13:15.880
<v Speaker 1>it's over and communicate to other people. I think probably

0:13:15.920 --> 0:13:19.200
<v Speaker 1>the sense experience of other kinds of animals, animals like dogs,

0:13:19.280 --> 0:13:23.640
<v Speaker 1>is probably ineffable and and un understandable from our point

0:13:23.679 --> 0:13:26.120
<v Speaker 1>of view, Like there's no way for you to picture

0:13:26.240 --> 0:13:30.120
<v Speaker 1>or put yourself into the level of chemo sensitivity of

0:13:30.120 --> 0:13:33.120
<v Speaker 1>a dog there, you know, their level of engagement with

0:13:33.160 --> 0:13:35.840
<v Speaker 1>all of the chemical signals going on around them that

0:13:35.920 --> 0:13:39.280
<v Speaker 1>we only get this tiny, blunt, faint kind of whiff

0:13:39.320 --> 0:13:43.200
<v Speaker 1>of um and and so. Yeah, so that's obviously an

0:13:43.200 --> 0:13:45.880
<v Speaker 1>important part of their hunting perception. But of course they

0:13:45.920 --> 0:13:48.360
<v Speaker 1>have other senses to They've got hearing and smell and

0:13:48.360 --> 0:13:51.040
<v Speaker 1>all that. So maybe what's going on again, we don't

0:13:51.080 --> 0:13:53.720
<v Speaker 1>know this, This is just what the author's hypothesize, you know.

0:13:53.720 --> 0:13:55.360
<v Speaker 1>In the last episode, we talked about how one of

0:13:55.360 --> 0:13:59.960
<v Speaker 1>the common reported effects of taking psilocybin as a holy

0:14:00.000 --> 0:14:03.160
<v Speaker 1>synogen is the experience of heightened perceptions, like you know,

0:14:03.240 --> 0:14:06.599
<v Speaker 1>colors might seem more more vivid or brighter, or you

0:14:06.720 --> 0:14:08.760
<v Speaker 1>might feel like you have in a more cute sense

0:14:08.800 --> 0:14:11.520
<v Speaker 1>of hearing. Um, it's hard for me to imagine that,

0:14:11.559 --> 0:14:15.120
<v Speaker 1>like the you know, you actually have greater resolution in

0:14:15.160 --> 0:14:18.079
<v Speaker 1>your eyeballs for sight, But there might be something going

0:14:18.120 --> 0:14:21.400
<v Speaker 1>on in the brain where suddenly more power is devoted

0:14:21.480 --> 0:14:25.440
<v Speaker 1>to noticing detail in what you see or something like that. Um,

0:14:25.640 --> 0:14:27.960
<v Speaker 1>And so you can imagine maybe the same news true

0:14:28.360 --> 0:14:31.520
<v Speaker 1>in these hunting dogs. Maybe you know, brainpower gets sort

0:14:31.560 --> 0:14:34.480
<v Speaker 1>of reorganized in a way where there's new levels of

0:14:34.520 --> 0:14:38.000
<v Speaker 1>attention to detail and smell that would normally be dedicated

0:14:38.040 --> 0:14:41.680
<v Speaker 1>to other senses or other distracting mental processes. But then again,

0:14:41.880 --> 0:14:44.920
<v Speaker 1>we don't know that's the case. That's just interesting possibility

0:14:44.960 --> 0:14:47.400
<v Speaker 1>for what's going on here. If this is in fact adaptive,

0:14:47.400 --> 0:14:50.160
<v Speaker 1>which the authors think it probably is. Uh. The author

0:14:50.200 --> 0:14:53.080
<v Speaker 1>is also right, this is funny that quote. If this

0:14:53.120 --> 0:14:55.960
<v Speaker 1>is true, plant substances might also enhance the ability of

0:14:56.040 --> 0:14:59.720
<v Speaker 1>dogs to detect explosive drugs, human remains, and other targets

0:14:59.760 --> 0:15:03.160
<v Speaker 1>for which they are valued. So so the drug dogs

0:15:03.200 --> 0:15:07.800
<v Speaker 1>will now be given will be given drugs. Yeah, yeah,

0:15:07.800 --> 0:15:11.360
<v Speaker 1>this is interesting and a possible future in which let's say,

0:15:11.360 --> 0:15:15.560
<v Speaker 1>explosive sniffing dogs will be micro dosing um or or

0:15:15.560 --> 0:15:19.600
<v Speaker 1>perhaps macro dosing in order to find what they're looking for. Uh.

0:15:19.840 --> 0:15:22.320
<v Speaker 1>We do want to stress that we are not encouraging

0:15:22.360 --> 0:15:25.600
<v Speaker 1>anyone out there to uh take a psychedelic substance an

0:15:25.600 --> 0:15:28.920
<v Speaker 1>attempt to carry out any particular tasks in their life.

0:15:29.440 --> 0:15:32.360
<v Speaker 1>UM No. We're also not encouraging people to dose their

0:15:32.400 --> 0:15:35.880
<v Speaker 1>pets or domestic animals with substances you might not know

0:15:36.000 --> 0:15:39.120
<v Speaker 1>the effects of. I mean, that's just not advisable. But this,

0:15:39.120 --> 0:15:41.840
<v Speaker 1>this does remind me, of course, micro dosing is this

0:15:41.880 --> 0:15:44.560
<v Speaker 1>is what's supposed to trend and like Silicon Valley and

0:15:44.600 --> 0:15:46.760
<v Speaker 1>so forth, where take a little bit less a little

0:15:46.800 --> 0:15:49.040
<v Speaker 1>bit of some sort of psychedelic in order to give

0:15:49.080 --> 0:15:51.720
<v Speaker 1>you with what some supposed slide edge of whatever your

0:15:52.040 --> 0:15:55.120
<v Speaker 1>coding job happens to be, etcetera. And uh and I

0:15:55.120 --> 0:15:57.480
<v Speaker 1>don't know. I even't looked at the research on that

0:15:57.560 --> 0:15:59.040
<v Speaker 1>to see if there is any research on that to

0:15:59.280 --> 0:16:02.560
<v Speaker 1>say exactly how that holds up. Um, but it does.

0:16:03.320 --> 0:16:05.800
<v Speaker 1>It does remind me of a recent Saturday Night Live

0:16:05.840 --> 0:16:08.080
<v Speaker 1>sketch and which there was a there's a film reviewer

0:16:08.600 --> 0:16:12.080
<v Speaker 1>who appears on Weekend Update who instead of micro dosing

0:16:12.400 --> 0:16:16.400
<v Speaker 1>to go review films as macro dosing. So he's taking

0:16:16.480 --> 0:16:19.680
<v Speaker 1>like a colossal amount of psychedelics and then going and

0:16:19.680 --> 0:16:23.120
<v Speaker 1>seeing just whatever the Hollywood films of the day happened

0:16:23.120 --> 0:16:26.880
<v Speaker 1>to be and then having these just crazy um reviews

0:16:26.960 --> 0:16:30.920
<v Speaker 1>of them. I recommend everybody check that out. I haven't

0:16:30.920 --> 0:16:33.720
<v Speaker 1>seen that one now. I think something that's interesting about

0:16:33.720 --> 0:16:35.960
<v Speaker 1>this hunting dog study, though, is that it it kind

0:16:36.040 --> 0:16:38.200
<v Speaker 1>of like roughly falls in line with some of the

0:16:38.320 --> 0:16:41.600
<v Speaker 1>arguments the McKenna maide back in ninete and Food of

0:16:41.640 --> 0:16:47.480
<v Speaker 1>the Gods for psilocybin aiding humanities ancestors along three different levels.

0:16:47.880 --> 0:16:50.160
<v Speaker 1>So but but one of the key areas is that

0:16:50.400 --> 0:16:53.400
<v Speaker 1>he was pointing to the work of psycho pharmacologist Roland L.

0:16:53.480 --> 0:16:57.560
<v Speaker 1>Fisher uh saying, quote, small amounts of psilocybin consumed with

0:16:57.640 --> 0:17:01.520
<v Speaker 1>no awareness of its psycho activity while in the general

0:17:01.560 --> 0:17:05.320
<v Speaker 1>act of browsing for food and perhaps later consumed consciously

0:17:05.640 --> 0:17:09.960
<v Speaker 1>in part a noticeable increase in visual acuity, especially edge detection.

0:17:10.440 --> 0:17:13.520
<v Speaker 1>As visual acuity is at a premium among hunter gatherers.

0:17:13.520 --> 0:17:17.400
<v Speaker 1>The discovery of the equivalent of quote chemical binoculars could

0:17:17.400 --> 0:17:20.000
<v Speaker 1>not fail to have an impact on the hunting and

0:17:20.040 --> 0:17:24.240
<v Speaker 1>gathering success of those individuals who availed themselves of this advantage.

0:17:24.600 --> 0:17:28.520
<v Speaker 1>That's interesting, yeah, yeah, um. And and he also argues

0:17:28.600 --> 0:17:33.240
<v Speaker 1>that at higher doses, restlessness and sexual arousal would have

0:17:33.240 --> 0:17:37.320
<v Speaker 1>played a role. And then finally shamanistic ecstasy would have

0:17:37.560 --> 0:17:39.800
<v Speaker 1>would have of course been an important part and it

0:17:39.920 --> 0:17:43.040
<v Speaker 1>clearly was an important part of the use of psychedelics

0:17:43.119 --> 0:17:46.119
<v Speaker 1>early people. Now I'm not I'm not saying that this

0:17:46.160 --> 0:17:48.840
<v Speaker 1>paper really backs up McKenna in any meaningful way here.

0:17:48.840 --> 0:17:51.120
<v Speaker 1>And I'm also not sure if his interpretation of Fisher's

0:17:51.160 --> 0:17:54.280
<v Speaker 1>work is completely fair or if he's leaning into his

0:17:54.320 --> 0:17:57.760
<v Speaker 1>assumptions on this. But you know, if if psilocybin makes

0:17:57.800 --> 0:18:01.520
<v Speaker 1>a hunting dog slightly better at hunting, or a hunter

0:18:01.680 --> 0:18:04.840
<v Speaker 1>gather slightly better at their thing, then I think this

0:18:04.880 --> 0:18:06.920
<v Speaker 1>is kind of interesting. I mean that the same case

0:18:06.960 --> 0:18:09.920
<v Speaker 1>can can and is made for natural substances that work

0:18:09.920 --> 0:18:13.640
<v Speaker 1>as stimulants, which of course are widely used through human culture.

0:18:13.720 --> 0:18:17.320
<v Speaker 1>And uh, you know, for every employee out there who's

0:18:17.440 --> 0:18:23.280
<v Speaker 1>not micro dosing with psilocybin, everybody else is micro or

0:18:23.359 --> 0:18:27.720
<v Speaker 1>macro dosing with caffeine, ultra dosing on or um. Goodness.

0:18:27.760 --> 0:18:32.119
<v Speaker 1>I remember hearing tales of like the older newsrooms where

0:18:32.160 --> 0:18:34.480
<v Speaker 1>a cigarette met was a was a request where someone

0:18:34.560 --> 0:18:37.080
<v Speaker 1>would be like working on a deadline and they're drinking

0:18:37.080 --> 0:18:39.280
<v Speaker 1>coffee and they need somebody to actually like stick the

0:18:39.280 --> 0:18:41.639
<v Speaker 1>cigarette in their mouth to give something and light it

0:18:41.720 --> 0:18:43.560
<v Speaker 1>up for them so they can have the the nicotine

0:18:43.720 --> 0:18:46.320
<v Speaker 1>rush to finish their job. Or even the cliche of

0:18:46.359 --> 0:18:49.160
<v Speaker 1>the use of cocaine in business in Wall Street. Yeah,

0:18:49.280 --> 0:18:51.679
<v Speaker 1>or and before that, the you know heard tales of

0:18:51.720 --> 0:18:55.119
<v Speaker 1>you know of labors, you know, being depending on cocaine

0:18:55.840 --> 0:18:58.280
<v Speaker 1>back back in the day as being like a primary

0:18:58.320 --> 0:19:00.320
<v Speaker 1>mean of just getting through the labor of the day.

0:19:00.600 --> 0:19:04.320
<v Speaker 1>And of course in the armed forces of centuries you

0:19:04.359 --> 0:19:07.600
<v Speaker 1>see a lot of use of stimulants. Certainly we've talked

0:19:07.640 --> 0:19:09.520
<v Speaker 1>about this in the show before. The use of stimulants

0:19:09.520 --> 0:19:12.800
<v Speaker 1>by the Nazis during the Second World War was pretty extensive,

0:19:12.880 --> 0:19:15.600
<v Speaker 1>especially in the Liftwaffe, and and today you still see

0:19:15.920 --> 0:19:20.160
<v Speaker 1>variants various stimulants that are designed for you some long

0:19:20.280 --> 0:19:23.560
<v Speaker 1>flights in military context. All right, well, I think maybe

0:19:23.600 --> 0:19:25.359
<v Speaker 1>we should take a break, and then when we come back,

0:19:25.440 --> 0:19:29.000
<v Speaker 1>we will talk a little bit about animals self administration

0:19:29.040 --> 0:19:35.399
<v Speaker 1>of hallucinogens. Alright, we're back. So before we get into

0:19:35.640 --> 0:19:38.960
<v Speaker 1>the self administration of psychedelics by animals, it's just a

0:19:39.000 --> 0:19:42.520
<v Speaker 1>quick reminder that animals in general I have are known

0:19:42.560 --> 0:19:45.960
<v Speaker 1>to make use of various chemicals in their environment. It

0:19:46.000 --> 0:19:48.919
<v Speaker 1>may be something more internal, like a poison dart frog

0:19:49.240 --> 0:19:53.639
<v Speaker 1>acquiring its toxicity via the plants that it consumes, or

0:19:53.680 --> 0:19:57.480
<v Speaker 1>it could be something like lemurs that take a centipede,

0:19:57.560 --> 0:20:01.480
<v Speaker 1>crush it, and spread the the toxicity of the of

0:20:01.480 --> 0:20:05.320
<v Speaker 1>of this species on their fur, presumably to keep insects away.

0:20:05.600 --> 0:20:07.920
<v Speaker 1>So there are plenty of cases like that where it's

0:20:07.920 --> 0:20:12.560
<v Speaker 1>either a more complex part of the creatures physiology or

0:20:12.640 --> 0:20:15.000
<v Speaker 1>it is something that they are doing almost like tool

0:20:15.119 --> 0:20:18.760
<v Speaker 1>use of the toxins in their environment. Great example of

0:20:18.760 --> 0:20:23.040
<v Speaker 1>this I remember from our Squirrels episodes was the ground squirrel. Uh,

0:20:23.240 --> 0:20:26.040
<v Speaker 1>I don't know. I think some western United States or

0:20:26.080 --> 0:20:30.080
<v Speaker 1>western North American ground squirrel has a strategy for avoiding

0:20:30.119 --> 0:20:34.400
<v Speaker 1>its rattlesnake predators, which is finding discarded rattlesnake skins after

0:20:34.440 --> 0:20:36.720
<v Speaker 1>the snake sheds its skin, chewing that up and rubbing

0:20:36.760 --> 0:20:39.400
<v Speaker 1>it all over its body and the bodies of its young. Wow. Yeah,

0:20:39.400 --> 0:20:42.200
<v Speaker 1>that's brilliant. But so these are all, you know, self

0:20:42.240 --> 0:20:47.840
<v Speaker 1>administrations of of chemicals by animals. So would animals take

0:20:47.960 --> 0:20:52.200
<v Speaker 1>psychedelic drugs given the opportunity do Do they just seek

0:20:52.320 --> 0:20:56.080
<v Speaker 1>these things out and consume them voluntarily? It's one thing

0:20:56.119 --> 0:20:59.680
<v Speaker 1>if maybe an animal consumes a hallucinogen by accident, you know,

0:20:59.720 --> 0:21:03.240
<v Speaker 1>because it's just there's a psychedelic compound in their environment

0:21:03.320 --> 0:21:06.119
<v Speaker 1>and they happen to eat it while they're foraging, versus

0:21:06.400 --> 0:21:09.320
<v Speaker 1>behaviors were it really does seem like they're actively seeking

0:21:09.359 --> 0:21:11.960
<v Speaker 1>it out and after they have the experience once try

0:21:12.040 --> 0:21:15.320
<v Speaker 1>to repeat it. Have you ever seen the movie The Bear? No,

0:21:15.400 --> 0:21:18.040
<v Speaker 1>I haven't, so I forget the French director's name he

0:21:18.119 --> 0:21:21.000
<v Speaker 1>directed the original, or the name of the rose Um.

0:21:21.080 --> 0:21:23.600
<v Speaker 1>But but The Bear I remember as being a very

0:21:23.600 --> 0:21:26.359
<v Speaker 1>fun film about this this bear, using lots of like

0:21:26.440 --> 0:21:28.760
<v Speaker 1>real bears used in the film. But there's a sequence

0:21:28.760 --> 0:21:32.000
<v Speaker 1>in which the bear eats a psychedelic mushroom and has

0:21:32.160 --> 0:21:35.000
<v Speaker 1>a psychedelic experience and it's pretty wonderful of you. If

0:21:35.040 --> 0:21:37.600
<v Speaker 1>you don't see the whole movie, I recommend everyone check

0:21:37.640 --> 0:21:41.440
<v Speaker 1>out that sequence on like YouTube if it's still out there. Well,

0:21:41.760 --> 0:21:44.080
<v Speaker 1>the Bear would not be alone in the animal kingdom,

0:21:44.080 --> 0:21:46.840
<v Speaker 1>it turns out. So there is a paper that I

0:21:46.920 --> 0:21:50.119
<v Speaker 1>want to refer to here from the International Journal of Addictions.

0:21:50.200 --> 0:21:52.520
<v Speaker 1>This is from nineteen seventy three, so a lot of

0:21:52.560 --> 0:21:54.800
<v Speaker 1>thinking about drugs has changed since then, but this does

0:21:54.880 --> 0:21:59.040
<v Speaker 1>document some like recorded animal behaviors that are pretty interesting.

0:21:59.119 --> 0:22:01.200
<v Speaker 1>So this is called an the Logical Search for Self

0:22:01.240 --> 0:22:06.760
<v Speaker 1>Administration of Hallucinogens by Ronald K. Siegel, And so it's

0:22:06.800 --> 0:22:10.480
<v Speaker 1>been reported previously by Wasson in nineteen sixty eight, who

0:22:10.480 --> 0:22:12.520
<v Speaker 1>will learn a bit more about later in the episode,

0:22:12.520 --> 0:22:19.760
<v Speaker 1>that reindeer often self administer hallucinogenic mushrooms known as Amanita

0:22:19.960 --> 0:22:24.280
<v Speaker 1>muscaria or fly A garic. And they will find these

0:22:24.359 --> 0:22:27.719
<v Speaker 1>mushrooms when they're available and they will eat them. So

0:22:27.760 --> 0:22:29.440
<v Speaker 1>if you've never seen what these look like, they're worth

0:22:29.480 --> 0:22:32.840
<v Speaker 1>looking up. They're kind of the classic like toadstool looking mushroom,

0:22:32.920 --> 0:22:35.920
<v Speaker 1>you know, kind of the red and white spotted cap uh.

0:22:35.960 --> 0:22:39.560
<v Speaker 1>And the reindeer are also known, interestingly to try to

0:22:39.800 --> 0:22:43.280
<v Speaker 1>ingest the urine of humans who have been consuming this

0:22:43.440 --> 0:22:47.600
<v Speaker 1>same species of mushroom for psychedelic purposes. Wasson wrote in

0:22:47.680 --> 0:22:50.960
<v Speaker 1>nineteen sixty eight quote when human urine or mushrooms are

0:22:50.960 --> 0:22:55.560
<v Speaker 1>in the vicinity, the half domesticated beasts become unmanageable. All

0:22:55.640 --> 0:22:59.080
<v Speaker 1>reindeer folk know of these two addictions. Reindeer like men

0:22:59.280 --> 0:23:03.760
<v Speaker 1>suffer or joy profound mental disturbances after eating the fly agaric.

0:23:04.280 --> 0:23:07.160
<v Speaker 1>So Segell writes that the normal diet of a reindeer

0:23:07.280 --> 0:23:10.199
<v Speaker 1>is almost entirely composed of lichens, and so you know,

0:23:10.320 --> 0:23:15.240
<v Speaker 1>lightlife in the tundra can be gastronomically boring sometimes, but

0:23:15.320 --> 0:23:18.280
<v Speaker 1>they do also appear to have this strong instinct toward

0:23:18.320 --> 0:23:22.440
<v Speaker 1>the consumption of hallucinogenic mushrooms and the human urine containing

0:23:22.440 --> 0:23:27.000
<v Speaker 1>the active metabolites of the same mushroom. So, according to Siegel,

0:23:27.359 --> 0:23:31.240
<v Speaker 1>the Chukchi people of the eastern Arctic Russia region the

0:23:31.320 --> 0:23:36.240
<v Speaker 1>Chukchi Peninsula sometimes take fly agaric intentionally, which leads to

0:23:36.359 --> 0:23:41.560
<v Speaker 1>quote elation, sedation, colored visions, and hallucinations, and the reindeer

0:23:41.960 --> 0:23:45.040
<v Speaker 1>who can acquire these compounds through raw mushrooms or human

0:23:45.160 --> 0:23:48.400
<v Speaker 1>urine quote become just as drunk and have just as

0:23:48.440 --> 0:23:51.160
<v Speaker 1>great a thirst. At night, they are noisy and keep

0:23:51.240 --> 0:23:54.080
<v Speaker 1>running around the tints in the expectation of being given

0:23:54.119 --> 0:23:56.880
<v Speaker 1>the long four fluid and when some is spilled out

0:23:56.920 --> 0:24:00.160
<v Speaker 1>in the snow, they start quarreling, tearing away from each other.

0:24:00.359 --> 0:24:02.880
<v Speaker 1>The clumps of snow moistened with it. And that's another

0:24:02.920 --> 0:24:07.040
<v Speaker 1>quote from Wasson. One report quote stresses the passion of

0:24:07.040 --> 0:24:10.119
<v Speaker 1>the reindeer for human urine is so intense that it

0:24:10.240 --> 0:24:13.520
<v Speaker 1>is likely to make it dangerous to relieve oneself in

0:24:13.560 --> 0:24:17.719
<v Speaker 1>the open when there are reindeer around. There's also some

0:24:17.720 --> 0:24:21.960
<v Speaker 1>scant evidence that reindeer who ingest these compounds subsequently isolate

0:24:22.040 --> 0:24:24.480
<v Speaker 1>themselves from the herd. But again the evidence here is

0:24:24.480 --> 0:24:27.520
<v Speaker 1>not clear uh, and self isolating behavior could have other

0:24:27.560 --> 0:24:31.280
<v Speaker 1>causes that this lines up with other observations that seagull makes. Yeah,

0:24:31.359 --> 0:24:35.359
<v Speaker 1>Wasson did a lot of work regarding fly agaric uh

0:24:35.400 --> 0:24:38.040
<v Speaker 1>and this was, you know, an extremely ancient shamanistic and

0:24:38.119 --> 0:24:42.040
<v Speaker 1>toxican that was used by the uh Tunguska tribes of

0:24:42.080 --> 0:24:45.600
<v Speaker 1>ancient Siberia. And he even presented it as a potential

0:24:45.680 --> 0:24:50.760
<v Speaker 1>candidate for soma. Somos is mystical substance that was consumed

0:24:50.800 --> 0:24:54.679
<v Speaker 1>in Vadic India and uh and it's been interpreted, Uh,

0:24:54.840 --> 0:24:57.919
<v Speaker 1>nobody's quite sure what exactly it was, but it's in

0:24:58.080 --> 0:25:02.679
<v Speaker 1>it's been interpreted as having been hume, cannabis or got uh.

0:25:02.720 --> 0:25:06.040
<v Speaker 1>If fedra is a strong candidate, they often see discussed.

0:25:06.320 --> 0:25:09.600
<v Speaker 1>And then sometimes the cases made for psilocybin as well. Uh,

0:25:09.640 --> 0:25:13.720
<v Speaker 1>and it may have been different substances at different times too,

0:25:13.760 --> 0:25:16.720
<v Speaker 1>that's always important to keep in mind. H McKenna of

0:25:16.720 --> 0:25:19.439
<v Speaker 1>course makes an argument in his book for psilocybin and

0:25:19.440 --> 0:25:21.399
<v Speaker 1>that it spends a lot of time. He spends a

0:25:21.440 --> 0:25:23.840
<v Speaker 1>lot of time with that. But but some is certainly

0:25:23.920 --> 0:25:26.240
<v Speaker 1>a fascinating substance to try and unravel because it was

0:25:26.440 --> 0:25:30.000
<v Speaker 1>an important Indo European substances, again described in the Vedas.

0:25:30.240 --> 0:25:32.840
<v Speaker 1>It was also seems to be the same thing as

0:25:33.000 --> 0:25:38.640
<v Speaker 1>a homa, which was an important pres Oroastrian substance in Persia,

0:25:39.119 --> 0:25:41.439
<v Speaker 1>and it was attributed with all sorts of mystical and

0:25:41.480 --> 0:25:44.600
<v Speaker 1>curative properties. It was quote the pillar of the world

0:25:45.320 --> 0:25:47.639
<v Speaker 1>and uh. And some still make a case for psychedelic

0:25:47.680 --> 0:25:51.439
<v Speaker 1>substances being in play here, while others are kind of

0:25:51.440 --> 0:25:54.960
<v Speaker 1>strongly in the ephedra realm, so seeing it more as

0:25:54.960 --> 0:25:58.240
<v Speaker 1>like a purely a stimulant. Yeah, that's interesting and honestly,

0:25:58.280 --> 0:26:01.760
<v Speaker 1>I really did not know much about liegaric before before

0:26:01.800 --> 0:26:04.680
<v Speaker 1>looking at this. So oh yeah, there's uh if I

0:26:04.760 --> 0:26:09.600
<v Speaker 1>recall correctly, there are even people who make interesting commentary

0:26:09.640 --> 0:26:13.440
<v Speaker 1>about Santa Claus and flying reindeer in relation to this.

0:26:13.760 --> 0:26:15.960
<v Speaker 1>I've read about this. Yeah, the myth of the flying

0:26:16.000 --> 0:26:18.680
<v Speaker 1>reindeer comes from them eating these mushrooms or eating the

0:26:18.840 --> 0:26:21.600
<v Speaker 1>urine of people who have eaten the mushrooms and loosening

0:26:21.640 --> 0:26:24.959
<v Speaker 1>the bonds of Earth's gravity. So Segel actually looks at

0:26:24.960 --> 0:26:28.199
<v Speaker 1>a number of other recorded patterns of self administration of

0:26:28.200 --> 0:26:32.119
<v Speaker 1>psychoactive substances and animals. In another example he gives is

0:26:32.160 --> 0:26:36.480
<v Speaker 1>the mongoose, which has been reported to seek out hallucinogenic

0:26:36.600 --> 0:26:41.520
<v Speaker 1>toads and other prey containing potentially psychoactive compounds during hunting,

0:26:41.800 --> 0:26:45.479
<v Speaker 1>even when other prey are available. To read this quote,

0:26:45.960 --> 0:26:48.760
<v Speaker 1>some mongooses in the West Indies and the Hawaiian Islands

0:26:48.760 --> 0:26:53.240
<v Speaker 1>apparently ingest Buffo Marina's toads, which I should add um

0:26:53.280 --> 0:26:56.200
<v Speaker 1>are now known as the Rinella Marina toads, the cane toad,

0:26:56.280 --> 0:26:58.960
<v Speaker 1>the scourge of Australia, which we've talked about in a

0:26:59.000 --> 0:27:03.560
<v Speaker 1>recent episode about anibalism or almost cannibalism, because apparently these toads,

0:27:03.680 --> 0:27:05.719
<v Speaker 1>uh you know, the they like to eat their own

0:27:05.760 --> 0:27:12.200
<v Speaker 1>tadpoles and juveniles. But these toads, quote contain the hallucinogen bouffattenine,

0:27:12.520 --> 0:27:15.000
<v Speaker 1>and to continue this phenomenon is something of a mystery,

0:27:15.040 --> 0:27:18.240
<v Speaker 1>since other toads as well as other natural prey, are

0:27:18.320 --> 0:27:21.480
<v Speaker 1>more abundant in these regions. While it is not known

0:27:21.560 --> 0:27:25.600
<v Speaker 1>if there are psychoactive effects resulting from such ingestions, the

0:27:25.600 --> 0:27:28.160
<v Speaker 1>mongoose goes out of its way to ingest a variety

0:27:28.160 --> 0:27:32.439
<v Speaker 1>of psychoactive compounds and poisons, including the poison bulb of

0:27:32.520 --> 0:27:37.000
<v Speaker 1>scorpions and the sting which he quotes another author, which

0:27:37.040 --> 0:27:41.520
<v Speaker 1>it seems to consider a bond bush. That's interesting considering

0:27:41.880 --> 0:27:44.960
<v Speaker 1>you know that the mongoose is invasive. It was introduced

0:27:44.960 --> 0:27:48.040
<v Speaker 1>to Hawaii as well as you know, other other places

0:27:48.359 --> 0:27:51.920
<v Speaker 1>such as the Bahamas, Cuba, Jamaica, etcetera. And then the

0:27:52.320 --> 0:27:54.600
<v Speaker 1>cane toade as well. Right, yeah, the cane toade, I

0:27:54.600 --> 0:27:58.960
<v Speaker 1>think is originally native to South America, primarily um And

0:27:58.960 --> 0:28:01.560
<v Speaker 1>and that's not it were all of the potential animal

0:28:01.600 --> 0:28:05.040
<v Speaker 1>self administrations of psychedelic compounds that have been recorded by

0:28:05.160 --> 0:28:07.880
<v Speaker 1>you know, people observing animal behavior. Just a few quick

0:28:07.920 --> 0:28:10.760
<v Speaker 1>notes mentioned In a little article in the Pharmaceutical Journal

0:28:10.760 --> 0:28:12.879
<v Speaker 1>in two thousand ten by Andrew Haynes, which has a

0:28:12.920 --> 0:28:15.320
<v Speaker 1>truly horrible title that I'm not going to read and

0:28:15.320 --> 0:28:17.560
<v Speaker 1>I'm gonna assume was assigned by like a web editor,

0:28:18.160 --> 0:28:21.760
<v Speaker 1>it mentioned something about animal junkies. Yeah, well it was

0:28:21.760 --> 0:28:24.639
<v Speaker 1>a different time, Okay. So a few examples mentioned here

0:28:24.680 --> 0:28:28.120
<v Speaker 1>are apparently that big horn sheep of the Canadian Rockies

0:28:28.280 --> 0:28:32.320
<v Speaker 1>apparently seek out and consume psychoactive lin quote in scraping

0:28:32.320 --> 0:28:34.800
<v Speaker 1>it off the rock surface, they can wear their teeth

0:28:34.840 --> 0:28:38.320
<v Speaker 1>down to the gums. Uh. And in the rainforests of

0:28:38.320 --> 0:28:41.479
<v Speaker 1>South America, apparently jaguars are known to sometimes not on

0:28:41.520 --> 0:28:44.640
<v Speaker 1>the roots and bark of the yaga plant, which is

0:28:45.320 --> 0:28:48.280
<v Speaker 1>this is the plant that is from which the d

0:28:48.400 --> 0:28:51.080
<v Speaker 1>m T has has derived. Yeah, it's the plant used

0:28:51.120 --> 0:28:54.520
<v Speaker 1>in the making of ayawascate, and the jaguars apparently tend

0:28:54.600 --> 0:28:57.320
<v Speaker 1>to so. After they gnaw on this plant, they have

0:28:57.440 --> 0:29:00.960
<v Speaker 1>been recorded acting playful and kind of kitten ish uh.

0:29:01.000 --> 0:29:04.840
<v Speaker 1>And some wild animals in Africa, including boars porcupines, some

0:29:04.960 --> 0:29:07.840
<v Speaker 1>primates like man drills, are known to dig up and

0:29:07.960 --> 0:29:11.440
<v Speaker 1>eat the hallucinogenic roots of the aboga plant. I love

0:29:11.520 --> 0:29:14.680
<v Speaker 1>that the idea of a jaguar consuming this and just

0:29:14.760 --> 0:29:16.760
<v Speaker 1>kind of being it's almost like it's eating cat and

0:29:16.840 --> 0:29:19.000
<v Speaker 1>up for something. It's just a little playful where when

0:29:19.000 --> 0:29:23.560
<v Speaker 1>the jaguar is considered such a spiritual animal in the

0:29:23.560 --> 0:29:26.560
<v Speaker 1>traditions of like Amazonian people, and it's like it's the

0:29:26.640 --> 0:29:31.120
<v Speaker 1>kind of spirit that you would perhaps encounter while on

0:29:31.160 --> 0:29:34.560
<v Speaker 1>an ahuasca journey. Well, this has even been hypothesize. This

0:29:34.680 --> 0:29:38.480
<v Speaker 1>is certainly not known, but it's been speculated that maybe

0:29:38.600 --> 0:29:42.480
<v Speaker 1>the consumption of ayahuasca as a sacred right came from

0:29:42.520 --> 0:29:45.400
<v Speaker 1>observing the jaguar doing this, and so like the ideas

0:29:45.440 --> 0:29:49.080
<v Speaker 1>that you know, the jaguar is this powerful spiritual beast

0:29:49.160 --> 0:29:53.000
<v Speaker 1>and that its behaviors might have been copied by humans. Yeah,

0:29:53.000 --> 0:29:55.560
<v Speaker 1>this center This is something important we didn't mentioned in

0:29:55.560 --> 0:29:58.120
<v Speaker 1>the first episode. We talked about humans gradually figuring out

0:29:58.160 --> 0:30:00.959
<v Speaker 1>what they could eat and what they couldn't eat. Of course, uh,

0:30:01.640 --> 0:30:04.600
<v Speaker 1>humans can also look to see what other animals are

0:30:04.600 --> 0:30:07.560
<v Speaker 1>capable of eating, which is not always a definite sign

0:30:07.600 --> 0:30:09.840
<v Speaker 1>that you should eat it. There are things that animals

0:30:09.840 --> 0:30:13.200
<v Speaker 1>can eat in certain species can eat that we absolutely cannot.

0:30:13.520 --> 0:30:15.880
<v Speaker 1>They might have different enzymes and stuff that we don't.

0:30:16.160 --> 0:30:19.400
<v Speaker 1>But then again, if you see an animal completely avoiding

0:30:19.400 --> 0:30:22.080
<v Speaker 1>a particular substance, you know, that might be a clear

0:30:22.120 --> 0:30:24.880
<v Speaker 1>sign that you should avoid it as well, or perhaps

0:30:24.880 --> 0:30:27.560
<v Speaker 1>that the magic of cooking is necessary in order to

0:30:27.720 --> 0:30:29.600
<v Speaker 1>harness it. And then if you see some sort of

0:30:29.600 --> 0:30:32.920
<v Speaker 1>peculiar behavior taking place after an animal consumes something, well

0:30:33.400 --> 0:30:36.400
<v Speaker 1>maybe more study is required. Now, just the fact that

0:30:36.440 --> 0:30:39.800
<v Speaker 1>an animal will self administer a drug is clearly not

0:30:40.000 --> 0:30:43.240
<v Speaker 1>evidence that that drug is a good thing or a

0:30:43.240 --> 0:30:45.719
<v Speaker 1>healthy thing for that animal to consume. Right, I mean,

0:30:45.760 --> 0:30:49.680
<v Speaker 1>we've all seen our pets consume things, right that that,

0:30:49.840 --> 0:30:52.200
<v Speaker 1>you know, it doesn't necessarily mean that it's making a

0:30:52.240 --> 0:30:55.280
<v Speaker 1>wise choice, and it's an environment or I think about

0:30:55.320 --> 0:30:58.600
<v Speaker 1>the their lab studies where you know, mice lab mice

0:30:58.640 --> 0:31:02.000
<v Speaker 1>will have the option to sell off administer addictive drugs.

0:31:02.040 --> 0:31:04.760
<v Speaker 1>You know, they can self administer morphine or whatever, and

0:31:04.840 --> 0:31:07.760
<v Speaker 1>sometimes this is used in studies to figure out how

0:31:07.800 --> 0:31:11.640
<v Speaker 1>to break addictions, like what kinds of opportunities when offered

0:31:11.680 --> 0:31:14.680
<v Speaker 1>to mice, will be more attractive to mice than just

0:31:14.800 --> 0:31:18.720
<v Speaker 1>trying to self administer more doses of morphine. Right, But

0:31:18.760 --> 0:31:21.800
<v Speaker 1>then again, you know we're talking about like morphine uh

0:31:22.320 --> 0:31:24.920
<v Speaker 1>in like a drip or something, right, which is not

0:31:25.200 --> 0:31:27.800
<v Speaker 1>not something that would encounter in the natural world obviously,

0:31:28.240 --> 0:31:30.120
<v Speaker 1>and and also any of them. And to be I

0:31:30.120 --> 0:31:32.120
<v Speaker 1>just want to say I used morphine as a just

0:31:32.160 --> 0:31:34.560
<v Speaker 1>an example there. I don't remember what exactly the compound

0:31:34.640 --> 0:31:36.440
<v Speaker 1>was they study, but it's something like that, right. Well,

0:31:36.480 --> 0:31:37.920
<v Speaker 1>it seems like a lot of those studies do use

0:31:37.920 --> 0:31:40.880
<v Speaker 1>synthetic drug compounds. So it's not like say we put

0:31:41.440 --> 0:31:44.280
<v Speaker 1>we put a mouse in a you know, a small

0:31:44.520 --> 0:31:48.920
<v Speaker 1>ecosphere with some psychedelic mushrooms and just see to see

0:31:48.960 --> 0:31:50.800
<v Speaker 1>just how much you would eat, you know it, something

0:31:50.840 --> 0:31:53.080
<v Speaker 1>like that. It tends to be like a drip of

0:31:53.080 --> 0:31:58.560
<v Speaker 1>some sort of synthetic version, some artificial substance that's created

0:31:58.720 --> 0:32:03.280
<v Speaker 1>from a naturally occurring uh substance. But yeah, so the

0:32:03.400 --> 0:32:07.560
<v Speaker 1>question is like, with these psychedelics, self administration of psychedelics

0:32:07.560 --> 0:32:10.000
<v Speaker 1>by animals, why do they do it? Why do they

0:32:10.000 --> 0:32:13.960
<v Speaker 1>seek hallucinogenic substances? It would seem in many cases to

0:32:14.000 --> 0:32:17.240
<v Speaker 1>be maladaptive. Now, we do have the one hypothesis already

0:32:17.280 --> 0:32:21.040
<v Speaker 1>that there are perhaps ways in which some psychedelic compounds

0:32:21.280 --> 0:32:24.760
<v Speaker 1>could alter brain function in a way that heightened sensory perception.

0:32:25.440 --> 0:32:28.040
<v Speaker 1>Maybe it helps in hunting by making you know, by

0:32:28.080 --> 0:32:31.800
<v Speaker 1>giving you stronger attention to your old factory senses, and

0:32:31.880 --> 0:32:34.960
<v Speaker 1>makes you better at sniffing out prey. That's possibility, you know,

0:32:35.000 --> 0:32:37.480
<v Speaker 1>it's also possible. I've seen some authors speculate that maybe

0:32:37.480 --> 0:32:40.320
<v Speaker 1>they consume these substances out of some equivalent to the

0:32:40.360 --> 0:32:44.240
<v Speaker 1>human experience of boredom. You know, they're they're seeking novel experiences,

0:32:44.480 --> 0:32:47.520
<v Speaker 1>which does that is a drive. The general drive to

0:32:47.520 --> 0:32:50.400
<v Speaker 1>seek novel experiences is something that has in some cases

0:32:50.440 --> 0:32:54.320
<v Speaker 1>an evolutionary purpose. We've talked on the show before about neophilia, right,

0:32:54.400 --> 0:32:57.640
<v Speaker 1>the the idea of like animals that seek novel experiences

0:32:57.960 --> 0:33:02.160
<v Speaker 1>or go toward unfamiliar objects may often more often put

0:33:02.200 --> 0:33:05.920
<v Speaker 1>themselves at risk of danger, but they also set themselves

0:33:05.960 --> 0:33:07.880
<v Speaker 1>up for bigger rewards. So if you're in a your

0:33:07.920 --> 0:33:10.400
<v Speaker 1>a raccoon living in a city, and you approach an

0:33:10.480 --> 0:33:13.200
<v Speaker 1>unfamiliar object in a parking lot, it could be full

0:33:13.200 --> 0:33:15.800
<v Speaker 1>of milkshake, it could be full of fries, but it

0:33:15.840 --> 0:33:17.640
<v Speaker 1>also could kill you, you know, so it's sort of

0:33:17.680 --> 0:33:21.840
<v Speaker 1>like a higher stakes way of playing the life game.

0:33:21.920 --> 0:33:25.040
<v Speaker 1>You know, you get bigger risks bigger rewards. Yeah. And

0:33:25.040 --> 0:33:27.920
<v Speaker 1>of course another example, just a quick one to throw

0:33:27.920 --> 0:33:31.240
<v Speaker 1>it is a is just the obvious consumption of of

0:33:31.240 --> 0:33:35.760
<v Speaker 1>of overripe fruit, which in which fermentation has taken place,

0:33:35.840 --> 0:33:40.120
<v Speaker 1>and you essentially have naturally occurring alcohol. Not the synthetic

0:33:40.840 --> 0:33:43.480
<v Speaker 1>version of this that we have today. Uh, you know

0:33:43.480 --> 0:33:45.520
<v Speaker 1>anytime you go to you know, pick up beer or

0:33:45.560 --> 0:33:49.040
<v Speaker 1>wine or hard liquor what have you, but just the

0:33:49.080 --> 0:33:53.440
<v Speaker 1>fermented fruit that animals do still do eat when they

0:33:53.520 --> 0:33:56.240
<v Speaker 1>when they find it. Well, I don't know what are

0:33:56.320 --> 0:33:59.120
<v Speaker 1>that some I mean those are still made by fermentation,

0:33:59.320 --> 0:34:02.160
<v Speaker 1>right what you're talking about beer and wine? Beer and wine?

0:34:02.200 --> 0:34:03.880
<v Speaker 1>Is there something going on there? I don't know about

0:34:03.920 --> 0:34:06.479
<v Speaker 1>I thought it was still fermentation was the process by

0:34:06.480 --> 0:34:09.760
<v Speaker 1>which the alcohol was generated. Yeah, but it's it's different

0:34:09.760 --> 0:34:12.200
<v Speaker 1>than than the fruit, like you know, it's it is,

0:34:12.440 --> 0:34:15.239
<v Speaker 1>that's true. You're not eating the grape right, Like, Yeah,

0:34:15.239 --> 0:34:19.320
<v Speaker 1>there's a Basically we've taken the naturally occurring um fermentation

0:34:19.400 --> 0:34:22.440
<v Speaker 1>process and these fruits and we have we have harnessed

0:34:22.440 --> 0:34:26.239
<v Speaker 1>it and uh, we've we we've learned how to how

0:34:26.280 --> 0:34:30.200
<v Speaker 1>to concentrate it. So like a bottle ever clear is

0:34:30.560 --> 0:34:34.080
<v Speaker 1>a rather different scenario compared to just some you know,

0:34:34.160 --> 0:34:37.120
<v Speaker 1>some fermented fruit that's so littered on the ground beneath

0:34:37.120 --> 0:34:39.520
<v Speaker 1>the tree. Yeah, and alcohol is clearly a case where

0:34:39.560 --> 0:34:43.839
<v Speaker 1>animals will often have often been observed self administering drug. Now,

0:34:43.960 --> 0:34:47.439
<v Speaker 1>we don't usually think of alcohol as psychedelic, it's not really,

0:34:47.520 --> 0:34:50.960
<v Speaker 1>but but like you know, elephants will seek out fermented fruits,

0:34:51.000 --> 0:34:55.560
<v Speaker 1>some primates will, it's a common thing. Um. Uh, there's

0:34:55.560 --> 0:34:58.920
<v Speaker 1>another question, is I guess this is sort of similar

0:34:58.960 --> 0:35:02.799
<v Speaker 1>to the thing about um seeking novel experiences as a

0:35:02.800 --> 0:35:05.680
<v Speaker 1>as a certain instinct, especially and maybe mammal brains. I'm

0:35:05.719 --> 0:35:08.239
<v Speaker 1>sure some probably some bird brains to write, you know,

0:35:09.640 --> 0:35:12.040
<v Speaker 1>but what if there's some drive and maybe like some

0:35:12.120 --> 0:35:16.440
<v Speaker 1>mammal brains and some bird brains that seeks altered states

0:35:16.640 --> 0:35:19.360
<v Speaker 1>states of consciousness is a form of what's known in

0:35:19.600 --> 0:35:23.680
<v Speaker 1>some of the literature is deep patterning. There's a tendency

0:35:23.800 --> 0:35:26.960
<v Speaker 1>toward habit breaking that is made possible by some of

0:35:26.960 --> 0:35:29.680
<v Speaker 1>these drugs, which I think we'll get into more of

0:35:29.719 --> 0:35:32.680
<v Speaker 1>the research about that in the next episode. And that's

0:35:32.680 --> 0:35:35.399
<v Speaker 1>a very important therapeutic use of it. Uh. I mean,

0:35:35.520 --> 0:35:37.279
<v Speaker 1>a lot of the early research on the use of

0:35:37.280 --> 0:35:41.600
<v Speaker 1>psychedelics in a therapeutic setting was about say, breaking addictions. Um.

0:35:41.719 --> 0:35:44.600
<v Speaker 1>And that's a form of habit breaking or deep patterning

0:35:44.680 --> 0:35:48.279
<v Speaker 1>of of mental processes or mental behaviors. Uh. And I

0:35:48.360 --> 0:35:51.360
<v Speaker 1>wonder if it's possible there is some kind of instinct

0:35:51.400 --> 0:35:55.200
<v Speaker 1>for that in other animal minds, not just in human brains,

0:35:55.280 --> 0:35:59.120
<v Speaker 1>a tendency to seek out chemicals that allow you to

0:35:59.200 --> 0:36:01.760
<v Speaker 1>adapt to new ways of doing things. Could this actually

0:36:01.800 --> 0:36:05.359
<v Speaker 1>be a drive that's selected for Again, that's speculative, but

0:36:05.880 --> 0:36:09.080
<v Speaker 1>it's interesting to consider. But maybe we should get into

0:36:09.239 --> 0:36:12.720
<v Speaker 1>the history of human use here of these substances. Yeah,

0:36:12.800 --> 0:36:15.680
<v Speaker 1>con certainly human use of psychedelics does go back to

0:36:15.760 --> 0:36:18.600
<v Speaker 1>ancient and prehistoric times like that is that that is

0:36:19.320 --> 0:36:24.360
<v Speaker 1>universally accepted. Uh. You know the key stuff substances mentioned previously.

0:36:24.600 --> 0:36:27.480
<v Speaker 1>It can be found across the continents, and a humans travel,

0:36:27.520 --> 0:36:30.000
<v Speaker 1>they continue to encounter new species as well. I mean,

0:36:30.000 --> 0:36:31.960
<v Speaker 1>they're parts of the world where there does seem to

0:36:32.000 --> 0:36:35.319
<v Speaker 1>be more of a concentration of them, such as you know,

0:36:35.600 --> 0:36:39.600
<v Speaker 1>Mezzo in South America. Uh. But you do find psychedelic

0:36:39.600 --> 0:36:43.080
<v Speaker 1>substances all over the place. I mean, I think Michael

0:36:43.080 --> 0:36:45.000
<v Speaker 1>Pollen in his book how to change your mind, which

0:36:45.040 --> 0:36:46.960
<v Speaker 1>we mentioned in the last episode and is one of

0:36:46.960 --> 0:36:51.120
<v Speaker 1>our major sources here, which is fantastic. It is wonderful. Um.

0:36:51.440 --> 0:36:53.760
<v Speaker 1>You know, he argues, I'm not sure if he's correct,

0:36:53.760 --> 0:36:57.759
<v Speaker 1>but he argues that basically pretty much every culture in

0:36:57.800 --> 0:37:03.920
<v Speaker 1>the world, how as some kind of tradition of using

0:37:04.480 --> 0:37:08.200
<v Speaker 1>compounds from natural plants and substances to alter consciousness, with

0:37:08.239 --> 0:37:12.280
<v Speaker 1>pretty much the only exception being some Arctic people's because

0:37:12.320 --> 0:37:15.920
<v Speaker 1>they didn't nothing like that grew around there, right. But

0:37:15.920 --> 0:37:18.919
<v Speaker 1>but even then, I mean, we have the Siberian use

0:37:18.960 --> 0:37:22.960
<v Speaker 1>of the uh the fly agarics uh so see, and

0:37:23.040 --> 0:37:24.920
<v Speaker 1>then the other side of that being like to what

0:37:25.000 --> 0:37:27.560
<v Speaker 1>extent did they stick with it? To what did did

0:37:27.560 --> 0:37:31.040
<v Speaker 1>they lose the substance, did the substance fallout a favor? Uh?

0:37:31.120 --> 0:37:32.840
<v Speaker 1>That sort of thing, you know, some of that we

0:37:32.880 --> 0:37:36.480
<v Speaker 1>saw with with some example. But uh, I was reading

0:37:36.480 --> 0:37:39.840
<v Speaker 1>around about this, uh in the aforementioned sources. But also

0:37:40.360 --> 0:37:42.759
<v Speaker 1>I picked up a book off and turned to on

0:37:42.800 --> 0:37:45.680
<v Speaker 1>our other show, Invention, which is the seventy grade Inventions

0:37:45.800 --> 0:37:48.560
<v Speaker 1>of the Ancient World. It's the classic. Yes, it's really good.

0:37:48.600 --> 0:37:51.799
<v Speaker 1>It's written by Brian and Fagan, who is just a

0:37:51.960 --> 0:37:56.080
<v Speaker 1>you know, an authority in ancient technology and ancient invention,

0:37:56.520 --> 0:38:01.000
<v Speaker 1>and it provides just overviews of various um cultural inventions,

0:38:01.000 --> 0:38:04.840
<v Speaker 1>technological inventions, etcetera. And Uh. One of the chapters he

0:38:04.920 --> 0:38:08.640
<v Speaker 1>writes UM with Richard Rudgley, who is an author of

0:38:08.680 --> 0:38:13.120
<v Speaker 1>several books on the history of psychedelic substances and and

0:38:13.239 --> 0:38:17.359
<v Speaker 1>other substances in human culture, and they point out that

0:38:18.360 --> 0:38:21.840
<v Speaker 1>basically without written reports to go on, you know, with

0:38:21.880 --> 0:38:24.480
<v Speaker 1>truly ancient people, we we tend to have to look

0:38:24.520 --> 0:38:29.240
<v Speaker 1>for three types of evidence for the consumption of drugs

0:38:29.360 --> 0:38:31.640
<v Speaker 1>or some sort of psychedelic substance, right, because how do

0:38:31.680 --> 0:38:33.680
<v Speaker 1>we know what they were taking? Right? So we have

0:38:33.719 --> 0:38:37.880
<v Speaker 1>to look first of all for botanical remains associated with barrels,

0:38:38.000 --> 0:38:40.880
<v Speaker 1>burials or or agriculture. So, you know, a kid, do

0:38:40.960 --> 0:38:45.800
<v Speaker 1>we find the botanical remains of say cannabis, uh, inside

0:38:45.800 --> 0:38:49.600
<v Speaker 1>of a tomb or you know, among the arch archaeological

0:38:49.920 --> 0:38:53.000
<v Speaker 1>remains of an agricultural site. The next thing we look

0:38:53.000 --> 0:38:56.759
<v Speaker 1>for is artifacts to contain residues. Uh, So is there

0:38:56.760 --> 0:38:59.960
<v Speaker 1>a residue of, say, cannabis in this device? And then

0:39:00.040 --> 0:39:02.680
<v Speaker 1>clearly if if the device itself looks like it was

0:39:02.800 --> 0:39:06.520
<v Speaker 1>clearly used for the consumption of drugs, such as a pipe,

0:39:06.760 --> 0:39:08.600
<v Speaker 1>which you know some of you might be saying, well,

0:39:08.640 --> 0:39:11.640
<v Speaker 1>pipe could be used for just a tobacco, Well, bingo

0:39:12.040 --> 0:39:15.759
<v Speaker 1>tobacco also a drug, so that counts. Uh. And then

0:39:15.800 --> 0:39:19.719
<v Speaker 1>of course artistic motifs that depict mind altering plants or

0:39:19.800 --> 0:39:22.960
<v Speaker 1>fung gui that is another big one, though I will

0:39:23.000 --> 0:39:25.480
<v Speaker 1>say a complication there is that very often with the

0:39:25.600 --> 0:39:28.560
<v Speaker 1>artistic motifs there's an argument about exactly what they represent.

0:39:29.000 --> 0:39:31.359
<v Speaker 1>Like there are people who make the case that there

0:39:31.360 --> 0:39:35.480
<v Speaker 1>are stone age cave paintings that indicate the consumption of

0:39:35.520 --> 0:39:38.920
<v Speaker 1>psilocybin mushrooms, but I think that's not that's not clear.

0:39:39.000 --> 0:39:41.960
<v Speaker 1>Not everybody agrees on what's being represented there, right, And

0:39:42.040 --> 0:39:45.320
<v Speaker 1>you get into complex issues with symbolism too. I mean, basically,

0:39:45.520 --> 0:39:47.480
<v Speaker 1>you could you could have something that looks like a

0:39:47.560 --> 0:39:50.839
<v Speaker 1>mushroom and an ancient work, and one side might say, well,

0:39:50.840 --> 0:39:53.040
<v Speaker 1>that's a mushroom. The other side might say that is

0:39:53.040 --> 0:39:56.080
<v Speaker 1>a fallus, and then others might say, well, this could

0:39:56.120 --> 0:39:57.960
<v Speaker 1>be very much be both, And then what does that

0:39:58.040 --> 0:40:00.800
<v Speaker 1>say that the fallus in the the mushroom are combined

0:40:00.840 --> 0:40:04.960
<v Speaker 1>in the same artistic tradition, etcetera. But for instance, just

0:40:05.000 --> 0:40:07.840
<v Speaker 1>to put you to drive home some of the periods

0:40:07.840 --> 0:40:10.319
<v Speaker 1>of time we're talking about here. Um, we know that

0:40:10.440 --> 0:40:13.880
<v Speaker 1>domesticated opium pops up in the sixth millennium b C

0:40:14.680 --> 0:40:18.719
<v Speaker 1>in the Western Mediterranean based on Neolithic burial sites. And

0:40:18.760 --> 0:40:22.799
<v Speaker 1>then a cannabis pipe cup dates back to the third

0:40:22.840 --> 0:40:27.080
<v Speaker 1>millennium BC in Central Asia. And then we have peyote

0:40:27.080 --> 0:40:29.799
<v Speaker 1>cactus imagery and what is now Mexico and Texas from

0:40:29.840 --> 0:40:32.960
<v Speaker 1>three thousand to four thousand years ago. We also know

0:40:33.000 --> 0:40:37.280
<v Speaker 1>that the Aztecs used multiple different psychoactive plants for shamanistic purposes,

0:40:37.560 --> 0:40:40.640
<v Speaker 1>drawing on the long traditional usage of these substances by

0:40:41.120 --> 0:40:44.880
<v Speaker 1>other peoples of Mezzo and South America. And then there are,

0:40:44.920 --> 0:40:47.840
<v Speaker 1>for instance, the statues of the aztect god Zochupeli, that

0:40:48.000 --> 0:40:52.239
<v Speaker 1>clearly feature the motif of psychoactive plants. Yeah, Zochipele is

0:40:52.280 --> 0:40:54.879
<v Speaker 1>an interesting figure. I was gonna say something a bit

0:40:54.920 --> 0:40:57.359
<v Speaker 1>about him later, but I guess maybe I'll mention it now.

0:40:57.600 --> 0:40:59.160
<v Speaker 1>We're gonna talk a good bit about the use of

0:40:59.160 --> 0:41:03.239
<v Speaker 1>psilocybin mush hims in Mesoamerica. But psilocybin mushrooms are not

0:41:03.280 --> 0:41:06.600
<v Speaker 1>the only psychoactive substances that were used by the Mesoamericans

0:41:06.600 --> 0:41:09.120
<v Speaker 1>and their religions such as the Aztecs. Plenty of other

0:41:09.160 --> 0:41:11.480
<v Speaker 1>plants played a role as well. And this as to

0:41:11.640 --> 0:41:15.160
<v Speaker 1>god zoch peally, his name means something like the prince

0:41:15.280 --> 0:41:19.480
<v Speaker 1>of flowers, which is great, but he's been suggested by

0:41:19.840 --> 0:41:22.360
<v Speaker 1>several scholars as sort of the embodiment of a number

0:41:22.400 --> 0:41:26.160
<v Speaker 1>of sacred and theogenic plants known to the Aztecs, including

0:41:26.320 --> 0:41:29.000
<v Speaker 1>you know, everything like morning glory and tobacco, and a

0:41:29.080 --> 0:41:33.440
<v Speaker 1>number of flowers and trees that have some degree or

0:41:33.480 --> 0:41:36.399
<v Speaker 1>another of psychoactive compounds in them. I'll throw in real

0:41:36.480 --> 0:41:40.480
<v Speaker 1>quick just to summarize, though. Fagan and Rudgley uh point

0:41:40.480 --> 0:41:44.160
<v Speaker 1>out that psychedelic substances are quote both deeply embedded in

0:41:44.239 --> 0:41:48.280
<v Speaker 1>many cultures in prehistoric and ancient Eurasia and intimately bound

0:41:48.400 --> 0:41:51.839
<v Speaker 1>up with their ceremonial and religious life, and that also

0:41:51.960 --> 0:41:56.759
<v Speaker 1>likewise in the America's it was quote both prevalent and ancient. Yeah,

0:41:56.800 --> 0:41:59.480
<v Speaker 1>I think that's clear, and that's an interesting thing, which

0:41:59.719 --> 0:42:02.360
<v Speaker 1>you know, we were talking about the drug war mentality earlier.

0:42:02.400 --> 0:42:04.520
<v Speaker 1>You know, one thing I remember when I was growing

0:42:04.600 --> 0:42:08.520
<v Speaker 1>up was that there was a clear cultural antagonism between

0:42:09.200 --> 0:42:13.000
<v Speaker 1>drug use on one hand and religious authority on the

0:42:13.040 --> 0:42:15.320
<v Speaker 1>other hand. It seemed like one of the main things,

0:42:15.400 --> 0:42:19.239
<v Speaker 1>one of the main cultural messages I remember hearing from

0:42:19.520 --> 0:42:22.680
<v Speaker 1>religious authorities in America, I guess, which would primarily be

0:42:22.760 --> 0:42:25.960
<v Speaker 1>you know, Christian authorities, was against the use of drugs,

0:42:26.520 --> 0:42:30.120
<v Speaker 1>which is at a surface level kind of counterintuitive because

0:42:30.400 --> 0:42:34.120
<v Speaker 1>on you know, the use of psychedelic substances goes so

0:42:34.200 --> 0:42:37.680
<v Speaker 1>far back in religious history with you know, many of

0:42:37.719 --> 0:42:40.719
<v Speaker 1>the religions of the world. And because we talked about

0:42:40.760 --> 0:42:43.520
<v Speaker 1>in the last episode, a very common response to people

0:42:43.560 --> 0:42:46.520
<v Speaker 1>taking psychoactive substances is not saying like, well, well now

0:42:46.560 --> 0:42:49.400
<v Speaker 1>I'm going to discard my religion and just throw myself

0:42:49.400 --> 0:42:53.080
<v Speaker 1>fully into secular modernity and become an atheist or something. No,

0:42:53.280 --> 0:42:57.120
<v Speaker 1>it tends more often to encourage people to think more spiritually,

0:42:57.120 --> 0:43:00.520
<v Speaker 1>to be to be more believing in some thing beyond

0:43:00.560 --> 0:43:05.320
<v Speaker 1>the material world. Yeah. Absolutely. Um. You know, this also

0:43:05.440 --> 0:43:07.320
<v Speaker 1>reminds me to that, you know, growing up in the

0:43:08.000 --> 0:43:10.520
<v Speaker 1>with the War of drugs mentality is that when you

0:43:10.600 --> 0:43:15.720
<v Speaker 1>did learn about religions, modern religions that incorporate, uh, some

0:43:16.239 --> 0:43:19.759
<v Speaker 1>drug it it felt like shocking. Like the first time

0:43:19.920 --> 0:43:24.080
<v Speaker 1>you heard about the Rastafari faith. Uh, you know, you

0:43:24.120 --> 0:43:27.280
<v Speaker 1>were like, whoa, they smoke cannabis as part of their

0:43:27.360 --> 0:43:30.160
<v Speaker 1>their faith. You know that that seems shocking. Or you

0:43:30.160 --> 0:43:34.640
<v Speaker 1>hear about traditional um Native American groups that would utilize

0:43:34.800 --> 0:43:38.880
<v Speaker 1>substances like say pioty and and that would seem shocking,

0:43:38.960 --> 0:43:42.160
<v Speaker 1>And of course it shouldn't because again, all these different

0:43:43.000 --> 0:43:45.960
<v Speaker 1>traditional and ancient religions seem to have been rooted at

0:43:46.000 --> 0:43:48.840
<v Speaker 1>least in part in these substances. Yeah, i'd say non

0:43:48.960 --> 0:43:53.800
<v Speaker 1>drug based religions or the exception, not the rule historically. Um.

0:43:53.840 --> 0:43:56.400
<v Speaker 1>But then again, I mean, I think at a deeper

0:43:56.440 --> 0:43:59.919
<v Speaker 1>level of analysis, you can kind of see why there's

0:44:00.120 --> 0:44:04.040
<v Speaker 1>been that conflict between say, you know, especially a culturally

0:44:04.160 --> 0:44:08.960
<v Speaker 1>dominant religious authority and the use of psychedelic substances, even

0:44:08.960 --> 0:44:13.239
<v Speaker 1>though they might encourage general spiritual feelings and beliefs. I

0:44:13.239 --> 0:44:16.600
<v Speaker 1>think in some cases, the religious condemnation of psychedelic use

0:44:17.080 --> 0:44:21.040
<v Speaker 1>might be rooted in the antiheterodoxy sort of impulse, you know,

0:44:21.160 --> 0:44:25.120
<v Speaker 1>meaning like you don't want people thinking they've received new

0:44:25.200 --> 0:44:28.080
<v Speaker 1>information from God or the gods. You know, you don't

0:44:28.120 --> 0:44:31.320
<v Speaker 1>want people thinking that like, wait, you know, the dogmas

0:44:31.320 --> 0:44:33.720
<v Speaker 1>of my church aren't aren't all there is there, there's

0:44:34.320 --> 0:44:36.680
<v Speaker 1>I'm getting new messages things are doing, because then you

0:44:36.719 --> 0:44:40.239
<v Speaker 1>can't control doctrine. Like a common feature I guess of

0:44:40.239 --> 0:44:42.680
<v Speaker 1>of monotheistic religion today is to sort of have a

0:44:42.760 --> 0:44:45.120
<v Speaker 1>set law and to say, okay, we you know, we

0:44:45.120 --> 0:44:47.800
<v Speaker 1>we have received all of the revelations and the rules

0:44:47.840 --> 0:44:50.520
<v Speaker 1>and the communications from the divine in the past, and

0:44:50.560 --> 0:44:52.600
<v Speaker 1>now everything is locked down and there will be you know,

0:44:52.600 --> 0:44:55.279
<v Speaker 1>the phone lines are cut. There is no further revelation,

0:44:55.440 --> 0:44:57.840
<v Speaker 1>right if God is still speaking. That can be a

0:44:57.920 --> 0:45:01.359
<v Speaker 1>dangerous thing to some people, especially the people that are

0:45:01.360 --> 0:45:04.239
<v Speaker 1>in a position of power. But it also seems like

0:45:04.320 --> 0:45:05.960
<v Speaker 1>the kind of thing that is more of a risk

0:45:06.080 --> 0:45:11.640
<v Speaker 1>if your religion has drifted away from the sorts of experiences,

0:45:11.960 --> 0:45:15.520
<v Speaker 1>you know, drug related or otherwise that enable that kind

0:45:15.560 --> 0:45:18.160
<v Speaker 1>of experience. You know. So we'll get into an example

0:45:18.200 --> 0:45:20.040
<v Speaker 1>of that, I think in a bit. But then again,

0:45:20.080 --> 0:45:23.040
<v Speaker 1>even without you know, drugs at all, I mean, heresies

0:45:23.400 --> 0:45:26.440
<v Speaker 1>are always an issue to some sort of established religion.

0:45:26.760 --> 0:45:29.520
<v Speaker 1>Somebody is going to come along that has a new

0:45:29.600 --> 0:45:32.879
<v Speaker 1>vision of how this faith should work, how it's going

0:45:32.960 --> 0:45:36.720
<v Speaker 1>to work with a uh, with with society, with culture,

0:45:36.880 --> 0:45:39.000
<v Speaker 1>with the individual, and that is always going to be

0:45:39.080 --> 0:45:42.520
<v Speaker 1>dangerous to to somebody. Yeah, and I'd say maybe one

0:45:42.560 --> 0:45:45.600
<v Speaker 1>other reason you can see the religious opposition to drug

0:45:45.719 --> 0:45:49.160
<v Speaker 1>use is probably just something more rooted in what we

0:45:49.160 --> 0:45:51.240
<v Speaker 1>were talking about at the beginning of episode of the episode,

0:45:51.239 --> 0:45:54.680
<v Speaker 1>which is like a failure to make crucial distinctions between

0:45:54.800 --> 0:45:57.000
<v Speaker 1>the the effects of these different compounds and how they

0:45:57.000 --> 0:46:00.400
<v Speaker 1>play out in culture and in people's lives. Like I

0:46:00.440 --> 0:46:03.520
<v Speaker 1>can understand why if you have a religion that's trying

0:46:03.560 --> 0:46:06.839
<v Speaker 1>to encourage social orderliness, why it might be against say

0:46:06.880 --> 0:46:10.080
<v Speaker 1>the consumption of alcohol. You know, like alcohol is is

0:46:10.120 --> 0:46:14.080
<v Speaker 1>just crime fuel? Alcohol is this like hugely this the

0:46:14.160 --> 0:46:16.920
<v Speaker 1>substance which you know, despite it, I enjoy having a

0:46:16.960 --> 0:46:20.839
<v Speaker 1>beer or cocktail or something. But you can understand why

0:46:21.000 --> 0:46:23.600
<v Speaker 1>the temperance movement arose. You know, people were seeing like

0:46:23.640 --> 0:46:27.960
<v Speaker 1>alcohols it's running rampant through the culture, and in some

0:46:28.000 --> 0:46:30.800
<v Speaker 1>ways it still is. Yeah, it is a very destructive force.

0:46:30.840 --> 0:46:33.040
<v Speaker 1>Another issue, of course, is you know we taught described

0:46:33.040 --> 0:46:35.920
<v Speaker 1>pre we talked about previously the description of these substances

0:46:35.960 --> 0:46:39.799
<v Speaker 1>as being boundary dissolving, and a lot of times boundaries

0:46:40.000 --> 0:46:43.600
<v Speaker 1>are very important in an organized religion, the boundary between

0:46:44.120 --> 0:46:47.320
<v Speaker 1>the the n group in the outsider, the boundaries between

0:46:47.520 --> 0:46:52.880
<v Speaker 1>particular casts or divisions within a particular religious group. And

0:46:52.960 --> 0:46:56.640
<v Speaker 1>so yeah, to the people controlling the religion, the people,

0:46:57.000 --> 0:46:59.640
<v Speaker 1>uh you know, in the upper echelhon of the religion,

0:47:00.239 --> 0:47:04.239
<v Speaker 1>boundary dissolution could be dangerous. Yeah. I can absolutely see

0:47:04.239 --> 0:47:06.279
<v Speaker 1>that in the same way that you might view alcohol

0:47:06.520 --> 0:47:10.799
<v Speaker 1>in as crime fuel. Psychedelics are in some ways heterodoxy

0:47:10.840 --> 0:47:15.759
<v Speaker 1>fuel or just general questioning and uh, dissolution of of

0:47:15.880 --> 0:47:18.759
<v Speaker 1>established order fuel. Yeah. The way mc kenna put it

0:47:18.800 --> 0:47:20.600
<v Speaker 1>to any the sans a lot of time talking about

0:47:21.560 --> 0:47:27.279
<v Speaker 1>um cooperative societies and then the dominator societies, and his

0:47:27.760 --> 0:47:31.600
<v Speaker 1>critique was that alcohol is like the the ideal drug

0:47:31.680 --> 0:47:36.000
<v Speaker 1>of a dominator society, that those that and along with stimulants. Yeah. Well,

0:47:36.040 --> 0:47:37.400
<v Speaker 1>I think we should take a quick break and when

0:47:37.440 --> 0:47:39.719
<v Speaker 1>we come back we can discuss a little more of

0:47:39.760 --> 0:47:43.600
<v Speaker 1>the more recent history of psilocybin mushrooms, especially in meso America.

0:47:44.239 --> 0:47:48.040
<v Speaker 1>Thank you, thank you. Alright, we're back. We're we're looking

0:47:48.040 --> 0:47:50.680
<v Speaker 1>to meso America now, which again is a is a

0:47:50.719 --> 0:47:52.840
<v Speaker 1>part of the world where you see so many different

0:47:52.840 --> 0:47:56.400
<v Speaker 1>powerful psychedelic substances. Really, some of the most powerful naturally

0:47:56.440 --> 0:48:00.160
<v Speaker 1>occurring psychedelic substances on Earth can be found in this

0:48:00.280 --> 0:48:02.319
<v Speaker 1>part of the world. And of course this is also

0:48:02.440 --> 0:48:04.960
<v Speaker 1>part of the world with a very uh complex and

0:48:04.960 --> 0:48:07.680
<v Speaker 1>bloody history. Uh and uh and where we see this

0:48:07.800 --> 0:48:13.279
<v Speaker 1>prime clashing of cultures as a Western colonialism enters the picture. Yeah,

0:48:13.280 --> 0:48:15.799
<v Speaker 1>exactly right. So the my collegist Paul Statements, we were

0:48:15.800 --> 0:48:19.160
<v Speaker 1>talking about how far back uh the use of psychedelic

0:48:19.200 --> 0:48:22.640
<v Speaker 1>substances goes. In his book Psilocybin Mushrooms of the World,

0:48:23.000 --> 0:48:26.560
<v Speaker 1>Statements argues that the sacramental use of psychoactive mushrooms goes

0:48:26.600 --> 0:48:30.800
<v Speaker 1>back at least seven thousand years, probably extends into Paleolithic times.

0:48:30.840 --> 0:48:33.120
<v Speaker 1>We don't know exactly for sure, but one of the

0:48:33.120 --> 0:48:36.640
<v Speaker 1>most well documented religious uses of psychedelic mushrooms is the

0:48:36.680 --> 0:48:40.640
<v Speaker 1>apparently long running use in Mexico and Central America of

0:48:40.680 --> 0:48:44.319
<v Speaker 1>a species of peloscopy now believed to be a Pelosopy

0:48:44.360 --> 0:48:48.360
<v Speaker 1>Mexicana that was then known to the Aztecs as Teo

0:48:48.440 --> 0:48:52.680
<v Speaker 1>Nana coadle, which was historically translated as God's flesh. But

0:48:52.719 --> 0:48:55.520
<v Speaker 1>I've also seen translated I think more recently and simply

0:48:55.560 --> 0:48:58.720
<v Speaker 1>as the god mushroom. So there might be some blurring

0:48:58.760 --> 0:49:00.800
<v Speaker 1>of the line there where there are word means flesh

0:49:00.880 --> 0:49:03.560
<v Speaker 1>or mushroom, there might be some overlap there, but we

0:49:03.600 --> 0:49:07.280
<v Speaker 1>don't know exactly how far back The use of solosities

0:49:07.320 --> 0:49:10.400
<v Speaker 1>among the Meso Americans goes earlier. You mentioned you know

0:49:10.440 --> 0:49:14.200
<v Speaker 1>the art motifs as one clue, and there are archaeological

0:49:14.239 --> 0:49:17.560
<v Speaker 1>artifacts found in Central America, I think primarily in Guatemala,

0:49:17.760 --> 0:49:21.719
<v Speaker 1>now known as the mushroom Stones, and these are attributed

0:49:21.760 --> 0:49:25.920
<v Speaker 1>to the Mayan civilization. They depict humans, animals, and gods

0:49:26.280 --> 0:49:30.839
<v Speaker 1>as sort of hybrid mushroom beings with mushrooms stems and

0:49:30.920 --> 0:49:33.600
<v Speaker 1>caps erupting up out of their bodies, kind of like

0:49:33.640 --> 0:49:37.320
<v Speaker 1>the lowand Men's you know the lionman statuette from Europe

0:49:37.360 --> 0:49:40.520
<v Speaker 1>showing the humanoid figure with the lion's head, showing early

0:49:40.560 --> 0:49:43.680
<v Speaker 1>ideation about monsters and fantasy hybrids. Except this would be

0:49:43.719 --> 0:49:46.080
<v Speaker 1>like the fungus minch. Oh wow, this is like in

0:49:46.360 --> 0:49:49.279
<v Speaker 1>indentons and dragons. This would be the Makonids, which are

0:49:49.320 --> 0:49:51.839
<v Speaker 1>the mushroom people of the under dark. Oh, what what's

0:49:51.840 --> 0:49:53.640
<v Speaker 1>that movie you you were telling me about a long

0:49:53.640 --> 0:49:58.160
<v Speaker 1>time ago. It was like matanga mushroom horror film about

0:49:59.080 --> 0:50:02.720
<v Speaker 1>these human annoyed mushrooms and this infection that turns people

0:50:02.719 --> 0:50:06.359
<v Speaker 1>into mushrooms shandling mushroom creatures. Oh yeah, they're they're Also

0:50:06.840 --> 0:50:09.360
<v Speaker 1>that's a central conceit of the setting of the video

0:50:09.360 --> 0:50:13.920
<v Speaker 1>game The Last of Us, which court Aceps invades humans. Uh.

0:50:13.960 --> 0:50:16.279
<v Speaker 1>But anyway, this is a slightly different thing because it's

0:50:16.280 --> 0:50:19.000
<v Speaker 1>not showing like fungus erupting as a as a disease

0:50:19.040 --> 0:50:21.440
<v Speaker 1>out of people, but more like they are these uh,

0:50:21.480 --> 0:50:25.480
<v Speaker 1>these fungus beings that seem I don't know. They're generally

0:50:25.480 --> 0:50:27.960
<v Speaker 1>depicted as kind of like serene and like this is

0:50:28.000 --> 0:50:30.520
<v Speaker 1>a good thing. We don't know exactly what these ancient

0:50:30.600 --> 0:50:34.520
<v Speaker 1>mushrooms don't signify, but many scholars have interpreted them as

0:50:34.600 --> 0:50:37.960
<v Speaker 1>reflections of the religious significance of psychedelic mushrooms for the

0:50:38.000 --> 0:50:42.440
<v Speaker 1>Mayan culture and so much of the world became aware

0:50:42.520 --> 0:50:45.520
<v Speaker 1>of the existence and use of psychedelic mushrooms during the

0:50:45.600 --> 0:50:48.319
<v Speaker 1>nineteen fifties due to the work of people like the

0:50:48.360 --> 0:50:52.759
<v Speaker 1>biologist Richard E. Shaltis, who studied indigenous people's uses of

0:50:52.800 --> 0:50:56.120
<v Speaker 1>psychoactive plants, especially in Mexico and in the Amazon Basin,

0:50:56.680 --> 0:51:00.000
<v Speaker 1>and public widespread awareness of the uses of psychedelic musho

0:51:00.040 --> 0:51:04.040
<v Speaker 1>rooms in southern Mexico, specifically to Nana Coadle owes a

0:51:04.120 --> 0:51:09.160
<v Speaker 1>lot to an article published in Life magazine in May

0:51:09.320 --> 0:51:13.319
<v Speaker 1>nineteen fifty seven written by a then vice president of

0:51:13.480 --> 0:51:18.760
<v Speaker 1>JP Morgan, the the investment bank and financial services company UH.

0:51:18.800 --> 0:51:22.080
<v Speaker 1>This vice president of JP Morgan was named R. Gordon Wasson,

0:51:22.120 --> 0:51:25.440
<v Speaker 1>who was also a mycologist. He and his wife were

0:51:25.480 --> 0:51:29.040
<v Speaker 1>both very interested in mushrooms UH, and he happened to

0:51:29.040 --> 0:51:31.520
<v Speaker 1>be a mushroom enthusiast. I think he was pushing a

0:51:31.600 --> 0:51:34.680
<v Speaker 1>kind of personal theory that mushrooms were the genesis of

0:51:34.719 --> 0:51:38.799
<v Speaker 1>all religions and spiritual beliefs. But this article from Life

0:51:38.840 --> 0:51:42.160
<v Speaker 1>magazine in nineteen fifty seven was called the Discovery of

0:51:42.280 --> 0:51:45.279
<v Speaker 1>Mushrooms that Caused Strange Visions, and then also with the

0:51:45.320 --> 0:51:48.560
<v Speaker 1>title seeking the Magic Mushroom. I think one was the

0:51:48.600 --> 0:51:51.160
<v Speaker 1>cover title and one was on the article. But I

0:51:51.200 --> 0:51:54.959
<v Speaker 1>want to stress again that despite the magazine editor's word

0:51:55.040 --> 0:51:58.560
<v Speaker 1>choice there of the discovery of mushrooms that caused Strange Visions,

0:51:58.640 --> 0:52:03.680
<v Speaker 1>Wasson did not in any way actually discover psilocybin mushrooms.

0:52:04.040 --> 0:52:06.360
<v Speaker 1>They were known to the indigenous peoples of Mexico and

0:52:06.360 --> 0:52:09.640
<v Speaker 1>Central America for hundreds or thousands of years. Uh, they

0:52:09.680 --> 0:52:12.600
<v Speaker 1>just weren't widely known about in many other cultures in

0:52:12.680 --> 0:52:15.520
<v Speaker 1>the twentieth century. Beyond that. Now, I think it is

0:52:15.520 --> 0:52:19.000
<v Speaker 1>important to note too that people like Wasson and Schultz, Uh,

0:52:19.040 --> 0:52:22.160
<v Speaker 1>these were a different breed of professional like so so

0:52:22.200 --> 0:52:23.600
<v Speaker 1>much of the time, when when we think about the

0:52:23.640 --> 0:52:27.920
<v Speaker 1>emergence of psychedelics, we think of unfairly we think of

0:52:27.960 --> 0:52:31.120
<v Speaker 1>Timothy Leary and or even you know, we think more

0:52:31.160 --> 0:52:33.520
<v Speaker 1>in like a nineties context, we think of Terence McKenna.

0:52:33.560 --> 0:52:36.920
<v Speaker 1>People were more uh you know, embody ements of counterculture,

0:52:37.200 --> 0:52:40.360
<v Speaker 1>and that is not what these individuals were about. In fact,

0:52:40.400 --> 0:52:44.200
<v Speaker 1>I believe it was it was Wasson who really did

0:52:44.200 --> 0:52:48.279
<v Speaker 1>not like what he saw in the counterculture. Uh, you know,

0:52:48.280 --> 0:52:50.360
<v Speaker 1>he was kind of anti hippie. Oh. I don't know,

0:52:50.440 --> 0:52:53.480
<v Speaker 1>but I'm not surprised. Weren't you saying something about McKenna

0:52:53.520 --> 0:52:56.200
<v Speaker 1>talking about salts? Oh yeah, yeah. He he pointed out

0:52:56.200 --> 0:52:58.640
<v Speaker 1>that Schultz was pretty much the complete opposite of someone

0:52:58.719 --> 0:53:00.560
<v Speaker 1>like Timothy Leary, that he, you know, he was a

0:53:00.600 --> 0:53:03.680
<v Speaker 1>botanist and a scientist, uh and he was at Harvard

0:53:03.719 --> 0:53:06.839
<v Speaker 1>at the same time while Leary was approaching psychedelics from

0:53:06.840 --> 0:53:10.839
<v Speaker 1>a social science perspective, but also with arguably far less

0:53:10.880 --> 0:53:13.680
<v Speaker 1>dedication to the rigors of scientific investigation and with a

0:53:13.719 --> 0:53:18.280
<v Speaker 1>strong inclination towards celebrities, celebrity and the trappings of guru.

0:53:18.800 --> 0:53:22.120
<v Speaker 1>But Schultz's was also highly influential on a whole range

0:53:22.120 --> 0:53:25.280
<v Speaker 1>of people, including EO. Wilson, but also people like William Burrows.

0:53:25.640 --> 0:53:29.200
<v Speaker 1>That's interesting again that the just the the impact of

0:53:29.239 --> 0:53:33.319
<v Speaker 1>their work is essential when you consider like all strains

0:53:33.440 --> 0:53:38.680
<v Speaker 1>of knowledge and interest in psychedelic substances. Well, so one

0:53:38.760 --> 0:53:42.520
<v Speaker 1>question you might have is like if there were people's

0:53:42.640 --> 0:53:46.319
<v Speaker 1>of especially like Southern Mexico and Whaka, who were practicing

0:53:46.600 --> 0:53:52.440
<v Speaker 1>the religious use of psilocybin mushrooms. Um this question of

0:53:52.480 --> 0:53:55.120
<v Speaker 1>like why didn't more people outside of the region know

0:53:55.239 --> 0:53:57.520
<v Speaker 1>about this? And I think there's a very good reason

0:53:57.560 --> 0:53:59.960
<v Speaker 1>actually why some of the indigenous peoples of southern Mexico

0:54:00.080 --> 0:54:03.359
<v Speaker 1>would keep these mushrooms and their uses a secret, as

0:54:03.360 --> 0:54:06.759
<v Speaker 1>a sort of underground parallel ritual to the Catholicism that

0:54:06.800 --> 0:54:09.120
<v Speaker 1>took hold of the region beginning in the sixteenth century,

0:54:09.640 --> 0:54:12.600
<v Speaker 1>and that reason was psychedelic mushrooms in their religious uses

0:54:12.640 --> 0:54:15.960
<v Speaker 1>had been brutally persecuted hundreds of years before by the

0:54:16.040 --> 0:54:20.160
<v Speaker 1>Christian conquistadors in what the ethnobotanist Jonathan Ott has called

0:54:20.200 --> 0:54:25.319
<v Speaker 1>the pharmacratic Inquisition UH. Basically, when the Spanish attacked and

0:54:25.360 --> 0:54:29.279
<v Speaker 1>began to colonize Mexico and Central America under Cortes in

0:54:29.320 --> 0:54:33.320
<v Speaker 1>the early sixteenth century, the Catholic missionaries among them became

0:54:33.520 --> 0:54:38.120
<v Speaker 1>aware that some parts of Aztec religion relied on the

0:54:38.160 --> 0:54:41.440
<v Speaker 1>consumption of fung guide that allowed the Aztecs to actually

0:54:41.520 --> 0:54:45.520
<v Speaker 1>see and receive guidance from their gods, and so these

0:54:45.600 --> 0:54:48.560
<v Speaker 1>ritual feasts of the too Nana Coadle would sometimes be

0:54:48.680 --> 0:54:51.200
<v Speaker 1>used for the purposes of divination where you try to

0:54:51.239 --> 0:54:54.280
<v Speaker 1>like receive guidance from the gods, or for other purposes

0:54:54.320 --> 0:54:58.120
<v Speaker 1>like ritual healing. And the mushroom rights were witnessed and

0:54:58.160 --> 0:55:02.360
<v Speaker 1>described by a Spanish francis and friar named Bernardino de Sahagun.

0:55:02.719 --> 0:55:06.319
<v Speaker 1>This is a section of de Sahagoon's work that is

0:55:06.320 --> 0:55:10.319
<v Speaker 1>also quoted in Pollen Quote. These they ate before dawn

0:55:10.440 --> 0:55:13.840
<v Speaker 1>with honey, and they also drank cocaw before dawn. The

0:55:13.920 --> 0:55:16.400
<v Speaker 1>mushrooms they ate with honey, and when they began to

0:55:16.440 --> 0:55:19.439
<v Speaker 1>get heated from them, they began to dance, and some

0:55:19.560 --> 0:55:22.560
<v Speaker 1>sang and some wept. Some cared not to sing, but

0:55:22.560 --> 0:55:25.640
<v Speaker 1>would sit down in their rooms and stayed there pensive like.

0:55:26.239 --> 0:55:28.400
<v Speaker 1>And some saw in a vision that they were dying,

0:55:28.480 --> 0:55:30.719
<v Speaker 1>and they wept, And others saw in a vision that

0:55:30.840 --> 0:55:33.719
<v Speaker 1>some wild beast was eating them. Others saw in a

0:55:33.800 --> 0:55:37.000
<v Speaker 1>vision that they were taking captives in war. Others saw

0:55:37.040 --> 0:55:39.279
<v Speaker 1>in a vision that they were to commit adultery and

0:55:39.320 --> 0:55:42.279
<v Speaker 1>that their heads were to be bashed in there for then,

0:55:42.400 --> 0:55:45.280
<v Speaker 1>when the drunkenness of the mushrooms had passed, they spoke

0:55:45.360 --> 0:55:48.280
<v Speaker 1>one with another about their visions that they had seen.

0:55:49.000 --> 0:55:52.240
<v Speaker 1>Oh wow. I also love the mention of the honey,

0:55:52.440 --> 0:55:55.000
<v Speaker 1>because I think there's sort of two avenues here. Like

0:55:55.040 --> 0:55:57.279
<v Speaker 1>one is that, of course, uh, some many of these

0:55:57.320 --> 0:56:01.200
<v Speaker 1>psychedelic sceptance, especially the mushrooms, are pungent in their taste,

0:56:01.239 --> 0:56:02.879
<v Speaker 1>and there's something you know, I didn't need a mask

0:56:02.960 --> 0:56:05.239
<v Speaker 1>it in somewhere or another. But also I've read how

0:56:05.280 --> 0:56:10.520
<v Speaker 1>honey could have been used traditionally to preserve u psychedelic substances,

0:56:10.520 --> 0:56:14.600
<v Speaker 1>particularly mushrooms, and that you and that even there's this

0:56:14.680 --> 0:56:18.680
<v Speaker 1>idea that certain need traditions arose out of that um,

0:56:19.000 --> 0:56:21.560
<v Speaker 1>which of course is the fermentation process with the honey

0:56:21.560 --> 0:56:24.640
<v Speaker 1>to produce an alcoholic beverage. Yeah, that's interesting. I had

0:56:24.880 --> 0:56:28.000
<v Speaker 1>had not heard that, But so you might expect what

0:56:28.040 --> 0:56:31.000
<v Speaker 1>the Catholic reaction of this is. In fact, I bet

0:56:31.080 --> 0:56:33.279
<v Speaker 1>something some of this reaction is coming through even in

0:56:33.320 --> 0:56:37.000
<v Speaker 1>the way that Bernardino de Sagoon describes these experiences, because

0:56:37.040 --> 0:56:39.960
<v Speaker 1>you notice he tends to emphasize what he thinks are

0:56:39.960 --> 0:56:43.680
<v Speaker 1>at least like negative hallucinogenic experiences about war and about

0:56:43.719 --> 0:56:46.120
<v Speaker 1>death and and about being eaten by an animal. The

0:56:46.160 --> 0:56:49.200
<v Speaker 1>Catholic missionaries viewed the Aztec consumption of this and other

0:56:49.200 --> 0:56:53.120
<v Speaker 1>psychedelic plants as a form of depraved pagan idolatry that

0:56:53.160 --> 0:56:54.960
<v Speaker 1>needed to be wiped from the face of the earth.

0:56:55.000 --> 0:56:57.839
<v Speaker 1>It's basically the same anti psychedelic messaging that you saw

0:56:58.000 --> 0:57:01.239
<v Speaker 1>in the sixties, right, the same like the kids are

0:57:01.280 --> 0:57:04.440
<v Speaker 1>taking this and they're having bad trips and forcing themselves

0:57:04.440 --> 0:57:07.200
<v Speaker 1>through key holes. They're picking up the axe and going

0:57:07.520 --> 0:57:10.920
<v Speaker 1>going after you know, the grandparents. Right, they're confusing a

0:57:10.960 --> 0:57:14.200
<v Speaker 1>baby with a basketball and raising the basketball as their

0:57:14.239 --> 0:57:18.560
<v Speaker 1>own and uh and creating a college fund for the basketball.

0:57:18.960 --> 0:57:23.880
<v Speaker 1>Clearly this this has to be stopped. Yeah, so it's

0:57:23.920 --> 0:57:26.680
<v Speaker 1>exactly right. So yeah, the the Catholic missionaries wrote that

0:57:26.720 --> 0:57:29.440
<v Speaker 1>they believe the consumption of Tonana Coddle was away for

0:57:29.480 --> 0:57:33.000
<v Speaker 1>the Aztecs to receive messages from the devil and from demons.

0:57:33.440 --> 0:57:36.240
<v Speaker 1>And of course it must have seemed especially perverse to

0:57:36.280 --> 0:57:39.959
<v Speaker 1>the to the missionary mindset that at the at the time,

0:57:40.000 --> 0:57:42.560
<v Speaker 1>the Aztec priests would have been understood to be eating

0:57:42.560 --> 0:57:45.960
<v Speaker 1>this thing called God's flesh, given the parallels to the

0:57:46.000 --> 0:57:48.280
<v Speaker 1>Catholic right of holy communion, in which you would eat

0:57:48.320 --> 0:57:51.040
<v Speaker 1>bread and drink wine representing the flesh and the blood

0:57:51.040 --> 0:57:54.160
<v Speaker 1>of Jesus Christ. So the Catholic missionaries tried to put

0:57:54.200 --> 0:57:57.320
<v Speaker 1>down the ceremonies of the selosities, and they encouraged the

0:57:57.360 --> 0:58:01.240
<v Speaker 1>substitution of what Jonathan Ought referred to seemingly by contrast

0:58:01.520 --> 0:58:05.880
<v Speaker 1>as the placebo sacraments of the Catholic Eucharist. But fortunately,

0:58:05.920 --> 0:58:09.520
<v Speaker 1>despite the persecution by the Catholic colonizers, these mushroom rituals

0:58:09.560 --> 0:58:13.000
<v Speaker 1>did continue in secret through to the modern day, especially

0:58:13.000 --> 0:58:16.280
<v Speaker 1>in more remote and mountainous regions like in southern Mexico

0:58:16.320 --> 0:58:19.240
<v Speaker 1>and Mohaka. Now, questions of how they use these substances

0:58:19.240 --> 0:58:21.480
<v Speaker 1>were used as a fascinating subject unto itself, and when

0:58:21.520 --> 0:58:24.240
<v Speaker 1>we're you know, not gonna have time to fully examine.

0:58:24.280 --> 0:58:26.600
<v Speaker 1>I mean, the whole books have been written describing this.

0:58:26.760 --> 0:58:30.080
<v Speaker 1>Uh yeah, you know, it's basically the idea is that

0:58:30.320 --> 0:58:33.960
<v Speaker 1>set and setting would again be of primary importance here. Yeah,

0:58:33.960 --> 0:58:35.680
<v Speaker 1>we talked about that in the last episode. But the

0:58:35.720 --> 0:58:38.800
<v Speaker 1>importance of the surroundings and the mindset going in right,

0:58:39.160 --> 0:58:41.920
<v Speaker 1>and then some of the more fat fascinating examples that

0:58:41.960 --> 0:58:44.520
<v Speaker 1>we see in the Amazon, you know, where ayahuasca is

0:58:44.560 --> 0:58:49.440
<v Speaker 1>brewed from the the aga vine, uh, etcetera. Uh. But

0:58:49.840 --> 0:58:52.360
<v Speaker 1>you know, they also turned to other substances as well

0:58:52.400 --> 0:58:54.960
<v Speaker 1>as what and they also turned to dreams in the

0:58:54.960 --> 0:58:58.200
<v Speaker 1>shamanistic practice, which I think is interesting as well. Like

0:58:58.760 --> 0:59:01.960
<v Speaker 1>it's not like these were the that these substances were

0:59:02.000 --> 0:59:04.560
<v Speaker 1>the only tool that was utilized. They would also refer

0:59:04.600 --> 0:59:08.040
<v Speaker 1>to dreams and then and in terms of the shamanistic

0:59:08.160 --> 0:59:11.480
<v Speaker 1>use of the substances themselves, it's you might think that

0:59:11.560 --> 0:59:14.720
<v Speaker 1>such practices would simply involve a shaman giving you a substance,

0:59:14.720 --> 0:59:17.160
<v Speaker 1>guiding you through the experience to help you with your problem.

0:59:17.480 --> 0:59:19.360
<v Speaker 1>And this is true. This is what you would see.

0:59:19.360 --> 0:59:21.800
<v Speaker 1>And you see this reflected in the Western uh some

0:59:21.880 --> 0:59:24.120
<v Speaker 1>of the Western research that will be discussing later. You

0:59:24.160 --> 0:59:26.960
<v Speaker 1>see it in some of the you know, the counterculture

0:59:26.960 --> 0:59:31.040
<v Speaker 1>and underground uses of it. But in the classic scenarios

0:59:31.080 --> 0:59:33.840
<v Speaker 1>that the shaman was sometimes the one to ingest the

0:59:33.880 --> 0:59:38.720
<v Speaker 1>substance alone and solve your problem for you, which seems

0:59:38.760 --> 0:59:42.160
<v Speaker 1>kind of counterproductive or counterintuitive at first, right the idea

0:59:42.200 --> 0:59:43.960
<v Speaker 1>that you would you would go to the shaman and

0:59:43.960 --> 0:59:47.320
<v Speaker 1>the shaman would take a psychedelic in order to help

0:59:47.360 --> 0:59:49.920
<v Speaker 1>you with your problem, and you wouldn't take anything. But

0:59:50.040 --> 0:59:52.560
<v Speaker 1>this could well be the case in some of these situations.

0:59:52.800 --> 0:59:55.920
<v Speaker 1>You know that the shaman would step outside of of

0:59:55.960 --> 0:59:59.680
<v Speaker 1>their own self uh in order to tackle your problem

0:59:59.760 --> 1:00:02.280
<v Speaker 1>head on and help you solve it. Yeah, exactly so.

1:00:02.280 --> 1:00:04.840
<v Speaker 1>So to finish the story, in the nineteen fifties, this

1:00:04.920 --> 1:00:07.960
<v Speaker 1>Jp Morgan Banker we mentioned right our Gordon Wasson. He

1:00:08.080 --> 1:00:11.080
<v Speaker 1>traveled to Wahaka in Mexico and he met with an

1:00:11.080 --> 1:00:16.000
<v Speaker 1>experienced psiloscopy shaman known as a curandera or which meants

1:00:16.040 --> 1:00:19.960
<v Speaker 1>like a healer named Maria Sabina, who allowed him to

1:00:20.000 --> 1:00:23.600
<v Speaker 1>participate in a psilocybin healing and divination ritual known as

1:00:23.640 --> 1:00:27.360
<v Speaker 1>a vilada to the Mazo tech people, and Wasson wrote

1:00:27.400 --> 1:00:29.920
<v Speaker 1>about this experience in that Life magazine article we mentioned

1:00:29.960 --> 1:00:34.280
<v Speaker 1>inteen fifty seven, and subsequently scientific interest in the mushroom skyrocketed.

1:00:34.320 --> 1:00:36.840
<v Speaker 1>People eventually sent samples of the fruiting bodies of the

1:00:36.920 --> 1:00:40.520
<v Speaker 1>mushrooms to Albert Hoffman, the man who first isolated LSD

1:00:40.640 --> 1:00:43.080
<v Speaker 1>twenty five from urghot rye and discovered its effects the

1:00:43.120 --> 1:00:46.760
<v Speaker 1>decade before, and Huffman and colleagues were able to isolate

1:00:46.800 --> 1:00:50.320
<v Speaker 1>the psychoactive compounds in the mushroom, and of course Hoffman

1:00:50.400 --> 1:00:53.160
<v Speaker 1>had to try some out himself, and for a while

1:00:53.240 --> 1:00:56.720
<v Speaker 1>before the anti counterculture backlash and the drug war crackdown,

1:00:56.760 --> 1:01:01.000
<v Speaker 1>psilocybin was researched by psychologists psychiatrists as a potential tool

1:01:01.080 --> 1:01:05.480
<v Speaker 1>for understanding human cognition, expanding consciousness, and treating addiction and

1:01:05.560 --> 1:01:08.400
<v Speaker 1>mental illness. But of course then came the dark days

1:01:08.480 --> 1:01:11.600
<v Speaker 1>right beginning in the nineteen seventies, where the association of

1:01:11.600 --> 1:01:15.360
<v Speaker 1>psilocybin with hippie culture and recreational drug use created this

1:01:15.440 --> 1:01:19.000
<v Speaker 1>stigma around research. Legal barriers went up that made research

1:01:19.040 --> 1:01:22.720
<v Speaker 1>more practically difficult, and a lot of mainstream research attention

1:01:22.760 --> 1:01:26.760
<v Speaker 1>just turned away from psilocybin in particular, uh and psychedelics

1:01:26.760 --> 1:01:29.040
<v Speaker 1>in general. And I guess that's where we'll have to

1:01:29.040 --> 1:01:31.760
<v Speaker 1>stop for this time until we come back next time. Yeah,

1:01:31.800 --> 1:01:34.560
<v Speaker 1>so the journey continues. The trip is not over. It

1:01:34.600 --> 1:01:39.320
<v Speaker 1>will continue in episode three of this journey. So in

1:01:39.360 --> 1:01:41.200
<v Speaker 1>the meantime, if you want to check out more episodes

1:01:41.200 --> 1:01:43.960
<v Speaker 1>of Stuff to Blow Your Mind, check out past episodes

1:01:43.960 --> 1:01:46.920
<v Speaker 1>that have dealt with psychedelics, uh, such as the Timothy

1:01:47.000 --> 1:01:51.280
<v Speaker 1>Leary episode, the John C. Lily episodes, or some of

1:01:51.320 --> 1:01:53.960
<v Speaker 1>these other episodes we've alluded to. You'll find them there.

1:01:54.000 --> 1:01:55.960
<v Speaker 1>That's the mother ship Stuff to Blow your Mind dot com.

1:01:55.960 --> 1:01:57.720
<v Speaker 1>And if you want to support the show, the best

1:01:57.760 --> 1:02:00.440
<v Speaker 1>thing you can do is to tell your friends about us,

1:02:00.560 --> 1:02:02.560
<v Speaker 1>and also rate and review us wherever you have the

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<v Speaker 1>power to do so. So, I don't know how you

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<v Speaker 1>listen to your podcasts. Maybe if you find them carved

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<v Speaker 1>into a piece of wood. Uh, you know, may you

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<v Speaker 1>probably get them through some sort of service online or

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<v Speaker 1>on your phone wherever it is. H leave us some

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<v Speaker 1>stars leave a nice review. It really helps us out

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<v Speaker 1>huge thanks as always to our audio producer, Maya Cole.

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<v Speaker 1>If you would like to get in touch with us

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<v Speaker 1>with feedback about this episode or any other, to suggest

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<v Speaker 1>a topic for the future, or just to say hello,

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<v Speaker 1>you can email us at contact at stuff to Blow

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<v Speaker 1>your Mind dot com. Stuff to Blow Your Mind is

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<v Speaker 1>a production of iHeart Radio's How Stuff Works. For more

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<v Speaker 1>podcasts from my heart Radio, visit the iHeart Radio app,

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<v Speaker 1>Apple Podcasts, or wherever you listen to your favorite shows. Basically,

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<v Speaker 1>this duty propa