1 00:00:01,320 --> 00:00:04,240 Speaker 1: Welcome to Stuff You Missed in History Class, a production 2 00:00:04,400 --> 00:00:14,560 Speaker 1: of iHeartRadio. Hello and welcome to the podcast. I'm Tracy V. 3 00:00:14,720 --> 00:00:18,080 Speaker 1: Wilson and I'm Holly Frye. It is time for our 4 00:00:18,160 --> 00:00:22,000 Speaker 1: most recent installment of Unearthed, which is when we talk 5 00:00:22,040 --> 00:00:26,920 Speaker 1: about things that were literally and figuratively unearthed over in 6 00:00:26,960 --> 00:00:30,960 Speaker 1: this case the last quarter of twenty twenty five. So 7 00:00:31,680 --> 00:00:34,120 Speaker 1: this is once again a two part episode, as is 8 00:00:34,159 --> 00:00:37,160 Speaker 1: pretty much always the case anymore. We've got a ton 9 00:00:37,240 --> 00:00:40,800 Speaker 1: of updates, some things about books and letters and animals 10 00:00:40,800 --> 00:00:44,159 Speaker 1: and an exhumation, and then we'll have other stuff that 11 00:00:44,320 --> 00:00:49,520 Speaker 1: was on Unearthed on Wednesday. So starting off with the updates. 12 00:00:49,560 --> 00:00:52,519 Speaker 1: In last falls installment of Unearthed, we spent quite a 13 00:00:52,520 --> 00:00:55,840 Speaker 1: bit of time talking about the Executive Branch's focus on 14 00:00:55,880 --> 00:01:00,200 Speaker 1: the Smithsonian Museums, including a request for the Smithsonian to 15 00:01:00,280 --> 00:01:03,480 Speaker 1: send a wealth of information about the museum's and their 16 00:01:03,520 --> 00:01:06,920 Speaker 1: exhibits to a committee at the Executive Branch for review. 17 00:01:07,959 --> 00:01:12,960 Speaker 1: The Smithsonian submitted materials on September eighteenth, and three months later, 18 00:01:13,040 --> 00:01:16,200 Speaker 1: on December eighteenth, a letter that had been sent to 19 00:01:16,200 --> 00:01:20,240 Speaker 1: Smithsonian Secretary Lonnie G. Bunch the Third was posted on 20 00:01:20,280 --> 00:01:24,679 Speaker 1: the White House website. The letter characterized the museum's submission 21 00:01:24,720 --> 00:01:28,640 Speaker 1: as a partial production of materials that was woefully incomplete, 22 00:01:28,920 --> 00:01:32,720 Speaker 1: and suggested that the Smithsonian's federal funding could be withheld 23 00:01:33,120 --> 00:01:36,880 Speaker 1: if it does not comply. This letter also reiterated that 24 00:01:36,920 --> 00:01:40,440 Speaker 1: federal funding is available to the Smithsonian only for use 25 00:01:40,520 --> 00:01:43,759 Speaker 1: quote in a manner consistent with Executive Order one four 26 00:01:43,840 --> 00:01:48,760 Speaker 1: two five three Restoring Truth Insanity to American History, which 27 00:01:48,800 --> 00:01:51,120 Speaker 1: is an executive order we have also discussed on the 28 00:01:51,160 --> 00:01:55,240 Speaker 1: show before. I really don't have much to add to this. 29 00:01:55,880 --> 00:01:59,520 Speaker 1: We have already talked about this executive order. We've already 30 00:01:59,520 --> 00:02:03,680 Speaker 1: talked about how the Smithsonian is not an executive branch agency. 31 00:02:03,800 --> 00:02:06,840 Speaker 1: So this is like just more of what we talked 32 00:02:06,840 --> 00:02:12,520 Speaker 1: about repeatedly over the course of twenty twenty five. Also, uh, 33 00:02:12,800 --> 00:02:16,360 Speaker 1: we've talked previously about just how important and valuable the 34 00:02:16,400 --> 00:02:19,040 Speaker 1: work of public media has been to our show, And 35 00:02:19,320 --> 00:02:22,800 Speaker 1: just yesterday, as of when we are recording this, the 36 00:02:22,919 --> 00:02:27,519 Speaker 1: board of the Corporation for Public Broadcasting voted to dissolve itself. 37 00:02:27,720 --> 00:02:30,680 Speaker 1: That is, the corporation that has sent the money to 38 00:02:30,919 --> 00:02:36,160 Speaker 1: public Broadcasting for almost sixty years. President and CEO Patricia 39 00:02:36,240 --> 00:02:38,919 Speaker 1: Harrison said of this quote. For more than half a century, 40 00:02:39,360 --> 00:02:44,200 Speaker 1: CPB existed to ensure that all Americans, regardless of geography, income, 41 00:02:44,280 --> 00:02:48,400 Speaker 1: or background, had access to trusted news, educational programming, and 42 00:02:48,520 --> 00:02:53,760 Speaker 1: local storytelling. When the administration and Congress rescinded federal funding, 43 00:02:54,280 --> 00:02:59,600 Speaker 1: our board faced a profound responsibility. CPB's final act would 44 00:02:59,600 --> 00:03:02,760 Speaker 1: be too pet the integrity of the public media system 45 00:03:02,840 --> 00:03:06,560 Speaker 1: and the democratic values by dissolving, rather than allowing the 46 00:03:06,680 --> 00:03:12,160 Speaker 1: organization to remain defunded and vulnerable to additional attack. I 47 00:03:12,200 --> 00:03:14,919 Speaker 1: don't have a lot to add to this again either. Again, 48 00:03:14,960 --> 00:03:18,400 Speaker 1: this just happened yesterday as of when we are recording. 49 00:03:18,480 --> 00:03:20,919 Speaker 1: I found out about it after the end of business hours, 50 00:03:20,960 --> 00:03:23,480 Speaker 1: which is why I did not even send Holly a 51 00:03:23,520 --> 00:03:28,960 Speaker 1: brand new third update to this episode before we recorded it. 52 00:03:29,760 --> 00:03:32,240 Speaker 1: I'm glad you said that, because I was like, I know, 53 00:03:32,320 --> 00:03:34,320 Speaker 1: you should say. You were looking at me like and 54 00:03:34,400 --> 00:03:36,920 Speaker 1: this one is Scy's. Well, I was more worried that 55 00:03:37,000 --> 00:03:38,600 Speaker 1: I had. I was like, I know, I went to 56 00:03:38,640 --> 00:03:42,120 Speaker 1: the right email, but yeah, it would have been three 57 00:03:42,440 --> 00:03:45,360 Speaker 1: changes to the outline sent in the span of about 58 00:03:45,440 --> 00:03:49,680 Speaker 1: two hours. Fine by me. Uh. Moving on. In April 59 00:03:49,720 --> 00:03:52,160 Speaker 1: of twenty twenty two, we did a two part episode 60 00:03:52,160 --> 00:03:55,760 Speaker 1: on Ernest Shackleton, who led an expedition to Antarctica that 61 00:03:55,840 --> 00:03:59,440 Speaker 1: went very wrong after his ship, the Endurance, got trapped 62 00:03:59,440 --> 00:04:03,040 Speaker 1: in the ice. The Endurance was supposedly one of the 63 00:04:03,080 --> 00:04:05,960 Speaker 1: strongest ships of its time, and this disaster has been 64 00:04:06,000 --> 00:04:09,440 Speaker 1: blamed on an apparently weak rudder, which the ice was 65 00:04:09,520 --> 00:04:12,680 Speaker 1: able to tear away. With no rudder, of course, the 66 00:04:12,720 --> 00:04:14,800 Speaker 1: ship could not steer, so it couldn't get out of 67 00:04:14,840 --> 00:04:18,360 Speaker 1: the ice, and it was ultimately crushed. But a paper 68 00:04:18,480 --> 00:04:22,760 Speaker 1: published in Polar Record, a journal of Arctic and Antarctic research, 69 00:04:22,800 --> 00:04:25,600 Speaker 1: which came out in October, has come to a different 70 00:04:25,640 --> 00:04:29,200 Speaker 1: conclusion that the ship wasn't really all that strong to 71 00:04:29,240 --> 00:04:33,800 Speaker 1: begin with. According to this paper, the Endurance was really 72 00:04:33,839 --> 00:04:38,520 Speaker 1: designed to go at most to the edges of the Antarctic, 73 00:04:38,760 --> 00:04:42,600 Speaker 1: not deep into the pack ice farther south. That pack 74 00:04:42,680 --> 00:04:45,200 Speaker 1: ice can put huge amounts of pressure on a ship 75 00:04:45,279 --> 00:04:48,640 Speaker 1: as it moves. The weakest part of the Endurance's hull 76 00:04:48,839 --> 00:04:52,120 Speaker 1: was around the engine room area, and the engine room 77 00:04:52,320 --> 00:04:56,840 Speaker 1: also was large and not reinforced by beams, so all 78 00:04:56,880 --> 00:04:59,000 Speaker 1: of that would have made it a lot easier for 79 00:04:59,040 --> 00:05:01,640 Speaker 1: the ice to crush the sho and on top of that, 80 00:05:02,080 --> 00:05:05,760 Speaker 1: Shackleton may have known this before setting out on the expedition. 81 00:05:06,560 --> 00:05:10,880 Speaker 1: His nineteen twenty book South, which chronicled the expedition, said 82 00:05:10,880 --> 00:05:13,560 Speaker 1: that the shipwrights who had built the Endurance quote had 83 00:05:13,600 --> 00:05:17,080 Speaker 1: never done sounder and better work, and he framed its 84 00:05:17,080 --> 00:05:20,520 Speaker 1: destruction as the inevitable outcome for any ship that was 85 00:05:20,560 --> 00:05:23,599 Speaker 1: trapped in pack ice. But in a letter to his 86 00:05:23,680 --> 00:05:26,920 Speaker 1: wife Emily, he framed the Endurance as not as strong 87 00:05:27,000 --> 00:05:29,560 Speaker 1: as the Nimrod, which he had taken on an earlier 88 00:05:29,600 --> 00:05:33,440 Speaker 1: expedition in nineteen oh seven. Part of the research that 89 00:05:33,480 --> 00:05:36,919 Speaker 1: went into this paper came from underwater imaging that was 90 00:05:36,960 --> 00:05:40,120 Speaker 1: conducted after the wreck of the Endurance was found. Back 91 00:05:40,120 --> 00:05:43,320 Speaker 1: in twenty twenty two, we talked about that finding on 92 00:05:43,480 --> 00:05:46,920 Speaker 1: previous installments of on Earthed, and the research also examined 93 00:05:46,960 --> 00:05:50,560 Speaker 1: a lot of diaries and correspondence for coming to this conclusion. 94 00:05:51,440 --> 00:05:54,239 Speaker 1: In our Spring twenty twenty three on Earth, we talked 95 00:05:54,240 --> 00:05:56,880 Speaker 1: about a gold pendant that had been discovered by a 96 00:05:56,920 --> 00:06:00,800 Speaker 1: metal detectorist in twenty nineteen, which had just been unveiled 97 00:06:00,839 --> 00:06:04,640 Speaker 1: at the British Museum. That pendant was decorated with the 98 00:06:04,720 --> 00:06:08,880 Speaker 1: letters h and k, a tudor rose and a pomegranate bush, 99 00:06:09,080 --> 00:06:12,159 Speaker 1: which was a symbol of Catherine of Aragon. It was 100 00:06:12,200 --> 00:06:15,120 Speaker 1: made of high quality materials, but without the same level 101 00:06:15,160 --> 00:06:18,480 Speaker 1: of craftsmanship, so there was speculation that this had been 102 00:06:18,480 --> 00:06:22,240 Speaker 1: made in a hurry, perhaps as a tournament prize or 103 00:06:22,279 --> 00:06:24,920 Speaker 1: as something someone was going to wear at a tournament. 104 00:06:26,040 --> 00:06:29,360 Speaker 1: Now this pendant is believed to have been a commission 105 00:06:29,520 --> 00:06:32,440 Speaker 1: for a tournament that was held in October of fifteen 106 00:06:32,560 --> 00:06:36,640 Speaker 1: eighteen to celebrate the betrothal of Mary, daughter of Henry 107 00:06:36,640 --> 00:06:40,520 Speaker 1: the eighth than Catherine of Aragon, to Francis Dauphin of France. 108 00:06:41,320 --> 00:06:43,880 Speaker 1: At this time, Mary was a toddler and the Dauphin 109 00:06:44,000 --> 00:06:47,719 Speaker 1: was a baby. It is possible that Henry the eighth 110 00:06:47,920 --> 00:06:50,800 Speaker 1: was the person who commissioned this piece. He was known 111 00:06:50,839 --> 00:06:53,359 Speaker 1: to have jewelry like this made for members of his 112 00:06:53,600 --> 00:06:57,320 Speaker 1: court to wear at similar events. Because of its age 113 00:06:57,360 --> 00:07:00,000 Speaker 1: and condition and its connection to the twenty four year 114 00:07:00,279 --> 00:07:04,520 Speaker 1: marriage of Henry and Catherine, this pendant is being described 115 00:07:04,520 --> 00:07:07,919 Speaker 1: as one of the most important sixteenth century pieces ever 116 00:07:08,000 --> 00:07:11,520 Speaker 1: discovered in Britain. It is currently on display at the 117 00:07:11,520 --> 00:07:14,560 Speaker 1: British Museum and the museum is raising funds to try 118 00:07:14,600 --> 00:07:18,160 Speaker 1: to permanently acquire it. They've set a goal of three 119 00:07:18,200 --> 00:07:21,680 Speaker 1: point five million pounds or about four point six million dollars, 120 00:07:22,000 --> 00:07:26,040 Speaker 1: with a deadline of April of twenty twenty six. Next 121 00:07:26,200 --> 00:07:29,480 Speaker 1: prior hosts of the show did an episode on Rapanui 122 00:07:29,600 --> 00:07:32,320 Speaker 1: or Easter Island, and they also did an update to 123 00:07:32,360 --> 00:07:35,760 Speaker 1: that episode, which came out in twenty twelve, And of 124 00:07:35,880 --> 00:07:39,240 Speaker 1: course Rapanui has made a ton of appearances on Unearthed. 125 00:07:40,000 --> 00:07:44,640 Speaker 1: Several articles and papers about Rapanui and the Maai statues 126 00:07:44,680 --> 00:07:47,320 Speaker 1: there came out toward the end of last year, and 127 00:07:47,360 --> 00:07:51,160 Speaker 1: one of those papers was about how large statues were 128 00:07:51,280 --> 00:07:54,360 Speaker 1: moved from where they were made to the roads where 129 00:07:54,360 --> 00:07:57,200 Speaker 1: they are today, and the conclusion in this paper was 130 00:07:57,240 --> 00:08:00,640 Speaker 1: that they were walked there. And when I saw all 131 00:08:00,680 --> 00:08:03,200 Speaker 1: the headlines about this, my first thought was did we 132 00:08:03,320 --> 00:08:08,560 Speaker 1: not know that already? The idea that moi walked to 133 00:08:08,600 --> 00:08:11,840 Speaker 1: their destinations goes back to the eighteenth century, when the 134 00:08:11,840 --> 00:08:16,200 Speaker 1: island's inhabitants told Dutch explorer yakab Ragavin that was how 135 00:08:16,240 --> 00:08:20,040 Speaker 1: they moved back In twenty twelve, a team of US 136 00:08:20,080 --> 00:08:24,880 Speaker 1: anthropologists and archaeologists used a replica to demonstrate that three 137 00:08:25,040 --> 00:08:28,000 Speaker 1: teams of people could use ropes tied to the moi 138 00:08:28,240 --> 00:08:30,600 Speaker 1: to rock it back and forth so that it would move. 139 00:08:31,400 --> 00:08:34,200 Speaker 1: They moved that replica more than three hundred feet in 140 00:08:34,400 --> 00:08:37,280 Speaker 1: under an hour. Yeah, and in a way that you 141 00:08:37,280 --> 00:08:41,080 Speaker 1: could describe as walking. But while a YouTube video of 142 00:08:41,120 --> 00:08:46,080 Speaker 1: this experiment got millions of views, the academic paper that 143 00:08:46,120 --> 00:08:50,400 Speaker 1: the team published the following year got a lot of skepticism. 144 00:08:50,679 --> 00:08:54,240 Speaker 1: Among other things, when it was published, the prevailing narrative 145 00:08:54,360 --> 00:08:58,000 Speaker 1: about the island was that its residents had committed eco 146 00:08:58,240 --> 00:09:01,960 Speaker 1: side by cutting down the trees to make the rollers 147 00:09:01,960 --> 00:09:06,080 Speaker 1: to move the statues. We have talked about a lot 148 00:09:06,120 --> 00:09:09,800 Speaker 1: of research that contradicts and undermines this whole eco side 149 00:09:09,880 --> 00:09:12,559 Speaker 1: theory on past installments of an Earth that as well. 150 00:09:12,600 --> 00:09:16,000 Speaker 1: But the idea that they walked the statues just went 151 00:09:16,040 --> 00:09:19,520 Speaker 1: against the idea that they cut down big rollers and 152 00:09:19,559 --> 00:09:22,560 Speaker 1: deforested the whole island to do it. The new paper 153 00:09:22,679 --> 00:09:25,520 Speaker 1: that yielded this latest round of headlines was written to 154 00:09:25,600 --> 00:09:29,160 Speaker 1: address that skepticism. It was published in the Journal of 155 00:09:29,280 --> 00:09:35,599 Speaker 1: Archaeological Science, entitled The Walking Moi Hypothesis Archaeological Evidence, Experimental 156 00:09:35,679 --> 00:09:40,840 Speaker 1: Validation and response to critics. According to the authors, walking 157 00:09:40,880 --> 00:09:44,360 Speaker 1: the statues to their destinations is the explanation that best 158 00:09:44,400 --> 00:09:48,880 Speaker 1: fits the available evidence. The paper systematically addresses the various 159 00:09:48,920 --> 00:09:51,600 Speaker 1: critiques of the one that was published in twenty thirteen. 160 00:09:52,679 --> 00:09:57,360 Speaker 1: The paper's acknowledgments credit several Rapanui people for their involvement, insight, 161 00:09:57,480 --> 00:10:02,400 Speaker 1: and commitment to community based archaeology on the island. This 162 00:10:02,520 --> 00:10:07,880 Speaker 1: still is not completely settled, though archaeologists and Professor Sue Hamilton, 163 00:10:07,960 --> 00:10:11,120 Speaker 1: who was not involved in this research, was quoted in 164 00:10:11,200 --> 00:10:14,480 Speaker 1: Live Science as saying, quote the current work by the 165 00:10:14,559 --> 00:10:19,319 Speaker 1: author's further demonstrates the technical possibility of upright movement of 166 00:10:19,400 --> 00:10:22,920 Speaker 1: the statues moa I, but does not prove that it happened. 167 00:10:24,000 --> 00:10:28,000 Speaker 1: Hamilton also noted that there are other possible explanations for 168 00:10:28,040 --> 00:10:31,600 Speaker 1: what went on. This paper was written by Carlippo and 169 00:10:31,720 --> 00:10:35,160 Speaker 1: Terry L. Hunt, and they published another paper on Rapanui 170 00:10:35,200 --> 00:10:38,480 Speaker 1: in December. This one was also in the Journal of 171 00:10:38,559 --> 00:10:42,000 Speaker 1: Archaeological Science, and it examined the role of rats in 172 00:10:42,080 --> 00:10:47,000 Speaker 1: the deforestation of Rapanui using final evidence and ecological modeling. 173 00:10:47,920 --> 00:10:51,320 Speaker 1: Polynesian rats arrived on the island with people in the 174 00:10:51,320 --> 00:10:55,360 Speaker 1: twelfth century either as stowaways on their canoes or as 175 00:10:55,400 --> 00:10:59,439 Speaker 1: an intentionally introduced food source. At that point, the island 176 00:10:59,480 --> 00:11:02,400 Speaker 1: was covered with slow growing palm trees, and while people 177 00:11:02,520 --> 00:11:05,600 Speaker 1: did cut some of them down for various reasons, it's 178 00:11:05,760 --> 00:11:08,480 Speaker 1: likely that the bigger factor was the rats eating the 179 00:11:08,520 --> 00:11:11,840 Speaker 1: palm nuts that the trees used to reproduce, and since 180 00:11:11,880 --> 00:11:14,280 Speaker 1: the rats had no other predators on the island other 181 00:11:14,320 --> 00:11:19,640 Speaker 1: than people, they proliferated. So while Rapanui was largely deforested 182 00:11:19,720 --> 00:11:23,079 Speaker 1: by the time Europeans first arrived on the island, according 183 00:11:23,080 --> 00:11:25,960 Speaker 1: to this paper, it wasn't a case of humans just 184 00:11:26,000 --> 00:11:29,559 Speaker 1: cutting down all the trees. And there was also yet 185 00:11:29,600 --> 00:11:33,880 Speaker 1: another paper. LiPo Hunt and other co authors also published 186 00:11:33,920 --> 00:11:38,560 Speaker 1: an article in Plus one about Rapanuis society. At the 187 00:11:38,679 --> 00:11:43,800 Speaker 1: time that the moai were created. Prior to contact with Europeans, 188 00:11:43,960 --> 00:11:47,800 Speaker 1: Rapanui society was made up of small groups of independent 189 00:11:47,880 --> 00:11:53,439 Speaker 1: families rather than having one centralized leadership or government. So 190 00:11:53,480 --> 00:11:56,600 Speaker 1: this research looked at whether the quarry where most of 191 00:11:56,600 --> 00:12:01,640 Speaker 1: the moi were created, was similarly decentralized. They created a 192 00:12:01,679 --> 00:12:04,480 Speaker 1: comprehensive three D model of the quarry and found that 193 00:12:04,559 --> 00:12:09,239 Speaker 1: there were thirty distinct centers of quarrying and carving activity. 194 00:12:10,040 --> 00:12:13,320 Speaker 1: They also found evidence suggesting that once they were made, 195 00:12:13,440 --> 00:12:16,960 Speaker 1: the moai were transported out of the quarry in all 196 00:12:16,960 --> 00:12:20,920 Speaker 1: different directions. So their conclusion based on this is that 197 00:12:21,040 --> 00:12:26,400 Speaker 1: moai creation was decentralized, similarly to how Rapanui society was 198 00:12:26,440 --> 00:12:30,040 Speaker 1: decentralized overall, and the three D model that they made 199 00:12:30,080 --> 00:12:33,840 Speaker 1: for this is viewable online. Our episode on the Jacobite 200 00:12:33,920 --> 00:12:37,320 Speaker 1: Rising of seventeen forty five ran as a Saturday Classic 201 00:12:37,360 --> 00:12:41,280 Speaker 1: in May of twenty twenty one, and archaeological finds related 202 00:12:41,320 --> 00:12:45,280 Speaker 1: to it have come upon on Earth since then. In October, 203 00:12:45,480 --> 00:12:48,920 Speaker 1: archaeologists from the University of Glasgow and the National Trust 204 00:12:48,960 --> 00:12:52,679 Speaker 1: for Scotland announced the discovery of more than one hundred 205 00:12:52,720 --> 00:12:56,880 Speaker 1: projectiles at Culaden Battlefield, site of the last major battle 206 00:12:56,880 --> 00:13:00,560 Speaker 1: of the rising. These projectiles were found in an area 207 00:13:00,600 --> 00:13:05,280 Speaker 1: that had been investigated previously without producing any archaeological material, 208 00:13:05,840 --> 00:13:09,880 Speaker 1: possibly because the area was forested during that earlier investigation. 209 00:13:10,840 --> 00:13:15,720 Speaker 1: These projectiles included lead, musket balls and cannon shot. This 210 00:13:15,800 --> 00:13:18,960 Speaker 1: includes a three pound cannon ball believed to have been 211 00:13:19,040 --> 00:13:23,120 Speaker 1: fired by Jacobite artillery, and it's believed that some of 212 00:13:23,160 --> 00:13:26,640 Speaker 1: these are from the very last actions in the battle, 213 00:13:26,800 --> 00:13:30,760 Speaker 1: as the Jacobites were being defeated by government troops. The 214 00:13:30,880 --> 00:13:34,880 Speaker 1: musket balls may have been fired by Irish troops who 215 00:13:34,920 --> 00:13:38,960 Speaker 1: were in French service, known as the Irish Biquet, who 216 00:13:38,960 --> 00:13:42,680 Speaker 1: were fighting alongside the Jacobites and continued to fight against 217 00:13:42,720 --> 00:13:46,680 Speaker 1: British government troops while many of the Jacobites retreated. I 218 00:13:46,720 --> 00:13:49,120 Speaker 1: don't actually know if at the time if they said 219 00:13:49,120 --> 00:13:52,400 Speaker 1: that piquet as a French term, or if it was 220 00:13:52,440 --> 00:13:56,160 Speaker 1: said more like pickets, which is where that word comes from. 221 00:13:56,760 --> 00:13:59,960 Speaker 1: This likely saved the lives of the Jacobites who escaped. 222 00:14:00,679 --> 00:14:03,400 Speaker 1: The Jacobites were trying to restore the House of Stuart 223 00:14:03,440 --> 00:14:06,920 Speaker 1: to the British throne, so from the Hanoverian perspective, they 224 00:14:06,960 --> 00:14:10,040 Speaker 1: were rebels who would have been executed if they were captured, 225 00:14:10,640 --> 00:14:13,240 Speaker 1: but since they were serving in the regular French army, 226 00:14:13,400 --> 00:14:17,160 Speaker 1: captured Irish paquets would have been treated as prisoners of war. 227 00:14:17,920 --> 00:14:20,280 Speaker 1: We're going to take a quick break and then talk 228 00:14:20,280 --> 00:14:33,480 Speaker 1: about some more updates. It has been a while since 229 00:14:33,520 --> 00:14:37,760 Speaker 1: we have talked about the Maya Train on Unearthed. That 230 00:14:38,000 --> 00:14:40,800 Speaker 1: is the train that was built to carry tourists from 231 00:14:40,840 --> 00:14:44,920 Speaker 1: the coast of the Yucatan Peninsula to less visited sites 232 00:14:44,920 --> 00:14:50,600 Speaker 1: farther inland, including Mayan historic sites. This train was controversial 233 00:14:50,640 --> 00:14:54,440 Speaker 1: since its construction had the potential to unearth and possibly 234 00:14:54,560 --> 00:14:58,760 Speaker 1: damage other archaeological sites along the way, and there were 235 00:14:58,760 --> 00:15:01,360 Speaker 1: concerns that there might not be just enough time or 236 00:15:01,400 --> 00:15:04,040 Speaker 1: money to study and protect all of these sites in 237 00:15:04,080 --> 00:15:11,000 Speaker 1: advance of the construction, so simultaneously making historical and archaeological 238 00:15:11,000 --> 00:15:15,600 Speaker 1: sites far their inland more accessible, also potentially causing damage 239 00:15:16,280 --> 00:15:20,000 Speaker 1: on the way to get there. Last November, Creuz, working 240 00:15:20,000 --> 00:15:24,040 Speaker 1: on the Maya train, accidentally discovered an inscribed stone slab 241 00:15:24,200 --> 00:15:26,920 Speaker 1: in the ruins of the city of Kabbah, dated back 242 00:15:26,920 --> 00:15:30,920 Speaker 1: to the seventh century. It has been dubbed the Foundation Stone. 243 00:15:31,640 --> 00:15:35,480 Speaker 1: Conservators have restored the stone's hieroglyphs and a translation is 244 00:15:35,520 --> 00:15:39,520 Speaker 1: in the works. One of the things translators have substantiated 245 00:15:39,600 --> 00:15:42,640 Speaker 1: is the name of a female ruler, ex chak Chian, 246 00:15:42,800 --> 00:15:45,360 Speaker 1: who came to power in the year five sixty nine. 247 00:15:46,360 --> 00:15:51,440 Speaker 1: These hieroglyphs connect x chuk Chian to various deities and 248 00:15:51,560 --> 00:15:54,120 Speaker 1: suggest that she was involved in the construction of some 249 00:15:54,240 --> 00:15:57,440 Speaker 1: nearby sporting facilities. A lot of the work with this 250 00:15:57,560 --> 00:16:01,160 Speaker 1: is still very preliminary, but it suggests that she helped 251 00:16:01,320 --> 00:16:06,960 Speaker 1: guide the city of Koba into becoming an important regional power. Next, 252 00:16:07,200 --> 00:16:10,920 Speaker 1: work is still ongoing to find and identify victims of 253 00:16:10,960 --> 00:16:14,600 Speaker 1: the nineteen twenty one Tulsa Race massacre, which we originally 254 00:16:14,640 --> 00:16:17,240 Speaker 1: covered on the show in twenty fourteen and then ran 255 00:16:17,280 --> 00:16:21,840 Speaker 1: as a Saturday Classic in twenty nineteen. In November, officials 256 00:16:21,880 --> 00:16:25,000 Speaker 1: working at Oaklawn Cemetery in Tulsa announced that they had 257 00:16:25,040 --> 00:16:28,280 Speaker 1: documented the remains of eighty more people who had been 258 00:16:28,320 --> 00:16:31,840 Speaker 1: buried in unmarked graves, with nine of them meeting the 259 00:16:31,880 --> 00:16:36,720 Speaker 1: criteria to be exhumed and studied further. Those criteria are 260 00:16:36,720 --> 00:16:40,800 Speaker 1: based on historical records and eyewitness accounts describing where and 261 00:16:40,880 --> 00:16:46,280 Speaker 1: how victims were buried. Yet not every unmarked grave is 262 00:16:46,400 --> 00:16:50,520 Speaker 1: believed to have been connected to this massacre. This most 263 00:16:50,600 --> 00:16:54,080 Speaker 1: recent season of field work in Tulsa has concluded now, 264 00:16:54,160 --> 00:16:57,280 Speaker 1: but the lab work from that field work is ongoing. 265 00:16:57,920 --> 00:17:00,760 Speaker 1: The hope with this continues to be that they will 266 00:17:00,800 --> 00:17:04,359 Speaker 1: be able to identify the victims and connect them to 267 00:17:04,440 --> 00:17:10,040 Speaker 1: surviving family members wherever possible. On November sixteenth, twenty twenty two, 268 00:17:10,160 --> 00:17:13,680 Speaker 1: we did an episode on Boston's Coconut Grove Fire, which 269 00:17:13,720 --> 00:17:16,480 Speaker 1: took place in nineteen forty two and continues to be 270 00:17:16,560 --> 00:17:21,320 Speaker 1: the deadliest nightclub fire in history. On June twenty fifth, 271 00:17:21,400 --> 00:17:25,199 Speaker 1: Bob Schumway, last known survivor of the fire, died in 272 00:17:25,240 --> 00:17:28,320 Speaker 1: a senior living community in Naples, Florida, at the age 273 00:17:28,320 --> 00:17:31,600 Speaker 1: of one hundred and one. His death was covered in 274 00:17:31,640 --> 00:17:34,520 Speaker 1: The Boston Globe in November, and the Coconut Grove Memorial 275 00:17:34,560 --> 00:17:37,960 Speaker 1: Committee paid tribute to him during its annual anniversary vigil 276 00:17:38,000 --> 00:17:41,840 Speaker 1: on November twenty ninth. Humbwey was eighteen the night of 277 00:17:41,880 --> 00:17:43,960 Speaker 1: the fire, and had gone to Coconut Grove with a 278 00:17:44,000 --> 00:17:47,080 Speaker 1: friend after Boston College lost to Holy Cross in that 279 00:17:47,160 --> 00:17:50,879 Speaker 1: night's football game. Both of them were uninjured and stayed 280 00:17:50,880 --> 00:17:53,240 Speaker 1: at the club to help with the rescue and recovery. 281 00:17:54,240 --> 00:17:57,280 Speaker 1: Our next update is that on January nineteenth of twenty 282 00:17:57,320 --> 00:18:00,360 Speaker 1: twenty two, we did an episode on Britain's eighteen ninety 283 00:18:00,440 --> 00:18:04,760 Speaker 1: seven putative expedition into the Kingdom of Benin and the 284 00:18:04,800 --> 00:18:08,240 Speaker 1: removal of artworks and artifacts from that kingdom that are 285 00:18:08,400 --> 00:18:12,879 Speaker 1: known today as the Benin Bronzes. Much of Benin City 286 00:18:13,000 --> 00:18:16,080 Speaker 1: was destroyed by fire during this raid, and it is 287 00:18:16,160 --> 00:18:20,520 Speaker 1: not fully clear whether that fire was unintentional or if 288 00:18:20,560 --> 00:18:23,879 Speaker 1: the British forces set it on purpose, but then it 289 00:18:24,000 --> 00:18:27,480 Speaker 1: spread a lot farther and faster than they had expected 290 00:18:28,000 --> 00:18:33,560 Speaker 1: it really. I mean, the raid itself horrifying and bad, obviously, 291 00:18:33,840 --> 00:18:36,280 Speaker 1: but it does not seem like the intent was to 292 00:18:36,400 --> 00:18:40,400 Speaker 1: burn the whole city down right. Archaeological work has been 293 00:18:40,480 --> 00:18:43,359 Speaker 1: undertaken in Benin City ahead of the construction of the 294 00:18:43,440 --> 00:18:46,439 Speaker 1: Museum of West African Art, and some of it has 295 00:18:46,480 --> 00:18:49,160 Speaker 1: been focused on the site of the Obo's Palace, which 296 00:18:49,200 --> 00:18:52,800 Speaker 1: was one of the buildings that was destroyed. Archaeologists have 297 00:18:52,880 --> 00:18:55,800 Speaker 1: found parts of the palace that predate the colonial era 298 00:18:56,040 --> 00:18:59,560 Speaker 1: and archaeological layers that predate the establishment of the Kingdom 299 00:18:59,600 --> 00:19:03,480 Speaker 1: of Beni. In addition to evidence of the palace and 300 00:19:03,520 --> 00:19:07,400 Speaker 1: the post colonial structures that were built there afterward, researchers 301 00:19:07,440 --> 00:19:11,360 Speaker 1: found evidence of metalworking workshops, more than one hundred thousand 302 00:19:11,359 --> 00:19:16,040 Speaker 1: pieces of ceramics, glass bottles, smoking pipes, and other objects. 303 00:19:16,640 --> 00:19:19,879 Speaker 1: Analysis of all of this material is ongoing and should 304 00:19:19,960 --> 00:19:23,080 Speaker 1: lead to a better understanding of the pre colonial Kingdom 305 00:19:23,119 --> 00:19:28,600 Speaker 1: of Benin and the site's postcolonial development. Next there's always 306 00:19:28,640 --> 00:19:31,879 Speaker 1: work going on at Pompeii, and Pompeii has made an 307 00:19:31,880 --> 00:19:34,760 Speaker 1: appearance in multiple episodes of the show and as a 308 00:19:34,840 --> 00:19:39,960 Speaker 1: frequent flyer on Unearthed. Some of the most recently published 309 00:19:40,040 --> 00:19:43,479 Speaker 1: research about Pompeii is what some of the victims of 310 00:19:43,520 --> 00:19:46,760 Speaker 1: the eruption of Mount Vesuvius in the year seventy nine 311 00:19:46,960 --> 00:19:53,000 Speaker 1: were wearing. In particular, researchers have raised questions about why 312 00:19:53,119 --> 00:19:57,360 Speaker 1: some of the victims were wearing wool. Today, a lot 313 00:19:57,400 --> 00:20:01,560 Speaker 1: of people probably associate wool with war garments and cold weather, 314 00:20:01,720 --> 00:20:04,720 Speaker 1: but it really is a versatile material that can also 315 00:20:04,800 --> 00:20:08,159 Speaker 1: help keep people cool when it is hot out. Wool 316 00:20:08,240 --> 00:20:11,680 Speaker 1: is breathable and it's moisture wicking, and as sweat evaporates 317 00:20:11,720 --> 00:20:14,240 Speaker 1: out of it, it helps cool the person wearing it. 318 00:20:15,119 --> 00:20:18,320 Speaker 1: Wool was also a widely used and affordable fabric in 319 00:20:18,359 --> 00:20:22,400 Speaker 1: the area two thousand years ago, so by itself, evidence 320 00:20:22,400 --> 00:20:24,280 Speaker 1: of wool clothing on some of the victims of the 321 00:20:24,440 --> 00:20:28,640 Speaker 1: eruption doesn't mean anything unusual. But for a long time, 322 00:20:28,680 --> 00:20:31,479 Speaker 1: the eruption of Mount Vesuvius was believed to have happened 323 00:20:31,480 --> 00:20:34,120 Speaker 1: in the month of August. Based on the writing of Pliny, 324 00:20:34,160 --> 00:20:38,720 Speaker 1: the younger. Some of these people weren't wearing summer weight garments, 325 00:20:38,800 --> 00:20:44,080 Speaker 1: but instead multiple heavy layers of wool, so these garments 326 00:20:44,240 --> 00:20:48,600 Speaker 1: could back up the competing hypothesis that this eruption really 327 00:20:48,600 --> 00:20:52,960 Speaker 1: took place later in the year, more like October, in 328 00:20:53,000 --> 00:20:57,160 Speaker 1: the autumn, when temperatures would have been cooler. That's sort 329 00:20:57,200 --> 00:21:00,960 Speaker 1: of one possibility. Another is that people might have put 330 00:21:01,000 --> 00:21:04,719 Speaker 1: on multiple layers of heavy clothes while trying to escape 331 00:21:04,760 --> 00:21:08,440 Speaker 1: Pompeii because they thought that those layers would help protect 332 00:21:08,480 --> 00:21:14,080 Speaker 1: them from volcanic debris. Either way, some questions suggested by 333 00:21:14,160 --> 00:21:17,639 Speaker 1: the fact that people had heavy wool on and for 334 00:21:17,760 --> 00:21:20,600 Speaker 1: our last update, prior hosts of the show did an 335 00:21:20,640 --> 00:21:23,919 Speaker 1: episode on the Bio Tapestry in twenty eleven, and it 336 00:21:23,960 --> 00:21:27,240 Speaker 1: has been featured on several installments of Unearth since then. 337 00:21:28,320 --> 00:21:31,159 Speaker 1: There are a number of questions about the tapestry, one 338 00:21:31,240 --> 00:21:33,359 Speaker 1: of them being where it was hung before it wound 339 00:21:33,440 --> 00:21:36,600 Speaker 1: up at Biocathedral in France, where it was listed on 340 00:21:36,640 --> 00:21:40,880 Speaker 1: an inventory from fourteen seventy six. One of the proposed 341 00:21:40,920 --> 00:21:44,520 Speaker 1: locations has been the dining hall of the Dover Priory, 342 00:21:45,200 --> 00:21:48,520 Speaker 1: but a paper published in the journal Historical Research suggests 343 00:21:48,520 --> 00:21:53,360 Speaker 1: a different location, the refectory at Saint Augustine's Abbey in Canterbury, 344 00:21:54,440 --> 00:21:58,399 Speaker 1: and this paper also suggests a purpose for what we 345 00:21:58,560 --> 00:22:02,879 Speaker 1: commonly call a tapestry, but it's really an embroidery. The 346 00:22:02,880 --> 00:22:06,040 Speaker 1: Benedictine monks who lived at this abbey were required to 347 00:22:06,200 --> 00:22:10,200 Speaker 1: eat in silence while listening to a reader. If the 348 00:22:10,240 --> 00:22:14,320 Speaker 1: bay a tapestry were hanging from the walls of their refectory, 349 00:22:14,680 --> 00:22:18,160 Speaker 1: it could have served as kind of a visual accompaniment 350 00:22:18,240 --> 00:22:21,440 Speaker 1: to the religious or moral or historical texts that were 351 00:22:21,440 --> 00:22:26,120 Speaker 1: being read from during meals. Refectories of this era typically 352 00:22:26,119 --> 00:22:30,560 Speaker 1: had very long, uninterrupted walls, which would have provided enough 353 00:22:30,680 --> 00:22:34,920 Speaker 1: space for the embroidery to hang as one piece. That's 354 00:22:34,920 --> 00:22:37,960 Speaker 1: actually one of the arguments against the idea that it 355 00:22:38,080 --> 00:22:41,320 Speaker 1: was designed to be hung in by a cathedral which 356 00:22:41,560 --> 00:22:44,880 Speaker 1: did not have that kind of continuous uninterrupted wall space. 357 00:22:45,800 --> 00:22:48,720 Speaker 1: This is of course all speculative, and the paper does 358 00:22:48,760 --> 00:22:52,080 Speaker 1: not try to present it as a final answer. This 359 00:22:52,160 --> 00:22:55,040 Speaker 1: paper also has origins in a class at the University 360 00:22:55,080 --> 00:22:57,679 Speaker 1: of Bristol in which students study the tapestry in the 361 00:22:57,720 --> 00:23:00,520 Speaker 1: current research around it and were as to come up 362 00:23:00,560 --> 00:23:05,320 Speaker 1: with possible alternative explanations for the Bayou Tapestry. The Bayou 363 00:23:05,440 --> 00:23:09,840 Speaker 1: Tapestry Museum in France is being renovated right now, which 364 00:23:09,920 --> 00:23:13,199 Speaker 1: is part of why this embroidery is being loaned to 365 00:23:13,280 --> 00:23:16,960 Speaker 1: the UK for the first time. It will be on 366 00:23:17,280 --> 00:23:20,560 Speaker 1: exhibit in the British Museum from September of twenty twenty 367 00:23:20,600 --> 00:23:24,560 Speaker 1: six until June of twenty twenty seven. This loan has 368 00:23:24,640 --> 00:23:29,120 Speaker 1: involved the British government ensuring the embroidery for about eight 369 00:23:29,200 --> 00:23:34,439 Speaker 1: hundred million pounds or roughly a billion dollars. Yeah. Some 370 00:23:34,560 --> 00:23:38,320 Speaker 1: of the headlines that I saw regarding this is like, 371 00:23:38,720 --> 00:23:43,359 Speaker 1: at last the Bayou Tapestry returns to Britain where it belongs. 372 00:23:43,680 --> 00:23:47,080 Speaker 1: There's a whole I mean that there's a lot of stuff, right, 373 00:23:47,200 --> 00:23:50,000 Speaker 1: It's discussed in that episode. Also, I mean a billion 374 00:23:50,080 --> 00:23:53,920 Speaker 1: dollars is a lot of money, but the tapestry is irreplaceable, 375 00:23:54,440 --> 00:23:59,159 Speaker 1: so yeah, yeah uh. Anyway, moving on to books and letters. 376 00:23:59,240 --> 00:24:03,200 Speaker 1: According to rec search published in Current Anthropology, signs used 377 00:24:03,240 --> 00:24:06,240 Speaker 1: in murals and undecorated pottery in the ancient city of 378 00:24:06,280 --> 00:24:10,760 Speaker 1: Teote Juacan in Central Mexico may constitute a written language. 379 00:24:11,359 --> 00:24:14,200 Speaker 1: It's possible that they're a very early form of udo 380 00:24:14,240 --> 00:24:18,280 Speaker 1: as Tecn, which later developed into multiple other languages, including 381 00:24:18,359 --> 00:24:22,679 Speaker 1: cora Quito and Noir. If this is true, it could 382 00:24:22,720 --> 00:24:26,199 Speaker 1: also shed some light on who lived in Teotihuacan and 383 00:24:26,280 --> 00:24:30,720 Speaker 1: when the Nadel speaking Aztecs arrived in the area. Researchers 384 00:24:30,800 --> 00:24:33,840 Speaker 1: involved with this work have described it as difficult because 385 00:24:33,880 --> 00:24:36,960 Speaker 1: the logograms that are used sometimes seem to have a 386 00:24:36,960 --> 00:24:41,159 Speaker 1: clear representative meaning, like pictures of birds and animals, but 387 00:24:41,280 --> 00:24:43,960 Speaker 1: together they can seem almost like they're meant to be 388 00:24:44,000 --> 00:24:47,040 Speaker 1: read as a rebus puzzle with different elements meant to 389 00:24:47,040 --> 00:24:50,120 Speaker 1: be sounded out to form a word. Yeah, a lot 390 00:24:50,119 --> 00:24:52,440 Speaker 1: of this sounds very preliminary to me, but also really 391 00:24:52,480 --> 00:24:55,359 Speaker 1: interesting of like how it might be interpreted and what 392 00:24:55,400 --> 00:25:01,520 Speaker 1: those interpretations might mean. Next, a small book containing religious 393 00:25:01,600 --> 00:25:05,040 Speaker 1: songs that was passed down through a family before being 394 00:25:05,119 --> 00:25:09,040 Speaker 1: given to the National Library of Norway may actually be 395 00:25:09,480 --> 00:25:15,520 Speaker 1: Norway's oldest book. This book currently has eight remaining pages. 396 00:25:15,680 --> 00:25:18,320 Speaker 1: Those pages are written in Latin and it is bound 397 00:25:18,400 --> 00:25:22,479 Speaker 1: in sealskin. According to this family, it came from a 398 00:25:22,560 --> 00:25:26,960 Speaker 1: monastery in western Norway. It is believed to date back 399 00:25:27,000 --> 00:25:31,280 Speaker 1: to the thirteenth century or older, and this sealskin binding 400 00:25:31,359 --> 00:25:35,720 Speaker 1: is being described as unique. There are only two other 401 00:25:36,160 --> 00:25:40,480 Speaker 1: known books of a somewhat comparable age in Norway, and 402 00:25:40,640 --> 00:25:44,560 Speaker 1: one of those is missing its binding. Next, a family 403 00:25:44,640 --> 00:25:48,600 Speaker 1: picking up trash on Wharton Beach in Western Australia found 404 00:25:48,640 --> 00:25:52,800 Speaker 1: a schweps bottle containing messages from two World War One soldiers, 405 00:25:53,400 --> 00:25:57,560 Speaker 1: Malcolm Alexander Neville and William Kirk Harley, who were traveling 406 00:25:57,600 --> 00:26:01,600 Speaker 1: on the same troop transport wrote a letter to his mother, 407 00:26:01,800 --> 00:26:04,880 Speaker 1: while Harley's letter said that his mother had died, so 408 00:26:05,000 --> 00:26:08,720 Speaker 1: anyone who found the letter should keep it. They corked 409 00:26:08,720 --> 00:26:12,119 Speaker 1: this bottle and threw it overboard. Once it washed up 410 00:26:12,160 --> 00:26:14,960 Speaker 1: on shore, it got covered in sand, which helped protect 411 00:26:14,960 --> 00:26:18,960 Speaker 1: the contents until it was uncovered by storms earlier last year. 412 00:26:19,920 --> 00:26:23,200 Speaker 1: Deborah Brown, who found this bottle, went on a quest 413 00:26:23,240 --> 00:26:25,639 Speaker 1: to try to find the families of these soldiers and 414 00:26:25,720 --> 00:26:29,560 Speaker 1: return their letters to them. Neville was killed in action 415 00:26:29,640 --> 00:26:32,280 Speaker 1: in April of nineteen seventeen, and she was able to 416 00:26:32,400 --> 00:26:36,960 Speaker 1: track down his great nephew. Harley did return home from 417 00:26:37,040 --> 00:26:40,360 Speaker 1: the war, and Brown was able to reach his granddaughter. 418 00:26:40,760 --> 00:26:44,720 Speaker 1: There's been a lot of very heartwarming coverage of this 419 00:26:44,880 --> 00:26:47,320 Speaker 1: in the Australian Press. If you want to just go 420 00:26:47,400 --> 00:26:52,159 Speaker 1: read some feel good stories about family members being reconnected 421 00:26:52,200 --> 00:26:57,200 Speaker 1: to this message from an ancestor, go google that. And lastly, 422 00:26:57,480 --> 00:27:01,080 Speaker 1: linguists are trying to compile the first ever complete dictionary 423 00:27:01,119 --> 00:27:04,960 Speaker 1: of ancient Celtic, scouring all kinds of surviving sources to 424 00:27:05,000 --> 00:27:08,240 Speaker 1: bring together a collection of what will probably be about 425 00:27:08,280 --> 00:27:13,120 Speaker 1: one thousand words. Ancient Celtic contained many more words than that, 426 00:27:13,200 --> 00:27:16,879 Speaker 1: but there is very little written documentation of it remaining today. 427 00:27:17,880 --> 00:27:21,720 Speaker 1: Sources include everything from accounts of Julius Caesar's conquest of 428 00:27:21,720 --> 00:27:25,359 Speaker 1: northern Europe two memorial stones that date back roughly two 429 00:27:25,400 --> 00:27:28,760 Speaker 1: thousand years. This is a work in progress, but the 430 00:27:28,840 --> 00:27:31,359 Speaker 1: plan is for it to be publicly available when it 431 00:27:31,400 --> 00:27:35,199 Speaker 1: is complete. We're going to take another quick sponsor break 432 00:27:35,480 --> 00:27:48,600 Speaker 1: and then talk about some animals. Now we will talk 433 00:27:48,640 --> 00:27:54,720 Speaker 1: about some research involving animals, starting with domestic dogs. Research 434 00:27:54,760 --> 00:27:58,000 Speaker 1: published in the journal Science in November has looked at 435 00:27:58,040 --> 00:28:03,480 Speaker 1: the physical characteristics domesticated dogs and how those characteristics have 436 00:28:03,600 --> 00:28:07,760 Speaker 1: changed over time. So this research analyzed six hundred and 437 00:28:07,800 --> 00:28:13,960 Speaker 1: forty three modern and archaeological skulls, including ones from recognized 438 00:28:14,080 --> 00:28:20,160 Speaker 1: dog breeds and street dogs and wolves. The oldest skulls 439 00:28:20,200 --> 00:28:24,080 Speaker 1: that they analyzed were from about fifty thousand years ago, 440 00:28:24,440 --> 00:28:28,400 Speaker 1: which is before dogs are known to have been domesticated. 441 00:28:29,080 --> 00:28:31,879 Speaker 1: The team created three D models of each skull and 442 00:28:31,960 --> 00:28:36,080 Speaker 1: used a method called geometric morphometrics to compare them, and 443 00:28:36,119 --> 00:28:39,360 Speaker 1: they found that during the Mesolithic and Neolithic periods there 444 00:28:39,440 --> 00:28:43,000 Speaker 1: was already a lot of diversity in dogs. The oldest 445 00:28:43,080 --> 00:28:46,160 Speaker 1: skull that could really be distinguished as a domestic dog 446 00:28:46,280 --> 00:28:49,440 Speaker 1: rather than a wolf was from about eleven thousand years ago, 447 00:28:49,680 --> 00:28:54,160 Speaker 1: which wasn't that long after dogs were first domesticated relatively speaking. 448 00:28:54,960 --> 00:28:57,640 Speaker 1: The team found a lot of variety in the shapes 449 00:28:57,680 --> 00:29:00,520 Speaker 1: of dog skulls by about eight thousand years years ago. 450 00:29:01,360 --> 00:29:05,200 Speaker 1: To this variety was probably connected to how dogs and 451 00:29:05,280 --> 00:29:09,240 Speaker 1: people were living and working together, and how quickly different 452 00:29:09,240 --> 00:29:13,560 Speaker 1: groups of people started using dogs for specific roles, as 453 00:29:13,560 --> 00:29:15,960 Speaker 1: well as what kinds of tasks those dogs were doing, 454 00:29:16,080 --> 00:29:18,960 Speaker 1: like if the dogs were helping humans to hunt, or 455 00:29:19,000 --> 00:29:24,280 Speaker 1: if they were hurting livestock or controlling pests. Basically, breeds 456 00:29:24,360 --> 00:29:28,920 Speaker 1: were developing really early on in the development of dogs 457 00:29:28,920 --> 00:29:32,240 Speaker 1: as a domesticated animal. At the same time, though, the 458 00:29:32,280 --> 00:29:37,240 Speaker 1: researchers noted that while these domestic dogs skull shapes really 459 00:29:37,360 --> 00:29:41,600 Speaker 1: quickly started showing a lot of variation, this variation was 460 00:29:41,640 --> 00:29:44,840 Speaker 1: not nearly as extreme as you can see in some 461 00:29:45,000 --> 00:29:48,920 Speaker 1: of today's dog breeds. They did not have the equivalent 462 00:29:49,000 --> 00:29:54,960 Speaker 1: of like a pug. There were no sharpays. No, there 463 00:29:55,000 --> 00:30:00,520 Speaker 1: was variety, but the spectrum was smaller. Right Moving on 464 00:30:00,560 --> 00:30:04,440 Speaker 1: to cat domestication, research from a team at Peking University, 465 00:30:04,480 --> 00:30:07,600 Speaker 1: published in December has looked at the timeline of when 466 00:30:07,680 --> 00:30:12,240 Speaker 1: domesticated cats were introduced to China. We have talked about 467 00:30:12,280 --> 00:30:14,760 Speaker 1: a couple of other studies looking at this same question 468 00:30:14,920 --> 00:30:19,600 Speaker 1: on Unearthed before, and this research involved twenty two small 469 00:30:19,640 --> 00:30:24,200 Speaker 1: bones from fourteen archaeological sites around China, the oldest dating 470 00:30:24,240 --> 00:30:29,040 Speaker 1: back about five thousand years. According to this research, leopard 471 00:30:29,120 --> 00:30:32,440 Speaker 1: cats were living around human settlements more than five thousand 472 00:30:32,520 --> 00:30:35,600 Speaker 1: years ago, and they continued to do so until about 473 00:30:35,600 --> 00:30:39,560 Speaker 1: the year one hundred and fifty CE. Then there was 474 00:30:39,600 --> 00:30:42,920 Speaker 1: a gap in felines around settlements, with the first definitive 475 00:30:42,960 --> 00:30:46,320 Speaker 1: example of a domestic cat in China dating back to 476 00:30:46,440 --> 00:30:50,360 Speaker 1: about the year seven point thirty. While leopard cats still 477 00:30:50,400 --> 00:30:53,680 Speaker 1: live in much of Asia today, they never became domesticated 478 00:30:53,800 --> 00:30:56,960 Speaker 1: in the way that cats did. They are very cute. 479 00:30:58,360 --> 00:31:01,840 Speaker 1: Researchers also looked at the DNA of modern and ancient 480 00:31:01,960 --> 00:31:06,360 Speaker 1: cats in China to try to pinpoint the geographic origins 481 00:31:06,400 --> 00:31:10,000 Speaker 1: of domesticated cats when they were introduced to China, and 482 00:31:10,040 --> 00:31:14,280 Speaker 1: their research suggests that domesticated cats were introduced along the 483 00:31:14,360 --> 00:31:17,520 Speaker 1: Silk Road. Not very surprising as a way for that 484 00:31:17,560 --> 00:31:21,760 Speaker 1: to happen. This research puts the introduction of domesticated cats 485 00:31:21,760 --> 00:31:25,480 Speaker 1: into China even later than research we have talked about 486 00:31:25,480 --> 00:31:29,640 Speaker 1: on the show before. Researchers have found the oldest mule 487 00:31:29,880 --> 00:31:33,479 Speaker 1: in Western Europe. This animal's remains were found during an 488 00:31:33,560 --> 00:31:37,200 Speaker 1: archaeological dig in Catalonia back in nineteen eighty six and 489 00:31:37,280 --> 00:31:40,040 Speaker 1: they date back to some time between the eighth and 490 00:31:40,120 --> 00:31:44,360 Speaker 1: sixth centuries BCE, three to four centuries before it was 491 00:31:44,400 --> 00:31:48,160 Speaker 1: believed that mules were present in Western Europe. Yes, is 492 00:31:48,160 --> 00:31:52,200 Speaker 1: one of those re explorations of an older find with 493 00:31:52,680 --> 00:31:56,360 Speaker 1: new technology and techniques that are available today. Mules are, 494 00:31:56,400 --> 00:31:58,719 Speaker 1: of course a hybrid of a donkey and a mare, 495 00:31:58,840 --> 00:32:01,680 Speaker 1: so this suggests that people in this part of Europe 496 00:32:01,840 --> 00:32:06,880 Speaker 1: learned about hybridizing equine species a lot earlier than was 497 00:32:06,920 --> 00:32:11,280 Speaker 1: previously thought. It is possible that this mule was bred 498 00:32:11,440 --> 00:32:15,840 Speaker 1: on the Iberian Peninsula after the Phoenicians introduced to donkeys 499 00:32:15,840 --> 00:32:19,880 Speaker 1: into the area, but future research using genetic and isotopic 500 00:32:19,920 --> 00:32:23,000 Speaker 1: analysis will be needed to actually confirm that. They'll use 501 00:32:23,040 --> 00:32:26,000 Speaker 1: those isotopes to figure out things like what the mule 502 00:32:26,200 --> 00:32:30,320 Speaker 1: ate when it was alive. Speaking of donkeys, there are 503 00:32:30,360 --> 00:32:33,560 Speaker 1: written records of colonists bringing horses to what is now 504 00:32:33,640 --> 00:32:37,920 Speaker 1: Virginia in the early seventeenth century, and no written records 505 00:32:37,960 --> 00:32:42,520 Speaker 1: of donkeys on things like ship manifests. But archaeological research 506 00:32:42,560 --> 00:32:45,000 Speaker 1: at the site of the Jamestown settlement has revealed that 507 00:32:45,120 --> 00:32:49,880 Speaker 1: colonists brought donkeys with them as well. This isn't really surprising, 508 00:32:49,960 --> 00:32:53,000 Speaker 1: since donkeys were already known for being working animals on 509 00:32:53,040 --> 00:32:56,600 Speaker 1: the other side of the Atlantic Ocean. These were likely 510 00:32:56,640 --> 00:33:01,200 Speaker 1: brought from the Iberian Peninsula or from western Africa. These 511 00:33:01,280 --> 00:33:04,040 Speaker 1: donkeys and the horses that had been brought with them 512 00:33:04,320 --> 00:33:07,120 Speaker 1: became food sources for the colonists during the winter of 513 00:33:07,160 --> 00:33:10,240 Speaker 1: sixteen oh nine to sixteen ten, which is known as 514 00:33:10,240 --> 00:33:14,480 Speaker 1: the Starving Time. Researchers have found the remains of two 515 00:33:14,520 --> 00:33:18,160 Speaker 1: wolves on the Swedish island of Stora Carlzo, which is 516 00:33:18,200 --> 00:33:21,960 Speaker 1: a small island that does not have any native land mammals. 517 00:33:22,680 --> 00:33:26,719 Speaker 1: This suggests that seal hunters and fishers who used this 518 00:33:26,960 --> 00:33:30,240 Speaker 1: island between three thousand and five thousand years ago brought 519 00:33:30,280 --> 00:33:34,800 Speaker 1: wolves there for some reason. The wolves also have some 520 00:33:34,920 --> 00:33:39,080 Speaker 1: traits that suggest that they may have been living alongside humans, 521 00:33:39,240 --> 00:33:42,720 Speaker 1: including some isotope analysis that suggests they were eating a 522 00:33:42,760 --> 00:33:46,080 Speaker 1: lot of seal meat and fish, which would not be 523 00:33:46,160 --> 00:33:49,160 Speaker 1: the typical diet for a wolf unless someone were feeding 524 00:33:49,200 --> 00:33:52,160 Speaker 1: it to them. One of these wolves had some kind 525 00:33:52,200 --> 00:33:55,880 Speaker 1: of a leg condition that probably would have affected its mobility, 526 00:33:56,440 --> 00:33:59,360 Speaker 1: meaning that it might have only been able to survive 527 00:33:59,640 --> 00:34:04,000 Speaker 1: with the help of people. These remains are somewhere between 528 00:34:04,000 --> 00:34:07,320 Speaker 1: three thousand and five thousand years old, and according to 529 00:34:07,440 --> 00:34:11,719 Speaker 1: DNA research, they are definitely wolves and not domesticated dogs. 530 00:34:12,600 --> 00:34:15,279 Speaker 1: They are also somewhat smaller than a typical wolf of 531 00:34:15,320 --> 00:34:17,480 Speaker 1: the time, and one of the two seems to have 532 00:34:17,520 --> 00:34:21,480 Speaker 1: a reduced amount of genetic diversity. So it seems like 533 00:34:21,520 --> 00:34:24,680 Speaker 1: these wolves were living alongside people for some reason, but 534 00:34:24,760 --> 00:34:28,800 Speaker 1: there's a lot that is unclear about that, like had 535 00:34:29,000 --> 00:34:33,600 Speaker 1: people managed to tame some wolves. Were the wolves being 536 00:34:33,719 --> 00:34:37,560 Speaker 1: kept caged or were they otherwise restrained? Was there some 537 00:34:37,800 --> 00:34:41,839 Speaker 1: other method of managing the wolve's behavior and keeping them 538 00:34:41,880 --> 00:34:44,520 Speaker 1: around the settlement with people. We don't really know the 539 00:34:44,560 --> 00:34:48,400 Speaker 1: answers to any of that. Researchers in Sweden have found 540 00:34:48,400 --> 00:34:51,359 Speaker 1: the burial site of a dog dating back about five 541 00:34:51,440 --> 00:34:54,799 Speaker 1: thousand years. The area where it was found is now 542 00:34:54,840 --> 00:34:57,200 Speaker 1: a bog but at the time it was a lake. 543 00:34:58,080 --> 00:35:01,680 Speaker 1: This dog was clearly buried in tensionally, it was likely 544 00:35:01,719 --> 00:35:04,320 Speaker 1: placed in a bag or a container made of skins, 545 00:35:04,600 --> 00:35:08,160 Speaker 1: along with stones to weigh it down. The dog also 546 00:35:08,400 --> 00:35:13,160 Speaker 1: had a polished bone dagger between its paws. Research into 547 00:35:13,200 --> 00:35:18,239 Speaker 1: this burial is ongoing, including some isotopein DNA analysis that 548 00:35:18,400 --> 00:35:21,400 Speaker 1: might reveal more about the dog and where it came from. 549 00:35:21,840 --> 00:35:24,520 Speaker 1: But it is possible that this burial was part of 550 00:35:24,560 --> 00:35:27,600 Speaker 1: a ritual rather than the simple burial of a pet 551 00:35:27,719 --> 00:35:31,280 Speaker 1: or a working dog that had died and our last 552 00:35:31,360 --> 00:35:34,920 Speaker 1: animal find. According to research published in the Journal of 553 00:35:35,000 --> 00:35:39,040 Speaker 1: Roman Archaeology, Roman officers stationed in the Egyptian port of 554 00:35:39,080 --> 00:35:43,600 Speaker 1: Baronyke may have kept Indian macaques as a mark of status. 555 00:35:44,480 --> 00:35:47,920 Speaker 1: This comes from the analysis of thirty five monkey burials 556 00:35:47,960 --> 00:35:52,040 Speaker 1: at an ancient animal cemetery in Baronyke. In addition to 557 00:35:52,120 --> 00:35:55,279 Speaker 1: providing a glimpse of what wealthy officers might have spent 558 00:35:55,360 --> 00:35:58,280 Speaker 1: their money on, this also provides some of the earliest 559 00:35:58,320 --> 00:36:02,040 Speaker 1: evidence of an animal trade between India and Roman Egypt. 560 00:36:03,040 --> 00:36:07,880 Speaker 1: Almost eight hundred burials have been examined at this animal cemetery, 561 00:36:08,120 --> 00:36:11,840 Speaker 1: and the monkeys have some notable differences from the other burials. 562 00:36:12,400 --> 00:36:16,760 Speaker 1: About forty percent of the monkey burials included grave goods, 563 00:36:16,960 --> 00:36:19,880 Speaker 1: so objects buried along with the monkeys, and that was 564 00:36:19,880 --> 00:36:22,520 Speaker 1: true of only about three percent of the cat and 565 00:36:22,600 --> 00:36:26,239 Speaker 1: dog burials. The grave goods that were buried with the 566 00:36:26,280 --> 00:36:30,400 Speaker 1: monkeys included things like food shells and collars that were 567 00:36:30,440 --> 00:36:34,640 Speaker 1: made of luxury materials. Some of these monkeys also seem 568 00:36:34,719 --> 00:36:38,279 Speaker 1: to have been buried with other small animals that seem 569 00:36:38,400 --> 00:36:40,760 Speaker 1: like they were meant to be the monkey's own pets. 570 00:36:41,640 --> 00:36:44,200 Speaker 1: We are going to finish off today's episode with one 571 00:36:44,440 --> 00:36:49,799 Speaker 1: historically relevant exhumation. Eliza Monroe Hay, oldest daughter of US 572 00:36:49,880 --> 00:36:53,440 Speaker 1: President James Monroe, was exhumed from her burial site in 573 00:36:53,520 --> 00:36:56,680 Speaker 1: Paris and returned to the United States, where she was 574 00:36:56,719 --> 00:36:59,920 Speaker 1: reburied with others in the Monroe family at Hollywood sen 575 00:37:00,080 --> 00:37:04,640 Speaker 1: Matery in Richmond, Virginia in October. So Eliza and Roe 576 00:37:04,640 --> 00:37:08,759 Speaker 1: hay had died in Paris in eighteen forty, and the 577 00:37:09,160 --> 00:37:12,040 Speaker 1: burial plot where she had been laid to rest had 578 00:37:12,080 --> 00:37:15,839 Speaker 1: been paid for by an American diplomat named Daniel Brent. 579 00:37:16,800 --> 00:37:19,960 Speaker 1: After hearing that this plot was going to be cleared 580 00:37:20,000 --> 00:37:24,640 Speaker 1: and resold, Barbara Varndick, who is the author of Eliza's 581 00:37:24,640 --> 00:37:28,280 Speaker 1: True Story, the first biography of President Monroe's eldest daughter, 582 00:37:28,840 --> 00:37:32,040 Speaker 1: started a two year process to have Hayes body return 583 00:37:32,120 --> 00:37:35,359 Speaker 1: to the US. That obviously was successful. I just said 584 00:37:35,360 --> 00:37:37,359 Speaker 1: she was returned to the US and laid to rest here, 585 00:37:37,520 --> 00:37:42,359 Speaker 1: and that biography came out just last year. We're going 586 00:37:42,400 --> 00:37:44,960 Speaker 1: to have more unearthed on Wednesday. But in the meantime, 587 00:37:45,080 --> 00:37:48,600 Speaker 1: do you have listener mail, Tracy? I do. I have 588 00:37:49,120 --> 00:37:53,520 Speaker 1: listener mail that is from Mary. It's from October, and 589 00:37:53,560 --> 00:37:56,560 Speaker 1: I don't think i've read it before. Mary wrote, Hello, 590 00:37:56,680 --> 00:37:59,360 Speaker 1: Tracy and Holly. I've been listening to the podcast for 591 00:37:59,440 --> 00:38:02,319 Speaker 1: several years. I've gone pretty deep into the archives, though 592 00:38:02,360 --> 00:38:09,120 Speaker 1: I have not completed my symhcphd. In parentheses yet I 593 00:38:09,160 --> 00:38:12,080 Speaker 1: love history and learning and appreciate the variety of topics 594 00:38:12,160 --> 00:38:15,640 Speaker 1: you cover. I also appreciate your willingness to stand for justice, ethics, 595 00:38:15,680 --> 00:38:18,799 Speaker 1: and all the good things decent humans should be doing 596 00:38:18,920 --> 00:38:22,279 Speaker 1: during challenging times. Standing firm and what'strit and has never 597 00:38:22,320 --> 00:38:25,680 Speaker 1: been more important. I was really excited to see the 598 00:38:25,719 --> 00:38:29,279 Speaker 1: history of soap episode recently. A few years ago, I 599 00:38:29,320 --> 00:38:32,319 Speaker 1: had some allergy testing and learned I am allergic to 600 00:38:32,600 --> 00:38:37,759 Speaker 1: coconut Coconut oil is in very nearly all soaps, including 601 00:38:37,920 --> 00:38:42,279 Speaker 1: Syndet cleaners, which use coconut derived ingredients. I decided to 602 00:38:42,320 --> 00:38:45,320 Speaker 1: learn how to make my own soap and other skincare 603 00:38:45,360 --> 00:38:50,040 Speaker 1: products out of necessity apart from learning in my fifties 604 00:38:50,080 --> 00:38:52,759 Speaker 1: that showers and baths are in fact not supposed to 605 00:38:52,760 --> 00:38:56,600 Speaker 1: be an inherently itchy experience. I discovered that I love 606 00:38:56,800 --> 00:38:59,920 Speaker 1: making soap. I get to tap into my creativity by 607 00:39:00,120 --> 00:39:03,279 Speaker 1: using different colorants, fragrances, and butters and oils to make 608 00:39:03,320 --> 00:39:06,440 Speaker 1: each batch unique and end up with a useful product. 609 00:39:06,560 --> 00:39:09,160 Speaker 1: So making has become my happy place and a great 610 00:39:09,200 --> 00:39:12,759 Speaker 1: source of stress relief. Since January alone, I have made 611 00:39:12,840 --> 00:39:15,720 Speaker 1: so much soap. If you still had a physical address, 612 00:39:15,760 --> 00:39:17,600 Speaker 1: I would share the wealth. If you wanted to give 613 00:39:17,600 --> 00:39:19,640 Speaker 1: me an address I could use to ship soap too, 614 00:39:19,680 --> 00:39:21,440 Speaker 1: I would love to share it as a thank you 615 00:39:21,520 --> 00:39:24,200 Speaker 1: for all of the enjoyment and learning I've had from 616 00:39:24,200 --> 00:39:27,080 Speaker 1: your podcast over the years. For picture tax, I have 617 00:39:27,080 --> 00:39:29,520 Speaker 1: attached a picture of a small sample of the soap 618 00:39:29,560 --> 00:39:32,640 Speaker 1: I've been making recently. I also added pictures of both 619 00:39:32,680 --> 00:39:35,200 Speaker 1: my daughter's cats. The two black cats will be moving 620 00:39:35,320 --> 00:39:37,479 Speaker 1: in with us in a few weeks while my daughter 621 00:39:37,520 --> 00:39:39,880 Speaker 1: and her wife return to the nest in order to 622 00:39:39,880 --> 00:39:43,200 Speaker 1: work toward grad school. Orange Kitty, it's very sweet and 623 00:39:43,239 --> 00:39:48,200 Speaker 1: sociable and very chatty. And then there's like a ps 624 00:39:48,239 --> 00:39:50,600 Speaker 1: that says part two. I wrote this message and forgot 625 00:39:50,640 --> 00:39:52,880 Speaker 1: to hit send. And that's not all bad. I just 626 00:39:52,920 --> 00:39:56,359 Speaker 1: finished the eponymous diseases episode, and there's another topic that's 627 00:39:56,440 --> 00:39:59,759 Speaker 1: right up my alley. I work as a public health professional. 628 00:40:00,280 --> 00:40:04,160 Speaker 1: Years ago I used to do communicable disease investigation, including 629 00:40:04,360 --> 00:40:07,919 Speaker 1: vector borne diseases. This brought back memories. Your listener mail 630 00:40:07,960 --> 00:40:11,520 Speaker 1: response at the end about researching and verifying sources can't 631 00:40:11,560 --> 00:40:16,239 Speaker 1: be understated, especially with the degradation of public health systems 632 00:40:16,280 --> 00:40:18,719 Speaker 1: and available resources. Thank you for being a source of 633 00:40:18,880 --> 00:40:22,120 Speaker 1: education and support. Mary. Thank you Mary so much for 634 00:40:22,200 --> 00:40:27,000 Speaker 1: this email. These are some incredibly cute cat pictures. We 635 00:40:27,280 --> 00:40:31,319 Speaker 1: have an orange tabby kitty cat wearing what looks like 636 00:40:31,360 --> 00:40:35,560 Speaker 1: a little shirt, standing with two front paws on an 637 00:40:35,600 --> 00:40:42,520 Speaker 1: open book, and the biggest of big eyes with huge pupils. 638 00:40:43,239 --> 00:40:45,399 Speaker 1: A black kitty cat curled up on a chair who 639 00:40:45,400 --> 00:40:47,840 Speaker 1: does not look happy to be having a picture taken. 640 00:40:49,400 --> 00:40:53,160 Speaker 1: And then a black kitty cat on top of a 641 00:40:53,239 --> 00:40:58,200 Speaker 1: dresser cabinet kind of thing looking into the middle distance 642 00:40:58,320 --> 00:41:02,719 Speaker 1: I feel, which is a thing that cats do. And then, 643 00:41:02,719 --> 00:41:08,080 Speaker 1: oh man, these soaps are beautiful. These it's a picture 644 00:41:08,120 --> 00:41:10,200 Speaker 1: of a lot of different soaps. They have kind of 645 00:41:10,239 --> 00:41:15,240 Speaker 1: a marbled appearance of different swirls of color. Really lovely. 646 00:41:15,400 --> 00:41:17,600 Speaker 1: Those are very beautiful soaps. Thank you so much for 647 00:41:17,680 --> 00:41:20,720 Speaker 1: the offer of sending us things. I am touched. Anytime 648 00:41:20,760 --> 00:41:24,160 Speaker 1: anyone wants to send us things, I will say when 649 00:41:24,160 --> 00:41:28,360 Speaker 1: we did have a physical address, the amount of things 650 00:41:28,400 --> 00:41:36,080 Speaker 1: received became overwhelming, and again deeply appreciated and am grateful 651 00:41:36,120 --> 00:41:40,480 Speaker 1: for anyone's attention in that way. That it was more 652 00:41:40,520 --> 00:41:44,400 Speaker 1: stuff than we could deal with. Some of it from listeners, 653 00:41:44,440 --> 00:41:46,879 Speaker 1: A lot of it from book publicists who sent us 654 00:41:46,960 --> 00:41:50,200 Speaker 1: unsolicited re few copies of things, and it was just 655 00:41:50,239 --> 00:41:53,040 Speaker 1: more than we could really handle. And then now we 656 00:41:53,120 --> 00:41:57,360 Speaker 1: have a dispersed working environment and we don't have a 657 00:41:57,400 --> 00:42:00,879 Speaker 1: centralized place for things. But again, thank you were even 658 00:42:00,920 --> 00:42:04,439 Speaker 1: the suggestion and for these beautiful, amazing pictures. I love 659 00:42:04,760 --> 00:42:08,440 Speaker 1: this whole email, except for the part that you had 660 00:42:08,480 --> 00:42:12,120 Speaker 1: to spend many years being itchy anytime you bathed or showered. 661 00:42:12,320 --> 00:42:15,160 Speaker 1: That's not good at all. When I was little, I 662 00:42:15,200 --> 00:42:20,600 Speaker 1: had a lot of trouble with itching, and it took 663 00:42:21,080 --> 00:42:26,040 Speaker 1: getting rid of anything that involved fragrance in our household. 664 00:42:27,800 --> 00:42:30,520 Speaker 1: But anyway, thank you again. If you would like to 665 00:42:30,560 --> 00:42:32,560 Speaker 1: send us a note about this or any other podcast, 666 00:42:32,640 --> 00:42:36,200 Speaker 1: we are at History podcast atiheartradio dot com and you 667 00:42:36,239 --> 00:42:38,920 Speaker 1: can subscribe to the show on the iHeartRadio app, but 668 00:42:38,960 --> 00:42:46,719 Speaker 1: anywhere else you like to get your podcasts. Stuff you 669 00:42:46,719 --> 00:42:49,840 Speaker 1: missed in History Class is a production of iHeartRadio. For 670 00:42:49,960 --> 00:42:54,359 Speaker 1: more podcasts from iHeartRadio, visit the iHeartRadio app, Apple Podcasts, 671 00:42:54,480 --> 00:43:00,279 Speaker 1: or wherever you listen to your favorite shows. Yeah,