WEBVTT - Why do we protest?

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<v Speaker 1>Welcome to Stuff to Blow your Mind from how Stuff

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<v Speaker 1>Works dot com. Hey, welcome to Stuff to Blow your Mind.

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<v Speaker 1>My name is Robert Lamb and I'm Julie Douglas. Julie,

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<v Speaker 1>have you ever been to a protest? Have you ever

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<v Speaker 1>been part of the protest movement in any way, shape

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<v Speaker 1>or form. M I have been in the cities before

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<v Speaker 1>we're protests were going on, and I was sort of

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<v Speaker 1>clueless and walking through them. Oh yeah, Well, I think

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<v Speaker 1>we've all done that to a certain extent, Like when

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<v Speaker 1>I when my wife and I went to Thailand several

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<v Speaker 1>years back, there was some protesting going on at the time,

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<v Speaker 1>and we just we were on the edges off and

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<v Speaker 1>we we knew it was going going on, but that

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<v Speaker 1>was about the extent of it. Yeah, And it's kind

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<v Speaker 1>of it's it's difficult to when you're on vacation because

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<v Speaker 1>you're not in protest you mind frame, So you might say, oh,

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<v Speaker 1>I support that, but you know, you probably have things

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<v Speaker 1>to do, You've got you know, the love to see,

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<v Speaker 1>so on and so forth, and I make light of it,

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<v Speaker 1>but seriously, it's it's something that it So that has

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<v Speaker 1>been happening a lot lately, is definitely on our minds,

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<v Speaker 1>and we're recording this mid November, and as of mid November,

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<v Speaker 1>we've seen a lot of protests unfolding over the summer

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<v Speaker 1>in this fall. So yeah, like just the other day

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<v Speaker 1>they cleared out the Occupy Wall Street. Yeah, that's right,

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<v Speaker 1>So that's sort of up in the air as to

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<v Speaker 1>what the fate will be of Occupy Wall Street. Now.

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<v Speaker 1>Protests as a whole have have been around for ages,

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<v Speaker 1>like pretty much as as long as as human society

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<v Speaker 1>has been advanced enough to have laws and customs and

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<v Speaker 1>policies and cultural norms. Um, We've we've had reasons at

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<v Speaker 1>times to rebel against those norms. It's human instinct, right,

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<v Speaker 1>I mean you feel like some something has been uh,

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<v Speaker 1>there's some sort of un injustice going on in the

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<v Speaker 1>world that you need to write, right, and and we'll

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<v Speaker 1>talk about this a little bit more too, but it's

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<v Speaker 1>a little bit more complex. I mean obviously socio economic

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<v Speaker 1>issues come into play as well. Yeah. I tend to

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<v Speaker 1>think of it like a like a river. I think

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<v Speaker 1>that's the analogy made in How Protests Work, which article

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<v Speaker 1>which you can find on how stuff Works dot com. Uh,

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<v Speaker 1>thinking of it in terms of of a river. And

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<v Speaker 1>in the same way that yes, you can change the

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<v Speaker 1>course of a river, and nature can change the course

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<v Speaker 1>of a river, but it's gonna take something. It's gonna

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<v Speaker 1>take a certain amount of will, or a certain amount

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<v Speaker 1>of energy, a certain amount of power, because otherwise, rivers

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<v Speaker 1>tend to just keep going the way they're going unless

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<v Speaker 1>unless something comes along to change it. And that's the

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<v Speaker 1>way it tends to go with with something, well, whether

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<v Speaker 1>it is a law or a or a social norm

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<v Speaker 1>or some sort of an idea that has become popular

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<v Speaker 1>or or or has become the norm and a culture,

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<v Speaker 1>that the river will continue to go down the course

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<v Speaker 1>it's been going unless people rise up and change it,

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<v Speaker 1>unless they step forward and and like, you know what,

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<v Speaker 1>we're not gonna have the river run this way anymore.

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<v Speaker 1>We're going to alter its course in a less destructive

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<v Speaker 1>route or in a more wholesome route, etcetera. Yeah, it's

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<v Speaker 1>interesting you you use that analogy, because just yesterday on

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<v Speaker 1>NPR one of the Occupy Wall Street protesters was making

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<v Speaker 1>the analogy that they are like water, um that you know,

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<v Speaker 1>they're a morpheus in the sense that they just can

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<v Speaker 1>continue to sort of change course at will. So, yes,

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<v Speaker 1>they've been whisked away from Zuccati Park in New York City,

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<v Speaker 1>but that doesn't mean that the protest has stopped the

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<v Speaker 1>genies out of the bottle. And so they're just going

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<v Speaker 1>to continue to to I suppose, run downstream in whatever

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<v Speaker 1>manner they're like water. Um. So, in this podcast, we're

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<v Speaker 1>going to we're going to talk about protests more along

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<v Speaker 1>the lines how we approach it, like why do we protest,

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<v Speaker 1>and and also some of the misconceptions about protesting and

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<v Speaker 1>protesters and protesters. Uh, we're just gonna sort of jam

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<v Speaker 1>here about about what the protest is and how it works.

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<v Speaker 1>And then at the end, we're also going to run

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<v Speaker 1>through some some quick ideas, some quick suggestions that we've

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<v Speaker 1>run across that may help any of you out there

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<v Speaker 1>who who are planning to be a part of a

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<v Speaker 1>protest in the future, or just I mean, even if

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<v Speaker 1>you're not planning to be a part of one, Uh,

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<v Speaker 1>you may find yourself in the middle of one just

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<v Speaker 1>by virtue of traveling around or going about your daily life. Yeah,

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<v Speaker 1>and how you can better gauge a crowd and uh

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<v Speaker 1>be safe in the crowd really, Yeah, I mean whether

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<v Speaker 1>it's an occupy protest or a borderline revolution and in

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<v Speaker 1>another country or something as simple. You remember the great

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<v Speaker 1>coffee machine protests here at work of Oh yeah, I'm

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<v Speaker 1>not going to talk about the brand name of the

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<v Speaker 1>coffee that was taken away, but I will say this.

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<v Speaker 1>Everyone complained about that brand name coffee ceaselessly until it

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<v Speaker 1>was taken away and another subpar brand was brought in,

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<v Speaker 1>and I think everything just ground to a halt because

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<v Speaker 1>we live and breathe off of coffee here. Yeah. Well,

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<v Speaker 1>I remember I was one of the early protesters in

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<v Speaker 1>that particular movement. But no, but I was protesting before

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<v Speaker 1>anybody else, I think, really noticed the change. And so

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<v Speaker 1>then I was like, all right, I give up the

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<v Speaker 1>new this is the new order with coffee. I spring

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<v Speaker 1>my own coffee. And then everybody got up in arms

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<v Speaker 1>and she changed everything. So yeah, yeah, and the Twitter

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<v Speaker 1>feeds were just going nuts. They were. Luckily it didn't

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<v Speaker 1>turn violent, um, and we were only tear gast ones. Yeah,

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<v Speaker 1>it's just not too bad. Um. I mean, you know,

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<v Speaker 1>in a workplace, right. Yeah, But let's talk about one

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<v Speaker 1>of the original protesters, or at least in American history

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<v Speaker 1>that we think of Henry David Threau. Oh, yes, Henry

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<v Speaker 1>David Threau um in nineteenth century American philosopher, and his

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<v Speaker 1>big thing was civil disobedience. He was against slavery, which

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<v Speaker 1>was legal at the time. He was against the US

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<v Speaker 1>war with Mexico, and so he was like, you know what,

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<v Speaker 1>you know, things the way they are. If this was

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<v Speaker 1>a meal at a restaurant, I would refuse to pay

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<v Speaker 1>for it, So I'm going to refuse to pay for

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<v Speaker 1>it my taxes, taxes. He decided to just not gonna

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<v Speaker 1>pay his taxes, and and he was not injuring into

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<v Speaker 1>this situation thinking I'm going to stop paying my taxes.

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<v Speaker 1>Good luck funding that war without Henry David's dough behind it.

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<v Speaker 1>Now that that wasn't really his his approach, but he

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<v Speaker 1>was making a statement that that as individuals, we can

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<v Speaker 1>choose not to support the things that we disagree with, right,

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<v Speaker 1>We don't have to accept the status quo. Right. Yeah.

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<v Speaker 1>So of course they came and arrested him eventually, because

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<v Speaker 1>that's what happens when you don't pay your taxes, you

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<v Speaker 1>get put in the pokey. Yes, at least, but this

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<v Speaker 1>is really the birth of this idea of civil disobedience

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<v Speaker 1>UM is a way to combat perceived ills in the

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<v Speaker 1>world around you. Rosa Parks is another great example of

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<v Speaker 1>civil disobedience. UM. Of course she she is famous for

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<v Speaker 1>helping to uh begin the civil rights movement right with

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<v Speaker 1>the Alabama bus boycott. Yeah, this was ve and at

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<v Speaker 1>the time, Alabama state law required UM, black individuals to

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<v Speaker 1>set at the back of the bus and relinquish their

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<v Speaker 1>seat to white individuals if the vehicle was full. So

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<v Speaker 1>Rosa Parks decided, you know, I'm not going to comply

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<v Speaker 1>with this. I'm going to set where I want to

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<v Speaker 1>set and uh and this and again this is not

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<v Speaker 1>a situation. She was like, I'm going to change the

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<v Speaker 1>world with one movement, No, with with with one decision

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<v Speaker 1>to you know, to to disagree. But it ended up kickstarting.

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<v Speaker 1>This was like the snowball down the hill. Right. Eventually

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<v Speaker 1>you have a three d eighty one day boycott of

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<v Speaker 1>the Montgomery bus system. In the following year, the US

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<v Speaker 1>Supreme Court banded segregation on public transportation. Right. And this

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<v Speaker 1>wasn't as improvised as as it sounds. Because she was

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<v Speaker 1>a member of the Double A C p UM. There

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<v Speaker 1>was UM Joanne Robinson. She was a black woman and

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<v Speaker 1>a professor in all black Alabama State College, and she

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<v Speaker 1>thought it was time to to test the law. And

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<v Speaker 1>so Rosa Parks had completed a workshop on civil disobedience

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<v Speaker 1>before she was arrested, and she knew very well what

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<v Speaker 1>she was doing and what they were trying to accomplish. Yeah,

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<v Speaker 1>as as much as much as we may want to

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<v Speaker 1>sometimes interpret that story is it's a lady on the

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<v Speaker 1>bus and she finally just had too much and sat down. Um,

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<v Speaker 1>it wasn't quite that, but still, Uh, well, that's what

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<v Speaker 1>I love about that because I think that it shows

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<v Speaker 1>that there was this network going on, a lot of

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<v Speaker 1>fun being put into this, a lot of work being

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<v Speaker 1>put into this. And there's a great article called How

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<v Speaker 1>the Civil Rights Movement Work by John Fuller that goes

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<v Speaker 1>into this more detail if you're interested. Um, but this

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<v Speaker 1>is the time obviously that's pre Facebook, Twitter, email, So

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<v Speaker 1>it's really amazing that people were able to really get

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<v Speaker 1>all of these details down and execute very well planned situations.

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<v Speaker 1>And I mean we're talking about the situations that were

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<v Speaker 1>years in the planning. Yeah. And of course, the other

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<v Speaker 1>big name in protests, non violent protest is Mahatma Gandhi

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<v Speaker 1>who in the eighteen and nineties, early eighteen Nini, who

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<v Speaker 1>worked as a legal advisor to an Indian law from

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<v Speaker 1>in South Africa. So he's he's you know, he starts

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<v Speaker 1>off not like the Mohamma Gandhi we come to identify

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<v Speaker 1>with and the iconic Gandhi that we we know. But

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<v Speaker 1>while there he encountered rachel intolerance. He in sain he

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<v Speaker 1>was reading the works of Thorow tolstoy Um, even the

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<v Speaker 1>writings of Jesus uh and uh well, the writings of Jesus,

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<v Speaker 1>the tales of us, you know, and he ends up

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<v Speaker 1>he ends up campaigning for the rights of Indians in

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<v Speaker 1>South Africa and then returns back home to India itself

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<v Speaker 1>and rallies of support against British colonial rule and the

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<v Speaker 1>cast system. So he ends up coming up with a

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<v Speaker 1>strategy called Satya Graja, which is Sanskrit for truth and firmness.

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<v Speaker 1>And this in itself to is based in in even

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<v Speaker 1>older ideas that the date back to the Vedic panishards

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<v Speaker 1>of non violence against any living thing. Uh that that

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<v Speaker 1>his whole ideas, it was, you know, we're going to

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<v Speaker 1>protest and we're just going to we're gonna keep it

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<v Speaker 1>as non violent as possible, and uh, it kind of

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<v Speaker 1>it kind of bleeds over into some of the stuff

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<v Speaker 1>we talked about in Martyrs, the idea that if you

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<v Speaker 1>if you sit there and take it, eventually it shames

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<v Speaker 1>the person dishing it out. And that's exactly what it did,

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<v Speaker 1>and very similar to um, you know some of the

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<v Speaker 1>things that happens. Civil rights movement people were absolutely aghast

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<v Speaker 1>at how the government um or certain officials initially reacted

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<v Speaker 1>and that put the pressure on those governments to make

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<v Speaker 1>huge sweeping changes. Yeah, there was a nineteen nineteen the

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<v Speaker 1>British troops open fire and demonstrators and then there's this

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<v Speaker 1>enormous massacre, uh and estimated three hundred seventy nine killed,

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<v Speaker 1>over a thousand injured, and Gandhi ends up calling for

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<v Speaker 1>non compliance. Indian public officials resigned from the British government,

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<v Speaker 1>parents withdrew their children from British schools, and virtually anything

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<v Speaker 1>bearing the Royal seal was boycotted. So in India's struggle

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<v Speaker 1>for independence ends up paying off like through this this

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<v Speaker 1>measure and things things that could not have been one

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<v Speaker 1>necessarily with violence or or violence have been used, you

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<v Speaker 1>would have seen an entirely different unfolding of events and

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<v Speaker 1>unfolding of the modern India. Yeah, the Satia Graja, I

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<v Speaker 1>think was obviously key to this, right because it just said,

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<v Speaker 1>you have to roomain passive, even if you're being kicked,

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<v Speaker 1>even if you're being beaten. We must refuse to act.

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<v Speaker 1>And of course this is this is the the the

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<v Speaker 1>upper hand that Gandhi and the protesters had eventually using

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<v Speaker 1>this tactic. But of course, sometimes protests do turn violent,

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<v Speaker 1>and I mean you can pretty much search for the

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<v Speaker 1>phrase protest turns violent on Google News any day and

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<v Speaker 1>you'll find a pretty recent example. I mean, it happens.

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<v Speaker 1>You get people in a in an area, everyone's kind

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<v Speaker 1>of riled up, their tensions mounting. There's generally some sort

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<v Speaker 1>of security police or military force keeping an eye on things. Uh,

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<v Speaker 1>it's kind of a powder keg And I mean that's

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<v Speaker 1>one of the things that Gandhi realized in his whole thing,

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<v Speaker 1>was don't don't give them cause to set the powder

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<v Speaker 1>keg off. And if they start setting the powder keg off,

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<v Speaker 1>don't throw more powder on the fire. Right, And it

0:11:39.360 --> 0:11:41.320
<v Speaker 1>doesn't it's not even just a protest, It could be

0:11:41.559 --> 0:11:45.120
<v Speaker 1>a bunch of individuals congregating. Um. And I'm thinking about

0:11:45.400 --> 0:11:51.280
<v Speaker 1>Laura Logan. She was the chief foreign news correspondent for CBS. Uh.

0:11:51.320 --> 0:11:54.080
<v Speaker 1>You know during the Egyptian Revolution in Tahier Square, she

0:11:54.280 --> 0:11:58.280
<v Speaker 1>was brutally desaulted, assaulted, sexual assaulted. And again, this is

0:11:58.320 --> 0:12:01.520
<v Speaker 1>a crowd that was initially coming together to celebrate and

0:12:01.600 --> 0:12:04.720
<v Speaker 1>turned very violent. Um. So we'll talk a little bit

0:12:04.800 --> 0:12:06.959
<v Speaker 1>more about that and how how and if you can

0:12:07.000 --> 0:12:10.720
<v Speaker 1>actually read a crowd and try to avoid that. So

0:12:10.720 --> 0:12:12.520
<v Speaker 1>what do we protest, Why do we do it? What's

0:12:12.520 --> 0:12:14.199
<v Speaker 1>at the heart of it? Well, you can't really talk

0:12:14.200 --> 0:12:16.600
<v Speaker 1>about about protests about talking about group think a little

0:12:16.600 --> 0:12:18.439
<v Speaker 1>bit and the whole the idea of like the wisdom

0:12:18.440 --> 0:12:20.880
<v Speaker 1>of the crowds or well, there's sort of two sides

0:12:20.920 --> 0:12:22.440
<v Speaker 1>to the coin. On one hand, there's the idea of

0:12:22.440 --> 0:12:24.599
<v Speaker 1>the wisdom of the crowd. You get you get a

0:12:24.920 --> 0:12:26.400
<v Speaker 1>you go out in the street, you ask what the

0:12:26.400 --> 0:12:29.400
<v Speaker 1>opinion is, and then the street is going to be right. Well,

0:12:29.440 --> 0:12:32.560
<v Speaker 1>this is that idea of emergence. Right, And we've discussed

0:12:32.559 --> 0:12:36.480
<v Speaker 1>this a little in the past, that if left to

0:12:36.520 --> 0:12:40.040
<v Speaker 1>its own devices and within certain constraints, the crowd will

0:12:40.080 --> 0:12:42.600
<v Speaker 1>do a better job at figuring things out than a

0:12:42.640 --> 0:12:45.280
<v Speaker 1>single person. A really cool example of this this came

0:12:45.320 --> 0:12:47.920
<v Speaker 1>up in an article I was writing for for How

0:12:47.920 --> 0:12:51.960
<v Speaker 1>Stuff Works about the game Pandemic. This is a game

0:12:51.960 --> 0:12:55.680
<v Speaker 1>where people collaborate to try and stop an outbreak on

0:12:55.760 --> 0:12:58.679
<v Speaker 1>a game board that looks like a map. And I

0:12:58.720 --> 0:13:00.800
<v Speaker 1>was reading some interviews with the Dinner and he and

0:13:00.800 --> 0:13:02.280
<v Speaker 1>this is the guy who created the guy who sat

0:13:02.280 --> 0:13:04.600
<v Speaker 1>down and wrote out this game, planned it out. And

0:13:04.679 --> 0:13:07.120
<v Speaker 1>he pointed out that when he if he plays the

0:13:07.120 --> 0:13:10.800
<v Speaker 1>game by himself, like controlling all say four players, And again,

0:13:10.840 --> 0:13:12.880
<v Speaker 1>this is a game where part of it is people

0:13:12.920 --> 0:13:16.120
<v Speaker 1>have to get along and collaborate and potentially fight with

0:13:16.160 --> 0:13:19.280
<v Speaker 1>each other about what are the best moves to initiate.

0:13:19.320 --> 0:13:22.880
<v Speaker 1>There's no leader per se, not an officially prescribed leader,

0:13:23.120 --> 0:13:24.559
<v Speaker 1>so they have to kind of figure it out and

0:13:24.840 --> 0:13:27.480
<v Speaker 1>decide what their group tactic is going to be, or

0:13:27.920 --> 0:13:29.720
<v Speaker 1>or they're or if they're just going to fight about things.

0:13:30.320 --> 0:13:33.280
<v Speaker 1>But even even with this situation in place, he pointed

0:13:33.320 --> 0:13:36.160
<v Speaker 1>out that when he was playing a game controlling all

0:13:36.200 --> 0:13:39.400
<v Speaker 1>four players, he generally did not do as good as

0:13:39.559 --> 0:13:43.000
<v Speaker 1>four individual players because you're gonna have Each of these

0:13:43.040 --> 0:13:46.680
<v Speaker 1>individuals is gonna bring like new uh us new data,

0:13:47.000 --> 0:13:49.760
<v Speaker 1>and if if they can work those out, they're going

0:13:49.800 --> 0:13:52.160
<v Speaker 1>to actually do better than the guy who created the game.

0:13:52.480 --> 0:13:54.240
<v Speaker 1>Well see, and that's that's one of the things that

0:13:54.520 --> 0:13:57.120
<v Speaker 1>uh I guess you could say one of the errors

0:13:57.120 --> 0:13:59.800
<v Speaker 1>that people make when they talk about protests sometimes and

0:13:59.800 --> 0:14:02.400
<v Speaker 1>then video they say that the crowd is irrational or

0:14:02.559 --> 0:14:06.000
<v Speaker 1>full of irrational people. And what you're saying is is

0:14:06.040 --> 0:14:08.520
<v Speaker 1>that there's you know, pointing to this sort of crowd

0:14:08.600 --> 0:14:12.880
<v Speaker 1>intelligence that is happening, and that people aren't actually nuts,

0:14:12.960 --> 0:14:15.720
<v Speaker 1>they're not being crazy. A lot of people who are

0:14:15.760 --> 0:14:18.880
<v Speaker 1>involved in this crowd are actually pretty pragmatic people. Right. Well,

0:14:18.920 --> 0:14:23.120
<v Speaker 1>I think everyone has a rightful fear of mobs, I mean,

0:14:23.640 --> 0:14:25.400
<v Speaker 1>and I think that's what plays into this. So so

0:14:25.440 --> 0:14:27.120
<v Speaker 1>there's the idea that we know that a mob is

0:14:27.160 --> 0:14:29.360
<v Speaker 1>a fearful thing when a when a crowd of people

0:14:29.400 --> 0:14:33.240
<v Speaker 1>are out of control and and there's porks with pitchforks

0:14:33.360 --> 0:14:36.880
<v Speaker 1>or fire or you know or whatever Frankenstein, right and

0:14:37.520 --> 0:14:41.280
<v Speaker 1>Frankenstein in the movie and uh but but no, like

0:14:41.320 --> 0:14:43.680
<v Speaker 1>a riot situation is not a good environment, and it

0:14:43.760 --> 0:14:47.160
<v Speaker 1>is one that is rightfully feared by by many. So

0:14:47.200 --> 0:14:49.880
<v Speaker 1>it's easy to extrapolate that and say, I mean it

0:14:49.920 --> 0:14:52.280
<v Speaker 1>ties back into the basic evolution. You know, are you

0:14:52.320 --> 0:14:54.920
<v Speaker 1>going to make a type one air or type two air? Right?

0:14:55.160 --> 0:14:56.640
<v Speaker 1>And so you look at a large group of people

0:14:56.680 --> 0:14:58.560
<v Speaker 1>and you're like, I don't like to look at this.

0:14:58.560 --> 0:15:00.800
<v Speaker 1>This is gonna they're out of control. Just look at

0:15:00.840 --> 0:15:03.200
<v Speaker 1>the beard on that one guy, you know, like these

0:15:03.200 --> 0:15:06.480
<v Speaker 1>dirty bumps. Speaking of this is this is another common

0:15:06.520 --> 0:15:11.240
<v Speaker 1>claim that people make that the crowd is poor, right right, yeah,

0:15:11.280 --> 0:15:13.840
<v Speaker 1>the it's going to be the masses teaming out there

0:15:13.840 --> 0:15:17.800
<v Speaker 1>to tear down the golden palaces of the of the rulers,

0:15:17.920 --> 0:15:20.080
<v Speaker 1>right yeah. And this is from an article from Psychology

0:15:20.120 --> 0:15:22.560
<v Speaker 1>Today that's actually talking about the reasons why we protests,

0:15:22.680 --> 0:15:25.320
<v Speaker 1>and it says people join mass protests to achieve personal

0:15:25.360 --> 0:15:28.280
<v Speaker 1>goals that they are otherwise unable to realize, for example,

0:15:28.360 --> 0:15:31.920
<v Speaker 1>getting jobs, affordable housing, or getting rid of their debts.

0:15:31.920 --> 0:15:34.640
<v Speaker 1>But what counts in terms of people's motivations to protest

0:15:34.760 --> 0:15:37.520
<v Speaker 1>is not so much their absolute poverty level, but their

0:15:37.560 --> 0:15:41.360
<v Speaker 1>relative poverty that is compared to their peers. Sociologists have

0:15:41.400 --> 0:15:44.400
<v Speaker 1>called this a relative deprivation and it is important predictor

0:15:44.480 --> 0:15:47.240
<v Speaker 1>of social unrest. So the point is there is that

0:15:47.720 --> 0:15:50.920
<v Speaker 1>you might have someone who's protesting at say occupied Wall Street,

0:15:50.920 --> 0:15:54.080
<v Speaker 1>who's doing fine. Actually they can put some you know,

0:15:54.120 --> 0:15:57.920
<v Speaker 1>fine being meaning they can eat, they have clothes, they

0:15:57.960 --> 0:16:00.880
<v Speaker 1>have a place to live. So the point of it, though,

0:16:01.000 --> 0:16:05.440
<v Speaker 1>is that the person that occupy Wall Street is saying, Okay, yes,

0:16:05.480 --> 0:16:07.160
<v Speaker 1>I know that I'm doing better than this other person,

0:16:07.240 --> 0:16:09.360
<v Speaker 1>this this other country. But the fact of the matter

0:16:09.440 --> 0:16:11.440
<v Speaker 1>is I live here in this city with these people,

0:16:11.680 --> 0:16:16.200
<v Speaker 1>and I should have the same access to opportunities and

0:16:16.280 --> 0:16:19.040
<v Speaker 1>resources that this person next to me does, that my

0:16:19.120 --> 0:16:22.960
<v Speaker 1>politician does, um, that the blue collar worker does, the

0:16:22.960 --> 0:16:25.480
<v Speaker 1>white collar worker does. And it's it's really important that

0:16:25.480 --> 0:16:27.720
<v Speaker 1>while we tend to think of the US is a

0:16:27.800 --> 0:16:29.840
<v Speaker 1>rich country, the fact of the matter is that the

0:16:29.880 --> 0:16:32.000
<v Speaker 1>income gap between the rich and poor is much greater

0:16:32.120 --> 0:16:36.640
<v Speaker 1>than anywhere else in the Western world. Um. So statistical

0:16:36.720 --> 0:16:39.920
<v Speaker 1>data bears out that the more unequal society is, the

0:16:39.960 --> 0:16:42.760
<v Speaker 1>more stressed and unhappy people are, and the more chance

0:16:42.800 --> 0:16:45.440
<v Speaker 1>again we have of social unrest. Now, two other ideas

0:16:45.480 --> 0:16:47.120
<v Speaker 1>that are I think are pretty closely related that are

0:16:47.120 --> 0:16:50.040
<v Speaker 1>brought up in the Psychology Today article one crowd members

0:16:50.040 --> 0:16:53.240
<v Speaker 1>are all alike, and that the crowd has no face.

0:16:55.240 --> 0:16:57.920
<v Speaker 1>Now the crowd members are all alike. This one is

0:16:57.920 --> 0:17:00.960
<v Speaker 1>is one that I think tends to it. It tends

0:17:01.000 --> 0:17:04.240
<v Speaker 1>to get be wound up in media coverage, like, for instance,

0:17:04.280 --> 0:17:09.560
<v Speaker 1>in in noticing various media outlets covering Occupy Wall Street. Granted,

0:17:09.600 --> 0:17:12.400
<v Speaker 1>you only have so many photos to choose from, I'm sure,

0:17:12.440 --> 0:17:14.560
<v Speaker 1>I mean, I'm sure a p getty all these places

0:17:14.640 --> 0:17:16.919
<v Speaker 1>rolling out a lot of photos, but you tend to

0:17:16.920 --> 0:17:19.920
<v Speaker 1>see people gravitating towards particular images, and like, there's just

0:17:20.040 --> 0:17:21.960
<v Speaker 1>one of this dude that kind of looks like Andy

0:17:22.000 --> 0:17:24.959
<v Speaker 1>and Parks and wreck Um with kind of like one

0:17:25.000 --> 0:17:27.479
<v Speaker 1>of these beards I think, I know, yeah, yeah he

0:17:27.560 --> 0:17:29.560
<v Speaker 1>and he has like one of these beards, except his

0:17:29.760 --> 0:17:31.840
<v Speaker 1>his mustaches shave, so it's kind of looks like giant

0:17:31.920 --> 0:17:34.639
<v Speaker 1>wolverine ciders and he's like kind of yelling, and so

0:17:34.800 --> 0:17:36.479
<v Speaker 1>you see that picture enough and you're kind of like,

0:17:36.520 --> 0:17:40.159
<v Speaker 1>that's the Occupy Wall Street movement. It's kind of burly

0:17:40.280 --> 0:17:43.720
<v Speaker 1>dudes with the crazy sideburns, yelling that haven't maybe they

0:17:43.720 --> 0:17:45.920
<v Speaker 1>haven't had a bath recently. Well, this is another thing

0:17:45.920 --> 0:17:48.600
<v Speaker 1>that that comes up to This came up in the

0:17:48.680 --> 0:17:51.359
<v Speaker 1>London riots as well, like how could so many people

0:17:51.400 --> 0:17:54.040
<v Speaker 1>from so many different backgrounds, since you know, of all

0:17:54.080 --> 0:17:57.160
<v Speaker 1>stripes of life, how could they all be together doing this?

0:17:57.160 --> 0:17:59.800
<v Speaker 1>This is impossible, you know because not right next to

0:18:00.040 --> 0:18:02.440
<v Speaker 1>Andy from parts of reck, you also have a guy

0:18:02.480 --> 0:18:06.760
<v Speaker 1>in a business suit. Um. So it's funny because we've

0:18:06.800 --> 0:18:09.240
<v Speaker 1>talked about this before. We like pattern recognition and we

0:18:09.359 --> 0:18:11.640
<v Speaker 1>like to keep it simple and easy. But the fact

0:18:11.640 --> 0:18:13.400
<v Speaker 1>of the matter is is that all these people are

0:18:13.440 --> 0:18:16.760
<v Speaker 1>coming together for a common cause. Um, it's not weird

0:18:17.040 --> 0:18:20.080
<v Speaker 1>that there are people from all different walks of life

0:18:20.119 --> 0:18:22.960
<v Speaker 1>getting together and protesting right now. But the idea that

0:18:23.000 --> 0:18:25.080
<v Speaker 1>the crowd has no face, that's another thing that came up.

0:18:26.320 --> 0:18:28.159
<v Speaker 1>You know, this is frequently cited, well, the like the

0:18:28.200 --> 0:18:30.960
<v Speaker 1>occupied movement has no leader, you know, so they can't

0:18:31.040 --> 0:18:34.000
<v Speaker 1>just shut down this leader or arrest this leader because

0:18:34.000 --> 0:18:37.200
<v Speaker 1>the movement is greater. That's true to sort of varying

0:18:37.240 --> 0:18:40.400
<v Speaker 1>degrees with with movements, because even in something like Occupy

0:18:40.760 --> 0:18:43.000
<v Speaker 1>Wall Street, during these occupied movements, you're going to have

0:18:43.000 --> 0:18:45.680
<v Speaker 1>people that are more connected. You're gonna have I mean,

0:18:45.720 --> 0:18:48.960
<v Speaker 1>just on a basic level, think of your own friend group. Um,

0:18:49.000 --> 0:18:52.600
<v Speaker 1>there are people that are better organizers than others. I

0:18:52.600 --> 0:18:55.239
<v Speaker 1>mean just like within you know, my own marriage, my

0:18:55.280 --> 0:18:57.639
<v Speaker 1>wife is much better organizer than me. So well, just

0:18:57.720 --> 0:19:00.480
<v Speaker 1>even in the personality tests that we all took here

0:19:00.560 --> 0:19:02.640
<v Speaker 1>and how stuff works, and some of us were put

0:19:02.640 --> 0:19:05.480
<v Speaker 1>in a group and made play with legos, which was

0:19:05.640 --> 0:19:09.200
<v Speaker 1>perfectly fine. Us and another group were made to play

0:19:09.240 --> 0:19:11.680
<v Speaker 1>with legos unbeknownst to us, and then a third group

0:19:11.680 --> 0:19:14.959
<v Speaker 1>had to clean all the floors. That was really weird.

0:19:15.640 --> 0:19:18.520
<v Speaker 1>They like doing that. That's what their personality test said. Um,

0:19:18.560 --> 0:19:22.040
<v Speaker 1>but you saw one group I'm gonna says, we were

0:19:22.040 --> 0:19:26.640
<v Speaker 1>all grouped in like UM dispositions. So in my group

0:19:26.680 --> 0:19:29.080
<v Speaker 1>where the creative crazies, and so we made some sort

0:19:29.119 --> 0:19:31.760
<v Speaker 1>of toy that made no sense and was inoperable. The

0:19:31.800 --> 0:19:34.960
<v Speaker 1>other group made this was amazing to watch. The other

0:19:35.000 --> 0:19:39.000
<v Speaker 1>group made this completely streamlined, UM, some sort of vehicle

0:19:39.800 --> 0:19:42.919
<v Speaker 1>like with little people, and it was of course it

0:19:42.960 --> 0:19:45.800
<v Speaker 1>was in running condition. So yes, you do have people

0:19:45.840 --> 0:19:49.199
<v Speaker 1>who are you know, automatically going to start organizing and

0:19:49.280 --> 0:19:53.199
<v Speaker 1>helping UM in a protest group situation. And then this

0:19:53.240 --> 0:19:55.280
<v Speaker 1>is another one that I found. It the idea that

0:19:55.359 --> 0:19:58.320
<v Speaker 1>protests correlate to weather, and this one turns out to

0:19:58.760 --> 0:20:00.520
<v Speaker 1>be true, or at least there's some there's some strong

0:20:00.560 --> 0:20:03.600
<v Speaker 1>evidence to support the idea. Yeah, there's a Columbia University

0:20:03.680 --> 0:20:06.360
<v Speaker 1>study and they used data from nineteen fifties two thousand four,

0:20:06.520 --> 0:20:09.919
<v Speaker 1>and the researchers concluded that the likelihood of new conflicts

0:20:09.960 --> 0:20:14.200
<v Speaker 1>arising in affected countries, mostly mostly located in the tropics

0:20:14.520 --> 0:20:19.000
<v Speaker 1>double during alminio years is compared with wetter, cooler years. Right,

0:20:19.119 --> 0:20:22.960
<v Speaker 1>so the hot, dry weather was driving people nuts, raising

0:20:23.000 --> 0:20:27.600
<v Speaker 1>their hackles. The the the theory goes right, and uh,

0:20:27.800 --> 0:20:30.720
<v Speaker 1>this they say, we believe this finding represents the first

0:20:30.760 --> 0:20:33.359
<v Speaker 1>major evidence that global climate is a major factor in

0:20:33.480 --> 0:20:36.600
<v Speaker 1>organized violence around the world. This was said by Solomon

0:20:36.720 --> 0:20:39.679
<v Speaker 1>his Young, the leader, the lead author of the study,

0:20:40.040 --> 0:20:42.920
<v Speaker 1>who conducted all the research at Columba University. And then

0:20:42.960 --> 0:20:45.400
<v Speaker 1>another thing too, the Psychology Today article. I can't remember

0:20:45.400 --> 0:20:47.679
<v Speaker 1>if it actually went into this, but you know, the

0:20:47.800 --> 0:20:51.440
<v Speaker 1>recent upheavals in the Middle East and North Africa really

0:20:51.480 --> 0:20:54.200
<v Speaker 1>can be traced to the region's youth, because we're talking

0:20:54.240 --> 0:20:57.680
<v Speaker 1>about millions of young people facing widespread unemployment and seeing

0:20:57.720 --> 0:21:00.200
<v Speaker 1>an earth of opportunities ahead of them. So you know,

0:21:00.200 --> 0:21:02.320
<v Speaker 1>again we're seeing a lot of these sort of themes

0:21:02.320 --> 0:21:06.040
<v Speaker 1>coming up, opportunities lack of them. You know, you look

0:21:06.040 --> 0:21:08.560
<v Speaker 1>at Occupy Wall Street and you know, some people have

0:21:08.760 --> 0:21:11.440
<v Speaker 1>sort of made light of that because there's some there's

0:21:11.440 --> 0:21:14.879
<v Speaker 1>some yoga going on, there's some hacky sack playing. Um. Again,

0:21:15.080 --> 0:21:17.200
<v Speaker 1>some of the people that are in that group, Um,

0:21:17.440 --> 0:21:18.960
<v Speaker 1>you might point to and say, but you've got it,

0:21:18.960 --> 0:21:22.080
<v Speaker 1>You've got it. Fine, Well I think we should we

0:21:22.080 --> 0:21:25.919
<v Speaker 1>should see more yoga practice. Actually we should. It's a

0:21:25.960 --> 0:21:28.680
<v Speaker 1>really good idea on both sides. Yeah. Um, but again,

0:21:28.720 --> 0:21:32.359
<v Speaker 1>there is this this sense that that there is injustice

0:21:32.400 --> 0:21:33.800
<v Speaker 1>going on that needs to be right it. All right, Well,

0:21:33.800 --> 0:21:35.520
<v Speaker 1>we're gonna take a quick break, and when we come back,

0:21:35.560 --> 0:21:38.560
<v Speaker 1>we're going to discuss crowd psychology a little more and

0:21:38.720 --> 0:21:41.280
<v Speaker 1>get into what you can do to protect yourself when

0:21:41.320 --> 0:21:46.840
<v Speaker 1>you encounter a protests with This podcast is brought to

0:21:46.840 --> 0:21:51.119
<v Speaker 1>you by Intel, the sponsors of Tomorrow and the Discovery Channel.

0:21:51.840 --> 0:21:55.760
<v Speaker 1>At Intel, we believe curiosity is the spark which drives innovation.

0:21:56.480 --> 0:21:59.840
<v Speaker 1>Join us at curiosity dot com and explore the answers

0:21:59.880 --> 0:22:05.920
<v Speaker 1>to life's questions. All right, we're back crowd psychology the

0:22:07.040 --> 0:22:10.280
<v Speaker 1>group think in action. UM. We mentioned a little earlier

0:22:11.320 --> 0:22:14.000
<v Speaker 1>the idea that four people playing a game are going

0:22:14.040 --> 0:22:16.280
<v Speaker 1>to do better than one person playing a game. That

0:22:16.520 --> 0:22:19.160
<v Speaker 1>if you that the street is wiser than the individual,

0:22:19.600 --> 0:22:22.240
<v Speaker 1>and that and that if you were to pull a

0:22:22.320 --> 0:22:25.679
<v Speaker 1>number of individuals in a group about a particular topic, UM,

0:22:26.480 --> 0:22:29.280
<v Speaker 1>on average, they would get it right. This is the

0:22:29.320 --> 0:22:32.240
<v Speaker 1>classic like, I guess how many jelly beans are are

0:22:32.280 --> 0:22:35.639
<v Speaker 1>in that bottle? Right? But if you want to kill

0:22:35.640 --> 0:22:38.840
<v Speaker 1>this jelly being phenomenon, the one thing that will do

0:22:38.880 --> 0:22:42.200
<v Speaker 1>it really well, aside from I guess like putting a

0:22:42.200 --> 0:22:44.080
<v Speaker 1>hall of cylinder in the middle of the jelly beans

0:22:44.160 --> 0:22:47.800
<v Speaker 1>or something, would be uh to aggregate the information when

0:22:47.800 --> 0:22:50.760
<v Speaker 1>the When the information is aggregated amongst the people being pulled,

0:22:51.280 --> 0:22:53.840
<v Speaker 1>drastic fall off and crowd wisdoms. So is that when

0:22:53.880 --> 0:22:57.760
<v Speaker 1>people become informed of others decisions? Yeah, or I think, um,

0:22:57.800 --> 0:22:59.840
<v Speaker 1>it's it's like, for instance, when you can if you

0:23:00.000 --> 0:23:03.600
<v Speaker 1>all everybody and you ask him a question such as, um,

0:23:03.840 --> 0:23:05.919
<v Speaker 1>do you think the President of the United States as

0:23:05.960 --> 0:23:08.720
<v Speaker 1>a US citizen? And then but but then if you

0:23:08.760 --> 0:23:11.680
<v Speaker 1>expose them to poll data shows that a large number

0:23:11.720 --> 0:23:13.800
<v Speaker 1>of people are in question about it or or say

0:23:13.800 --> 0:23:16.640
<v Speaker 1>global warming is another one where if you're exposed people

0:23:16.680 --> 0:23:20.359
<v Speaker 1>to enough polls and enough data that represents the idea

0:23:20.440 --> 0:23:22.360
<v Speaker 1>that hey, lots of people think this is uh, this

0:23:22.440 --> 0:23:26.080
<v Speaker 1>is bunk, then people's uh wisdom on the data on

0:23:26.119 --> 0:23:28.199
<v Speaker 1>the matter will be affected. Well see. And I think

0:23:28.240 --> 0:23:30.719
<v Speaker 1>that's really important when you're talking about crowd psychology, right,

0:23:30.800 --> 0:23:35.040
<v Speaker 1>because yes, there there's a self organizing aspect to it, um.

0:23:35.240 --> 0:23:38.679
<v Speaker 1>But when you are sharing data and you know you

0:23:38.720 --> 0:23:41.280
<v Speaker 1>do hear everybody else's opinions, I mean, that's when you

0:23:41.320 --> 0:23:44.320
<v Speaker 1>can start to go a bit awry and logic. So, yes,

0:23:44.359 --> 0:23:47.919
<v Speaker 1>they're they're the crowd. The most part is rational, but

0:23:48.000 --> 0:23:50.600
<v Speaker 1>we've seen it turned irrationally, especially if it if it

0:23:50.680 --> 0:23:53.600
<v Speaker 1>is being controlled and people are being told what to

0:23:53.720 --> 0:23:55.639
<v Speaker 1>what to think. I mean, one thing to keep in

0:23:55.640 --> 0:23:58.159
<v Speaker 1>mind with protests. As much as we we like to

0:23:58.160 --> 0:24:01.760
<v Speaker 1>discuss the really good examples of protests, UM, one of

0:24:01.760 --> 0:24:05.439
<v Speaker 1>the most successful protests in the twentieth century was, in

0:24:05.480 --> 0:24:08.840
<v Speaker 1>some respects the Nazi Party. I remember the rise of

0:24:08.840 --> 0:24:11.240
<v Speaker 1>the Nazi Party in Germany. H A lot of that

0:24:11.280 --> 0:24:15.800
<v Speaker 1>began as protests, and then the protests were successful enough

0:24:15.840 --> 0:24:18.960
<v Speaker 1>that they ended up becoming the government. So yeah, that's

0:24:19.000 --> 0:24:22.440
<v Speaker 1>interesting to think of it that way and how that

0:24:22.440 --> 0:24:26.840
<v Speaker 1>that error in logic rose to to really just yeah,

0:24:26.920 --> 0:24:29.840
<v Speaker 1>and for every great example of civil rights protests out there,

0:24:30.359 --> 0:24:34.600
<v Speaker 1>you can find another equally disturbing um say, klan klu

0:24:34.680 --> 0:24:38.760
<v Speaker 1>klux klan group thing going on as well. So that's

0:24:38.800 --> 0:24:41.000
<v Speaker 1>just something to keep in mind about the free market

0:24:41.000 --> 0:24:43.639
<v Speaker 1>of ideas and the use of protests to try and

0:24:43.680 --> 0:24:47.440
<v Speaker 1>turn the tide of public sentiment. This is interesting too.

0:24:47.520 --> 0:24:49.960
<v Speaker 1>This is from psychologist Clifford Stock at the University of

0:24:50.000 --> 0:24:52.600
<v Speaker 1>Liverpool in England. He has a theory of crowd behavior

0:24:52.640 --> 0:24:56.719
<v Speaker 1>called the elaborated social identity model. This holds that individuals

0:24:56.720 --> 0:25:00.000
<v Speaker 1>and crowd do keep thinking for themselves, um on top

0:25:00.040 --> 0:25:03.040
<v Speaker 1>but their individual identities, though they also develop a makeshift

0:25:03.280 --> 0:25:06.360
<v Speaker 1>social identity which includes everyone else in the group. When

0:25:06.359 --> 0:25:11.280
<v Speaker 1>the group faces oppositions such as police indiscriminately bashing it's

0:25:11.359 --> 0:25:14.360
<v Speaker 1>the members of the group with batons. The social identity

0:25:14.440 --> 0:25:17.159
<v Speaker 1>congeals members of the group began to work together to

0:25:17.200 --> 0:25:19.720
<v Speaker 1>fight with it sees as common oppressors. So that's that

0:25:19.800 --> 0:25:24.440
<v Speaker 1>maybe some sort of insight, uh, particularly into the Nazi

0:25:24.840 --> 0:25:28.000
<v Speaker 1>example that you're talking about that if someone, if the

0:25:28.040 --> 0:25:32.560
<v Speaker 1>group feels on some level that there in danger, then

0:25:32.800 --> 0:25:35.600
<v Speaker 1>all of a sudden, your your individualism will seed to

0:25:35.840 --> 0:25:39.040
<v Speaker 1>group think. Yeah, which explains a lot of why a

0:25:39.080 --> 0:25:43.000
<v Speaker 1>protest can be successful and also why it can potentially

0:25:43.359 --> 0:25:47.040
<v Speaker 1>collapse into violence. Okay, let's say it all goes to poo.

0:25:47.080 --> 0:25:50.479
<v Speaker 1>What do we do? Well? Um, it depends exactly how

0:25:50.480 --> 0:25:53.280
<v Speaker 1>it goes to poo. Actually, UM, I'll tell you one

0:25:53.680 --> 0:25:55.760
<v Speaker 1>thing to keep in mind. We reference this earlier when

0:25:55.800 --> 0:25:58.439
<v Speaker 1>we brought up the idea of our bosses tear gassing

0:25:58.480 --> 0:26:01.119
<v Speaker 1>us tear gas. I just wrote an article about this

0:26:01.160 --> 0:26:03.760
<v Speaker 1>for Housta Works, How tear gas Works, which should be

0:26:03.800 --> 0:26:06.879
<v Speaker 1>on the site by the time this episode airs. And uh,

0:26:07.200 --> 0:26:08.600
<v Speaker 1>there are a number of things to do if you

0:26:08.640 --> 0:26:10.760
<v Speaker 1>get tear gas. First of all, tear gas is it's

0:26:10.760 --> 0:26:14.000
<v Speaker 1>commonly used as actually cs gas, and it is generally

0:26:14.359 --> 0:26:16.480
<v Speaker 1>not lethal. It is less lethal if you want to

0:26:16.480 --> 0:26:19.320
<v Speaker 1>get technical, though. It is also technically a chemical weapon,

0:26:19.760 --> 0:26:22.320
<v Speaker 1>and it's used just around the world no matter what

0:26:22.359 --> 0:26:24.680
<v Speaker 1>country you're talking about, because it is an effective riot

0:26:24.720 --> 0:26:26.600
<v Speaker 1>control agent. And the reason is because if you were

0:26:26.680 --> 0:26:29.480
<v Speaker 1>hit with tear gas, you pretty much are only concerned

0:26:29.600 --> 0:26:33.240
<v Speaker 1>with the horrendous burning in your eyes, in your mouth,

0:26:33.280 --> 0:26:35.800
<v Speaker 1>possibly in your lungs, and on your skin. It really

0:26:35.800 --> 0:26:39.199
<v Speaker 1>tends to simplify a situation what starts off as you know,

0:26:39.280 --> 0:26:41.879
<v Speaker 1>I believe that people of my generation don't have a

0:26:41.920 --> 0:26:44.080
<v Speaker 1>proper say and government blah blah blah. It ends up

0:26:44.080 --> 0:26:47.240
<v Speaker 1>devolving into, oh, my goodness, I need to get some

0:26:47.240 --> 0:26:50.719
<v Speaker 1>water on my face now. And so people tend to scatter,

0:26:50.920 --> 0:26:53.240
<v Speaker 1>and certainly, if you were tear gas, scattering is a

0:26:53.240 --> 0:26:55.960
<v Speaker 1>good idea provided you can see where you're going and

0:26:56.000 --> 0:26:58.119
<v Speaker 1>there's not a danger in running, because you want to

0:26:58.160 --> 0:27:00.679
<v Speaker 1>get away from the source of the tear gas. And

0:27:00.720 --> 0:27:03.200
<v Speaker 1>then you're gonna want to if you have if you

0:27:03.240 --> 0:27:05.600
<v Speaker 1>have contacts in you're gonna want to get those out,

0:27:05.680 --> 0:27:10.960
<v Speaker 1>preferably with hands that have not been and so clean

0:27:11.000 --> 0:27:12.960
<v Speaker 1>hands beings like you know, if you can find somebody

0:27:13.040 --> 0:27:15.720
<v Speaker 1>who can jab them out of your eyes for you,

0:27:15.880 --> 0:27:20.040
<v Speaker 1>or or preferably medical relief. A lot of protests, you're

0:27:20.040 --> 0:27:23.200
<v Speaker 1>gonna have some people on hand to provide medical support

0:27:23.280 --> 0:27:26.040
<v Speaker 1>afterwards for individuals who have who have been pure gas.

0:27:26.080 --> 0:27:28.760
<v Speaker 1>So ideally, like you would have safety goggles on, you

0:27:28.800 --> 0:27:31.400
<v Speaker 1>would have some sort of surgical gloves on, you might

0:27:31.440 --> 0:27:35.840
<v Speaker 1>look odd. But you also see individuals attending protest with

0:27:35.920 --> 0:27:39.520
<v Speaker 1>gas mass with be they you know, commercially available gas

0:27:39.520 --> 0:27:42.520
<v Speaker 1>mask or improvised gas masks. I'm not saying do that,

0:27:42.560 --> 0:27:45.119
<v Speaker 1>but some people. If you don't have it, you know,

0:27:45.240 --> 0:27:47.879
<v Speaker 1>try a scarf. That's not as effective. But obviously there

0:27:47.920 --> 0:27:49.520
<v Speaker 1>are things that you can do to prepare if you

0:27:49.760 --> 0:27:51.400
<v Speaker 1>if you think that you will be in the middle

0:27:51.400 --> 0:27:53.080
<v Speaker 1>of a protest. Yeah, the big thing with tear gas

0:27:53.080 --> 0:27:54.960
<v Speaker 1>is you want to get away from it. You want

0:27:55.000 --> 0:27:57.160
<v Speaker 1>to get it off of you, and then you'll probably

0:27:57.359 --> 0:28:01.560
<v Speaker 1>be okay. Prolonged exposure that's where things get dangerous. And

0:28:01.640 --> 0:28:04.760
<v Speaker 1>this is kind of a observation, but it probably bears

0:28:04.800 --> 0:28:07.119
<v Speaker 1>mentioning that if you don't want to get hit with

0:28:07.160 --> 0:28:10.600
<v Speaker 1>tear gas, if you don't want uh the police to

0:28:12.200 --> 0:28:14.720
<v Speaker 1>uh maybe aggravate you a bit, do not be in

0:28:14.760 --> 0:28:17.320
<v Speaker 1>the front lines. Try to be on the periphery of

0:28:17.359 --> 0:28:20.040
<v Speaker 1>the crowd. Um. Of course, that would make a really

0:28:20.560 --> 0:28:23.720
<v Speaker 1>crappy protest if everybody did that, but if this is

0:28:23.760 --> 0:28:26.239
<v Speaker 1>what you're trying to avoid, then it makes sense that

0:28:26.280 --> 0:28:28.320
<v Speaker 1>you would back off a little bit. Yeah. Oh and

0:28:28.320 --> 0:28:30.359
<v Speaker 1>then the other thing too, if you get it on

0:28:30.400 --> 0:28:32.719
<v Speaker 1>your clothing, you're gonna take that. Take those clothing items

0:28:32.760 --> 0:28:35.359
<v Speaker 1>off as soon as possible. You're gonna want to shower.

0:28:35.680 --> 0:28:37.560
<v Speaker 1>And if you have it on your your shirt, you

0:28:37.640 --> 0:28:39.520
<v Speaker 1>might want to consider cutting the shirt off if it

0:28:39.520 --> 0:28:42.200
<v Speaker 1>has to be removed over your head, because otherwise you're

0:28:42.200 --> 0:28:45.160
<v Speaker 1>going to be dragging a tear gas coat shirt across

0:28:45.160 --> 0:28:48.760
<v Speaker 1>your face. So just another small thing to worry about there.

0:28:49.520 --> 0:28:52.640
<v Speaker 1>But then also it's worth knowing that some individuals are

0:28:52.680 --> 0:28:54.760
<v Speaker 1>are going to be hyper sensitive to tear gas, and

0:28:54.800 --> 0:28:57.239
<v Speaker 1>that's certainly a situation to be aware of. But then

0:28:57.280 --> 0:29:01.280
<v Speaker 1>also some people have a surprising immunity to to your gas. Right,

0:29:01.520 --> 0:29:03.880
<v Speaker 1>so there's no way to know unless you have been gassed, really,

0:29:03.960 --> 0:29:05.920
<v Speaker 1>but you know, well, I mean you can know if

0:29:05.960 --> 0:29:07.840
<v Speaker 1>you have a heightened the immunity. You mean, you may

0:29:07.920 --> 0:29:10.600
<v Speaker 1>have like a compromised immune system. If you were a child,

0:29:10.720 --> 0:29:13.040
<v Speaker 1>if you weren't an elderly individual, then that's a pretty

0:29:13.080 --> 0:29:14.480
<v Speaker 1>good sign that to your gas is going to have

0:29:14.520 --> 0:29:17.760
<v Speaker 1>a rougher effect on you. Yeah, let's talk about policing too,

0:29:18.120 --> 0:29:20.760
<v Speaker 1>because obviously the police are there, they're not trying to

0:29:20.800 --> 0:29:24.640
<v Speaker 1>be the bad guys. Sometimes things happen and they inadvertently

0:29:24.720 --> 0:29:26.360
<v Speaker 1>end up being the bad guys. They didn't set out

0:29:26.360 --> 0:29:28.840
<v Speaker 1>to be the bad guys. That's a very difficult position

0:29:28.880 --> 0:29:31.240
<v Speaker 1>for someone to be in, stressful, it's potentially dangerous for

0:29:31.280 --> 0:29:34.000
<v Speaker 1>them and for you. So, you know, how do you

0:29:34.080 --> 0:29:37.840
<v Speaker 1>behave if if you are confronted by a police officer, Well,

0:29:37.840 --> 0:29:40.080
<v Speaker 1>a lot of it. I mean it lines up basically

0:29:40.120 --> 0:29:42.440
<v Speaker 1>what Gandhi was saying, right, I mean, if if some

0:29:42.840 --> 0:29:45.520
<v Speaker 1>if some dude is is clubbing people in front of you,

0:29:45.680 --> 0:29:48.160
<v Speaker 1>or I mean not even clubbing, if they're just say, right,

0:29:48.240 --> 0:29:51.200
<v Speaker 1>you know, resting everybody inside. If you were passive, if

0:29:51.200 --> 0:29:56.120
<v Speaker 1>you are visibly not a threat, then you're you're going

0:29:56.160 --> 0:29:59.040
<v Speaker 1>to be better off. You're less likely to to probably

0:29:59.200 --> 0:30:03.040
<v Speaker 1>be beat with a a baton or um, to be

0:30:03.120 --> 0:30:05.880
<v Speaker 1>put in a position of aggression by a police officer.

0:30:06.360 --> 0:30:08.480
<v Speaker 1>That of course, we have seen examples before where that's

0:30:08.520 --> 0:30:10.920
<v Speaker 1>not necessarily true. But if this is something that you're

0:30:11.000 --> 0:30:13.400
<v Speaker 1>doing again, you've got to keep that in mind. Um,

0:30:13.440 --> 0:30:15.920
<v Speaker 1>And what do you do if a police officer or

0:30:15.960 --> 0:30:19.360
<v Speaker 1>someone else in the crowd becomes very aggressive with you?

0:30:19.400 --> 0:30:20.760
<v Speaker 1>I mean, there are actually a couple of things that

0:30:20.840 --> 0:30:23.680
<v Speaker 1>you can think about doing. It takes foresight and it

0:30:23.720 --> 0:30:26.200
<v Speaker 1>takes all a lot of concentration, but you can help

0:30:26.280 --> 0:30:29.200
<v Speaker 1>to diffuse a situation. Well, um, one of the this

0:30:29.480 --> 0:30:31.600
<v Speaker 1>comes from the book How to Want to Fight that

0:30:31.640 --> 0:30:34.959
<v Speaker 1>we're looking at and then certainly we're not we're certainly

0:30:35.120 --> 0:30:37.480
<v Speaker 1>not advocating getting in a fight with anybody. You're not

0:30:37.520 --> 0:30:40.320
<v Speaker 1>advocating this this book, per se. We're just there's some

0:30:40.400 --> 0:30:43.280
<v Speaker 1>information in it that was helpful. Yeah, And one of

0:30:43.440 --> 0:30:44.880
<v Speaker 1>one of these was that if you were in a

0:30:44.880 --> 0:30:48.120
<v Speaker 1>situation where where someone is acting aggressively towards you, and

0:30:48.200 --> 0:30:50.520
<v Speaker 1>in a protest environment, this could be even one of

0:30:50.560 --> 0:30:53.640
<v Speaker 1>your fellow protesters, that things get out of hand. Um,

0:30:53.800 --> 0:30:55.760
<v Speaker 1>they say, if you were to say something confusing or

0:30:55.800 --> 0:30:59.440
<v Speaker 1>perplexing that that is, that is out of character with

0:30:59.480 --> 0:31:03.960
<v Speaker 1>the situation, that can help if only providing like one

0:31:04.320 --> 0:31:08.120
<v Speaker 1>brief moment to slip away or to or to distill

0:31:08.160 --> 0:31:11.760
<v Speaker 1>the aggression of the other. End. Right, So if someone

0:31:11.840 --> 0:31:14.240
<v Speaker 1>were about it seemed like someone was about to attack you,

0:31:14.680 --> 0:31:17.600
<v Speaker 1>then you could calmly say to them something like do

0:31:17.640 --> 0:31:20.080
<v Speaker 1>you know what time it is? Which sounds ridiculous, but

0:31:20.160 --> 0:31:23.160
<v Speaker 1>really what's happening is that it's creating this this mental

0:31:23.320 --> 0:31:26.120
<v Speaker 1>sort of flicker in their brains, and it's cognitive dissonance, right,

0:31:26.120 --> 0:31:28.080
<v Speaker 1>because they're like what, who cares what? Because they would

0:31:28.120 --> 0:31:32.320
<v Speaker 1>expect someone to say, like occupy this or back off pig, right.

0:31:32.360 --> 0:31:33.720
<v Speaker 1>I mean that's the kind of that's kind of the

0:31:33.800 --> 0:31:36.880
<v Speaker 1>kind of stuff that that someone in an aggressive mindset

0:31:36.920 --> 0:31:39.600
<v Speaker 1>in that situation might expect them to say. And if

0:31:39.600 --> 0:31:43.520
<v Speaker 1>you don't play along with that, with that transcript, right,

0:31:43.600 --> 0:31:46.200
<v Speaker 1>with a social role that you're playing right right, then

0:31:46.200 --> 0:31:49.080
<v Speaker 1>that that can potentially help diffuse the situation. Yeah. And

0:31:49.120 --> 0:31:53.000
<v Speaker 1>another effective thing to do is to calmly, again, calmly

0:31:53.040 --> 0:31:55.560
<v Speaker 1>say something along the lines of, you know, there are

0:31:55.560 --> 0:31:57.959
<v Speaker 1>a lot of surveillance cameras around here, or there are

0:31:57.960 --> 0:32:01.320
<v Speaker 1>a lot of people with video surveillance UM or you know,

0:32:01.440 --> 0:32:04.680
<v Speaker 1>cell phone video, so that you can get that person

0:32:04.760 --> 0:32:07.200
<v Speaker 1>to back out of their heads a little bit and

0:32:07.200 --> 0:32:09.680
<v Speaker 1>and sort of see the big picture of the situation

0:32:10.080 --> 0:32:12.840
<v Speaker 1>and maybe even think, okay, this is you know, someone's

0:32:12.920 --> 0:32:18.120
<v Speaker 1>about to record, um, some sort of transgression on my part. Yeah.

0:32:18.520 --> 0:32:21.000
<v Speaker 1>And if you manage to make it away from a

0:32:21.000 --> 0:32:24.280
<v Speaker 1>protest that has fallen apart into some sort of violent situation,

0:32:24.720 --> 0:32:28.520
<v Speaker 1>take it an indirect route home, don't don't go the

0:32:28.560 --> 0:32:31.240
<v Speaker 1>direct route necessarily. Yeah, I read that, and I wondered

0:32:31.280 --> 0:32:34.960
<v Speaker 1>about that. Um, is this I wondered if this was

0:32:35.000 --> 0:32:39.360
<v Speaker 1>a sort of extension of police going after people. Um,

0:32:39.400 --> 0:32:41.520
<v Speaker 1>although I'm assuming that if you're on your way home,

0:32:41.560 --> 0:32:45.240
<v Speaker 1>you're probably out of nabbing distance, I think that. Yeah,

0:32:45.240 --> 0:32:47.800
<v Speaker 1>I think this one just basically it's kind of like

0:32:47.800 --> 0:32:50.560
<v Speaker 1>you're being herded into arrest kind of a situation. It's about,

0:32:50.680 --> 0:32:53.080
<v Speaker 1>you know, arrest avoidance. And that's the other thing. If

0:32:53.160 --> 0:32:56.240
<v Speaker 1>someone is trying to arrest you at a protest, you

0:32:56.240 --> 0:32:58.960
<v Speaker 1>should probably just comply and be arrested. Really, I mean,

0:32:59.120 --> 0:33:01.600
<v Speaker 1>I mean, certainly we're not to advocate that anyone try

0:33:01.680 --> 0:33:05.400
<v Speaker 1>to avoid arrest lawful arrest, but I mean, if it's

0:33:05.400 --> 0:33:07.800
<v Speaker 1>a situation between being chased down or hit with the

0:33:07.880 --> 0:33:11.040
<v Speaker 1>rupper bullet versus giving yourself up to the authorities that

0:33:11.080 --> 0:33:13.160
<v Speaker 1>are cracking down in the protests, you know, and if

0:33:13.200 --> 0:33:15.360
<v Speaker 1>you're about to get caught to this is sort of interesting. Again,

0:33:15.360 --> 0:33:18.960
<v Speaker 1>it's from from the book, but they were basically saying

0:33:19.040 --> 0:33:22.960
<v Speaker 1>that it sounds querintuitive, but if you're about to get struck,

0:33:23.080 --> 0:33:26.360
<v Speaker 1>you should try to relax your muscles. Yeah. The reason

0:33:26.520 --> 0:33:28.959
<v Speaker 1>is because your reaction time is going to be a

0:33:29.000 --> 0:33:31.640
<v Speaker 1>lot slower if you lock up all your muscles in

0:33:31.680 --> 0:33:34.600
<v Speaker 1>anticipation of a blow. So if you're going to try

0:33:34.600 --> 0:33:36.640
<v Speaker 1>to avoid it, then that's what you'd want to do.

0:33:36.720 --> 0:33:38.680
<v Speaker 1>I mean, it's very kind of kung fu, right, because

0:33:38.840 --> 0:33:40.479
<v Speaker 1>you know it looks like a batter on the mound, right.

0:33:40.520 --> 0:33:42.400
<v Speaker 1>If the batter is stressed out, they're not going to

0:33:42.480 --> 0:33:45.280
<v Speaker 1>have as they may be as powerful as all get out,

0:33:45.320 --> 0:33:47.800
<v Speaker 1>but they're not gonna have as much control over this swing. Yeah.

0:33:47.840 --> 0:33:49.800
<v Speaker 1>And and this is this is kind of funny. From

0:33:49.800 --> 0:33:51.719
<v Speaker 1>the book, they said when a drillin hits your system,

0:33:51.760 --> 0:33:54.880
<v Speaker 1>you become tougher and more resilient. But the downside is

0:33:54.920 --> 0:33:58.920
<v Speaker 1>that you become a one task, knuckle dragging troglodyte. So

0:33:59.080 --> 0:34:01.080
<v Speaker 1>the more stressed you are, the more your body shuts down.

0:34:01.120 --> 0:34:04.080
<v Speaker 1>And we're talking from fine motor skills like finger dexterity

0:34:04.120 --> 0:34:08.080
<v Speaker 1>and I hand coordination to the loss of depth perception

0:34:08.640 --> 0:34:11.120
<v Speaker 1>and then of course irrational thinking. So there's just some

0:34:11.239 --> 0:34:16.239
<v Speaker 1>ideas about how you might respond to a protest environment. Yeah,

0:34:16.280 --> 0:34:18.279
<v Speaker 1>and and this again, this is sort of timely. This

0:34:18.320 --> 0:34:21.360
<v Speaker 1>piece of information to um in the final hours of

0:34:21.440 --> 0:34:26.440
<v Speaker 1>protest um. But you know, when the permits are about

0:34:26.440 --> 0:34:29.640
<v Speaker 1>to expire, this is usually when the police make most

0:34:29.640 --> 0:34:31.760
<v Speaker 1>of their arrests because now they can kind of charge

0:34:31.760 --> 0:34:36.799
<v Speaker 1>in and do that. So so go early and leave

0:34:36.840 --> 0:34:40.000
<v Speaker 1>while they're wanting you to stay right exactly like basically,

0:34:40.040 --> 0:34:42.040
<v Speaker 1>like with any party, leave on a high note. So

0:34:42.120 --> 0:34:44.200
<v Speaker 1>let's leave on a high note on this one then, UM.

0:34:44.360 --> 0:34:47.720
<v Speaker 1>And though certainly we invite any ideas and opinions related

0:34:47.719 --> 0:34:50.640
<v Speaker 1>to this topic, because because this is more than than

0:34:50.760 --> 0:34:52.799
<v Speaker 1>than a lot of them, there's some aspects of it

0:34:52.840 --> 0:34:55.880
<v Speaker 1>that are that are open to interpretation in terms of

0:34:55.920 --> 0:34:59.680
<v Speaker 1>like what, for instance, what the best response is. I

0:34:59.680 --> 0:35:01.920
<v Speaker 1>mean these right, Yeah, I would love to hear from

0:35:01.960 --> 0:35:05.759
<v Speaker 1>people who have perhaps been in many protests before, what

0:35:05.840 --> 0:35:08.640
<v Speaker 1>have your experiences been like? And then what has it

0:35:08.680 --> 0:35:10.640
<v Speaker 1>been like when people like try to keep it cool

0:35:10.680 --> 0:35:13.319
<v Speaker 1>and try to you know, try to engage in non

0:35:13.440 --> 0:35:16.880
<v Speaker 1>violence and uh and and passive responses to all of

0:35:17.000 --> 0:35:18.920
<v Speaker 1>this be honesty to hear a new tails. I'd love

0:35:19.000 --> 0:35:21.719
<v Speaker 1>to leave off with a quote from Martin Luther King

0:35:21.760 --> 0:35:25.080
<v Speaker 1>about his take on the psychology of the disenfranchised. There

0:35:25.160 --> 0:35:27.680
<v Speaker 1>is nothing more dangerous than to build a society with

0:35:27.719 --> 0:35:30.160
<v Speaker 1>a large segment of people in that society who feel

0:35:30.200 --> 0:35:31.800
<v Speaker 1>that they have no stake in it, who feel that

0:35:31.840 --> 0:35:34.200
<v Speaker 1>they have nothing to lose. People who have a stake

0:35:34.200 --> 0:35:37.120
<v Speaker 1>in their society protect that society, but when they don't

0:35:37.120 --> 0:35:41.279
<v Speaker 1>have it, they unconsciously want to destroy it. That's a

0:35:41.280 --> 0:35:44.160
<v Speaker 1>pretty stage. Words from Martin Luther King. Well, hey, I'm

0:35:44.200 --> 0:35:48.280
<v Speaker 1>gonna reach into the listener mail folder if the robot

0:35:48.320 --> 0:35:53.160
<v Speaker 1>will hand it to me. Thank you, robot. So this

0:35:53.200 --> 0:35:55.520
<v Speaker 1>one here is from Hannah Hannah wrightesin and says, Dear

0:35:55.600 --> 0:35:57.719
<v Speaker 1>Robert and Julie, I recently listened to your podcast on

0:35:57.760 --> 0:36:00.279
<v Speaker 1>sports and was intrigued by a passing bit event from Nation.

0:36:00.719 --> 0:36:03.360
<v Speaker 1>When you were talking about the brain simulating throwing a

0:36:03.360 --> 0:36:07.240
<v Speaker 1>baseball when watching baseball being baseball being thrown, Robert mentioned

0:36:07.239 --> 0:36:09.800
<v Speaker 1>the brain doing the same while reading. As the family's

0:36:09.840 --> 0:36:11.920
<v Speaker 1>resident bookworm, it has been pointed out to me that

0:36:11.960 --> 0:36:14.160
<v Speaker 1>while reading, I make a lot of facial expressions. My

0:36:14.239 --> 0:36:16.600
<v Speaker 1>parents and sister tease me for this, but I have

0:36:16.600 --> 0:36:19.640
<v Speaker 1>found that these expressions are not of my reaction to

0:36:19.680 --> 0:36:23.120
<v Speaker 1>the book, but reflect the emotions of the characters. For example,

0:36:23.160 --> 0:36:25.839
<v Speaker 1>of a character's browse for a mine will be as well.

0:36:26.200 --> 0:36:29.160
<v Speaker 1>I always attributed this to general quirkiness, but it was

0:36:29.360 --> 0:36:31.880
<v Speaker 1>fascinating to hear that, hear what might be going on

0:36:31.960 --> 0:36:34.640
<v Speaker 1>in my head. I love the podcast You guys make

0:36:35.160 --> 0:36:40.080
<v Speaker 1>College Apps season a lot less stressful, Oh college application, Susan. Yeah,

0:36:40.600 --> 0:36:42.759
<v Speaker 1>as opposed to like something on your phone? Yeah yeah,

0:36:43.600 --> 0:36:46.880
<v Speaker 1>um yeah, that's that's interesting. I mean her her mirror

0:36:46.880 --> 0:36:49.279
<v Speaker 1>neurons were definitely at work there. And I was just

0:36:49.320 --> 0:36:51.759
<v Speaker 1>thinking too about the Imaginary Friends podcast that we did

0:36:52.200 --> 0:36:55.920
<v Speaker 1>and which we talked about the authors sometimes engaging with

0:36:55.960 --> 0:36:58.880
<v Speaker 1>the characters are creating as imaginary friends, in fact thinking

0:36:58.920 --> 0:37:01.319
<v Speaker 1>of them as imaginary friend and so a lot of

0:37:01.320 --> 0:37:04.080
<v Speaker 1>that plays into it, the empathy part um. I have

0:37:04.239 --> 0:37:09.319
<v Speaker 1>one quick email from a listener named Savar, and Savar said,

0:37:09.320 --> 0:37:11.640
<v Speaker 1>I just heard your last podcast and heard Julie say

0:37:11.680 --> 0:37:14.279
<v Speaker 1>that adrenaline fledgs your body. I'm a biology student. I

0:37:14.320 --> 0:37:16.759
<v Speaker 1>just recently found out that the amount of adrenaline needed

0:37:16.800 --> 0:37:20.319
<v Speaker 1>to trigger the fight or flight response is actually minuscule.

0:37:20.680 --> 0:37:24.120
<v Speaker 1>Adrenaline has roughly the same concentration in your body as

0:37:24.840 --> 0:37:28.960
<v Speaker 1>an aspirin tablet dissolved an Olympic sized swimming pool. Okay,

0:37:29.040 --> 0:37:31.080
<v Speaker 1>so that was kind of that's pretty fascinating, right, like

0:37:31.120 --> 0:37:33.480
<v Speaker 1>that that that amount could make you feel as that

0:37:33.600 --> 0:37:36.840
<v Speaker 1>you were having adrenaline rush, like you as if you

0:37:36.880 --> 0:37:41.759
<v Speaker 1>were being flooded with adrenaline that you're not, so thank you, savar. Alright, Well,

0:37:41.880 --> 0:37:43.839
<v Speaker 1>if you guys have any tidbits to share with us, uh,

0:37:44.200 --> 0:37:46.680
<v Speaker 1>you know, especially about protests, your own experiences with them,

0:37:46.680 --> 0:37:49.839
<v Speaker 1>your own thoughts about them, uh, and about I mean

0:37:49.880 --> 0:37:52.680
<v Speaker 1>just the the idea of protests is this social thing.

0:37:53.120 --> 0:37:55.239
<v Speaker 1>I mean, that's what fascinates me the most, um and

0:37:55.440 --> 0:37:57.600
<v Speaker 1>certainly just what engaged me the most, and writing that

0:37:57.800 --> 0:38:01.840
<v Speaker 1>article about protests. Share them with We are on Facebook

0:38:01.880 --> 0:38:03.799
<v Speaker 1>and Twitter, We're blow the Mind on both of those

0:38:04.320 --> 0:38:06.759
<v Speaker 1>and you can always share your thoughts by sending us

0:38:06.800 --> 0:38:09.000
<v Speaker 1>an email at blow the Mind at how stuff works

0:38:09.040 --> 0:38:16.759
<v Speaker 1>dot com. Be sure to check out our new video podcast,

0:38:17.000 --> 0:38:19.839
<v Speaker 1>Stuff from the Future. Join how Stuff Work staff as

0:38:19.880 --> 0:38:23.600
<v Speaker 1>we explore the most promising and perplexing possibilities of tomorrow.