WEBVTT - Part Three: Crass: How Some Hippies Reinvented Punk and Changed the World

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<v Speaker 1>Cool Zone Media. Hello, and welcome to Cool People Who

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<v Speaker 1>Did Cool Stuff, your weekly podcast for things that I

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<v Speaker 1>think are cool? And who am I to decide what's cool?

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<v Speaker 1>I am a person, and every person gets to decide

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<v Speaker 1>what they think is cool. And these are the things

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<v Speaker 1>that I think is cool. But my name as a

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<v Speaker 1>person who is the arbiter of cool like everyone else

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<v Speaker 1>is Margaret Kiljoy. And my guest who's also officially the

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<v Speaker 1>arbiter of cool is Julie Holland.

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<v Speaker 2>So awesome to be here, Thanks for having me.

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<v Speaker 1>Yeah, we were talking right before we hit record about

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<v Speaker 1>how this isn't a new history podcast, this is an

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<v Speaker 1>old history podcast, because we were talking about being incapable

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<v Speaker 1>of remembering the word for news and calling it new history.

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<v Speaker 1>That's unrelated to anything.

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<v Speaker 2>It's comforting. It's like, uh, we're all gonna die kind

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<v Speaker 2>of comforting phrase.

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<v Speaker 1>Yeah, we're all literally writing history right now, including writing

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<v Speaker 1>the fact that we don't have a producer again today.

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<v Speaker 1>But we do have a producer, she's just not on

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<v Speaker 1>Mike and her name is Sophie, and our audio engineer

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<v Speaker 1>is Rory. Everyone has to say hi to Rory. Hi,

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<v Speaker 1>Rory Hi, riy And our theme music was written for

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<v Speaker 1>us by unwoman who's going to be in this week's episode.

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<v Speaker 1>In an aside, Hell yeah, but no one's going to

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<v Speaker 1>know what it's about, unless do you know me, in

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<v Speaker 1>which case do you already know the thing? But this

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<v Speaker 1>is part three of a four parter about the band Crass,

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<v Speaker 1>about a narco punk in general, and the fact that

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<v Speaker 1>we took two episodes to not even get to the

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<v Speaker 1>band Crass is because of the fact that punk and

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<v Speaker 1>its broader impact has had a broad You can tell

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<v Speaker 1>I'm off script here. I am entirely making this up,

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<v Speaker 1>so I should probably just start, well, wait, what if

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<v Speaker 1>people don't know who Jolie Holland is and they somehow

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<v Speaker 1>skipped to just now and didn't know, would they know

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<v Speaker 1>that you're a wait? We decided to sing a songwriter

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<v Speaker 1>sort of an annoying word.

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<v Speaker 2>Well, I mean singer songwriter. Yeah, I'm a musician. Yeah.

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<v Speaker 2>I like that. Sometimes people don't know that being a

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<v Speaker 2>singer is being a musician, which is really funny.

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<v Speaker 1>Yeah, that's weird because that's like, that's the part of

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<v Speaker 1>musicianists that I'm worse at is singing.

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<v Speaker 2>I believe everybody can sing.

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<v Speaker 1>I know I technically can make singing. I don't actually

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<v Speaker 1>hate my singing voice. I just have to I'm not

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<v Speaker 1>as trained at it as I would like to be.

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<v Speaker 1>But it wouldn't have affected me if I'd been an

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<v Speaker 1>avant garde or punk singer. That's not true. Actually, punk

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<v Speaker 1>singers are incredibly talented.

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<v Speaker 2>Absolutely, I know. It's so much power. Yeah, yeah, I

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<v Speaker 2>had never consciously listened to Krass until we started this.

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<v Speaker 2>So here we are starting episode three, and I just

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<v Speaker 2>listened to a whole bunch of Crass and I think

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<v Speaker 2>they're amazing musicians. I just really enjoyed. Yeah, it's it's

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<v Speaker 2>really technically powerful.

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<v Speaker 1>Yeah, and it's it changed, well, it changed a lot

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<v Speaker 1>musically and not just like I'm going to talk mostly

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<v Speaker 1>about its cultural and political impact because of my own

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<v Speaker 1>background and focuses. But like when you listen to a

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<v Speaker 1>bunch of crafts, you're like, oh, that's where that weird

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<v Speaker 1>part of punk that doesn't make any sense comes from.

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<v Speaker 2>You know, absolutely, Yeah, I really heard that. I heard

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<v Speaker 2>the formativeness.

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<v Speaker 1>Yeah. Well, where we last left our unlikely heroes, they

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<v Speaker 1>were doing a bunch of avant garde stuff and living

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<v Speaker 1>in a rented cottage outside of London called Dial House.

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<v Speaker 1>After their divorce because they got divorced even though they

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<v Speaker 1>never got married. Gee moved to New York City to

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<v Speaker 1>work as a commercial artist, doing work for the New

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<v Speaker 1>York Times and I think the New Yorker, and she

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<v Speaker 1>lived around the corner from seatgb's the Classic punk club,

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<v Speaker 1>and just a bunch of stories about those days and

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<v Speaker 1>hanging out with CBGB's punks and stuff. Meanwhile, back in London,

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<v Speaker 1>folks in the house were working as cover designers, and

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<v Speaker 1>at least Penny, at least is the only person who's

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<v Speaker 1>like jobs I knew. I was trying to figure out

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<v Speaker 1>whether they're all just like living on the dole or whatever.

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<v Speaker 1>Penny was doing book design, Penny was doing like some

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<v Speaker 1>sort of coal delivery or carrying. I think people were

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<v Speaker 1>heating their houses a coal and I think Penny was

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<v Speaker 1>delivering it and house painting and just having a bunch

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<v Speaker 1>of weird jobs. This is also oddly placed his Long

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<v Speaker 1>Dark Night of the Soul. Normally that would come near

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<v Speaker 1>the climax of the story, but his relationship has fallen

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<v Speaker 1>apart and everything seems to be ending, you know, this

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<v Speaker 1>whole end of this era, and so he spends a

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<v Speaker 1>while just kind of Usually this goes really badly, but

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<v Speaker 1>it works this time. He spends a while just like

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<v Speaker 1>drinking and complaining about Christianity in the kitchen. Oh yeah,

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<v Speaker 1>and that's like, that's like his thing for a while,

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<v Speaker 1>as he just sits around the kitchen table at this

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<v Speaker 1>communal house and screams about how Jesus should have run

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<v Speaker 1>away from the people who were killing him. And he

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<v Speaker 1>wrote a pamphlet called Reality Asylum, or I think it's

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<v Speaker 1>called Christ's Reality Asylum. And in case anyone's wondering, I

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<v Speaker 1>don't know how to spell the word asylum. Still. I

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<v Speaker 1>took me like eight times writing the script. But he

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<v Speaker 1>wrote this thing, and he was mad that Jesus hadn't

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<v Speaker 1>run away from his captors. He was mad that his

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<v Speaker 1>friend Wally hadn't either. He was just bitter, like all

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<v Speaker 1>the hippie love stuff is kind of fallen apart. And

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<v Speaker 1>so he decides to put out this piece, and he

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<v Speaker 1>asks his housemate Dave King to make a piece of

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<v Speaker 1>art for it, design a logo for it for the cover,

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<v Speaker 1>and so Dave King sits down and he sketches something

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<v Speaker 1>that we now know today as the crafts symbol, which

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<v Speaker 1>is a sort of a circle slash made out of

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<v Speaker 1>Ora Boris's against a cross. And this is one of

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<v Speaker 1>the better pieces of branding in history. Like Crass is

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<v Speaker 1>an anti corporate band, but the fact that they all

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<v Speaker 1>come from like graphic design backgrounds and they know about

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<v Speaker 1>commercial art shows this logo is part of what makes them.

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<v Speaker 1>I think it's somehow kind of esoteric and slightly disturbing.

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<v Speaker 1>Anything with radial symmetry is going to occasionally be mistaken

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<v Speaker 1>for a swastika, and the Crass logo is no different.

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<v Speaker 1>Have you seen the Crass logo of course.

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<v Speaker 2>Yeah. And I just spoke with my friend Sarah Berlin Game,

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<v Speaker 2>who just got out of the State House in Wyoming today,

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<v Speaker 2>just while I was walking my dog, and she said

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<v Speaker 2>that they a bit of new history here. They just

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<v Speaker 2>allowed open Carrie in the schools. Maybe for the students,

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<v Speaker 2>I don't know. It's really upsetting, Okay, in Wyoming. In Wyoming,

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<v Speaker 2>she's a she's like a lgbt Q plus organizer with

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<v Speaker 2>white Wyoming equality and so tough, so badass, and uh yeah,

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<v Speaker 2>it's just shocking. But she said her the first love

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<v Speaker 2>of her life had a Crass tattoo, and he was

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<v Speaker 2>always telling people that it was not a swastika.

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<v Speaker 1>Yeah that Yeah, that's gonna end up sometimes a problem

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<v Speaker 1>for them. And it's funny to me because I even

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<v Speaker 1>like often think things look like swastikas that aren't. I

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<v Speaker 1>have never looked at the cross logo and thought it's

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<v Speaker 1>a swastika, but I do know an awful lot of

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<v Speaker 1>people with the tattoo.

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<v Speaker 2>It's it's a lot like the the Bad Religion image

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<v Speaker 2>kind of is a iteration of the cross image in

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<v Speaker 2>a way.

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<v Speaker 1>Right, Yeah, isn't a circle circle slash through a cross

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<v Speaker 1>is bad religion?

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<v Speaker 2>Yeah, it's like almost the same.

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<v Speaker 1>Yeah, totally. Oh that's a that's a good point. Bad

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<v Speaker 1>Religions is much simpler. But you know, so they have

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<v Speaker 1>this logo and they don't know that it's going to

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<v Speaker 1>be the logo of Crass yet it's just the logo

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<v Speaker 1>for Christ's Reality Asylum, and they make pamphlets of it

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<v Speaker 1>and stuff and start distributing it. Well, I guess Penny does.

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<v Speaker 1>Punk is doing this thing, And in nineteen seventy seven

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<v Speaker 1>the whole house went to go see the clash. I

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<v Speaker 1>really like the idea that they had, Like House field

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<v Speaker 1>trips and they left and they were like, hey, this

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<v Speaker 1>is fucking cool. And then they saw the Slits and

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<v Speaker 1>they were like, oh, this is even more earnest, this

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<v Speaker 1>is even better. And also they were like the Clashes

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<v Speaker 1>was more technically competent than the Slits, let's say, and

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<v Speaker 1>so they were like, you know what, and they can

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<v Speaker 1>do it. Anyone can do it, we can do it.

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<v Speaker 1>It also helped that Joe Strummer from the Clash used

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<v Speaker 1>to challenge the audience to form their own bands at

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<v Speaker 1>the end of shows, which is fucking cool. That is

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<v Speaker 1>a cool thing to do, especially when you're like the

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<v Speaker 1>rock star band is to be like, no, we're not

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<v Speaker 1>better you. We could just everyone can do it, you know.

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<v Speaker 2>Yeah. I think I think they somebody gave them that

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<v Speaker 2>advice before they started too. They're like, we really have

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<v Speaker 2>we want to start a band, but we feel like

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<v Speaker 2>we're not good enough, and I forget some big band

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<v Speaker 2>was like, no, you should just start.

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<v Speaker 1>Hell, yeah, that's cool. I really like the Clash. About

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<v Speaker 1>half of Crass is like, uh, Clash is bad and sellouts,

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<v Speaker 1>and the other half of Crass is like, Clash is cool.

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<v Speaker 2>Yeah. I saw I saw the track where it seemed

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<v Speaker 2>like they was trying to start beef with them.

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<v Speaker 1>Yeah. They they do a lot of beef tracks. They

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<v Speaker 1>are uh dis tracks, that's the word, not not beef tracks.

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<v Speaker 1>I'm good at knowing new history.

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<v Speaker 2>On new history. Yeah. They they seem very fighty.

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<v Speaker 1>Yeah, and it's interesting because like the whole time that

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<v Speaker 1>they're a band, they're incredibly fighty with their like lyrics

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<v Speaker 1>and they're the stuff they do. But then like their

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<v Speaker 1>house is open and they're all peaceful and you can

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<v Speaker 1>just like come hang out, and like it was kind

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<v Speaker 1>of interesting. So they get home, they've seen the clash,

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<v Speaker 1>they've seen the slits, and there's this young punk who

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<v Speaker 1>had been hanging around the house because they're in their

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<v Speaker 1>thirties and they're not punks, right, And this guy named

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<v Speaker 1>Steve Ignorant was coming around, which is a good punk name.

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<v Speaker 1>He would come around because his older brother, who was

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<v Speaker 1>a hippie, used to take him there. And then young

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<v Speaker 1>Steve he was originally a skinhead. This is before skinhead

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<v Speaker 1>had racist connotations, and then after that he was glam

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<v Speaker 1>but then he was punk and he liked this house.

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<v Speaker 1>He's like in high school or whatever they call high

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<v Speaker 1>school over there, maybe they called high school, I don't know.

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<v Speaker 1>And he starts hanging out there more and more. He's

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<v Speaker 1>like skipping school to hang out at dial House, even

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<v Speaker 1>though the weird hippies wouldn't let him eat meat and

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<v Speaker 1>there was like no TV to watch or whatever, you know.

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<v Speaker 1>And so one day he shows up at dial House

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<v Speaker 1>and he's like, well, I want to start a band,

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<v Speaker 1>and Penny's like, yeah, sure, fuck it, all right, I'll

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<v Speaker 1>be your drummer. Let's start a band. And it was

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<v Speaker 1>a two piece at first. Steve would shout and Penny

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<v Speaker 1>would smash on the RUMs. And Penny wanted to call

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<v Speaker 1>it les font Terrible, the fucking surrealist fucking it's a

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<v Speaker 1>uh in font Terrible means the terrible children, and it's

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<v Speaker 1>a reference to some weird old artsy shit, a novel

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<v Speaker 1>by John Jean Cocteau, Whereas Steve wanted to call it Stormtrooper,

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<v Speaker 1>which is also not a very good name. But it's

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<v Speaker 1>interesting because Stormtrooper is a better name in terms of,

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<v Speaker 1>like it sounds like a punk band, but it's also

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<v Speaker 1>a terrible name because it's a literally a Nazi thing,

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<v Speaker 1>you know.

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<v Speaker 2>Yeah, So then they ended.

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<v Speaker 1>Up picking the name crass, which comes from a David

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<v Speaker 1>Bowie song Ziggy Stardust, in which there's a line that

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<v Speaker 1>says the kids were just crass. And soon enough there's

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<v Speaker 1>a bunch of them in this band. And this isn't

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<v Speaker 1>a music history podcast, and I'm not going to give

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<v Speaker 1>you the names of And I feel kind of almost

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<v Speaker 1>like a jerk about this, but I'm not going to

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<v Speaker 1>give you the names of like everyone in the band,

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<v Speaker 1>and like when they joined them, when they left, and

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<v Speaker 1>what instruments they played and all that stuff, because that

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<v Speaker 1>is extensively covered. So that's not what I'm gonna do.

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<v Speaker 1>Everyone in this band was important, and they really were

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<v Speaker 1>a collective, but there were a bunch of them, and

0:12:07.000 --> 0:12:09.880
<v Speaker 1>I would have a hard time crafting a narrative around

0:12:10.120 --> 0:12:13.480
<v Speaker 1>all seven or eight of them. At first they were

0:12:13.520 --> 0:12:15.839
<v Speaker 1>all men, and soon enough there's three women in the

0:12:15.880 --> 0:12:19.920
<v Speaker 1>band as well. They played their first show and they

0:12:19.920 --> 0:12:22.160
<v Speaker 1>pissed off the neighbors so much that the neighbors pulled

0:12:22.160 --> 0:12:24.440
<v Speaker 1>the plug on their show. And I think that that

0:12:24.600 --> 0:12:27.320
<v Speaker 1>is a good way to start a band. The reason

0:12:27.360 --> 0:12:29.720
<v Speaker 1>that I think that is that I once was in

0:12:30.120 --> 0:12:35.160
<v Speaker 1>an acoustic crass cover band, which you're making obviously that

0:12:35.200 --> 0:12:38.240
<v Speaker 1>would be amazing face but and it was called best

0:12:38.280 --> 0:12:40.560
<v Speaker 1>before eighteen eighty six, so is somehow a reference to

0:12:40.600 --> 0:12:45.640
<v Speaker 1>Haymarket and crass. And it was with my friend on

0:12:45.760 --> 0:12:49.120
<v Speaker 1>woman who did the theme music for this podcast, as

0:12:49.160 --> 0:12:51.000
<v Speaker 1>well as another friend who doesn't like when they're named

0:12:51.040 --> 0:12:53.760
<v Speaker 1>on air, so will not be And we got booked

0:12:53.800 --> 0:12:56.400
<v Speaker 1>to play. This is really gonna I'm gonna really impress everyone.

0:12:56.520 --> 0:12:59.440
<v Speaker 1>We got booked to play a steampunk convention in San Antonio, Texas,

0:13:00.200 --> 0:13:02.800
<v Speaker 1>and we were so bad that not only were we

0:13:02.920 --> 0:13:06.240
<v Speaker 1>kicked out of the bar where we played, the entire

0:13:06.360 --> 0:13:09.800
<v Speaker 1>convention was kicked out of the bar, even though they'd

0:13:09.800 --> 0:13:11.240
<v Speaker 1>booked it for a private event.

0:13:12.559 --> 0:13:15.920
<v Speaker 2>That's incredible. And this is wait, this is an acoustic band.

0:13:16.800 --> 0:13:19.680
<v Speaker 1>Yeah it was one one was playing cello, I was

0:13:19.679 --> 0:13:22.320
<v Speaker 1>playing accordion, and my friend was playing acoustic guitar.

0:13:23.480 --> 0:13:25.800
<v Speaker 2>So wait, you were wait you were amplified right.

0:13:26.120 --> 0:13:30.160
<v Speaker 1>No, no shit, no, we were just shouting loud as hell.

0:13:30.360 --> 0:13:35.800
<v Speaker 2>Yeah, So that that is I'm deeply impressed. That's thank you,

0:13:36.080 --> 0:13:41.200
<v Speaker 2>that's that's that's another level. You got the convention kicked out.

0:13:41.920 --> 0:13:45.000
<v Speaker 1>I know, I know, I was really impressed by that.

0:13:45.440 --> 0:13:48.200
<v Speaker 1>Uh No, one else was impressed by that. Everyone else

0:13:48.240 --> 0:13:49.120
<v Speaker 1>is upset by that.

0:13:49.600 --> 0:13:54.359
<v Speaker 2>But you know, that's success, that's really success.

0:13:54.640 --> 0:13:56.880
<v Speaker 1>Yeah. That was the only time we ever played. We

0:13:56.960 --> 0:14:00.640
<v Speaker 1>did not continue. We got booked to play that convention.

0:14:01.520 --> 0:14:02.000
<v Speaker 1>That was it.

0:14:03.080 --> 0:14:04.719
<v Speaker 2>Wait was the name of the band again.

0:14:05.120 --> 0:14:11.840
<v Speaker 1>Best before eighteen eighty six? Yeah, so soon enough Krass,

0:14:11.840 --> 0:14:15.839
<v Speaker 1>the actual Crass, not the brilliant derivative band Best before

0:14:15.880 --> 0:14:19.680
<v Speaker 1>eighteen eighty six. Soon enough, Krass developed their whole deal,

0:14:19.840 --> 0:14:22.360
<v Speaker 1>which was to wear all black like a uniform and

0:14:22.400 --> 0:14:24.960
<v Speaker 1>play in front of a bunch of political banners. Eventually

0:14:25.000 --> 0:14:28.040
<v Speaker 1>they start using projection from various like artsy films and

0:14:28.120 --> 0:14:30.320
<v Speaker 1>all kinds of imagery, and they use the big old

0:14:30.320 --> 0:14:34.400
<v Speaker 1>Crass logo banner and this is all really effective branding.

0:14:35.000 --> 0:14:37.720
<v Speaker 1>But for a long time, even though they were eventually

0:14:37.760 --> 0:14:40.720
<v Speaker 1>like the a narco punk band, a lot of people

0:14:40.760 --> 0:14:43.960
<v Speaker 1>saw them and were like, are these Nazis? And it

0:14:44.000 --> 0:14:46.239
<v Speaker 1>didn't help that they all wore red armbands.

0:14:46.800 --> 0:14:50.760
<v Speaker 2>Oh lord, yeah, because everybody knew what Nazis were, and

0:14:50.880 --> 0:14:54.680
<v Speaker 2>people did not know what anarcho punks were.

0:14:55.200 --> 0:14:57.280
<v Speaker 1>Well, because a narco punks weren't a thing yet, and

0:14:57.400 --> 0:15:00.400
<v Speaker 1>what's and what's fascinating about it is that they like

0:15:00.440 --> 0:15:02.320
<v Speaker 1>and they weren't like wearing like patches and stuff, right,

0:15:02.320 --> 0:15:06.120
<v Speaker 1>they were like wearing solid all black. And to this day,

0:15:07.040 --> 0:15:09.360
<v Speaker 1>like there's kind of a slight division in punk. It's

0:15:09.400 --> 0:15:11.440
<v Speaker 1>not named, but there's like a slight division where the

0:15:11.480 --> 0:15:15.480
<v Speaker 1>more Anarco you are, the more clean black, and the

0:15:15.520 --> 0:15:18.240
<v Speaker 1>more punk you are, the more color and like patched

0:15:18.320 --> 0:15:21.080
<v Speaker 1>up black, you know, but like punks wear a lot

0:15:21.080 --> 0:15:26.840
<v Speaker 1>of black, but like the like slightly cleaner Anarco look like.

0:15:26.920 --> 0:15:29.400
<v Speaker 1>I think this is the idea that punks just wear

0:15:29.440 --> 0:15:34.440
<v Speaker 1>all black comes from crass And what's fascinating is I

0:15:34.480 --> 0:15:36.400
<v Speaker 1>think they were doing it kind of to look a

0:15:36.400 --> 0:15:40.600
<v Speaker 1>little bit like fascists because and this is a thing

0:15:40.640 --> 0:15:44.600
<v Speaker 1>that like, Okay, the playing around with fascist imagery is

0:15:44.640 --> 0:15:47.040
<v Speaker 1>a thing that is hard to look at in retrospect.

0:15:47.600 --> 0:15:50.840
<v Speaker 1>But a lot of early punks were using this for

0:15:50.880 --> 0:15:53.680
<v Speaker 1>three different reasons, as best as I can tell, a

0:15:53.720 --> 0:15:57.240
<v Speaker 1>lot of people like Susie Sue, who has a kind

0:15:57.280 --> 0:16:02.160
<v Speaker 1>of racist named or band. Anyway, Susi Sue used swastikas

0:16:02.160 --> 0:16:04.480
<v Speaker 1>and stuff, and I believe is basically shock value. I'm

0:16:04.480 --> 0:16:07.840
<v Speaker 1>not an expert on Suzi Sue and then some people

0:16:07.880 --> 0:16:10.400
<v Speaker 1>were using swastikas and stuff because they were actually right wing,

0:16:10.760 --> 0:16:15.240
<v Speaker 1>and Krass never used swastikas, but they used this kind

0:16:15.280 --> 0:16:18.840
<v Speaker 1>of imagery, I believe, in a similar way to what

0:16:18.880 --> 0:16:21.400
<v Speaker 1>they were doing with their visual art, whereas like Crass's

0:16:21.480 --> 0:16:25.360
<v Speaker 1>like art is like close up photos of children on

0:16:25.440 --> 0:16:28.800
<v Speaker 1>fire and the horrors of war and mutilation and all

0:16:28.800 --> 0:16:33.040
<v Speaker 1>of this like edge Lord imagery, right, they were doing

0:16:33.080 --> 0:16:35.720
<v Speaker 1>it to be like, look, these are the horrors of

0:16:35.840 --> 0:16:37.840
<v Speaker 1>war that they're trying to hide from you. We're going

0:16:37.880 --> 0:16:40.080
<v Speaker 1>to put it in your face that war is bad.

0:16:40.320 --> 0:16:45.480
<v Speaker 2>Yeah, this is the expression of empire that and we're

0:16:45.520 --> 0:16:49.440
<v Speaker 2>all living on the slightly cleaner side of it, but

0:16:49.640 --> 0:16:50.760
<v Speaker 2>this is the reality.

0:16:51.440 --> 0:16:53.880
<v Speaker 1>Yeah, Like we're going to show you the shit that

0:16:53.960 --> 0:16:56.160
<v Speaker 1>is being done in the rest of the empire here

0:16:56.200 --> 0:17:00.120
<v Speaker 1>in the colonial center, you know. And so I think

0:17:00.360 --> 0:17:03.440
<v Speaker 1>that they are sort of playing around with like edgy

0:17:03.760 --> 0:17:06.800
<v Speaker 1>uniforms and like being like kind of fashy in some

0:17:06.840 --> 0:17:10.919
<v Speaker 1>of their fashion comes from that, like that desire, whereas

0:17:10.960 --> 0:17:15.639
<v Speaker 1>like these days, most of the time when people dress

0:17:15.720 --> 0:17:18.840
<v Speaker 1>up fascy, it's just bad, you know, Yeah, I.

0:17:18.720 --> 0:17:20.760
<v Speaker 2>Mean it's also it also seems like it could be

0:17:20.800 --> 0:17:25.040
<v Speaker 2>read as just an expression of militancy totally.

0:17:25.920 --> 0:17:28.320
<v Speaker 1>Yeah, And then it's like kind of fun and interesting

0:17:28.359 --> 0:17:31.440
<v Speaker 1>because they are like pacifists from the go, but they

0:17:31.440 --> 0:17:34.840
<v Speaker 1>are like loud and angry pacifists in a way that

0:17:34.920 --> 0:17:39.920
<v Speaker 1>like you don't see a lot of these days. You know, Yeah,

0:17:40.000 --> 0:17:43.399
<v Speaker 1>there's a oh I haven't read it, but there's a

0:17:43.440 --> 0:17:46.080
<v Speaker 1>book that someone I know wrote called a pacifismin What

0:17:46.160 --> 0:17:47.879
<v Speaker 1>it Used to be. Oh no, non violent ain't what

0:17:47.960 --> 0:17:52.480
<v Speaker 1>it used to be anyway. So Crass is starting to play,

0:17:53.440 --> 0:17:57.199
<v Speaker 1>and they didn't have advertisers cutting into the middle of

0:17:57.240 --> 0:18:00.119
<v Speaker 1>their shows. They just didn't. They were really that is

0:18:00.160 --> 0:18:04.520
<v Speaker 1>a thing that they were against. But that's fifty years

0:18:04.520 --> 0:18:08.720
<v Speaker 1>ago and things are different. Sometimes advertisers come right now

0:18:16.640 --> 0:18:20.040
<v Speaker 1>and we're back. So Crass is starting to play and

0:18:20.080 --> 0:18:22.520
<v Speaker 1>they're not like a tight professional band for a very

0:18:22.560 --> 0:18:24.679
<v Speaker 1>long time. They actually start getting more and more like

0:18:24.720 --> 0:18:28.200
<v Speaker 1>technically competent or whatever, but they've never prioritized like clean

0:18:28.240 --> 0:18:31.560
<v Speaker 1>production or technical mastery of their instruments. There's a lot

0:18:31.560 --> 0:18:33.600
<v Speaker 1>of like some of the people from Krass talking about

0:18:33.600 --> 0:18:35.520
<v Speaker 1>how they had sometimes had trouble at other shows because

0:18:35.520 --> 0:18:37.560
<v Speaker 1>afterwards all the other musicians would like want a jam

0:18:37.680 --> 0:18:39.920
<v Speaker 1>or something, and they're like, I know how to play

0:18:39.960 --> 0:18:41.320
<v Speaker 1>the three chords that are in my song.

0:18:41.480 --> 0:18:43.000
<v Speaker 2>Yeah, I know how to play the songs that I

0:18:43.040 --> 0:18:46.720
<v Speaker 2>wrote and not not anything else. Yeah, which I love that.

0:18:47.080 --> 0:18:50.119
<v Speaker 2>I really appreciate those kind of musicians.

0:18:50.640 --> 0:18:52.919
<v Speaker 1>I appreciate it because I am literally that kind of person.

0:18:53.040 --> 0:18:56.879
<v Speaker 1>I cannot I love playing piano. I play piano. It

0:18:56.960 --> 0:18:59.320
<v Speaker 1>was like my main happy place. I cannot play a

0:18:59.320 --> 0:19:02.320
<v Speaker 1>piano song and write. I barely know how to read music,

0:19:02.960 --> 0:19:05.520
<v Speaker 1>and I like write music, and I feel like a

0:19:05.600 --> 0:19:07.240
<v Speaker 1>jerk because then people are like, oh, let's Jim, and

0:19:07.280 --> 0:19:10.280
<v Speaker 1>I'm like, I no, No, I kind of can if

0:19:10.280 --> 0:19:12.040
<v Speaker 1>someone tells me what key we're in, I can do it.

0:19:12.119 --> 0:19:17.440
<v Speaker 1>But anyway, there's a part of why I like Crassis. Yeah,

0:19:17.520 --> 0:19:21.200
<v Speaker 1>they prioritize their overall aesthetic and they prioritize political messaging.

0:19:21.280 --> 0:19:24.760
<v Speaker 1>But they did write some fucking bangers right out of

0:19:24.800 --> 0:19:28.520
<v Speaker 1>the gate. Their main issues included feminism and the peace movement.

0:19:29.160 --> 0:19:31.399
<v Speaker 1>One of their first songs is one of their classics.

0:19:31.520 --> 0:19:33.440
<v Speaker 1>I think it's like the second song they wrote. It's

0:19:33.480 --> 0:19:35.959
<v Speaker 1>called do They Owe Us a Living? And the chorus

0:19:36.040 --> 0:19:38.040
<v Speaker 1>is do they owe us a living. Of course they do.

0:19:38.160 --> 0:19:42.040
<v Speaker 1>Of course they fucking do. And it's just this like angry,

0:19:42.240 --> 0:19:44.600
<v Speaker 1>like no society needs to take care of people.

0:19:45.560 --> 0:19:49.960
<v Speaker 2>Yeah. I just went and went by my friend Jessica

0:19:50.080 --> 0:19:53.639
<v Speaker 2>Kinney's house and she comes walking down her hill and

0:19:54.160 --> 0:19:57.800
<v Speaker 2>she's she's a old punk and I had told her

0:19:57.960 --> 0:20:00.640
<v Speaker 2>that we were doing this and uh huh, she comes

0:20:00.640 --> 0:20:03.440
<v Speaker 2>walking down our hill. She's screaming that song at me.

0:20:06.200 --> 0:20:11.600
<v Speaker 1>Hell yeah, the song is fucking good. And there's a

0:20:11.600 --> 0:20:14.520
<v Speaker 1>punk club in London at this time called the Roxy.

0:20:14.960 --> 0:20:16.920
<v Speaker 1>And I think this part's actually important. It grew out

0:20:16.960 --> 0:20:22.000
<v Speaker 1>of a gay club and Crass played there twice, the

0:20:22.080 --> 0:20:23.960
<v Speaker 1>second and last time they ever played there. Is it

0:20:24.040 --> 0:20:27.119
<v Speaker 1>still in their very early stages, they were too drunk

0:20:27.160 --> 0:20:29.800
<v Speaker 1>to play, possibly too high to play, but I've like

0:20:29.880 --> 0:20:32.040
<v Speaker 1>read one thing that's too high to play. But overall

0:20:32.080 --> 0:20:33.879
<v Speaker 1>I read that they kind of didn't do drugs, so

0:20:33.960 --> 0:20:36.359
<v Speaker 1>at the very least they were too drunk to play,

0:20:37.200 --> 0:20:38.639
<v Speaker 1>and they made such a shit show of it that

0:20:38.680 --> 0:20:41.000
<v Speaker 1>they got banned from the Roxy, which is why they

0:20:41.000 --> 0:20:44.359
<v Speaker 1>wrote a song called Band from the Roxy.

0:20:45.160 --> 0:20:48.120
<v Speaker 2>When I read the lyrics, it seemed to imply that,

0:20:48.200 --> 0:20:52.720
<v Speaker 2>like they were too cool, for the roxy, but they

0:20:52.760 --> 0:20:56.040
<v Speaker 2>just couldn't they couldn't make it happen on stage. It

0:20:56.040 --> 0:20:56.560
<v Speaker 2>sounds like.

0:20:57.040 --> 0:21:00.000
<v Speaker 1>Yeah, basically like I've read a couple of different takes

0:21:00.040 --> 0:21:02.520
<v Speaker 1>of it, but it was like they went up and

0:21:02.560 --> 0:21:05.679
<v Speaker 1>they were too drunk, and so the club was like,

0:21:05.800 --> 0:21:07.760
<v Speaker 1>get the fuck off stage, and they were like no.

0:21:08.200 --> 0:21:09.959
<v Speaker 1>And then eventually the band was like, fine, you can

0:21:10.000 --> 0:21:14.920
<v Speaker 1>finish your set, but your fucking band. And then afterwards

0:21:15.160 --> 0:21:18.040
<v Speaker 1>they decided even though they were like, oh, we were

0:21:18.119 --> 0:21:21.600
<v Speaker 1>unjustly banned or whatever, and you know, they were like, hey,

0:21:21.600 --> 0:21:23.680
<v Speaker 1>maybe we shouldn't get so drunk before we play anymore.

0:21:23.920 --> 0:21:25.440
<v Speaker 1>Like you can have like a beer or two before

0:21:25.480 --> 0:21:28.000
<v Speaker 1>you play. That's the that's the new rules in Crass

0:21:28.440 --> 0:21:30.760
<v Speaker 1>is we don't want to be too drunk to play,

0:21:30.920 --> 0:21:35.720
<v Speaker 1>which is important. It's like a funny I see the

0:21:35.800 --> 0:21:38.159
<v Speaker 1>like as a musician, you're like, okay, like, especially when

0:21:38.200 --> 0:21:40.359
<v Speaker 1>you're first starting or something, you're like, you know, a

0:21:40.440 --> 0:21:42.920
<v Speaker 1>drink might help loosen you up to be a little

0:21:42.920 --> 0:21:46.720
<v Speaker 1>bit less nervous on stage, but it gets real, real bad,

0:21:46.760 --> 0:21:47.320
<v Speaker 1>real quickly.

0:21:48.200 --> 0:21:50.040
<v Speaker 2>Yeah, it doesn't doesn't do anything for me.

0:21:50.640 --> 0:21:51.160
<v Speaker 1>Yeah, but.

0:21:52.680 --> 0:21:56.280
<v Speaker 2>Yeah, so it's nice to having The writer is nice

0:21:56.280 --> 0:22:01.159
<v Speaker 2>to share with friends, if if people whatever that you

0:22:01.200 --> 0:22:01.480
<v Speaker 2>want to.

0:22:01.440 --> 0:22:03.520
<v Speaker 1>Say, like to give drink tickets and drinks or whatever

0:22:03.520 --> 0:22:04.200
<v Speaker 1>to your friends.

0:22:03.960 --> 0:22:05.919
<v Speaker 2>And yourself to hang out in the hang out in

0:22:05.920 --> 0:22:08.560
<v Speaker 2>the dressing room and then drink some tequila.

0:22:09.040 --> 0:22:13.119
<v Speaker 1>Yeah, fair enough. I think by the end of Crass,

0:22:13.200 --> 0:22:16.919
<v Speaker 1>I think only Steve Ignorant was drinking at all. And

0:22:16.960 --> 0:22:20.080
<v Speaker 1>at Dial House there was almost no drinking and almost

0:22:20.119 --> 0:22:23.280
<v Speaker 1>no drug use. And part of that was strategic cops

0:22:23.359 --> 0:22:26.639
<v Speaker 1>like came by to raid and search and knock and

0:22:26.720 --> 0:22:31.280
<v Speaker 1>talk to them like all the time. And you don't

0:22:31.280 --> 0:22:34.640
<v Speaker 1>want a bunch of drugs at your anarchy house. That's

0:22:34.680 --> 0:22:35.639
<v Speaker 1>a general.

0:22:35.320 --> 0:22:39.880
<v Speaker 2>Rule, absolutely not. It's yeah, especially yeah, if you look

0:22:39.920 --> 0:22:41.959
<v Speaker 2>really cool, other people are gonna notice.

0:22:42.720 --> 0:22:49.119
<v Speaker 1>Yeah, And they eventually become like too serious for drinking

0:22:49.160 --> 0:22:52.760
<v Speaker 1>and drugs or whatever. And they are they're such good

0:22:52.840 --> 0:22:57.760
<v Speaker 1>kill joys. They are like the archtypical like yeah.

0:22:57.560 --> 0:22:58.280
<v Speaker 2>They really are.

0:22:58.800 --> 0:23:01.399
<v Speaker 1>Yeah, and kind of negative way as well, Like a

0:23:01.440 --> 0:23:04.320
<v Speaker 1>lot of the stuff you read retrospectively about Krass is like, oh,

0:23:04.359 --> 0:23:09.000
<v Speaker 1>basically they kind of created a puritanical scene, and they

0:23:09.880 --> 0:23:12.960
<v Speaker 1>they built kind of this politically pure scene. This is

0:23:13.000 --> 0:23:16.919
<v Speaker 1>their weakness and their strength for example, there was this

0:23:17.080 --> 0:23:19.840
<v Speaker 1>Rock against Racism movement that I brought up last time.

0:23:19.840 --> 0:23:22.960
<v Speaker 1>It's all these big concerts happening in London, pretty much

0:23:22.960 --> 0:23:25.800
<v Speaker 1>in a response to Eric Clapton's wild unhinged racist rant.

0:23:26.560 --> 0:23:29.479
<v Speaker 1>And Krass played Rock Against Racism once and then they

0:23:29.520 --> 0:23:32.800
<v Speaker 1>decided not to again because they were so offended that

0:23:32.840 --> 0:23:36.000
<v Speaker 1>they were offered money to play for it. Come on,

0:23:39.560 --> 0:23:42.439
<v Speaker 1>they are like, you know, they we stand on the

0:23:42.440 --> 0:23:45.200
<v Speaker 1>shoulders of giants. You know, they like offered a really

0:23:45.240 --> 0:23:50.040
<v Speaker 1>important critique of the music industry, but like people need

0:23:50.080 --> 0:23:52.280
<v Speaker 1>to eat food on a regular basis.

0:23:52.560 --> 0:23:57.159
<v Speaker 2>Yeah, for real, I'm gonna take this moment to Okay,

0:23:57.440 --> 0:24:02.880
<v Speaker 2>Well two thoughts. Okay, Number one, they're commercial artists. Why

0:24:04.040 --> 0:24:08.359
<v Speaker 2>how what's going on? Like they already they're already, but

0:24:08.480 --> 0:24:12.960
<v Speaker 2>I guess they're like that's somebody else's job, you know

0:24:13.160 --> 0:24:18.160
<v Speaker 2>that they're working on. So like like if they're creating

0:24:18.680 --> 0:24:23.640
<v Speaker 2>the artistic parameters of the vision of their band, part

0:24:23.680 --> 0:24:28.879
<v Speaker 2>of that is like this anti whatever. I don't know

0:24:28.880 --> 0:24:32.080
<v Speaker 2>what their deal is. And then the second, the second

0:24:32.080 --> 0:24:34.439
<v Speaker 2>thing that I wanted to say is that I was

0:24:34.480 --> 0:24:38.119
<v Speaker 2>offered a lot of money for to do music for

0:24:38.200 --> 0:24:44.320
<v Speaker 2>a de Beer's ad early in my career, before it

0:24:44.440 --> 0:24:48.240
<v Speaker 2>was obvious what a shit talker I am or whatever,

0:24:48.920 --> 0:24:52.399
<v Speaker 2>And that was at least a down payment on a house,

0:24:52.680 --> 0:24:55.199
<v Speaker 2>Like my life could have been a lot better. So

0:24:55.520 --> 0:24:57.959
<v Speaker 2>I'll at least I get to talk about it on

0:24:58.000 --> 0:24:58.760
<v Speaker 2>your podcast.

0:24:59.200 --> 0:25:01.080
<v Speaker 1>Yeah, did you end up doing it?

0:25:01.840 --> 0:25:02.560
<v Speaker 2>Hell no?

0:25:03.200 --> 0:25:04.160
<v Speaker 1>Fuck yeah cool.

0:25:04.160 --> 0:25:08.439
<v Speaker 2>Buck No Yeah, oh no, I didn't get the house.

0:25:08.800 --> 0:25:10.840
<v Speaker 2>All I got to do is tell you that I

0:25:10.880 --> 0:25:11.639
<v Speaker 2>didn't do it.

0:25:12.440 --> 0:25:15.840
<v Speaker 1>Hell yeah. Because that's like, that's like a good example of, like,

0:25:16.600 --> 0:25:18.080
<v Speaker 1>you know, there's a kind of a way of going

0:25:18.160 --> 0:25:21.280
<v Speaker 1>a little bit too far in both directions. You know,

0:25:21.320 --> 0:25:24.720
<v Speaker 1>you're like, yeah, if you can get away with it,

0:25:24.800 --> 0:25:27.919
<v Speaker 1>don't work for de beers, you know. But then like

0:25:28.800 --> 0:25:31.480
<v Speaker 1>I don't know, if you sell records and then use

0:25:31.520 --> 0:25:34.119
<v Speaker 1>the money to eat, I don't know, this would be

0:25:34.119 --> 0:25:35.400
<v Speaker 1>a great place to pivot to ads. But we don't

0:25:35.440 --> 0:25:37.960
<v Speaker 1>have to pivot to ads. But like, I mean, I

0:25:37.960 --> 0:25:39.879
<v Speaker 1>guess this whole thing about Crass is kind of a

0:25:39.880 --> 0:25:42.879
<v Speaker 1>reflection on the commercialism of art, and so one of

0:25:42.920 --> 0:25:46.159
<v Speaker 1>the things that they do is that they're basically always

0:25:46.160 --> 0:25:49.400
<v Speaker 1>playing benefits. Basically every show they play is a benefit show,

0:25:49.520 --> 0:25:51.880
<v Speaker 1>which is cool, and they like make amazing things happen

0:25:52.000 --> 0:25:54.760
<v Speaker 1>during their career. And at one point they're playing with

0:25:54.800 --> 0:25:58.439
<v Speaker 1>this band, the UK Subs, and then the UK Subs

0:25:58.440 --> 0:26:01.480
<v Speaker 1>played a song called All I Want to Know is

0:26:01.560 --> 0:26:05.320
<v Speaker 1>does She Suck? And so Kras was like, that song

0:26:05.400 --> 0:26:08.080
<v Speaker 1>is sexist, and so they storm the stage, pull the

0:26:08.160 --> 0:26:10.200
<v Speaker 1>singer off the stage in the middle of the show.

0:26:10.800 --> 0:26:13.680
<v Speaker 1>But then later they all sit down after the show,

0:26:13.800 --> 0:26:15.560
<v Speaker 1>they all sit down and talk about it, and the

0:26:16.000 --> 0:26:18.119
<v Speaker 1>person who wrote that song is like, this is the

0:26:18.160 --> 0:26:20.119
<v Speaker 1>context of why I wrote it, And they discussed the

0:26:20.200 --> 0:26:22.840
<v Speaker 1>lyrics at great length, and in the end they all

0:26:22.840 --> 0:26:23.479
<v Speaker 1>become friends.

0:26:24.520 --> 0:26:28.040
<v Speaker 2>That makes me very happy. I'm trying to have room

0:26:28.080 --> 0:26:30.480
<v Speaker 2>for that kind of energy in my life right now.

0:26:31.359 --> 0:26:33.760
<v Speaker 1>Yeah, because like, if you're going to kind of create

0:26:33.800 --> 0:26:37.000
<v Speaker 1>a vaguely puritanical scene, you need to not be complete

0:26:37.320 --> 0:26:39.560
<v Speaker 1>assholes about it. You need to be like, Okay, I

0:26:39.560 --> 0:26:41.119
<v Speaker 1>hear where you're coming from. But this is why we

0:26:41.160 --> 0:26:43.600
<v Speaker 1>think it isn't presenting a good you know, it's like

0:26:44.359 --> 0:26:46.840
<v Speaker 1>causing it. You know, it's a sexist thing to go

0:26:46.920 --> 0:26:48.320
<v Speaker 1>up and sing and like, you know, this is why

0:26:48.400 --> 0:26:50.960
<v Speaker 1>we have a problem with it. But I also think

0:26:50.960 --> 0:26:52.440
<v Speaker 1>it's cute that they ripped them off stage.

0:26:52.800 --> 0:26:55.000
<v Speaker 2>Oh me too, makes me very happy that they pulled

0:26:55.000 --> 0:26:55.719
<v Speaker 2>them off the stage.

0:26:55.960 --> 0:27:00.000
<v Speaker 1>Yeah, And so they didn't become a giant success over,

0:27:00.320 --> 0:27:03.199
<v Speaker 1>but they started building a fan base though in the

0:27:03.240 --> 0:27:05.320
<v Speaker 1>early years an awful lot of people headed for the

0:27:05.359 --> 0:27:07.520
<v Speaker 1>doors when they started playing. Although I get the impression

0:27:07.560 --> 0:27:09.520
<v Speaker 1>that that's kind of like a mystique that they're building up. Also,

0:27:09.600 --> 0:27:11.879
<v Speaker 1>I suspect it's true, but I suspect they're like playing

0:27:11.880 --> 0:27:13.919
<v Speaker 1>into that when they talk about it, especially since their

0:27:13.960 --> 0:27:16.320
<v Speaker 1>previous band was called Exit, because they were like, ha

0:27:16.359 --> 0:27:17.800
<v Speaker 1>ha haa, we're going to drive away all of our

0:27:17.880 --> 0:27:18.640
<v Speaker 1>listeners or whatever.

0:27:18.640 --> 0:27:20.480
<v Speaker 2>You know. They're good at that.

0:27:21.440 --> 0:27:24.359
<v Speaker 1>Yeah, I mean it clearly by sticking to what they

0:27:24.359 --> 0:27:26.080
<v Speaker 1>were doing. Yeah, they drove away a lot of listeners,

0:27:26.119 --> 0:27:29.159
<v Speaker 1>and then they brought in even more, you know. And

0:27:29.240 --> 0:27:33.320
<v Speaker 1>then geev ousher who's living in New York at this time,

0:27:34.040 --> 0:27:36.800
<v Speaker 1>she books them some shows in America, so they go

0:27:36.920 --> 0:27:39.600
<v Speaker 1>over and they loved New York, at least Steve did.

0:27:39.840 --> 0:27:41.840
<v Speaker 1>Steve talked about how he loved that there was cross

0:27:41.880 --> 0:27:44.760
<v Speaker 1>dressers everywhere, and there's vegetarian food everywhere, and the food

0:27:44.800 --> 0:27:47.880
<v Speaker 1>actually tasted good, which makes sense because I've eaten British food,

0:27:48.160 --> 0:27:50.159
<v Speaker 1>so I think that going to New York would be

0:27:50.200 --> 0:27:54.200
<v Speaker 1>a culinary revelation. And then they headed back to England

0:27:54.720 --> 0:27:59.040
<v Speaker 1>and Gee moved back to England with them. Basically, Ge

0:27:59.200 --> 0:28:01.680
<v Speaker 1>was getting more and more politically radical, and she was

0:28:01.720 --> 0:28:04.119
<v Speaker 1>getting tired of the feel good liberal vibe of the

0:28:04.119 --> 0:28:06.480
<v Speaker 1>New York Times and the New Yorker and her employers

0:28:06.480 --> 0:28:10.160
<v Speaker 1>in general, for example. And this was actually the final straw.

0:28:10.359 --> 0:28:13.680
<v Speaker 1>I believe there had been this homophobic attack in Central Park,

0:28:13.720 --> 0:28:15.919
<v Speaker 1>and so she did art for an article about it,

0:28:16.600 --> 0:28:19.399
<v Speaker 1>and it included two men kissing in her art, and

0:28:19.440 --> 0:28:21.560
<v Speaker 1>her boss got mad at her for including two men

0:28:21.640 --> 0:28:25.639
<v Speaker 1>kissing in this article about people being attacked, no homophobic attack,

0:28:26.600 --> 0:28:29.480
<v Speaker 1>and so she was like, you know what, fuck this

0:28:31.440 --> 0:28:34.920
<v Speaker 1>and quit, you know, commercial art, and moved to back

0:28:34.960 --> 0:28:39.120
<v Speaker 1>to London, into back into dial house and started a

0:28:39.160 --> 0:28:43.600
<v Speaker 1>plane and cross And at this point, around this point

0:28:43.880 --> 0:28:46.720
<v Speaker 1>when they get back from New York, they're like, are

0:28:46.720 --> 0:28:49.320
<v Speaker 1>we doing this? Like is this? Are we going to

0:28:49.360 --> 0:28:52.680
<v Speaker 1>take this seriously? And they all committed, and there's this

0:28:52.720 --> 0:28:56.080
<v Speaker 1>whole thing where like basically and there's people saying that

0:28:56.120 --> 0:28:58.320
<v Speaker 1>this didn't didn't happen there's a version of the story

0:28:58.320 --> 0:29:01.920
<v Speaker 1>where Penny was like, Hey, if we don't take this seriously,

0:29:01.960 --> 0:29:04.400
<v Speaker 1>I'm quitting and everyone was like, fine, then quit and

0:29:04.440 --> 0:29:07.600
<v Speaker 1>so he quit, and then a day later everyone was like, no,

0:29:07.680 --> 0:29:11.960
<v Speaker 1>let's take it seriously. You can come back, like and

0:29:12.040 --> 0:29:14.600
<v Speaker 1>at this point, this is when when women started the band,

0:29:14.640 --> 0:29:18.400
<v Speaker 1>including Eva Libertine, who's a mom and who's we were

0:29:18.400 --> 0:29:21.200
<v Speaker 1>talking about before as an amazing vocal style and just

0:29:21.240 --> 0:29:25.280
<v Speaker 1>like does really cool shit. And they Once women joined

0:29:25.280 --> 0:29:28.720
<v Speaker 1>the band, more women started coming to the show. But

0:29:28.800 --> 0:29:31.760
<v Speaker 1>as best as I can tell, the audience of punk

0:29:31.840 --> 0:29:35.240
<v Speaker 1>music overall was drifting further and further towards angry young

0:29:35.280 --> 0:29:37.880
<v Speaker 1>men instead of where it started as this like larger,

0:29:37.960 --> 0:29:41.960
<v Speaker 1>more inclusive, youth led subculture. And I feel like punk

0:29:42.000 --> 0:29:45.520
<v Speaker 1>has always had this like multiple sides to it, and

0:29:45.560 --> 0:29:51.080
<v Speaker 1>one of them is this like beautiful feminists, liberating movement,

0:29:51.400 --> 0:29:53.280
<v Speaker 1>and then there's this other part of it that's always

0:29:53.920 --> 0:29:57.680
<v Speaker 1>been at least since the you know, late seventies, early eighties,

0:29:57.760 --> 0:30:03.000
<v Speaker 1>like a angry young men are angry m hm. Around

0:30:03.000 --> 0:30:06.480
<v Speaker 1>this point, they actually banned the word kunt from their lyrics.

0:30:07.520 --> 0:30:09.640
<v Speaker 1>And this is kind of interesting to me because every

0:30:09.720 --> 0:30:12.000
<v Speaker 1>British person I've ever met has tried really hard to

0:30:12.000 --> 0:30:15.000
<v Speaker 1>convince me. I think they're right that the word kant

0:30:15.040 --> 0:30:17.640
<v Speaker 1>has very different connotations in the UK than it does

0:30:17.680 --> 0:30:18.440
<v Speaker 1>in the US.

0:30:18.920 --> 0:30:20.280
<v Speaker 2>I love the word kunt.

0:30:20.400 --> 0:30:22.160
<v Speaker 1>I know, it's such a yeah.

0:30:22.440 --> 0:30:26.120
<v Speaker 2>I just think like I love it as as an

0:30:26.160 --> 0:30:31.200
<v Speaker 2>anti imperialist word in a way, because the other the

0:30:31.240 --> 0:30:35.040
<v Speaker 2>other terms, the like medical terms that we use for

0:30:35.040 --> 0:30:41.600
<v Speaker 2>for the genitalia are fucking Roman okay, huh. And then

0:30:42.000 --> 0:30:45.880
<v Speaker 2>the the English word gets turned into a swear word,

0:30:46.280 --> 0:30:48.960
<v Speaker 2>and I would say, I.

0:30:49.000 --> 0:30:51.720
<v Speaker 1>Was is kunt The English word kant.

0:30:51.480 --> 0:30:54.320
<v Speaker 2>Is an English word interesting and it's and it's a

0:30:54.440 --> 0:31:02.320
<v Speaker 2>venerable fucking word. It's it has the same root as kundalini, Okay.

0:31:02.520 --> 0:31:06.880
<v Speaker 2>So it is like you know, classic, like Indo European

0:31:07.080 --> 0:31:13.000
<v Speaker 2>ancient ass word, and it signifies the entire organ, unlike

0:31:13.440 --> 0:31:17.040
<v Speaker 2>the you know, the medical words which are you know

0:31:17.440 --> 0:31:21.720
<v Speaker 2>they are? They come from uh, from Rome, from Rome,

0:31:21.880 --> 0:31:28.760
<v Speaker 2>from the colonizing force. And that always happens, like colonized people,

0:31:29.280 --> 0:31:31.800
<v Speaker 2>their language gets turned into curse words.

0:31:32.200 --> 0:31:37.080
<v Speaker 1>Yeah, even like when Finland is not well. Actually Finland

0:31:37.160 --> 0:31:38.680
<v Speaker 1>was a colonized space for a very long time, but

0:31:39.360 --> 0:31:41.960
<v Speaker 1>one of the Finnish course words Badcula is the name

0:31:42.000 --> 0:31:43.440
<v Speaker 1>of like and it's like meant to be sort of

0:31:43.520 --> 0:31:45.160
<v Speaker 1>like a word for satan, but it's just an old

0:31:45.160 --> 0:31:48.360
<v Speaker 1>pagan deity. Like it's not a bad word at all,

0:31:48.600 --> 0:31:48.840
<v Speaker 1>you know.

0:31:49.120 --> 0:31:53.200
<v Speaker 2>Yeah, My a friend of mine is his mom is Filipino,

0:31:53.320 --> 0:31:56.560
<v Speaker 2>and he was saying like his mother's language was very crass,

0:31:57.560 --> 0:32:00.719
<v Speaker 2>and I was like, is it crass or is this

0:32:00.880 --> 0:32:02.960
<v Speaker 2>just like a colonized perspective.

0:32:03.560 --> 0:32:07.760
<v Speaker 1>Yeah, no, that's that's interesting, and like I think it's

0:32:07.760 --> 0:32:10.960
<v Speaker 1>like such a good indicative of crass, the band being

0:32:10.960 --> 0:32:12.520
<v Speaker 1>like we're not gonna use the word cunt and songs

0:32:12.560 --> 0:32:15.880
<v Speaker 1>because we're doing feminism in the nineteen seventies and eighties.

0:32:16.480 --> 0:32:21.080
<v Speaker 1>And it's interesting because like again, like Kant has much

0:32:21.120 --> 0:32:23.560
<v Speaker 1>stronger negative like if you call someone a count in

0:32:24.200 --> 0:32:27.920
<v Speaker 1>the US, it's a very like strong thing to say,

0:32:28.920 --> 0:32:31.440
<v Speaker 1>and it it isn't as much that way in the UK.

0:32:31.640 --> 0:32:34.520
<v Speaker 1>And so I think that the best comparison is like

0:32:34.560 --> 0:32:36.840
<v Speaker 1>if they stopped using the word bitch in their.

0:32:36.760 --> 0:32:39.280
<v Speaker 2>Lyrics exactly, yeah, I was gonna I was gonna.

0:32:39.000 --> 0:32:40.640
<v Speaker 1>Call that yeah, yeah.

0:32:40.680 --> 0:32:44.320
<v Speaker 2>But like in I think in Scotland or something where

0:32:44.600 --> 0:32:46.720
<v Speaker 2>somewhere over there they have a They're just like, there's

0:32:46.720 --> 0:32:47.680
<v Speaker 2>a cunt of lake.

0:32:48.360 --> 0:32:49.520
<v Speaker 1>Oh hell yeah.

0:32:49.600 --> 0:32:52.560
<v Speaker 2>So it's it's like you can see that, like it

0:32:52.640 --> 0:32:57.760
<v Speaker 2>did not have this kind of like very negative characterization

0:32:58.120 --> 0:33:01.560
<v Speaker 2>in the past. And also I've seen some etymology that

0:33:01.720 --> 0:33:05.520
<v Speaker 2>suggests that the word queen comes from the word cunt.

0:33:06.600 --> 0:33:10.680
<v Speaker 1>That would rule, well, do you know who? I won't

0:33:10.760 --> 0:33:12.280
<v Speaker 1>call a bunch of cunts, because then I wouldn't have

0:33:12.320 --> 0:33:15.320
<v Speaker 1>a job anymore. It's our advertisers.

0:33:15.640 --> 0:33:17.719
<v Speaker 2>It depends on whether or not you mean it as

0:33:17.760 --> 0:33:18.480
<v Speaker 2>an honorific.

0:33:18.720 --> 0:33:20.800
<v Speaker 1>That's true. Why in that case that I wouldn't as

0:33:20.800 --> 0:33:23.600
<v Speaker 1>an honor You know what, sometimes some of our advertisers

0:33:23.600 --> 0:33:25.960
<v Speaker 1>are right. You know, sometimes we get the like go

0:33:26.000 --> 0:33:28.280
<v Speaker 1>walk in the woods more ads, and you know what,

0:33:28.400 --> 0:33:30.600
<v Speaker 1>here's a free one for go walk in the woods more.

0:33:30.760 --> 0:33:33.800
<v Speaker 1>It's nice, go walk in the woods more, especially right

0:33:33.840 --> 0:33:36.880
<v Speaker 1>now when they're all being destroyed by the current administrator. Anyway,

0:33:37.720 --> 0:33:40.920
<v Speaker 1>here's advertisers who have something to tell you.

0:33:48.320 --> 0:33:48.840
<v Speaker 2>And we're back.

0:33:49.560 --> 0:33:52.160
<v Speaker 1>And that was probably the most I've ever towed the

0:33:52.160 --> 0:33:56.640
<v Speaker 1>line wait towd the line is like it has like

0:33:56.640 --> 0:33:58.960
<v Speaker 1>two opposite meetings. The most I've ever been like, uh,

0:33:58.960 --> 0:34:01.520
<v Speaker 1>can I get away with this anyway?

0:34:01.760 --> 0:34:02.760
<v Speaker 2>Sorry, we'll find out.

0:34:04.120 --> 0:34:07.480
<v Speaker 1>So if there was a if there was an episode

0:34:07.480 --> 0:34:10.920
<v Speaker 1>where I should do that. And so the band Crass

0:34:10.920 --> 0:34:14.120
<v Speaker 1>has a whole mystique around them. No one individual was

0:34:14.200 --> 0:34:16.880
<v Speaker 1>under the spotlight. They were actually fairly anonymous, Like now

0:34:16.920 --> 0:34:18.719
<v Speaker 1>we kind of talk about all the individuals in the band,

0:34:18.719 --> 0:34:20.400
<v Speaker 1>but I'm under the impression that they didn't do that

0:34:20.440 --> 0:34:22.480
<v Speaker 1>as much. And I think they would usually sign things

0:34:22.520 --> 0:34:25.040
<v Speaker 1>as the band, like this is what Krass said, rather

0:34:25.080 --> 0:34:29.320
<v Speaker 1>than this is what G said or Penny said or whatever.

0:34:30.080 --> 0:34:32.040
<v Speaker 1>No one knew their names as far as I can tell,

0:34:32.080 --> 0:34:34.400
<v Speaker 1>for a long time, and they lived in some mysterious

0:34:34.440 --> 0:34:37.279
<v Speaker 1>house in the country, but the house was open and

0:34:37.600 --> 0:34:41.799
<v Speaker 1>people started camping there, going and hanging out. And then

0:34:41.840 --> 0:34:45.600
<v Speaker 1>they started a graffiti campaign, which political graffiti is as

0:34:45.640 --> 0:34:48.080
<v Speaker 1>old as politics and walls as far as I can tell.

0:34:48.640 --> 0:34:50.480
<v Speaker 1>But I think that they kicked off a lot of

0:34:50.520 --> 0:34:53.319
<v Speaker 1>the idea of stencil graffiti in the UK. And it

0:34:53.400 --> 0:34:55.960
<v Speaker 1>started with G and Penny going out every Saturday to

0:34:56.000 --> 0:34:59.400
<v Speaker 1>stencil basic slogans like fight war not wars.

0:35:00.000 --> 0:35:02.680
<v Speaker 2>I was like, I love that one. It's really good.

0:35:02.960 --> 0:35:05.959
<v Speaker 1>Yeah, yeah, it captures that militancy so well, right, because

0:35:06.000 --> 0:35:07.759
<v Speaker 1>you're like, no, we're going to fight something, but what

0:35:07.800 --> 0:35:09.880
<v Speaker 1>we're fighting is the concept of war, you know.

0:35:10.560 --> 0:35:13.680
<v Speaker 2>And it's like all of this, the like going out

0:35:13.760 --> 0:35:18.960
<v Speaker 2>and like with their gorilla ad campaign, it really and

0:35:19.520 --> 0:35:23.719
<v Speaker 2>like the ability to like create this like beautiful slogan,

0:35:24.239 --> 0:35:27.399
<v Speaker 2>it's all. It all feeds back into thinking about them

0:35:27.440 --> 0:35:28.879
<v Speaker 2>as coming from commercial art.

0:35:29.040 --> 0:35:31.920
<v Speaker 1>Oh my god, you're completely right. This is an advertising campaign,

0:35:31.920 --> 0:35:34.920
<v Speaker 1>but it's not, and it does promote the band, but

0:35:35.000 --> 0:35:36.960
<v Speaker 1>they are set up to not cash in on it.

0:35:36.960 --> 0:35:39.840
<v Speaker 1>They're set up to then use it to promote the ideas.

0:35:40.640 --> 0:35:43.600
<v Speaker 1>And so for eighteen months, every Saturday they would go

0:35:43.680 --> 0:35:48.600
<v Speaker 1>out and stencil until touring basically took up kind of

0:35:48.600 --> 0:35:50.640
<v Speaker 1>all of their time. But that point more people have

0:35:50.640 --> 0:35:54.000
<v Speaker 1>been doing it anyway, including as soon as they started

0:35:54.040 --> 0:35:58.560
<v Speaker 1>doing stenciling campaigns, a conservative Christian group started counter stenciling

0:35:58.600 --> 0:36:00.719
<v Speaker 1>to them, and they had this whole graffiti war, and

0:36:00.800 --> 0:36:03.560
<v Speaker 1>soon enough all kinds of groups were getting into stenciling.

0:36:04.760 --> 0:36:06.840
<v Speaker 1>And they put out their first album. They called it

0:36:06.880 --> 0:36:08.680
<v Speaker 1>a single, but I think this was like literally around

0:36:08.680 --> 0:36:11.000
<v Speaker 1>how they wanted to price it really cheap. It was

0:36:11.080 --> 0:36:13.800
<v Speaker 1>twelve songs, long, so a little bit long for a single,

0:36:14.760 --> 0:36:16.760
<v Speaker 1>and it was a twelve inch record called The Feeding

0:36:16.800 --> 0:36:19.600
<v Speaker 1>of the five Thousand. I love how they play with

0:36:19.640 --> 0:36:22.360
<v Speaker 1>all this sort of anti Christian imagery and lyrics constantly.

0:36:22.840 --> 0:36:24.960
<v Speaker 1>But the Feeding of the five Thousand is a reference

0:36:24.960 --> 0:36:27.000
<v Speaker 1>to when Jesus fed as many poor people as he could.

0:36:27.800 --> 0:36:31.360
<v Speaker 2>I one thing I was trying to do in the

0:36:31.880 --> 0:36:37.000
<v Speaker 2>minutes between these episodes is come to an understanding of

0:36:37.080 --> 0:36:39.080
<v Speaker 2>Crass's theology.

0:36:39.120 --> 0:36:41.160
<v Speaker 1>It is hard, have you come to conclusions because I

0:36:42.280 --> 0:36:43.399
<v Speaker 1>haven't read everything yet.

0:36:43.560 --> 0:36:45.960
<v Speaker 2>But you were raised, you were raised Catholic? Is that right?

0:36:46.080 --> 0:36:47.279
<v Speaker 1>Yeah?

0:36:47.400 --> 0:36:51.560
<v Speaker 2>I was raised in uh. I was raised Jehovah's Witness, okay,

0:36:52.080 --> 0:36:57.120
<v Speaker 2>And like I never got baptized, I never drank the

0:36:57.160 --> 0:37:06.880
<v Speaker 2>kool aid and it's blood, yes, So I had to

0:37:08.280 --> 0:37:12.120
<v Speaker 2>That's so funny. I had to really grapple with theology

0:37:12.160 --> 0:37:14.560
<v Speaker 2>from a very young age, you know, because I was

0:37:14.680 --> 0:37:19.600
<v Speaker 2>I was just like presented with like this giant pile

0:37:19.640 --> 0:37:23.359
<v Speaker 2>of bullshit as a child. So and it was like

0:37:23.840 --> 0:37:28.280
<v Speaker 2>this language that I had to grapple with. So it's

0:37:28.320 --> 0:37:32.239
<v Speaker 2>it was really fun looking at their theology because it's

0:37:32.400 --> 0:37:34.560
<v Speaker 2>their stuff is so religious.

0:37:34.719 --> 0:37:38.680
<v Speaker 1>Oh yeah, absolutely, yeah. I like that about it. I

0:37:38.840 --> 0:37:42.040
<v Speaker 1>like how they are playing with this. And when they

0:37:42.040 --> 0:37:45.399
<v Speaker 1>put out The Feeding of the five thousand, every other

0:37:45.440 --> 0:37:47.880
<v Speaker 1>album at the time was three ninety nine, and so

0:37:47.960 --> 0:37:51.399
<v Speaker 1>they made theirs one ninety nine, and to make sure

0:37:51.400 --> 0:37:54.560
<v Speaker 1>that shops wouldn't mark it up, they printed pay no

0:37:54.600 --> 0:37:56.840
<v Speaker 1>more than one ninety nine right on the sleeve.

0:37:57.760 --> 0:38:00.840
<v Speaker 2>They must have lost money, right, so they didn't.

0:38:00.560 --> 0:38:03.040
<v Speaker 1>On this first one. They actually occasionally do lose money

0:38:03.040 --> 0:38:06.920
<v Speaker 1>on their releases, but they basically like, we'll get into it.

0:38:07.280 --> 0:38:10.800
<v Speaker 1>And so they had a song on there called Reality Asylum,

0:38:10.880 --> 0:38:13.000
<v Speaker 1>and it was based on that pamphlet that Penny had written.

0:38:13.360 --> 0:38:15.879
<v Speaker 1>But this was the most blasphemous track on the album,

0:38:16.000 --> 0:38:19.600
<v Speaker 1>and the pressing plant refused to press the record because

0:38:19.640 --> 0:38:23.360
<v Speaker 1>it was so blasphemous. So they cut out Reality Asylum

0:38:23.400 --> 0:38:26.040
<v Speaker 1>and then replaced it with two minutes of silence shout

0:38:26.080 --> 0:38:29.359
<v Speaker 1>out John Cage, and they called that song the sound

0:38:29.440 --> 0:38:35.560
<v Speaker 1>of free Speech. Yeah, And they were able to sell

0:38:35.600 --> 0:38:39.200
<v Speaker 1>their records so cheap because they lived collectively. They grew

0:38:39.239 --> 0:38:41.000
<v Speaker 1>most of their own food, they didn't do a bunch

0:38:41.040 --> 0:38:43.400
<v Speaker 1>of drugs, they didn't stay at hotels while they were touring.

0:38:43.880 --> 0:38:45.600
<v Speaker 1>And then they like from their point of view, they

0:38:45.640 --> 0:38:47.800
<v Speaker 1>passed the savings onto the customer.

0:38:47.760 --> 0:38:49.879
<v Speaker 2>And they knew how to cook beans.

0:38:50.239 --> 0:38:52.920
<v Speaker 1>Yeah, you watch the young ones.

0:38:53.640 --> 0:38:54.040
<v Speaker 2>Yeah.

0:38:54.760 --> 0:38:56.879
<v Speaker 1>And when I think whenever I think of the UK

0:38:57.080 --> 0:39:00.560
<v Speaker 1>people eating slop, I think of the guy, the hippie

0:39:00.600 --> 0:39:03.000
<v Speaker 1>guy with his lentils that he's always trying to feed everyone.

0:39:03.440 --> 0:39:07.800
<v Speaker 2>That's too real. My lentils are really good.

0:39:07.640 --> 0:39:11.880
<v Speaker 1>Though I believe it. I've probably even said this on

0:39:11.920 --> 0:39:16.040
<v Speaker 1>the air before, but my favorite name for punk cooking

0:39:16.239 --> 0:39:17.800
<v Speaker 1>is that when I stayed at a squad in Germany,

0:39:17.840 --> 0:39:22.160
<v Speaker 1>they called it rice mitchie rice with shit, and it

0:39:22.239 --> 0:39:24.480
<v Speaker 1>was just a stir fry of whatever shit you whatever

0:39:24.480 --> 0:39:28.000
<v Speaker 1>you've dumpstered or grown or stolen, and then rice.

0:39:28.080 --> 0:39:28.880
<v Speaker 2>Rice mit chice.

0:39:29.360 --> 0:39:32.120
<v Speaker 1>Yeah, hell yeah. I think they ate a lot of

0:39:32.160 --> 0:39:36.040
<v Speaker 1>rice mitche And I think that refusing to stay at

0:39:36.040 --> 0:39:38.400
<v Speaker 1>hotels and they also refused to have roadies. They carried

0:39:38.400 --> 0:39:41.080
<v Speaker 1>all of their own gear and stuff. It kind of

0:39:41.120 --> 0:39:43.080
<v Speaker 1>fucked them up a little bit and burned them out.

0:39:43.200 --> 0:39:47.080
<v Speaker 2>I think, yeah, it's it's it's brutal. I have sometimes

0:39:47.120 --> 0:39:51.640
<v Speaker 2>I'll get a taxi to carry my gear sometimes between

0:39:51.920 --> 0:39:54.720
<v Speaker 2>you know whatever, between from place to place on tour,

0:39:55.400 --> 0:39:59.240
<v Speaker 2>and sometimes it's hard for me to justify it to myself,

0:39:59.280 --> 0:40:02.920
<v Speaker 2>but I just by myself, this is cheaper than the

0:40:02.920 --> 0:40:05.800
<v Speaker 2>body work, like if I if I rip a muscle

0:40:06.080 --> 0:40:10.000
<v Speaker 2>or whatever, or like, yeah, it's it's brutal. Carrying that

0:40:10.040 --> 0:40:15.760
<v Speaker 2>gear is brutal. I have friends who've broken toes from

0:40:15.960 --> 0:40:18.480
<v Speaker 2>dropping things on their feet. It's it's awful.

0:40:19.040 --> 0:40:21.160
<v Speaker 1>Yeah, no, it it makes sense to me as someone

0:40:21.160 --> 0:40:23.839
<v Speaker 1>who's like I've before I ever toured on my own.

0:40:23.880 --> 0:40:25.680
<v Speaker 1>I like tour it as like a roadie and like

0:40:25.719 --> 0:40:27.160
<v Speaker 1>a merch girl or whatever.

0:40:27.480 --> 0:40:29.400
<v Speaker 2>What is your tour with? Can you say? Are you

0:40:29.480 --> 0:40:30.399
<v Speaker 2>at liberty to say?

0:40:30.440 --> 0:40:34.560
<v Speaker 1>Oh, yeah, a goth bank called Ego likeness, Okay, yeah,

0:40:34.600 --> 0:40:38.239
<v Speaker 1>I don't know them. Yeah, no, that's that's fair. Yeah.

0:40:38.239 --> 0:40:40.120
<v Speaker 1>And eventually I toured as their drummer, which was funny

0:40:40.160 --> 0:40:43.279
<v Speaker 1>because they called me to be like, hey, we you know,

0:40:43.320 --> 0:40:46.279
<v Speaker 1>our our guitarist left the band and we're about to

0:40:46.280 --> 0:40:48.239
<v Speaker 1>go on tour. And I was like, I'd love to

0:40:48.239 --> 0:40:49.600
<v Speaker 1>play guitar, and they were like, do you want to

0:40:49.600 --> 0:40:51.879
<v Speaker 1>play drums? And I was like, I'd love to play

0:40:51.960 --> 0:40:55.520
<v Speaker 1>key tar and they were like no, come be a drummer.

0:40:55.560 --> 0:40:59.080
<v Speaker 1>And so but it was a very dead simple drum set.

0:40:59.120 --> 0:41:00.800
<v Speaker 1>It was electronic drum, was just a kick and a

0:41:00.840 --> 0:41:04.040
<v Speaker 1>snare on pads, and I was basically a glorified stage dncer.

0:41:04.080 --> 0:41:04.719
<v Speaker 1>It was very fun.

0:41:05.520 --> 0:41:08.400
<v Speaker 2>That sounds so fun. You're a stage dancer.

0:41:08.120 --> 0:41:11.239
<v Speaker 1>Yeah, more or less. Yeah, I especially new because no,

0:41:11.320 --> 0:41:15.440
<v Speaker 1>I don't want to reveal their secrets. Okay, Anyway, so

0:41:15.840 --> 0:41:17.799
<v Speaker 1>they refuse to have roadies and they refuse to stay

0:41:17.840 --> 0:41:19.920
<v Speaker 1>at hotels and this fucked them up a little bit

0:41:19.960 --> 0:41:22.399
<v Speaker 1>and kind of burned them out. And they because they

0:41:22.640 --> 0:41:25.120
<v Speaker 1>they never got a good night's sleep and they were

0:41:25.120 --> 0:41:26.720
<v Speaker 1>all tired all the time while touring.

0:41:27.040 --> 0:41:29.960
<v Speaker 2>Yeah, you need to stay in a goddamn hotel. I mean, yeah,

0:41:30.080 --> 0:41:31.879
<v Speaker 2>nah fucking Airbnb, but.

0:41:32.440 --> 0:41:34.160
<v Speaker 1>You need a private space with beds.

0:41:34.600 --> 0:41:36.759
<v Speaker 2>Yeah, you need to shut the door, you need to

0:41:36.880 --> 0:41:39.240
<v Speaker 2>like have some mental health.

0:41:39.440 --> 0:41:41.200
<v Speaker 1>Yeah yeah.

0:41:41.239 --> 0:41:44.439
<v Speaker 2>And I like, I've arrived at Airbnb's in the middle

0:41:44.440 --> 0:41:46.799
<v Speaker 2>of the night and there's like no toilet paper. So

0:41:46.880 --> 0:41:49.359
<v Speaker 2>that's one of the reasons why I'm like, no, I

0:41:49.400 --> 0:41:51.799
<v Speaker 2>want a real hotel that like knows what they're doing.

0:41:51.880 --> 0:41:53.640
<v Speaker 1>Yeah. No, especially because like if your goal is just

0:41:53.640 --> 0:41:55.800
<v Speaker 1>to go there and sleep, a hotel is what works.

0:41:55.800 --> 0:41:58.200
<v Speaker 1>And like on this last book tour I went on.

0:41:58.320 --> 0:42:00.160
<v Speaker 1>I was I usually would go on tour and to

0:42:00.200 --> 0:42:02.440
<v Speaker 1>stay with people who book the shows and stuff like that,

0:42:02.560 --> 0:42:04.880
<v Speaker 1>or go camping and you know, my truck or whatever.

0:42:05.320 --> 0:42:07.279
<v Speaker 1>And then while I was on this tour, I was

0:42:07.360 --> 0:42:10.480
<v Speaker 1>just like, I am in my forties, and I am

0:42:10.560 --> 0:42:13.719
<v Speaker 1>so exhausted and I am so oversocialized that I don't

0:42:13.719 --> 0:42:15.600
<v Speaker 1>want to talk to anyone anymore. I would like to

0:42:15.640 --> 0:42:17.239
<v Speaker 1>go to a space where me and my dog, because

0:42:17.239 --> 0:42:20.360
<v Speaker 1>also had my dog with me, who's like kind of reactive,

0:42:20.440 --> 0:42:22.440
<v Speaker 1>and so I was like, I just need a controlled environment.

0:42:22.480 --> 0:42:25.960
<v Speaker 1>Now I'm done. I did my uncontrolled environment. But anyway,

0:42:26.080 --> 0:42:26.719
<v Speaker 1>your dog.

0:42:26.560 --> 0:42:28.960
<v Speaker 2>Wants to sleep too. Your dog needs to sleep as well.

0:42:29.320 --> 0:42:32.040
<v Speaker 1>Yeah, exactly, because he was protecting the car from all

0:42:32.040 --> 0:42:35.319
<v Speaker 1>the other cars all day. So and so, no matter

0:42:35.360 --> 0:42:37.600
<v Speaker 1>how big Crass got, they always would just stay at

0:42:37.600 --> 0:42:41.759
<v Speaker 1>people's houses. And since punks are super young, this meant

0:42:41.760 --> 0:42:44.440
<v Speaker 1>that they were often crashing at their fans' parents' houses.

0:42:45.760 --> 0:42:48.680
<v Speaker 1>And I love it because, like, hey, mom, can this

0:42:48.760 --> 0:42:51.719
<v Speaker 1>multimillion records selling anarchist punk fans stay on our living

0:42:51.800 --> 0:42:55.160
<v Speaker 1>room floor? They're all about your age, you know, Like

0:42:56.000 --> 0:42:56.520
<v Speaker 1>I love it.

0:42:56.640 --> 0:42:58.120
<v Speaker 2>That's adorable.

0:42:58.719 --> 0:43:02.040
<v Speaker 1>Yeah, and so they put out this record and it

0:43:02.080 --> 0:43:04.799
<v Speaker 1>was like the spiciest punk album yet to people. It

0:43:04.920 --> 0:43:08.120
<v Speaker 1>was full of cussing and blasphemy. It was also almost

0:43:08.160 --> 0:43:10.960
<v Speaker 1>specifically designed to be unable to be played on radio

0:43:11.040 --> 0:43:14.239
<v Speaker 1>because it was so full of curse words. And they

0:43:14.280 --> 0:43:17.120
<v Speaker 1>got an awful lot of negative reviews in the music press,

0:43:17.400 --> 0:43:20.400
<v Speaker 1>so they would print the negative reviews in their liner

0:43:20.440 --> 0:43:21.840
<v Speaker 1>notes or whatever their.

0:43:21.680 --> 0:43:25.319
<v Speaker 2>Next thing was, that's lovely, and some of the.

0:43:25.280 --> 0:43:27.799
<v Speaker 1>Negative reviews this kind of caught me by surprise. Some

0:43:27.840 --> 0:43:33.200
<v Speaker 1>of them were basically leftist political infighting because the UK

0:43:33.360 --> 0:43:35.120
<v Speaker 1>didn't have the same kind of red scare that the

0:43:35.200 --> 0:43:37.840
<v Speaker 1>US did, and so a huge chunk of the working

0:43:37.880 --> 0:43:41.560
<v Speaker 1>class and the intellectual class in the UK were leftists,

0:43:41.760 --> 0:43:46.520
<v Speaker 1>especially Trotskyists, people who like Lenin but not Stalin, and

0:43:46.920 --> 0:43:49.600
<v Speaker 1>you know, they don't like the worst excesses of state communism.

0:43:50.520 --> 0:43:53.400
<v Speaker 2>So these leftist journalists were trotsky Ice and what did

0:43:53.400 --> 0:43:54.240
<v Speaker 2>they want to fight about?

0:43:54.680 --> 0:43:58.040
<v Speaker 1>So they didn't like the fact that Crass didn't do

0:43:58.120 --> 0:44:02.200
<v Speaker 1>the traditional left stuff, and they weren't like trying to

0:44:02.200 --> 0:44:04.359
<v Speaker 1>build the right kind of like mass movement, and also

0:44:04.400 --> 0:44:08.400
<v Speaker 1>specifically Krass like wasn't fucking around with the traditional left.

0:44:08.800 --> 0:44:12.280
<v Speaker 1>They were anarchists and the traditional left didn't like them either,

0:44:12.440 --> 0:44:16.440
<v Speaker 1>and so the feeling was mutual. So the most influential

0:44:16.520 --> 0:44:18.680
<v Speaker 1>music journalist in the country at the time was a

0:44:18.719 --> 0:44:22.440
<v Speaker 1>Trotskyist named Gary Bushnell, and he was obsessed with how

0:44:22.480 --> 0:44:26.319
<v Speaker 1>much he hated Krass, which is part of what made

0:44:26.360 --> 0:44:30.279
<v Speaker 1>them so big. He constantly talked shit on them, and

0:44:30.320 --> 0:44:34.160
<v Speaker 1>that really helped Crass grow like the ultimate Yeah.

0:44:34.040 --> 0:44:36.840
<v Speaker 2>That's glorious, Thank you for your service, Gary.

0:44:37.080 --> 0:44:42.080
<v Speaker 1>Yeah. But as anarchists, Crass were kind of outsider anarchists,

0:44:42.120 --> 0:44:44.359
<v Speaker 1>although I'm going to complicate that in a moment when

0:44:44.360 --> 0:44:46.040
<v Speaker 1>I talk about one of their best friends, the band

0:44:46.040 --> 0:44:50.640
<v Speaker 1>Poison Girls. But eventually Crass is going to integrate, with

0:44:50.719 --> 0:44:53.840
<v Speaker 1>various degrees to the with the mainstream anarchist movement. But

0:44:53.880 --> 0:44:56.120
<v Speaker 1>they are coming from the outside. They are coming from

0:44:56.200 --> 0:45:00.160
<v Speaker 1>having kind of hit upon their own ideas of anarchism,

0:45:00.239 --> 0:45:04.000
<v Speaker 1>not from like bacun and reading groups. Steve Ignorant later

0:45:04.040 --> 0:45:08.000
<v Speaker 1>said quote, if you ask me I'm an anarchist, I

0:45:08.040 --> 0:45:10.680
<v Speaker 1>suppose it's the closest to what I believe. But I'm

0:45:10.680 --> 0:45:13.560
<v Speaker 1>not going to loads of bloody rallies or meetings or

0:45:13.560 --> 0:45:15.799
<v Speaker 1>to sit in a semicircle and chunder on about the

0:45:15.840 --> 0:45:19.960
<v Speaker 1>minor strike in Poland in nineteen eighteen or whatever, which

0:45:20.000 --> 0:45:22.320
<v Speaker 1>I both appreciate, but I also basically, if there was

0:45:22.360 --> 0:45:24.560
<v Speaker 1>a minor strike and Poland in nineteen eighteen, I'll probably

0:45:24.560 --> 0:45:25.720
<v Speaker 1>covered eventually on this show.

0:45:25.800 --> 0:45:30.680
<v Speaker 2>So you're, yeah, the old history, the real history.

0:45:31.040 --> 0:45:34.040
<v Speaker 1>Yeah, but I like, you know, he basically he was like,

0:45:34.080 --> 0:45:37.600
<v Speaker 1>I don't like the traditional anarchist culture that was around.

0:45:37.960 --> 0:45:43.040
<v Speaker 2>Yeah he's and he's probably not like constitutionally suited for it.

0:45:43.320 --> 0:45:45.520
<v Speaker 2>And that's you know, and that should that should always

0:45:45.560 --> 0:45:50.120
<v Speaker 2>be fine. Like you know, diversity, diversity is strength.

0:45:50.080 --> 0:45:54.600
<v Speaker 1>No, totally, absolutely, and their their biggest break with the

0:45:54.640 --> 0:45:58.120
<v Speaker 1>traditional anarchist culture was that they were pacifists. In a

0:45:58.160 --> 0:46:00.640
<v Speaker 1>weird way, you could say that Crass kind of developed

0:46:01.000 --> 0:46:04.560
<v Speaker 1>or popularized the modern idea of the lifestyle anarchist in

0:46:04.600 --> 0:46:08.839
<v Speaker 1>contrast to the revolutionary anarchist. But I hate this dichotomy

0:46:08.960 --> 0:46:10.480
<v Speaker 1>and I think it's bullshit, and I think the way

0:46:10.520 --> 0:46:12.279
<v Speaker 1>that you expressed it is what we should actually do,

0:46:12.400 --> 0:46:15.520
<v Speaker 1>which is diversity as our strength, and different people want

0:46:15.560 --> 0:46:17.920
<v Speaker 1>to do different types of organizing and living, and that

0:46:18.160 --> 0:46:24.520
<v Speaker 1>is great. Crass's main selling point was just their sincerity.

0:46:24.600 --> 0:46:26.640
<v Speaker 1>I mean also their songs were really fucking good. But

0:46:27.280 --> 0:46:31.279
<v Speaker 1>sincerity became basically the cultural currency of the anarcho punk

0:46:31.360 --> 0:46:34.359
<v Speaker 1>scene and the movement, honestly to kind of a problematic degree, right,

0:46:34.400 --> 0:46:37.200
<v Speaker 1>you could prove like I'm the most earnest, you know,

0:46:38.120 --> 0:46:40.960
<v Speaker 1>Krass for example, you called this earlier. Krass for example,

0:46:41.040 --> 0:46:43.000
<v Speaker 1>once put out a single that said pay no more

0:46:43.040 --> 0:46:46.880
<v Speaker 1>than forty five ps. So they lost money on every

0:46:46.920 --> 0:46:47.800
<v Speaker 1>record that they sold.

0:46:48.520 --> 0:46:49.880
<v Speaker 2>Yeah, you got to look out for that.

0:46:51.000 --> 0:46:52.640
<v Speaker 1>And so what they did is that after that they

0:46:52.719 --> 0:46:56.680
<v Speaker 1>hired a financial manager, which is where we started this conversation.

0:46:57.160 --> 0:47:02.640
<v Speaker 2>Maybe it was smiled business manager, although those they were

0:47:02.680 --> 0:47:05.640
<v Speaker 2>a great firm that used to work for me. But

0:47:05.760 --> 0:47:10.280
<v Speaker 2>like basically all they did was they weren't super intimate

0:47:10.320 --> 0:47:13.600
<v Speaker 2>in the work. They were just kind of like making

0:47:13.680 --> 0:47:16.719
<v Speaker 2>sure I was ready to you know, pay taxes or

0:47:16.760 --> 0:47:17.359
<v Speaker 2>something like that.

0:47:17.600 --> 0:47:20.840
<v Speaker 1>Yeah, no, I mean that makes sense. Crass also passed

0:47:20.880 --> 0:47:22.799
<v Speaker 1>up a lot of money because they wouldn't sell merch.

0:47:23.000 --> 0:47:24.759
<v Speaker 1>They would like, if you wrote them a letter, they'd

0:47:24.760 --> 0:47:26.400
<v Speaker 1>send you back like a one inch button or whatever

0:47:26.480 --> 0:47:28.440
<v Speaker 1>you had a beg for, But they didn't make shirts.

0:47:31.239 --> 0:47:34.439
<v Speaker 2>I knew this guy who would talk about his new

0:47:34.480 --> 0:47:37.200
<v Speaker 2>record and he would say like, have you heard my

0:47:37.280 --> 0:47:37.959
<v Speaker 2>new T shirt?

0:47:40.239 --> 0:47:43.719
<v Speaker 1>And so so Crass wouldn't sell T shirts even though

0:47:43.719 --> 0:47:45.239
<v Speaker 1>that's like where most of the money is at least

0:47:45.239 --> 0:47:48.840
<v Speaker 1>currently that and you know, ticket sales. So all the

0:47:48.840 --> 0:47:52.120
<v Speaker 1>T shirts were bootlegs. And after the nonsense with the

0:47:52.120 --> 0:47:55.200
<v Speaker 1>first album being censored, they started to start their own label,

0:47:55.440 --> 0:47:58.960
<v Speaker 1>Crass Records. They released the censored song as a single.

0:48:00.320 --> 0:48:02.920
<v Speaker 1>Talked for a while about arresting them for this very

0:48:02.920 --> 0:48:06.520
<v Speaker 1>blasphemous single, and Krass was investigated for a while, but

0:48:06.560 --> 0:48:08.120
<v Speaker 1>in the end the government was like, fuck, if we

0:48:08.200 --> 0:48:10.279
<v Speaker 1>arrest them for this, they'll just get more famous, and

0:48:10.320 --> 0:48:14.960
<v Speaker 1>so they dropped it. True, there was another super earnest

0:48:15.000 --> 0:48:18.160
<v Speaker 1>anarchist band worth mentioning here who was close friends with Krass.

0:48:18.480 --> 0:48:21.160
<v Speaker 1>It was called Poison Girls. Have you heard the Poison Girls?

0:48:21.719 --> 0:48:22.040
<v Speaker 2>Have not?

0:48:23.880 --> 0:48:28.080
<v Speaker 1>They were fronted by a middle aged housewife named Visa

0:48:28.200 --> 0:48:31.680
<v Speaker 1>Versa who started I think she was in her early

0:48:31.719 --> 0:48:36.400
<v Speaker 1>forties when she started this band, and that fucking rules.

0:48:36.880 --> 0:48:40.319
<v Speaker 2>Yeah that's so wait, So how old was everybody else

0:48:40.360 --> 0:48:40.799
<v Speaker 2>in the band?

0:48:41.480 --> 0:48:43.480
<v Speaker 1>So Kras were like mostly in their thirties and I

0:48:43.480 --> 0:48:45.840
<v Speaker 1>think Steve was like probably in his late teens early twenties,

0:48:47.239 --> 0:48:48.560
<v Speaker 1>and so they were like they were like half a

0:48:48.560 --> 0:48:51.720
<v Speaker 1>generation older. And then but V was like had kids,

0:48:51.760 --> 0:48:54.839
<v Speaker 1>and I mean so did Eve, but but yeah, Va

0:48:54.880 --> 0:48:55.600
<v Speaker 1>was a little bit older.

0:48:56.400 --> 0:49:01.080
<v Speaker 2>So the front woman for Poison Girls was she started

0:49:01.080 --> 0:49:03.560
<v Speaker 2>in her forties, and then how old was the rest

0:49:03.560 --> 0:49:04.040
<v Speaker 2>of the band?

0:49:04.360 --> 0:49:05.719
<v Speaker 1>I actually don't know that. I think they were a

0:49:05.760 --> 0:49:07.200
<v Speaker 1>little bit younger than her, because I know that some

0:49:07.239 --> 0:49:09.880
<v Speaker 1>of the Dial House people ended up playing in Poison Girls.

0:49:10.000 --> 0:49:11.640
<v Speaker 1>I actually did this thing where I kind of got sad,

0:49:11.640 --> 0:49:13.040
<v Speaker 1>where I was like, I almost wish I'd done this

0:49:13.160 --> 0:49:16.040
<v Speaker 1>entire thing about poisoned Girls instead. So I almost like

0:49:16.120 --> 0:49:18.040
<v Speaker 1>I did some research on Poison Girls, and then I

0:49:18.080 --> 0:49:19.359
<v Speaker 1>was like, oh, this is too much.

0:49:19.440 --> 0:49:22.000
<v Speaker 2>You can do another thing on boys and girls sometime.

0:49:22.680 --> 0:49:27.840
<v Speaker 1>It's true. And so V started Poison Girls independently actually

0:49:27.840 --> 0:49:31.120
<v Speaker 1>before Crass and I think seventy six, but then moved

0:49:31.120 --> 0:49:33.560
<v Speaker 1>it to a cottage near Dial House, and eventually Poison

0:49:33.600 --> 0:49:35.880
<v Speaker 1>Girls and Crass would play one hundred shows together, and

0:49:35.920 --> 0:49:38.279
<v Speaker 1>they were basically like they would really splits together. They

0:49:38.280 --> 0:49:41.839
<v Speaker 1>were like the two things, and it's just Crass is.

0:49:41.760 --> 0:49:44.040
<v Speaker 2>More famous, but they're like twin bands.

0:49:44.200 --> 0:49:48.040
<v Speaker 1>Yeah, totally. And what's interesting is there's all this stuff

0:49:48.040 --> 0:49:50.760
<v Speaker 1>about Crass being kind of outsider anarchists or whatever. Visa

0:49:50.880 --> 0:49:54.400
<v Speaker 1>versa is not visa versa from the Poison Girls comes

0:49:54.440 --> 0:49:57.600
<v Speaker 1>from the traditional anarchist movement. She had come up selling

0:49:57.640 --> 0:50:01.880
<v Speaker 1>anarchist newspapers on the street, a newspaper called Freedom, and

0:50:01.960 --> 0:50:05.239
<v Speaker 1>her partner in Baby Daddy was another anarchist activist guy.

0:50:05.360 --> 0:50:09.600
<v Speaker 1>So this is like, she does come from this. Krass

0:50:09.640 --> 0:50:12.920
<v Speaker 1>and the Poison Girls fit oddly into London punk In

0:50:12.960 --> 0:50:14.960
<v Speaker 1>some ways they were kind of the biggest and most

0:50:15.000 --> 0:50:18.120
<v Speaker 1>influential acts, but in other ways they were seen as

0:50:18.160 --> 0:50:21.680
<v Speaker 1>old and out of touch. Visubverse in particular, have kept

0:50:21.719 --> 0:50:24.160
<v Speaker 1>have to prove that she belonged there, because you will

0:50:24.160 --> 0:50:26.080
<v Speaker 1>be shocked to know that there was misogyny and agism

0:50:26.120 --> 0:50:28.279
<v Speaker 1>in the punk scene. I know this is gonna blow

0:50:28.320 --> 0:50:30.600
<v Speaker 1>you away with surprise, but oh, it's.

0:50:30.440 --> 0:50:33.200
<v Speaker 2>Just it's perennially disgusting.

0:50:33.640 --> 0:50:36.959
<v Speaker 1>Yeah, but yeah, so these are like old hippies living

0:50:37.000 --> 0:50:38.920
<v Speaker 1>in the countryside. What do they know about the like

0:50:39.600 --> 0:50:44.000
<v Speaker 1>London squatter punk scene, right? Is kind of the presentation that,

0:50:44.080 --> 0:50:45.960
<v Speaker 1>you know, is what people say when they're mad at

0:50:46.040 --> 0:50:50.359
<v Speaker 1>Crass and Poison Girls. And there's this huge squatter punk

0:50:50.360 --> 0:50:52.839
<v Speaker 1>scene by nineteen seventy nine, and Crass aren't in it,

0:50:53.120 --> 0:50:55.520
<v Speaker 1>but they were influential on it, and they constantly played

0:50:55.560 --> 0:51:00.680
<v Speaker 1>benefits for it. They actually stopped playing outside the UK

0:51:01.200 --> 0:51:04.400
<v Speaker 1>pretty early on. They played a show in Germany and

0:51:04.440 --> 0:51:06.840
<v Speaker 1>the German punks overturned a cop car and set it

0:51:06.880 --> 0:51:10.359
<v Speaker 1>on fire, and cops shut down the event, or rather

0:51:10.560 --> 0:51:13.400
<v Speaker 1>cops tried to shut down the show, but Kras was like, look,

0:51:14.080 --> 0:51:16.880
<v Speaker 1>if you shut down this show, all of the punks

0:51:16.880 --> 0:51:18.799
<v Speaker 1>who just set a cop car on fire are gonna

0:51:18.840 --> 0:51:22.799
<v Speaker 1>be like extra mad. And the cops were like, yeah,

0:51:22.840 --> 0:51:25.719
<v Speaker 1>you're right, and so they let them keep playing. It's

0:51:25.760 --> 0:51:27.239
<v Speaker 1>the kind of thing that doesn't happen in America as

0:51:27.239 --> 0:51:30.200
<v Speaker 1>far as they can tell. One time, years ago, I

0:51:30.239 --> 0:51:33.160
<v Speaker 1>was at a squad bar in Amsterdam and the old

0:51:33.560 --> 0:51:35.879
<v Speaker 1>barkeep was telling a story about a punk night where

0:51:36.360 --> 0:51:38.839
<v Speaker 1>cops had parked in front of the squat and then

0:51:38.880 --> 0:51:41.160
<v Speaker 1>gone somewhere else, and so then the drunk punks came

0:51:41.200 --> 0:51:43.040
<v Speaker 1>out and set the cop car on fire, and so

0:51:43.120 --> 0:51:46.040
<v Speaker 1>then all these cops came and my friend, the bartender

0:51:46.040 --> 0:51:48.080
<v Speaker 1>went out to negotiate with the cops, and the cops

0:51:48.080 --> 0:51:51.240
<v Speaker 1>were like, we're so sorry about that. It was a rookie,

0:51:51.320 --> 0:51:53.160
<v Speaker 1>he didn't know not to park in front of your bar.

0:51:53.800 --> 0:51:54.960
<v Speaker 1>It'll never happen again.

0:52:00.480 --> 0:52:02.920
<v Speaker 2>That's adorable, I know, I know.

0:52:03.000 --> 0:52:04.239
<v Speaker 1>And it also made me feel like I was a

0:52:04.280 --> 0:52:07.239
<v Speaker 1>never never Land because I was like, yeah, people go

0:52:07.280 --> 0:52:08.960
<v Speaker 1>to prison for a long time for that stuff in

0:52:08.960 --> 0:52:10.560
<v Speaker 1>the US, you know, there's currently a lot of people

0:52:10.560 --> 0:52:14.920
<v Speaker 1>in prison from twenty twenty for that. But in Germany,

0:52:15.280 --> 0:52:17.440
<v Speaker 1>when this thing happened, with this like sort of almost

0:52:17.560 --> 0:52:20.799
<v Speaker 1>riot happened, Krass like thought about this really hard, and

0:52:20.840 --> 0:52:22.799
<v Speaker 1>they were like, look, we're kind of role models. We

0:52:22.880 --> 0:52:25.200
<v Speaker 1>show up, we sing about anarchy, we sing about fighting

0:52:25.239 --> 0:52:27.480
<v Speaker 1>the police, and you know all this stuff. If we

0:52:27.560 --> 0:52:30.960
<v Speaker 1>play shows in people riot in the UK, we know

0:52:31.040 --> 0:52:33.200
<v Speaker 1>what to tell people, Like they would make pamphlets about

0:52:33.200 --> 0:52:34.839
<v Speaker 1>know your rights and how to make it through court

0:52:34.840 --> 0:52:37.640
<v Speaker 1>hearings and shit right, they would see it as their

0:52:37.640 --> 0:52:41.000
<v Speaker 1>responsibility on some level if their fans did something like that,

0:52:41.440 --> 0:52:43.319
<v Speaker 1>But what the fuck do we know about German law.

0:52:43.400 --> 0:52:46.160
<v Speaker 1>We don't know how to support people. So they decided

0:52:46.200 --> 0:52:48.840
<v Speaker 1>that if they couldn't help people handle the government repression.

0:52:48.880 --> 0:52:51.760
<v Speaker 1>They shouldn't be inspiring people to fight that government as directly,

0:52:52.760 --> 0:52:56.560
<v Speaker 1>and they stopped playing overseas, and this is I don't know,

0:52:57.080 --> 0:53:00.680
<v Speaker 1>that's interesting. That is admirable, is it? I don't know

0:53:00.719 --> 0:53:03.960
<v Speaker 1>if it's what, I don't know, it's just interesting.

0:53:04.040 --> 0:53:04.560
<v Speaker 2>I like it.

0:53:05.160 --> 0:53:08.680
<v Speaker 1>Yeah, these were some of the early days of punk

0:53:08.760 --> 0:53:12.880
<v Speaker 1>versus Nazi skinhead fights, and Krass actually didn't do the

0:53:13.080 --> 0:53:15.000
<v Speaker 1>Mostly the anarchist punks and stuff would just be like,

0:53:15.040 --> 0:53:16.839
<v Speaker 1>all right, we're going to fight all the Nazis. Crass

0:53:16.840 --> 0:53:19.239
<v Speaker 1>are like pacifists, and occasionally they would get into fist

0:53:19.239 --> 0:53:22.960
<v Speaker 1>fights to protect themselves or each other, but largely they

0:53:22.960 --> 0:53:24.839
<v Speaker 1>actually didn't try to kick skin heads out of their

0:53:24.840 --> 0:53:27.279
<v Speaker 1>shows and instead were like, oh, we should expose them

0:53:27.320 --> 0:53:29.520
<v Speaker 1>to anarchism, and we should expose them to pacifism and

0:53:29.520 --> 0:53:33.600
<v Speaker 1>we'll help change their ways. And the middling success they

0:53:33.680 --> 0:53:37.479
<v Speaker 1>succeeded sometimes, but I will say, from my point of view,

0:53:37.719 --> 0:53:40.319
<v Speaker 1>the biggest l of their career that I've been made

0:53:40.320 --> 0:53:43.240
<v Speaker 1>aware of is that there's this big Trotskyist versus Nazi

0:53:43.239 --> 0:53:46.400
<v Speaker 1>bral At a benefit show that they played, and Krass

0:53:46.480 --> 0:53:50.600
<v Speaker 1>later were like, the leftists are the red fascists basically

0:53:50.640 --> 0:53:53.839
<v Speaker 1>like both sides are bad or whatever. Look, I don't

0:53:53.880 --> 0:53:56.400
<v Speaker 1>like stay communism either, but when they are fighting the Nazis,

0:53:56.400 --> 0:53:57.520
<v Speaker 1>I'm on their side, you know.

0:53:58.480 --> 0:54:02.160
<v Speaker 2>But whenever I was trying to understand some of the

0:54:02.160 --> 0:54:05.960
<v Speaker 2>things that Krass had said publicly, and some of it

0:54:06.040 --> 0:54:10.200
<v Speaker 2>was just pretty confusing or like badly reported on and

0:54:11.560 --> 0:54:17.200
<v Speaker 2>like including stuff about the Rock against Racism, I was

0:54:17.280 --> 0:54:21.320
<v Speaker 2>just like, it seemed very reverse world.

0:54:21.400 --> 0:54:23.920
<v Speaker 1>And I don't know, no, I understand. That's how I

0:54:23.920 --> 0:54:26.720
<v Speaker 1>feel reading some of their stuff. I'm like, huh, everything

0:54:26.800 --> 0:54:28.520
<v Speaker 1>is different at different times in history, and people have

0:54:28.560 --> 0:54:30.839
<v Speaker 1>really different opinions despite this having the same labels as

0:54:30.880 --> 0:54:35.640
<v Speaker 1>each other. Yeah, And so they were seen as out

0:54:35.680 --> 0:54:37.879
<v Speaker 1>of touch for a while. And it's interesting because as

0:54:37.880 --> 0:54:41.440
<v Speaker 1>the world starts getting worse, Crass actually starts struggling with

0:54:41.480 --> 0:54:44.200
<v Speaker 1>their pacifism and starts taking on a more militant and

0:54:44.239 --> 0:54:48.880
<v Speaker 1>more traditionally anarchist line with certain things, because things are

0:54:48.920 --> 0:54:52.839
<v Speaker 1>about to get a lot worse. Specifically, in nineteen seventy nine,

0:54:53.680 --> 0:54:56.239
<v Speaker 1>a far right politician who was known to history as

0:54:56.360 --> 0:55:01.080
<v Speaker 1>quote the only bad Margaret came to power. I think

0:55:01.120 --> 0:55:02.759
<v Speaker 1>that's what people called her. I think people called her

0:55:02.800 --> 0:55:06.319
<v Speaker 1>the only bad Margaret. Her name was Margaret Thatcher, and

0:55:07.280 --> 0:55:11.400
<v Speaker 1>Thatcher wasn't the UK's Ronald Reagan. Reagan was the US's Thatcher.

0:55:12.600 --> 0:55:15.000
<v Speaker 1>Thatcher came into power and was like, I am going

0:55:15.080 --> 0:55:17.680
<v Speaker 1>to declare war on the leftist working class of the

0:55:17.760 --> 0:55:21.320
<v Speaker 1>United Kingdom. She hated unions, she would give raises to

0:55:21.400 --> 0:55:25.200
<v Speaker 1>cops that killed protesters. She agreed to host US nuclear

0:55:25.239 --> 0:55:28.680
<v Speaker 1>weapons in the UK, and, in a move that will

0:55:28.680 --> 0:55:31.880
<v Speaker 1>be quite familiar to modern listeners, she cozied up to

0:55:31.920 --> 0:55:34.120
<v Speaker 1>the middle class to get their votes by pretending to

0:55:34.160 --> 0:55:37.120
<v Speaker 1>support their interests. But in the end she only supported

0:55:37.120 --> 0:55:40.080
<v Speaker 1>the rich, and so punk starts becoming more of an

0:55:40.080 --> 0:55:43.719
<v Speaker 1>actual social movement in the Thatcher era. All of this

0:55:43.920 --> 0:55:46.640
<v Speaker 1>a couple years after punk had been declared quote dead

0:55:46.880 --> 0:55:48.920
<v Speaker 1>by the music press because it was no longer like

0:55:48.960 --> 0:55:51.839
<v Speaker 1>the hot new thing. Like basically like the music press is, like, oh,

0:55:51.840 --> 0:55:53.640
<v Speaker 1>punk was from seventy six to seventy eight, and then

0:55:53.680 --> 0:55:57.200
<v Speaker 1>it was done, and then like this supposedly dead thing

0:55:57.320 --> 0:56:02.680
<v Speaker 1>becomes an incredibly powerful social movement and aesthetic culture. But

0:56:02.800 --> 0:56:05.240
<v Speaker 1>as for what it did once it became a movement,

0:56:05.760 --> 0:56:10.600
<v Speaker 1>we're going to talk about that on Wednesday. Yeah, anything

0:56:10.640 --> 0:56:11.160
<v Speaker 1>you want to plug.

0:56:12.040 --> 0:56:15.440
<v Speaker 2>I have a show coming up March sixth at the

0:56:15.760 --> 0:56:22.160
<v Speaker 2>Oddfellows in Bellingham and then Constellation in Chicago. Hell yeah

0:56:22.480 --> 0:56:23.640
<v Speaker 2>on March fifteenth.

0:56:23.920 --> 0:56:27.759
<v Speaker 1>Hell yeam On March third, my book The Immortal Choir

0:56:27.800 --> 0:56:30.320
<v Speaker 1>Holds Every Voice goes to Kickstarter and I'm really excited

0:56:30.320 --> 0:56:33.160
<v Speaker 1>about it. And you're all probably tired of hearing me

0:56:33.160 --> 0:56:34.480
<v Speaker 1>say that, but you're going to have to hear it.

0:56:34.480 --> 0:56:35.840
<v Speaker 1>Actually you don't have to hear it. You can actually

0:56:35.880 --> 0:56:37.920
<v Speaker 1>hit stop now and then just start the next episode

0:56:37.960 --> 0:56:40.360
<v Speaker 1>and be fine. But instead you could hear me also

0:56:40.400 --> 0:56:43.080
<v Speaker 1>talk about how I work with an anarchist collective publisher

0:56:43.120 --> 0:56:45.640
<v Speaker 1>called Strangers in a Tangled Wilderness and you should check

0:56:45.680 --> 0:56:47.799
<v Speaker 1>us out at Tangled Wilderness dot org. If you give

0:56:47.880 --> 0:56:49.200
<v Speaker 1>us ten bucks a month, we'll send you a zine

0:56:49.239 --> 0:56:52.200
<v Speaker 1>every month anywhere in the world. We also put out

0:56:52.200 --> 0:56:55.240
<v Speaker 1>a bunch of podcasts and do a bunch of stuff,

0:56:55.520 --> 0:56:57.279
<v Speaker 1>and so you could check that out if you're like, wow,

0:56:57.440 --> 0:56:59.680
<v Speaker 1>I've this is the first time I've heard of an arco.

0:57:00.280 --> 0:57:03.800
<v Speaker 1>What does the collective make? Well, we make some stuff.

0:57:04.760 --> 0:57:13.279
<v Speaker 1>We'll see you on Wednesday. Cool people who did Cool

0:57:13.280 --> 0:57:16.040
<v Speaker 1>Stuff is a production of cool Zone Media. For more

0:57:16.120 --> 0:57:20.120
<v Speaker 1>podcasts on cool Zone Media, visit our website foolzonemedia dot com,

0:57:20.240 --> 0:57:23.360
<v Speaker 1>or check us out on the iHeartRadio app, Apple Podcasts,

0:57:23.440 --> 0:57:25.240
<v Speaker 1>or wherever you get your podcasts.