WEBVTT - John Brown: Terrorist, Hero or Terrorist Hero?

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<v Speaker 1>Mary Holiday, Miss Wanna Conic of whatever Holidays. It's the

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<v Speaker 1>time of the year where people celebrate things, and maybe

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<v Speaker 1>this year people feel a little bit less like celebrating

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<v Speaker 1>because it has been a dark one. In the year

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<v Speaker 1>before it was also pretty dark, and next year it

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<v Speaker 1>is not going to be less dark. But we have

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<v Speaker 1>another Behind the Bastard's Christmas Special, which uh is, you know,

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<v Speaker 1>a bit of a tradition here. Well is now the

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<v Speaker 1>second time we've done it, so now it's officially a

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<v Speaker 1>tradition where we break with our tradition of telling stories

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<v Speaker 1>about the worst people in all of history and instead

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<v Speaker 1>highlight a hero. Last year I told everybody the story

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<v Speaker 1>of Raoul Wallenberg, a man who risked his life and

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<v Speaker 1>spent the entirety of his considerable privilege saving lives from

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<v Speaker 1>the Nazis. And this year we're going to talk about

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<v Speaker 1>another hero of mine, John eff and Brown. And today

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<v Speaker 1>my guest is my producer, so be Airhorn air an

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<v Speaker 1>air Horn, Sophie. Are you how's your how's your holiday going?

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<v Speaker 1>It's holiday? You know? Yeah? You you? You do you

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<v Speaker 1>enjoy this time of year? Are you big Christmas her? No? No,

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<v Speaker 1>I mean I don't dislike this time here, But I'm

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<v Speaker 1>not like, yeah, what's your what's your favorite holiday? Easter?

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<v Speaker 1>Well that's the wrong answer, but they don't. Just give

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<v Speaker 1>me the funniest look. But it is actually true. The

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<v Speaker 1>Easter is our favorite holiday, such a ship holiday, other

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<v Speaker 1>than the Cadburry cream eggs, which are objectively great, like candies,

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<v Speaker 1>the best for Easter. It is the best for Easter.

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<v Speaker 1>And that's a serious injustice because the pies are best

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<v Speaker 1>for Christmas. Um so, Sophie, so fee so fee so

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<v Speaker 1>fee um. Here we are. What do you know about

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<v Speaker 1>John Brown? For the second podcast? I know nothing. You

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<v Speaker 1>know nothing, You don't know any of the name, doesn't

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<v Speaker 1>ring any bells to you. Let's just let's just know really, okay, Well,

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<v Speaker 1>uh yeah, he's probably somebody people heard about in high school.

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<v Speaker 1>For like a paragraph or two. He's usually like right

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<v Speaker 1>before the Civil War starts, you get a couple of paragraphs,

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<v Speaker 1>are like one of those little insert boxes about John

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<v Speaker 1>Brown and the raid on Harper's Ferry. Um, and he's

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<v Speaker 1>a He's an interesting guy because, like Wallenberg, he gave

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<v Speaker 1>his life fighting against the greatest evil of his age. Um.

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<v Speaker 1>But Waldenberg was kind of like almost a saint like

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<v Speaker 1>in terms of his personal character and conduct. Um. And

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<v Speaker 1>John Brown was a terrorist, It doesn't mean he was

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<v Speaker 1>wrong in a well, he grew up in the like

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<v Speaker 1>early eighteen hundreds when life was terrible, so like he

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<v Speaker 1>probably looked that way by the time he was fucking twenty.

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<v Speaker 1>But yeah, he he looks rough. The only pictures you

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<v Speaker 1>that exist of him, his skin looks like tanned leather.

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<v Speaker 1>Um Like, he looks like he's been getting punched in

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<v Speaker 1>the face by sandpaper for a living for fifty seven years. Um. Yes,

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<v Speaker 1>he's hard life so well. I was researching this episode,

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<v Speaker 1>I came across an article by the Smithsonian magazine. It

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<v Speaker 1>includes a quote from Dennis Fry, the National Park Services

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<v Speaker 1>chief historian for Harper's Ferry, where John Brown conducted his

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<v Speaker 1>famous raid to try to liberate the slaves of the

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<v Speaker 1>American South. Uh And Fry said this about John Americans

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<v Speaker 1>do not deliberate about John Brown. They feel him. He

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<v Speaker 1>is still a life today in the American soul. He

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<v Speaker 1>represents something for each of us, but none of us

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<v Speaker 1>is in agreement about what he means. And that's really

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<v Speaker 1>interesting to me. Because John Brown's legacy has been cited

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<v Speaker 1>by bombers of abortion clinics, and most recently by William

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<v Speaker 1>Van Spronson, who assaulted an ice facility in Tacoma, Washington

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<v Speaker 1>and died attempting to destroy their buses to stop him

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<v Speaker 1>from being able to deport people. Um So, John Brown

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<v Speaker 1>is the kind of guy who speaks to a lot

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<v Speaker 1>of people. Was gonna said, range of audience? Yeah, literally

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<v Speaker 1>the whitest range possible if you're looking at folks who

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<v Speaker 1>were influenced by this guy. Um So, this is a

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<v Speaker 1>more complicated story, I think morally than the story of Wallenberg.

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<v Speaker 1>But I do think John Brown was still a hero.

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<v Speaker 1>Um So, Well, we'll see how you feel at the

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<v Speaker 1>end of this tale. John Brown was born on May

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<v Speaker 1>nine hundred to Owen Brown and Ruth Mills in the

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<v Speaker 1>town of Torrington, Connecticut. Well, there you go. He might

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<v Speaker 1>be the descendant of John Brown. Yeah. Uh. John was

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<v Speaker 1>the fourth of eight children between his father and his

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<v Speaker 1>father's first wife. John's namesake was Captain John Brown, a

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<v Speaker 1>farmer and revolutionary war hero who had briefly fought against

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<v Speaker 1>the British and seventeen seventy six before dying of dysentery

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<v Speaker 1>in New York barn. The I guess that qualifies you's

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<v Speaker 1>a hero. When Captain Brown died, he left behind a

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<v Speaker 1>pregnant widow and ten children, including Owen Brown, who wrote

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<v Speaker 1>that after his father's death, we lost our crops and

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<v Speaker 1>then our cattle, and so became poor. Uh So John

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<v Speaker 1>Brown does not come from money unlike Wallenberg. Um, he's

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<v Speaker 1>he's he's he's from a family that's been poor since

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<v Speaker 1>his dad was little. Um. Now, the Browns were strict Calvinists,

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<v Speaker 1>and in brief Calvinism, Yeah, do you know what Calvinism is? Yeah,

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<v Speaker 1>how would you describe Calvinism, Sophie. It's like it's like

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<v Speaker 1>super strict Christianity our phrasing. It's like it's intense. It's

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<v Speaker 1>like they like really really believed in like the Lord. Yeah. Yeah.

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<v Speaker 1>And they're like the kind of a lot in a

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<v Speaker 1>lot of ways, the predecessors of a lot of today's evangelicals. Um.

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<v Speaker 1>Because they believe that you can't do good things to

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<v Speaker 1>save your soul from from hell. Um, like it's totally

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<v Speaker 1>God's choice. Um. And so a lot of them believe

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<v Speaker 1>that like where you go end up after death is

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<v Speaker 1>like predicted or is like decided before your birth. Um,

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<v Speaker 1>so they were. They were pretty hardcore fundamentalists. Um. Yeah,

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<v Speaker 1>it's not great. It's not my my particular choice of religion,

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<v Speaker 1>but it was a pretty common one at that point

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<v Speaker 1>in time, and in the plate part of America where

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<v Speaker 1>Brown grew up. It's like, hey, it wasn't a great time.

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<v Speaker 1>But also you're going to hell. But also, yeah, it

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<v Speaker 1>doesn't matter what you do. Yeah, that's very depressing. Yeah,

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<v Speaker 1>when you read religious tracts from people back then, the

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<v Speaker 1>kind of God they worship seems more like a terrorist

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<v Speaker 1>to me. But um, and not the good kind of terrorists,

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<v Speaker 1>which we're talking about today, not this kind of a terrorist. Like. Yeah, Now,

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<v Speaker 1>some of what we know about John's early life comes

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<v Speaker 1>from a note he wrote a twelve year old who

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<v Speaker 1>was the son of one of the men who financed

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<v Speaker 1>his crusade against slavery. So he like wrote this summary

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<v Speaker 1>of his life for the kid of one of the

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<v Speaker 1>people who was backing this guerrilla war that he fighting. Yeah,

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<v Speaker 1>that's my starch of choice. Yeah, I write notes to

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<v Speaker 1>a lot of twelve year olds just waging a grill

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<v Speaker 1>a war. It does it sounds creepier than it was? Um, yeah,

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<v Speaker 1>it wasn't really creepy, but it does sound creepy when

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<v Speaker 1>you sum it up that way. Um. And in that note,

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<v Speaker 1>here's how Brown described his childhood. Uh and he wrote

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<v Speaker 1>this in the third person because he's a weirdo. I

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<v Speaker 1>cannot tell you of anything in the first four years

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<v Speaker 1>of John's life worth mentioning, save that at an early age,

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<v Speaker 1>he was tempted by three large brass pins belonging to

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<v Speaker 1>a girl who lived in the family and stole them.

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<v Speaker 1>In this he was detected by his mother and, after

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<v Speaker 1>having a full day to think of the wrong, received

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<v Speaker 1>from her a thorough whipping. So this is what John

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<v Speaker 1>Brown thinks it's important to tell a little kid about

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<v Speaker 1>his childhood. He's like, hey, kid, back in my day pins, Yeah,

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<v Speaker 1>well that guy he punishment is important to him. He's like, listen, listen,

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<v Speaker 1>you think you had it bad? Whipping all, I'm gonna

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<v Speaker 1>say whipping. Oh I bet that kid get whipped too.

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<v Speaker 1>I think they were whipping kids all throughout the eight hundreds.

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<v Speaker 1>But is it wasn't like that normal? Yeah? Yeah, for sure, right, yeah,

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<v Speaker 1>the the abuse like obviously, like we can say that

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<v Speaker 1>what happened to John Brown as a kid was abuse

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<v Speaker 1>um by our standards, but at the time it was

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<v Speaker 1>pretty much just how kids grew up. You know, you

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<v Speaker 1>give them some whippings. They were harder times, Robert. Yeah.

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<v Speaker 1>And it was also a time in which the most

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<v Speaker 1>common reaction to gut wrenching poverty was to pack up

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<v Speaker 1>everything you owned and just move vaguely west. Uh. And

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<v Speaker 1>in Brown's case, this took his family to Ohio, which

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<v Speaker 1>at that point was called very funny. It sounds like

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<v Speaker 1>half my relatives or like, you know what what I did? Yeah,

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<v Speaker 1>I mean, yeah, it sounds like my parents. Yeah, it's

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<v Speaker 1>it's it's kind of the defining emotion of this country.

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<v Speaker 1>Not happy here. What if I had Westmore and you're like,

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<v Speaker 1>all right, I'm I'm now I'm in San Diego. What

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<v Speaker 1>do I do? It's like I guess the sea. Yeah,

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<v Speaker 1>if you're miserable in San Diego, you just gotta walk

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<v Speaker 1>into the ocean. Yeah, don't walk into the ad. Don't

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<v Speaker 1>do that unless you're like walking. But like you're still

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<v Speaker 1>you can still yet, we don't, we don't, we don't

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<v Speaker 1>contron drowning um continue. Yeah. So Brown's family moved to

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<v Speaker 1>Ohio when he was a wee lad which at that

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<v Speaker 1>point was not called Ohio. It was called the Western

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<v Speaker 1>Reserve by Connecticuttians. I don't know what you call people

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<v Speaker 1>from Connecticut, and I refused to learn. Um so Owen, Yeah, no,

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<v Speaker 1>the well they should have lived in a state that

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<v Speaker 1>should have gone with a better name. Yeah, the fucking uh.

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<v Speaker 1>Iowa's right there, Rhode Island. All find names now. Owen

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<v Speaker 1>Brown considered this move west to be an active religious

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<v Speaker 1>devotion as well as practicality, part of a glorious attempt

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<v Speaker 1>to extend the benefits of Christendom further into what he

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<v Speaker 1>saw as an untamed continent. John Brown, however, loved the

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<v Speaker 1>wild nature of the west in Reserve. He wrote with

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<v Speaker 1>excitement that it was a quote wilderness filled with wild

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<v Speaker 1>beasts and indians now. Unlike many of his contemporaries, Brown

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<v Speaker 1>and his family were on friendly terms with the natives.

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<v Speaker 1>One of John's friends was a Native American boy who

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<v Speaker 1>gave him a yellow marble as a gift. John was

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<v Speaker 1>heartbroken when he lost it, according to the book Midnight

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<v Speaker 1>Rising by Tony Horwitz. Quote. He also displayed an unusual

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<v Speaker 1>tolerance towards the native inhabitants of Ohio. Some persons seemed

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<v Speaker 1>disposed to quarrel with the Indians, But I never was,

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<v Speaker 1>he wrote, Nor did he proselytize or damn natives as heathens,

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<v Speaker 1>as Puritans of old would have done. Instead, he traded

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<v Speaker 1>meal for fish and game. He also built a log

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<v Speaker 1>shelter to protect local Indians from an Indian tribe. Young

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<v Speaker 1>John used to hang about Indians as much as he could,

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<v Speaker 1>the beginnings of a lifelong sympathy for natives that stood

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<v Speaker 1>in start contrast at the prevailing hostility of white Americans.

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<v Speaker 1>So we're seeing a guy here who's capable of at

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<v Speaker 1>least transcending from an early age, capable of transcending the

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<v Speaker 1>biases of his time to an extent right, that loves

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<v Speaker 1>to mention sources of young boys. Well, he was a

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<v Speaker 1>young boy. He was like he was like five, six

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<v Speaker 1>years old. Yeah, he was a little kid. He was

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<v Speaker 1>not a young man. At this point. You're like that

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<v Speaker 1>it was a yellow marble. Yeah, it was a yellow marble.

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<v Speaker 1>That's the best color of marble, I assume. Obviously I

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<v Speaker 1>don't know much about marble. Yell is my favorite call it.

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<v Speaker 1>That's why I'm saying, And I'm a narcissist. So continue weird, Sophie. Now.

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<v Speaker 1>During this period, John Brown started will become a lifelong

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<v Speaker 1>practice of living in difficult conditions and surviving off of

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<v Speaker 1>his wits. He spent basically his whole childhood camping and

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<v Speaker 1>hunting for meat. His father dressed him in the hides

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<v Speaker 1>of animals that his family had killed, and John grew

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<v Speaker 1>up living off of animals but also holding great affection

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<v Speaker 1>for them. As a young boy, he found a baby

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<v Speaker 1>bobtail squirrel which he raised and hand tamed. When his

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<v Speaker 1>beloved pet died, he mourned it for years. Very sensitive boy. Yeah, Yeah,

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<v Speaker 1>he's he's He's got some sweetness to him Nowaday j.

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<v Speaker 1>John's mother died in childbirth. His father remarried almost immediately,

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<v Speaker 1>and John considered his stepmother a very esteemable woman, but

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<v Speaker 1>he never got over the loss of his mom, and

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<v Speaker 1>he would mourn her of the rest of his life.

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<v Speaker 1>In total, John's father, Owen, married three women, the last

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<v Speaker 1>time when he was in his sixties, and he had

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<v Speaker 1>sixteen children totally with him, which is a number that

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<v Speaker 1>John would best. Yeah, the Browns make a lot of people,

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<v Speaker 1>I mean, damn John. Yeah. Now, as a boy, John

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<v Speaker 1>is what you would call spirited. You would have to

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<v Speaker 1>be to be one of sixteen. You gotta stick out, yeah,

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<v Speaker 1>you gotta stick out. Yeah. And he seems to have. Um.

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<v Speaker 1>He lied to his parents a lot, and he was

0:12:31.000 --> 0:12:33.960
<v Speaker 1>punished for it regularly. He played very hard and was

0:12:34.000 --> 0:12:37.280
<v Speaker 1>notable for like playing in a kind of a violent manner.

0:12:37.320 --> 0:12:39.960
<v Speaker 1>He probably hurt a lot of his friends. Um. He

0:12:40.000 --> 0:12:41.800
<v Speaker 1>seems to have been one of those people who was

0:12:41.880 --> 0:12:45.920
<v Speaker 1>just unreasonably full of energy from a very young age. Um,

0:12:46.000 --> 0:12:47.880
<v Speaker 1>And that he was that way his entire life. He

0:12:47.880 --> 0:12:50.200
<v Speaker 1>always had way too much fucking energy. Like reading about

0:12:50.280 --> 0:12:54.600
<v Speaker 1>John Brown's life is fucking exhausting. Um. So John wrote

0:12:54.640 --> 0:12:57.120
<v Speaker 1>that he was quote ambitious to perform the full labor

0:12:57.160 --> 0:12:59.440
<v Speaker 1>of a man when he was already a young child,

0:12:59.800 --> 0:13:02.199
<v Speaker 1>and he started working full time at age twelve when

0:13:02.240 --> 0:13:05.040
<v Speaker 1>he drove his father's heard of cattle one hundred miles

0:13:05.080 --> 0:13:09.000
<v Speaker 1>on his own. So he's just immediately doing like more

0:13:09.040 --> 0:13:11.720
<v Speaker 1>work than most grant women today. How many cattle are

0:13:11.760 --> 0:13:14.520
<v Speaker 1>in a herd? Um, I don't know, but it's probably

0:13:14.520 --> 0:13:16.640
<v Speaker 1>a few, doesn't at least? Is that like a thing

0:13:16.679 --> 0:13:18.160
<v Speaker 1>that people are going to be like? How do you

0:13:18.160 --> 0:13:21.000
<v Speaker 1>know that well, no, there's no set number for a herd.

0:13:21.000 --> 0:13:25.680
<v Speaker 1>It's just a group of cows. Um. So by the

0:13:25.720 --> 0:13:29.600
<v Speaker 1>time this kid is I hate cows. Why they're just

0:13:29.800 --> 0:13:33.439
<v Speaker 1>stupid fat horses. That's what I think. The average hard

0:13:33.520 --> 0:13:36.080
<v Speaker 1>size in the US is just over two hundred I think,

0:13:36.080 --> 0:13:40.440
<v Speaker 1>but that's now the Canadian dairy herds average. That's probably

0:13:40.480 --> 0:13:43.880
<v Speaker 1>closer to so interesting they would have expected, yeah, I

0:13:43.920 --> 0:13:45.320
<v Speaker 1>don't think you would have that. That would have been

0:13:45.320 --> 0:13:48.119
<v Speaker 1>a pretty large herd back then. But I don't know.

0:13:48.120 --> 0:13:52.680
<v Speaker 1>Farms with more than a hundred cows makeup just oh no,

0:13:53.160 --> 0:13:55.360
<v Speaker 1>less than that, less than less than a percent of

0:13:55.400 --> 0:13:58.000
<v Speaker 1>the total jerry farm population. This is so interesting. Sorry,

0:13:58.000 --> 0:14:01.000
<v Speaker 1>I continue far marcro up on head about a hundred

0:14:01.160 --> 0:14:03.880
<v Speaker 1>hundred head of cattle. But you don't like cows, Well

0:14:03.920 --> 0:14:05.600
<v Speaker 1>that's part of why I don't like cows. I lived

0:14:05.600 --> 0:14:08.720
<v Speaker 1>close to him for years what they mean, so you know,

0:14:09.040 --> 0:14:11.600
<v Speaker 1>in all fairness to the cows, I was worse to

0:14:11.679 --> 0:14:13.840
<v Speaker 1>the cows than the cows were to me because I

0:14:13.880 --> 0:14:15.960
<v Speaker 1>was a little boy and it was fun to hurt

0:14:16.000 --> 0:14:20.760
<v Speaker 1>them with a broomstick. And uh, all right, Harry Potter, alright,

0:14:20.800 --> 0:14:23.320
<v Speaker 1>Harry Potter, Well know you just you just hit him

0:14:23.320 --> 0:14:26.120
<v Speaker 1>in the ass and they run around. I would love

0:14:26.160 --> 0:14:28.840
<v Speaker 1>to see Anderson with like a herd of cow. Oh,

0:14:28.880 --> 0:14:32.240
<v Speaker 1>they let dogs love it. I mean she has herding instincts.

0:14:32.280 --> 0:14:33.480
<v Speaker 1>I mean she's a little of the ground, but she

0:14:33.560 --> 0:14:39.560
<v Speaker 1>is technically a cattle dog. Yeah, Anderson, do you hear this? Yeah,

0:14:39.640 --> 0:14:43.120
<v Speaker 1>she would love that now. Uh So, by the time

0:14:43.240 --> 0:14:45.680
<v Speaker 1>John Brown is like a teenager, and by that I

0:14:45.680 --> 0:14:48.360
<v Speaker 1>mean like thirteen or fourteen, he's probably done more hard

0:14:48.400 --> 0:14:50.880
<v Speaker 1>physical labor than like most of the grown men in

0:14:50.920 --> 0:14:53.800
<v Speaker 1>the US today have done in their whole lives. Um

0:14:53.880 --> 0:14:56.440
<v Speaker 1>and most stories you'll read about John will emphasize that

0:14:56.480 --> 0:14:59.840
<v Speaker 1>he was almost supernaturally tough and had an endless tolerance

0:14:59.880 --> 0:15:02.920
<v Speaker 1>for hard work in physical pain. This was matched with

0:15:02.960 --> 0:15:06.320
<v Speaker 1>a fanatic, religious sort of distaste for comfort. He would

0:15:06.360 --> 0:15:09.560
<v Speaker 1>later write with pride that he had never attempted to dance,

0:15:09.920 --> 0:15:13.400
<v Speaker 1>never learned any card games, and nursday profound dislike for Vein.

0:15:13.480 --> 0:15:16.400
<v Speaker 1>In frintless conversations, He's like, I never learned a dance.

0:15:16.480 --> 0:15:23.440
<v Speaker 1>Oh my god, he foot loosed himself real hard, dude.

0:15:23.920 --> 0:15:29.520
<v Speaker 1>Oh man, that's hard to hear. Bacon, he did need

0:15:29.600 --> 0:15:32.720
<v Speaker 1>Kevin Bacon. One Kevin Bacon could have really and that

0:15:32.760 --> 0:15:36.160
<v Speaker 1>makes me think if you had, if you had Kevin

0:15:36.160 --> 0:15:38.800
<v Speaker 1>Bacon and John Brown starring side by side in the

0:15:38.800 --> 0:15:46.320
<v Speaker 1>first Tremors would have been a fun movie. So sad, yeah, yeah, yeah,

0:15:46.400 --> 0:15:50.880
<v Speaker 1>I mean yeah, his his religions a bummer um. So

0:15:51.440 --> 0:15:54.280
<v Speaker 1>John later would write that his eternal war with slavery

0:15:54.360 --> 0:15:57.000
<v Speaker 1>also started when he was twelve, when he came upon

0:15:57.080 --> 0:15:59.920
<v Speaker 1>a young black slave boy being beaten with shovels for

0:16:00.120 --> 0:16:03.000
<v Speaker 1>some minor crime. He wrote in his letter to that

0:16:03.080 --> 0:16:05.640
<v Speaker 1>little kid. This brought John to reflect on the wretched,

0:16:05.760 --> 0:16:10.880
<v Speaker 1>hopeless condition of fatherless and motherless slave children. Now, I'm

0:16:10.920 --> 0:16:12.480
<v Speaker 1>sure he saw stuff like that, and it may not

0:16:12.480 --> 0:16:13.880
<v Speaker 1>have happened when he was twelve. He was writing a

0:16:13.920 --> 0:16:16.560
<v Speaker 1>letter to a twelve year old. Maybe he giitted a bit,

0:16:16.640 --> 0:16:19.240
<v Speaker 1>but it does seem accurate to say, basically, why is

0:16:19.280 --> 0:16:21.200
<v Speaker 1>he writing a letter to a twelve year old? Do

0:16:21.240 --> 0:16:23.880
<v Speaker 1>we know? Yeah? Yeah, one of his like as a

0:16:23.880 --> 0:16:26.000
<v Speaker 1>as an older man, will get to this. He's funding

0:16:26.040 --> 0:16:28.760
<v Speaker 1>like a guerrilla insurgency to try to free the slaves

0:16:28.760 --> 0:16:30.360
<v Speaker 1>of the South, and he gets a bunch of rich

0:16:30.400 --> 0:16:32.560
<v Speaker 1>backers and while he's like dining with one of them,

0:16:32.600 --> 0:16:34.760
<v Speaker 1>this kid asks about his life and asks him to

0:16:34.760 --> 0:16:37.200
<v Speaker 1>write a letter. Oh, so it's a Hallmark movie, but

0:16:37.480 --> 0:16:40.080
<v Speaker 1>kind of. I mean it's more like, Uh, this guy

0:16:40.160 --> 0:16:43.280
<v Speaker 1>is illegally funding a terrorist and the guy's kid wants

0:16:43.280 --> 0:16:45.920
<v Speaker 1>to know more about the John Brown's life. So John

0:16:45.920 --> 0:16:47.720
<v Speaker 1>Brown writes in a note, so we can buy more guns.

0:16:47.840 --> 0:16:51.560
<v Speaker 1>Got it. So it's a lifetime movie. Yeah, lifetime movie. Yeah.

0:16:52.440 --> 0:16:56.200
<v Speaker 1>So Brown studied to be a pastor but wound up

0:16:56.240 --> 0:16:58.640
<v Speaker 1>not choosing that life, and it's likely that he would

0:16:58.640 --> 0:17:00.520
<v Speaker 1>have been bored to tears by the work, but he

0:17:00.560 --> 0:17:03.520
<v Speaker 1>remained a devoted Calvinist his entire life, following in his

0:17:03.600 --> 0:17:07.080
<v Speaker 1>father's footsteps. Yeah, and he was like he was still

0:17:07.080 --> 0:17:10.399
<v Speaker 1>like really woke as a Calvinist. Like when his church, uh,

0:17:10.440 --> 0:17:12.959
<v Speaker 1>he learned that black people weren't allowed to sit at

0:17:12.960 --> 0:17:14.320
<v Speaker 1>the front of the church, they had to sit in

0:17:14.359 --> 0:17:16.560
<v Speaker 1>the back. He made a big point in the middle

0:17:16.560 --> 0:17:19.159
<v Speaker 1>of service of getting up with his family, marching to

0:17:19.200 --> 0:17:21.600
<v Speaker 1>the back, uh, walking up to one of the black

0:17:21.600 --> 0:17:23.840
<v Speaker 1>families and offering them his seat at the front of

0:17:23.840 --> 0:17:27.560
<v Speaker 1>the church, and then sitting in the back with his family. Um. So,

0:17:27.680 --> 0:17:32.200
<v Speaker 1>like he's committed from the jump to to racial equality,

0:17:32.280 --> 0:17:36.119
<v Speaker 1>not just to abolition, but to like total racial equality,

0:17:36.160 --> 0:17:40.520
<v Speaker 1>which fucking nobody is at this period. Like most abolitionists

0:17:40.520 --> 0:17:46.000
<v Speaker 1>are still pretty fucking racist, but not John Brown. Um. Yeah.

0:17:46.040 --> 0:17:49.320
<v Speaker 1>At twenty, following his dad's advice, John Brown married Diane

0:17:49.480 --> 0:17:55.840
<v Speaker 1>Lusk Lusk Dianne Lusk. Yeah. Weird name, Yeah, Diane d

0:17:56.000 --> 0:18:00.520
<v Speaker 1>I A N T h E. Dianne Lusk. We name.

0:18:00.720 --> 0:18:03.440
<v Speaker 1>I don't hate it though, No, it's it's a nice name.

0:18:08.040 --> 0:18:11.080
<v Speaker 1>He describes her in his letters as remarkably plain but

0:18:11.200 --> 0:18:16.399
<v Speaker 1>industrious and economical. So it's like she wasn't a bad bitch,

0:18:16.600 --> 0:18:23.560
<v Speaker 1>but she's ugly. But I'm like she this is this

0:18:23.560 --> 0:18:27.399
<v Speaker 1>is trash and does not pass the Bechdel tests. Continue. Yeah,

0:18:27.520 --> 0:18:30.359
<v Speaker 1>well you're asking for too much if you want someone

0:18:30.359 --> 0:18:35.960
<v Speaker 1>to be racially and gender woke. Eighteen thirty Yeah, definitely

0:18:36.000 --> 0:18:39.359
<v Speaker 1>can of both. No where. Yeah. Their first child was

0:18:39.400 --> 0:18:46.960
<v Speaker 1>born a year after they married. Jane Jr. Knows Owen. Um,

0:18:47.200 --> 0:18:50.400
<v Speaker 1>come on, no, no, no, I'm I'm getting that name wrong.

0:18:50.400 --> 0:18:54.439
<v Speaker 1>I write it down somewhere later. Um. Yeah. John and

0:18:54.480 --> 0:18:56.760
<v Speaker 1>his father Owen do not sound like there would have

0:18:56.760 --> 0:18:58.440
<v Speaker 1>been fun people to hang out with, but they were

0:18:58.480 --> 0:19:01.000
<v Speaker 1>on the right side of the debate. He has an Owen,

0:19:01.400 --> 0:19:04.720
<v Speaker 1>He has a John Brown Jr. Oh, he has a Salmon.

0:19:05.040 --> 0:19:09.000
<v Speaker 1>His son's name Sam Holy. He had some weird names.

0:19:09.560 --> 0:19:12.840
<v Speaker 1>Wait he also he's a fun ten of children too. Yeah,

0:19:12.880 --> 0:19:15.680
<v Speaker 1>he has twenty and more than half of them survived

0:19:15.680 --> 0:19:21.560
<v Speaker 1>to adulthood. Some of them die fighting with him. Yeah. Ellen,

0:19:21.640 --> 0:19:23.720
<v Speaker 1>my mom's name is Ellen high Mom. She listens to

0:19:23.720 --> 0:19:28.479
<v Speaker 1>our show and there you go. So John and his

0:19:28.600 --> 0:19:30.680
<v Speaker 1>dad were on the right side of the slavery debate

0:19:30.720 --> 0:19:33.840
<v Speaker 1>from the beginning. Owen had been a fierce abolitionist in

0:19:33.840 --> 0:19:36.320
<v Speaker 1>an era when that really wasn't the thing. He was

0:19:36.359 --> 0:19:38.560
<v Speaker 1>also a pacifist, and for a time John Brown was

0:19:38.600 --> 0:19:41.520
<v Speaker 1>a pacifist too, So they fought slavery without fighting the

0:19:41.560 --> 0:19:44.679
<v Speaker 1>people who kept slaves, largely by helping escaped slaves with

0:19:44.720 --> 0:19:47.480
<v Speaker 1>shelter and food on their way across the underground railroad.

0:19:47.760 --> 0:19:49.879
<v Speaker 1>So well, John is a kid. He and his family

0:19:49.920 --> 0:19:52.680
<v Speaker 1>are like helping to hide escaped slaves as they make

0:19:52.680 --> 0:19:54.240
<v Speaker 1>their way up to Canada. So this is like a

0:19:54.280 --> 0:19:58.080
<v Speaker 1>part of his life from like the teenage years on. Um.

0:19:58.160 --> 0:20:00.160
<v Speaker 1>When John was twenty one, he moved his young Emily

0:20:00.240 --> 0:20:02.800
<v Speaker 1>to Pennsylvania and bought two hundred acres of land. He

0:20:02.840 --> 0:20:05.040
<v Speaker 1>built a house and a tannery on it. Now, the

0:20:05.080 --> 0:20:07.440
<v Speaker 1>tannery had a hidden room which Brown used to hide

0:20:07.560 --> 0:20:10.199
<v Speaker 1>escape slaves from the South. From the mid eighteen twenties

0:20:10.200 --> 0:20:14.120
<v Speaker 1>to eighteen thirty five, the Brown family hosted an estimated

0:20:14.200 --> 0:20:17.760
<v Speaker 1>escaped slaves, playing a critical role in their journey to freedom.

0:20:17.800 --> 0:20:21.520
<v Speaker 1>So he's a committed abolitionist and like putting his money

0:20:21.560 --> 0:20:23.800
<v Speaker 1>where his mouth is his entire life. Now, while he

0:20:23.840 --> 0:20:26.080
<v Speaker 1>was helping to work the underground railroad, John was also

0:20:26.119 --> 0:20:29.280
<v Speaker 1>helping to found a new settlement in rural Pennsylvania. He's

0:20:29.320 --> 0:20:31.359
<v Speaker 1>built a school, and he built a church, and he

0:20:31.440 --> 0:20:34.520
<v Speaker 1>was the area's first postmaster. One of his neighbors described

0:20:34.560 --> 0:20:38.000
<v Speaker 1>him as an inspired paternal ruler, controlling and providing for

0:20:38.040 --> 0:20:41.560
<v Speaker 1>the circle of which he was the head. Have a question, Yeah,

0:20:41.640 --> 0:20:43.879
<v Speaker 1>how is he funding all this? I mean, it doesn't

0:20:43.920 --> 0:20:46.480
<v Speaker 1>take that much money. Like he works, and he like

0:20:46.520 --> 0:20:48.680
<v Speaker 1>you could buy two hundred acres was like a few

0:20:48.720 --> 0:20:51.359
<v Speaker 1>bucks back then. Like, because they're trying to most of

0:20:51.359 --> 0:20:54.120
<v Speaker 1>this area after the whole genocide of the Native Americans thing,

0:20:54.359 --> 0:20:57.920
<v Speaker 1>there's an unspeakable amount of empty territory that the government

0:20:57.920 --> 0:21:00.520
<v Speaker 1>wants people farming. So there's all these deals where you

0:21:00.560 --> 0:21:02.800
<v Speaker 1>can get most of the land for free or basically

0:21:02.840 --> 0:21:04.840
<v Speaker 1>for free, you can get alone or there's no interest

0:21:04.840 --> 0:21:07.520
<v Speaker 1>because they're they're just trying to get people farming and

0:21:07.640 --> 0:21:11.359
<v Speaker 1>using it um to make sure it was realistic and

0:21:11.359 --> 0:21:15.000
<v Speaker 1>it wasn't like an episode of Friends. No no, no Um. Now,

0:21:15.040 --> 0:21:16.800
<v Speaker 1>as you might imagine, there were a lot of people

0:21:16.840 --> 0:21:19.760
<v Speaker 1>who didn't get along with John Brown. His wife's brother

0:21:19.880 --> 0:21:21.800
<v Speaker 1>was only able to visit the family on Sundays, and

0:21:21.880 --> 0:21:24.680
<v Speaker 1>so John hated him because visiting on Sunday was a

0:21:24.760 --> 0:21:27.680
<v Speaker 1>sin against God. Uh. John was so strict about keeping

0:21:27.680 --> 0:21:30.800
<v Speaker 1>the Sabbath that his church banned all worldly conversation on

0:21:30.840 --> 0:21:33.480
<v Speaker 1>that day, so you couldn't talk about anything but religion

0:21:33.720 --> 0:21:37.080
<v Speaker 1>on on Sunday. Making cheese and hanging out with your

0:21:37.080 --> 0:21:41.480
<v Speaker 1>friends was also forbidden on Sunday. Work Yeah, it's it's

0:21:41.480 --> 0:21:45.880
<v Speaker 1>a lay mass religion um. Workers on John's tannery were

0:21:45.880 --> 0:21:48.600
<v Speaker 1>required to attend his church and hold daily worship sessions

0:21:48.600 --> 0:21:51.679
<v Speaker 1>with their families. One of John's apprentices described him as

0:21:51.680 --> 0:21:54.280
<v Speaker 1>friendly as long as the conversation did not turn towards

0:21:54.320 --> 0:21:58.800
<v Speaker 1>anything he considered profane. Or vulgar. Brown's younger brother described

0:21:58.840 --> 0:22:01.920
<v Speaker 1>him as a king against whom there is no rising up.

0:22:02.720 --> 0:22:07.520
<v Speaker 1>So that one word, a king against whom there is

0:22:07.520 --> 0:22:10.359
<v Speaker 1>no rising up. So it's basically like my way or

0:22:10.359 --> 0:22:14.440
<v Speaker 1>the highway. Yeah, he is absolutely convinced that he's right. Um.

0:22:14.480 --> 0:22:18.200
<v Speaker 1>And he will not like he's personable unless you disagree

0:22:18.240 --> 0:22:20.800
<v Speaker 1>with him. And he is not not open to being

0:22:20.800 --> 0:22:24.760
<v Speaker 1>disagreed with about the things he believes. Yeah, he's that

0:22:24.880 --> 0:22:29.480
<v Speaker 1>kind of guy. Um So again, a religious fundamentalist, kind

0:22:29.480 --> 0:22:33.520
<v Speaker 1>of a dick about it um, but also like a

0:22:33.600 --> 0:22:38.040
<v Speaker 1>really dedicated family man, dedicated to his community. Uh and

0:22:38.119 --> 0:22:42.600
<v Speaker 1>an anti slavery crusader um So yeah. Uh he's an

0:22:42.640 --> 0:22:47.359
<v Speaker 1>interesting fella. Uh. And when we come back from ADS, uh,

0:22:47.520 --> 0:22:52.439
<v Speaker 1>we will talk about how he raised his kids. I

0:22:52.520 --> 0:22:57.440
<v Speaker 1>love ADS, to Sophie. I love ADS products a good service.

0:22:57.760 --> 0:23:00.440
<v Speaker 1>I don't have a fun. It's it's usually more fun

0:23:00.480 --> 0:23:02.680
<v Speaker 1>when like I say something horrible about like a bunch

0:23:02.680 --> 0:23:04.520
<v Speaker 1>of kids getting murdered, and then I say, you know what,

0:23:04.560 --> 0:23:10.440
<v Speaker 1>won't murder all your kids? Should we try to try?

0:23:10.880 --> 0:23:13.639
<v Speaker 1>We try a transition. I mean I am about to

0:23:13.680 --> 0:23:15.919
<v Speaker 1>talk about how what he did to his children by

0:23:15.920 --> 0:23:19.880
<v Speaker 1>the standards of the modern era was abuse. Um now

0:23:19.920 --> 0:23:23.080
<v Speaker 1>I'm sad that one of them after my mom. Child

0:23:23.080 --> 0:23:26.160
<v Speaker 1>abuse by the standards of our modern era. What isn't

0:23:26.240 --> 0:23:30.160
<v Speaker 1>child abuse is the products that support this show. Wow,

0:23:30.359 --> 0:23:37.280
<v Speaker 1>brave hum. I'm Robert Evans, host behind the Bastards, And

0:23:37.359 --> 0:23:39.760
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0:23:39.800 --> 0:23:42.040
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0:23:46.600 --> 0:23:48.400
<v Speaker 1>and then like, what are you gonna do? You gotta

0:23:48.440 --> 0:23:51.119
<v Speaker 1>get your contacts? So what you go pay two hundred

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<v Speaker 1>bucks to get like an appointment without insurance. That's not

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0:25:04.800 --> 0:25:08.480
<v Speaker 1>We're back. So we were just talking about John Brown,

0:25:08.760 --> 0:25:12.480
<v Speaker 1>the father. Um. Now, obviously, like everybody was an abuse

0:25:12.680 --> 0:25:15.639
<v Speaker 1>parent by modern standards in this period of time, but

0:25:15.800 --> 0:25:18.720
<v Speaker 1>even by the standards of the mid in early eighteen hundreds,

0:25:18.800 --> 0:25:22.040
<v Speaker 1>John Brown was considered a very strict parent. Uh. And

0:25:22.040 --> 0:25:25.720
<v Speaker 1>I'm gonna quote again from the book midnight rising. His firstborn,

0:25:25.800 --> 0:25:28.080
<v Speaker 1>John Jr. Was required to keep a ledger listing his

0:25:28.119 --> 0:25:31.680
<v Speaker 1>sins and detailing the punishment due each unfaithfulness at work

0:25:31.760 --> 0:25:35.720
<v Speaker 1>earned three lashes. Disobeying mother brought eight. The second born, Jason,

0:25:35.800 --> 0:25:38.159
<v Speaker 1>had a vivid dream about petting a baby raccoon that

0:25:38.280 --> 0:25:41.000
<v Speaker 1>was as kind as a kitten, and described the encounter

0:25:41.040 --> 0:25:43.119
<v Speaker 1>as if it had really happened. He was three or

0:25:43.160 --> 0:25:45.119
<v Speaker 1>four at the time, and his father thrashed him for

0:25:45.200 --> 0:25:48.040
<v Speaker 1>telling a wicked lie. Five year old Ruth muddled her

0:25:48.040 --> 0:25:50.439
<v Speaker 1>shoes while gathering pussy willows and then fibbed about how

0:25:50.440 --> 0:25:53.320
<v Speaker 1>she'd gotten wet. Her father switched me with the willow

0:25:53.320 --> 0:26:01.000
<v Speaker 1>that had caused my sin, she recalled, Yeah, subdiction. Yeah,

0:26:01.160 --> 0:26:05.479
<v Speaker 1>it's fucking rough man. Also, like Jason's kid a vivid

0:26:05.600 --> 0:26:10.879
<v Speaker 1>dream about petting a baby raccoon, maybe like, no, don't

0:26:10.920 --> 0:26:16.000
<v Speaker 1>try that. Yeah, well, yeah, Jason. Jason feels like a

0:26:16.040 --> 0:26:19.080
<v Speaker 1>really weird name for that era. Oh yeah, No, there's

0:26:19.080 --> 0:26:21.040
<v Speaker 1>a lot of Jason's that's like a Bible name, right,

0:26:22.640 --> 0:26:25.960
<v Speaker 1>Like like a guy that hangs out at like a

0:26:26.040 --> 0:26:30.560
<v Speaker 1>hip coffee shop and says he's working on his screenplay. Yeah,

0:26:30.680 --> 0:26:33.879
<v Speaker 1>that's Jason, but he goes by Jay. You're right, you're right,

0:26:33.960 --> 0:26:38.119
<v Speaker 1>you're right, you're right. Okay, my apologies. Jason continued having

0:26:38.280 --> 0:26:42.159
<v Speaker 1>vivid dreams about petting baby raccoons, So you agree he

0:26:42.160 --> 0:26:44.520
<v Speaker 1>should have been beaten for that. That's good to know.

0:26:44.720 --> 0:26:48.520
<v Speaker 1>Sophie is pro abusing children who dream about raccoons. I

0:26:48.520 --> 0:26:53.600
<v Speaker 1>mean he's want to talk. I mean, yep, it's settled.

0:26:53.640 --> 0:26:57.400
<v Speaker 1>It's settled to talk. Wasn't his best friend a squirrel?

0:26:58.680 --> 0:27:01.080
<v Speaker 1>Well yeah, but that was a real squirrel, not a

0:27:01.160 --> 0:27:05.240
<v Speaker 1>dream raccoon. I mean that we know of. I mean,

0:27:05.320 --> 0:27:09.199
<v Speaker 1>nobody's friends with a squirrel. Nobody I've been friends with

0:27:09.240 --> 0:27:12.840
<v Speaker 1>a squirrel. Yes, I was. At my last place in

0:27:13.000 --> 0:27:17.560
<v Speaker 1>l A. We hand tamed a squirrel, even pet it briefly.

0:27:17.640 --> 0:27:19.960
<v Speaker 1>We have a sworn enemy named that's a squirrel named

0:27:20.040 --> 0:27:22.920
<v Speaker 1>Edward that we deal with every morning at my apartment complex.

0:27:23.400 --> 0:27:27.399
<v Speaker 1>Named him. I don't I never named our friends squirrel,

0:27:27.480 --> 0:27:30.439
<v Speaker 1>but I loved her, and I hope she's okay. I

0:27:30.480 --> 0:27:34.639
<v Speaker 1>hope Edward gives away. Continue. Brown apprehended two men he

0:27:34.680 --> 0:27:36.800
<v Speaker 1>had countered on the road who were stealing apples, and

0:27:36.840 --> 0:27:39.320
<v Speaker 1>smashed a neighbor's whiskey jug after taking just a few

0:27:39.359 --> 0:27:43.080
<v Speaker 1>SIPs and deciding the liquor had dangerous powers. Despite his severity,

0:27:43.119 --> 0:27:45.560
<v Speaker 1>Brown was beloved by his children, who also recalled his

0:27:45.640 --> 0:27:48.520
<v Speaker 1>many acts of tenderness. He sang hymns to them at bedtime,

0:27:48.560 --> 0:27:51.959
<v Speaker 1>recited maxims from Aesop and Benjamin Franklin, and cared for

0:27:52.000 --> 0:27:54.320
<v Speaker 1>his little folks when they were ill, and was gentle

0:27:54.320 --> 0:27:57.320
<v Speaker 1>with animals. He warmed frozen lambs in the family washed

0:27:57.400 --> 0:27:59.679
<v Speaker 1>up as long as they're real animals. Like, what, this

0:27:59.720 --> 0:28:02.640
<v Speaker 1>is very weird. He's a he's a weird guy. He's

0:28:02.680 --> 0:28:07.439
<v Speaker 1>a complicated person. Um in like clearly is capable of

0:28:07.480 --> 0:28:10.159
<v Speaker 1>being a giant dick as a parent to his kids

0:28:10.520 --> 0:28:14.080
<v Speaker 1>and is also capable of being a really loving father. Um,

0:28:14.119 --> 0:28:16.880
<v Speaker 1>he's he's a strange guy. He's a flawed man. But

0:28:18.000 --> 0:28:21.680
<v Speaker 1>and he's a child of a brutal time. You know. Uh,

0:28:21.800 --> 0:28:25.120
<v Speaker 1>people wound up rougher back then. Um, which is an excuse,

0:28:25.160 --> 0:28:28.120
<v Speaker 1>bad ship, But it was a tough time to come up. Um.

0:28:28.160 --> 0:28:31.119
<v Speaker 1>You try working from age twelve and losing your mom, Like,

0:28:31.720 --> 0:28:36.080
<v Speaker 1>you're not gonna be a softie. Um So. Diane, John's

0:28:36.119 --> 0:28:40.960
<v Speaker 1>wife died in childbirth Yeah, all the Browns have wives

0:28:40.960 --> 0:28:43.720
<v Speaker 1>that die in childbirth, which again not super uncommon the

0:28:43.760 --> 0:28:48.520
<v Speaker 1>number of kids they're having. Yeah. John took this very hard, obviously,

0:28:48.600 --> 0:28:50.360
<v Speaker 1>and he and his five children moved in with another

0:28:50.400 --> 0:28:52.959
<v Speaker 1>family briefly while they dealt with their grief. When they

0:28:52.960 --> 0:28:56.239
<v Speaker 1>returned home, John hired a housekeeper sometimes. Her sixteen year

0:28:56.280 --> 0:28:59.280
<v Speaker 1>old sister Mary came along to help. John Brown proposed

0:28:59.320 --> 0:29:01.920
<v Speaker 1>to marry by letters several months after meeting her, and

0:29:01.920 --> 0:29:08.880
<v Speaker 1>they got married in July. He is thirty one. Nope, sorry,

0:29:08.920 --> 0:29:14.640
<v Speaker 1>he is thirty three. Not common back then, but still

0:29:15.080 --> 0:29:18.160
<v Speaker 1>not that uncommon, but still creepy. Yeah. A year after

0:29:18.200 --> 0:29:21.320
<v Speaker 1>his wife's death, Uh, he marries a woman half his age.

0:29:21.800 --> 0:29:25.080
<v Speaker 1>Uh and four years older than his oldest child. Um,

0:29:25.240 --> 0:29:29.000
<v Speaker 1>sounds like he sounds very Hollywood at this point. Well,

0:29:29.080 --> 0:29:32.080
<v Speaker 1>I think it's more like Honestly, I think with him,

0:29:32.200 --> 0:29:34.280
<v Speaker 1>like it's not even like a lust thing. It's a

0:29:34.520 --> 0:29:36.600
<v Speaker 1>I want to have a lot more kids, and so

0:29:36.720 --> 0:29:39.160
<v Speaker 1>the younger she is, the tougher she'll be, like, the

0:29:39.400 --> 0:29:43.320
<v Speaker 1>better her odds of surviving. Um. And yeah that she

0:29:43.480 --> 0:29:45.520
<v Speaker 1>they would stay married the rest of John's life, and

0:29:45.560 --> 0:29:51.120
<v Speaker 1>she bore him thirteen children. Yeah. Uh. And it was

0:29:51.200 --> 0:29:55.520
<v Speaker 1>not an easy marriage for her. John Brown was all

0:29:55.560 --> 0:29:58.320
<v Speaker 1>the time and had to do with his grumpy, hating

0:29:58.320 --> 0:30:01.640
<v Speaker 1>of imagination ass. I think actually she would have loved

0:30:01.640 --> 0:30:03.560
<v Speaker 1>to have dealt with his grumpy ass more because he

0:30:03.640 --> 0:30:06.840
<v Speaker 1>was fucking gone most of the time, which we're about

0:30:06.880 --> 0:30:10.440
<v Speaker 1>to talk about. Yeah. Um. But for the early years

0:30:10.480 --> 0:30:13.800
<v Speaker 1>of their marriage, the biggest problem, well, he came back

0:30:13.840 --> 0:30:17.800
<v Speaker 1>long enough to get her knock her up again. So um.

0:30:17.840 --> 0:30:20.360
<v Speaker 1>For the first years of their marriage, John was constantly

0:30:20.400 --> 0:30:23.120
<v Speaker 1>on the edge of bankruptcy. He spent money as quickly

0:30:23.120 --> 0:30:25.120
<v Speaker 1>as he made it, and often a lot quicker than

0:30:25.160 --> 0:30:29.800
<v Speaker 1>he could make it. The story of his um like life,

0:30:30.320 --> 0:30:36.800
<v Speaker 1>uh farming having kids like businesses like start. Yeah, he

0:30:36.800 --> 0:30:41.400
<v Speaker 1>would start businesses and they'd fail. Um. So like he

0:30:41.440 --> 0:30:44.120
<v Speaker 1>had a bunch of failed businesses. He was terrible and

0:30:44.240 --> 0:30:46.440
<v Speaker 1>everything to do with money. Um. He was a good

0:30:46.440 --> 0:30:48.600
<v Speaker 1>worker and like had a great work ethic, but was

0:30:48.640 --> 0:30:52.680
<v Speaker 1>just awful at making money or like spending his money wisely.

0:30:53.200 --> 0:30:55.800
<v Speaker 1>And while John struggled to get ahead economically, the United

0:30:55.840 --> 0:30:58.440
<v Speaker 1>States lurched closer and closer to violence over the issue

0:30:58.440 --> 0:31:01.440
<v Speaker 1>of slavery. In the year of Birth eighteen hundred, nearly

0:31:01.480 --> 0:31:03.720
<v Speaker 1>one fifth of the five million people in the US

0:31:03.760 --> 0:31:06.280
<v Speaker 1>were enslaved. Ever since the invention of the cotton gin

0:31:06.400 --> 0:31:09.600
<v Speaker 1>in seventeen ninety three, the South had grown increasingly wealthy

0:31:09.600 --> 0:31:13.160
<v Speaker 1>and influential in American politics. By the eighteen fifties, all

0:31:13.240 --> 0:31:15.800
<v Speaker 1>twelve of the United states is richest counties were in

0:31:15.840 --> 0:31:18.320
<v Speaker 1>the South. On its own, the South was the fourth

0:31:18.400 --> 0:31:21.680
<v Speaker 1>largest economy on Earth. For some perspective, the South and

0:31:21.680 --> 0:31:25.320
<v Speaker 1>the eighteen hundreds was wealthier than California is today. So

0:31:25.600 --> 0:31:27.520
<v Speaker 1>all of the money's in the South, and they have

0:31:27.840 --> 0:31:30.880
<v Speaker 1>most of the political influence. Yeah, this is like, yeah,

0:31:30.920 --> 0:31:34.920
<v Speaker 1>eighteen fifties and stuff, they just get richer and richard. Yeah.

0:31:34.920 --> 0:31:38.760
<v Speaker 1>The whole Industrial Revolution worldwide was driven in large part

0:31:38.880 --> 0:31:41.880
<v Speaker 1>by the production of cotton by slaves in the American South,

0:31:41.960 --> 0:31:44.720
<v Speaker 1>like even down to like the countries that had banned slavery,

0:31:44.760 --> 0:31:47.680
<v Speaker 1>like England, Um, like cotton was critical for like the

0:31:47.680 --> 0:31:49.600
<v Speaker 1>building of boats and ships, and like a lot of

0:31:49.600 --> 0:31:52.680
<v Speaker 1>different like factory equipment, and it was all made possible

0:31:52.720 --> 0:31:56.200
<v Speaker 1>by enslaved black people. So like the whole Industrial Revolution

0:31:56.240 --> 0:31:59.200
<v Speaker 1>is undergirded by black slavery, even in the countries that

0:31:59.240 --> 0:32:01.960
<v Speaker 1>didn't have slave was legal at that point um, which

0:32:01.960 --> 0:32:04.680
<v Speaker 1>is important to note. Yeah. Now, the sheer mass of

0:32:04.720 --> 0:32:07.960
<v Speaker 1>money in the South uh and thus behind slavery, made

0:32:07.960 --> 0:32:10.360
<v Speaker 1>it impossible for most people in the eighteen thirties to

0:32:10.440 --> 0:32:14.000
<v Speaker 1>imagine an end to the institution. In eighteen thirty one,

0:32:14.560 --> 0:32:18.160
<v Speaker 1>as John Brown entered his thirties, the abolition movement was growing,

0:32:18.240 --> 0:32:21.280
<v Speaker 1>but still firmly fringe in the context of national politics.

0:32:21.720 --> 0:32:24.520
<v Speaker 1>This started to change that August, when an enslaved preacher

0:32:24.600 --> 0:32:26.880
<v Speaker 1>named Nat Turner gathered up a small band of his

0:32:26.920 --> 0:32:30.959
<v Speaker 1>fellow slaves and launched an insurrection. Armed with hatchets, knives,

0:32:30.960 --> 0:32:34.680
<v Speaker 1>and muskets, they executed roughly sixty white Virginians and gathered

0:32:34.680 --> 0:32:37.680
<v Speaker 1>a small number of slaves to their banner. Like John Brown,

0:32:37.840 --> 0:32:40.640
<v Speaker 1>Nat Turner had also been born in eighteen hundred. Also,

0:32:40.720 --> 0:32:42.800
<v Speaker 1>like John, he came to view himself as something of

0:32:42.840 --> 0:32:44.800
<v Speaker 1>a prophet and believed that he had been chosen by

0:32:44.840 --> 0:32:47.840
<v Speaker 1>God to bring about the end of slavery. Turner's band

0:32:47.880 --> 0:32:51.720
<v Speaker 1>did not just kill slaveholders. They executed women, school children,

0:32:51.720 --> 0:32:54.760
<v Speaker 1>and even a baby in a cradle. Um. So Nat

0:32:54.760 --> 0:33:01.200
<v Speaker 1>Turner's raid is a complicated thing to talk about morally, Okay, okay,

0:33:01.240 --> 0:33:04.280
<v Speaker 1>what no, no, yeah, these they are they are just

0:33:04.400 --> 0:33:08.160
<v Speaker 1>killing They're killing all of the white people they come across. Um.

0:33:08.400 --> 0:33:11.960
<v Speaker 1>And in terms of like sort of parsing that out

0:33:12.000 --> 0:33:14.920
<v Speaker 1>in a moral context, I found an interesting CBS article

0:33:15.480 --> 0:33:18.200
<v Speaker 1>UM that interviewed Bruce Turner, who was a great great

0:33:18.200 --> 0:33:21.120
<v Speaker 1>great grandchild of Nat Turner, and Rick Francis, who's a

0:33:21.120 --> 0:33:24.080
<v Speaker 1>descendant of one of the slaveholding families that Turner massacred.

0:33:24.200 --> 0:33:27.760
<v Speaker 1>I'm gonna quote from that now. Both Turner and Francis

0:33:27.760 --> 0:33:29.840
<v Speaker 1>are avid students of history who have researched their own

0:33:29.840 --> 0:33:32.200
<v Speaker 1>families as well as the historical record of the rebellion.

0:33:32.280 --> 0:33:34.640
<v Speaker 1>Anderson Cooper put the question to them both. Is Nat

0:33:34.640 --> 0:33:37.840
<v Speaker 1>Turner a hero? Yes, he is, says Bruce Turner, because

0:33:37.920 --> 0:33:40.200
<v Speaker 1>he saw an opportunity to try to correct something that

0:33:40.240 --> 0:33:43.120
<v Speaker 1>was an extremely bad evil. He believes Nat Turner was

0:33:43.160 --> 0:33:45.280
<v Speaker 1>a freedom fighter who started a movement that helped in

0:33:45.400 --> 0:33:48.800
<v Speaker 1>the institution of slavery. Prior to the insurrection, slave owners

0:33:48.840 --> 0:33:51.160
<v Speaker 1>actually believe that the slaves were happy in their condition.

0:33:51.200 --> 0:33:54.840
<v Speaker 1>He says, Nat Turner's changed that Rick Francis is no

0:33:54.920 --> 0:33:57.920
<v Speaker 1>defender of the horrible institution practiced by his forbears, but

0:33:57.960 --> 0:34:00.000
<v Speaker 1>he does not see Nat Turner as a heroic figure.

0:34:00.280 --> 0:34:02.640
<v Speaker 1>France's questions whether a desire to end slavery is what

0:34:02.720 --> 0:34:05.280
<v Speaker 1>motivated Turner to kill. He also points out that Nat

0:34:05.280 --> 0:34:07.880
<v Speaker 1>Turner and his followers killed many women and children. There

0:34:07.880 --> 0:34:10.040
<v Speaker 1>were a means to an end, says Bruce Turner. Women

0:34:10.080 --> 0:34:13.200
<v Speaker 1>were slave owners, children were slave owners. And the baby

0:34:13.239 --> 0:34:16.000
<v Speaker 1>and the brad Old question mark. Yeah, I mean I

0:34:16.000 --> 0:34:17.839
<v Speaker 1>think what Nat Turner would say, if you could bring

0:34:17.880 --> 0:34:20.120
<v Speaker 1>him back and pose that question him, is that baby

0:34:20.160 --> 0:34:22.760
<v Speaker 1>would have grown up to be a slave owner. Almost

0:34:22.840 --> 0:34:26.120
<v Speaker 1>none of the children of slave owning families grew up

0:34:26.120 --> 0:34:29.960
<v Speaker 1>to repudiate those beliefs. It was very uncommon um. And

0:34:30.160 --> 0:34:32.759
<v Speaker 1>Turner's argument, I think would have been something along the

0:34:32.760 --> 0:34:35.920
<v Speaker 1>lines of, they were all part of this institution, um,

0:34:36.040 --> 0:34:38.880
<v Speaker 1>and they didn't spare our children, so why should we

0:34:38.920 --> 0:34:43.040
<v Speaker 1>spare theirs? You know? And uh, it's just like on

0:34:43.040 --> 0:34:46.120
<v Speaker 1>a sixty minutes thing or something with Anderson Cooper. Yeah,

0:34:46.120 --> 0:34:47.720
<v Speaker 1>I think so. I just found it in an article,

0:34:47.719 --> 0:34:50.480
<v Speaker 1>but I think it was part of Anderson Cooper's show. Yeah,

0:34:50.719 --> 0:34:53.959
<v Speaker 1>shout out Anderson Cooper, the father of my dog. Yeah,

0:34:54.080 --> 0:34:56.759
<v Speaker 1>it's a complicated story the tale and Nat turn how

0:34:56.800 --> 0:35:00.040
<v Speaker 1>you how you feel about how justified it was a

0:35:00.280 --> 0:35:02.520
<v Speaker 1>matter of your own personal morality. I feel like you

0:35:02.560 --> 0:35:07.359
<v Speaker 1>can't really judge it. Likely I would argue that you

0:35:07.400 --> 0:35:10.120
<v Speaker 1>can't judge. I don't think you can judge the actions

0:35:10.160 --> 0:35:12.879
<v Speaker 1>of an enslaved person taking action against the people who

0:35:12.960 --> 0:35:16.399
<v Speaker 1>kept him in bondage. Um, no matter how terrible, uh

0:35:16.440 --> 0:35:19.480
<v Speaker 1>they seem based on the morality you get to have

0:35:19.560 --> 0:35:23.879
<v Speaker 1>in a much less fucked up era. Um. But I'm

0:35:23.880 --> 0:35:26.800
<v Speaker 1>not gonna I'm gonna slam my opinions on Nat Turner

0:35:26.960 --> 0:35:28.959
<v Speaker 1>on the audience. We have a lot of John Brown

0:35:29.040 --> 0:35:32.480
<v Speaker 1>to get through. So NAT's uprising did not work out. Um.

0:35:32.560 --> 0:35:34.840
<v Speaker 1>While he eventually gathered about forty slaves, they failed to

0:35:34.880 --> 0:35:37.000
<v Speaker 1>make it to the town of Jerusalem and its armory,

0:35:37.040 --> 0:35:38.880
<v Speaker 1>which is where they were headed to try to get guns.

0:35:39.440 --> 0:35:42.840
<v Speaker 1>White militiamen succeeded in scattering turners men and executing or

0:35:42.920 --> 0:35:46.239
<v Speaker 1>killing most of them. Turner's insurrection inspired a vicious white

0:35:46.239 --> 0:35:50.239
<v Speaker 1>reprisal um, and gangs of armed whites murdered hundreds upon

0:35:50.320 --> 0:35:52.759
<v Speaker 1>hundreds of black people and impaled their severed heads on

0:35:52.840 --> 0:35:56.560
<v Speaker 1>road signs as a warning. To others. Turner's body was decapitated,

0:35:56.680 --> 0:35:59.359
<v Speaker 1>quartered and skinned. His skull and brain were sent off

0:35:59.400 --> 0:36:02.000
<v Speaker 1>to be studied because people were like, why would a

0:36:02.000 --> 0:36:04.640
<v Speaker 1>slave not want to be a slave. The fat from

0:36:04.680 --> 0:36:07.239
<v Speaker 1>Turner's body was rendered into wagon wheel grease, and his

0:36:07.280 --> 0:36:09.400
<v Speaker 1>skin was tanned and sent off to the families of

0:36:09.440 --> 0:36:12.120
<v Speaker 1>the people killed in his raid as a souvenir. U.

0:36:13.840 --> 0:36:17.480
<v Speaker 1>This is a fucking brutal time. Like you really got

0:36:17.480 --> 0:36:20.239
<v Speaker 1>to remember that whenever you try to think through these

0:36:20.280 --> 0:36:23.520
<v Speaker 1>people's actions and decisions and morality. Is like it was

0:36:23.600 --> 0:36:26.120
<v Speaker 1>fucking rough, and like how do we like did somebody

0:36:26.239 --> 0:36:30.480
<v Speaker 1>write all this down? Like this is they weren't They

0:36:30.600 --> 0:36:33.200
<v Speaker 1>weren't ashamed of it, And like if you're the fucking

0:36:33.239 --> 0:36:36.480
<v Speaker 1>if you're the white oppressors, who want who are who

0:36:36.480 --> 0:36:39.120
<v Speaker 1>are doing? Who are massacring these people and chopping up

0:36:39.200 --> 0:36:42.480
<v Speaker 1>Nate's body, Like you want all of the black people

0:36:42.520 --> 0:36:45.160
<v Speaker 1>who might come across the story to know what happens

0:36:45.200 --> 0:36:48.279
<v Speaker 1>when they stand up, Like that's part of how you

0:36:48.320 --> 0:36:54.000
<v Speaker 1>oppress people. Yea, this would have been a great time

0:36:54.000 --> 0:36:55.520
<v Speaker 1>for an ad transition. I would have been like, you

0:36:55.560 --> 0:36:58.799
<v Speaker 1>know what doesn't oppress people? The products? But you're early bro,

0:36:59.080 --> 0:37:01.479
<v Speaker 1>We're early. I know, I just it would have been good.

0:37:02.640 --> 0:37:07.120
<v Speaker 1>So um. Prior to Nat Turner's uprising, most abolitionists supported

0:37:07.120 --> 0:37:10.400
<v Speaker 1>a slow, piecemeal emancipation of enslaved blacks and sought to

0:37:10.440 --> 0:37:13.239
<v Speaker 1>basically ship them to Africa or the Caribbean. The nation

0:37:13.280 --> 0:37:15.560
<v Speaker 1>of Liberia was born from this basic idea. And this

0:37:15.640 --> 0:37:17.799
<v Speaker 1>is like what Abraham Lincoln and others like him kind

0:37:17.800 --> 0:37:20.680
<v Speaker 1>of would have advocated in the period um prior to

0:37:20.760 --> 0:37:22.879
<v Speaker 1>NAT Turner. This is about the best you could hope

0:37:22.880 --> 0:37:25.040
<v Speaker 1>for from woke white people, that they'd be like, slavery

0:37:25.120 --> 0:37:28.040
<v Speaker 1>is wrong, but we don't want them here. Um Now.

0:37:28.200 --> 0:37:31.600
<v Speaker 1>After Nat Turner, abolitionists were increasingly likely to urge an

0:37:31.600 --> 0:37:35.040
<v Speaker 1>immediate into the institution of slavery, and the figurehead of

0:37:35.120 --> 0:37:37.719
<v Speaker 1>this new wing of the abolitionist movement was a guy

0:37:37.800 --> 0:37:40.960
<v Speaker 1>named William Lloyd Garrison, who was the editor for a

0:37:40.960 --> 0:37:44.520
<v Speaker 1>newspaper called The Liberator in Boston. Um Now. The Liberator

0:37:44.560 --> 0:37:48.000
<v Speaker 1>started publication eight months before Turner's revolt, and Garrison's prose

0:37:48.040 --> 0:37:50.839
<v Speaker 1>could have knew an utterly uncompromising tone that fitted well

0:37:50.880 --> 0:37:54.120
<v Speaker 1>with the era ignited by Nat Turner. Garrison had nothing

0:37:54.120 --> 0:37:56.439
<v Speaker 1>but contempt for the interests of his day and their

0:37:56.440 --> 0:38:00.000
<v Speaker 1>advocacy of gradual reform. He wrote, tell a man who

0:38:00.040 --> 0:38:02.480
<v Speaker 1>his houses on fire to give a moderate alarm. I

0:38:02.520 --> 0:38:05.680
<v Speaker 1>will not equivocate, I will not excuse, I will not

0:38:05.800 --> 0:38:09.080
<v Speaker 1>retreat a single inch, and I will be heard. So

0:38:09.920 --> 0:38:13.040
<v Speaker 1>after Turner, some stronger voices start to speak up in

0:38:13.080 --> 0:38:18.680
<v Speaker 1>favor of abolitionism. Yeah, and not like, oh, we'll do

0:38:18.760 --> 0:38:20.960
<v Speaker 1>it piece by piece and like will slowly. They're like, no,

0:38:21.080 --> 0:38:23.800
<v Speaker 1>this ship has to end. It's fucked. Not like, Okay,

0:38:23.880 --> 0:38:26.680
<v Speaker 1>we'll transfer you to another department, none of that bullshit. Yeah,

0:38:27.160 --> 0:38:30.279
<v Speaker 1>fuck this ship. Garrison is a fuck this ship kind

0:38:30.320 --> 0:38:33.600
<v Speaker 1>of guy, but he is a pacifist. He's also a pacifist.

0:38:35.120 --> 0:38:36.920
<v Speaker 1>Should I not say that? No, no, no, no no.

0:38:37.080 --> 0:38:40.560
<v Speaker 1>I don't agree with everything Garrison thought about how to

0:38:40.640 --> 0:38:42.799
<v Speaker 1>end slavery, But you can't fault him on a moral level.

0:38:42.800 --> 0:38:45.680
<v Speaker 1>He just didn't believe in violence. Um, and it turns

0:38:45.680 --> 0:38:49.080
<v Speaker 1>out violence was the only way to end slavery. But um,

0:38:49.120 --> 0:38:52.000
<v Speaker 1>you can't fault him for not wanting the nation to

0:38:52.120 --> 0:38:56.440
<v Speaker 1>be convulsed by a bloody war. Um. Yeah. So for

0:38:56.520 --> 0:38:59.640
<v Speaker 1>a time, John Brown approached his abolitionism through the lens

0:38:59.640 --> 0:39:01.560
<v Speaker 1>of passive bism too. But in the years after Nat

0:39:01.600 --> 0:39:04.839
<v Speaker 1>Turner's rebellion, the debate over slavery turned more violent. Pro

0:39:04.960 --> 0:39:07.680
<v Speaker 1>slavery Southerner saw what had happened in Virginia with Nat

0:39:07.680 --> 0:39:11.000
<v Speaker 1>Turner as the culmination of their worst nightmares. The sheer

0:39:11.080 --> 0:39:14.520
<v Speaker 1>number of slaves, who in some areas outnumbered whites, terrified them.

0:39:14.719 --> 0:39:17.840
<v Speaker 1>They believed that any talk of abolitionism deserved an immediate

0:39:17.840 --> 0:39:21.880
<v Speaker 1>and violent response. In eighteen thirty seven, a pro slavery

0:39:21.920 --> 0:39:25.160
<v Speaker 1>mob murdered Elijah Lovejoy, the abolitionist editor of what was

0:39:25.200 --> 0:39:28.760
<v Speaker 1>effectively an anti slavery zine. They tossed his printing press

0:39:28.760 --> 0:39:32.360
<v Speaker 1>into the Mississippi. Love Joy had feudally armed himself in

0:39:32.400 --> 0:39:35.919
<v Speaker 1>self defense, which William Lloyd Garrison disapproved of, but which

0:39:36.000 --> 0:39:38.759
<v Speaker 1>John Brown seems to have taken as something of an inspiration.

0:39:39.160 --> 0:39:41.680
<v Speaker 1>At a meeting of Brown's church convened to protest love

0:39:41.760 --> 0:39:45.759
<v Speaker 1>Joy's murder, John Brown swore a declaration here before God,

0:39:45.840 --> 0:39:48.120
<v Speaker 1>in the presence of these witnesses, from this time, I

0:39:48.200 --> 0:39:52.319
<v Speaker 1>consecrate my life to the destruction of slavery. So he

0:39:52.360 --> 0:39:55.600
<v Speaker 1>takes love Joy's murder as a rallying call, and he

0:39:55.880 --> 0:39:58.960
<v Speaker 1>buys a gun shortly after this point, so he's so

0:39:59.080 --> 0:40:02.640
<v Speaker 1>far no weapon up to this point. He was like

0:40:02.960 --> 0:40:04.520
<v Speaker 1>he was he was on like his dad had been

0:40:04.520 --> 0:40:07.840
<v Speaker 1>a pacifist. His dad was a pacifist. Um he was

0:40:07.880 --> 0:40:10.239
<v Speaker 1>a pacifist. He didn't like he had been a child

0:40:10.360 --> 0:40:12.040
<v Speaker 1>during the War of eighteen twelve, and he had a

0:40:12.080 --> 0:40:14.560
<v Speaker 1>really negative idea of soldiers because he'd seen what they

0:40:14.600 --> 0:40:17.280
<v Speaker 1>did in the areas where they like bivoact and stuff.

0:40:17.560 --> 0:40:20.640
<v Speaker 1>So he was very anti violence. This starts to change

0:40:20.719 --> 0:40:24.040
<v Speaker 1>after love Joy's murder. He starts to think, maybe violence

0:40:24.080 --> 0:40:27.120
<v Speaker 1>is the only way we're going to get rid of slavery. Now.

0:40:27.280 --> 0:40:30.000
<v Speaker 1>Brown did not follow this declaration by joining any of

0:40:30.000 --> 0:40:33.480
<v Speaker 1>the abolitionist groups in his area. Instead, he decided to

0:40:33.520 --> 0:40:37.040
<v Speaker 1>turn his large family into what amounted to an abolitionist

0:40:37.080 --> 0:40:40.640
<v Speaker 1>insurgent cell um. John surviving children later that recall the

0:40:40.760 --> 0:40:42.480
<v Speaker 1>night he sat down with his wife and his three

0:40:42.560 --> 0:40:45.719
<v Speaker 1>oldest sons. Quote, he asked us, who of us were

0:40:45.719 --> 0:40:47.680
<v Speaker 1>willing to make common cause with him and doing all

0:40:47.719 --> 0:40:49.800
<v Speaker 1>in our power to break the laws of the wicked

0:40:49.800 --> 0:40:53.840
<v Speaker 1>and pluck the spoil out of his teeth? Are you married? John, Jason,

0:40:53.880 --> 0:40:56.719
<v Speaker 1>and Owen John's wife and children all prayed with him

0:40:56.760 --> 0:40:59.800
<v Speaker 1>and swore an oath to fight for slavery's defeat. Of

0:41:00.000 --> 0:41:01.440
<v Speaker 1>of the years, John would bring the rest of his

0:41:01.560 --> 0:41:05.160
<v Speaker 1>enormous brood into this anti slavery pact, boys and girls included.

0:41:05.719 --> 0:41:08.080
<v Speaker 1>His relationship with his sons is fascinating to me, and

0:41:08.120 --> 0:41:11.960
<v Speaker 1>I think this paragraph from Midnight Rising makes it clear why. Quote.

0:41:12.360 --> 0:41:15.400
<v Speaker 1>None of Brown's sons adopted their father's orthodox faith, and

0:41:15.440 --> 0:41:18.839
<v Speaker 1>several openly challenged it, an apostasy that vexed him tremendously.

0:41:19.200 --> 0:41:22.760
<v Speaker 1>But all seven of his unregenerate boys who survived childhood

0:41:22.760 --> 0:41:25.640
<v Speaker 1>would take up arms against slavery. They held firmly to

0:41:25.680 --> 0:41:28.440
<v Speaker 1>the idea that father was right. Samon recalled where he

0:41:28.480 --> 0:41:30.239
<v Speaker 1>had led. We were glad to follow, and every one

0:41:30.280 --> 0:41:33.000
<v Speaker 1>of us had the courage of his convictions. Brown's brothers,

0:41:33.000 --> 0:41:34.920
<v Speaker 1>in laws and other kind would also lend support to

0:41:34.960 --> 0:41:38.319
<v Speaker 1>his anti slavery crusade. There was a Brown family conspiracy.

0:41:38.360 --> 0:41:42.879
<v Speaker 1>His eldest son said to break the power of slavery's kids. Yeah,

0:41:42.960 --> 0:41:45.040
<v Speaker 1>none of his kids follow him and his religion. They're like,

0:41:45.040 --> 0:41:47.040
<v Speaker 1>you're kind of nuts on this. But like the old

0:41:47.120 --> 0:41:51.120
<v Speaker 1>dudes write about slavery. That ship. They're like, they're like, listen,

0:41:51.520 --> 0:41:54.200
<v Speaker 1>you know, I can't funk with you on that, but

0:41:55.360 --> 0:41:57.520
<v Speaker 1>I'll get behind you on that. So they're like the

0:41:57.560 --> 0:42:03.879
<v Speaker 1>slavery ship. I mean, I mean like they're kind of right. Yeah.

0:42:03.920 --> 0:42:05.680
<v Speaker 1>And it's kind of like you get a feeling from

0:42:05.760 --> 0:42:08.200
<v Speaker 1>John in doing this with his family that he kind

0:42:08.200 --> 0:42:11.279
<v Speaker 1>of recognizes once he commits himself to this cause that like,

0:42:11.600 --> 0:42:14.080
<v Speaker 1>I'm gonna wind up breaking the law, I'm gonna wind

0:42:14.160 --> 0:42:17.200
<v Speaker 1>up being a terrorist, I'm gonna commit a shipload of crimes.

0:42:17.560 --> 0:42:20.239
<v Speaker 1>And so I can't trust joining a group full of

0:42:20.239 --> 0:42:22.000
<v Speaker 1>people that I don't know, Like, it's got to just

0:42:22.120 --> 0:42:26.120
<v Speaker 1>be me and my family, um, Like otherwise somebody's going

0:42:26.160 --> 0:42:30.200
<v Speaker 1>to wrap me out. He's got nepotism. Yeah yeah, I mean,

0:42:30.200 --> 0:42:32.759
<v Speaker 1>I don't know if it's nepotism for terrorism. Maybe it's

0:42:32.800 --> 0:42:35.239
<v Speaker 1>just the smart way to do it. Um. But he

0:42:35.280 --> 0:42:37.920
<v Speaker 1>does commit to using his family in this way. It's

0:42:38.520 --> 0:42:43.160
<v Speaker 1>somebody you know and not you know. Yeah, yeah, exactly. Yeah.

0:42:43.280 --> 0:42:46.160
<v Speaker 1>It's like, well, we won't make more comparisons to drug dealing,

0:42:46.280 --> 0:42:49.040
<v Speaker 1>but it's like what you do when you deal drugs. Now,

0:42:49.160 --> 0:42:51.440
<v Speaker 1>for the first years of this crusade to end slavery.

0:42:51.600 --> 0:42:54.960
<v Speaker 1>The Brown family efforts were mostly limited to helping hide slaves,

0:42:55.200 --> 0:42:57.080
<v Speaker 1>and for most people this would have been more than enough,

0:42:57.120 --> 0:42:59.160
<v Speaker 1>and in my opinion, anyone who helped to operate the

0:42:59.200 --> 0:43:01.960
<v Speaker 1>underground rail out in that time, even in a minor capacity,

0:43:02.040 --> 0:43:05.000
<v Speaker 1>did something heroic. But just that was not enough for

0:43:05.120 --> 0:43:08.440
<v Speaker 1>John Brown. He was clearly frustrated for years by his

0:43:08.480 --> 0:43:11.560
<v Speaker 1>inability to strike any sort of direct blow against slavery.

0:43:11.920 --> 0:43:15.480
<v Speaker 1>This was exacerbated by his constant and repeated failures at business.

0:43:15.880 --> 0:43:18.240
<v Speaker 1>He wound up at the edge of bankruptcy several times

0:43:18.239 --> 0:43:20.239
<v Speaker 1>and moved his family all around the New West in

0:43:20.320 --> 0:43:24.480
<v Speaker 1>search of better prospects. Brown tried fur trading, cattle driving, surveying,

0:43:24.480 --> 0:43:27.360
<v Speaker 1>and even breeding race horses. By eighteen forty, he was

0:43:27.400 --> 0:43:29.600
<v Speaker 1>so broke that he could not even afford postage for

0:43:29.680 --> 0:43:34.200
<v Speaker 1>his letters, and he declared bankruptcy. Yeah now, his attempts

0:43:34.239 --> 0:43:36.040
<v Speaker 1>to find new work led him away from his family

0:43:36.080 --> 0:43:38.000
<v Speaker 1>for months at a time, and the letters he was

0:43:38.040 --> 0:43:40.000
<v Speaker 1>able to send home to his wife showed a distinct

0:43:40.000 --> 0:43:43.480
<v Speaker 1>depression had gripped him. He signed unworthily yours above his

0:43:43.600 --> 0:43:46.200
<v Speaker 1>name and referred to his wife as the sharer of

0:43:46.239 --> 0:43:50.879
<v Speaker 1>my poverty, Trials, discredit and sore afflictions. In ninety one,

0:43:50.920 --> 0:43:53.799
<v Speaker 1>the year after he declared bankruptcy, John's family was torn

0:43:53.840 --> 0:43:56.799
<v Speaker 1>apart by a horrific bout of dysentery, which killed four

0:43:56.840 --> 0:43:59.640
<v Speaker 1>of his children, including his nine year old daughter Sarah

0:43:59.680 --> 0:44:02.880
<v Speaker 1>and his six year old son Charles. So this is

0:44:02.880 --> 0:44:07.160
<v Speaker 1>a rough fucking life this guy is like now. From

0:44:07.200 --> 0:44:09.640
<v Speaker 1>most of the early eighteen forties, John spent his time

0:44:09.719 --> 0:44:12.320
<v Speaker 1>trying desperately to pull his family out of the financial

0:44:12.360 --> 0:44:15.200
<v Speaker 1>hole he dug them into. It wasn't until eighteen forty

0:44:15.320 --> 0:44:17.520
<v Speaker 1>seven that he had meaningful contact with members of the

0:44:17.520 --> 0:44:21.960
<v Speaker 1>abolition movement. That year, he moved to the town of Springfield, Massachusetts,

0:44:22.080 --> 0:44:24.480
<v Speaker 1>where he convinced a moneyed investor to fund a wool

0:44:24.480 --> 0:44:27.200
<v Speaker 1>trading business. Brown was bad at the job, as he

0:44:27.239 --> 0:44:29.000
<v Speaker 1>was bad at everything to do with money, and it

0:44:29.040 --> 0:44:31.879
<v Speaker 1>failed miserably, But his time at Springfield brought him into

0:44:31.880 --> 0:44:34.879
<v Speaker 1>contact with a huge number of freed blacks. While he

0:44:34.920 --> 0:44:37.560
<v Speaker 1>was there, he met Frederick Douglas, an escaped slave and

0:44:37.600 --> 0:44:40.920
<v Speaker 1>renowned speaker and writer. The two had dinner and Brown's

0:44:40.920 --> 0:44:44.280
<v Speaker 1>exceedingly humble home, and during that dinner John walked Frederick

0:44:44.400 --> 0:44:46.560
<v Speaker 1>through the plans that he had spent years cooking up.

0:44:46.920 --> 0:44:49.799
<v Speaker 1>He unrolled a map of the Allegheny Mountains, which run

0:44:49.840 --> 0:44:52.719
<v Speaker 1>from Pennsylvania and into the southeast. He pointed out that

0:44:52.760 --> 0:44:55.839
<v Speaker 1>these mountains were filled with caves and natural fortresses. They

0:44:55.840 --> 0:44:58.799
<v Speaker 1>were John thought the perfect place for an insurgent army

0:44:58.800 --> 0:45:01.480
<v Speaker 1>to hide. He hold Douglass he believed the mountains had

0:45:01.520 --> 0:45:03.960
<v Speaker 1>been put there by God for the emancipation of the

0:45:04.000 --> 0:45:07.640
<v Speaker 1>Negro race. Over his dinner table, John Brown outlined an

0:45:07.680 --> 0:45:10.200
<v Speaker 1>ambitious plan to use the Alleghanies as a base for

0:45:10.200 --> 0:45:13.480
<v Speaker 1>a guerrilla army that would raid plantations, free their slaves,

0:45:13.680 --> 0:45:17.120
<v Speaker 1>and send them north to swell the ranks of his army. Now,

0:45:17.160 --> 0:45:20.000
<v Speaker 1>Douglas thought this plan was stirring, but probably outside the

0:45:20.000 --> 0:45:22.240
<v Speaker 1>realm of possibility. So he thought it was a good idea,

0:45:22.280 --> 0:45:24.200
<v Speaker 1>but he didn't think it was gonna work. Um, But

0:45:24.280 --> 0:45:27.880
<v Speaker 1>he still found himself deeply taken an inadmiration of John Brown.

0:45:28.200 --> 0:45:30.680
<v Speaker 1>He described him as built for times of trouble and

0:45:30.719 --> 0:45:34.440
<v Speaker 1>fitted to grapple with the flintiest hardships. While in Springfield,

0:45:34.480 --> 0:45:37.399
<v Speaker 1>Brown gained a reputation for being the exceedingly rare sort

0:45:37.400 --> 0:45:40.160
<v Speaker 1>of white man who not only agitated for abolition, but

0:45:40.239 --> 0:45:43.360
<v Speaker 1>actually treated black people as his equals in his personal life.

0:45:43.760 --> 0:45:46.560
<v Speaker 1>John Stouffer, a Harvard historian who studies the history of

0:45:46.640 --> 0:45:49.560
<v Speaker 1>race in America, says he stood apart from every other

0:45:49.600 --> 0:45:52.360
<v Speaker 1>white in the historical record for his ability to burst

0:45:52.360 --> 0:45:55.239
<v Speaker 1>free from the power of racism. Blacks were among his

0:45:55.280 --> 0:45:58.000
<v Speaker 1>closest friends, and in some respects he felt more comfortable

0:45:58.000 --> 0:46:01.480
<v Speaker 1>around blacks than he did around whites. So he's he's

0:46:01.640 --> 0:46:05.919
<v Speaker 1>he's you'd call him awoke, dude. Um, he was famous. Yeah,

0:46:06.000 --> 0:46:08.120
<v Speaker 1>he was kind of infamous among his fellow white people

0:46:08.160 --> 0:46:11.200
<v Speaker 1>for dining with black families regularly and addressing the adults

0:46:11.239 --> 0:46:13.120
<v Speaker 1>as mr. And mrs. And it's a sign of how

0:46:13.200 --> 0:46:16.440
<v Speaker 1>racist America was at that time. Like he calls the Mr.

0:46:16.920 --> 0:46:19.920
<v Speaker 1>My god. Like that's what we're dealing with in the

0:46:19.960 --> 0:46:28.399
<v Speaker 1>broader culture at this point. Um. Frederick Douglas. Yeah, Yeah,

0:46:28.480 --> 0:46:31.120
<v Speaker 1>you don't wind up super proud of American history when

0:46:31.120 --> 0:46:34.879
<v Speaker 1>you really get into the weeds of race. Um, kind

0:46:34.880 --> 0:46:38.600
<v Speaker 1>of hard to oh, my god, but not John Brown,

0:46:39.080 --> 0:46:42.600
<v Speaker 1>So that's good. Uh. Frederick Douglas himself said that Brown,

0:46:42.760 --> 0:46:45.480
<v Speaker 1>though a white gentleman, is in sympathy a black man,

0:46:45.600 --> 0:46:47.920
<v Speaker 1>and as deeply interested in our cause as though his

0:46:47.960 --> 0:46:50.600
<v Speaker 1>own soul had been pierced with the iron of slavery.

0:46:50.920 --> 0:46:53.239
<v Speaker 1>So you'd call him a good ally as the point

0:46:53.280 --> 0:46:56.760
<v Speaker 1>I'm trying to make. Yeah. In eighteen forty eight, Garrett

0:46:56.760 --> 0:46:59.880
<v Speaker 1>Smith a wealthy abolitionist and another good ally, but he

0:47:00.040 --> 0:47:01.960
<v Speaker 1>huge chunk of land in northern New York and gave

0:47:02.000 --> 0:47:04.719
<v Speaker 1>it away to a large group of freed slaves. He

0:47:04.760 --> 0:47:06.480
<v Speaker 1>asked Brown to move there in order to help the

0:47:06.520 --> 0:47:08.919
<v Speaker 1>new community get on its feet. John agreed, in part

0:47:08.960 --> 0:47:11.160
<v Speaker 1>because he thought that the colony in the Adirondacks might

0:47:11.200 --> 0:47:14.160
<v Speaker 1>be able to act as a subterranean passway that would

0:47:14.160 --> 0:47:18.319
<v Speaker 1>effectively expand the underground railroad's capacity by several orders of magnitude.

0:47:18.600 --> 0:47:20.440
<v Speaker 1>He also thought it might act as the start of

0:47:20.480 --> 0:47:23.080
<v Speaker 1>a chain of fortresses for the army of abolitionists and

0:47:23.120 --> 0:47:25.680
<v Speaker 1>free blacks he planned to build to raid the plantations

0:47:25.680 --> 0:47:29.160
<v Speaker 1>of the South. Now, John Brown's plans here are not

0:47:29.239 --> 0:47:31.319
<v Speaker 1>as impossible as they sound. He knew that even with

0:47:31.360 --> 0:47:33.600
<v Speaker 1>a large guerilla army, he could not hope to free

0:47:33.640 --> 0:47:36.520
<v Speaker 1>all four million enslaved Blacks, but he could cause a

0:47:36.560 --> 0:47:39.400
<v Speaker 1>panic and collapse the economies and slaveholding states as a

0:47:39.440 --> 0:47:43.320
<v Speaker 1>result of that panic. But unfortunately, John Brown's economic realities

0:47:43.320 --> 0:47:45.319
<v Speaker 1>forced him to push this plan on hold. While he

0:47:45.360 --> 0:47:47.400
<v Speaker 1>traveled to Europe to sell a huge pile of wool

0:47:47.440 --> 0:47:50.399
<v Speaker 1>for his failing business, He left his long suffering wife

0:47:50.400 --> 0:47:53.000
<v Speaker 1>and children alone and the relatively primitive conditions of their

0:47:53.040 --> 0:47:56.200
<v Speaker 1>New York farm. Now, we have no evidence that John

0:47:56.200 --> 0:47:58.600
<v Speaker 1>Brown was physically abusive to his wife, and in fact,

0:47:58.640 --> 0:48:00.799
<v Speaker 1>from the evidence we have, it seems very unlikely that

0:48:00.880 --> 0:48:02.920
<v Speaker 1>he was. But it would be fair to say that

0:48:02.960 --> 0:48:05.959
<v Speaker 1>there's was not a healthy relationship. And I'm gonna quote

0:48:05.960 --> 0:48:09.799
<v Speaker 1>again from Midnight Rising. Her frequently absent husband acknowledged the

0:48:09.800 --> 0:48:12.600
<v Speaker 1>hardship she endured in an unusually tender letter in eighteen

0:48:12.680 --> 0:48:16.040
<v Speaker 1>forty seven. Note in his follies the very considerable difference

0:48:16.040 --> 0:48:18.680
<v Speaker 1>in our age and the fact that I sometimes tied

0:48:18.760 --> 0:48:21.719
<v Speaker 1>you severely. The toll was evident to Richard Dana when

0:48:21.719 --> 0:48:24.560
<v Speaker 1>he visited the Browns at Irandack home. He described Mary,

0:48:24.640 --> 0:48:28.560
<v Speaker 1>then just thirty five, as rather an invalid. So he's

0:48:28.600 --> 0:48:33.080
<v Speaker 1>it's a he's he's a horrible husband. Um. Now, in

0:48:33.160 --> 0:48:36.320
<v Speaker 1>his defense, it's a hard time to raise a family,

0:48:36.719 --> 0:48:40.560
<v Speaker 1>but he's not he's not good at being around. Um.

0:48:40.640 --> 0:48:45.560
<v Speaker 1>Sometimes I chied you severely. Was that the quote? Yeah, Yeah,

0:48:45.600 --> 0:48:50.080
<v Speaker 1>he probably probably yells at her or something. Yeah, he

0:48:50.520 --> 0:48:53.840
<v Speaker 1>scolds everybody. He's a scold. Ye. I don't know. I

0:48:53.840 --> 0:48:56.240
<v Speaker 1>think he was probably kind of the quiet sort of scolder,

0:48:57.040 --> 0:48:59.640
<v Speaker 1>but I I don't know about that. Um. That just

0:48:59.719 --> 0:49:01.239
<v Speaker 1>the only I get from him, that he was the

0:49:01.320 --> 0:49:03.680
<v Speaker 1>kind of like quietly furious at you, and that was

0:49:03.719 --> 0:49:07.000
<v Speaker 1>the worst thing. But I don't know. Now. Brown's tour

0:49:07.040 --> 0:49:10.319
<v Speaker 1>of Europe ended, as per usual, in economic disaster. He

0:49:10.320 --> 0:49:13.040
<v Speaker 1>and his family were left even poorer than before. Brown

0:49:13.080 --> 0:49:14.680
<v Speaker 1>returned to the farm in New York and for a

0:49:14.760 --> 0:49:18.560
<v Speaker 1>time worked at helping free Black's so bad at making money.

0:49:18.800 --> 0:49:21.480
<v Speaker 1>He's just terrible at it. Why, I don't know. I mean,

0:49:21.520 --> 0:49:23.680
<v Speaker 1>it was probably was hard. It was hard. It's hard

0:49:23.719 --> 0:49:25.919
<v Speaker 1>to make money, so you can't do anything. He can't.

0:49:26.160 --> 0:49:28.719
<v Speaker 1>Like he's the dude that tries like every career and

0:49:28.760 --> 0:49:32.120
<v Speaker 1>it's like it's just not for me. Yeah, he's he's

0:49:32.160 --> 0:49:34.080
<v Speaker 1>just bad at it. He's bad at the business aspect.

0:49:34.160 --> 0:49:36.719
<v Speaker 1>He's a good worker, but he keeps trying to run businesses.

0:49:39.280 --> 0:49:41.640
<v Speaker 1>He's a great worker. Everyone says that, but he's just

0:49:41.680 --> 0:49:46.640
<v Speaker 1>shipped at, like the capitalism part of it. Um, like

0:49:46.760 --> 0:49:49.400
<v Speaker 1>selling things. He's bad at and he keeps trying to

0:49:49.400 --> 0:49:50.880
<v Speaker 1>do it. Do you want to know what you're not

0:49:51.000 --> 0:49:55.239
<v Speaker 1>bad at? Oh? Ship selling things? Oh, Sophie nice, that

0:49:55.320 --> 0:49:59.399
<v Speaker 1>was a good one. Nailed it, nailed the ad transition. Yes,

0:49:59.719 --> 0:50:05.680
<v Speaker 1>so do something John Brown couldn't do and buy products

0:50:05.719 --> 0:50:17.279
<v Speaker 1>over the internet. We're back so um. Outside of New York,

0:50:17.360 --> 0:50:20.200
<v Speaker 1>where John Brown labored to help build a colony for

0:50:20.239 --> 0:50:23.440
<v Speaker 1>freed blacks, the ideological war over slavery had reached a

0:50:23.480 --> 0:50:26.839
<v Speaker 1>fever pitch in eighteen fifty with the implementation of the

0:50:26.880 --> 0:50:30.600
<v Speaker 1>Fugitive Slave Law. Now, this law was a craven act

0:50:30.600 --> 0:50:33.560
<v Speaker 1>of political compromise by American moderates to the demands of

0:50:33.600 --> 0:50:36.840
<v Speaker 1>the slaveholding states. It brutally punished anyone caught aiding a

0:50:36.880 --> 0:50:40.040
<v Speaker 1>slave and mandated that all citizens helped capture escaped slaves.

0:50:40.440 --> 0:50:43.160
<v Speaker 1>In eighteen fifty four, another act of Congress pushed northern

0:50:43.200 --> 0:50:47.840
<v Speaker 1>abolitionists even further from the Smithsonian Magazine quote. Under pressure

0:50:47.840 --> 0:50:49.839
<v Speaker 1>from the South and its democratic allies in the North,

0:50:49.920 --> 0:50:52.800
<v Speaker 1>Congress opened the territories of Kansas and Nebraska to slavery

0:50:52.880 --> 0:50:56.800
<v Speaker 1>under a concept called popular sovereignty. The more northerly Nebraska

0:50:56.880 --> 0:50:59.760
<v Speaker 1>was in little danger of becoming a slave state. Kansas, however,

0:50:59.840 --> 0:51:02.880
<v Speaker 1>was up for grabs. Pro slavery advocates the meanest and

0:51:02.920 --> 0:51:05.320
<v Speaker 1>most desperate of men, armed to the teeth with revolvers,

0:51:05.360 --> 0:51:07.839
<v Speaker 1>bowie knives, rifle and cannon, while they are not only

0:51:07.920 --> 0:51:11.680
<v Speaker 1>thoroughly organized but under pay from slaveholders. John Brown Jr.

0:51:11.719 --> 0:51:14.520
<v Speaker 1>Wrote to his father, poured into Kansas from Missouri, anti

0:51:14.520 --> 0:51:17.840
<v Speaker 1>slavery settlers begged for guns and reinforcements among the thousands

0:51:17.880 --> 0:51:20.440
<v Speaker 1>of abolitionists who left their farms, workshops, or schools to

0:51:20.480 --> 0:51:22.799
<v Speaker 1>respond to the call, where John Brown and five of

0:51:22.840 --> 0:51:26.200
<v Speaker 1>his sons. Brown himself arrived in Kansas in October eighteen

0:51:26.239 --> 0:51:29.080
<v Speaker 1>fifty five, driving a wagon loaded with rifles he had

0:51:29.080 --> 0:51:31.799
<v Speaker 1>picked up in Ohio and Illinois. Determined, he said, to

0:51:31.840 --> 0:51:36.279
<v Speaker 1>help defeat Satan and his legions. So this is the

0:51:36.320 --> 0:51:39.080
<v Speaker 1>first time John's gonna have a chance to confront slavery

0:51:39.280 --> 0:51:43.080
<v Speaker 1>violently and defeat Satan and his legions. Yeah, he sure

0:51:43.120 --> 0:51:46.799
<v Speaker 1>does now. Bleeding Kansas, as the conflict came to be known,

0:51:46.960 --> 0:51:48.960
<v Speaker 1>proved to be one of the bloodiest pre Civil War

0:51:49.080 --> 0:51:51.680
<v Speaker 1>chapters in America's battle over slavery. It's something like two

0:51:51.719 --> 0:51:54.680
<v Speaker 1>hundred people were killed, but possibly hundreds more. It was

0:51:54.719 --> 0:51:57.359
<v Speaker 1>also the event that launched John Brown on the path

0:51:57.440 --> 0:52:00.880
<v Speaker 1>that would guarantee him several paragraphs in American history textbooks

0:52:00.880 --> 0:52:04.080
<v Speaker 1>for years to come. Shortly after Brown arrived in Kansas,

0:52:04.080 --> 0:52:07.160
<v Speaker 1>the pro slavery population of the state elected a legislature

0:52:07.239 --> 0:52:10.839
<v Speaker 1>via a shameless electoral fraud. This body voted into law

0:52:10.920 --> 0:52:14.560
<v Speaker 1>extreme pro slavery regulations, which, among other things, punish the

0:52:14.600 --> 0:52:17.840
<v Speaker 1>expression of anti slavery views with two years of hard labor.

0:52:18.280 --> 0:52:20.600
<v Speaker 1>One pro slavery editor at the time made the goals

0:52:20.600 --> 0:52:23.960
<v Speaker 1>of the slave holding Kansan's clear quote, we will continue

0:52:24.000 --> 0:52:26.800
<v Speaker 1>to tar and feather, drown, lynch, and hang every white

0:52:26.800 --> 0:52:31.040
<v Speaker 1>livered abolitionist who dares to pollute our soil. So these

0:52:31.080 --> 0:52:34.239
<v Speaker 1>people are like, we want to extend slavery here, We're

0:52:34.239 --> 0:52:36.399
<v Speaker 1>willing to fight for what we believe in, and we'll

0:52:36.480 --> 0:52:40.480
<v Speaker 1>kill all you weak like shitty abolitionist free state or

0:52:40.600 --> 0:52:43.359
<v Speaker 1>like assholes like we don't give a funk, will murder you.

0:52:43.840 --> 0:52:46.880
<v Speaker 1>And the government kind of just lets this happen because

0:52:47.160 --> 0:52:48.840
<v Speaker 1>it doesn't want to piss off the South, which is

0:52:48.880 --> 0:52:51.440
<v Speaker 1>the most powerful voting block in the United States at

0:52:51.440 --> 0:52:57.239
<v Speaker 1>the moment, because America, Yeah, kind of modern American. This

0:52:57.280 --> 0:53:01.160
<v Speaker 1>is America. Yeah. Now. Brown's first armed action in Kansas

0:53:01.160 --> 0:53:04.000
<v Speaker 1>occurred in defensive a group of abolitionist Kansons who held

0:53:04.000 --> 0:53:06.680
<v Speaker 1>their own congress in opposition to the pro slavery cans

0:53:06.680 --> 0:53:10.760
<v Speaker 1>in Congress. Brown's militia showed up with guns, revolvers, swords, powder,

0:53:10.760 --> 0:53:13.440
<v Speaker 1>and caps to defend the vote against pro slavery raiders

0:53:13.480 --> 0:53:16.680
<v Speaker 1>from Missouri who had shut down other similar events. No

0:53:16.880 --> 0:53:20.160
<v Speaker 1>enemy appeared, but in May eighteen fifty six, pro slavery

0:53:20.200 --> 0:53:24.480
<v Speaker 1>militiaman sacked the city of Lawrence, Kansas, a known abolitionist hotbed.

0:53:24.719 --> 0:53:27.879
<v Speaker 1>They burned and looted and murdered their political opponents. At

0:53:27.880 --> 0:53:30.920
<v Speaker 1>the same time, news reached Kansas that Charles Sumner, the

0:53:30.960 --> 0:53:33.960
<v Speaker 1>most prominent abolitionist in the Senate, had been beaten newly

0:53:34.000 --> 0:53:35.919
<v Speaker 1>to death on the floor of Congress by a South

0:53:35.920 --> 0:53:39.680
<v Speaker 1>Carolina congressman armed with a cane. John Brown found himself

0:53:39.719 --> 0:53:42.640
<v Speaker 1>in yeah yeah, it's a fucked up chapter of his

0:53:42.960 --> 0:53:45.640
<v Speaker 1>like like beating him with a cane in front of people,

0:53:45.680 --> 0:53:48.719
<v Speaker 1>and nobody's doing anything. Yeah, I mean eventually they pulled

0:53:48.760 --> 0:53:50.880
<v Speaker 1>him apart, but it was like three years before Sumner

0:53:50.960 --> 0:53:54.960
<v Speaker 1>could retake his seat. He was so badly injured, horrible. Yeah.

0:53:55.400 --> 0:53:57.680
<v Speaker 1>So John Brown was piste off at this. He was

0:53:57.719 --> 0:54:00.160
<v Speaker 1>furious about the massacre and Lawrence. He was furious abut

0:54:00.160 --> 0:54:01.880
<v Speaker 1>what had happened to Sumner, And he was pissed more

0:54:01.920 --> 0:54:05.239
<v Speaker 1>than anything that no abolitionists, none of the moderates, were

0:54:05.239 --> 0:54:08.560
<v Speaker 1>doing a goddamn thing about these fucking pro slavery assholes

0:54:08.560 --> 0:54:10.200
<v Speaker 1>and all the violence that they were just allowed to

0:54:10.200 --> 0:54:13.919
<v Speaker 1>do for some reason. Um. He was pissed. Um. So,

0:54:14.280 --> 0:54:16.520
<v Speaker 1>over the course of several weeks, Brown formed his sons

0:54:16.520 --> 0:54:19.719
<v Speaker 1>and a group of local volunteers into an anti slavery militia.

0:54:20.040 --> 0:54:22.279
<v Speaker 1>His goal was not merely to defend abolitionists from the

0:54:22.360 --> 0:54:25.120
<v Speaker 1>violence of pro slavery mobs. He wanted to take the

0:54:25.200 --> 0:54:27.880
<v Speaker 1>fight to them. When one of his neighbors urged caution,

0:54:27.960 --> 0:54:32.080
<v Speaker 1>Brown replied, caution, caution, Sir, I am eternally tired of

0:54:32.120 --> 0:54:34.640
<v Speaker 1>hearing the word caution. It is nothing but the word

0:54:34.680 --> 0:54:39.640
<v Speaker 1>of cowardice. On John Brown and a select group of

0:54:39.680 --> 0:54:42.080
<v Speaker 1>his men, including several of his sons went on a

0:54:42.200 --> 0:54:45.680
<v Speaker 1>raid across a series of farms and Pottawatomie Creek, Kansas.

0:54:45.920 --> 0:54:48.880
<v Speaker 1>They dragged five pro slavery advocates out of their homes

0:54:48.880 --> 0:54:51.080
<v Speaker 1>and the dead of night and hacked them to death

0:54:51.120 --> 0:54:55.360
<v Speaker 1>with swords. Now, these are generally described as broad swords,

0:54:55.400 --> 0:54:56.920
<v Speaker 1>but I've seen pictures of them and they seem to

0:54:56.920 --> 0:55:01.600
<v Speaker 1>have been closer to Roman Gladius's um. And what does

0:55:01.640 --> 0:55:04.600
<v Speaker 1>that mean. It's like a short sword. It's a broad

0:55:04.640 --> 0:55:09.120
<v Speaker 1>bladed short sword. Welcome listeners, because nobody knew what that man.

0:55:09.400 --> 0:55:16.600
<v Speaker 1>And now, uh, you get different attitudes on this based

0:55:16.640 --> 0:55:18.319
<v Speaker 1>on like who you hear it from, because this is

0:55:18.320 --> 0:55:21.719
<v Speaker 1>a very brutal. He drags these people out of their house,

0:55:21.880 --> 0:55:28.240
<v Speaker 1>they're unarmed, and he murders them, um with fucking swords. Swords. Yeah,

0:55:28.360 --> 0:55:30.920
<v Speaker 1>so depending on who you read, you'll come to different

0:55:30.960 --> 0:55:34.920
<v Speaker 1>attitudes about what exactly this sort of this counts as um.

0:55:35.040 --> 0:55:39.400
<v Speaker 1>Smithsonian Magazine says this, by almost any definition, the Potawatomi

0:55:39.480 --> 0:55:42.400
<v Speaker 1>killings were a terrorist act intended to sow fear in

0:55:42.480 --> 0:55:45.839
<v Speaker 1>slavery's defenders. Brown viewed slavery is a state of war

0:55:45.920 --> 0:55:48.800
<v Speaker 1>against blacks, a system of torture, rape, oppression, and murder,

0:55:48.800 --> 0:55:50.840
<v Speaker 1>and saw himself as a soldier in the army of

0:55:50.880 --> 0:55:54.640
<v Speaker 1>the Lord against slavery. Says one scholar, Kansas was Brown's

0:55:54.640 --> 0:55:57.799
<v Speaker 1>trial by fire, his initiation into violence, his preparation for

0:55:57.920 --> 0:56:01.560
<v Speaker 1>real war. So now every historian agrees with calling the

0:56:01.560 --> 0:56:04.080
<v Speaker 1>Potawatomy massacre an act of terrorism and a piece to

0:56:04.080 --> 0:56:06.960
<v Speaker 1>the National Archives. A guy named Paul finkeled Men makes

0:56:07.000 --> 0:56:10.320
<v Speaker 1>this argument. Kansas, Bleeding Kansas, as it is known, was

0:56:10.360 --> 0:56:12.520
<v Speaker 1>in the midst of a civil war. Between eighteen fifty

0:56:12.560 --> 0:56:14.879
<v Speaker 1>five and eighteen sixty, about two men would be killed

0:56:14.880 --> 0:56:18.160
<v Speaker 1>in Kansas. Not all were politically motivated, and historians disagree

0:56:18.160 --> 0:56:20.520
<v Speaker 1>on what constitutes a political killing, But even the most

0:56:20.560 --> 0:56:23.320
<v Speaker 1>conservative scholar of this violence finds fifty six killings that

0:56:23.360 --> 0:56:26.040
<v Speaker 1>were tied to slavery in politics. I think this number

0:56:26.080 --> 0:56:27.759
<v Speaker 1>is low, and that most of the two hundred deaths

0:56:27.800 --> 0:56:31.080
<v Speaker 1>were actually politically motivated and tied to slavery and Bleeding Kansas.

0:56:31.280 --> 0:56:33.840
<v Speaker 1>But the actual number of political killings is less important

0:56:33.880 --> 0:56:36.200
<v Speaker 1>than the understanding that in Kansas there was a violent

0:56:36.239 --> 0:56:39.280
<v Speaker 1>civil war being fought over slavery. Men on both sides

0:56:39.320 --> 0:56:42.080
<v Speaker 1>were killed. Brown's actions are most famous because they were

0:56:42.080 --> 0:56:45.040
<v Speaker 1>five killings, and he strategically used swords rather than guns,

0:56:45.040 --> 0:56:47.400
<v Speaker 1>which would have alerted neighbors. This is the nature of

0:56:47.440 --> 0:56:49.840
<v Speaker 1>guerrilla warfare. It is brutal and bloody, but it is

0:56:49.880 --> 0:56:54.320
<v Speaker 1>not terrorism. Oh so he used the sword because they're quiet, Yeah, exactly.

0:56:54.520 --> 0:56:57.160
<v Speaker 1>And guns were a lot of ship back then. They're

0:56:57.160 --> 0:57:01.120
<v Speaker 1>not quiet today. Um no, but I'm just loud. Yeah,

0:57:01.360 --> 0:57:03.960
<v Speaker 1>So you know, I I tend to be on the

0:57:04.040 --> 0:57:07.920
<v Speaker 1>side of like it was terrorism, I think it probably

0:57:08.000 --> 0:57:11.960
<v Speaker 1>qualifies a that, but terrorism isn't necessarily invalid. Um, It's

0:57:11.960 --> 0:57:14.360
<v Speaker 1>an act, like in a guerrilla war. It's a tactic.

0:57:14.920 --> 0:57:17.920
<v Speaker 1>And at that point John and his men were outnumbered, um,

0:57:18.040 --> 0:57:20.200
<v Speaker 1>and they wanted to strike a blow, and they wanted

0:57:20.240 --> 0:57:21.720
<v Speaker 1>to scare the ship out of these people who had

0:57:21.760 --> 0:57:24.000
<v Speaker 1>been acting with impunity. And I think they did it.

0:57:24.320 --> 0:57:29.520
<v Speaker 1>But again, different people, different opinions. So the Potawatomy masker

0:57:29.680 --> 0:57:32.000
<v Speaker 1>escalated the conflict in Kansas to a new level. Pro

0:57:32.080 --> 0:57:35.320
<v Speaker 1>Slavery forces staged what affected to a full scale invasion

0:57:35.320 --> 0:57:38.560
<v Speaker 1>of the territory. There were battles, towns were sacked, and yeah,

0:57:38.600 --> 0:57:41.520
<v Speaker 1>a lot of people were killed. John Brown Gainey reputation

0:57:41.600 --> 0:57:43.840
<v Speaker 1>during the fighting as a leader of cunning and skill

0:57:44.080 --> 0:57:47.680
<v Speaker 1>and earned the appellation Captain Brown. For months, he fought

0:57:47.680 --> 0:57:50.600
<v Speaker 1>a grinding, insurgent campaign that made him a household name

0:57:50.640 --> 0:57:52.720
<v Speaker 1>in much of the North. There were stories of like

0:57:52.800 --> 0:57:54.920
<v Speaker 1>he led this like spirited defense of this town that

0:57:55.000 --> 0:57:57.960
<v Speaker 1>you know, they eventually lost, but they inflicted a lot

0:57:57.960 --> 0:58:01.000
<v Speaker 1>of casualties on the enemy and made it really bloody

0:58:01.040 --> 0:58:03.800
<v Speaker 1>for them. He successfully like out maneuvered this big force

0:58:03.800 --> 0:58:06.680
<v Speaker 1>of pro slavery guys and took like they surrendered to him,

0:58:06.680 --> 0:58:09.120
<v Speaker 1>and he took a bowie knife from the guy in charge.

0:58:09.240 --> 0:58:12.280
<v Speaker 1>So he's like and there's stories about this, Like journalists

0:58:12.320 --> 0:58:13.880
<v Speaker 1>meet him when he's out in the field and like

0:58:14.040 --> 0:58:17.480
<v Speaker 1>right about him and his band of guerilla warriors and stuff,

0:58:17.480 --> 0:58:20.520
<v Speaker 1>and he becomes very famous in the North. Um, and

0:58:20.560 --> 0:58:23.200
<v Speaker 1>it's you know, it's again it's a brutal guerilla war.

0:58:23.280 --> 0:58:25.360
<v Speaker 1>One of his sons during this point is captured and

0:58:25.400 --> 0:58:28.680
<v Speaker 1>executed by pro slavery forces. Um. Two of his sons

0:58:28.680 --> 0:58:32.120
<v Speaker 1>are wounded. So it's like it's rough, but he walks

0:58:32.120 --> 0:58:36.200
<v Speaker 1>out of bleeding Kansas a national hero. Really. Now, when

0:58:36.240 --> 0:58:38.960
<v Speaker 1>the violence in Kansas subsided, John Brown decided to use

0:58:39.000 --> 0:58:41.640
<v Speaker 1>his newfound fame to draw up support and funding to

0:58:41.720 --> 0:58:43.920
<v Speaker 1>open up a new front in the war against slavery.

0:58:44.280 --> 0:58:46.400
<v Speaker 1>He wrote his son Jason a letter saying I have

0:58:46.480 --> 0:58:49.160
<v Speaker 1>only a short time to live, only one death to die,

0:58:49.280 --> 0:58:52.640
<v Speaker 1>and I will die fighting for this cause. Brown, now

0:58:52.680 --> 0:58:55.400
<v Speaker 1>a wanted man, traveled the Northern States dressed in the

0:58:55.440 --> 0:58:57.880
<v Speaker 1>gear of a guerilla fighter, drumming up funds and support

0:58:57.920 --> 0:59:00.200
<v Speaker 1>for his war on slavery. He showed off the bowie

0:59:00.240 --> 0:59:02.520
<v Speaker 1>knife he'd taken from a pro slavery militia leader and

0:59:02.520 --> 0:59:04.840
<v Speaker 1>played up the daring dew involved in his flight from

0:59:04.880 --> 0:59:09.120
<v Speaker 1>the law from the book Midnight Rising quote brandishing the

0:59:09.160 --> 0:59:11.480
<v Speaker 1>captured bowie knife strapped just above his boot or loading

0:59:11.480 --> 0:59:14.040
<v Speaker 1>a revolver as he warned a federal marshals on his trail.

0:59:14.280 --> 0:59:17.120
<v Speaker 1>Brown also introduced a frision to the genteel parlors of

0:59:17.120 --> 0:59:19.440
<v Speaker 1>New England. I should hate to spoil these carpets, he

0:59:19.480 --> 0:59:22.080
<v Speaker 1>told one Boston hostess. But you know I cannot be

0:59:22.160 --> 0:59:26.840
<v Speaker 1>taken alive. So he plays up this reputation great like

0:59:27.240 --> 0:59:31.000
<v Speaker 1>action hero quotes. Yeah, he really does. He's absolutely an

0:59:31.000 --> 0:59:36.600
<v Speaker 1>action cool guy quotes, He's absolutely an action hero and Yeah,

0:59:36.600 --> 0:59:43.720
<v Speaker 1>he's he's a pretty he's pretty hardcore. He's a badass, problematic,

0:59:43.720 --> 0:59:46.760
<v Speaker 1>but badass. Now. John spent much of the next two

0:59:46.800 --> 0:59:49.560
<v Speaker 1>years yeah, buying arms and raising funds to buy more arms,

0:59:49.600 --> 0:59:52.760
<v Speaker 1>as well as working mostly unsuccessfully, to convince other white

0:59:52.760 --> 0:59:55.440
<v Speaker 1>abolitionists and freed blacks to sign up to fight in

0:59:55.480 --> 0:59:58.360
<v Speaker 1>the army he was raising. Gradually, he built up a

0:59:58.400 --> 1:00:00.840
<v Speaker 1>network of six wealthy backer all of whom were to

1:00:00.960 --> 1:00:04.320
<v Speaker 1>differing degrees committed to the cause of ending slavery. These men,

1:00:04.440 --> 1:00:07.080
<v Speaker 1>known to history is the Secret Six, made it possible

1:00:07.080 --> 1:00:10.040
<v Speaker 1>for Brown to secure several hundred sharps, rifles, a significant

1:00:10.120 --> 1:00:13.840
<v Speaker 1>number of revolvers, and eventually five hundred pikes. Now, a

1:00:13.880 --> 1:00:15.920
<v Speaker 1>pike is basically a dagger at the end of a

1:00:15.920 --> 1:00:18.800
<v Speaker 1>long spear, and Brown plan to use these pikes to

1:00:18.920 --> 1:00:22.200
<v Speaker 1>arm freed slaves. Um He couldn't give them rifles right

1:00:22.240 --> 1:00:25.240
<v Speaker 1>off the bat, because rifles at the time were really complicated.

1:00:25.280 --> 1:00:27.200
<v Speaker 1>If you have if you don't know how to use one.

1:00:27.200 --> 1:00:29.560
<v Speaker 1>It took a lot of training to be functional with him,

1:00:29.600 --> 1:00:31.520
<v Speaker 1>and he wanted to be able to arm people immediately.

1:00:31.640 --> 1:00:35.440
<v Speaker 1>So they had like long like long like sticks with

1:00:35.480 --> 1:00:38.920
<v Speaker 1>like a like a dagger at the end. Yeah, it's

1:00:39.000 --> 1:00:41.120
<v Speaker 1>less like a point like a spearhead, and more like

1:00:41.160 --> 1:00:46.160
<v Speaker 1>a literal knife. It's yeah. They called them Kansas toothpicks.

1:00:46.160 --> 1:00:50.840
<v Speaker 1>It was pretty cool. Uh. You know, the booie knives

1:00:50.840 --> 1:00:54.760
<v Speaker 1>are basically machetes. They had a lot of bowie knives. Um,

1:00:54.840 --> 1:00:58.440
<v Speaker 1>but yeah, uh. And so Brown thought number one, like

1:00:58.480 --> 1:01:00.360
<v Speaker 1>the pikes were important so we could have something to

1:01:00.480 --> 1:01:03.200
<v Speaker 1>arm freed slaves with immediately, you know, when he wouldn't

1:01:03.200 --> 1:01:05.400
<v Speaker 1>have time to train them right away. But he also

1:01:05.480 --> 1:01:08.840
<v Speaker 1>felt that immediately arming freed slaves was a critical step

1:01:08.840 --> 1:01:11.960
<v Speaker 1>in their emancipation, stating, give a slave a pike and

1:01:12.040 --> 1:01:14.120
<v Speaker 1>you make him a man. Deprive him of the means

1:01:14.120 --> 1:01:17.000
<v Speaker 1>of resistance, and you keep him down. So we thought

1:01:17.000 --> 1:01:19.320
<v Speaker 1>this was very important on like a level of like

1:01:19.480 --> 1:01:23.400
<v Speaker 1>building morale in this army he was seeking to make now. Obviously,

1:01:23.560 --> 1:01:25.520
<v Speaker 1>fleeing from the law and raising funds to form a

1:01:25.560 --> 1:01:28.240
<v Speaker 1>guerilla army did not leave much time for Brown to

1:01:28.280 --> 1:01:31.280
<v Speaker 1>see his wife and family. He begged his wealthy supporters

1:01:31.280 --> 1:01:33.760
<v Speaker 1>to donate money to help them make ends meet. He wrote,

1:01:33.760 --> 1:01:36.240
<v Speaker 1>one donor, I have no other income for their support,

1:01:36.400 --> 1:01:38.400
<v Speaker 1>and my wife, being a good economist and a real

1:01:38.440 --> 1:01:40.720
<v Speaker 1>old fashioned businesswoman. She has gone through the two past

1:01:40.720 --> 1:01:44.440
<v Speaker 1>winters in our open, cold house, unfinished outside and not plastered.

1:01:45.040 --> 1:01:50.280
<v Speaker 1>So it's miserable for Mary. Sucks. Yeah, Mary's life is

1:01:50.320 --> 1:01:56.200
<v Speaker 1>fucking trash. She's She did not complain often, but she

1:01:56.360 --> 1:01:59.440
<v Speaker 1>was clearly miserable as a result of her husband's chosen vocation.

1:01:59.760 --> 1:02:02.000
<v Speaker 1>In letters to her, Brown admitted that his work had

1:02:02.080 --> 1:02:05.920
<v Speaker 1>left her in a kind of widowed state, like I'm

1:02:05.960 --> 1:02:09.760
<v Speaker 1>already basically dead. Yeah, yeah, she is a bandit. Yeah.

1:02:09.880 --> 1:02:12.560
<v Speaker 1>And for the remaining years of his life, yeah, it

1:02:12.640 --> 1:02:14.200
<v Speaker 1>was rare for him to spend more than a couple

1:02:14.200 --> 1:02:16.920
<v Speaker 1>of days at a time with his family. Uh. In

1:02:16.960 --> 1:02:19.360
<v Speaker 1>March of eighteen fifty seven, Mary sent John a letter

1:02:19.400 --> 1:02:21.960
<v Speaker 1>in informing him that their sons had committed themselves to

1:02:22.080 --> 1:02:27.280
<v Speaker 1>learn and practice war no more so. She's like, yeah,

1:02:27.320 --> 1:02:31.920
<v Speaker 1>they're done with this ship. Um, they're like she she's

1:02:31.920 --> 1:02:34.720
<v Speaker 1>stepping in. And then I'm sure John was like, yeah,

1:02:34.760 --> 1:02:38.240
<v Speaker 1>you're right, that's fine. No, he didn't do that, did he, well,

1:02:38.360 --> 1:02:40.320
<v Speaker 1>kind of, I mean he replied that it was not

1:02:40.360 --> 1:02:43.880
<v Speaker 1>at my solicitation that they engaged in it at the first. So, uh,

1:02:43.920 --> 1:02:47.680
<v Speaker 1>he says like it wasn't my decision that they did it, um,

1:02:47.920 --> 1:02:50.600
<v Speaker 1>And they don't all come to fight with him after this,

1:02:51.200 --> 1:02:53.280
<v Speaker 1>And he also seems to have like felt bad after

1:02:53.320 --> 1:02:55.480
<v Speaker 1>that letter. Several days later, he sent his two year

1:02:55.480 --> 1:02:58.360
<v Speaker 1>old daughter Ellen a Bible uh and inscribed in it

1:02:58.480 --> 1:03:01.000
<v Speaker 1>in remembrance of her father, who's care and attention she

1:03:01.080 --> 1:03:05.600
<v Speaker 1>was deprived in her infancy. Really really really really sad.

1:03:06.400 --> 1:03:10.000
<v Speaker 1>Yeah it's sad. It's sad. My mom's name is Ellen,

1:03:10.080 --> 1:03:13.400
<v Speaker 1>So I feel that harder. Yeah, well, you know, it's

1:03:13.480 --> 1:03:17.960
<v Speaker 1>it's one of those things. Uh, like what do you

1:03:18.720 --> 1:03:22.280
<v Speaker 1>what do you like if this was like if he

1:03:22.520 --> 1:03:24.440
<v Speaker 1>if he was abandoning his family like this to make

1:03:24.480 --> 1:03:27.440
<v Speaker 1>it in Hollywood, I'd be like, dick, move bro. But

1:03:27.560 --> 1:03:30.600
<v Speaker 1>like it is slavery, Like it's the worst thing this

1:03:30.720 --> 1:03:34.480
<v Speaker 1>country did, well, tied for worst with the genocide. Like

1:03:35.360 --> 1:03:38.400
<v Speaker 1>kind of worth abandoning your family over I hate to

1:03:38.400 --> 1:03:43.840
<v Speaker 1>say it, like it is slavery. Yeah, yeah, like shit,

1:03:44.120 --> 1:03:51.360
<v Speaker 1>you know, um it it sucks for Ellen, it sucks

1:03:51.360 --> 1:03:54.840
<v Speaker 1>for Mary. Um. Six of John Brown's sons had fought

1:03:54.880 --> 1:03:57.000
<v Speaker 1>in Kansas, as I said, one was killed, two wounded,

1:03:57.040 --> 1:03:59.840
<v Speaker 1>and the others were pretty traumatized. By the experience, but

1:04:00.120 --> 1:04:02.480
<v Speaker 1>not all of them had in fact committed to study

1:04:02.520 --> 1:04:05.680
<v Speaker 1>war no more. Owen Brown traveled with his father in

1:04:05.720 --> 1:04:08.000
<v Speaker 1>eighteen fifty eight as he sought final support for his

1:04:08.040 --> 1:04:11.360
<v Speaker 1>impending invasion of the South. Now, by this point, Brown's

1:04:11.360 --> 1:04:14.000
<v Speaker 1>plan for an insurgent war on the South had evolved.

1:04:14.240 --> 1:04:16.480
<v Speaker 1>Rather than taking time to establish a guerilla army and

1:04:16.520 --> 1:04:19.200
<v Speaker 1>a string of forts, he decided to assault the town

1:04:19.200 --> 1:04:22.120
<v Speaker 1>of Harper's Ferry, which contained the largest armory in the

1:04:22.160 --> 1:04:24.840
<v Speaker 1>country probably had more guns than any other place in America.

1:04:25.520 --> 1:04:28.520
<v Speaker 1>Now Brown believed that Harper's Ferry was at a fencible position,

1:04:28.560 --> 1:04:30.480
<v Speaker 1>and that he'd be able to use its hundred thousand

1:04:30.480 --> 1:04:32.880
<v Speaker 1>firearms to train and equip the army of slaves he

1:04:32.920 --> 1:04:35.240
<v Speaker 1>was sure would flock there once word of his efforts

1:04:35.240 --> 1:04:39.200
<v Speaker 1>got out. In April eighteen fifty eight, John Brown met

1:04:39.240 --> 1:04:41.960
<v Speaker 1>Harriet Tubman, who at that point had made eight secret

1:04:42.000 --> 1:04:44.760
<v Speaker 1>trips to Maryland and led dozens of slaves to freedom.

1:04:44.880 --> 1:04:48.240
<v Speaker 1>Brown was deeply impressed by Tubman. And this is like

1:04:48.680 --> 1:04:50.880
<v Speaker 1>a problematic wokeness. I don't know what you call this.

1:04:51.200 --> 1:04:53.240
<v Speaker 1>He referred to her as a man in all of

1:04:53.280 --> 1:04:55.440
<v Speaker 1>his writings and talking of her, and he did it

1:04:55.480 --> 1:04:57.880
<v Speaker 1>because he respected her so much. He said that she

1:04:58.000 --> 1:05:00.800
<v Speaker 1>was naturally the most man that he had ever met. Um,

1:05:00.880 --> 1:05:03.080
<v Speaker 1>So he's he's saying the set of respect, but it's

1:05:03.160 --> 1:05:07.520
<v Speaker 1>kind of problematic. It's like dreds woke compliment, but a

1:05:07.600 --> 1:05:12.960
<v Speaker 1>two nineteen like dude. Yeah. He also referred to her

1:05:13.000 --> 1:05:16.400
<v Speaker 1>as General Tubman, which is a less problematic appellation of respect.

1:05:16.880 --> 1:05:19.400
<v Speaker 1>And you know, for her part, Harriet Tubman was equally

1:05:19.400 --> 1:05:23.120
<v Speaker 1>taken with John Brown. Kate Larson, one of Tubman's biographers,

1:05:23.120 --> 1:05:25.880
<v Speaker 1>says Tubman thought Brown was the greatest white man who

1:05:25.920 --> 1:05:29.560
<v Speaker 1>ever lived. So he is very popular, um for his

1:05:29.600 --> 1:05:33.080
<v Speaker 1>dedication with the like sort of leading figures of like

1:05:33.160 --> 1:05:35.960
<v Speaker 1>black liberation in this period of Yeah, I would say

1:05:36.440 --> 1:05:38.960
<v Speaker 1>he got co He got co signed by Frederick Douglas

1:05:39.000 --> 1:05:42.960
<v Speaker 1>and Harriet Tubman. Yeah, yeah, pretty solid. Those those are

1:05:43.000 --> 1:05:46.560
<v Speaker 1>some pretty solid co signs. Yeah. Yeah, good, like if

1:05:46.560 --> 1:05:50.840
<v Speaker 1>he'd written a book, good names to have on the jacket. Yeah. Now,

1:05:51.000 --> 1:05:53.880
<v Speaker 1>John Brown solicited both Frederick Douglas and Harriet Tubman for

1:05:53.920 --> 1:05:56.160
<v Speaker 1>help with his planned attack on the South. Tubman was

1:05:56.240 --> 1:05:58.280
<v Speaker 1>unable to help due to illness and may have also

1:05:58.320 --> 1:06:00.680
<v Speaker 1>been unwilling to help because she was worried if it failed,

1:06:00.720 --> 1:06:04.520
<v Speaker 1>it would expose the underground railroad, and Frederick refused because

1:06:04.520 --> 1:06:07.960
<v Speaker 1>he rightly viewed the attempt at suicidal lunacy. He warned

1:06:08.040 --> 1:06:10.920
<v Speaker 1>Brown that he was going into a perfect steel trap

1:06:10.960 --> 1:06:13.560
<v Speaker 1>and that he would not get out alive. So Douglas

1:06:13.600 --> 1:06:15.760
<v Speaker 1>clearly respects what Brown is doing, but as like, I'm

1:06:15.760 --> 1:06:18.320
<v Speaker 1>just not willing to kill myself for this, I think,

1:06:18.600 --> 1:06:20.160
<v Speaker 1>you know I And he was doing a lot of

1:06:20.160 --> 1:06:24.280
<v Speaker 1>stuff outside of that made the right call. Um. In

1:06:24.280 --> 1:06:26.880
<v Speaker 1>May of eighteen fifty eight, John Brown and thirty five

1:06:26.920 --> 1:06:32.200
<v Speaker 1>of his followers convened in Chatham, Canada. It's not hard

1:06:32.240 --> 1:06:34.760
<v Speaker 1>to get to Canada. You're up in the in New England.

1:06:34.800 --> 1:06:39.760
<v Speaker 1>It's right there. He's all over the place. He's like, yeah,

1:06:39.760 --> 1:06:42.080
<v Speaker 1>he travels around. I mean it just seems like, yeah,

1:06:42.120 --> 1:06:44.760
<v Speaker 1>he's moving around a lot. I mean it just it's

1:06:44.840 --> 1:06:48.600
<v Speaker 1>hard enough to travel. Well, yeah, but like you're in

1:06:48.680 --> 1:06:51.120
<v Speaker 1>if you're in Illinois, like getting up to Canada, it's

1:06:51.160 --> 1:06:55.080
<v Speaker 1>like going to fucking uh Sacramento from Los Angeles. Like

1:06:55.080 --> 1:07:00.800
<v Speaker 1>it's not really a big deal. Um, it's like right there. Well,

1:07:00.840 --> 1:07:03.120
<v Speaker 1>I don't like Sacramento. Either, I'd rather be in Canada,

1:07:03.200 --> 1:07:06.680
<v Speaker 1>but for sure, I'm just making a point. So in

1:07:06.720 --> 1:07:08.800
<v Speaker 1>May of eighteen fifty eight, John Brown and thirty five

1:07:08.840 --> 1:07:11.080
<v Speaker 1>of his followers convened in Chatham, Canada to host a

1:07:11.120 --> 1:07:15.080
<v Speaker 1>constitutional convention in order to create a new American government.

1:07:15.680 --> 1:07:17.960
<v Speaker 1>Um see. By this point, the failures of the existing

1:07:18.000 --> 1:07:20.920
<v Speaker 1>government to do anything about slavery in a recent Supreme

1:07:20.920 --> 1:07:22.920
<v Speaker 1>Court ruling that black people had no claim to the

1:07:23.000 --> 1:07:26.040
<v Speaker 1>rights guaranteed by the Constitution had convinced John that a

1:07:26.080 --> 1:07:29.560
<v Speaker 1>whole new government needed to be established just basically decides

1:07:29.920 --> 1:07:35.360
<v Speaker 1>our constitution is too like stained by the evil of

1:07:35.400 --> 1:07:38.480
<v Speaker 1>slavery to continue, and what we part of what we

1:07:38.520 --> 1:07:41.640
<v Speaker 1>need to do is like build a new country basically,

1:07:42.000 --> 1:07:46.120
<v Speaker 1>and the foundation of new country needs to be black liberation. Yeah,

1:07:46.160 --> 1:07:50.800
<v Speaker 1>I mean so, I mean, yeah, there's some weird stuff

1:07:50.840 --> 1:07:53.280
<v Speaker 1>to his plans to He's not a perfect man. I'm

1:07:53.320 --> 1:07:55.680
<v Speaker 1>sure I'm going to read a quote he even though

1:07:55.680 --> 1:07:58.480
<v Speaker 1>he's co signed, but he's flawed. Yeah, he's he's flawed.

1:07:58.560 --> 1:08:02.040
<v Speaker 1>He's flawed, and I think quote from Midnight Rising by

1:08:02.040 --> 1:08:04.600
<v Speaker 1>Tony Horwitz makes it clear kind of both what was

1:08:04.680 --> 1:08:06.400
<v Speaker 1>neat about what he was doing there and what was

1:08:06.440 --> 1:08:10.320
<v Speaker 1>a little problematic. John Brown cited this infamous ruling in

1:08:10.360 --> 1:08:13.040
<v Speaker 1>his Constitution's preamble, which explained why a new government was

1:08:13.080 --> 1:08:16.240
<v Speaker 1>needed to protect our persons, property, lives, and liberties. But

1:08:16.280 --> 1:08:18.519
<v Speaker 1>the forty eight articles that followed were less concerned with

1:08:18.600 --> 1:08:21.840
<v Speaker 1>rights than with the command structure of Brown's highly militarized state.

1:08:22.080 --> 1:08:24.280
<v Speaker 1>The role of its weak president in Congress was mainly

1:08:24.320 --> 1:08:26.840
<v Speaker 1>to advise a powerful commander in chief who could tap

1:08:26.840 --> 1:08:29.360
<v Speaker 1>the treasury as needed for money and valuables captured by

1:08:29.400 --> 1:08:35.240
<v Speaker 1>honorable warfare. Article I think was directed towards another preoccupation

1:08:35.240 --> 1:08:39.600
<v Speaker 1>of Brown's it for evade filthy conversation, in decent behavior, intoxication,

1:08:39.760 --> 1:08:44.000
<v Speaker 1>and unlawful intercourse. The Constitution was read aloud at Chatham, debated,

1:08:44.040 --> 1:08:46.680
<v Speaker 1>and signed the same day. Every man was anxious to

1:08:46.720 --> 1:08:48.479
<v Speaker 1>have his name at the head, wrote one of Brown's

1:08:48.520 --> 1:08:51.960
<v Speaker 1>Iowa Party, but the delegate showed distinctly less enthusiasm. Two

1:08:52.000 --> 1:08:54.920
<v Speaker 1>days later, when they reconvened to elect officials, the black

1:08:54.960 --> 1:08:57.439
<v Speaker 1>men nominated for the presidency declined to stand, and the

1:08:57.479 --> 1:09:00.120
<v Speaker 1>post was left vacant, along with many others. Only two

1:09:00.160 --> 1:09:03.160
<v Speaker 1>congressmen were appointed, and the cabinet was filled by Iowa recruits.

1:09:03.400 --> 1:09:07.200
<v Speaker 1>Brown unsurprisingly was elected by acclamation as commander in chief.

1:09:07.920 --> 1:09:10.720
<v Speaker 1>So you're right, there's like it's like okay, and some

1:09:10.760 --> 1:09:14.920
<v Speaker 1>problematic stuff in there, like filthy conversation. Uh what did

1:09:14.960 --> 1:09:20.960
<v Speaker 1>you say, unlawful intercourse? Yeah, intoxication. I wouldn't have done well.

1:09:21.120 --> 1:09:25.639
<v Speaker 1>He's the police a little bit, would There are people

1:09:25.640 --> 1:09:30.320
<v Speaker 1>who will compare John Yeah, there's people who will compare

1:09:30.479 --> 1:09:33.680
<v Speaker 1>John Brown to Osama bin Laden. And it's not a

1:09:33.760 --> 1:09:36.679
<v Speaker 1>hundred percent Obviously what he was fighting for was better,

1:09:36.720 --> 1:09:38.599
<v Speaker 1>but you're not a hundred percent off. He was a

1:09:38.680 --> 1:09:43.960
<v Speaker 1>long bearded, uncompromising religious fundamentalist who was willing to kill

1:09:44.040 --> 1:09:46.280
<v Speaker 1>for his belief. Now, Brown grew up poor, and again

1:09:46.439 --> 1:09:49.760
<v Speaker 1>what he was fighting about was fundamentally more moral than

1:09:49.920 --> 1:09:53.840
<v Speaker 1>what would you know. And also Brown didn't attack civilians

1:09:54.400 --> 1:09:56.760
<v Speaker 1>like he he understood they were going to die, but

1:09:56.960 --> 1:09:58.599
<v Speaker 1>that he didn't make him his target. But like, there

1:09:58.640 --> 1:10:02.000
<v Speaker 1>are some parallels. He is a religious fundamentalist and not

1:10:02.120 --> 1:10:06.120
<v Speaker 1>in a fun way. Police. He's the fun police. You

1:10:06.160 --> 1:10:09.160
<v Speaker 1>can't say Fox, you can't fuck and you there's no

1:10:09.280 --> 1:10:13.200
<v Speaker 1>there's no drinking. Yeah, there's no John Brown, you know,

1:10:13.560 --> 1:10:16.000
<v Speaker 1>and it's it's a marker of how fucked the times

1:10:16.000 --> 1:10:19.719
<v Speaker 1>are that John Brown is still the best guy, still

1:10:19.720 --> 1:10:25.559
<v Speaker 1>the locust white man in the country, the police in

1:10:25.720 --> 1:10:28.800
<v Speaker 1>more ways than one, and not a great time. I

1:10:28.880 --> 1:10:31.360
<v Speaker 1>just want to side note to listeners, if you look

1:10:31.439 --> 1:10:34.840
<v Speaker 1>up young John Brown looks a lot like Igor from

1:10:34.880 --> 1:10:39.080
<v Speaker 1>young Frankenstein. He absolutely looks like Igor from young Frankenstein.

1:10:39.400 --> 1:10:45.080
<v Speaker 1>Um to an extent. That's bizarre, bizarre. Yeah. Continue. In

1:10:45.080 --> 1:10:47.720
<v Speaker 1>December of eighteen fifty eight, as Brown's plans for an

1:10:47.720 --> 1:10:50.200
<v Speaker 1>invasion of the South matured, he was suddenly presented with

1:10:50.240 --> 1:10:53.960
<v Speaker 1>another opportunity to strike a blow against slavery. A Missouri

1:10:54.080 --> 1:10:56.639
<v Speaker 1>slave named Jim Daniels found him in Kansas and told

1:10:56.680 --> 1:10:58.680
<v Speaker 1>him that he and several other slaves were about to

1:10:58.680 --> 1:11:01.639
<v Speaker 1>be sold and needed Brown's help. John gathered a force

1:11:01.680 --> 1:11:04.280
<v Speaker 1>of eighteen insurgents and set out for Mazoura, where they

1:11:04.280 --> 1:11:06.720
<v Speaker 1>carried out a highly illegal raid on a farmhouse and

1:11:06.800 --> 1:11:10.120
<v Speaker 1>freed five slaves at gunpoint. They proceeded next to another

1:11:10.160 --> 1:11:12.680
<v Speaker 1>farm and freed five more slaves. A small group of

1:11:12.720 --> 1:11:15.840
<v Speaker 1>Brown's raiders also broke into another home, freeing a single

1:11:15.880 --> 1:11:20.679
<v Speaker 1>slave and shooting her owner dead. The raiders stole oxen horses, food, clothing,

1:11:20.720 --> 1:11:23.519
<v Speaker 1>and also captured two white hostages before they crossed back

1:11:23.560 --> 1:11:27.040
<v Speaker 1>into Kansas. This sparked rage across the South, and the

1:11:27.040 --> 1:11:30.160
<v Speaker 1>governor of Massoura, as well as President Buchanan, offered rewards

1:11:30.160 --> 1:11:34.000
<v Speaker 1>for Brown's capture. Many moderate abolitionists were also unhappy with Brown.

1:11:34.200 --> 1:11:36.880
<v Speaker 1>They felt that invading a southern state, stealing property, and

1:11:36.960 --> 1:11:39.760
<v Speaker 1>killing a slave owner was a step too far. In

1:11:39.760 --> 1:11:42.400
<v Speaker 1>a letter to the New York Tribune, Brown mocked these people,

1:11:42.439 --> 1:11:44.439
<v Speaker 1>pointing out that the previous May, a force of pro

1:11:44.560 --> 1:11:48.080
<v Speaker 1>slavery militiamen had killed five anti slavery settlers in Kansas.

1:11:48.360 --> 1:11:50.639
<v Speaker 1>There'd been no outcry, he noted, but when he freed

1:11:50.640 --> 1:11:53.599
<v Speaker 1>eleven human beings, the government and many people where he wrote,

1:11:53.800 --> 1:11:57.479
<v Speaker 1>filled with holy horror, which is a solid point. Yeah.

1:11:57.840 --> 1:12:02.280
<v Speaker 1>So Brown was confronted on road by eighty pro slavery militiaman.

1:12:02.400 --> 1:12:04.559
<v Speaker 1>He had only twenty two men in his band, but

1:12:04.600 --> 1:12:07.240
<v Speaker 1>they charged the pro slavery forces and caused them to

1:12:07.320 --> 1:12:11.280
<v Speaker 1>flee in panic. Brown captured several horses and took more prisoners.

1:12:11.640 --> 1:12:14.559
<v Speaker 1>By February of eighteen fifty nine, Brown had escaped Kansas

1:12:14.680 --> 1:12:17.040
<v Speaker 1>fleeing the law. All the while, he succeeded in leading

1:12:17.040 --> 1:12:19.960
<v Speaker 1>his group across Iowa and onto a box car headed

1:12:20.000 --> 1:12:23.000
<v Speaker 1>for Chicago. The freed slaves made it from there to Detroit,

1:12:23.000 --> 1:12:25.479
<v Speaker 1>where they were taken by ferry to Canada. One of

1:12:25.479 --> 1:12:27.920
<v Speaker 1>the freed women gave birth along the way. She named

1:12:27.920 --> 1:12:32.639
<v Speaker 1>her child John Brown. That's a fucking dope story, right,

1:12:33.000 --> 1:12:39.680
<v Speaker 1>very very cool. Shoutout Detroit, um. Yeah. Now. The notoriety

1:12:39.680 --> 1:12:43.160
<v Speaker 1>of Brown's raid energized his backers, the Secret Six, several

1:12:43.200 --> 1:12:45.519
<v Speaker 1>of whom had started to wane in their enthusiasm for

1:12:45.600 --> 1:12:48.559
<v Speaker 1>his cause. More money started to pour in, and Brown

1:12:48.640 --> 1:12:51.120
<v Speaker 1>spent the rest of eighteen fifty eight gradually moving a

1:12:51.160 --> 1:12:53.639
<v Speaker 1>small force of men in a large stockpile of arms

1:12:53.640 --> 1:12:56.120
<v Speaker 1>and ammo onto a small farm that he had rented

1:12:56.120 --> 1:12:58.880
<v Speaker 1>in the outskirts of Harper's Ferry. The whole story of

1:12:58.880 --> 1:13:01.320
<v Speaker 1>how they did this is rather fascinating. In Midnight Rising

1:13:01.360 --> 1:13:04.240
<v Speaker 1>breaks it down in granular detail. I really recommend that

1:13:06.680 --> 1:13:08.960
<v Speaker 1>it is cool, um, But the focus of our story

1:13:09.000 --> 1:13:11.519
<v Speaker 1>today is the man John Brown, and not the details

1:13:11.560 --> 1:13:14.920
<v Speaker 1>of the attack on Harper's Ferry. The plan failed, Brown

1:13:14.960 --> 1:13:17.640
<v Speaker 1>and his men succeeded in taking possession of the armory,

1:13:17.680 --> 1:13:20.440
<v Speaker 1>but they held it for less than two days. Ironically,

1:13:20.479 --> 1:13:22.760
<v Speaker 1>the first fatality of the raid was a freed black

1:13:22.800 --> 1:13:24.640
<v Speaker 1>man who was shot in the dark on accident. It

1:13:24.720 --> 1:13:28.559
<v Speaker 1>just was a big tragedy. John's sons, Oliver and Watson

1:13:28.600 --> 1:13:30.960
<v Speaker 1>were killed during the fighting. Uh And in fact, of

1:13:30.960 --> 1:13:33.240
<v Speaker 1>the nineteen men who went with Brown to Harper's ferry,

1:13:33.280 --> 1:13:37.040
<v Speaker 1>ten were killed or fatally wounded. Four townspeople were also killed,

1:13:37.040 --> 1:13:39.919
<v Speaker 1>and more than a dozen militiamen in US Marines were wounded.

1:13:40.200 --> 1:13:43.479
<v Speaker 1>It's the Marines who finally bring him down. Not the

1:13:43.479 --> 1:13:47.960
<v Speaker 1>proudest moment in the Marine Corps history. Um yeah, Now.

1:13:48.439 --> 1:13:50.920
<v Speaker 1>John Brown was badly injured, but taken alive, and he

1:13:51.000 --> 1:13:54.280
<v Speaker 1>survived long enough to stand trial. He was obviously guilty

1:13:54.320 --> 1:13:56.240
<v Speaker 1>by the laws of the time, and the trial was

1:13:56.320 --> 1:13:59.120
<v Speaker 1>mostly significant because it provided John with a chance to

1:13:59.120 --> 1:14:02.400
<v Speaker 1>speak to the nation and justify his actions. The speech

1:14:02.439 --> 1:14:05.400
<v Speaker 1>he gave before being sentenced was considered by Ralph Waldo

1:14:05.479 --> 1:14:07.640
<v Speaker 1>Emerson to have been one of the greatest speeches in

1:14:07.640 --> 1:14:11.200
<v Speaker 1>American history. You would like to read it? Oh yeah,

1:14:11.280 --> 1:14:15.000
<v Speaker 1>oh yeah? Selection from it now had I inferred in

1:14:15.040 --> 1:14:17.120
<v Speaker 1>the manner which I admit and which I admit has

1:14:17.160 --> 1:14:20.120
<v Speaker 1>been fairly proved for I admire the truthfulness and candor

1:14:20.160 --> 1:14:22.400
<v Speaker 1>of the greater portion of the witnesses who have testified

1:14:22.400 --> 1:14:24.960
<v Speaker 1>in this case. Had I so interfered in behalf of

1:14:24.960 --> 1:14:28.479
<v Speaker 1>the rich, the powerful, the intelligent, the so called great,

1:14:28.680 --> 1:14:32.360
<v Speaker 1>or in behalf of any of their friends, either father, mother, brother, sister, wife,

1:14:32.439 --> 1:14:35.000
<v Speaker 1>or children, or any of that class, and suffered and

1:14:35.040 --> 1:14:38.160
<v Speaker 1>sacrificed what I have in this interference, it would have

1:14:38.200 --> 1:14:40.360
<v Speaker 1>been all right, and every man in this court would

1:14:40.360 --> 1:14:43.160
<v Speaker 1>have deemed it an act worthy of reward rather than punishment.

1:14:43.520 --> 1:14:46.000
<v Speaker 1>The court acknowledges, as I suppose, the validity of the

1:14:46.040 --> 1:14:48.360
<v Speaker 1>law of God. I see a book kissed here, which

1:14:48.360 --> 1:14:50.280
<v Speaker 1>I supposed to be the Bible, or at least the

1:14:50.280 --> 1:14:53.400
<v Speaker 1>New Testament, that teaches me that all things whatsoever that

1:14:53.439 --> 1:14:55.320
<v Speaker 1>I would that men should do to me, I should

1:14:55.360 --> 1:14:57.920
<v Speaker 1>do even so to them. It teaches me further to

1:14:58.000 --> 1:15:01.160
<v Speaker 1>remember them that are in bonds as bound with them.

1:15:01.200 --> 1:15:04.439
<v Speaker 1>I endeavored to act upon that instruction. I say, I

1:15:04.479 --> 1:15:06.920
<v Speaker 1>am yet too young to understand that God is any

1:15:06.960 --> 1:15:10.160
<v Speaker 1>respecter of persons. I believe that to have interfered as

1:15:10.200 --> 1:15:12.320
<v Speaker 1>I have done, and as I have always freely admitted

1:15:12.360 --> 1:15:14.760
<v Speaker 1>I have done in behalf of his despised poor was

1:15:14.800 --> 1:15:18.440
<v Speaker 1>not wrong. But right now, if it is deemed necessary

1:15:18.479 --> 1:15:20.640
<v Speaker 1>that I should forfeit my life for the furtherance of

1:15:20.640 --> 1:15:23.280
<v Speaker 1>the ends of justice and mingle my blood further with

1:15:23.320 --> 1:15:25.559
<v Speaker 1>the blood of my children and the blood of millions

1:15:25.560 --> 1:15:28.759
<v Speaker 1>in this slave country whose rights are disregarded by wicked,

1:15:29.000 --> 1:15:33.160
<v Speaker 1>cruel and unjust enactments, I submit. So let it be done.

1:15:33.640 --> 1:15:36.559
<v Speaker 1>I mean, fuck yeah, Lifetime, there's your movie right there, baby,

1:15:36.600 --> 1:15:39.880
<v Speaker 1>Come on, what the fun is good speech? That is

1:15:39.920 --> 1:15:42.720
<v Speaker 1>a good fucking speech. Yeah, And I like what he

1:15:42.760 --> 1:15:44.600
<v Speaker 1>points out that, like, hey, if I had done what

1:15:44.680 --> 1:15:47.720
<v Speaker 1>I'd done for these poor black slaves like two of

1:15:47.960 --> 1:15:50.000
<v Speaker 1>like the children of any rich person in this country,

1:15:50.040 --> 1:15:52.240
<v Speaker 1>I'd be held up as a hero like you just

1:15:52.280 --> 1:15:54.759
<v Speaker 1>don't give a funk about these people, are consider them human?

1:15:55.040 --> 1:15:58.080
<v Speaker 1>Like fuck you. It's a good speech. Yeah, I mean

1:15:59.360 --> 1:16:04.680
<v Speaker 1>talk about hashtag no filter man. Yeah. John Brown was

1:16:04.720 --> 1:16:08.479
<v Speaker 1>executed by hanging on December second, eighteen fifty nine. His

1:16:08.560 --> 1:16:12.120
<v Speaker 1>last words up. His last words, written on a scrap

1:16:12.160 --> 1:16:15.400
<v Speaker 1>of paper and handed to a jailer, were, I John

1:16:15.400 --> 1:16:17.880
<v Speaker 1>Brown am now quite certain that the crimes of this

1:16:17.960 --> 1:16:21.360
<v Speaker 1>guilty land can never be purged away. But with blood

1:16:22.240 --> 1:16:24.759
<v Speaker 1>he would prove to be very right. The US Civil

1:16:24.760 --> 1:16:26.760
<v Speaker 1>War would start a little more than a year later.

1:16:27.240 --> 1:16:29.479
<v Speaker 1>John Brown's raid was seen by many at the time

1:16:29.560 --> 1:16:32.400
<v Speaker 1>and by many historians today as one of the primary

1:16:32.479 --> 1:16:36.519
<v Speaker 1>sparks of that war. From the Smithsonian magazine quote. Had

1:16:36.600 --> 1:16:38.800
<v Speaker 1>John Brown's Raid not occurred, it is very possible that

1:16:38.840 --> 1:16:41.040
<v Speaker 1>the eighteen sixty election would have been a regular two

1:16:41.120 --> 1:16:45.000
<v Speaker 1>party contest between anti slavery Republicans and pro slavery Democrats,

1:16:45.160 --> 1:16:48.200
<v Speaker 1>says City University of New York historian David Reynolds, author

1:16:48.200 --> 1:16:51.479
<v Speaker 1>of John Brown Abolitionist. The Democrats would have probably won,

1:16:51.520 --> 1:16:54.280
<v Speaker 1>since Lincoln received just fort of the popular vote, around

1:16:54.280 --> 1:16:56.640
<v Speaker 1>one million votes less than his three opponents. Well, the

1:16:56.680 --> 1:16:59.960
<v Speaker 1>Democrats split over slavery Republican candidates such as William Sewar,

1:17:00.120 --> 1:17:03.280
<v Speaker 1>we're tarnished by their association with abolitionists. Lincoln at the

1:17:03.320 --> 1:17:06.120
<v Speaker 1>time was regarded as one of his party's more conservative options.

1:17:06.439 --> 1:17:09.080
<v Speaker 1>John Brown was in effect a hammer that shattered Lincoln's

1:17:09.080 --> 1:17:12.479
<v Speaker 1>opponents into fragments, says Reynolds. Because Brown helped to disrupt

1:17:12.479 --> 1:17:14.960
<v Speaker 1>the party system, Lincoln was carried to victory, which in

1:17:14.960 --> 1:17:17.559
<v Speaker 1>turn let eleven States to secede from the Union. This

1:17:17.640 --> 1:17:23.160
<v Speaker 1>in turn led to the Civil War. Yeah, so that's

1:17:23.280 --> 1:17:29.920
<v Speaker 1>John Brown. So do we think that his religion kind

1:17:29.960 --> 1:17:34.599
<v Speaker 1>of influence his no Fox given attitude? Because he essentially like,

1:17:34.680 --> 1:17:37.880
<v Speaker 1>no matter what he did on earth as a as

1:17:37.880 --> 1:17:41.519
<v Speaker 1>a living being, his fate was decided at birth. So

1:17:41.680 --> 1:17:44.200
<v Speaker 1>do you think that maybe his like no fox given

1:17:44.240 --> 1:17:48.000
<v Speaker 1>attitude towards like I'm gonna do risk at all? But

1:17:48.120 --> 1:17:50.160
<v Speaker 1>also like, like, do you think that had it some

1:17:50.200 --> 1:17:53.080
<v Speaker 1>sort of influence on his ethos and ideology as a human?

1:17:54.080 --> 1:17:57.360
<v Speaker 1>I don't think he actually believed that aspect of Calvinism

1:17:57.479 --> 1:18:01.800
<v Speaker 1>very strongly. I I get the feeling for him, Um,

1:18:01.840 --> 1:18:04.240
<v Speaker 1>he doesn't act like a guy who thinks everyone around

1:18:04.320 --> 1:18:07.439
<v Speaker 1>him is going to hell um, But I don't know,

1:18:07.520 --> 1:18:09.719
<v Speaker 1>you know, I may be wrong on that. What I'll say,

1:18:09.720 --> 1:18:11.720
<v Speaker 1>I think, more than anything, the reason he acts the

1:18:11.760 --> 1:18:16.160
<v Speaker 1>way he does is that he is absolutely convinced about

1:18:16.200 --> 1:18:20.040
<v Speaker 1>everything that he believes that he is a right um

1:18:20.080 --> 1:18:22.280
<v Speaker 1>and that made him probably pretty insufferable to be around.

1:18:22.280 --> 1:18:25.880
<v Speaker 1>It made him a horrible, un bastard, horrible husband, yes,

1:18:26.479 --> 1:18:32.600
<v Speaker 1>not great father, probably a very strange friend. But great abolitionist,

1:18:33.360 --> 1:18:36.920
<v Speaker 1>but but a great abolitionist, and the man the only

1:18:37.000 --> 1:18:39.360
<v Speaker 1>white man who was willing to do the thing that

1:18:39.439 --> 1:18:42.559
<v Speaker 1>was so clearly necessary at that point in time, like

1:18:42.880 --> 1:18:44.800
<v Speaker 1>somebody needed to go into the South and just start

1:18:44.840 --> 1:18:47.360
<v Speaker 1>fucking shooting people over this stuff. Like that's what needed

1:18:47.360 --> 1:18:49.760
<v Speaker 1>to happen. I mean, it's fucked up, like we don't

1:18:49.760 --> 1:18:51.400
<v Speaker 1>want things to have to go that way, but that's

1:18:51.400 --> 1:18:54.599
<v Speaker 1>what had to happen. Like he was the locust white

1:18:54.600 --> 1:18:59.719
<v Speaker 1>man of the eighteen hundreds, which is mhm, a compliment

1:18:59.720 --> 1:19:05.520
<v Speaker 1>in an insult. Yeah, it's an insult to everyone else. Yeah, Um,

1:19:05.560 --> 1:19:10.559
<v Speaker 1>but yeah, he's a remarkable person. Um. And uh, you

1:19:10.600 --> 1:19:13.839
<v Speaker 1>can see why people is varied as like abortion clinic

1:19:13.880 --> 1:19:17.599
<v Speaker 1>bombers and William Spronson, who was you know, outraged about

1:19:17.840 --> 1:19:21.320
<v Speaker 1>the deportations by Ice in the child concentration camps. Why

1:19:21.360 --> 1:19:24.360
<v Speaker 1>people like both of those people can see something in

1:19:24.479 --> 1:19:29.559
<v Speaker 1>him inspirational. Um. Yeah, And I I go back and

1:19:29.600 --> 1:19:35.240
<v Speaker 1>forth myself as to like what would John Brown be today? Um,

1:19:35.280 --> 1:19:38.760
<v Speaker 1>Because like obviously, if he'd been like a hardcore fundamentalist,

1:19:39.080 --> 1:19:42.160
<v Speaker 1>you know, religious person, you might assume he would be

1:19:42.240 --> 1:19:44.639
<v Speaker 1>one way. But I also kind of get the feeling

1:19:44.640 --> 1:19:46.320
<v Speaker 1>of John that if he'd grown up in a different era,

1:19:46.439 --> 1:19:49.400
<v Speaker 1>he might have been a fundamentalist of something else, like

1:19:49.479 --> 1:19:51.439
<v Speaker 1>this is the kind of guy. It kind of depended

1:19:51.479 --> 1:19:54.320
<v Speaker 1>on how he was raised. But whatever he was, like,

1:19:54.800 --> 1:19:57.000
<v Speaker 1>I don't know. Um, I think he I think more

1:19:57.040 --> 1:19:59.680
<v Speaker 1>than anything, because there were a lot of Calvinists who

1:19:59.680 --> 1:20:01.880
<v Speaker 1>were ave owning assholes, Like there were a lot of

1:20:01.880 --> 1:20:06.160
<v Speaker 1>like like religious people, like like Bible believing Christians in

1:20:06.160 --> 1:20:09.559
<v Speaker 1>this period who used it as a justification for their slavery.

1:20:09.640 --> 1:20:13.080
<v Speaker 1>So I think that while he was a fundamentalist religious man,

1:20:13.600 --> 1:20:16.280
<v Speaker 1>the core of what John Brown was was a respecter

1:20:16.560 --> 1:20:21.760
<v Speaker 1>of human dignity and freedom. Um, and his outrage at

1:20:21.760 --> 1:20:25.280
<v Speaker 1>what was being done to blacks in America. Um, I

1:20:25.320 --> 1:20:28.520
<v Speaker 1>think he would be. I think the core of his personality,

1:20:28.680 --> 1:20:31.320
<v Speaker 1>were he alive in a modern age, would be outrage

1:20:31.560 --> 1:20:35.320
<v Speaker 1>at injustice rather than any particular religious ideology. I do

1:20:35.439 --> 1:20:38.040
<v Speaker 1>feel that about him. Yeah, I mean that's I'm not

1:20:38.080 --> 1:20:40.360
<v Speaker 1>sure what he would have picked. Sorry, I mean I

1:20:40.400 --> 1:20:43.800
<v Speaker 1>feel like, after hearing this entire thing, I feel like

1:20:43.840 --> 1:20:52.160
<v Speaker 1>that is kind of a very accurate yeah interpretation of him. Yeah, yeah, yeah,

1:20:52.240 --> 1:20:57.360
<v Speaker 1>I mean very definitely heroic definitely flawed, definitely did what

1:20:57.400 --> 1:21:00.120
<v Speaker 1>was necessary and definitely was the only one to really

1:21:00.240 --> 1:21:06.439
<v Speaker 1>do it in the way he did. Yep. And as

1:21:07.040 --> 1:21:09.680
<v Speaker 1>even you know, you can be flawed, but if you're

1:21:09.720 --> 1:21:11.880
<v Speaker 1>the only one doing the thing that needs to be done,

1:21:12.000 --> 1:21:15.519
<v Speaker 1>that's all that really matters in the end. Yeah, yep,

1:21:16.320 --> 1:21:20.120
<v Speaker 1>So that's John Brown, John and Brown if he would

1:21:20.160 --> 1:21:25.680
<v Speaker 1>be really pissed at me using funk so much in

1:21:25.680 --> 1:21:29.719
<v Speaker 1>this episode celebrating him, but oh yeah, he's the fun Police.

1:21:29.760 --> 1:21:32.840
<v Speaker 1>I forgot he's the fun Police. But he's also dead now,

1:21:32.880 --> 1:21:34.559
<v Speaker 1>so fuck it, Like he's not going to get angry

1:21:34.600 --> 1:21:37.720
<v Speaker 1>at me. Yeah, we didn't. And you know, we don't

1:21:37.720 --> 1:21:39.920
<v Speaker 1>know where he ended up because we don't know where

1:21:39.920 --> 1:21:44.120
<v Speaker 1>he ended up. Yeah, fuck fucking John Brown. Fu Fu

1:21:44.280 --> 1:21:48.120
<v Speaker 1>fu fucking John Brown. I like it, Sophie. You got

1:21:48.120 --> 1:21:50.760
<v Speaker 1>any plug doubles to plug? I really like this one

1:21:50.800 --> 1:21:54.160
<v Speaker 1>show called Behind the Bastards, And I really like this

1:21:54.200 --> 1:21:58.080
<v Speaker 1>other show called Worst Yere Ever. And if you haven't

1:21:58.120 --> 1:22:02.000
<v Speaker 1>listened to it could happen here yet what are you doing? Yeah,

1:22:02.080 --> 1:22:03.960
<v Speaker 1>I don't. I don't know that listeners of this show

1:22:03.960 --> 1:22:06.080
<v Speaker 1>would like Behind the Bastards are Worst Year Ever? But

1:22:06.120 --> 1:22:10.280
<v Speaker 1>I guess they might. Yeah, I mean I guess I

1:22:10.320 --> 1:22:19.920
<v Speaker 1>have Instagram, Sophie Underscore, underscore, sunshine, lots of underscores. So

1:22:19.960 --> 1:22:22.160
<v Speaker 1>if you have sunshine with underscores in between the words

1:22:23.720 --> 1:22:26.439
<v Speaker 1>I post pictures of Anderson, that's where you can find

1:22:26.439 --> 1:22:29.720
<v Speaker 1>pictures of Anderson and and you getting that listeners is

1:22:29.760 --> 1:22:34.040
<v Speaker 1>my Christmas present to all of you. Yeah. I don't

1:22:34.040 --> 1:22:36.360
<v Speaker 1>have Twitter because Robert has Twitter, and Robert does on

1:22:36.439 --> 1:22:41.400
<v Speaker 1>Instagram because I have Instagram. That's just how that works. Cool. Well,

1:22:43.080 --> 1:22:46.400
<v Speaker 1>I love Twitter. I don't, but you can find me there.

1:22:46.760 --> 1:22:53.360
<v Speaker 1>Uh okay, yeah, um you can find me not on Instagram. Um,

1:22:53.400 --> 1:22:55.639
<v Speaker 1>but you can find this podcast on Instagram or Twitter

1:22:55.680 --> 1:23:04.320
<v Speaker 1>at Bastard's pod. Um, you can find you can find

1:23:04.360 --> 1:23:06.240
<v Speaker 1>the answer to the question of what you need to

1:23:06.240 --> 1:23:08.920
<v Speaker 1>do in our trying times if you look into the

1:23:09.000 --> 1:23:12.800
<v Speaker 1>stories of men like Raoul Wallenberg and John Brown. And

1:23:12.840 --> 1:23:16.400
<v Speaker 1>that's all I'm gonna say on the matter. Um, So

1:23:17.200 --> 1:23:20.760
<v Speaker 1>go hug a cat, celebrate whatever holidays you do or

1:23:20.800 --> 1:23:23.360
<v Speaker 1>don't celebrate, or just celebrate the fact that most things

1:23:23.400 --> 1:23:25.040
<v Speaker 1>are going to close down for a couple of days

1:23:25.040 --> 1:23:27.120
<v Speaker 1>and we all have a chance to chill. Um. And

1:23:27.160 --> 1:23:29.799
<v Speaker 1>then come back in the next year, ready to kick ass,

1:23:29.880 --> 1:23:36.360
<v Speaker 1>take names, and seize Harper's ferry. And um don't have

1:23:36.479 --> 1:23:42.200
<v Speaker 1>dreams about petting a raccoon. Yes, I have many dreams

1:23:42.200 --> 1:23:44.559
<v Speaker 1>about don't. Actually do not, do not. John Brown will

1:23:44.600 --> 1:23:46.280
<v Speaker 1>come back from the dead and kick your ass if

1:23:46.320 --> 1:23:52.200
<v Speaker 1>you have be a friend of squirrel, the friend of squirrel.

1:23:52.320 --> 1:23:55.320
<v Speaker 1>Don't dream about raccoons except this squirrel that torture is

1:23:55.360 --> 1:23:59.040
<v Speaker 1>my dog an asshole. Yeah. I think John Brown would

1:23:59.040 --> 1:24:02.240
<v Speaker 1>have hated that squirrel too. Yeah, that's that guy. Anyways,

1:24:02.320 --> 1:24:07.439
<v Speaker 1>happy whatever, end of year. Uh yeah, yeah, go go

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<v Speaker 1>have fun, drink lots of eggnog. I will yeah h

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<v Speaker 1>h