WEBVTT - Overconfidence: The Icarus Paradox

0:00:03.000 --> 0:00:04.840
<v Speaker 1>Welcome to Stuff to Blow Your Mind, a production of

0:00:04.880 --> 0:00:13.520
<v Speaker 1>I Heart Radios How Stuff Works. Hey, you, welcome to

0:00:13.560 --> 0:00:15.600
<v Speaker 1>Stuff to Blow Your Mind. My name is Robert Lamb

0:00:15.720 --> 0:00:17.880
<v Speaker 1>and I'm Joe McCormick, and we're back with part two

0:00:17.960 --> 0:00:21.800
<v Speaker 1>of our discussion of overconfidence. That's right. If you did

0:00:21.800 --> 0:00:24.920
<v Speaker 1>not listen to the previous episode, do go back and

0:00:24.960 --> 0:00:27.560
<v Speaker 1>listen to that episode, because we're gonna lay the ground work.

0:00:27.600 --> 0:00:31.920
<v Speaker 1>We're going to discuss over confidence and hubrists and mythology

0:00:32.000 --> 0:00:35.920
<v Speaker 1>in human histories, and then get into the psychology of

0:00:36.000 --> 0:00:39.519
<v Speaker 1>it and what various psychological studies have revealed and continue

0:00:39.560 --> 0:00:42.599
<v Speaker 1>to reveal about the nature of over confidence and how

0:00:42.640 --> 0:00:46.640
<v Speaker 1>we can divide this sort of amorphous concept of over

0:00:46.720 --> 0:00:50.920
<v Speaker 1>confidence out into categories that can be more easily studied

0:00:50.960 --> 0:00:53.639
<v Speaker 1>and understood. That's right now. In the last episode, one

0:00:53.640 --> 0:00:55.520
<v Speaker 1>of the main things we talked about was this huge

0:00:55.600 --> 0:00:58.560
<v Speaker 1>new review of the scientific literature on something known as

0:00:58.560 --> 0:01:01.120
<v Speaker 1>the better than average effect, which is the tendency for

0:01:01.160 --> 0:01:04.400
<v Speaker 1>people to rate themselves as better than average with respect

0:01:04.400 --> 0:01:07.720
<v Speaker 1>to their peers on all kinds of stuff. One classic

0:01:07.800 --> 0:01:11.240
<v Speaker 1>example is that something like ninety three percent of people

0:01:11.360 --> 0:01:14.520
<v Speaker 1>think they're a better than average driver. So if you're

0:01:14.520 --> 0:01:16.760
<v Speaker 1>if you're listening to this as you drive, eyes back

0:01:16.760 --> 0:01:19.240
<v Speaker 1>on the road, and make sure you use this turn signals.

0:01:19.319 --> 0:01:22.800
<v Speaker 1>Turn signals, save lives, turn signals. Let other drivers and

0:01:22.840 --> 0:01:25.399
<v Speaker 1>pedestrians know what you intend to do. Even if you

0:01:25.400 --> 0:01:27.920
<v Speaker 1>think you're a great driver, drive like you're less good

0:01:27.959 --> 0:01:30.039
<v Speaker 1>than you are, and it will make you a better driver.

0:01:30.280 --> 0:01:32.760
<v Speaker 1>Drive like you can't see all the other cars and

0:01:32.800 --> 0:01:35.720
<v Speaker 1>pedestrians around you, because sometimes you cannot drive like you're

0:01:35.800 --> 0:01:39.880
<v Speaker 1>driving a murder weapon, because potentially you are. It's quite true,

0:01:40.480 --> 0:01:42.080
<v Speaker 1>all right. Now. One of the things we talked about

0:01:42.080 --> 0:01:46.040
<v Speaker 1>in the last episode was a paper from seventeen by

0:01:46.120 --> 0:01:50.120
<v Speaker 1>Don Amore and Derek Schatz called the Three Faces of Overconfidence,

0:01:50.560 --> 0:01:55.320
<v Speaker 1>which which actually broke over confidence down into three distinct

0:01:55.440 --> 0:02:00.040
<v Speaker 1>categories of of bias or misperception and uh. And we

0:02:00.040 --> 0:02:01.640
<v Speaker 1>we talked about those a little bit last time. We're

0:02:01.640 --> 0:02:03.640
<v Speaker 1>going to be exploring more of what that paper had

0:02:03.680 --> 0:02:07.720
<v Speaker 1>to say, and it's critiques of overconfidence research, specifically with

0:02:07.800 --> 0:02:10.480
<v Speaker 1>reference to these three types of overconfidence. And as a

0:02:10.520 --> 0:02:16.240
<v Speaker 1>brief refresher, the three types are overestimation, overplacement, and over precision.

0:02:16.680 --> 0:02:19.960
<v Speaker 1>Overestimation is thinking that you're better than you are, and

0:02:20.000 --> 0:02:22.359
<v Speaker 1>this would be with reference to some kind of uh,

0:02:22.400 --> 0:02:24.840
<v Speaker 1>you know, objective measure out in the world. So if

0:02:24.880 --> 0:02:27.480
<v Speaker 1>you think that you are taller than you are, you know,

0:02:27.560 --> 0:02:30.000
<v Speaker 1>if you think that you can jump higher than you can,

0:02:30.520 --> 0:02:32.880
<v Speaker 1>if you think that you would get a better score

0:02:32.880 --> 0:02:36.760
<v Speaker 1>on a test than you actually could, that's overestimation. The

0:02:36.840 --> 0:02:41.200
<v Speaker 1>next one, overplacement, is similar, but instead it's comparing yourself

0:02:41.240 --> 0:02:44.399
<v Speaker 1>with other people. So the better than average effect would

0:02:44.400 --> 0:02:47.600
<v Speaker 1>be an example of overplacement. It's, you know, thinking you

0:02:47.639 --> 0:02:51.240
<v Speaker 1>are better than average compared to your peers at some task.

0:02:51.760 --> 0:02:54.200
<v Speaker 1>Or it would be thinking that you know that you

0:02:54.320 --> 0:02:57.560
<v Speaker 1>work harder than other people, or thinking that you are

0:02:57.680 --> 0:03:00.639
<v Speaker 1>smarter than other people. Of course, with the if, it's

0:03:00.680 --> 0:03:03.799
<v Speaker 1>over confidence, meaning that those are not actually accurate assessments.

0:03:04.360 --> 0:03:07.280
<v Speaker 1>And then finally the other one would be over precision,

0:03:07.360 --> 0:03:10.800
<v Speaker 1>which is being too sure that you know the truth. Again,

0:03:10.840 --> 0:03:13.800
<v Speaker 1>this this might be called epistemic over confidence. It's just

0:03:13.960 --> 0:03:17.040
<v Speaker 1>being too certain that your beliefs are correct. Now, to

0:03:17.080 --> 0:03:21.280
<v Speaker 1>get into more in chats is paper from. One of

0:03:21.280 --> 0:03:25.400
<v Speaker 1>the questions that they address is what actually drives some

0:03:25.520 --> 0:03:29.000
<v Speaker 1>of these different effects as as they are manifested so

0:03:29.480 --> 0:03:33.480
<v Speaker 1>they start with overestimation. What causes us to say think

0:03:33.560 --> 0:03:35.640
<v Speaker 1>we would get a better score on a test than

0:03:35.680 --> 0:03:37.720
<v Speaker 1>we do, or to think we have more money in

0:03:37.760 --> 0:03:41.040
<v Speaker 1>the bank than we do. A common answer that people

0:03:41.080 --> 0:03:44.280
<v Speaker 1>give to this is the idea of wishful thinking. It

0:03:44.320 --> 0:03:48.280
<v Speaker 1>would feel good if this were true, therefore I believe it. Right. Uh.

0:03:48.480 --> 0:03:52.119
<v Speaker 1>The authors don't think that this explanation is very plausible,

0:03:52.120 --> 0:03:54.480
<v Speaker 1>and they offer several problems with it, and we can

0:03:54.520 --> 0:03:56.880
<v Speaker 1>interrogate these, maybe disagree with them as we go on.

0:03:57.000 --> 0:03:59.480
<v Speaker 1>But first of all, they say, you know, self delusion

0:03:59.720 --> 0:04:04.880
<v Speaker 1>is demonstrably maladaptive. For example, a tendency toward wishful thinking

0:04:04.960 --> 0:04:07.760
<v Speaker 1>about the safety of kissing sharks so with tongue is

0:04:08.240 --> 0:04:10.680
<v Speaker 1>not a trait that the environment will tend to select for.

0:04:11.440 --> 0:04:14.920
<v Speaker 1>People overconfident about their academic abilities will tend not to

0:04:14.960 --> 0:04:19.279
<v Speaker 1>study and actually do worse. People who believe themselves invulnerable

0:04:19.320 --> 0:04:22.400
<v Speaker 1>will take risks that sometimes get them killed. This might

0:04:22.440 --> 0:04:25.159
<v Speaker 1>seem obvious, but there is actually plenty of research on this.

0:04:25.279 --> 0:04:28.960
<v Speaker 1>I mean, people who are overconfident about their abilities do

0:04:29.200 --> 0:04:31.960
<v Speaker 1>face a lot of downsides when those abilities are put

0:04:32.000 --> 0:04:35.719
<v Speaker 1>to the test. Yeah, I mean, one example from literature

0:04:35.720 --> 0:04:39.000
<v Speaker 1>that comes to mind is that of Macbeth, who believes

0:04:39.080 --> 0:04:43.600
<v Speaker 1>himself protected by prophecy um and then of course uh

0:04:43.880 --> 0:04:48.280
<v Speaker 1>snuffs it because yeah, exactly. But then again, I think, okay,

0:04:48.360 --> 0:04:50.320
<v Speaker 1>so it is true that these people will face a

0:04:50.360 --> 0:04:54.520
<v Speaker 1>lot of downside, But then again, people do engage in

0:04:54.600 --> 0:04:57.760
<v Speaker 1>self destructive, self deluded behavior all the time. I mean,

0:04:57.760 --> 0:04:59.720
<v Speaker 1>this is a common feature of human life. Yeah we

0:05:00.000 --> 0:05:02.320
<v Speaker 1>I mean, for instance, we were just recently talking about

0:05:02.360 --> 0:05:05.640
<v Speaker 1>the Placebo effect on our movie episode where we talked

0:05:05.640 --> 0:05:08.520
<v Speaker 1>about the fly and and about the possibility that the

0:05:08.520 --> 0:05:12.919
<v Speaker 1>Polacebo effect is basically due to uh, you know, this

0:05:13.040 --> 0:05:18.000
<v Speaker 1>innate tendency towards self delusion that may very well be adaptive.

0:05:18.040 --> 0:05:21.640
<v Speaker 1>And at least in this scenario, um, where yeah, we

0:05:21.640 --> 0:05:24.960
<v Speaker 1>we benefit from being able to believe something is going

0:05:25.000 --> 0:05:29.160
<v Speaker 1>to work and and uh and and and experiencing at

0:05:29.200 --> 0:05:32.279
<v Speaker 1>least a small physical benefit from it, like a small

0:05:32.320 --> 0:05:35.640
<v Speaker 1>curative benefit from it. And then um, you know, I

0:05:35.720 --> 0:05:38.560
<v Speaker 1>also can't help but think that, you know, self delusion

0:05:39.320 --> 0:05:42.320
<v Speaker 1>entails far more than just over confidence. It also entails

0:05:42.320 --> 0:05:45.480
<v Speaker 1>all manner of paranoia. And there is a strong case

0:05:45.680 --> 0:05:48.480
<v Speaker 1>for the adaptive nature of say making a type one

0:05:48.640 --> 0:05:51.760
<v Speaker 1>error in cognition, a false positive, the belief that the

0:05:51.839 --> 0:05:53.920
<v Speaker 1>rustle in the tall grass is that of a tiger

0:05:54.000 --> 0:05:56.800
<v Speaker 1>when it's not, because if you make the type two

0:05:57.279 --> 0:06:01.720
<v Speaker 1>uh or, you're more likely to be eaten by the tiger. Right, right, Yeah,

0:06:01.960 --> 0:06:05.679
<v Speaker 1>having accurate information about the world is actually very useful,

0:06:05.720 --> 0:06:09.479
<v Speaker 1>and having inaccurate information can kill you. Yeah, but but

0:06:09.520 --> 0:06:11.320
<v Speaker 1>I'm not so much you know, trying to to disagree

0:06:11.320 --> 0:06:15.800
<v Speaker 1>with the maladaptive self delusion argument that we mentioned earlier,

0:06:15.839 --> 0:06:17.560
<v Speaker 1>but but rather you know, to point out that the

0:06:17.600 --> 0:06:21.120
<v Speaker 1>human experiences is rife with self delusions. So might a

0:06:21.279 --> 0:06:25.279
<v Speaker 1>dash of overconfidence, even in the form of overestimation, served

0:06:25.320 --> 0:06:28.040
<v Speaker 1>to balance outh this alchemy of you know, of our

0:06:28.120 --> 0:06:31.839
<v Speaker 1>perception of reality. For example, so you have a karaoke singer,

0:06:32.000 --> 0:06:35.880
<v Speaker 1>and granted karaoke is very low stakes, but you could

0:06:35.920 --> 0:06:40.039
<v Speaker 1>involve social embarrassment, which you could fear would lead to ostracism,

0:06:40.120 --> 0:06:42.960
<v Speaker 1>and that's actually one of the most powerful negative motivators

0:06:42.960 --> 0:06:46.080
<v Speaker 1>on human behavior. Right, But again, at karaoke is also

0:06:46.120 --> 0:06:47.919
<v Speaker 1>one of these things where like sometimes it's cool to

0:06:47.920 --> 0:06:50.240
<v Speaker 1>do it badly. So this is not a perfect example,

0:06:50.600 --> 0:06:53.600
<v Speaker 1>but so you have a kara karaoke singer that imbibes

0:06:53.640 --> 0:06:56.480
<v Speaker 1>in a little liquid courage before taking the microphone, as

0:06:56.680 --> 0:07:01.040
<v Speaker 1>most karaoke participants are are are wont to do. Uh,

0:07:01.040 --> 0:07:03.240
<v Speaker 1>but yeah, they get a little liquid courage because they

0:07:03.279 --> 0:07:05.240
<v Speaker 1>know they don't have the greatest voice in the world.

0:07:05.320 --> 0:07:07.440
<v Speaker 1>And then they feel a little awkward getting up there.

0:07:07.440 --> 0:07:09.560
<v Speaker 1>But but they know that a little bit of booze

0:07:09.560 --> 0:07:12.800
<v Speaker 1>induced over confidence might help matters. I think you're exactly

0:07:12.880 --> 0:07:14.800
<v Speaker 1>right there, and this this is funny to start here

0:07:14.840 --> 0:07:17.239
<v Speaker 1>because I think while the authors make tons of good points,

0:07:17.240 --> 0:07:18.720
<v Speaker 1>this is one of the ones they make that I

0:07:18.800 --> 0:07:21.840
<v Speaker 1>might disagree with the most. I think that there are

0:07:21.960 --> 0:07:26.560
<v Speaker 1>antagonistic adaptations in human behavior. One pressure might favor having

0:07:26.640 --> 0:07:29.120
<v Speaker 1>an accurate picture of the world, assessing things in a

0:07:29.200 --> 0:07:33.040
<v Speaker 1>clear and accurate way, while a cross pressure favor self deception,

0:07:33.440 --> 0:07:36.920
<v Speaker 1>especially self deception in the form of over confidence. For example,

0:07:37.440 --> 0:07:40.280
<v Speaker 1>you might be more likely to survive if you have

0:07:40.480 --> 0:07:43.640
<v Speaker 1>accurate assessments of your own abilities, but you might be

0:07:43.760 --> 0:07:47.640
<v Speaker 1>more likely to take big risks with potentially big rewards

0:07:47.960 --> 0:07:52.480
<v Speaker 1>if you overestimate your abilities or self delusional. Over Confidence

0:07:52.480 --> 0:07:55.680
<v Speaker 1>could be adaptive because it helps us persuade or even

0:07:55.720 --> 0:08:00.520
<v Speaker 1>deceive other people about our worth. Yeah, Ultimately you have

0:08:00.560 --> 0:08:03.200
<v Speaker 1>to you have to believe in yourself if you know

0:08:03.240 --> 0:08:05.160
<v Speaker 1>other people are not going to believe in you for you,

0:08:05.240 --> 0:08:07.320
<v Speaker 1>right right. I mean, we we talked in the last

0:08:07.360 --> 0:08:10.440
<v Speaker 1>episode about how it's probably not a coincidence that you

0:08:10.560 --> 0:08:14.480
<v Speaker 1>really often notice over confidence in people who occupy high

0:08:14.520 --> 0:08:17.680
<v Speaker 1>status leadership roles. How they get there. I mean, it's

0:08:17.720 --> 0:08:20.400
<v Speaker 1>not hard to imagine the overconfidence helped them get to

0:08:20.440 --> 0:08:23.040
<v Speaker 1>that point. Yeah, and it's, uh, sometimes it's a fun,

0:08:23.120 --> 0:08:27.440
<v Speaker 1>sometimes terrifying exercise to like if you if you engage

0:08:27.480 --> 0:08:29.440
<v Speaker 1>with people like this and then when you realize, oh,

0:08:29.720 --> 0:08:32.559
<v Speaker 1>they're just really overconfident, they don't they're they're not to

0:08:32.600 --> 0:08:36.160
<v Speaker 1>say they're not skilled, but when you realize they're not.

0:08:36.360 --> 0:08:38.800
<v Speaker 1>Sometimes they're not. But sometimes you really you realize, oh,

0:08:38.840 --> 0:08:42.640
<v Speaker 1>there there is this gap between ability and uh and

0:08:42.640 --> 0:08:45.360
<v Speaker 1>and and what they're they're saying they're going to deliver

0:08:45.480 --> 0:08:48.800
<v Speaker 1>on or what they are estimating the future will consist of. Yeah,

0:08:48.840 --> 0:08:52.640
<v Speaker 1>I mean, I it is kind of shocking how often

0:08:52.679 --> 0:08:55.680
<v Speaker 1>in life you will suddenly come to a realization that

0:08:56.000 --> 0:08:58.520
<v Speaker 1>you know, the boss or the leader or whatever's main

0:08:58.600 --> 0:09:01.320
<v Speaker 1>skill is b essing, like that they can just go

0:09:01.400 --> 0:09:03.280
<v Speaker 1>out there and wing it in a way that you

0:09:03.320 --> 0:09:06.880
<v Speaker 1>would be too timid and reserve to do. Right now,

0:09:06.920 --> 0:09:09.640
<v Speaker 1>this idea of you know, accurate assessments playing into our

0:09:09.920 --> 0:09:13.080
<v Speaker 1>our own abilities, I couldn't help but think of the

0:09:13.120 --> 0:09:16.160
<v Speaker 1>film Butch Casting and the Sun Dance Kid in this scenario,

0:09:17.200 --> 0:09:20.000
<v Speaker 1>because it really as it relates to two specific points

0:09:20.040 --> 0:09:22.960
<v Speaker 1>in the film. One is the whole would you make

0:09:23.000 --> 0:09:25.720
<v Speaker 1>that jump if you didn't have to scenario where they're

0:09:25.720 --> 0:09:28.520
<v Speaker 1>being tracked, they're being hunted, and they've come to this, uh,

0:09:28.600 --> 0:09:33.120
<v Speaker 1>this this cliff overlooking this river, and they realize that

0:09:33.200 --> 0:09:35.520
<v Speaker 1>if they jump, if they jump off this cliff and

0:09:35.520 --> 0:09:38.320
<v Speaker 1>they land in that river and they don't die, they'll

0:09:38.360 --> 0:09:41.880
<v Speaker 1>get away because the stakes are such that those pursuing

0:09:41.920 --> 0:09:44.400
<v Speaker 1>them will not follow them, they will not make that

0:09:44.480 --> 0:09:49.560
<v Speaker 1>jump if they don't need to. Um. So, so so

0:09:49.600 --> 0:09:51.560
<v Speaker 1>there's there's that, and then at the very end there's

0:09:51.679 --> 0:09:53.959
<v Speaker 1>kind of a going out the old fashioned way guns

0:09:54.000 --> 0:09:56.920
<v Speaker 1>ablazing scenario where they're cornered, they're going to slowly be

0:09:57.280 --> 0:09:59.040
<v Speaker 1>killed and they decided to just go for it, to

0:09:59.120 --> 0:10:03.800
<v Speaker 1>just bust out shooting and just fight. Right. So, so

0:10:03.840 --> 0:10:08.520
<v Speaker 1>the incentives, like the evolutionary incentives on a brain generating

0:10:08.559 --> 0:10:12.760
<v Speaker 1>accurate pictures of the world versus self deluded over confidence.

0:10:13.120 --> 0:10:15.680
<v Speaker 1>Those could very well be just the contrast between a

0:10:15.800 --> 0:10:19.360
<v Speaker 1>low risk, low reward strategy versus a high risk, high

0:10:19.360 --> 0:10:22.199
<v Speaker 1>reward strateke right, Yeah, so yeah, the first example definitely

0:10:22.320 --> 0:10:25.400
<v Speaker 1>high risk, high reward. Like it was pretty much their only,

0:10:26.200 --> 0:10:29.280
<v Speaker 1>their best option for survival at that point, and they

0:10:29.320 --> 0:10:32.360
<v Speaker 1>took it, and in the film they survive. At the

0:10:32.480 --> 0:10:35.360
<v Speaker 1>end of the film, it's pretty much implied that they die.

0:10:35.840 --> 0:10:39.240
<v Speaker 1>But but at the same time, it's it still seems

0:10:39.240 --> 0:10:41.440
<v Speaker 1>to be their best option, if not their best option

0:10:41.520 --> 0:10:44.880
<v Speaker 1>for surviving. It's kind of at least a like the

0:10:44.920 --> 0:10:47.560
<v Speaker 1>psychological best option. You know, are we gonna stay in

0:10:47.600 --> 0:10:50.240
<v Speaker 1>here and die like rats, or are we gonna you know,

0:10:50.679 --> 0:10:54.000
<v Speaker 1>just burst out there and you know, die like heroes

0:10:54.040 --> 0:10:57.160
<v Speaker 1>in a film that is named after them. You know, man,

0:10:57.200 --> 0:10:58.640
<v Speaker 1>that's a great movie. I want to go back and

0:10:58.679 --> 0:11:01.680
<v Speaker 1>why I haven't seen the Garsh remember, except the end,

0:11:01.720 --> 0:11:04.080
<v Speaker 1>I mean, the ending is kind of a downer, but uh,

0:11:04.120 --> 0:11:07.280
<v Speaker 1>but yeah, it's it's it's surprisingly sweet for for a

0:11:07.360 --> 0:11:10.880
<v Speaker 1>violent outlaw movie. Yeah, it's a good one. And you know,

0:11:10.920 --> 0:11:13.160
<v Speaker 1>I mentioned Macbeth earlier in the whole idea of you know,

0:11:13.240 --> 0:11:16.760
<v Speaker 1>draping himself in prophecy and using that to to to

0:11:16.760 --> 0:11:20.040
<v Speaker 1>to pump himself up. But that doesn't bring up bring

0:11:20.080 --> 0:11:22.160
<v Speaker 1>to mind the role of religion and all of this,

0:11:22.280 --> 0:11:24.840
<v Speaker 1>you know, I mean certainly a lot of the things

0:11:24.920 --> 0:11:30.640
<v Speaker 1>that religion can do to your estimation of ability or

0:11:30.679 --> 0:11:33.720
<v Speaker 1>you know, uh, you know, it can revolve around you know,

0:11:33.800 --> 0:11:36.880
<v Speaker 1>the survivability of the soul for example, you know, and

0:11:36.920 --> 0:11:39.600
<v Speaker 1>like what will happen if I act a certain way

0:11:39.640 --> 0:11:42.440
<v Speaker 1>in life? Yeah, and I think there could possibly be

0:11:42.520 --> 0:11:45.080
<v Speaker 1>cross pressure is going the same way with that. I

0:11:45.080 --> 0:11:48.560
<v Speaker 1>mean that that there are some evolutionary drawbacks and some

0:11:48.559 --> 0:11:50.679
<v Speaker 1>some advantages to it, right. And then of course that's

0:11:50.720 --> 0:11:54.640
<v Speaker 1>not to say that religious motivations, uh, you know exist

0:11:54.920 --> 0:11:57.640
<v Speaker 1>free of social of course, I guess you know, there's

0:11:57.640 --> 0:11:59.960
<v Speaker 1>going to be a rich interplay between those, and that's

0:12:00.640 --> 0:12:02.439
<v Speaker 1>you know, that's something that comes up, for instance, in

0:12:02.679 --> 0:12:06.319
<v Speaker 1>um when you look at studies of say, suicide bombers,

0:12:06.679 --> 0:12:08.680
<v Speaker 1>you know, where on one hand, you can look at

0:12:08.720 --> 0:12:10.719
<v Speaker 1>it and just go with the simple scenario of oh,

0:12:10.760 --> 0:12:13.280
<v Speaker 1>here's a person who believes that if they die doing

0:12:13.320 --> 0:12:16.280
<v Speaker 1>this act, then they'll be rewarded in the afterlife. But

0:12:16.360 --> 0:12:19.320
<v Speaker 1>then behind that there's a whole social scenario as well

0:12:19.840 --> 0:12:23.720
<v Speaker 1>of other humans, you know, telling them that this is

0:12:23.720 --> 0:12:27.120
<v Speaker 1>the thing to do, et cetera. Yeah, motivations are are

0:12:27.200 --> 0:12:30.600
<v Speaker 1>a rich stew of many different influences. I mean, it's

0:12:30.679 --> 0:12:34.280
<v Speaker 1>usually hard to nail down a single inciting incident or

0:12:34.360 --> 0:12:37.760
<v Speaker 1>cause that lead people down a path in life. And

0:12:37.800 --> 0:12:39.320
<v Speaker 1>in fact, I think a lot of times even when

0:12:39.320 --> 0:12:41.679
<v Speaker 1>people do that with themselves and say this was the

0:12:41.679 --> 0:12:44.240
<v Speaker 1>reason I became or whatever I did, whatever, I think

0:12:44.240 --> 0:12:46.200
<v Speaker 1>a lot of times they're over some they're they're wrong

0:12:46.200 --> 0:12:50.320
<v Speaker 1>about themselves. Yeah, so basically self delusion, we're all just

0:12:50.640 --> 0:12:55.000
<v Speaker 1>houses of cards, just ready to be knocked down at

0:12:55.000 --> 0:12:57.640
<v Speaker 1>any point. Well, but there's another way of putting it. Now.

0:12:57.760 --> 0:12:59.640
<v Speaker 1>One thing you and I could be getting wrong here

0:12:59.720 --> 0:13:03.840
<v Speaker 1>is if we're talking properly about self delusion or some

0:13:04.040 --> 0:13:07.600
<v Speaker 1>other type of of bias or like misperception in the brain.

0:13:08.040 --> 0:13:12.359
<v Speaker 1>Because the authors here they're saying, okay, self delusion specifically,

0:13:12.920 --> 0:13:16.560
<v Speaker 1>maybe self delusion implies that there's there's a sort of

0:13:16.600 --> 0:13:19.679
<v Speaker 1>transformation going on somewhere in the brain, Like the brain

0:13:19.800 --> 0:13:23.880
<v Speaker 1>gets accurate information about the world and then just somehow

0:13:23.960 --> 0:13:27.319
<v Speaker 1>presents it to the conscious mind in a skewed way.

0:13:27.559 --> 0:13:29.920
<v Speaker 1>The authors share think that, especially if you're talking about

0:13:29.920 --> 0:13:33.240
<v Speaker 1>wishful thinking, is the brand of self delusion, uh, you know,

0:13:34.200 --> 0:13:37.000
<v Speaker 1>getting false perceptions about the world in order to feel better.

0:13:37.120 --> 0:13:39.680
<v Speaker 1>They think that doesn't really work from a like unconscious

0:13:39.720 --> 0:13:43.520
<v Speaker 1>mind to conscious mind model, because emotions and moods also

0:13:43.600 --> 0:13:46.079
<v Speaker 1>seem to emerge from the unconscious mind, not from the

0:13:46.120 --> 0:13:49.320
<v Speaker 1>conscious mind. But then there's another thing they go to,

0:13:49.679 --> 0:13:52.760
<v Speaker 1>which is that they argue the empirical evidence for true

0:13:52.760 --> 0:13:57.000
<v Speaker 1>self deception in overestimation it's actually kind of weak and

0:13:57.080 --> 0:14:00.280
<v Speaker 1>kind of mixed. Why would this be Well, first of all,

0:14:00.320 --> 0:14:03.280
<v Speaker 1>they say, it's hard to separate true self deception from

0:14:03.559 --> 0:14:07.640
<v Speaker 1>attempts to deceive others, including the researchers. So how can

0:14:07.679 --> 0:14:12.800
<v Speaker 1>you tell when somebody truly overestimates their own traits or

0:14:12.840 --> 0:14:17.240
<v Speaker 1>abilities versus they just tell you that they think their

0:14:17.480 --> 0:14:19.960
<v Speaker 1>traits or abilities are better than they are. In a

0:14:19.960 --> 0:14:24.600
<v Speaker 1>lot of cases, both would manifest equally as outward over confidence. Now,

0:14:24.600 --> 0:14:27.040
<v Speaker 1>you can come up with some methodologies and some tests

0:14:27.040 --> 0:14:28.960
<v Speaker 1>to try to get around this, Like you can make

0:14:29.040 --> 0:14:33.160
<v Speaker 1>people bet sums of money that would where the outcome

0:14:33.200 --> 0:14:35.400
<v Speaker 1>of the bet would be dependent on how good they

0:14:35.440 --> 0:14:38.560
<v Speaker 1>actually are at a task or something. But in a

0:14:38.560 --> 0:14:40.240
<v Speaker 1>lot of cases, they say, it's hard to tell the

0:14:40.280 --> 0:14:45.040
<v Speaker 1>difference between true self deception and just attempts to deceive

0:14:45.120 --> 0:14:47.600
<v Speaker 1>other people. Another thing they point out is that you

0:14:47.640 --> 0:14:52.680
<v Speaker 1>don't actually have to be deceiving yourself to overestimate your abilities.

0:14:53.040 --> 0:14:56.880
<v Speaker 1>You could be genuinely completely ignorant of the fact that

0:14:56.920 --> 0:14:59.440
<v Speaker 1>you're not as good as you think you are. Uh.

0:14:59.440 --> 0:15:02.680
<v Speaker 1>And here's in place that the famous Dunning Krueger effect

0:15:02.760 --> 0:15:05.920
<v Speaker 1>comes in. Now, you may have heard about the Dunning

0:15:05.960 --> 0:15:09.360
<v Speaker 1>Krueger effect, but very short sketch on it. Of course,

0:15:09.400 --> 0:15:11.440
<v Speaker 1>overlaps with a lot of what we're talking about today.

0:15:11.920 --> 0:15:16.240
<v Speaker 1>Participants less skilled in a task or subject area can

0:15:16.280 --> 0:15:20.440
<v Speaker 1>be prone to show even greater overestimation of their abilities

0:15:20.480 --> 0:15:24.120
<v Speaker 1>in that skill or subject area. So with some skills,

0:15:24.160 --> 0:15:28.880
<v Speaker 1>the worst you are, the more you overestimate your awesomeness. Now,

0:15:29.080 --> 0:15:31.320
<v Speaker 1>why why on earth would this be? Well, the authors

0:15:31.360 --> 0:15:34.240
<v Speaker 1>here mentioned this could just simply come from your low

0:15:34.360 --> 0:15:38.080
<v Speaker 1>skills providing you with a poor frame of reference. You

0:15:38.160 --> 0:15:42.080
<v Speaker 1>don't know enough about this task or skill or subject

0:15:42.160 --> 0:15:46.200
<v Speaker 1>area to even understand how much you don't know, so

0:15:46.320 --> 0:15:49.400
<v Speaker 1>like the Dunning Krueger effect would show not self deception

0:15:49.760 --> 0:15:54.160
<v Speaker 1>but genuine ignorance. You lack enough information to understand how

0:15:54.240 --> 0:15:57.400
<v Speaker 1>bad you're failing. Like I think a good example of

0:15:57.400 --> 0:16:00.000
<v Speaker 1>this is you know, you read you you read one

0:16:00.040 --> 0:16:04.240
<v Speaker 1>theory about some phenomena and uh, and it can be

0:16:04.360 --> 0:16:06.920
<v Speaker 1>rather convincing. It can be so convincing that you think, well,

0:16:06.960 --> 0:16:09.560
<v Speaker 1>this is it. They made a great case. But if

0:16:09.560 --> 0:16:11.440
<v Speaker 1>you don't, if if you don't actually look at some

0:16:11.480 --> 0:16:14.480
<v Speaker 1>of the other theories out there or look at uh,

0:16:14.520 --> 0:16:16.840
<v Speaker 1>you know, some sort of if you look at writings

0:16:16.920 --> 0:16:19.600
<v Speaker 1>or or or pieces that actually compare them, or do

0:16:19.720 --> 0:16:22.480
<v Speaker 1>some sort of meta analysis, then you don't really have

0:16:22.600 --> 0:16:25.120
<v Speaker 1>a proper frame of reference or even like sort of

0:16:25.160 --> 0:16:27.280
<v Speaker 1>I wouldn't even say like nothing like a perfect frame

0:16:27.280 --> 0:16:29.800
<v Speaker 1>of reference, but even say like a healthy frame of reference. Yes,

0:16:29.920 --> 0:16:32.480
<v Speaker 1>you can go so like you read one article about

0:16:32.480 --> 0:16:34.760
<v Speaker 1>a subject and then you're an expert, and then you

0:16:34.800 --> 0:16:38.360
<v Speaker 1>start reading more and you realize like, oh wait a minute,

0:16:38.360 --> 0:16:40.680
<v Speaker 1>you know there's so much I don't understand that your

0:16:40.800 --> 0:16:44.000
<v Speaker 1>estimation of your own expertise drops sharply after Yeah, you

0:16:44.120 --> 0:16:46.480
<v Speaker 1>like you might realize, oh, well, there are other theories,

0:16:46.600 --> 0:16:48.360
<v Speaker 1>or you might realize, oh, well, this was just one

0:16:48.440 --> 0:16:52.440
<v Speaker 1>person's summary of this particular theory, and oh and then

0:16:52.560 --> 0:16:55.000
<v Speaker 1>on top of that, perhaps they had a particular acts

0:16:55.040 --> 0:16:58.240
<v Speaker 1>to grind in writing it, etcetera. Yeah, that's a great example.

0:16:58.280 --> 0:17:00.000
<v Speaker 1>I mean not to say that you should doubt every

0:17:00.360 --> 0:17:02.400
<v Speaker 1>you read, but I mean, yeah, you should have. You

0:17:02.400 --> 0:17:04.800
<v Speaker 1>should you should have healthy doubt, not you know, not

0:17:04.960 --> 0:17:08.800
<v Speaker 1>denial ism, but but you know, just be aware that

0:17:08.880 --> 0:17:12.400
<v Speaker 1>you don't know everything, and you should be especially suspicious

0:17:12.440 --> 0:17:15.920
<v Speaker 1>when you have dipped your toes into a subject and

0:17:15.960 --> 0:17:19.000
<v Speaker 1>now feel that you fully understand it. And we say

0:17:19.040 --> 0:17:23.960
<v Speaker 1>that as a professional toe dippers. Uh. Now, finally, they

0:17:23.960 --> 0:17:27.399
<v Speaker 1>point out that the empirical evidence for wishful thinking itself

0:17:27.480 --> 0:17:29.960
<v Speaker 1>in general as a psychological phenomenon. They say, this is

0:17:30.000 --> 0:17:33.840
<v Speaker 1>not actually strong. Uh. If if there were strong evidence

0:17:33.920 --> 0:17:37.439
<v Speaker 1>for wishful thinking, wouldn't it be the case that more

0:17:37.480 --> 0:17:42.240
<v Speaker 1>desirable outcomes would be more strongly believed? And they say, no,

0:17:42.840 --> 0:17:45.240
<v Speaker 1>studies that try to test this out do not find

0:17:45.280 --> 0:17:47.159
<v Speaker 1>this to be the case. It's not the case that

0:17:47.280 --> 0:17:49.720
<v Speaker 1>the more you want something, the more you believe it

0:17:49.760 --> 0:17:52.719
<v Speaker 1>to be true. And there are only a few types

0:17:52.760 --> 0:17:55.320
<v Speaker 1>of scenarios where there's any evidence of this at all,

0:17:55.640 --> 0:17:59.119
<v Speaker 1>such as scenarios where all outcomes are equally likely, like

0:17:59.160 --> 0:18:02.040
<v Speaker 1>a dice roll or something. Now that is interesting to

0:18:02.080 --> 0:18:05.639
<v Speaker 1>think of in terms of dungeons and dragons, were frequently

0:18:05.720 --> 0:18:07.920
<v Speaker 1>one is either making an attack or doing some sort

0:18:07.960 --> 0:18:10.960
<v Speaker 1>of attempting, some sort of act that requires a skill check.

0:18:11.680 --> 0:18:15.080
<v Speaker 1>And I find myself doing this. You'll you go up

0:18:15.119 --> 0:18:17.439
<v Speaker 1>there and you begin to explain what your character is

0:18:17.480 --> 0:18:20.040
<v Speaker 1>going to do, as if you hit that natural twenty

0:18:20.400 --> 0:18:23.600
<v Speaker 1>that's kind of the Yeah, So I find myself engaging

0:18:23.600 --> 0:18:26.359
<v Speaker 1>in a lot of that level of overconfidence with my

0:18:26.440 --> 0:18:29.119
<v Speaker 1>character because ultimately it all comes down to the roll

0:18:29.200 --> 0:18:31.919
<v Speaker 1>of the dice. You know, unless I'm trying to you know,

0:18:32.840 --> 0:18:35.159
<v Speaker 1>leap off of the democ organ's head or something, that

0:18:35.280 --> 0:18:38.399
<v Speaker 1>is going to be extremely difficult because they're going to

0:18:38.480 --> 0:18:42.480
<v Speaker 1>be additional numerical you know values, uh, you know, addages

0:18:42.520 --> 0:18:45.120
<v Speaker 1>attracted from the attempt. You know, ultimately it's still gonna

0:18:45.119 --> 0:18:47.760
<v Speaker 1>be one to twenty one being uh, you know, a

0:18:47.800 --> 0:18:50.639
<v Speaker 1>pretty much complete fail. Uh. You know that's gonna be

0:18:50.680 --> 0:18:52.960
<v Speaker 1>the one where you slip and stab yourself with your

0:18:52.960 --> 0:18:55.640
<v Speaker 1>own sword, or it's gonna be that natural twenty, which

0:18:55.720 --> 0:18:58.200
<v Speaker 1>is going to be you know, the wonder hit where

0:18:58.200 --> 0:19:01.959
<v Speaker 1>you do extra damage. That is fantastic example. I I

0:19:02.040 --> 0:19:04.879
<v Speaker 1>was trying to think of cases where I thought I

0:19:04.960 --> 0:19:07.919
<v Speaker 1>really did engage in wishful thinking, and I couldn't think.

0:19:07.960 --> 0:19:10.800
<v Speaker 1>I'm sure I do sometimes. But yeah, they say it's

0:19:10.840 --> 0:19:12.920
<v Speaker 1>not actually as common as people think it is. And

0:19:13.200 --> 0:19:15.640
<v Speaker 1>here's maybe one case. Yeah, I think in Dungeons and Dragons,

0:19:15.680 --> 0:19:18.040
<v Speaker 1>I have yet to meet a player or be a

0:19:18.080 --> 0:19:21.360
<v Speaker 1>player that does not engage in will wishfull thinking. Every

0:19:21.359 --> 0:19:23.760
<v Speaker 1>time you roll the dice, like nobody nobody rolls that

0:19:23.800 --> 0:19:25.520
<v Speaker 1>dice and it says, all right, this is how I'm

0:19:25.520 --> 0:19:28.880
<v Speaker 1>going to fall off this table or this is how

0:19:28.920 --> 0:19:32.159
<v Speaker 1>I'm going to fall into the next trap, and uh,

0:19:32.359 --> 0:19:35.639
<v Speaker 1>and you know, and skewer myself on a stake. No,

0:19:35.800 --> 0:19:37.639
<v Speaker 1>we want the best outcome and we we have it

0:19:37.640 --> 0:19:41.960
<v Speaker 1>in our mind before the dice puts us in our place. Now,

0:19:42.000 --> 0:19:44.120
<v Speaker 1>another thing that the authors here bring up is that

0:19:44.720 --> 0:19:48.280
<v Speaker 1>overestimation itself. Remember again, that's just thinking that you are

0:19:48.320 --> 0:19:50.439
<v Speaker 1>better than you are in some way in terms of

0:19:50.480 --> 0:19:54.320
<v Speaker 1>abilities or traits or something. Um that this actually has

0:19:54.359 --> 0:19:57.480
<v Speaker 1>a mixed evidential record. It's not always the case that

0:19:57.520 --> 0:20:01.440
<v Speaker 1>we overestimate ourselves on all quality, easier tasks. It's more

0:20:01.560 --> 0:20:03.840
<v Speaker 1>the case for some things in particular, And they give

0:20:03.880 --> 0:20:06.679
<v Speaker 1>a couple of examples of things where there really is

0:20:06.720 --> 0:20:10.680
<v Speaker 1>a ton of evidence for consistent overestimation. One is something

0:20:10.680 --> 0:20:13.720
<v Speaker 1>you brought up in the last episode, Robert, the planning fallacy.

0:20:14.680 --> 0:20:19.399
<v Speaker 1>There is really good evidence that people consistently overestimate how

0:20:19.520 --> 0:20:22.920
<v Speaker 1>fast they'll be able to get things done or complete

0:20:22.920 --> 0:20:26.320
<v Speaker 1>a project of some kind. And this is especially true

0:20:26.600 --> 0:20:30.320
<v Speaker 1>if the project is difficult and novel. So like, if

0:20:30.359 --> 0:20:32.719
<v Speaker 1>I try to, you know, I put together some complex

0:20:32.800 --> 0:20:34.880
<v Speaker 1>thing for you to do that's hard and you've never

0:20:34.920 --> 0:20:39.119
<v Speaker 1>done it before, you are really likely to massively underestimate

0:20:39.119 --> 0:20:41.000
<v Speaker 1>how much time it's going to take you. Right if

0:20:41.040 --> 0:20:43.000
<v Speaker 1>you're like, well, you know, I'm not a handyman, but

0:20:43.240 --> 0:20:46.760
<v Speaker 1>I think I'm gonna install this sink myself, and then

0:20:46.800 --> 0:20:50.880
<v Speaker 1>you watch a weekend just vanish. Yeah, I know that feeling.

0:20:51.520 --> 0:20:54.320
<v Speaker 1>Another one that they cite is the illusion of control.

0:20:54.400 --> 0:20:58.760
<v Speaker 1>People pretty consistently overestimate how much control they were they

0:20:58.760 --> 0:21:02.000
<v Speaker 1>will have over future. It comes even things that that

0:21:02.080 --> 0:21:05.199
<v Speaker 1>they should understand are basically random. Right, you see this

0:21:06.600 --> 0:21:09.800
<v Speaker 1>financially in business wise. A lot of times where someone

0:21:09.840 --> 0:21:12.439
<v Speaker 1>will have they think they have a clear idea of

0:21:12.480 --> 0:21:14.639
<v Speaker 1>like how things are going to flow, but they're they're

0:21:14.680 --> 0:21:18.720
<v Speaker 1>just not taking into account all the factors they cannot control,

0:21:19.359 --> 0:21:22.639
<v Speaker 1>and say the economy or you know, or or or

0:21:22.720 --> 0:21:25.640
<v Speaker 1>just the industry that they're a part of. But they're

0:21:25.720 --> 0:21:28.640
<v Speaker 1>kind of they're acting, they're making choices based on sort

0:21:28.640 --> 0:21:31.080
<v Speaker 1>of like a not even a best case scenario, but

0:21:31.200 --> 0:21:34.679
<v Speaker 1>sort of like a standard scenario. You know, Yeah, I

0:21:34.680 --> 0:21:36.280
<v Speaker 1>think I know what you mean. Like they're they're not

0:21:36.400 --> 0:21:38.639
<v Speaker 1>counting on the storm, and they're also not counting on

0:21:38.720 --> 0:21:41.919
<v Speaker 1>the wind to completely die away, and that's how they're basing,

0:21:42.240 --> 0:21:44.080
<v Speaker 1>you know, their their estimate of how long it's going

0:21:44.160 --> 0:21:46.879
<v Speaker 1>to take to sail across the sea. Oh yeah, I

0:21:46.880 --> 0:21:49.600
<v Speaker 1>mean that that's another thing, like we there's actually a

0:21:49.680 --> 0:21:51.880
<v Speaker 1>name for this. I've forgotten it at the moment. Maybe

0:21:51.920 --> 0:21:54.120
<v Speaker 1>I'll call it to mind in a second. But it's

0:21:54.160 --> 0:21:57.680
<v Speaker 1>the the assumption that the future will be like the present. Yeah,

0:21:57.760 --> 0:22:01.880
<v Speaker 1>maybe it's called the continuation fallaci ores thing um. But

0:22:02.000 --> 0:22:03.919
<v Speaker 1>now there's one more thing that they bring up with

0:22:03.960 --> 0:22:08.320
<v Speaker 1>respect to overestimation, specifically, uh and This is a standard

0:22:08.359 --> 0:22:11.600
<v Speaker 1>finding that applies to a lot of the research on overestimation.

0:22:11.840 --> 0:22:16.280
<v Speaker 1>It's called the hard easy distinction or the hard easy effect.

0:22:16.800 --> 0:22:19.200
<v Speaker 1>And uh that this one is interesting because we'll see

0:22:19.200 --> 0:22:21.919
<v Speaker 1>some variations with it in other types of overconfidence. But

0:22:22.040 --> 0:22:25.639
<v Speaker 1>it goes like this, we are more likely to overestimate

0:22:25.640 --> 0:22:30.040
<v Speaker 1>our abilities on hard tasks and underestimate our abilities on

0:22:30.119 --> 0:22:34.600
<v Speaker 1>easy ones. So again, like the hard project comes up

0:22:35.240 --> 0:22:39.240
<v Speaker 1>with the planning fallacy, you massively underestimate how much time

0:22:39.280 --> 0:22:41.879
<v Speaker 1>it's going to take you to do that hard, complex,

0:22:41.920 --> 0:22:45.120
<v Speaker 1>novel thing, but then you might overestimate how much time

0:22:45.160 --> 0:22:47.040
<v Speaker 1>it's going to take you to do something that's a

0:22:47.119 --> 0:22:50.480
<v Speaker 1>common easy task. I guess that the main example that's

0:22:50.480 --> 0:22:52.960
<v Speaker 1>coming to mind on this one would be the scenario

0:22:53.080 --> 0:22:57.480
<v Speaker 1>where driving across town, are going to a particular destination

0:22:57.560 --> 0:22:59.480
<v Speaker 1>takes less time than you think it will, and then

0:22:59.480 --> 0:23:03.080
<v Speaker 1>you show up like fifteen minutes early or were worse. Yeah,

0:23:03.080 --> 0:23:06.400
<v Speaker 1>and the authors here have some explanations for how exactly

0:23:06.400 --> 0:23:07.679
<v Speaker 1>this is working that we'll get to in a bit.

0:23:07.680 --> 0:23:09.720
<v Speaker 1>Should we take a break, Yes, we should, and when

0:23:09.720 --> 0:23:12.320
<v Speaker 1>we come back we will continue our journey through over confidence.

0:23:13.920 --> 0:23:18.080
<v Speaker 1>Thank alright, we're back all right, So we've been talking

0:23:18.119 --> 0:23:21.200
<v Speaker 1>about this paper about over confidence, about the three types

0:23:21.240 --> 0:23:24.320
<v Speaker 1>of overconfidence by shots and more. We were just talking

0:23:24.320 --> 0:23:27.040
<v Speaker 1>about overestimation, the belief that you're better than you are,

0:23:27.119 --> 0:23:30.399
<v Speaker 1>especially with respect to some kind of objective measure or

0:23:30.440 --> 0:23:33.199
<v Speaker 1>independent measure. And so we want to move on to

0:23:33.240 --> 0:23:36.919
<v Speaker 1>the next type of overconfidence they talk about, which is overplacement.

0:23:37.040 --> 0:23:39.879
<v Speaker 1>And again this is different from overestimation because this is

0:23:40.359 --> 0:23:43.600
<v Speaker 1>thinking that you're better than you are with respect to

0:23:43.680 --> 0:23:47.439
<v Speaker 1>other people and judging yourself compared to others. Now, the

0:23:47.440 --> 0:23:51.080
<v Speaker 1>authors have some methodological critiques of some of the literature here,

0:23:51.080 --> 0:23:53.879
<v Speaker 1>but they acknowledge there's a lot of evidence for overplacement,

0:23:54.200 --> 0:23:57.400
<v Speaker 1>citing the better than average effect in all its beastly forms,

0:23:57.440 --> 0:23:59.879
<v Speaker 1>like in the other paper that we talked about that was,

0:24:00.200 --> 0:24:03.840
<v Speaker 1>you know, recently found to be extremely robust. Uh. They've

0:24:03.840 --> 0:24:06.800
<v Speaker 1>got some quibbles about methodology and some of these studies,

0:24:06.920 --> 0:24:10.240
<v Speaker 1>like using ambiguous scales or measures. Robert, you were talking

0:24:10.240 --> 0:24:12.520
<v Speaker 1>I think in the last episode about you know how

0:24:12.560 --> 0:24:14.800
<v Speaker 1>some of these types of things like uh, you know,

0:24:14.880 --> 0:24:19.640
<v Speaker 1>how people rate themselves in terms of attractiveness or intelligence

0:24:19.720 --> 0:24:23.119
<v Speaker 1>or something. These can of course suffer from ambiguous criteria,

0:24:23.400 --> 0:24:27.640
<v Speaker 1>right yeah, or sometimes just straight up unfair criteria, racist criteria, UM,

0:24:27.800 --> 0:24:32.320
<v Speaker 1>misogynistic criteria, etcetera. Well, yeah, it absolutely has all those

0:24:32.359 --> 0:24:35.560
<v Speaker 1>negative effects. I mean, I think overplacement is like it's

0:24:35.600 --> 0:24:37.560
<v Speaker 1>behind a lot of the worst types of prejudices that

0:24:37.600 --> 0:24:40.960
<v Speaker 1>make themselves known. But even if you're just like looking

0:24:41.000 --> 0:24:44.040
<v Speaker 1>at what is the quality you're trying to measure, you know,

0:24:44.520 --> 0:24:47.879
<v Speaker 1>attractiveness or something like that, that there's usually not like

0:24:48.080 --> 0:24:50.480
<v Speaker 1>a way of rating that is, it's all based on

0:24:50.520 --> 0:24:54.359
<v Speaker 1>these kind of ambiguous subjective judgments. One great example of

0:24:54.400 --> 0:24:57.040
<v Speaker 1>this is something that we've brought up several times already,

0:24:57.119 --> 0:25:02.159
<v Speaker 1>like the driving example. So Svinson in one did a

0:25:02.200 --> 0:25:06.880
<v Speaker 1>study where he discovered that nine percent of American drivers

0:25:07.000 --> 0:25:11.920
<v Speaker 1>rated themselves above the median and driving ability. Obviously, whatever

0:25:12.080 --> 0:25:16.439
<v Speaker 1>criterion you use, it's impossible for to be above the media,

0:25:16.440 --> 0:25:19.560
<v Speaker 1>and it would have to be you know, like, um,

0:25:19.640 --> 0:25:22.520
<v Speaker 1>the majority can be above average, but the majority cannot

0:25:22.520 --> 0:25:25.119
<v Speaker 1>be above the median. And the authors point out this

0:25:25.160 --> 0:25:27.919
<v Speaker 1>would be more impressive if it were more specific, because

0:25:28.320 --> 0:25:31.240
<v Speaker 1>due to this problem with like ambiguous scales or measures,

0:25:31.600 --> 0:25:35.600
<v Speaker 1>anybody could technically have their own definition of what makes

0:25:35.600 --> 0:25:39.040
<v Speaker 1>a good driver, So you could be answering that, thinking like, well,

0:25:39.080 --> 0:25:41.760
<v Speaker 1>there are things that I do well when I drive,

0:25:41.840 --> 0:25:44.520
<v Speaker 1>and maybe they're different from what somebody else thinks that

0:25:44.640 --> 0:25:48.040
<v Speaker 1>they do well when they drive, and that's their criterion, right,

0:25:48.080 --> 0:25:50.480
<v Speaker 1>I mean, your your definition of being a good driver

0:25:50.640 --> 0:25:52.800
<v Speaker 1>could just be I did not you know, I wasn't

0:25:52.840 --> 0:25:54.480
<v Speaker 1>in a wreck on the way to work this morning,

0:25:54.480 --> 0:25:56.639
<v Speaker 1>you know, Or or it could be I get the

0:25:56.680 --> 0:26:00.560
<v Speaker 1>places I need to go fast like in those those

0:26:00.560 --> 0:26:03.919
<v Speaker 1>are definitely, you know, not necessarily the same vision of

0:26:03.960 --> 0:26:06.840
<v Speaker 1>good driving. Or I look really cool when I do it,

0:26:06.960 --> 0:26:10.120
<v Speaker 1>you know. Uh. There's another thing they bring up which

0:26:10.160 --> 0:26:14.240
<v Speaker 1>is interesting, which is the role of self selection in

0:26:14.240 --> 0:26:18.240
<v Speaker 1>increasing the apparent prevalence of over confidence in the real world.

0:26:18.600 --> 0:26:22.080
<v Speaker 1>So an example would be like this, On average, more

0:26:22.119 --> 0:26:25.760
<v Speaker 1>overconfident people are likely to apply for jobs just sort

0:26:25.760 --> 0:26:29.520
<v Speaker 1>of by definition, right, more overconfident people are likely to

0:26:29.600 --> 0:26:34.240
<v Speaker 1>start businesses, to run for office, So we're we're exposed

0:26:34.440 --> 0:26:37.760
<v Speaker 1>to more of these people, and this could lead to

0:26:37.880 --> 0:26:41.480
<v Speaker 1>us thinking that their confidence level is more represented in

0:26:41.520 --> 0:26:44.399
<v Speaker 1>the general population than it actually is. Oh yeah, you

0:26:44.440 --> 0:26:47.719
<v Speaker 1>turn on the television. It's what it's almost exclusively overly

0:26:47.760 --> 0:26:50.280
<v Speaker 1>confident people, that's true. Yeah, So if you just look

0:26:50.320 --> 0:26:56.120
<v Speaker 1>at like business leadership, politics, celebrities, all this, you're gonna see.

0:26:56.160 --> 0:26:59.000
<v Speaker 1>I think you will see in general way more over

0:26:59.080 --> 0:27:02.520
<v Speaker 1>confidence than just will talking to your friends and relatives

0:27:02.520 --> 0:27:05.639
<v Speaker 1>and co workers. Now here's a really interesting thing. Remember

0:27:05.680 --> 0:27:08.200
<v Speaker 1>we talked about the hard easy effect or the easy

0:27:08.240 --> 0:27:13.440
<v Speaker 1>heart effect with overestimation, where people tend to overestimate their

0:27:13.480 --> 0:27:19.359
<v Speaker 1>abilities on hard jobs and underestimate their abilities on easy jobs. Apparently,

0:27:19.600 --> 0:27:23.840
<v Speaker 1>for overplacement, it's there's also an easy heart effect, but

0:27:24.000 --> 0:27:29.360
<v Speaker 1>it's in the exact opposite direction. With overplacement, you overplace

0:27:29.440 --> 0:27:33.600
<v Speaker 1>yourselves relative. We overplace ourselves relative to others on easy,

0:27:33.760 --> 0:27:39.160
<v Speaker 1>common tasks and underplace ourselves relative to others on difficult, unusual,

0:27:39.359 --> 0:27:42.440
<v Speaker 1>or rare ones. So again, what would be some examples

0:27:42.480 --> 0:27:45.560
<v Speaker 1>of this? Uh, you think you're in the ninety percentile

0:27:45.640 --> 0:27:48.280
<v Speaker 1>of drivers, but really you're in the forty. This is

0:27:48.320 --> 0:27:52.200
<v Speaker 1>an easy common task. On the other hand, people think

0:27:52.280 --> 0:27:56.880
<v Speaker 1>that they are less likely than others to win difficult competitions. Uh.

0:27:56.920 --> 0:28:00.200
<v Speaker 1>Studies show that when there's a teacher that decides to

0:28:00.359 --> 0:28:03.760
<v Speaker 1>make an exam harder and graded on a curve, students

0:28:03.800 --> 0:28:07.080
<v Speaker 1>expect their grades to be worse than others, even when

0:28:07.080 --> 0:28:09.240
<v Speaker 1>there's common knowledge that there will be a curve. So

0:28:09.280 --> 0:28:12.400
<v Speaker 1>as the test gets harder, students perceived that they will

0:28:12.440 --> 0:28:17.120
<v Speaker 1>do worse relative to other classmates. That's kind of interesting. Uh.

0:28:17.160 --> 0:28:20.080
<v Speaker 1>They point out that people believe they are worse jugglers

0:28:20.080 --> 0:28:23.399
<v Speaker 1>than other people. They believe that they are less likely

0:28:23.480 --> 0:28:26.160
<v Speaker 1>to win the lottery than other people. Again a difficult,

0:28:26.240 --> 0:28:30.400
<v Speaker 1>rare thing, uh, And that they here's here's a very

0:28:30.440 --> 0:28:33.800
<v Speaker 1>interesting version. Just in terms of ages. People believe they

0:28:33.800 --> 0:28:37.600
<v Speaker 1>are less likely than other people to live past one hundred,

0:28:37.960 --> 0:28:40.760
<v Speaker 1>but they also think they're more likely than other people

0:28:40.800 --> 0:28:44.600
<v Speaker 1>to live past seventy. Interesting. Well, of course, both of

0:28:44.640 --> 0:28:46.640
<v Speaker 1>those kind of depends on where you are in the

0:28:46.640 --> 0:28:49.440
<v Speaker 1>age spectrum when you're making that estimation, you know, because

0:28:49.480 --> 0:28:52.360
<v Speaker 1>you could be I mean, I mean, but apparently it's

0:28:52.360 --> 0:28:55.600
<v Speaker 1>true of all age, but also your quality of life, right,

0:28:55.640 --> 0:28:58.360
<v Speaker 1>I mean, for some people that prospect of living two hundred,

0:28:58.920 --> 0:29:02.040
<v Speaker 1>Depending on where you are health wise, that might be terrifying.

0:29:02.120 --> 0:29:05.280
<v Speaker 1>That might be it might be wishful thinking that you'll

0:29:05.280 --> 0:29:08.080
<v Speaker 1>expire sooner than that, uh, or it could be the

0:29:08.120 --> 0:29:11.360
<v Speaker 1>other way around, you know. Um, what kind of explanations

0:29:11.360 --> 0:29:14.440
<v Speaker 1>are they They throwing out, Yeah, this was interesting, So yeah,

0:29:14.480 --> 0:29:17.000
<v Speaker 1>why do we fail in opposite directions here? Depending on

0:29:17.080 --> 0:29:20.680
<v Speaker 1>whether we're imagining our performance against objective measures versus relative

0:29:20.680 --> 0:29:23.760
<v Speaker 1>to others, and the author's site solutions from some of

0:29:23.840 --> 0:29:28.479
<v Speaker 1>Moore's previously previous work with other authors, they write this quote.

0:29:28.720 --> 0:29:32.080
<v Speaker 1>If people make any errors estimating how well they've done

0:29:32.240 --> 0:29:35.040
<v Speaker 1>or will do, then it stands to reason they're more

0:29:35.080 --> 0:29:38.520
<v Speaker 1>likely to overestimate a low score and the more likely

0:29:38.560 --> 0:29:42.400
<v Speaker 1>to underestimate a high score. That's the herd easy effect.

0:29:42.760 --> 0:29:46.240
<v Speaker 1>As long as people have more uncertainty about others scores,

0:29:46.560 --> 0:29:49.800
<v Speaker 1>they'll tend to make even more regressive estimates of others

0:29:49.880 --> 0:29:53.600
<v Speaker 1>than of self. The consequence would be that they overestimate

0:29:53.640 --> 0:29:57.440
<v Speaker 1>others even more than themselves on difficult tasks and come

0:29:57.480 --> 0:29:59.920
<v Speaker 1>to believe that they are worse than others. The oppos

0:30:00.080 --> 0:30:03.200
<v Speaker 1>that would hold true for easy tasks. People would underestimate

0:30:03.240 --> 0:30:06.360
<v Speaker 1>others more than themselves and wind up believing that they

0:30:06.360 --> 0:30:09.480
<v Speaker 1>are better than others. So that took me a minute

0:30:09.480 --> 0:30:11.240
<v Speaker 1>to get my head around, but then I finally made

0:30:11.280 --> 0:30:13.800
<v Speaker 1>sense of it. So when you're not sure how you

0:30:13.800 --> 0:30:16.120
<v Speaker 1>will do it, something, as we're always you know, not

0:30:16.200 --> 0:30:19.320
<v Speaker 1>sure there's a ton of uncertainty in life, or you're

0:30:19.360 --> 0:30:22.520
<v Speaker 1>not sure how others will do. They're simply more room

0:30:22.680 --> 0:30:26.480
<v Speaker 1>for possibility to guess high if your performance is likely

0:30:26.520 --> 0:30:29.440
<v Speaker 1>to be low, and more room to guess low if

0:30:29.440 --> 0:30:32.640
<v Speaker 1>your performance is likely to be high. And this applies

0:30:32.680 --> 0:30:35.920
<v Speaker 1>to both the self and other people. Since we know

0:30:36.080 --> 0:30:39.160
<v Speaker 1>even less about other people than we do about ourselves,

0:30:39.360 --> 0:30:42.160
<v Speaker 1>we're going to spend more time guessing wrong in these

0:30:42.240 --> 0:30:45.680
<v Speaker 1>vast over and under zones for other people, depending on

0:30:45.760 --> 0:30:48.160
<v Speaker 1>what type of task it is. Now we're going to

0:30:48.240 --> 0:30:52.080
<v Speaker 1>talk about over precision from this two thousand seventeen study. Now,

0:30:52.080 --> 0:30:54.880
<v Speaker 1>over precision again is that that's like having way more

0:30:55.000 --> 0:30:58.640
<v Speaker 1>confidence than you should about what you believe to be true.

0:30:59.040 --> 0:31:00.640
<v Speaker 1>So I could ask you, you know, I could ask

0:31:00.680 --> 0:31:02.520
<v Speaker 1>you to answer a question, Then I could ask you

0:31:02.600 --> 0:31:06.280
<v Speaker 1>how confident you are that your answer is correct? Uh.

0:31:06.360 --> 0:31:10.080
<v Speaker 1>And the authors here right quote results routinely find that

0:31:10.240 --> 0:31:15.720
<v Speaker 1>hit rates inside confidence intervals are below fifty percent, implying

0:31:15.720 --> 0:31:18.920
<v Speaker 1>that people set their ranges too precisely, acting as if

0:31:18.920 --> 0:31:22.520
<v Speaker 1>they're inappropriately confident that their beliefs are accurate. So, if

0:31:22.560 --> 0:31:26.120
<v Speaker 1>you take a quiz, you say you're more than confident

0:31:26.200 --> 0:31:28.560
<v Speaker 1>on average about your answers, and you're actually more like

0:31:28.640 --> 0:31:32.239
<v Speaker 1>fifty percent correct on average. This is something that's been

0:31:32.240 --> 0:31:35.480
<v Speaker 1>found a bunch of times. It's quite clear that there's

0:31:35.560 --> 0:31:39.520
<v Speaker 1>tons of over precision in human behavior. The authors have

0:31:39.560 --> 0:31:42.720
<v Speaker 1>a few critiques about like common research paradigms that that

0:31:42.760 --> 0:31:45.240
<v Speaker 1>are used to study this. One example is they say,

0:31:45.560 --> 0:31:47.640
<v Speaker 1>you know it. It may be that normal people don't

0:31:47.640 --> 0:31:50.880
<v Speaker 1>have a very solid understanding of how to use confidence intervals,

0:31:50.880 --> 0:31:53.080
<v Speaker 1>so there have been other ways of trying to measure it.

0:31:53.840 --> 0:31:57.040
<v Speaker 1>But however, the authors here believe that over precision is

0:31:57.120 --> 0:32:00.560
<v Speaker 1>the most pervasive form of over confidence. You find it

0:32:00.840 --> 0:32:04.640
<v Speaker 1>absolutely every everywhere, even in experts talking about their own

0:32:04.720 --> 0:32:06.760
<v Speaker 1>subject matter. I think that's come up on the show

0:32:06.800 --> 0:32:09.600
<v Speaker 1>before that, I don't remember when. After this, the authors

0:32:09.640 --> 0:32:12.120
<v Speaker 1>here turned to the question UH, a question we talked

0:32:12.120 --> 0:32:16.000
<v Speaker 1>about a little before. Could over confidence actually be useful? Like?

0:32:16.360 --> 0:32:18.440
<v Speaker 1>How do why does it make sense for a brain

0:32:18.520 --> 0:32:21.960
<v Speaker 1>to be overconfident? Uh? And they talk about explanations in

0:32:22.040 --> 0:32:27.000
<v Speaker 1>two main categories, intra personal and interpersonal UH. The authors

0:32:27.160 --> 0:32:31.320
<v Speaker 1>generally think the evidence for the interpersonal explanations the the

0:32:31.360 --> 0:32:34.840
<v Speaker 1>explanations and how it works on other people are stronger

0:32:34.880 --> 0:32:37.840
<v Speaker 1>than the intra personal ones, though there kid could be

0:32:37.880 --> 0:32:41.000
<v Speaker 1>some good intra personal ones. For example, you know, maybe

0:32:41.000 --> 0:32:43.920
<v Speaker 1>over confidence doesn't just make you feel good, it, as

0:32:43.960 --> 0:32:47.760
<v Speaker 1>we hypothesized earlier, makes you more likely to take risks

0:32:47.840 --> 0:32:50.840
<v Speaker 1>that can pay off big. Yeah. Well, I mean, for instance,

0:32:50.880 --> 0:32:53.360
<v Speaker 1>to come to to go to like a predator prey

0:32:53.400 --> 0:32:58.520
<v Speaker 1>scenario like one is reminded of the you know, how

0:32:58.560 --> 0:33:02.280
<v Speaker 1>effective your average editor is. You know they're going to

0:33:02.320 --> 0:33:06.200
<v Speaker 1>fail a lot. And granted, a leopard is not really

0:33:06.520 --> 0:33:11.200
<v Speaker 1>subject to human uh, you know, over confidence or under confidence,

0:33:11.560 --> 0:33:13.840
<v Speaker 1>but certainly if you if you if you look at

0:33:13.840 --> 0:33:16.600
<v Speaker 1>a human scenario, if you look at human hunters, uh,

0:33:16.680 --> 0:33:18.840
<v Speaker 1>you know it, it's certainly a situation where it would

0:33:18.840 --> 0:33:22.960
<v Speaker 1>pay to be overconfident, uh, to a certain degree. Yeah,

0:33:23.000 --> 0:33:25.520
<v Speaker 1>I think you can find some analogies of confidence and

0:33:25.560 --> 0:33:28.320
<v Speaker 1>over confidence and animals like you know, how likely are

0:33:28.320 --> 0:33:31.600
<v Speaker 1>you to try to take down prey animal that you're

0:33:31.680 --> 0:33:34.480
<v Speaker 1>very unlikely to succeed against, but you know, would provide

0:33:34.520 --> 0:33:36.240
<v Speaker 1>you with a lot of meat and energy if you

0:33:36.320 --> 0:33:38.640
<v Speaker 1>do right. Though, of course, the reverse of the other

0:33:38.680 --> 0:33:40.400
<v Speaker 1>side of that is that you would not need want

0:33:40.400 --> 0:33:42.840
<v Speaker 1>to be so overconfident that you were going after prey

0:33:43.120 --> 0:33:45.240
<v Speaker 1>that was extremely likely to kill you if you try

0:33:45.320 --> 0:33:48.680
<v Speaker 1>to bring it down right. But the authors here they

0:33:48.720 --> 0:33:52.280
<v Speaker 1>do think that there's really good evidence for interpersonal benefits

0:33:52.280 --> 0:33:55.560
<v Speaker 1>for over confidence. One example would be all the empirical

0:33:55.600 --> 0:33:59.160
<v Speaker 1>evidence that already exists that just outwardly projecting confidence has

0:33:59.200 --> 0:34:01.920
<v Speaker 1>all these benefit fits affecting how other people see us.

0:34:02.280 --> 0:34:05.040
<v Speaker 1>There are studies that show that highly confident people are

0:34:05.080 --> 0:34:09.880
<v Speaker 1>more persuasive, they're more influential, they're perceived as more sexually attractive,

0:34:09.960 --> 0:34:14.240
<v Speaker 1>they tend to get promoted to positions of authority in groups. Um,

0:34:14.320 --> 0:34:17.640
<v Speaker 1>And it's possible that confidence is actually more important than

0:34:17.680 --> 0:34:21.680
<v Speaker 1>competence in determining who gets promoted to high status positions

0:34:22.239 --> 0:34:25.360
<v Speaker 1>the author's right quote. While a preference for confident leaders

0:34:25.440 --> 0:34:28.920
<v Speaker 1>may make sense if there's a correlation, however, weak, between

0:34:28.960 --> 0:34:32.359
<v Speaker 1>confidence and competence, there is real risk in selecting over

0:34:32.400 --> 0:34:35.959
<v Speaker 1>confident leaders. Well, I mean, because on one hand, you

0:34:35.960 --> 0:34:38.239
<v Speaker 1>you want a boss that can say, you know, do

0:34:38.320 --> 0:34:41.280
<v Speaker 1>their job and and keep the company afloat and actually

0:34:41.480 --> 0:34:45.000
<v Speaker 1>grow the business, etcetera, all the various catchphrases. But you

0:34:45.040 --> 0:34:46.839
<v Speaker 1>also want a boss that you can kind of like

0:34:47.280 --> 0:34:49.040
<v Speaker 1>you can. You can you can trust that they're doing

0:34:49.080 --> 0:34:53.080
<v Speaker 1>their thing like they seem confident. I guess they have

0:34:53.200 --> 0:34:54.960
<v Speaker 1>their whole end of it figured out, and maybe I

0:34:54.960 --> 0:34:57.560
<v Speaker 1>can focus on my own thing and not my own

0:34:57.680 --> 0:35:00.279
<v Speaker 1>role in the company without you freaking out a what's

0:35:00.280 --> 0:35:03.520
<v Speaker 1>going to happen tomorrow? Well, maybe in the business scenario

0:35:03.600 --> 0:35:07.319
<v Speaker 1>we should pivot to talking about the Icarus paradox. Oh,

0:35:07.400 --> 0:35:08.960
<v Speaker 1>all right, we're gonna take a quick break, but we'll

0:35:09.000 --> 0:35:14.680
<v Speaker 1>be right back with more than thank and we're back. So, Robert,

0:35:14.760 --> 0:35:17.240
<v Speaker 1>you wanted to bring in a concept from the business

0:35:17.239 --> 0:35:21.239
<v Speaker 1>world about overconfidence, the Icarus paradox. Yeah, And I'm as

0:35:21.280 --> 0:35:23.280
<v Speaker 1>surprised as maybe some of you are that I'm bringing

0:35:23.280 --> 0:35:26.280
<v Speaker 1>in a something business wise, but it caught my attention

0:35:26.320 --> 0:35:29.040
<v Speaker 1>when I was looking for things on for papers and

0:35:29.040 --> 0:35:32.319
<v Speaker 1>so forth, on over confidence, and also looking at Greek

0:35:32.360 --> 0:35:35.920
<v Speaker 1>mythology and so forth, because yeah, the Acarus paradox invokes

0:35:36.080 --> 0:35:38.920
<v Speaker 1>the story of Charask rather directly. And I think it

0:35:38.960 --> 0:35:40.800
<v Speaker 1>also makes sense at another level, because you know, we

0:35:40.840 --> 0:35:43.839
<v Speaker 1>don't have gods so much anymore, Like these are not

0:35:43.880 --> 0:35:48.799
<v Speaker 1>the driving commanding forces in our world, but we do

0:35:48.840 --> 0:35:53.120
<v Speaker 1>have institutions, industries, global economies. And these are not unlike

0:35:53.120 --> 0:35:56.240
<v Speaker 1>the concepts of the gods, right. You know, they're sometimes lawful,

0:35:56.320 --> 0:35:59.640
<v Speaker 1>sometimes chaotic entities that are likely to destroy you if

0:35:59.680 --> 0:36:02.759
<v Speaker 1>you question their authority, or if you you you turn

0:36:02.800 --> 0:36:06.480
<v Speaker 1>against them. But anyway, I ran across this interesting concept

0:36:06.560 --> 0:36:10.240
<v Speaker 1>of the acress paradox um. It was devised by Canadian

0:36:10.239 --> 0:36:14.120
<v Speaker 1>economist Danny Miller, and he points out that businesses are

0:36:14.200 --> 0:36:18.080
<v Speaker 1>often like Icarus in the myth. They start out confident

0:36:18.120 --> 0:36:22.680
<v Speaker 1>and competent, they rise, but then they perish. Uh. The

0:36:22.680 --> 0:36:24.839
<v Speaker 1>The irony, he writes, is that many of the most

0:36:24.920 --> 0:36:30.480
<v Speaker 1>dramatically successful companies are prone to this exact sort of failure. Uh.

0:36:30.520 --> 0:36:33.000
<v Speaker 1>And and it doesn't necessary in the business sense, since

0:36:33.080 --> 0:36:36.719
<v Speaker 1>businesses are sometimes less likely to die. They're more like

0:36:36.760 --> 0:36:39.279
<v Speaker 1>the gods. You know, they're they have downfalls, but there

0:36:39.320 --> 0:36:43.319
<v Speaker 1>may be they may very well be immortal in some cases. Right,

0:36:43.360 --> 0:36:45.399
<v Speaker 1>they're still alive. They're just chained to a rock getting

0:36:45.440 --> 0:36:48.680
<v Speaker 1>their liver pecked out by an eagle, right for eternity.

0:36:48.760 --> 0:36:52.680
<v Speaker 1>You know, maybe they just declare multiple bankruptcies. Immortal declares bankruptcy.

0:36:52.680 --> 0:36:56.080
<v Speaker 1>It's a different thing than than a corporation doing it. Um. Wait,

0:36:56.120 --> 0:36:59.239
<v Speaker 1>what is that eagle? It's like a private equity eagle. Yeah,

0:36:59.239 --> 0:37:02.799
<v Speaker 1>the private ECU eagle. Um. And yeah, he mentioned several

0:37:02.800 --> 0:37:04.920
<v Speaker 1>companies and discussing this, and and most of them I

0:37:04.920 --> 0:37:06.839
<v Speaker 1>think that he was discussing are still around like they

0:37:06.840 --> 0:37:10.799
<v Speaker 1>have survived their downfalls. Uh. But yeah, yeah. He writes

0:37:10.800 --> 0:37:13.520
<v Speaker 1>that the irony is that that many of these dramatically

0:37:13.560 --> 0:37:15.839
<v Speaker 1>successful companies are prone to these sort of failures. And

0:37:15.880 --> 0:37:19.240
<v Speaker 1>what's more, the very factors that drive success, when taken

0:37:19.280 --> 0:37:23.600
<v Speaker 1>to excess, are the factors that bring about decline. So

0:37:23.880 --> 0:37:25.640
<v Speaker 1>I think this is an interesting model to look at,

0:37:25.680 --> 0:37:27.840
<v Speaker 1>not only for the you know, because it's a just

0:37:27.880 --> 0:37:29.480
<v Speaker 1>to take on it from the business world, but I

0:37:29.480 --> 0:37:31.520
<v Speaker 1>think he can also serve as sort of a reflecting

0:37:31.560 --> 0:37:34.800
<v Speaker 1>pool for some of the individual concepts that we've discussed

0:37:34.800 --> 0:37:37.880
<v Speaker 1>already by placing them out outside of the human psyche

0:37:37.880 --> 0:37:40.319
<v Speaker 1>and looking at them in the context of an organization

0:37:40.440 --> 0:37:44.920
<v Speaker 1>or a culture. So Miller wrote a book about this,

0:37:45.200 --> 0:37:49.120
<v Speaker 1>The Icarous Paradox, How Exceptional Companies bring about their own downfall.

0:37:49.440 --> 0:37:53.280
<v Speaker 1>New Lessons in the Dynamics of Corporate success, Decline, and Renewal.

0:37:53.320 --> 0:37:56.240
<v Speaker 1>I know you love a long title like that. Um.

0:37:56.280 --> 0:38:00.440
<v Speaker 1>But I also I was mainly looking at his Business

0:38:00.719 --> 0:38:03.640
<v Speaker 1>Horizons article that he wrote on the subject, and he

0:38:03.680 --> 0:38:07.560
<v Speaker 1>summarizes a lot of the key points. So Miller identified

0:38:07.760 --> 0:38:13.920
<v Speaker 1>four key to trajectories in the riches to rags business scenario.

0:38:14.600 --> 0:38:17.960
<v Speaker 1>So the first one that he mentions is the focusing trajectory.

0:38:18.040 --> 0:38:23.040
<v Speaker 1>In this trajectory, the craftsman becomes the tinker quote firms

0:38:23.080 --> 0:38:30.279
<v Speaker 1>whose insular, technocratic monocultures alienate customers with perfect but irrelevant offerings.

0:38:30.320 --> 0:38:32.480
<v Speaker 1>So I guess in a scenario would be, you know,

0:38:32.960 --> 0:38:36.560
<v Speaker 1>the company that creates a really groundbreaking product, and then

0:38:36.640 --> 0:38:40.319
<v Speaker 1>all they do is tinker with that concept. All they

0:38:40.360 --> 0:38:44.160
<v Speaker 1>do is make adjustment to that concept, and eventually, like

0:38:44.280 --> 0:38:46.719
<v Speaker 1>somebody else is going to create a better widget or

0:38:46.760 --> 0:38:50.279
<v Speaker 1>a better you know, smartphone, or whatever the situation may be,

0:38:50.600 --> 0:38:52.839
<v Speaker 1>somebody else is going to take some some you know,

0:38:52.880 --> 0:38:57.600
<v Speaker 1>some wider swings. Next comes the venturing trajectory, and this

0:38:57.680 --> 0:39:01.200
<v Speaker 1>is by which builders become imperial list And this one,

0:39:01.239 --> 0:39:03.160
<v Speaker 1>I think is the one that really has the smack

0:39:03.239 --> 0:39:07.520
<v Speaker 1>of overconfidence to it. In this trajectory, the strategy of

0:39:07.600 --> 0:39:12.040
<v Speaker 1>building feeds into over expansion. The goal of growth becomes

0:39:12.120 --> 0:39:16.719
<v Speaker 1>grandeur and an entrepreneurial culture becomes one of the gamesman,

0:39:17.520 --> 0:39:22.080
<v Speaker 1>A divisionalized structure becomes fractured. And then on top of

0:39:22.120 --> 0:39:25.400
<v Speaker 1>that there's the the inventing trajectory. This is where you

0:39:25.440 --> 0:39:29.040
<v Speaker 1>go from pioneering to escapist. In this trajectory, innovation feeds

0:39:29.080 --> 0:39:34.799
<v Speaker 1>into high tech escapism. Science for society transforms into technological utopianism.

0:39:34.840 --> 0:39:37.520
<v Speaker 1>Research and development gives way to think tank culture, and

0:39:37.520 --> 0:39:41.600
<v Speaker 1>the overall culture goes from organic to chaotic. And then

0:39:41.800 --> 0:39:45.400
<v Speaker 1>he rounds us out with the decoupling trajectory from salesman

0:39:45.480 --> 0:39:51.480
<v Speaker 1>to drifter quote. Finally, the decoupling trajectory transforms salesman organizations

0:39:51.480 --> 0:39:55.680
<v Speaker 1>with unparalleled marketing skills, prominent brand names, and broad markets

0:39:56.000 --> 0:40:00.600
<v Speaker 1>into aimless, bureaucratic drifters whose sales fetish obscure is design

0:40:00.640 --> 0:40:03.799
<v Speaker 1>issues and who produce a stale and disjointed line of

0:40:03.880 --> 0:40:06.879
<v Speaker 1>me to offerings. Okay, so that's the company that's more

0:40:06.920 --> 0:40:10.480
<v Speaker 1>based around marketing culture than around having a good product, right.

0:40:10.600 --> 0:40:13.160
<v Speaker 1>You know. Thinking about these trajectories kind of reminds me

0:40:13.239 --> 0:40:16.719
<v Speaker 1>of the peaking in high school stereotype. In life trajectories,

0:40:17.160 --> 0:40:19.239
<v Speaker 1>it's a stereotype, but there is some truth to it.

0:40:19.360 --> 0:40:22.040
<v Speaker 1>I think it's possible that too much success early on

0:40:22.120 --> 0:40:24.680
<v Speaker 1>in life can kind of corrupt a person and can

0:40:24.760 --> 0:40:27.200
<v Speaker 1>kind of corrupt your work ethic, your ability to learn

0:40:27.280 --> 0:40:30.759
<v Speaker 1>from mistakes and mature. It's important for people to experience

0:40:30.800 --> 0:40:34.360
<v Speaker 1>both successes and failures early in life. Yeah, yeah, I

0:40:34.600 --> 0:40:36.560
<v Speaker 1>think so. It kind of comes back to what we

0:40:36.600 --> 0:40:41.360
<v Speaker 1>talked about looking at considering Aristotle's uh summary of hubrists

0:40:41.360 --> 0:40:43.560
<v Speaker 1>saying that the the young and the rich were the

0:40:43.600 --> 0:40:46.080
<v Speaker 1>most likely to engage in it, and the idea that

0:40:46.120 --> 0:40:49.400
<v Speaker 1>perhaps in some scenarios, certainly there there are plenty of

0:40:49.440 --> 0:40:53.080
<v Speaker 1>examples of very wealthy people who got there through defeat,

0:40:53.280 --> 0:40:56.040
<v Speaker 1>like through learning the lessons of defeat. There are also

0:40:56.080 --> 0:40:59.320
<v Speaker 1>examples of of people who have you know, arguably maybe

0:40:59.360 --> 0:41:02.279
<v Speaker 1>you know, never suffered a true defeat like they have.

0:41:02.680 --> 0:41:05.680
<v Speaker 1>They have remains sort of man children, uh kind of

0:41:05.719 --> 0:41:08.600
<v Speaker 1>failed upward. Yeah, that sort of thing. Um. And again

0:41:08.600 --> 0:41:11.880
<v Speaker 1>we're dealing abroad tropes here. But you know, to some extent,

0:41:11.960 --> 0:41:16.280
<v Speaker 1>I think it's useful to consider, uh, to consider these um.

0:41:16.320 --> 0:41:18.480
<v Speaker 1>But but also I feel like it it does get

0:41:18.480 --> 0:41:22.319
<v Speaker 1>too into the idea that that when we're dealing with

0:41:22.400 --> 0:41:25.880
<v Speaker 1>the trajectory of of a human life, you know. Um.

0:41:27.080 --> 0:41:29.239
<v Speaker 1>Part of it is perhaps comes down to just our

0:41:29.280 --> 0:41:32.279
<v Speaker 1>ability to forecast the future, our ability to make long

0:41:32.480 --> 0:41:35.920
<v Speaker 1>to engage in long term planning. Like we're as humans

0:41:35.920 --> 0:41:38.000
<v Speaker 1>were generally not as good about that. We're certainly not

0:41:38.040 --> 0:41:40.960
<v Speaker 1>good about planning beyond uh, you know, the scope of

0:41:41.000 --> 0:41:44.000
<v Speaker 1>a human life. But but even like beyond the scope

0:41:44.040 --> 0:41:45.520
<v Speaker 1>of a of a few years, we're better at the

0:41:45.960 --> 0:41:49.600
<v Speaker 1>short term goals, and it's only with considerable effort that

0:41:49.680 --> 0:41:54.160
<v Speaker 1>we we get better at considering long term goals. Um.

0:41:54.200 --> 0:41:55.840
<v Speaker 1>So I think that's important to keep in mind. And

0:41:55.880 --> 0:41:58.239
<v Speaker 1>all of this now, one thing that I think is

0:41:58.239 --> 0:42:01.200
<v Speaker 1>also interesting in Miller's writings is that he talked he

0:42:01.440 --> 0:42:04.120
<v Speaker 1>he talks a bit about over confidence, you know, as

0:42:04.120 --> 0:42:08.239
<v Speaker 1>a symptom of underlying issues, you know, as opposed to

0:42:08.280 --> 0:42:13.680
<v Speaker 1>being like an intrinsic quality. Uh. He writes, Unfortunately, configuration

0:42:13.760 --> 0:42:17.360
<v Speaker 1>and synergy are usually attained at the cost of myopia.

0:42:17.840 --> 0:42:21.960
<v Speaker 1>Stellar performers view the world through narrowing telescopes. One point

0:42:21.960 --> 0:42:25.759
<v Speaker 1>of view takes over, one set of assumptions comes to dominate.

0:42:25.960 --> 0:42:30.319
<v Speaker 1>The result is complacency and over confidence. And I think

0:42:30.360 --> 0:42:32.560
<v Speaker 1>that plays into a lot of what what we've we

0:42:32.640 --> 0:42:35.040
<v Speaker 1>spoke about earlier. You know. Sorry, I'm trying to make

0:42:35.080 --> 0:42:37.440
<v Speaker 1>sense of it. Given the discuss the word synergy in it,

0:42:37.840 --> 0:42:40.280
<v Speaker 1>I shouldn't know what that means. By now I've purged

0:42:40.320 --> 0:42:42.719
<v Speaker 1>it from my brain. Oh okay, I see now, Yeah,

0:42:42.719 --> 0:42:45.080
<v Speaker 1>I'm looking at the quote. Okay, So no, this is

0:42:45.160 --> 0:42:47.799
<v Speaker 1>this is a very standard thing. Uh. You know, if

0:42:47.840 --> 0:42:52.480
<v Speaker 1>you have successfully hammered several nails in everything and you've

0:42:52.480 --> 0:42:55.040
<v Speaker 1>still got the hammer, everything really starts to look like

0:42:55.080 --> 0:42:59.120
<v Speaker 1>a nail, just because like, if you've had success with

0:42:59.160 --> 0:43:02.399
<v Speaker 1>the strategy and past, you don't switch. You just keep

0:43:02.480 --> 0:43:04.560
<v Speaker 1>doing what you've done before, even if it doesn't make

0:43:04.600 --> 0:43:07.080
<v Speaker 1>sense of that. Yeah, this is the this is what works,

0:43:07.080 --> 0:43:09.520
<v Speaker 1>this is what our product is, and this is what

0:43:09.560 --> 0:43:12.439
<v Speaker 1>we're going to stick to. Um and and then yeah,

0:43:12.440 --> 0:43:14.600
<v Speaker 1>he talks a good bit about to do about over

0:43:14.640 --> 0:43:18.200
<v Speaker 1>confidence as just a result of success, writing quote failure

0:43:18.239 --> 0:43:21.960
<v Speaker 1>teaches leaders valuable lessons, but good results only reinforce their

0:43:22.000 --> 0:43:25.680
<v Speaker 1>preconceptions and tether them more firmly to their tried and

0:43:25.760 --> 0:43:30.160
<v Speaker 1>true recipes. Success also makes managers overconfident, more prone to

0:43:30.280 --> 0:43:33.400
<v Speaker 1>excess and neglect, and more given to shape strategies to

0:43:33.440 --> 0:43:36.600
<v Speaker 1>reflect their own preferences rather than those of the customers.

0:43:37.560 --> 0:43:40.680
<v Speaker 1>And uh, you know. He also points to one of

0:43:40.680 --> 0:43:44.280
<v Speaker 1>the key aspects of the icorous paradox being that overconfident,

0:43:44.360 --> 0:43:48.719
<v Speaker 1>complacent executives extend the very factors that contributed to success

0:43:49.000 --> 0:43:52.239
<v Speaker 1>to the point where they cause decline. So the thing

0:43:52.280 --> 0:43:55.800
<v Speaker 1>that's working, you know, the button we're pushing that is

0:43:55.920 --> 0:43:58.560
<v Speaker 1>leading to success, let's just really jam that sucker. You're

0:43:58.600 --> 0:44:01.120
<v Speaker 1>like the rat in the experien that keeps pushing the

0:44:01.160 --> 0:44:04.959
<v Speaker 1>cocaine button. Yeah. So he summarizes that there are really

0:44:04.960 --> 0:44:08.000
<v Speaker 1>two aspects of the acreous paradox. One is the success

0:44:08.000 --> 0:44:10.719
<v Speaker 1>can lead to failure via the fostering of overconfidence and

0:44:10.760 --> 0:44:13.640
<v Speaker 1>other factors. And then to the aspects of a business

0:44:13.640 --> 0:44:16.840
<v Speaker 1>that brings success can also hasten failure or quote, the

0:44:17.000 --> 0:44:20.520
<v Speaker 1>very causes of success, when extended, may become the causes

0:44:20.560 --> 0:44:24.360
<v Speaker 1>of failure. And as far as you know, ways to

0:44:24.480 --> 0:44:27.200
<v Speaker 1>fight these transformations. Because that's when one question I had,

0:44:27.200 --> 0:44:29.640
<v Speaker 1>It's like, is this just the trajectory? This is what happens?

0:44:29.719 --> 0:44:33.360
<v Speaker 1>Like this is things can't just go up forever and

0:44:33.600 --> 0:44:38.480
<v Speaker 1>a business cannot just exist, you know, indefinitely, like things

0:44:38.520 --> 0:44:41.920
<v Speaker 1>have to die, right, I mean, these corporations are not

0:44:42.040 --> 0:44:45.919
<v Speaker 1>like you mortals, but they are given to life and death.

0:44:45.960 --> 0:44:49.479
<v Speaker 1>They're not eternal. Uh and and he says, he argues

0:44:49.520 --> 0:44:52.719
<v Speaker 1>that there are ways to fight these transformations. He suggests

0:44:52.719 --> 0:44:56.799
<v Speaker 1>self reflection and intelligence gathering that guards against excess, over

0:44:56.880 --> 0:45:00.960
<v Speaker 1>confidence and irrelevance. And this, this I think matches up

0:45:00.960 --> 0:45:02.560
<v Speaker 1>with what we've been talking about so far in the

0:45:02.560 --> 0:45:05.839
<v Speaker 1>individual level, Like like, if you think you're you're gracious,

0:45:05.880 --> 0:45:08.919
<v Speaker 1>like take a step back and and and uh and

0:45:08.920 --> 0:45:11.360
<v Speaker 1>and think in the question whether you know you actually

0:45:11.400 --> 0:45:13.239
<v Speaker 1>are to what extent you are? What else you could

0:45:13.239 --> 0:45:15.440
<v Speaker 1>be doing to ensure that that that you were actually

0:45:15.480 --> 0:45:18.480
<v Speaker 1>living up to your overestimation of self. If you think

0:45:18.520 --> 0:45:21.160
<v Speaker 1>it's true about yourself, prove it, Prove it to you. Yeah,

0:45:21.160 --> 0:45:24.000
<v Speaker 1>I have to say Miller is a is a is

0:45:24.040 --> 0:45:25.879
<v Speaker 1>a really good writer about it this because normally I'm

0:45:25.920 --> 0:45:30.279
<v Speaker 1>not interested in business culture type stuff like this, but

0:45:30.280 --> 0:45:31.840
<v Speaker 1>but he does a great job of like tying it

0:45:31.880 --> 0:45:35.520
<v Speaker 1>back into just the basic human scenario as well, Like

0:45:35.520 --> 0:45:38.920
<v Speaker 1>like he points out that excellence in any human endeavor,

0:45:38.960 --> 0:45:41.319
<v Speaker 1>be at arts or sports or what have you, you know,

0:45:41.360 --> 0:45:43.760
<v Speaker 1>it tends to come at a price. We cannot excel

0:45:43.880 --> 0:45:46.960
<v Speaker 1>at everything. We have to make sacrifices and choose what's

0:45:46.960 --> 0:45:49.719
<v Speaker 1>important in the middle of the road, or a jack

0:45:49.760 --> 0:45:53.520
<v Speaker 1>of all trades approach is not going to lead to greatness,

0:45:53.880 --> 0:45:56.319
<v Speaker 1>you know, unless it's a story or some fable where

0:45:56.360 --> 0:46:02.239
<v Speaker 1>greatness is just thrust upon somebody. You know, Uh, there's

0:46:02.280 --> 0:46:05.360
<v Speaker 1>got to be some sort of trade off there. And

0:46:05.360 --> 0:46:07.080
<v Speaker 1>he says it goes for the individual, but it also

0:46:07.120 --> 0:46:10.120
<v Speaker 1>applies to companies as well. You can only sharpen your

0:46:10.120 --> 0:46:12.719
<v Speaker 1>blade if you first realize that it is dull and

0:46:12.800 --> 0:46:15.359
<v Speaker 1>must be sharpened. You know, like if if you if

0:46:15.400 --> 0:46:18.640
<v Speaker 1>you believe yourself eternally and infinitely sharp, you're not going

0:46:18.719 --> 0:46:21.040
<v Speaker 1>to do the sharpening right. And it's interesting to come

0:46:21.040 --> 0:46:23.120
<v Speaker 1>back and think about the individual level and think about

0:46:23.120 --> 0:46:26.520
<v Speaker 1>over confidence in this scenario, like one like basic trophy

0:46:26.560 --> 0:46:29.319
<v Speaker 1>mentions is the idea of say, you know, the artist

0:46:29.400 --> 0:46:32.520
<v Speaker 1>who neglects their family to focus on their art, or

0:46:32.520 --> 0:46:35.919
<v Speaker 1>a business person that does the same thing. In those scenarios,

0:46:36.040 --> 0:46:39.560
<v Speaker 1>might it be you know, I guess you know, maybe

0:46:39.560 --> 0:46:41.719
<v Speaker 1>in a warped sensor in a way that that that

0:46:41.840 --> 0:46:45.319
<v Speaker 1>caters to their their prime focus. Might it be beneficial

0:46:45.480 --> 0:46:47.360
<v Speaker 1>to just think, oh, I'm a good dad, I'm a

0:46:47.360 --> 0:46:50.799
<v Speaker 1>good husband, even when they're not. But it enables them

0:46:50.840 --> 0:46:53.400
<v Speaker 1>to then put all of their more of their resources

0:46:53.400 --> 0:46:56.640
<v Speaker 1>anyway into the pursuit of the thing that ultimately matters

0:46:56.680 --> 0:46:59.319
<v Speaker 1>to them, like you know, card, hard cold cash, or

0:46:59.480 --> 0:47:03.160
<v Speaker 1>the pursuit of art. Yeah. Well, so to be clear,

0:47:03.320 --> 0:47:06.520
<v Speaker 1>obviously this wouldn't mean that it's actually useful in being

0:47:06.560 --> 0:47:09.000
<v Speaker 1>a good person, have any good life, but it may

0:47:09.280 --> 0:47:13.080
<v Speaker 1>very well be useful in focusing on whatever it is

0:47:13.160 --> 0:47:16.319
<v Speaker 1>that really matters to you, to be overconfident about your

0:47:16.440 --> 0:47:20.080
<v Speaker 1>your crappy efforts in other areas of life. Yeah, I

0:47:20.360 --> 0:47:23.160
<v Speaker 1>think that's entirely true. So it's it's Yeah, it's interesting

0:47:23.200 --> 0:47:25.600
<v Speaker 1>to compare the two, the corporate version of this in

0:47:25.640 --> 0:47:27.879
<v Speaker 1>the individual version of this. And certainly if you want

0:47:27.880 --> 0:47:31.040
<v Speaker 1>to read more about this idea of the acreous paradox,

0:47:31.920 --> 0:47:34.759
<v Speaker 1>I certainly recommend checking out more of his writings. So

0:47:34.800 --> 0:47:37.520
<v Speaker 1>we have all these economic metaphors, like you know from

0:47:37.520 --> 0:47:40.360
<v Speaker 1>Adam Smith, the Invisible Hand and whatever, I feel like

0:47:40.400 --> 0:47:43.920
<v Speaker 1>we need an economic metaphor of the nemesis, Like the

0:47:43.960 --> 0:47:47.440
<v Speaker 1>Nemesis that is this force in the market that swoops

0:47:47.440 --> 0:47:51.880
<v Speaker 1>into punish hubrist and over confidence in business. Yeah, sometimes

0:47:51.880 --> 0:47:56.359
<v Speaker 1>it seems like Nemesis is a little a little uh

0:47:57.040 --> 0:47:59.120
<v Speaker 1>resistant to doing that. I don't know, I mean, part

0:47:59.120 --> 0:48:01.040
<v Speaker 1>of it comes down again to the fact that that

0:48:01.520 --> 0:48:06.279
<v Speaker 1>businesses and corporations are are are less mortal. Well, yeah,

0:48:06.280 --> 0:48:08.880
<v Speaker 1>I mean it is funny that, uh, we've discussed a

0:48:08.920 --> 0:48:11.840
<v Speaker 1>lot of these episodes how overconfidence can both lead to

0:48:12.040 --> 0:48:15.960
<v Speaker 1>disaster and and negative outcomes, but can also in some

0:48:16.000 --> 0:48:20.280
<v Speaker 1>cases be highly rewarded and be very lucrative. Yeah. Yeah,

0:48:21.040 --> 0:48:25.200
<v Speaker 1>you know, I'm also remind talking about, you know, curbing

0:48:25.360 --> 0:48:28.680
<v Speaker 1>overconfidence or the perception of overconfidence by making statements that

0:48:28.760 --> 0:48:31.719
<v Speaker 1>cannot be put to the test. You of course see

0:48:31.719 --> 0:48:34.120
<v Speaker 1>that a lot in the business world. You know that

0:48:34.440 --> 0:48:37.360
<v Speaker 1>if you're saying you're the best car dealership in the galaxy,

0:48:38.040 --> 0:48:39.839
<v Speaker 1>you know that you can get away with saying you're

0:48:39.880 --> 0:48:43.560
<v Speaker 1>the best car dealership in town. Well, then people can say, well,

0:48:43.640 --> 0:48:45.960
<v Speaker 1>let's see your sales numbers, let's compare you to gems

0:48:46.000 --> 0:48:48.080
<v Speaker 1>across town. No, even that would be easier to get

0:48:48.080 --> 0:48:49.560
<v Speaker 1>away with, Like the one that would be hard to

0:48:49.560 --> 0:48:51.720
<v Speaker 1>get away with is saying like we have the lowest

0:48:51.800 --> 0:48:54.600
<v Speaker 1>prices in town or something like that. Then you're like,

0:48:55.000 --> 0:48:57.640
<v Speaker 1>then you're stuck either that's true or that's not right.

0:48:58.400 --> 0:49:00.520
<v Speaker 1>But then again, on a personal the first all level,

0:49:00.560 --> 0:49:02.600
<v Speaker 1>you know, you can have your mug that says world's

0:49:02.640 --> 0:49:05.680
<v Speaker 1>Greatest dad and nobody's gonna call you on that. What

0:49:05.800 --> 0:49:09.759
<v Speaker 1>you can get out your dad ruler and measure me. Yeah,

0:49:09.840 --> 0:49:12.319
<v Speaker 1>all right, So I think we've we've reached the end

0:49:12.360 --> 0:49:16.120
<v Speaker 1>of our discussion here for the week on overconfidence, but

0:49:16.200 --> 0:49:18.640
<v Speaker 1>clearly there's a there's a lot of material here. It'll

0:49:18.680 --> 0:49:21.200
<v Speaker 1>be interesting to hear back from listeners because I think

0:49:21.200 --> 0:49:23.040
<v Speaker 1>we all have some perspective on this. We all have

0:49:23.120 --> 0:49:27.719
<v Speaker 1>experience with with over confidence in others or certainly in

0:49:27.880 --> 0:49:31.600
<v Speaker 1>over confidence in ourselves or the management of overconfidence in ourselves,

0:49:31.920 --> 0:49:34.160
<v Speaker 1>and so we we'd love to hear everyone's thoughts on this.

0:49:34.880 --> 0:49:36.400
<v Speaker 1>In the meantime, if you want to check out other

0:49:36.440 --> 0:49:38.680
<v Speaker 1>episodes of Stuff to Blow your Mind, you can find

0:49:38.719 --> 0:49:41.640
<v Speaker 1>them wherever you find your podcasts. If you go to

0:49:41.640 --> 0:49:43.600
<v Speaker 1>stuff to Blow your Mind dot com, that will lead

0:49:43.600 --> 0:49:46.240
<v Speaker 1>you over to the I Heart listing for our show,

0:49:46.760 --> 0:49:49.520
<v Speaker 1>but you can find us anywhere and wherever that happens

0:49:49.560 --> 0:49:52.480
<v Speaker 1>to be. Just make sure you rate, review, and subscribe

0:49:52.760 --> 0:49:55.520
<v Speaker 1>that really helps us out huge thanks as always to

0:49:55.520 --> 0:49:58.719
<v Speaker 1>our excellent audio producer Seth Nicholas Johnson. If you would

0:49:58.760 --> 0:50:00.440
<v Speaker 1>like to get in touch with us with back on

0:50:00.480 --> 0:50:03.120
<v Speaker 1>this episode or any other to suggest topic for the future,

0:50:03.239 --> 0:50:06.000
<v Speaker 1>just to say hey, you can email us at contact

0:50:06.080 --> 0:50:15.840
<v Speaker 1>at stuff to Blow your Mind dot com. Stuff to

0:50:15.840 --> 0:50:17.839
<v Speaker 1>Blow Your Mind is a production of iHeart Radios. How

0:50:17.840 --> 0:50:20.239
<v Speaker 1>stuff Works. For more podcasts from my Heart Radio is

0:50:20.280 --> 0:50:22.920
<v Speaker 1>at the iHeart Radio app, Apple Podcasts, or wherever you

0:50:22.920 --> 0:50:33.080
<v Speaker 1>listen to your favorite shows.